Taimiyyah Zubair – Bukhari 043 Ablution Hadith 135 136

Taimiyyah Zubair

Lesson 43 – Chapter 1-3 Hadith 135-136

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The concept of cleanliness is essential for religion and is essential for personal health. It is essential for personal health and the potential consequences of not doing it. It is crucial for personal health and the importance of will do, which is the first step of creation. The use of "will" in court proceedings is discussed, as it is used to indicate a need to do something and is a decision made by individuals. The importance of cleanliness and health is emphasized, as it is the only event recognized by the Prophet.

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			Assalamu alaikum warahmatullahi wabarakatuhu
		
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			Sula Hill Karim I'm avert further below him in a ship Manjula Jim Bismillah R Rahman r Rahim are the
strategies Sati way acidity MD Dr. melissani of koko de urbanization, Arima Bismillahi Rahmani
Raheem keekaboo, the book of Voodoo, what does it mean? ablution washing yourself in the way that
has been taught to us by the Quran and Sunnah. And it is a prerequisite for Salah. So key taboo,
this entire chapter, this entire book, in other words is dedicated to what who do, what its virtues
are, its way, its obligation, its method, the parts of will do, so on and so forth. All of them
aren't mentioned in cable. And this shows to us that this book by mojari, it's not just about, you
		
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			know, in, and Sierra or the Quran, but it's also about fish.
		
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			And this is why it's a gem in one way as well, that it talks about all kinds of relevant issues that
pertain to any Muslim, PETA will do, the word will do is derived from the word wedlock. And what
that means Christian beauty, it is that what you own what we face, that is worldly meaning a face
that is very beautiful. And we see that performing will do is a means of cleanliness. And it's also
a source of beauty for a person how cleanliness in the dunya built in adonia, because a person if
he's clean, if he's fresh, then obviously he will be beautiful as well. And definitely, in the
hereafter it will be a source of a lot of beauty for a person. And the word will do also means
		
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			software and new software as impurity and new as in light. And again we'll do is a source of
candidates in this life and a source of brightness, source of light for a person on the Day of
Judgment. And we'll do is a means of cleansing the body cleaning the body, from what from impurity
from other impurity and this impurity could be history, as well as MonaVie. This filth could be
tangible, as well as intangible, tangible, filth, understood, intangible filth, since the move and
the hot idea that we commit. And when a person performs will do then what happens that the sins are
also washed away, even with the last drop that washes off of a person's body, even with that sins
		
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			are washed away. And this is the reason why we'll do is called we'll do such a meaningful name,
isn't it and we see that we do is a prerequisite for sada which means that if a person has not
performed well, then his prayer will not be acceptable. And many times we see that our bodies are
clean. I mean, we just took a shower in the morning but yet when you have to perform selectors over
you have to perform will do. So what does it show that cleanliness? obtaining purity is something
that is very, very important in our religion. cleanliness. purity, is something that is fundamental
in our religion. It's very, very essential. And Hadith of the Prophet sallallahu Sallam illustrates
		
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			that very clearly that at the Hulu chatroom, imagine that. Cleanliness is a very big part of it. So
we know cleanliness, it affects every part of our faith, it affects our Salah it affects our room
right affects our Hajj, you know, it's a source of protection against the punishment in the grave,
we know that if a person does not keep himself clean while urinating, then what will happen he will
suffer from the punishment in the grave. So purity cleanliness is something that is very, very
important. And we see that it doesn't just benefit our Deen but it also benefits our relationships,
that if a person is clean, then other people are comfortable around him. And if a person does not
		
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			keep himself clean, then other people feel uncomfortable as well. You know person may have very,
very good luck, he may be very knowledgeable. He may have a lot of skills, but if he does not keep
himself clean, then people will, you know, keep away from him. So we'll do cleanliness. The hora is
a source of great benefit for a person in this dunya with regards to religious matters and also
worldly matters and definitely in the hereafter as well. And the Hala cleanliness is of different
levels, it is of several levels. The first level of cleanliness is to clean the body, clean the body
from what from impurities from uncleanliness that is heresy. So for example, if a person has filth
		
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			on his body, then lleno kindness is to bajada is to remove that filth, get rid of that filth.
Yesterday we learned about the different types of discharge and we know that maybe a person has to
wash it off. It is not just so person cannot have filth on his body it has to be washed off. So the
first level is cleanliness of the body from what his see filth as well as lukumi filth. What does it
mean by hook me meaning
		
