Tahir Wyatt – Ubudiyyah – Ep. 03

Tahir Wyatt

The Aabid (Worshipper)

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The speakers discuss the meaning of "refers to" and how it refers to various types of pride. They stress the importance of understanding reality and avoiding confusion, as well as the need for people to practice social distancing and avoid overwhelming crowds at work. The pandemic has impacted the oil and gas industry, specifically in the US and China, and the potential for increased demand for services due to the pandemic is discussed. The conversation ends with a statement from the operator offering to answer any questions.

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			But then after a lot of sort of battle a lot of efforts I mean along with some of the or Sonoma
vertical animonda you know how many bars early or something
		
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			much
		
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			sooner See?
		
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			Is this material tested better?
		
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			In the last class that we took before we move on to shala we talked about the relationship between
Dean and a bed. So what is that relationship? What is Dean me?
		
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			The word being mean, linguistically? What does it mean?
		
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			Sorry,
		
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			Dean
		
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			objected Lu, okay, an Arabic word.
		
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			Arabic what's the word that we use for Deen?
		
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			An English
		
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			sorry.
		
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			Religion playing.
		
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			We said that the word theme
		
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			subjugation and humility. Right as good. Right. We use the word Dean as he began to explain it
		
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			then too, but then
		
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			I was subjugated him.
		
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			Okay, what does the word a bad me?
		
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			What does it mean when we say something is we talked about a road we said a road map.
		
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			Right, smooth down. Why is this well now? Because because of the wear and tear so it also is, is
what humbled if you will, right. So so it's it's walked upon, it's trampled upon and then it becomes
smooth, is it smoothed out? So Tony Kumar? So more I bet also means to be subjugated. And so we
began to talk about
		
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			the two different definitions, if you will, that the word
		
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			refers to
		
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			what are
		
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			okay, so.
		
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			Okay, keep going.
		
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			Naturally, and.
		
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			Okay, yeah, develop that. I want you to develop that a little bit.
		
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			So, okay, so we took, okay, that's true. So we talked about the fact that when it comes to the
showery definition of an event, the legislative the Islamic definition of an event, you have to have
both, you have to have two things, what I
		
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			love and
		
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			humility, right love and humility. So both of those have to be there, there has to be my husband,
the, the pinnacle of love, and also the utmost humility, otherwise, there is no event is not even.
So if somebody is subjugated to someone else, right, they do everything that that person tells them
to do, but they don't love them. And that's not even if they love them, right, but they don't,
they're not humiliated by them. Or in other words, they don't stand in front of them with total, you
know, humility, that they are also not a slave. So, a father loves his child is the aspect of
madmen, but he doesn't, he doesn't fully obey his childhood, there is no humility in that obedience.
		
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			So therefore, that is not the bed. Understand this because everything else is going to be based on
you understanding the first parts, right? We can't, as we move on, if you forget what a bed that
actually means, then the rest is not going to make sense. You have to understand this terminology is
not something that you should just,
		
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			you know, let your understanding of a beat one week and then you forget about it has to be
incorporated.
		
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			All right. So to get back to my my last question, which was so that word refers to two types.
		
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			Two types. I'm sure we covered this last week and we did. Okay.
		
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			You started I feel that you started talking about you said that what you said is servitude and what
natural.
		
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			Okay, naturally.
		
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			Okay, so there's, there's the ad that refers to anyone who is under a laws control. So that person
is subjugated, right? And then we have that which means the person who is an actual servant worship
or conscious of a conscious worshipper of Allah subhana wa Tada. And those are two very different
types. And that's what we're going to start with and
		
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			but before we do that, what do we need to do?
		
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			because y'all definitely didn't get them flowing just yet.
		
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			By the end of tonight's lesson, you should be able to answer the following questions. What two types
of herbal D does the author mentioned?
		
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			Does either of them encompass all human beings? Explain your answer as a delegate. How does the
author define either and Eli explained the word roots of it or what I'm a hot mess
		
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			of mushy
		
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			mushy will What did moose the other he said I'm question Adam Elise lamb about why does the author
mentioned their story in new Tamia, right? rahimullah mentioned four verses that combined suburb and
taqwa Why?
		
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			Okay, so we're gonna do we're gonna start on page
		
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			22.
		
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			Let's start on page 22. And I know we read some of this already, but it is not going to hurt for us
to read it again VLANs are not sufficient. Now we are all slaves.
		
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			We are in conclusion, therefore,
		
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			right above any conclusion. Therefore, we may say that slave acid means the one who is enslaved by a
law and who submits and humbles himself. to him.
		
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			We are all slaves. By this token, all of mankind whether they are righteous or corrupted believers
are disbelievers, destined for paradise or for * are slaves of law. He is their Lord and Master
their owner, and they never operate outside of his will and decree no one righteous or corrupt can
overstep the limits of his perfect degree. Whatever he wills happens, even if they do not want it to
whatever they want, if he does not will, it will not happen. As the transmission of allien ran the
83rd verse reads, do they seek other than other than the religion of the law, while all creatures in
the heavens and on earth have willingly or unwillingly bowed to his will that is have accepted
		
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			Islam? And to him? shall they all be brought back? A law I'm not sure that accepted Islam as a Yeah,
as a meaning to you.
		
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			As lemma moonphase somehow it will be
		
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			tawaran will come
		
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			and it doesn't mean accepted Islam
		
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			cross that cross there.
		
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			It means that they all submit to Him is the normal or the linguistic meaning of s&m means to submit.
So all creatures in the heavens and the earth submit to allow us will
		
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			tolerate Okada. Whether they do it willingly or unwillingly. They have to submit to the will of a
loss of habitat time. They have to submit it. Like what,
		
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			like breathing. allies will they'll created us such that in order for us to stay alive, we have to,
we have to breathe, just let somebody hold his breath.
		
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			A minute, two minutes. That's it.
		
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			The blinking of your eyes have no choice.
		
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			There's just certain things the way that illustrate as creatives we have to submit to that there's a
large reveals decree for us in that sense, and we have to submit to it willingly or unwillingly. So
everybody in this sense, is explained.
		
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			Everybody in this sense has has submitted they are subjugated to the will of Allah Subhana.
		
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			Allah, may he be glorified and exalted upon who with the Allah is the Lord of the worlds Rumble,
alameen, the creator and sustainer, the one who gets life and death, the one who controls their
hearts, the one who runs their affairs, they have no other Lord except Him, whether they recognize
this with denial, whether they are aware of this or are ignorant, but the believers among them
recognize this and believe it, unlike those who are ignorant of it, or willfully deny it out of
stepping pride, which makes them refuse to acknowledge him or submit to Him, even though they know
that a law is their Lord and creator knowing the truth. Okay, so stop, stop right there. How many,
		
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			how many categories of people has just mentioned to
		
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			go back, if you have to go back and look at
		
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			he said, Well,
		
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			there are those, he says,
		
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			whether they recognize it, so he says, Here, Allah subhanaw taala is available. Atomy He is the
Creator, he is the Sustainer. And he gives life he gives that he controls their hearts, he runs
their affairs, they have no other deity and truth except for him, whether they
		
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			recognize it or deny it. So some of them may affirm it in some way, deny, some are aware. So those
are the ones who do what
		
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			either affirm or deny that means they're aware of this, but they either affirm it or they deny it.
Some of them are ignorant. They claim at least not to know that I lost the Lord and sustained. Okay,
but the believers among them, they recognize it and they affirm, unlike those who are ignorant of it
or willfully deny it, I was stubborn, Frank. So we have believers, we have rejecters, outright
rejects. And then we have those who claim to be ignorant. They don't know. Okay, so he's faith.
there's basically three categories here.
		
