Taimiyyah Zubair – Fahm Al-Quran – 04A Al Imran 92 102

			Assalamu alaikum warahmatullahi wabarakatuhu
		

			How are y'all doing?
		

			Why aren't you tired today? Why did you come?
		

			Don't you already know? You've studied this just I see you're just Mashallah full of notes.
		

			revision is important. But you can also revise at home, yourself. Why did you come here? Because you
could have listened online as well, right? So why did you come here?
		

			There are distractions at home, okay? And
		

			Alhamdulillah because when you have to go somewhere, you have to make time for it and what happens
everything else also, you make sure you do it in time, so you're more productive. Okay. Why else did
you come here to listen? You could have listened from home. Yes. More reward. Okay. And?
		

			Yes, yes. What I like about our session right now is the fact that we are sitting in the masjid.
We're sitting in the masjid. And if you remember the Hadees that I had mentioned in the first
session that we had about welcoming Ramadan, that when a person goes to the masjid, and he read one,
or two, or more than that is better for him than getting an equal number of camels for free. It's a
way of getting rich, fast, quick and fast and rich in the real sense. So every day when you come
here in Sharla, make the intention of going to the masjid don't just go Okay, now I have to go Let's
sit and listen for two hours now. Make the intention. I'm going to the masjid. I'm going to pray.
		

			I'm going to sit with the Quran. I'm going to read some code and I'm going to listen to some Quran.
And remember that when people gather together, sit together in a gathering and they remember Allah
then there is definitely more reward in that there is more Baraka more blessing more of us pilot
Allah's mercy
		

			Okay, so from just number three which is did you know down for yourself? Yes.
		

			Making golf for children Yes. What kind of dog the dogs are careerlink salon made the return for
yoga good children. Okay. What else?
		

			What our time mammal hobbies that when giving in the way of Allah don't even intend to give that
which is impure. Okay.
		

			Yes, Allah ma rufen Mamata Ratan Hiraman sada cotton yet Baba. It's better if we speak kindly and
properly to people then giving in charity and following that up with injury and words of hurt. Okay.
		

			Okay.
		

			Yes, woman una elaborately hora de la spend only to see whose face the face of Allah soprano Donna.
Okay, good. Let's begin just number four.
		

			Dr. Sunil Karim Am I borrowed for the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim.
Rubbish. rocklea assadi were Sidley MD. Dr. melissani of Kahu Kohli probenecid nerima.
		

			Me
		

			in
		

			Iran
		

			for the money
		

			shrieky
		

			feel cool to have Boone walmartone feel calm and Shay in for in the lobby here Eileen, never will
you attain the good reward until you spend in the way of Allah from that which you love. And
whatever you spend, Indeed Allah is Knowing of it. He knows all he knows who gives what, in his way.
Allah knows what a person gives in the way of Allah, how a person gives in the way of Allah, in what
circumstances he gives in the way of Allah with what feeling he spends in the way of Allah? And what
kind of his possessions does he give in the way of Allah? The fact is, that those people who love
Allah, they prove their claim of love true how, by sacrificing their favorite and most beloved
		

			things in the way of Allah. Because lantana little Bella heptathlon, fecal matter a boon you can
never ever attain righteousness, you can never attain piety, the good reward until you give to Allah
for Allah in His way, that which is beloved to you. And whatever is beloved to us, when we give that
in the way of Allah, what are we proving indeed, in fact, we are proving our love for Allah subhanho
wa Taala. And these things that we love that we can spend in the way of Allah, these could be
material things as well as in material. So over here, all of us are being challenged, that you all
claim to love Allah. When Medina Amano assured the herbal Illa those who believe are intense in
		

			their love for Allah, we all say that we love Allah. So here we are being challenged that What proof
do you present for the truthfulness of your claim of love, love for who love for Allah. When the
Sahaba heard this ayah we learned that they raised to give what they loved in the way of Allah
soprano Madonna. The most famous incident concerning this ayah is the story of Appleton half of the
a lot more on who, who had a well named Badal ha, uh, well, that was named by your heart. And this
well was near the masjid of the Prophet sallallahu alayhi wasallam. And around this well, was also a
lot of fertile land. And in this land were many gardens with several 100 day palm trees. And
		