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			To enter into the state of purity. So for example, a person's body may be completely clean, no germs
whatsoever. But he doesn't have to do. Isn't the clean Yes, he is clean, then why does it need to
wash his face and hands and arms and feet and wipe his head? Why? So that he can perform Salah. So
the first level of kindness is to clean the body, from filth, and also to have hooked me to
		
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			the second level of purity is to protect the body to clean the body, from what from since to clean
the limbs of sins. So what does that mean that a person does not perform filthy actions with his
body. And it means that a person does not say filthy words with his tongue. Because many times we
utter words and eventually it's a source of regret, the consequences can be very severe can be very,
very detrimental. So it's necessary that we clean our tongue as well when we raise our mountain,
we'll do it remember that we are supposed to clean our tongue from intangible filth as well.
Likewise, with our hands, with our feet, with our elbows, we shouldn't be doing anything that is
		
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			harmful, you know, to us or to other people. So it is to protect the body and limbs from since the
third level is to cleanse the heart from filth as well, that a person does not have filthy thoughts,
you know, bad feelings, ill feelings against other people, about other people know rather a person
should keep his heart clean. That is also a very important level of for her. And another final level
of the harder is to cleanse the Belton, the hidden side of a person, the private matters of a
person, the innermost part of the heart of a person, which is that a person, you know, frees himself
from ladle law, in other words, that he's not, you know, interested in later law rather, he's His
		
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			focus is entirely on who Allah subhanaw taala that he has sincerity for Allah, you know, he has love
for Allah, intense love, as well as fear, as well as hope all of this only for Allah subhanaw taala.
So, we see that bahala is a part of this gear, it is a part of purification. And physical purity is
not enough, nor is you know, spiritual purity enough, no, both of them are necessary. Both of them
are necessary, you know, a person could keep his body very clean. But if he you know, abuses others
with his tongue, then his keeping his body is not that beneficial. Likewise, if a person, you know,
does not harm other people with his tongue, but he entertains evil thoughts in his art, again, that
		
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			is not clean, that is not cleanliness, because eventually that filth will come out that if a person
is not mindful of what goes on in his heart and mind, and on the surface, he appears to be okay,
then eventually a moment comes where everything that he's been holding up inside, you know, it's
spewing out then, and it harms other people. Likewise, if a person does not have sincerity for Allah
subhanaw taala, and on the apparent he's clean, you know, in his dealings with other people, he's
very good, then again, that purification is not complete. So we see that the hora is something that
is very, very major in our religion, and it includes all types of cleanliness, starting from the
		
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			body, deep down into the heart, all levels must be clean. And we see that one of the things that the
Prophet sallallahu Sallam did was we use a key him and he also purified the people, and you purify
the people, and at every level, all of these levels, and each and every one of them is essential.
And if you think about the process of the skier, the process of purification, cleanliness, taharah.
It begins from where, where does it start from, from cleaning the body? That's the first level.
Okay, that's the first level. That is where it begins from, because whether or not a person
entertains evil thoughts in his heart, is he supposed to pray? Is he Yes. Is he supposed to do?
		
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			We'll do of course. So we'll do you don't have a choice about that. You don't have a choice about
you have to do it. Okay. So it starts from there. And it affects our such that it goes deep down.
Because many times people think that what's the point of will do, what's the point of will do you
know, I'm clean? I just did well do you know, people wonder I just did windows and I use the
washroom, but I still feel very clean, why do I have to do will do, because it reminds you will get
and again, the importance of cleanliness, the importance of purity, and then it affects a person as
well that if a person is used to keeping clean on the outside, then he will not like it when he's
		
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			filthy on the inside. That will also bother him. And we see that in this book, even Buhari mentions
at the heart of the body, specifically with regards to will do because that is the first step of
purification. And why do you think this comes right after cuttable? What do you think the connection
is between Qatar will in and get Abu? Okay, very true that we've been learning about the importance
of the etiquettes of room, so on and so forth. Now, we have to learn and do something as well,
right. So it begins from the most optimal begins from the most important actions of the most
important obligations and assess what Salah
		
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			And the prerequisite for that is, we'll do so after Elon comes
		
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			after Elon comes on, and the first IMO that we should be concerned about is our Salah. And the
prerequisite for that is will do and we also see that the foundation of you know the acceptance of
many righteous deeds is what? cleanliness taharah So likewise for solid foundation is what we'll do
so it's essential that we start from will do cleanliness, back measure a field we'll do a chapter
measure, what has come Phil will do he concerning will do about will do. In other words, what has
been reported about Voodoo, what is the evidence of Voodoo, where it is mentioned in the Quran,
where it is mentioned in the Sunnah. How important is we'll do how it is supposed to be done. For
		
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			what do we need to work only Allah hit Allah and the statement of Allah, the Exalted dharana which
statement which is in the Quran, either quantum inequality that when you all stand for prayer, or
believers Foxy Lu would you have come then you wash your faces where idea come and also your hands
up until lol Moravec up until the elbows one sir Who will also come and wipe your heads will Oh
doula come and your feet either garbain to the ankles. This ayah is in the Quran and where is it
mentioned in total Mata number six. And we see that in this ayah the eye begins with the AU and
livina Avenue, the believers are addressed which means that this is a part of a man to perform.
		
