Taimiyyah Zubair – Aqeedah Wasitiyyah – 13 The Names And Attributes Of Allah

Taimiyyah Zubair

The Names and Attributes of Allah from the Sunnah – There is no contradiction between His Uluww and Ma’iyyah
Page 42-50

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The speakers discuss the importance of the "has been" attributes of Allah's creation, as it reflect his experiences and are not indicative of his creation. They stress the need to reconcile multiple facts and clarify the meaning of the "has been" attributes of the creator, as it is important to protect oneself from evil and avoid confusion. The title bossy is discussed as symbols of sexual misconduct, and its use in the title series is highlighted. It is also highlighted that individuals can increase or decrease their behavior with the title based on their historical context.

AI: Summary ©

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			Number one, oh Sally, Sally and Kareem and my Verizon router Billahi min ash shaytani r rajim
Bismillah Ar Rahman AR Rahim. Rubbish freshly sadhana us silly emri
		
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			melissani Coco de probenecid nerima
		
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			inshallah we'll begin from page number 42. We were looking at the evidences from the Center for the
various names and attributes of Allah subhanho wa Taala. And we will begin with number seven, which
is his battle Maria Tila hit Allah Lahontan. He was another Latin Fei or Luca who follow karoshi is
battle affirmation of Maria de la de Maria of Allah Maria, meaning witness to be with. So the proof
of the fact that Allah subhanaw taala is with who the Hulk he is with his creation. And the fact
that he is with his creation, we're under her and that indeed, it led to nothing, it does not
contradict rulu wahu his earloop meaning His Highness fall karoshi above his throne. So we affirm
		
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			both attributes for Allah, the fact that he is with his creation, and also the fact that he is above
his throne, for the creation, as human beings as creation, we are limited in our capacity.
		
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			Right? If we are with someone, we are only with them, we cannot be somewhere else. And the thing is
that when we think about the terms with above, then we restrict them to certain places. But remember
that for Allah subhanaw taala, both of these attributes are affirmed the fact that he is with his
creation, and at the same time he is above his throne. So when we say about Allah subhanaw taala
that he is with me or he is with us. That does not mean that he is not up on his throne anymore. No,
he is above his throne. And while he is above his throne, he is with his creation. Now, it might
seem confusing, but it will only seem confusing when we think about Allah subhanaw taala in human
		
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			terms, don't we believe about a lot that he is our collegia encoding, he is able to do everything.
He can do anything. If he can bring about this entire creation out of nothing. Think about it. We
can only make something from something else, isn't it? This is why we always wonder where did this
come from? How did this happen?
		
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			But a loss of panel data he brought this entire creation out from where nothingness? So for Allah,
anything is possible. Everything is possible. This is why when we think about Allah subhanaw taala
we don't think about him in human terms, because laser committed cliche, there is nothing like him.
We're calling sallallahu alayhi wa sallam and the statement of the Prophet sallallahu alayhi wa
sallam of Bahlul? Imani the most virtuous of Eman meaning the best quality of Eman is and that Darla
you know, that anila ha Marika that Indeed Allah is with you. hazlemere konta wheresoever you are
the best quality of faith is that you know that no matter where you are, Allah soprano God is with
		
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			you had this one hasn't it? hasn't heard it and reported by Ronnie as well as by hooking?
		
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			Why is this the best quality of human?
		
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			When a person knows that Allah is with him wherever he is?
		
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			How does that affect him?
		
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			Yes, that Allah is watching me wherever I am. So how will this affect a person? Will it make him
more conscious?
		
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			Why is it that you know, sometimes when we are doing something and we are alone, we tell ourselves
It's okay. nobody's looking? Nobody's watching. But then when you remember no, Allah is watching me.
Then does that rectify your behavior? And your approach? Of course. So when a person knows that
Allah is with him wherever he is, then it makes him more conscious of Allah makes him more fearful.
And this is why this is the best part of the best quality of it. Now remember that in this hadith
also, what do we learn and the lamarca hazlemere Quinta Allah is with you wherever you are. Now, he
is with you. This means that when we are in a dark room, all alone who is with us, Allah subhana wa
		
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			tada not in the darkroom, but with you. Remember the difference between in and when we believe that
Allah is with us. Not that he is in us or in the room or in the building? No, the in when again
		
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			That from Allah. Why? Because we don't have any proof for that. All right, and because Allah
subhanaw taala, he has told us, the prophets of Allah Islam has told us that where is Allah upon the
throne,
		
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			you understand Where's Allah upon the throne. So when we say that he is with us, we don't say that
he is in a sore he is in the building or he is in the darkroom. What it means by the fact that he is
with us is, as we learned earlier, Maria Hama, Maria Hassan, right, he is with the creation media,
he has fully encompassed them in his knowledge and his ability and his control. They do not escape
him. And this is something that we must understand clearly and believe in also. And we must also
keep things in context. Right? Because the prophets are a lot of sin, where he told us that Allah is
with us, he also informed us that Allah is where upon his throne. So we have to take both of these
		
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			facts together, we cannot take one and leave the other we cannot pick and choose, what do we have to
do take everything together believe in all of the attributes together? How do you reconcile less
than less? The fact is that the share era, it mentions both of them, the fact that Allah is on this
throne and the fact that he is with us. So when we find both of these facts mentioned in the
shittier, then we have to accept them because remember that Sharia will never tell us about
something that is contradictory. Never. Each part of the Quran strengthens another part of the
Quran. The Quran strengthens, the sooner the sooner strengthens the Quran. So it cannot be imagined
		
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			that the Sharia is telling us about do things that are contradictory. No, they will always reconcile
with each other, they will always support each other. Perhaps there is a deficiency in our
understanding. There is a deficiency in our knowledge, and we acknowledge that deficiency. But we
don't say that part of the Quran contradicts the other part, or one attribute of Allah contradicts
the other attribute. No, we don't say such things. And the thing is that, you know, in the creation,
also, we learned that something can be with you. Okay. But it's not necessarily that they're in the
same space as you. Like, for example, you're on the phone with someone you're talking to them.
		
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			They are with you, but doesn't mean they're in the same room as you know, we don't say that. So when
this is possible for the creation, why not for the Creator. And even if it's not possible for the
creation, remember that we don't resemble the Creator with the creation if something is impossible
for the creation, that does not mean that it is impossible for the creator workone he and his
statement meaning the statement of the Prophet sallallahu alayhi wa sallam in a coma hadoken illa
salviati when one of you stands up to pray for Allah, then he should not he must not yell suparna he
must not spit Kamala watch TV in front of himself in front of his face, meaning before himself, he
		
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			should not do that he must not spit in front of him. Well, I mean, he and nor to his right side.
Why? For in Allaha, because Indeed Allah, Allah which he, he is in front of him in front of who, in
front of who the Messiah Li the person who is performing the Salah. So if a person must spit, let's
say, he coughed and there's flemons Melton, what should you do? What I can only assume that he, he
should do so on his left. And if there's somebody standing on his left side, like for example, in
Salatu, jamara then out at Academy, then under his foot, and from the scholars have also derived
that a person may spit in a napkin and a handkerchief in a tissue or something like that, that is
		
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			also permissible. So in this Hadees What do we learn that when a person is performing Salah who is
before him, Allah soprano tada and this is why he must not spit in front of him because then he will
be spitting in his direction. In the direction of Allah xojo. Think about it. Has it ever happened
with it that somebody coughs in your face? while facing you? Or sneezes in your direction? How do
you feel instantly? disgusted? Right? You feel like it's extremely disrespectful, that what did this
person think of me that they could cough on my face? that they could sneeze in my direction.
		
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			So when a person is praying Salah he must not do any such thing. spitting in front of himself,
coughing in front of himself or anything like that. Why? Because Allah subhanaw taala is before him.
Okay.
		
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			Likewise, he should not do so to his right side, why not to his right side because from other
hobbies, we learned that an angel is to his right. Or in a SFX somebody else would be on his right
		
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			in the corner
		
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			And we learned that when he left his machine, if you will, Margaret for a number to allow for that
module law, that anywhere you turn in prayer, unless face is there, this is the attention that Allah
gives to the muscles that Allah faces the masala. This is why we say it's a conversation because how
is the conversation taking place? When both are facing each other? And what is a conversation that
you say something and the other responds. So insula, what are you doing? You're basically praising
Allah glorifying him. Correct. You are seeking His forgiveness. So you're talking to Allah. And when
you do that, Allah subhanaw taala also responds to you.
		
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			So when I came on, he said, he called me and if we remember this inshallah,
		
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			that I am facing, my Lord,
		
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			I am facing my Lord, He is before me.
		
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			He is before me, then, that's how I will change. This is how your son comes in. Right? And that
would Allah
		
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			unaka that are, that you worship Allah as though you see him, you find him before yourself. And if
you cannot bring about that feeling that at least he is looking at you. He is facing you.
		
