Suhaib Webb – Reading Qalun Lesson Six Idhar of Qad & The Female Ta
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AI: Transcript ©
Welcome back to our course on reading a
parlou and going through the foundations and introduction
to the introduction. Right?
So these first 8 weeks is more of
an introduction and then the next 8 weeks,
we're actually gonna go through a text together,
as well as work on application of the
rules, InshaAllah. And for those of you interested
in taking this class with me live, you
can enroll at my school at suhayibwebdot
com. Class is only $9.99
a month, not just this class, but all
of our classes. Alhamdulillah,
rubbalaamim.
So we stopped now at this important rule,
El Elharo.
And Elhar here, very similar to the Ithhar
in Nun Asakinah
or tanween.
Right? So the noon, you hear it.
So the word means to clarify, to express
something.
So the idea here is that something is
going to be heard.
And the context of this rule in the
way of Sayidna Imam Qaloon
from Imam Al Nafi'a,
we're
talking about
2 important
words.
Well, one word and one letter. So the
first word is.
Of course, is used when we wanna emphasize
something.
Indeed, salah has started.
Allah says after the ministry it's on the
regime.
Indeed, the believers are successful. So here, qad
and also
lakad.
Lakad.
But the dal
the dal at the end of and laqad,
it has sukoon.
There are going to be 8 letters that
when dal runs
before those letters,
some of the
that make of
the Dal into the letter after it. For
example,
we say in Hafs as well as Qalam,
Now listen to say,
Abu Amr al Basri
of the dead into the Seen. Why? Because
Seen and Dal, they're in the same neighborhood,
same ZIP code, same area code.
Doesn't make a duaam, alhamdulillah,
of these eight letters that we're going to
talk about. With Qadi, he makes
ilmhar,
meaning the Dal is clear.
The second is what's called,
the female.
And the female is attached to the end
of a verb
to indicate that that verb,
its subject is a female.
A
lot of people I hear, at least in
America,
they read this wrong when it has succoon,
they say it sounds like sprinklers.
Pawlet,
pawlet,
t, t,
t, t, t, t, t.
Like, where's the water, man?
Not,
but that's a different
different issue. But
oftentimes, we're going to find,
6 letters
that if they come after the ta,
some of the they
make idran.
For example,
This is Qalun al Hasr,
but listen to Abu Amr al Basri.
Kadabathamudu.
Kadabathamudu
iduham
of the taneeth
into what?
Into the the after it.
Is
very simple.
So he makes Il Buhar of both of
these, qal and ta.
Qad with 8 letters, tah with 6 letters,
so that's what we're going to talk about
tonight.
Again, the word qad is used to emphasize,
right? As Imam Ibn al Jaram talks about
this, that qad is a sign of a
verb. He says,
One of the signs of a verb is
as I teach
at my school.
And also a sign of a verb is,
and
I wish for.
I I have students that I can teach
the alfiyyah to as I learned it from
my teachers.
But, subhanallah, these days,
people are are are
not pushed to wanna study the way that
I would say earlier generations were, especially converts.
Imam, he says
Right? It says
with the female
And, of course, he's talking
about that this is a sign of a
verb. But the point is,
that the is a sign of a verb.
Ta'u Taneeth.
So qad and ta'u Taneeth are both indicative
verbs. That's just FYI for all of you.
And now I wanna talk about it in
the context
of, alhamdulillah,
Tajweed.
What is
to separate the first letter from the second
letter? A clear break.
In the sense we hear it.
Without
stopping.
Not stopping enough, like, making it long enough
to make a whole next season.
Sheikh Abdul Fata Halqali, the the poem that
we're gonna study next semester in Qalool, he
says,
He's talking about.
Then we're gonna talk about Yasina
We already talked about
that there's a difference of opinion.
Let's get on now to qad. The article
qad means that something is a fact
when it is followed by one of the
following 8 letters.
You need to memorize these eight letters. You
don't have to memorize
a sha'atobia.
I would rather you memorize the examples than
memorize a sha'atobia.
Khallun reads it,
He reads the the sound clearly
with ilhar.
What are the 8 letters?
Seen, the, bod, vav, zay,
jeen, sod, sheen. Here,
imam said that imam Shaltavi in here's a
little
Let me explain this to you. So what
Imam Shoutabh is doing here, and this is
why I put it in parenthesis for you,
he's identifying
those eight letters, sin, dal
with ud,
sin, dal, ba, va,
zai, jim,
sod, shim, that you're gonna make it along
with. Who's
gonna make Ith Haram Najimun?
If you pay attention, you study with me,
you're gonna learn how to read the Shaa
Tabi, insha'Allah.
Dalnu means 'Alsim.
Sayedna Imam 'Alsim and his two narrators,
Sha'ba and Hafs.
Ba' means Qalooi
because,
Imam Nafi' is abjad.
Ba is qarunjim
is wash. Interesting, right? In the way that
we're taught classically,
we learn qaloom before before wash.
I want to encourage people, do not learn
wash.
1st,
if you learn havs,
wallahi, after you learn havs, it's best for
you to learn what?
Alqira'a
Avibni
Amir
Hashami.
Because it's so close to Hasid. And at
one time, the entire Muslim world read the
qira'ah
of, Ibni a'amir a'dameshdi.
Then after that, you should learn kaloom.
