Suhaib Webb – Rest For The Hearts

Suhaib Webb
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AI: Summary ©

The speaker reads a Partners of Publicity book and discusses the importance of theharma of the prophet's stance and the need to overcome challenges faced by those who are antagonistic to Islam. They provide examples of exercises they will be taking to strengthen their faith and allow them to overcome attacks of those who are antagonistic to Islam. The importance of character and learning to be a good one is also discussed, along with the importance of following the Prophet's stance and not reacting to attacks on Islam. The speaker concludes by sharing a tour of the Prophet's stance and the importance of learning the beast.

AI: Summary ©

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			My apologies. I'm actually in a business center
		
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			at a hotel here in Austin, Texas.
		
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			Ramadan Kareem, HIPAA. Hope you're doing great. Appreciate
		
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			the new book.
		
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			Everyone check out HIPAA's
		
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			books for children. They're, like, so good. So
		
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			forgive me, I'm actually in a hotel business
		
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			center,
		
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			because the Internet on my floor isn't working,
		
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			and
		
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			we have to,
		
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			you know,
		
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			do what we have to do. So, alhamdulillah,
		
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			throughout throughout the month of Ramadan, every Friday
		
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			Saturday, we're going to be reading
		
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			from,
		
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			a poem written by Sheikh Al Harawi,
		
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			and Sheikh Al Harawi, he's a great scholar
		
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			from around 250 years ago in Egypt in
		
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			the Azhar, and the hamdah, he he wrote
		
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			this poem,
		
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			about the Prophet Sallallahu Alaihi Wa Sallallahu Alaihi
		
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			Wasallam. Thank you, Aisha, I really appreciate that.
		
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			I appreciate visiting Berkeley was wonderful,
		
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			a lot of memories in Berkeley.
		
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			So I felt like this poem would be
		
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			really important for us to go through during
		
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			the month of Ramadan just because there's so
		
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			much going on, and it becomes very easy
		
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			to become unstable
		
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			and destabilized by the world around us. And
		
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			the best way that we can,
		
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			center ourselves
		
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			is to go back to the prophet Sallallahu
		
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			alaihi wa sallam.
		
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			Allahu Subhanahu Wa Ta'ala says about the prophet
		
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			that
		
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			the prophet is the best example to follow,
		
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			and
		
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			the prophet
		
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			is sort of our GPS for success. So
		
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			tonight, we're gonna keep it a little brief
		
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			just because for some reason, on my
		
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			floor, the Internet is out, so I'm actually,
		
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			like, right next to the lobby in a
		
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			hotel,
		
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			getting ready to go to
		
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			PM
		
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			in Austin, Texas later this evening. So first,
		
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			Ramadan Mubarak to all of you, and second,
		
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			we saw a sister asking us to make
		
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			for,
		
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			her sister who's in labor, and we see
		
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			our sisters from Afghanistan. We also pray for
		
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			our brothers and sisters in the. Nam.
		
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			Abdullah Al Harawi would not would,
		
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			was a great scholar of the Sheffi. He
		
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			met her from around 200 years ago in
		
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			Egypt.
		
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			So this poem is around 52 lines. It's
		
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			going to go through the character of the
		
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			prophet,
		
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			and also some of the miracles of the
		
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			prophet,
		
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			and the reason I felt that is important
		
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			is that we are dealing with 2 type
		
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			of doubts right now. 1 is the doubts
		
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			of the people who are antagonistic to Islam
		
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			from outside of Islam,
		
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			and oftentimes this is even portrayed by people
		
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			who claim to be religious,
		
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			by who people who claim to hold the
		
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			with a hat, not with hat, who who
		
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			hold the banner
		
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			of
		
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			Islam,
		
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			but we see sometimes those people are harsh
		
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			or sometimes they're too loose,
		
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			or they are uncentered from sort of the
		
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			balanced way of the prophet sallallahu alaihi wa
		
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			sallam. And And so we may have had
		
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			bad experiences with these people,
		
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			and oftentimes bad experiences with with the religious
		
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			people can be a very difficult test.
		
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			So how do we how do we create
		
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			the
		
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			How do we create the,
		
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			sort of
		
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			ability to overcome
		
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			the challenges of those who are antagonistic
		
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			to Islam as a faith,
		
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			is we go back to the miracles of
		
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			the prophet,
		
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			and we study those miracles,
		
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			and that allows us to develop that faith
		
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			in the prophet,
		
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			and allows us to combat
		
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			the attacks of those who are attacking our
		
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			creed. From inside the Muslim community, when we
		
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			encounter people who maybe even in name of
		
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			religion are acting irresponsibly
		
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			loose or irrationally harsh,
		
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			how can we overcome that challenge in the
		
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			community,
		
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			is by studying the character
		
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			of the prophet So this poem that we're
		
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			gonna go through over the next few nights
		
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			in the month of Ramadan
		
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			is going to provide us with a number
		
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			of examples of the beautiful miracles
		
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			of Sayidina Muhammad
		
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			that will allow us to strengthen and buttress
		
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			and insulate our faith from the attacks of
		
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			the disbelievers.
		
