Taimiyyah Zubair – Aqeedah Wasitiyyah – 09 The Names And Attributes Of Allah

Taimiyyah Zubair

The Names and Attributes of Allah from the Noble Qur’an: Eyes – His Name, Oneness
Page 20-25

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The speakers discuss the importance of sweet forgiveness, rather than revenge, in achieving happiness and fulfilling desire. They also touch on the source of pain and torture, disappointment, and loving Allah as sources of comfort, relief, and happiness. The focus is on forgiveness rather than revenge.

AI: Summary ©

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			Assalamualaikum warahmatullahi wabarakatuhu Naboo Manasa Leonardo's hooligan Karim and my birth for
the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim. Rubbish rashly Sati were silly emri
weidler Tata melissani Yakubu Kohli probenecid.
		
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			So yesterday we learned about some of the attributes of Allah soprano data and which attributes
		
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			chhabria that Yeah, right his personal attributes such as his face, his hands, and inshallah Today
we will learn a few more of such attributes. But before we continue with respect to the face of
Allah soprano Darla, we learned earlier that the face of Allah,
		
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			obviously, it's the face of Allah. It is the most beautiful face.
		
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			And there are only
		
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			meaning to be able to see the face of a law, a person really has to make himself worthy of that
honor.
		
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			It's an honor, it's a reward. It's not
		
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			something that anyone can have meaning this opportunity is not something that anyone can take.
		
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			It's only by invitation.
		
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			You understand? Because there are many things for which you can apply.
		
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			If you have the money, you've done something you can apply for it, you can get a membership, for
example. But certain memberships, you cannot even apply for them. You're only invited.
		
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			You're only invited. It's by invitation only. So the face of a loss of panel data, being able to see
that being in his presence, him being happy with the servant. This is one of the greatest honors,
one of the greatest gifts that a servant can be given. And obviously, Allah subhanaw taala guides a
person in the direction that the person strives to go.
		
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			So the one who seeks the face of Allah, the One who strives to get there in order to be able to see
the face of Allah, then Allah will also guide him in that direction. So this is where we need to
check ourselves how much is it that I want to see the face of Allah.
		
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			Because, like we learned earlier that loving Allah makes things easy, makes a bagger easy, makes
sacrifice easy. Likewise, the desire to see the face of Allah, that also makes many things easy.
		
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			For example, in this return, the Prophet sallallahu Sallam said that whatever you spend for Allah
sake, for Allah sake, ww beha, which Allah, anything you spend seeking by Allah space, you will get
reward for it, even for the morsel of food which you put in the mouth of your wife.
		
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			Like wasn't another healthy sweetener. And there is no sip that a person swallows that is more
virtuous near Allah than the sip of anger. Eating a person is angry and he just swallows that which
a person suppresses. Why is it the law? Or what do you let Allah seeking the face of Allah the
Exalted
		
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			likewise, another Hadees we learned that no servant forgives the oppression that was done to him.
		
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			Yeah, but does he be what Allah seeking buy it alleges face except that Allah will elevate him in
honor. Do you do it?
		
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			So the person who forgives the oppression that was done to him?
		
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			He has been treated with injustice, he wants to take revenge and he can, but still he forgives the
other for the oppression that was done to him Why? What's the reason what's the driving force? I
want to see a less space than what will happen Allah will elevate him in honor. So we see that when
a person does something gives up something forgives the other does something most difficult to on
his knifes seeking Allah space, then yes, there are immediate rewards also immediate consequences
also in this dunya also and also in the
		
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			the next section that we learned was about the hands of Allah subhanaw taala.
		
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			In Hardee's, we learn
		
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			that
		
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			all good is in hand be ethical, highs, all good is in hand meaning anything good that comes comes
from Allah subhanaw taala anything good that you want. It can only be sent by you. It can only be
given to you by whom? Allah subhanaw taala because via deal, hide in his hands is all good.
		
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			And this is why problem
		
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			salatu salam on the day of alpha. The most Vicar that he would say was La Ilaha Illa la hula sharika
the whole melco Allah will hand be at the hill higher, WA who are the coalition party on the day of
Allah This is what the prophet sallallahu Sallam used to say, said the most.
		
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			And everything good is in ilias hand including Shiva. cure. A person cannot be treated unless Allah
healed him. And healing cure comes from boo Allah, where is it in Allah's hand? I shall deliver on
her said that the Prophet sallallahu Sallam he used to treat with the Rukia and he would say, him
Sahil but Sarah vaness be a deca Shiva locash if Allahu ala and via dukkah, Shiva, the Shiva is
where in your hand likewise another Hadith sweeter and the prophets have a lot of some user Rukia
saying emsa Hilbert Saurabh vaness via dika Shiva lakeisha full garba illa Anta no one can remove
this difficulty this ailment except you because with you is Shiva in your hand is Shiva. The next
		
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			inshallah that we're going to learn today is is that what RNA lillahi tala
		
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			pitch number 20.
		
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			His bachelor inanity, les tada is that affirmation of aligning eyes lilla hit Allah for Allah the
Exalted,
		
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			meaning Allah subhanaw taala has eyes.
		
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			We learned that Allah subhanaw taala sees he has vision, everything Allah watches, nothing is too
far from him. And he has eyes and this means that he has perfect and complete vision.
		
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			Remember that in Hades the Prophet sallallahu Sallam warned the people against the jinn. And he
described the gel saying that he is the gel is our he is one eyed. And at that time the Prophet
sallallahu Sallam said what anila Lisa be Allah and Allah is not one eyed.
		
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			He is not one eyed. He has eyes walk only he and his statement was barely hooked me up big for in
NACA br unit.
		
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			Allah subhanaw taala said to the Prophet sallallahu Sallam Be patient for the command of your Lord.
Because you indeed are br you, Nina.
		
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			Under our eyes,
		
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			under our eyes, now think about it. If somebody says to you, I'm watching you.
		
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			Mothers frequently say to the children, I need to be able to see you don't go too far. Why is it
that the mother needs to see her child at the park? Why?
		
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			for protection?
		
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			Right? Like why sometimes children are doing something and they insist Look at me.
		
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			One look at me. And you look and you look away? No, no, keep looking at me. Why? Because they want
your attention. So somebody's looking at you with their eyes. What does that show? protection, love,
care? attention?
		
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			The prophets on a lot isn't a miss told Be patient. Yes, it is difficult. Yes, it is hard, but the
commander of your Lord will come and remember that you are
		
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			we are uni now. Back over here is of Mazel Hubba of companionship meaning, like a person says ntbi
me meaning my eye is with you. In other words, wherever you are, I am watching you.
		
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			You are never out of my sight. So Oh prophets, Allah says we are watching you You are never out of
our sight. You are constantly under our protection, no one can harm you. neighborhood watch a big
Iwai that everybody keep an eye out and make sure that everybody's safe. Right? What am Allah what
Allah that Allah What do so the GDP Are you Nina Jessica and lemon can COVID wahama Allah who and we
carried him meaning no Allah He sent them on what Allah that He allow him to do so on something that
was made of planks and nails meaning on the ship and this ship that Judy be a union. It was flowing,
it was sailing, B union a meeting under our watch. Just as an as a recompense Lehman Cana COVID for
		
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			the one who was rejected, who was rejected
		
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			new artists and was rejected, right. So Allah subhanaw taala saved him. He helped him out of that
difficulty how by putting him on the ship and drowning his opponents, the rest of the people.
		
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			So again, over here, that gdb kunena The ship was sailing under allas watch. So this is the reason
why that ship and only that ship survived the great storm.
		
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			When nothing else did, water was up to the peaks of the mountains. Just imagine nothing was saved
everything was you know drowned in the water. But this ship it survived Why? The gdb ru Nina and you
remember the description what he did he beat him Phil Modica Japan waves like mountains.
		
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			But still this ship survived.
		
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			Why? Because Nigeria we are uni now.
		
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			It was sailing under Allah's watch Allah was watching it he was protecting it. Well, la de la cama
have bitten Mini, when he does not either or uni will sorry Sam was told what I do. And I put alayka
on you have button love money from me. Meaning I bestowed upon you my love.
		
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			I love you.
		
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			This is what most artists and I was told by Allah soprano.
		
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			Just imagine what a lie to alayka I bestowed upon you, my hub button love money from me, I love you.
And another interpretation is that I bestowed love for you, in the hearts of people. But the one
that is more closer to the eye is the first meaning
		
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			a lighter I like on you was my love, I love you, while he does not lie to me. And so that you are
produced you are made, you are crafted. You are built, you are fashioned, allow me under my watch my
eye.
		
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			Meaning as you went through life, as you developed through different phases through different
stages, through different situations. All of this was happening under my watch under Allah
supervision under his eye.
		
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			And this is the reason why even lusardi Sena, he went through the most, you can say dangerous
situations in his life. But still,
		
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			what happened? He was saying, I mean, think about it, a baby in a basket, but in a river, what are
the chances that that basket would come to, you know, safety?
		
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			What are the chances and then that basket that box ends up Where? At the house of our own?
		
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			the very place the very house of the enemy, who was out to kill
		
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			the boys of but he saw him why because he was afraid that they're going to rebel against him. And
according to some scholars, he had a dream, right? So he wanted to kill that person who would defeat
him who would overcome him. But musala sam came into the very House of
		
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			* dose na Allah IE, just imagine he's growing up in the house of his own his enemy.
		
