Taha Karaan – A Brief Introduction to Mumalt

Taha Karaan
Share Page

AI: Summary ©

The importance of being spoken for and the need for people to act with insha Microsoft while traveling is emphasized. The rise of colonialism, including the loss of certain groups, is also discussed. The use of "by" to describe a situation and the rise of modernization are also highlighted. The use of "by" to describe a situation is also discussed, as it is not just a result of a general use of "by" but also a result of a general "by."

AI: Summary ©

00:00:05 --> 00:00:15
			loving unconditionally love yourself and cinnamon so either no no no harmony those who rely on me to
hear one of them and whether or not somebody can walk away or walk out
		
00:00:21 --> 00:00:24
			before we launch into the program itself, I've been asked to speak a few words.
		
00:00:25 --> 00:00:33
			What I wish to speak about with insha Allah is just a sketch, a historical backdrop of how we have
come to where we are the present moment.
		
00:00:35 --> 00:00:49
			The second the non separability, the inseparability of commercial life from the rest of our
religious lives, is something that has been underscored and aligned and emphasized from previous
owners already up to this very present Obama is somebody who has
		
00:00:51 --> 00:01:31
			a lot of it makes specific reference to commercial activity with regard to the people of Cheyenne in
Santa Monica, but then was placed very strategically at the crossroads of north or south as well as
East West very strategically place and therefore very commercially active. This particular group of
people who sent me in this study and a certain message for them, part of that message was rectify
your commercial dealings in any society conference close by go they will take the easiest path, but
then why not have a lot of other side to rectify? Because when he starts taking the easiest part
invariably And inevitably, that each other is not taking advantage of employer the powerful need to
		
00:01:31 --> 00:01:46
			start taking advantage of the weak and why it comes to rectify this particular situation. We enjoyed
by certain countries people with this message, they said, Okay, fine, you've got whining waiting for
you do your own thing but Asada toccata Moraga unbroken I am
		
00:01:48 --> 00:02:27
			unafraid I feel unworthy now militia. The fact that you are making some out today, does it mean we
have to stop bullshitting what our forefathers worship from necessarily understanding as a matter of
necessity, that Imam Salah go hand in hand, but they cannot be separated from the other side of
life, which is complex enough, either does your son or the fact that you are now practicing
religion, does that mean that we cannot do our wealth as we wish? That's exactly what Dean says.
That's exactly what He commands that you cannot do with your health as you wish. There is the law
there are rules and their regulations, whereby which is part and parcel of this entire journey of
		
00:02:27 --> 00:02:41
			ours are loving yourself alone and someone has been doing it for years erecting the edifice of the
sharing of ours, one quarter, if not more of which is commercial dealings. They are not saying
nothing else, I'm saying that when they will have power when they Allah when you used to be said
		
00:02:42 --> 00:03:23
			that despite the fact that commerce is such an inseparable activity of life, everyone, I don't
suppose there is a single person sitting here that is not commercially active in society, everyone
has to engage in some sort of commerce, I mean, taking a taxi or running a business or finding a
factory, whatever it might be, everyone is involved in the diversity and I'm not gonna be alone, it
will be said that you have to feel superior in love, and no one shouldering no one will be
politically active in this society, until he understands the feeling of warmth and love, until he
understands whether he can buy and sell in the medical arena when they cannot. 1000 years went by,
		
00:03:23 --> 00:04:06
			and our law was alive both in the dealings of our people, as well as imaging of the post courts of
law. And then came along colonialism, the rise of color and colonialism meant the end of this law of
ours emerging out of the courts and being enforced by the courts. What we found our laws were
replaced with Western rules, Dutch laws and bans British those that translation was occurring, but
the courts were not enforcing and implementing our Sharia longer our surely had been relegated to
the level of conscience of the public university, which everybody loved to as the rich, no one will
stop you from that in your regard and do as you wish, perhaps for a certain degree, they will seek
		
00:04:06 --> 00:04:10
			to regulate, but you still get many no massaging, your thoughts are still being done,
		
00:04:11 --> 00:04:13
			according to your own particular things.
		
00:04:15 --> 00:04:54
			The matter of Ramadan, in the spirit of colonization, and our country is a really, really good
example. It is one of the earliest minorities that were created an account of colonialism. On the
time of the chambers you should use the money of Russia was transplanted from his own country to
this creek and upon they started this thing of minorities that came about in the world. So we have
our very presence in this part of the world is a desperately need to leave on and he has
colonization of the Muslim world, a third world so to say, as they will go on in five minutes as he
paid. With the removal with the disappearance when Allah de la Sol decreed that the First World War
		
00:04:54 --> 00:04:59
			in the second world war should destroy Muslim armies to the extent where they could no longer run
this large coloniality
		
00:05:00 --> 00:05:04
			Empire, then they started gradually giving independence to those
		
00:05:05 --> 00:05:45
			countries from the Eastern countries from Africa, etc, all of those countries is gradually started,
those nations gradually started regaining some of the traction that had been lost. Sometimes in the
area formula was wrong, sometimes it's very, very bad. At times, they will go ahead and reclaim a
bit of the area of Nikka hotdog, they will promulgate laws of Muslim personal law, it was one area
of the law that will be reflected, and that will be the envy of the world. But the more I'm gonna
your dealings your mind and you're sending all of this was the lift to the public at the level of
the conscience, it will not emerge over the course of laws of law, there will be no implementation
		
00:05:45 --> 00:06:30
			from that particular level of the legal structures of the country. So what happened in during this
particular period of colonization was number one, mystification about what exactly is sharing? What
exactly they should not be sharing? What exactly that shall be or instruct and demand in terms of
our, our commercial meanings. What does it demand. And secondly, it was a matter of
compartmentalization. I almost think if I make a salon as a council image, and if I'm married and
divorced, only shanira, if I do a lot of things on camera, but my mother and my commercial dealings
in which everyone is involved with the same extent that everyone believes in what is involved in
		
00:06:30 --> 00:07:08
			commerce, that was definitely the sensitivities around the contract, the specific elements that get
poured into a contract to make it compliant, and when they are not present, that they ended the
entire contract. Invalid sometimes to the point of being haram lending the entire income, how those
sensitivities will last. They were lost an account called compartmentalization, the entire manner in
which we can conceptualize our demons, one of our members have a lot and a lot of what we eat and
what we do, and that's only as we were leaving, I have some other views and perhaps a few other
things that cultural aspects, but that was about what the Arctic amounted to.
		
