Suhaib Webb – Youth Ramadan QA Session1

Suhaib Webb
AI: Summary ©
The speakers discuss the importance of progress and theology in achieving success in a program. They emphasize the importance of fasting for athletic performance and the need for preparation for mental health. The speakers also emphasize the importance of finding a way to be happy with God's plan and not be angry with what is decreed in front of them. They also encourage attendees to update the app and stay consistent in their deeds.
AI: Transcript ©
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Blessings upon our beloved messenger, Muhammad

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upon his family, his companions, and those who

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follow them until the end of time.

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Everybody. Welcome to our first,

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it's been a long time.

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Our first Swiss,

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q and a session,

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for 2023

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for our young

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brothers and sisters. We have almost 400 teens

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to 500 teens enrolled in our program. So,

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we're looking forward to starting our youth programming,

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actually, after Ramadan starting in May, the week

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of May,

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14th.

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And I'm happy to

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welcome our imam, imam Bilal.

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He's currently,

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yeah. He's out there somewhere in the Alps

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or something, but

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he's out there in that mountain. No. Switch

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it up. I'm gonna change the steamer.

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He's out in that mountain range.

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But

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is someone that I've known for a long

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time,

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and he

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is doing a lot of incredible work. So

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I'm gonna let him sort of introduce himself.

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Right now, I'm

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serving as the director of development for Accenture

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Foundation for West Africa,

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and I'm also the director of youth programs

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for RIBA. RIBA is based in Sacramento,

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and it's an acronym that stands for Refugee

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Enrichment and Development Association.

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So we're trying to do,

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you know, different different things with each, organization.

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That,

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you know, all of our efforts and up

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and goes to make things easy.

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That that that's kinda in in a nutshell.

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I'm

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happy to have been for

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for a while. I think going back to,

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I don't remember, middle school or

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something. I still have memories of, you know,

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some of

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the moments and and some of the I

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remember it, like, 6th or 7th grade. Just

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the fact that

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was referenced. Of course, not in a positive

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way, but the video came. I was really

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high at that time with reference in the

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book club.

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I still have memories of that because of

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relevance. So I'm gonna I love this list.

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My love list, all of your efforts. I

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wanna make it easy for this to continue

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to blossom and grow and flourish, and and

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we ask a lot to put Baraka in

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everything related to Swiss.

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So, Baraka, before we get started with,

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getting a quick reminder from yourself, I wanted

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to do a quick check-in with everybody. We

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have quite a few people

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here today.

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And I wanted to,

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let me let also these people in.

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So let's quickly do a quick Ramadan check-in

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with everybody,

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that has showed up today.

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So how you can you can either raise

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your hand if you wanna share how you're

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feeling and jump on, or you can also

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type it. But how are you guys feeling

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so far,

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in the month of Ramadan? How's everybody feeling?

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Let's so let's do just, like, a quick

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Ramadan check-in,

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and see how everybody's

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doing.

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So I'll I will start and say that

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I'm

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I'm I'm a little tired because I'm traveling,

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but

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so far so good.

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So tired but excited.

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That's how I would share sort of my

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feeling about the month of Ramadan.

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Let's hear from everyone here that showed

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up. How are you guys feeling so far?

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Do a quick Ramadan check ins.

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Yes. I see. I think someone has their

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hand up.

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And you can also type it in the

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chat box if you're not comfortable

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sharing in the group. But we wanna hear

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from you guys, like, how is Ramadan going

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so far?

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And you can even use, like, a one

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word expression.

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Sometimes we do that in some of our

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programs at Swiss, just like a one word

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expression. So I'll say, for example, that I

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am

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I'm hopeful

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until I'm excited. I'm excited. I'll use that

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word. I'm excited. Excited

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is my one word expression. Who else? Let's

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hear from you guys. Come on.

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You make it and break it if you

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participate.

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It it it certainly makes the programs much

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better. So I know everyone's tired and maybe

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a little bit sleepy, but

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we'll go to you, Imam Bilal. How are

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you feeling? Let's do a Ramadan check-in with

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you.

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I'm doing that. It's

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I think you hit the nail on the

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head.

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There's the tired side,

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and then there's also the the hopeful side,

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you know, the excited side. So it's it's

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kind of as usual, it's kind of a

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mix of things, but I'm really not. It's

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it's been

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you know, it's it's cliche, of course, to

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to say taking things one day at a

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time, but, it kinda it kinda humbles you

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in that way. Right? You just you have

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to focus on that day. That's it. It's

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interesting because it forces you to be present,

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forces you to be mindful, to be in

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the moment.

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It's really grounding.

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So I'm really glad it's been,

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refreshing.

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It's kinda like a really good workout

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where on one hand,

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like, it's tiring, but at the same time,

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it's satisfying in in in its own way.

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Oh, wow.

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Just a quick announcement for all of our

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Swiss students. Again, we're doing Ramadan check ins,

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so feel free to give, like, a quick

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give yourself a shout out. You know what

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I mean? You can shout out yourself

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and talk about briefly, like, in one word

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or more, how you're feeling so far in

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the month of Ramadan. The announcement is that

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on May

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14th, we'll be starting our youth programming again

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that we had before. We're gonna be going

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through a series called youth foundations

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for over the next,

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few semesters. We're going to cover,

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3 foundations,

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that every Muslim has to know, and especially

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I think in in in being younger that

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will really equip you to,

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take off in your relationship with Allah,

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to explore your relationship with faith

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and to engage it, but also to prepare

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yourself as you become older. So those three

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foundations will be theology. So our 1st semester

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will go through a brief text on faith.

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Our second foundation will be on Fiqh, and

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we'll just cover in Fiqh, which is how

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we worship.

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We'll cover specifically

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things related to purification

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as well as prayer.

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And then our 3rd semester will go over

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spirituality.

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We'll go over the things of the heart.

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And so we'll we'll run this program,

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consecutively,

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like, through 3 semester, 3 semester, 3 semester,

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3 semesters,

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if you will, until, like, after 3 or

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4 semesters, you're gonna have a really strong

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base in your foundation. So we'll start

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on May 14th, which is Sunday,

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at our old time that we used to

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have,

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with our program. I'll be teaching it. I'm

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super excited

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on youth foundations.

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Before we, hear from our awesome amazing guest,

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man, we're so happy to have you, bro.

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Is there anyone, quickly, one more time, asking

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people to share? Like, how are you guys

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feeling in the month of Ramadan so far?

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And you can also share even, like, a

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one word

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sort of reflection.

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Anyone wanna jump in?

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Alright. So look forward to the classroom opening

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up

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for our youth program on Google, and that

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will be available on the app. It will

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be linked to what's called the youth foundations

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class.

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And then our classes will start together, May

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14th, again,

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going through

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through 3 of the really important, if you

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can say the

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foundations that you need to learn and know

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about as a young person

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within the context

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of being young and addressing some of the

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issues and questions that young people have. Last

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night, we did a,

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we did a,

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program at West Valley with almost 300 people,

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like, mostly young

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So taking questions from people and preparing pedagogically

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this curriculum for you. So May 14th,

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for everyone from the ages of 13 to,

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I think, 18, we'll be starting again this

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program

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called youth foundations.

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Imam Bilal, wanna before we open it up

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for q and a from all these we

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have, like, some really, really I see some

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of the old school folks I used to

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know back in the days when we had

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our early youth programs. So great to see

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you guys here. Ramadan Mubarak to you.

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But before we open up to q and

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a, we just wanted to see if you'd

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be willing to give us a brief sort

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of Ramadan reminder, a Ramadan rev up, if

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you will, that will keep out of in

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the zone to the month of Ramadan.

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Mhmm. So how about

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I think the the main,

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the main concept that comes to mind, reminder,

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of course, for myself first and foremost, is

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that Ramadan is not,

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it's not necessarily

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in Ramadan, even outside of Ramadan, but it

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especially ties in with Ramadan.

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Ramadan is not necessarily about

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perfection

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per se. It's not about perfection in and

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of itself,

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but it's about progress. It's about trying to

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see, okay, how can I take in my

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own journey?

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Because everyone has their own

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strengths, their own challenges. Everyone has their own

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unique

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and specific relationship with Allah.

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So it's it's a good it's a good

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time for each of us in our own

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ways to take that next baby step of

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coming closer to the law. It's interesting that

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in the hadith puts you the way the

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prophet describes the

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or the the the I should say the

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wording is that if you walk towards,

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that if you walk towards Allah, then he

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runs towards you. So if we just take

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that next step, if we take that baby

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step towards Allah, It's not necessarily

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about it being, you know, this giant leap

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all in one all in one go, but

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can I take that next step? And can

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I take the next baby step after that?

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And after that, after that?

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The the the most important ingredient to facilitate

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that is if we can surround ourselves. And

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what's interesting nowadays,

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this applies to both in person and online.

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It's one of the things that I appreciate

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about SWISS and the modern world that we

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live in.

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We are the company that we keep, so

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I need to take a step back and

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look at

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the people that I'm surrounding myself with

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as I take that next baby step closer

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to.

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Am I surrounded with people who are supportive

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of that, who are encouraging of that, with

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their words, with their actions, with their own

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decisions and lifestyles?

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Or if I'm trying to walk closer towards

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Allah,

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are they holding me back? Right? So Ramadan

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is a really important time for us to

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reflect on the the the social company that

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we keep, again, both in person

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and online. So on

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Instagram, for example, which accounts are we following?

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Right? During the month of Ramadan, is there

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anything that we need to change regarding

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our social media habits? Is there anything that

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we need to change regarding the accounts that

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we're following? Is because the when it comes

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to to the stuff online, when it comes

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to social media, for example,

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there there are 2 sides to that point.

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Right?

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So simplify it. There's the good side and

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the bad side. Right?

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What can I do regarding

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the the accounts that I'm following, that I'm

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interacting with? How am I interacting with them,

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for example?

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How is that affecting? Right? So what what

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is the,

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what what is the the

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the ecosystem,

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socially, that I'm a part of? Because that

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impacts me spiritually. So

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if I take that next baby step towards

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Allah it's interesting. It's certain that Allah mentions

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that when

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and the these are 3 really,

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really succinct

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versus succinct ayat.

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Within which, Allah really emphasizes

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tawba tawba. Just turn to me, and I'll

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forgive you. Just, you know, just make that

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u-turn. What's interesting is if if we have

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our GPS going and we're driving somewhere,

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all of us at some point or another,

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we we've taken the wrong exit. We've made

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a wrong turn.

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What's interesting is the UPS doesn't start shouting

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at you. Right? It doesn't start attacking you

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and insulting you, and no. It it gently

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redirects.

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Right? It offers us the guidance that we

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need how to fix the how to fix

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that long term.

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Right? So with within these,

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Allah is guiding us towards,

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you know, making that u-turn. How can we

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get back on track? Even if we let's

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say, we need to take 101 North, right,

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the freeway, but if we go on 101

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South, even if you've gone 100 miles in

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the wrong direction,

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we can still make that u-turn. And that's

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the beauty of this,

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relationship that we have with a lot. However

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far we've gone, we can still make that

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u-turn. And if we just try we all

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know the story of the man who killed

00:12:49 --> 00:12:51

a 100 people. He didn't even get to

00:12:51 --> 00:12:54

where he was going. He passed away along

00:12:54 --> 00:12:54

the way,

00:12:55 --> 00:12:57

but he took actual steps to show Allah

00:12:57 --> 00:12:58

that he's trying.

00:12:59 --> 00:13:00

It's not like he got to where he

00:13:00 --> 00:13:02

was trying to go. He needed a change

00:13:02 --> 00:13:03

of scenery

00:13:03 --> 00:13:04

socially.

00:13:04 --> 00:13:06

That's what the Adam advised him. That's what

00:13:06 --> 00:13:09

the scholar advised him. He didn't even get

00:13:09 --> 00:13:10

there. So, it's not like he got there.

