Taha Karaan – Legacy of the Shafi Madhhab – Q and A

			What caused the other mother to die out? I'm sure he came to Egypt in the year 99. And then in
Egypt, they used to be the Imam of Egypt in a time of your mind. He was the man life even sad, a
great Imam at the level of the other four Imams, I'm sure he comes to Egypt. And he finds that the
mother of a bomb later just about died out. He uses a nomadic was his own teacher. But he encounters
the fate of him leave the mother of a young life. And he says, and later Afkhami Malik, this email
later was a better much tighter beta period. My own study by Mary Hieronymus haba, who
		

			his students However, they neglected his mother, his students did not transmit that mother to the
next generation. And they do the generation mudarabah preserved through the efforts of men, which
generations after generations, if all of us should today stop all Sharpies in the world, America is
a humbling honorees, for that matter. We'll start with a translation of an even these former, they
would come to an end. But there is something there's a certain internal resilience within these
four, that for some reason or the other. They have they've consistently managed to inspire the next
generation, that inspiration which they grew from on high that continued to transmit itself to the
		

			next generation, that next generation will inshallah expire next generation and inspire and inspire.
But this is of course, inspiration from a lot on our side, he had kept this particular
		

			grace and mercy for these four and the others had died out. The students did not quite maintain the
legacies afterwards these for the ones that were kept as for what they contain what those other
mothers contained in many, many respects the mirror of the contents of the other Masai, for example,
why did you measure if you say that life is upcoming Malik because you know Shafi in your own life,
they affect the malheur they agree they mirror one another to another to a great extent in terms of
methodology in terms of content, but in amylase madhab did not continues to exist like that they
were the some mentioned 15 some mention even more names and that the reason for the extinction is
		

			the same reason for extinction is subsequent generations did not pay sufficient attention to them
long term. As well as the Shafi method is concerned we look at another as a as something that
facilitates the practice of the facilitates the practice of lean, so it is necessary, everyone
should practice Deen. If everyone should have to practice the in, then
		

			it's one of two options that they have. Either they go personally to the Quran and Sunnah and
confined everything from the, which is a gargantuan task, which is probably practically impossible.
Or they take it from a readymade kind of packaging of a source, that what the man hub does, that's
it. That's what he provide. It has systematically set together a number of rules, this is the easy
way in which to do it. So in that sense, since everyone has to practice the, you're going to have to
refer to some source of authority, if you're not an authority yourself. That is the role of the
mother plays. The Sharpie man has a certain flexibility about it, what they say, wonderful kochava
		

			mom have a rule that in particular instances here and there, there's no harm if you practice the
view of another mother. The only problem that we have, if you on a continuous and obsessive basis,
go and look for the easiest view in everything. That is called Rojas, when you look for the easiest
view. And the easiest view not just among the format that you're gonna look for all those extinct
mother have also a person was brought to the court of the moon. And he had written a book in his
book, some of the other he had, he had taken all the weirdness opinion from all the weirdness of
sources and he put together something which says that look, you can drink wine and convert Xena
		

			because that album said there is another album said that and you're looking for the coldness Allah,
Allah, the places where the feet of the master made certain mistakes. So once you start seeking out
the dispensations, then are you following Sharia? Are you following your own desire, so all that you
shouldn't do is on a consistent obsessive basis can look for the easiest of opinions. But in
individual instances here and there. If a person opts for a different method, as far as the rules of
the shaft, a mother is concerned, he is not restricted from that he may do so as long as he does it
with proper consultation, you know, not just someone who you saw walking in the street and a legs as
		

			it was you just asked him, and he gives you an answer right must be recognized authority. So in
practice, have you ever have another mother consult an authority of that particular mother to make
sure that it is a valid view, as long as that's in place, there is no restriction of that time. As
far as unclean is concerned,
		

			there is one Hadith, which shall be a fuqaha. Quote, in this regard, the Hadith is not 100%
authentic, so 100% authentic, it's in the margin of Babylon. And this particular Hadith, although
it's not 100% authentic, but there is a rule about ahaadeeth. As long as it doesn't get extremely
defective, as long as it doesn't enter the realm of being mobile or completely, then it is
practicable in things which are not cheap and halal and haram and things of this nature. So I've
never met a lawyer in Shahada mentioned this particular area. And he says this is one of those
instances in which we make our will upon admitting the fact that it is somewhat defective, but it is
		

			practicable. So if someone does it, there is no condemnation there of if someone does not do it on
the other hand, they should be
		

