Suhaib Webb – Learning Qalun (Part Three)
AI: Summary ©
The speaker discusses various rules and phrases in Arabic language, including rules for words and narrations, rules for rules, and phrases like "hams" and "hams" in different languages. They provide examples of words and narrations that can be used to explain a situation, and provide examples of words and phrases used in different sentences. The importance of certain rules for a doctor's work is discussed, including reading words with hams and reading them with hamz. The speaker provides examples of different words and phrases, including "hams" and "hams" in different languages and gives examples of words and narrations used in different sentences. The speaker also provides information on a document being edited and gives a common reading for it.
AI: Summary ©
Hope you guys are doing amazing.
Before we get started, just a few housekeeping,
issues for everybody
We wanna start on time because it's late
here at least on the East Coast. But
one thing I wanna encourage, like, students to
make sure they take advantage of all these
courses, at Swiss, we
really,
we try to make education affordable and accessible.
We know that sometimes courses
are out there, they're very expensive
and it's hard for people, right? It becomes
difficult, especially now the economy, the way the
economy is. And also something that we're gonna
be launching in the winter is Swiss Academy.
Swiss Academy actually is
the first iteration.
It's the first iteration of our Islamic Studies
program,
for teachers as well as imams, youth workers,
halaqa
folks or anyone interested, chaplains in particular,
who wanna improve their skillset and as you
can see it, this actually follows the Ezehar
Middle School Curriculum.
So
this is like
a beta launch right now. We have some
other student teachers, so Azhar is that are
gonna teach as well.
But this actually follows the whole curriculum for
the middle school
at EZAR.
We hope it's gonna be done like really
right in the future. Right now, I'm sort
of just going through the practice of it.
It actually follows the textbooks
that are taught
that are taught at at l s har.
So inshallah, we'll actually start like, even though
we're gonna ask people to enroll, there won't
be any extra fees. And at the end
of it, it's a 3 year program.
People will receive like a certificate from us
Insha'Allah.
We're really hoping that this can kind of
help formalize,
Islamic studies in a way online to really
help people gain some foundations, insha'Allah.
So I wanna encourage you to, like,
take these courses,
as you can.
If this class tonight, those of you who
are here for the first time is difficult
for you because it is sort of, intermediate
advanced class,
I encourage you to take the rules of
reading Arabic with sister Iman Ali, which is
every Sunday
at 3 o'clock
EST, and she's going through her books. You
can see it here. We have to fix
this,
this thumbnail.
But if you click on it, I can
find her lessons there and so on and
so forth and where to get her book.
The other thing that I wanted to make
sure everyone is aware of is the assignments
that were put or the assignment that was
put in this Google Classroom,
which was this quiz.
And if you click on it there, you're
gonna see, like, a number of people.
They turned it in already. I think, like,
9 people 7 people so far.
People don't have to do it, but, like,
again, like, if someone really wants to master,
I would encourage them to, like, do that
and put that effort into it,
Inshallah. Let me let me show you what
I'm looking at real quick. I think maybe
my share
changed up.
And so here's like our Google classroom and
here's
the assignment that we had.
And this is our Tajweed station, which will
have all of our,
different UIAT that we teach.
But right now, most of the people on
there are learning on Kaduna. We can see
like Suheb
Mohammed trying to create a time,
to read with people. And then eventually,
if consistency
becomes the norm for this class, my experience
using these classes, you have 15 or 16
people and then people unfortunately begin to taper
off. I'm sure we could do a better
job also of keeping them, stuck to the
course. That's on that's on us as instructors,
me, the instructor.
Then we'll we'll create some more opportunities for
people, alhamdulillah, to to, go through
the UI with myself,
Insha'Allah.
The way that I am gonna teach this
class again, just so everybody is aware is
like right now, we're just introducing,
some of the riwayat or the the foundational
rules, excuse me, for the riwayat
and we're doing it as simply as we
can.
But over
time, we're going to be going back to
some of these rules and reviewing them and
unpacking them more.
So, don't think that like this is everything
that's there but this is what you need.
Alhamdulillah to read,
correctly. So like,
if you're interested in reading correctly,
then that's kinda where you wanna start Insha'Allah.
