Tahir Wyatt – Qiyamah, Day of Judgement – Aqidah Wasitiyah – Hereafter #03

Tahir Wyatt
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The speakers stress the importance of belief in the hereafter and the use of evidence in research questions, particularly in religion, death, punishment, death without being buried, body and soul, and the Resurrection. They stress the need for clarification and understanding of the messages in Islam, particularly in relation to graduation or a janitor. The segment also touches on the importance of graduation or a janitor being required to cover the ground and the importance of graduation or a janitor writing out their graduation or janitor's wishes.

AI: Summary ©

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			Wonder Mohammed and Andorra sudo basil lo mein along with Sunday or Sunday with radical Vina
Mohammed while early he was in Medina today is actually the fourth lesson is the third week but it's
the fourth lesson on belief in the hereafter and it is based on solidarity what they mean by him a
whole lot Allah it's based on his shadow his explanation of a lackey the recipient
		
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			so you can see even though it's supposed to be on a scale today we're supposed to be talking about
that means in we did not even finish talking about some of the issues related to the buzzer. So
we're going to cover that today and then we're going to cover the issues related to the standing
with the light Tata LTM itself and hopefully we'll be able to finish that today but we do have quite
a bit of material to cover and before we start covering that material, you need to get the juices
flowing so review from last week explained the artist statement man passes through five stages.
		
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			Wait a minute.
		
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			This is the wrong one.
		
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			Yeah, this is the wrong one.
		
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			Wait a minute. Wait a minute. Wait a second.
		
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			Okay, now this is the right one arbuscular spray now this thing man fast and fast a figure that one?
Okay, the study of the bottles that includes two broad topics named them Yola. Come on. What's the
two broad topics under the study of the barossa? Yes.
		
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			Okay, so the pfitzner of the grave that trial and what is the trial of the grave? What is that? The
questioning by whom?
		
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			by monka and machir is anyone exempt from the questioning
		
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			the profits
		
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			and the martyrs Anybody else?
		
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			A lotta pipe
		
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			is there proof from the Quran that there will be a Fitz net in the grave? Explain your answer.
		
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			Remember that?
		
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			Anybody remember that? Stay proof from the Quran that there will be a pfitzner in the grave
		
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			Yes.
		
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			It isn't ready. But what happened
		
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			to me?
		
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			I called you out. I saw
		
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			a ha ha ha Okay, you're right there you say you said bits Come on what's so what's the if you send
me to LA who levena me Ave Kohli savety Philly hire to doing your full Afro. Allah will make firm
those who believe with the firm wrote word and this life and the next. But what do we what was the
interesting part there was that there's no indication from the eye itself just from the wording that
that is referring to the fitna of the grave. The only way we know that is from the Hadith of the
Prophet Isaiah Salatu was today which explains for us, the ayah is the importance of understanding
the Quran, as the Prophet it is Salatu was Salam explained it.
		
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			And not just it's not always just from a linguistic perspective that we'll be able to benefit from
it like, yes.
		
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			La La, la, la, la, la, you talking about when the woman from bending oil came to accept the loan?
It's something different. That's a proof from the sooner that there will be a trial in the grave and
there's no that that's what's allotted in the first place that there will be a trial in the grave.
There's no dispute about that. The issue is is there proof from the crime? What is meant by the
trial of the grave? Is anyone exempt from Okay, we just talked about that the profit is larger Sadam
compared the trial of degree of the grade to what earthly trial
		
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			right to the trial of that at the jam
		
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			All right, by the end it's okay your juices flowing All right. Everybody's moving ready to type by
research questions.
		
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			What does the author provide for punishment of the grades? Is the punishment continuous?
		
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			What
		
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			are what are many people perished in the grave disaster?
		
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			No problem, sir.
		
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			How can you protect yourself? Our signs of get our part of belief in
		
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			Unless
		
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			you understand a question, the signs of the hour, the signs of the hour slot to sad. Is that part of
belief in the last day? What are some of the signs that our for example?
		
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			The digit himself
		
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			the return of a piece of money today? And is this part of belief in the last day for the people?
		
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			Which Angel blows in the trunk? It's a trick. That's a trick question.
		
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			And that's further Trick question type keep going. This the categories of evidence that the author
uses to establish belief and the major resurrection when we say categories of evidence. What are we
talking about here?
		
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			What a cat what is what constitutes evidence in Islam?
		
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			crime sooner? That's it.
		
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			Man, is that it?
		
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			Yes. Okay. Anything else?
		
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			statement of his hobby. Okay. Well, who said that? Somebody back there? Hi nasty. All right.
		
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			What categories of evidence does the author use establish belief in LTM? It's one of the major bit
resurrection now. Who will be the first close after the resurrection?
		
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			Well, people in preparation won't be sweating up to the ankle that
		
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			email read it.
		
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			The next
		
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			I need those who are in perspiration up to their ankles, whether it be directly next to the people
who are bridle Danny that the perspiration makes it to their mouth
		
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			explained if so I you know, how can they be right next to each other? How can they be right next to
each other? This one is to his ankles in this one. It's all water. Right? If somebody right now was
standing next to and it started raining and the rain went up to their ankles? Would you be standing
on top of the rain? The rain went up to the knees? Would it only be to your ankles? Explain your
answer Anyway, we'll talk we'll get there. We don't need answers right now. All right, so this video
we're gonna finish what we talked about the last time which was the trial of the grave, we kind of
finished here which are the answers what are the right answers to the trial in the grave?
		
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			The trial in the grave is what those are the questions that are asked by the two angels and their
names are Moncada and nicaea. And what does mooncup me? What was the root of munkar? From Nikita
from so it which means what?
		
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			Okay, so right to be unknown to be something strange. So when we talk about a nanny, and in monka,
prohibiting the monkey
		
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			in effect, we're talking about something that is not known to be moral, not known to be from
morality, something that is evil, but the name mooncup. And the angel that is named mukarram. The
angel is named the kid, even though they share that route, which is Nikita, it doesn't mean that
they're evil. It just means that they are unknown to the one whom they are questioning. Right? So
they're going to ask these questions and their questions are what? What, What book? Am I the nuclear
woman? Who is your Lord? Does it mean who do you believe is the creator? No, it means Who is your
Lord that you worshiped? Or maybe not? Which led me there are just carrying my slammed Pocket Card
		
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			in my pocket?
		
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			My Last Name Is Khan. My last name is Abdullah.
		
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			Right? What team did you practice? What beam? Did you practice? So if you practice No, Dean, it
doesn't matter that you say you're a Muslim. Maddie would What did you actually practice? What
religion Were you following?
		
