Suhaib Webb – Topic Salatul Tasbeeh
AI: Summary ©
AI: Transcript ©
I hope that, you know,
everybody's doing great. Masha'Allah. It's the 1 AM
crew. Right? And we're going to continue,
to briefly read from,
this book.
Al Shisad,
Al Muqaddima,
Al
Muqaddima, Al Mu'akhara,
And in this book, Masha'Allah, what he did
is he collected
numerous prophetic narrations
based on a subject
that if you and I perform them, inshallah,
we will be forgiven for all of our
sins according to the pinna of most ulema.
And as we said before, any any hadith
that promises a Jannah
is is is restricted or or conditioned, excuse
me,
on us living a righteous life.
Any hadith that says if you do this
if you do this if you do this,
you go to * is also mushtaat
is conditioned
on
the fact that someone doesn't make Tawba.
SubhanAllah.
So
we ask Allah
to give us
a We ask Allah to give us consistency,
upon his
deen and upon his beautiful faith. Alhamdulillah.
So the next hadith that he mentions,
yesterday we read a few of them.
So now he's gonna mention the hadith about
what's called Suratul Tzbih.
And I know that there's like a lot
of, like, arguing and fighting online about
Surah al Tazbih.
And this this is the sign of a
weak community,
that it doesn't fight over things which are
are fundamental to itself. It fights over secondary
issues.
And and the and the nature of this
argument is the hadith sound or is it
weak.
You're you're never going to solve this issue.
It's one of those issues where the ulama
have differed from the beginning to the end.
But if we look
at the practices of the early scholars, we
see
that that they did this, like Abdullah ibn
Mubarak.
So in the Madi k madhhab, we have
a very important axiom.
That there are times
when the actions of the early Muslims are
stronger than even narrations.
And then also there's the fact
that in certain aspects of Islam,
you have only weak hadith which people have
to use Like,
you know, that a family member is not
allowed to receive a wasiya
in inheritance. This hadith
And the scholars agreed it's a weak hadith,
but you don't find people arguing over it.
So we need to be very careful that
when we argue over things,
they are the kind of things that necessitate
those kind of arguments, those kind of reactions.
And if it's something which
great scholars on both sides of the aisle,
if you will, have never been able to
come to a conclusion,
then there's no inqar on this issue. There's
no refuting of others. You can discuss it.
We can we can talk about it in
a way that's not overly emotional
and doesn't divide us. Sayyidna Imam al Shafi'i.
He said
That these kind of issues nobody should, like,
fight over them. No one should split over
them. We ask Allah.
The hadith in front of us is the
narration of Saydna
Rasool Sallallahu Alaihi Wasallam from
the narration of Saydna Abi Dawood
Wa'a'awihi
be suned.
And Imam,
Abu Dawood, he he has a very important
letter that he wrote to the people of
Mecca.
And in that letter, he he discussed his
methodology
in narrating a hadith. It's actually incredible.
And one of the things he said, if
I'm silent about a hadith, I don't say
anything about it,
then it is understood to be a good
hadith.
And this in his collection, the 4 volumes
of the sunan of Sayna Imam Abu Dawood,
one of our teachers used to say,
That whoever has in their house the sunun
of Imam Abu Dawood,
it's like the prophet sallallahu alaihi wasalam is
living in their house.
Allahu Akbar. So in his ri salatih Ahri
Mekkah, sayna imam Abu Dawood,
he said, what
like what I didn't talk about, it's understood
to be authentic. And this is one of
those hadith.
This hadith also is narrated by a large
number of Sahaba.
So say, I'm not even Abbas, the son
of Abbas, narrated this hadith. Fadul ibn Abbas,
the brother of ibn Abbas, Fadul ibn Abbas,
narrated this hadith.
Salamah,
the wife of Sayna and Abi,
who they said she is responsible for a
4th of the fata'w
of the Sahaba, Masha'Allah.
She narrated this hadith.
Abdullah ibn Amr Radiallahu Anhu, he narrated this
hadith.
Was Sayyiduna
Imam Ali Radiallahu Anhu Amirul Mumineen, He narrated
this hadith as did his brother Sayyiduna Jafar
RadiAllahu
Anhuma.
