Suhaib Webb – Usul alFiqh lesson Twenty Two Universals (Evidences & Drills)

Suhaib Webb
Share Page

AI: Summary ©

The speaker discusses various examples of what the message of Islam means in the Bible, including the use of the word "naive" to describe the universe and the belief that everyone is safe. They also mention various examples of proof of Islam, including evidence from the Bible and the Sun wak waking from the sun. The speaker emphasizes the importance of learning from the Bible and the sun waking from the sun to become more confident in the message.

AI: Summary ©

00:00:11 --> 00:00:12
			Welcome back to now our,
		
00:00:13 --> 00:00:16
			final session on the universals of the water
		
00:00:16 --> 00:00:16
			cut.
		
00:00:17 --> 00:00:18
			And we're going to do something that's not
		
00:00:18 --> 00:00:19
			in the water cut. And that is to
		
00:00:19 --> 00:00:21
			give you 2, 2 kinds of things. And
		
00:00:21 --> 00:00:23
			what is the evidences for am in the
		
00:00:23 --> 00:00:24
			or'an and in the sunnah.
		
00:00:26 --> 00:00:27
			Some say you can see that was sort
		
00:00:27 --> 00:00:28
			of tough. It's not something that didn't come
		
00:00:28 --> 00:00:31
			later on is developed by these scholars. No.
		
00:00:31 --> 00:00:32
			No. Was there.
		
00:00:33 --> 00:00:35
			Was there. That's why in the future, as
		
00:00:35 --> 00:00:36
			we'll study inshallah,
		
00:00:37 --> 00:00:39
			you know, people like Al Razi and others,
		
00:00:39 --> 00:00:40
			they say, don't say
		
00:00:42 --> 00:00:44
			Don't say knowing the evidence. Just say.
		
00:00:47 --> 00:00:48
			The evidences are there whether you know it
		
00:00:48 --> 00:00:50
			or not. Is there. SubhanAllah.
		
00:00:52 --> 00:00:55
			So learned and sort of brought it out
		
00:00:55 --> 00:00:56
			by just saying
		
00:01:00 --> 00:01:02
			That means they exist. It's on us to
		
00:01:02 --> 00:01:02
			learn
		
00:01:04 --> 00:01:06
			it. Scholars will set up a very, very
		
00:01:06 --> 00:01:08
			precise, a lot of precision in there and
		
00:01:08 --> 00:01:09
			the usage of the language.
		
00:01:10 --> 00:01:11
			But the point here
		
00:01:12 --> 00:01:13
			is I want you to understand that all
		
00:01:13 --> 00:01:14
			sort of exists
		
00:01:15 --> 00:01:16
			within why he
		
00:01:17 --> 00:01:20
			Is there wasn't something that people created later
		
00:01:20 --> 00:01:23
			on. It was there as we'll see now.
		
00:01:23 --> 00:01:24
			And then to give you some drills and
		
00:01:24 --> 00:01:25
			things to do
		
00:01:25 --> 00:01:27
			in the story of Prophet Nuh Alaihi Sallallahu
		
00:01:27 --> 00:01:29
			Salam, you probably ask yourself, how could he
		
00:01:29 --> 00:01:31
			unquestioned God?
		
00:01:37 --> 00:01:40
			My son, through my family, your promise is
		
00:01:40 --> 00:01:41
			true. You are the best of those who
		
00:01:41 --> 00:01:42
			judge.
		
00:01:42 --> 00:01:44
			How can he have said that?
		
00:01:45 --> 00:01:46
			Because he understood aan.
		
00:01:47 --> 00:01:49
			When Allah Subhana Wa Ta'la said,
		
00:01:54 --> 00:01:56
			We didn't talk about this in this class,
		
00:01:56 --> 00:01:56
			but
		
00:02:02 --> 00:02:03
			The possessive
		
00:02:03 --> 00:02:04
			is why I teach you the Swiss
		
00:02:05 --> 00:02:07
			in the foundations of every language
		
00:02:09 --> 00:02:11
			means a universal. That's why we say about
		
00:02:11 --> 00:02:12
			the best mother
		
00:02:12 --> 00:02:13
			bismillahirrahmanirrahim
		
00:02:15 --> 00:02:16
			basmalah bismillah
		
00:02:16 --> 00:02:17
			b a b smaelah
		
00:02:18 --> 00:02:20
			because of love to feed her
		
00:02:21 --> 00:02:23
			So when Allah who Subhanahu Wa Ta'ala said
		
00:02:23 --> 00:02:23
			to say
		
00:02:32 --> 00:02:34
			Take 2 pairs of every animal and your
		
00:02:34 --> 00:02:34
			family,
		
00:02:35 --> 00:02:35
			they'll be safe.
		