			sometimes we learned that the Prophet sallallahu wasallam himself would go to that garden, do that
well, and he would drink from that well, and he would spend his time in that garden. So when he
heard this ayah he went to the Prophet sallallahu alayhi wa sallam, look at how honest the Sahaba he
was with himself. He said, yo rasulillah my most beloved thing is this garden. I make you a witness,
that I give in charity, this garden in the way of Allah Subhana. Allah, may Allah grant me goodness,
and stored for me with himself, and he gave the Prophet sallallahu Sallam the decision power, he
said, I give you the choice, it is up to you. You may spend it however you wish. So the Prophet
		

			sallallahu alayhi wa sallam was very happy. And he said that the Muslims will certainly benefit from
this donation from this contribution, or one of the lot more on who even he went forward at this
time, we learned that he said to the Prophet sallallahu Sallam that my most beloved wealth is that
garden, which I got from the property of labour. Remember that after the conquest of hiber, and this
is about six, seven years after the Muslims left Makkah, then many Muslims who had done Hitler, they
were given property. So after a very long time, the mohajir own were getting property. So a lot of
the long run who said that he also loved the property that I have in sable, that is the most beloved
		

			property to me, I make you a witness, I give this to you, just to spend in the way of Allah. Then we
also learned that Zaid benhaddou, probably a lot more on who he gave one of his favorite horses, in
the way of Allah and the Prophet sallallahu alayhi wa sallam, he gave it to Osama Osama the son of
zadara, the Longhorn who, and at this at the lower end, who got a little upset that I didn't give it
to my son. You know, I gave it in the way of Allah. But Osama was who the one who was made the
leader of an army at the time when the Prophet sallallahu Sallam was near his death, and summer of
the long run, who, under his leadership were people like Abu Bakar Roma, Earth man, he was appointed
		

			as the leader and the Prophet sallallahu Sallam gave him the horse. What we learned from this is
that a person can give anything of his or hers that he likes the most. The test is what is it that
we like the most memento hipbone what is most beloved to us. What is it that we are most attached to
		

			What is that thing which we consider as the most favorite, that we consider as a very important part
of our lives, that we find comfort in, that we feel happy with? The thing which we love, the thing
that we are attached to? Allah is telling us that when you will give that to Allah, then yes, you
will attain piety. And if you don't give that in the way of Allah, then your claims of loving Allah,
your claims of piety, then they're not really that honest. Think about it. When we love somebody,
what is it that we give to them, we give them that which we love. Even if it is something that we
need, we will still give it to them because we love them. Haven't you ever seen a father giving his
		

			phone to his son? Haven't you ever seen a mother giving her jewelry to her daughter? Haven't you
seen a sister giving her clothes to her sister, a friend giving her car lending it to her friend?
Why is it that we do these things, when we open up our houses even that come and stay in my house,
here are the keys stay in my house? Who is it that we give our most precious and most beloved things
to it is the people that we love. So if we love Allah, then we have to give something of what we
love, in the way of Allah, we have to spend that we have to give that away. In order to show that he
or Allah I love this thing. I'm very close to this thing. I'm very attached to this thing. However,
		

			you are more beloved to me, I am more attached to you. So lantana will be raw Hector tone filco
minmatar, a boon walmartone feel calm and shy in anything you give them a lot knows whether someone
appreciates or not. Whether someone values that contribution or not, it does not matter. You receive
no praise for it, no acknowledgement for it, nevermind because the Lord for whose sake you gave it,
the one in whose love you gave it knows what you have given. When a person spends in the way of
Allah, what is the objective to please Allah. So when you have given your most favorite, your most
beloved thing in the way of Allah, then inshallah Allah will be pleased with you. And if he is
		

			pleased, then don't worry about anything else. Now in the following verses, we learn about certain
objections that the bunny is slightly raised against the Muslims and allows the panel data responds
to them. One of the objections was that if this is truly from Allah, then why is the law different
from the law in the previous scriptures? For example, in the previous scripture, they say, we were
not allowed to eat camels. However, in the Quran, this is something that has been made permissible.
Likewise, the previous nations they faced or the Bani Israel they're faced by to knock this in
prayer as their Qibla. But the Muslims face the Kaaba in prayer. So these matters are clarified.
		