He also narrated this hadith.
Sayna Imam Abu Dawood, he said that the
prophet sallallahu alaihi wa sallam, he said to
his uncle Abbas
ibn Adi
Al Mutalib. He said, oh, You, I'm ma.
Here we learn something from the prophet
that when we speak to each other, we
should use nice names,
and we should we should speak in a
way that touches each other's hearts. You know,
in the Quran, look how Muslims argue online.
Look how they argue amongst themselves
and on Instagram, in other places.
Even the Quran says if you talk to
non Muslims,
you should speak well.
You should not argue with the people of
the book and accept in a good way.
What about the Muslims? What about your own
fellow brothers and sisters?
One time, Sayyidina Imam
Imam He was sitting with his student, and
his student became very angry.
And he got up and he ran away
with, Imam
Well, Imam Shafi'i, he died 204 Hijri.
Say that Imam Al Shafi'i, he he he
came after him, and he grabbed him, and
he said, I know I know you're angry.
I know you're upset,
but don't forget we're brothers.
Don't forget, at the end of the day,
we're one family.
Look look at the etiquette
of, Imam al Shaifi. So if Allah
ordered us to discuss religion
with non Muslims in a way which is
has Ihsaan,
then how do we interact with Muslims?
SubhanAllah.
And sometimes you'll find a brother or sister,
you'll find this contradiction.
With the Muslims,
Shida'al
mu'
meaning. They're harsh on the believers
and soft
with people who don't even share their religion.
But Allah
says, We should be merciful to one another.
And and and it's it's very important to
be invested in talking through disagreements.
Right? Not just
becoming
emotional
and losing control, and then harming and hurting
a fellow believer, a fellow Muslim. The prophet,
sallallahu alaihi wasallam,
he said, you know,
it's it's enough of a crime that you
hurt the feelings of a fellow Muslim.
And if the prophet
ordered the Sahaba
to keep their swords in a safe position
because they may inadvertently
harm a believer. What about the tongues of
people?
So we see Sayyidina Muhammad Sallallahu Alaihi Wasallam,
he used to speak to people like his
uncle, You Amma, is so respectful. In the
Quran, You Abiti. You know? What's called in
Arabic? The the best way I can explain
in Arabic is, like, when you say to
someone, Pookie, Leeli. I'm from Oklahoma. We have
these nicknames.
Pookie, Lily.
Right? It my my daughter, Shefa, in Musa,
they used to say shoo shoo. Right? This
form is a form of love,
a form that touches people's hearts. Hassan Hussein
Hussein Fu'ayil.
It's a sign of love.
So Sayidina Muhammad
even his wife, Sayidina,
Aisha He used to call her,
You know, it's a term of endearment.
So we learn something here, the etiquette of
how the prophet sallallahu alaihi wa sallam speaks
to people. Even if you pay attention in
the Quran,
you'll find something remarkable. You lose it in
in English.
When those angels came to say, Ibrahim.
They in Arabic, they
used You know, is
is considered weaker than Bama.
So called Masdar.
But look what even in Ibrahim's
response to him.
He used dama.
As if to say even in my speech,
when I speak to people, I'm generous.
You lose this in English.
You say,
I greet you with peace.
So
even the MBA in their language and how
they talk to people,
they're very careful,
And they make sure and this is one
of the beautiful qualities
of Sayna Muhammad and all of Al Ambiya,
alayhi, mus salam,
is when they speak to people who share
their faith in particular,
even when they correct them, they give them
value.
They don't break them.
Look at the man in Sahil Bukhari,
who when he came to the masjid of
saying,
he saw the people in Ruqor,
and
and he he made Ruqu
at the door.
And then he began to walk like this
in Ruqu to the jama'ah so he could
catch the raka.
Afterwards, somebody went and told Sayedna
man, that guy, he made ruku in the
door and he walked, you know, kabatta, like
a duck to the jama'ah.
The prophet
said, tell him to come here.
So he came to the prophet, sallallahu alaihi
wa sallam, and he was scared. And the
prophet said, jazak Allahu hairan Allahhersiq.
May Allah reward you for your enthusiasm. Look
look how the prophet corrects people. May Allah
reward you for your enthusiasm,
but don't do it again.