			No condemned combination of that either the problem comes into a non status not condemning the
other. When one party condemns the other, and we've turned the matter into a an issue of dispute, it
should not be an issue of dispute. Again, there should be what the breadth of vision to allow for
this to happen as well. And if someone left it out, he did not become a farcical a current account
of it, what he has done, there is also a valid view, what that person is on the other side is also a
valid view. As far as, after the Salatu janaza. The two others made after the salado janazah, to the
best of my knowledge, I do not claim to have adequately scan everything on it. But to the best of my
		

			knowledge, there is no specific evidence that says that also last a lot longer than a minute or two
after the janazah however, the evidence might not be specific, but the generality of certain other
hobbies and upon certain other instances are you
		

			asked, and the answer that was given was dubrul, lane, joven, lane, waterboro. Salatin mokuba at the
middle of the night, and after the first Salah, so from the Foucault have extrapolated, they've
extrapolated from the to the Genesis articles, that's also a fact and is also a fact to a certain
extent. Now, whether that chaos, whether that case of chaos is a convincing one on or convincing
one, some alumni have gone that direction, and others have gone the other direction. If I'm of the
persuasion that should not be done, and I don't make the draw, then my brother should not condemn me
for that. On the other hand, if my brother decides he wants to make that draw, then
		

			it is the essence of a bother if someone does it, fine. If someone does not do it, we should accept
that as well. The problem comes in when I make it an absolute rule that must be made after the
janazah. And those who did not make do after the janazah have neglected the Fargo The sooner that's
when things get out of hand. So it is not one of the most important things. It's not one of the most
negligible things either. Again, if the level that we should exist, don't take it too low in
importance. Don't take it too high in importance either. Both sides when they do the maintenance or
when they don't make the draw, they only have the best of intentions, they did not become an issue
		

			about we which we find. The last one was what reading at the graveside, reading at the gravesite.
There are some Hadith specifically about it. the authenticity of those are hard either subject to
subject to question. They they there's some severe questions about the authenticity of some of those
ahaadeeth however, we know from the Sunnah of Rasulullah sallallahu Sallam when he stood around the
grave he gave this a Sahaba command. What command did he give? He stopped filoli Akiko. So often we
decide the surahs we decide Yes, he no beginning of Baccarat Baccarat. Let's also remember that what
Rasulullah sallallahu specifically instructed was making it hard for your brother was being buried
		

			now. Beyond that, if someone wants to read Quran, when comes in the issue of what what you are
eating, can it be a benefit to him, the original view of himself is that a laser nearly in San
illamasqua. The origin of the of the shaft a matter is there's no such thing as a solid salvo only
in three things only as far as Rasulullah sallallahu stated in America, no Adam in katama, no lm
insalata person dies, all his needs are cut off, only three things remain. No sacajawea elbonian
tabi wallet I'm sorry hanyalah either soccer perpetuate perpetual soccer or he has left behind which
continues or a child woman's love for him or easily the VM shafia is this that you cannot you do
		

			something and transfer the love of something to someone else. However, the mother of the mother from
even Suki and others onwards have adopted a middle position between that position of mhfa and the
position of the mother he will permit the transfer of power one person reads and then transfer the
power to someone else. It is a matter of
		

			allele is another
		

			allele. And I'm Sookie and others have taken a kind of a middle position. So if it is done in the
sense that the middle position m Suki takes is that I'm reading in a swab is mine. I can't give it
away but then I make do I Allah give a similar thought what you've given me to that person there as
well. He was similar so so if it is done in that sense, then it's a very good thing. Again, I want
to draw your attention to the day when you come to a janazah and no one's reading. So is in the rain
when you come to a janazah. And the those particular that particular work is not made around at
work. Sloan is not made around the Kaaba is not something to be condemned. It is 100% in line with
		

			Sharia. The sooner that Rasulullah sallallahu structed was do what make ecfr stand on your own make
to Allah Masha Allah, Allah Muhammad, someone wants to read some Quran Bismillah by all means read
some Quran, someone wants to make some car by all means make some car, whether people do jointly
they do it individually.
		