00:13:10 --> 00:13:12

He built a 100 orphanages,

00:13:12 --> 00:13:14

which would be awesome to make up for

00:13:14 --> 00:13:16

the 100 lives that he took. He didn't

00:13:16 --> 00:13:18

even get them. He passed away along the

00:13:18 --> 00:13:22

way, but he took actual proactive steps in

00:13:22 --> 00:13:24

that u-turn. Within these,

00:13:26 --> 00:13:27

Allah mentions,

00:13:28 --> 00:13:29

that for those

00:13:33 --> 00:13:35

So what Allah wants what Allah wants what

00:13:35 --> 00:13:37

Allah wants is for us to make that

00:13:37 --> 00:13:39

new turn. But it's interesting, Allah mentions that

00:13:39 --> 00:13:41

for people who are caught up going in

00:13:41 --> 00:13:42

the wrong direction,

00:13:43 --> 00:13:44

and they're just, you know, following,

00:13:45 --> 00:13:46

their desires left and right, no shame in

00:13:46 --> 00:13:47

their game.

00:13:48 --> 00:13:50

They want to see you if you're trying

00:13:50 --> 00:13:52

to do the right thing, even if it

00:13:52 --> 00:13:54

was after a whole bunch of mistakes,

00:13:55 --> 00:13:56

when you start to do the right thing,

00:13:56 --> 00:13:58

they want to see you slip and fall.

00:13:58 --> 00:14:00

They want to see you going in the

00:14:00 --> 00:14:01

wrong direction

00:14:01 --> 00:14:02

like that.

00:14:02 --> 00:14:05

So the company that we keep, it it

00:14:05 --> 00:14:06

plays I know we hear it all the

00:14:06 --> 00:14:08

time, but it's for a reason. It plays

00:14:08 --> 00:14:09

a huge role

00:14:09 --> 00:14:12

in simply taking that next baby step of

00:14:12 --> 00:14:14

coming coming closer to a month, and then

00:14:14 --> 00:14:17

another baby step, then another baby step.

00:14:18 --> 00:14:18

So

00:14:18 --> 00:14:20

may may I make easy for us to,

00:14:20 --> 00:14:22

you know, slowly walk towards it as best

00:14:22 --> 00:14:23

we can.

00:14:24 --> 00:14:26

Sorry. Just because of time, we're trying to

00:14:26 --> 00:14:28

move forward. Forgive me, man. So, again, I

00:14:28 --> 00:14:30

wanna welcome you here as well as all

00:14:30 --> 00:14:32

of my young, brothers and sisters. And now

00:14:32 --> 00:14:33

we wanna open it up to questions and

00:14:33 --> 00:14:34

answers. So,

00:14:34 --> 00:14:36

we have him here. I'm here as well.

00:14:37 --> 00:14:39

So let's hear from you guys. Are there

00:14:39 --> 00:14:40

any questions? If you want, you can either

00:14:40 --> 00:14:42

type them in the chat box or you

00:14:42 --> 00:14:43

can ask Hamdah directly.

00:14:44 --> 00:14:46

But we want to make sure we give

00:14:46 --> 00:14:48

time for q and a. Are there any

00:14:48 --> 00:14:50

questions that you guys have, particularly about

00:14:50 --> 00:14:52

the? Feel free to type them in the

00:14:52 --> 00:14:54

chat box or,

00:14:54 --> 00:14:55

raise your hand, and I'll call on you.

00:14:56 --> 00:14:58

And once again, our youth essentials,

00:15:00 --> 00:15:02

of, or like our youth foundations class, which

00:15:02 --> 00:15:04

is really gonna cover the essentials of Islamic

00:15:04 --> 00:15:06

knowledge that a Muslim needs to have, will

00:15:06 --> 00:15:08

start on May 14th,

00:15:08 --> 00:15:10

Sunday, and look for the Google Classroom to

00:15:10 --> 00:15:12

open up, I believe, maybe this evening,

00:15:13 --> 00:15:14

so that you can join to get started.

00:15:14 --> 00:15:16

I'm super excited to be teaching that with

00:15:16 --> 00:15:17

you guys. We're gonna be going through 3

00:15:17 --> 00:15:20

really important foundational things that I think are

00:15:20 --> 00:15:22

gonna help you so much. So if you

00:15:22 --> 00:15:22

have any questions,

00:15:23 --> 00:15:25

you gotta raise your hands, man. If you

00:15:25 --> 00:15:26

don't raise your hands, if you don't ask

00:15:26 --> 00:15:27

any questions,

00:15:27 --> 00:15:29

we're gonna have to run off, man. Just,

00:15:29 --> 00:15:30

you know,

00:15:30 --> 00:15:32

go do what we were doing before,

00:15:33 --> 00:15:34

or type it in the chat box. I'm

00:15:34 --> 00:15:36

looking at both right now for our awesome

00:15:36 --> 00:15:37

imam.

00:15:38 --> 00:15:39

Any questions that someone has.

00:15:54 --> 00:15:56

Maybe we should do something where we start

00:15:56 --> 00:15:57

calling on people.

00:15:58 --> 00:15:58

No, man.

00:16:02 --> 00:16:04

You're gonna run away. I think everybody's a

00:16:04 --> 00:16:07

little sleepy, man, because I'm sure last night,

00:16:07 --> 00:16:09

super tired. So here's a question for Mariam.

00:16:11 --> 00:16:13

So if I'm if I'm playing sports, am

00:16:13 --> 00:16:14

I allowed to break my fast?

00:16:15 --> 00:16:17

If that's the Miriam that I know, man,

00:16:17 --> 00:16:19

Nice to see you, Miriam. Hope you're doing

00:16:19 --> 00:16:19

awesome.

00:16:20 --> 00:16:21

So Miriam is asking

00:16:23 --> 00:16:24

if she's playing sports,

00:16:25 --> 00:16:27

you know, obviously, she's gonna start to dehydrate.

00:16:28 --> 00:16:29

Can she break her fast?

00:16:32 --> 00:16:33

Is it is this

00:16:34 --> 00:16:34

am I supposed to

00:16:36 --> 00:16:37

people in the mountains, brother.

00:16:39 --> 00:16:41

You know, the the fresh air is is

00:16:41 --> 00:16:42

it's so nice and,

00:16:43 --> 00:16:44

you know, good for the good for the

00:16:44 --> 00:16:46

great south, the Swiss Alps.

00:16:48 --> 00:16:48

So

00:16:49 --> 00:16:52

is like, one one thing that that always

00:16:52 --> 00:16:53

comes to mind whenever,

00:16:55 --> 00:16:57

one of these ask this type of question,

00:16:57 --> 00:17:00

It's like, if there's someone who's, you know,

00:17:00 --> 00:17:02

from the youth and really thinking in that

00:17:02 --> 00:17:04

way, that's awesome in and of itself. Just

00:17:04 --> 00:17:07

to just to have that concern is is

00:17:07 --> 00:17:08

a sign of, you know, caring about,

00:17:09 --> 00:17:11

your relationship with Allah, Shaba.

00:17:12 --> 00:17:12

So

00:17:13 --> 00:17:15

ideally, if someone you know, even if they

00:17:15 --> 00:17:18

are playing sports and, I think we all

00:17:18 --> 00:17:19

know people who

00:17:19 --> 00:17:21

who either have done this, are doing this,

00:17:21 --> 00:17:23

or, you know, we know others.

00:17:25 --> 00:17:26

I ideally,

00:17:27 --> 00:17:29

the, the preference for sure would be to

00:17:29 --> 00:17:32

continue fasting. So between these two, the sports

00:17:32 --> 00:17:34

are important, but we also wanna try our

00:17:34 --> 00:17:36

best to prioritize fasting as best we can.

00:17:37 --> 00:17:39

So one one incredible example, you know, is,

00:17:39 --> 00:17:41

like, picking a lot of lawn, Marshall Lab

00:17:41 --> 00:17:43

back in the in the nineties.

00:17:44 --> 00:17:46

Even though I think it was during the

00:17:46 --> 00:17:48

playoffs at that time, he was still fasting.

00:17:48 --> 00:17:50

So what what's and even until now, what's

00:17:51 --> 00:17:53

I think what's needed is if someone can

00:17:53 --> 00:17:55

try to to figure out, like, different

00:17:56 --> 00:17:59

athletic fasting hacks. Like, what can I have

00:17:59 --> 00:18:01

at Sufuz to help me, you know, through

00:18:01 --> 00:18:03

the day? What can I have at FOG,

00:18:03 --> 00:18:06

especially regarding hydration to to make it through

00:18:06 --> 00:18:08

the day? So, ideally, the fast would continue.

00:18:08 --> 00:18:09

It may all make it easy. Now let's

00:18:09 --> 00:18:12

say someone, they're trying to do that. They're

00:18:12 --> 00:18:14

sincerely trying to do that, and

00:18:14 --> 00:18:15

they just

00:18:16 --> 00:18:18

life happens. And they find themselves just, like,

00:18:18 --> 00:18:20

having a migraine, and it's the middle of

00:18:20 --> 00:18:22

the day, and they just I mean, at

00:18:22 --> 00:18:23

that point, what what choice do you really

00:18:23 --> 00:18:26

have? Right? So we we we try to

00:18:26 --> 00:18:28

prepare as best we can, and we there's

00:18:28 --> 00:18:30

option 1. Of course, we wanna continue with

00:18:30 --> 00:18:32

the test. But then if, you know, something

00:18:32 --> 00:18:34

else comes up, then that has to be

00:18:34 --> 00:18:36

dealt with on a case by case basis.

00:18:37 --> 00:18:38

Yeah. I think the only time it will

00:18:38 --> 00:18:40

be allowed to break your fast for athletics

00:18:40 --> 00:18:41

is if you're traveling.

00:18:42 --> 00:18:44

So now you you're gonna need to fast.

00:18:44 --> 00:18:46

You know? I I played I was actually

00:18:46 --> 00:18:48

I played for Blake basketball for Blake Griffin's

00:18:48 --> 00:18:50

father, man, you know, right when I converted.

00:18:51 --> 00:18:51

And

00:18:52 --> 00:18:54

I I would have when I was very

00:18:54 --> 00:18:55

young, I would talk to my coach and

00:18:55 --> 00:18:57

be like, look, man. You know, I gotta

00:18:57 --> 00:18:59

fast. And most of the time, they were

00:18:59 --> 00:19:01

very accommodating. They would let me do things

00:19:01 --> 00:19:01

after.

00:19:02 --> 00:19:04

So I think that, like, a a a

00:19:04 --> 00:19:06

kind of a strong position would be like

00:19:06 --> 00:19:08

fasting, actually, the word means

00:19:09 --> 00:19:11

to stop. Right? So there are certain things

00:19:11 --> 00:19:12

that we need to attack kinda pull back

00:19:12 --> 00:19:14

away from. So I think having a conversation

00:19:15 --> 00:19:17

with your your athletic trainer, in particularly your

00:19:17 --> 00:19:20

trainer with your coach. And then even, like,

00:19:20 --> 00:19:22

now, like you said, Hakeem Olajuwon. Even now

00:19:22 --> 00:19:23

we have, like, Jaylen Brown. Right? The greatest

00:19:23 --> 00:19:25

basketball team. Basically, Earth.

00:19:28 --> 00:19:29

I don't think the I don't think the

00:19:29 --> 00:19:31

Warriors even have 1 Muslim on their team.

00:19:31 --> 00:19:32

But I know the Celtics have, like, a

00:19:32 --> 00:19:34

number of Muslims, but there is a lawyer

00:19:34 --> 00:19:36

for the the lawyers that's Muslim. So I'll

00:19:36 --> 00:19:37

give you love. But I'm just giving I'm

00:19:37 --> 00:19:39

just throwing shade at you, bro. But.