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			And then the last part of the poem
		
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			talks about the wonderful character,
		
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			the akhlaq of Sayna Muhammad salallahu alaihi wa
		
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			sallam. How he was? How was the prophet?
		
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			So whenever you run into bad examples, whether
		
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			it's in the masjid, whether it's in business,
		
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			no matter where you are, maybe you run-in
		
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			to caregivers,
		
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			family,
		
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			whoever,
		
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			people who may misrepresent
		
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			the religion of the prophet through their bad
		
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			character, you will remember these evenings that we
		
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			spent together. You will remember hearing about how
		
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			the prophet was. So this poem,
		
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			again, is meant to accomplish
		
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			2 important things. Number 1 is to provide
		
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			us a number of examples of the miracle
		
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			miracles of the prophet. Peace be upon him,
		
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			that will strengthen our imen,
		
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			and saydul aquen, sallallahu alaihi wasalam. And then
		
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			second, the character of the prophet
		
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			for ourselves to acquire that character. Like, we
		
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			we want to be in line
		
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			and,
		
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			centered on the character of the prophet,
		
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			and then if we've run into bad examples
		
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			around us,
		
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			that we can say no matter how religious
		
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			people may claim to be,
		
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			we can always go back
		
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			to the prophet
		
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			So tomorrow night, inshallah, I'll give you an
		
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			email address, that if you email us, we'll
		
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			send you a PDF of the translation of
		
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			the poem that I did.
		
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			Tonight, I'm not able to do it because
		
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			I'm actually in this hotel,
		
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			and for some reason, the Internet on my
		
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			floor isn't working, so I'm actually sitting
		
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			in the business center
		
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			of this hotel in Austin, Texas. So we'll
		
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			begin,
		
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			this poem,
		
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			right, which is the
		
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			the rest of the of of the of
		
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			the souls.
		
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			And the Sheikh he begins, he says, Alhamdulillah,
		
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			he begins, he says, Alhamdulillah,
		
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			all praise be to
		
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			Subhanahu wa ta'ala. You know, it's very important
		
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			to stay positive. And one of the best
		
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			ways to say positive is to always say,
		
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			And that's why in multiple places in the
		
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			Quran, in multiple contexts, we find Allah Subhanahu
		
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			Wa Ta'ala says, Alhamdulillah
		
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			Like, in different context, always
		
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			And that's why the prophet said
		
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			to say
		
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			to praise
		
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			Allah will fill the scales for us and
		
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			the hereafter.
		
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			Maybe
		
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			see someone type in a use of typing
		
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			and that includes typing,
		
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			by the way, receiving that.
		
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			But there's a beautiful narration from, Ibrna Maja,
		
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			that Allah
		
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			the prophet said that when Allah blesses somebody
		
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			with a blessing, listen to how nice it
		
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			is, and they say, Alhamdulillah.
		
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			Allah
		
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			will say,
		
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			look at look at my servant.
		
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			I I gave this person something which they
		
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			did not have the ability to achieve,
		
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			which basically is everything we have.
		
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			So Allah Subhanahu wa Ta'ala will say to
		
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			them,
		
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			it's so beautiful.
		
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			Look at this person, I gave them what
		
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			they do not have the power to achieve.
		
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			Well, I'll tell you Tani and that person
		
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			and that person gave me
		
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			and that person gave me by saying Alhamdulillah
		
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			something which
		
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			is invaluable,
		
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			such a beautiful hadith SubhanAllah, it should inspire
		
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			us to say Alhamdulillah,
		
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			that the Prophet
		
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			said
		
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			that
		
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			when Allah
		
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			provides his servant with a blessing, and that
		
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			person says, Alhamdulillah.
		
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			All praise be to Allah. Allah says to
		
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			them,
		
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			look at that person.
		
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			I gave them what they did not have
		
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			the ability to achieve,
		
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			and they gave to me by saying alhamdulillah
		
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			that which
		
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			you cannot put a price on,
		
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			subhanAllah
		
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			just by saying Alhamdulillah.
		
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			So the Shaykh he says Alhamdulillahi
		
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			That's a good question, so someone is saying
		
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			how can we thank Allah and thanking him
		
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			in itself
		
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			is a blessing he deserves to be praised
		
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			for. You know what Imam Shafi used to
		
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			say?
		
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			All praise be to Allah
		
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			who guided me to say all praise be
		
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			to Allah,
		
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			thus I have to praise him again.
		
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			SubhanAllah. So he says,
		
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			He says all praise be to Allah Subhanahu
		
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			Wa Ta'ala, Arab be my lords.
		
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			Beri I nasami. Beri is the one that
		
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			created and there was nothing before it.
		