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			Not knowing the truth, but being too proud to accept it is a kind of punishment, as the translation
of certain number of 14th verse reads, and they rejected those signs and an equity in equity, and
arrogant, though their souls were convinced there of So see, what was the end those who acted
corruptly. The word in Arabic is with gehouden. Via and Jacques is to, is to know something was
still denied.
		
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			For
		
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			example, that the focus of the news is, if you loan somebody something, and they know you loaned it
to me, you go to collect, and they said, which is you never gave me a signal. My car's right there
in your driveway. That's not your car.
		
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			You know, you've gone away they say, Can I use your car for the weekend, you got to pick it back up
and say, it's not your car. That's a jet. They know that that's your car, but they denied so it's
it's a similar the word is the same what we had was in an attempt impossible, eat they what they
denied it even though the inside of themselves they they had give
		
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			statement was stake on it. And they had full yoking that a law is it, this is talking about fear own
in his, in his feet.
		
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			The people of the book as intuitive buckler, one, two foot six bears. Yeah, the People of the Book
know this as they know their own sons. But some of them conceal the truth, which they themselves
know. And this is referring to the prophet Isaiah signs of saying they know him. They know His
signs, they were given the signs, those who are knowledgeable among the People of the Book, they
know he was a prophet. You already know.
		
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			Like they know their own sons. But there's a group from amongst them who, who conceal the truth even
though they know now as the author mentions,
		
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			This in and of itself is a punishment.
		
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			It hurts to know the truth and not act accordingly.
		
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			It hurts to know what's right. And not do what's right. It's a it's an internal. It is an eternal
punishment going on, when somebody knows what's right, and they don't act according to law. And so
this is what the opposite is referred to, as you can see right before that, it says, knowing the
truth of being too proud to accept the truth is a punishment.
		
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			And as the translation of this 33rd verse and sorta Anam it is not you they reject it is the science
of the law. Which the wicked condemn.
		
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			Let's
		
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			do, I don't know about this word condemned. yet. It's the same thing when I came upon you, Nina.
Yeah, too many Yejin. They don't condemn these. They deny them denied, even though they know the
lesser kind
		
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			of idea, okay. Okay, this is the part I need you to pay a lot of attention to, this is where we get
into here. Okay, so we have a little deer, as you can see, and we talked about that. On the one
side, we said what?
		
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			subdued that is more ad bed, okay. And then on the right side, we have what worship of both of them
are at,
		
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			that's an ad. But this ad is the one who was subdued. And the one on the right side is the one who
is an avid, he's a worshiper. Okay? And what we're going to get to here is a very, very important
point because it is defining for us what type of obeah is required of us.
		
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			What type of global gear is required from us?
		
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			When the slave recognizes that Allah is his Lord and creator, and that he is in need of him, he
acknowledges the kind of obedia for enslavement, servitude, was servitude, that has to do with the
Lordship of a lot. So here we're talking about who will be rubia comes from what
		
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			was
		
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			rough, and recognizing that a lot is the odd bit means that you recognize what
		
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			five is lordship, meaning that one,
		
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			he's the creator sustainer
		
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			Okay.
		
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			And then he is that when we say sustainer, we're talking about, right, he creates, he gives a risk,
something else very important.
		
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			He's the owner and he's the governor, he governs the affairs mood that okay governs those affairs.
So, when a person recognizes this, this is what called what approval be, right? recognize it
normally would just translate his allies with his lordship, right. So, it says when the slave
recognizes that the law is Lord and creator
		
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			and it also recognizes based on it, they want that he needs a lot Okay, he acknowledges the kind of
Odia
		
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			that is connected to be Yeah.
		
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			Okay.
		
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			So, this slave may ask a lot May as in might May as in Might, so, this they might call upon a law he
might make do I he might beseech him, yeah. And the six means really ask hard beg, beg kiss, putting
his trust in him, but at the same time say, so, follow. So, this person may be what he might make
glass, he might have a level of terracotta
		
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			right you see that right now, he says putting his trust in him, but at the same time, but at the
same time, he may be obedient to his commands or disobedience, right. So, this person realizes that
a law is is creating is sustaining the one who governs his affairs, okay, but and because of that
recognition, he may make the ayatollah
		
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			man, he may put his trust, to some level in a loss of habitat, but he realizes that he can't do
everything on his own. I need God. You need God in your life. Okay.
		
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			But he may or may not obey laws commands.
		
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			It's worse than hypocrisy you'll see in a minute
		
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			gone
		
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			But at the same time, he may be obedient to his commands or disobedient, he may worship him or he
may worship idols and the shaytaan this kind of udia is not the factor is not the thing that marks
the difference between the people of Paradise and the people of *. No Does it make a man a
believer as a lower does it make a person a believer? I understand that.
		
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			I understand that there are people
		
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			who say, I believe in a lot,
		
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			they make a lot of a praying
		
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			prayers and
		
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			they call upon them
		
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			and they may even have some level of reliance upon the law.
		
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			But if they did not follow a laws commands,
		
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			they do not follow laws commands.
		
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			That that is not sufficient belief doesn't mean it's not belief. It means it's not sufficient
belief. Understand that. Understand, as a last minute, it says
		
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			transmission reads from soup to use, verse 106, most of them do not believe in the law without
associating others as partners with him
		
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			while we read the same,
		
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			or is because there's only one
		
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			What do you mean Oh, xR on the land? A land machico by
		
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			a large law firm for them, what is
		
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			that the majority of them do not believe except that they also commit shirt.
		
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			He affirmed for them what he meant. And he affirmed what shirt
		
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			he didn't say they will not mean
		
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			he said that they were what he said that they you should be cool in our home.
		
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			Oh, man, you know fo Milani Illa, whom mush.
		
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			So he called them what was really cool. But he said that they want they had some email, but it's not
enough he man
		
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			to make them Muslims in definitely not to make them move me.
		
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			If not best are the alongside no mindset about this I
		
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			the man is that if you ask them who created the heavens and earth and who created the teabag who
created the the mountains who created the and have the reverse, they will say Allah.
		
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			So they know who they created, except that they do what they worship others along with him, do they
call upon
		
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			either lucky will fulfil that I will learn how to be seen.
		