00:19:39 --> 00:19:42

No. I'm actually a Lakers fan. I I

00:19:42 --> 00:19:44

I don't know if I Why are you

00:19:44 --> 00:19:46

here? How do we how how do we

00:19:46 --> 00:19:48

get on here? Is the is the signal

00:19:48 --> 00:19:50

cutting out? I think I'm losing connection.

00:19:50 --> 00:19:52

Did you kick me out of the room?

00:19:53 --> 00:19:54

Hey. So for the sake of time, we're

00:19:54 --> 00:19:56

gonna do a rocket round.

00:19:56 --> 00:19:58

And that's we're gonna, like, give some questions

00:19:58 --> 00:20:00

and get, like, answers to, like, sort of

00:20:00 --> 00:20:02

quickly. So we have another question from someone

00:20:02 --> 00:20:04

that's and you can send them to me

00:20:04 --> 00:20:07

also. People are sending me questions anonymously,

00:20:07 --> 00:20:09

which I think is so cool that you

00:20:09 --> 00:20:11

feel that that trust may make that real

00:20:11 --> 00:20:13

for us both. And,

00:20:14 --> 00:20:15

we have someone who's, like, really good at

00:20:15 --> 00:20:17

answering questions as Imam Bilal. So we're gonna

00:20:17 --> 00:20:19

jump into, like, a rock and round. So

00:20:19 --> 00:20:21

if I made a mistake in Ramadan and

00:20:21 --> 00:20:23

ask for forgiveness, the person's asking, how do

00:20:23 --> 00:20:25

I know that Allah will forgive me?

00:20:27 --> 00:20:28

So, Amla, the

00:20:29 --> 00:20:29

the

00:20:30 --> 00:20:32

it's interesting that Allah describes,

00:20:32 --> 00:20:34

you know, when it comes to Tawba, Allah

00:20:34 --> 00:20:36

loves people of Tawba. Allah and then and

00:20:36 --> 00:20:37

then one year from the Tawba, you know,

00:20:37 --> 00:20:38

so

00:20:39 --> 00:20:40

the idea is,

00:20:41 --> 00:20:43

you know, to seek forgiveness from Alon to

00:20:43 --> 00:20:45

try to like, we we still milk, so

00:20:45 --> 00:20:47

to speak, all the time. So we just

00:20:47 --> 00:20:48

we clean it up and we try to

00:20:50 --> 00:20:52

to have that positive opinion of the loan

00:20:52 --> 00:20:53

to try to if we need to fix

00:20:53 --> 00:20:54

it, then to look at how we need

00:20:54 --> 00:20:56

to fix it. But I think a loan

00:20:56 --> 00:20:56

is more

00:20:57 --> 00:20:59

forgiving than we give you credit for.

00:21:01 --> 00:21:02

I think, also, this is why it's very

00:21:02 --> 00:21:04

important for you guys to take our essentials

00:21:05 --> 00:21:07

classes starting on May 14th because this is

00:21:07 --> 00:21:08

a question that's gonna be answered in the

00:21:08 --> 00:21:09

1st semester

00:21:10 --> 00:21:12

that, the majority of theologians

00:21:13 --> 00:21:14

across the board

00:21:14 --> 00:21:17

clearly stated that any Muslim who truly repents,

00:21:17 --> 00:21:19

Allah has promised to forgive them.

00:21:19 --> 00:21:22

So if you're truly repenting, and that's why

00:21:22 --> 00:21:23

that class that we're gonna start on May

00:21:23 --> 00:21:24

14th, I think it's gonna be really important

00:21:24 --> 00:21:26

for you guys. Actually, when I saw this

00:21:26 --> 00:21:27

question, I was like, oh my gosh. That

00:21:27 --> 00:21:29

actually is in our syllabus. That's some that

00:21:29 --> 00:21:31

this is an issue that we cover because

00:21:31 --> 00:21:33

sometimes I'm sure but, you grew up like

00:21:33 --> 00:21:35

this too. Like, we hear even from Christian

00:21:35 --> 00:21:38

po polemics who who may have heard, like,

00:21:38 --> 00:21:40

the minority opinion, which is held by,

00:21:41 --> 00:21:42

a certain group of people,

00:21:43 --> 00:21:45

but it's not the majority opinion that you

00:21:45 --> 00:21:46

don't know if Allah is gonna forgive you.

00:21:46 --> 00:21:47

Allah can punish you. He can forgive you.

00:21:47 --> 00:21:49

They say it's from the,

00:21:49 --> 00:21:50

but, actually, we

00:21:50 --> 00:21:51

we believe

00:21:51 --> 00:21:52

theologically

00:21:52 --> 00:21:53

that Allah has made

00:21:54 --> 00:21:56

it obligatory on himself to forgive the believer

00:21:57 --> 00:21:58

who repents to him.

00:21:59 --> 00:22:01

So we'll go through that in our section,

00:22:01 --> 00:22:04

in the Akhida. But that's a great question,

00:22:04 --> 00:22:05

man. Any other thoughts on that, Bilal, before

00:22:05 --> 00:22:07

we jump into this next question?

00:22:08 --> 00:22:09

I love the eye of hope, sir. So

00:22:09 --> 00:22:11

so much, I have 53. I mean, it

00:22:11 --> 00:22:13

just it emphasizes

00:22:13 --> 00:22:15

so deeply and clearly

00:22:16 --> 00:22:16

how forgiving,

00:22:17 --> 00:22:18

our lives.

00:22:19 --> 00:22:20

Hey, man. Here's a great question, and I

00:22:20 --> 00:22:22

think I struggled with this with you, bro,

00:22:22 --> 00:22:24

when you were young. My mom's asking if

00:22:24 --> 00:22:26

you have suggestions for how to keep teens

00:22:26 --> 00:22:29

and youth inside the masjid during and

00:22:29 --> 00:22:31

not outside having fun.

00:22:34 --> 00:22:37

Okay. I have I have I have two

00:22:37 --> 00:22:38

thoughts. 1,

00:22:39 --> 00:22:41

across the board, inside the need to make

00:22:41 --> 00:22:43

the message such a cool and fun place

00:22:43 --> 00:22:45

to the point that they want to be

00:22:45 --> 00:22:47

inside. They want, like, they want to be

00:22:47 --> 00:22:48

present. They wanna

00:22:48 --> 00:22:50

participate and be part of the program.

00:22:52 --> 00:22:53

2, I think regarding

00:22:54 --> 00:22:55

PM, like

00:22:56 --> 00:22:58

I don't know because they're they're different. You

00:22:58 --> 00:23:00

have a spectrum. Right? Like, if if there

00:23:00 --> 00:23:01

is

00:23:01 --> 00:23:04

a teenager who's at the masjid, let's say

00:23:04 --> 00:23:05

it's at the time of PM,

00:23:07 --> 00:23:10

and they're, like, they're there as opposed to

00:23:10 --> 00:23:12

being, you know, someone else that they shouldn't

00:23:12 --> 00:23:13

be,

00:23:13 --> 00:23:15

at least they're a little bit closer.

00:23:15 --> 00:23:18

Right? They're still they're there within the proximity.

00:23:18 --> 00:23:21

They're still they're there. And then, eventually, they'll

00:23:21 --> 00:23:23

make it inside and, you know, things will

00:23:23 --> 00:23:24

be figured out. So,

00:23:24 --> 00:23:26

I think it's it's important to deal with

00:23:26 --> 00:23:28

people based on on who they are and

00:23:28 --> 00:23:30

and where they're at in that journey. But

00:23:30 --> 00:23:32

there there has to be a a type

00:23:32 --> 00:23:34

of encouragement, a type of motivation,

00:23:34 --> 00:23:36

and to get creative, you know, to ask

00:23:36 --> 00:23:39

youth, what would motivate you to want to

00:23:39 --> 00:23:42

go inside for, for example, as opposed to

00:23:42 --> 00:23:44

being outside? And they might say,

00:23:44 --> 00:23:47

you know, we did this many years ago.

00:23:47 --> 00:23:49

There's, like, a Ramadan competition. And within that,

00:23:49 --> 00:23:51

there are, like, different goodies that you can

00:23:51 --> 00:23:53

do, and then you stack up your points.

00:23:53 --> 00:23:55

And there's, like, a really legit prize. It

00:23:55 --> 00:23:56

was, like, the new iPad or something.

00:23:57 --> 00:23:59

And there there are youth voluntarily, you know,

00:23:59 --> 00:24:02

going in for a PM and and to

00:24:02 --> 00:24:04

head Joe to this and that and serving

00:24:04 --> 00:24:05

and applaud a time and

00:24:05 --> 00:24:07

so how can we take a step back

00:24:07 --> 00:24:09

and get creative to motivate them to want

00:24:09 --> 00:24:10

to go inside?

00:24:11 --> 00:24:13

Right. And, you know, I think what you

00:24:13 --> 00:24:15

said is so great. So the question for

00:24:15 --> 00:24:16

people who just joined, we had a few

00:24:16 --> 00:24:18

people who just jumped in and we're gonna

00:24:18 --> 00:24:21

welcome everybody and give everybody huge Ramadan Mubaraks

00:24:22 --> 00:24:24

is the the question that was asked is,

00:24:24 --> 00:24:25

like, how do we keep you from hanging

00:24:25 --> 00:24:28

out in the parking lots, right,

00:24:28 --> 00:24:29

doing things that they

00:24:30 --> 00:24:32

you know, maybe the parents aren't happy with,

00:24:32 --> 00:24:34

right, during the PMs because we know that

00:24:34 --> 00:24:37

that happens. I think Iman Bilal's answer was

00:24:37 --> 00:24:40

really good because it centers the programming around

00:24:40 --> 00:24:41

young people. And that was,

00:24:42 --> 00:24:44

like, ask the young people what could be

00:24:44 --> 00:24:45

done to keep them.

00:24:45 --> 00:24:47

And I think an answer that we can

00:24:47 --> 00:24:49

accept, and as parents, we can all

00:24:49 --> 00:24:51

you know, certainly,

00:24:52 --> 00:24:53

appreciate is that when they say, like, I

00:24:53 --> 00:24:55

don't know, we can't accept I don't know

00:24:55 --> 00:24:57

as an answer. So I love the idea

00:24:57 --> 00:24:59

of centering it around,

00:25:00 --> 00:25:02

young people. I mean, that's a really, really

00:25:02 --> 00:25:04

excellent suggestion. Thank you, Ima.

00:25:05 --> 00:25:06

Are there any other questions,

00:25:06 --> 00:25:09

people have? If you have a question, we're

00:25:09 --> 00:25:10

take doing this q and a,

00:25:11 --> 00:25:13

for Ramadan. We're gonna do another one towards

00:25:13 --> 00:25:14

the end of Ramadan. We plan to do

00:25:14 --> 00:25:17

also, like, one on takaat, specifically for people,

00:25:17 --> 00:25:19

like, a special takaat program, hopefully, at the

00:25:19 --> 00:25:21

end of Ramadan because people wanna pay takat

00:25:21 --> 00:25:23

usually in the month of Ramadan. But we

00:25:23 --> 00:25:25

wanna do one more for young people.

00:25:26 --> 00:25:28

And as I said earlier, May 14th, we're

00:25:28 --> 00:25:30

starting our youth programming again live, going through

00:25:30 --> 00:25:33

the essentials essential foundational pieces of knowledge that

00:25:33 --> 00:25:35

every young person really needs to know.

00:25:35 --> 00:25:38

And, specifically, we'll take you through, like, 3

00:25:39 --> 00:25:39

pretty pretty,

00:25:40 --> 00:25:42

it's gonna challenge you a little bit. You

00:25:42 --> 00:25:43

know? It's gonna push you, but in a

00:25:43 --> 00:25:44

good way.

00:25:44 --> 00:25:47

Any questions? I don't see any hands up.

00:25:47 --> 00:25:48

Let me check the chat box

00:25:50 --> 00:25:51

as

00:25:52 --> 00:25:52

well.