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			Nothing before that has any likeness like Al
		
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			Badiyya
		
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			Subhanahu Wa Ta'ala. Al Khariqul Beri. What's the
		
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			difference between Al Khaliq? Al Khaliq is the
		
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			one always creating, alhamdulillah, human beings after human
		
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			beings after human beings after human beings. But
		
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			al bare is that first creation that had
		
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			no likeness before it, subhanahu wa ta'ala.
		
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			And he says who chose
		
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			Al Mustafa?
		
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			Who chose the Prophet Sallallahu Alaihi Wasallam?
		
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			Al umami.
		
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			Out of all communities and out of all
		
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			people,
		
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			Allah who Subhanahu Wa Ta'ala chose Sayedan and
		
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			Muhammad,
		
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			summa love alaihi wa'arihi wa sahbihilam,
		
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			above all humanity to be his final prophet.
		
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			Subhanahu Wa Ta'ala.
		
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			So he says Al Mustafa
		
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			min say Iri
		
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			Al Umami
		
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			Sallallahu Alaihi
		
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			Wasallam
		
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			And actually this is of course in
		
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			line with the famous hadith
		
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			of the prophet Sallallahu Alaihi Wa'arihi Wasallam,
		
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			who said that Allah Subhanahu Wa Ta'ala chose
		
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			the Quraysh
		
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			from Kinana,
		
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			from the tribe of Kinana, and he chose
		
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			me
		
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			from the Quraysh. And then the prophet
		
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			said,
		
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			like I am the chosen from the chosen
		
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			from the chosen.
		
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			So Sayyidina Mustafa Sallallahu Alaihi Wasallam, we know
		
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			this is one of the names of the
		
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			Prophet Sallallahu Alaihi Wasallam,
		
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			he says, the Shaykh praise be to the
		
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			one who chose Al Mustafa
		
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			amongst all nations.
		
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			Alaihi salatu salaam. Wa na'asalaka
		
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			illa
		
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			laqafatalinas.
		
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			Then He says,
		
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			It's so nice. And again, tomorrow we'll have
		
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			the translation for you that you guys can
		
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			use as you come along. Today, I wasn't
		
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			able to finish it. I was and, of
		
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			course, it's a long day, but,
		
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			like, Allah is so merciful and so kind.
		
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			So he says the next line, to Mas'aratu
		
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			Wataslimu
		
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			yusahhibuhah.
		
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			Thereafter, As Salah.
		
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			And here Al Salah means like the mercy
		
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			of Allah.
		
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			Wataslimu
		
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			and the peace and blessings of Allah.
		
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			Usahibuha
		
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			always, always.
		
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			Upon the one who is blessed and chosen.
		
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			Upon the one who is chosen with incredible
		
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			character.
		
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			The prophet sallallahu alaihi wa sallam on numerous
		
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			occasions eludes to his noble character.
		
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			When he says,
		
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			the best of you are those who are
		
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			best to their spouses,
		
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			and I am the best to my spouse.
		
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			Sallallahu alaihi wasallam.
		
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			And the Prophet sallallahu alaihi wa sallam said,
		
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			the closest of you to me in the
		
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			hereafter will be those who have good character.
		
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			Subhanallah, we live in an age now where
		
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			character is an endangered species, especially because
		
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			the online world allows people to act in
		
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			ways they would never act in public,
		
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			and that's why the online world really is
		
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			a place where we have to,
		
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			cultivate more taqwa,
		
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			Like this is the place we should push
		
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			into with taqwa, we should push into with
		
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			ihsan because
		
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			the the the ease by which we can
		
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			be rude and harsh in,
		
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			a lack of empathy towards others,
		
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			it's it's it's facilitating
		
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			because we there's no immediate sort of,
		
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			responsibility
		
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			for acting out of pocket and acting out
		
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			of line. Again, brother Marek Murad, may Allah
		
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			bless you, is asking where can we get
		
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			this poem?
		
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			This poem is actually very difficult to find,
		
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			subhanAllah, but we will be putting out the
		
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			translation free,
		
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			for you guys tomorrow. We'll we'll provide you
		
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			a place that you can get it,
		
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			unedited, of course, but you'll be able to
		
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			use it as we go through it together.
		
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			So he says,
		
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			Al Mufaddal means that Allah Subhanahu Wa Ta'ala
		
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			chose him and blessed him.
		
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			And he mentions 2 things that Allah blessed
		
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			the prophet with
		
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			out of many. Number 1 is,
		
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			his character. And look here, the first thing
		
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			the sheikh mentions is character,
		
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			because that is the key to anything.
		
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			The
		
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			the door
		
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			of dawah is opened with good character.
		
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			The door of being a good student starts
		
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			with good character.
		
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			The the door of being a good teacher
		
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			starts with good character, and there is no
		
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			one that has better character than the prophet.
		