			They should be acceptance there of no condemnation and condemnation if they don't do it otherwise,
condemnation, as I said, will only lead to further friction in society or law.
		

			Any further questions I think it's becoming quite late is already quoted to nine to 10 mother.
		

			There are situations like that you find cases where one one mother we got something as permissible
and others regarded as heroin. The reason for that would be that each mother has
		

			A certain methodology. And in light of that methodology, the methodology adopted by Madhavi leads it
to a certain understanding of the case where he would say that particular thing is not permissible.
The mother the the methodology adopted by party B leads him to a conclusion that that very same
thing with Poland with that party regards is halaal. The other party's the relativism within it lies
within the methodology adopted by the two parties, it leads. This also happened amongst us a habit
of the alone where one party holds something to be valid, one party only to be held on this has
happened, it will continue to happen. It's all to do with how does a person leaves in his way out to
		

			that particular thing they have I mentioned example, earlier of the day of a new career, two
different people in two groups of people interpreted the very, very same text from rasulillah salam,
ala rasulillah salam in two different ways. They understood in different ways, one understood it, we
will say literally another group on the street figuratively, so a figurative understanding leads to
a different act. Analytical understanding leads to a different act. Sometimes there are certain
things about halal and haram there are certain kinds of foodstuff, for example, that one party would
regard as halal. Another party with regard is completely different evidence available, and different
		

			methods of dealing with this evidence would lead to this kind of thing. Having a filler is not a bad
thing. Having the skill of having difference of opinion isn't a bad thing. How do we negotiate those
different sets? That's where it could become either good or bad. Remember, it's a test which was
placed upon us, what do we do? Do we then go on a campaign that is wrong, go against on a campaign
against one another, then if the love has been a source of Baraka, that this killer becomes a source
of backwardness a cause a source of taking away the Baraka that could have been potentially there.
So, it does come about the difference of this nature to exist. We wish we wish it could have been
		

			that everyone is on the same wavelength and everyone agrees upon everything. But that is not to be
because I'm not Allah says Allah is.
		

			How do you want that to follow Shara Buccola, Jelena samata Noir, all people not just motherhood,
Jews, Christians, Buddhists, Hindus wouldn't have been able to have just been one all upon the Dean
of Huck, but a lot of had no rain. It's such he says what are yours aluna metallocene, they will
always be these differences. Like we have been tested with so many other things like we have been
tested with greed for wealth, like we have been tested with desires. We have been tested all of
these things, and we need to resist them. This is one of those things also, we have been tested
with, we need to resist the temptation to launch into mutual slandering and attacking when these
		

			differences do occur.
		

			Once upon a time, the matter of appointing imams to massage, it used to be a government matter. We
had ameerul momineen and top he had a government and they would appoint who becomes a Mamiya who
becomes a member, we have now become an minority community in countries such as these, each little
community build his own Masjid, and then they elect the committee and the committee appoints or
employs an Imam. So there are structures in place, there are most certainly structures in place,
whatever needs to be done needs to be done through those particular structures that exist. If any
particular person has a problem with any particular amount, then either you could address it through
		

			the structures that do exist.
		

			Alternatively, what he would do if you have a problem with that particular person goes somewhere
else and make yourself out somewhere else if it's only you that they have the problem, even so many
other people that have the problem as well, then it should be addressed through the structures of
authority which exists in society, among cities, what is our work, and our work needs to have a
knowledge a supervisor, a supervisor will walk the walk and it cannot look after itself. What do we
do we elect to we select we appoint committees these effectively become the knowledge of the work
part of what they do, they are the supervisors of the work they administrate on behalf of everyone
		

			else. So they've become the ad hoc, not just ad hoc, but almost permanent authority for the affairs
of that particular community. And
		

			one would assume that committees would act in a reasonable manner and consider all the various
complaints and things like that the man himself was understand that Rasulullah sallallahu Sallam had
harsh words for him and Ronnie Coleman was
		

			a person who leads people in salah and most of them disliked him.
		