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			Why Because Allah was protecting him. And then how Masada Islam had to leave Egypt.
		
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			And he went all the way to Medina.
		
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			Even that what it was not either I need
		
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			to Aleikum I have better mini when he does not either I need so the one who believes that my lord is
watching not is he's watching me. Then what effect will this have on his life? on his thinking?
		
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			That first of all, it brings so much confidence and sukoon at a time of fear. It removes anxiety, it
it makes a person feel at ease. No matter what hardship he's going through. He realizes my Nord is
watching me.
		
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			Of course at the same time it casts fear in our hearts that we are never alone. We're always being
watched. So be careful. Because many times we
		
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			correct our actions when we are in front of others. When we know we can be seen when the door is
open.
		
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			Alright but when the door is closed, then what happens? We act differently. But just because the
eyes of people are not there that doesn't mean that the eye of Allah is not watching us. Allah is
watching us.
		
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			The next is is bad to summary well bacillary Lillah hytera is bad affirmation of a summary hearing
well buslee and the vision delayed Allah for Allah exalted.
		
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			Now notice a summer well bustle hearing and vision,
		
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			vision is mentioned.
		
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			And eyes are also mentioned or even are also mentioned. Correct. Hearing is mentioned but ears they
are not mentioned.
		
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			So, we will not speak without knowledge and we will not say that God has ears. Okay. We will neither
affirm nor will we deny.
		
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			Rather, what will we do? We
		
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			will be silent.
		
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			Hearing is mentioned. So we will affirm the hearing. Where is it mentioned so many places in the
Quran were called he and his statement by the semirara Allah who cola Leti to J De Luca fiso jihad.
Allah heard the statement of the woman who was arguing with you about her husband will fetch the key
in Allah and she was complaining to Allah. Allah who Yes, maruta Khalid Akuma, and Allah was
listening to your conversation in Allah Samir ambuscade. Indeed, Allah is hearing and seeing meaning
he hears and he sees, it should although mine has said at this, at the revelation of this idea that
bless it is he who's hearing encompasses every voice, who's hearing encompasses every voice, I was
		
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			on the other side of the house. And some of her discussion was hidden from the meeting this woman
what she was saying, I didn't catch everything. But Allah, He encompasses every sound, he hears
every voice, well called he and his statement, locker, the semi Allah who certainly Allah has heard,
own alladhina kalu the statement of those people who said in the law of appeal Indeed Allah is for
when I knew onea and we are rich, who said the statement, the Jews, they mocked at Allah, they
mocked at the Muslims at the Prophet sallallahu wasallam that Oh, your Lord is asking us for a loan
he is so poor. So Allah subhanaw taala responded lack of the semi or level Allah has heard them.
		
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			And this is a threat, that you cannot hide these statements from your Lord
		
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			Amir savona or do they think
		
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			and villainous Maru Silla who want to dwell on that we do not hear their secrets and their private
conversations. But we're also lunella de umiak the wound, of course we do. And our angels, our
messengers, meaning messenger angels, they're right next to these people yet to Boone writing,
recording, meaning recording everything that these people are saying. Again, this is a threat that
Allah hears your most private discussions. Also, the most secret conversations also, were called he
and his statement in many more Akuma a smart one. Indeed, I am with both of you meaning Moosa and
Harun a smart, I hear what a lot and I see, I hear what people say to you, I see what they do to
		
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			you, meaning, my aid, my support is with you. Now, we learned this earlier also that hearing with
respect to Allah subhanaw taala is divided into two categories. Right? The first is hearing that
deals with what is heard, meaning perceiving the sounds,
		
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			it rocks out, hearing the sound, meaning any sound that is made. Allah knows about it, he hears it.
And this is for the purpose of meaning when Allah subhanaw taala tells us that he has heard
		
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			this is for the purpose of warning. It's a threat. So for example in these verses, which is shows
that it's a threat that Allah has heard you.
		
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			Good luck with semiological cola Latina Polo in the law of appeal one of Nia This is a threat. Allah
has heard you any other statement. The next one? Um, yes, I want to underline his Marisela who want
to do at home.
		
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			The second reason is for the for the purpose of the EAD for the purpose of showing support and aid,
any idea that shows this in an EMR coma, a smile, what
		
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			I hear, and I see I'm with you, and 30 liters for the purpose of telling us that he knows about
everything,
		
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			to show us to tell us about his complete knowledge,
		
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			which I approved that the first one, the for the semirara Allahu codility. Today, the look of Islam
to Allah heard her.
		
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			And the second category with respect to Allah subhanaw taala is hearing is hearing meaning is to
Jabba, meaning responding, because mere hearing listening, what good is that?
		
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			When is it
		
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			beneficial? When there's also a response even if that response is an acknowledgment? All right. So
Allah subhanaw taala hears, and he also responds, he acknowledges, like for example, when a person
says law, a law in the law, then what is Allah subhanaw taala say, My servant has spoken the truth,
there is no god but i. So Allah hears that statement of the, that the servant says, And Allah
responds, he acknowledges. So that the Fatiha also al hamdu Lillahi Rabbil alameen, Allah hears that
and he responds, the answer is what does he say my servant has praised me.
		
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			The next I
		
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			Me RMB anila Hayato
		
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			does he not know that Indeed Allah sees Allah is watching
		
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			what is the context of this ayah Surah Allah?
		
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			What is the context when Abu Jamal threatened the Prophet sallallahu Sallam that if you prostrate
again if you do such that again I will place my foot on your neck.
		
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			And he even attempted to do that. But what happened?
		
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			The punishment was shown to him right the angels appeared before him and he started moving away. So
lm lm B and De La Jolla, la
		
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			Why is he being so arrogant? Does he not know that Allah is watching him? And Lydia Raka Hina To
whom?
		
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			The one who sees you when you stand? Every time you stand. Allah is watching you. This was set to
the Prophet sallallahu wasallam that when you stand to give Dawa when you stand in prayer, Allah is
watching you. What up are lubeck fshd Deen and he's also watching you in your the loop between your
frustrations meeting you're constantly going into your amongst those who prostrate beside you the
inside dinner Who? Those who prostrate meaning you're going about amongst the people in the who who
are semi early and indeed he is the hearing and annoying. Now before this ayah Allah de la kahina
tacomas The i o which says what are called Ll Aziza rocking trust upon him.
		
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			He sees you. So what does it teach us then, when a person has this realization that his Lord is
watching him?
		
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			Because the prophet SAW a lot of them imagine what he went through when he stood for Dawa.
		
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			Imagine speaking up before people who you know are not going to listen to you,
		
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			who have previously refused you not once but many times will have publicly embarrassed and
humiliated you who have physically assaulted you. And imagine standing up again doing Dawa to them
how difficult that must be. But he's comforted what the local trust on him because a lady aka he
knows, he sees you. He watches you when you stand
		
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			locally or Malou and say perform meaning perform your actions do something this was set to the
hypocrites for say Allah Allah Allah, Allah who will see your actions what a Zulu and His Prophet
also will see your actions will be known and the believers also will see what you do meaning now
your words will not be accepted. Instead you have to show with your actions, what you truly want, if
you truly believe or not.
		
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			Now, yeah, vision with respect to Allah subhanaw taala. Again, when it is mentioned in the Quran, it
is for the purpose of showing First of all, Allah knowledge that he has seen, meaning he knows
		
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			he has seen meaning he knows.
		
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			I can look around we learn in the homie arona, who, by either one Allahu kariba one or all kariba we
see to be near what the Day of Judgment now a de can it be seen? So over their vision, not Ahuja,
what does it mean that we know it to be near it gives a meaning of knowledge.
		
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			This doesn't mean that if we understand it as knowledge we deny it, we know we don't deny it. We
believe in it, we affirm it because Allah subhanaw taala himself has said that he sees he watches.
So we affirm that Oh yeah. But what is the reason why Allah is telling us that he sees to tell us
that he has complete knowledge, and secondly, to inform us that he perceives everything that is
visible, he reaches it with sight. And again, this is for the purpose of a warning, to express a
threat. Like the hypocrites were told was at a lower armonico Allah will see your deeds.
		
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			Now do something Allah will check your actions. Secondly, it is for the purpose of showing aid and
support.
		
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			A smile when I am with you. I hear and I see I'm watching you, meaning I will support you, I will
protect you, I will take care of you.
		
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			And 30 days for the purpose of showing allas all encompassing knowledge in the law. kanessa mirim
buslee Allah, He is bullied. He's watching meaning he has seen what was done.
		
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			Now what's the effect of this belief?
		
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			When a person believes that Allah hears Allah sees what's the effect of that?
		
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			Similar to
		
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			the belief concerning the eyes of Allah. Okay. And also, it makes a person fearful, as well as
hopeful.
		
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			All right.
		
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			fearful that I better be careful, Allah is watching me. He's listening to my words, and hopeful that
he will reward me. So what if people don't see? So what if they don't acknowledge and hopeful that
he will protect? He can see, he can hear.
		
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			You know, sometimes if somebody's saying the most harshest words to you,
		
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			the most harshest words, and it's so difficult to even hear those words.
		
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			Just listen
		
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			and smile.
		
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			Why
		
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			allies listening?
		
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			Allah is listening, do you need to answer them?
		
