Suleiman Hani – Why Is Palestine Suffering – Lessons from the Battle of Uhud

			When Allah subhanaw taala permits for many wisdoms unknown to us, when He permits that step forward.
And he allows someone of evil to have anything of power in this world any kind of minor victory in
this world, it will, in fact, be their source of defeat, that small thing that they see as a victory
and yes, there is pain and loss for us. It will in fact, be the reason that they are defeated. It
will in fact, be the reason they become arrogant, and their arrogance will cause their self
destruction. So Allah subhanaw taala when he says we're young called caffeine and we don't
understand the how, but we believe in the promise of Allah And Alhamdulillah nama do want to start
		

			you know who want to stop fetal? When are we learning when should orient fusina Women say RTI
Marlena mejor de la HuFa La Molina when my yield lil fella hottie Allah, why should you Allah you
know in Allahu Allahu la sharika Why should you know Muhammad Abdul who are pseudo? Yeah, you
already know. I'm an otaku. Maha haka Ducati, Walter. Mutanda Illa. anti Muslim on Yeah, you're
Latina. Ermelo Tapachula well tumbled enough some epidemically avoid what type of law in Allah
forbid DON'T BE MY Tama doing All praise is due to Allah the Exalted we praise Him we seek His help
his guidance and his forgiveness. We testify that there is none worthy of worship except Allah alone
		

			and the Prophet Muhammad peace be upon Him as His servants and final messenger. Allah subhanho wa
Taala commands us what is translated as all believers. Be mindful of Allah have Taqwa of Allah,
Allah every soul reflect, think about so you can prepare for what comes tomorrow for your afterlife.
Let every soul reflect on what you've sent ahead for your afterlife and be mindful of Allah have
Taqwa of Allah, Allah is aware of all that you do.
		

			Our homework today is about a link between God and Palestine, a link that oftentimes we may not
consider. But when we take a few steps back we see first and foremost Allah subhanho wa Taala
revealed to different prophets and messengers throughout history to the Rasul certain messages for
certain nations and the final messenger Prophet Muhammad sallallahu alayhi wa sallam would have this
final message in the midst of Arabia and Mecca. Prophet Muhammad sallallahu alayhi wa sallam is
conveying the message of Islam and with a small group of followers is being persecuted. And
initially, they tried everything to dissuade him to stop him. They tried bribery, they tried to
		

			compromise on the religion they tried to offer him, whatever you wanted of worldly things will give
you the Prophet sallallahu alayhi salam is a sincere Prophet on a mission from God, he cannot change
the mission. So he continues and what happens as the community starts to grow, the attacks the
propaganda, the media, of course, it starts to increase and amplify. And eventually, because they
could not meet the intellectual challenges that Allah subhanaw taala gave in the Quran, they could
not meet the challenge of the Quran to come up with anything like it, they started to eventually
resort to physical violence, they started to attack, they started to abuse physically, verbally,
		

			they started to mock and harass the small group of believers. And eventually they started to kill
		

			once they amplified their attacks and persecution against the small Muslim community, and they
started to cut them off from all of society trying to starve them to death. Eventually, the command
came for the Muslims the permission now to migrate to leave, they migrated to a safer place to
Medina, you would think they would arrive in Medina and everything would be great, long term. But of
course, on the mission of truth, you're going to face opposition. So once they settled in Medina,
and the Prophet salallahu Alaihe Salam established the to steward the Charter, the Constitution for
the Jews, Christians and Muslims to live together in Medina, eventually, the second year after
		

			settling down eventually, there was the famous battle of Beddit, a very decisive moment in history,
they had to defend their lives as 313 individuals against over 1000 of the flourishes. But long
story short, the Battle of bedden had a lot of miracles, a lot of support, divine support, and those
who went out they were very special because of how brave they were, despite the material
circumstances. So they had to Quran Allah subhanaw taala, they have a special status. But what I
want to focus on is the Battle of Fort Hood. And it may seem like a very odd thing to talk about in
the midst of what's happening in the world today. But the Battle of Fort Hood is detailed in the
		