			All people will not always like the remarks some people might have a problem. So when the the bulk
of the community the largest section of the community has a problem with a particular demand, and
the committee does not respond to that particular complaint, they must look into this is a valid
complaint or not. If the complaint has some validity to it, then they must remember that they are
entrusted with a man of his community they have to carry out this Amana they are carrying a manner
of public at large, if they don't adequately respond them they will be responsible in front of a lot
Allah for that. But in our these particular structures to start small time rebellions and lead an
		

			insurrection, again, that is not in line with what Sharia would demand from us that normally leads
to more strife than what was originally there in the first place. So it does happen that at times we
have problems with it.
		

			optimally should be addressed through this, through these structures, I know that this is not a
problem to which an answer, such as the one that I've offered you here will provide all the
solutions, because the variables and the amount of factors that come into play in a case like this,
there are more than we can count on our on our fingers and toes together. There's a lot of things
that are personal feelings, they are all scores to settle in communities. And then there's a matter
of ability and inability and how abilities and inabilities are perceived a person perhaps, to me,
he's very well to someone else's area of the Quran, he says, Well, he doesn't read well at all. So I
		

			wouldn't even imagine that I can approach the complexity of the matter in a manner that will
adequately solve it here. These are some very broad guidelines. and thereafter, there are some very
specific issues with regard to it, that will probably call for each case to be inspected
individually, with regard to all the factors that operate there. And then it could be solved, I
cannot adequately answer that question. Starting from here with the time and the amount of
information available to me right now. Hello.
		

			Hello,
		

			Lucky louder.
		

			The first thing that we need to do, the first and foremost thing that we need to do, I think, is a
campaign of educating our youth we're entering into marriage is about the rock. You know, we usually
address the matter, a simple Mahabharata, the problem has already occurred, then we address the
matter, the first thing that we should do is before they get married, and this in fact, used to be
the method of our old humans. Before you get married, you come to the man for a few weeks, and you
learn about myka. In fact, there isn't much to learn about nicad is more to learn about talaq
because once you married, life goes on, there are few things you need to know. And then life can go
		

			on the problem comes in with Allah. So we need to address this particular problem. And I would
certainly make a heartfelt appeal to the people in charge of this and other communities, that as we
teach them about Hajj, as we teach about salah and Sokka, we need to teach them about the importance
and the very, very serious nature of this thing called Pollock,
		

			you could very well end up in a situation where husband wife live with one another and they living
in Harlem, knowingly and sometimes unknowingly. So before starting to look for loopholes and
solutions to problems after the The fact is that young men and young woman want to go into nikka
they get properly schooled.
		

			You know, but as the only thing that the young men come to learn is how to say appeal to nikolina.
And after that, he didn't learn anything else. And then he struggles with an appeal to as well. He
shouldn't be just be taught about the community we should be taught, he should be taught about the
ecology of ecology activity should be taught about and the the great injustice that he's
perpetuating, to himself to his wife, to his children to the extended family, those things should be
imprinted upon him. When inshallah once that is in place, then we will never arrive at the juncture
we need to go look for
		

			103, then we can very well act upon the view of the Johor, the vast majority of this oma, which is a
three tilaka three. And you need to bear the consequences of what you have done is because we start
with an uneducated public and insensitive public, a public that is not sensitive to these particular
concerns that we start jumping ship now. And then we start looking for solutions.
		

			Certain olema will continue giving the fatwa that three o'clock are one that is a fringe view, that
is not the mainstream view of the oma, the mainstream view of the mother, the vast majority of the
Sahaba tabia in the mother hibben cetera all of them hold the view the three tala or three, if
someone would argue against us, but you know, we sitting with this epidemic, then I say, let's do
something about the epidemic, not by you know, just putting classes whenever it starts bleeding, but
by stopping to go to places that you've scratched. So I think that's one way of addressing it. As
for what do you do in the case of someone come to me and say, Look, I've even Murphy's Law, what do
		