			Allah says, Good luck, Tommy can a Hillel Liberty Islam he all food was lawful to the children of
Israel, including camel meat. Initially, it was permissible, except what is the law, meaning yaku
had made unlawful to himself. Why, due to his personal decision due to some health concerns before
the law was revealed? And this prohibition was made when it's like he made it for himself before the
revelation of the total. And where is it that the law is in the Torah? So say, oh, Mohammed, bring
the Torah and recite it, read the Torah. See, where does it prohibit the eating of these foods? If
you should be truthful, and whoever invents about Allah untruth after that, then those are truly the
		

			wrongdoers. So basically, what is being said is that Allah did not forbid these things. You made
these changes in your religion yourself. So Don't put the blame on Allah. sada con la se Allah has
told the truth, not what the people say, who has spoken the truth. Allah has spoken the truth,
because many times we find people saying something that clearly contradicts what is mentioned in the
Quran. Sometimes we find scientific research or some other kind of proof or some other kinds of
things that people say which contradict the book of Allah, then who is truthful? What does Allah
tell us? Full sadaqa Allah, Allah has spoken the truth, every time there is a doubt. Every time you
		

			wonder, tell yourself sadaqa Allah, Allah has spoken the truth. So follow the religion of Ibrahim
inclining toward truth, and he was not of the polytheists. And now the response to the second
objection, indeed, the first house of worship established meaning that was built for mankind.
		

			find meaning in order that they may worship Allah was which house, the house, the building the
structure that is in maka maka. What is the house over there? the Kaaba. And this karma. Allah says
it is the first house that was built by who by the angels even before them or they center. And then
when Adam came to the earth, then Adam or his son and reconstructed the karma, then Ibrahim is
married, they reconstructed the karma also. So the karma was in place before even the vital markers
and from the first day, what direction is it that the people were required to face in prayer? It was
the Kaaba. And it was only when, at the time of Solomon or the Sunnah when beta mock This was
		

			constructed, so years and years later, after Abraham and his Sunnah, that people began facing beta
mock this in prayer. So the final messenger who came to perfect the law of Allah, what did he do at
his time? What is it that humanity was commanded? Then when we pray, which direction should we face?
The original Kibler, which is the Kaaba in Mecca? And this house, this house of Allah in Makkah,
Allah says Mubarak and it is bless it and a guidance for the worlds in it are clear signs such as
the standing place of Ibrahim such as macom Ibrahim, what is McCollum Ibrahim which is right next to
the Kaaba. It is the place where Ibrahim is and I'm stood for the construction of the Kaaba. It is
		

			the place the rock upon which he stood in surrender in obedience to Allah subhanho wa Taala. That is
where he stood to construct the Kaaba, that is where he stood in obedience in worship of his Lord.
And the marks that we see today on that macom What are they the traces of his or the other? These
are the traces that Ibrahim or the salon left behind, he is gone. But what do we see today? The
traces of his Riba Think about it, how long he must have stood there, building a law's house and
worshipping Allah, that Allah preserve that rock for us to see today. What we need to check is how
long do we stand in prayer? And when we do have to stand, then how do we stand in prayer? Ramadan is
		

			approaching. And in Ramadan, we fast during the day and pray in the night. The question is, how
ready are we for that piano for standing in prayer in the night? And what are we willing to give up
so that we may stand in that prayer? Because think about it. Lenten Allah will help heptathlon Pico
mimma to hip bone. You can never attain piety until you give up that which you love. For many of us,
the most beloved thing is not necessarily an item, an object, a piece of gold, a piece of jewelry,
money, a house? No, quite possibly. It may be our sleep, it may be our rest. It may be the comfort
that we find in our beds. It may be the food that we eat. But what does Allah say? That you can
		