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			Do you need to respond in the same way or in a worse way?
		
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			Why is it that we feel at that time that we need to respond to the other person even more harshly?
Why? Because we forget that Allah heard them. And we forget that Allah is going to listen to us also
		
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			what we say?
		
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			So it brings up to a person, doesn't it?
		
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			Allah has heard Allah has seen.
		
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			And you see when someone's watching you, when someone's listening to you,
		
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			does it bring you a sense of you know, protection and you know, a source of comfort?
		
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			Like, for example, you're cooking something and you say, Can Can you please watch me? Can you please
watch me and make sure I'm doing this right? You ask your mother, you asked her to be on the phone
with you. Right? Just please stay there. And just make sure I'm doing it right. Why? Because
somebody's accompanying you, watching you listening to you this brings comfort, reassurance.
		
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			But there are some whom Allah does not even look at.
		
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			Somebody looking at you listening to you, that means they're interested in you, they care about you
and somebody not listening to you turning away from you, not looking at you. What does it show?
they're upset with you.
		
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			Like the Prophet sallallahu sallam, when he was upset with cartwheel the long run? No, because he
had stayed back from the book. When Karbala did Oh, and who would come into the masjid? What would
happen?
		
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			He would come and say Salaam and he would wander to the province of Madison to even answer me. And
then when he would look at him the profits or losses and he would look away. And then when he would
stand in prayer, then the prophets of Allah said it would be looking at it. So turning your vision
away from someone means that you're not happy with them. There are some whom Allah does not even
look at.
		
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			Who, you know how these we learned reported in a sense that at the Sahara lions are Allahu Allah
does not even look at Isla Sala to do the prayer of a servant, leader, you came up here, the one who
does not straighten in his back in the record and salute the servant who when he's praying does not
straighten his back in record, meaning he
		
00:28:09 --> 00:28:27
			does not perform the prayer properly. He doesn't have too much Nina, he doesn't become still on
reaching the record positions to do it position. He doesn't get into the posture correctly. He's
rushing through the prayer, not caring about how he's performing the Salah. A lot does not even look
at the center of this person.
		
00:28:29 --> 00:28:35
			Whereas generally when a servant is performing the Salah properly, then what do we learn in Hades
that Allah is before him.
		
00:28:36 --> 00:28:46
			For in the local people are wedgie. In Buhari we learned that Allah is before him. And this is why
the prophets of Allah is an upset that when any one of you needs to spit in the prayer, don't spit
in front of you.
		
00:28:48 --> 00:28:53
			Why? Because Allah is before him. And don't spit you're right either. Why? Because an angel is right
by you.
		
00:28:54 --> 00:29:01
			If you really must split, then you should do that were either in a in a cloth or under your foot.
		
00:29:02 --> 00:29:17
			So this is great, you know, misfortune that a person is not even being looked at by Allah when he's
praying. Likewise, in another Hadith, which is also an assessor to say, hey, whoa, lei en toda la
who in a mirage attend.
		
00:29:19 --> 00:29:20
			Law School is
		
00:29:22 --> 00:29:28
			where he allowed the stolen neon, oh, Allah does not even look at the woman
		
00:29:29 --> 00:29:31
			who is ungrateful to her husband?
		
00:29:33 --> 00:29:37
			Who does not show gratitude to her husband? Let us go.
		
00:29:39 --> 00:29:44
			Allah does not even look at her. While the reality is that she cannot be dependent of him.
		
00:29:46 --> 00:29:47
			Can she be
		
00:29:48 --> 00:29:50
			Can she survive without her husband?
		
00:29:51 --> 00:29:59
			Because sometimes it happens right that women become upset with their husbands or they think that
their husbands are big failures and big losers. They're not
		
00:30:00 --> 00:30:18
			Men enough for whatever reason, they look down on their husbands, they deal with them arrogantly.
And they think you know what, I'm better off myself. I don't need him. I can do this myself. I don't
need to take his permission. I don't need to consult him, informing him should be sufficient, and
why should I even inform him?
		
00:30:20 --> 00:30:28
			And then what happens? A list of complaints? He's like this. He's like this. He's like this, he
doesn't do this. He doesn't do this. He doesn't do this. What is that ingratitude, right?
		
00:30:29 --> 00:30:41
			But the reality is that she cannot be dependent of him. And this is such a true statement, where he
led the study on home. If you think about it emotionally even.
		
00:30:43 --> 00:30:45
			Can a woman survive without her husband?
		
00:30:47 --> 00:30:49
			emotionally? No, she cannot.
		
00:30:51 --> 00:31:00
			She need his support. She needs his love. She needs his attention she needs his time. Or those of
you who are married, you think I'm talking about
		
00:31:01 --> 00:31:02
			some other world?
		
00:31:04 --> 00:31:07
			Is this true or not? So then show me some response.
		
00:31:09 --> 00:31:11
			A woman cannot survive without her husband.
		
00:31:12 --> 00:31:20
			Emotionally, she needs him. I mean, that so many times when women complain about their husbands,
what is the complaint about he doesn't give me enough time.
		
00:31:21 --> 00:31:22
			I need his time.
		
00:31:23 --> 00:31:31
			I just need him to acknowledge me, you know, when I call him, just pick up the phone, please. When I
text him, please respond. Because he needs him
		
00:31:32 --> 00:31:33
			emotionally.
		
00:31:35 --> 00:31:38
			When it comes to looking after children even Can she do it herself?
		
00:31:39 --> 00:31:43
			Can she do it all by herself? No, she cannot. Financially?
		
00:31:45 --> 00:31:46
			Can she do it herself? No.
		
00:31:47 --> 00:31:52
			Well, here let us talk near and who. So whenever you get upset with your husband, those of you who
are married
		
00:31:53 --> 00:31:56
			this remember, I can't live without him.
		
00:31:57 --> 00:32:19
			I cannot be free of need of him. In the sense that of course the walk will analyze the greatest,
right? He's the greatest source of comfort and support and love. But at the same time a loss of
panel data has made these emotional bonds between you know, between people, why because people need
each other.
		
00:32:20 --> 00:32:26
			Right. So when a woman is ungrateful to her husband, Allah does not look at her.
		
00:32:27 --> 00:32:29
			Allah does not look at her.
		
00:32:31 --> 00:32:51
			In another Hadith we learned the Prophet sallallahu Sallam said, layered Harun al Janata, sallahu wa
yonder Allahu la him, there are three who will not enter Jannah and Allah will not even look at them
on the Day of Judgment. Who allow Chua Lee? The one who is disobedient to his parents?
		
00:32:53 --> 00:32:57
			The one who is disobedient to his parents to her parents?
		
00:33:00 --> 00:33:05
			Well, murottal and a woman who tries to be like men,
		
00:33:06 --> 00:33:15
			and Mother shabbiha to be the one who tries to become like men, dresses like them, walks like them
talks like them, act like them.
		
00:33:16 --> 00:33:20
			And thirdly, they use who is the use
		
00:33:21 --> 00:33:37
			the one who has no higher and the one who maintains no higher for his family, meaning he goes on
describing his wife to others and personal matters to others. Personal husband wife matters, they're
being disclosed or they're being broadcasted, and he doesn't have any lira.
		
00:33:40 --> 00:33:57
			And the Hadith continues, that there are three whom Allah will not look at on the Day of Judgment,
the one who was disobedient to his parents, a habitual drinker alcoholic, and Alma nano Bhima, aka
the one who reminds me of the favor that He has given.
		
00:33:59 --> 00:34:07
			Meaning he gave something to someone and he continues to remind them I took this for you I made that
for you. I claim this for you.
		
00:34:08 --> 00:34:09
			At least acknowledge
		
00:34:11 --> 00:34:16
			this is Alma nano Bhima aka the one who does this a lot will not even look at him.
		
00:34:18 --> 00:34:26
			The next is his battle mcclee Well, Katie lilla hit Allah. Allah magic up his battle affirmation off
and mcclee
		
00:34:28 --> 00:34:28
			what is
		
00:34:29 --> 00:35:00
			plotting, planning? Well Katie, similar, the lady for Allah tala the exalted Alana Jacobi in a way
that befits him. Now the other dimension over here, they prove MK, Cade and Meaghan as we will see,
in the first I will call E and a statement what was shadowing he had and he is Severe in punishment
in rehab. What is mayhem Mahal is to be Severe in punishment.
		
00:35:00 --> 00:35:02
			To punish severely
		
00:35:03 --> 00:35:07
			to inflict revenge severely
		
00:35:08 --> 00:35:10
			This is from sort of rodeway
		
00:35:12 --> 00:35:14
			where the thunder is mentioned lightning is mentioned
		
00:35:16 --> 00:35:28
			that how it strikes people when they are usually Luna they're arguing about Allah soprano part
meaning they're rejecting him at that time what happens lightning hits them, strikes them well we
should either be had.
		