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			Allah says about
		
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			him,
		
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			you are above the highest character. Like if
		
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			you looked at Ala, if you looked at
		
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			character as though it was a mountain, on
		
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			the on the top of the mountain, the
		
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			summit of the mountain will be the character
		
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			of the Prophet Sallallahu Alaihi Wasallam. And Allahu
		
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			Subhanahu Wa Ta'ala testifies the character of the
		
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			Prophet alaihi salatu salam when he says,
		
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			very beautifully,
		
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			very beautifully.
		
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			The Prophet is not externally astray
		
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			nor entirely astray. And that's why Allah Subhana
		
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			Wa Ta'la compares him to the star,
		
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			because the star is
		
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			is
		
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			is, you know,
		
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			it's hot and emitting light internally and externally.
		
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			So the prophet, sallallahu alaihi
		
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			wa sallam,
		
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			You
		
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			know? The process of
		
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			internally is on the Haqq
		
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			and externally
		
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			he's on the haqq that's why he's a
		
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			star. SallAllahu Arihi Wa'arihi Wa Sakhiyu Wasallam. Ma'adAllahu
		
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			Sa'hi Wa'ala
		
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			So the first he mentions is the Prophet's
		
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			noble character.
		
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			Alayhi salatu sir, and the second his hikm,
		
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			his wisdom. So Allah Subhanahu wa Ta'ala has
		
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			favored him, salallahu alaihi wasallam,
		
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			with good character and wisdom.
		
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			That's why Imam Ashaafi said about the verse
		
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			who was given an understanding of the sunnah
		
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			was given hikm, was given wisdom.
		
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			Then the next time he says
		
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			and the AL is the family of the
		
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			Prophet.
		
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			You know the verse in the Quran says,
		
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			I don't ask you the prophet says to
		
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			the people of Mecca, I don't ask you
		
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			for any recompense,
		
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			any financial remuneration.
		
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			The only thing I ask you is that
		
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			you love my family.
		
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			And we know that the prophet he
		
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			said I'm leaving you 2 things Kitabullah
		
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			and my family Sallallahu Alaihi Wasallam, this hadith
		
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			al Sahih. And we know that the Prophet
		
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			Sallallahu Alaihi Wa'arihi Wa Sallam,
		
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			he says as related by Imam Al Bukhari,
		
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			because sometimes people think we,
		
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			as Sunnis, we don't love the family of
		
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			the prophet.
		
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			That, that's insane.
		
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			That's why all of the major major books
		
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			of Akita
		
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			mentioned the love of the family of the
		
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			prophet, and sometimes we Sunnis, we became a
		
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			little sensitive to this because of our Shia
		
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			brothers and sisters, and we didn't push in
		
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			to expressing the love we should have for
		
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			the Prophet's family, And maybe we haven't even
		
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			studied,
		
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			subhanAllah,
		
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			about the Prophet's family.
		
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			Salallahu alaihi wa sakhih wasallam. But if you
		
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			go to any of the major books of
		
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			hadith, you're gonna find the Manakib,
		
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			you know, the section on the virtues
		
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			of the family of the Prophet Sallallahu Alaihi
		
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			Wasallam. In fact, Sayyidina Imam Atul Midi and
		
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			his sun and he has a section
		
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			And the prophet in
		
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			numerous narrations mentions our love and admiration for
		
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			them.
		
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			Fakad ahabba hoola. Whoever loves Sayyidina Hussain,
		
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			Allah loves him. Sallallahu alaihi wa sallam. And
		
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			he said in Sahih Bukhari, whoever,
		
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			angers
		
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			Sayda Fatima
		
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			Fakad Adani, then that person has angered me.
		
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			Salam
		
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			was Sahibi so he says War ari wa
		
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			sakhbi
		
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			peace and blessings be upon the Prophet his
		
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			family and his companions
		
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			A companion of the Prophet
		
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			is anyone who saw him, alayhi salatu salam,
		
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			and
		
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			was a believer in him, and died Alhamdulillah
		
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			as a Muslim.
		
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			And in the time of the Prophet Sallallahu
		
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			Alaihi
		
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			Wasallam,
		
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			this applies to a number of different type
		
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			of people. Of course, first and foremost,
		
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			are those people who accepted Islam, like Sayna
		
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			Umar, like Sayna Abu Bakr, like Sayna Ali,
		
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			like Sayna Umsalama, and others, and they died
		
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			as Muslims. But then there were others who
		
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			embraced Islam and then left Islam and came
		
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			back to Islam. We still consider them
		
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			as Sahaba.
		
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			Abdullah ibn Sar, he was Muslim, he left
		
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			Islam, he came back to Islam.
		
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			And here we learn something that Islam doesn't
		
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			believe in cancel culture,
		
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			Islam believes in redemption.
		
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			That people, Alhamdulillah,
		
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			we believe in the power of redemption, in
		
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			the power of forgiveness, and not amputating people,
		
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			unless of course there's egregious
		
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			mistakes made,
		
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			but, you know, people are going to make
		
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			mistakes SubhanAllah. So there were some people even
		
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			in the time of the Prophet Sallallahu Alaihi
		
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			who left Islam and came back to Islam,
		
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			and still we consider them Sahaba,
		
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			because of the power of redemption, the power
		
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			of forgiveness.
		
