Tahir Wyatt – History of Sufism

			Today, as many of you may have been anticipating, I was planning on showing you some videos of some
of the
		

			the leaders of certain Sufi 30 plus here in the United States,
		

			but I opted not to
		

			today, because there's a
		

			there's a better place camp, which will contextualize it better coming in the book. Another point is
that we're not here to study to soul.
		

			We're here to study how to be better worshipers of a lost parents at it and the talk
		

			and shape of this land is bringing about
		

			those would tribute themselves to a soldier because not all of them are accepted by the Sophie's
themselves. These names that you'll see thrown out
		

			they really have no relationship to Islam or at second this thing.
		

			And as I mentioned, to Seoul for Sufism is a very broad term. And there are some that had been
attributed Gani, revisionist history has claimed that they are,
		

			you know, from the, with the Soviet visa, they really meant
		

			as Sufism during its formative period, which was, you know, in the
		

			sixth century of Islam, when it started to actually form in the in the manner that we know it today,
which is where they have the polygon. And they actually have a path that one follows, led by a
shape. And that was more like six centuries on, which is why you find shapes and TV and I was born
in the seventh century, why this is such a prominent part of his book, because he has to address
this in a way that it wasn't addressed by those before. And the same way that you won't see scholars
from four or 500 years ago addressing the aquabion, because there just wasn't something that existed
at the time. So the scholars who come at that particular time have to address those innovations that
		

			happened during the time.
		

			As many of you know, here in Philadelphia, we have many, you know, practitioners or even massages
that are Sufi Masonic.
		

			And because of that, it is important for a person to know how to practice the theme, that doesn't
mean that a person is attacking them, bashing them or otherwise, but the meaning of a loss of data
is one that has to be clarified. And let those who want to follow, you know, what they believe is
the truth because that's what they're gonna be asked about by lots of hands on. So
		

			it is important for us when we get to that point, to have an idea of, you know, who they are, and
what their beliefs are, and so forth.
		

			The refi for example, which is a very famous study abroad study, which has other interesting thing
about all of these 30 inputs is that over time, even they themselves begin to break up into smaller,
you know, * and that's normally what happens with benign at the end of the day is that a person's
innovation will lead them to have an allegiance, or disavow because of that, and then it'll create
another splinter group and so forth. All of them coming from the main group. So the bash or the
heavy machines, which they prefer NASA be called the AI CP, which is the Association of Islamic
charitable projects on 45th and walnut. They are refactoring and all of the all of the heavy
		

			machines throughout the world, but that's, you know, their leader started off as T Gen.
		

			And then he left the TNA went to Mecca, he became Natasha bendy, and he made tech fear at Janney.
And then he went to Lebanon and that's where he became infatti. And then he traveled to Australia,
in Europe and America and so forth, and began to set up their, their group, the the bench.
		

			So, here in Philadelphia, you probably eat at their store sides and whatever the other one is
called. This is the their own by they owned by the heavy machines who are who follow different
things and nakida their shiny and two souls very fatty and men have been chatting and today
		

			So they exist in overbrook. We have the baggy, I mean,
		

			really valid up, but they say that how they pronounce it, he
		

			hired me. You been up, who was a Bengali, you know, Sufi or Sri Lankan Sufi, Sri Lankan. And he came
here and he established his party and the fellowship. So many of those who are in the fellowship
don't even consider themselves to be Muslim.
		

			Comes in Makkah, we don't, but they themselves don't consider themselves to be Muslim. But for the
ones that are Muslim, they are following the and following his 30. So it's important for us to
understand what this 35 mean, what it means to have a 33rd because it's all related to what we
talked about last week, where you haven't shown yet until tomika. And then I think, and then after
that, is married, and we again, when when asked about when it becomes appropriate to visit that
again, in his book, we will inshallah, but we need to work through the material because there's,
there's a strategic way that the book is organized, so that we are constantly getting closer
		

			to being true worshipers of Allah subhana wa Tada. And the whole point that this was brought up for
in the book, like I said, was that she was saying that to me, I have a lot of wants to
		

			define for us. We want to be true worshipers of Allah subhanho wa tada is a way to do that. And it
was defined by the prophet sallallahu wasallam. And so we have to follow that way. If Teddy is as
the as the alone time and who said
		

			it tells you what not to tell you for a fee to follow and don't innovate because we have been
surprised. I mean, that was the Prophet it was saying came with follow that way. And don't innovate
new paths.