00:35:30 --> 00:35:32
			And Mihail also means should even look
		
00:35:34 --> 00:36:24
			to be very strong in plotting, meaning a very strong powerful plot and in that meaning it then it's
derived from hailer Mahal, meaning from hailer and what is a healer, a plan to trap one's opponent
until he falls into it. So what was shadow him he had? What called he and his statement? Were
Michael Womack, Allah Kerala will la hadal mercury they plotted and Allah also plotted will la hydro
McKean and Allah is the best of those who plot meeting his plot is the best workout he and his
statement one marker omachron. And they plotted a plot one a cardinal McMullen. And we also plotted
a plot with whom Leia, Sharon, and they did not even perceive. Now in these two is what is
		
00:36:24 --> 00:36:33
			mentioned, Mk. What is my marker is to inflict harm on the opponent. How? By taking secret steps
towards achieving that,
		
00:36:35 --> 00:36:39
			that you secretly take steps to harm your enemy
		
00:36:40 --> 00:36:52
			secretly. Why? So that the enemy does not even realize he doesn't even perceive? Because if he
realizes that you're about to harm them, then what is he gonna do?
		
00:36:53 --> 00:36:58
			He's gonna get away, he's gonna do something to protect himself. Right? So this is mucker.
		
00:36:59 --> 00:37:09
			Now, mocha, in order to defeat the enemy, in order to prevail over the enemy, a cause failure to the
plans of the enemy, it's something very positive.
		
00:37:10 --> 00:37:49
			Right? Because generally, mockery is not something that's considered positive, it's a negative thing
secretly plot to harm someone. No, we think that you should be open and clear about everything. But
remember that when mockery is done against the enemy, the one who's trying to harm you, then this is
something praiseworthy. This is something that is commendable, you can say it's good, it's positive,
because it only shows your strength. And in certain situations, mocker is not positive, it's
negative. It's condensable. You can see why when it's against someone innocent,
		
00:37:51 --> 00:37:51
			right?
		
00:37:52 --> 00:37:58
			So when Allah subhanaw, taala, when he describes himself with Makkah, but he didn't,
		
00:37:59 --> 00:38:14
			he did, Kate, then remember that this is something positive, this is perfection for him. Because
counter plotting when someone is plotting against you, and you plot something in order to counter
their plot,
		
00:38:15 --> 00:38:26
			what does it show that you're better than them, you're more equipped than them, you're more powerful
than them, you have more knowledge than them, and you're going to defeat them, they cannot cause
failure to you, rather, you are going to cause failure to them.
		
00:38:28 --> 00:39:10
			It is said that when I knew in one of the battles, and before the battle began, you know that this
was a tradition amongst the Arabs at first, you know, one person would come forth from each side.
Okay. And there would be a confrontation between those two individuals. Okay. Why? Because, you
know, when one will defeat the other, then obviously, his army or his friends, you know, that they
will feel more strong. Right, so this will lead them into their victory. So anyway, I need to go
though, and who, in one of the battles he engaged with me, even what, okay. And when I'm looking a
little bit over and who said, I did not come to fight to people.
		
00:39:12 --> 00:39:18
			I needed to lower end who yelled out, I did not come to find two people. So what do you think he
did?
		
00:39:20 --> 00:39:21
			He looked back to see who's the other guy.
		
00:39:22 --> 00:39:26
			As soon as he looked back, I didn't think I was striking.
		
00:39:27 --> 00:39:28
			So this was what this was a
		
00:39:29 --> 00:39:39
			lot. This was a trick that early on who played against him, was there a lie involved? No, it wasn't
a lie. He said, I did not come out to fight two people.
		
00:39:40 --> 00:39:57
			He didn't say Why are there two people if he said Why are there two people, then that would imply a
lie, but when he said I did not come out to fight to people, this is not a lie. Okay. It was a
trick. Okay. And by using this trick, what happened? He won.
		
00:39:58 --> 00:39:59
			Okay, so remember
		
00:40:00 --> 00:40:04
			This that MK for Allah subhanaw taala. It is safer to Kemal mocha yet.
		
00:40:06 --> 00:40:34
			So Hollywood Isla de la new, he did this frequently in battle, that how he would shuffle the rows,
you know, of his army, okay, the people at the front would be taken to the back, or it would be
moved somewhere else. Why? So that the enemy would think these are fresh reinforcements. So they
would wonder that what's going on there, there are so many people over here, right. And also he
would retreat, and at the same time surround from, you know, from the side so that the enemy would
think that this is a trap, and we better run away.
		
00:40:35 --> 00:40:44
			Right? So this is something powerful. This is something, you know, it's clever, but it's good, but
remember that in every situation,
		
00:40:46 --> 00:40:59
			it's not clever, then it turns into deceit. What we do is that we use mockery in wrong situations,
where we need to be honest and straightforward and truthful, we are not like that
		
00:41:00 --> 00:41:01
			right.
		
00:41:02 --> 00:41:24
			We talk in ambiguous terms that is not something positive. So, remember that for a loss of penalty
it is safer to command but makaya restrictively perfect just as we learned earlier that last panel
it becomes angry, he becomes upset, but in certain contexts. So likewise mucker Yes, this is safer,
but we cannot make a name out of this and say he is
		
00:41:25 --> 00:41:41
			no way. We don't say that. Because then it would imply that he does matter in every situation and
then that is not positive. mockery is good, but in certain situations in certain contexts, so we say
that okay, he is mcid Ville maketing. Okay.
		
00:41:42 --> 00:41:44
			Okay. leukapheresis
		
00:41:45 --> 00:41:49
			All right. And in the Quran, we learn about his taser also.
		
00:41:50 --> 00:42:11
			A loveliest as it will be him, they mark at Allah and Allah marks at them again, this is for the
purpose of showing that Allah counters their mockery, he is more powerful than them will count he
and his statement in the Lumia Kadena Qaeda, what Akito Qaeda. Indeed, they make a plot and I also
make a plot meaning,
		
00:42:12 --> 00:42:34
			I make a case that is greater and stronger than theirs. Allah makes a plot that is stronger and
greater than the plot of his opponents. Cade and MK both are used for plotting Okay, it is said that
it is used for a plot a plan that is much bigger compared to
		
00:42:35 --> 00:42:37
			understand bigger as in large scale.
		
00:42:38 --> 00:42:40
			Now, this ayah
		
00:42:41 --> 00:42:42
			is from sort of Tarik
		
00:42:44 --> 00:43:14
			the machine we're constantly plotting against the Prophet sallallahu sallam, and towards the end of
the Mexican era, what happened? they plotted to either imprison him or kill him or expel him. USB
Touka right, are you free? Do you have to look at the plot and Allah also plans at the same time. So
their plot was to imprison to kill or expel. But Allah subhanaw taala he had a greater and stronger
plan. How
		
00:43:15 --> 00:43:18
			then wished he had surrounded his house at night.
		
00:43:19 --> 00:43:29
			Right, one member from each tribe waiting for the total autism to come out. They had their weapons
with them, waiting for him to come out and execute him together. But what happened?
		
00:43:31 --> 00:43:32
			They all fell asleep.
		
00:43:33 --> 00:43:46
			They all fell asleep. A loss plan and the Prophet sallallahu Sallam left Makkah safe and sound.
Right. So that was a loss plan. So what do we learn from all of these is that there are some people
		
00:43:48 --> 00:44:00
			whom Allah plans against meaning a lot plans against them. Meaning he causes failure to their plans,
while they're plotting something against their religion,
		
00:44:01 --> 00:44:02
			against the servants of Allah.
		
00:44:04 --> 00:44:10
			Allah subhana wa tada has another plan in place to cause failure to their plans.
		
00:44:11 --> 00:44:12
			He humiliates them.
		
00:44:14 --> 00:44:23
			And at the same time, there are others for whom Allah plans in their support in their defense
against their enemy.
		
00:44:24 --> 00:44:25
			The machine we're plotting
		
00:44:26 --> 00:44:32
			Allah also made a plan against to against the machine for who indefensible.
		
00:44:33 --> 00:44:51
			indefensible, the Prophet sallallahu alayhi wa sallam. So you see, for some, the plan is against
them. And for others the plan is for them in their favor. gallica Kadena the use of we plotted for
you so
		
00:44:52 --> 00:45:00
			Allah made a plot for use of money center use of it Sam didn't plan that. He just put the cup in the
bag of money.
		
00:45:00 --> 00:45:06
			His brother as a surprise gift uses that when his brother would go home he would open it up and
finding it from his brother.
		
00:45:08 --> 00:45:18
			But what happened at the same time the measuring cup the drink a cup, one of the cups got lost which
belonged to the king. So as the crew was searching for that cup, they found all
		
00:45:19 --> 00:45:21
			this guy has a different cup.
		
00:45:22 --> 00:45:30
			So he stole this cup so now they're accusing him of theft. This was a loss plan gallica kitten that
he uses
		
00:45:31 --> 00:45:33
			and this is a loss favor upon his servant.
		
00:45:34 --> 00:45:45
			That when he has a plan in place for the protection of his servant, and to defeat and overcome and
to cancel out the plot of his enemy
		
00:45:46 --> 00:46:13
			and this is the reason why the prophets that a lot of them used to make a little bit or any while
after in LA Yeah. Oh my Lord, you help me and do not help against me. One sore knee while our thumb
sore Allah you grant me victory and do not grant victory over me. One currently, what are tunco
aleja plot for me don't plan against me.
		
00:46:15 --> 00:46:21
			Well had any way Sidhu there either year. One certainly I remember a lot earlier this season a
Buddha would.
		
00:46:23 --> 00:46:28
			What's the effect of this belief? When a person believes that Allah He plots he plans? What's the
effect?
		
