Taimiyyah Zubair – Fahm Al-Quran – 09A Al Araf 88 122

			Assalamu alaikum warahmatullahi wabarakatuhu
		

			Kareem Bharath urato Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim rubbish Rafi
slithery were silly MD. Why on earth data melissani of Kahu Kohli
		

			just number nine let's listen to the recitation of the first few
		

			Latina
		

			what's your Ramona
		

			baina
		

			Amina help.
		

			The eminent ones who were arrogant among his people said, we will surely evict you are charade and
those who have believed with you from our city, or you must return to our religion. He said, our
local nicotine, even if we were unwilling, still you force us to turn back to your religion. If we
did that we would have invented against Allah Li. If we return to your religion, after Allah had
saved us from it, and it is not for us to return to it, except that Allah our Lord should will. Our
Lord has encompassed all things in knowledge upon Allah, we have relied, but I've been it's been an
hour webinar kamina bellhawk What antiroll fatty hain our Lord decide between us and our people in
		

			truth, and you are the best of those who give decision. The people of Shoaib la Salaam, we see that
they did not disbelieve in Allah. They actually believed in Allah. But their fault was that they had
invented many things in their religion. They had altered the teachings of halal and haram their Deen
their religion was merely now a way of fulfilling their desires. One of the things that they had
done was that they were not honest when it came to buying and selling when it came to their trade
when it came to their businesses. So sure, Avon is Salaam. As we learned in the previous if he
encouraged them, he advised them to be fair in this matter. That oval Kayla will be clear that when
		

			you are selling when you're buying, then make sure that you give in full the other persons do. But
we see that these people did not like it. Because even though they believed in Allah, they had now
used their religion to legalize many of the evil practices. We see that in our Deen whatever is
unlawful it is unlawful. Why? Because it is not good for people. And when something has been ordered
to us. Why is it that it has been ordered to us because it is good for people. So when they invented
this practice of cheating one another, they legalized it they said it is allowed in our religion
when they legalized it, what happened? They thought they considered themselves to be very religious.
		

			And in the veil of the deen. They did whatever they pleased. And when sure a buddy said them forbade
them from this and reminded them of their wrong, what did they do, they threatened to expel those
who believed in him. They said, either you leave, or you should be willing to compromise just as we
are compromising. And this happens today as well. That when a person takes a stand when a person
says that this is something unlawful in the religion, and I'm not going to do it, or this is
something that Allah has ordered, and I have to do it than what happens. They're told either leave,
either suffer or be willing to compromise just as we are willing to compromise. But the fact is that
		

			how can a person compromise on the truth after knowing it just as your aim or they sent him and his
people those who believed in him? They said, how could we turn back if we did that we would be
fabricating a lie against Allah, and especially a prophet of Allah, how could he turn back from the
real
		

			After adhering to it after calling people to it. So this is why he made it clear to the disbelieving
nation that it is not possible at all for him to leave what Allah has ordered. Look at the
determination over here that Allah has ordered me something I am not going to leave it. And when
they didn't seem to give in even a little the disbelieving people, what happened to raver, they said
I'm praying to Allah. But I've been I've been in a webinar comin I will help what under hiral Fattah
hain. Oh Allah our Lord, You decide between us and our people in truth, you are the best of those
who give decision, whatever you decide that is acceptable to us. So we see here that you're a
		

			barista, and I'm left the matter to who to Allah subhanho wa Taala
		

			the eminent ones who disbelieved amongst his people said, If you should follow your aim, indeed, you
would then be losers. They told one another, that if you buy and sell according to his way, you will
never make a dime, he will never make a penny. So the earthquake sees them. And they became within
their homes, corpses, fallen prone, and levina camdeboo? Sure, even those who denied your aid, it
was as though they had never resided there. Those who denied your aid. It was they who were the
losers? What do we see that these people were not willing to listen to? Everybody's Salaam out of
fear of worldly loss. But what happened? They incurred worldly loss, definite loss. Why? Because of
		

			their disbelief. Many times it happens that we are afraid to follow the commands that Allah has
sent. Why we are afraid that we will suffer in worldly terms. But what do we learn here? A person
who does not sacrifice that at this point, then what will happen? He will suffer for eternity. So
what is better suffer now or suffer later? Just suffer? No. And even that suffering? How is it it's
temporary? Because it's just a test? Allah subhanaw taala is just testing us, that is my servant
willing to give up what he likes, just because I said so. And when he will give that up? Yes, he
might suffer a little bit. But Allah will give him much more in place of it. And he turned away from
		

