Suhaib Webb – Join Us for the Fall Semester Open House at SWISS!

Suhaib Webb
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The speakers discuss the importance of learning to polish up on the text of the Quran and preserving the classical approach to learning. They recommend a week for learning to polish up on the section of the text covered, as well as a week for learning to polish up on the section of the text that will be covered. They also emphasize the importance of preserving the classical approach to learning and the use of deen in daily life. The speakers encourage the audience to take the class and share their experiences, and mention a class on Tuesday and Wednesday. They also discuss the importance of preserving the classical approach to learning and the use of deen in daily life. The importance of learning to polish up on the section of the text covered is emphasized, along with the use of deen in daily life. The speakers also mention upcoming class events and a recommendation for a new teacher, Lexi Hernandez. They emphasize the importance of learning to polish up on the section of the text covered and recommend a

AI: Summary ©

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			We praise Allah.
		
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			We send peace and blessings upon our beloved
		
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			messenger, Mohammed.
		
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			His family,
		
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			his blessed companions,
		
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			and those who will follow them until the
		
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			end of time.
		
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			Brothers and sisters,
		
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			First of all, on behalf of myself and
		
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			everyone,
		
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			across the globe who's part of our SWISS
		
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			staff, I want to thank you for attending
		
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			tonight's open house, and I also want to
		
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			welcome,
		
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			some of our teachers will be joining later.
		
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			They may be also we're having some, weather
		
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			issues in our area. So some of the
		
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			teachers may have been impacted by that, but
		
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			Alhamdulillah.
		
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			Allahu Subhanahu Wa Ta'ala
		
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			did not command the prophet salallahu alayhi wasalam
		
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			to ask for an increase in anything except
		
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			knowledge. U'qurabiizi
		
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			ni'ilma.
		
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			Saying my Lord increase me in knowledge. And
		
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			when
		
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			Allah compared
		
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			the people who know and the people who
		
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			don't know, he made it very clear that
		
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			people who know are those who are preferred.
		
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			Are those who know the truth and those
		
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			who not know the truth the same.
		
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			And
		
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			Allah he
		
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			raised the people of learning and knowledge. When
		
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			he said
		
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			Allah is going to raise the people of
		
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			faith
		
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			and the people of knowledge.
		
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			And in the 3rd chapter of the Quran,
		
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			Allahu
		
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			he notes the great virtue
		
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			of the people who know
		
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			when he mentions them in the context of
		
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			himself and his
		
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			noble angels.
		
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			And he says,
		
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			That Allah is angels and the people of
		
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			knowledge. They bear witness to.
		
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			For that reason, we know there are many
		
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			virtues,
		
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			attributed to knowledge. As I mentioned, some from
		
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			the Quran,
		
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			but also through Sayed al Aqwan,
		
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			our beloved prophet Muhammad, peace be upon him,
		
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			who said whoever
		
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			seeks a path of knowledge.
		
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			Will
		
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			make that way easy.
		
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			What we understood to
		
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			for that person,
		
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			what we understand from these verses and this
		
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			hadith and others is that knowledge is something
		
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			very serious.
		
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			That's why scholars considered seeking knowledge an act
		
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			of worship,
		
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			and also it's not easy.
		
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			Seeking knowledge is not easy.
		
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			It demands
		
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			efforts.
		
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			It demands discipline. It demands
		
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			struggle. I remember when I was memorizing the
		
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			Quran,
		
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			and in Sultanisa,
		
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			I began to cry
		
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			in front of my teacher. And he said
		
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			to me, everyone
		
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			who was in the path that you're on,
		
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			they cried like this.
		
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			Like, you you have to run into moments
		
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			where you're challenged.
		
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			And that's why Allah
		
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			says about the Quran,
		
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			like, you should struggle to have relationship with
		
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			the Quran.
		
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			And Imam Al Shaltibi,
		
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			he says in
		
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			That the Quran is something that you have
		
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			to cling to, and the Quran is something
		
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			that you have to work for. If that's
		
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			the case with the Quran,
		
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			what about knowledge?
		
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			That takes us now to the second issue
		
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			that
		
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			when we define knowledge in Islam, it's very
		
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			different than other frameworks.
		