00:46:30 --> 00:47:04
			Yes, that it brings courage and strength to a person. Right that it brings him confidence it makes
them fearless in the face of danger that none can harm me. No matter how deep and intricate their
web may be. They cannot harm me. Because Allah's plan is always greater than theirs. If I take
refuge with him, he will protect me. Like it will claim said that when a person he recites the
morning and evening of garden is like in a fortress. So when somebody tries to hurt him, and he
shoots an arrow, then it says though the arrow, it bounces off the wall of the fortress and
		
00:47:05 --> 00:47:06
			hits the shooter.
		
00:47:08 --> 00:47:38
			Right. So when a person takes refuge with ALLAH, and he believes that Allah, he can make the best
plan and any plan any plot of the enemy, no matter how, you know, intricate and deep, it may be a
luck and cause failure to it. It also increases the person in the workload that leaves the matter to
Allah. Because sometimes we try to make a plot and plan you know, how can I take revenge and how can
I, you know, hurt them and how can I satisfy myself leave the matter to Allah, Allah will make a
plan, just like us over the center.
		
00:47:40 --> 00:47:46
			He was thrown in the well by his brothers. Allah had a plan, right? working against his brother's
		
00:47:48 --> 00:48:06
			use of medicine and ended up in the house of the disease as a slave from there, he ended up in the
prison from there, he ended up on the throne. And then what happened his brothers come for food.
This is all planning in the favor of use of an s&m and against to the brothers of use of Artesia.
		
00:48:07 --> 00:48:29
			Alright, so leave the matter to Allah. It brings so much hope that this is also something that
should make us you know, worried and scared, basically, that we should become fearful that Allah can
break my plans, but I cannot cause failure to his plans, my plot my tricks, or luck and expose them.
		
00:48:31 --> 00:48:51
			Right, he can always cancel out my planning. Because sometimes when we are figuring out how to do
something wrong, it's a huge plan, long plan, a lot can always cause that to fail. When a person
realizes this, he remains careful and he does not violate the limits that Allah subhanaw taala has
said, you see the bunny is what you did then our plot
		
00:48:53 --> 00:48:54
			with respect to what?
		
00:48:56 --> 00:49:00
			The set the Sabbath, they were forbidden from fishing, but what did they do?
		
00:49:02 --> 00:49:12
			Friday night, they put the nuts and later that took them out. Right? So what happened? Did Allah
cancel their plot? Did Allah defeat their plot, how
		
00:49:14 --> 00:49:16
			he turned them into apps.
		
00:49:18 --> 00:49:21
			He turned them into he disfigured them basically.
		
00:49:23 --> 00:49:24
			So this is a great warning.
		
00:49:26 --> 00:49:46
			That no matter what hailer what trick we come up with, to you play around with the commands of
Allah, you know, something by which we can somehow violate the limits that Allah has set. Remember
that Allah knows and he has a plan in place. Allah watches around doors so that when he sees him, he
will not release him.
		
00:49:48 --> 00:49:59
			And this belief also produces honesty in a person and being straightforward in speech in dealings
with others. The next is waspa law. He believes
		
00:50:00 --> 00:50:44
			One more filati or rahmati Where is it? Well, it was the attribute was philosophy the attribute of
Allah with what will our foo with pardon well McFerrin and forgiveness well Rama and mercy well
there is an honor will qudra and ability will call he and his statement interview hi Ron out of fubu
out there for and Sue in for in Alaska Canada for one particular interview hi Ron. If you show
something good, out of blue or you hide it, meaning something good you do it openly, or you do it
privately. I'll turn four and Sewon Are you pardon something bad? Beating somebody did something
back to you and you pardon them? You forgive them?
		
00:50:45 --> 00:51:01
			then know that in the law can our full on Padilla Indeed Allah He is ever pardoning and he is able
to say father mentioned over here awful and podra what is awful awful is to not punish
		
00:51:02 --> 00:51:03
			to overlook
		
00:51:04 --> 00:51:07
			the wrong that was done and not punish.
		
00:51:10 --> 00:51:11
			Give me an example.
		
00:51:15 --> 00:51:20
			If somebody does something wrong and you don't punish them, you pardon them.
		
00:51:21 --> 00:51:23
			I guess we don't do it that often.
		
00:51:24 --> 00:51:27
			So for example, there's a student who has not done her lesson so the teacher
		
00:51:29 --> 00:51:29
			says okay
		
00:51:31 --> 00:51:32
			never Nevermind.
		
00:51:34 --> 00:51:49
			Yes, use of it. Sam. He pardoned his brothers. He said, Let the three barley camileo the Prophet
sallallahu cinnamal. So He forgive the people of Mecca. Right on the day of victory. Let the three
barley Coolio. Were they deserving of punishment of revenge? Yes.
		
00:51:50 --> 00:51:54
			But when he did not punish them, this was what awful
		
00:51:56 --> 00:52:03
			how do we punish people when they've done wrong to us, sometimes to our words, and sometimes through
our fear.
		
00:52:05 --> 00:52:08
			Like for example, a child is writing on the wall.
		
00:52:10 --> 00:52:11
			So what's the punishment?
		
00:52:13 --> 00:52:15
			Yell, bench.
		
00:52:17 --> 00:52:20
			push them away. * away the marker.
		
00:52:21 --> 00:52:22
			What is awful,
		
00:52:23 --> 00:52:27
			not punished to gently come and move them away. Give them a paper.
		
00:52:30 --> 00:52:34
			You understand? Likewise, give me another example of
		
00:52:36 --> 00:52:36
			okay.
		
00:52:38 --> 00:52:43
			A person is using something in class that they're not supposed to do. So the teacher she has the
right to confiscate that phone.
		
00:52:45 --> 00:52:48
			But she says Nevermind. She doesn't.
		
00:52:49 --> 00:52:50
			This is awful.
		
00:52:52 --> 00:52:55
			I'll get there. I always do not punish.
		
00:52:57 --> 00:53:01
			Okay, what is our full one Claudia What is qudra?
		
00:53:03 --> 00:53:05
			Do you have the ability and the power?
		
00:53:07 --> 00:53:18
			Because when is it that we punish when we have the ability? And when we don't have the ability to
punish the other like, what can I do? We're getting angry inside we're getting upset inside but we
can't do anything Our hands are tied
		
00:53:20 --> 00:53:22
			our full one Padilla.
		
00:53:23 --> 00:53:26
			And look at the ayah if you forgive someone
		
00:53:27 --> 00:54:02
			out there for and Sue in, you forgive someone, you pardon someone you don't punish them, you let
them go. You let them go despite having the ability to catch them, despite having the ability to
punish them. Then for in the law can our foreign cadila Allah is more forgiving and capable. What
should motivate you to forgive the other? this realization that Allah is also forgiving, and he's
also capable. And when you pardon someone, then Allah will pardon you. And remember that he has put
it all over you because the perfection of pardon is with power.
		
00:54:04 --> 00:54:16
			When a person has the power to take revenge, but yet he pardons then what kind of Pardon? Is that?
What kind of forgiveness is that? What kind of awful is that? Perfect forgiveness. It's come in
		
00:54:17 --> 00:54:30
			with weakness when a person is not able to take revenge, that Barton is not really perfect. I mean,
that's that that just shows weakness, your helplessness, that you can't say anything. This is why
you're quiet. You can't do anything. That's why you're just sitting
		
00:54:33 --> 00:54:39
			for in the lockout era for one party or almost allegedly broke the law. I know he said that once.
		
00:54:40 --> 00:54:49
			He was beating his slave with a whip. And he heard a voice behind him. He heard somebody saying it
alum Obama's rude.
		
00:54:51 --> 00:54:52
			Air alum Obama's rude.
		
00:54:54 --> 00:54:59
			So Obama's rude he didn't know who it was. He didn't recognize the voice because he was so
		
00:55:00 --> 00:55:11
			angry. And then when that person drew near to him, he looked back and it was a messenger of Allah
sallallahu alayhi wa sallam. So immediately of almost rude his whip, it fell from his hands.
		
00:55:12 --> 00:55:17
			And the Prophet sallallahu sallam, he said lm, Obama's rude and Allaha
		
00:55:18 --> 00:55:20
			la caminhada had a little lamb.
		
00:55:21 --> 00:55:30
			No, a boom was rude. No, a boom was rude, that Allah has more power over you than you have upon your
slave.
		
00:55:32 --> 00:55:33
			He has more power over you.
		
00:55:35 --> 00:55:41
			I almost said at that time, I said I would never be my servant in future meaning I'll never hit him
again.
		
00:55:43 --> 00:55:47
			Because he understood that Allah has more power over me.
		
00:55:48 --> 00:55:54
			Because when is it that we physically hurt others or emotionally or verbally? When?
		
00:55:56 --> 00:55:57
			When we have the power?
		
00:55:58 --> 00:56:03
			We can say anything to them. What can they say back to you? They're younger than us. And if they try
to answer back,
		
00:56:04 --> 00:56:07
			we tell them Be quiet. This is not how you speak to your elders.
		
00:56:08 --> 00:56:10
			I'm older than you show some respect.
		
00:56:11 --> 00:56:15
			Right? And with this, we go on abusing people.
		
00:56:16 --> 00:56:36
			This because our voice can be louder. Our grip can be stronger. We have some more ability and power
and strength in our body compared to the other. We abuse others right. But remember, in the law
canon are full wemco de la Allah is pardoning despite being fully capable.
		