			Quran for many reasons. We're not talking here right now about a battle. We're talking about lessons
from the battle of overheard, that are actually linked to what's happening in the world today. So
when you look at the Battle of Word, you can consider it to be a moment a tragic, difficult moment
in which there was purification for the OMA purification in different forms. It was an eye opener
for the believers, it was very different than the Battle of budget. So when you look at the Battle
of or heard, from the very beginning, the trials would start to appear. One of the many tests of
people's faith at that time was the as they were heading out. In fact, you had one of the leaders of
		

			the Munna, fealty and the hypocrites you
		

			He's not actual Muslims, but they are amongst the Muslims. You had one of their leaders take back a
group of people. Imagine some actually historian say possibly up to 1/3 of the Army, taking them
back abandoning the rest of the Muslims. Can you imagine the feeling is a psychological response
responses to seeing 1/3 of your group leave and abandon go back to Medina, what would happen they're
trying to shake the faith of the believers and also they didn't want to die, they're cowards. So
they're gonna feel clean left, when they left Allah subhanaw taala mentioned something very
important at this time. When he says in the hammock or if attorney mean Come and touch Shala one law
		

			Who are you whom are the law, he failure to occur in what we know. And he says, Remember when two
groups amongst you the believers now they were about to cower, they were about to buckle under that
pressure. That is understandable at times. And then Allah reassured them. Allah reassured them and
let the believers put their trust in Allah.
		

			They continue onwards, and you find that a herd, according to the historians, was one of many ways
that Allah subhanaw taala, purified Medina, it exposed them when I feel clean. It purified the
believers in many ways. And Medina itself is a city of purity. It's a city of purity. So when we
talk about purity, you're talking about that which expels filth. And so when you look at the battle
itself, you know the story and I'm going to summarize very quickly, the Prophet salallahu Alaihe
Salam gave a command for some of the believers to stand on a specific Hill amount. These are the
archers and to watch the backs of the Muslims do not leave your positions. It's very clear command
		

			Do not leave your positions they were not given permission Do not leave. What happened in the
initial part of the battle, the Muslims were winning this battle, and they were advancing and now
there were spoils of war. Some of those on the mount the archers, who are given a clear command,
some of those on the mound, they saw an opportunity to rush forward to take and collect some of the
spoils of war. They thought if we don't rush down and take the spoils, we might miss out. So they
left their post, even though some of the companions on the mound told them do not leave. They're
following what's the command of the Prophet sallallahu alayhi wa sallam. But this is what happened.
		

			This is what was decreed they made that wrong choice. And there was a lesson that was mentioned in
the Quran because of it. When they left their posts. The archers on the Mount. Holly didn't worried
who at this time was not yet a believer. He was a general he was one of those who was opposing them.
In fact, he noticed as he was waiting patiently with a small group, he noticed an opportunity around
this mountain so he brought a group of from his army, they flank the Muslims from behind, they
started to attack and kill the Muslims were in confusion, disarray, some of them in fact that not
knowing which direction to run, the Prophet salallahu Salam was injured some of the Sahaba were more
		

			martyred, including Hamza and all the Allah one. So the Quran is very explicit about what happened
here. And the Sahaba themselves understood what happened here. There was disobedience of the Prophet
sallallahu alayhi wa sallam, but the reason I'm mentioning this is because Allah subhanaw taala
although he addresses what's happened in that particular context, he references many other things
that we are always in need of many other lessons and reminders, especially today. And he says to
them, what are tahini Allah has no do not falter or grieve one tool alone are inclined to move money
and do not do this when you have the upper hand if you are true believers. And then he says Insert
		

			earlier Imran several AR two back to back about the Battle of em Tascam corofin for the muscle coma
for from Israel. If you suffered injuries or hurt they those who are coming to harm you suffered
similarly at budget. What to kill a Yamanaka we don't have *. These are the days of victory and
defeat that Allah alternates between the people. What are some of the wisdoms Why does this happen
sometimes? What he RLM Allahu Latina Manu, so that Allah subhanaw taala can test you to see Who
amongst you is a true believer because your Eman comes out in times of tragedy. Your Eman comes out
in times of pain and also hypocrisy could come out and be exposed in these times as we are seeing
		

			the world today. And then he also says way a toughy I mean come shahada and so that he takes from
amongst you he chooses from amongst you martyrs, shahada
		

