Suhaib Webb – Reading Warsh Practice One The Basmala

Suhaib Webb
Share Page

AI: Summary ©

The speaker is introducing a new book and practice component for the rules for the book. They explain the importance of reading the rules before reciting and encourage the audience to pay attention to the reading process. The speaker also introduces a new book and practice component for the rules for the book.

AI: Summary ©

00:00:22 --> 00:00:24
			Let's get to work. If you wanna learn
		
00:00:24 --> 00:00:27
			how to read wash, you have to put
		
00:00:27 --> 00:00:28
			in work. It's not gonna happen if you
		
00:00:28 --> 00:00:29
			do this haphazardly.
		
00:00:30 --> 00:00:33
			So I've added now a practice component for
		
00:00:33 --> 00:00:35
			all the rules so that it's modeled for
		
00:00:35 --> 00:00:37
			you. You're able to lock it in. You're
		
00:00:37 --> 00:00:39
			able to start to read with it. It
		
00:00:39 --> 00:00:41
			will start to recognize things, but you've gotta
		
00:00:41 --> 00:00:43
			work harder than I teach it, or it's
		
00:00:43 --> 00:00:45
			just not gonna happen.
		
00:00:45 --> 00:00:48
			We talked about the rules for basmala,
		
00:00:48 --> 00:00:50
			those 3 different kind of rules that are
		
00:00:50 --> 00:00:51
			out there, and we noted
		
00:00:52 --> 00:00:55
			that within the narration of wash back to
		
00:00:55 --> 00:00:57
			nafir through Azraq,
		
00:00:58 --> 00:00:59
			that the waj and muqaddan
		
00:01:00 --> 00:01:01
			is a sect.
		
00:01:01 --> 00:01:03
			Sayyidina Shatabhi says,
		
00:01:04 --> 00:01:07
			a, their silence, meaning the silence of the
		
00:01:07 --> 00:01:09
			and which is preferred
		
00:01:10 --> 00:01:10
			without breathing.
		
00:01:15 --> 00:01:16
			So what I wanted to do is model
		
00:01:16 --> 00:01:17
			that for you now, and we're going to
		
00:01:17 --> 00:01:18
			start here with.
		
00:01:19 --> 00:01:21
			And as I'm reading, I also want you
		
00:01:21 --> 00:01:22
			to pay attention,
		
00:01:22 --> 00:01:24
			especially where you see these little red
		
00:01:25 --> 00:01:26
			kind of letters and so on and so
		
00:01:26 --> 00:01:29
			forth. Pay attention to how I read those
		
00:01:29 --> 00:01:31
			things. Because later on, if you start to
		
00:01:31 --> 00:01:32
			habituate it and pay attention,
		
00:01:33 --> 00:01:35
			it's gonna be a lot easier for you.
		
00:01:35 --> 00:01:37
			But now what I wanna do is model
		
00:01:37 --> 00:01:38
			sucked for you.
		
00:01:43 --> 00:01:45
			So the scholars of the Quran
		
00:01:45 --> 00:01:48
			agree that everyone has to read the
		
00:01:49 --> 00:01:49
			right
		
00:01:52 --> 00:01:54
			before they start their recitation
		
00:01:55 --> 00:01:56
			because Allah says
		
00:01:58 --> 00:02:00
			Like, if you wanna read the Quran, say.
		
00:02:02 --> 00:02:03
			So
		
00:02:20 --> 00:02:22
			Up until now, there's no difference between
		
00:02:22 --> 00:02:23
			and
		
00:02:31 --> 00:02:32
			This is called
		
00:02:33 --> 00:02:34
			It's different than
		
00:02:41 --> 00:02:42
			Now watch the
		
00:02:53 --> 00:02:55
			Did you hear how I stopped between
		
00:02:56 --> 00:02:56
			and
		
00:02:58 --> 00:02:59
			without taking a breath?
		
00:03:10 --> 00:03:11
			That's called sept.
		