00:56:37 --> 00:56:39
			So won't you pardon others?
		
00:56:41 --> 00:56:45
			Why don't you forgive others? And if you forgive others, and Allah will forgive you.
		
00:56:46 --> 00:56:48
			Now remember that forgiveness important? This is good.
		
00:56:49 --> 00:56:51
			But not in every situation.
		
00:56:52 --> 00:56:55
			This is why we're Allah subhana wa tada is pardoning.
		
00:56:56 --> 00:57:00
			He's forgiving, he also punishes
		
00:57:01 --> 00:57:14
			we believe that Allah subhanaw taala possesses all of these attributes, right? That he becomes
happy, and he becomes displeased. He pardons and he also vanishes.
		
00:57:15 --> 00:57:19
			So yes, forgiveness is good, but not in every situation.
		
00:57:21 --> 00:57:26
			In some situations of forgiveness, it can be a cause of increase in transgression.
		
00:57:28 --> 00:57:34
			You understand, for example, a criminal, a serial killer, he's forgiven, he's pardoned. He's let go.
		
00:57:37 --> 00:57:37
			Is that good?
		
00:57:39 --> 00:57:40
			What will it cause
		
00:57:42 --> 00:57:46
			more problems. so in this situation, it's not good.
		
00:57:47 --> 00:58:04
			Like once a child is misbehaving a lot. So then the parent, you know, they use some disciplinary
measures against the child, they don't forgive. They tell them you're grounded. They tell them about
some immediate consequences. Okay, if you don't color on the paper, your colors will be taken away.
		
00:58:05 --> 00:58:14
			If you don't get off the phone, right now, if you don't get off the phone within five minutes, then
you have to give me your phone until nighttime, or until the next morning.
		
00:58:16 --> 00:58:17
			If you don't stop playing this game,
		
00:58:18 --> 00:58:36
			within 10 minutes, if you don't stop for Salah, then you cannot play this game again. until two days
later, immediate consequences, right? Why? Because if you don't punish them at that time, and if you
forgive them in that situation, then this will cause them to increase in their
		
00:58:37 --> 00:58:39
			in they're wrong.
		
00:58:40 --> 00:58:56
			In some situations, pardon may lead to end up hostility. Meaning if you forgive someone, you don't
yell back, you don't answer back. You just ignore what they said. Then what's the result? The
argument is over, it's finished.
		
00:58:58 --> 00:59:16
			And sometimes it happens that when someone is forgiven, they realize that they've made a mistake and
they're forgiven. Then they feel so ashamed of repeating that action again, that how can I do this?
I was forgiven last time. How can I do this again? I can't do it. so in this situation was Barden
good?
		
00:59:18 --> 00:59:18
			forgiving was good.
		
00:59:20 --> 00:59:26
			And this is a reason why people are giving chances right? So for example, the student is using
something that they're not supposed to in class of the teacher
		
00:59:27 --> 00:59:28
			looks at them.
		
00:59:29 --> 00:59:35
			They just look at them. And then what happens a student realizes Oh, I shouldn't be doing this right
now put the phone away.
		
00:59:36 --> 00:59:59
			And the student feels that I should not use my phone. Because if I use it again, and my teacher sees
me that's wrong. You know, it's embarrassing that she let me go once How can I you know repeat this
again? So in this situation after was good, right? And then people are given chances of the student
starts using the phone again. Okay, then she's given a not
		
01:00:00 --> 01:00:15
			She's reminded several times and then eventually, the phone is taken away. Now Apple is not good.
Why? Because it's it's increasing in, in wrong action. And in certain other situations, our phone
does not have any effect.
		
01:00:17 --> 01:00:24
			Sometimes you deal with certain people, whether you yell at them or you ignore them doesn't have any
effect on them.
		
01:00:26 --> 01:00:27
			Does it happen?
		
01:00:28 --> 01:00:39
			You yell at them, or you're nice with them, you answer them politely, or you answer them violently.
It's not going to make a difference to them, they're going to remain the same.
		
01:00:41 --> 01:00:48
			Why? Because you know it. This is how you've been living with them for the past 20 years, for the
past 10 years.
		
01:00:49 --> 01:00:54
			For the past five years, this is how they are. so in this situation, what is better
		
01:00:55 --> 01:00:59
			ignore them and ignoring them, in other words is what awful.
		
01:01:00 --> 01:01:23
			What and therefore, Acropolis taqwa. When you know that the other person is not going to change.
They've been like this all their life. You've spoken to them nicely. You've spoken to them harshly,
you have cried before them, and you have yelled before them, and you have fought with them and you
have ignored them. But they're still the same.
		
01:01:25 --> 01:01:28
			Then and therefore Acropolis.
		
01:01:29 --> 01:01:33
			preserve your o'clock preserve your good deeds,
		
01:01:35 --> 01:01:36
			if you pardon them that is closer to them.
		
01:01:38 --> 01:01:40
			Of course make the offer them
		
01:01:41 --> 01:01:48
			but the thing is that we get frustrated in these situations, right? Why don't they understand? Why
don't they get it? Why don't change.
		
01:01:51 --> 01:01:54
			Exactly. And we become miserable.
		
01:01:55 --> 01:02:02
			They said something negative and we repeat that negative statement the whole day the whole night the
whole week? We are miserable.
		
01:02:03 --> 01:02:05
			Exactly. We get depressed we suffer.
		
01:02:06 --> 01:02:07
			So what is best
		
01:02:09 --> 01:02:14
			ignore them with the hope that Allah will ignore my mistakes.
		
01:02:15 --> 01:02:21
			Because if you think about it, aren't there so many sins that we have been committing also since the
beginning of our lives basically.
		
01:02:23 --> 01:02:33
			haven't we been committing so much sin? Allah gave us a chance we did our we did is too hot again.
back to square one again, back to square one because we're human beings, we keep falling.
		
01:02:34 --> 01:02:46
			So if we want forgiveness from Allah, let's start showing forgiveness to people. While you're fu
warriors for who allowed to have buena aflw Allahu la con la foto Rahim.
		
01:02:48 --> 01:02:58
			They should Pardon? They should forgive. Don't you love? Don't you love? Don't you want that Allah
should forgive you? A nice, forgiving and merciful?
		
01:03:00 --> 01:03:12
			What are the believers being encouraged to do over here? Well, you are familiar for him? Sure.
Awful. And she'll suffer. After we learned about earlier. What does that do not punish what is
suffering. Suffering is a degree above our food.
		
01:03:14 --> 01:03:19
			Sometimes we forgive the other in the sense that we don't punish them.
		
01:03:21 --> 01:03:23
			But we haven't actually forgiven them.
		
01:03:26 --> 01:03:43
			We haven't actually forgiven them. For example, somebody does something wrong. And you want to yell
at them. That would be what punishment, but you don't. That is what are full. But in your heart,
you're still very upset.
		
01:03:44 --> 01:03:49
			So then what happens? It comes out after 10 minutes, when
		
01:03:51 --> 01:03:52
			when you throw your bag on the side.
		
01:03:54 --> 01:04:02
			And when you have to call them you yell out their name. And when you have to talk to somebody else,
you sound angry. You sound frustrated.
		
01:04:03 --> 01:04:05
			What does that mean? You haven't forgiven?
		
01:04:06 --> 01:04:09
			You did awful, but you didn't do suffering.
		
01:04:12 --> 01:04:16
			What is soft, soft is to forgive and forget.
		
01:04:17 --> 01:04:19
			Because what is suffering? Suffering literally means what?
		
01:04:22 --> 01:04:42
			So for example, soft, it's like a page. Okay, so if you turn the page, you wipe off, clean erase. So
software is basically to erase the effect of that wrong. Okay, that hurt that anger. erase that.
		
01:04:43 --> 01:04:50
			When somebody does something wrong with you, they mistreat you they misbehave with you. Does that
affect your heart?
		
01:04:51 --> 01:04:52
			Does that affect your feelings?
		
01:04:53 --> 01:04:59
			Does that make you angry? Does that make you sad? So suffer is to erase that anger.
		
01:05:00 --> 01:05:01
			I'll get there inshallah.
		
01:05:04 --> 01:05:17
			And basically, it means to deal with the other as if the mistake did not happen on their part. Allah
subhanaw taala. Does He forgive his servants in this way? Yes.
		
01:05:19 --> 01:05:24
			He deals with us, as if we never committed a sin,
		
01:05:25 --> 01:05:28
			the amount of blessings he gives us
		
01:05:29 --> 01:05:32
			the amount of pleasures he gives us to enjoy.
		
01:05:33 --> 01:05:36
			We're not deserving of them. If you think about it, the kind of sins that we commit
		
01:05:39 --> 01:05:42
			the kind of words we say, the kind of thoughts we entertain,
		
01:05:43 --> 01:06:07
			the way we pray, and the way we fast and the way we give charity mean, we're not deserving of all of
these favors that Allah subhanaw taala keeps showing us again, and again. And again, this is
software. And this is something that we need to do also. Well, yeah, who will use for who? Do you
remember the context of this ayah? What was the context of buba? curbelo? Right, that when I showed
		
01:06:08 --> 01:06:24
			her chastity, I mean, she was accused, she was slandered. Right. And what happened? One of the
relatives of Boko Haram, who misled whom the Boko Haram, who financially support it was someone who
participated in that propaganda,
		
01:06:25 --> 01:06:31
			who spread that rumor a lot about I should have lower now. He was really active in that.
		