			never attain piety until you give up that which you love. Look at Ibrahim, how much did he give of
his beloved things in the way of Allah. He was even ready to put a knife on his own son's neck, the
son that he prayed for that he longed for. And when he had that son, he left him in Makkah went
away. Why was the separation made? For whose sake in what cause in the cause of Allah subhanho wa
Taala giving up that which he loved for the sake of Allah. So now we have to see as Ramadan is
approaching, what are we willing to give up? And if we are willing to give up something for Allah,
whether it is our food, then how is it that we should give up happily, not grudgingly, not
		

			reluctantly, happily, for Allah sake, because when a person does it happily, then Allah values his
efforts and Allah preserves his efforts. Look at the effort of Ibrahim, look at how Allah valued it.
Look at how he has preserved it that deal today, when we go there, we see them a column of Ibrahim.
		

			Allah says, Whoever enters it shall be saved. Whoever enters the house of Allah meaning that area
must do that how long then that person is safe. And due to Allah from the people is a pilgrimage to
the house it is allows right that people visit his house and worship him for whoever is able to find
their to a way but whoever disbelieves then Indeed Allah is free from need of the world's meaning
then Allah is not pleased with those who do not go to visit his house. The Prophet sallallahu alayhi
wa sallam said, hasten rush. Do not delay
		

			in fulfilling the obligation of hedge, for none of you knows what may come his way as an obstacle.
We don't know what may come our way. Right now we have the ability, we have the health, the
circumstances allow us to go and do hedge, who knows next year it may be difficult, the year after
that it may become even more difficult. So if we are able to go for Hajj, then what should we do not
delay fulfilling this obligation? Now, sometimes these obstacles that come in our way they are
within ourselves, it is our hesitation. Because sometimes we have the means. But what is the
problem? We ourselves don't want to go? Why is it that we don't want to go because if we go then we
		

			have to spend a lot of money. If we go, then the journey is very long and tiring. If we go we have
to take time off of work, we have to leave our family. But the Prophet sallallahu Sallam warned us
that whoever is able to then what should he do hasten in performing this obligation? Now who is it
that will give up his money that will leave his family for some time or his work for some time that
will bear the hardship of this journey of Hajj? Who will do that? The one who will give up what he
loves, for whose sake for the sake of Allah, spending that out of which we love. Remember that hedge
is that worship in which a person gives up many of his beloved things. When a person goes for Hajj,
		

			he gives up his home, he leaves his loved ones, he leaves his comfort, his food, so many things. So
this is all part of London and we'll Villa had that on fecal matter a boon. Now remember that Hajj,
it is an obligation. And yes, when a person performs Hajj once then his obligation is fulfilled.
Meaning once it is necessary that a person must perform Hajj in his lifetime at least once. But if a
person is able to perform Hajj more than once in his lifetime, then he must do that also. Because
the Prophet sallallahu alayhi wa sallam said that Allah says that when I keep my servants body
healthy, and grant him ample provision, and five years go by, and he does not come to my house, then
		

			indeed he is my home. Indeed, that servant is deprived who the one who has a healthy body, who has
the means the financial capacity, who can go for Hajj, and five years go by and he does not go to
visit the house of Allah, neither for hedge nor for ombre, then this person is who he is depriving
himself mushroom, he is only depriving himself because each time a person visits the house of Allah
He performs, or he does hedge, then what is he doing in reality, he's getting all of his sins washed
off. He is drawing closer to Allah, He is showing His love, His dedication to Allah subhanho wa
Taala. You see, there are some places that we love. When we love them, we can never have enough of
		

			visiting those places. Think about the malls, or there are certain places which we don't necessarily
love. But there is a need of ours that is placed over there. We have to go and fulfill our need over
there. So even if we find it difficult, do we still go there? Yes, we do. Think about the grocery
stores, how often we go twice, thrice a week, sometimes even more than that sometimes less than
that. Why is it that we keep going there? Because we need to. So if Allah has given us the financial
capacity, the physical ability, the circumstances allow us, then we should not deprive ourselves
from going to the house of Allah and worshiping Allah at his house. Say all people have the
		