Now what will we do to somebody, man?
If if they even follow an opinion that
doesn't agree with our opinion,
and that opinion is founded in scholarship,
Or we say to
them,
or we say, you know,
or may Allah destroy you. Now we can
understand
that there is a problem,
not in our knowledge.
There's a problem in our character. My teacher
from Senegal,
and sheikh
Ahmed, he used to read this poem to
me.
That knowledge is like rain, and your character
is the soil.
If the earth is corrupt,
it doesn't matter how nice the rain is.
If the character is bad, the knowledge is
not gonna help.
Iblis,
he knows more than everybody else.
But people, they curse Iblis
even though he has all that knowledge. And
Sayyiduna
Abdullah ibn Mubarak RadiAllahu Anhu, he used to
say, we are a people who need a
lot, a little character
more than we need a lot of knowledge.
So look at yourself today. Ask yourself, how
did you speak to somebody online?
Ask yourself, how are you how are you
engaging in discussions with the Muslims
in these spaces? Are you someone who is
contributing to the destabilization,
the weakening and disunity of the Ummah Bismil
Haqq?
Or are you somebody who's gonna work for
the good and try to be mature and
talk to people and engage people and and
build a relationship, subhanallah.
One time I went to 1 masjid, and
there was one brother. He told me, you
need to destroy these brothers for the sake
of Allah. I said, no. We can love
them for the sake of Allah. And you
know what he told me? Love takes time.
Exactly.
To love somebody, to care for them, to
build with them, to walk through differences, to
maybe find out you're wrong,
many people don't have patience for that. So
this hadith
of Sayna
Abbas
the prophet
how does he address him? Yeah. Abbas. How
do parents speak to their kids, man?
You know, oftentimes,
I run into Muslims,
even in their thirties, in their forties,
who are still traumatized
by how their parents
talk to them.
It's haram
to abuse your child.
It is haram
to harm the heart
of a small mumina.
There was a sister who came to me,
and she told me that her mother body
shamed her
so much
when she was young
that even once her mother took her to
what's I called Jenny Craig, it's like a
diet center. She was only 11 years old.
Until this day, may Allah help her, she
has anorexia.
Like, subhanAllah, is this really what we wanna
see happen
as we
raise a new generation of people?
Do we wanna tell our kids all the
time,
You know,
This kind of stuff.
And Urdu. Like, do we wanna tell them
in English? You know? I see parents sometime
they cuss their kids out. At the Islamic
school one time,
the prophet said,
If you believe in Allah in the last
day, speak well.
Speak well or remain silent.
How do we speak to our parents?
Look at Sayyidina Ibrahim. His father said,
I'm gonna kill you. He said,
May Allah forgive you. Like, look
at the patience
of Sayna Ibrahim
alaihi salaam. So so Sayna Muhammad he said,
Oh, my beloved uncle,
shall I not give you a nice gift?
Shall I not
deliver you something of value?
Don't you know also that I love you?
You know, to tell someone you love them
is a sunnah.
And actually, it's an obligation. The prophet said,
if you love someone, you have to tell
them you love them.
Sayna Imam Al Khattabi,
when he narrated the hadith of Sayna Rassul
salallahu alayhi wa sallam who said Allah
has chosen people.
And the Sahaba said,
man who are those people? What do they
do? The prophet
People who love by the spirit of Allah.
Al Khattabi said the the spirit of Allah
is mentioned
because just as the spirit of Allah
brought life to Adam,
the spirit of love
brings life to a dead Ummah.
Are we not a community who needs love?
Don't we need to love each other? We're
dealing with Islamophobia,
people dropping bombs on our weddings, Our lands
are occupied. Our resources have been stolen. We
have the worst rulers
in history,
and we hate each other. And we're going
to try to build through hate, it doesn't
happen. The prophet said,
You will not enter Jannah until you believe,
and you can't believe
until you love each other.
Until you love each other. People ask me
now, is it okay to tell my wife
I love her in public?
This is the sunnah.
Sayedna Aisha radi sayed that to now Aisha
radiAllahu anha. She said that the prophet Sallallahu
alaihi wa sallam is related by imam Muslim.