So for people who just came in,
let me just kind of reshare what I
just shared with everyone. First of all, like,
I wanna encourage people to take all of
our classes that they, you know, they have
time for. I understand
people are busy
and they have a lot going on,
Alhamdulillah.
But like all these classes are yours for
$9.99
a month. And as I mentioned earlier, in
the winter time, we're going to probably
launch this full time academy which will have
a degree component to it,
Certificate from Swiss that follows the ESSAR middle
school curriculum.
And don't think like the ESSAR middle school
curriculum is easy. Like it's not. Like it's
meant
to begin to build,
a certain type of person that's serving the
Ummah of the Prophet Sallallahu Alaihi Wasallam. But
for most people,
it will provide them the foundational needs that
they have. Hamdulillah, and we have 2 or
3 Azharhi teachers that are gonna be joining
me,
to teach these courses,
Insha'Allah Ta'ala and we're looking like really forward
to it. The other thing is that, on
this Tuesday,
Sheikh
Youssef Wahab is gonna start teaching this class.
It's actually more of a lecture, a seminar,
the canonization of the qira'at, that's his specialty.
Everything on the app, you can find the
resources and recordings and stuff. The recordings will
be here, but the actual,
the actual
resources are available
on the the app. We're still working to
be able to upload the resources to the
web page.
That being said, also I wanna remind people
that there was an assignment for this class.
And I know, like, people are busy, so
I don't want people to, like, feel stressed,
but, like, if you really wanna, like, get
it, then like, you know, it's important and
I see like a number of people did
it, so if you could click on Classwork,
it's there.
Let's get started tonight.
We're not gonna cover a lot, but what
we're going to cover is like very, very
important
and there's a new update to the text
that you wanna you wanna pay attention to
just because as I said earlier, like I
wrote it kinda off the dome.
Actually, while my wife was
sort of between going into labor and not
going into labor, and I was away, so
I had time to, like, pull out my
computer and get started. But I'm constantly, like,
updating it and and trying to make it,
better,
InshaAllah improve,
some things for everybody InshaAllah.
So
let's get started today.
Actually,
this is the most important rule that we
are going to learn in Qalun
And,
whoever wants to master a kalun
is gonna master this rule. And it's a
set of rules that govern
hamz.
Hamz is another word for hamza.
And just like
and
some of the other,
Abu Amar, some of the other qira acts
like
Imam Khalloun from Nafiah does some interesting things
when reading
hams.
So as we get started again, I wanna
reiterate that Hamz and Hamzah have the same
meaning when I say them. So since Hamz
is the deepest letter in the throat, if
you think about it, if you think about
the Muhadij,
hamza is the farthest.
And that's why you'll even notice now, like
in Arabic, colloquial
Arabic, sometimes people have slang for how they
say hams
because it's far, man. You gotta dig deep.
So since it's the deepest letter in the
throat, ancient Arabs read it in different ways
to ease its observance.
And Allah Subhanahu Wa Ta'ala, he sent the
Quran to facilitate a relationship with faith.
It recognized
some of those pronunciations.
There's a mistake sometimes that people say each
Kira'a
preserves a dialect. That's a mistake.
Each Kira'a
furnishes and facilitates those different dialects around the
prophet Sallallahu Alaihi Wasallam to engage
the Quran. And that's why I say, No'uthaman
ibn Affen words like yath alun, he didn't
put the dots
in other areas so that it it would
maintain that for those people.
It recognized those pronunciations
and allowed them by exchanging the hams. And
so these are the terms that we're gonna
talk about briefly.
Ibl. Ibl is from a word which means
to change. Ubadilhada bihada. I'm gonna exchange this
for that.
So here, the house
is exchanged for something.
Like, for example, at the end of sotto
jumaza,
mo sadah in has.
Mo oh, you can hear it. Mo sadah.
However, in qalun,
mo
sodah. Mu
sodah. So the e has been exchanged for
the wau. This is called ibdeh.
Also, transferring it was called nakal,
what we're gonna talk about, I believe next
week.
Halfing its sound. And I like to call
it halfing its sound because it makes it
easier for people or cutting its sound which
is called tazheel.