00:02:38 --> 00:02:39
			His whole family.
		
00:02:40 --> 00:02:41
			So that's what he thought he understood.
		
00:02:42 --> 00:02:44
			But when his son drowned, he said,
		
00:02:46 --> 00:02:46
			faqadala
		
00:02:47 --> 00:02:47
			be
		
00:02:49 --> 00:02:50
			my son is from the Al
		
00:02:51 --> 00:02:52
			and you guys said
		
00:02:53 --> 00:02:55
			you know you said in the Malaika Allah
		
00:02:55 --> 00:02:57
			told him or the angels told him
		
00:02:58 --> 00:02:58
			inna,
		
00:02:59 --> 00:03:00
			Aali, they're gonna be safe.
		
00:03:02 --> 00:03:04
			My son is from my family.
		
00:03:06 --> 00:03:07
			And your promise is true.
		
00:03:08 --> 00:03:11
			You see something there? So satan Anurhi understood
		
00:03:11 --> 00:03:11
			the statement
		
00:03:12 --> 00:03:14
			to meet his whole family.
		
00:03:15 --> 00:03:16
			So there's one evidence.
		
00:03:17 --> 00:03:18
			Another evidence is
		
00:03:19 --> 00:03:19
			a
		
00:03:26 --> 00:03:27
			Those
		
00:03:28 --> 00:03:29
			who believe,
		
00:03:29 --> 00:03:32
			and they do not mix their belief with
		
00:03:32 --> 00:03:34
			any type of
		
00:03:34 --> 00:03:35
			a
		
00:03:35 --> 00:03:36
			fool.
		
00:03:39 --> 00:03:40
			The Sahaba came to the prophet
		
00:03:51 --> 00:03:54
			They understood be vote made to mean any
		
00:03:54 --> 00:03:55
			type of vote. And Ladina
		
00:03:56 --> 00:03:58
			also is a'am. So
		
00:04:00 --> 00:04:01
			So they understood it to mean everybody.
		
00:04:02 --> 00:04:03
			They got scared.
		
00:04:04 --> 00:04:06
			Then the prophet sallallahu alaihi wa sallam said
		
00:04:06 --> 00:04:07
			to them, didn't you hear the statement of
		
00:04:07 --> 00:04:09
			Allah in the shirkul of umun adim say
		
00:04:09 --> 00:04:10
			the Luqman?
		
00:04:10 --> 00:04:11
			Shirk is zum.
		
00:04:11 --> 00:04:13
			So not you, but those who do shirk.
		
00:04:16 --> 00:04:18
			The last example I can give you from
		
00:04:18 --> 00:04:20
			the Quran is the story in Sultan Isa
		
00:04:20 --> 00:04:23
			in the Ayats about fighting and those exempted
		
00:04:23 --> 00:04:24
			from fighting.
		
00:04:28 --> 00:04:29
			Those who sit,
		
00:04:30 --> 00:04:30
			who
		
00:04:31 --> 00:04:32
			who who who who are
		
00:04:33 --> 00:04:34
			are non ambulatory,
		
00:04:35 --> 00:04:37
			those who cannot walk
		
00:04:38 --> 00:04:39
			they're not the same
		
00:04:40 --> 00:04:41
			as the believers who fight.
		
00:04:43 --> 00:04:45
			The blind man, Abdullah ibn al Maktoum, he
		
00:04:45 --> 00:04:46
			understood
		
00:04:48 --> 00:04:50
			that what that means is
		
00:04:52 --> 00:04:53
			I I have to fend
		
00:04:54 --> 00:04:56
			because I'm I'm I'm I'm ambulatory.
		