They were sitting together
and say the Fatima
Radiallahu anha was there. And the prophet
said to Sayida Fatima,
Do you love what I love?
And Sayidaf Fatima said, butah, of course.
Then he pointed at Aisha, and he said,
They love this woman.
How how did Aisha fit?
Now we even,
in the name of piety,
censor our public expressions of love, and then
we wonder why our young couples get divorced.
Because there's no model of love in society.
Whereas we are the model of love.
That's why, subhanallah, one of the great students
of Sayna Imam Ahmed ibn Hanbal on
his deathbed,
they asked him,
what is the one thing you did
that you hope Allah will forgive you? He
said, I never hurt my wife's feelings.
And look at Sayna also
When the sister of Sayna Khadija used to
come to his house,
hala, and they say that hala, her voice
and her appearance
and her mannerisms
were very similar to say the Khadija.
And in Madinah, she used to come and
visit this the the prophet sallallahu alaihi wa
sallam.
And one time, she came,
and the prophet said,
hannah, hannah.
Like, he was overcome by his emotions
because she reminded him of
or
And then he said to Saydah Aisha, she
loved me and she supported me. Nobody loved
me and nobody supported
What happened to this ummah
that has
indoctrinated
self hatred because its enemies continue to push
in its mind to hate itself,
that we can't even show basic halal,
love in front of one another.
So the prophet
said, Oh, my uncle,
give you something,
grant you something,
show you how much I love you?
Shall I not give you these 10 things
to do?
If you were to do them, and here's
the point and why Al Hafiz put this
hadith in his book.
He said, if you were to do these
things,
Allah Subhanahu Wa Ta'ala will forgive you your
sins. The first
and the last.
The old ones and the ones that are
present.
Those you did on accident
and those you did deliberately.
The small and the great.
Those you did in secret and those you
did in public. You Allah.
Allahu Akbar.
Then he said
What are these 10 things you need to
do?
You should pray 4 rakaat, and in this
4 rakaat, you should read fatiha
and part of the Quran.
Surah here means any part of the
And after you finish reading Surat Fatiha
in a small part of the Quran,
say the following things 15 times.
Say that
that that that that formula
15 times.
Let's just talk about 1. Last night, we
talked about La ilaha illallah. And on the
tafsir, if you look on my Instagram of
Ibn al Juzay, so to fati how we
talk about Alhamdulillah.
But subhanallah.
Subhanallah.
The prophet said subhanallah.
If you say, it will fill your scales.
The word
in Arabic is from the same word to
swim, sabaha.
Al masbaha is the swimming pool.
Because the Arabs, you know and my grandfather
was a farmer, so I can relate to
this
because we like me, I don't like seafood
because I'm I'm I'm from the reef. I'm
from the country, man. We don't eat. We
don't have water.
So they call it
because in the desert, you know, there's not
a lot of water. And when people would
jump into the water, they they would try
to grab something. This is called
asbah. You know? I'm trying to I'm trying
to grab onto something that I can hold
myself up with. That's why it's called.
In the water, you're moving like this.
Allah mentions that all of the celestial bodies
are orbiting,
moving in the heavens because with gravity, they're
trying to find something to stop, to hold
on to.
It's very beautiful.
So sibaha also is the attempt to hold
on to something in the water,
and you can't.
So when you say
because your mind
can find nothing like Allah in this world
to compare him to.
So just as the one in the water
is trying to grab on to something in
vain,
the mind finds itself boggled
and mesmerized
by the
of Allah.
So all they can say is, subhanAllah.
That's why those magicians
when those magicians in the the the the
time of Sayyidina Musa saw what happened,
Nobody can change that to a snake.
So they knew Subhanah on the night of
Israam
because it's a miracle.
At the end of 23 years of dawah,
If you ask the Sahaba and those people,
can you believe that you got Fath Mekkah
and everyone embraced Islam?
We can't believe it. How?
So subhanAllah
is said in those moments when we find
ourselves
lost
in the of Allah
And nothing in the world can explain
what's happening
except a sauna
as
zawajal. So just as someone is drowning in
the water,
the heart and the mind is drowning
in
That's what it means when you say
subhanAllah.
