Taimiyyah Zubair – Fahm Al-Quran – 13C Yusuf 84 111

Taimiyyah Zubair

Juz’ 13: Yusuf 53-111 – Ibrahim

Yusuf 84-111

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The speakers discuss the sad reality of losing loved ones and the importance of using artists to express one's emotions. They also emphasize the need for people to use their emotions to determine their success and success in life. The speakers stress the importance of forgiveness and showing mercy to individuals, as well as reminding leaders to avoid suffering from suffering from the loss of loved ones. They also mention the use of words like "we" and "we are" to describe actions and moments. The speakers stress the importance of showing mercy and avoiding mistakes, and emphasize the need for people to show mercy and avoid mistakes. Finally, they discuss the importance of remembering laws and guidance to avoid suffering from the loss of loved ones.

AI: Summary ©

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			And he turned away from them and said, Oh my sorrow over use of, and his eyes became white from
grief. For he was of that a suppressor meaning of this grief, he was constantly suppressing it. And
he kept crying before Allah. And because of that his eyes became blind. What is beautiful over here
is the fact that what the one learn whom he turned away from the people, meaning he didn't cry
before them, he turned away from them. So who is it that he cried before then, of loss upon? Who is
it that he complained to a law? Who is it that he placed his trust in a law? And if we remember
this, then really dealing with life's problems have become very easy. Our sad reality is that when
		
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			we are going through some difficulty, first we cry before people, we exhaust our tears over there,
so that when we do go to make the art we think, Oh, I wonder if there is even going to help. We need
to do this. What I will learn home, turn away from people and express your sorrows, your worries,
shed your tears, pour your heart out before Allah. God knew. They said, By Allah, you will not see
his remembering use of until you become fatally ill or become of those who perish. Now, the children
the family is criticizing your Cobra listener, meaning Why are you so sad? Again, you see some
traces of jealousy that get over him. Get over him, you have so many of us. Now you should be
		
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			worried about Binyamin. Binyamin is our real problem right? Now Yusuf is long gone, forget about
him. It's as if they're getting angry. The fact is that you cannot extract love from someone's heart
for another, you cannot pull it out, no matter what do you do? Can't do that. We are cool brother
Sam loved use of our high center. And we see that after all of these years, all of these years, what
is he remembering? Who is he remembering use of our center, because even though use of is gone, the
love is there, the attachment is there. And this is true. And we see that the brothers have use of
artists and I'm Their plan was to get rid of us so that their father would love them. Did they get
		
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			that love by removing use of artists? out of the picture? Not at all? No
		
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			honor in a school Bathsheba who's Nina la? He said I only complain of my suffering and my grief to
Allah. And I know from Allah that which you do not know. And this is why I am so hopeful. I'm not
complaining to you. So leave me alone. I'm complaining to Allah. And why am I remembering Yusuf?
Because I know from Allah something that you do not know, because use of RSM shared his dream with
Jaco bridezilla and jacobellis that I knew from that dream, that use of penicillin was going to be
gifted some special honor. And he was hopeful. I know from Allah what you do not know. I have faith
in Allah, Ibrahim realist and I'm also what do we see? In such old age he has been granted children,
		
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			and Jaco bredeson after so many years, he has hoped that his son is alive. Oh my son's go and find
out about use of and his brother and despair not of relief from Allah. Indeed, no one despairs of
relief from Allah except the disbelieving people. Remember that despair? is a major sin, giving up
hope in Allah is a major sin. The Prophet sallallahu Sallam was once asked by a man or messenger of
Allah, what are the Kabbalah it what are the major sins, and the prophets of Allah said the Kabbalah
or schilke with Allah, giving up hope of relief from Allah, and despair from the mercy of Allah.
These are all forms of major shift.
		