00:03:12 --> 00:03:13
			Also, you noticed here that I made a
		
00:03:13 --> 00:03:15
			mad. I'm gonna talk about this in actually
		
00:03:15 --> 00:03:17
			the next lesson. This is called mad badal.
		
00:03:18 --> 00:03:20
			Right? For how we're reading it, you're reading
		
00:03:20 --> 00:03:22
			it with me here at Swiss, for Hanukkah.
		
00:03:22 --> 00:03:25
			There's other ways to read it in wash,
		
00:03:25 --> 00:03:27
			but for us, for, and there's a reason
		
00:03:27 --> 00:03:30
			that makes everything easy for us. So just
		
00:03:30 --> 00:03:30
			trust the process.
		
00:04:19 --> 00:04:21
			So here, you notice that I observe.
		
00:04:22 --> 00:04:25
			Also, you notice here I made on the
		
00:04:25 --> 00:04:27
			raw, and there's 2 ways to read this.
		
00:04:27 --> 00:04:29
			But what is preferred is with
		
00:04:30 --> 00:04:30
			for,
		
00:04:31 --> 00:04:33
			but you can also read it with what's
		
00:04:33 --> 00:04:33
			called.
		
00:04:38 --> 00:04:39
			But here,
		
00:04:40 --> 00:04:41
			we're going to observe Badal.
		
00:04:41 --> 00:04:44
			So watch again. Here's Mad Badal also 44.
		
00:04:45 --> 00:04:46
			This should be actually read.
		
00:05:15 --> 00:05:16
			Pay attention to this
		
00:05:21 --> 00:05:22
			It's not
		
00:05:23 --> 00:05:23
			because the
		
00:05:24 --> 00:05:25
			is one of the letters that when it
		
00:05:25 --> 00:05:27
			comes in front of the lamb, it gives
		
00:05:27 --> 00:05:27
			it
		
00:05:28 --> 00:05:29
			if it makes it heavy.
		
00:05:47 --> 00:05:47
			So here we
		
00:05:53 --> 00:05:56
			Pay attention, how I observe the sat between
		
00:05:56 --> 00:05:57
			the basmara.
		
00:06:15 --> 00:06:17
			So you saw their
		
00:06:25 --> 00:06:26
			Here's not
		
00:06:27 --> 00:06:29
			See? There's no hamza there.
		
00:06:31 --> 00:06:32
			It's
		
00:06:34 --> 00:06:35
			very important.
		
00:06:35 --> 00:06:36
			Very, very important
		
00:06:37 --> 00:06:38
			in this narration
		
00:06:39 --> 00:06:39
			of.
		
00:06:41 --> 00:06:42
			And this is a very important rule for
		
00:06:42 --> 00:06:44
			you to learn if you want to learn
		
00:06:44 --> 00:06:45
			other.
		
00:06:47 --> 00:06:48
			So unlike
		
00:06:48 --> 00:06:49
			where we say,
		
00:06:57 --> 00:06:58
			In wash
		
00:07:10 --> 00:07:11
			Doing good.
		
00:07:14 --> 00:07:15
			We'll continue
		
00:07:17 --> 00:07:18
			watch how I read
		
00:07:18 --> 00:07:19
			the
		
00:07:19 --> 00:07:22
			in, please, but let me first model this
		
00:07:22 --> 00:07:22
			set for you.
		
00:07:24 --> 00:07:25
			In don't say.
		
00:07:26 --> 00:07:27
			Also, a lot of people do this. It's
		
00:07:27 --> 00:07:30
			not in it's in share. In
		
00:07:33 --> 00:07:34
			All of these, I'm smiling.
		
00:07:50 --> 00:07:51
			Why is it raw
		
00:07:51 --> 00:07:52
			red? Because
		
00:07:52 --> 00:07:55
			in the narration of Saydna
		
00:07:56 --> 00:07:56
			Azraq
		
00:07:57 --> 00:07:59
			to wash back to Saydna Imam Al Nafir,
		
00:08:00 --> 00:08:01
			Back to Sayna Muhammad.
		