And when you learn the different total of
kaloom, then you should learn ibn Kasir, honestly.
And then after that,
halas, you can start with wash. Like, wash,
the the tariqah of azarak is very difficult.
And I don't understand people say,
And people need to sometimes
learn more than they imagine.
3
these 3 symbols, nun is imam a'asim,
shaaba and havs,
ba is qalun abjed,
and here, the dal is imikathir.
So
these 3,
2 imams
and 1 raawi
are reading these 8 letters with ilhar.
Now, of course, wash, always a little bit
more complex. When you take wash with us,
I'm gonna explain it.
Here's some examples,
actually of those 8 letters that we talked
about in the line here.
So we start with seeing
So Imam Qaloon,
in his narration of Imam Nafis Piraha'a back
to Sayidimus Sallallahu Alaihi Wasallam
is reading it the same as Hafs.
How do those others read it just so
you can hear it with Iduham?
Why do they do that? Because of the
narration.
But also, this is the language of the
Arabs. Because if you think about it, seen,
it's in the same neighborhood as Dal.
Kalas?
The next, Walaqaada Dharatna, short to Aaraf.
Walaqaada
Dharatna. You read the Dal with Kala.
Of course, if you're not reading El Kalu,
you say you're reading in,
Ibni'anir,
Abu Amr Abbasri,
see that.
I'm reading it that way so you can
hear it.
So
With kalun,
we read the Dal with iathar
just like Hafs.
The next is 'dal' after this 'va'. Of
course, all this is if you are
in hada to wasol, yeah? I mean, you're
connecting together. If you stop, you don't say,
you say,
but, you know, this is all had a.
So so
Others,
don't read the Dal at all.
Dal and Jean
But this is a lot in Quran.
With Idraham.
With Idhar,
Qadja
Akkum.
Of course, this is
mad.
The next, it was sad.
If you read it with in
that
to that party. We're reading it.
With, but we're reading with.
So, again,
all of these are read with
just like.
That takes us to the next rule, rule
number 12, the female
As you can see, it is second,
and that means that there is potentially an
idram when it's running into these letters that
are in the same proximity
based on the narration.
With certain letters
that are close to ta in sound. Particularly,
we're talking about 6 letters only. Or are
they sin, the, sawd, z,
vo, and jim? Again,
sin,
the,
sword,
za, and
jim.
So the imam says
It should be a dam here.
Zay.
I can't see very well. Forgive me. My
memory is not what it used to be.
So Sayna Shaltabhi
Here he has all these, Masha'Allah, 6 letters.
Sin, The, Sad, Zaw, Va, Jim. Look at
your ancestors'
You know, one shot of you, by the
way, Rahim Al Hakim Loriran, was blind.
I don't know how he did this. He
was blind, man.
We can't do one line of this. We
can see.
And then he says later on,
So he says in making these is
It's a different rule over here.
So that's why I'm not reading it. Always
the wau usually and here's the ameni as
he mentions in the beginning.
Or which would Tahani means a nouw usually
usually.
But the point is these, six letters,
look,
And again,
just like above,
they're gonna read them with
not.
What are the examples? Here we go.
Don't say.
No sprinklers.
If it was read with Edram,
idram,
Some people do this sometimes when they read
it too fast or they are lazy.
Halas,
kedhebetthemoulou
Don't
say This is a different
kira'a,
nanomachine,
miliwet,
kalun and nafya.
The next one with
Don't say. Now the jet.
Now the jet.
And finally with
So
this rule is very easy. And I said
after we finish Babul Hamazat,
is easy.
It's beautiful, Subhanahu. The Quran, actually,
all the are easy.
We're the ones who are hard on ourselves.
We don't push
ourselves. Our resilience is not like the people
who came before us because life has been
made easy for us.
Again, today we talked about,
rule actually 11 and 12,
and that is the iduram
of Qad, and then the 12th rule is
the female
tahu taneeth.
We talked about what they are,
talked about what goes on.
We said, Sheikh Abdu Fattah al Qadi,
he says,
And then we said, SubhanAllah,
here's Hud, and we talked about these 8
letters, seen the blood law Zaydeen
sajeen,
with Mishnah Abiatafsenay
Moshebi,
or 'ad Sahabat,
Laylan Bafar Walzarnabu,
Jalet
We talked about what that means and we
said, 'here is the ba' mina pa'lun
abjediani
a nafya.
And then of course Tajim
is
Sadna, Imam
Wash.
Abjha.
Abjahafar.
Kharas.
And then we give the examples,
When you read the examples, read them, but
Don't let you know.
Read it correctly.
We talked about rule number 12, the female,
indicating
that the subject of the verb is female.
We noted that there are 6 letters.
We mentioned the Aviats in the Shata'bisa.
Let me get the examples.
I said there's 2 mistakes I see people
make here. In Hafs,
especially in the same as in.
Sometimes they read it so fast you don't
hear it.
This is kind of like,
but it's even the is wrong.
And in the second, sometimes, as I said,
the sprinkler system is on.
Everybody appreciate it. Again,
I need people to subscribe and support our
school. $9.99
cents a month for all our classes, man.
How much will people charge for this one
class?
We don't believe that that is something that
we haven't been taught that way. Not saying
people that do that are wrong. Of course
not. But that's not how we're taught.