Suhaib Webb – Usul alFiqh Lesson Thirty The Clarifier (Part One)
AI: Summary ©
The speaker discusses the meaning behind certain words within the context of clarifiers, including the difference between opinion and action within the context of the word. They also mention the different types of clarifiers, including clarifications with actions and clarifications with words or actions. The speaker emphasizes the importance of clarifying in shaping one's behavior and bringing others closer to their boundaries.
AI: Summary ©
Welcome back to our explanation of our
which now the section on the
clarifiers. There's some difference of opinion about this
word, what it means within the context of.
Does it mean the action
of clarifying? Does it mean dalil or does
it mean?
And therefore, you find some criticism of what
Imam Al Haramain does and his his description
of it, but
just FYI. Right? Just have that in your
mind.
Imam Al Haramay says,
to push something out, to evict a
to evict something
from a state of confusion
to a state of clarity.
Is a loft which gonna take the from
the state of Ishkal to a state of
clarity.
In relationship to what it signifies.
What we're going to talk about now though
are like what are the different types of
clarifiers? We're gonna mention just a few of
them. Number 1 is
that a clarifier can be through a statement
whether from Allah
or
from the prophet
So we go back to when
they said to say
ask Allah you clarify for for us what
it is.
Then later on it says,
Allah says this kind of this
color, this hue, which makes people happy when
they see it. Here
you notice something very interesting in the verse.
3 parts to the description because when you
teach people
when you teach people you better make sure
that you make it very clear for them.
Prophet's job is to make things clear. Here
we say Allah
There's no excuse, man.
It's called itnab and balava,
embellishment
because the Bayan here needed to be embellished.
They needed to understand.
Not always.
But sometimes, here we can appreciate something people
involved in dawah and lab and study usulul
fiqh, and they're out here trying to clarify
things for people. Are they actually following this
system or just to under Hawa?
SubhanAllah, there is a lot to learn, man.
A lot to learn out there.
Also, the prophet sallallahu alaihi wa'arihi wasallam
he clarified
certain things which are Bujmal with his words.
Like so many Imam al Shafi mentions like
a large number of them in the Risara.
The second
The
The second is clarification with actions.
It's related to the prophet
How do you pray?
How do you how do you pray? How
do you make Hajj? Here we see the
complete misguidance of the submitters group. They have
no idea what they're talking about. The complete
misguidance of the Ahmadiyyas, the complete misguidance misguidance
of NOI
who are
who who really
locate
the role of the prophet in a way
which desalitizes
and desacritizes him.
For some, the process to us is something
sacred. His role is sacred.
In the same of the Quran you find
in the hadith. So, how do you accept
the of the Quran? You don't accept
the of hadith.
You see the contradiction here?
Not in all but imini.
Sometimes they'll say, but Hafsih was weak in
hadith. Hey. May have been weak in hadith.
It started this, but he wasn't weak in
Quran.
Just because someone is weak in one science
doesn't mean they're weak in another, but he
wasn't weak. For example, say that Imam Hafs
because of his character
but because of his academic qualifications
in narrating hadith. It's very different.
So he's someone who is honest and has
integrity. It's just not his thing.
Pay attention. Don't get caught up in this
fitna.
People out here talking about stuff, they have
no idea what they're talking about and they
unravel the deed like they unraveled their shoes
or unravel a present and people will be
lost. You have to be very careful, man.
Always push in, always push
in, and think deeper. So the submitters
completely misguided people.
Same thing with the Ahmadi movement, same thing
with NOI
in the sense of their because
Allah Subhanahu Wa Ta'ala in the Quran there's
numerous verses which
are and they are clarified to be act
by the actions of
like a salah, like Hajj.
Pray
like you see me pray.
Take from me the rights of Hajj.
The third
The clarification happens with an action or a
word or multiple actions or multiple words we
say about the first is the second is
So the first is to clarify the rest
are just to emphasize
what needs to be clarified. We have texts
like that
related to the Hajj and
Umwara. Next time I'm going to start to
talk about a few of the axioms related
to this idea that are not mentioned in
the text of Imam Al Harami
that are very important in dua and Muslim
thought