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			When you own a boat and the waves are coming, and they think it's all over they call upon a law with
his loss. And when they get back to dry land,
		
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			then they go back to associate partners with the loss of time. So we have to understand that this
		
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			this one right here being subdued, encompasses everyone everyone is under loss control, nobody can
exit from a loss with
		
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			those people who are under a loss control may or may not recognize his his room will be as we talked
about, some of them claim ignorance, some of them just openly rejected. They denied arrogantly.
		
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			Now, if they do recognize a loss, we will be that person may call upon alone, they may put their
trust in them.
		
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			And last but not least, they may or may not worship Allah and obey if they worship Allah and obey
when they go from this category, to the one to the category on the right hand side which you're
going to be filling in with a partner very shortly. So
		
00:24:18 --> 00:24:36
			even the mystery Kuhn the polytheist and the pagans used to acknowledge that along was their
creative but they used to worship other gods besides him so they used to worship Allah. The issue is
not worshiping the love. It's worshiping Him what alone.
		
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			It's worshiping him only allies what else is up and then as should okay he and his ship.
		
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			I am the one
		
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			who has the least need for a partner
		
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			Minami
		
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			Ashoka v. Maria lady talk to him or she whoever does an action
		
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			in which he associates other than me with me, I will eat him. And who should
		
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			use them that means
		
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			allies with him, has no absolutely no need for a partner. Therefore, if you associate a partner with
him, he's only going to accept what is sincerely for him. If you associate a partner with him, he
says that other one can hand it off. Even though you might have given him 50% and a large window
50%. Allah says, No, it's all for him. You can have it all.
		
00:25:40 --> 00:25:43
			Allies widow has no need for a partner.
		
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			Understand this as we work through
		
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			translation, Azuma. 38 verse says, indeed, you asked them, who is it that created the heavens and
the earth, they will be sure to say a law and also insert me noon, the 85th through any night versus
translation reads, say, to whom belong the earth and all beings there and say, if you know, they
will say to Allah say yet Will you not receive admonition warning or guidance that is, say, who is
the Lord of the seven heavens and the lid of the throne of glory of supreme, they will say, to
Allah, they belong to Allah say, will you not didn't be filled with all say, who is in whose hands
is the governance of all things? Who is it that who protects all but is not protected? doesn't need
		
00:26:39 --> 00:26:43
			any protection? Say if you know, they will say,
		
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			belongs to a law, then how are you diluted? Are you tricked,
		
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			and this was helpful, so they recognize that a lot was done for him or To Him belongs the earth.
		
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			They recognize that a loss of hands Island is the owner and controller of the seven heavens and the
throne and all of these other things.
		
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			Except it takes them away from worshipping Him alone. So they recognize this. Many of those who
speak and recognize reality, the fact that a law is the creator, only bear witness to this fact,
which is the cosmic reality. Outcome Nia shared by believers and disbelievers righteous and
wrongdoers alike. Okay, so stop being. So. So here, again, he's talking about what we alluded to,
lastly, choose this word of happy, which has been translated as reality. And that's because this is
used by certain sects that attribute themselves to Islam, that they witness the haqiqa, that they
witnessed the reality. And so what even taymiyah came alongside, as mentioned here, is that many of
		
00:28:00 --> 00:28:07
			those who talk about this haqiqa, that we've seen the reality and there's a lot that
		
00:28:08 --> 00:28:42
			emanates from that, that so called witnessing the reality. The only reality that they are witnessing
is this one, which is up we will be so they they go to extremes and affirmation of this, that allows
the creator and he is the sustain that he is the provider that he is the one who governs the affairs
and so on and so forth. They go very far on that side. But it's not sufficient As we can see, it's
not enough to affirm them.
		
00:28:43 --> 00:28:52
			It's not enough to affirm that without the worship of Allah subhana wa tada as he legislated that he
be worshipped as we'll get to inshallah.
		
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			Even it beliefs, and the people of * acknowledged this reality that is, as in what the Quran
tells us. it bleeds said, Oh, my Lord, yada be give me then, therefore give me the spike delay the
punishment until the day the dead are raised. So So here, at least that one won't be for only me. He
called the law What is it called? The law is love. So he recognizes that his Lord is Allah? Was that
sufficient to get him out of the Hellfire was this? I mean it please. We're talking about shape on
himself. He acknowledges that a law is his Lord, but that's not sufficient. It's not sufficient to
make him a true that is on the other side, which is the worship right?
		
00:29:45 --> 00:29:59
			He said, oh my lord, yeah, because you have put me in the wrong. I will make first seeming to them
on the earth. And I will put them all in the wrong. it bleeds also said in suicide
		
00:30:01 --> 00:30:09
			Then by your power, I will put them all in the wrong. Much. So here he's actually acknowledging a
loss is
		
00:30:10 --> 00:30:12
			his mind his power is honest.
		
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			He said, Don't you see? Do you see this is the one whom you have honored above me? What? if you will
but give me respect to the death journal, I will surely bring his offspring his descendants under my
sweat all every single one of them, except for a few. So So what are we what do we see this? We see
that in police recognizes that allies with john is the one who gives what
		
00:30:43 --> 00:30:48
			he is the one who honors his service, you honor him over me.
		
00:30:51 --> 00:31:02
			These examples illustrate how a police acknowledges that Allah is his Lord and creator and the
creator of others. Similarly, the people of * will say translation in certain
		
00:31:03 --> 00:31:17
			verse, our Lord robinair, our misfortune overwhelmed us, and we became a people astray. And the law
says concerning so this is the this is when they're actually in the Hellfire called, would have been
a
		
00:31:20 --> 00:31:39
			common Bonnie. They call it a lot in the Hellfire, our Lord, our Lord, right. And the law says
concerning him, if you could only see when they are confronted with their Lord, He will say it's not
this the truth, they will say yes, by our
		
00:31:40 --> 00:31:46
			well being, yes by our Lord. So they're all recognizing that amongst
		
00:31:48 --> 00:32:36
			heeding the commands of a law is essential. Whoever stops at this point and does not pay attention
to the commands of the law, that constitute that makeup that are the ingredients, part of the
religious reality, ad hoc a denier denier, which has to do with worshipping a law as a law as a
deity, and obeying the commands of Allah and His messenger. Such people are of the same type as the
police and the people of *. Okay, so here, what the author wants to draw our attention to is that
whoever stops at this reality, so we have sort of, we understand there's two different terminologies
here, we have a happy con konia, which is the
		
00:32:38 --> 00:32:42
			Yeah, and he's translated as a cosmic reality. Okay?
		
00:32:44 --> 00:33:07
			It is, a cone is everything, it's the universe. Okay? a cone is the universe. So in other words,
when we talk about a universal reality, existential reality, we're talking about those things which
are on the exterior as a loss of habitat as created them, dissolves, creating things. And
		
00:33:09 --> 00:33:15
			the people who recognize that are believers and disbelievers, you have people who believe in people
just believe
		
00:33:16 --> 00:33:31
			all of them, recognize that a large widow is the creator and sustainer and so forth, all right, even
if leaves himself even the people who lost 10,000 formed this are the people of Delphi. So a person
who stops there has not done what is sufficient. However,
		
00:33:33 --> 00:33:52
			as Muslims, we have to, we have to recognize this haqiqa this reality, we do have to recognize it,
and we affirm it, and we affirm it for Allah subhana wa tada alone. And this is called a tauheed la
meet. So he,
		
00:33:53 --> 00:33:54
			in other words,
		
00:33:56 --> 00:34:07
			that so he the affirmation affirming that allies without is one in terms of him being the creator
and sustainer, and so forth. Okay.
		
