Suhaib Webb – Reading Qalun Lesson Six Idhar of Qad & The Female Ta

Suhaib Webb
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The speaker explains the structure of a reading course on parlou and the use of the rule Elharo and "will" in context. They stress the importance of memorizing certain letters and the difference between the use of "will" and "will" in the context of the course. They provide examples of common verb phrases used in various context and emphasize the need for understanding the narratives of the words. They also discuss the use of certain symbols in the line of "wasays" in the language of the Arabs and provide examples of the use of various letters in the line. Finally, they encourage people to subscribe and support their school.

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			Welcome back to our course on reading a
		
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			parlou and going through the foundations and introduction
		
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			to the introduction. Right?
		
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			So these first 8 weeks is more of
		
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			an introduction and then the next 8 weeks,
		
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			we're actually gonna go through a text together,
		
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			as well as work on application of the
		
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			rules, InshaAllah. And for those of you interested
		
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			in taking this class with me live, you
		
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			can enroll at my school at suhayibwebdot
		
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			com. Class is only $9.99
		
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			a month, not just this class, but all
		
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			of our classes. Alhamdulillah,
		
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			rubbalaamim.
		
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			So we stopped now at this important rule,
		
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			El Elharo.
		
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			And Elhar here, very similar to the Ithhar
		
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			in Nun Asakinah
		
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			or tanween.
		
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			Right? So the noon, you hear it.
		
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			So the word means to clarify, to express
		
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			something.
		
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			So the idea here is that something is
		
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			going to be heard.
		
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			And the context of this rule in the
		
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			way of Sayidna Imam Qaloon
		
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			from Imam Al Nafi'a,
		
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			we're
		
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			talking about
		
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			2 important
		
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			words.
		
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			Well, one word and one letter. So the
		
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			first word is.
		
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			Of course, is used when we wanna emphasize
		
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			something.
		
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			Indeed, salah has started.
		
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			Allah says after the ministry it's on the
		
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			regime.
		
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			Indeed, the believers are successful. So here, qad
		
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			and also
		
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			lakad.
		
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			Lakad.
		
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			But the dal
		
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			the dal at the end of and laqad,
		
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			it has sukoon.
		
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			There are going to be 8 letters that
		
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			when dal runs
		
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			before those letters,
		
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			some of the
		
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			that make of
		
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			the Dal into the letter after it. For
		
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			example,
		
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			we say in Hafs as well as Qalam,
		
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			Now listen to say,
		
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			Abu Amr al Basri
		
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			of the dead into the Seen. Why? Because
		
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			Seen and Dal, they're in the same neighborhood,
		
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			same ZIP code, same area code.
		
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			Doesn't make a duaam, alhamdulillah,
		
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			of these eight letters that we're going to
		
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			talk about. With Qadi, he makes
		
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			ilmhar,
		
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			meaning the Dal is clear.
		
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			The second is what's called,
		
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			the female.
		
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			And the female is attached to the end
		
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			of a verb
		
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			to indicate that that verb,
		
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			its subject is a female.
		
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			A
		
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			lot of people I hear, at least in
		
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			America,
		
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			they read this wrong when it has succoon,
		
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			they say it sounds like sprinklers.
		
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			Pawlet,
		
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			pawlet,
		
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			t, t,
		
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			t, t, t, t, t.
		
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			Like, where's the water, man?
		
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			Not,
		
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			but that's a different
		
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			different issue. But
		
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			oftentimes, we're going to find,
		
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			6 letters
		
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			that if they come after the ta,
		
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			some of the they
		
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			make idran.
		
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			For example,
		
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			This is Qalun al Hasr,
		
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			but listen to Abu Amr al Basri.
		
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			Kadabathamudu.
		
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			Kadabathamudu
		
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			iduham
		
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			of the taneeth
		
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			into what?
		
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			Into the the after it.
		
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			Is
		
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			very simple.
		
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			So he makes Il Buhar of both of
		
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			these, qal and ta.
		
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			Qad with 8 letters, tah with 6 letters,
		
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			so that's what we're going to talk about
		
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			tonight.
		
