Suhaib Webb – Learning To Read the Qu’ran
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AI: Transcript ©
We have now
taken in some great detail
the rules for reading lem, whether it's the
lem of Tarif,
right, I'dram or Ithhar
or it's the lem of feil. Right? So
he says,
we took that
And then we took the second part.
Right? The lamb of Phil
the lamb of Phil. How do you read
a lamb that's has
sukun? If it's the middle of a verb
that we talked about at the end of
the verb, some of the exceptions, and that
is that after that verb, if we find
Now we're going to talk about the lam
of nouns. And what that means is if
the letter lamb appears in the middle of
a noun with sukun, for example, sultan.
Sultan.
Sultan.
Sultan.
Sultan is a great example.
Verse number 18.
And the word
in Surahman
verse 33.
The rule for that
appears in the middle of a noun
is that you have to make it.
The second is called lam
al Amr, and I teach this. It's one
of the
signs of jazm. It makes the Muldari have
sukoon
or it causes the noon and the Mudarit
to be,
Mahdufa
or one of the haruful illah. If you
don't know what I'm talking about, don't worry
about it. But if you do, mashaAllah, and
you're following in the foundations of Arabic
class, this is gonna make a little bit
more sense to you maybe. But there is
what's called lamal amr, which when it's placed
in the middle of a fih al mudareh,
it implies that the action associated with that
verb is an obligation. For example, the hadith
from Sayna Abi Hurayrata radiAllahu anhu from the
prophet said
who believes in Allah in the last day,
fell. He didn't say
He said, fell. You hear the lamb in
there?
Fele yaku.
Fele yaku. That's called lamel emr. It always
has sukun.
In Surat Nisa verse number 102,
You can also find it in
It's called.
What is the ruling for reading that lamb
which
has
sukoon
in
fair
Mudar
is.
You have to make it clear. You have
to read.
The last part of this section
is going to deal with 2 words which
are considered articles.
* is when I ask you a question.
Did you
come?
Did this happen?
The second
word, which is also a harafissa article, is
very similar
to the lamb of feil
because they end with sukun.
Bel
Hel.
Lem Sekine at the end of them.
Let's start with * first, and the first
rule is that you have to make Ilvhor
of the lamb. And when does that happen?
If I find the word *
and after it comes any letter from from
the Arabic letters
except lamb,
I have to make
Balsun.
So to Tova verse 52. 9th chapter verse
52.
Hel Torah Balsun. Hel
So here we see * after is that
or hamza,
and
we hear that that the lamb of *,
right, this this article
is.
It's clear.
The hukam here is that after *,
there's any letter other than lamb.
You have to make the lamb ithhar.
The only time you're going to make idram,
and it's an obligation
idram is after the word *
there is another word that starts with a
lamb. So for example
Helekom.
Helekom Shoto Room verse 28.
Helekom, the 30th chapter of the Quran verse
28.
Helekom.
It's *, lakum.
The first word, *, ends with lamb
with sukun. The second word, lakum,
starts with a lamb which has fatha. You're
going to make idram of the first lamb
into the second.
It is an obligation to make it on
there.
The second word that we want to take
is Bel and there are also two rules
for Bel that we want to talk about.
Okay?
The first
Just like *, if after bell comes a
word that starts with lam, you're going to
make idram of the last
letter in bel with the first letter of
the word
after. So and here it's idram.
The second,
and this is a little different than *,
is if after Bel is Ra, and I
need you to pay attention to this. So
for example in Surat An Nisa verse 157
No. Allah raised Isa.
But you don't say
You say
You make idram of the lamb into the
ra. So if after
Islam or ra,
you're going to make idram.
Why ra? Because ra is
It's close look.
They have the same almost makharaj even though
differ in Dosifah, in the shape.
But there is one exception,
and it's not really an exception. But if
you read with the narration of Hafs,
depending on the turik of Hafs, and if
you're reading with the turik of Sayna al
Shautibi, you have to make what's called sat.
In Surat Mutafifin,
verse 14, you say,
You have to stop for a minute.
Sakt means that you stop without taking a
breath. Sayna Shaltabhi says
You
you you have to make and
means
You don't go
Without a breath.
Here you hear the lamb. It's not idran
because you stopped.
But depending on who you read with in
the narration that they're teaching you, even of
hafs,
you may go barana barana barana
without stopping
without stopping.
So the first two rules of Bel is
if after
the word Bel comes lam or Ra, you're
going to make idram.
The only exception to this depends on how
you're
reading the 14th verse of Surah The last
rule for Bel is ilhar. It's easy. If
after bel comes any letter other than ra
or lamb, you're going to make ilhar
of the lamb. Bel.
So for example,
Bel paw, paw after lamb. Paw is not
ra,
ta is not lamb. So now you're making
ivhar
of Bel. Masha'Allah. Masha'Allah.
Bel
Allah
sealed their hearts because of their kufr, but
the point is
So
as you can see, there's some things that
weren't mentioned in the poem that I felt
we have to teach you now
and that is that after
and after
then we have to start to talk about
some of the exceptions to
lam al feil.
Right? That after lam al feil comes a
ra or a lem.
Special rule.
Number 2, we talked about lam al ism
sultan daiman ithharahu,
always you have to make idhar. And then
we talked about lamal amr fa'yakul
always idhar.
And then we talked about the lamb of
harf, and we said there's only 2 words,
* and pell. *, 2 situations.
If any letter other than lam comes after
it, you make ifhar of *.
If lam comes after it, then you make
as we mentioned before in Surat Hurom verse
28.
Then we talked about Bel. We said there
are 3 rules for that. Right? Number 1
is
if after Bel is a lamb or Bel
is Ra,
and then the third is ivhar
If any letter other
than lamb or ra comes after bel,
you are going to read it with the
ivhar of the
lamb.
Now
I feel that
comfortable that I've given you sufficient information about
this important topic. There is more. Of course,
this is an introduction.
And always if you have questions, you can
reach out to me. You can contact me
and
help me also grow and improve, but the
next chapter,
oh my gosh, it's very, very important, especially
if you want to continue to proceed in
your study of Tajweed.