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			Matt? Which one did you say? You are a part of?
		
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			Okay.
		
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			What Matt will mainly be up in Who is your prophet? Who is your prophet? Like? What are the right
answer to those questions, but be allama? Lord is Allah. My Deen is Islam and my prophet is Mohammed
Abdullah. So a lot of times, what happens after the right answers are given I
		
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			think we covered this
		
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			tie.
		
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			The shake brings the Hadith where the Prophet sallallahu wasallam said for the believer that he that
his grave expands to as far as the eye can see and he is met with pleasure and his actions come to
him and they say, and they come in the form of a beautiful person who says I'm yet
		
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			actions and so forth. So when the right answers are given, the person behind the lights either will
reach a lost parents out his father in his grace and His mercy. Who is not able to provide and who
gives the right answers? A real believer, a real believer who is not able to provide the correct
answers
		
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			to disbelievers and, and hypocrites. What is the result of not answering correctly we did cover this
wizard.
		
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			He will be hit with a hammer a mallet, okay. Why don't we hear the punishment of the grave type
pickup from sixthly? Page 174 at the top on the left.
		
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			Now, if
		
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			it were to hear the screams, these people are these people being punished
		
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			in the punishment of the grave will therefore come under the belief in the witness, not under the
belief of the unseen right so the trial and the greatest part of belief in the hereafter. And belief
in the Hereafter is belief in the unseen it's belief in the life. If we were to see everything that
was happening a week or two here, it's no longer part of the unseen with this benefit of being
tested,
		
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			since people will definitely believe in that which they witness
		
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			but it is hidden
		
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			is not known except by means of divine information.
		
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			Then it rightly falls under the belief in the unseen right. Okay, so we're gonna skip that next
part. And we're going to go to the statement of inventory me or him Allah Tada. I'm about to head
the fitna. In Mina Eamon, we're in May I then after this trial, yeah, and even after this
questioning is on page 175. Comes either reward, or punishment follow suit.
		
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			All right, so So here we're going to cover as you can see, here, there are four different things
that the author deals with. The first thing he's dealing with is the relationship between the body
and soul, which is also in the explanation of allottee. The two however, we just don't have enough
time to go over it. After that, why is he going to talk about the relationship between body and
soul?
		
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			Because that is the definition of death. The definition of death is when the soul leaves the body.
So what is that relationship between soul and the body in the hereafter? Okay, and where and what's
being punished? Is it just the person? So? what's what's experiencing pleasure? Is it just the
person's soul? Is it the person's body? Or how do we understand that? The second thing is the proofs
for the punishment and bliss and the grave? Then we covered is the punishment continuous and then
the last thing is dying without being buried, meaning if someone was cremated, or eaten by a shark
or something like that, what do they deal with now?
		
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			With 175 concerning his statement, then I have a strong concern his statement, then after this trial
comes either reward or punishment, skip the next paragraph, and this reward or punishment, or this
reward or punishment will affect only the physical body or the soul of both the physical body and
the soul together, we say that which is well known among the people of the Sunni and the Gemini, is
that it will primarily affect the soul and the body is a subsidiary to it, just as the punishment in
the worldly life affects the body, and the soul is subsidiary to it. And just as this specially
rulings in the worldly life deal with what is apparent what can be seen, it is vice versa, in the
		
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			hereafter. Based upon this, the punishment or reward and the great affects the soul, but the body
will be affected by this, a secondary as a subsidiary and not independently is possible for the
punishment to be primarily received by the body. And for the soul to be a subsidiary a second of big
This is great. The basis is that the soul is the primary recipient, the one who's going to get the
most of the punishment, while the body is the subsidiary is secondary recipient, to reward is also
for the soul and the body is a subsidiary. Okay, so just to summarize that the soul is what is going
to experience the punishment or the Blitz.
		
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			That is the foundation
		
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			will the body actually feel something in the hereafter it's possible is what the Shaykh is saying
but it will not experience anything independent of the soul because the Hereafter is more based on
the soul now, the reality is and as we will cover in shallow tada when people are resurrected
		
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			their bodies will be recreated and their souls will go back to their bodies and they'll stand in
front of Allah subhana wa tada with both soul and body as is as a last minute I mentioned the cry
and it's clear from the Sunnah of the Prophet it is salado center. So that will come be like Tada.
Like
		
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			No.
		
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			Yes. Any statement either reward or punishment is an affirmation of the reward and punishment in the
grade. This isn't proven by the book of a lot and assume that messenger so long,
		
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			however, no read.
		
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			We can even say bye. And it's Matt, consensus of the Muslim Okay, so stop there. So here the
evidence that he's going to bring for punishment and blessing the grave is from the Koran, from the
Sunnah. And each man, okay, which of these is the strongest evidences? The Quran? The sooner is man?
		
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			Christ synovos
		
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			just choose one. What's the strongest evidence in Islam period? Ah, man.
		
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			This man,
		
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			what is the
		
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			consensus of the scholars about what
		
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			about interpretation of the Quran as soon as Koran is subject to interpretation, the sin of the
Prophet it is selected was sent him is subject to interpretation. And I don't mean that everything
is subject to interpretation. But what I'm saying is that there may be a difference of opinion on
how we interpret this particular IO. This particular Heidi, as we've covered on several occasions,
when there's inch mat that means that the scholars have agreed that this is the interpretation of
the Quran or this is the interpretation of sin of the Prophet It is so hard to say which means it's
the strongest evidence in terms of establishing whatever point we're trying to establish type. So
		
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			from the Quran, he brings the end of sorts of work, yeah. That he brings the ayah from sort of the
coffin, which is the standard and this is the what I want you to know, the one from Lafayette and
this is the one we want to read. And then he also brings is from lnm and solar to Nam. So I want you
to skip, inshallah, to page 177 in the middle among, among the proofs contained in the Quran.
		
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			They are
		
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			morning and afternoon. Okay. So a last minute it says about the people who fit around and now those
		
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			who do
		
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			the fire, they are exposed to the fire both morning and afternoon.
		
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			Now, now, okay, page 177. right there in the middle of the page, among the proofs contain the core
is a statement now, this will happen for the
		
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			for the Advent before the beginning of the hour, with the truth of the statement being and to me is
yes, on the day when the hour will be established, it will be said to the angels cause the people
affair at a cluster of people to enter the most severe tournament, right? So he says and now while
you're doing it, you have to do one washy yo yo ma Taku side to your main de
		
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			una de la and the day when the hour is established. So the hour hasn't been established yet. But
they're still being exposed to the fire day and afternoon.
		
