Suhaib Webb – Reading Warsh Practice One The Basmala

Suhaib Webb
AI: Summary ©
The speaker is introducing a new book and practice component for the rules for the book. They explain the importance of reading the rules before reciting and encourage the audience to pay attention to the reading process. The speaker also introduces a new book and practice component for the rules for the book.
AI: Transcript ©
00:00:22 --> 00:00:24

Let's get to work. If you wanna learn

00:00:24 --> 00:00:27

how to read wash, you have to put

00:00:27 --> 00:00:28

in work. It's not gonna happen if you

00:00:28 --> 00:00:29

do this haphazardly.

00:00:30 --> 00:00:33

So I've added now a practice component for

00:00:33 --> 00:00:35

all the rules so that it's modeled for

00:00:35 --> 00:00:37

you. You're able to lock it in. You're

00:00:37 --> 00:00:39

able to start to read with it. It

00:00:39 --> 00:00:41

will start to recognize things, but you've gotta

00:00:41 --> 00:00:43

work harder than I teach it, or it's

00:00:43 --> 00:00:45

just not gonna happen.

00:00:45 --> 00:00:48

We talked about the rules for basmala,

00:00:48 --> 00:00:50

those 3 different kind of rules that are

00:00:50 --> 00:00:51

out there, and we noted

00:00:52 --> 00:00:55

that within the narration of wash back to

00:00:55 --> 00:00:57

nafir through Azraq,

00:00:58 --> 00:00:59

that the waj and muqaddan

00:01:00 --> 00:01:01

is a sect.

00:01:01 --> 00:01:03

Sayyidina Shatabhi says,

00:01:04 --> 00:01:07

a, their silence, meaning the silence of the

00:01:07 --> 00:01:09

and which is preferred

00:01:10 --> 00:01:10

without breathing.

00:01:15 --> 00:01:16

So what I wanted to do is model

00:01:16 --> 00:01:17

that for you now, and we're going to

00:01:17 --> 00:01:18

start here with.

00:01:19 --> 00:01:21

And as I'm reading, I also want you

00:01:21 --> 00:01:22

to pay attention,

00:01:22 --> 00:01:24

especially where you see these little red

00:01:25 --> 00:01:26

kind of letters and so on and so

00:01:26 --> 00:01:29

forth. Pay attention to how I read those

00:01:29 --> 00:01:31

things. Because later on, if you start to

00:01:31 --> 00:01:32

habituate it and pay attention,

00:01:33 --> 00:01:35

it's gonna be a lot easier for you.

00:01:35 --> 00:01:37

But now what I wanna do is model

00:01:37 --> 00:01:38

sucked for you.

00:01:43 --> 00:01:45

So the scholars of the Quran

00:01:45 --> 00:01:48

agree that everyone has to read the

00:01:49 --> 00:01:49

right

00:01:52 --> 00:01:54

before they start their recitation

00:01:55 --> 00:01:56

because Allah says

00:01:58 --> 00:02:00

Like, if you wanna read the Quran, say.

00:02:02 --> 00:02:03

So

00:02:20 --> 00:02:22

Up until now, there's no difference between

00:02:22 --> 00:02:23

and

00:02:31 --> 00:02:32

This is called

00:02:33 --> 00:02:34

It's different than

00:02:41 --> 00:02:42

Now watch the

00:02:53 --> 00:02:55

Did you hear how I stopped between

00:02:56 --> 00:02:56

and

00:02:58 --> 00:02:59

without taking a breath?

00:03:10 --> 00:03:11

That's called sept.

00:03:12 --> 00:03:13

Also, you noticed here that I made a

00:03:13 --> 00:03:15

mad. I'm gonna talk about this in actually

00:03:15 --> 00:03:17

the next lesson. This is called mad badal.

00:03:18 --> 00:03:20

Right? For how we're reading it, you're reading

00:03:20 --> 00:03:22

it with me here at Swiss, for Hanukkah.

00:03:22 --> 00:03:25

There's other ways to read it in wash,

00:03:25 --> 00:03:27

but for us, for, and there's a reason

00:03:27 --> 00:03:30

that makes everything easy for us. So just

00:03:30 --> 00:03:30

trust the process.

00:04:19 --> 00:04:21

So here, you notice that I observe.

00:04:22 --> 00:04:25

Also, you notice here I made on the

00:04:25 --> 00:04:27

raw, and there's 2 ways to read this.

00:04:27 --> 00:04:29

But what is preferred is with

00:04:30 --> 00:04:30

for,

00:04:31 --> 00:04:33

but you can also read it with what's

00:04:33 --> 00:04:33

called.

00:04:38 --> 00:04:39

But here,

00:04:40 --> 00:04:41

we're going to observe Badal.