So with subhanAllah
Whoever says
after reading the Quran, say that 15 times.
Then he said,
and then make make ruku and say in
ruku, say it 10 times. SubhanAllah,
Alhamdulillah, Wallahi lillahi
lillahu
akbar.
Then raise up from ruku
and say it again 10
times. Then go to sujud and say it
10 times. And then sit and say it
10 times.
And they'll go back and say it 10
times. And then stand sit like this and
say it 10 times and then stand. So
how many is it? Khamsu Saba'in.
75.
Allahu Akbar.
And do this in 4 raka'ah.
And then the prophet sallallahu alaihi wa sallam
he said to say,
If you could do this every day of
your life, do it.
You Allah.
It's not wajid, though. According to the 4
methayb,
3 of them Methahib, sadaat al Hanafiya,
sadaat al Marakiyyah,
sadaat al Shefaiyah.
They said this is a highly recommended act.
So that Al Hanabi'ah,
they said it's not highly recommended,
but it's good if you do it.
So And if you can't do it every
day, at least do it once a week.
And if you can't do it weekly, do
at least once a month.
And if you can't do
it, once a month, do it once a
year. Then he said, alayhi salatu salam.
If you couldn't do it once a year,
at least do it once in your lifetime.
The narration that we're mentioning now is related
by Saydna Imam Abu Dawood.
And you find some statements
about this narration not being strong
or this scholar said this or this scholar
said this.
Say, you don't know, Imam ibn Hajjr radiAllahu
anhu
as well as other great hofal of hadith.
They said that this hadith is Hasan lighayi,
meaning that when you bring all the narrations
together, they strengthen one another,
It becomes Hasan.
The second thing is Sayyidina Imam al Suyuti.
He mentioned in his book, Al Layla al
Masnu'l Masnu'a.
And this book is very important because sometimes
people quote Al Muzhu'a of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
of of of of of of of of
Imam
is that, unfortunately, sometimes he didn't collect all
the narrations. So sometimes he will say something
is or something is and it's not. So
Sayyidina Imam Assiuti
he wrote a 2 volume book where he
corrects
all of those narrations that Saydunah, Imam,
Ibn Jozi mentioned our mawdur, and this is
one of them. In fact,
Al Hafiz said He says that, you know,
this is actually a a big mistake of
Imam Josi to put this book in a
put this hadith in a book of.
It doesn't mean that even Josi's bad or
we no. No. Yemo Josi is who he
is, but nobody has ismah except Sayyidina Rasulullah.
Everybody, me, everybody, we make mistakes.
Right? That's normal.
But the majority of the ulema, they said
this hadith is
and they mentioned
a number of reasons why. But one of
the most important reasons is
that the salaf used to do this.
Like Abdullah ibn
How to pray it again? Furaka.
Right? You pray it you can pray it
out loud or you can pray it with
a silent voice. Read Surat Fatiha.
Read this small Surah. Then you say 15
times, Subhanallahi
10 times. Go to sujood, 10 times.
Sit, 10 times. Go to sujood, 10 times.
Sit again, 10 times, and then stand. Do
this for 4aka
What did the prophet
say?
All of your sins will be obliterated.
You know what's sad? The sin of arguing
over this
is worse than even acting on a weak
hadith. So if you think the hadith is
weak, no problem,
There are great ulama who said this hadith
is weak. We have to respect them. We
love them. Even if maybe we follow other
ulama.
But all of those ulama will tell you
arguing over this the way that people are
arguing over it is a major sin.
So imagine we're arguing over text about being
forgiven
and collecting sin.
We ask Allah who Subhanahu Wa Ta'ala
Bil Afiyyah.
The next hadith, Allahu Akbar, Masha'Allah,
Masha'Allah. Masha'Allah. This hadith
is so nice and it's so easy. You
know one of the things that I appreciate
by appreciate about these hadith is they're so
easy. You know, you would think there's like
a a group of hadith
that promised us to be forgiven for our
sins. You think it's gonna be like impossible.
You have to memorize the Quran and
look listen to how easy this is. The
prophet said
as related by Sayna Abu Hureira
how did Abu Hureira become Muslim? You know?
We should ask ourselves this question.