			Walla Walla you're able bodied mean Allah does not like the wrongdoers and then another of the
lessons. What do you say salaam Latina Ermanno away I'm humbled caffeine, and he distinguishes the
true believers and destroys the disbelievers. What does this mean in the Battle of word you see the
battle for than you might think, for example, the pagans who are coming to harm the Muslims after
persecuting them for over a decade, that they won this battle, but in fact, there was a partial
victory. It was a partial victory, no doubt. But they in fact, at later stages of it after this
moment after the archers left their post, they in fact could not complete their mission. Their
		

			mission was to kill the Prophet sallallahu Sallam and they couldn't complete that. So why does Allah
subhanaw taala say
		

			Why am I called caffeine? And this question was posed to so many scholars, how does Allah say
William Huckle caffeine? How do you reconcile this? When in many cases like that itself, a lot of
Muslims were defeated, a lot of Muslims were killed. A lot of Muslims were martyred. How do you
reconcile the two? And many of the scholars they say, this is because when Allah subhanaw taala
permits for many wisdoms unknown to us, when He permits that step forward. And he allows someone of
evil, to have anything of power in this world, any kind of minor victory in this world, it will, in
fact, be their source of defeat, that small thing that they see as a victory, and yes, there is pain
		

			and loss for us. It will in fact, be the reason that they are defeated. It will in fact, be the
reason they become arrogant, and their arrogance will cause their self destruction. So Allah
subhanaw taala, when he says, well, Jung called caffeine and we don't understand the how, but we
believe in the promise of Allah. And then he says, I'm Hasebe to mentor who will janitor, what a
Maryana, Milan Latina, Tjahaja lincolnway animal Savarin remember the context, here's a bottle of
Word, say to them, Do you think you will just enter paradise? Meaning there's no effort? Do you
think you will enter paradise without without Allah subhanaw taala testing you to prove who amongst
		

			you really struggled for his cause, and so that he sees those who endure those who have severe This
is to remind the believers, that you cannot just unlock the gates of Jannah by saying, I believe
		

			you can't just say I believe your actions have to prove it. Now you might be tested in this world,
in which all of your tests are test of ease. You're never in a situation where physically you're in
discomfort, meaning a situation like a conflict stricken zone, an occupation, apartheid massacre and
genocide. That might not be your direct test. But it is the test of our brothers and sisters in the
lovers and Philistine in many places around the world. It is the test that many of us perhaps we
were a part of at one point and we left and migrated perhaps our parents or grandparents as well.
		

			And Allah subhanaw taala mentions only a few of the wisdoms, but reminds us of many things that
we're always in need of so the context Yes is the battle ahead. But the lessons are timeless. And we
find that are heard in fact or heard was a reason for the believers to become stronger to learn from
their mistakes as well while clear Allahu wa SUTA obey Allah and His messenger. So at the end of the
battle, something interesting happened at the end of the battle of or you can say this as part of
the end of the battle as it was concluding Abu Sufyan who was a disbeliever at this time, and he was
calling out to the Muslims. And he was hearing the response from Omar all the Aloha and they could
		

			not by the way, climb up the mountain where they were mount or hood they could not climb where our
model the Aloha, and many other companies were with the Prophet sallallahu alayhi wa sallam, when he
started to shout out to the Muslims. And eventually he said today's win is because of better meaning
we lost that bet did and today we won. And he says war is about winning one and losing the next. In
one day, WIA or Manuel de la Juan, he's he's saying in other words, if you think it's one for one,
he said less, so they're not the same. He said what learner in general Kotla COVID Na, our dead are
in paradise, you're dead or in the hellfire. And what's interesting at this moment, is that Abu Abu
		