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			Then there were others
		
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			who they left Islam and never came back
		
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			to Islam. Those people of course who don't
		
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			consider them Sahaba.
		
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			But here's something very beautiful. If we say
		
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			that a Sahabi is someone who saw the
		
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			prophet
		
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			and
		
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			believed in the prophet while they were alive,
		
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			and is a Muslim, then the greatest Sahabi
		
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			is Sayna,
		
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			Isa alaihis salatu salam.
		
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			Because on the night of Islam in Mi'raj,
		
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			the night of the night journey,
		
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			the prophet prayed with all of the prophets,
		
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			and prophet Isa, Jesus was there, and the
		
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			strong opinion in Sunni Islam
		
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			is, subhanAllah, that he is not dead.
		
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			So that means that Sayidna Isa alaihi salam,
		
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			he saw the Prophet while he was alive.
		
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			He testified to the Prophet's imama, and he
		
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			will die as a Muslim. So that means
		
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			the greatest Sahabi is Sayyidina Isa as mentioned
		
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			by Sayyidina Imam Asiuti,
		
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			And here he uses a little bit of
		
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			a rhetorical advice. He says, peace and blessings
		
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			upon the prophet, his family, his companions, and
		
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			his ummah,
		
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			as long as the birds it's beautiful.
		
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			As long as the birds, here he meets
		
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			the pigeons,
		
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			are singing in the Haram.
		
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			Anyone who's ever been to Mecca or Medina,
		
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			especially in the area of Mecca, you know
		
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			always you see these birds, the pigeons, you
		
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			always hear them. So what he meant is,
		
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			like, peace and blessings upon the prophet
		
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			upon the family of the Prophet
		
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			and upon the Sahaba of the Prophet
		
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			and upon the ummah of the prophet, as
		
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			long as those birds are singing. And, alhamdulillah,
		
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			that means all the time.
		
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			SubhanAllah, all the time.
		
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			All the time.
		
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			Such a nice statement, may Allah bless you.
		
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			Then he says to
		
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			continue,
		
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			He said it occurred to me, you know,
		
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			like in my heart it occurred to me
		
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			to take the steps in the following path
		
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			or to undergo the following
		
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			sort of,
		
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			like, effort. What he means is this poem.
		
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			For those of you who are joining us,
		
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			we're going to be going through every Friday
		
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			Saturday night this poem. Tomorrow we'll give you
		
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			guys a translation, Insha'Allah,
		
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			of the miracles of prophet Muhammad, peace be
		
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			upon him, and the character of the
		
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			prophet
		
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			because miracles help us deal with the attacks
		
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			of the Kufar.
		
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			The character helps us deal with the irresponsible
		
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			actions of some people who claim to be
		
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			Muslim. So there's a 2
		
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			full benefit to this text, to strengthen my
		
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			iman
		
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			in the face of those who don't believe
		
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			in Islam and attack it, and number 2,
		
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			to stay centered and not be destabilized
		
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			by the actions of some people who may
		
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			be irresponsible
		
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			and claim to act in the name of
		
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			Islam, but actually unfortunately hurt people more than
		
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			they help people. So the Sheykh, he says
		
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			he said to continue now, it occurred to
		
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			me that I should, you know, undertake the
		
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			following effort, meaning this poem,
		
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			al uri that I should follow the way
		
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			of the early scholars, the early people.
		
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			Madhuhul muhtarafilqidami
		
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			those who praised
		
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			and wrote poems about the virtues of the
		
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			prophet before me. So now he's just kind
		
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			of being introspective as a writer, and isn't
		
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			it beautiful that our ulema were poets, man?
		
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			He was a poet. You know, scholars up
		
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			into even till now, you still find people
		
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			who are very strong,
		
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			in language and very strong in in the
		
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			literary sciences. So he's writing this in a
		
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			poem.
		
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			It says,
		
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			very
		
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			You can hear it rhyming.
		
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			He says, you know, I I felt this
		
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			need to undertake this important endeavor to follow
		
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			those scholars who came before me
		
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			in mentioning the virtues of Al Muhtar,
		
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			the one that Allah chose SallAllahu Alaihi Wasallam.
		
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			Madhi ajalulwaraqadran
		
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			waarfa'uhum
		
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			zikran, he said my praise,
		
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			my attempt to praise, meaning the Prophet alaihis
		
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			salatu salam, the best of humanity
		
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			SallAllahu Alaihi Wasallam,
		
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			in stature.
		
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			And the one who has the greatest,
		
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			the greatest influencer,
		
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			you know. There is actually a fiqh that
		
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			I'm working on, a fiqh for influencers.
		
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			Because everyone wants to be famous now, everyone
		
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			wants to have influence.
		