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			Again, the word qad is used to emphasize,
		
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			right? As Imam Ibn al Jaram talks about
		
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			this, that qad is a sign of a
		
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			verb. He says,
		
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			One of the signs of a verb is
		
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			as I teach
		
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			at my school.
		
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			And also a sign of a verb is,
		
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			and
		
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			I wish for.
		
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			I I have students that I can teach
		
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			the alfiyyah to as I learned it from
		
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			my teachers.
		
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			But, subhanallah, these days,
		
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			people are are are
		
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			not pushed to wanna study the way that
		
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			I would say earlier generations were, especially converts.
		
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			Imam, he says
		
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			Right? It says
		
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			with the female
		
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			And, of course, he's talking
		
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			about that this is a sign of a
		
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			verb. But the point is,
		
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			that the is a sign of a verb.
		
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			Ta'u Taneeth.
		
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			So qad and ta'u Taneeth are both indicative
		
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			verbs. That's just FYI for all of you.
		
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			And now I wanna talk about it in
		
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			the context
		
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			of, alhamdulillah,
		
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			Tajweed.
		
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			What is
		
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			to separate the first letter from the second
		
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			letter? A clear break.
		
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			In the sense we hear it.
		
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			Without
		
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			stopping.
		
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			Not stopping enough, like, making it long enough
		
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			to make a whole next season.
		
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			Sheikh Abdul Fata Halqali, the the poem that
		
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			we're gonna study next semester in Qalool, he
		
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			says,
		
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			He's talking about.
		
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			Then we're gonna talk about Yasina
		
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			We already talked about
		
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			that there's a difference of opinion.
		
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			Let's get on now to qad. The article
		
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			qad means that something is a fact
		
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			when it is followed by one of the
		
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			following 8 letters.
		
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			You need to memorize these eight letters. You
		
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			don't have to memorize
		
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			a sha'atobia.
		
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			I would rather you memorize the examples than
		
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			memorize a sha'atobia.
		
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			Khallun reads it,
		
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			He reads the the sound clearly
		
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			with ilhar.
		
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			What are the 8 letters?
		
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			Seen, the, bod, vav, zay,
		
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			jeen, sod, sheen. Here,
		
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			imam said that imam Shaltavi in here's a
		
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			little
		
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			Let me explain this to you. So what
		
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			Imam Shoutabh is doing here, and this is
		
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			why I put it in parenthesis for you,
		
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			he's identifying
		
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			those eight letters, sin, dal
		
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			with ud,
		
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			sin, dal, ba, va,
		
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			zai, jim,
		
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			sod, shim, that you're gonna make it along
		
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			with. Who's
		
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			gonna make Ith Haram Najimun?
		
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			If you pay attention, you study with me,
		
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			you're gonna learn how to read the Shaa
		
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			Tabi, insha'Allah.
		
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			Dalnu means 'Alsim.
		
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			Sayedna Imam 'Alsim and his two narrators,
		
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			Sha'ba and Hafs.
		
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			Ba' means Qalooi
		
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			because,
		
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			Imam Nafi' is abjad.
		
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			Ba is qarunjim
		
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			is wash. Interesting, right? In the way that
		
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			we're taught classically,
		
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			we learn qaloom before before wash.
		
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			I want to encourage people, do not learn
		
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			wash.
		
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			1st,
		
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			if you learn havs,
		
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			wallahi, after you learn havs, it's best for
		
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			you to learn what?
		
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			Alqira'a
		
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			Avibni
		
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			Amir
		
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			Hashami.
		
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			Because it's so close to Hasid. And at
		
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			one time, the entire Muslim world read the
		
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			qira'ah
		
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			of, Ibni a'amir a'dameshdi.
		
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			Then after that, you should learn kaloom.
		
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			And when you learn the different total of
		
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			kaloom, then you should learn ibn Kasir, honestly.
		
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			And then after that,
		
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			halas, you can start with wash. Like, wash,
		
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			the the tariqah of azarak is very difficult.
		
