Suhaib Webb – Sincerity is the Spirit of Your Actions

Suhaib Webb
AI: Summary ©
The speaker discusses the importance of sincerity and subhanousity in achieving their goals, and how it is linked to their deeds. They use the analogy of "by definition of sincerity," which refers to actions and intentions, rather than words and deeds. The speaker also emphasizes the importance of understanding the meaning of actions and the importance of rethinking one's actions to achieve their deeds.
AI: Transcript ©
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Welcome to the hicom. Masha'Allah. Now we reached

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the 10th hicom.

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The sheikh last time he talked about how

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do I understand the quality of my deeds?

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What is the cause of the quality of

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my deeds

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that are within the area of taklief? Right?

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We're not talking about poverty. We're not talking

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about social issues for the most part. Unless

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someone's lazy, that will be taklief.

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We're not talking about race, color, ethnicity, which

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we said other philosophies and systems make as

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the crux of of people's

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reality. Or we say, no, the reality of

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people is the heart. There are certain things

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that the heart is not responsible for. The

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things that I mentioned, and then there are

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things which the heart is responsible for,

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and the good

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in relationship to those things

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in the

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existential physical world, in the corporate world,

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is indicative of where I am spiritually, subhanAllah,

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where my heart is. Now this shirk is

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going to start to talk about

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one of the most important ingredients for having

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good ahuwal.

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And he says, Rahimu Allah al aamalusuwarunuqaaima.

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He says that

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actions are like empty mannequins,

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like empty vessels.

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Very beautiful man. He's he's using some very

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powerful language.

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And he said, and the life of these

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empty vessels

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is the existence

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of the secret of sincerity

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inside them.

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Masha'Allah.

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As though the ruah

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to the body of course is oxygen

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and the ruh

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of the actions is ikhlas So what breath

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is to our body

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Ikhlas is to our actions

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SubhanAllah and

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life is something which Islam uses a lot

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as a metaphor

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Uhya ulumid deen. Right? The book of Sayna

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Imam al Ghazari and so on and so

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forth. But what he's talking about here is

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sincerity.

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The prophet

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said,

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all actions are by

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based on their

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good actions are based on their intentions.

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And

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we know the statement of Abdullah ibn Mas'ud,

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Right? That the intention of a person is

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better than his or her deeds, they're heavy,

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masha'Allah.

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Ikhlas is from the same word as halas.

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You're finished with halas I'm done man, I'm

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done, I've broken away from it completely

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Ikhlas is to break away from everything except

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Allah

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in acts of worship.

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Remember this, ichlas doesn't have like your your

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normal habits,

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playing video games, If you make ikhlas there,

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it's good. If you make the intention, it's

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good. But ikhlas

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is in those areas where we have been

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commanded

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to worship Allah

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And most ulema say in those acts of

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worship which are ghayro maqul,

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which are beyond our comprehension. Like when we

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pray, like why do we stand instead of

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institute first? Why do we make wudu?

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What's the real reason nobody knows? So we

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say these are

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these are beyond our comprehension so when we

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do them we do it for Allah.

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Because we don't necessarily know everything, we just

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know inshaAllah we get Jannah hopefully.

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So what Ikhlas comes from the word also

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which means tahalos,

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one of my teachers from Alib in Yemen

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used to say tahalos

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minashawayeb.

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When you purify a honey, you pull out

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all

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the bee body parts from it. That's tahlos

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alasal.

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And what comes from it? Asal, chales.

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Pure honey. So the heart, how do I

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achieve the chalas? Is I look into myself

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and I begin to rigorously address the issues

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of my heart and pull them from my

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heart and constantly do this. It's not like

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a weekend course. This doesn't happen once. This

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is something which is gonna happen throughout our

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entire life. I pull those things from my

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heart, right, metaphorically

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and that's how I achieve sincerity, subhanAllah. So

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I find laziness, let me do its opposite.

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Imam, imqoodama

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said the process of changing your heart is

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to do the opposite of those things which

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weren't sincere for Allah subhanahu wa ta'ala. I

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asked my teacher one time, how do you

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achieve Ikhlas?

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Like, how does someone get it? And he

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said, in the Quran, Allah says,

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in cows there is a sign for you.

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Nuskiyikum,

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we provide you drink. Mi mafi botoniha.

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From what came out of their belly.

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Between feces and blood,

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the same word

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pure milk. So the sheikh, he said to

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me, You suhayb, you have to go through

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the blood and feces of life.

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You gotta appreciate the test, man.

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Sometimes failure is an opportunity to improve your

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and my sincerity.

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Don't look at every failure as failure.

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Look at it as an opportunity to grow

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and continue. So between

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the crap and blood of life, the tests

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that are always going to

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be there,

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who created life and death as a test

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in order to see which one of you

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is the best having a class

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between failure and success

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is the moklas.

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The last thing that we can do,

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2 things we can do for echlas is

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to think about death.

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The prophet said think about death a lot,

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it removes false pleasure.

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And then of course,

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worship.

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Worship and don't

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stop

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worshiping.

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So mashAllah, this beautiful hicom al

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That actions are like empty vessels,

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empty bodies. Right?

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And the life in them is the secret

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of sincerity that resides inside them, mashallah.

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We ask Allah Subhanahu Wa Ta'ala.

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