			them. And he said, All my people I had certainly conveyed to you the messages of my Lord, and I had
advised you. So how could I grieve for a disbelieving people? Meaning what you have suffered this
end that you have suffered? Now? Whose fault is it? It's entirely your fault? Because you were
warned. This is just like if a person has committed a crime, a serious crime, and he ends up in the
prison, guilty, proven guilty with a life sentence. Is he worth 50? Is he worth 50? No, who is to
blame? Only he is to blame. Why? Because the law was clear to him. He had the choice, and he chose
the wrong option. So now when he's suffering, it is entirely his fault, because he has brought it
		

			upon himself. He deserves it. You know, this is amazing that in this world, when criminals are
prosecuted and punished, we get happy people celebrate. But what happens when we learn that certain
people because of their actions, they will end up in Hellfire, then what happens? We feel pity? We
say Why? Why? How come? why shouldn't they go to Paradise? What do we see over here? The Prophet of
Allah is saying that Oh, my people I had certainly conveyed to you the messages of my Lord and
advised you so how could I agree for a disbelieving people? How can I have sympathy for people who
don't have sympathy for themselves? How could I care about people who don't care about themselves?
		

			How can you help somebody who doesn't want to help himself? Well, now, son left Korea to Midna begin
in a hudna aloha bill, But sir, he was the La, La La homie above our own, and we sent to no city, a
prophet who was denied, except that we seized its people with poverty and hardship that they might
humble themselves to Allah. This is the way of Allah, that before the greater punishment of the
hereafter what happens, people are put through various forms of hardships. Why, so that they think
about their deeds, they think about their actions. Then we exchanged in place of the bad condition,
good condition, until they increased and prospered and said, Our fathers also were touched with
		

			hardship and ease. So we seize them suddenly, while they did not perceive. What happens is that
initially when a person does something wrong than Allah sends to him, minor hardship, various forms
of hardship, you know, it
		

			disease and accidents, something like that? Why do these difficulties come in our lives to wake us
up, to wake us up. But then what happens when a person does not wake up? When a person does not
realize his mistake, he doesn't think about it. He thinks, Oh, this is just part of life. And he
moves on, he continues in his wrong ways, then what happens? Eventually, that difficulty, that
hardship is replaced with a good condition with ease. And what happens? A person thinks, this is
life, this happens in life, that each day something new happens yesterday I was suffering today I am
fine. He doesn't think that this change was perhaps because of his deeds, because of his own sins,
		

			that Allah put him in a trial and then took him out. Perhaps he should now be grateful to Allah,
still when he does not turn to Allah, then what happens? He continues in his wrong ways. And then
Allah punishes him, how suddenly while he does not even perceive, what we see in these if is that a
believer is very sensitive, sensitive towards what? Towards the things that happen in his life in
her life. A believer does not think that okay, if I am sick, it's just because, you know, it
happens. And if my illness has gone away, oh, it just happens. It's got nothing to do with me. No,
it has everything to do with you. Because nothing happens except by the will of Allah. Yes,
		

			difficulties and ease they are all part of life. But why is it that they change? Why is it that all
of a sudden, a person goes from a very happy state to a very sad state? Why is it that all of a
sudden, a person goes from having a lot of money to no money? Or he goes from having no money to a
lot of money? Why the sudden change? What caused this change? Allah subhanaw taala decided why.
Perhaps this change is meant to wake us up. Think about what you're doing. Be grateful to Allah.
Think about your actions. Willow and Cora amanu taco lava tahina, la him Baraka, Mina sama. And if
only the people of the cities had believed and feared Allah, we would have opened upon them,
		

			blessings from the heaven and the earth, but they denied the messengers. So we seize them for what
they were earning, then did the people of the cities feel secure from our punishment coming to them
at night while they were asleep? Or did the people of the cities feel secure from our punishment
coming to them in the morning while they were at play? For me, Norma Chroma, then did they feel
secure from the plan of Allah, but no one feels secure from the plan of Allah, except an komunikasi
rune, except the people who are losers. So we see that man is tested in various ways, peace and
fear, difficulty and ease, we think that only fear or trouble sometimes they are a test for us. But
		

			the reality is that even peace, meaning peaceful times or ease plentitude, when things are good,
even that is a form of test. When the Sahaba, they spent a few days in peace, without any hardship
without any trouble, they would feel worried. They would feel worried that perhaps this is the
drive. This is the plan of Allah to punish me that I become even more heedless, to my sense, I
become even more negligent about what I'm doing. Because you see, what happens is that when a person
does something wrong, and he doesn't suffer, then what does he think? I did the right thing, isn't
it? He thinks I did the right thing. It was the right decision. Because if it was a bad decision, I
		

			would certainly have suffered. So what happens he thinks I made the right decision. And so he's very
happy about the wrong that he has done. And he continues on that. And so he increases in his sin. So
the Sahaba whenever they would spend a few days of ease of plentitude of comfort, they would get
worried. That is it that I am doing something wrong. And Allah is not even making me realize my
sins. Because you see, when someone is beloved to you, if they make a mistake, do you tell them? You
tell them, like for example, your own children? How much you tell them, even though they don't like
to be told, but you tell them don't wear these clothes. Don't sit like this. Don't drive like this.
		