			I do now? I say, well, as far as I'm concerned, as easy for me for you. That's a matter in which I,
and the bulk of the madness and the Sharia, if he thereafter would be take himself to a person who
gives the alternative fatwa, I'm not going to interfere with him, he's made a certain choice which
he needs to live with. I feel however, that we cannot just leave the matter there, from our monogame
from Omaha, D, we need to address this issue. And we need to hit at the root of the issue, the
ignorance that exists around it, and the kind of problems what would send the man into the kind of
rage in which is his point that his wife and and start speaking words of Allah, that's one half of
		

			the other half of the problem is, you know, not to forget Allah given in anger are given in the
state of intoxication, how much intoxication we find in our communities right now. Once upon a time
it was the heart and, and and wine and now it is stuck in all other kinds of problems. Are we going
to continuously shift the goalposts? Are we going to do something about the root of the problem? I
think we need to address the root of the problem. It might take
		

			1020 or 30 years, but eventually it will bring us to a situation, we don't need to resort to these
roses and devices any longer. And we can come to where the jumbo the bulk of oma have sold all along
		

			any further questions?
		

			It is very essentially upon a practice of what again, the issue that I spoke about earlier is sort
of our we do something, we do certain deeds of good and then we send the sabab on to someone else.
The original view in Shafi was your deeds are for you laserline son in law, a man can get nothing
except that which he worked for. Beyond that, can you do something a good deed and and transfer
throw up the whole amount of different the Sahaba, who have different on this issue, the shafia
mothers to do once upon a time, and then the latest colors of the mother have adopted the
opposition, which I spoke of earlier. So that doesn't restrict yourself to any particular space in
		

			time it can be done on the first on the second on the ninth and the 31st on the 99th day, whenever
it's not restricted in terms of time. Earlier today, we had a gathering here in one in which one of
the CEO showed us a quote from a particular kita he speaks about the Sahaba of the alarm on home
early then on already they used to have the habit of feeding people during the first seven days, not
on the seventh day only during the first seven days because in terms of this Howdy, the market is
being asked mukarram Nikita are busy with him in the cover. So they do something in Sharla that day
by his flight might be might be lightened made a bit lighter. So that speaks about the first seven
		

			days thereafter. Well, some of those are hardly speak of the the the the What was it again, with the
monarchy on for 40 days.
		

			Now I would hope that inshallah our families that have passed away, they are not benefiting so but
if anyone suspects that he was a monarchy it well it is a monarchy, nothing that you're going to do
is going to get him out of trouble day because in the luminosity in fifth darkness phenomena, not
for 40 days for 40 years, you can do go on doing that it won't help him. So during those first seven
days, there was the practice in terms of the rewiring of towers of feeding people during those first
few days. We shouldn't restrict it to one particular day and only that day, and then the fourth day
only if you want to do something with me do it without restriction in terms of that because it'll be
		

			a good thing. You do something of good and inshallah Allah will benefit that person. That's about as
much as I would say about it. It's not a completely baseless practice. Just the method of doing
something and passing the reward to someone else. Or as even suitcases making them do it. A lot of
the same rewarded is given a gift to that person as well. The shaft as a reward is not transferable.
whatever was left into your account is yours. You can transfer it, Adama type say what's yours you
can transfer. So whichever way it goes, the Sharpies they can transfer it but I can make the auditor
natella gives him a similar reward.
		

			The time boundedness I have come into the pump that already or
		

			anything else. Yes.
		

			The last one The second one
		

			is
		

			don't make the last law.
		

			The door Swasey very sharp is concerned that why is one of our kind of the hopper one of the
necessary integrals of the hook. But it can be as short as alarm of a ladder, where it can be a long
two hour day, but there needs to be some door. So if if the hour was completely omitted from the
whole bar, it sounds shabby, but that is concerned that entire jumble is faulty. So the door has to
be made short or long but somewhere has to be made
		

			reverse step backwards on
		

			incline backwards Oh,
		

			oh no, I don't know about the kokkola. Now I don't know about that. To climb the number.
		

			So excuse me, so
		

			it occurring. But I don't know, I haven't come across anything. If anyone has a way of climbing them
in more backwards, please inform us, but I'm not aware of any basis for climbing them in my
backwards.
		

			Oh, like that. So he sits at the lower one. And while he's sitting there then okay. There is no hard
and fast rule that he has to climb the other way around either. The point is that he has to climb
the member. So probably for the sake of convenience, you just move from step two, level two to level
three.
		