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			But Allah says about the prophet
		
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			we raised your name.
		
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			SubhanAllah. We have to be very careful what
		
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			we use our influence for
		
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			because it's a responsibility that we'll be asked
		
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			about. The prophet
		
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			said,
		
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			Whoever starts a bad
		
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			habit, and people follow that person, they will
		
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			share in the punishment and sin with those
		
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			people.
		
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			But also the prophet inspiring us to be
		
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			good influencers, if that's what we wanna be.
		
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			And who starts a good action,
		
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			Whoever follows them they will share in the
		
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			reward with them.
		
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			So Allah Subhanahu Wa Ta'ala,
		
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			Allah raised
		
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			and magnified
		
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			the remembrance of the Prophet. Alaihi salatusa.
		
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			So the Shaykh he says Madhi,
		
00:25:00 --> 00:25:02
			my praise the Arjal
		
00:25:03 --> 00:25:05
			Lord Wara Qadran Wa'arfa'aum
		
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			zikran
		
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			1 fa'aum fee yawmin
		
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			Muzdahani.
		
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			He said my attempt to praise the one,
		
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			alayhi salatu salam, who is the best of
		
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			creation in stature,
		
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			and the one who has, you know, his
		
00:25:18 --> 00:25:19
			name was raised
		
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			by Allah Subhanahu Wa Ta'ala.
		
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			And the one who on the day, when
		
00:25:23 --> 00:25:25
			it will be very crowded, and what he
		
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			means is the hereafter,
		
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			the day where it's going to be the
		
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			day of Hashar,
		
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			everyone will be running to different prophets, and
		
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			finally they will come to the prophet
		
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			and they will beg him, intercede with Allah
		
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			for us.
		
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			And he will say,
		
00:25:41 --> 00:25:43
			as we'll talk about this hadith in the
		
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			future later on, this is my job and
		
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			he will intercede.
		
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			Salallahuari wa aari wa sahibi salam.
		
00:25:52 --> 00:25:54
			And now he talks about what is the
		
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			subject of the poem that we're gonna be
		
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			going over. He says, and here he's playing
		
00:25:57 --> 00:25:59
			again in the Arabic language. It's a little
		
00:25:59 --> 00:26:01
			different than English, so it may feel different,
		
00:26:01 --> 00:26:03
			but hopefully you can get the idea. He
		
00:26:03 --> 00:26:04
			says,
		
00:26:04 --> 00:26:07
			be with pearls. Like what I'm gonna talk
		
00:26:07 --> 00:26:09
			about from the miracles of the prophet, peace
		
00:26:09 --> 00:26:11
			be upon him, and from the noble character
		
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			of the prophet are like pearls.
		
00:26:14 --> 00:26:16
			And it's a very beautiful metaphor because to
		
00:26:16 --> 00:26:17
			find a pearl you have to go at
		
00:26:17 --> 00:26:18
			the bottom of the ocean.
		
00:26:19 --> 00:26:20
			And for those of us who embrace Islam,
		
00:26:21 --> 00:26:23
			sometimes we know we had to go deep,
		
00:26:23 --> 00:26:25
			you know what I mean? And sometimes it
		
00:26:25 --> 00:26:27
			was difficult, but there in the depths
		
00:26:28 --> 00:26:30
			of being lost, we found the pearl of
		
00:26:30 --> 00:26:31
			the iman,
		
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			by the ways of Allah. So what it
		
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			means is here that you have to work
		
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			hard, and I have to work hard to
		
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			uncover, and to study, and to apply, and
		
00:26:39 --> 00:26:40
			live
		
00:26:40 --> 00:26:43
			prophetic lives that are aligned
		
00:26:43 --> 00:26:45
			with the compliancy of the sunnah. So he
		
00:26:45 --> 00:26:45
			says
		
00:26:49 --> 00:26:50
			that in this poem I'm going to be
		
00:26:50 --> 00:26:51
			sharing pearls
		
00:26:52 --> 00:26:55
			about the miracles of the Prophet. Mahjizat which
		
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			we're gonna talk about tomorrow. What does it
		
00:26:56 --> 00:26:57
			mean a miracle
		
00:26:57 --> 00:27:00
			in Islamic nomenclature? What are the Mahjizat to
		
00:27:00 --> 00:27:00
			say to Muhammad
		
00:27:01 --> 00:27:02
			salallahu alaihi wa sallam?
		
00:27:07 --> 00:27:09
			SubhanAllah. It's hard to translate this man,
		
00:27:09 --> 00:27:11
			but basically what he says is that the
		
00:27:11 --> 00:27:12
			miracles
		
00:27:12 --> 00:27:14
			of the Prophet Sallallahu Alaihi
		
00:27:15 --> 00:27:15
			Wa Sallam
		
00:27:16 --> 00:27:20
			And the character of the Prophet Sallallahu Alaihi
		
00:27:20 --> 00:27:21
			Wasallam, they are like jewels.
		
