Taimiyyah Zubair – Fahm Al-Quran – 11B At Taubah 107 116

Taimiyyah Zubair

Juz’ 11: At-Taubah 90-129 – Yunus 1-109

At-Taubah 107-116

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The importance of praying for Islam and not blaming others for their actions is emphasized. The speaker discusses the struggles of Islam, including his desire to live for himself and his desire to have sex with women. He emphasizes the importance of fasting, finding comfort in life, avoiding drinking and eating during holidays, and finding one's own happiness. The speaker also highlights the limitations set by Islam, including the ability to drink and eat during holidays, and the importance of avoiding certain activities.

AI: Summary ©

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			When levena Tohoku must be done, there are on waka Flan with a free combiner momineen. And there are
those hypocrites who took for themselves a mosque while for causing harm and disbelief and division
among the believers and as a station for whoever had waged war against Allah and His Messenger
before and they will surely swear we intended only the best. And Allah testifies that indeed they
were liars. Do not stand for prayer within it ever. a mosque founded on righteousness from the first
day is more worthy for you to stand in. within it are men who love to purify themselves. And Allah
loves those who purify themselves, then is one who laid the foundation of his building on
		
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			righteousness with fear from Allah and seeking his approval better, or one who laid the foundation
of his building on the edge of a bank about to collapse. So it collapsed with him into the fire of
*. And a lot this mob guide the wrongdoing people, their building, which they built will not
cease to be a cause of skepticism in their hearts until their hearts are stopped meaning until they
die and Allah is Knowing and wise. Now in these if the mustard lira is mentioned, the masjid of
there are there are is to inflict harm on others, meaning the objective of the so called Masjid was
to inflict harm on the Muslims on the cause of Islam. We learned that in Medina, they were mainly
		
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			doing massages to mosques that were built by the prophet sallallahu alayhi wasallam one Masjid was
inside the city must do the number week where the Prophet sallallahu Sallam performed the prayers he
led the Sahaba in prayer. And there was another Masjid which was outside the city which was in Papa
which the Prophet sallallahu Sallam had started building. And then before its construction was
completed, the Prophet sallallahu Sallam went to Medina he built it on his journey of hijra. Now
these two masajid they both had their special virtues. We learned that the Prophet sallallahu Sallam
he would go to mustard Cobra in order to perform Salah over there. He would go in order to perform
		
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			slaughter in mustard Koba, meaning he would go with the intention of performing Salah in Cuba, that
was the sole purpose of going to Cuba. Do we ever do that? And handle the life we do? That is good
that we go to a Masjid. Why? Just to pray there. Generally what happens? We go because our friend is
coming, our sister is coming. So we think okay, you know, we can also socialize, they're good, but
sometimes go sincerely exclusively Wow, to perform Salah that this is also a house of Allah. And I
should also praise Allah over there, or generally we go for the purpose of marriage or things like
that. So anyway, we learned that the moon African, the hypocrites, they wanted to set up a meeting
		
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			place where they could come together for their activities and where they could also secretly plot
against the Muslims. Now if they did it in any place, they would come under attention. So they
decided to do this in a so called Masjid. They said, We will make a Masjid we will call it a master
and nobody is going to doubt us, we will be apparently doing a good thing. And behind this veil of a
noble cause, we will do what we want to do. So they build a Masjid. And they requested the Prophet
sallallahu Sallam to come and pray there, so that that mustard would also be granted its virtues.
And it would have a stamp of approval from Rasulullah sallallahu sallam, and then they could just
		
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			stay there and do their activities and their evil plotting against the Muslims. And also this was an
escape for them because they did not like to praise Allah. So if they did not come to my system, and
if they were not found much Koba people wonder where were you? So now they could say, Oh, we were in
this Masjid of ours, where they would not even pray. Apparently they were doing righteous deeds. So
what happened? They wanted the prophets of Allah sent him to come and pray Salah over there. But
Rasulullah sallallahu sallam, he was busy at that time with the expedition to the book. So he said
that on his return, he will stop by and pray there. Now on return from the book, Allah subhanaw
		