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			And in this ayah is the de Lille, the evidence of all the evidence of the obligation of the evidence
that will do is a prerequisite for Salah without sudo Salah will be invalid it will not be accepted
without purification. Now obviously the next chapter is the one which is the other way. So this ayah
shows the obligation of wood. And this I also tell us about the process of will do how we'll do is
to be performed. So if you look at the either Quantum lasala when you stand for prayer, meaning when
you intend to perform the solar so before you perform the Salah you have to perform the will do and
it shows that according to some scholars, many of them they say that this is the evidence that we'll
		
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			do is only needed for Salah because it hasn't been mentioned that when you intend to do this and
this and this and also Salah, then you do know only Salah is mentioned so for some scholars they say
that will do is only needed for salah and this is the evidence and a Hadith of the prophets of Allah
cinema illustrates that that wants to profit sort of audits and use the washroom and he didn't
perform will do so one of the companions he asked that you're not going to do will do he said I'm
not going to pray right now. So he didn't need to do will do so this is why he did not perform well.
And you know about the ayat which are used to show the obligation of will do that it's necessary to
		
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			have will do in order to recite the Quran. You know that I have Mata Haroon refers to the angels. So
this is the evidence that many scholars use that will do his only requirement for prayer foxier
would you help him to wash your faces and the would you watch what you had to face someone The face
is the part of the body which is right in front when a person faces the other. So basically, it's
from your forehead, the devil on your forehead all the way down to your chin. That doesn't mean you
go to the neck, but just the edge, the end of the chin. And from one ear to the other. This is the
word so that has to be washed as well. What idea come Elmo, Rafi, meaning hands all the way up to
		
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			the elbows. In other words, the arms, including the elbows. And once a little OC can wipe your
heads. It hasn't been said that wash your heads rather, wipe your heads. And what's the method of
wiping the head front to back and back to front. And we see that washing the head, washing the head
for will do this is not legit. This is not something that's necessary. It's not even mobile, and
it's not even muster. It's not something concerning which a person has a choice that wash your head
or don't wash your head fold. Likewise, it's not even preferable that a person does will do in fact
it is makuu it is disliked that a person washes is that for will do Why? Because in the Quran,
		
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			clearly it has been said wipe your head in the Sunnah of the Prophet sallallahu sallam, we see that
he wiped the head. And if a person thinks that if he's washing his hair, he's doing something more
righteous than that is getting ahead of aligners messenger. And that is something that we're not
allowed to do. Washing the head will be very difficult for people. When you wipe your head, within a
few seconds, your head becomes dry, your hair is dry. But if you wash your head, how long is it
going to take for your head to dry? It's going to take very long and it could cause a lot of
hardship for people. You know, people would have to use a lot of water it could cause people to
		
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			become ill, and it will take very long to do what when we wouldn't be able to do just anywhere.
Right? It would only be possible in certain places.
		
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			So there's a great heckler that our last panel that has commanded us to only wipe our heads. So we
should limit ourselves to what Allah has commanded and not get ahead of that. And then what abdulah
come and also your feet of joola come, if you remember that the seat of the ayah when we studied
junocam this is read in two ways of Judah as well as Julie in one Corolla in one recitation, it is
with the Fatah, it is monsoon and another recitation it is module, if we take it as monsoon, if we
take it as monsoon. Okay, well, joola come as you see it, then what Abdulla? Come Wha? This is my
two foot, would you hukam? What idea come? Okay, this is my two foot what would you How come What
		
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			idea come So what was the command before that fell through. So watch what your faces and your hands
and also your feet. And if we take have Julie calm as much more than it would be connected with
roussy calm. So it would mean wipe your heads and wipe your feet. So there are two carat, what does
that show that both are permissible, a person may wash his feet and he may also wipe his feet. Some
people have misinterpreted this verse and they say that, you know, you're only supposed to wipe your
feet. You're not supposed to wash your feet and others say you cannot wipe your feet you have to
wash your feet. No, the two karate show the two options that are available to people. When can you
		