			Scripture. Why do you disbelieve in the verses of Allah while Allah is witness over what you do?
Well, Allahu shahidan, Allah Dharma loon, say all People of the Scripture, why do you avert from the
way of Allah, those who believe seeking to make it seem deviant while you are witnesses to the
truth? And Allah is not unaware of what you do? One Mullah who be lawful in Dharma Loon. Look at the
previous ayah will love was shahidan Allah Dharma loon mama love will be lawful in Milan, Allah
watches us. Allah is not unaware of what we do. All you who have believed, if you obey a parting of
those who were given the Scripture, they would turn you back after your belief to being unbelievers,
		

			meaning if you begin to follow their ways. If you begin to pursue their pleasure, their approval,
then what will happen you will end up leaving the religion. Why? Because these people will never
		

			To be happy with you, they will never give you the stamp of approval until you become like them. And
if you do that, what can you phatak foreign and how could you disbelieve? Why would you disbelieve?
How could you disbelieve? What reason do you have for disbelief while you are being recited the
verses of Allah or untung toda la Aleikum Ayatollah meaning the person who reads the book of Allah,
the person who learns the book of Allah, then he should only be affected and impressed by his Word,
the Word of Allah subhanho wa Taala, whose law, the law of Allah, not someone else's law, not
someone else's speech, what vehicle rasuna and among you is His Messenger, that while the messenger
		

			is among you, how could you leave the religion? What does this mean? This is basically about the
Sahaba but after the profits of a lot of them has gone, yes, he's not amongst us. But what is it
that still lives on his legacy, his sila, his life, his teachings, his manners, his legacy it lives
on. So when we have the prophets have a long run to sell them as a role model, as our leader, as our
guide, a perfect example, then how could we find another leader, which leader could even come close
to the soul Allah sallallahu alayhi wa sallam who could be more affectionate than him? Who could be
more loving than him? Who's example could be better than his example, whose way of struggling could
		

			be better than his way with the camera solo? Who are many artists in Bella and whoever holds firmly
to Allah. Further hoodia. illa xerocon was the team then indeed, he has been guided to a straight
path, we ask Allah for slid off must have been in a slothful Muslim team, but to be on Serato Mr.
Team what is necessary our connection with Allah that must be strong, well, mejri Tustin Villa,
whoever holds on to Allah because the one whose connection with Allah is strong, that is firm, then
he will be on set off on what's the pain, then he will be on the path to Agenda then he will find a
laws approval. Yeah, uh, you have levena amanu all you have believed it the cola fear Allah, how
		

			should you fear him? How he, as he should be feared, when Arthur Mouton and do not die Illa what
unto Muslim moon, except while you are Muslim, that should not come to you you should not meet that
unless except you are in a state of surrender to Allah, soprano muthana in submission to Allah,
meaning throughout your life, you should be concerned about strengthening maintaining your
relationship with Allah subhanho wa Taala. It's not just in the month of Ramadan, that we hold on to
a law that we fast in the day we pray in the night we recite Quran, we do the Quran, Allah no
because death can come in Ramadan and also after Ramadan. So after Ramadan also, what is it that we
		

			need to do? Hold on to Allah, strengthen our relationship with him, remain obedient to Him, submit
to Him, be compliant to him? Because remember, it does not take long for a person to go straight.
Just because a person is doing something good at the present moment does not mean he will forever
remain like that. It does not guarantee that his state of faith his state of Eman will forever
remain good and strong. No Eman is something that becomes old that weakens over time, just as the
clothes on our bodies. Do they fade over time? Do they lose their beauty over time? Yes. Then what
is necessary that the clothes be washed, they be pressed, they'd be maintained they'd be mended.
		