			Sufian said something that's as I was going through the seat on I looked at two or three other
texts. I found this to be very interesting with the conversations we're hearing today with a
situation and the husband fell asleep. And this is where there's one of many links between the
lessons of heard and lessons from today. He said, you will find he said to remodel the lawn to the
Muslims, you're going to find amongst the dead Muslims on the battlefield, you're going to find some
of the mutilated, you're going to find that some of them were mutilated, meaning what their noses
their bodies cut off, and I don't want to be too explicit, but they were mutilated, in many ways in
		

			a manner that anyone would consider to be barbaric, inhumane uncivil. But then he said, I didn't
command it. I didn't tell them to do that. But I do not dislike it. I don't condemn it. And this is
a very interesting statement. I will Soufiane is saying in other words, I didn't ask them to be
barbaric to your people. But I'm not going to condemn it. I'm not disliking it. Why? Because he
doesn't see those that were killed as humans that are valuable. He doesn't see them as important.
These are his enemies.
		

			And these are the same words we're hearing from many people who justify genocide today. Well Allah
He these are almost explicit words that I have heard firsthand for the last few weeks reaching out
to different groups of rabbis, different organizations multifaith coalition's just to hear their
responses. How can you stay silent? When 5000 Plus children are being killed? Their bodies cut in
half. How can you be silent when hospitals are being bombed? How can you be silent when people are
being told leave for say
		

			If D and as they leave just today, again, there are being bombed. How can you stay silent when 2
million people are starved? How can you stay silent when hundreds of human rights experts and
organizations clearly stated there are war crimes? This is genocide. How many times do you have to
see videos and pictures of being people being killed and massacred? For you to finally say, Okay, I
condemn those who are causing this atrocity. I condemn how barbaric This is. And Wallahi some of
these groups, as I messaged and I reached out to them, some of these groups would respond and say,
we condemn violence, but we cannot condemn the IDF. We condemn generally killing innocent people.
		

			But we cannot condemn the IDF because they're going after an enemy. I said to these rabbis, if this
was happening in a place in which it was all of your family, would you be okay with collateral
damage? Would you be okay with what's called collateral damage? By the way, it's actually intended
this way, would you justify the death of an innocent person, the child, and now we have almost 15 to
20,000 people that were killed, and and others by the way, 10s of 1000s, slowly being killed. And so
when we talk about people being mutilated, I said this to a number of rabbis, one of them message me
in private, and he said, listen, there are many of us who are part of organizations and movements
		

			like Jewish voices for peace, and we will speak up. But the majority, the majority of our community
will condemn us for betraying them. They've insulted us for being self hating. They've called us
anti semitic without knowing who we were at times. So he says, We can condemn, and we have
condemned, but you will find the majority of those who are blinded by their hatred for Palestinians
unable to condemn, no matter how bad the atrocity is, they will stay silent at times and act like
they are neutral, but they will not condemn an ethnic cleansing, they will not condemn a genocide.
And I had one rabbi tell me in front of perhaps 100 others, he said, I didn't ask them to kill
		

			innocent people, but I'm not going to condemn. These are the words of Abu Sufyan. These are the
words of Abu Sufyan. You cannot possibly remain silent when there is an ethnic cleansing and a
genocide and the mutilation of bodies, and white phosphorus and everything else we all know of in
the world and hamdulillah the world has seen and is aware of today, and then say I'm going to remain
silent. It's beyond the point of just condemning now, these are war crimes. And these war crimes are
things that are going to cause and have already caused ripple effects all across the world, not just
in one region of the world. And with this we say that the the concept of fitna that we've been
		

			talking about for the last four weeks. As Muslims this word has been brought up a lot in the last
month and people ask what exactly is a fitna? What does this mean? A fitna is that which purifies if
a tan is the one who takes gold that's mixed with sediments and impurities. He puts it through a
very severe extreme heating process, but it comes out as a valuable commodity comes out something
clean, precious and pure. So what is a fitna for us, for example, in Allah subhanaw taala says, A
hassy Manasa Utako a yopu Amana wala afternoon, do people expect to say I believe in Allah and then
not to be tested with a fitna wala you afternoon? Why people before us were tested so that they can
		