01:06:32 --> 01:06:42
			So buckle up, good. Oh, I knew he was hurt that this man, I financially support him. He's our
relative. And he's saying this about my daughter, the wife of Rasulullah, sallAllahu, wasallam.
		
01:06:43 --> 01:06:48
			He was very hurt. And abubaker, although I know he said, I'm not going to financially support him
anymore.
		
01:06:50 --> 01:06:53
			He was angry. And you would think that any father would do that.
		
01:06:54 --> 01:07:09
			Any father would do that? And look a little hard, who just said I am not going to financially
support him anymore. That's it. He didn't say I'm going to go here to him, and I'm going to go kill
him. And I'm going to send so and so against him. No, just withhold my financial contribution.
That's it.
		
01:07:10 --> 01:07:14
			And what was a worker, a little wind? Who told this, I was revealed concerning him.
		
01:07:16 --> 01:07:27
			Let them pardon. Let them forgive. Don't you want that Allah should forgive you. And Abu Bakar said,
Yes, I want a lot to forgive me. Hola. Hola. Photo Raheem. And so you know what, we'll come up with
a friend who did.
		
01:07:28 --> 01:07:29
			He doubled.
		
01:07:30 --> 01:07:31
			He doubled that
		
01:07:33 --> 01:07:36
			financial support that he used to get him he did your son
		
01:07:37 --> 01:07:40
			and that your son healed him
		
01:07:42 --> 01:07:42
			that
		
01:07:44 --> 01:08:01
			took the pain away. Because the thing is that when we're taking revenge, we are in a needy state.
Because we need to take revenge in order to feel better. We need to do something to the other in
order to feel better, who's lower, we are lower. But when you forgive the other
		
01:08:02 --> 01:08:05
			than what happens you are in a higher state.
		
01:08:07 --> 01:08:11
			You become the giving person because you are forgiving them.
		
01:08:12 --> 01:08:36
			You understand you are forgiving them. And you're doing your sign to them. So you're not lower than
them you're not lesser than them you become better than them, your position becomes higher than
theirs. And this transfer, you know from a lowly state to higher state, that itself is a healing and
a loss of Hamilton is encouraging of avacado the lower forgiveness law.
		
01:08:37 --> 01:08:39
			Why for who sick for who's good
		
01:08:41 --> 01:08:42
			for the good of Abu Bakar
		
01:08:43 --> 01:08:50
			because when you forgive the other, you are doing good to yourself, you are freeing yourself.
		
01:08:52 --> 01:08:59
			Because in our center, our center Li unfussy comm if you do good you do good for yourself.
		
01:09:00 --> 01:09:11
			Because as long as we have not forgiven the other person, we are holding on to the hurt that they
caused us. We're carrying been, aren't we?
		
01:09:13 --> 01:09:16
			So that pain is not going to hurt us, it's going to continue to hurt us.
		
01:09:17 --> 01:09:23
			But as soon as we forgive the other person, when we say their actions, Allah will deal with them.
		
01:09:24 --> 01:09:32
			You leave the matter to Allah you interest him, then what will happen? You are releasing yourself,
you are freeing yourself.
		
01:09:34 --> 01:09:38
			allowed to have Buddha and Allahu Allah. So how to forgive others.
		
01:09:39 --> 01:09:59
			Because each time you will bring it up in a conversation. Even if it's five days later, it will hurt
you. I remember the day I had forgiven this one sister for something that she had done a while ago
to me and she had some said some hurtful words to me and they were so hurtful that, you know, I was
like, Oh, I don't want to talk to her again because I know she's gonna say something like this, but
the day that I forgave her
		
01:10:00 --> 01:10:01
			That is when some had
		
01:10:03 --> 01:10:06
			some kind of that is when the news of my baby
		
01:10:08 --> 01:10:08
			you know.
		
01:10:09 --> 01:10:15
			And I know that that was from a lot because the minute I forgave that sister from my heart, that is
when I was gifted.
		
01:10:19 --> 01:10:49
			This is experienced often that when you do forgive people, there's almost like a feeling that you
have released yourself from your own prison that you were there. Because you're so caught up in
hating the other person in trying to plan what can I say? What should I say? Really? Should I say
when should I say? How should I say it? So your mind is boggled in that, you know, relevance sort of
keeps going. So when you forgive somebody, it's just like,
		
01:10:50 --> 01:11:14
			it's a feeling of relief. If somebody has been rude to you or done something to hurt you and every
time you see their face and boil, so it's just like, you know, you turn the stove off, and you're
not cooking anymore. And the smile that comes after that is I think beautiful. Yes.
		
01:11:17 --> 01:11:19
			So I like to have buena youfit, Allahu Allah.
		
01:11:21 --> 01:11:29
			The Prophet sallallahu sallam, he taught Abubakar Lula da Allahumma, enabling him to nuptse lumen
catiline
		
01:11:30 --> 01:11:34
			when a person remembers his own sense, than the mistakes of others,
		
01:11:36 --> 01:11:48
			they look small. What I do know Bella and Nan can forgive since but you allow for fiddly mafia or
terminar Indyk or honey. You forgive me You show mercy to me in the context of food over him.
		
01:11:49 --> 01:12:19
			Hear this term the sweet revenge, but there is no sweetness and revenge actually, you don't feel
comfortable even after taking revenge. Actually, we should promote the term sweet forgiveness. Yes,
we need to promote this term because there is no such thing as sweet revenge. Forgiveness a sweet
revenge is never sweet. It only leaves you bitter and makes you more bitter and it never that
feeling never goes away. Forgiveness brings pleasure and relief.
		
01:12:20 --> 01:12:39
			Well Callie and his statement while Illa healer is to Willie Rasulullah he and for Allah is all
honor and for his messenger what is meaning and for the believers. So if someone has hurt us or
annoyed us, angered us, what keeps us back from forgiving them?
		
01:12:40 --> 01:12:50
			Hmm. It's ego right. So at that time, remember all honor belongs to Allah, He is the owner of Ursa.
		
01:12:51 --> 01:13:00
			So from this ayah we also learned about the slip out of his for Allah soprano Thorn and what is his
honor might glory power
		
01:13:01 --> 01:13:03
			force is
		
01:13:04 --> 01:13:20
			a loss of panels it has residual coded meaning he has power, he is a possessor of mighty power
without any peer without any partner. He has residual power, dominance force, he dominates
everything subjugating everything, he has full control and what control do we have?
		
01:13:21 --> 01:13:33
			Nothing. He has his little empty now. Absolute protection, meaning it is impossible that any defect
imperfection reaches Allah. And we are we perfect in that sense? No way.
		
01:13:35 --> 01:14:05
			So remember that all there is is for Allah for his messenger for the believers will call it here and
he believes and his statement about Iblees meaning what at least said February Exotica the UI and
the home edge marine Iblees said Oh Allah by Your Honor, I will mislead them all together. It
believes swore by Allah has risen out of all the cipher, he swore by what is
		
01:14:06 --> 01:14:07
			Why
		
01:14:08 --> 01:14:28
			yes, it please knows that Allah is great, but he could also have used some other sefa wire is
because it was a situation of contention. Iblees was rebelling against Allah subhanaw taala arguing
with Allah, as if he meant to say that by your might with which you dominate your creation.
		
01:14:29 --> 01:14:33
			I will mislead these people and take control over them.
		
01:14:35 --> 01:14:36
			It says oh he was challenging.
		
01:14:37 --> 01:14:49
			For beer Exotica little we unknown ajmeri but even in this pride, and haughtiness, what did he
acknowledge ullas is
		
01:14:50 --> 01:14:57
			and this is amazing. Iblees acknowledges a loss or a loss of fat. But there are people
		
01:14:59 --> 01:14:59
			who reject
		
01:15:00 --> 01:15:01
			Unless if that
		
01:15:02 --> 01:15:10
			what are the effects of this belief? Knowing that Allah possesses or is, he is deserving of all
honor. What does this bring to us? humanity?
		
01:15:11 --> 01:15:15
			Remember that zoo is Allah who will Kibriya reader who
		
01:15:17 --> 01:15:22
			honor is Allah ease out and pride is his cloak. And no one should dare to
		
01:15:25 --> 01:15:26
			take that away from Allah.
		
01:15:28 --> 01:15:37
			Likewise, it produces submissiveness in the heart of a slave, that how can I oppose Allah? How can I
go to war with him when he's Aziz?
		
01:15:39 --> 01:15:41
			How can I ever be on the other side
		
01:15:42 --> 01:16:06
			also, this brings comfort to a servant because Allah He is Allah Aziz, he has reserved, greatest
source of protection, the one who can never be overcome, and this is why the Prophet sallallahu
Sallam he used to frequently say our oliviere is lytic or parasitic. Oh Allah, I seek refuge with
your power with your might our Rosa visiting.
		
01:16:07 --> 01:16:16
			The Prophet sallallahu Sallam used to say, Rosa beer is a tequila de la ilaha illa Anta Liddy lay a
mood while general into your mood.
		
01:16:17 --> 01:16:23
			I seek refuge with you or a lot by your is by Your Honor, none has a right to be worshipped but you
		
01:16:24 --> 01:16:28
			you who does not die, while the jinn and the human beings die.
		