Tazheel alhams. I'm gonna talk about that next
week and spend some time with it Insha'Allah.
For example,
Alayhim,
I don't say,
I say
It's called tasil
sahaltu
alhams.
Observing hamza. So sometimes, Imam Qadun observes
the hamza
where, for example, those of you who are
using haf's as they kind of and that's
how I wrote this text as sort of
a default.
For example, nabi yun. Nabi
yun.
Sidna imam Qalun has nabi
Or
removing
hams
depending on the situation.
So these,
and shall I plan to make a glossary
for this text?
There'll be a section that talks about what's
idel, what's nakal? The word nakal is
a moving truck.
Nakal means to move. Nakal tu menhuna ila
honek. I move from here to here. That's
why sometimes a riwaya is called nakal
because that narration passed from one person to
another person.
So the idea here is the hams is
moving around.
Having it sound to seal.
I lay him,
don't say we'll talk about in the future.
There were some Quran that made it with
a sound, but this is not acceptable according
to Ehrul Adah, but I don't wanna make
it difficult for you now.
Observing hams like nabi'i
un
removing it, what's called a have,
depending on,
the situation Insha'Allah.
No problem, Abdulrahman Barak Lafiq.
So in the context of these rules,
one hamza is going to be part of
a word.
One hamza. So in the context of these
rules, you're gonna come across these situations
where there's one hamza in a word like
nabi
you can see here, or in Sultan Baqarah
and has
but,
Imam Qaloon
wa'al
wasaabiha.
The second scenario, and this is where it's
gonna get interesting is when there are 2
hamzahs and they are part of the same
word.
If you listen to all those, you hear
me making tasil. We're gonna learn about that
next week.
Uluqiyyah. It is, uluqiyyah in hafs,
but Imam Qalun
observes what's called tasil
alhams
athaniyah.
So it's almost like I cut
the hamza in half. Just remember this, we're
not gonna do tasil this week with tasil
ussehil. I make it easy.
The other scenario or 2 hamzahs that follow
each other from 2 different words,
hamzatein
minkarimatin.
So for example,
Umruna.
But look at Talun, and I wrote it
here for you. Umruna
is gone.
It's gone. So it was Je'emruna.
Seinakalun,
he read it,
Je'emruna.
We talk about this, especially when we talk
about the mad. Is it madmun facil or
madmotasil?
You can read it either way.
Je amruna
or
Je amruna,
but we're gonna read it with what's called
Qasr,
We'll talk about that in the future. What
I want you to familiarize yourself now with,
and what you wanna take from this moment
is not get overwhelmed,
just realize it's a lot going on with
hems.
It's a lot going on with hems, because
each one of these, I I I promise
you,
I'm gonna go through each one of them
for you,
So that when you come out on the
other side, it's easy.
You know, it's easy
So
Ja Amruna
because there were 2 hams following each other
from 2 different words, Here, a completely different
rule.
Sufahuala
inhumosufaha
in havs.
But look what Kalin does.
Sufahuala.
Voila. And there's a reason. This symbol's here.
Don't worry about it now. You can actually
read it 2 different ways,
but we're gonna read it with the waw.
I'm gonna explain why.
And this is acceptable in the Arabic language
by the way. So don't don't get twisted
or word. But look at Palun with 2
hamzas, in hafs, it was
sufahaa
u Ala,
sufahaa
u Ala, sorta baqarah. If
you continue.
If you continue. If you stop, you're gonna
read the hams. You're gonna say,
sufa hai ala in even al kalim. So
all these rules we're talking about, remember this,
are when you connect it.
When you connect.
Okay?
Here's some other examples of how Harun reads
2 hamms
from 2 different words in an interesting way.
So you see there's a lot going on.
There are also going to be times when
Qalun does not read the hams,
unlike Hafs. For example,
Yeah, juj, juj.
Or there are times when he's going to
read a hams,
unlike Hafs.
And this should be
this should be a sabiun
sa b'un,
but in havs in a qalun.
Sa b'un
sa b'un, without the hams.
So let me fix it for you if
I can.
Sobun
in havs.
Or the word Zakaria
and has zakaria.