00:34:08 --> 00:34:24
			But there's another type of toe heat, and that's toe heat alignment, which is to single out Allah
subhanaw taala as the object of, of worship. And that's what he's, that's what he's referring to
here. When he talks about I'll have I'll have pizza, and D,
		
00:34:25 --> 00:34:30
			which we could translate newsfeeds, the religious reality,
		
00:34:31 --> 00:34:36
			a lot of allies without recognizing him as the one who deserves to be worshipped is the man
		
00:34:37 --> 00:34:45
			recognizing him as the one who has given us commands that we should implement prohibitions, things
that we should avoid and so forth.
		
00:34:46 --> 00:34:48
			And if, if,
		
00:34:50 --> 00:35:00
			in spite of this, a person believes that he is one of the special kind of our the, or one of the
people of advanced knowledge, who are somehow exempt
		
00:35:00 --> 00:35:46
			from having to heat the commands and prohibitions of a slab, then he is one of the worst types of
Khafre and heretic, heretic. Some people think that hover, and others will also exempt from having
to obey laws commands, because they recognized and acknowledged the will of Allah. But this is one
of the worst things that was said, by those who disbelieved in the law and His Messenger, unless
they voluntarily voluntarily became the second type of app, which means slave in the sense of
worshiper. So the slave worships the law, and does not worship anything or anyone else who obeys the
commands of Allah and His messenger. He supports the believing friends, that is our idea of a law
		
00:35:46 --> 00:35:48
			and opposes those who fight them.
		
00:35:49 --> 00:35:51
			Right. So here
		
00:35:53 --> 00:36:08
			the interesting thing is that some people think that these people don't exist. And they do they
exist until today. There are people who believe that they have reached a level beyond the commands
and prohibitions of a loss of power.
		
00:36:09 --> 00:36:24
			Because they have witnessed the will of Allah subhanho wa Taala. That is that they witnessed that
they have come to the point where they can affirm and recognize and see the will of Allah azza wa
jal, and everything.
		
00:36:25 --> 00:36:43
			And therefore they are above worshiping the loss of human data at this point, because they have made
it to that level of your team, which allows them to stop worshipping Allah subhanho wa Taala. And
they're stopping worshipping the lies of the devil is also from the will of Allah. And therefore
it's loved by Allah.
		
00:36:44 --> 00:36:45
			As well, as we'll see.
		
00:36:47 --> 00:36:50
			Yes, this is the thought process. It's It's very,
		
00:36:51 --> 00:36:53
			it's very illogical.
		
00:36:55 --> 00:37:02
			And they don't accept it for other than themselves. So if you smack one of them in the face,
		
00:37:03 --> 00:37:05
			right, and you say, Oh,
		
00:37:06 --> 00:37:07
			that was the will of Allah.
		
00:37:08 --> 00:37:39
			They would be upset about that. If you went to their house and you stole all of their all of their
belongings, and they came back and they wanted to take you to court to take you to court now. It was
from the little guy that I did what I did, they would not accept it. They really wouldn't vote for
themselves to commit Zina to leave off salon and all of this other things they do all of this is all
of this is from them. witnessing the loss decree, these people still exist today and call themselves
Muslims.
		
00:37:43 --> 00:37:45
			This what is meant by gnosis
		
00:37:47 --> 00:37:50
			it can okay know that this guy whispered, quite
		
00:37:54 --> 00:37:58
			interesting. Interestingly enough, interestingly enough,
		
00:37:59 --> 00:38:02
			it will tie him I am allowed to add in my Derek
		
00:38:03 --> 00:38:11
			satechi. He, he talks about a debate that happened in shapeless land, and one of these types of
folks.
		
00:38:13 --> 00:38:14
			Like literally,
		
00:38:16 --> 00:38:53
			during the time, couldn't see me and we're one of the leaders of these, of these groups, came to
shake with this man. And he said, he said, All I have is love in my heart. And the love for the
beloved Daniela, the love for boo burns, everything else. That is that this is a burning love that I
have. And it burns anything else in my heart. So there's nothing that I hate. There's nothing that I
hate. And so, so say for the same to me, and I have a long time it was obviously these people using
this type of language, to commit sins and so forth.
		
00:38:55 --> 00:38:56
			And so what Sam said,
		
00:38:58 --> 00:39:03
			if you have true love for the beloved, and he Allah, right, because this is what they claim.
		
00:39:05 --> 00:39:09
			If you really love Allah makeable, a lot.
		
00:39:11 --> 00:39:21
			But you love those whom Alma boob says that he does not love from the caffine and the monashee team
and so on and so forth.
		
00:39:22 --> 00:39:24
			Do you really love the beloved?
		
00:39:26 --> 00:39:26
			Yes.
		
00:39:29 --> 00:39:53
			If I'm claiming to love you, but you tell me not to love those who disbelieve and not to love those
who are hypocritical and not to love those who cause for sad and the earth and so on and so forth.
But do you really love the one that you claim your heart is full of love for them? He says so it was
as if he put a rock in his mouth.
		
00:39:54 --> 00:39:59
			He could respond. There's nothing to say today. The point is, these people exist until today.
		
00:40:00 --> 00:40:01
			Until today
		
00:40:06 --> 00:40:08
			we are talking about hypocrites here.
		
00:40:10 --> 00:40:12
			a hypocrite would do a much better job at covering up
		
00:40:14 --> 00:40:22
			this type of belief, he would pretend to be like a regular believer, you know, making salaat
occasionally.
		
00:40:23 --> 00:40:29
			But no these are these are people who have false beliefs about a bad day in and of itself.
		
00:40:36 --> 00:40:39
			When they reach a certain level a certain age, that's
		
00:40:41 --> 00:40:52
			because that's that that actually, it there's no holige or there's there's no sin upon a woman
recent age that is beyond being desired for marriage to
		
00:40:54 --> 00:40:58
			you know, barn is the enemy, they can remove their their fee jack.
		
00:41:02 --> 00:41:13
			Okay, that's customary, what age is that? That's, that's not going. That's not that's gonna be
customary. And it's gonna differ. I mean, there's, you know, differ from Woman to Woman.
		
00:41:15 --> 00:41:25
			Because a woman may be older and still desired in marriage, and maybe younger, not desired. And I
see younger, I don't mean young, I mean, just younger than that, that other
		
00:41:27 --> 00:41:29
			people that say,
		
00:41:31 --> 00:41:33
			religious, but they're spiritual.
		