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			wipe your feet when you have socks on. But what's the condition that before you put your socks on
your head will do and when do you wash your feet when you don't have socks on? Right so that at that
time you have to wash your feet you can wipe your hands over your feet. So both the options are
there. And just a side note with regards to wiping the feet. When you do that when you have socks on
right job. And in the Hardys clearly the word job has been used and job is used for what is worn on
the feet. It could be made of paper, it could be made of cloth it could be made of wool, it could be
made of leather it could be made of some have said even animal here. So anything that is worn on the
		
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			foot is what Joe Rob and huff huff is what leather socks but in Hardee's clearly the word job has
been used with shows that you can also do must over your cotton socks. Because some people say no
only leather socks are not cotton socks. No. Also cotton socks. So once the hobo osako jellico it
has been all the way up to the ankles and we see that the Sunnah of the Prophet sallallahu Sallam
explains the Quran and we see both ways in the Sunnah the prophets are allowed to send him some
things washed his feet and other times he wipes the feet. So both ways are there and we should
follow the Quran and Sunnah Allah Abdullah Abdullah said was Abdullah Buhari, so his student, he's
		
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			studying the book from Mr. Buhari. So he's writing whatever you want to call it is narrating to him
whatever he's teaching him. So the student wrote the color of the letter. We're bayona Vu sallallahu
alayhi wa sallam, and the Prophet sallallahu alayhi wa sallam he bhajana meaning he made clear he
clarified and know that indeed for burl wood, he felt the obligation of a widow performing widow is
more than more than once once meaning that if a person washes these parts of the body that are
mentioned in the ayah even once then the obligation is fulfilled in other words the will do is valid
when if you wash the parts of the body how many times just once what what are you done with the
		
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			water and he performed we'll do a one also Martini was a Latin he washed these parts of the body in
will do how many times twice and sometimes also thrice? While I'm using it and he did not increase
LS LS in over three, meaning he did not wash the parts of the body of will do more than three times
what carry her and he has disliked who has disliked him the people of knowledge is Rafa
excessiveness fee in it, meaning the scholars they have dislike that a person should exceed washing
the parts of the body more than three times is thrown off. What and that yuja we Zoo they exceed
feral en la Vu sallallahu alayhi wa sallam, the act the action of the Prophet sallallahu alayhi wa
		
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			sallam. So the statement it shows that the Sunnah proves that the prophets are allowed Islam
sometimes washed in will do once, sometimes twice, and sometimes three times if a person does it
once the obligation is fulfilled. But if a person has enough water, enough time to wash twice,
that's also good. And if he has enough time and water to do it three times, that's also good. How
		
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			However, not more than three times, so that if a person says I have so much water, you know, the tap
is running. So I want to be very bright on the Day of Judgment. So let me wash my face 10 times, No,
you cannot exceed the number three, because the Prophet sallallahu sallam, he did not do that,
either. And we see that with regards to the number of times that a person may wash a part of the
body and we'll do we have a choice, you can do it once, twice, thrice, this does not mean
contradiction. But what does it mean? twice, that whatever suits a person in a situation, he may do
that. So for example, if you are washing your hands with soap or your face with soap, and you know,
		
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			you feel that you can't get all the soap off and just washing it three times, then what should you
do wash them before, okay, but don't make that as part of
		
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			it don't make that as part of the will do. And often this teaches us that we should, you know get
used to using less water. So for example, don't take too much soap on your hands that you're using
all the bubbles, enjoying the bubbles. Now, there is a difference in the reward by once only the
obligation is fulfilled. By thrice you're following the sooner as well. And you are watching more
times which means that they're more brightness and more since washed away. So, there is a difference
in the reward. Bab led to Kabbalah soliton Salah prayer is not accepted, how belaya polluted without
cleanliness, Salah is not accepted it is not valid, without cleanliness meaning unless and until a
		
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			person is clean, his Salah will not be valid. So in other words, if a person does not have will do,
will this Allah be valid? No. If a person is in the state of Geneva and he hasn't taken also will be
valid. No. Remember that there's two types of states of impurity had the
		
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			two types of states of impurity. The first is how does a kebab and the other is how does a slough
How does a cover major impurity has minor impurity what is major impurity? Such a state for which a
person needs to take a bath in order to become clean will do is not sufficient. So for example, if a
person is in a state of Genova if a woman was menstruating, and now her period has stopped, so in
order to become clean his widow sufficient, no, she has to perform loosen
		
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			up on major impurity. What is how does
		