But look at Kalu,
there is an added hamz. So that means
there's going to be met.
If I'm you,
and I've never done this before,
I'm going to memorize this paragraph, man.
Even though I may not understand what's going
on,
I'm just gonna be familiar with these changes.
So when they come later on, as we
go through each
rule together,
you're gonna say, Oh, yeah, yeah, I remember
that. Oh, yeah, yeah, I remember that. I
like to tell people knowledge is like moving
into a house,
or meeting someone for the first time.
Like, the more we engage,
the more we become comfortable. The more we
become comfortable,
we are.
More,
it's easier for us to learn.
And Alhamdulillah, we feel like,
you know,
opened in front of the people. Alhamdulillah,
So let me quickly just
review this for you.
The the hams
is the deepest letter in the throat, a.
What it means deepest to farthest from your
mouth in front of your mouth.
And ancient Arabs read it different,
with different ways.
Allah Subhanahu Wa Ta'ala at times facilitated those
differences to ease the entrance of Islam for
people, and also because of the tribalism that
was associated with language,
to slowly facilitate people into an insania from
alqabariyah,
tribalism,
to understanding the value of people.
And I gave you a few examples, not
all,
just so that you can appreciate
what's in front of us. So don't think
you have to learn all this right now.
No. No. No. No. Alhamdulillah.
1 we said is Idda,
the exchange of the hams, mu sodah. Mu
sodah.
The naql
of the hams,
having its sound in half,
and out.
Ulukiah,
ulukiah,
Inaka,
Inaka, and Yusuf.
Observing Hamza, removing
it,
saw,
we gave the example, yeah, juj, or ma'am,
juj,
and so on. And here I put it,
note the rules for reading Hanz
are the most important foundation from the foundations
of karom. This
now you're like in
the guts
of learning this
And if you get this, the rest
is easy.
So
you wanna master this.
And you wanna like You're gonna You may
get frustrated, you may find it difficult,
but if you get it, even
like wash,
it's gonna be easier for you.
Because you got a lot of these kind
of concepts out of your way.
Before I get started, are there any questions?
Does anyone have any questions?
How's everybody feeling? Just wanna do a quick
check-in.
It's not that difficult, especially Alhamdulillah.
The way that we're going to go through
each
one of them
with precision
so that it's easy for you. So I
just wanna do a quick check-in. You can
put your hand, your, you know, your thumbs
up like Omar did.
Feel free to comment in the chat box.
I really wanna make sure you feel comfortable.
Alhamdulillah. Always when something is new,
you know, it can be a little intimidating.
You know, our teachers used to say like
going into something is always difficult, but when
you leave it, InshaAllah, it's easy.
And of course, I'm an example for you
guys. I'm some
Hebrew leaf from Oklahoma, SubhanAllah. If I can
do it, anyone can do it. So let's
start with the 6th rule today,
and that's
Ibadal
means to exchange.
Allah Subhanahu Wa Ta'ala
Allah Subhanahu Wa Ta'ala says, and that's normal,
no say but to feel a little dissonance,
it's gonna happen, but let's not try to
take all this at once.
So what I want you to make sure
you do is like focus on the rules
I teach you.
Like focus on the things that we go
through, and then I'm on the Google Classroom,
so any questions, and I'm gonna put up
some assignments as well for people to do.
So like, it's normal. It's very normal.
You know, Alhamdulillah, it's not it's not and
it's
not
and it's not hamza.
So alhamdulillah, like you guys are in a
good place.
And if you sort of
And I want you to appreciate this moment
is like, I'm sort of starting to understand.
I'm not expecting anyone to come out of
even this semester like a master.
I don't have that expectation.
And and again, like we're not in this
to rush.
We're in this to do it right, and
I am
I'm here to support you, and do my
best just as you're here to support me,
Insha'Allah.
So that's good. And I appreciate the vulnerability,
Nusayba. Thank you.
So exchanging
the hams. Idel is from the word badal.
Badala means to exchange.
Allah says,
you will not find in the decree of
Allah, Tadeela,
any change.
Allah says at the end of Surat Al
Furqan about people who repent, yubadirullahahuanhum
sayyaatihimhasanat.