00:07:09 --> 00:07:25
			During this period, certainly the Ebola went on studied up to the present day, they continue to
study the warm weather. But you know, sometimes the in the textbook of 500 years ago, and trying to
apply it in the world that we live today,
		
00:07:27 --> 00:07:50
			it just appears to be an insurmountable task for students 2030 years ago, 50 years ago, looking at
where the modern commercial world is going, and where Armada appears to have gotten stuck in an
ancient agrarian kind of boat, they find it difficult making the bridge, someone who looks like it
might think of it as the airport has said once upon a time that under fear over in the UK
		
00:07:53 --> 00:08:31
			it will seem the students look the same as the tense of before so the commercial world, but the
people who inhabit it, they seem to be different. A lot of people, I think have mentioned that the
anecdote speaks a lot isn't the distant past. Let's go on to closer to home, our guest is from
Durban. But if you go to Delta, today was a matter of 20 years ago, even 10 years ago, you will find
yourself very confused, very confused with all the sleep things have been changed. And I know we are
in the same way, Lorenzo as we change the font, and a few other things like that too. But if you go
to them with this old lens, again, once upon a time, you will be confused, very confused, to a
		
00:08:31 --> 00:09:07
			similar extent. If you read our classical Muhammad and you look at the modern world, then you
sometimes find the difficulty of making the connection, that connection is there. That connection
just needs to be made at times. And it is towards the establishment of those particular connections,
that certain scholars will eventually rise to that particular challenge. One of them being our guest
who is present with us today, a person that I'm privileged to call a colleague of mine the person
that I am privileged to have shared the sacred teacher with a person who I'm privileged to have a
friendship with have the right design, it needs no further introduction than just be moved by him
		
00:09:07 --> 00:09:49
			inside. He is well known for his website last came out.com that has been delivering for our for
probably something over one probably closer to two decades now. And for a non governmental
organization not affiliated with a major university or anything like that. It is probably one of the
most active sites online, those that nobody can testify to that the level of industry that this man
has brought to his work. And the level of interest in or inculcate within the students makes it our
privilege to be able to sit in a presentation by him in order to demystify the mystification that
has been happening over and over the years, about two years over the past two or three or 400 years.
		
00:09:49 --> 00:09:59
			In fact, that prediction needs to be made. The Muslim needs to be able to understand that first of
all, there is no compartmentalization when we have active diverse data in society that has to be up
		
00:10:00 --> 00:10:32
			according to Sharia, as I said, from the most mundane activities to the highest level of of finance
these days, the Sharia has something to say about it. First of all, need to be equal to law. Don't
review yourself, don't ask those who don't know, because that thing can't be made, the connection
can be made. And we can live upon for more than a Sharia in every aspect of our lives, being
commercial in social and cultural, or be with a broad array. But there is one other form of
compartmentalization, however, that I wish to
		
00:10:34 --> 00:10:44
			focus your attention upon. compartmentalization, once upon a time might have been that multibagger
Yes, but not mine. Ramadan, I don't consider that this was impossible. It was in my mind that
		
00:10:46 --> 00:11:27
			I can certainly do is another type of compartmentalization, which is a result of one particular
aspect of the present commercial world. Our ancient agrarian system where the father the farmer
produces his goods, brings it to the market, sells it to the shopkeeper and he sells it to people
who comes to a shop that has changed to a certain degree institutionalization of the commercial
world has taken place, place where objects can they hold our own civilization, if only the Society
of bankers were not banks, we didn't have brands, we didn't have finance companies, we didn't have
asset management firms, all of these things have come about in the modern world, they're very much
		
00:11:27 --> 00:12:03
			the product of the modern world. But what happens sometimes when they think of formulas, we think of
finance, when this term must want the term Islamic finance is used, they begin to imagine that
Islamic finance is only when it is done by a bank, it's only that which is done by the asset
management firms only that it is done by the insurance firms etc. And it has no bearing whatsoever
upon the manner in which I employ the maid that cleans my house upon the manner in which any mom is
employing and as many of those have complained about Sharia Sharia compliance at the highest levels,
if we look at their own personal dealings, the manner in which these kinds of things happen in which
		
00:12:03 --> 00:12:32
			the gardener is employed to clean the garden in which these mundane kind of activities are looked at
then that same sensitivity does not exist there. That kind of compartmentalization was also being
brought on him it is that happiness deviation in shamba which we seem to gain from programs such as
these so let me start once again looking at our our shell here as this complete universal check out
this system will know the game among them and speaks to us at every step of the way.
		
00:12:33 --> 00:12:58
			We hope and pray inshallah that this will get together should not just be the first of his time but
should go on to replicate itself in further programs over and over they did that to the extent where
everyone understands in full what's on your mind has to do once upon a time they have to finish
Okina even though there are some Allah Allah say he didn't have 100 He was on gave a seminar on how
to do that in the union. I think that the most like out