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			Well, you're much acusa and then the day when the hour is established, it will be said and to the
people that fit our own into
		
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			the shed they'll either write to the severest torment. So that means they're being tormented when
		
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			now
		
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			has the hour been established? Absolutely not, which is why we're still sitting here talking about
it. Okay, so the hour has not been established, but they're still being punished in their graves
right now. And they're grapes. And this is also a proof that even those who drowned and who do not
have grains that they're still punished and they go
		
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			rapes
		
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			Well, they still punished in the barossa. Maybe a better way to put it, no problem.
		
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			Also, among the proofs contained in the end is the added statement. And if you see when the
wrongdoers are in the agonies are in the painful throes of death, while the angels are stretching,
put their hand say, deliver your souls give up your souls, then they should be very relaxing, of
course, with their souls not wanting them to leave, because they have been given the bad news of
punishment and torment. Therefore, hence, you find the soul deducted from these types of people to
depart the body. Due to this. A lot of Allah has said in the end, deliver your souls this day, you
should be back from Paris, you should be paid back with the tournament depredation right this day.
		
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			This day is meant here to refer to the present tense.
		
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			Right? It's meant to refer to what is going on now not on the pm and you can read the rest of
yourself. This will skip to
		
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			page 179.
		
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			Also among the proofs contain Aquinas his statement read that also among the proofs contain
		
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			a statement, those whose lives the angels tape why there are in a pious state. They're saying to
them to them when I come into you or go into paradise, this is at the moment of death. Because of
this, it is reported and authentic. I certainly had the it will be said to the soul of a believer
come out of your soul to the forgiveness and pleasure of a walk. It will become joyous for this
class time and depart easily even if the body is experiencing enemies and pains and torment since
the soul is cheerful and happy to deploy. So from the core, I just want you to know sort of profit,
I want you to know that as a proof for the I that are the punishment of the grave. All right. From
		
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			the sooner further as for the sooner,
		
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			the sooner considering the punishment and reward.
		
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			Okay, so once a lot It means that it's been narrated by so many different people at so many
different levels in the Hadeeth that it is impossible for them to have colluded to make up this
hadith. And I had to deal with the punishment and reward of the grave and the man would be happy to
him are allowed to add it has compiled the ahaadeeth on that and it's narrated from over 32
companions. All right, so there's no doubt about it from the Sunnah of the Prophet alayhi salatu was
sin
		
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			and among them is apparently in the queue. So he's from the editor at best radiolab does the Prophet
alayhi salatu wassalam passed by two grades and said that indeed they are being punished and what
they're being punished for? was not major
		
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			as for the issue, right, right. So so then this is the Hadith here, these two are being punished, as
we know the Prophet sallallahu Sallam whether it was with his companions and he talked he mentioned
to them that there are two that those two he walked by those two waves and he said them in no manner
you either that or no you either anything could be that those two are being punished but they are
not being punished for something big or something major in the Humala Kabir the privacy Some say
whether it is something major Yanni it wasn't major, that is difficult for them to avoid but it is
major in the sight of Allah subhanaw taala it is it is from the major sense. And now how do we met
		
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			for canalys? emboli? What am Allah for can MC Venus, even the Mima as for the one who used to not
		
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			well so there's two different interpretations for that he didn't use to cover himself
		
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			from urine so the one interpretations day he used to just pee out in public and exposes our another
interpretation is the one that the majority of scholar says that he didn't protect himself from the
urine from the urine getting on his his clothes or he didn't clean himself, make us Ninja,
		
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			so forth. And then the other one, he was one who used to go between the people with the Mima and
what isn't Amina?
		
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			Okay, tell Carrie, but what does that what does that mean? No, that is not backed by because
backbiting No, not necessarily. Yes.
		
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			Yes. Okay. So going between two people with the intention of causing problems
		
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			causing problems between those two people? Okay that is the Mima type as far as for the isn't that
consensus doing their Salah all Muslim say I will let him in a shaken
		
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			I seek refuge in a law from the punishment of * punished
		
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			okay so we're gonna take this Hadeeth in a minute inshallah Tada, but at the very end of your salon
before you send them out What do you say, Hello man, you know the bigger man either be gentle woman
either will cover
		
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			all I seek refuge in You from the Hellfire from the torment of * and from the eye that will cover
as there as a Muslim. And many Muslims say that, you know, before they're
		
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			just before they do before they do the sin and know
		
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			what to say. The punishment of Gray was not affirmed. If the punishment of the grave was not or is
not affirmed by them, then it would not be correct for them to seek refuge from it. Since refuge is
not sought, from a matter matter, that does not exist. This proves,
		
00:26:15 --> 00:26:44
			right, like if you made if you did, it's the either everyday or law seek refuge in You from aliens
from Mars or something like that. Would that makes sense? If you don't believe that there's aliens
on Mars, it makes no sense because you don't believe in it. So the fact that the believers ask Allah
subhanaw taala, and they seek refuge in Him from the torment of the grave, then that means that they
believe that there is a torment of the grave, however, academically, academically, that's not really
acceptable to call that
		
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			from an academic perspective. And you need to find one of the scholars of the past who has said that
this is an area that there's that there's consensus amongst the scholars. And so Apple has an
allegedly, data and Urbana, he mentions that there's a lack of the sooner that there's a punishment
in the grave and bliss in the grave as well. Now, if someone were to say, is the punishment and
reward of the great constant, or will this continue? The answer is that it should be said, As for
the disbelievers, their punishment is constant, it is not possible that their punishment ceases.
Okay, so let's look at this very quickly. We're talking right now about what the continuity of the
		
00:27:32 --> 00:27:38
			punishment so that whether the punishment of the grave continues, or it stops,
		
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			is based on several factors. Number one is one faith. So if that person is a non believer, then will
their punishment stop in the grave? No, if the person is a believer, we'll cover that. Okay, if the
person is a believer, and they happen to be punished in the grave, will it continue and that, again,
it's contingent upon several factors. The second one is the magnitude of the sense. So once we get
past faith, this person is a believer, or how great with a sense that they have committed and what
was the gravity of that of the sins that they committed. And then the last thing is based on loss of
habitat is pardoning Photoshop.
		