Allah will exchange the sin
they did
for good. Look how merciful Allah is. Look
how powerful Tawbah is as a as a
means to restore
evil to good.
We ask Allah to grant us sincere Tawba.
So the word
means to exchange.
So here the idea is that the hamz
is going to be exchanged for something.
I'm gonna talk to you about what it's
going to be exchanged for here.
In that exchanging the hamzah, and this is
the part you wanna pay attention to, is
when 2 separate vowel
hamzas
follow each other. So if we look at
sufahalah
in inhas,
Right? So in jas.
Sufa
ala.
This is jas.
So when 2 separate vowel hamzas follow each
other,
Halun looks at the first.
And in this case, the first hams has
a dam.
The second hams, and pay attention to this,
he's going to replace it
with this vowels
mud letter.
What's the mud letter of Bamba?
Wow. Wow. Wow, so look,
wow.
If this was kesra,
hypothetically,
okay,
this would become you, sufa
iyala.
And it's as fatah, it would be the
same.
Everybody
and this is also how some Arabs talk
in ancient times. And this is also how
some Arabs talk
in ancient times.
And we have 2 hams in 2 separate
words.
The rule says,
whatever
vowel is on the first hamz,
the second hams is going to if they
both have vowels,
the second hams is going to be replaced,
exchanged
with its MUD letter.
So I'm gonna ask someone who hasn't answered.
If you take the word,
What is the vowel letter for e?
It's mudletter.
Yeah.
Yeah. So
So now we're gonna look at some examples
of this. But before
I continue, I want to explain
good job, Tasneem. I want to explain the
rule again.
We have 2 hands
in 2 separate words, and they follow each
other.
And both of these
hamz have vows.
The riwa of Qalun, back to Nafir,
the riwa of Ahim Adina,
back to say Nabi sallallahu alaihi wa sallam
through Zayd ibn Tharit,
the compiler of the Quran,
looks at the first hams,
and exchanges the second hams
with that first ham's
mudletter. For example, fata alif,
kesra
yeah,
bamma
wow.
Any questions about this root?
Anyone need more help?
Need me to explain it more? I'm more
than happy to And there's nothing wrong with
saying,
can you explain it again
one more time?
That's a good thing. That's not a bad
thing. Alhamdulillah, that's hay. How's everyone
feeling right now? Let me know in the
chat box.
Yeah, but that's a different rule.
That's gonna come later. But right now we're
specifically
talking about 2 words,
2 hamms, Omar. We're not getting there yet.
That's coming later.
Do you put fata on the exchange mud
letter? Yeah. It keeps its
vowels. So shuhada
It keeps its vowel letters. It's a great
question, they'll say, but great question. It's Like,
where does that where did that vowel letter
come from? Like, for example, a. So sufahuala,
Sufaharu
ala.
The wow will come, but the vowel stays
the same.
I'm so glad you asked this question because
I didn't explain that, and that's my fault.
So now I'm learning, to teach us to
learn twice Masha'Allah.
So let me rephrase
the rule.
When we have 2 separate words, and umrah,
pay attention, don't worry about one word, that's
coming later. There's a whole set of rules
for that.
Now,
2 words,
2 hamms,
both have vowels.
That's all we're talking about right now.
That's all we're talking about right now. As
I said, I want to dissect this, and
then when we finish it all
in the next few weeks,
we put it back together.
We put it back together.
Still, it's a great question, Omar
I'm so glad you're thinking about that though.
I'm so glad you're thinking about that. So
for example,
Excuse me. So what happens watch guys.
I'm gonna put the
here,
and I'm gonna put the.
This is.
Allah. Sufaha
u Allah.
But on Qanun,
watch what happens, Nusayba, because you asked this
awesome question.
The wow for the damma,
but it keeps its vow.
So if the vow was kesra, it will
stay esra. If the vow is fatha, it
will stay fatha. If it's dama, it stays
dama.
So whatever vow was on the hands,
no problem, I'd love to do this. It
stays.
K?
It's good questions.
Now let's look at some examples,
and I think it will make it also
a little easier for people. And this is
from the print of Kallum. I finally found
a decent print to cut and paste.