			It is not a hard and fast regulation that he must climb in a particular way. Look, there are certain
things which are ritual like for example, PR Mercosur, Jordan, election of Qibla, those are hard and
fast, you don't have any. You can't say how it's supposed to be because Solow camara antimonial
suddenly, that is ritual, you must do it like a pseudo lasala voluntary, but then there are certain
things which are not rituals, which are not rituals in that sense. So if the Salah is finished, you
know, you want to walk to that you want to walk this way out and walk that way, the ritual has come
to an end, you have features of doing that the climbing of the member is one of those things as
		

			well. If you go to the books of it, they wouldn't prescribe a particular way. You know, it must be
like this, and then like that, and then like that, the season harder. It is a it's a common act. So
if a particular hobby, you know, he's sitting there, and when he just reverses one step upward. He
hasn't done something greatly wrong. But what we do know is Rasulullah sallallahu Sallam used to
climb the member or the physical
		

			Yeah Rasulullah sallallahu Sallam just got on to the Mima deliveries hope, but there was no lecture
before the hood by such that is something which we have developed for our particular purposes here.
So any man who sits on the second step and then moves from there upwards he's he's facing a new
situation which didn't exist in a time of NaVi salatu salam ala was on the mumble already for the
hook been for nothing else. So you'd climb with his back to the to the community behind him. And if
someone would want to do as Rasulullah sallallahu Sallam did, which is what we should do it not just
that but just about everything else, then by all means do that. But if he is already on the member
		

			now he feels he's gonna step one up. It is not the violation of and very, very important rule. Yes,
it's not quite the way that Rasulullah sallallahu Sallam used to climb it and he should not make a
habit of doing it in that particular way should not make a habit of it should not make a habit
because it is always better to do things away or saloon la sala salon de
		

			So, he should not be unduly condemned for it he should be nicely admonished to say that rather
enamel shapes mowlana you know, the manner in which you're climbing is not 100% in line with the
sooner you turn around and take the second step upwards inshallah that should solve the problem.
		

			There are certain times during the day when one should not make Salah. First of all the time of his
tea while we generally refer to it is the proper term is used to when the sun is right at the zenith
when it falls on us and that's called our when it's right in the middle that's called estaba. During
that time, you should not make Salah there is a difference of opinion in the matter when it is macro
to make Salah during that time when it is haram, the carried view of the preferred view being that
it is haram to make Salah during those times and not just Necro The other one is while the sun is
coming up, or the sun is setting a number of times like this, but there is one exception to the
		

			general rule. If it's a Friday then that rule doesn't apply. Second exception to that rule if you're
in MacArthur doesn't apply, it doesn't apply the year is this is going to be one of the touchstones
of testing whether there is enough number one awareness and secondly
		

			what should I call it now? accommodation what do I mean by awareness 100 fee is 100 free machine for
example well as it is on hanafy machine and then massage massage but the Imam in the community they
they generally handle fees so are they first of all aware of the fact that we show up here it is no
problem to make a lot during those particular times you know I see in your massage it in
Johannesburg they got this I don't see it here can see such a famous Yeah, they don't have that
zywall light on so they have that light and you know when it's on don't make Salah now comes in a
sharpie person and he makes the Salah. Two questions gonna ask is the Imam suit and the community
		

			are the suitably aware of the fact that this person follows a different manner in which it is not
considered to be
		

			non permissible. Secondly, are they prepared to accommodate the fact that someone else is following
a different practice? We need to spread that kind of awareness. As long as we don't spread the
awareness, then the it will continue happening in this manner that someone comes in and everyone
jumps down his throat. You shouldn't jump down his throat Rasulullah sallallahu Ramos It was a hobby
lobby alone and in came who the big one and he goes into the corner and starts urinating in the
masjid. These big ones come from a desert. They don't have the same refined manners of of town
dwellers. They will urinate anyway. So he goes into the corner and Sahabi Ilana jump up and start
		

			you know, almost reprimanding, almost pulling out of the machine and also Allah sallallahu wasallam
says No, leave this man. Let him continue. Now no one would like to be interrupted when he's in the
middle of relieving himself. Let him continue because look, there's two things now.
		