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			Oftentimes we
		
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			see knowledge
		
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			in in
		
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			educational
		
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			institutions
		
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			as being simply something which is related to
		
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			cognition,
		
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			something which is related to thinking.
		
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			But as the early Muslims defined these terms
		
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			for us, like knowledge,
		
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			They define, like, Sayed ibn Abbas,
		
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			He defined knowledge as cognition and action.
		
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			Right? So there is the acquisition in the
		
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			mind,
		
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			but then there is the implementation
		
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			through the lens.
		
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			And that's why we find in Surat Alba
		
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			in talking about the story of Sayedina
		
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			Suraiman alayhis salaam.
		
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			He says something interesting.
		
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			That those people, they knew
		
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			they knew that that what they were doing
		
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			was wrong. They knew that, like, ignoring the
		
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			prophet's
		
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			message and
		
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			engaging in what they engaged in, they knew
		
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			that it was not going to bring them
		
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			any bid benefit in the hereafter.
		
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			At the end of the verse, though, it
		
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			says
		
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			So the beginning of the verse is it's
		
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			that
		
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			the end of the verse is nefi. What
		
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			does it mean? The beginning of the this
		
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			part of the verse says that they knew.
		
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			At the end of the verse, it says
		
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			they don't know. How do they know and
		
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			not know? Because they didn't act on what
		
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			they knew.
		
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			So Allah affirmed
		
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			a part of knowledge that was the cognitive
		
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			understanding,
		
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			but their failure to implement that knowledge
		
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			and live it
		
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			still classifies it as aljeh
		
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			or la adam.
		
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			So for that reason, some years ago we
		
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			started SWISS, the Suhevoib Institute of Sacred Sciences,
		
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			with a goal to accomplish 4 things.
		
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			Number 1 was to create a organized
		
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			curriculum based on
		
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			the West African and ESSAR system
		
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			that is contextually appropriate for English speakers, specifically,
		
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			English speaking Muslims.
		
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			The second was to facilitate
		
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			and make it easy for people to learn
		
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			things that normally were very difficult. So like
		
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			if you look
		
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			at our app or our web page, you
		
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			find classes in things that are not easy
		
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			to find.
		
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			Arabic grammar
		
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			for people that are interested. The different
		
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			even
		
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			different hadith that we we're giving, as well
		
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			as a a guided curriculum
		
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			that is meant to help someone achieve what
		
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			we call functional religious literacy, not dysfunctional scholarship.
		
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			That they can take it from processing it
		
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			intellectually
		
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			to then living it physically.
		
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			The third goal that we wanted to,
		
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			accomplish through Swiss is to make it
		
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			as accessible as possible. So hence we have
		
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			a free app.
		
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			We have numerous recorded classes now, almost 2
		
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			1000 hours that are organized. It's not like
		
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			YouTube, it's a school, right? It's courses that
		
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			you take, housed on Google Classrooms with homework,
		
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			assignments, and so on and so forth, with
		
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			even syllabus
		
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			and lesson plans for people interested.
		
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			But also the app which I mentioned earlier.
		
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			So wherever you are, you have access
		
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			to quality information,
		
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			responsible scholarship,
		
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			and invested,
		
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			in the growth of the community. And finally,
		
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			we want it to be affordable.
		
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			And and so, you know, a shout to
		
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			be again, who I mentioned earlier, he says,
		
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			Right? We should not use these things for
		
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			profit,
		
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			but for the sake of the prophets.
		
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			And so we we found a price point
		
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			at $9.99
		
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			a month for people's entire family. Think about
		
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			what you pay for one course.
		
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			Think about what you pay for a master
		
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			class.
		
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			You have access to train quality information,
		
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			scholarship, which is unparalleled, we believe in the
		
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			English language, Alhamdulillah,
		
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			rooted in the scholastic tradition of Islam,
		
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			but embedded in the cultural context of our
		
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			age for $9.99
		
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			for your entire family. So we felt that
		
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			it had to be affordable.
		
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			So alhamdulillah, we started and now we are
		
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			celebrating our inaugural
		
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			fall semester with a number of incredible teachers
		
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			and educators.
		
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			I wanna welcome all of you, and this
		
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			is also an opportunity for you to ask
		
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			questions. I'm gonna pass now
		
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			the,
		
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			program over to other Ahmed.
		