Abu Hureira is from Ados,
and Ados is from a Yemen.
We ask Allah
to bless Yemen.
We ask Allah
to protect the Muslims in Yemen.
What did they do to deserve to be
treated like this?
You know,
The prophet said,
Yemeni. You know, wisdom is Yemeni.
Iman is Yemeni. There was a large number
of early Muslims from Al Yemen.
And we pray also for all of our
brothers and sisters in Kashmir,
in Rohingya,
in the Congo, in Uganda,
in synagogue
in Bosnia
Turkey all of the Muslims alhamdulillah in Syria
in Palestine
But Abu Huraira becomes Muslim because of what
happens in Mecca. Even though he becomes a
Muslim years later
because of
who
accepts Islam very early on.
And after he leaves Mecca, he's really,
you know,
is
like, he's really, really energetic.
He goes back to his village in Yemen,
and he tells everybody you have to become
Muslim or I'm not gonna be friends with
you anymore. You have to become Muslim or
an a brie u mink. I'm I'm I'm
away from you.
Even his own father,
he said, you're not my father.
And then his mom is the only one
who followed him. One person, of course, our
moms,
Their hearts are soft. So then he went
back to Mecca, said,
make dua that Allah will destroy a dose.
The prophet said, he said, really? Really? You
want you want me to make dua
for this? Yeah. Yeah. Make dua. Prophet, okay.
Raise your hands.
They said, Allah Muhammad dous.
Sayyidina Muhammad said, Oh Allah, have mercy on
those.
Oh Allah, guide them.
Oh Allah, rectify their affairs.
This is the prophet now. His ummah actually
sends me questions and says, can we pray
for non Muslims at our job?
What happened to us?
Didn't Sayidina Muhammad pray for Umar ibn Khattab
and Umar ibn Hashan,
Abu Jahl to become Muslim?
So the prophet he made dua.
And,
Amr, he was upset, you know,
they want to go like this.
And he went back and he told him
before he went back,
kindness
doesn't touch anything
except it beautifies it.
And harshness doesn't touch anything except it destroys
it. So now he goes back, he's kind,
he's soft, he's a changed man, and over
time, a dose accepts Islam. And amongst them
was a young guy named Abdulrahman
ibn al Sakhr. Some said his name was
Abdul Shams, and he comes to Medina, and
this is Abu Horeira.
Abu Horeira is the fruit of kindness.
Abu Horeira is the fruit of mercy.
Abu Horeira is the fruit of prophetic wisdom.
So say to an Abu Huraira
When we have authentic hadith from Bukhari Muslim
and a Sahaba and a Sahaba says,
This means he is quoting the prophet
verbatim. She is quoting the prophet verbatim. You
find this in the books of Usul.
When a Sahaba says,
If you understand Arabic shuft, he didn't say,
He didn't say, I heard the statement of
the messenger of Allah. I heard Kalima
Surah Surah Surah
as though I heard
everything.
His heart, I heard his actions,
I heard his character
and I heard his words. It didn't just
say, I heard the words of the messenger
of Allah in Arabic. This is a form
of rhetoric. It didn't say, I heard the
words of the messenger of Allah
Allah I heard the speech of the messenger
of Allah. No. No. No. I was so
invested
in listening to the prophet. It is though
I heard his entirety. I heard his heart.
I heard his character. I heard his actions.
I heard everything.
I heard the messenger of Allah.
Now you can see the love of the
Sahaba
for Sayyidina Rasubina. You lose this in translation,
but in Arabic,
Right? Like, as though
Allah. It's very beautiful.
I heard the messenger of Allah
say
imam.
If the imam says ameen
After,
He said, either
If
the imam
says, Amin, say Amin. We know the different
on this this issue of fiqh. We don't
need to fiqh it out right now. We
always go into fiqh and then we create
these differences.
You know, don't don't make it difficult on
yourself.
Right?
Because at that moment the prophet says, the
malaika say Amin.
You Allah.
What is
That even the
and what is
The al fatiha
and salah
causes the Malaika
to say Amin.
SubhanAllah.
To Aminu.
Prophet
said,
the Malaika
say Amin.
So whoever says Amin
and it agrees
with the angels,
That person is going to be forgiven
of all their sins.