00:41:36 --> 00:41:49
			They're probably not going to be this bad. Okay? This is this is actually they're following a way
that was laid down for them. This is not like the people who say, I'm spiritual, but not religious.
		
00:41:50 --> 00:42:00
			You have to talk about what does that mean to you? What does it mean to be spiritual and not
religious, but not a lot of these people know, they use religion as an excuse to do what they want.
		
00:42:06 --> 00:42:23
			So the slave worships Allah and does not worship anything or anyone else. he obeys the commands of
Allah and His Messenger, they slept with the lamb. He supports the believing friends, that is the
real only of the law, and opposes those who fight them to worship.
		
00:42:25 --> 00:42:56
			This kind of worship has to do with the divine nature of law. Ulu here, when he's saying this kind
of, you have to remember, as we read these little, the subtitles, they're not from shake listening.
So you have to connect it with the sentence that came before. What does he say when he says this
kind of worship has to do with the divine nature. Jani allows you to hear the divinity of Allah
Subhana Allah, that the fact that he is God, capital G, the one deserving of worship?
		
00:42:57 --> 00:43:41
			This has to do when you go back, so the slave of Allah worships Allah does not worship anyone else,
the previous sense obeys the commands of Allah, does it mean that he that he's not going to make
mistakes? No, it doesn't mean that it means that he believes that he has to obey the commands of
Allah, and then he attempts to at least obey some of those commands, it does not mean that he's
going to obey, if he doesn't obey every single command of Allah, that he doesn't fall under this
category of it. That doesn't mean I hope we're clear on it. It means that he recognizes that he has
to follow the commands of Allah, and that he does do some of those commands, and according to how
		
00:43:41 --> 00:44:21
			much he is able, or how much he implements those commands, that will coincide with his level of
liberty. And so when we get to more like the middle of the book, that's when he's going to start
talking about how you become a true slave and will last, like step by step, monitoring your heart
and how to do them. That's, that's gonna come later. But right now, we have to lay out the theory,
you have to even understand why that's important to understand why it's, you know, why it's
important not to stay here, and to get to the part where we are really true worshipers of the last
time, right. So he says, and this is why xiana so he,
		
00:44:22 --> 00:44:37
			this, this kind of worship has to do with the divine nature, but luckily, and which is why the
slogan of which is why the main phrase, the identifying phrase, of tawheed is a law in law, and it's
not now, but in the law.
		
00:44:39 --> 00:44:41
			It's one that
		
00:44:42 --> 00:44:43
			in the law, not
		
00:44:45 --> 00:44:58
			the law. The law is true. It's a true statement. But that's not how a person enters into this thing.
testifying that there is no luck but alone, and you can get it leads to testify.
		
00:45:02 --> 00:45:03
			Okay, so this is why I'm saying
		
00:45:04 --> 00:45:06
			to be clear, last
		
00:45:07 --> 00:45:19
			Imola. So it's important that we recognize it because a lot of people get caught up on this type of
stuff and they you know, it late night a lot does not mean that there's no creator except the law.
		
00:45:21 --> 00:45:25
			Is there a creative besides alone? No. But that's not what 99 alone means.
		
00:45:27 --> 00:45:40
			This is in contrast, this is differentiating from those who acknowledge the Lordship of the law, but
do not worshipping or they worship other gods alongside What does he laugh me?
		
00:45:42 --> 00:45:46
			He is a he is a machmood
		
00:45:47 --> 00:45:58
			that which is worshipped and which is worship. So there is none that is worshipped and is condemned
will cut them and there is a part of the speech that has been
		
00:46:04 --> 00:46:47
			implied. Yeah, there's implied speech here. Okay, that is not mentioned because it's known, and that
is that there is no God in truth is nothing worshiped In truth, except for Allah, that he can be in
the life who will have no, the word Allah usually translated as God refers to something or someone
that the heart loves, and is attached to with the utmost love, veneration respect, honor, fear and
so on. Alright, put put underlines around that highlight it or whatever this part right here is, is
critical for where he left. He says for ILA, who will lead the lead, who
		
00:46:48 --> 00:46:50
			will be commanding, hopefully, what Tommy
		
00:46:52 --> 00:47:00
			is the one that the heart venerates reveres with the utmost love and Tallinn
		
00:47:01 --> 00:47:06
			and glorification, what is not only what the colonial hope
		
00:47:07 --> 00:47:24
			Alright, so, again, what we get here is that there is no Odia without the what the heart being
attached, right, which we said is the first level of love. Remember, we talked about the levels of
love.
		
00:47:26 --> 00:47:49
			This kind of worship is that which Allah loves, and is pleased with, it is the characteristic with
which he describes in his that exists in his own that exists in his chosen slaves, and is the
message with which He sent His messengers. Now you remember in the first lesson, when we talked
about the definition of any bed, and what's the definition of a bed?
		
00:47:52 --> 00:48:06
			status actions, internal and external, okay. And then he went on to say, after that he started to
talk about the messengers, and how they themselves were described as being slaves.
		
00:48:09 --> 00:48:18
			Is he describing them as being my Bedouin or Abby doing as he described them as being subdued? Or
he's praising them for being worshipers? Which one?
		
00:48:19 --> 00:48:29
			Right being worshippers, there's no real praise in this one, because this one doesn't distinguish
between the believers in and the non believers.
		
00:48:30 --> 00:48:33
			So now, before we go on,
		
00:48:34 --> 00:48:37
			what I want you to do with your partner,
		
00:48:38 --> 00:48:40
			you don't have any left.
		
00:48:43 --> 00:48:46
			I want you to do just for a minute,
		
00:48:47 --> 00:48:50
			or give me 90 seconds, based on what you've read.
		
00:48:51 --> 00:49:26
			I want you to fill in the right side of this, this chart, I want you to fill in the right side of
the chart based off of what's on the left side. So you're going to contract you're going to
contracts, right? So the one who is my bet or subdue, it encompasses everyone, it may or may not
recognize and be recognized and may or may not, man. Okay? So I want you to fill out the other side,
which is the one who recognizes a loss. Ooh, here to the one recognize a loss over here. Clear.
		
00:49:27 --> 00:49:29
			Now, Tyler,
		
00:49:31 --> 00:49:36
			who said not sorry, explaining, explain for the brother who can't who doesn't know yet.
		
00:49:39 --> 00:49:40
			It says,
		
00:49:41 --> 00:49:41
			right.
		
00:49:45 --> 00:49:46
			Explain this explain.
		
00:49:48 --> 00:49:59
			This, this, right, is this side hold true for the other side. And if it doesn't, then change it so
that it does hold true. Okay, it's clear as long as
		
00:50:00 --> 00:50:04
			As long as people in the back understand how many Let me speak on the front guy, you got 90 seconds.
		
00:50:21 --> 00:50:22
			dive into it.
		
00:50:55 --> 00:51:00
			In this video, guess what? I'll tell you, myself, I can tell
		
00:51:01 --> 00:51:15
			this part right here, I don't know how long it was translated by someone else. Because instead of
using what, which is an interrogative pronoun uses what I've been using that which I can tell
somebody, I could tell a little thing.
		