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			taala revealed is if exposing the reality of the so called Masjid, the agenda behind this Masjid
Allah exposed it's reality. And so this Masjid the Prophet sallallahu Sallam had demolished,
		
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			he had demolished. Apparently it was such a noble deed, but because the intention was corrupt What
happened? It wasn't worth any reward near a loss of panel data. So what's the moral over here? That
no matter how beautiful and apparently righteous and action may be, if the foundation is not done
		
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			If the foundation is not a fear of law, then that deed no matter how you look, no matter how
beautiful it may be, it has no value. It has no blessing, it has no goodness whatsoever. So, the
work of the any act of worship, any struggle in Allah's way, any effort in Allah's way, it must be
done with sincerity, whether it is small or it is big, it must be done with his loss, because if
loss is missing, then what will happen? That action is worthless. If the intention is to seek
Allah's approval, then what will happen even a little bit, even a little deed will suffice? The
Prophet sallallahu alayhi wa sallam said, Whoever builds a Masjid for the sake of Allah, like a
		
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			sparrow's nest, can you imagine a sparrow's nest? How small would it be? And this bird which is
mentioned in the idea is it's not actually a sparrow, this is a translation, it's actually a rare
bird, whose nest is basically a hole in the ground. It's nothing, it's just a hole in the ground. It
doesn't even collect any twigs or anything like that. It's just a hole in the ground. So whoever
builds a Masjid, even if it's as small and humble, like the nest of a bird, Allah will build for him
a house engender. Why? Because the intention was sincere.
		
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			The intention was a learner's approval, so Allah will reward him.
		
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			The Prophet sallallahu Sallam also said that he who builds a Masjid, not intending to show off or
being heard than Allah who will build for him a house in general. And if a person builds a beautiful
Masjid, but the intention is to impress people, the intention is evil not to promote the cause of
Islam, but to harm the cause of Islam. And this work will have no blessing, it will bring no reward
to a person neither here nor later. And even in this world, that effort will have no Baraka, it will
have no blessing, it will dwindle away, it will break down and we see that in these ads,
specifically the people of Cuba are being praised. Because the people of Cuba were those whose
		
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			Masjid is being praised over here, because Allah says in these ayat that the masjid whose Foundation
was of taqwa. So this was the people of Cuba. And Allah praises the people fee at janome. You have
boonah, a takaharu. allaahu, you have bull matahari. There are people who clean themselves and Allah
loves those who purify themselves. Who is it that Allah likes, those who keep unclean, who stay
dirty? No, who keep themselves clean, who keep their bodies clean, and specifically over here, it's
their act of washing themselves keeping themselves clean, after using the bathroom, and performing
Budo. Even though water was scarce, still they went to the extent of washing themselves properly
		
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			after using the bathroom and also performing will do. Because when a person is in a state of will do
in the day in the night, then what happens? We learned that especially in the nighttime, when a
person goes to sleep with will do then an angel spends the night there with him. And what does the
angel do each time a person wakes up in the night even for a brief moment, even for a second? Has it
ever happened? It's just wake up, you turn your sight and you fall back asleep. So each time a
person does that, the angel says Oh Allah, forgive your servant, for indeed he has spent the night
by his, he has spent the night in the state of Whoo. So Allah loves those who are clean, who keep
		
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			themselves clean. Then Allah says, in Allah hasta, la mina, Mina and foster home Oh Allah whom,
Indeed, Allah has purchased from the believers, their lives and their properties. Allah has taken
from the believers he has bought these two from the believers, what has he bought from their lives
and their properties? Now when something is bought, its price has to be paid. So what is the price
that Allah gives to the believers for taking their lives and their properties? What is their award
that Allah gives to them in return, be anila humble Jana, in exchange for that, they will have
paradise they will have done I will say that he said that a man came to the Prophet sallallahu
		
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			sallam, and he asked Yasuda Allah Who is the best of men, which person is the best, the best of all
people who is he? The Prophet sallallahu Sallam replied, a man who struggled in the way of Allah,
spending his wealth and staking his life putting his life in danger. The one who struggles in the
way of Allah spending his own money and spending his life
		
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			Day after day, month after month, week after week, year after year, the youth is going their middle
ages going there all day just going there were in the way of Allah, when they were single, when
they're married with children with a baby, going in the way of Allah struggling in the cause of
Allah, the Prophet sallallahu Sallam said, This person is the best of all people, don't we want to
be the best of all people.
		