00:25:53 --> 00:25:55

Yeah. So people are just kinda talking about

00:25:55 --> 00:25:56

the scenes in the masjid.

00:25:57 --> 00:25:59

Any other questions before we we don't wanna

00:25:59 --> 00:26:01

keep the imam too long. We know he's

00:26:01 --> 00:26:03

super busy as well. Any other questions that

00:26:03 --> 00:26:05

people have? I got a question by someone

00:26:05 --> 00:26:06

who's saying that,

00:26:08 --> 00:26:10

like, their 1st year as an adult. Okay?

00:26:10 --> 00:26:13

Their 1st year as an adult, they may

00:26:13 --> 00:26:15

have missed some of the days of Ramadan,

00:26:15 --> 00:26:17

but they weren't really sure, like, did they

00:26:17 --> 00:26:19

have to fast or not. Okay? So they're

00:26:19 --> 00:26:21

asking what should they do. You understand the

00:26:21 --> 00:26:21

question?

00:26:23 --> 00:26:25

Mhmm. So, like, they kind of fell into

00:26:25 --> 00:26:27

adulthood maybe physically,

00:26:27 --> 00:26:30

but not not necessarily there,

00:26:31 --> 00:26:33

like, maturation wise mentally.

00:26:33 --> 00:26:35

So they may have missed some days. So

00:26:35 --> 00:26:37

they're asking, like, what what should they do?

00:26:40 --> 00:26:41

Good good question.

00:26:41 --> 00:26:42

It's a problem.

00:26:43 --> 00:26:44

Not all making it easy.

00:26:49 --> 00:26:52

I think there's a an important ingredient in

00:26:52 --> 00:26:53

this situation

00:26:53 --> 00:26:56

is that there's, like, a little bit of

00:26:56 --> 00:26:58

but there's a little bit of confusion or

00:26:58 --> 00:27:01

meaning it wasn't, like, full on tension. Right?

00:27:01 --> 00:27:01

It wasn't

00:27:02 --> 00:27:02

that

00:27:03 --> 00:27:05

this is for sure the situation. This is

00:27:05 --> 00:27:08

where I'm at. I'm definitely in adulthood, and

00:27:08 --> 00:27:11

I'm intentionally gonna not fast. And so if

00:27:11 --> 00:27:13

it's, like, unsure, I think a a good

00:27:14 --> 00:27:16

so step 1, I would say is to

00:27:16 --> 00:27:18

to sincerely, you know, turn to Allah

00:27:19 --> 00:27:20

just in case. Right? If if that is

00:27:20 --> 00:27:23

the case, you know, to ask Allah for

00:27:23 --> 00:27:24

forgiveness. And it's also

00:27:25 --> 00:27:26

I think it's really beautiful that there are

00:27:26 --> 00:27:29

these, like, extra credit opportunities

00:27:29 --> 00:27:31

kind of built into the sun of the

00:27:31 --> 00:27:31

where

00:27:32 --> 00:27:35

there's fasting Mondays Thursdays, the light days, so

00:27:35 --> 00:27:36

on and so forth.

00:27:37 --> 00:27:39

But in terms of so that's kind of

00:27:39 --> 00:27:41

how I would think about it and process

00:27:41 --> 00:27:42

it because

00:27:43 --> 00:27:45

it's there there's some confusion. It's, you know,

00:27:45 --> 00:27:48

kind of unsure regarding that. Okay. So moving

00:27:48 --> 00:27:48

forward,

00:27:49 --> 00:27:51

let me make the intention that I'm gonna,

00:27:51 --> 00:27:52

you know, take it as seriously as I

00:27:52 --> 00:27:54

can and and really, really try my best

00:27:54 --> 00:27:56

put my best foot forward moving forward.

00:27:57 --> 00:27:59

And then regarding those kinda questionable

00:28:00 --> 00:28:02

days in the past, well, if there are

00:28:02 --> 00:28:05

the 6 days of Shawan, for example, there

00:28:05 --> 00:28:06

are these different opportunities.

00:28:06 --> 00:28:08

And as those are taken advantage of, then

00:28:08 --> 00:28:11

we hope, inshallah, that fills in any gaps

00:28:11 --> 00:28:12

from the past.

00:28:13 --> 00:28:15

Imam, any any thoughts on your end?

00:28:16 --> 00:28:17

Here's a good well, I mean, yeah, I

00:28:17 --> 00:28:19

mean, I think, like, what you're saying is

00:28:19 --> 00:28:21

so so profound. Like, anything that's done when

00:28:21 --> 00:28:24

there's not clarity is usually a sign that

00:28:25 --> 00:28:27

you're exempted from doing it. Because, like, if

00:28:27 --> 00:28:28

it's not clear,

00:28:30 --> 00:28:31

I'm not sure.

00:28:31 --> 00:28:33

Was that an adult? Maybe I wasn't. But

00:28:33 --> 00:28:34

what you can do to be safe is

00:28:34 --> 00:28:36

just make up those days. Right? It's not

00:28:36 --> 00:28:38

gonna hurt you. Right? So just make up

00:28:38 --> 00:28:39

the days.

00:28:39 --> 00:28:40

So

00:28:41 --> 00:28:42

that kinda keeps you on your toes.

00:28:44 --> 00:28:44

That was awesome,

00:28:45 --> 00:28:46

Thank you. We have another question that says,

00:28:46 --> 00:28:48

what if you have things during like, when

00:28:48 --> 00:28:49

it's time to break your fast? Like, this

00:28:49 --> 00:28:51

happens a lot when I was when I

00:28:51 --> 00:28:53

was teaching in university. Right? The time frame

00:28:53 --> 00:28:55

of power come in, and it's like we're

00:28:55 --> 00:28:57

in a seminar. So people are asking, like,

00:28:57 --> 00:28:59

what and I'm sure you've experienced this when

00:28:59 --> 00:29:01

you were in school. What if you have

00:29:01 --> 00:29:02

things that you're doing when it's time to

00:29:02 --> 00:29:04

break your fast and, like, you can't reschedule

00:29:04 --> 00:29:05

those meetings and classes?

00:29:06 --> 00:29:07

What do you do?

00:29:09 --> 00:29:10

What what I would,

00:29:11 --> 00:29:12

actually, I remember this happening when I used

00:29:12 --> 00:29:15

to work at Sports Authority back when it

00:29:15 --> 00:29:15

existed.

00:29:16 --> 00:29:18

And I'd sell shoes. I worked in footwear.

00:29:18 --> 00:29:21

And so what I did was before Ramadan

00:29:21 --> 00:29:21

came,

00:29:22 --> 00:29:24

I spoke to the manager, and I said,

00:29:24 --> 00:29:26

hey. This this situation, this is what's coming

00:29:26 --> 00:29:28

up just to make them aware. And then

00:29:28 --> 00:29:29

so I said, like, when

00:29:30 --> 00:29:32

and I I had to explain, of course,

00:29:32 --> 00:29:35

what Ramadan is. No. Not even water.

00:29:37 --> 00:29:38

And so I I asked, like, if possible,

00:29:38 --> 00:29:41

can I have, you know, like, earlier shifts?

00:29:41 --> 00:29:44

Sometimes they accommodated that, sometimes they couldn't. So

00:29:44 --> 00:29:45

on the days that they couldn't, and I

00:29:45 --> 00:29:47

can't just randomly, you know, take my lunch

00:29:47 --> 00:29:49

break whenever I want. So,

00:29:51 --> 00:29:52

step 1, what I did was to to

00:29:52 --> 00:29:54

give them a heads up. So if someone

00:29:54 --> 00:29:56

if if they're taking a class if obviously,

00:29:56 --> 00:29:58

it's different between teaching a class or taking

00:29:58 --> 00:29:58

a class.

00:29:59 --> 00:30:02

But it it often helps to to give

00:30:02 --> 00:30:04

someone a heads up, whoever would need to

00:30:04 --> 00:30:04

know.

00:30:05 --> 00:30:07

And then to have something small with you

00:30:07 --> 00:30:09

if it's, you know, some water, some dates.

00:30:09 --> 00:30:11

And I I know that maybe to mention

00:30:11 --> 00:30:13

to the professor, like, hey. You know, when

00:30:13 --> 00:30:15

when the sun comes in,

00:30:15 --> 00:30:16

is it okay with you if I just

00:30:16 --> 00:30:17

step outside?

00:30:17 --> 00:30:19

They're probably gonna be accommodating. There's a very

00:30:19 --> 00:30:21

good chance they're gonna be kind of accommodating.

00:30:22 --> 00:30:23

But But just to give them as a

00:30:23 --> 00:30:25

better respect, did and then if they're okay

00:30:25 --> 00:30:26

with it, which generally they will be, just

00:30:26 --> 00:30:28

step outside, have some water, have some dates.

00:30:28 --> 00:30:30

You gotta put them up. Whatever is needed

00:30:30 --> 00:30:31

for the best situation.

00:30:32 --> 00:30:34

And then after that finishes, then you kinda

00:30:35 --> 00:30:37

catch up on missed calories

00:30:37 --> 00:30:38

and hydration.

00:30:40 --> 00:30:41

Yeah. Yeah. You know what I used to

00:30:41 --> 00:30:42

do when I was in school?

00:30:43 --> 00:30:44

I think there's also another part of this

00:30:44 --> 00:30:46

question too. It may be about joining prayers.

00:30:46 --> 00:30:47

Like, they may not be able to go

00:30:47 --> 00:30:48

out and pray,

00:30:48 --> 00:30:49

right,

00:30:49 --> 00:30:50

as well.

00:30:51 --> 00:30:52

I used to take, like, some dates with

00:30:52 --> 00:30:54

me, and then I always tell my professor

00:30:54 --> 00:30:56

or my teacher, like, hey. During class, you

00:30:56 --> 00:30:58

may see me eating something because I'm fasting.

00:30:58 --> 00:30:58

Ramadan.

00:30:59 --> 00:31:01

And then the, pretty much, you can go

00:31:01 --> 00:31:03

anywhere with some bottle a bottle of water.

00:31:03 --> 00:31:05

Like, no one says anything about it. You

00:31:05 --> 00:31:06

know? Mhmm.

00:31:06 --> 00:31:08

And if a person needs to join the

00:31:08 --> 00:31:11

prayers, no situation. We know that the and

00:31:11 --> 00:31:14

the in particular too, like, really we're gonna

00:31:14 --> 00:31:16

learn this again. We would learn this issue

00:31:16 --> 00:31:18

in our foundations of Islam class for youth.

00:31:18 --> 00:31:20

This actual question is in

00:31:20 --> 00:31:21

also the syllabus,

00:31:23 --> 00:31:25

for the 2nd semester on worship,

00:31:26 --> 00:31:27

that there are certain times when it's allowed

00:31:27 --> 00:31:29

to join your prayers as long as it's

00:31:29 --> 00:31:31

not consistent, and this is one of those

00:31:31 --> 00:31:31

examples.

00:31:32 --> 00:31:34

So I'm glad you guys are asking questions

00:31:34 --> 00:31:36

that I'm able to conveniently go and pull

00:31:36 --> 00:31:37

back from the syllabus. I know they're there.

00:31:38 --> 00:31:40

And then use that to encourage you. May

00:31:40 --> 00:31:43

14th, we'll be starting our foundations of Islam

00:31:43 --> 00:31:45

for young people. Three foundations of Islam that

00:31:45 --> 00:31:47

you have to know. Emergent adults and young

00:31:47 --> 00:31:49

adults. It's like a really it's gonna be

00:31:49 --> 00:31:50

a really nice class

00:31:51 --> 00:31:53

Any other questions or thoughts? You have anything

00:31:53 --> 00:31:55

you wanna add to that, Ima, before I

00:31:55 --> 00:31:56

look and see if there's other questions?