00:27:23 --> 00:27:24
			SubhanAllah, like the most beautiful,
		
00:27:26 --> 00:27:26
			refined
		
00:27:27 --> 00:27:28
			regal
		
00:27:28 --> 00:27:29
			jewelry.
		
00:27:29 --> 00:27:32
			So he's comparing that to what he's gonna
		
00:27:32 --> 00:27:34
			share with us from the life of the
		
00:27:34 --> 00:27:36
			Prophet Sallallahu Alaihi Wasallam.
		
00:27:40 --> 00:27:42
			So he said I named it Rahatul Arwa.
		
00:27:42 --> 00:27:45
			I think it's a very beautiful title, especially
		
00:27:45 --> 00:27:46
			if you think about what I said earlier.
		
00:27:47 --> 00:27:49
			The goal that you wanna have in front
		
00:27:49 --> 00:27:50
			of you
		
00:27:50 --> 00:27:52
			when you study this with me is that
		
00:27:52 --> 00:27:54
			you're gonna come out with 2 things. Number
		
00:27:54 --> 00:27:56
			1, you're going to be familiar with some
		
00:27:56 --> 00:27:57
			of the Prophet's miracles,
		
00:27:58 --> 00:28:01
			alayhi salatu salam. So you can defend yourself
		
00:28:01 --> 00:28:02
			from the disbelievers,
		
00:28:03 --> 00:28:05
			and the atheists, and those who try to
		
00:28:05 --> 00:28:07
			attack Islam. And for some of you that
		
00:28:07 --> 00:28:09
			may even like myself, that may be people
		
00:28:09 --> 00:28:10
			within your own family,
		
00:28:10 --> 00:28:12
			or people that you know, you have to
		
00:28:12 --> 00:28:14
			deal with on the regular, so you wanna
		
00:28:14 --> 00:28:15
			equip yourself.
		
00:28:15 --> 00:28:17
			And you want to be inspired.
		
00:28:18 --> 00:28:18
			The second
		
00:28:19 --> 00:28:21
			goal of studying this poem, is that sometimes
		
00:28:21 --> 00:28:25
			within the Muslim community, we find people who
		
00:28:25 --> 00:28:27
			may claim to represent Islam, and we also
		
00:28:27 --> 00:28:29
			find sometimes the media
		
00:28:30 --> 00:28:33
			pushing the example of people who they try
		
00:28:33 --> 00:28:36
			to show are the archetypes of Islam, but
		
00:28:36 --> 00:28:38
			we know as Muslims these people are tripping,
		
00:28:39 --> 00:28:40
			so that can be destabilizing.
		
00:28:41 --> 00:28:42
			There's nothing perhaps more difficult
		
00:28:43 --> 00:28:45
			and challenging than when we run into people
		
00:28:45 --> 00:28:47
			who claim to represent the religion, but act
		
00:28:47 --> 00:28:48
			irreligiously.
		
00:28:48 --> 00:28:50
			It can throw us off. So how do
		
00:28:50 --> 00:28:51
			we maintain
		
00:28:52 --> 00:28:52
			alignment
		
00:28:53 --> 00:28:55
			in a time where even sometimes the people
		
00:28:55 --> 00:28:57
			who claim to be the people of religion
		
00:28:57 --> 00:28:58
			are off balance?
		
00:28:59 --> 00:29:01
			By studying the life of the Prophet,
		
00:29:04 --> 00:29:06
			and studying his character. So whenever you have
		
00:29:06 --> 00:29:09
			doubts, whether someone in your home is mistreating
		
00:29:09 --> 00:29:10
			you in the name of religion,
		
00:29:10 --> 00:29:13
			whether someone in the masjid, whether someone at
		
00:29:13 --> 00:29:14
			work, someone in the streets, whether it's a
		
00:29:14 --> 00:29:16
			friend or whoever,
		
00:29:16 --> 00:29:18
			you go back to the character of the
		
00:29:18 --> 00:29:18
			Prophet
		
00:29:19 --> 00:29:20
			Alaihi Salatu Wasallam.
		
00:29:21 --> 00:29:22
			So he says,
		
00:29:22 --> 00:29:23
			Raha
		
00:29:25 --> 00:29:26
			means rest,
		
00:29:27 --> 00:29:28
			for the souls.
		
00:29:29 --> 00:29:30
			Because it's there we can find rest in
		
00:29:30 --> 00:29:33
			times like this where things are difficult, man.
		
00:29:34 --> 00:29:35
			So where do I find rest in this
		
00:29:35 --> 00:29:38
			very unstable time, especially we're coming out of
		
00:29:38 --> 00:29:40
			COVID, and we see the earthquakes happening in
		
00:29:40 --> 00:29:42
			Turkey and Syria. We see what's going on
		
00:29:42 --> 00:29:44
			in Afghanistan. We see what's happening in Syria
		
00:29:44 --> 00:29:47
			and Iran and Iraq and Yemen. All over
		
00:29:47 --> 00:29:49
			the world, we see things happening in the
		
00:29:49 --> 00:29:52
			United States and England, Muslims and France, everywhere
		
00:29:52 --> 00:29:55
			in in in in in Albania and Bosnia.
		
