Suhaib Webb – Usul alFiqh lesson Twenty Two Universals (Evidences & Drills)

Suhaib Webb
AI: Summary ©
The speaker discusses various examples of what the message of Islam means in the Bible, including the use of the word "naive" to describe the universe and the belief that everyone is safe. They also mention various examples of proof of Islam, including evidence from the Bible and the Sun wak waking from the sun. The speaker emphasizes the importance of learning from the Bible and the sun waking from the sun to become more confident in the message.
AI: Transcript ©
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Welcome back to now our,

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final session on the universals of the water

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cut.

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And we're going to do something that's not

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in the water cut. And that is to

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give you 2, 2 kinds of things. And

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what is the evidences for am in the

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or'an and in the sunnah.

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Some say you can see that was sort

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of tough. It's not something that didn't come

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later on is developed by these scholars. No.

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No. Was there.

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Was there. That's why in the future, as

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we'll study inshallah,

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you know, people like Al Razi and others,

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they say, don't say

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Don't say knowing the evidence. Just say.

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The evidences are there whether you know it

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or not. Is there. SubhanAllah.

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So learned and sort of brought it out

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by just saying

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That means they exist. It's on us to

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learn

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it. Scholars will set up a very, very

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precise, a lot of precision in there and

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the usage of the language.

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But the point here

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is I want you to understand that all

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sort of exists

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within why he

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Is there wasn't something that people created later

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on. It was there as we'll see now.

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And then to give you some drills and

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things to do

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in the story of Prophet Nuh Alaihi Sallallahu

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Salam, you probably ask yourself, how could he

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unquestioned God?

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My son, through my family, your promise is

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true. You are the best of those who

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judge.

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How can he have said that?

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Because he understood aan.

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When Allah Subhana Wa Ta'la said,

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We didn't talk about this in this class,

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but

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The possessive

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is why I teach you the Swiss

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in the foundations of every language

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means a universal. That's why we say about

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the best mother

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bismillahirrahmanirrahim

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basmalah bismillah

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b a b smaelah

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because of love to feed her

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So when Allah who Subhanahu Wa Ta'ala said

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to say

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Take 2 pairs of every animal and your

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family,

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they'll be safe.

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His whole family.

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So that's what he thought he understood.

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But when his son drowned, he said,

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faqadala

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be

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my son is from the Al

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and you guys said

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you know you said in the Malaika Allah

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told him or the angels told him

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inna,

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Aali, they're gonna be safe.

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My son is from my family.

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And your promise is true.

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You see something there? So satan Anurhi understood

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the statement

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to meet his whole family.

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So there's one evidence.

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Another evidence is

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a

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Those

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who believe,

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and they do not mix their belief with

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any type of

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a

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fool.

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The Sahaba came to the prophet

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They understood be vote made to mean any

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type of vote. And Ladina

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also is a'am. So

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So they understood it to mean everybody.

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They got scared.

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Then the prophet sallallahu alaihi wa sallam said

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to them, didn't you hear the statement of

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Allah in the shirkul of umun adim say

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the Luqman?

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Shirk is zum.

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So not you, but those who do shirk.

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The last example I can give you from

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the Quran is the story in Sultan Isa

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in the Ayats about fighting and those exempted

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from fighting.

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Those who sit,

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who

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who who who who are

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are non ambulatory,

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those who cannot walk

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they're not the same

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as the believers who fight.

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The blind man, Abdullah ibn al Maktoum, he

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understood

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that what that means is

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I I have to fend

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because I'm I'm I'm I'm ambulatory.

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I can walk. I can move.

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I just can't see.

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So I am part of the more we

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need.

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See Yahweh understood the first.

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He comes to

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say,

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I I I'm blind.

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Then the verse comes

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and those who are blind. So he initially

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understood the meaning of the verse to be

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am. So I'll give you now three examples.

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There are many, many, many like this. I

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really think people, some people should study us

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also honestly

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to take the Adilah of us, then go

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to us, but what we do now, unfortunately,

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we start with the philosophical

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and then we get to the text. If

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we start people with the text, this is

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what the Sahaba did.

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The Sahaba didn't have access to the text

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sort of look like we have now, but

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their understanding of was so much more greater

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than ours.

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Say, well, the early EMIPS.

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So here are examples

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of the understanding of the universals from Revelation.

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1 is Sayyidina Nuh.

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Number 2, the Sahaba Bilhul min. Number 3,

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the blind man Abdallah Iba Umaton.

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Now let's give you a few examples. Think

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about the statement of Allah after

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The last verse

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of.

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Whatever you send forth from yourselves,

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from any type of good, you'll find it

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with Allah. Look at that verse and show

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me where the honest,

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where the honest

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Allah Subhana Wa Ta'la says,

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Show me in this verse that I just

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quoted, where is the app and why?

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The next Allah Subhana Wa Ta'la says,

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That first verse show me where's the Amal

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and why?

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Where's Amal and why?

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Whoever believed in the line the last day,

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show me that,

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show me that. So those are a few

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examples that I wanted you to try to

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take a pack, as well as some evidences

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for the idea of Allah from the Quran

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and sunnah

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next time we move on to Alsars.

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Those things that make things

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unexclusive.

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