00:28:18 --> 00:29:02
			Because they are deserving, because if their pension ceases, this will be a respite or respect for
them, while they are not deserving. Hence, they should be they shall remain being punished until the
Day of Resurrection, even if it is for a prolonged period of resurrection even if it is for a
prolonged period and people have no clue and drought has continued to be punished in the fire that
they were put in and they will continue until the day of judgment. Likewise, the people have been
around will be exposed to the fire morning and evening. Some of the scholars have mentioned that it
the punishment that is when we thank them for the disbelievers during the period between two blinds
		
00:29:02 --> 00:29:23
			to one of the trumpet and that that will begin to damage elections as evidence for this they use
this statement to add a translation to meeting needs they will say well to us who has raised us up
from a place of sleep, but this is not necessarily true. That because the graves are the places of
sleep
		
00:29:25 --> 00:29:47
			Okay, so let us try to understand this real quick some of the scholars have said that because it
will last minute data statement call Yeah, we're gonna name and baton me my Kadena they say who who
would want to us who has raised this up from this sleep that we were in that they will say that the
disbelievers because they said that they were sleep before the
		
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			the resurrection, that they weren't experiencing torment, because they weren't. They call themselves
sneak. But they shake says this is not necessarily prove
		
00:30:00 --> 00:30:33
			They're not being punished, because that is the place of their sleep, if you will, and a person may
be sleep, even in this dungeon, and experience all types of torment in their heads. And we think
about a person who, who wakes up so panela, after after having a terrible dream, and what they were
going through in that state, and if that happens, happens in the doing it, then how much more so and
to hear after May a person may be experiencing that torment, even though they would call themselves
sleep, but last night, Allah knows best as for the centers as for the centers among the believers,
		
00:30:36 --> 00:30:51
			that they will be punished, their punishment may not be maybe, maybe constant, and it may not be. So
it might be, they may have a continuous punishment, or it may stop, it may go on for a very long
time, or maybe a short time. Now, it may be prolonged,
		
00:30:52 --> 00:31:40
			and it may not be prolonged, depending on the magnitude of the sins committed, and the degree of the
greed of the last party. So finally, what the the punishment of the grave is less severe than the
punishment of the dead resurrection, because the punishment of the grave is not accompanied with
disgrace, and this, but in the Hereafter, there will be disgrace and dishonor, because there will be
witness, it's all the hereafter By the way, so so on the day of the account when a person will be
taken to account, then this is where there's disgrace and dishonor no translation of the meaning
barely, we will indeed make tourists and messengers and those who believe in this world life, and on
		
00:31:40 --> 00:31:42
			the day when the witnesses will stand forth alone.
		
00:31:43 --> 00:31:51
			If someone says, if the dead person has been torn to shreds, or devoured by predatory animal or
scattered by violent when
		
00:31:52 --> 00:31:53
			they place
		
00:31:55 --> 00:32:13
			the action alone And my answer is all things well, and then even another answers that we said
primarily, the punishment or the bliss goes to what the soul and if it shark eats a person or a
lion, or a tiger, it's not gonna affect their soul.
		
00:32:15 --> 00:32:46
			This is a matter of the unseen a lot of money and supplies capable of gathering these things in the
world of the unseen and if we witness that is scattered and dispersed in the world, that is the sole
provider that is, but in the world of the unseen, alone, to be gathering together, the angels, the
sending the seeds, the soul of a man in the exact location, as he exhausted as he is said, but we
are nearer to him than you. But you see that,
		
00:32:47 --> 00:33:34
			despite that, we do not see them, the Angel of Death will talk to the soul, but we cannot hear
jabril would sometimes appear to the prophet to the messenger, and they slept with snap, bringing
revelation to him in the place where there were people they could not see you're here. Therefore, it
is never possible to compare the world of the unseen to the world of this thing. Okay. And that's
our point here. It is not, it is never possible to compare the world of the unseen to the world of
the scene. And this is a recurring theme. And that's why we're not going to go further here. I just
want you to get that point down. It is not possible don't start trying to over rationalize what
		
00:33:34 --> 00:33:52
			happens in the hereafter by comparing it to the world of the scene because it is a different realm
of existence type. Let's stop, we're going to turn to page 185. So you just got to turn the page
section concerning the major resurrection.
		
00:33:53 --> 00:33:53
			Okay.
		
00:33:54 --> 00:34:06
			You see this section concerning the major, major, major resurrection, you got it? Okay, now, just
hold your place. And let's pay attention here for a second
		
00:34:08 --> 00:34:13
			action plan because what we're talking about here is what? The trial of the grave
		
00:34:14 --> 00:34:17
			and the punishment of the grave
		
00:34:18 --> 00:34:25
			a boy who wrote on narrated, that the Prophet alayhi salatu was Salam said, When any of you says
that to shepherd in prayer,
		
00:34:26 --> 00:34:33
			then let him seek refuge with Allah from for trials tight in which prayer,
		
00:34:35 --> 00:34:37
			every prayer
		
00:34:38 --> 00:34:48
			and any prayer and in every prayer, this has to be we can't do these kind of lessons. We can't study
the hereafter and then neglect
		
00:34:49 --> 00:34:51
			to do this. All right.
		
00:34:53 --> 00:34:58
			He would the profit saliva center would teach them to say llama in the owl the week Amina, that'd be
Johanna.
		
00:34:59 --> 00:34:59
			One
		
00:35:00 --> 00:35:01
			Neither will come.
		
00:35:02 --> 00:35:09
			Woman pfitzner till mahiya Alma met, woman surely fits the tilma see hit the jackpot.
		
00:35:11 --> 00:36:00
			If you have not memorized this, go home, say it to yourself, repeat it in your phone, listen to
somebody say it on YouTube over and over again. But this has to be a part of your salaat. It has to,
and you can't just now we can't just keep studying these things and then we do absolutely nothing,
except for not knowing and not doing is not going to benefit you in the long run. Okay, so this is
what we need to be learning, oh, LASIK revenue from the torment of * from the punishment of the
grave, from the trials of life and death. And from the evil of the trial of the mercy had the jab.
And, again, when you make this drive, because this is a drive that you want to make right before you
		
00:36:00 --> 00:36:50
			test me, I prefer you cinema. As you're making it, don't just let it come off of your tongue. But
think about what you're saying. Because if you truly are seeking a las parotitis refuge from the
fire, that you need to stay away from those things that are going to subject you to that punishment,
you seek refuge in Allah, from the trial of the grave. I mentioned before that even will claim Rahim
Allah to Allah was asked about one of those things that subject the person to the punishment of the
grave. And he says that there are there's a general answer and a specific answer. The general answer
for those things that subject a person to the punishment of the grave, he says
		
00:36:52 --> 00:36:53
			which was
		
00:36:55 --> 00:37:04
			a boon Allah Jehan Bella, we're inviting him Li MD, he works. He can't be him Lee mousy mess,
		
00:37:05 --> 00:37:11
			they are punished in the grave. Because of the ignorance of Allah.
		