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			And I don't understand people say,
		
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			And people need to sometimes
		
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			learn more than they imagine.
		
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			3
		
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			these 3 symbols, nun is imam a'asim,
		
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			shaaba and havs,
		
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			ba is qalun abjed,
		
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			and here, the dal is imikathir.
		
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			So
		
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			these 3,
		
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			2 imams
		
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			and 1 raawi
		
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			are reading these 8 letters with ilhar.
		
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			Now, of course, wash, always a little bit
		
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			more complex. When you take wash with us,
		
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			I'm gonna explain it.
		
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			Here's some examples,
		
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			actually of those 8 letters that we talked
		
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			about in the line here.
		
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			So we start with seeing
		
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			So Imam Qaloon,
		
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			in his narration of Imam Nafis Piraha'a back
		
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			to Sayidimus Sallallahu Alaihi Wasallam
		
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			is reading it the same as Hafs.
		
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			How do those others read it just so
		
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			you can hear it with Iduham?
		
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			Why do they do that? Because of the
		
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			narration.
		
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			But also, this is the language of the
		
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			Arabs. Because if you think about it, seen,
		
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			it's in the same neighborhood as Dal.
		
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			Kalas?
		
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			The next, Walaqaada Dharatna, short to Aaraf.
		
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			Walaqaada
		
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			Dharatna. You read the Dal with Kala.
		
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			Of course, if you're not reading El Kalu,
		
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			you say you're reading in,
		
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			Ibni'anir,
		
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			Abu Amr Abbasri,
		
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			see that.
		
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			I'm reading it that way so you can
		
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			hear it.
		
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			So
		
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			With kalun,
		
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			we read the Dal with iathar
		
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			just like Hafs.
		
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			The next is 'dal' after this 'va'. Of
		
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			course, all this is if you are
		
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			in hada to wasol, yeah? I mean, you're
		
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			connecting together. If you stop, you don't say,
		
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			you say,
		
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			but, you know, this is all had a.
		
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			So so
		
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			Others,
		
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			don't read the Dal at all.
		
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			Dal and Jean
		
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			But this is a lot in Quran.
		
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			With Idraham.
		
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			With Idhar,
		
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			Qadja
		
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			Akkum.
		
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			Of course, this is
		
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			mad.
		
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			The next, it was sad.
		
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			If you read it with in
		
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			that
		
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			to that party. We're reading it.
		
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			With, but we're reading with.
		
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			So, again,
		
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			all of these are read with
		
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			just like.
		
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			That takes us to the next rule, rule
		
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			number 12, the female
		
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			As you can see, it is second,
		
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			and that means that there is potentially an
		
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			idram when it's running into these letters that
		
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			are in the same proximity
		
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			based on the narration.
		
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			With certain letters
		
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			that are close to ta in sound. Particularly,
		
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			we're talking about 6 letters only. Or are
		
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			they sin, the, sawd, z,
		
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			vo, and jim? Again,
		
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			sin,
		
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			the,
		
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			sword,
		
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			za, and
		
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			jim.
		
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			So the imam says
		
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			It should be a dam here.
		
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			Zay.
		
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			I can't see very well. Forgive me. My
		
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			memory is not what it used to be.
		
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			So Sayna Shaltabhi
		
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			Here he has all these, Masha'Allah, 6 letters.
		
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			Sin, The, Sad, Zaw, Va, Jim. Look at
		
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			your ancestors'
		
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			You know, one shot of you, by the
		
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			way, Rahim Al Hakim Loriran, was blind.
		
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			I don't know how he did this. He
		
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			was blind, man.
		
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			We can't do one line of this. We
		
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			can see.
		
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			And then he says later on,
		
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			So he says in making these is
		
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			It's a different rule over here.
		
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			So that's why I'm not reading it. Always
		
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			the wau usually and here's the ameni as
		
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			he mentions in the beginning.
		
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			Or which would Tahani means a nouw usually
		
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			usually.
		
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			But the point is these, six letters,
		
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			look,
		
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			And again,
		
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			just like above,
		
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			they're gonna read them with
		
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			not.
		