00:04:41 --> 00:04:44

So watch again. Here's Mad Badal also 44.

00:04:45 --> 00:04:46

This should be actually read.

00:05:15 --> 00:05:16

Pay attention to this

00:05:21 --> 00:05:22

It's not

00:05:23 --> 00:05:23

because the

00:05:24 --> 00:05:25

is one of the letters that when it

00:05:25 --> 00:05:27

comes in front of the lamb, it gives

00:05:27 --> 00:05:27

it

00:05:28 --> 00:05:29

if it makes it heavy.

00:05:47 --> 00:05:47

So here we

00:05:53 --> 00:05:56

Pay attention, how I observe the sat between

00:05:56 --> 00:05:57

the basmara.

00:06:15 --> 00:06:17

So you saw their

00:06:25 --> 00:06:26

Here's not

00:06:27 --> 00:06:29

See? There's no hamza there.

00:06:31 --> 00:06:32

It's

00:06:34 --> 00:06:35

very important.

00:06:35 --> 00:06:36

Very, very important

00:06:37 --> 00:06:38

in this narration

00:06:39 --> 00:06:39

of.

00:06:41 --> 00:06:42

And this is a very important rule for

00:06:42 --> 00:06:44

you to learn if you want to learn

00:06:44 --> 00:06:45

other.

00:06:47 --> 00:06:48

So unlike

00:06:48 --> 00:06:49

where we say,

00:06:57 --> 00:06:58

In wash

00:07:10 --> 00:07:11

Doing good.

00:07:14 --> 00:07:15

We'll continue

00:07:17 --> 00:07:18

watch how I read

00:07:18 --> 00:07:19

the

00:07:19 --> 00:07:22

in, please, but let me first model this

00:07:22 --> 00:07:22

set for you.

00:07:24 --> 00:07:25

In don't say.

00:07:26 --> 00:07:27

Also, a lot of people do this. It's

00:07:27 --> 00:07:30

not in it's in share. In

00:07:33 --> 00:07:34

All of these, I'm smiling.

00:07:50 --> 00:07:51

Why is it raw

00:07:51 --> 00:07:52

red? Because

00:07:52 --> 00:07:55

in the narration of Saydna

00:07:56 --> 00:07:56

Azraq

00:07:57 --> 00:07:59

to wash back to Saydna Imam Al Nafir,

00:08:00 --> 00:08:01

Back to Sayna Muhammad.

00:08:04 --> 00:08:06

Wind or Raw has a in front of

00:08:06 --> 00:08:07

it. We read it with

00:08:09 --> 00:08:09

in.

00:08:11 --> 00:08:14

And there is more to come on this,

00:08:15 --> 00:08:17

but just to give you an idea.

00:10:12 --> 00:10:14

Of course, you noticed here a few changes.

00:10:15 --> 00:10:17

There is no.

00:10:17 --> 00:10:19

This is one of the major signs that

00:10:19 --> 00:10:22

someone has no idea what they're talking about

00:10:22 --> 00:10:24

when they start trying to read wars, and

00:10:24 --> 00:10:25

they go

00:10:28 --> 00:10:28

that's called

00:10:30 --> 00:10:32

There's only one place in

00:10:32 --> 00:10:35

that has Imara, and this is insul Taha.

00:10:37 --> 00:10:39

Taha, everything else is taqleel. Taqleel, we have

00:10:39 --> 00:10:40

fat, which is regular,

00:10:41 --> 00:10:43

We have what's called

00:10:43 --> 00:10:45

taqleel, which is between fat

00:10:46 --> 00:10:46

and

00:10:47 --> 00:10:48

imara. So

00:10:51 --> 00:10:52

So I don't

00:10:55 --> 00:10:56

go

00:11:07 --> 00:11:10

Also, you notice Talem again is impacted by

00:11:10 --> 00:11:11

the Saied.

00:11:20 --> 00:11:21

Now let's observe this

00:11:29 --> 00:11:29

sight.

00:11:49 --> 00:11:50

This is called.

00:11:50 --> 00:11:52

Very similar to what we did earlier.

00:12:01 --> 00:12:01

Okay?

00:12:02 --> 00:12:03

But what I want you to pay attention

00:12:03 --> 00:12:05

to because I'm gonna go over all these

00:12:05 --> 00:12:07

things with you, but I'm introducing them to

00:12:07 --> 00:12:08

you as we read. Don't be I'm like,

00:12:08 --> 00:12:10

I have to know all this stuff. No.

00:12:10 --> 00:12:12

No. No. No. No. No. But I wanna

00:12:13 --> 00:12:14

approach this

00:12:20 --> 00:12:22

as like I'm introducing you to a neighborhood.