00:04:57 --> 00:04:59
			I can walk. I can move.
		
00:05:00 --> 00:05:01
			I just can't see.
		
00:05:02 --> 00:05:03
			So I am part of the more we
		
00:05:03 --> 00:05:03
			need.
		
00:05:05 --> 00:05:06
			See Yahweh understood the first.
		
00:05:07 --> 00:05:08
			He comes to
		
00:05:09 --> 00:05:10
			say,
		
00:05:11 --> 00:05:12
			I I I'm blind.
		
00:05:13 --> 00:05:14
			Then the verse comes
		
00:05:15 --> 00:05:17
			and those who are blind. So he initially
		
00:05:17 --> 00:05:19
			understood the meaning of the verse to be
		
00:05:19 --> 00:05:21
			am. So I'll give you now three examples.
		
00:05:21 --> 00:05:23
			There are many, many, many like this. I
		
00:05:23 --> 00:05:25
			really think people, some people should study us
		
00:05:25 --> 00:05:26
			also honestly
		
00:05:26 --> 00:05:28
			to take the Adilah of us, then go
		
00:05:28 --> 00:05:30
			to us, but what we do now, unfortunately,
		
00:05:31 --> 00:05:32
			we start with the philosophical
		
00:05:32 --> 00:05:34
			and then we get to the text. If
		
00:05:34 --> 00:05:35
			we start people with the text, this is
		
00:05:35 --> 00:05:36
			what the Sahaba did.
		
00:05:36 --> 00:05:38
			The Sahaba didn't have access to the text
		
00:05:38 --> 00:05:40
			sort of look like we have now, but
		
00:05:40 --> 00:05:42
			their understanding of was so much more greater
		
00:05:42 --> 00:05:43
			than ours.
		
00:05:43 --> 00:05:45
			Say, well, the early EMIPS.
		
00:05:47 --> 00:05:48
			So here are examples
		
00:05:49 --> 00:05:52
			of the understanding of the universals from Revelation.
		
00:05:52 --> 00:05:54
			1 is Sayyidina Nuh.
		
00:05:54 --> 00:05:58
			Number 2, the Sahaba Bilhul min. Number 3,
		
00:05:58 --> 00:05:59
			the blind man Abdallah Iba Umaton.
		
00:06:00 --> 00:06:02
			Now let's give you a few examples. Think
		
00:06:02 --> 00:06:04
			about the statement of Allah after
		
00:06:19 --> 00:06:20
			The last verse
		
00:06:23 --> 00:06:23
			of.
		
00:06:28 --> 00:06:31
			Whatever you send forth from yourselves,
		
00:06:31 --> 00:06:33
			from any type of good, you'll find it
		
00:06:33 --> 00:06:35
			with Allah. Look at that verse and show
		
00:06:35 --> 00:06:36
			me where the honest,
		
00:06:37 --> 00:06:39
			where the honest
		
00:06:40 --> 00:06:41
			Allah Subhana Wa Ta'la says,
		
00:06:54 --> 00:06:56
			Show me in this verse that I just
		
00:06:56 --> 00:06:58
			quoted, where is the app and why?
		
00:06:59 --> 00:07:01
			The next Allah Subhana Wa Ta'la says,
		
00:07:07 --> 00:07:10
			That first verse show me where's the Amal
		
00:07:10 --> 00:07:10
			and why?
		
00:07:12 --> 00:07:13
			Where's Amal and why?
		
00:07:23 --> 00:07:25
			Whoever believed in the line the last day,
		
00:07:27 --> 00:07:28
			show me that,
		
00:07:31 --> 00:07:32
			show me that. So those are a few
		
00:07:32 --> 00:07:34
			examples that I wanted you to try to
		
00:07:34 --> 00:07:37
			take a pack, as well as some evidences
		
00:07:37 --> 00:07:39
			for the idea of Allah from the Quran
		
00:07:39 --> 00:07:39
			and sunnah
		
00:07:40 --> 00:07:42
			next time we move on to Alsars.
		
00:07:44 --> 00:07:46
			Those things that make things
		
00:07:46 --> 00:07:47
			unexclusive.