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			So this will really help in the Salah. Now again, a person might find this difficult to understand
if Allah is on his throne, then during my prayer, how was he in front of me?
		
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			Same thing, don't equate him with the creation. Don't do that. The Sharia is telling us of both
facts. So we acknowledge both of them and we don't say that they contradict each other.
		
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			And if you think about it for the creation, it's possible that something is above yet in front of
you. You know, at Sunrise at sunset, where's the sun right in front of you? In fact, almost beneath
you. But you know that the sun is where? In the sky above right? So when it's possible for the
creation, of course will allow him metal arella work only he and his statement sallallahu alayhi wa
sallam alone moreover semi wet the Sudbury will or Allah The Lord of the seven skies and the earth,
what up bollocks Sheila Aleem and the Lord of the great Throne of bene Our Lord, what a cliche and
the Lord of everything. You see, the Lord of the seven skies and the earth Lord of the great throne,
		
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			our Lord and Lord of everything fallible hubby will never forget the splitter, the one who splits
and help the grain when Noah and the seed How is the grain Okay, like for example, wheat, barley,
etc, that comes from plants,
		
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			when Noah Noah is the seed that you find inside a fruit,
		
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			so, have the grain when you put it in the soil, what will come out plants will come out zutter crop
will come out and Noah when you put that in the ground, what will come out a tree a tree will grow
out of it. So Fanuc will have be one Noah, the cleaver the splitter of the grain and the seed.
		
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			What does it mean by splitter? The one who splits them?
		
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			Exactly because only when the seed when the green will split then the plant will come out then the
tree will come up. So in other words, the one who causes them to grow the one who creates them. And
it's amazing how but are so small, so tiny, and what massive huge trees come out of them.
		
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			Falcon Heavy when Noah munzee literati well ngd Well,
		
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			the revealer of the total, the Injeel and the Quran are all becoming shorter enough. See, I seek
refuge with you from the evil of myself, my soul?
		
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			Because the soul does it prompt want to do evil in the nappsa the American bizu you know, it's
amazing how sometimes your mind is telling you this is not right. You should not think like this,
but your heart dwells on those feelings, isn't it?
		
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			There's, you know, you find yourself in a dilemma. What should I think about this individual? If I
analyze the situation logically, I understand why this happened and that happened and that did not
happen. But if I asked myself emotionally, you know if I asked my heart that says something
different. So in the nafsa A Martin bisou surely a prompt a person to do evil it tells a person to
do evil. So are we becoming charity enough? See, Allah I seek your question.
		
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			action from the evil of my soul, woman Sheree kalida. And from the evil of every creature, I seek
your protection from the evil of every creature. Because sometimes you are not expecting any evil
from the creature that is in front of you, you can never imagine that this creature would harm you,
but it harms you.
		
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			Just recently, I learned that this person, he owned a parrot
		
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			and the spirit perfectly fine, everything is good. And one day, the parrot got upset and he just
came, flew on the face of the man and bit of a part of his nose literally bid it off.
		
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			Just imagine now this man has been keeping the spirit feeding it hand feeding it.
		
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			You know doing so much but all of a sudden, a lot, a lot of what's going on inside the parrot why he
was feeling like that, but he did it. He ripped off his nose.
		
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			I mean, surely kalida and from the evil of every creature, and sometimes these creatures, they're
hidden from us, right? We don't even see them. I mean, bacteria is also a double crawling creature
moving creature.
		
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			We don't know what evil it may have for us what evil it may cause us. Women charity Khalida, and you
know, these fears that we have What if something harms me on what if this happens? And what if that
happens, that keeps us paranoid all the time. So when we ask a lot to protect us from the evil that
we see the evil that we predict, and the evil that we cannot even see, we cannot even predict, then
it takes unnecessary fear away from us. And leedham been asleep at
		
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			you, Allah are one who is holding been asleep. It's NASA, meaning the masliah of every creature.
What is
		
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			the front part of the head, I will put them across the front part of the head.
		
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			Many times animals, big animals when they're being led, if there's no tether, and if they're being
led, where are they being led from from the head?
		
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			From the forehead. Why? Because if you've got the forehead in your control, then basically you're
leading the animal do you have control over it? So under our hidden Vanessa Tia, meaning you have
full control over every creature, every animal
		
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			if it's going somewhere you can stop it you can prevent it. If it is attacking someone you can
prevent it you can turn it right to any direction right or left and save me from its attack and even
been asleep
		
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			until a well you are the first Oh Allah Falaise a popular cache. So there is nothing before you were
until and you are the last Felice about the cache. So, there is none after you well until law hit
and you are the highest Felisa focal cache. So, there is nothing above you what until bartholin and
you are the closest Felisa Duna cache and there is nothing more closer than you.
		
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			We learned about these names earlier on in the study of the book
		
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			a well over here and battling these four Names of Allah soprano.
		
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			If you think about it, these four names are the mentioned in the Quran. Yes, who will follow well
after world war hero while battling now, yesterday we learned that the Sunnah explains the Quran.
		
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			If you look at the words a well aka Baba via about in generally when you look at the word law hit
about it, what do they tell you? How do you understand
		
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			that which is manifest that which is obvious that which is apparent and battling generally, how do
we understand that that which is hidden,
		
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			but the Prophet sallallahu alayhi wasallam How did he explain these words with respect to Allah
subhanaw taala these names of Allah, how did he explain of law here the apparent know how did he
explain the highest because Felisa follow Kakashi because you know, that what, wha, okay, also means
to,
		
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			to dominate, over the other, right? What is what the back, right the back so for example, the back
of an animal, the topmost part, Lila Hera, who Allah de nikoli, to make it law had meaning dominant.
So remember the name of Allah subhanaw taala Allah what
		
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			it means the highest, the dominant, because this is how the person
		
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			profits on the line as Adam explained this name, he did not describe the name Allah had as a parent.
		
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			You understand what I'm talking about when battlin generally when we understand this as hidden, but
the Prophet sallallahu Sallam explained it as Felisa, Duna cache, there is nothing closer than you,
meaning you are the closest, you are the nearest.
		
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			You are the nearest Felisa Duna cache, if probably are unneeded they immediately
		
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			about what does that mean to
		
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			decree and also to pay? So, for example, if a person has missed the prayer, then they perform the
follow up, meaning they perform it later. Right? Because it's like a debt on them. So it could be
anything. It could be, I need a date, what is a Dane
		
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			adapt alone, basically, a Dane is that which has to be paid
		
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			that which has to be paid, which has to be given to the other, it's their help.
		
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			So for example, if you have used the services of a particular phone provider, okay, you've used it
for a month, and then they send you a bill, what is that on? You? Are they you have used their
services? You have used all those minutes, right? You have used all of that data. So now it's a date
on you, you have to pay them. Right? So this is Dane and Dane can be in the form of man in the form
of money. And it can also be the hub of someone, the help of someone because if someone deserves
something from you, it's like a loan on you.
		
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			You have to give it enough. They deserve it from you just like if you owe someone $200 it's their
hook.
		
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			Right? So if they are Nadine, Oh Allah, you pay my debts because they're beyond me. Now. I'm failing
miserably, Eclair nothing will only mean alpha, and Eleni enrich me freemium and alpha from poverty.
What is Falcon Falcon is to be basically empty handed, you have nothing in your hand,
		
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			zero balance, aluminium and alpha, free me from this poverty. Because both of these things then and
they're very difficult upon a person, Dane, it's a source of humiliation for a person that he has to
pay someone and he doesn't have the money.
		
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			And it causes so much stress on a person that I have nothing. And when a person is in this situation
where they have to return the loan, or they have nothing in their hands, then this is such a
miserable condition that can drive a person to committing a sin, isn't it it can drive a person to
commit a major sin even remember the story of those three men who got stuck in the cave? One of them
What did he say that I had a cousin who was very beautiful.
		
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			And I always wanted to do how long with her but she would refuse. So one day when she was in need of
money. She was in a desperate situation. She agreed to do how long with me if I would give her
money, right? So a person may be good otherwise. But being in this difficult, miserable position of
neediness owing things to other people, this can really make a person do harm.
		
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			This is why we need to seek refuge with a law against alarm in the arrow, the communal coffee wall
fuckery morning and evening. Think about it. Because it's poverty, it can really make a person
desperate and you know, not letting think logically. So in this drama that we learned from the
sooner What do we learn about the names and attributes of Allah subhanaw taala which names are
mentioned in particular until a willow Felisa public cache when the alphabet police about the cache
Juan de la hit valleys of Okaka she wanted battling Felisa doing a cache and this is mentioned under
which topic is better Maria Tila hytera the Kentucky what Anna Latin of your Lupo call she so where
		
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			is this earloop mentioned in this door. Okay, Rob Bell Charlene is out. She is mentioned the fact
that he is the owner of the arch the Lord of the arteries upon the arch.
		