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			What are the examples? Here we go.
		
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			Don't say.
		
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			No sprinklers.
		
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			If it was read with Edram,
		
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			idram,
		
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			Some people do this sometimes when they read
		
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			it too fast or they are lazy.
		
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			Halas,
		
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			kedhebetthemoulou
		
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			Don't
		
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			say This is a different
		
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			kira'a,
		
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			nanomachine,
		
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			miliwet,
		
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			kalun and nafya.
		
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			The next one with
		
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			Don't say. Now the jet.
		
00:20:12 --> 00:20:13
			Now the jet.
		
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			And finally with
		
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			So
		
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			this rule is very easy. And I said
		
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			after we finish Babul Hamazat,
		
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			is easy.
		
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			It's beautiful, Subhanahu. The Quran, actually,
		
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			all the are easy.
		
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			We're the ones who are hard on ourselves.
		
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			We don't push
		
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			ourselves. Our resilience is not like the people
		
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			who came before us because life has been
		
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			made easy for us.
		
00:21:00 --> 00:21:01
			Again, today we talked about,
		
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			rule actually 11 and 12,
		
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			and that is the iduram
		
00:21:06 --> 00:21:09
			of Qad, and then the 12th rule is
		
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			the female
		
00:21:10 --> 00:21:10
			tahu taneeth.
		
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			We talked about what they are,
		
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			talked about what goes on.
		
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			We said, Sheikh Abdu Fattah al Qadi,
		
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			he says,
		
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			And then we said, SubhanAllah,
		
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			here's Hud, and we talked about these 8
		
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			letters, seen the blood law Zaydeen
		
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			sajeen,
		
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			with Mishnah Abiatafsenay
		
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			Moshebi,
		
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			or 'ad Sahabat,
		
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			Laylan Bafar Walzarnabu,
		
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			Jalet
		
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			We talked about what that means and we
		
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			said, 'here is the ba' mina pa'lun
		
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			abjediani
		
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			a nafya.
		
00:22:02 --> 00:22:03
			And then of course Tajim
		
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			is
		
00:22:07 --> 00:22:09
			Sadna, Imam
		
00:22:09 --> 00:22:09
			Wash.
		
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			Abjha.
		
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			Abjahafar.
		
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			Kharas.
		
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			And then we give the examples,
		
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			When you read the examples, read them, but
		
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			Don't let you know.
		
00:22:44 --> 00:22:45
			Read it correctly.
		
00:22:47 --> 00:22:49
			We talked about rule number 12, the female,
		
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			indicating
		
00:22:50 --> 00:22:53
			that the subject of the verb is female.
		
00:22:54 --> 00:22:56
			We noted that there are 6 letters.
		
00:22:59 --> 00:23:01
			We mentioned the Aviats in the Shata'bisa.
		
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			Let me get the examples.
		
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			I said there's 2 mistakes I see people
		
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			make here. In Hafs,
		
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			especially in the same as in.
		
00:23:42 --> 00:23:44
			Sometimes they read it so fast you don't
		
00:23:44 --> 00:23:45
			hear it.
		
00:23:46 --> 00:23:48
			This is kind of like,
		
00:23:51 --> 00:23:53
			but it's even the is wrong.
		
00:23:53 --> 00:23:55
			And in the second, sometimes, as I said,
		
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			the sprinkler system is on.
		
00:24:35 --> 00:24:37
			Everybody appreciate it. Again,
		
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			I need people to subscribe and support our
		
00:24:39 --> 00:24:40
			school. $9.99
		
00:24:41 --> 00:24:43
			cents a month for all our classes, man.
		
00:24:43 --> 00:24:45
			How much will people charge for this one
		
00:24:45 --> 00:24:45
			class?
		
00:24:46 --> 00:24:48
			We don't believe that that is something that
		
00:24:48 --> 00:24:50
			we haven't been taught that way. Not saying
		
00:24:50 --> 00:24:51
			people that do that are wrong. Of course
		
00:24:51 --> 00:24:53
			not. But that's not how we're taught.