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			So this is what we have to do. These are the people who have dedicated their lives to Allah, who
spent their lives living for a lost cause, not for the purpose of attaining certain worldly merits,
or worldly rewards or awards, what is their goal, I want to live my life for the sake of Allah, they
have given their lives to Allah. And Allah has not just taken their lives from them, a lot has
purchased their lives for them while so that they can get gender in return. They can get gender in
return, you know, when you go to accept a job offer, you sign a contract, that for two years, you
will work these many days or on these many projects, and what is the reward the pay or the benefits
		
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			that you are promised in return? So the believers, what do they do? They make their contract with
who? Allah subhanaw taala that, Oh Allah, my life is for you. My time is for you. My money is for
you. My service, my use my effort is for you. Because I want Jenna in return, life and wealth. Both
are very, very beloved to people. They're very beloved to us, especially our life. It's very
precious to us. So when a person does not even feel greedy for these two precious things, life and
money, and he spends them, he invests them happily in Alice's way, whether it is in a battlefield,
or he's working somewhere else for the cause of a law for the sake of Allah, then Allah becomes
		
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			pleased with such a servant. A law is happy with such a servant, and a law will give him Jana in
return. So what do they have to do? They struggle in the cost of Allah, so they kill and they're
killed. It is a true promise binding upon him in the Torah, and the gospel and the Quran, and who is
truer to his covenant than Allah? If you've made this deal with Allah? If you've made this contract
with Allah, then have no fear. So rejoice in your transaction, which you have contracted? And it is
that which is the great attainment? What does Allah say? festival she'll be by a como la de by our
tumby with their Lika? Who will foes would Arlene, be happy for this contract that you've made with
		
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			Allah and this? Yes, you have achieved something great. And such people who do spend their lives in
Allah has costs, how will they be treated on the day of judgment? How is it that they will be
rewarded on the day of judgment? Because you see, the Sahaba? Who did hedra, who struggled in the
way of Allah, their lives were a practical demonstration of these if so, what did the Prophet
sallallahu Sallam say about such people? I believe and he said that the Prophet sallallahu Sallam
one day he asked the people, do you know about the first group of my own mouth that will enter
Jannah
		
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			the first group of my oma that will enter gender, our beloved I'm going to say I said that Allah and
His Messenger know best. I don't know Alan is messenger know best. So the prophets of Allah said him
said the Mahajan will come on the day of judgment to the door of Jenna. They will come to the gate
of Jana. And they will request that the gates of Jenna be opened because there will be closed
initially. So the keeper angels, they will say, has your account already been taken? Meaning How
come you've come so soon? You know the people there hisab is still been going on? What are you doing
here? Has your hisab been done? They will say for what are we to be called to account for when our
		
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			swords were on our shoulders in the way of Allah until we died in that condition. Our lives were
spent serving the deen of Allah defending the deen of Allah. We were constantly always on call,
always serving the deen of Allah and we died in that condition. So why should not be taken. So what
will happen the gates will be open for them and they will enter Jannah and they will have taken a
nap of 40 years before that.
		