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			Okay, Lord of the heavens. Okay, manzara Tara good Mazel he sent it down, which means that he is
high. He is above his earlobe. And Tova hero Felisa fo Kakashi. This is basically the part the
reason why he has mentioned this entire Dora that Allah hid He is Allah hid, he has removed right so
we cannot deny that he is the highest. So we cannot deny that at all.
		
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			Welcome to useful Allahu alayhi wa sallam, and the statement of the Prophet sallallahu alayhi wa
sallam number of our Sahaba to a sweater home, when the companions raised their voices physically,
while doing this,
		
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			we learned that when once the companions were traveling with the Prophet sallallahu sallam, and
every time they would go upwards, that's how I would say out loud, a low, awkward, low. And when
they would go down, they would test upon Allah Subhana Allah and really loudly, they were saying
that, so the Prophet sallallahu Sallam said to them, and you have NASA or people in beruwala
unphysical Be gentle on yourselves, be easy with yourselves Take it easy for inner comb, because
indeed you let the owner you are not calling upon one who is Assam, who is deaf, while Allah even
nor one who is absent.
		
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			These are asleep admin failure,
		
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			meaning attributes that we negate from Allah subhanaw taala, he is not deaf, he is not absent, he is
present. Not absent means he is present, he is with you.
		
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			In no matter the owner, indeed you are calling upon Samir and lessly. On cut even the one who is all
hearing the one who is all seeing and the one who is near.
		
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			He is all hearing so he hears your that
		
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			he is bullied, but he sees you when you're going up and down, he is corrupt, so he is near. So you
don't have to yell out Allah
		
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			Subhana Allah, you don't have to yell out you can say it softly also.
		
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			Because he is corrib. He is near and he hears you, in melody to the owner, who indeed the one whom
you are calling upon he is adorable. He is even closer, in a hurry, come to one of you mean or no
kilakila TV, then the neck of his writing beast.
		
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			When a person is writing an animal, how close is the neck of the animal to him? It's very close.
It's very close.
		
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			Right? Like for example, if a person is sitting behind the wheel, how close is the wheel to now?
It's very close. So Allah is even closer to you than the neck of the animal that you're writing.
		
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			He's even closer than that. Because He is Allah.
		
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			He is with you while he is up on his couch. And we understand that something can be far and close at
the same time. Right? Like for example, you're calling someone, you're talking to them on the phone,
you're texting them, you're with them.
		
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			But you're not in the same space. They're far from you 1000s of miles away from you.
		
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			It's bad to
		
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			prove affirmation of blue air to me, Nina Perea, the seeing of a movement in the believers lirac be
him of their Lord, yo mo pm on the Day of Judgment, the proof that the believers will see their Lord
on the day of gentlemen. So Allah subhanaw taala will be seen by his servants, not in this world.
But when in the Hereafter, we'll call he sallallahu alayhi wa sallam, in a consetta owner back home.
Indeed you are going to see your Lord come at our own al Kamara just as you see the moon lane at Al
Badri on the night when it is full.
		
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			Better is what Oman right. So, later on the night when the moon is full and which night is that the
middle of the month.
		
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			So, just like that, you will be able to see your Lord led to LA Moana feudo et la to LA Moana, you
will not have any difficulty you will not have to crowd together with others futile etc in seeing
him meaning in order to see him.
		
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			Think about it. If 1000 people are trying to see one individual at the same time.
		
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			How is that going to be?
		
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			Either they have to make a cue. So one after the other, or they all have to crowd crowd up together
draw close to each other. Right? And in this process, what happens? Some people get squished other
people get hurt, right? This is why to Dom moon and other reading of this hadith. The word to Don
Muna would be from lame and lame is similar to bomb moon Muna meaning no blame will reach you know
learn will reach you you will not suffer from any harm.
		
00:29:38 --> 00:29:57
			When seeing Allah subhana wa tada you will not suffer from any harm, any harm that could come from
others pushing you or any harm from seeing a lesser penalty because we know that now if Allah
subhana wa tada were to even remove his veil what would happen as far as his vision would reach
everything would burn
		
00:29:59 --> 00:29:59
			Allah subhanaw taala
		
00:30:00 --> 00:30:27
			Just shed some of his light on the mountain, when musallam requested to see Allah and what happened
the mountain crumbled was our lesson and fell unconscious. So this will not happen on the Day of
Judgment led to Don buena Pharaoh he will not have any difficulty, any pain, any hardship in seeing
him for any statutory term, but how to get to that level that a person is able to see a law without
any difficulty.
		
00:30:30 --> 00:30:58
			For any step or two, if you are able, a lateral level that you are not overcome, you are not
overwhelmed. Allah Salatin on the prayer which prayer public order is chumps before the rising of
the sun and which prayers that budget was allotted and the prayer and the prayer. Kabbalah will be
here before it's setting in which prayers that follow them do. So, do what meaning protect yourself
from being overcome
		
00:31:00 --> 00:31:12
			by what by various factors preventing you from praying these two prayers which factors overcome us
sleep, likewise. Okay, tiredness and being busy.
		
00:31:13 --> 00:31:39
			For hours you can do so the more you will preserve these prayers, the easier it will be for you to
see a loss of panel data and what data can I lay. So this hadith clearly proves that a loss penalty
will be seen by the believers on the Day of Judgment. So the attributes that were proven earlier,
through evidences from the Quran now they're proven through evidences from the Sunnah.
		
00:31:40 --> 00:32:18
			Now a brief summary with respect to the names and attributes of Allah soprano Dada, Mo people, the
position of the point of view of Allison Nettie, the people of Cerner, meaning the listener what is
their position, Minh concerning about Harold Hill howdy these Hades which ahaadeeth allottee in
which allottee which we have in in them meaning the ahaadeeth in which is is bad to affirmation of
asleep active urbania the attributes that are burning meaning of the rub,
		
00:32:20 --> 00:32:48
			what do the listener say about the Hadees? that tell us about the attributes of Allah subhanaw taala
what is the approach of lucerna towards those Hadees What do they say about those bodies Illa I'm
Sally Harold Hill ahaadeeth inner towards I'm certainly similar to how the Hadith these are Hadith
meaning
		
00:32:50 --> 00:32:58
			a hadith like these, there are many Hadees that are similar to the ones that have been mentioned so
far.
		
00:32:59 --> 00:33:03
			Okay. There are many hobbies like these that have been mentioned.
		
00:33:04 --> 00:33:14
			So when there are so many look at them, there are many more in I'm Sally had his hobbies, which kind
of Hades allottee in which you will be roofie her.
		
00:33:15 --> 00:33:23
			He informs in them. He relates in them, who relates in them, Rasulullah sallallahu alayhi wa sallam,
		
00:33:24 --> 00:33:45
			the Prophet sallallahu alayhi wa sallam meaning there are many more a Hadith, like these ones
mentioned over here, in which the Prophet sallallahu alayhi wa sallam has related has informed and
not be here about his Lord, my youth will be whatever he has related.
		
00:33:46 --> 00:34:16
			Meaning These are not the only a hadith that tell us about the attributes of Allah. There are many
more Hadees that that tell us about the attributes of Allah. So all of these ahaadeeth for initial
fill pattern Nigeria So indeed, the felucca the group, the sect that is a Nigeria meaning the saved
sect, who are they assuming it will Giamatti the people of sooner and jamara you may know NaVi
Dallek, they believe in that
		
00:34:18 --> 00:34:34
			they believe in all of those are Hades, they believe in everything that those are Hadees tell us
Come on, just as you may know that they believe Bhima in that which Allahu be fakie Tabby
		
00:34:35 --> 00:34:54
			just as they believe in everything that Allah has informed off where in his book, so some names and
attributes we learned from the Quran, other names and attributes we learned from the Sunnah. So the
people have so now what is their approach to those? Aha, these do they believe in them? Yes, how do
they believe in them
		
00:34:56 --> 00:34:59
			equally in the same way as they believe
		
00:35:00 --> 00:35:00
			In the Quran
		
00:35:02 --> 00:35:13
			the Quran tells us about Allah's attributes believe in those attributes. So that tells us about
Allah attributes believe in those attributes. The Quran tells us about Salah, believe in that. So
that tells us about Salah, believing that
		
00:35:14 --> 00:35:15
			you understand
		
00:35:17 --> 00:35:37
			men, the lady to have you been without any distortion without any daddy without appealing and
without any denying women ladies Akif and without asking how, what Adam Thielen and without doing
anytime soon meaning likening resembling those attributes to the creation.
		