So again, sota bakkara and let me write
the the house version so you can see
it. Sorry.
My doc is, like, a little crazy these
days.
So in hafs, it was
a sufa,
So I'm gonna ask you a question.
Before I even write the next hamza,
What is that hamza gonna be exchanged for
in Qalun and why?
I know you see the answer, but I'm
asking you why. And feel free to unmute
yourself and talk, man.
What is the letter that follow it going
to be exchanged for?
Sufaha,
oh, and there's a hamza here
in hafs.
What is that hamza gonna be exchanged for
that follows this word and why?
Exactly. In Tasneem, you can type it so
everybody can see it to everybody.
Wow, because the mud letter for damma. Exactly.
So sufah
And then what val is it gonna take,
Nusseva?
It's
ala.
What vowel am I gonna put on that
wow?
Exactly. Because it was there before.
So
So here we see the print of Qalun.
If you stop,
you read the
hams.
Only if you continue.
Here,
the next one,
This
is. What vowel is gonna be put on
this?
Why is it not alley for you?
The hamster carries a dam.
Exactly. Who said that?
Lucas.
Lucas. Good, bro. Good to see you, man.
We,
like we?
And in fact, I put
another example of it here, so you can
see it with the
the Here.
It
was.
What happened?
Maybe you read you read the on column,
somebody gets mad at you, you changed the
Quran, sister.
Brother, you changed the Quran. You should tell
people like, if you're gonna read with a
different also.
But maybe you announced it, and that person
came late, and you're reading Surat Anur, and
you said,
And then somebody
says,
Then after
you turn, you have to explain yourself, of
course, because this is the Quran. It's not
because people like Adam.
People love the book of Allah.
So how do you explain this, what just
happened?
From
How do you explain that?
How do we get to this with
Fatah?
This exchange. It
was it was
What's the rule? So always start with the
hams,
the first hams,
and look at it.
The first hams is
It has Kesra.
And Kesra's big sister or big brother is
what? Its mud letter is what? Good job,
Amen.
Yeah.
Yeah. So that hams
is exchanged
for
yeah.
And why does it keep the fat ham?
Because the second hams was
was
Let's look at it again.
Oops.
I don't wanna look at it that much.
I,
inadvertently erased it.
So
And half set was a sufa
Itnahum.
In Qalun,
what happened to this hams? Well, let me
start with the first hams. Ita al Bammeh,
and the big sister or the big brother
of Bammeh is what?
Wow. So now I know this is wow.
Before the exchange,
the second hams
was with kesara, so it stays.
Everybody
see that?
Any questions about
that example?
The second example,
Let me look at the first terms.
So that means this is gonna be exchanged
for a wow.
And because it was
with kesra,
the wau is gonna take the kesra.
The sec the third example.
Oops,
sorry.
I have this new camera ordered. It has
a whiteboard
zoom. I'm really excited to use it with
you guys, Insha'Allah in the future. It's gonna
make things, Insha'Allah, be it nila easier.
So my whole thing is I'm looking at
the first hams. The first hams has Kesra.
Who's the big sister or big brother of
Kesra? Yeah. Okay. So there is the yeah.
And it was Mastua.
So that Yeah is gonna keep that feta.
Is it gonna be what?
Luckily, these are printed for you in the
Mus'haf, right?
In Qalun. But one of the things I
like to tell students is if you really
master a riwayyah,
you can pick up any print of the
Quran and read it.
Doesn't matter.
There are certain words that Khalu narrates with
Ibtih of Khamz
to a mudletter.
These
are only like 5 or 6 words, so
it's not it's not difficult for you.
So so to a meriam,
And here, the rule I just taught you
don't worry about that rule now. These were
words, we just read them this way.
Don't worry about 2 hamza, this hamza, the
first hamza, kasra, this this this.
This we call samay. It means this is
how it was narrated.
This we there's some
in the Arabic language we can use to
explain to you. But these words, they are
narrated with this giddar.
So
say in Sultan Mariam,
Here will be a hams,
you.
The next word,
Youjuj and majuj,
so tokaaf.
You know, so tokaaf,
Youjujwamejuj,
Kallul with no hams.
Yeahjujwamejuj.