			Don't eat like this, isn't it? Wake up right now. Sleep right now. We tell them all the time, even
though they don't like it. We keep correcting them. But those people whom we don't care about, do we
tell them? Do we tell them off? Do we tell them about their mistakes? No. We say their life my life.
Why do I care? So who is it that allows a penalty?
		

			also informs of his mistakes through the hardship that Allah puts him in who those people whom Allah
cares about those whom he loves. The Prophet sallallahu alayhi wa sallam said, that Allah the
Exalted says, By my honor, I shall never combine from my servant, do securities nor to fears What
does it mean by this do securities and to fears. He said, If he feels secure of me in this world, I
shall make him fear on the day that I gather my servants. Meaning if a person feels secure in this
world, of what, of Allah, that Allah won't punish me, Allah cannot punish me, that what will happen,
this person will be put in fear on the Day of Judgment. And if a person feels afraid of me in this
		

			world, then I shall give him security on the day that I gather my servants. So either we live in
fear of Allah now, or we experience fear on the Day of Judgment, what do we want? We want to be at
peace on the Day of Judgment, we want to feel secure on that day at that time, and for that, we have
to remain fearful of Allah subhanaw taala that no matter what the condition, no matter what
circumstances we are in, in our lives, never ever forget Allah subhanaw taala always remain fearful
of him.
		

			Our lamea de la de Neri, Sunil are the member the earlier has it not become clear to those who
inherited the earth after its previous people, that if we will, we could afflict them for their
sins, but we seal over their hearts, so they do not hear those cities, we relate to you some of
their news, and certainly did their messengers come to them with clear proofs, but they were not to
believe in that which they had denied before. Thus does Allah seal over the hearts of the
disbelievers? And we did not find for most of them any covenant. But indeed, we found most of them
defiantly disobedient, which covenant? Is it that most people have not adhered to this covenant is a
		

			covenant that each and every person has made with Allah before coming to this world. And what is
that there are of a lust in which we all said, each and every one of us said to Allah, that yes,
Allah you are my Lord, You are my Lord, I am your servant, I am only going to worship you. So this,
this realization each person was born with. And each person is born with this curiosity, or with
this eagerness to know where I have come from? Where am I going? What is my purpose, people have
been created thirsty, the heart has been created needy, needy, for what? For its purpose. And so we
have all made this promise with Allah. And we see that to remind us of this promise of lost pounds
		

			artists and prophets, he sent scriptures, he has created so many signs within the creation so that
we are left to Allah subhanaw taala a lot changes our situation, from one to another. Why so that we
are directed towards Allah subhanaw taala we think that there is someone who has control over our
lives. But what happens? There are people who pay no heed to this, the heart wonders, where am I
going? Why am I here? What do they say to themselves or don't think about this, we just live and we
die. And that's it. What happens? Someone tells us that we have to die one day we are answerable to
Allah one day, but what happens pride comes in and it prevents a person from accepting the truth.
		

			Allah says we did not find for most of the people any covenant, that majority of the people what
have they done, they have lived their lives contrary to of laws commands. Majority of mankind
violate this covenant when they disobey Allah. Some of us Nam embody the Moosa VIII Tina, enough in
our own a woman that he for London will be here. Then we sent after them Moosa, with our science to
fit our own and his establishment, but they were unjust to wear them the people of their own. They
refuse to believe in the signs that musala salon brought. So see, how was the end of the corrupters.
In every era this happened, people strayed from the truth, they abandoned the law that Allah
		

			revealed. They made a covenant with Allah before they came to this world. When they left it, what
happened? Allah subhanaw taala sent prophets, but the people disobeyed them and refuse to follow
them. A lot change their circumstances, from peace to fear and fear to peace, but when they did not
understand from any situation
		