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			But we don't even think about this. So easily we give up hope, if we're sick, or I don't think I'm
gonna get better. If we did not manage to go somewhere. I don't think I'm ever going to get there.
If the children are being rebellious, they're hopeless case. No one is a hopeless case. No one at
all is a hopeless case. Giving up hope, is what this is despairing and Allah's mercy. And this is a
major sin. And remember, no matter how difficult the circumstances have become, no matter how long
it has been, still never ever despair of circumstances changing, because a lot can change the
situation. No matter how long it has been. The Prophet sallallahu sallam, he said that our Lord
		
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			laughs at the despair of his slaves and the closeness of its change, meaning how quickly things are
going to change. There's just like two steps away. The change is just two steps away. But what
happens the slave he gives up, and when he gives up a lot laughs at him because the state has been
so foolish. You understand? This is just like a person saying at 8:45pm while he's fasting, I don't
think I can fast anymore. I think I'm gonna break my fast. Exactly. You're laughing
		
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			Right, you're laughing. Why? Because it's something so foolish. Right? But what happens for the
person who is in that situation? He thinks, Oh, I can't make it I cannot survive. There is no way I
can live through this. This is it. I give up a lot laughs at a person when he does this, a Buddha
scene he said he had a suit Allah, our Lord laughs He found this amazing. Oh Al Baqarah banner. And
the Prophet sallallahu Sallam said, Yes, a Buddha Zein said, then we can never give up of goodness
from a lord who laughs
		
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			if our Lord labs that how can we ever give up that he will show goodness to us? No, we can only
expect good from him.
		
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			So we see over here, that jacobellis Anam now as the loss is doubled, use Verizon has gone now
Binyamin is gone. And in addition, there's a third son also who stayed in Egypt, the eldest one who
said, I'm not going I'm staying here, until my father allows me to come he's lost three sons. And
now look at his hope, how his hope has just grown so much. He says, Go and find about Yusuf and his
brother and despair not really from Allah. Indeed, no one despairs of really from Allah, except the
disbelieving people. So when they entered upon use of this at all disease, adversity has stashed us
and our family and we have come with goods for in quality, but give us full measure and be
		
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			charitable to us. Indeed, Allah rewards the charitable, they're asking him for sadaqa. And this is
the reality of the one who does not accept the greatness of another, he is humbled, he is humbled,
the one who does not accept the greatness that Allah has given to another than what will happen he
the person who rejects he is going to be humiliated. And we see exactly this happening with the
brothers of use of artists now if only they accepted that he has use of his a good boy. The problem
is with us not with our father, not with the use of the problem is with us we need to fix our
behavior. If they had focused on that, instead of blaming us for the center, things would have been
		
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			much better but they didn't they blame the use of our center we refuse to accept the status of their
father and refuse to accept the status of use of in the eyes of their father and what happened with
this pride. They are being humbled now in the Lucha yeji is in with us for the pain. Now use of our
listener could not help himself. So he said, Do you know what you did with use of and his brother
when you were ignorant? It antonija he alone? Look at the greatness of use of race. I mean, the
woman when she said I am wrong, he reminded that in Nairobi, her photo Rahim. And now here, he tells
them in antonija he known when you were ignorant, they said are you indeed use of he said I am Yusuf
		
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			and this is my brother. What a calm and Noble Way of surprising someone. He's so calm. Yes, I am
Yusef and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and his
patient, a know who may attack us bill. For in the law. Hello, you'll do on your own more sinning
than Allah does not allow to be lost. The reward of those who do good meaning they're sober is not
wasted.
		
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			sober is not wasted. So be patient observed the poor and help will come. They said by Allah.
Certainly Allah has preferred you over us. Now they're acknowledging, and indeed we have been
sinners, when in cananda hardly eat. They're accepting their mistake. They admit that yes, we were
wrong. And this was their Toba because they openly confessed their fault before you serve our
listener. It says that they're seeking forgiveness from him. So use of artists Sam said no blame
will there be upon you today? Letter three barley como yo, yo quiero la hula comb. May Allah forgive
you. He's not just forgiving them. He's also asking Allah to forgive them. This is prophetic
		
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			character, that when a person has the ability to inflict revenge, he pardons he overlooks why in
hopes of Allah's forgiveness. Well, who are humbled Rahimi, and he's giving them hope that Allah is
the Most Merciful of those who show mercy.
		