00:31:58 --> 00:31:59

I I think that kinda

00:32:00 --> 00:32:01

sums it up, but it's like okay for

00:32:01 --> 00:32:04

I think it's a, an excellent point to

00:32:04 --> 00:32:06

mention that. Right? There are some situations when

00:32:07 --> 00:32:09

so how much time is is so beautiful

00:32:09 --> 00:32:11

and how, like, there are these different

00:32:11 --> 00:32:14

accommodations at certain times and certain circumstances,

00:32:15 --> 00:32:16

you know, for for people with like, like,

00:32:16 --> 00:32:18

if there's difficulty, then there's something on the

00:32:18 --> 00:32:19

other side to kinda

00:32:20 --> 00:32:22

facilitate things that really speak and to make

00:32:22 --> 00:32:25

it easier. Right? Islam is supposed to be,

00:32:25 --> 00:32:26

a practical

00:32:27 --> 00:32:29

safe that we practice day to day and

00:32:29 --> 00:32:30

in our day to day lives. There are

00:32:30 --> 00:32:32

ups and downs and life happens. So from

00:32:32 --> 00:32:34

the ladder, these tools and mechanisms in place

00:32:34 --> 00:32:37

to so we can respond appropriately.

00:32:37 --> 00:32:39

Right. Here's a question that I I was

00:32:39 --> 00:32:40

waiting to see,

00:32:40 --> 00:32:43

and I'm I'm thankful people are starting to

00:32:43 --> 00:32:44

ask questions.

00:32:44 --> 00:32:46

Can we watch movies and listen to music,

00:32:48 --> 00:32:50

like, if they're halal? Like, if they're halal

00:32:50 --> 00:32:53

movies and halal this person is is is

00:32:53 --> 00:32:55

following the opinion that there's type of halal

00:32:55 --> 00:32:57

types of music and there's, of course, halal

00:32:57 --> 00:32:57

types of movies.

00:32:58 --> 00:33:00

So they're typically within the context of fasting.

00:33:00 --> 00:33:02

They're asking, is that allowed?

00:33:03 --> 00:33:05

It's a good question. The so you clarified.

00:33:05 --> 00:33:07

Does that go okay with the first question?

00:33:07 --> 00:33:08

But what what kind of what kind of

00:33:08 --> 00:33:11

movies? What kind of music? Right? Because as

00:33:11 --> 00:33:13

usual, you have a spectrum. So within within

00:33:13 --> 00:33:13

that context,

00:33:15 --> 00:33:16

candidate?

00:33:17 --> 00:33:18

Sure. Right?

00:33:18 --> 00:33:20

I think a lot of it has to

00:33:20 --> 00:33:20

do with,

00:33:21 --> 00:33:24

even if something is is okay.

00:33:24 --> 00:33:27

Right? Like, if someone if they're taking a

00:33:27 --> 00:33:29

class and if they they can they can

00:33:29 --> 00:33:31

pass it, they can get a B, that's

00:33:31 --> 00:33:32

great. That's fine.

00:33:32 --> 00:33:35

Right? But there when there's this, like,

00:33:35 --> 00:33:36

the the intention,

00:33:37 --> 00:33:38

you know, for,

00:33:39 --> 00:33:40

for extend

00:33:41 --> 00:33:42

what I what comes to mind is okay.

00:33:42 --> 00:33:45

If someone is going to watch, like, whatever

00:33:45 --> 00:33:47

movie or listen to to whatever music, obviously,

00:33:47 --> 00:33:49

within, you know, these,

00:33:49 --> 00:33:51

the realm of of permissibility.

00:33:54 --> 00:33:56

Let's say that's on one side. On the

00:33:56 --> 00:33:57

other side,

00:33:57 --> 00:33:58

how is my Quran doing?

00:33:59 --> 00:33:59

Meaning,

00:34:00 --> 00:34:02

is it in place of Quran time,

00:34:02 --> 00:34:05

or can I find a way to balance

00:34:05 --> 00:34:05

both?

00:34:05 --> 00:34:08

Right? The the the important thing, the primary

00:34:08 --> 00:34:09

thing I would say is for that for

00:34:09 --> 00:34:11

the end time, whatever it is. Everyone is

00:34:11 --> 00:34:13

different. Let's say it's, like, 5 minutes a

00:34:13 --> 00:34:15

day. And for someone that's, like, that's where

00:34:15 --> 00:34:16

they're at. That's what they can do consistently.

00:34:17 --> 00:34:20

So I would focus on keeping that primary.

00:34:21 --> 00:34:24

And then if they watch movies or, you

00:34:24 --> 00:34:25

know, listen to music, whatever,

00:34:26 --> 00:34:28

If it happens or if it doesn't, that's

00:34:28 --> 00:34:30

more secondary. Right? So there's, like, the foundation,

00:34:30 --> 00:34:31

and then,

00:34:32 --> 00:34:35

and then there's other than that. Any thoughts

00:34:35 --> 00:34:36

on your end, Shifna?

00:34:38 --> 00:34:39

I think it I mean, if it's permissible,

00:34:39 --> 00:34:40

it's permissible.

00:34:41 --> 00:34:44

The person's asking also now they're asking that

00:34:44 --> 00:34:46

she heard that it takes away from the

00:34:46 --> 00:34:47

reward of fasting.

00:34:48 --> 00:34:50

So what's permissible is not gonna take away

00:34:50 --> 00:34:52

from the reward of fasting unless, like, you're

00:34:52 --> 00:34:54

you're allowing that thing to waste time. But

00:34:54 --> 00:34:55

sometimes, of course, we may be tired. We

00:34:55 --> 00:34:57

may be exhausted. You can even watch, like,

00:34:57 --> 00:34:59

positive things. You can watch, like there's a

00:34:59 --> 00:35:01

lot of really good historic Muslim, like, docuseries

00:35:01 --> 00:35:03

on now, like, during the month of Ramadan,

00:35:03 --> 00:35:04

like the Musa Salat.

00:35:04 --> 00:35:06

But there's, like, actually, like, good ones,

00:35:07 --> 00:35:09

that you can at least make it something

00:35:09 --> 00:35:10

learning and worthwhile.

00:35:11 --> 00:35:13

Also or just, like, you may just need

00:35:13 --> 00:35:14

to break and relax, not a issue. But

00:35:14 --> 00:35:15

I think also we could say the same

00:35:15 --> 00:35:17

thing for video games. Like, people probably spend

00:35:17 --> 00:35:19

more times on video games than wasting,

00:35:20 --> 00:35:22

like, time from Ramadan than that. I'm I'm

00:35:22 --> 00:35:23

not saying don't play video games. What I'm

00:35:23 --> 00:35:25

saying, like, we don't want to be wasting

00:35:26 --> 00:35:27

time.

00:35:27 --> 00:35:28

Sometimes in the beginning of the month of

00:35:28 --> 00:35:31

Ramadan because our body's still kind of getting

00:35:31 --> 00:35:32

used to it, we're exhausted or we're tired

00:35:32 --> 00:35:34

or we need to lay down. We need

00:35:34 --> 00:35:35

to take a break. I get it. So

00:35:35 --> 00:35:37

I'm not really worried about it as long

00:35:37 --> 00:35:38

as it's not like wasting

00:35:38 --> 00:35:40

a lot of time. That may be an

00:35:40 --> 00:35:42

issue. And the the best gauge if if

00:35:42 --> 00:35:44

you're wasting time is yourself. Like, you can

00:35:44 --> 00:35:45

ask yourself that. And then also, like, your

00:35:45 --> 00:35:47

parents or your spouse or whoever.

00:35:48 --> 00:35:49

We asked some other people that jumped in,

00:35:49 --> 00:35:52

so we're taking questions from people now.

00:35:53 --> 00:35:54

With us. Like, awesome. We have a few

00:35:54 --> 00:35:55

minutes left because,

00:35:57 --> 00:35:59

we don't wanna keep people too long. And,

00:35:59 --> 00:36:01

again, our youth programs are starting. I keep

00:36:01 --> 00:36:02

saying it, but I'm saying it because it's

00:36:02 --> 00:36:03

important.

00:36:03 --> 00:36:06

On May 14th, we'll start our foundations of,

00:36:06 --> 00:36:09

like, knowledge related to young people, 3 sort

00:36:09 --> 00:36:11

of tracks. The first track will be theology.

00:36:11 --> 00:36:13

Today, 2 of the questions that you ask

00:36:13 --> 00:36:15

are in that curriculum. I know that I

00:36:15 --> 00:36:17

know exactly where it's at. And then the

00:36:17 --> 00:36:19

second will be, how do we worship issues

00:36:19 --> 00:36:21

related to purification and prayer?

00:36:21 --> 00:36:23

And I think there was a question today

00:36:23 --> 00:36:24

rooted in that. And then the third will

00:36:24 --> 00:36:27

be related to purification of the heart. So

00:36:27 --> 00:36:29

we'll be starting on May 14th. Look for

00:36:29 --> 00:36:31

the Google classroom to jump out soon and

00:36:31 --> 00:36:33

information to be on the app. Any other

00:36:34 --> 00:36:34

questions?

00:36:36 --> 00:36:38

I know it's probably cold where the imam's

00:36:38 --> 00:36:38

at.

00:36:39 --> 00:36:41

But are there any, other questions before we

00:36:41 --> 00:36:42

let people go?

00:36:49 --> 00:36:51

Here's a question. My question is, who deserves

00:36:51 --> 00:36:53

our charity, institutions of learning,

00:36:53 --> 00:36:55

beneficial knowledge as or

00:36:56 --> 00:36:58

someone who you know who's suffering from cancer,

00:36:58 --> 00:37:00

but you have given them some money already.

00:37:02 --> 00:37:03

For your time. May Allah

00:37:04 --> 00:37:05

bless all of us with the best here

00:37:05 --> 00:37:07

and in the hereafter. So the question is,

00:37:07 --> 00:37:09

like, is it better for them to give

00:37:09 --> 00:37:11

to say, there are like, Swiss, we don't

00:37:11 --> 00:37:12

take zakat,

00:37:12 --> 00:37:14

but there are, of course, institutions of learning

00:37:14 --> 00:37:15

that do.

00:37:15 --> 00:37:17

So she's asking, is it better to give

00:37:17 --> 00:37:18

to those institutions

00:37:19 --> 00:37:20

or and we ask Allah to protect and

00:37:20 --> 00:37:22

cure people who are suffering with cancer.

00:37:23 --> 00:37:24

A lot of Muslims go through it during

00:37:24 --> 00:37:25

the month of Ramadan

00:37:26 --> 00:37:26

to,

00:37:27 --> 00:37:29

give to someone who's suffering from cancer.

00:37:31 --> 00:37:33

Yeah. I don't know if it's easy for

00:37:33 --> 00:37:35

anyone struggling with that. If I deal with

00:37:35 --> 00:37:37

them and make things easy for them and

00:37:37 --> 00:37:39

for their family members, for their loved ones.

00:37:41 --> 00:37:43

I think it a lot of them, but

00:37:43 --> 00:37:46

I feel like it kinda depends on the

00:37:46 --> 00:37:46

specific

00:37:47 --> 00:37:49

circumstances of that person.

00:37:49 --> 00:37:52

Right? So if there's someone, you know, who

00:37:52 --> 00:37:54

who would be who's, like, really close to

00:37:54 --> 00:37:54

them,

00:37:54 --> 00:37:57

And if they're, like, embarking on this journey

00:37:57 --> 00:37:59

to become a student of knowledge and they

00:37:59 --> 00:38:01

feel like, hey. I think there's I think

00:38:01 --> 00:38:02

this would be the

00:38:03 --> 00:38:06

the, like, best place to kinda allocate that.

00:38:06 --> 00:38:08

On the other hand, I mean, they're they're

00:38:08 --> 00:38:10

one of the objectives, of course, of, of

00:38:10 --> 00:38:13

Sharia is to preserve life. Right? So I

00:38:13 --> 00:38:14

think it a lot of it a lot

00:38:14 --> 00:38:15

of them I think a lot of it

00:38:15 --> 00:38:16

is circumstantial.