00:51:28 --> 00:51:33
			But you see, either you're training somebody, or we're expecting our shake.
		
00:51:34 --> 00:51:35
			Yeah, sounds good.
		
00:51:37 --> 00:51:38
			Okay, your time is up.
		
00:51:41 --> 00:51:42
			Time is up.
		
00:51:51 --> 00:51:52
			We know your background.
		
00:51:59 --> 00:52:06
			All right. So the the idea on the left side, this is this is our movie in
		
00:52:07 --> 00:52:17
			on the right side, we're talking about UI the one those who are under a loss those who are slaves of
Allah, that is they are subdued.
		
00:52:18 --> 00:52:22
			that encompasses what everyone that encompasses everyone
		
00:52:24 --> 00:52:33
			loves SLM. Remember seminar YT while up tawaran Oh, come on last fantastic. That to him submits
everyone in the heavens and earth
		
00:52:34 --> 00:52:49
			tawan either obediently or karahan because they forced it either way under laws will tight. What
about the one on the right side doesn't encompass everyone? No. Does it encompass the majority of
people? No, no,
		
00:52:50 --> 00:52:58
			no, only some of us has our sleeves are actually doing our worshippers.
		
00:53:00 --> 00:53:16
			pipe. On the left, it says they may or may not recognize a laws rubia the ones on the right, they
must recognize is what will be in fact, in fact, their recognition of a loss mentalis rubia is what
		
00:53:19 --> 00:53:45
			they have recognition that allows their Creator and sustainer and that they need them and that and
that allows them to Allah governs their affairs and everybody else's affairs and that whatever Allah
wills is going to happen, whatever he doesn't go is not going to those are the things that need
them, the more perfectly they understand that the better they will be and their worship of Allah
subhanho wa Taala. So they all recognize is who will be next.
		
00:53:46 --> 00:53:55
			If he recognized the last lordship which is you know, going down, he may call upon him and put his
trust in him on the right.
		
00:53:58 --> 00:54:20
			We definitely will call upon a loss mentality and put his trust in him even if there is deficiency
in depth. Okay, the better they are in that the the more perfect their worship will be the for
perfect they will do here or there will be excused.
		
00:54:21 --> 00:54:33
			They may or not worship a lot and obey Him. The ones on the right will definitely worship Allah
Subhana Allah and obey him again, even though there may be a level of proficiency in debt.
		
00:54:35 --> 00:54:36
			I'm going to go over this next part.
		
00:54:38 --> 00:54:39
			Yeah,
		
00:54:45 --> 00:54:52
			that's okay. So, I want you to I want you to look on page 26. At the bottom.
		
00:54:54 --> 00:55:00
			He says the difference between the worshipper and the one who is enslaved is the difference between
		
00:55:00 --> 00:55:02
			Religious realities you had to do the work of a lot of religions.
		
00:55:03 --> 00:55:05
			This is just not what it says in Arabic
		
00:55:08 --> 00:55:11
			is not terribly I mean
		
00:55:18 --> 00:55:34
			it's a big mistake they missed an important part here. So in what what it's saying here, which are
the same as saying it says what Bill fuck debate I had, they didn't know any Yoda from Fox who may
not have Tiger Dini. And that is a very odd one way Sharia law to
		
00:55:37 --> 00:55:42
			be jannetty ouabain el haka coloniality esthetical view in the moment, okay.
		
00:55:44 --> 00:55:57
			So here, we say is by understanding the difference between these two. That's what you want to write
by understanding the difference between these two, what two is he talking about?
		
00:55:59 --> 00:56:01
			Right, the more I bet,
		
00:56:03 --> 00:56:15
			the one who was subdued and the one who is in worship, and by understanding this, we understand the
difference between what he refers to as El haka or haqiqa Dini
		
00:56:17 --> 00:56:33
			under the religious realities, we are talking about a law as the ILA. We're talking about his
legislative commands that he loves and is pleased with we're talking about the mobile ads or the the
		
00:56:35 --> 00:56:38
			loyalty to allies with Joe's
		
00:56:40 --> 00:56:41
			servants.
		
00:56:43 --> 00:56:49
			And allies will gel rewarding them with gender, there's three that reality and I'll haqiqa komiya
		
00:56:53 --> 00:57:02
			which encompasses everyone a believer in a disbeliever the righteous in the in pious and so forth.
		
00:57:03 --> 00:57:06
			Okay, so then he goes on to say at the end of this paragraph, and this part is,
		
00:57:11 --> 00:57:35
			okay, so, on page 27, if you look at the second sentence down, says, Whoever stops at the point of
the cosmic reality consider, yes, he says and does not follow the religious realities is a follower
of the recursive beliefs. One of those who disbelieve in the Lord of the word worlds, why is he a
follower of the beliefs because at least recognize that along with his Lord, but he did not obey.
		
00:57:37 --> 00:58:16
			The same applies to one who accepts only some of the religious realities, that is the commands have
a last payment data, but not others, since faith and loyalty to allow will be lacking in as much as
his acceptance of the religious realities is lack. In other words, as we talked about earlier, faith
does what it increases in decreases increases with obedience to large hands on and decreases with
obedience of shame upon this is a serious issue in which many have aired, and in which many of those
who wish to draw close to a law have become confused, even some of the greatest shapes who claim to
understand these realities to believe until he didn't have knowledge have made this mistake. In
		
00:58:16 --> 00:58:21
			fact, so many of them that only alive So Joe knows their true number.
		
00:58:26 --> 00:58:29
			And here we are at 59 minutes and 15 seconds.
		
00:58:36 --> 00:59:15
			Give me Give me five minutes. Okay, what I want to do, then, what I'll do with the next five minutes
or so, is begin to introduce the topic that we're going to have to cover next week, which I wanted
to cover this week. Okay, but it's going to help us in Charlottetown to get a grasp because now
we're going to go into the issue of alucabond color, I believe in Eliza Jo's decree. And
understanding this issue is critical for us to understand everything else that's in the book, as it
relates to those who have because again, we said that they had three main topics in this book, who
remembers Yes,
		
00:59:16 --> 00:59:25
			type a band in what sense? What is the finding and understanding the scope of of an event the second
topic
		
00:59:27 --> 00:59:29
			is a little budimir which is
		
00:59:32 --> 00:59:35
			so that right how you become a complete
		
00:59:37 --> 00:59:43
			Serbian worshipper of Allah subhanho wa Taala. So understanding the different types of obeah and how
		
00:59:44 --> 00:59:59
			to get one's heart right, how to get the heart right, so that it is attached only to a loss of hands
out and that allies in jail is the ultimate object of of the hearts love. Right. So that's a main
part of this book, and
		
01:00:00 --> 01:00:01
			Then the third topic is
		
01:00:02 --> 01:00:18
			misconceptions. deviations and understanding the concept of a bed, one of the or several of those
deviations have been because of a lack of understanding of a larger Joseph decree,
		
01:00:19 --> 01:00:29
			really getting down so so we'll, we're going to cover just a little bit about it. Okay, and this is
the lantana.
		