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			forgiving other people is something very difficult to do. But the one who forgives, then he is also
forgiven. The Prophet sallallahu wasallam said, He who does not show mercy to the people, Allah does
not show mercy to him and he who does not forgive, then he is not forgiven. The one who does not
forgive others, then he does not receive forgiveness either. So use of our listener
		
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			Look, his honor is only increasing, his status is only increasing when he shows noble character.
What prevents us from showing forgiveness to others is that we feel that now we will become less.
No, we're not going to suffer. You do something for Allah, Allah who will raise your status,
forgiving others only increases one and honor. The Prophet sallallahu Sallam said, charity does not
in any way decrease wealth. And the servant who forgives a lot adds to his respect. And the one who
shows humility, Allah elevates him in the sight of people, the one who shows humility, Allah will
increase him in the sight of people take this my shirt and cast it over the face of my father, he
		
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			will become seeing and bring me your family all together. The last time your Cobra has sent and
received the shirt of use of it was stained with fake blood.
		
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			And this time, he receives the shirt of use of Arizona, and he has given his vision back. It's not
the shirt, the main sources who Allah subhanho wa Taala. And then his whole family came. But when
the caravan departed from Egypt, their father said, Indeed I find the smell of use of I can smell
him and each person has a distinct smell, and especially people who are close to you, whom you love,
you recognize their smell. So he said that I can smell use of and I would say that he was alive if
you did not think me weakened in mind. They said by Allah, indeed you are in your same old error.
Look at how he's being treated by his family. He's a prophet. And he's an old man. And we need to
		
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			see over here that the old people that are perhaps in our family, how do we treat them? How do we
speak to them? Do we treat them as if they were crazy? As if what they're saying is complete
nonsense, ignoring what they're saying. Refusing to even carry a decent conversation with them
because we find what they say so annoying. This is arrogance. And look at how the family of your
Kubernetes and mistreating them. Remember that a person who is old, even if they're a burden on us,
they are still a loss creation. And when they're suffering, they deserve mercy and compassion from
us not rudeness. And if we want to be shown mercy By Allah, then we need to start showing mercy to
		
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			the creation of Allah especially those who are closest to us no matter how difficult we find no
matter how difficult we feel we have to do this for them. And when the bearer of good tidings
arrived he cast the shirt over his face and he returned once again seeing he said along Apollo calm
in the early morning Allah him Allah tala moon, Did I not tell you that I know from Allah that which
you do not know. They said, Our father asked for us forgiveness of our sins. Indeed, we have been
sinners. Now they're confessing before their father also, before they confess before use of
Ernestina now they're confessing before their father. And you see, this is something necessary that
		
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			if the sin was private, then yes, we need to confess before Allah. But if the sin was done to
another, it was public, then we need to confess before them admit that yes, it was my fault. And I'm
sorry about that. Because if they don't forgive us, then Allah's forgiveness will also be held back
from us. Carla sofa, a selfie ruler, camera B, he said, I will ask forgiveness for you from my Lord.
Indeed it is he who is the Forgiving, the Merciful. There is no harm in making the offer others when
they're not able to make themselves like for example, a person who has died or a child or a person
who's so unwell, they're not even able to make the offer themselves we should make the offer them.
		
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			And also sometimes it happens that a person is making the offer themselves, but it is not
sufficient. They need more withdraws. So there is no harm in doing that. And when they entered upon
Yusuf, he took his parents to himself, look at how he is treating his parents. And he said, enter
Egypt, Allah willing, safe and secure. You see the words over here our la away. He took his parents
to himself. This is also understood as he hugged them. He showed love to them. He showed respect to
them. And we can see why yakou brothers and I'm loved use of Ernestina because of his other because
of his good behavior. And he raised his parents upon the throne. The other look at the love, he
		
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			raised his parents upon the throne, and they bow to him in prostration, meaning all of them his
brothers, and he said, Oh my father. This is the explanation of my vision. My dream that I had long
time ago. My Lord has made it reality after how long
		
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			Minimum 40 years. And during this time he went through many trials of the Journal of be hardcore.
And he was certainly good to me. nucifera Islam is giving credit to Allah subhanaw taala he's
recognizing I did not come out of the prison myself, I did not get out of the well myself alone was
good to me when he took me out of prison and brought you here from bedwin life after shavon had
induced estrangement between me and my brothers. He's blaming shape on that, despite the fact that
Chitwan tried so hard to create this division in us, yet, Allah has kept us together. Yet, after all
these years, Allah has brought us together. What do we see here? Use Avaya. Sam is remembering the
		
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			blessings. He's talking about what went right. He's not talking about oh, you know, by the way, they
didn't really take me for play. They threw me in the well.
		