00:35:39 --> 00:35:59
			So we learned these terms earlier also in the book, and you should be familiar with them by now. So
just as the names and attributes that we learn in the Quran, we refrain from any behave badly the
gift I'm seeing, likewise, the attributes that we learned from the sooner we refrain from the heady,
the cave and Timothy
		
00:36:01 --> 00:36:05
			McKenna to assume that he will jump out at Vayner Pharaoh kill oma
		
00:36:06 --> 00:36:08
			McKenna the position of
		
00:36:10 --> 00:36:23
			the people off sooner while jamara and the Jima benefit Oklahoma, amongst the various groups of the
oma meaning, where do the Ellison stand amongst the various groups?
		
00:36:24 --> 00:36:25
			You know, that
		
00:36:26 --> 00:36:31
			over time, many, many groups have come about
		
00:36:32 --> 00:37:03
			many divisions have happened amongst Muslims. I mean, a major distinction between groups is what you
have the Sunni you have the shear you have the Sufi, right, but these are not the three main groups
amongst them also, are there any other groups? Yes, there are, we think about Sunni you have who
amongst the Sunni, you have when it comes to fit, are there differences do you have the Hanafi of
the shaeffer you have the Maliki you have so on and so forth right.
		
00:37:04 --> 00:37:13
			Now, this is not talking about differences with respect to fit, this is talking about differences
with respect to Arpita
		
00:37:14 --> 00:37:16
			with respect to belief,
		
00:37:17 --> 00:38:03
			okay. Because, after the Prophet sallallahu Sallam after his death, there were many many divisions
that came about, within a few 100 years, people deviated many people deviate and the Prophet
sallallahu Sallam warned the Sahaba he warned the companions right. And he clarified to them that as
long as you hold on to the Quran and Sunnah he will remain rightly guided, if you remain on the way
which I and my companions are upon, then you will remain rightly guided, if you all hold on to the
Quran altogether, you will remain rightly guided. So, any time where the people deviated even
slightly from the Sunnah of the Prophet sallallahu Sallam you know that small deviation it resulted
		
00:38:03 --> 00:38:15
			in a huge deviation later on. Like we learned earlier just denying the fact that the Quran is Allah
speech, what greater deviations this small belief leads to
		
00:38:16 --> 00:38:33
			doesn't it initially it begins with a small split, but then it leads to a huge deviation. So
mechanical and assume that he will dramatically benefit Okay, oh man are the various groups that
exist with respect to Arpita where do the listener stand?
		
00:38:34 --> 00:39:05
			What are they described? What is their position? What is their approach? He says Bal homall
versatile. He says rather they are who are the Anderson they are and wassup. They are upon the
middle path, fee physical oma amongst the various groups of the oma, which means that there are
extremes that are found in many of these groups. Some exaggerate certain matters,
		
00:39:06 --> 00:39:11
			and others, they neglect certain matters to the point that they deny them.
		
00:39:12 --> 00:39:41
			Their extremes found within the oma some groups, they go to one extreme other groups, they go to
another extreme. So what is the position of alesana and what's up, they are in the middle, they have
a balanced position. They traverse a middle path between the extremes that are found in the various
groups come out just as another oma the oma meaning the Muslim ummah.
		
00:39:42 --> 00:39:49
			Here it is, and will settle in the middle. Phil Oman, amongst the other nations.
		
00:39:51 --> 00:39:51
			Is this true?
		
00:39:53 --> 00:39:54
			Where's that mentioned?
		
00:39:55 --> 00:39:59
			In the Quran where waka Delica de la come or metal
		
00:40:00 --> 00:40:01
			wesselton
		
00:40:02 --> 00:40:04
			and oma upon the middle way,
		
00:40:05 --> 00:40:08
			meaning free from extremes.
		
00:40:11 --> 00:40:15
			The other nations, did they go to extremes? Yes.
		
00:40:16 --> 00:40:18
			They the example of your hood and Masada.
		
00:40:19 --> 00:40:27
			They went to extremes with respect to Allah subhana wa Tada, what extremes? Did they go to the hood?
What did they do?
		
00:40:28 --> 00:40:37
			What did they do with respect to the attributes of Allah subhanaw taala. They attribute him with
evil attributes, negative attributes,
		
00:40:38 --> 00:40:41
			such as they're saying, you're the lucky model Lula.
		
00:40:42 --> 00:40:50
			Right. So they attribute him with imperfections. They say things like jealous God
		
00:40:54 --> 00:41:11
			or that he is needy, in the lucky one, I know onea so they attribute it in with imperfections, they
compared him to the creek to the creation and the Christians, what did they do they compared the
imperfect creature to the perfect creator.
		
00:41:13 --> 00:41:18
			Meeting they raise the status of human beings to Allah soprano time.
		
00:41:19 --> 00:41:55
			They, the Jews lowered the status of Allah subhanaw taala to that of human beings, they thought of
Allah as a human being is thought about that if a human being is asking you for something, it means
they need it. So if Allah is asking us for a loan, that means he is in need. You understand? They
did one they went on to one extreme. The Christians went on to another extreme, which is that they
raised the status of a human being to that off Allah with respect to the prophets, did they go to
extremes? Yes. The hood, what was their extreme?
		
00:41:56 --> 00:41:59
			They rejected so many prophets, they killed them.
		
00:42:00 --> 00:42:09
			Right? They murdered them. They tried to kill restarted Salah they called prophets liars. Look at
how the dealt with the Prophet sallallahu alayhi wasallam.
		
00:42:11 --> 00:42:17
			This was one extreme. The Christians on the other hand, did they go to another extreme? What?
		
00:42:18 --> 00:43:00
			That they did Hulu, concerning the prophets, right? So for example, to restart Islam, they call him
the Son of God with respect her Eva, did they go to extremes? Yes. How that the hood. The
Christians, for example, when they performed revalidate, they didn't care about any nudges on their
bodies on their clothes, any impurity, they didn't get rid of it, no concept of the horror. And then
you have a very, very strict concept of bajada. So extremes so much so that it is said that the who
they would have to if any ninja fell on their clothing, it could never be purified. They never
considered that clothing could become purified through washing. So extremes one doesn't care about
		
00:43:00 --> 00:43:31
			an agenda and the other is so paranoid that they're not even wearing ever again. Even if there's no
trace of an adjuster left after washing extremes. When it comes to food. Did they go to extremes?
Yes. Then Asada made every food lawful for themselves, even something as filthy as level frenzied
and the hood went on to the other extreme of making even lawful things unlawful upon themselves.
Right. So we see that, in so many matters, the other nations they went on two extremes.
		
00:43:32 --> 00:43:48
			One extreme of Oulu of exaggeration. And the other went to the extreme of doxy of negligence. But
the oma Omid muslimah. It is in the middle, free from Hulu, and free from taxi,
		
00:43:49 --> 00:44:14
			free from exaggeration and free from negligence. The middle back Likewise, the listener will jamara
amongst the other groups of Muslims, where do they stand in the middle? Which way have they adopted
the middle way that is free from the extremes of exaggeration and neglect?
		
00:44:15 --> 00:45:00
			For whom so they were certain they are upon a middle path fee concerning babby, the topic of sleep
Atilla he subhanho wa Taala, the attributes of Allah, the glorified the exalted baina between
Alitalia, the people of Dalton and who are the people of Tallinn and Jamia the Jamia group, well, I
let them see. And on the other hand, the extreme of the end let them see the people who did them see
And who are they and mata shabbiha the group that is known as mata shabbiha. So over here, basically
we're going to come across many words that you have been hearing here and there. Okay. And basically
		
00:45:00 --> 00:45:04
			These are the names of the various groups that came about within the oma.
		
00:45:05 --> 00:45:31
			So the first Foundation, and also of what is what? With respect to the names and attributes of
Allah, soprano darna? What is the position of Ellison? Where do they stand? They stand between the
extremes of the appeal and the extremes of empathy. One group did badly. And the other group dictum
See, what does that lead, to deny?
		
00:45:32 --> 00:45:40
			To reject to abandon the meaning. So one group went to the extreme of saying, we deny the names and
attributes of Allah.
		
00:45:41 --> 00:45:51
			Because if you say that he has certain names, he possesses certain attributes, then you're
resembling him to the creation. So they say we completely reject all attributes.
		
00:45:52 --> 00:46:36
			The other extreme was what? No, no, we affirm all the attributes. And when we believe in them, we
believe in them just as we believe in the attributes of human beings. So they said things like, if
Allah subhanaw taala has a face, he says that he has a face. And as people, what do we know is a
face of faces, like that of a human being? Two eyes, one nose, one mouth, right? So they said, Allah
has a face, meaning His face is like that of a human being the most beautiful from amongst the
children of Adam. So this is another extreme. You understand? And this is the reason why people draw
pictures. And when they think about a loss of panel data, they think about, you know, an old man
		
00:46:36 --> 00:46:38
			with white hair and newer on the face.
		