01:00:31 --> 01:00:32
			We'll open up the door,
		
01:00:34 --> 01:00:37
			next week, and so on. Alright, so
		
01:00:39 --> 01:00:48
			as you can imagine the study of a pattern, it's one of the most intricate aspects of elaqid.
		
01:00:50 --> 01:00:51
			And that is because
		
01:00:52 --> 01:01:00
			it kind of is directly related to Allah subhana wa, tada, his knowledge,
		
01:01:01 --> 01:01:07
			it's directly related to his knowledge. And we will never be able to encompass
		
01:01:08 --> 01:01:13
			a las pantallas knowledge, we don't, we only have a little bit of knowledge.
		
01:01:14 --> 01:01:50
			And therefore, because it is connected to a lot of knowledge, and by extension aligns with those
wisdom, there's very little that we're going to be able to fully grasp when it comes to belief and
uncovered, however, we can understand what that means we can understand what they call the fort and
sexuals or the for Milan tip of a feather, we can understand various aspects of alpha, but we never
want to fully wrap our heads around a cover, as you'll see. And that is why
		
01:01:51 --> 01:01:59
			some of the early scholars are saying in fact, some of the campaigns that uncuttable civil law, it
is a larger without secret.
		
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			It's not something that we're ever going to be able to fully know. All right. So, when we talk about
the four essentials, if you will have cut them
		
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			who knows what they are? No,
		
01:02:15 --> 01:02:19
			is writing it down his ability.
		
01:02:25 --> 01:02:33
			Right? If you put it in order, it helps it helps for you to memorize and put them in order. Yeah.
		
01:02:34 --> 01:02:39
			Okay, hold on that you got fun. Yes, don't do
		
01:02:43 --> 01:02:43
			writing,
		
01:02:48 --> 01:02:49
			execution
		
01:02:50 --> 01:02:53
			which is the creation or creation
		
01:02:54 --> 01:02:57
			of whatever machine to welcome.
		
01:02:59 --> 01:03:09
			So a lot, so we have knowledge, we have writing it down. We have willing it and and creating it,
		
01:03:10 --> 01:03:15
			and creating it, executing the will and executing that will, okay.
		
01:03:17 --> 01:03:25
			We know that Allah azza wa jal, the creed for there to be a lesson tonight here. We know it because
it happens.
		
01:03:26 --> 01:03:29
			Which means that a larger Joe knew
		
01:03:30 --> 01:03:39
			eternally that this was going to that this was going to happen, that each one of us was going to
make it here tonight.
		
01:03:40 --> 01:03:52
			No matter what else was going on. whatever other circumstances, we had, a lot of agenda knew that we
were going to make the choice to come here tonight.
		
01:03:54 --> 01:03:55
			And he wrote that down
		
01:03:56 --> 01:03:58
			in a low hit my phone.
		
01:04:00 --> 01:04:02
			So it was known by last time.
		
01:04:04 --> 01:04:07
			And it was written by lots of handle time.
		
01:04:09 --> 01:04:14
			We also the lives of Joe will, for it to happen.
		
01:04:15 --> 01:04:24
			Not will for it to happen. And something else would have taken us away from being here, as there are
people who wanted to be here tonight or not here right now.
		
01:04:26 --> 01:04:43
			Whatever happened along the way, they may have even made the choice to decide to come. But something
happened with a car or they had another service. They had something else that they had to attend to
or whatever and so they didn't make it here tonight. And we did so Eliza Joe willed for that to him.
		
01:04:44 --> 01:04:46
			And he created it.
		
01:04:47 --> 01:04:50
			What's the difference between He willed it and he created it?
		
01:04:54 --> 01:04:59
			He made it. He allowed it to happen and he made it happen. I'm glad you said both
		
01:05:00 --> 01:05:02
			Because becomes
		
01:05:03 --> 01:05:08
			an order for an action, an action that we do in order for it to happen,
		
01:05:10 --> 01:05:11
			what has to happen?
		
01:05:13 --> 01:05:15
			What happens inside of you?
		
01:05:16 --> 01:05:22
			Okay, so you had an intention, you had the will to do that thing. And you had The what?
		
01:05:24 --> 01:05:28
			The ability to do it if you did, if you had the will, but but not the ability,
		
01:05:30 --> 01:05:43
			it's, it's not gonna happen, you may really want to fly. You know, it's just like, Man, I'm just
tired of walking, I really want to fly. You you willing, as much as you willing to flap your arms,
okay?
		
01:05:45 --> 01:05:55
			going anywhere, because you don't have the ability. But if you will, for something to happen, and
you have the ability, I want to lift this book up, and I'm strong enough to do so.
		
01:05:56 --> 01:05:57
			I think
		
01:05:58 --> 01:06:04
			you will get, and you have the ability. So that's two things that have to happen. And then there's a
third thing, which is
		
01:06:07 --> 01:06:37
			that there is nothing preventing you from doing it. So if Anwar can stay put his hand down on his
book, I might have a little hard time picking it up. Even on Willie getting I normally have the
ability, but there's something impeding that ability. So we talk about the things that we do. We're
talking about our will, to do it, we're talking about our ability to do it. And we're talking about
the lack of impediments, who created you will,
		
01:06:38 --> 01:06:57
			Allah Who created your abilities, Allah, Who ensures that there is no impediments or loss?
Fantastic. So that is why we recognize the law as the creator of our actions that we are the doers,
a large hotel is the creator
		
01:06:59 --> 01:07:12
			where the doors but a large hotel is that is the creator. Okay, so we talked about everything. When
we talk about color with a large retail decree, we're talking about the fact that
		
01:07:14 --> 01:07:33
			a large Mattel gave us understand this. We as an admission that we believe that man has freewill
that freewill is subject to the will of a loss of hands on it. So there's a there's a degree of
limitation to that freewill. Right.
		
01:07:36 --> 01:08:12
			Alonzo Joe gave us choices. He knew what choices we were going to make before we made them he knew
so large is known that he tournament his knowledge is eternal. He wrote that down he will for it to
happen, because if he will, if so, for it to happen, it would not it would not happen and he created
it. That is he created the circumstances by which it came into existence. Okay, I understand. So
those four are essential, and understanding the color of Allah Subhana, who was at
		
01:08:13 --> 01:08:57
			the second part, that and again, we'll deal with this in a lot more detail are shown all the time
the next week. The second part that it's important for us to understand because this is where most
of us go astray. They don't distinguish between the terminology. Okay, so we have three words here.
For many of the people who have gone astray in this and have deviated in their understanding of
covered, it's because these three words are synonymous to them. And they're not. So l EULA is one of
those words, and you're either the second word is added in my headband in the third word is le
Machina.
		
01:08:59 --> 01:09:06
			Okay, and Eva, for those of you who, who start studying Arabic, one of the first things you learn is
Anna.
		
01:09:09 --> 01:09:16
			Mashallah, like almost everybody knows that right? Cuz then, you know, and then a spot where the
staff
		
01:09:20 --> 01:09:23
			means what? to want something. Okay.
		