00:37:12 --> 00:37:22
			They don't know who our last Pantheon is. And that ignorance subjects them to his punishment. And
because they are negligent of his commands,
		
00:37:23 --> 00:37:26
			and they do what he says not to
		
00:37:28 --> 00:38:01
			think about that. That's the general answer. What is it that subjects a person so when you seek
refuge in Allah, from Isaiah be Johanna from the punishment of the grave. You are, in fact asking
the Lord to give you knowledge of Him to make you one who implements His commands and who stays away
from his prohibitions, and every time you say that, allow me to be coming either via hitting a woman
or that little cover. Woman fits the tilma Yeah, one moment, and you seek refuge in Allah subhanaw
taala. From the trials of this life and the next.
		
00:38:02 --> 00:38:15
			And the trials of this life are many and a person is trial with his wealth, his track with his
wealth, and he's tried with his health and he's tried with his family, and you seek refuge in Allah,
Allah from those trials.
		
00:38:16 --> 00:38:33
			And you seek refuge in Allah subhana wa tada from the evil of that trial, that the Prophet
sallallahu wasallam said was the greatest trial on this earth, which was the fitna of the mercy at
the time. We have to keep it moving. We'll answer questions at the end of
		
00:38:35 --> 00:38:37
			the major resurrection further.
		
00:38:38 --> 00:38:39
			A kilometer hoonah.
		
00:38:40 --> 00:38:41
			Mata
		
00:38:42 --> 00:38:43
			una Accra.
		
00:38:45 --> 00:39:17
			Why is it called the major resurrection? Is there a minor resurrection? So everything we're going to
be dealing with from today and even when the next week inshallah with the skill not next week? Next
week shake? Hanif has both both cleanses the week after October 15. inshallah, when we deal with it,
we'll be dealing with the scales. Okay. All of that comes under this topic, the major resurrection.
Okay. Why is it called the major resurrection? What
		
00:39:20 --> 00:40:00
			about signs of the hour? Is this part of belief in the hereafter. Alright, so the major
resurrection, what he's talking about here is when people are going to stand from their graves,
because we said that what, when you talk about the Hereafter, we're talking about everything that
happens when, immediately after death, everything that happens after death period, from from the
time a person dies, but a person as soon as they die, they're not resurrected. So there's a time
period between death and the resurrection. That time period is called the barossa. Right and that
covers two major areas which is the trial of the grave and the field.
		
00:40:00 --> 00:40:05
			It's another break and then a person is resurrected. And that's when everything else begins. Okay?
		
00:40:07 --> 00:40:15
			So when we talk about the major, major resurrection we're talking about when people stand from their
graves type smilla.
		
00:40:21 --> 00:41:05
			From now on a commentary on the major resurrection is when people stand from the graves before the
Lord of the worlds, the author of may Allah have mercy upon indicated to us with this statement, the
major resurrection, if there is a minor resurrection, this is the resurrection of every person
individually, because every person has his own resurrection, so ever dies will be resurrected right?
Meaning here and perhaps the the translations not the greatest on that particular point. But
everybody who dies comics piano to Yanni his hereafter has begun when he dies, but that doesn't mean
that there's the major resurrection in the sense that when everybody comes out of their graves and
		
00:41:05 --> 00:41:07
			stands before last night, the author
		
00:41:08 --> 00:41:57
			the author, may Allah have mercy upon him, remain silent about signs of the hour. He did not mention
them because he only wanted to discuss the last day besides of the hour or only or nothing but signs
and mornings concerning the neatness of the hour so that whomever wants to be prepared for it will
be able to be prepared for it. Some of the people have knowledge I've written books on the matters
of creed I've mentioned and creed being a PETA has mentioned the sign to the last hour there The
reality is that does not have a connection to faith in the last day again he says the reality is is
that they it meaning the signs of the hour do not have a connection to an Imam bill athey Robin and
		
00:41:57 --> 00:42:02
			he may be a Yeoman ask him okay because the size of the hour happened when
		
00:42:03 --> 00:42:16
			and this life people will see them they're not part of the unseen yes because it's part of the
future for us it may be for the unseen and we may not see some of these things or we may Allah spent
Allah knows best right? But
		
00:42:17 --> 00:42:22
			it's not part of the belief in the unseen or in the hereafter not
		
00:42:23 --> 00:42:28
			among the matters of the unseen that was indicated has been explained by the prophet
		
00:42:30 --> 00:42:31
			okay Bismillah
		
00:42:32 --> 00:43:23
			will be slow to be turned back to the band The first event to occur during the best of action this
is what the author indicated in his statement then the souls will be returned Okay, so shake with me
is going to say the first Mr. Not event but the first thing the second thing The third thing The
fourth thing so he's going to take a step by step The first is what as you can see here that souls
are returned to their bodies souls are returned to the bodies problem. This will occur after the
second blow into the trunk. Okay, let's stop right there. By this will occur after what do you say?
The second blow into the trumpet in Arabic is called a soon enough who soon blowing into the sword
		
00:43:23 --> 00:43:35
			and the Prophet alayhi salatu was sent and was asked by an owl Robbie, what is the sword? What is
this sword? He said called new philosophy. It is a horn which is blown into play.
		
00:43:37 --> 00:43:41
			Is it okay to translate the source as a trumpet? Look at look at on the right.
		
00:43:42 --> 00:43:44
			Who blows into the trumpet?
		
00:43:46 --> 00:43:48
			Dizzy Gillespie
		
00:43:51 --> 00:44:37
			Miles Davis, not not the angel. Okay. So really we have to get, it's important to get away from the
translation of things that are just bringing about a wrong conception. It's not a trumpet, these
things have vowels and make musical notes and so forth. And that wasn't what this the cotton was
used for. At the time of the Prophet it is slightly slimmer even before the prophet or even really,
after this modern day with the valves and all that type of stuff that's quite modern, I mean, not
more than 300 years or so. Right. So it looked more like that would they would use during the town
approximation look more like what like this, what we will call a horn. And it was used like, like,
		
00:44:37 --> 00:44:52
			for military purposes, for warnings to make a loud sound that would be heard from a distance. And
that's why when you get that blow into the trumpet, you don't get the proper conception of what's
really happening here. That noise that goes out.
		
00:44:53 --> 00:44:59
			It's scary. It's terrifying trumpet you start feeling like you want to dance or something. This is
not what's going on.
		
00:45:00 --> 00:45:03
			horn when that sound goes out it's a warning.
		