The next,
So the point here,
we say
the hamz
is mahruf or mobadal.
And actually, if we say had, it's better.
Here also is example of of of badal,
or we can say madulf. I prefer to
actually say badulf for all these.
Masada, not
masada
in havs.
Kalu reads it, masada.
And then of course,
without the hands.
These words.
Only these words. So you have to freak
out. Oh my gosh.
Only these words, and I listed them here
for you.
And Sheikh Daba, I didn't put a poem
here. In this poem he mentions all of
them.
So here, I don't want you to think
about 2 hamzahs, the first has this letter,
this one, this, this,
This is how they're this is how they're
read. These words are read this way.
With the hamz
gone, not there. Mahdouf.
So,
And then the last word,
There is a word where there are 2
ways to read it, though.
The ahabah, the ahabah.
Sayedna Imam Qaloon, there are 2 narrations,
both of them
authentic. One is to read it with the
yeah, the youhaba, the youhaba,
but the preferred way
is to read it with the hams,
the ahabah,
the ahabah.
There are
some words
where the hamz
is gone, have.
That means that the hamza is completely gone
as though it was never there.
Khalil observes this regularly, for example.
Hafs reads
with hints.
The hams is gone. Again,
let me also correct this. This should be
badal.
This is called a had
of the hams.
The removal of the hams.
There are a few words this happens only.
Again, you're not gonna find this rule, this
this happens, this happens, la this is how
they're read. So you have to learn them,
you have to know them.
So for example,
with the hams.
And I can write it for you here
in
The other word is sota bakara wasabiun.
It's the same word, just different grammatical tense.
This is the object
or ismucana ismucina.
This, of course, is the fa'il, the subject.
Without the hams.
This word we did early,
So here,
without the hams after it.
So if you read it connected, you would
say
Could you repeat that again?
Yeah. So
what we're talking about now, the rule, there
are certain words where,
kalun, there's no hems, you find No, no,
no, this is the last one with the
with
deck, I got you. I got you. So
Carlos?
Mhmm. In in Kailun,
without a at sound at the end. Okay.
Now it's a good question. And if you
connect them I'll write it in half for
you in a second so you can see.
If you connect them,
but in in,
How does Hafs write this so you can
see
what I'm doing? It's a good question. I
don't know who asked that question, but it's
a really great question.
In,
in
in
You see that?
The brother asked the question, does that help
Yes, I see. Thank you.
Of course, man.
Next word,
And also in Hafsah, it was dakkah
alas with fatha Mansub Mafrou.
But in the 190th
verse, I believe 190th verse of Surah A'raf,
In Palun, it's not shuraka,
it's shirka.
Shirkenfi
ma, so it becomes
In halunshurake.
Same meaning.
The word,
verse 13,
verse
176. Here is gonna be a hams.
K. Leikata.
However, if he reads the plural,
with aliflamicin. If he reads it with aliphilam,
it's leikata
el ekata. Lajas.
The last rule and don't worry. We're gonna
review this, review this, review this, review this,
review this.
And now maybe you can appreciate what I
said. This is the most important rule, man.
Any questions about any of these words
before we continue?
May Allah bless your patient,
One of our brothers, his patients has coded,
so you ask Allah to help him and
to give him,
he had to
leave
his patient, Inshallah, complete Shifa, and to help
him as he tries to serve and help
that patient.
Any questions about yeah, so to
Araf, short one ninety.
Thank you, Abdelkha.
Any questions about these words before we take
one last
The last is easy, and that is that
Imam Qalam is going to read these words
with hams.
The opposite of what we just did. These,
there's no hams.
Now,
unlike hafs,
he's going to read it with hamz. So
for example,
foresee him.
So here,
here it has a kesla,
but it doesn't matter.
Either way,
I'm reading from a different part of the
Quran.
I'm reading from so for example, I just
took example from so to azeb. It doesn't
mean I'm reading the exact same one you
see in front of me. Carlos?
So
yeah.
So the word Nabi as well as its
plural.
So the
word
or
Sayidna Imam Qaylun
likes
Although Said Nawarsh, he reads it longer, Allah
make it easy for all of us inshallah
in,
Azraq,
which is a pulmonary examination.