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			They threw me in the well. And now my sad story, version one and then version two, and then part
one, and then part two, and then once and then another time, another time. No, he's just talking
about the blessings. This can come from who the person who has truly been grateful, and patient,
because suburban should go hand in hand. You know, many times when we study the Sierra, and we learn
about incidents that are somewhat disturbing. We don't find much detail about those incidents. We
don't find much detail. Like for example, the incident of if we know that for an entire month, I
shadowed alone until I was sick. What happened in that whole month must have been a lot. But what do
		
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			we find just a few details, not much detail why because as a habit did not talk about those matters.
They spoke about success, good things, blessings, the ayat that were revealed. Why because they were
patient, and grateful. The use of Ernesto lamb was also like that this is indeed prophetic
character. Also, when you compare the machi life of the prophets of the lesson to the Medina era,
for the Medina and era, you find so much detail for the machiya, you don't find much detail, even
though makira was much longer 13 years, as opposed to 10 years. Yes, a lot happened in those 10
years in Medina. But a lot also happened in those 13 years in Makkah, you could literally put
		
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			together all of the narrations about makan era on one side, and on the other, you could put the
narrations about an Israelite marriage, and the narrations about slavery miraggio would be much
more.
		
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			Why? Because the Sahaba talked about the blessings of Allah further guru, Allah, remember the favors
of Allah, and that his prophetic character indeed, use of La Salaam said, Indeed my lord is subtle
in what he will. he executes as well in such subtle ways. We don't even know what's going on. And so
much is going on, apparently difficult circumstances. But those difficult circumstances have within
them hidden benefits. Indeed, it is he who is the knowing the wise, do you remember the dream of use
of realism? He saw the sun, the moon and the stars all prostrating at the same time. And generally,
you don't see the sun and the moon and the stars all in the sky. At the same time. The sun is when
		
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			during daytime and the moon and the stars when are they in the sky in the nighttime. But we see that
both came together. Right? And this is how life is with good is bad. with ease. His difficulty with
difficulty is ease. You can't have it all good and you don't have it all bad either. Use of artists
and I'm story seems like a very sad story. But yes, there is a big portion of it, which is very sad.
But then there's another portion of it which is very happy and beautiful. And this is what life is
about. And this realization should make us grateful for what we have and patient over what we have
lost. Or because the agitator noumenal molk My Lord, You have given me something of sovereignty, and
		
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			taught me of the interpretation of dreams. First, we'll assume our Creator of the heavens and the
earth and totally give it dunia. Voila, hello. You are my protector in this world and in the
hereafter. This is the ultimate lesson. Allah is our protector in this world and in the hereafter
caused me to die a Muslim and join me with the righteous. There were funny Muslim man. Well who can
Eva slyly he use a very solemn at this point in his life. He has everything. He has the power. He
has the money. He has the freedom. He has his family. He has his loved ones, everything that he had
lost previously. Now, he has all of it. But his heart is attached to nothing. His heart is longing
		
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			for him.
		