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			The rest of mankind will enter them 40 years because if they live 40 years in this world, did they
get time to rest? No, they didn't. They spent the time that they could rest in For God's sake for
the sake of Allah. So Allah will compensate them in the best way, on the day of judgment. So he who
trades with Allah than for him, his goodness upon goodness, and this hadith is from a sensor to
Sahara authentic Hadees. Now we need to see what are those causes in which I can strive for the sake
of Allah investing my life and my property to attain a similar reward? What can I do? before us is
both Deen and dunya The question is what is my priority? What is most important to me? What is my
		
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			love? What is my passion? What is my desire? accordingly a person will be rewarded
		
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			a boon alabi Dune and hammy Dune II hone a rock your own a Sachi Dune amuro una bill Murphy one now
hoonah Anil munkar will have Ilona Lee who do the law della wabasha many such people, what do they
do? What are their qualities? Who are they? Allah says, a boon the repentant meaning always seeking
forgiveness, always making total meaning always seeking forgiveness, always realizing their mistakes
and this is a sign of their humility. This is a sign that a person is not arrogant, when he
confesses his mistake before Allah and he says your ma I need your forgiveness. I made a mistake. I
need you to forgive me. A born of the love and bustle said that the prophets are the loudest lm said
		
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			glad tidings to those who find a lot of is the fall in their record of deeds. Booba good news for
the one who finds a lot of his default in his record of deeds. So, a boon those who make Toba
repeatedly seek forgiveness and Avi Dune and hammy Dune, those who worship Allah who spend their
lives worshiping Allah, those who praise Allah who do hand of Allah. The Prophet sallallahu alayhi
wa sallam said that the best of Allah servants on the day of judgment will be an Hemet, Dune and
hammer Dune here hammy Dune is mentioned, the Prophet sallallahu Sallam said best of Allah servants
on the Day of Judgment shall be hammered on those who prays Allah much. Why? Because they think of
		
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			law for what they have. They always find a reason to be grateful, even in the most difficult
circumstances, grateful for what Allah has blessed them with, and frequently praising Allah in their
lives. For anything good that happens. This is a man who frequently praises and thanks of law,
always, always, such people will be the best people on the day of judgment
		
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			on those who travel for allas cause, meaning when they travel also, when they leave their home, they
leave it for a lost cause. So they leave the comfort of their homes, they spend their money to go
for oma to go for Hajj, and also for Jihad for striving in the way of Allah. So for example, for you
to come and go daily, this is also a kind of sia Ha. This is also a kind of travel, whether the trip
is short or long. And this is for the purpose of striving in the way of Allah for the purpose of
vulnerable in seeking or even or even teaching. This is a home traveling, because so many people are
there who stay at home and they find a lot of comfort in that and yes, our lives would be easy if we
		
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			could just stay at home. And especially these days, every day my daughter asks me, Mama Is this our
home day today? Because our home day has not coming out since the past couple of days. Every day out
out there's no weekend even there's no day off.
		
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			So I certainly heard make this near for Allah, that we are traveling We are leaving our home for
what for seeking for Tallinn for teaching others also for Tao, calling people to Allah for Islam,
for striving, struggling in the way of a law promoting the deen of Allah and also traveling to see
Allah if so if in the summer, on the weekend, in the evening, we go somewhere, even if it's to the
park, and we're admiring the flowers and the trees and the birds. Then again, this travel should not
just be for the purpose of entertainment, but rather to witness Allah's creation and to grow in a
man to make more the speed and the meat of Allah subhanho wa Taala
		
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			Assa Hoon also includes those who travel to earn halaal risk, around risk. Because a person could
easily be, you know, doing something wrong and obtaining her own money sitting at home, or just
going a few steps away. But he has to travel, do a daily commute. And sometimes that is long, and
he's doing that for the purpose of hilarious
		
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			because he wouldn't do it otherwise, he's doing it because it is Halloween and he needs it to
fulfill his duties to fulfill his obligations. And that is also for the sake of Allah in sha Allah.
So oceti hoon, those who travel for Allah's cause, and Asahi who also includes those who
		
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			those who fast have a hudaydah below or on who he reported that the Messenger of Allah sallallahu
Sallam said,
		
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			that Allah says that every deed of the son of Adam,
		