00:46:39 --> 00:46:45
			This is incorrect. So where did the listener stand in the middle?
		
00:46:47 --> 00:47:01
			They don't deny like the Jamia and they don't resemble a lot of his creation, like the Musha BIA.
Now, a lot of the people have to agree they were many, many groups that they topple.
		
00:47:03 --> 00:47:22
			Over here, even Tammy has mentioned the Jamia Jamia they came about basically from the one who
originated this group was gentleman software, and he basically denied the attributes and some names
of Allah soprano, Ghana and basically they said that the names of Allah they are all symbolic.
		
00:47:23 --> 00:47:47
			They are majestic. They're not happy. They're all symbolic, meaning they are names but they don't
have a meaning. Understand they are names but they don't mean anything. So they did talk to the
Jamia, what did they do? They did calculated so they rejected the attributes of Allah. Right. And
they even rejected the names.
		
00:47:49 --> 00:47:57
			Another group of the Illuminati was the Martha Zilla. The Martha Zilla. They denied the attributes,
but they affirm the names.
		
00:47:58 --> 00:48:06
			They affirm the names but they denied the attributes said yes, Allah has the name of a man. But that
doesn't mean he has the Dharma.
		
00:48:08 --> 00:48:17
			affirming the name rejecting the attribute. Then there was another group, the idea, they affirm the
names, and only seven of the attributes.
		
00:48:19 --> 00:48:42
			Now, what evidence do you have you have firm seven and you leave the rest? Do you find these seven?
mentioned by the prophets? Allah isn't that he said, believe in these attributes, but not the rest
of them. So you see, they were all different, but you can bundle them all together in the group of
13. Some did mortality and some did less therapy. But they all did totally in one way or another.
		
00:48:43 --> 00:49:19
			So you understand, which groups Jamia Marta Zilla ashada. Yeah. Okay. Now, on the other hand, on the
other extreme, or the end, let them see, who are the people often feel themselves for mythic meaning
to resemble to liken Allah with the creation, right. And now again, we shabbiha the word some of
them and there were some who did more themselves and others who did less than see. And I gave you
the example that some of them they said that a Las Vegas is like that of a human being now. So what
is the position of the listener?
		
00:49:21 --> 00:49:45
			We affirm the names and the attributes, but we will not resemble Allah to the creation. Is this
Wassup? Is this the middle path? Yes. Why did certain groups do therapy? What was the reason behind
therapy? They said, Don't say Allah hears because if you say he hears you're saying he's like a
human being. He's like us.
		
00:49:46 --> 00:49:49
			Laser commit cliche. So don't say that Allah hears.
		
00:49:51 --> 00:49:53
			So they went on to one extreme.
		
00:49:54 --> 00:49:59
			And the other one to the other extreme. So the Emerson they stay in the middle. They say we affirm
		
00:50:00 --> 00:50:05
			Without likening and we negate any imperfection without denying,
		
00:50:06 --> 00:50:26
			without denying any of the names and attributes of Allah, we will not exaggerate. Neither in
affirmation nor in the question. We're not going to exaggerate. We affirm without likening why
because Allah subhanaw taala has said laser can be cliche, but read on what is the is a next what
who is Sameer? lessly
		
00:50:27 --> 00:50:29
			He is the hearing and the scene.
		
00:50:30 --> 00:50:34
			So this balance where is it found in the Quran?
		
00:50:35 --> 00:51:01
			You understand? laser cometh Leisha yes there's nothing like him. But at the same time, there was
some hearing loss he he hears and he sees so how can you reject those attributes? Well him and they
were certain they are upon a middle path, meaning the listener feedback we have alila concerning the
topic of the actions of Allah, between which two extremes baina between the one extreme of other
year
		
00:51:02 --> 00:51:28
			and on the other hand, the extreme of well jabariya. So this is the second foundation concerning the
actions of Allah. So with respect to the actions of Allah, Allah Allah, what is the position of
Atlas and where do they stand in the middle between who the Kataria and Jubilee? Who are the Korea,
Korea are basically people who
		
00:51:29 --> 00:51:30
			deny others
		
00:51:32 --> 00:51:33
			see a pottery from Pottery.
		
00:51:34 --> 00:51:36
			They deny other
		
00:51:37 --> 00:51:40
			what is other what is decree? What is the octave
		
00:51:42 --> 00:52:11
			that Allah subhanaw taala he decreed for every creature, what it's going to do, where it's going to
live. Right meaning he already knew about it, destiny. This is copyright, that we believe that
everything good and bad, is part of decree. It happens by Allah's Will his permission. He knew about
it from before. Don't we believe that one of the first things that Allah subhanaw taala created was
the pen. And he told the pen, right?
		
00:52:12 --> 00:52:34
			Right What everything that's going to happen. So Allah subhanaw taala knew from before what any
creature of his was going to do, this is a potter decree. Now, Audrey are the ones who deny alpha.
They say that the servant is completely independent of his actions, there is no decree, there is no
destiny. It's all about what you do.
		
00:52:35 --> 00:52:42
			God cannot force you to do anything. He in fact does not know about anything, unless you actually do
it.
		
00:52:44 --> 00:52:49
			Do we hear people saying such things? Yeah. You make your own destiny.
		
00:52:51 --> 00:53:00
			So they go to one extreme, that a slave is completely independent, that Allah has no will. Meaning
nothing happens with a loss machine.
		
00:53:01 --> 00:53:12
			Allah does not know the slaves actions, except after the slave has performed them. And they use
evidences from the Quran like Allah says Lee Allah mala, so that Allah may know
		
00:53:14 --> 00:53:15
			that this is he Allah did not know before.
		
00:53:17 --> 00:53:27
			And then after the battle took place, then Allah subhanaw taala came to know. So they basically
rejected elkader. And they are described as the Medusa of the oma,
		
00:53:28 --> 00:53:30
			the fire worshippers of oma because this is
		
00:53:32 --> 00:53:38
			this is an other year, the other group jabariya jabariya. What comes to your mind when you hear the
word God? Yeah.
		
00:53:39 --> 00:54:01
			job to force. This is another extreme, which is that person believes that it's all unless decree a
we have no ability, we have no choice. Anything that I do, even that is Allah's action, I have no
choice, no ability, whatever I do, it is being forced on me.
		
00:54:02 --> 00:54:11
			It is being forced on me. And the action of the slave is the action of Allah. And this is why
certain people said that, you know, they believed in Hulu,
		
00:54:12 --> 00:54:19
			that my actions are ullas actions. So he is making me do this. So he is in me. You understand?
		
00:54:20 --> 00:54:22
			This is another extreme jeopardy. Yeah.
		
00:54:24 --> 00:54:59
			So the listener, where do they stand in the middle? What's up? And what is the middle back? That the
actions of the slave occur with the will of Allah? Allah subhanaw taala allows us then we do them?
Well Masha una Illa insha Allah, right. And Allah subhana wa tada already knows about what we are
going to do. He has complete knowledge. And we as human beings have been given a choice and what we
do, we do it with our choice, but we can only do it if Allah allows us
		
00:55:00 --> 00:55:09
			If he gives us the ability, if he opens the ways for us, but because we chose them, it's our
responsibility we cannot blame a loss of final time.
		
00:55:10 --> 00:55:17
			You understand? So this is the middle path. The homeless cellphone fee bevy of early learning by
Nakata reality, while jabariya
		
00:55:18 --> 00:55:29
			the third principle the third foundation concerning Wolfie babbie worry delay and concerning the
topic of worried of Allah what is worried threat, threat of punishment.
		
00:55:31 --> 00:55:47
			Meaning in the Quran, we learned that Allah subhanaw taala he threatens his servants with certain
punishments, right punishment of the Hereafter, he threatens with the Hellfire, that if this is
done, then deeds will be wasted. If this is done, then a person will enter the hellfire.
		
00:55:48 --> 00:55:59
			So with respect to this issue, where do the listener stand in the middle, between who baina between
and more at one we're at at
		
00:56:00 --> 00:56:12
			between the merge on the one hand, and on the other hand, and where the where either you and who are
the middle cadre it was at him from amongst the Kataria and others.
		
00:56:13 --> 00:56:44
			so worried of Allah punishment. There are two extremes that are found in the oma one extreme is of
the Maria. Maria is from the word Elijah, what does that mean? Hope. So when you think about Maria,
what do you think they believed? Too much hope. No matter what you do, you are good. God is love.
Allah is la foto Rahim you will commit even the worst of all sins and Allah will forgive you.
		
