Suhaib Webb – Reading Warsh Practice Two The Connected & Disconnected Madds

Suhaib Webb
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The speakers discuss the application of reading the narration of Azur to Sidatchapsapsah and emphasize the importance of being at home and not intimidating people with insecurities. They also discuss the use of " Mad Bedi" in the Bible and how it refers to people with a confidence in Allah. The speakers then move on to explain the rules that were taken on the first page of the first book, practicing the rules, and moving on to the next page, where they explain the rules that were taken on the first page of the book.

AI: Summary ©

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			Welcome back to our application
		
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			of reading
		
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			the narration
		
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			of Azraq
		
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			to Sid Nawwash, to Sid Naw Nafib back
		
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			to say it in Nabi.
		
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			Last time, we took the rules for Basmara,
		
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			and we talked about how to apply
		
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			And now we're moving on to a section
		
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			on the.
		
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			The second
		
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			from
		
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			the
		
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			is
		
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			and
		
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			We disconnected and connected.
		
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			I'm not going to explain those. If you
		
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			don't know what I'm talking about, back up
		
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			the cart
		
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			and go take seasonal.
		
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			There's nothing wrong with that, man. Get your
		
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			fundamentals down.
		
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			But
		
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			it's super easy
		
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			in
		
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			the reading of wash to observe
		
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			because as
		
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			Shatab, he
		
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			says, either
		
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			meaning
		
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			and
		
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			are going to be read with.
		
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			The chapter that I've chosen for us to
		
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			practice this on is.
		
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			And not only are we going to focus
		
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			on Mad Mutasil and Mad Mutasil, but if
		
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			something important comes that I I want you
		
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			to learn about,
		
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			I'm going to lightly
		
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			discuss it.
		
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			Not so that you, like, learn it now,
		
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			but so you become familiar with it. It.
		
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			So I want you to think about me
		
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			as being, like, almost like a guy that's
		
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			taking you through a new neighborhood. I'm showing
		
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			you things. Like, this is this. This is
		
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			this. This is
		
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			this. So we're talking now about and
		
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			and we see
		
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			as is very easy
		
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			that we read them both with.
		
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			Hey. My daughter is here.
		
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			So let's read
		
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			start with. This chapter is going to be
		
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			kinda like the playground of what we work
		
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			on
		
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			through
		
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			the application of the rules
		
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			of the rest, the narration of.
		
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			We ask Allah
		
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			So
		
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			So let's get started.
		
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			Yeah.
		
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			You
		
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			have here's.
		
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			Right? Sit to Hamakkets.
		
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			You notice this mud?
		
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			You heard me read it with is shorter
		
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			than this.
		
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			This
		
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			This is
		
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			called means to exchange.
		
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			If you're not change places, Badal. Like, you're
		
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			here. I'm here. This is Badal. If I
		
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			exchange money for something, Ubadir. Allah says that
		
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			he makes to deal
		
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			of the the the the sayyat for the
		
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			hasanat. Right? That the hasanat
		
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			replaced the sayyat of the people who make
		
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			tawba.
		
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			Exchange. Masha'Allah.
		
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			May Allah make us men at Tawwabid. The
		
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			end of Suratul Fakat.
		
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			So, yeah,
		
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			you
		
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			had
		
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			elsewhere.
		
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			Here we see.
		
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			And this is mad battle again.
		
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			Mad
		
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			So 6
		
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			666.
		
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			Easy.
		
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			For
		
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			harukah.
		
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			Why is it called madbadal?
		
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			And the reason I'm gonna talk about madbadal,
		
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			the exchanged mad, is because.
		
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			In the next few lessons as you're going
		
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			to see,
		
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			it's a it's a it's it's a major
		
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			part of our journey
		
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			as we learn to read wash alhamdulillah.
		
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			You shouldn't be intimidated. You shouldn't be worried.
		
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			You should be invigorated.
		
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			Alright?
		
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			Allah chose you to be here.
		
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			So don't listen to those insecurities. Don't don't
		
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			don't I can't I can't I can't. The
		
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			Quran is not for weak people.
		
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			The Quran is for people that have a
		
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			confidence in Allah more than they have insecurities
		
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			in themselves.
		
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			Why is it called?
		
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			I said earlier, right, exchange. Because if you
		
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			notice, if you look at these meds,
		
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			here's the the the med here's the hamza.
		
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			Here's the med. Here's the hamza. Here's the
		
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			med.
		
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			Here's the hamza.
		
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			Here's the med.
		
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			Here's the hamza. But Mad Badr
		
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			the mad
		
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			comes after
		
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			the hamza. So it's as though they've exchanged
		
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			places. That's why it's called Mad Badal. Masha'Allah.
		
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			When you see Mad Badal,
		
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			khalas in its pure form
		
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			and the hamza is not changed,
		
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			mohayr, as we'll talk about later on,
		
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			you're gonna read it with 4 harakat khalas.
		
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			That's it.
		
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			There's differences of opinion, by the way,
		
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			in reading this. But for the way that
		
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			we're reading it, the easy way, the more
		
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			popular way, we're gonna make madmotasil
		
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			and madmonfasil
		
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			sittharket,
		
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			3 long seconds, and we're gonna make madbadal
		
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			4 harkat, which is 2 long seconds.
		
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			Khalas.
		
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			Alright?
		
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			Now there are times where this is going
		
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			to change in Madbetal, and I'm gonna explain
		
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			that to you inshallah in the future with
		
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			tasil
		
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			or nakal or a badla of a letter.
		