			prove to themselves to Allah subhanaw taala if they are believers or mana fealty and if there are
truthful or they are liars. When a fitna happens a trial, it's not just about the one who is
directly being tested. A purification can be for many different things. A purification for us can be
for example, you're overly attached to a dunya a purification can be that you completely lost your
way. And you saw your brothers and sisters and brothers and it was one of many catalysts for you to
come back to Allah subhana wa Tada. So what happens to us in times of fitna and how do we respond
with fitna the reality of Eman comes out with fitna the reality of people's moral compasses come
		

			out. You look at the world today and you wonder, despite the millions of people around the world,
who are shouting against genocide, who are screaming for this to stop, you will find that there are
still some people who will justify what is happening. Who will deflect, who will ignore. It's like
there's no hearts. It's like there's no humanity. It's like there is no universal justice. With
fitna, we see the reality of those who have been hiding their realities wearing these masks for
perhaps 1020 30 years. Although most people who are aware of the situation we're always aware
Alhamdulillah that one thing we have seen from this moment is the reality of people. We have seen
		

			people exposed for who they are. You've seen politicians who are so corrupt, they're bought out they
cannot say there's a genocide. You've seen world leaders say things like see
		

			and stop because they cannot say fire. You've seen this reality who is corrupt and who is sincere,
who is able to speak without worrying about the backlash amongst the politicians and others and who
has to think twice because they're worried about their material states. You've seen with this fitna
the strength of many Muslims, we see the strength of those who are under the Messiah. And yes, we
say they are strong despite what is happening, despite the pain despite the loss despite the tears
despite the blood, that they are strong. And their Eman is a reason for others to be inspired in
their Iman, for others here to be strong in their worship, we see as well, at hamdulillah the hearts
		

			of the Ummah that have become united. Seemingly there are only a few things that unite the entire
Ummah from all walks of life. And Philistine is always one of these things you've seen as well with
this fitna the blessing in other parts of the world that people have like here in the US, and often
times when people were complaining, kind of in a moment of heedlessness attached to materials and
chasing after endless financial pursuits that this fitna has awakened their conscience reminded them
to be a little more content, a little more grateful for the very simple things in life that our
brothers and sisters in law do not have access to. That you cannot dare in this country complain
		

			when you have a stable source of income when you have food and shelter and heat to be complaining
about your situation because you want more and more and more of a dunya while brothers and sisters
are dying because they don't have water because of infections and diseases because of bombs that
drop on hospitals. May Allah subhanaw taala levy thoroughfares with fitna, the believers at times
are impacted in terms of returning to Allah in terms of Toba, remembering their sins have an impact
on the world. Mau Saba coming mostly about in February customer ID como Jaquan. Kathy, there's a lot
of commentary on this is that sometimes misunderstood? That whatever afflicts you have calamity
		

			meaning across the world, is because of what you have done, meaning because of human beings,
straying from Allah subhanaw taala. But it doesn't mean the one who is affected directly by an
injustice is the one who did something wrong. No, the fitness spreads across the world. Corruption
from sinfulness leads to corruption across the world, and it could impact people all across the
world. And that is a test of many tests of this life. So this was a reminder for people for us to go
back to Allah subhanaw taala How dare you commit a major sin knowingly? How dare you go back to
habitual sin? When you see what's happening to your brothers and sisters and Alyssa? May Allah
		

			Subhana Allah forgive us? With fitna the hearts of the Ummah are purified from being attached to a
dunya. With fitna like this, we remember how temporary this life is. We remember how temporary this
world is, and that gender is waiting for those who hold on to their faith. And our brothers and
sisters who precede us We ask Allah to accept them as shahada as martyrs with fitna, the believers
are reminded how strong they actually are, that you can pass the tests that come your way but it
doesn't mean that you will. It's choices these are choices we have to make. When Allah subhanaw
taala tells us now you can leave Allah on Epson Allah Azza it means you can pass the test but it
		

			doesn't mean you will means you have to resort to the tools the Quran the DUA, the community support
that will help you be strong in times of fitna.
		

