Suhaib Webb – Usul alFiqh lesson Twenty Two Universals (Evidences & Drills)
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Welcome back to now our,
final session on the universals of the water
cut.
And we're going to do something that's not
in the water cut. And that is to
give you 2, 2 kinds of things. And
what is the evidences for am in the
or'an and in the sunnah.
Some say you can see that was sort
of tough. It's not something that didn't come
later on is developed by these scholars. No.
No. Was there.
Was there. That's why in the future, as
we'll study inshallah,
you know, people like Al Razi and others,
they say, don't say
Don't say knowing the evidence. Just say.
The evidences are there whether you know it
or not. Is there. SubhanAllah.
So learned and sort of brought it out
by just saying
That means they exist. It's on us to
learn
it. Scholars will set up a very, very
precise, a lot of precision in there and
the usage of the language.
But the point here
is I want you to understand that all
sort of exists
within why he
Is there wasn't something that people created later
on. It was there as we'll see now.
And then to give you some drills and
things to do
in the story of Prophet Nuh Alaihi Sallallahu
Salam, you probably ask yourself, how could he
unquestioned God?
My son, through my family, your promise is
true. You are the best of those who
judge.
How can he have said that?
Because he understood aan.
When Allah Subhana Wa Ta'la said,
We didn't talk about this in this class,
but
The possessive
is why I teach you the Swiss
in the foundations of every language
means a universal. That's why we say about
the best mother
bismillahirrahmanirrahim
basmalah bismillah
b a b smaelah
because of love to feed her
So when Allah who Subhanahu Wa Ta'ala said
to say
Take 2 pairs of every animal and your
family,
they'll be safe.
His whole family.
So that's what he thought he understood.
But when his son drowned, he said,
faqadala
be
my son is from the Al
and you guys said
you know you said in the Malaika Allah
told him or the angels told him
inna,
Aali, they're gonna be safe.
My son is from my family.
And your promise is true.
You see something there? So satan Anurhi understood
the statement
to meet his whole family.
So there's one evidence.
Another evidence is
a
Those
who believe,
and they do not mix their belief with
any type of
a
fool.
The Sahaba came to the prophet
They understood be vote made to mean any
type of vote. And Ladina
also is a'am. So
So they understood it to mean everybody.
They got scared.
Then the prophet sallallahu alaihi wa sallam said
to them, didn't you hear the statement of
Allah in the shirkul of umun adim say
the Luqman?
Shirk is zum.
So not you, but those who do shirk.
The last example I can give you from
the Quran is the story in Sultan Isa
in the Ayats about fighting and those exempted
from fighting.
Those who sit,
who
who who who who are
are non ambulatory,
those who cannot walk
they're not the same
as the believers who fight.
The blind man, Abdullah ibn al Maktoum, he
understood
that what that means is
I I have to fend
because I'm I'm I'm I'm ambulatory.
I can walk. I can move.
I just can't see.
So I am part of the more we
need.
See Yahweh understood the first.
He comes to
say,
I I I'm blind.
Then the verse comes
and those who are blind. So he initially
understood the meaning of the verse to be
am. So I'll give you now three examples.
There are many, many, many like this. I
really think people, some people should study us
also honestly
to take the Adilah of us, then go
to us, but what we do now, unfortunately,
we start with the philosophical
and then we get to the text. If
we start people with the text, this is
what the Sahaba did.
The Sahaba didn't have access to the text
sort of look like we have now, but
their understanding of was so much more greater
than ours.
Say, well, the early EMIPS.
So here are examples
of the understanding of the universals from Revelation.
1 is Sayyidina Nuh.
Number 2, the Sahaba Bilhul min. Number 3,
the blind man Abdallah Iba Umaton.
Now let's give you a few examples. Think
about the statement of Allah after
The last verse
of.
Whatever you send forth from yourselves,
from any type of good, you'll find it
with Allah. Look at that verse and show
me where the honest,
where the honest
Allah Subhana Wa Ta'la says,
Show me in this verse that I just
quoted, where is the app and why?
The next Allah Subhana Wa Ta'la says,
That first verse show me where's the Amal
and why?
Where's Amal and why?
Whoever believed in the line the last day,
show me that,
show me that. So those are a few
examples that I wanted you to try to
take a pack, as well as some evidences
for the idea of Allah from the Quran
and sunnah
next time we move on to Alsars.
Those things that make things
unexclusive.