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			that a person for instance, use the washroom or he was sleeping for a very long time? Or he had
camel meat and he wants to pray. So what does he have to do? perform Voodoo? So the hora includes
both of these Vasa as well as Voodoo, depending on the situation, the type of impurity that a person
was experiencing, so led to Kabbalah sola
		
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			sola is invalid without cleanliness, without proper cleanliness. The first obligation or rather the
obligation that is common between all people is what Salah women have to pray men have to pray. Old
people have to pray sick people have to pray Healthy People have to pray, people who are traveling
and people who are at home, people who are working and people who are free. All types of people have
to pray. Obviously, there are exceptions a woman who is menstruating, a person who has not seen a
child who has not reached a puberty or a person who is unconscious, you know, that's a different
story altogether. But in the general sense, all people are required to pray no matter what, you
		
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			know, state a person is in it doesn't matter. And the condition for the acceptance of Salah is
Voodoo, what does it mean then, that every Muslim every person must know about the Voodoo when it is
valid, when it is required, how it is to be done, what are the obligations all of this is alien that
is forth for the line
		
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			it is mandatory and every individual to learn about this
		
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			because without it your Salah will be invalid or it will be deficient or you know that there might
be a problem with your solo it will not be accepted. So person must not be shy in learning the rules
of will do either because it happens that when you start learning about the subject, I mean some
embarrassing things do come up you know and we feel embarrassed talking about these things or even
listening about these things we feel uncomfortable but the fact is that if a person corrects the
need that I'm learning this so that I can perfect my prayer. I can perfect my rebar but then it
becomes easier. And we learned earlier that there there should be no shyness in such matters. How
		
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			does an eye is held Ibrahim Alhamdulillah you Allah Akbar honor of the verserk call upon Mr. Ramadan
on Hammamet Nick would have been so human even when a baby I know that indeed is Sameera.
		
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			He heard a guru guru he was saying all of a sudden
		
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			His sallallahu alayhi wa sallam the Messenger of Allah sallallahu alayhi wa sallam he said, led to
Kabbalah Salah to the prayer is not accepted of who's man of the one who does or the one who broke
his widow, the one who lost his widow. The one who was in impurity, remember had this awkward hadis
as luck so the one who lost his will do the one who's in a state of impurity had that until he had
		
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			until he does, we'll do all over June and then said and this man was been held remote, he had come
from held remote place he asked Malhotra. So, what is had a year of a hula or a Buddha because
Buddha was narrating the Hadees and when he was narrating the Hadees, a man had come from Havana
mode and he asked Abu huraira Abba Herrera what is a headless Malhotra Allah He replied, for sale on
old Laughlin for sale is to pass wind below salt in without sound and bratan is to pass wind
whistled meaning with sound. So, in other words, if a person passes when during his solar, then
whether or not he hears it, then his Voodoo has broken and therefore, he cannot continue to pray.
		
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			And if you know obviously he has to pray. So for that reason, what does he have to do? He has to
perform will do what was the chapter title that led to Salatin
		
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			without cleanliness is not accepted. But the Hadees only talks about hadas us
		
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			only has asthma has not mentioned in this release. Okay if a person passes when he's not in the
state of has an aqua, so how can we use mentioning only this headings to prove something that's very
general, that if passing win will not cause a lot to be accepted and obviously major impurity will
also prevent solar from being accepted. So one proves the other bad function will do the virtue of
Voodoo, the reward of we'll do one more hedger, Luna min SRL, Wu, and alone are found the effects of
Voodoo, meaning people will be losing more how genuine Why? Because of the effects of will. What
does it mean by a little more handwritten letter is used for horses that have white foreheads. White
		
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			foreheads horses that have white foreheads, and Mahajan are used for horses that have white front
and back legs, all their four legs are white. So as you can imagine, a horse that is black, but just
the forehead, and the legs, they're they're white, will you not notice that your horse, of course,
you know, sometimes that happens, it always only has one white mark on the forehead. And it's so
noticeable. It looks so beautiful. Now imagine if the entire forehead is white, and the legs the
front and the back legs both are white. So that horse will really stand out. So people will be like
this. When on the Day of Judgment, why? Because of the effects of Voodoo, then we'll do what do you
		
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			wash your face, right? As well as your limbs, your arms and your feet. So, you know, likewise, the
horse, the face, the forehead, and the legs are white. So people will be like that as well meaning
right on the Day of Judgment. inshallah, we will learn about that as well. That will do, it's not
necessary that you only make you do before you have to pray. No, you can also remain in the state of
Voodoo all the time. Okay, it's not a condition. It's not necessary for you, however, you may do so.
So the more a person performs will do, the better it is for him. It's a source of purity
cleanliness, tangible as well as intangible and also source of beauty frozen on the Day of Judgment.
		