00:56:45 --> 00:57:01
			Be hopeful. This was basically the belief of Maria, do whatever you want, there will be no
punishment. And the verses that do tell us about the punishment, they say, Oh, this applies only to
the non believers. This applies only to the mushrikeen
		
00:57:03 --> 00:57:04
			so this is one extreme
		
00:57:05 --> 00:57:47
			the other extreme enough unwary the Yeah. Now from the term unworried, what comes to your mind and
everything there is worried and everything, you know, they say, you're gonna go to *, you're
gonna go to *, you're gonna burn in *. And we're at Yeah, this is the other extreme. They're
the opposite of Marja. They exaggerated on the side of the threat. So the merger exaggerated in the
sight of hope. Okay with respect to hope, how that even if you commit the major sins, such as you
drink alcohol, you commit Zina, you do highway robbery, you will not enter the fire, you will not be
punished, not forever, not for a brief period of time. Why? Because you believe and this is why you
		
00:57:47 --> 00:57:49
			will be saved from hellfire. So go do whatever you want.
		
00:57:50 --> 00:58:01
			The worry the opposite of them. They exaggerated in the sight of threat. They said, if you commit
even one major sin and you don't repent, you're going to * forever. Forever.
		
00:58:02 --> 00:58:06
			Where either you and some said that the Hawaii bridge they were like they're worried
		
00:58:07 --> 00:58:15
			that if a major sin has been committed, that's it a person is doomed forever. So what is the wassup,
the middle back?
		
00:58:17 --> 00:58:26
			Then what Ahava you have hope in Allah, meaning His forgiveness. And you also fear his punishment.
		
00:58:27 --> 00:58:35
			When Medina you tuna, Otto Baku wodgina, do what you're doing but at the same time, feel afraid.
		
00:58:37 --> 00:58:42
			have that fear. So this is the middle position that if a person commits a major sin,
		
00:58:44 --> 00:59:17
			then Okay, he has done something wrong if he repents, luck and forgive him. And if he does not
repent, it's up to Allah. But if the person he's guilty, he's done something wrong. And when he's
done something wrong, he deserves punishment. But that punishment does not mean that he will remain
in there forever. He deserves punishment if he's punished, he would not remain forever in hellfire.
So the module basically they looked at punishment from one side, the word he looked at it from the
other side, in the Quran, we see good news has been given.
		
00:59:18 --> 00:59:21
			So the merger just looked at the verses that tell us the good news.
		
00:59:23 --> 00:59:38
			Then in the Quran, we also find verses that tell us about punishment. So they were the only looked
at the verses of the punishment and forgot about everything else that I know. So now what about
those in the middle? What do they look at? Both?
		
00:59:39 --> 00:59:59
			Both. Think about it. If you look only with one eye, close your right eye, and you only look with
the left eye and you only look in one direction. You're not going to know what's on the other side.
Partial vision, right? And if you do the opposite, you close your left eye and you only look from
the right eye can you have partial vision
		
01:00:00 --> 01:00:11
			So in the last panel God has given us both eyes. What do we need to do? Use both of them. When Allah
has mentioned reward and punishment, what do we need to do? Look at them both believe in both of
them.
		
01:00:13 --> 01:00:33
			wolfy and concerning Bobby ismat Imani with Dini. The fourth foundation with respect to a smile.
Amen. The names of a man with Deen and religion. What does it mean by the names of a man and
religion? Have you heard terms such as? Woman fasciae
		
01:00:35 --> 01:00:36
			cafe? Mona Phil,
		
01:00:37 --> 01:00:47
			Islam. Amen. Your son Nichelle Hmm. So, these are all names, germs, labels, you can say
		
01:00:48 --> 01:01:06
			that are based on the religiosity of a person. Correct? That if a person is a believer, he says he
believes he performs good deeds he performances for law he gives us a chi fascinante Ramadan, he's
done his Hajj. Then who is he? What name of Eman would you give him?
		
01:01:08 --> 01:01:17
			You understand? He's a Mormon. But if there is a person who is doing all of this, but at the same
time, he's committing a lot of sins, what would you call him? He's a moment, but he's a facet.
		
01:01:19 --> 01:02:01
			You understand? He's committing fist. He's also committing sin. So some people, they took this
matter completely in their own hands, and they said, Oh, because this person has committed this
action. He's a Catholic. And because this person is good at this action, he's a movement and because
he's done this. So with respect to this, do we just give all these labels right, left and center
however we want? What is the position of Alyssa Noel Jamal, they are Vayner between meaning they're
up on the middle path between who and how to re Yeti, Walmart asila tea, the huria and the Morita
Zilla were baina in between a merger it will Jamia to the merger under Jeremy. So on the one hand,
		
01:02:01 --> 01:02:02
			there are Who?
		
01:02:03 --> 01:02:05
			Hallelujah. And Martha Zilla.
		
01:02:07 --> 01:02:22
			So the question over here is that if someone commits a major sin, what do we call him? Do we call
him and what men do we call him a Kaffir. Those of you who studied capable Eman and Buhari, you may
remember the issue of Eman increasing and decreasing.
		
01:02:24 --> 01:02:26
			And perhaps some of you study that in a theater
		
01:02:27 --> 01:02:44
			that the Allison ultramar believe that a man increases and decreases if a person is movement. He's a
believer, he's still a human being is a man can become law and he can commit a sin. But if he's
committed a sin that does not expel him from a man depending on the kind of sin that he has
committed.
		
01:02:45 --> 01:03:23
			Some people said it's all black and white. You're either a Mormon or you're a catfish. Eman doesn't
increase and decrease. They said you're either this or you're that if you've committed a major sin,
you're expelled from Islam. Your Islam is canceled. So this is the issue that is being discussed
over here. What is the position of other similar tomorrow someone commits a major sin? Is he a
believer? Is he a disbeliever? They are between hallelujah Martha Zilla and Maria and Jeremy on the
other hand, the huria and the Martha Zilla. What did they do? They basically said that if a person
commits a major sin, He becomes a disbeliever.
		
01:03:24 --> 01:03:36
			So if a person says La ilaha illAllah Muhammad Rasul Allah, he prays five times a day fast the month
of Ramadan, he did his Hajj and he gives us a cat regularity. And now he has committed Zina,
		
01:03:37 --> 01:03:38
			then he has become a Catholic.
		
01:03:40 --> 01:03:47
			If he had a sip of alcohol, he has become a cafe basically, and they said you can kill him, you can
take as well
		
01:03:48 --> 01:03:51
			and his family can be sold into slavery.
		
01:03:52 --> 01:04:02
			You understand this is one extreme and these people did not refrain from saying such things even
about the companions of the Prophet sallallahu wasallam.
		
01:04:03 --> 01:04:24
			Because, remember, I mentioned to you earlier that because the companions in certain situations,
they appointed certain people as how come as a judge, right? Because obviously if there's a dispute
amongst the people, you are going to give authority to someone, okay, you become the judge and
decide amongst us. So they said, Whoever makes someone a judge other than Allah, then he is
catfished.
		
01:04:25 --> 01:04:39
			So they said, our data lower and lower and lower until all of the companions they became apostates,
they committed copper. Now, this was one extreme hallelujah. And the Morteza.
		
01:04:40 --> 01:04:50
			On the other hand, the Marja, the Jeremy What did they do? They oppose these people and they said
that even if a person commits a major sin, He is a perfect believer.
		
01:04:53 --> 01:05:00
			He's a perfect believer he is perfect and fair. So there is no difference between a person who while
being a
		
01:05:00 --> 01:05:01
			recommends highway robbery
		
01:05:02 --> 01:05:06
			and a person who while being a believer does not commit highway robbery.
		
01:05:08 --> 01:05:18
			They said you are a believer with perfect faith, just like the man who does the obligations, who
performs the obligation. You're the same meaning someone who's doing the wrong things.
		
01:05:20 --> 01:05:22
			What do the Alyssa nojima believe?
		
01:05:24 --> 01:05:28
			If a person has committed a major sin does he become Catholic? No.
		
01:05:30 --> 01:05:40
			Is he a perfect believer? No, his Eman has reduced it has not been canceled, it has reduced
		
01:05:41 --> 01:05:54
			now, the more Tesla they actually came up with something new. And I mentioned this to you early on,
which was that they said that a person who commits a major sin he is in a Mandela Beynon, Mandela
time
		
01:05:56 --> 01:06:03
			that he is in a position between the two positions of demand and copper. He is neither a woman nor
is he a cabinet, then what is he?
		
01:06:05 --> 01:06:09
			Something else in the middle? So they innovated this, you know something else in the middle.
		
01:06:11 --> 01:06:23
			Now, why is a problem? Because when they would say you are in the middle, okay, they were basically
saying Eman is cancelled from you so you're not a woman. And COVID is also negated from you. So
you're not a cafe.
		