00:45:04 --> 00:45:26
			It's letting people know what everybody that here it is the province hears it as the Prophet it is
Salatu was Salam says that they will your sock Yanni either faint or die or both faint and then die.
Everybody that's on earth that's the first blowing of the horn
		
00:45:27 --> 00:46:08
			then there will be a period of 40 is ever horrible the allowed Tana and who said that the Prophet
ideon slides with Samson, there will be a period of 40 they said oh hooray Ron 40 years, he said a
bait. They said 40 weeks he says a bait 40 days a bait. He said I refuse to answer I refuse to
answer I refuse to answer. He didn't have knowledge from the Prophet sallallahu Sallam one that
there will be a poor period of 40 and then there will be a second blow into the trumpet. So after
the first blow, Earth will all life on head in the heavens and on earth will discontinue
		
00:46:10 --> 00:46:26
			and then on the second blowing of the trumpet, everything will come back to life and the Ottawa to I
do he laughed and said he had the the the souls will return back to their bodies. Right?
		
00:46:32 --> 00:46:52
			The first event to occur during the resurrection. This is what was indicated in the statement then
the soul will be returned back to the bodies. This is the first day This will occur after the second
blood into the tropic this will be after it. All right. So let's let's get rid of trumpet can we
let's just say horn. All right. Yeah, this would be
		
00:46:53 --> 00:46:58
			if you had like a Word doc you just do a Ctrl F i mean how you do that.
		
00:46:59 --> 00:47:08
			Take all the trumpets out and put put horns in. Now this is not returnable. So that will take place
in the Buzzer Buzzer
		
00:47:09 --> 00:47:13
			when the dead person will be questioned regarding his vision and his practice.
		
00:47:18 --> 00:47:27
			Okay, so he says here Allah will order his Seraphin to blow into the horn
		
00:47:30 --> 00:48:16
			is sloppy and has been narrowed or has been mentioned in several ahaadeeth none of them appear to be
authentic and Allah Subhana Allah knows best, however, and have you ever been hesitant himolla says
that this is the mesh hood Being that this is what is well known amongst the scholars of Islam. And
that Halimi before him or him Allah said that there was a man amongst the scholars that Islam field
is the name of the angel that blows into the horn. All right, so we can call him as coffee lovers.
And the Prophet it is salatu salam used to say an authentic da, da da, da ILA with Mika, you know,
what is Salafi felted smls. He will up to the end of the Hadith and he was saying this before his
		
00:48:16 --> 00:49:01
			his night prayer, so as Hartfield was well known, but as for the I detail specifically mentioned
that he is the one that blows into the horn, then there are no authentic Hadeeth that mentioned that
and Allah Subhana Allah knows best. However, there are several authentic hadith where the Prophet
sallallahu wasallam talks about the angel who will blow into the horn but he never calls him and
those howdy is Sophia. So for example, the purpose of lighter is Some say that the angel has had the
horn on his mouth from the day that Allah subhana wa tada created him. were young enough will ask he
says that he looks towards the ash. He is waiting for the command to blow the horn he has not he
		
00:49:01 --> 00:49:35
			does not blink for fear that he will miss the command. And the Prophet sallahu wa sallam said key
for me How can I enjoy life? When the Sahaba saw when the one who will blow into the horn has it
fixed to his mouth waiting for the command of Allah subhana wa tada to blow the companions said to
the Prophet sallallahu wasallam O Messenger of Allah, because it was difficult for them to hear that
with what should we do the Prophet sallahu wa Salaam says Hola Hola. quwata illa Villa has to be
alone and when will key now.
		
00:49:38 --> 00:49:45
			This is not the turn of the soul that will take place in the barza which which we read personally
question regarding
		
00:49:47 --> 00:49:59
			or is brought to the trumpet and everyone in the heavens and the earth will perish except for whom
Allah has will. Then he will blow it for a second time. The souls will
		
00:50:00 --> 00:50:48
			Come to the parties enter into the author statement to the bodies is an indication that the souls
will not leave the trumpet. not leave this room I'm sorry. Until the bodies have been completely
formed. When their formation is complete, people blow into the horn and the souls returning back to
their bodies. In his statement, the souls will be returned back to the bodies is evidence that the
resurrection is a restoration of the bodies and not a renewal. It is restoration of what had
disappeared and change this is because the body will transform into soil and the bones will decay.
There's a lot to add and we'll gather these separated pieces until they form one body then the soul
		
00:50:48 --> 00:50:59
			will be returned to their bodies but as for those who think that the bodies will be created a new
this opinion is off okay, so yeah, we're going to
		
00:51:01 --> 00:51:04
			skip that part and shallow Tana Yeah.
		
00:51:11 --> 00:51:12
			Gender now
		
00:51:15 --> 00:51:16
			smls well all right.
		
00:51:17 --> 00:51:20
			But no it does not definitely does not include Jin
		
00:51:21 --> 00:51:22
			Tae.
		
00:51:23 --> 00:51:27
			Okay, so skip to the part where he says as for the sun
		
00:51:29 --> 00:51:31
			as for the SU one page 188
		
00:51:34 --> 00:51:56
			Mallesh manage manage page 187 he says knowledge let me just read this real quick. He says but as
for those who think that the bodies will be created a new this opinion is false and refuted by the
Quran and the Sunnah and the intellect okay as to the book of Allah so on and so forth images here,
okay. We're going to actually skip that and
		
00:51:58 --> 00:52:03
			because I'm trying to make up for time here, we don't have a lot of time at all. Go to page 189
		
00:52:11 --> 00:52:13
			think this Yeah, he
		
00:52:15 --> 00:52:21
			says what's a cool pm Attila T, we have he keytab he won and he said he will
		
00:52:22 --> 00:52:35
			miss the moon and the resurrection that a lot informed of in his book on the on the tone of His
Messenger and as agreed upon by the Muslims will be established page 189 and his statement is the
		
00:52:38 --> 00:52:39
			messenger
		
00:52:40 --> 00:52:41
			Muslims
		
00:52:42 --> 00:52:43
			There are three types of
		
00:52:44 --> 00:52:48
			the law, the messenger
		
00:52:49 --> 00:52:50
			and the
		
00:52:51 --> 00:52:52
			consensus of the Muslims.
		
00:52:54 --> 00:52:58
			Okay, so here shakoora Stan mentions the Quran and the Sunnah. And
		
00:52:59 --> 00:53:18
			he mentions three passages from the crime shaker they mean is going to add to other forms of
evidence as according to him he says so divine revelation of previous nations, and he also mentions
a Latin okay as a form of evidence and we'll get there inshallah, bye.
		
00:53:23 --> 00:53:24
			As with the book of Allah,
		
00:53:26 --> 00:53:29
			he has emphasized this resurrection in his book.
		
00:53:32 --> 00:53:33
			Okay, take this one.
		