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			For example,
		
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			not a yatan.
		
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			Or with tasil
		
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			or
		
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			But we don't want to open that door
		
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			now.
		
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			What I want you to know now is
		
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			there's something called.
		
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			When it's in its pure form like this,
		
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			you see this red mark, and in front
		
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			of it is a hamster.
		
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			I want you to give me 4 harakats.
		
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			Okay?
		
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			Let's start now again with the second verse.
		
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			Here you see something. It's not
		
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			like in
		
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			Here also you see the
		
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			talked about this.
		
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			This is
		
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			not.
		
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			Already talked about this.
		
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			Not
		
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			Not It's
		
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			It's
		
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			Not. A lot of rules that were taken
		
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			here
		
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			that we're going to habituate,
		
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			wash with, that I haven't explained, but I
		
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			just want you to know them. What's important
		
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			now,
		
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			and in its pure form,
		
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			4.
		
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			Here?
		
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			Again,
		
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			So on this first page of,
		
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			we took a number of rules. I haven't
		
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			explained them
		
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			in an all encompassing way. I'm trying to
		
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			explain them,
		
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			excuse me, in a functional way
		
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			that you do it right.
		
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			So
		
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			And
		
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			then and here's
		
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			with that. Right?
		
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			In fact, if I wanted you to just
		
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			see how I'm saying it,
		
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			it's like there's
		
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			a new name. Of course, we can't write
		
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			that here because it's gonna change the spelling
		
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			of the word. So I'm doing it just
		
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			so you can see.
		
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			And here,
		
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			not
		
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			Okay.
		
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			Yeah. Almost you don't notice.
		
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			The best person I've heard read this is
		
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			Sheikh Abu Balsat of the summit, and his
		
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			record a watch for
		
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			Quran
		
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			So
		
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			the because the fat in front of it
		
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			has
		
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			You guys are doing wonderful.
		
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			Right? You guys are doing great.
		
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			Let's keep going to the next page just
		
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			to keep practicing
		
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			because something really important happens on the next
		
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			verse, the nakal of the hamza to the
		
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			well. So I don't I don't say like
		
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			in.
		
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			We know in,
		
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			the authentic
		
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			narration sitting in,
		
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			The hamster there.
		
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			This is gonna be.
		
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			But it's in the
		
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			in terms of called,
		
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			meaning that
		
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			means, like, we say, I'm about to knuckle.
		
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			I'm moving there. Something moves.
		
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			So if you look here,
		
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			this,
		
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			this hamza is gone,
		
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			and then the vowel that was on it,
		
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			The fact that goes on top of the
		
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			well. That's why it's called.
		
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			So instead of reading,
		
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			I'm gonna say,
		
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			They
		
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			don't pay attention to it, and they make
		
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			mistakes.
		
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			This
		
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			is red. So I'm not gonna go it's
		
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			red. It's red. Am I gonna go
		
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			or
		
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			Again, because of the yeah having sukun, and
		
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			there's a discussion about this, we don't need
		
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			to talk about it. Now What I want
		
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			you to do is make
		
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			in this
		
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			Yeah. Yeah.
		
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			Oh, let me take let me take a
		
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			deep breath for this verse. Man.
		
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			Wow. Let's look at this verse really quickly.
		
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			So here we see
		
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			which is
		
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			but because of Tasrif, the was brought here
		
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			then turned into Hamza. Long story.
		
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			But
		
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			It's easy.
		
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			The next,
		
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			the next verse,
		
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			So here, Wa Alemu, this is mat,
		
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			mon fasid,
		
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			siddharakat,
		
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			3 long seconds.
		
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			Pay attention to this.
		
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			Where's the hamza? It's gone. I read the
		
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			lamb.
		
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			Pay attention. This is Mad Badr.
		
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			Why? Because
		
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			there was a we know the word, iman.
		
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			We see written
		
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			in haps.
		
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			There's the hamza.
		
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			There's the.
		
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			So here's the mad. Here's the hamza, so
		
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			they exchanged.
		
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			It's called mad badd.
		
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			So even with the nahal,
		
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			I still have to observe it even though
		
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			I'm reading the lamb instead of the hamza
		
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			because of a rule that I'm gonna teach
		
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			you in the future.
		
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			I hope you can hear it.
		
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			Do not make any sound on this bar.
		
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			It's Serkin.
		
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			Don't
		
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			don't go
		
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			Make it easy, man.
		
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			Let's take one more verse,
		
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			because this verse you know what? The because
		
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			there is
		
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			this right here
		
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			is gonna need some explanation, but, Alhamdulillah, what
		
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			have we done so far? Oh my gosh.
		
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			Look at you growing.
		
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			You're doing
		
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			great. So we did the of the of
		
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			the of the to the well.
		
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			We did the tarpik of the because the
		
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			was
		
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			Then we did, of course,
		
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			And then we show
		
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			the. Right?
		
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			And I want you if you can see
		
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			this clearly here.
		
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			You see there's that lamb.
		
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			There's no hamza.
		
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			Not
		
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			And don't go like milamri, like, you know,
		
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			Ittukam,
		
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			Be careful. Don't go
		
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			and make sure you observe this me,
		
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			Let's go back now and read the entire
		
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			chapter to this point just for the sake
		
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			of practice.
		
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			Nobody will ever get tired of the Quran.
		
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			Yeah.