Suhaib Webb – Usul al Fiqh Lesson Ten The Topics Of Usul alFiqh

Suhaib Webb
AI: Summary ©
The speakers discuss the definition of the Torah, including the use of evidences and qualifications for individuals to use them, and the importance of proper methodology and qualifications for students to use these ideas. They remind students to be sincere and remind them of etiquette for entering someone's entry, including etiquette for entering the door. The speakers also discuss the differences between universal and restricted speech in the Arabic language, including the use of verb and article preposition, and the importance of evidence in understanding the meaning of words and evidences in the Bible. They emphasize the need to gather more chapters to study these topics further.
AI: Transcript ©
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Welcome back to our reading of the war

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of Qat of Imam al Juwayi.

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Using the Hashiyya of Imam al Susi

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on the Hashiyya or shakha Usayna imam al

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hapab,

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quratulayin,

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on the warakat of imam signa aljuwayin.

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The best print of Al HaTab's,

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explanation is that which was done critically by

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Sayna Imam As Susie.

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Unfortunately,

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even this print, which is a print has

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mistakes and I read this years ago with

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a professor

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and reading it again with the professor.

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Another time.

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It's unfortunate.

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That the Torah.

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Torah, right, and really we hope that we

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can we can get back and, like, help

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to contribute in some way those who are

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who are critically editing these texts.

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But after talking about the three components of

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within the context of its scientific definition, I

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thought it would be very important

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to read

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a really, really nice statement of Imam Al

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Haqab, who says,

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he says, these three things.

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Meaning the Torah. We talked about how Torah

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means evidences that are definitive, what Al Baji

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calls

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Right? And then and then what's called

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for example,

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and then,

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it's just have a and

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where something maintains the ruling it had before

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the Sharia unless something comes within the Sharia

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that changes it. So it's like the word

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to be a companion, so is to have

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al so that is now our companion. Right?

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It stays

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in its its place, permissibility,

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for example,

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or something which is

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you know and there's a debate about this.

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We'll talk about is it permissible is it

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forbidden?

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The Malekis have a very interesting position on

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this,

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but the word

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encapsulates

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all three of those.

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And

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then how do you use them as evidences?

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What and what are the conditions of the

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one who

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uses them and employs them

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So the sheikh,

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he says,

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He says so these 3 components.

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Right

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understanding what are the.

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Number 2, understanding how to use them as

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evidences, what's the proper methodology

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here,

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and number 3, what are the

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qualifications

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of someone who can use these?

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It's called.

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That's why if you notice something if you're

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a student of Arabic, you know

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that the word right is.

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The form,

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one of its

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can be.

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What

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Why though?

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And I heard this from one of our.

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Years ago when I was reading to him

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in.

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Because the word is 3 things that's plural.

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It's not.

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It's.

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Just like

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means not only

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So it's

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The foundations

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of are its evidences,

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how to use the evidences, what qualifies to

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be an evidence,

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how to use those evidences,

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and who can use them.

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That takes us now to the statement of

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saying the

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Imam

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What are the different chapters that we're going

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to encounter?

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It

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also the scholars use the word.

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The plural is and I heard from years

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ago, one of our and I was reading

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to him and all I

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who said that the scholars use the word

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doors.

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So that the the student will will will

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want Jannah

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Want

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to enter one of the of Jannah. Subhan

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Allah. And the key to entering the of

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Jannah is sincerity. So the word

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used by the scholars here

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is What does means? That a word has

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a meaning that yet that was an

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that's

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why it's

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to pass. That's why

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the passport allows you to pass the.

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So Majez

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surpasses.

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Right? It takes on a different meaning than

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what it was initially used for in its

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right amongst, you know, regular people

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and takes on now figurative meaning. So here

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is taking on a figurative meaning

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to remind us

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to be sincere in our studies. So I

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remind myself and you to be sincere.

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And one of the signs of sincerity is

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you're not involved in senseless arguments. Even if

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people say things that you don't agree with,

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you and I, we ain't that important.

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The world doesn't agree with us.

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The other reason is is that

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reminds us of a and

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there are etiquettes to enter the door. Right?

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So we enter into someone's domicile.

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There are etiquettes

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for us who enter the daril

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and for the one who receives us.

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So in this one word if you pay

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attention it can encapsulate the idea of paradise

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and sincerity

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and also the etiquettes of the one who's

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entering,

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the student,

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and the etiquette of the host,

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the teacher.