00:08:04 --> 00:08:06
			Wind or Raw has a in front of
		
00:08:06 --> 00:08:07
			it. We read it with
		
00:08:09 --> 00:08:09
			in.
		
00:08:11 --> 00:08:14
			And there is more to come on this,
		
00:08:15 --> 00:08:17
			but just to give you an idea.
		
00:10:12 --> 00:10:14
			Of course, you noticed here a few changes.
		
00:10:15 --> 00:10:17
			There is no.
		
00:10:17 --> 00:10:19
			This is one of the major signs that
		
00:10:19 --> 00:10:22
			someone has no idea what they're talking about
		
00:10:22 --> 00:10:24
			when they start trying to read wars, and
		
00:10:24 --> 00:10:25
			they go
		
00:10:28 --> 00:10:28
			that's called
		
00:10:30 --> 00:10:32
			There's only one place in
		
00:10:32 --> 00:10:35
			that has Imara, and this is insul Taha.
		
00:10:37 --> 00:10:39
			Taha, everything else is taqleel. Taqleel, we have
		
00:10:39 --> 00:10:40
			fat, which is regular,
		
00:10:41 --> 00:10:43
			We have what's called
		
00:10:43 --> 00:10:45
			taqleel, which is between fat
		
00:10:46 --> 00:10:46
			and
		
00:10:47 --> 00:10:48
			imara. So
		
00:10:51 --> 00:10:52
			So I don't
		
00:10:55 --> 00:10:56
			go
		
00:11:07 --> 00:11:10
			Also, you notice Talem again is impacted by
		
00:11:10 --> 00:11:11
			the Saied.
		
00:11:20 --> 00:11:21
			Now let's observe this
		
00:11:29 --> 00:11:29
			sight.
		
00:11:49 --> 00:11:50
			This is called.
		
00:11:50 --> 00:11:52
			Very similar to what we did earlier.
		
00:12:01 --> 00:12:01
			Okay?
		
00:12:02 --> 00:12:03
			But what I want you to pay attention
		
00:12:03 --> 00:12:05
			to because I'm gonna go over all these
		
00:12:05 --> 00:12:07
			things with you, but I'm introducing them to
		
00:12:07 --> 00:12:08
			you as we read. Don't be I'm like,
		
00:12:08 --> 00:12:10
			I have to know all this stuff. No.
		
00:12:10 --> 00:12:12
			No. No. No. No. No. But I wanna
		
00:12:13 --> 00:12:14
			approach this
		
00:12:20 --> 00:12:22
			as like I'm introducing you to a neighborhood.
		
00:12:22 --> 00:12:23
			So
		
00:12:23 --> 00:12:25
			if you have a copy
		
00:12:26 --> 00:12:28
			of, that's another discussion. Which one is the
		
00:12:28 --> 00:12:30
			best one to use? You can take notes.
		
00:12:30 --> 00:12:31
			You can put next to
		
00:12:33 --> 00:12:34
			in a QL.
		
00:12:35 --> 00:12:36
			You can do the same thing.
		
00:12:39 --> 00:12:40
			K?
		
00:12:40 --> 00:12:42
			But let's observe the and watch
		
00:12:43 --> 00:12:46
			the here and here. Sometimes people, they go
		
00:12:49 --> 00:12:50
			but there's no hamza. It's
		
00:12:55 --> 00:12:56
			Hamza.
		
00:12:56 --> 00:12:57
			Alright?
		
00:12:57 --> 00:13:00
			So here we go. Gonna start here.
		
00:13:17 --> 00:13:18
			Where's the hamza?
		
00:13:38 --> 00:13:39
			Where's the hamza?
		
00:13:40 --> 00:13:41
			This is called Naqal.
		