01:06:25 --> 01:06:31
			Okay, you're negating go for it makes sense. But you're also negating demand from the person and
that is problematic.
		
01:06:32 --> 01:06:36
			You understand that if a person says I believe
		
01:06:37 --> 01:06:41
			and Okay, my actions are not perfect, then you cannot negate even from them.
		
01:06:43 --> 01:07:11
			Why do you think it has become so easy for people to label others with gopher and frisk and so on
and so forth so quickly so easily every person thinks they are a Mufti. And they can call someone
caffeine and they can call someone something else. As if they are God. This is where the thinking
begins. Right? So, the sooner they said, No, there is no man sylvanian Manzella thing, because in
the Quran, Allah says we're in that Oh, yeah, come narla houden overlord Allah movie.
		
01:07:12 --> 01:07:15
			Right? format of our the healthy Illa Allah.
		
01:07:17 --> 01:07:30
			It's the truth and the falsehood. Right. So what's the position of the listener, that if someone
commits a major sin, he is a believer, but he has deficient faith.
		
01:07:32 --> 01:07:43
			He has deficient faith. We don't say he's become a caffeine. We don't say. You know that his Eman is
canceled. Oh, he is a believer. But he is a man is deficient.
		
01:07:45 --> 01:07:59
			And based on this, we do not hate him. Absolutely. Nor do we love him. Absolutely. We love him
according to the degree of his faith and we hate him according to the degree of his disobedience.
		
01:08:00 --> 01:08:00
			Clear.
		
01:08:02 --> 01:08:13
			Clear. Okay. The fifth principle the fifth Foundation, will feed us happy Rasulullah sallallahu
alayhi wa sallam. baynard Rafi Lee Well howdy g
		
01:08:14 --> 01:08:24
			with respect to the companions of the Prophet sallallahu alayhi wasallam. What is the position of a
listener they stand between a robot and how adage
		
01:08:26 --> 01:09:02
			but a wife who has a wife it is a plural of raphaela. You may have heard that this term, the Rafah
bot or basically they are known as the shear today and the Rafi law. They were given this name
Lafayette law because they rejected that offer. They rejected Zaid Vanessa leavin her St. Bernard
even have you thought it because you see the shear, they love the family of the prophets of the law
to send them too much. They said things like responsible or who should not have been the halifa in
fact Abu Bakr Allah and you should not have been the halifa who should have been the halifa.
		
01:09:04 --> 01:09:10
			And some of them they also wanted the length of saying that the prophets are a lot of them should
not have been the Prophet. It was supposed to be a little bit over and who was supposed to be the
Prophet.
		
01:09:12 --> 01:09:23
			So anyway, some people that came to Zaid, banal even Hussein had been early in politics. So
basically one of the grandchildren of our little little Rahul, and they asked him that What do you
say about obachan Roma?
		
01:09:25 --> 01:09:33
			Because these people who are very anti Oba COVID or who anti or modal dilemma and who and responded
over and they were against them.
		
01:09:35 --> 01:09:47
			Years later, okay, meaning so many years after their death, after the death of work, they're talking
against Apple book. I mean, centuries later, even people will have these discussions. It's like
you'll get over it and move on.
		
01:09:48 --> 01:09:59
			autopilot. It has passed, but they will keep going to certain people and keep asking their opinion.
So they even went to Zayed bin Ali and they asked him what do you say about Abu Bakar? What do you
say about Omar
		
01:10:00 --> 01:10:07
			And they expected him to say something negative. But he said, What bless it leaders they were.
		
01:10:09 --> 01:10:54
			So they got very upset, because he was praising them. And so they left him, they became angry with
him, they abandoned him. So basically, they were known as a raffle. Now, the lava, the role, I feel,
they hold certain beliefs, which are very different, such as, for example, they hold the belief
about imama, that there is an Imam that we must follow. And someone is always appointed as they're
human. And they believe that the man is mousumi, meaning he does not commit any sin. He cannot utter
any word of error, which is why they will take anything that the man will give. If the man says,
don't pray, they will not pray. If the man says do this, they will do it. If the man says, You don't
		
01:10:54 --> 01:11:18
			give this man, a cat, instead you give this Metallica they will do it. If the man says, I will make
this lawful for you, they will accept it as lawful. So basically, their so called the man can change
the Sharia and they will accept it because they say that the Imam is completely Muslim, he cannot
utter any error. And they consider the position of Imam to be superior to the station of
prophethood. Because I said that the Prophet received revelation through debris.
		
01:11:19 --> 01:11:23
			Whereas the Imam he receives instruction directly from Allah.
		
01:11:25 --> 01:11:34
			So they said such things, they still say such things, many of them. Some of them, they even went to
the length of saying that email even creates by saying cone.
		
01:11:35 --> 01:12:03
			So the RWA field, what was their belief concerning the companions, they said that the companions the
Sahaba, Rasulullah, sallAllahu, Alayhi, wasallam, they were all disbelievers. They all above stated
after the death of the Prophet sallallahu sallam, except for the family of the prophets of the Al
Bayt. Thereupon the Hulk, but the rest of the companions, they are not believers. So you see extreme
		
01:12:05 --> 01:12:05
			extreme.
		
01:12:07 --> 01:12:19
			And on the other hand, the whole adage also went to an extreme and what was that, that they
rejected, they said that all the companions including the debate,
		
01:12:20 --> 01:12:22
			they have committed.
		
01:12:24 --> 01:12:46
			Now, the role of Field Day exaggerated with respect to who the family of the prophets are, the line
is unknown, and their descendants, the Hawaii bridge, they went to the other extreme of the field of
neglect, that they did not give the companions their house.
		
01:12:48 --> 01:12:55
			What is the health of the family of the Prophet sallallahu Sallam? What is the health of the family
of the Prophet Solomon isn't
		
01:12:57 --> 01:13:24
			the How can the family of the Prophet sallallahu wasallam is the rights of Islam and faith? Okay,
meaning whatever rights they deserve from us on the basis of Islam, faith, and also the right of the
kinship, meaning relation, relationship that they had with the prophets, a lot of them so we
acknowledge that and we have love for them. We respect them, like for example, many Sahaba yet, we
learn about them without the middle below under because she was the daughter of Rasulullah
sallallahu sallam. Of course, we have some special love for her
		
01:13:25 --> 01:13:42
			more respect for her. Right? Why? Because of the kinship that she had with Rasulullah sallallahu
ala. So the RWA field, what did they do? They went into extreme, they gave them the status of almost
a loss of
		
01:13:44 --> 01:14:02
			a status higher than that of the Prophet sallallahu wasallam someone saw that they made the offer to
them, they seek help from them. Right, they offer sacrifice in their name, they make their animals
halaal by mentioning their name and so on and so forth. This is an extreme Hulu.
		
01:14:03 --> 01:14:05
			However, it did succeed.
		
01:14:07 --> 01:14:25
			Because the companions what is there right that we must have respect for them all the companions?
Because if Allah has said, What are the Illa one, what are the one who Allah is pleased with them,
Allah is happy with them, then what is our responsibility that we must have respect for the
companions, we must also love them.
		
01:14:27 --> 01:14:59
			So they have the right of reverence and esteem from us and we must give them but the whole adage
went to the extreme of absolute neglect, so much so that they had no respect for the companions,
that they call them disbelievers. They waged war against them, they attempted to kill them, and they
did kill many of them. The whole adage and the Prophet sallallahu Sallam warned concerning the group
of the whole adage so much that he did not warn about any other group. Because the mentality of the
whole adage it wasn't
		
01:15:00 --> 01:15:01
			It was not just limited to one time
		
01:15:03 --> 01:15:04
			it can exist even today.
		
01:15:05 --> 01:15:10
			Even today, when people negate the man of others,
		
01:15:11 --> 01:15:20
			they negate the amount of others they say just because a woman is not wearing Hijab she has
committed COVID just because a Muslim is living in a non Muslim then you can go kill them.
		
01:15:21 --> 01:16:03
			You can just because a Muslim is you know working in a non Muslim you know, business or something
you can wage war against them. The Eman of majority of the believers is nothing before this kind of
group. And this is why the Prophet sallallahu Sallam said about them they will pass through
religion, just as the arrow passes through the target, meaning so quickly they will leave their
religion, but they're apparently very religious. Because from Hadith we learn young people with
beards reciters of Quran, those who perform Salah during the night, meaning apparently extremely
righteous, but in their words in their speech, evil,
		
01:16:04 --> 01:16:18
			evil, so difficult to recognize, but how do you recognize them through their extremism? And what is
the extremism labeling every other person as gafa This is the first time
		
01:16:19 --> 01:16:21
			this kind of extremism has no room in our religion.
		