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			every deed of the son of Adam is for him, except for fasting. Fasting is for who? For Allah subhanaw
taala the Prophet sallallahu Sallam said, Every good deed of the son of Adam will be multiplied a
good deed receiving a tenfold, to 700 fold reward, each deed is multiplied, some will be multiplied
10 times some 20, some 30 and some 700 times and Allah says, with the exception of fasting, fasting
is not just going to be multiplied 10 times or 700 times know the reward for fasting is something
beyond just 700 times. Why? Because it is done for me and I will give a reward for it. For a person
abandons his passion and his food for my sake. There are two occasions of joy for the one who fasts
		
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			a joy when he breaks us fast and another joy when he will meet his Lord, another reward, a reason to
feel happy, when he will meet his Lord for stop, she'll be happy. So he will be happy when when he
will meet Allah. So as a grown those who fast so inshallah fasting will begin either tomorrow or day
after Hmm. So inshallah make it with this intention that he Allah for you. Only for you otherwise I
wouldn't keep myself hungry and thirsty, not even for the sake of a diet. Huh? We wouldn't do it. We
could only do this for Allah. Allah Kiruna said you don't those who bow and prostrate for who for
Allah when in their prayer. Also how they asked the prophets of Allah Salaam that he wanted his
		
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			company in general. And the Prophet sallallahu Sallam said that helped me with sudo and with record,
so as to do a record. This is something that will bring the person the company of the Prophet
sallallahu Sallam in Ghana. In a hadith we learned. So he had these sorts of Hadees. So he had that
when a servant's stands for prayer. He comes with his sins, and they are placed on his shoulders. So
each time he does a little cooler, or he does sujood they fall down from him. A rock your own aside,
you don't say now insha Allah, Salah is not going to be a burden, even if it's going to be late at
night, the long record the lungs of Jude, it should not be heavy, Salah is not a burden, it is a
		
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			means of relieving our burdens. It is a means of getting rid of our burdens which burdens the
burdens of sense.
		
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			And then those who enjoy what is right and forbid what is wrong. Both are forms of charity in
joining what is right for bidding what is wrong. Both are forms of charity. Because Allah is beloved
servants, they do not remain silent when they see one being done. The profits on a lot of them said
there is charity in enjoining good and there is charity in forbidding evil. It's not just a deed
that will go waste. It's like an act of sadaqa will have your own only who do the law and those who
observe the limits set by Allah. What limits that Allah has set the commands that Allah has given?
It been our best set that one day I was writing behind the Prophet sallallahu alayhi wa sallam, when
		
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			he said, Oh boy, I will instruct you in some matters. Be mindful of Allah, and Allah will preserve
you safeguard his rights and he will be ever with you. The limits that Allah has set meaning the
commands that He has given, observe them, be mindful of them. Be careful about them and what will
happen. You will find a law with you, meaning you will have a less help with you. Do we not want
Allah's help? Do we not want his support? We do. So what is the way as the prophets
		
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			laws,
		
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			protect and preserve the limits that Allah has set, respect them. And Allah has set limits for
everything from marriage for food, even when it comes to fasting has not set limits, that beyond a
certain point you cannot eat and drink, and after a certain point you must eat and drink. So these
limits respecting them, observing them, this is something that will bring a lot of special help to a
person well by sharing meaning, and give good tidings to those who believe so who are those who
believe those who also do good, which good, the good that is mentioned in these if Amen, amen is
what matters. It is not for the prophet and those who have believed to ask forgiveness for the
		
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			polytheists, even if they were relatives, after it has become clear to them, that they are the
companions of the Fire. And the request of forgiveness of Abraham for his father was only because of
a promise he had made to him. But when it became apparent to Ibrahim, that his father was an enemy
to Allah, He dissociated himself from him. Indeed, in the Ibrahima Han Halim indeed, Ibrahim was
compassionate and patient. This is why he made for his father and Allah would not let a people stray
after he has guided them, until he makes clear to them what they should avoid. So Allah has also
made clear to us the limits that he has said, Indeed, Allah is Knowing of all things, indeed, to
		
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			Allah belongs the dominion of the heavens and the earth. He gives life and causes death and you have
not besides Allah, any protector or any helper