00:53:38 --> 00:53:42
			He emphasized this resurrection is a welcome is
		
00:53:44 --> 00:53:50
			terrifying descriptions, necessitating fear and preparation for it. Okay, read that again,
necessitate. I got it.
		
00:53:53 --> 00:53:58
			He says necessitating fear necessitating fear, and what?
		
00:53:59 --> 00:54:08
			and preparation. All right, so one of the things that that I think is important for us to, to focus
on here is page 190. Now,
		
00:54:09 --> 00:54:15
			okay. One of the things I think it's important for us to mention is that
		
00:54:16 --> 00:54:21
			we cannot discount the importance of fear as a motivation.
		
00:54:23 --> 00:54:52
			The same way and you know, I mean, a lot of us because we, we don't want to look like this fear
mongering, right? And you don't want to look like you emphasize fear too much. But a person who is
God fearing is that a bad quality. Now this is a good quality for somebody to have fear of God
because a fear is a motivator, just like hope is a motivator. So we do things because we hope to get
something out of it or we fear
		
00:54:54 --> 00:54:59
			punishment, we fear that there will be consequences for not doing so and both of them are valid.
		
00:55:00 --> 00:55:25
			It motivators and allows friends it uses both throughout the Quran, hope and fear. Even though our
worship is predicated on our love of Allah subhana wa tada those things help to balance as in no
claim by him Allah tada gives that beautiful example of the bird. When he when he talks about the
bed, its head, his love, and its wings, our hope and fear, that that's what's balanced, the love
guides it but the fear and the hope, balance it now.
		
00:55:27 --> 00:55:27
			Oh man,
		
00:55:30 --> 00:55:51
			earthquake of the hour is a terrible thing. The day you show us the day you shall see it, every
nursing mother will forget or nursing and every pregnant woman will drop or lose. And you shall see
mankind as in a drunken state, yet they will not be drunk, but severe will be the torment the
punishment of the law,
		
00:55:52 --> 00:56:17
			also of law says transition meet at half the reality, what is the reality and what will make you
know what the reality is and also the quality, what is quality and quality and what is as quality
and what will make you know, what are the quality is, it is a day where upon mankind will be like
moss scattered about in the mountains will be like cardio,
		
00:56:18 --> 00:56:49
			its descriptions in the Qur'an are many of them are dreadful and frightening, because they are
tremendous. If we do not believe in that, it we will never work towards protecting ourselves.
Because it is not possible for man prepare for this day, until he believes in it until he is
reminded of his descriptions, which will lead him to prepare for this. And this is ultimately this
is the point here. This is why we have these lessons.
		
00:56:50 --> 00:57:01
			Ultimately, it's to remind ourselves to have a very clear picture of what our last kind of data has
described that day to be so that we prepare for it adequately beating the line China
		
00:57:03 --> 00:57:03
			as
		
00:57:06 --> 00:57:19
			mentioning the day resurrection are many Yes, there are many Hadees that talk about the Day of
Resurrection in detail and we'll be covering them throughout the remainder of these lessons
inshallah
		
00:57:21 --> 00:57:31
			explained and that which will transpire concerning it, as it will willing will be mentioning, they
do that to a
		
00:57:32 --> 00:57:33
			lot.
		
00:57:34 --> 00:57:39
			And other than that the book what book is he talking about here? The Quran?
		
00:57:40 --> 00:57:41
			That
		
00:57:42 --> 00:57:44
			is not so much scripture at all.
		
00:57:46 --> 00:58:05
			Talking about your book, the scrolls, this is what he's referring to here the Ceylon lt tab here
he's referring to your book ikara keytab buck re your book confab enough secret Erica has even
today, you are enough of a witness against yourself.
		
00:58:07 --> 00:58:09
			As for the as for the
		
00:58:10 --> 00:59:02
			consensus, and it's the third category, the Muslim geneticist unanimously agreed in the belief in
the last day right and here and here. Ah, my eyes have different levels, by the way. And this age
map or consensus is, is what is from the category of my Lumina, Dean with Dora, meaning it is
something that is known in Islam without evidence. Maybe you don't everybody knows as you go ask any
Muslim about belief in the last day, whether they are young or old, whether they are learned or not.
All Muslims believe in the last day, my lumen Minna de bit dharuhera. It is something that is known,
they usually translated as by necessity, what's meant by necessity is without searching for evidence
		
00:59:02 --> 00:59:29
			where everybody knows this point. Okay. And so therefore, what is known from the religion without
having to search for evidence, one who denies it is a disbeliever in Islam in totality. Okay, so
this is this is what he's talking about here when he talks about unanimous agreement. No, that is
why he rejects it, that he is a disbeliever except that he is
		
00:59:30 --> 00:59:59
			he is ignorant, then what Therefore, he has to be educated, if he persists in rejection, after even
after being educated, and even after understanding what it is if he can, you know, persist in his
rejection. He is a disbeliever. Yes, there's a fourth category of evidence here. They This includes
the heavily revealed books since they all agree on the last day. That is why the Jews and the
Christians believe in it either.
		
01:00:00 --> 01:00:00
			Until now.
		
01:00:01 --> 01:00:52
			That is why you hear them saying something. So apart from his mercy, oh man, well have mercy on him,
which shows that they believe in the last day, until this very day about the divine revelation of
previous nations. Oh, Shalom, and Caitlyn. And the legislation of those who came before us is a is
an area where the scholars of sudo su will fit. Where they differ about the Is this considered to be
evidence in Islam or not, and the correct opinions that is not independently considered to be
evidence. And none of the books have been protected from Tahiti for being distorted anyway. So it's
a weak category of evidence now, then there is the fifth category is intellect. The basis of this is
		
01:00:52 --> 01:00:55
			that this day is okay, I want you to pay attention here because now
		
01:00:57 --> 01:01:27
			he's not mentioning illogical as a separate category, or as an independent category, like we can
establish beliefs, just based on rationality. But what he is saying is that Allah subhanaw, taala
calls upon us to use our brains, to use the intellects that he has blessed us with, to establish
belief, and the last day, so I want you to, I want you to pay attention to what he's saying here,
this next paragraph, because I want you to sum it up for me at the end, and then after that, we'll
have to call the event followship.
		
01:01:31 --> 01:02:06
			Yeah, the basis of this is that if this day were not to be established, then the bringing of the
creation into existence would be mere play. And a lot of the money and sublime would be apps, this
is absolutely free prefer reality, big working plane, then what is the wisdom behind the creation of
people, commending them and prohibiting them? They are compelled to do some things and highly
encourage you to others did when they die? There will be no
		
01:02:08 --> 01:02:19
			this is Okay, stop there. What is he saying here? From from a logical standpoint, we can establish
that there must be a day of reckoning. Why?
		