00:38:16 --> 00:38:19

And within that person's part, what do they

00:38:19 --> 00:38:22

kinda lead towards? I don't personally, I don't

00:38:22 --> 00:38:25

necessarily see this as, like, a one size

00:38:25 --> 00:38:27

fits all. Like, for sure, this first, that

00:38:27 --> 00:38:29

second, that third. I think it just depends

00:38:29 --> 00:38:31

on the person and and

00:38:32 --> 00:38:34

what they feel most inclined towards.

00:38:34 --> 00:38:36

Because it's a good intention either way in

00:38:36 --> 00:38:37

all these situations.

00:38:40 --> 00:38:42

Yeah. Yeah. For sure. And and, you know,

00:38:42 --> 00:38:44

like, you what you said is really, really

00:38:44 --> 00:38:44

important.

00:38:45 --> 00:38:47

Like, if that person that is suffering from

00:38:47 --> 00:38:48

cancer is, like, financially

00:38:48 --> 00:38:51

struggling, right, then sure, you should support them.

00:38:53 --> 00:38:55

If they're in a situation where they need

00:38:55 --> 00:38:57

the the cost of cancer can be really,

00:38:57 --> 00:38:57

really exuberant,

00:38:58 --> 00:39:00

They the financial means. There may be no

00:39:00 --> 00:39:02

one else to support them and help them

00:39:02 --> 00:39:02

then.

00:39:03 --> 00:39:05

Great. We wanna take care of the preservation

00:39:05 --> 00:39:07

of life before everything else. We have another

00:39:07 --> 00:39:09

question, and that is I'm part of the

00:39:09 --> 00:39:11

Sunrise Movement, a youth climate organization, and there

00:39:11 --> 00:39:13

is a corrupt mayor in the city we

00:39:13 --> 00:39:15

work in, and she is Muslim. Oh, wow.

00:39:15 --> 00:39:17

Her name is okay. I'm not gonna say

00:39:17 --> 00:39:19

a lady's name. Do you know anything I

00:39:19 --> 00:39:21

could tell her to specifically make her worried

00:39:21 --> 00:39:23

about how her actions will affect her in

00:39:23 --> 00:39:24

the afterlife?

00:39:24 --> 00:39:26

Like, a really scary hadith.

00:39:31 --> 00:39:34

She said a really scary Hadid. I've never

00:39:34 --> 00:39:36

heard that's so cool. That's such a good

00:39:36 --> 00:39:38

way to describe a Hadid. So I know

00:39:38 --> 00:39:39

who asked this question.

00:39:40 --> 00:39:41

She's like an amazing sister.

00:39:42 --> 00:39:44

So if that person you get in contact

00:39:44 --> 00:39:46

with me actually know the person that you're

00:39:46 --> 00:39:47

asking about,

00:39:48 --> 00:39:49

and let's work out a way that we

00:39:49 --> 00:39:50

can try

00:39:50 --> 00:39:53

to get in conversation with her. I will

00:39:53 --> 00:39:54

try my best to facilitate

00:39:55 --> 00:39:55

a conversation

00:39:56 --> 00:39:57

with that mayor.

00:39:58 --> 00:40:01

Alright? Someone's asking how can we support SWISS

00:40:01 --> 00:40:03

if SWISS isn't a nonprofit

00:40:03 --> 00:40:05

because they're really enjoying the program. We do

00:40:05 --> 00:40:07

have the scholarship program that you can support

00:40:07 --> 00:40:08

for $9.99

00:40:09 --> 00:40:09

a month.

00:40:11 --> 00:40:13

We have that program. So if you go

00:40:13 --> 00:40:14

on the app, you click scholarships, you can

00:40:14 --> 00:40:15

support people,

00:40:15 --> 00:40:17

just this last week. I didn't tell anybody

00:40:17 --> 00:40:19

about it, but there was a girl,

00:40:19 --> 00:40:21

second day of Ramadan, Hamza, 19 year old

00:40:21 --> 00:40:24

girl contacting me from overseas, man, lives in

00:40:24 --> 00:40:26

a largely non Muslim

00:40:26 --> 00:40:29

population and, like, secretly accepted Islam. She's one

00:40:29 --> 00:40:31

of our students. Right? So that's the kind

00:40:31 --> 00:40:33

of people that you'll be supporting to have

00:40:33 --> 00:40:35

scholarships. One of the things that we did

00:40:35 --> 00:40:37

with SWISS and making it mobile, so to

00:40:37 --> 00:40:39

speak, is that I actually know in the

00:40:39 --> 00:40:41

early part of my Islam, imam, I had

00:40:41 --> 00:40:44

to hide my Islam from my family. So,

00:40:44 --> 00:40:46

like, learning, I couldn't back then, we didn't

00:40:46 --> 00:40:47

we had Internet, but it wasn't like it

00:40:47 --> 00:40:48

is now.

00:40:48 --> 00:40:49

Like, I couldn't learn

00:40:50 --> 00:40:50

publicly.

00:40:51 --> 00:40:52

So if I had a phone and an

00:40:52 --> 00:40:53

app back then,

00:40:54 --> 00:40:55

I would've been able to learn.

00:40:56 --> 00:40:58

So we have, like, we have somehow we

00:40:58 --> 00:41:00

had a sister in Gujarat, man, who also

00:41:00 --> 00:41:02

became Muslim. She's, like, in the middle of

00:41:02 --> 00:41:03

the Hindu Vista stuff,

00:41:04 --> 00:41:06

and she she does our courses. So you

00:41:06 --> 00:41:09

wanna help support Swiss, let other people know,

00:41:09 --> 00:41:10

encourage people to sign up, but then also

00:41:10 --> 00:41:12

you can you can support

00:41:12 --> 00:41:14

our scholarship program for $9.99

00:41:15 --> 00:41:17

a month or more, whatever you wanna do.

00:41:21 --> 00:41:23

We have a question from someone saying, my

00:41:23 --> 00:41:24

question is, someone

00:41:25 --> 00:41:27

if someone that really experienced something really traumatic

00:41:27 --> 00:41:29

asked, was my pain a part of a

00:41:29 --> 00:41:31

last plan? How do I respond?

00:41:35 --> 00:41:36

So I don't know.

00:41:37 --> 00:41:40

That that's it's a very heavy question.

00:41:40 --> 00:41:41

So I don't know.

00:41:43 --> 00:41:45

It's crazy. That's actually something that we teach

00:41:45 --> 00:41:46

in the 1st semester,

00:41:47 --> 00:41:48

through our essentials

00:41:49 --> 00:41:51

of, like, our foundations youth programming.

00:41:51 --> 00:41:53

Something that we actually teach is the problem

00:41:53 --> 00:41:56

of suffering. Like, how do you how do

00:41:56 --> 00:41:58

you locate suffering and how do you push

00:41:58 --> 00:41:59

into suffering in a way that it can

00:41:59 --> 00:42:01

be ultimately emancipating

00:42:02 --> 00:42:04

and re a sense of recovery.

00:42:04 --> 00:42:06

So the question that they're asking didn't mean

00:42:06 --> 00:42:08

to jump in. Just, again, it's interesting, man.

00:42:08 --> 00:42:09

I'm happy seeing these questions, and I know

00:42:09 --> 00:42:11

this is one of the things, like, we're

00:42:11 --> 00:42:12

gonna be teaching this. We're gonna be teaching

00:42:12 --> 00:42:14

this. We're gonna also do this program for

00:42:14 --> 00:42:17

adults, of course, in a in a little

00:42:17 --> 00:42:19

bit of a different style, with some guest,

00:42:19 --> 00:42:20

imams and. We hope

00:42:21 --> 00:42:22

will come through. But the question is the

00:42:22 --> 00:42:25

person has obviously gone through some serious trauma.

00:42:25 --> 00:42:27

And and I think it's very important. I

00:42:27 --> 00:42:28

don't like it when people dismiss their trauma

00:42:28 --> 00:42:30

and say, oh, you know, just be happy

00:42:30 --> 00:42:32

with what Allah planned. Like, that's that's, like,

00:42:32 --> 00:42:32

dismissive.

00:42:33 --> 00:42:35

But they're saying, like, how do they explain

00:42:35 --> 00:42:37

to people that this was Allah's plan, and

00:42:37 --> 00:42:39

and is that how they should explain it?

00:42:41 --> 00:42:42

The way that

00:42:42 --> 00:42:44

I've responded to the, like, in real life

00:42:44 --> 00:42:47

scenarios that these types of questions or issues

00:42:47 --> 00:42:48

that come up is

00:42:50 --> 00:42:52

to kind of break things down. Of course,

00:42:52 --> 00:42:53

there there's

00:42:53 --> 00:42:55

for sure. There's you just mentioned that there's

00:42:56 --> 00:42:56

this,

00:42:57 --> 00:42:58

there's so much importance

00:43:00 --> 00:43:02

in in validation.

00:43:02 --> 00:43:06

Right? Active listening, being present, not telling peep

00:43:06 --> 00:43:07

not like, how are you gonna guilt trip

00:43:07 --> 00:43:09

the victim of something? It doesn't it doesn't

00:43:09 --> 00:43:11

make any sense. That's like, where's the heckma

00:43:11 --> 00:43:13

in that? Where where's the wisdom? Where's the

00:43:13 --> 00:43:14

mercy? Like,

00:43:16 --> 00:43:18

there there needs to be, you know, a

00:43:18 --> 00:43:20

deeper sense of compassion and a higher higher

00:43:20 --> 00:43:23

sense of EQ. Right? Emotional intelligence.

00:43:23 --> 00:43:25

I think the way that I responded to

00:43:25 --> 00:43:27

these types of questions is

00:43:28 --> 00:43:29

if if things are looked at in terms

00:43:29 --> 00:43:31

of, like, hierarchy of needs,

00:43:31 --> 00:43:32

priority number

00:43:32 --> 00:43:35

one is is what's needed for healing.

00:43:35 --> 00:43:37

Right? What's needed for healing?

00:43:37 --> 00:43:40

It could be talk therapy. It could be

00:43:40 --> 00:43:43

like, what's needed for the person to to

00:43:43 --> 00:43:44

work on healing

00:43:44 --> 00:43:46

regarding that journey as a person,

00:43:47 --> 00:43:48

not even

00:43:48 --> 00:43:50

specifically as a

00:43:52 --> 00:43:54

Muslim just as a person. What's needed to

00:43:54 --> 00:43:55

heal, work on that person? Or most of

00:43:56 --> 00:43:57

so it's like it's like triaging the situation

00:43:57 --> 00:43:59

in the emergency room. Right? You don't like,

00:43:59 --> 00:44:01

not everything is is the same. What's most

00:44:01 --> 00:44:03

important has to be dealt with first. So

00:44:03 --> 00:44:06

I would say that, you know, therapy, healing,

00:44:06 --> 00:44:07

what's needed

00:44:08 --> 00:44:09

to embark on that journey of healing as

00:44:09 --> 00:44:11

a person. And then later on to kind

00:44:11 --> 00:44:14

of unpack maybe the religious side of things.

00:44:14 --> 00:44:16

For sure, there's that importance, there's that that

00:44:16 --> 00:44:18

relevance to that discussion, but,

00:44:19 --> 00:44:21

I kinda break it down in that way.

00:44:21 --> 00:44:24

And when it does come to the religious

00:44:24 --> 00:44:26

side of things, I'm actually really committed. I'm

00:44:26 --> 00:44:27

really thankful that,

00:44:28 --> 00:44:30

that this as well as the other things

00:44:30 --> 00:44:32

are contained within the Swiss curriculum,

00:44:33 --> 00:44:34

because someone is gonna go through it. They're

00:44:34 --> 00:44:36

gonna watch it. They're gonna listen to it,

00:44:36 --> 00:44:38

benefit from it, and then they're gonna share

00:44:38 --> 00:44:41

with people they know in real life and

00:44:41 --> 00:44:43

then also refer other people to come and

00:44:44 --> 00:44:45

and and check it out.