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So that one word, web, web, and beb

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Masha'Allah

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capsulates all of the etiquette of the body

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and the teacher found in the I have

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said that Imam Al Qazari

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and more

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because the prophets of the life.

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You couldn't.

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Whoever believes in the last day that Allah

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in the last day should be good to

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the guest

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SubhanAllah.

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Right these these different

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chapters of.

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Number 1,

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types of speech. 1 of my teachers, he's

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in prison now. May Allah free him in

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Egypt

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under under the

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over there.

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Used to say to me.

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To know Arabic language and there's different components

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It's half

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of

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a. For saying, Imam says,

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what do you mean?

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Right? Nouns, verbs, and articles of preposition

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preposition, especially articles of preposition.

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So what's a noun? What's a verb? What's

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an article preposition

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Or an

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ark.

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What are those?

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What are the forms of different words that

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tell me this word is a command. This

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word is a prohibition.

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When

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I know something is universal and something restricts

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the universal.

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So all human beings.

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Here,

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except those who believe.

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So that's the

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universal.

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That's the

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What's means

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that something is mentioned in a unrestricted way.

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Allah says blood, dumb.

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Pay attention. There's a difference between and and

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and and will talk about in the future.

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And

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is what

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restricts the

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in one of its.

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One of its qualities it restricts

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right

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completely removes a subsection

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from the generality of the term.

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But hold

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me tattoo a demo,

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blood has been forbidden to you. Later on

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the Quran says,

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the. Right? What's allowed?

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What's not allowed is

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the blood that flows. So the the rest

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is

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allowed, the rest isn't. That's So

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the difference we say,

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Right? So

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is something that is gonna take out the

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entire genus of something. And this is where

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that's why some of the earlier, like, say

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We'll talk about it in the future. The

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point is, I don't wanna get caught up

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in this now. This is not the point

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of, a study in this, is that maybe

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you're gonna wonder what's the difference between, like,

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a universal

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and something which is general. Well, the general

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is general,

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and the universal is gonna be restricted by

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a certain quality

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of that that general thing.

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We'll talk about it in the future.

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Is something like like

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pronouns,

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you

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know, who's who here, and the is what

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comes in, clarifies it for us in the

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Quran.

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Is a text which

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it

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if we look at it, right, it carries

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multiple means.

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So the is what's going to be understood

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to be implicitly

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extracted from the meaning. For example,

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you know,

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there's no salah in the masjid except for

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the neighbor of the for the neighbor of

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the mosque. There's no salah except in the

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mosque.

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Does it mean

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at all

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or that it's deficient in edger?

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That's the it's called us different over the

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is what's considered weak of the weaker of

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the 2.

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We're going to talk about it in the

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future Inshallah Well, if Aru and heard the

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Aliflam is for Mudafali

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a Afaroor

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Rasulillah.

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Al Sahibi Sharia.

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The actions of the prophet

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are gonna be from the chapters of.

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Aggregator and the aggregator.

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Means, of course, consensus of consists.

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Is related to the narrations attributed to the

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prophet

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analogy

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is something allowed or not.

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Meaning.

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Do we start with something

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that doesn't have any evidence in Sharia as

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being permissible

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or not.

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I'll also

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some of the Malachi say, the foundation of

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all things is permissible. Some of the

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that the foundation of

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is until we find the evidence that permits

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it and then, of course, as Alba mentioned,

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as you have a large contingent of that

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say.

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Right, that when we start with something that

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doesn't have any real clear evidences from the

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Quran and sunnah, we should be careful until

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we know is it allowed or not so

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we don't get involved until we know.

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Talk about that.

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What

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and then how do you use the evidences

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like what is the methodology

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for using evidences?

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And then what are the conditions for someone

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to be in a and what is the

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relationship between the and the people he or

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she serves and so on and so forth.

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Gathering of

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chapters

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are the chapters which we are going to

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talk about in detail

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from here on out.

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So what

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are

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the

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chapters

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of Of course, there's more than this, but

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in this text that we're reading, this introductory

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text,

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and basically, you know, I heard from one

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of my teachers, actually, all the books of

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are gonna fall, this is just gonna get

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bigger and bigger and bigger in the explanations

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right and at times we find in the

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things that we find not even in the

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or in other books of

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even the books of Sayna Imam al Jueini

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Alhamdulillah. Moving forward is what we're going to

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study in this important topic, this important subject

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to

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