01:02:21 --> 01:02:24
			Why is he saying that further? Somebody? Yes.
		
01:02:27 --> 01:02:28
			So we'll start from the beginning.
		
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			A lab does what commands us to do some things.
		
01:02:35 --> 01:02:50
			And he prohibits us from doing other things he sent down the Koran. And he sent a messenger for that
purpose, commands you to do some things, prohibits you from doing other things, and then what? So,
if
		
01:02:51 --> 01:03:12
			there was no reckoning or account for the things that he commanded you to do, it prohibited you from
them? What was the point, then that all of that commanding or prohibiting would be in vain? above
and free from doing things in vain or frivolity, right? Like?
		
01:03:13 --> 01:03:15
			That is what law says.
		
01:03:18 --> 01:03:22
			Allah says here, if I slip and fall upon a coma,
		
01:03:24 --> 01:03:38
			Elena tore down, do you think that we created you in vain, followed by what and that you would not
return to us? In other words, we did not create you in vain and you will be returning to us.
		
01:03:39 --> 01:03:48
			That is a logical proofs because we did not create you in vain you will be returning to us for time
alone medical Heck, who
		
01:03:49 --> 01:03:51
			lives in carry.
		
01:03:52 --> 01:04:27
			So Exalted be to Allah, Allah the true king Like who? He is the Lord of the Supreme throne. Well
lahoma Stan, we have to stop there because it is 827 and inshallah Tada. We'll pick up there on
October 15. In the lights out and next week, shake Hanif will have both slots. Meet the ladies he
tide Allahu Tada. It was hello and Salaam robotic and then Amina Mohammed after the event is called.
If there are any questions about what we covered today. Then we'll answer them quickly and then we
will have salon shallow Tada. Now
		
01:04:31 --> 01:04:31
			where's Mohammed?
		
01:06:32 --> 01:06:34
			Any questions about what we've covered today?
		
01:06:36 --> 01:06:37
			Yes.
		
01:06:44 --> 01:06:45
			Before
		
01:06:46 --> 01:07:30
			you can make that drive anytime, okay, but the specifically the profit is encouraged us to make do
it right before the test sleep. And the reason why is because one of the things that's important and
having our prayers and one of the things that we can do to help our prayers be more likely to be
answered by lots of hands it is to start off with the praise of Allah and follow that by sending
Salaam Salaam upon the messenger sallallahu wasallam. So when you're into shampoo, what do you do?
You start off by saying attempting yet to the lead was similar to what tayyiba you're praising the
last time you follow that up with what
		
01:07:32 --> 01:07:59
			you've eaten, right? So you start off with the praise of Allah you follow it with the Salaam Salaam
upon the message, it is selective sin. So at this point you do AI is more likely to be accepted by
lots of hands on and this wide approximately sort of occurs. only allow the angle to make whatever
you are that he wanted to make in the salon at that point right before the right before the test
lean.
		
01:08:02 --> 01:08:02
			Just
		
01:08:05 --> 01:08:06
			Is it good to be?
		
01:08:08 --> 01:08:11
			No, No you won't. You won't make the dish. Okay.
		
01:08:13 --> 01:08:15
			But it is good. It is good to start
		
01:08:16 --> 01:08:20
			with the praise of a last pandadoc and was selected Sadam upon a message out a salon
		
01:08:22 --> 01:08:23
			even outside of the salon, Charlie you
		
01:08:25 --> 01:08:25
			correct
		
01:08:27 --> 01:08:28
			me from the society we are
		
01:08:30 --> 01:08:31
			the most of
		
01:08:32 --> 01:08:37
			what is the only one he died on the internet because maybe we don't want to spend money.
		
01:08:42 --> 01:08:44
			So what should be the what should be the
		
01:08:45 --> 01:08:46
			Muslim community?
		
01:08:47 --> 01:09:02
			Those those who are who are primarily from non Muslim families should do their best to number one
have a very clear will written out detailing that they want to be buried
		
01:09:04 --> 01:09:42
			as a Muslim, and they want a janessa. And they want their body to be handled by the Muslim
community, whatever one that they designate, that's a that's a conversation that they need to have
with their family members, and not something that they should ignore. A lot of people don't,
especially non Muslims, they don't like to talk about death because they consider it to be morbid,
but it's the reality that we all face. And that's a conversation that we have to have, especially if
that Muslim from that Christian family does not have next of kin that is not Muslim because they
will legally be responsible for the Bible. So they have to guide we those of us who have a majority
		
01:09:42 --> 01:09:58
			non Muslim family members, we have to take that responsibility in ourselves to make sure that those
things are in clear writing, that our wishes are known by our family members, and that we are part
of a community that will take over, you know, in the event that that something was to happen. Not
yet.
		
01:10:05 --> 01:10:06
			and everything in between
		
01:10:14 --> 01:10:34
			we know we can't because the heavens don't just refer to the agenda, right a lot of times we think
of heaven and we think of gentlemen right the heavens are everything that's above you this the skies
that the sky above so so that includes that includes birds and and angels even in everything that
that is living
		
01:10:36 --> 01:10:41
			no they will not include right that will not include gender because gender is not considered to be
the summit
		
01:10:46 --> 01:10:58
			what when the horn is blowing everything in the heavens and earth including the angels will die and
the jinn as well we're back in that except for those are my last Vandana wills
		
01:11:03 --> 01:11:07
			Allah said everything except the YG overlap. So
		
01:11:11 --> 01:11:12
			he said everything is good.
		
01:11:14 --> 01:11:18
			Cool luminaria van well you have a car What do you love me?
		
01:11:19 --> 01:11:21
			Right. So what is it?
		
01:11:26 --> 01:11:38
			Well, a lot of data may refer to himself through some of these attributes. So everything on earth
and by the way, when we talk about exceptions in the Arabic language without going into a whole
linguistic
		
01:11:41 --> 01:11:58
			you know, or semantic display or exposition, the the the the inlet in the Arabic language of the
exceptions don't have to be part of what came before meaning what in English we can say all of the
students came to class except for the teacher
		
01:12:00 --> 01:12:14
			we can't say that because the teacher is not part of the students in Arabic we can we can say that
and there's no problem with that whatsoever that the that which is being accepted is not part of the
of man I don't know how to talk about this.
		
01:12:15 --> 01:12:23
			How do you talk about stuff but but that which is being accepted is does not have to be part of what
came before it. So I'll talk to you about that episode.
		
01:12:25 --> 01:12:30
			Somebody someone but it kind of depends on on the channel separability