00:29:58 --> 00:29:59
			We find rest
		
00:29:59 --> 00:30:00
			with the Prophet Sallallahu
		
00:30:01 --> 00:30:02
			Alaihi wa'hi Wasa'hi Sanjariya
		
00:30:03 --> 00:30:06
			Til Afra. And this pasidah will bring about
		
00:30:06 --> 00:30:07
			happiness, he says.
		
00:30:11 --> 00:30:12
			And that if you he says, if you
		
00:30:12 --> 00:30:15
			study this poem with me, it will
		
00:30:15 --> 00:30:16
			it will remove
		
00:30:17 --> 00:30:19
			any sort of like depression you may have,
		
00:30:20 --> 00:30:22
			any type of sadness you may have, and
		
00:30:22 --> 00:30:24
			any type of illnesses you may have, because
		
00:30:24 --> 00:30:26
			you're studying the life of the Prophet
		
00:30:26 --> 00:30:29
			SallAllahu Alaihi Wasallam. So, those, Alhamdulillah, that's the
		
00:30:29 --> 00:30:31
			first seven lines of the poem that we
		
00:30:31 --> 00:30:32
			took,
		
00:30:32 --> 00:30:34
			This poem which is
		
00:30:35 --> 00:30:36
			very nice.
		
00:30:37 --> 00:30:39
			It should be taught, actually, I hope when
		
00:30:39 --> 00:30:41
			it's finished and translated, we teach it at
		
00:30:41 --> 00:30:42
			my school, but also I hope it can
		
00:30:42 --> 00:30:44
			be taught like in, middle school and high
		
00:30:44 --> 00:30:47
			school for Muslim students that are studying in
		
00:30:47 --> 00:30:49
			the English language to help center us
		
00:30:50 --> 00:30:51
			on the miraculous
		
00:30:52 --> 00:30:55
			message of the prophet along with the the
		
00:30:56 --> 00:30:57
			the the foundational
		
00:30:57 --> 00:30:58
			moral
		
00:30:58 --> 00:31:00
			movement of the prophet Sallallahu alaihi wa sallam.
		
00:31:00 --> 00:31:02
			So we're gonna stop here
		
00:31:02 --> 00:31:05
			We hope to see you guys tomorrow night
		
00:31:05 --> 00:31:06
			around 12 PM EST,
		
00:31:07 --> 00:31:08
			and we'll start to talk about the
		
00:31:10 --> 00:31:11
			of the prophet. He says
		
00:31:14 --> 00:31:16
			the next line he said, the prophet has
		
00:31:16 --> 00:31:18
			miracles that are illuminating.
		
00:31:20 --> 00:31:20
			If
		
00:31:21 --> 00:31:23
			there's any questions, we have a few minutes
		
00:31:23 --> 00:31:26
			we can take them. If not, Insha'Allah, I'll
		
00:31:26 --> 00:31:27
			see you guys tomorrow. Hope everybody
		
00:31:28 --> 00:31:30
			that Ramadan is going well with Nila.
		
00:31:31 --> 00:31:32
			So again, the poem,
		
00:31:37 --> 00:31:39
			the rest of the souls. My
		
00:31:41 --> 00:31:41
			Sheikh
		
00:31:42 --> 00:31:45
			Ibrahim Mohullah. And tomorrow we'll provide the translation
		
00:31:45 --> 00:31:45
			for you,
		
00:31:46 --> 00:31:48
			Insha'Allah. Any questions? If not, jazakamalaykha.
		
00:31:49 --> 00:31:51
			I have to run now to a PM,
		
00:31:51 --> 00:31:53
			in a local mosque here in Austin,
		
00:31:54 --> 00:31:56
			but insha'Allah, and please let other people know,
		
00:31:56 --> 00:31:57
			encourage people to,
		
00:31:58 --> 00:31:59
			join,
		
00:31:59 --> 00:32:00
			and we hope, inshallah,
		
00:32:01 --> 00:32:02
			Allah will make
		
00:32:12 --> 00:32:14
			Inshallah, we'll see you guys tomorrow.
		
00:32:15 --> 00:32:16
			12 AM. Yeah. 12
		
00:32:17 --> 00:32:20
			AM. Every Friday Saturday night, and we may
		
00:32:20 --> 00:32:22
			add another night. We'll see how it goes.
		
00:32:25 --> 00:32:26
			Every night, it will be the same time,
		
00:32:26 --> 00:32:27
			12 PM
		
00:32:28 --> 00:32:29
			12 AM, sorry,
		
00:32:29 --> 00:32:30
			Eastern time.
		
00:32:33 --> 00:32:33
			We ask