Suhaib Webb – Usul al Fiqh Lesson Ten The Topics Of Usul alFiqh
AI: Summary ©
The speakers discuss the definition of the Torah, including the use of evidences and qualifications for individuals to use them, and the importance of proper methodology and qualifications for students to use these ideas. They remind students to be sincere and remind them of etiquette for entering someone's entry, including etiquette for entering the door. The speakers also discuss the differences between universal and restricted speech in the Arabic language, including the use of verb and article preposition, and the importance of evidence in understanding the meaning of words and evidences in the Bible. They emphasize the need to gather more chapters to study these topics further.
AI: Summary ©
Welcome back to our reading of the war
of Qat of Imam al Juwayi.
Using the Hashiyya of Imam al Susi
on the Hashiyya or shakha Usayna imam al
hapab,
quratulayin,
on the warakat of imam signa aljuwayin.
The best print of Al HaTab's,
explanation is that which was done critically by
Sayna Imam As Susie.
Unfortunately,
even this print, which is a print has
mistakes and I read this years ago with
a professor
and reading it again with the professor.
Another time.
It's unfortunate.
That the Torah.
Torah, right, and really we hope that we
can we can get back and, like, help
to contribute in some way those who are
who are critically editing these texts.
But after talking about the three components of
within the context of its scientific definition, I
thought it would be very important
to read
a really, really nice statement of Imam Al
Haqab, who says,
he says, these three things.
Meaning the Torah. We talked about how Torah
means evidences that are definitive, what Al Baji
calls
Right? And then and then what's called
for example,
and then,
it's just have a and
where something maintains the ruling it had before
the Sharia unless something comes within the Sharia
that changes it. So it's like the word
to be a companion, so is to have
al so that is now our companion. Right?
It stays
in its its place, permissibility,
for example,
or something which is
you know and there's a debate about this.
We'll talk about is it permissible is it
forbidden?
The Malekis have a very interesting position on
this,
but the word
encapsulates
all three of those.
And
then how do you use them as evidences?
What and what are the conditions of the
one who
uses them and employs them
So the sheikh,
he says,
He says so these 3 components.
Right
understanding what are the.
Number 2, understanding how to use them as
evidences, what's the proper methodology
here,
and number 3, what are the
qualifications
of someone who can use these?
It's called.
That's why if you notice something if you're
a student of Arabic, you know
that the word right is.
The form,
one of its
can be.
What
Why though?
And I heard this from one of our.
Years ago when I was reading to him
in.
Because the word is 3 things that's plural.
It's not.
It's.
Just like
means not only
So it's
The foundations
of are its evidences,
how to use the evidences, what qualifies to
be an evidence,
how to use those evidences,
and who can use them.
That takes us now to the statement of
saying the
Imam
What are the different chapters that we're going
to encounter?
It
also the scholars use the word.
The plural is and I heard from years
ago, one of our and I was reading
to him and all I
who said that the scholars use the word
doors.
So that the the student will will will
want Jannah
Want
to enter one of the of Jannah. Subhan
Allah. And the key to entering the of
Jannah is sincerity. So the word
used by the scholars here
is What does means? That a word has
a meaning that yet that was an
that's
why it's
to pass. That's why
the passport allows you to pass the.
So Majez
surpasses.
Right? It takes on a different meaning than
what it was initially used for in its
right amongst, you know, regular people
and takes on now figurative meaning. So here
is taking on a figurative meaning
to remind us
to be sincere in our studies. So I
remind myself and you to be sincere.
And one of the signs of sincerity is
you're not involved in senseless arguments. Even if
people say things that you don't agree with,
you and I, we ain't that important.
The world doesn't agree with us.
The other reason is is that
reminds us of a and
there are etiquettes to enter the door. Right?
So we enter into someone's domicile.
There are etiquettes
for us who enter the daril
and for the one who receives us.
So in this one word if you pay
attention it can encapsulate the idea of paradise
and sincerity
and also the etiquettes of the one who's
entering,
the student,
and the etiquette of the host,
the teacher.