01:16:30 --> 01:16:34
			In other studies we learned that Earth might have an OS
		
01:16:35 --> 01:16:36
			was when
		
01:16:37 --> 01:16:49
			he said that he came to the Prophet sallallahu Sallam rather the Prophet sallallahu Sallam came to
him while he had some pain. He was sick. He was suffering from a lot of pain. So the Messenger of
Allah said a lot isn't himself to him.
		
01:16:50 --> 01:16:58
			Rub your right hand over the place of pain and say are all the various Zilla he will cotati men
shall remain agito.
		
01:17:00 --> 01:17:05
			Many times we say this dog but we don't think about it. Rosa beer is Attila.
		
01:17:07 --> 01:17:09
			Allah might, His power,
		
01:17:11 --> 01:17:16
			His power, he dominates over everything. He has power over everything.
		
01:17:18 --> 01:17:23
			I seek refuge with him from what I fear and the pain that I'm suffering with.
		
01:17:25 --> 01:17:30
			And likewise, when a person believes that Allah has reserved, then
		
01:17:31 --> 01:17:36
			this means that he should also exhibit honor in matters of religion,
		
01:17:37 --> 01:18:11
			that anything that he is doing that is from the religion, he should feel honorable over there, you
should exhibit honor also don't feel weak and oppressed. You know when you For example, walk with a
with a hijab, be confident is that is with who? Allah soprano. So the one who is obedient to Allah,
He will have is not the one who is disobedient. But whatever happens to us, as soon as we see
someone who is less religious, or who is not religious, we feel so weak before then we feel like oh,
I'm limited by my religion.
		
01:18:12 --> 01:18:34
			I can't do this because of my religion. And I can't do this because of my religion, be confident,
exhibit honor, in matters of religion. Because when we exhibit humiliation and disgrace, for
whatever complexes that we have inside our hearts, then we are in a way showing a bad image of the
religion. Be confident.
		
01:18:36 --> 01:18:57
			The next is, is better ismaili lay one of you mittleren who is better is affirmation of name Leilani
for Allah and negation of who Mittal of someone who is similar to on who from him, meaning Allah
azza wa jal has a name.
		
01:18:58 --> 01:19:35
			He has many names, in fact, and all those names are beautiful, they're meaningful, right? And they
are perfect. Because there are some who say, I mentioned to you earlier that all of the names of
Allah, what are they they're just the same, just a difference of letters just a difference of, you
know, arrangement of hoof. They don't really mean anything. But this is incorrect. Allah subhanaw
taala has a name and that name is meaningful, Allah, the name of Allah even is meaningful. And all
the rest of Allah's names are meaningful. They're not they're all beautiful
		
01:19:36 --> 01:19:59
			and at the same time, negating anyone who is compared to him, meaning no one is compared to him. No
one is similar to him. What only he and his statement about our customers because they're jealous
bilgileri will calm the Baraka bless it is what is more big the name of your Lord, who was your Lord
Ville jenelle. You will be calm
		
01:20:00 --> 01:20:05
			Who's the possessor of gll and nobility and magnificence?
		
01:20:06 --> 01:20:09
			The vital customer, the name of your Lord is
		
01:20:11 --> 01:20:21
			is full of Baraka. What does that mean? the mention of Allah's Name is a source of Baraka tremendous
blessing.
		
01:20:22 --> 01:20:30
			When the name of Allah accompany something, then that something will have blessing, abundant
blessing.
		
01:20:31 --> 01:20:33
			And when the name of Allah is not mentioned,
		
01:20:35 --> 01:20:35
			then
		
01:20:36 --> 01:20:37
			what will happen?
		
01:20:39 --> 01:20:47
			It will have no blessing, I can hardly sweeter and it is severed from any prosperity it is cut off,
it will have no prosperity, it will have no success.
		
01:20:48 --> 01:20:57
			This is why those who frequently mentioned Allah's name, their life is full of blessings. And when
is it that we should mention the name of Allah?
		
01:20:59 --> 01:21:02
			When, before everything important before eating,
		
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			before doing will do even according to some scholars saying Bismillah before will do is wajib.
		
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			Likewise slaughtering an animal
		
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			if the name of Allah is not mentioned, when the animal is being slaughtered,
		
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			that meat is not halal.
		
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			Just imagine the difference between halal and haram meat is the name of Allah. Likewise, at the time
of intimacy, between husband and wife Bismillah Why?
		
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			Because the to to keep shaitaan away. So the name of Allah, when it is mentioned, there's tremendous
blessing, there's abundant blessing. And there's protection from shaitan also, this is why the
prophets Allah has an upset when you close the doors and say Bismillah what Guru smella here Alia
because shaytan cannot open the door on which Bismillah was mentioned. Likewise, when a person is
eating, drinking, and he says Bismillah then shaytaan he cannot have any share in that when a person
enters his home and he says Bismillah shaitaan cannot find any place of rest in that moment. He has
to leave he cannot come in.
		
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			It's a source of protection against radon against evil mentioning Allah's Name.
		
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			We learned that Carville about he said that if it was not for some words that I said the Jews would
have turned me into a donkey
		
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			meaning with the kind of magic they do
		
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			they would have turned me into a donkey. It was only because of certain words that I say for my
protection because of which I was saved. So it was that what are those words? He said they are all
they'll be watching him or leave him alone he lays a shake out of them I mean who what we can
imagine a lack mentality lay your job is a winnable one well, it would be a smear Illa who snap
could leave my island to mean her woman and men children are hola como para de la.
		
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			So if you notice over here in this bar also, I seek refuge with the names of Allah, all of them
which are beautiful, all of them those which I know and also those which I don't know about because
the name of Allah is a source of protection. This is why Bismillahi lay the lay down rumors many
shameful oddly whatever semi evil was sent me early, three times in the morning and three times that
evening, when going to bed, this maker Allahumma Mota what I hear in your name or Allah idi and I
live.
		
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			The Prophet sallallahu Sallam used to say that when he would go to bed
		
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			the mention of Allah's Name is also a source of blessing. For some people they complain to the
prophets of Allah some that we eat, but we don't feel satisfied. He said perhaps you all eat
separately so eat together. What Carlos mala hit on it and mentioned Allah's name on the food you
bear are comfy, and that food will be blessed for you. So even if you eat a little you will feel
satisfied. Well, Callie and a statement for Buddha who was a bit leery about that he held para la
Mola who semiya worship Him and be firm on his worship. Do you know anyone who has the same name?
No, meaning a last name, unique to him. No one shares those names and attributes with Allah. And
		
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			those are most beautiful and perfect names. So when that is the case for a Buddha who worship Him,
pay attention to him, worship Him alone. What's the victory by that? And don't give up?
		
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			While I'm Nicola Khufu, and I had
		
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			and there is for him, No, co equal, no one is like him in any way. His names are unique to him.
filata Jr, Lula, he and dad and we're anthem Darla moon do not set up and that for Allah while you
know, and that is a plural of need and who is someone who is equal to the other one who resembles
the other. So don't set up rivals with Allah.
		
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			Saying that they are believing that they are equal to him
		
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			while you know what do you know that there is none that is equal to him while being a nasty man you
don't mean don't lie and and among people there are those who take besides Allah and that and rivals
meaning those whom they said as equals with Allah you have buena whom they love them Karbala like
the love for Allah meaning they love them the way they should love Allah
		
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			you see the machine when they set up and that with Allah what was that an idol? For example right
they love the idol they feared the idol they worship the idol
		
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			but notice over here woman a nassima yet the human duty light and that you have been at home
		
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			that day is not mentioned here. There is not mentioned what is mentioned hope love they love them as
they should love Allah because shit can also happen in muhabba in love it is a requirement of a man
that one loves a lot more than he loves anybody anything else?
		
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			Why?
		
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			Why? Why love a lot more than anyone.
		
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			Okay, logically that makes sense that he deserves the love. But there are many people who deserve
our love and attention but
		
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			okay because love it brings about obedience. So obedience becomes easy.
		
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			Okay, love is a part of worship. What are the effects of loving Allah?
		
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			Okay, he will love you back and
		
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			Okay.
		
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			Yes, Mr.
		
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			Fuller dunya will aka success of this life. And the next
		
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			thing is that love is a need. Love is a need. The heart is meant to love,
		
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			isn't it?
		
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			This is why so quickly we fall in love.
		
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			Fall in love, we fall.
		
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			Because that's how the heart is right? Anything that it finds beautiful, amazing. Good. falls in
love with it. So the heart is meant to love this is a function of the heart It will love.
		
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			So you better love the one who deserves to be loved.
		
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			If you want your life to be fixed, because if you fill your heart with the love of any anyone but
Allah, then what will happen? It will be a source of torture and pain. And I have Allah any savvy
woman I have la de la, Rue de la v. Whoever loves anyone else besides Allah, the kind of love that
he should give to Allah that He should have for Allah He will be tortured with that love.
		
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			Why? Because no one is perfect, but when you give your heart to someone other than a light will be a
source of pain and torture, disappointment.
		
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			And loving Allah is a source of comfort, relief and happiness. So panicle learn more we have the
pleasure to Allah Illa illa Anta Nesta little corner do we like a Santa Monica hora de La Habra
capital.