00:44:45 --> 00:44:47

I just think it's like you said, it's

00:44:47 --> 00:44:49

important to not you can't put the onus

00:44:50 --> 00:44:52

on on the victim and to kinda

00:44:53 --> 00:44:54

so there has to be a lot of

00:44:54 --> 00:44:55

a lot of care in how to unpack

00:44:55 --> 00:44:56

it and to kinda

00:44:57 --> 00:44:58

break it apart.

00:44:59 --> 00:45:00

I think one of the things that we

00:45:00 --> 00:45:03

talk about in in, this 1st semester for

00:45:03 --> 00:45:05

our program for young people is that there

00:45:05 --> 00:45:07

is a difference between being pleased with the

00:45:07 --> 00:45:09

and being pleased with the.

00:45:09 --> 00:45:11

And I think this is where sometimes Muslims

00:45:11 --> 00:45:13

get lost in the woods, that they think

00:45:13 --> 00:45:14

that those are 2 of the same things.

00:45:14 --> 00:45:16

And what I mean by that is that

00:45:16 --> 00:45:17

people say, well, you have to be pleased

00:45:17 --> 00:45:19

with this. This is God's plan. No. You

00:45:19 --> 00:45:21

don't. And I want everyone to listen to

00:45:21 --> 00:45:23

this very clearly because this is this is

00:45:23 --> 00:45:25

why we study theology. One of the reasons

00:45:25 --> 00:45:27

that we study theology is to be challenged.

00:45:27 --> 00:45:30

Theology is going to challenge popular notions of

00:45:30 --> 00:45:33

accepted ignorance. Right? So oftentimes, we see see

00:45:33 --> 00:45:34

things that are popular.

00:45:35 --> 00:45:36

Auto tune is popular, but auto tune is

00:45:36 --> 00:45:38

not good music. Right?

00:45:38 --> 00:45:39

We see things that are popular, but it

00:45:39 --> 00:45:41

doesn't necessarily mean that they're correct. And one

00:45:41 --> 00:45:43

of the things we find, Imam Ibn Hajar

00:45:43 --> 00:45:47

actually wrote a book on famous statements of

00:45:47 --> 00:45:50

attributed to the prophet that are absolutely fabricated,

00:45:50 --> 00:45:51

but the public believes are true.

00:45:52 --> 00:45:53

So this is one of those kind of

00:45:53 --> 00:45:55

things that you tend to find people believe,

00:45:55 --> 00:45:57

like, you have to be pleased with God's

00:45:57 --> 00:45:59

plan. No. You don't.

00:45:59 --> 00:46:01

In the Quran, it's very clear that we

00:46:01 --> 00:46:04

have to be pleased with God. Allah as

00:46:04 --> 00:46:06

the one who decrees all things. And definitely,

00:46:06 --> 00:46:09

everything is from his plan. Good, evil, pain,

00:46:09 --> 00:46:11

suffering, success, failure.

00:46:14 --> 00:46:16

At the same time, we are free

00:46:17 --> 00:46:18

to either be angry

00:46:19 --> 00:46:21

with what is decreed in front of us

00:46:21 --> 00:46:22

or not.

00:46:22 --> 00:46:23

For example,

00:46:23 --> 00:46:25

should we be happy

00:46:26 --> 00:46:27

when someone commits kufr?

00:46:29 --> 00:46:30

Should we say, oh, that's God's plan. I

00:46:30 --> 00:46:31

have to be pleased with it. Of course

00:46:31 --> 00:46:34

not. That would actually be haram. Should we

00:46:34 --> 00:46:35

be happy when we see people would be

00:46:35 --> 00:46:36

doing sin?

00:46:37 --> 00:46:38

Should we say, oh, well, that's God's plan.

00:46:38 --> 00:46:40

I have to be pleased with it. In

00:46:40 --> 00:46:42

fact, as we'll talk about, and there's layers

00:46:42 --> 00:46:43

to this in our class,

00:46:44 --> 00:46:46

that there are times when we are commanded

00:46:46 --> 00:46:47

to be angry

00:46:48 --> 00:46:49

at what we see being decreed.

00:46:50 --> 00:46:52

And that's what it means to worship Allah

00:46:52 --> 00:46:53

as though you see him even though you

00:46:53 --> 00:46:54

don't see him.

00:46:55 --> 00:46:57

Because I'm seeing all this in front of

00:46:57 --> 00:47:00

me, but I oppose that because the command

00:47:00 --> 00:47:02

tells me to oppose it. So someone has

00:47:02 --> 00:47:03

been traumatized, and this is one of the

00:47:03 --> 00:47:06

worst things I've ever seen victims told,

00:47:07 --> 00:47:09

is that they should not look for justice,

00:47:09 --> 00:47:11

that they should not look to heal,

00:47:11 --> 00:47:13

that they should not look to right the

00:47:13 --> 00:47:15

wrong that was done to them because they

00:47:15 --> 00:47:17

should be pleased with God's plan. This is

00:47:17 --> 00:47:17

a mistake.

00:47:18 --> 00:47:20

Actually, it goes against the foundations of theology.

00:47:21 --> 00:47:23

And so that's why the prophet, peace be

00:47:23 --> 00:47:25

upon him, we find him acting against things,

00:47:26 --> 00:47:26

opposing

00:47:27 --> 00:47:28

God's

00:47:28 --> 00:47:31

decree, if you will, based on God's ruling.

00:47:31 --> 00:47:34

So for Muslims, we're not moral relativists.

00:47:35 --> 00:47:36

Right? We're scriptural

00:47:37 --> 00:47:39

relativists. And what that means is what the

00:47:39 --> 00:47:41

scripture tells us, we find pleasure in. What

00:47:41 --> 00:47:43

the scripture tells us, we dislike.

00:47:43 --> 00:47:46

So there's a difference between being pleased with

00:47:46 --> 00:47:48

the one who decrees all things, says Allah.

00:47:48 --> 00:47:50

We trust him. Whatever he has decreed, good

00:47:50 --> 00:47:52

and bad, it's hard. It can be difficult.

00:47:52 --> 00:47:55

At the same time, we are actually commanded

00:47:55 --> 00:47:57

at times to be pleased with what he's

00:47:57 --> 00:47:58

decreed for us,

00:47:59 --> 00:48:01

and to be angry or upset or even

00:48:01 --> 00:48:01

to question

00:48:01 --> 00:48:03

what has been decreed for us.

00:48:04 --> 00:48:06

I know it's a big answer, but I

00:48:06 --> 00:48:08

can't wait for our class.

00:48:08 --> 00:48:10

The class is gonna be good, man. And

00:48:10 --> 00:48:12

this is one of the issues that we

00:48:12 --> 00:48:12

discussed.

00:48:13 --> 00:48:16

There are a few more questions, man.

00:48:24 --> 00:48:26

I'm trying to see here.

00:48:27 --> 00:48:29

Michelle, Miriam, you can contact me by email,

00:48:29 --> 00:48:30

and you and I can

00:48:31 --> 00:48:33

can chat and talk about that question because

00:48:33 --> 00:48:36

that's a great question. And I appreciate you,

00:48:37 --> 00:48:39

like, being brave and stepping up to the

00:48:39 --> 00:48:39

plate.

00:48:41 --> 00:48:43

Yeah. Just just hit me up on on

00:48:43 --> 00:48:45

email, and we'll we'll discuss it. Are there

00:48:45 --> 00:48:48

any other questions? Anyone wanna raise their hand

00:48:48 --> 00:48:51

and ask questions? We're happy to, jump in.

00:48:51 --> 00:48:52

Bilal, man. Sorry, man. We kept you longer

00:48:52 --> 00:48:53

than we promised.

00:48:55 --> 00:48:55

It's okay.

00:48:56 --> 00:48:58

Be pleased with Allah has decreed, bro.

00:49:00 --> 00:49:01

I'm I'm very pleased with the the cold

00:49:01 --> 00:49:03

weather and the Swiss Alps.

00:49:04 --> 00:49:06

You know, it's it's it's, it's refreshing. I'm

00:49:06 --> 00:49:08

trying to look at the positive side. I

00:49:08 --> 00:49:09

like the I like that you got that

00:49:09 --> 00:49:12

Swiss mascot going on behind you. So everyone,

00:49:13 --> 00:49:15

we will do another q and a, probably

00:49:15 --> 00:49:17

in the next week or so. Want to

00:49:17 --> 00:49:18

encourage everyone to come. Imam,

00:49:19 --> 00:49:20

really grateful

00:49:20 --> 00:49:22

and thankful that you came and shared your

00:49:22 --> 00:49:24

knowledge. And time time is

00:49:25 --> 00:49:27

is certainly an important thing.

00:49:27 --> 00:49:30

And, again, we're starting May 14th, our youth

00:49:30 --> 00:49:32

programs as well as our other live courses.

00:49:32 --> 00:49:33

We have

00:49:34 --> 00:49:36

our reading Arabic class with Ustaz Iman Ali

00:49:36 --> 00:49:38

Ustaz Iman Ali, which is, like, amazing. She

00:49:38 --> 00:49:40

wrote 3 books. She's, like, the best Arabic

00:49:40 --> 00:49:42

teacher, ma'am. And then also we have the

00:49:42 --> 00:49:43

names of Allah

00:49:44 --> 00:49:45

class starting with

00:49:46 --> 00:49:47

doctor Jinan

00:49:47 --> 00:49:50

on April 23rd and some other programming coming.

00:49:52 --> 00:49:52

Everybody.

00:49:53 --> 00:49:54

Any final words?

00:49:56 --> 00:49:57

May may I love bless,

00:49:58 --> 00:50:00

your efforts. May I love bless the Swiss

00:50:00 --> 00:50:01

team. May I love,

00:50:01 --> 00:50:04

you know, continue to cause it to grow

00:50:04 --> 00:50:06

and expand. One thing that I really appreciate

00:50:06 --> 00:50:07

about Swiss is that there's this,

00:50:08 --> 00:50:09

this really beautiful balance,

00:50:10 --> 00:50:13

that's really needed, right, between how do you

00:50:13 --> 00:50:16

balance culture and religion? How do you balance

00:50:16 --> 00:50:17

this with that? How do you so there's

00:50:17 --> 00:50:18

this really nice

00:50:19 --> 00:50:20

healthy middle path from the.

00:50:22 --> 00:50:23

So a big shout out to to yourself,

00:50:23 --> 00:50:25

to Swiss, to to

00:50:25 --> 00:50:27

grow more than we could have ever imagined

00:50:27 --> 00:50:29

and and make it the us out of

00:50:29 --> 00:50:30

the west. And,

00:50:30 --> 00:50:32

I wanna conclude with this this concept. I

00:50:32 --> 00:50:34

think it'd be really cool if someone made,

00:50:34 --> 00:50:35

like,

00:50:35 --> 00:50:38

really awesome artwork with these concepts in mind.

00:50:39 --> 00:50:41

It it's really succinct, but it it just

00:50:41 --> 00:50:42

it helps us to

00:50:43 --> 00:50:46

to to navigate how we understand a lot

00:50:46 --> 00:50:47

of different things within our deen. Ibrahim,

00:50:48 --> 00:50:49

great scholar,

00:50:50 --> 00:50:51

and he said that all of Islam,

00:50:51 --> 00:50:54

he mentioned these four things. Right? It's justice,

00:50:54 --> 00:50:56

wisdom, mercy, and benefit.