So that one word, web, web, and beb
Masha'Allah
capsulates all of the etiquette of the body
and the teacher found in the I have
said that Imam Al Qazari
and more
because the prophets of the life.
You couldn't.
Whoever believes in the last day that Allah
in the last day should be good to
the guest
SubhanAllah.
Right these these different
chapters of.
Number 1,
types of speech. 1 of my teachers, he's
in prison now. May Allah free him in
Egypt
under under the
over there.
Used to say to me.
To know Arabic language and there's different components
It's half
of
a. For saying, Imam says,
what do you mean?
Right? Nouns, verbs, and articles of preposition
preposition, especially articles of preposition.
So what's a noun? What's a verb? What's
an article preposition
Or an
ark.
What are those?
What are the forms of different words that
tell me this word is a command. This
word is a prohibition.
When
I know something is universal and something restricts
the universal.
So all human beings.
Here,
except those who believe.
So that's the
universal.
That's the
What's means
that something is mentioned in a unrestricted way.
Allah says blood, dumb.
Pay attention. There's a difference between and and
and and will talk about in the future.
And
is what
restricts the
in one of its.
One of its qualities it restricts
right
completely removes a subsection
from the generality of the term.
But hold
me tattoo a demo,
blood has been forbidden to you. Later on
the Quran says,
the. Right? What's allowed?
What's not allowed is
the blood that flows. So the the rest
is
allowed, the rest isn't. That's So
the difference we say,
Right? So
is something that is gonna take out the
entire genus of something. And this is where
that's why some of the earlier, like, say
We'll talk about it in the future. The
point is, I don't wanna get caught up
in this now. This is not the point
of, a study in this, is that maybe
you're gonna wonder what's the difference between, like,
a universal
and something which is general. Well, the general
is general,
and the universal is gonna be restricted by
a certain quality
of that that general thing.
We'll talk about it in the future.
Is something like like
pronouns,
you
know, who's who here, and the is what
comes in, clarifies it for us in the
Quran.
Is a text which
it
if we look at it, right, it carries
multiple means.
So the is what's going to be understood
to be implicitly
extracted from the meaning. For example,
you know,
there's no salah in the masjid except for
the neighbor of the for the neighbor of
the mosque. There's no salah except in the
mosque.
Does it mean
at all
or that it's deficient in edger?
That's the it's called us different over the
is what's considered weak of the weaker of
the 2.
We're going to talk about it in the
future Inshallah Well, if Aru and heard the
Aliflam is for Mudafali
a Afaroor
Rasulillah.
Al Sahibi Sharia.
The actions of the prophet
are gonna be from the chapters of.
Aggregator and the aggregator.
Means, of course, consensus of consists.
Is related to the narrations attributed to the
prophet
analogy
is something allowed or not.
Meaning.
Do we start with something
that doesn't have any evidence in Sharia as
being permissible
or not.
I'll also
some of the Malachi say, the foundation of
all things is permissible. Some of the
that the foundation of
is until we find the evidence that permits
it and then, of course, as Alba mentioned,
as you have a large contingent of that
say.
Right, that when we start with something that
doesn't have any real clear evidences from the
Quran and sunnah, we should be careful until
we know is it allowed or not so
we don't get involved until we know.
Talk about that.
What
and then how do you use the evidences
like what is the methodology
for using evidences?
And then what are the conditions for someone
to be in a and what is the
relationship between the and the people he or
she serves and so on and so forth.
Gathering of
chapters
are the chapters which we are going to
talk about in detail
from here on out.
So what
are
the
chapters
of Of course, there's more than this, but
in this text that we're reading, this introductory
text,
and basically, you know, I heard from one
of my teachers, actually, all the books of
are gonna fall, this is just gonna get
bigger and bigger and bigger in the explanations
right and at times we find in the
things that we find not even in the
or in other books of
even the books of Sayna Imam al Jueini
Alhamdulillah. Moving forward is what we're going to
study in this important topic, this important subject
to