Those sins that came in the future
and those sins those sins that came in
the past,
and those sins that are gonna come in
the future.
If the imam says, Amin, whether you'd say
it out loud or silently based on your
madhab,
both madhabs
are gonna fall under the beauty of this
hadith.
So whoever says
and their amin coincides with them,
they're going to be forgiven.
Masha'Allah.
Masha'Allah.
Alhamdulillah.
Of all of their sins.
Those sins in the past
and those sins in the future. One more
hadith, insha'allah, because we don't want to take
too much of your time.
And, you
know, but every night inshaAllah 1 o'clock tomorrow
night though, we're gonna start reading from Qasidah
Tal Mounfarija.
The next 3 or 4 nights, we're gonna
read the poem of Imam Ibn Nawi ishtaddi
Asmatu Tan Farija
Tan Fariji, which is the poem if you
saw the clip of me talking about Allah's
forgiveness and his haram to give up on
Allah, we're gonna read that poem for 3
or 4 days until we finish it,
because that poem
teaches us how as believers,
we deal with difficulties.
We deal with hardship. We deal with trauma.
We deal with pain.
The last hadith, alhamdulillah,
also from Sayyidina Abu Hurairah radiAllahu anhu and
First, before we start the hadith, Abu Hureira
said that the prophet
used to strongly encourage us to pray at
night during the month of Ramadan.
So next hadith is gonna talk about
in Ramadan.
Qiyam in Ramadan.
The prophet
said in this hadith is related by Imam
Ahmed,
as well as others, im Imam Khuzaima.
You find narrations of it also in
Alsihah.
Yeah. Allah. This now. This tonight.
The prophet said,
whoever stands
he didn't say laylatar Ramadan.
He said
Ramadan. He didn't say
Ramadan, if you understand Arabic. He didn't say
whoever stands in the night in Ramadan. Ramadan
as though someone stood the whole month of
Ramadan. Meaning, like, every night, you do a
little worship.
You do a little worship.
So it's like you prayed the whole night,
subhanAllah. But if you missed any days, it's
okay, alhamdulillah.
Don't get down on yourself.
Mulqaamah Ramadan,
iman, the first is with Iman,
who stood in the night with Iman of
Ramadan,
praying.
Here means
having hope.
This that and and and this could mean
hope in,
hope
in being rewarded, could also be hope in
being forgiven.
You, Allah, forgive me.
Oh, Allah, forgive me. I'm praying in this
night. I ask Allah
to forgive me, to accept me.
Whoever stands in the night of Ramadan with
faith
and hope. You Allah.
Faith and hope.
But sometimes when you go to the mosque,
the way people treat you, you think it's
faith
faith and fear.
But the prophet, he wants to encourage the
believers.
So he says,
They will be forgiven
for all their sins. We ask Allah
and ask Allah
to forgive us of all of our sins.
It's been nice to spend a little bit
of time with you guys tomorrow night.
We will continue with Al Qasidah
Qasidat
Al Mun Farija
of Sayna Imam,
Imam.
Again, you know, we run something called Swiss
Institute. It's $10 a month. I don't like
to ask people. I'm I'm from a different
generation. But if you're interested in helping the
work that we do, you can go to
suhayweb.com.
$10 a month. We're also looking for sustainers.
$1,000 makes you a lifetime member,
and get you exclusive,
access to all of our amazing program. We
have a lot of Swiss students in the
comments so they can tell you their experiences.
But imagine, like, a Netflix, a madrasa, like,
this kinda dust. Right? Every subject you can
imagine for $10 a month with exams, lesson
plans if you want them, quizzes. I interact
with you, some of the students who have
advanced now, especially in touch with
and Arabic. I engage with them every other
2 weeks. You have oral examinations.
So I really hope if you're interested, if
you can help us out,
$10 a month because our plan is to
go completely mobile. So things like this. Imagine
you have this on your phone
where I can teach you live or answering
your questions like the Instagram q and a.
We're doing that live on a mobile app
on your phone as well as all of
our courses. So we ask
I'm sorry to kinda make a shameless plague,
but hey, we gotta build this thing. May
Allah bless all of you.