00:50:57 --> 00:50:59

So think of, like, 4 corners, and it,

00:50:59 --> 00:51:01

like, it has to be within these

00:51:01 --> 00:51:03

these parameters. Right? So,

00:51:04 --> 00:51:06

just something to to kinda keep in mind

00:51:06 --> 00:51:07

in the back of our minds when,

00:51:08 --> 00:51:10

of course, there there has to be, like,

00:51:10 --> 00:51:13

more in-depth study and learning. That's where SSuisse

00:51:13 --> 00:51:14

comes in.

00:51:14 --> 00:51:16

But just something, like, in the back of

00:51:16 --> 00:51:19

our minds because it's really it really troubles

00:51:19 --> 00:51:21

me when people go if they put the

00:51:21 --> 00:51:24

the onus on the victim. Hold on. What

00:51:24 --> 00:51:26

what about justice? Right? What about mercy? What

00:51:26 --> 00:51:29

about wisdom? What about benefit? How do I

00:51:29 --> 00:51:32

understand this specific scenario within those broader

00:51:32 --> 00:51:33

concepts?

00:51:33 --> 00:51:35

So may I make it easy for us

00:51:35 --> 00:51:37

to learn more about our deen? And the

00:51:37 --> 00:51:38

more

00:51:38 --> 00:51:40

the more we learn about Islam, and the

00:51:40 --> 00:51:42

more empowered we become, and

00:51:42 --> 00:51:44

the more things make sense when we go.

00:51:44 --> 00:51:46

So I have a question here quickly. It's

00:51:46 --> 00:51:48

directed actually to me. My niece is here

00:51:48 --> 00:51:50

with me. She is 13.

00:51:50 --> 00:51:51

That's so cool, man.

00:51:52 --> 00:51:53

What an aunt.

00:51:54 --> 00:51:56

And she has only one surah left to

00:51:56 --> 00:51:57

finish

00:51:57 --> 00:51:58

the whole Quran.

00:52:00 --> 00:52:03

What advice would you give her to sustain

00:52:03 --> 00:52:06

the inclination to keep it going after memorizing

00:52:06 --> 00:52:08

spiritually and mentally

00:52:08 --> 00:52:09

and half wise?

00:52:13 --> 00:52:15

What was that? Was that question directed for

00:52:15 --> 00:52:15

you,

00:52:16 --> 00:52:17

Yeah. Well, I was just throwing it to

00:52:17 --> 00:52:19

you as well. Like, I'm sure you've you've

00:52:19 --> 00:52:20

been through this, man. So

00:52:21 --> 00:52:23

I'm I'm I'm sure that no. Actually, it's

00:52:23 --> 00:52:25

an open question. Manise is here with me.

00:52:25 --> 00:52:27

She is 13. She has one left to

00:52:27 --> 00:52:30

finish memorization of Quran, which is so cool.

00:52:31 --> 00:52:31

Congratulations.

00:52:32 --> 00:52:34

What advice would you give her to keep

00:52:34 --> 00:52:35

sustaining

00:52:35 --> 00:52:37

the inclination to keep it going,

00:52:38 --> 00:52:39

meaning her review,

00:52:42 --> 00:52:44

and all the other things needed to maintain

00:52:44 --> 00:52:44

her memorization.

00:52:50 --> 00:52:53

Oh, you know, speaking of Jaylen Brown and

00:52:53 --> 00:52:53

other

00:52:54 --> 00:52:56

athletes, there's this concept of falling in love

00:52:56 --> 00:52:57

with the process.

00:52:57 --> 00:52:59

Right? Falling in love with the preparation. Falling

00:52:59 --> 00:53:01

in love with it's not just about the

00:53:01 --> 00:53:03

highlight or the game, but all the other

00:53:03 --> 00:53:05

stuff behind the scenes. So when,

00:53:05 --> 00:53:07

when it comes to Quran Quran is like,

00:53:09 --> 00:53:12

is like this incredible friend. Right? And the

00:53:12 --> 00:53:13

more time you spend with it, the more

00:53:13 --> 00:53:15

you get to know this friend. And the

00:53:15 --> 00:53:16

more you get to know,

00:53:18 --> 00:53:19

you know, a friend, like, in terms of

00:53:19 --> 00:53:22

people, then the closer that relationship becomes and

00:53:22 --> 00:53:24

the more you learn about them over time.

00:53:24 --> 00:53:26

And maybe they confide in you and they

00:53:26 --> 00:53:28

share more secrets with you, for example. So

00:53:28 --> 00:53:30

the more a person continues that journey with

00:53:30 --> 00:53:32

the Quran, the more they love that process

00:53:32 --> 00:53:33

and they maintain,

00:53:34 --> 00:53:36

you know, that consistency as best they can,

00:53:37 --> 00:53:39

then they're they're just they're gonna be,

00:53:40 --> 00:53:42

unique. I ask that speak to them,

00:53:43 --> 00:53:45

based on what they're going through. Right? But

00:53:45 --> 00:53:47

so long as they remain consistent, then through

00:53:47 --> 00:53:50

that consistency, then Allah will show them different

00:53:50 --> 00:53:52

things. Allah will heal them in different ways.

00:53:52 --> 00:53:54

Allah will guide them in different ways. So

00:53:54 --> 00:53:56

it it's it's definitely not something static. It's

00:53:56 --> 00:53:59

a it's a dynamic relationship that continues,

00:54:00 --> 00:54:02

to give, you know, as we,

00:54:03 --> 00:54:04

spend time with.

00:54:06 --> 00:54:07

Yeah. I think one thing that also we're

00:54:07 --> 00:54:09

gonna be starting a sister's tudwee class with

00:54:09 --> 00:54:10

an expert in Tajweed.

00:54:11 --> 00:54:12

She's a sister from Syria,

00:54:13 --> 00:54:13

actually, Lebanon,

00:54:15 --> 00:54:17

starting in the spring. So I wanna encourage

00:54:17 --> 00:54:19

people to look for that, especially women. She's

00:54:19 --> 00:54:19

like

00:54:20 --> 00:54:22

it's it's for women only, but she's like

00:54:22 --> 00:54:23

a master, man,

00:54:23 --> 00:54:26

of the of reading. And she's, like, super

00:54:26 --> 00:54:27

amazing person.

00:54:27 --> 00:54:28

I don't I don't wanna blow it up

00:54:28 --> 00:54:30

too much, but she's awesome.

00:54:30 --> 00:54:32

So the other thing for your niece is

00:54:32 --> 00:54:34

I think you wanna make sure she's around

00:54:34 --> 00:54:36

the right environment, but you have to find

00:54:36 --> 00:54:38

the balance between it being something that inspires

00:54:38 --> 00:54:40

her and something that makes her feel overly

00:54:40 --> 00:54:41

guilty. And a lot of times what happens

00:54:41 --> 00:54:43

when I finish the Quran, I memorize the

00:54:43 --> 00:54:45

Quran in 2 years, is that even though

00:54:45 --> 00:54:47

I didn't have Muslim family, like, Muslims around

00:54:47 --> 00:54:49

me will make me feel really bad.

00:54:50 --> 00:54:51

And I'm like, but you didn't even memorize

00:54:51 --> 00:54:52

it. You know what I mean? Like, you

00:54:52 --> 00:54:54

don't know how hard it is to keep.

00:54:54 --> 00:54:56

Right? It's not easy to keep it. So

00:54:56 --> 00:54:57

I think there has to be sort of

00:54:57 --> 00:54:59

thinking more about motivation and encouragement

00:55:00 --> 00:55:02

instead of things that, like, using guilt as

00:55:02 --> 00:55:04

a motivator. Because I in my own experience

00:55:04 --> 00:55:06

when I was young, it was, like, it

00:55:06 --> 00:55:07

was very counterproductive.

00:55:07 --> 00:55:09

The second thing is I would encourage you

00:55:09 --> 00:55:11

to take our classes at Swiss on our

00:55:11 --> 00:55:12

touch weed section. We have, like, a very

00:55:12 --> 00:55:13

robust

00:55:13 --> 00:55:15

what like, I'm so one of the things

00:55:15 --> 00:55:17

I'm actually proud of at Swiss, like,

00:55:17 --> 00:55:18

teaching different

00:55:19 --> 00:55:20

with each as a teaching

00:55:20 --> 00:55:23

a higher level of, like, reading house correctly

00:55:23 --> 00:55:26

with the correct Tarik, and then taking the

00:55:26 --> 00:55:29

class with our Ustaza, which will start, in

00:55:29 --> 00:55:31

a few months. I think just keeping things

00:55:31 --> 00:55:31

fresh.

00:55:32 --> 00:55:34

Right? But not overburdening her. She's only 13.

00:55:35 --> 00:55:36

But just here and there and keeping her

00:55:36 --> 00:55:37

excited,

00:55:38 --> 00:55:39

I think that's gonna be awesome.

00:55:40 --> 00:55:42

Man, we cannot thank you enough. Can you

00:55:42 --> 00:55:43

close this out with a quick?

00:55:48 --> 00:55:50

We ask the Lord to

00:55:51 --> 00:55:53

to make it easy for us to continue

00:55:53 --> 00:55:55

to benefit from these types of discussions. We

00:55:55 --> 00:55:56

ask the Lord to make easy for us

00:55:56 --> 00:55:57

to continue

00:55:57 --> 00:56:00

to learn more about our faith as best

00:56:00 --> 00:56:01

we can. We ask the love to bless

00:56:01 --> 00:56:02

SWIS. We ask the love to bless our

00:56:02 --> 00:56:03

team supporting

00:56:05 --> 00:56:07

SWIS. We ask the love to bless each

00:56:07 --> 00:56:09

and every subscriber to SWIS, each and every

00:56:09 --> 00:56:11

supporter. We ask the law to answer our

00:56:11 --> 00:56:13

duas this Ramadan. We ask the law to

00:56:13 --> 00:56:14

open doors for all of us. We ask

00:56:14 --> 00:56:16

the law for healing from any pain. We

00:56:16 --> 00:56:18

ask Allah to turn any challenge that we're

00:56:18 --> 00:56:19

facing

00:56:19 --> 00:56:22

into into ease. We ask Allah to turn

00:56:22 --> 00:56:24

any difficulty that we're facing into ease. We

00:56:24 --> 00:56:26

ask Allah to facilitate things for all of

00:56:26 --> 00:56:27

us.

00:56:32 --> 00:56:33

We ask the Lord for his light and

00:56:33 --> 00:56:34

this light for the next.

00:56:41 --> 00:56:42

I mean I mean, again, we'll be doing

00:56:42 --> 00:56:43

this again

00:56:43 --> 00:56:45

additionally next week for all community members, and

00:56:45 --> 00:56:47

we're looking to bring we have a really

00:56:47 --> 00:56:49

good teacher who is specialist in zakat to

00:56:49 --> 00:56:51

do, like, a quick zakat workshop for people

00:56:51 --> 00:56:53

who are interested as well. Thank you, Imam.

00:56:53 --> 00:56:54

It was a pleasure,

00:56:55 --> 00:56:57

having you, and we really enjoyed you.

00:56:58 --> 00:56:59

We love you. We have nothing but great

00:56:59 --> 00:57:01

respect for you. And thank you to everybody

00:57:01 --> 00:57:03

else. Have a wonderful rest of the day

00:57:03 --> 00:57:05

of Ramadan. If you still got some time

00:57:05 --> 00:57:07

left and keep us in your duas, and

00:57:07 --> 00:57:09

please let other people know on your social

00:57:09 --> 00:57:11

media. If you're enjoying Swiss, encourage them to

00:57:11 --> 00:57:13

sign up. Also, I forgot a lot of

00:57:13 --> 00:57:16

things, man. If you haven't updated the app,

00:57:16 --> 00:57:17

the new version of the app is out.

00:57:17 --> 00:57:20

You need to update now. We rebuilt the

00:57:20 --> 00:57:21

app completely. It's a long story.

00:57:21 --> 00:57:24

And look for our new web interface to

00:57:24 --> 00:57:26

be out in mid April. We look forward

00:57:26 --> 00:57:27

to seeing you guys then.

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