			With fitna the believers who hold on to their faith, they unlock the keys of Jannah and the mercy of
Allah subhanaw taala. And for some Muslims, that is the price of Jana that they their lives are
taken. And they remember in Allah hashtag Amina and want me Nina and Fusa home one word will be
unknown. Well, Janna, Allah has purchased from the believers, their lives and their wealth and in
exchange for Paradise. Do we all expect since we're living here in the US, and things are relatively
easy for now? Do we expect that Jana is just a simple key you just take care of your five prayers,
nothing else to worry about? The reality is we have a lot of work to do. And sometimes the unique
		

			tests that come to us are the tests that will elevate the ranks in paradise but we don't look for
those tests and trials. May Allah subhanaw taala protect us and our brothers and sisters. Allah
subhanaw taala says and passive to him and to the whole Jana similar to the other ayah
		

			Allah Subhana Allah says Allah has implemented Hello Jana Tawana, Maria T cometa Latina Hello Mia
Cognito do you expect to enter paradise when you have been given the stories the realities of those
who are tested before you must set to moon but Sir What Dharwad was zero they were afflicted with
suffering and adversity and they were so violently shaken with the test that they were going through
was zero. Hat de Aquila Rasulullah Dena and Omar who maternal Salah until the messenger and those
who are with him amongst them, they asked when is the help of Allah coming Allah in Nana Salah
Hikari. Allah here is a double emphasis. No Indeed, indeed. The support the victory, the relief from
		

			Allah the help is nearby. And nothing you do have good is wasted.
		

			Not a single thing that you do is wasted. No matter what the result is focused on the effort will
spin Allah commands whilst we're fighting Allahu Allah, Yulia or agilon, Marcin, whatever it is
you're doing to pass a test, whether in Gaza or here in the US or anywhere around the world.
Whatever you're doing of good that is pleasing to Allah, keep doing it, keep striving Will Smith.
But you cannot possibly assume that you're passing the test without submit. You must persevere
knowing that Allah subhanaw taala will reward you no effort goes to waste. And this applies to what
to supporting those who are suffering. This applies to what we are doing. Sometimes when calamity
		

			takes place for more than two or three weeks, we start to notice the numbers dwindling in terms of
people's efforts, people's awareness. People are not talking about it as much anymore. They've just
accepted this as happening, and perhaps waiting and wondering When will this end? No, you're
reminded keep striving persevere. Allah subhanaw taala says for Manzella alikoum embodied of me a
minute and nuance in your shop or if at a Minko and there's a long area but I want to get to a
specific part ALLAH SubhanA talks about the believers after they were given a peaceful rest for a
moment, we'll call effetto metrohm and fusuma Luna Luna Billahi, Ron Hockley than Naja, Helia.
		

			They're a group of people who thought evil thoughts of Allah.
		

			And Allah subhanaw taala is addressing this matter. That especially in times of trials, don't ever
let your mind shift to something negative about Allah. Allah is perfect. Allah is perfect. When you
say Subhan Allah Allah is perfect. rather focus on what you can do in the moment, not the wisdoms of
why this happened, but what can you do to change the situation. In turn Salahi on Sol Khan, this is
one of many reminders turn to Allah and Allah subhana wa Tada will give you that support. But at the
end of the day, there are many wisdoms many lessons. Again, ALLAH SubhanA may be purifying an
individual or a group of people maybe raising the ranks of others in Jannah way attacking me can
		

			show that accepting and taking some choosing them as martyrs, but Allah subhanaw taala promises His
help is nearby. So persevere was Smith. And interesting, the Prophet salallahu Alaihe Salam, he
actually loved Jebel or hurt. And he speaks about it often many narrations and so sometimes the
reward of an act of worship, like Janaza is compared to the mountain range of ord one time he said,
sallallahu alayhi salam, this is a mountain that loves us and is loved by us. And you see that this
is something beloved to the Prophet salallahu Alaihe Salam, it's inanimate, but it moved, it shook
at one point when he was walking on it with a whack at an armada northmen while the Allahu Anhu. And
		