			Likewise, he man needs to be refreshed also. So this effort of ours of coming together daily and
reviewing one just this is for what purpose for reviewing for refreshing our knowledge of the Quran?
Why? Why What's the reason to refresh to strengthen our faith, revive our faith? Because we're me
artisan biLlahi then that person is rightly guided and Allah orders us that do not die unless you
are in a state of Islam. So always every day, every week, every moment, be concerned about your
email, because death can come at any time without warning. So how can a person allow himself
		

			Become distant from Allah subhanho wa Taala the Prophet sallallahu alayhi wa sallam frequently made
da Yama coliban, Kuru Sabbath calbee. Allah de Nick, that all Turner of the hearts, the one who
turns the heart, from one state to another, from one position to another, from one direction to
another. And does that not happen? One day we like one thing, and the next day, we dislike it, one
day, one month, one year, we love to eat a particular food, and the next week, the next month, we
don't even want to look at it. If this happens with food, if this happens with our computers, with
our phones, we use them but then what happens? We get bored of them we want to change, then what do
		

			you think about actions? Does the person not get wary of them? Sometimes he does. So what is
necessary that we keep asking Allah for strength that he or Allah, place my enjoyment, my joy in
what in worshiping you that gives me comfort through your worship, that whenever I worship You, then
I find comfort? Not that I'm seeking comfort and joy in my trips to the mall, in social gatherings,
in coffee parties in dinner parties. No these things do bring joy to a person. However, ultimate joy
should be in what insula, like the Prophet sallallahu Sallam found ultimate joy were in his prayer
also. So what do we learn from this? ayah you hola Dina Amano it the Palazzo ha ha puttaparthi
		

			Wanaka, Mouton. illa Anta Muslim moon, that no matter how good and pious a person may be, no matter
how much he loves Allah, and prays beautifully, and worships Allah with excellence in one given
moment, it is not necessary that he will die in that same condition. Sometimes a minor incident can
change the state of a person's heart.
		

			It can literally change the state of his heart, sometimes a person because of what he's going
through his life. He's so emotionally disturbed, that he begins to lose his faith in Allah. He
begins to think negatively about Allah subhanaw taala he begins to entertain wrong thoughts about
Allah subhanho wa Taala. Now what happens? Think about it when there's a storm when wind blows? Then
what is it that the wind picks up? What is it that the wind picks up and throws away? It is things
it is objects that are light in weight, that are not firmly rooted, a believer What is he like his
Eman is firmly rooted. Why? Because he's constantly taking care of his Eman, constantly nourishing
		

			his fate, by worshipping Allah, by keeping connected with the book of Allah, by keeping himself in
the company of those who remind him to worship Allah to remain obedient to Allah. So when a man
receives this nourishment, it stays strong, strong like a firmly planted tree, then what happens?
Even when a storm comes, even when there is a violent wind, then yes, what will happen to that
plant? What will happen to that tree, it might get damaged, likely, but what will happen after some
time, it will regain its strength, it will be standing firm and tall very soon. So our hearts our
faith, it needs constant care and attention. Think about it when you have a plant than what is
		

			necessary that you just water it and put some fertile soil emit fertilizer in it just once. No,
every now and then you have to look after it, you have to water it, you have to clean up the soil.
You have to sometimes take the old soil out and put fresh soil you have to take care of it. Why
otherwise the plant will not remain strong, it will weaken this life is very difficult. In this
life, there are many threats, many dangers to our physical body, yes to our health, certainly, but
more to our faith. So just as we are concerned about the safety of our bodies, the safety of our
health, we need to be equally and more concerned in fact about the safety of our airmen of the
		

			health of our faith. So Latta Mouton, Illa. Were unto Muslim moon. So all Muslims, your end should
be good. Life should end with La ilaha illa Allah, this is something that we should make girl for.
And this is something that we should also strive for.