			And then what happened? Then they were caught. Allah says funds or gave a Cana occupa. To move city.
It doesn't matter whether it was the people of New or the people of shape, or the people of silence,
or the people of Moosa. And here we need to think about our lives Also, think about how many
different situations Allah subhanaw taala has made us go through times of absolute fear, terror,
pain, hardship, difficulty, financial constraints, limitations, and these situations in life are
meant to bring us closer to Allah. Likewise, when Allah grant us ease in life, He gives us
blessings. What is the purpose so that we become grateful to Allah? But what happens? Many of us we
		

			don't pay heed to these things that happen in our lives. What Karla Moosa yeah for our new in Nila
sudo Mirabella, Al amin and Moosa said often our own I am a messenger from the Lord of the worlds
who is obligated not to say about Allah except the truth, I have come to you with clear evidence
from your Lord. So send with me, the children of Israel even further on said, if you have come with
the sign, then bring it forth, if you should be of the truthful so Moosa through his staff, and
suddenly it was a serpent manifest, and he drew out his hand thereupon, it was white with radiance
for those who saw. So we see that the prophets were sent with proofs, miracles, why, so that it
		

			would be easier for the people to believe said the eminent among the people of their own? Indeed,
this is a learned magician, the miracles were shown to them. And they said, this is magic, who wants
to expel you from your land through magic? So what do you instruct, and this happens in life, that
you really wish well for people who you really sincerely advise them, but they think you have some
hidden agenda, they think you have some other objective, some secret plan, and that you're not
telling them off. So they don't trust you worry not because the prophets their integrity was also
questioned.
		

			So they said postpone the matter of him and his brother and send among the city's gathers, who will
bring you every learned magician, and the magicians came to fit our own. They said, Indeed for us is
a reward if we are the predominant. Meaning if we defeat Moosa today in this competition, will you
give us some reward? He said, Yes. And moreover, you will be among those made near to me, this had
almost either you throw your stuff or we will be the ones to throw first Would you like to go first
or should we go first? He said Musashi, Sam said throw you go first. And when they threw, they
bewitched the eyes of the people and struck terror into them, and they presented a great feat of
		

			magic and we inspire to Moosa, throw your staff, and at once it devoured what they were falsifying.
		

			The Magicians, they produced a lot of magic, so many ropes they threw, and what happened all of
those ropes turned into snakes. Allah said, tusa, you throw your one staff, one stuff you do what is
within your ability? And what happened that one staff of Moosa turned into a bigger snake, which
consumed the magic that the magicians produced. So the truth was established and abolished was what
they were doing. You see the people of our own, they produced magic, and Musashi, salaam, what did
he present? One Eye one miracle? The Quran is also a miracle. What does it have? I asked. Many times
it happens that people become afraid that somebody has done magic on us. It is really powerful
		

			magic. Remember, no matter how powerful that magic may be, one I have the Quran is stronger than
that. But we have to have this conviction that the Kalam of Allah, the Ayat of Allah are sufficient
to counter and defeat that magic. Look at what happened over here for well, Carl Haku. Well, bapatla
can we aren't alone. So the truth was established and abolished was what they were doing and fit our
own and his people were overcome right there. And they became debased, they became humiliated. Those
who were arrogant, were brought down and the magician's fell down in prostration to Allah, Olympia,
Sahara to saggi Dean, they were thrown into such that it was as though something pushed them from
		

			inside. It was as if something push them that you go into such the youth surrender to Allah. These
are the people who came to compete with Moosa, but what happened when they saw one ayah it was
sufficient
		

			To convince them that Moosa was not a liar, he was indeed the Messenger of Allah. So they found in
frustration to Allah, Allah. Allah, Allah, Allah mean, they said we have believed in the Lord of the
worlds. We see that Allah subhanaw taala has placed within people the ability to recognize the
truth. Allah has given this to people, those who at the time when they see the truth when they
recognize it, they say love bake, they respond to the call of Allah, then what happens they receive
a loss help also, they are granted firmness, they are granted stability, as we will see with the
magician's that when they recognize the truth, they fell in prostration. They believed immediately
		

			without delay, Allah also strengthened them. But if at this time when a person sees the truth, he
refuses to accept it, he delays he still leans towards that which he has been upon all his life than
what happens. It is as though the ability to accept the truth is pulled away from him. It is
snatched away from him, as it happened with what do you think that he not recognized? Musashi sent
him to be honest and truthful. Of course he did. musala Sam's truth was evident, because he wasn't
saying make me a king. He wasn't saying you do not remain in power. All he said was let the Bani
Israel go, let them go. They don't belong to this land anyway. For their own demanded miracles.
		

			musar Listen, I'm short miracles. So what's so that in the Quran we learned that when musar listen
through the staff, he showed the miracles fit our own? Yes, sir. He ran. He ran he got scared. He
got terrified, because he knew this was no magic. This was something above and beyond magic. So if
it all recognized the truth, but he was not willing to accept it what was preventing him his own
ego, his own pride, and when he did not accept, then what happened? The ability to accept the truth
was taken away from him. And the magician's. What do we see? instantly? All clear. They were thrown
into such that it was so they're hard push them. Robbie musawah Harun they said, We believe in the
		

			Lord of the worlds who is the Lord of Moosa and Harun