01:09:25 --> 01:09:37
			Eli that Eli that did when when the people have something to talk about, and you'll see this in a
majority of the books of the early books of Athena, when it talks about Iran. Iran is broken down
into two types
		
01:09:38 --> 01:09:52
			of Iran, the Sharia and Iran the L. Koch media, we just talked about konia right. So Sharia means
those things that are law once legislatively,
		
01:09:53 --> 01:09:59
			legislate industry are those things that our lives without once How do we know what a law once
		
01:10:00 --> 01:10:02
			We know where he went with a large window once.
		
01:10:04 --> 01:10:17
			Because he commands us to do these things. He commands us to do them. Right. So this is what Allah
wants us to do. That's called Iran, the Sharia. Okay, a legislative, if you will
		
01:10:18 --> 01:10:44
			want. And then there is an erotic alchemy and don't don't take the terminology and use my
translations because I'm just trying to bring the meanings closer. I'm not trying to translate it in
order to konia adults things that are law once konin konia Meaning what? In to exist, the law wants
to exist. How do we know what a law wants to exist?
		
01:10:46 --> 01:11:06
			It happens, it happens. Okay. Just keep that Iran. Now. Let's go to the next one. And then you'll
see you'll see the bindings are important. And muhabba. Which means what? Love from the root, hope,
right? How do we know what a law loves?
		
01:11:07 --> 01:11:48
			Because he tells us either explicitly by saying Allah loves what to worry, when you hit boiling
water, Haiti, he loves those who make Toba who are repentant pennants, he loves the matahari, those
who purify themselves, those who purify themselves, you know, not to pass over I don't want to get
on to a different topic. But we should panel up you should notice in the crime pay attention to
those things that are law specifically says that he loves because it'll change your email, the next
time when you start making boo boo. And it's cold.
		
01:11:49 --> 01:11:57
			Analyze the difficult will do to make and then you remember that alone loves those who purify
themselves. So you do it because of loss.
		
01:11:59 --> 01:12:05
			And because he loves those who purify themselves, when you're in a public bathroom you make will do
and people looking at you like
		
01:12:08 --> 01:12:18
			remember, Allah loves what I'm doing. So it doesn't matter what anybody else doesn't matter because
Allah loves those who purify themselves. So
		
01:12:20 --> 01:12:28
			we know what aligns with your loves, because he either tells us explicitly I love this person, I
love that I love this thing.
		
01:12:29 --> 01:12:33
			Or because Eliza Dell has made, he has commanded us to do it
		
01:12:35 --> 01:12:46
			in a lot of sense, and he could see when I talk about VBA and I had been a lady and men if thought
to it and there is nothing that a person can draw closer to me with
		
01:12:49 --> 01:12:53
			that I love more than that which I have made obligatory.
		
01:12:55 --> 01:13:13
			Therefore the obligations that allows fans Allah has made obligatory are the most beloved things
then followed by the other commands. So those are the things that a logical adult loves. Now, let me
ask you, this everything that Allah loves happen.
		
01:13:18 --> 01:13:23
			So love may love something but it doesn't come into existence.
		
01:13:24 --> 01:13:27
			Exactly. So Allah loves
		
01:13:28 --> 01:13:31
			for us to make your Has everybody made Isha
		
01:13:33 --> 01:13:52
			Bell, accidental Hulk. Look, Charlie over last creation hasn't preset. But Allah loves it. He loves
those who purify themselves, the majority of the creation don't purify himself, but a lot of loves
that. So there are things that Allah loves, that may not happen. Then we have Alan mushy.
		
01:13:54 --> 01:14:15
			From shall we say in Sha, Allah insha Allah, which means what if Allah wills, man, there are things
and there is nothing that happens on earth except by the word of Allah. Does murder happened on
earth?
		
01:14:16 --> 01:14:33
			The Xena heaven on earth, man, those coffered heaven on earth. Yes, all of these things happen. by
one by the will of Allah subhana wa. He wills them for it. hikma, then he knows
		
01:14:35 --> 01:14:44
			he bought no sometimes it's not only he knows, sometimes allies will join forums us. Sometimes we're
able to see their lives. We don't make it very clear to you
		
01:14:46 --> 01:14:48
			why this thing happened, even though it was
		
01:14:50 --> 01:14:51
			it was a bad thing.
		
01:14:52 --> 01:14:59
			But there's a hikma behind. We may or may not know what that shipment is. But the point is that it
happens
		
01:15:00 --> 01:15:17
			Regardless, so there are things that happened that Allah does not love. And a lot of trans Allah
loves things that do not happen. And all of that is part of his culture. And if we get that point
down the line, the rest of this is going to be smooth and shallow.
		
01:15:18 --> 01:15:27
			But this is where many go straight. Because they say, since it happened, sense of love wielded, and
allies were jealous, all powerful.
		
01:15:28 --> 01:16:06
			must love it, because if he didn't love it, and he wouldn't have allowed it to happen, you
understand it, that's a false, that those are to the conclusion of those premises are false, the
premise themselves are false. So inshallah we, if you understand this, I'm going to stop here. We'll
stop here, understand the four essentials and distinguish between those terms, inshallah. And then
next week, we'll be able to move through this a lot more smoothly, because you have the the metals
down, but in the lab, we'll go over some of the statements of the campaigns as a messenger slide
with some so that we can put this all together and understand the cut that the way that they
		
01:16:06 --> 01:16:27
			understood cut the legs out of which really helped us in terms of our worship of last pantalla, our
trust in Him, and also traveling the path to become a true will lead of a loss of habitat, you
cannot be a lost pantalla without first understanding this issue of color man.
		
01:16:30 --> 01:16:47
			left for the four essentials, understanding the four levels of event that we'll cover are those
stages, knowledge, the writing down of that knowledge, willing for it to happen and creative
bringing it into existence.
		
01:16:51 --> 01:16:56
			Talk about credit, you see the good and the evil of it. So evil of them would be those things that
would happen.
		
01:16:58 --> 01:17:25
			Like murder, like crime, things of that nature. Right? Well, hopefully he will most of the and some
of the narrations that which is sweet, and that which is better. Because sometimes, it may seem
evil. So there are some things that are pure evil, because a lot of people said that they evil. And
then there are other things that may seem evil, like some of the or they're bitter, the difficulties
that you go through, that allies are jealous testing you with to make you more virtuous.
		
01:17:26 --> 01:17:33
			Because you don't grow. In general, you don't grow without struggle.
		
01:17:34 --> 01:17:53
			So without going through that struggle, you will not be a better person. And allies will put you
through that struggle to make you a better person. And that's just that's just in general. That's
just how we are as human being both physically and emotionally. physical growth
		
01:17:54 --> 01:17:56
			usually comes through
		
01:17:57 --> 01:18:01
			you build muscle how just looking at other people that when
		
01:18:03 --> 01:18:04
			I wish
		
01:18:07 --> 01:18:08
			to stop recording