00:13:41 --> 00:13:43
			So this is a lot. It's happening a
		
00:13:43 --> 00:13:46
			lot. You wanna pay attention, tanween. And after
		
00:13:46 --> 00:13:47
			the tanween is a hamza,
		
00:13:50 --> 00:13:51
			the hamza is gone and you read the
		
00:13:51 --> 00:13:52
			noon.
		
00:14:00 --> 00:14:01
			Alright?
		
00:14:37 --> 00:14:39
			Now you're gonna ask an important question. What
		
00:14:39 --> 00:14:41
			if I go back to sultan Fatiha?
		
00:14:42 --> 00:14:44
			And I prefer my students do that when
		
00:14:44 --> 00:14:46
			they do of Quran
		
00:14:46 --> 00:14:48
			so that, like, we maintain, like, we're not
		
00:14:48 --> 00:14:50
			done we're not done with the Quran until
		
00:14:50 --> 00:14:52
			we die. This, of course, is found in
		
00:14:52 --> 00:14:53
			a hadith of saying that encourages
		
00:14:55 --> 00:14:57
			Do you read the basmalat or not?
		
00:14:58 --> 00:15:00
			So there is a lot more rules around
		
00:15:00 --> 00:15:02
			the basmalat that I don't wanna get into.
		
00:15:03 --> 00:15:04
			I just want you to learn how to
		
00:15:04 --> 00:15:04
			do,
		
00:15:05 --> 00:15:07
			and I wanna take it step by step
		
00:15:07 --> 00:15:08
			by step by step.
		
00:15:10 --> 00:15:11
			And that is that if you
		
00:15:12 --> 00:15:13
			go to a chapter
		
00:15:13 --> 00:15:16
			that precedes the chapter you're reading, there you
		
00:15:16 --> 00:15:17
			you mentioned the basmara.
		
00:15:18 --> 00:15:19
			Because the purpose of the basmara,
		
00:15:20 --> 00:15:22
			this is found also in the Maliki school,
		
00:15:24 --> 00:15:25
			is. Right? It used to tell us, like,
		
00:15:25 --> 00:15:28
			okay. New chapter. New chapter. New chapter. Right?
		
00:15:28 --> 00:15:29
			So if you read, like,
		
00:15:31 --> 00:15:32
			then you went back to say,
		
00:15:33 --> 00:15:34
			you would say
		
00:15:38 --> 00:15:39
			There's differences of opinion on this, but I'm
		
00:15:39 --> 00:15:42
			just keeping it easy. So now the same
		
00:15:42 --> 00:15:43
			thing. If I say,
		
00:16:03 --> 00:16:05
			So alhamduli la, we learned some new things
		
00:16:05 --> 00:16:07
			about water that are coming around the corner.
		
00:16:08 --> 00:16:10
			More importantly, we learned about how to observe
		
00:16:10 --> 00:16:12
			sept. Some people, they do it too short.
		
00:16:12 --> 00:16:14
			I made this mistake early on when I
		
00:16:14 --> 00:16:16
			was reading with my teacher. I'd go like,
		
00:16:21 --> 00:16:22
			He's like, no. No. You have to stop
		
00:16:22 --> 00:16:23
			a little. Right?
		
00:16:24 --> 00:16:25
			So that people know that it's a new
		
00:16:25 --> 00:16:26
			chapter.
		
00:16:26 --> 00:16:27
			We ask
		
00:16:30 --> 00:16:32
			Allah. I can't wait to start hearing you
		
00:16:32 --> 00:16:35
			guys who are taking this module with me
		
00:16:35 --> 00:16:35
			read
		
00:16:36 --> 00:16:38
			the of say, no. Wash, don't think you
		
00:16:38 --> 00:16:40
			have to know all the rules to read
		
00:16:40 --> 00:16:42
			to me. You can set up a time
		
00:16:42 --> 00:16:43
			to read to me what you've learned, and
		
00:16:43 --> 00:16:45
			you can tell me this is what I've
		
00:16:45 --> 00:16:46
			learned so far. So that's what we're gonna
		
00:16:46 --> 00:16:48
			work on. May Allah bless you.