			one of two things going to happen. Either you're going to keep the budget clean, throw him out, or
you're going to break the heart of a Muslim is more important not to break the heart of that Muslim.
So let him continue we can always clean that. But once the heart of the Muslim is broken, once a
person has been hurt, when they have problems they also the last Muslim after this person is done
with it. He calls him and then he explains to you in a beautiful way. If the same hikma would be
used in cases like this, first of all, the awareness we brought about we say no lashes, you know, I
am a sharpie and my mother. It says that if I enter the masjid on this day as your makaha Tomasi
		

			visa, Sundar mokara even if it's a particular time, and the mom on the other side says Welcome to
home and she brother by all means go ahead and do that. That brings the rebar that brings the
pleasure of Allah tala. On the other hand, if we start condemning, blocking him out and say what is
wrong with people like this? Why do they do things like this, that is serving the cause of shape and
that is serving the course of driving people further apart. So there needs to be this kind of
awareness and that awareness would spread from way I think, from way from the modalities which
students are taught. There must be sensitivity to the fact that our communities, there are people of
		

			different modality, they are sharp as well. They are 100 bc as well. They do it differently. They do
it differently. Let's be aware of the differences and must be prepared to accommodate them. But it
needs to be done with gentleness with gentleness so many things will fall into place. Mark and and
Helen mark and Elise poofy Shane
		

			As, whenever there is gentleness in something becomes beautiful. And if the gentle is taken out of
it, then it's not the deen of Allah any longer then it's serving the cause of Satan as right as it
might be, but he's not doing it in the proper way.
		

			Just so that no one takes any wrong kind of impatient. Yes, that's an important thing. Don't make a
score spell of yourself also, you go there and the hotter the hottie be standing there and the
member and you come in front of the happiness Allah
		

			and you make louder now.
		

			What are we trying to do? Really? I mean, do you want the whole world to know that this is the way
Sharpies do it? No, this is not the way Sharpies do it. There's not only Muslims do it. We need to
be sensitive to everyone. So as Jeff mentioned, it is very very significant.
		

			Don't be in your face about it. They again gentleness and kindness is required consideration for the
other if both but you know once upon a time, he was a farmer was he was he thought he was called a
shareholder tariqa hora, Sania and in his Masjid, he was the Imam and so what happened one day 150
passed by outside and he called him in cumbre know if passed by and he came in he saw time for Salah
coming so a farmer was asked him shave you leave the salon today but you leave the salon today
		

			so he's standing on the masala now to start making the salad mm kafar is going to make the karma
what he did we made the karma like a hanafy does for Lotus to a shadow nylon etc. And the cannery
factory standing in front this is Mashallah, you can accommodate me. So he made the sign in the
Shafi manner, the one accommodating the other in this particular way. If not saying that we have to
do exactly that. But the spirit of this kind of cooperation, it's not a one way street is not just a
ton of isthmus given to Sharpies or Sharpies given to hunter fees which I mentioned very significant
consideration from both sides don't do things just to show people that here I am don't go into the
		

			coffee machine and go ah I mean that's not necessary. It's like amin will do on the other hand
friend of mine went to Amazon in a place that I will not mention and you know as it would be the mom
says vital nocturia Lima Berlin and azima missing what a balding we capetonians already taking the
breath for an army and as he is saying mean someone in the gym in Salah shouts no army no army that
is the opposite of it again so you shouldn't do that one we shouldn't do that one right in the
middle inshallah sensitivity with gentleness inshallah, in this way we can bring the rock of Allah
tala we can bring the Baraka that moneys for our ship to go forward for our Deen to spread. Lita
		

			Guna, Karim Allah and Allah. Allah Allah Allah subhana wa Maulana Muhammad wa salam al hamdu Lillahi
Rabbil alameen
		

			wa sallahu wa salam ala Sayyidina Muhammad amin one he also has my alma
		

			mater Harvey Bain and elevate Mr. sciatic I mean botica not only gonna be genetic wamena Latina
		

			even dunya
		

			is nine hour 14 hour 14 hour the market Anna
		

			Amina
		

			mahna mahna mahna mahna mahna mahna mahna
		

			mahna mahna mahna mahna mahna mahna
		

			mahna mahna mahna mahna mahna mahna mahna mahna mean in Allaha
		

			Luna de
		

			la Mota sliema Allahumma salli ala Sayyidina Muhammad wa ala Sayyidina Muhammad wa sahbihi wa salim
Tao Hosea Saba Hanukkah la Mota. Hiya donkey Hassan