01:16:23 --> 01:16:23
			So
		
01:16:24 --> 01:16:32
			what is their position they stand in the middle, free from the extreme of the left, and also free
from the extreme of how adage
		
01:16:33 --> 01:16:42
			just like in the Quran, we are taught the Torah benefit learner when he when in alladhina, sub
akuna. Will Eman well I feel colombina Linda Linda Lena,
		
01:16:44 --> 01:17:06
			no will for those people who believe if someone says I'm a believer, accept him as a believer. We
are no one's to say you are not a believer. This recently somebody told me that at their workplace,
a Muslim man who works there. A Muslim girl walked in and that girl was not wearing hijab. So he
said to her on her face. You don't wear hijab, you're a catfish.
		
01:17:07 --> 01:17:09
			You are a disbeliever because you don't wear hijab.
		
01:17:11 --> 01:17:13
			Do we have the right to say such things? No.
		
01:17:15 --> 01:17:25
			You can say that okay. Perhaps their demand is not that strong. But you can say things like the man
is canceled just because they are disobeying Allah subhanaw taala with respect to one letter,
		
01:17:26 --> 01:18:04
			would you be a manifesto Allahu Allah oshi what do we hear on a humpy? Well, Maria de la hotkey.
We're under hula to nafi avena Houma. Would you will demand the obligation of Eman. bestow Allah in
the str of Allah Allah upon his throne. Were Louie and His Highness are now * above his
creation. Will Maria T. And his Maria his witness meaning he is above his creation, meaning above
their arch, he is high above his creation, and at the same time he is with them, Maria t to help the
unknown Latina Filipino woman Houma and there is no contradiction between these two
		
01:18:05 --> 01:18:40
			fossil wakad the whole of Hema, the commoner who included in what we have mentioned, meanwhile,
Imani belaire of a man in Allah faith in Allah what is included in a man in Allah, Allah a man will
be mad about Allah will be fee kitabi is first of all to believe in everything that Allah has
informed us of were in his book. So if Allah has mentioned some of his names, attributes in his
book, it is mandatory for us to believe in that.
		
01:18:41 --> 01:18:48
			Secondly, what about our anniversary and it has been reported via multiple transmissions from his
messenger
		
01:18:49 --> 01:18:57
			meaning if names and attributes are mentioned in the Sunnah, data and has been narrated multiple
times, then we believe in that.
		
01:18:58 --> 01:19:01
			Thirdly, what Mr. La he set up on oma
		
01:19:02 --> 01:19:09
			and that on which the cell of the pious predecessors of the oma, they unanimously agreed upon.
		
01:19:10 --> 01:19:59
			So belief in Allah includes all of this names and attributes that we know from the Quran, from the
Sunnah, and also from the age of the Salah. What is when all of the scholars agree upon something?
So we see that the Sahaba they had this belief that a loss of penalties upon his art, he is with the
creation, the tambourine also, they believed in that. Right. So the son of the oma, they had this
belief. However, later on what happened, people came up with strange concepts when they interacted
with other nations, right, when they came across, you know, logic and philosophy and so on. They
wanted that Islam should agree with that. So remember, I told you that the Morteza How did they come
		
01:19:59 --> 01:20:00
			up?
		
01:20:00 --> 01:20:42
			About the person who began this group who initiated this, he was sitting in the gathering of
hassanal Bosley? And he asked him about something and has an adversity before he could give the
answer someone that man basically stood up and he came up with mancilla beta Manziel attain right?
And what did has an imbecile to say about him here it says an hour now, he has left us meaning he
has moved away. Meaning he has said something very different, very different from what the scholars
have said so far. So remember, that our belief in Allah subhanaw taala is based upon these three
principles, what we learned in the Quran, what we learn in the center and what the sellers have
		
01:20:42 --> 01:20:42
			said.
		
01:20:44 --> 01:20:57
			All right. And also what we see is logical mean that Aqua proves it. So for example, Lulu, is it
affirmed for our last panel from the Quran and the Sunnah? Yes. Logically, does it make sense that
Allah subhana wa tada should have?
		
01:20:58 --> 01:21:03
			Of course, because he knew his perfection and who deserves perfection other than Allah.
		
01:21:04 --> 01:21:09
			Likewise fitrah the fifth it also proves that Allah subhanaw taala has
		
01:21:10 --> 01:21:26
			done it. Like for example, when you're making draw, your hands are turned towards which direction?
upwards right? You don't make the oil while your hands are facing the ground. You don't make the
arrow and your hands are facing to the right or to the left. No. What do they face
		
01:21:27 --> 01:21:31
			up above right? So even the federal approves that last panel Donna is above
		
01:21:32 --> 01:21:37
			and even the ants you know when they're making the law their hands are
		
01:21:38 --> 01:22:25
			so well Mr. Lee said of Aloma, min unknown subpoena who that indeed he the exalted focus on my watty
here Allah Oh, she is above his skies, over his throne. He is an alien he is above Allah hunter he
over his creation, meaning he is above the skies on his throne above his creation. Well, who was
apana humara, whom Anima candle and he the Exalted is with them wherever they are. Yala, MoMA,
humara Milan, he knows whatever they are doing. Come jamara Bina that he can call he just as he has
mentioned all of this together in his statement, who are lady Hanukkah, somehow it will Allah He
said, 30 am and so must Allah, Allah, Allah Allah. He is the one who has created the heavens and the
		
01:22:25 --> 01:23:05
			earth in six days. And then he rose above the Throne. So in this ayah, what is mentioned so far, is
still Yanomami eligible, he knows what enters into the earth, why am I a human Hmm, and whatever
exits from it? Well, my nz domina summit and whatever comes down from the sky, will my yellow trophy
hat and whatever goes up into it, will who American Asian American come and he is with you, wherever
you are, will love will be my family University, and he has seen of whatever you do. So in this one
I, Allah subhanaw taala has mentioned both together his dua as well as Maria. So when he has
mentioned both of these facts together, who are we to reject? He says, well, a Samana Cola, he, and
		
01:23:05 --> 01:23:40
			his statement does not mean which statement or who American he is with you, it does not mean that
under who indeed he moved a lot on bellhawk, that he is mixed with the creation. Remember, I told
you earlier that Maria, with respect to language, it has different meanings. So it doesn't mean that
he is mixed with the creation, for in the hair there, because indeed, this led to the Buddha, the
look of the language does not necessitate that. In the Arabic language on the word Mara is used, it
doesn't mean that the two are mixed together.
		
01:23:41 --> 01:24:28
			Whoa, and it is clean, awful. It is contrary to that which Mr. La he he agreed upon who agreed upon
set up on the sell off of the meaning the sell off of the oma, the pious predecessors never ever had
this understanding that if Allah is with us, now the delays within the creation know what he laughs
and it is also contrary to my father Allahu Allah, he'll hunk to that which Allah has created the
creation upon. Meaning This contradicts the fifth row also. And I gave you the example of the fifth
reason when you're making dry your hands. I mean, they're facing what is above you. So it doesn't
mean that if Allah is with you, he is inside you. But it'll come at him in a Attila. He says rather
		
01:24:28 --> 01:24:59
			than moon if you look at the moon, it's a sign from the signs of Allah. Minh Asante, mahalo Kati
from the smallest of his creations. omalu Priscilla and it is placed in the sky wahoo Amar Mustapha,
and it is with the most effort the traveler will they almost have it and also the non traveler, aina
Makana wherever he is. So if a small thing like the moon can be seen in so many places at the same
time, it can be with the musafir with the traveler and also the one who is at home.
		
01:25:01 --> 01:25:51
			Then why do we not understand about Allah subhanaw taala well who was soprano who fell karoshi and
he the Exalted is above his throne. But okay when Allah hoppy observer over his creation, he is
observing them, Mohammed on Island him, he is watching them supervising them metalia en la him
looking on at them completely informed of them, it led them to come in money ruku bat and other than
that of the meanings of His Lordship. So from this, what is clear that the various attributes of a
lot that are mentioned, we don't contradict them, we believe in all of them together. And this is
something that is proven in the Quran in the center as well as HMR of the scholars as well as this
		
01:25:51 --> 01:25:54
			is proven by the outcome and the fifth
		
01:25:55 --> 01:26:40
			inshallah, we will conclude over here, a few more themes that we learned earlier about the
attributes of Allah they have been summarized. Okay. So over here, we read a summary of Maria as
well as his How do you reconcile these attributes? And the next will be how do you reconcile between
earloop Maria and the fact that he is fist summer, okay. Because, you see, these are the things
which people got stuck on. And this is from where they deviated So, our thinking must be correct.
Any doubt any questions that we may have any clarifications that are needed? They're being given
over here. So chronical law will be handed over to a la ilaha illa Anta nesta hirokawa to bootleg
		
01:26:40 --> 01:26:42
			Santa Monica rahmatullah wa barakato.