00:12:22 --> 00:12:23

So

00:12:23 --> 00:12:25

if you have a copy

00:12:26 --> 00:12:28

of, that's another discussion. Which one is the

00:12:28 --> 00:12:30

best one to use? You can take notes.

00:12:30 --> 00:12:31

You can put next to

00:12:33 --> 00:12:34

in a QL.

00:12:35 --> 00:12:36

You can do the same thing.

00:12:39 --> 00:12:40

K?

00:12:40 --> 00:12:42

But let's observe the and watch

00:12:43 --> 00:12:46

the here and here. Sometimes people, they go

00:12:49 --> 00:12:50

but there's no hamza. It's

00:12:55 --> 00:12:56

Hamza.

00:12:56 --> 00:12:57

Alright?

00:12:57 --> 00:13:00

So here we go. Gonna start here.

00:13:17 --> 00:13:18

Where's the hamza?

00:13:38 --> 00:13:39

Where's the hamza?

00:13:40 --> 00:13:41

This is called Naqal.

00:13:41 --> 00:13:43

So this is a lot. It's happening a

00:13:43 --> 00:13:46

lot. You wanna pay attention, tanween. And after

00:13:46 --> 00:13:47

the tanween is a hamza,

00:13:50 --> 00:13:51

the hamza is gone and you read the

00:13:51 --> 00:13:52

noon.

00:14:00 --> 00:14:01

Alright?

00:14:37 --> 00:14:39

Now you're gonna ask an important question. What

00:14:39 --> 00:14:41

if I go back to sultan Fatiha?

00:14:42 --> 00:14:44

And I prefer my students do that when

00:14:44 --> 00:14:46

they do of Quran

00:14:46 --> 00:14:48

so that, like, we maintain, like, we're not

00:14:48 --> 00:14:50

done we're not done with the Quran until

00:14:50 --> 00:14:52

we die. This, of course, is found in

00:14:52 --> 00:14:53

a hadith of saying that encourages

00:14:55 --> 00:14:57

Do you read the basmalat or not?

00:14:58 --> 00:15:00

So there is a lot more rules around

00:15:00 --> 00:15:02

the basmalat that I don't wanna get into.

00:15:03 --> 00:15:04

I just want you to learn how to

00:15:04 --> 00:15:04

do,

00:15:05 --> 00:15:07

and I wanna take it step by step

00:15:07 --> 00:15:08

by step by step.

00:15:10 --> 00:15:11

And that is that if you

00:15:12 --> 00:15:13

go to a chapter

00:15:13 --> 00:15:16

that precedes the chapter you're reading, there you

00:15:16 --> 00:15:17

you mentioned the basmara.

00:15:18 --> 00:15:19

Because the purpose of the basmara,

00:15:20 --> 00:15:22

this is found also in the Maliki school,

00:15:24 --> 00:15:25

is. Right? It used to tell us, like,

00:15:25 --> 00:15:28

okay. New chapter. New chapter. New chapter. Right?

00:15:28 --> 00:15:29

So if you read, like,

00:15:31 --> 00:15:32

then you went back to say,

00:15:33 --> 00:15:34

you would say

00:15:38 --> 00:15:39

There's differences of opinion on this, but I'm

00:15:39 --> 00:15:42

just keeping it easy. So now the same

00:15:42 --> 00:15:43

thing. If I say,

00:16:03 --> 00:16:05

So alhamduli la, we learned some new things

00:16:05 --> 00:16:07

about water that are coming around the corner.

00:16:08 --> 00:16:10

More importantly, we learned about how to observe

00:16:10 --> 00:16:12

sept. Some people, they do it too short.

00:16:12 --> 00:16:14

I made this mistake early on when I

00:16:14 --> 00:16:16

was reading with my teacher. I'd go like,

00:16:21 --> 00:16:22

He's like, no. No. You have to stop

00:16:22 --> 00:16:23

a little. Right?

00:16:24 --> 00:16:25

So that people know that it's a new

00:16:25 --> 00:16:26

chapter.

00:16:26 --> 00:16:27

We ask

00:16:30 --> 00:16:32

Allah. I can't wait to start hearing you

00:16:32 --> 00:16:35

guys who are taking this module with me

00:16:35 --> 00:16:35

read

00:16:36 --> 00:16:38

the of say, no. Wash, don't think you

00:16:38 --> 00:16:40

have to know all the rules to read

00:16:40 --> 00:16:42

to me. You can set up a time

00:16:42 --> 00:16:43

to read to me what you've learned, and

00:16:43 --> 00:16:45

you can tell me this is what I've

00:16:45 --> 00:16:46

learned so far. So that's what we're gonna

00:16:46 --> 00:16:48

work on. May Allah bless you.

Share Page