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			And I have lubricating color and a lace on holiday in answer evening Avi Hillel in under a min
ultimate color. He said, sooner aim he said Rocky, Rocky. I ascended
		
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			raw coffea 430 then ascend. So rocky to I ascended Mara with Avi hora with Abu huraira Allah upon
raheel Masjid, the back of the masjid, the back does not mean the place that was behind the mustard,
but rather it means the roof. So, they went there, because the word repeater has been used fatawa so
then he performed will do for color meaning Abu huraira he performed for color and then he said in
the Samaritan obeah Saud Allahu alayhi wa sallam a akule indeed I heard the Messenger of Allah
sallallahu alayhi wa sallam he was saying that in Almaty indeed my people you the owner, they will
be called you
		
00:30:00 --> 00:30:27
			Yo PM, on the day of judgment, they will be called how long one mahogany, they will be called as one
mahogany mean, a third it will do, because of the traces of will do because of the effects of
Voodoo, feminist tatara so whoever escapable men come have you on that you please, he makes long
from fool that he makes long, he extends
		
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			his whiteness fairly far, and he should do so, it doesn't mean that if a person wants he can wash
all of his arm, and not up to the elbow. No, because that is something that we're not allowed to do.
usually that means, you know, making that brightness even more, making it even more intense. And
obviously, the light is going to spread, right? So the more far and wide you want your life to
spread, the more will do you can do you have the choice, it's up to you. You understand, all the
sudden when washing all of your body, going beyond the parts of body that we have to watch No, it
means washing them more, because the light will be far and wide, depending on the number of times
		
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			that a person perform total. So we see that on the Day of Judgment, the oma of the Prophet
sallallahu Sallam will be called, he said in the almighty Almighty remember whenever the Prophet
sallallahu Sallam you know refer to something like this reward for the Oman the Day of Judgment, it
doesn't mean every single person or the Muslim ummah. But because Muslim Omar refers to or rather
the owner of Muhammad Sallallahu Sallam So, all those people to whom he was sent to whether they
believed in him or they did not believe in Him, they obeyed him or they didn't they partially
followed him or they fully followed him. It includes all people in the general sense, but when he
		
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			says my oma, that it means those people who responded to those people who followed him who obeyed
him whether or not they saw him, this is just like, what Allah subhanaw taala says the word Riba it
is all the servants okay, but when revised over here, man, okay, then they are not ordinary
servants, but those who are obedient to Allah subhanaw taala those who fulfill the heart of being
the act of Allah. So likewise Amati those who fulfill the heck of being the oma of Muhammad
Sallallahu wasallam they fulfill the responsibility they do what they're supposed to do. So, such
people on the day of judgment will be called you their own a Yama Tamati one Mahajan, what does it
		
00:32:38 --> 00:33:26
			mean people on the day of judgment will be called by their descriptions, they will be called by
their descriptions. So, for example, people are so into profit or people have so until book people
have so and so actions. So, the owner of them, Mohamed Salah Dodson will be called as what a little
more huddling This is like a cipher This is like a trait or characteristic of yours. And we see that
in the Quran also, we learn what are called lomatin jatiya koloman toda la kita BIA, every nation
will be called to its book. So, it has been understood in two ways. First of all, it has been said
that by the book that was sent to the nation. So, PETA that was given to the nation that shittier on
		
00:33:26 --> 00:34:07
			reading the shittier that was given to the nation. So for example, mother Mohammed self loves I
know, yeah, I will put on the omoto musasa Yeah, Allah Torah. So this is how people will be called.
And another meaning of this is there are a lakita via is that they'll be called by the kita that is
written for that oma meaning, the Kitab that has been written as recompense for that oma Kitab is
also writing right meaning what has been written for those people, in other words, the actions that
they have performed and the recompense that they are to get. So, people will be called on the Day of
Judgment according to the actions that they performed and the recompense that they are supposed to
		
00:34:07 --> 00:34:32
			get on the day of judge. So they will be called according to the Kitab mini according to what has
been written for them, okay, as does that. So, people will be called Maha Julian Why? Because this
is keytab that has been written as their jazza Okay, this will be their recompense, they will be
praised, honored by this description by this title. Now, the word war is the plural of
		
00:34:34 --> 00:34:59
			a word, from the word hurrah. And hora is the whiteness on the face of the words the forehead of the
horse. So, a lot of the horse whose forehead is white, and horse, horses, whose faces whose
foreheads are white, so the only qualified this description and remember that this whiteness will
not be, you know, an array, a fault or an illness, a disease, a skin discoloration.
		