Let's say, na imam Qalun, he reads
it, mad muttasil
arba'a
harakatyami,
as we're reading it now to make it
easy for you.
So the word,
the second is
in hafs.
In,
in
Surah
Baqarah.
Not Huzu where.
You can see it written here. The next
If you look at the print of Qalun
I sent you, you're gonna find it over
there.
Mika'il.
So now we have a madmuktosil.
Why? Because of the hams
that Kalun observed, not
Thank
you. As I said before, this is not
edited, so I appreciate that, man. Thank you.
Same
thing. Same rule.
Same rule.
Same thing.
So any derv duration of nabi, you're gonna
read it that way inshallah. But thank you,
for telling me about the spell spell check
stuff. Again, this document is still being edited,
so I super appreciate it.
The other one,
It's
not
It's Same word,
similar meaning.
Another word, Zakariya.
And the word
bari,
for example,
Don't say barilla.
Halfs.
Barilla.
Why? The hands followed by
aya.
We're gonna stop here because we took a
lot,
and we were only supposed to take one
rule, but I pushed you a little bit
tonight. Alhamdulillah.
We're gonna review this stuff,
so don't worry. And only one component of
this you really had to memorize a formula.
And that is al hamza tein min karima
tein.
Right? Two hamzas
in 2 separate words.
Halas, you look at the first hamz, you
take its mud letter and put it in
the second hamz, it keeps the the vow
easy. Sufah uhwala inna homosufah. There's another way
to read it, but I don't want to
I want you to give you the most
common way to read it now in the
future,
I can teach you those differences if you
want to know them, but I don't want
you to take on a lot. Yeah?
So let's quickly review. Saddamza is the deepest
letter
in the throat. So the Arabs pronounce it
differently in the time of the prophet sallallahu
alaihi wasallam.
The people of Falsaha,
the people of Arabic.
And
at times there's going to be different things
that happen with the hams
in Qalun. And I told you this is
the most important foundation in
Qalun.
This is the this is the core of
this recitation.
The core of this narration.
The first thing we talked about is idel,
and this is the only one where we
have this rule that we have to worry
about. The rest, they're just narrated that way
to make it easy for you.
Halas? So he said, looks at the first
hamza, based on its vow, replaces the second
hamza with the the first hamza's big brother
or big sister.
So waw, oryah, or alif.
And we gave some examples. Sufahawala.
Only if you connected. If you stop, you
start with the ham's. So if you stop,
they'll say,
sufaheuwala
la.
Don't do that.
Same thing with the word, asuhada
u idah.
You know that this was a hamza Maksura.
Why? Because the well has kesra. It was
a hamza with kesra.
So here,
You can read it with tasil, but I
haven't taught you what is tasil now, so
I don't wanna open up that that can
of worms now.
And this is the more like what our
teachers prefer us to read with anyways.
The other example I give you,
waritya sulta mariamathethawwaritya
kalunathethawwariyawariya.
Another example,
Another example,
Another example that probably most of us know,
as well as the others, like
And the last one,
not
So these these words, you just have to
know them. You don't have to there's no,
like, before a formula you can follow right
now. I just wanna make it easy for
you. These words, this happens.
No other words
from this section. And then we mentioned 2
ways to read li'haba, li'haba, li'haba, and the
preferred way is
liyahaba with the ijazza liyahaba.
And we talked about the removal
of
hems.
Hems Mahadufa
our hems.
Mahaduf,
Mahadufa yani.
Hadful hems. We said 6 words only.
Not without
The other
verse 190.
And then we talked about the word leika.
It's
leeka.
Leeka in havs.
Leekaenu qalun leeka.
Laiqa. And then we talked about those words
where Imam Qalun,
like others,
like Sid Nawarsh,
weed with hams.
The word
Charlotte. When I edit this text, I'll put
the verse numbers to, to help people
call who,
that he do now who's who,
kufu
n ahad.
Not wa wasa.
Wa wasa. Elsa the same word.
The word zekariya
ukuleme,
and finally, alberi.
Any questions or comments
before we let people go? Because I know
we took a lot,
and
we reached our hour.