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			He says, Allah felt a little similar to you well out until when he, you are my money, not my money,
not my family, not this position that I have, you are my body. And when dunya is taken away from us,
then we are made to feel that how these things are not worth relying upon. These things are not
worth attaching ourselves to, that we cry for them, we weep over them, we exalt over them. No, it's
not worth it. Because these things are temporary. When dunia leaves the heart, then a person becomes
the Valley of Allah. Uncover Lee fifth dunya while you are my wife, because we see that he doesn't
have any love for any things of this world. In his heart, His heart is attached to Allah though a
		
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			funny Muslim man. Well, how can he be slowly hain Valley come in under 11, new he like that is from
the news of the unseen which we revealed to you, and you are not with them. When they put together
their plan while they conspired. Or Prophet sallallahu sallam, you are not there. When the brothers
of use of word planning, then how could you know through what he was a thorough nurse. And most of
the people will know how stuff although you strive for it, meaning at all believers, majority of the
people no matter how much you try, they are not going to believe because the prophets of the last
time he passed the test over here. They asked him about use of La Silla and he recited the entire
		
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			sort of user, but still the people did not believe and you do not ask them for it any payment. It is
not except a reminder to the world in who illa licola el amin and how many assign within the heavens
and earth do the past over while they're there from our turning away. And most of them believe not
in Allah, except while they associate others with him. So we have to be very careful about this
matter then, because Sheikh Allah says is very common. majority of the people do not believe in a
lie, except that they associate partners with him at the same time. The Prophet sallallahu Sallam he
warned us he said that all people refrain from schilke because it creeps in more silently than a
		
00:22:18 --> 00:23:00
			crawling and crawling. And do you ever hear an ant crawling? Do you ever feel it coming into your
house? You have no idea and the next thing you know, there's so many ants in your house in your
kitchen? How did they come? Where did they come from? You didn't hear them. You didn't even sense
them. You don't even feel them. The Prophet sallallahu Sallam said shift comes like this, how that
when in difficulty, a person forgets a lot and he begins relying upon others. When he's planning
something, he begins to trust himself. And he does not have trust in Allah. He's not grateful for
what he has. And he's upset about what he has lost, giving up hope in Allah, despairing of Allah's
		
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			mercy committing major sin.
		
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			This is what leads to shake, it starts very small. Because you see all of these trials that Allah
puts us through. Why, so that we realize until he or Allah, you are my Wali, when Allah take
something away from our hands, he takes the people whom we love away from us Why? So that in that
loneliness, we seek alone, when our hands are empty, then we seek a love because generally what
happens when our stomach is full, we're not going to bother being patient. Fasting is a training of
the remembering a law. So when a law takes blessings away from us, when he puts us through these
tests, he is basically teaching us the head. He's making us realize that you were made for someone
		
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			else, not for the house that you live in, not for the people that you live with. For amino, then do
they feel secure, that they will not come to them and overwhelming aspect of the punishment of
Allah? Or that the hour will not come upon them suddenly, while they do not perceive? So in which
situation can we ever entertain negative thoughts about Allah say, this is my way I invite to Allah
with insight, and I and those who follow me and Exalted is Allah and I am not of those who associate
others with him. And we sent not before you as messengers, except men, to whom we revealed from
among the people of cities, so have they not traveled through the earth and observed how was the end
		
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			of those before them, and the home of the Hereafter is best for those who fear Allah, then will you
not reason why are you still chasing this world? Why are you still so sad over its loss and so happy
over its gain? They continued until when the messengers despaired and we're certain that they had
been denied their came to them our victory this happens that when you think I don't think I can hold
on any longer, when the difficulty is really it
		
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			intensify when they compound when they add up one loss coupled with another loss with another loss,
and then what happens, the door to relief is opened up. Then there came to them our victory and
whoever we willed was saved, and our punishment cannot be repelled from the people who are
criminals. There was certainly in their stories, a lesson for those of understanding. Never was the
Quran a narration invented, but a confirmation of what was before it, and a detailed explanation of
all things and guidance and mercy for people who believe this is the Quran and the stories in the
Quran that the story of use of SNL, what is it? It is called a guidance, because it teaches you that
		
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			life is not over. Even if you're suffering from many difficulties. It's a guidance and alarma it
gives us hope, but for who live call me minimum for those who believe in the Quran. For those who
believe in their Lord, that my Lord will not abandon me. My Lord will not make me suffer from every
suffering also, he will bring about good because if use of Allah said I was rewarded so generously
for his suburban sugar, then I can also try to be patient and hope for the best reward from Allah.