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			No, not at all. Rather this will be new, this will be light, I told you the meaning of the word will
do. Right? What does it mean? thermadata Beauty herson and also suffer a new. So this will result in
light in brightness and beauty on the Day of Judgment. So this whiteness don't take it as an eye,
but rather it will be a source of beauty. And this will be exclusively for who for the
		
00:35:26 --> 00:36:15
			hermit satellite is those who performed will do exclusively for them. And this is how the Prophet
sort of Alison will also recognize the people of his oma and Mahajan is a horse whose legs are
white, and especially the lower part not all of the legs, but the lower part. So again, this is not
for me, but for beauty. And remember that on the Day of Judgment, how will people come? How will
people come bear the naked nothing on their bodies. So some people in the V honored on that day with
light light that will be covering them, and that will be you know, honoring them. Just imagine, so
little madaline for who, for those who performed will do. And then look at the encouragement that
		
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			whoever wishes to elongate extend that light than he should increase in his model.
		
00:36:23 --> 00:36:33
			Many times it happens that we find it difficult. Why? Why do we find it difficult? What are the you
know, some things that make it difficult for us to perform will do.
		
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			Okay, so for example, it's too cold, the air conditioning is too high, it's very cold, you're
freezing already. And you know, there's no warm water and you don't want to do it. But sometimes we
are dressed up, you know, we spent so much time doing that makeup, and we know that if we wash our
face, then the scars gonna, you know, ruin the makeup, then we're gonna have to redo everything.
		
00:36:54 --> 00:37:06
			We don't want to ruin our hair. Because far too blue is wiping the head. And if you wipe your head
front to back and back to front, I'm sorry, your hair is messed up now. Right? What else prevents
us?
		
00:37:07 --> 00:37:16
			Okay, that we have, you know, pinned our job in such a complicated way that you know, unpinning
everything and doing everything again seems so much work.
		
00:37:17 --> 00:37:21
			Sometimes it's just pure laziness, pure laziness.
		
00:37:22 --> 00:37:35
			Okay, sometimes we feel shy of doing it in front of other people that we might be at a place where
other people are not Muslim. So we feel awkward, you know, washing our face in a public washroom and
washing our arms and rinsing our mouth, and then feet,
		
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			that we don't feel like washing our feet. So it happens we do experience these difficulties. But,
you know, if you look at the reward, if you always focus on the reward, then inshallah it will make
it easier for you to do too many times, children, you know, they won't pray just because they have
to go to they find it so difficult to do, we'll do it as though you're telling them to do something
very, very hard for them. Whereas it's not hard, but chalon makes it seem so big, so impossible.
Sima not shining, but the mark will be there. These are all you know what swaths of shaitaan was
preserved, I thought oh my god, take off all of those pins and redo your hair all the time I spent,
		
00:38:21 --> 00:38:57
			you know, forget it, that if we remember this will be a source of brightness, noon, on the day of
judgment and from another Hadees we learned that this however there is a profit or loss of them that
how would you recognize that people of your nation on the Day of Judgment so many and so many people
you will you don't even know you haven't even seen so how would you recognize any set that by the
traces of their will those if we remember that, that the Prophet sallallahu Sallam will recognize us
through our worldview? You know, this will be a source of honor protection for us on the Day of
Judgment, then what more do we want? inshallah we'll come to the actual physical level what is
		
00:38:57 --> 00:39:28
			allowed, what is not that will come inshallah, we learned earlier about talks that ultimately learn
more garbain it means that you have to learn to wash your ankles, ankles are included. Okay. So for
example, if you are wearing socks, and they are below your ankles, then you cannot do Mr over them.
Okay, your ankles must be covered with them. It depends. I mean, some are still thick and some are
not I guess it really depends. It depends on the type on the material.
		