			yet there was pain and tragedy next to each other. There was loss next to devil or hurt. And so
likewise, we look at the region of Al Aqsa and the nearby area of Philistine. We find there's a lot
of pain, our families, our loved ones, our relatives, for decades, suffering with atrocity after
atrocity. And today, one of the worst human rights violations in the last few centuries in that
region, one of the greatest massacres that anyone could possibly study and see one of the worst
forms of ethnic cleansing in the land that we love. And we pray that it is a lochsa land that loves
us as well, that we are a people of honesty that we are people of sincerity with Allah, and that no
		

			matter what happens, we continue to strive. We utilize all of our wisdom, our strategies, our
thoughts, our efforts are time in order to accomplish justice for our brothers and sisters in
Missouri and all around the world. There are many people who unfortunately, during these times, no
matter how much you show them, they will not be awakened. Even if you tell them, there's such thing
as state terrorism, you should condemn all forms of terrorism. They will say no, we'll talk about
one type of terrorism but we will not condemn the other. You're talking about lives being valuable
civilian lives, they will say no, some lives are valuable. Those lives are collateral damage. This
		

			is the reality that has been exposed today. As long as we live we will continue to strive for
justice for all people. But especially in this case, we are striving for justice for the people of
Philistine for the Ummah in an ox on all around the world. And we ask Allah subhanaw taala to
liberate Philistine and to purify of any filth and oppression. We ask Allah subhanaw taala to
protect our brothers and sisters in every land and every place llama Amina hula holding her that was
stuck through it with them. First off, you don't know who who will afford or who
		

			hamdu lillah wa salatu salam ala Rasulillah who are the early he was off me woman WADA
		

			saw that earlier Imran has the descriptions of the Battle of or hood so that Muslims until the end
of times can learn lessons, lessons that are applied in different ways. We are not comparing by the
way the battle or hood to what's happening and of occupation. Rather we are taking some of the
lessons that Allah has made clear, but at the end of the Surah 200 verses at the very end of the
surah as though to remind us in case we forget the summary. Allah subhanaw taala says yeah, you
Alladhina amanu are believers, a speedo was solid beautiful, what are beautiful what Tuffle Allahu
Allah Allah come to your own, patiently endure and persevere and stand strong on guard and be
		

			mindful of Allah.
		

			Ah, so that you may be successful. May Allah subhanaw taala relieve our brothers and sisters and
utilize us for the relief. May Allah subhanaw taala bring down his justice and his support. May
Allah Subhana Allah grant us consistency in turning to him and persevering and may Allah subhanaw
taala forgive us for all of our shortcomings. May Allah Subhana Allah make us a people who establish
justice and peace all across the world alone but I mean in Allahumma eco Hui saloon Allah Nabhi you
will Adina Amador Salah Allah He was selling Mutaz Lima Allahumma salli wa sallim wa barik ala
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Munna Han Solo hum. mudflow munaf on Soham Murata Juna and aka polyurea Aziz Allahumma Nahum
holmfirth At minimum Allama day we drove her home wash FEMA long What's up Corbin motor home yeah
are hamara Amin Allah I'm gonna call him Masjid ox I mean ideal body mean Allah mode is up now if he
		

			hears Salatin Cobla mama to be dogmatic hamara Amin Allama 30 Mota and misdemeanor Jemaine Alladhina
Shahidullah hernia when in Abuja community Salah Wilma to or other Dalek, Aloma Fetullah what her
mom and wife were on him what I couldn't use it at home what was thermal column while seeing him
getting mad he was telling you about when after him you know do not be able to hop on camera, you
know, of course so we'll be able to Mina Donna's Robina attina Finn dunya Hasina waffle Kurata
Hassan waffly nada, nada