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			That there is no reason why we should feel lazy in doing water because water is available to us
everywhere at the temperatures that we want that we're comfortable with. I mean there are so many
places in this world and even at the time of the Prophet sallallahu wasallam It wasn't easy to get
water you had to stand in lines are to walk so far away and then bring all the water on your head
and then use that water for drinking and also washing and everything. And then if you have to do
will do and it's cold, you have to warm up that water you
		
00:40:00 --> 00:40:39
			All we have to do literally just go into the washroom and open the tab. That's it. But chalon even
makes that difficult for us. I mean, what is our struggle in trying to do we'll do hardly any, all
the reactors sometimes just take off our socks. And even that seems like, you know, going to
different mountain and getting water from there. I've seen myself, I remember once we were visiting
this place near Islamabad in Pakistan, it's called muddy, it's, it's a place in mountains. And we
were staying at somebody's house and they didn't have water in that house, there were no, you know,
water pipes at all that brought water to your house a lower than what's the situation now, but at
		
00:40:39 --> 00:41:15
			that time, you didn't get water in your house like you do over here. So they would go to this, you
know, spring and they would go and get water from there, or they would have water delivered, they
would have to purchase water. And that water was so precious, and it's in the middle of the
mountains, it's cold, the water would get cold and at night, if you're performing will do for
Russia, he would freeze. So the water would be warmed up, it would be heated up and then you will
perform will deal with it so long it would take to do taking a shower was like impossible. And
Alhamdulillah here no difficulty whatsoever. So when Allah has made it so easy for us when he has
		
00:41:15 --> 00:41:45
			facilitated it for so much, then we should really benefit from it. And if we don't, then nobody's
you know, nobody's going to accept ourselves. Nobody's to blame except ourselves that sometimes a
person feels embarrassed due to do we'll do that other people will find out that I didn't I will do
or did I did will do now it's broken. You know, I saw a video I don't know if you've seen it, she
has her they fee. He was leading scholar in Medina, in the masjid. And right when he was about to
start, you know, he went and he did will do when he returned,
		
00:41:47 --> 00:41:55
			it was being broadcasted on television, being recorded 1000s of people behind him, but who should we
fear Allah,
		
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			we should have fear of a lover, they're not the fear of people, not the fear of embarrassment for
people because these people in front of whom we were trying to preserve our image, on the day of
judgment, even they will get to know about how we deceive them that just imagine that part of
Genesis to the barrier of services that are done is to wash the diseased, you know, washing the body
and will do. So, you know, if on a dead person, you're supposed to do that, when we're alive, it's
even more necessary, that we see that window is so essential, it is so important, it's so emphasized
in fifth in our religion, at the same time, cleanliness is important inwardly outwardly, you know,
		
00:42:35 --> 00:43:14
			it's a source of great reward in the Day of Judgment. So, we should not stay behind in doing this,
that many infections, you know, how are they spread, either by hands or by, you know, inhaling them.
So if you, you know, wash your parts of the body that are exposed, mainly your hands, your face,
your feet, then inshallah, that will also protect you against infections, that we see that for
example, doctors, nurses, when they are done to their patients, or when they have to perform
surgery, how thoroughly they have to wash their hands, and, you know, keep them clean, why is that,
you know, you are treating people you are touching them, so you shouldn't, you know, pass on any
		
00:43:14 --> 00:43:54
			germs to them. And it's also you know, when somebody has clean hands and you feel comfortable with
them, right? So, I mean, we're standing before Allah subhanaw taala. So over there also cleanliness
is essential that washing yourself is, is amazing, we see that the Prophet of Allah, a YouTuber, he
said, um, he was told to wash himself. Remember with cold water, it has many benefits, it has many
health benefits, many physical benefits, social benefits, you know, benefits in the Hereafter, that
we'll do is something that should be taught, it should be encouraged. You know, like, for example,
children encourage them to do it, tell them what the rewards will do. And inshallah they won't grow
		
00:43:54 --> 00:44:31
			up with that concept of you know, what was so hard, it's so difficult let them enjoy it and children
love to play with water anyway, that people have also made Voodoo hard upon themselves by making
some things mandatory which are not actually mandatory, I remember that this is also taught that you
can only perform will do from a container that is made of clay and from that you do will do and
inshallah, we will learn that the prevalence of the loss and we will do from water that it was in a
watery skin. So people make it hard upon themselves, your head has to be covered and you have to be
sitting on the ground. And you'd like all that difficulty I can't do it so forget about it. But
		
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			we'll do our part of its benefits is that it makes you feel very fresh and alert, it wakes you up
from your sleep. So you can actually focus better in your Salah. It also, you know affects you
emotionally so if you were angry, you will calm down. Indonesia, people go through so many things
just to brighten up their skin. And that's also very temporary for some time. But you can actually
get permanent brightness, permanent radiance, permanent
		
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			brashness on your skin. When you do will do. As long as you have will do, you can put on socks and
then do massage on that.
		
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			It doesn't mean that you have to do it right after. But as long as you wore your socks when you had
to do, it's perfectly fine. inshallah we'll conclude over here gets a panic alarm will be heavily
going to show the La Ilaha Illa into the stock little corner to retake a Santa Monica warahmatullahi
wabarakatuh