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			Then we'll be introducing some of our teachers
		
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			in.
		
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			So
		
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			my name is Ahmed, and I help on
		
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			the back end technical aspects for Swiss.
		
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			I just wanted to kind of, we have
		
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			a number of questions from people on how
		
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			they can access live classes.
		
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			So for for for
		
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			this coming weekend and this coming week, we
		
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			will be emailing out the Zoom links to
		
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			all of our subscribers.
		
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			So as long as you are a subscriber
		
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			to the Swiss platform,
		
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			look out in your emails.
		
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			You'll get the Zoom link for your classes.
		
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			Starting from about mid mid
		
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			next week,
		
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			we're actually updating our website, and we're gonna
		
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			have a calendar posted on our website.
		
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			And I'm gonna share my screen for a
		
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			split second
		
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			so you you can actually
		
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			see what you can expect.
		
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			So so as you see over here,
		
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			starting from next week, we'll have an event
		
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			calendar posted on our website
		
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			so you know exactly when thing when the
		
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			events are.
		
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			You can actually see the details. You can
		
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			add the events to your calendars that kinda
		
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			gives you a notification
		
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			on your phone on when the classes are
		
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			being held,
		
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			and you'll see a button to join the
		
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			Zoom session straight
		
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			on
		
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			the platform. So the links will be on
		
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			the platform starting from next week. Until this
		
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			is,
		
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			released,
		
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			we'll be emailing out the links, and,
		
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			we hope you enjoy the classes.
		
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			I will go ahead and
		
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			pass the mic back to Imam Suhayb.
		
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			I'll ask one quick issue and and and
		
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			reward you. Sheikh Abdullah, you know, I'm done
		
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			with having some technical issues right now trying
		
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			to get on. He just texted me. So
		
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			I'm honored to actually begin to say that
		
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			one of the most important programs we have,
		
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			even though it's not one of our core
		
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			programs,
		
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			is a program on, Hajjwi with the Quran.
		
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			We offer each as that.
		
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			You can see some
		
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			actually behind me. There have been erased by
		
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			my daughter. I think she did some postmodern
		
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			art.
		
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			But,
		
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			we offer
		
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			I studied Quranic studies for almost 17 years.
		
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			Was able to sit with some very important,
		
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			educators and able to achieve
		
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			and the offer these programs. But one of
		
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			the things that we had a lot of
		
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			requests from was from women
		
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			who were very keen. And I would say,
		
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			actually, the majority of people that are reaching
		
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			out to study the Quran are women. And
		
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			obviously, many of them would feel much more
		
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			comfortable with a female teacher. So,
		
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			it's my honor and my pleasure to introduce,
		
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			our sheikha and Ustazah
		
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			Mideh, who is also
		
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			a Lebanese connection for myself
		
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			who is going to be teaching,
		
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			our sister's class introduction to Tajweed for beginners.
		
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			But those people should at least, as she'll
		
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			explain, be able to read Arabic very well.
		
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			But it's my honor, to introduce her, and
		
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			I would appreciate if she can talk about
		
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			herself,
		
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			her class, and the timings.
		
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			My name is Hamidi, and I am going
		
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			to be teaching here
		
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			at Swiss.
		
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			I am honored, and I am happy to
		
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			teach this course. Hopefully, be it me that
		
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			I can help I can help the sisters
		
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			here learn this beautiful science.
		
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			I would like to let or to tell
		
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			all the sisters here that who will join
		
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			this course
		
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			that, Allah has chose you to come and
		
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			learn this his word.
		
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			And, subhanallah, what an honor for all of
		
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			us
		
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			to learn his word just like or to
		
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			learn how to recite the the Quran
		
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			just like prophet Muhammad did
		
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			Would you be able to give us some
		
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			some background about yourself as well as, like,
		
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			what you plan to be covering, this semester?
		
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			Sure.
		
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			So we are going to
		
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			learn the science of tazrid. We are going
		
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			to cover few topics.
		
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			And I promise you I promise you this
		
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			Ramadan,
		
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			If we get to live, it's going to
		
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			be different when you come and read the
		
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			Quran.
		
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			So the topics that we're we're going to
		
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			to
		
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			cover, they are, I would say, up to
		
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			5 rules.
		
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			We'll take them easy at a time. We'll
		
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			try to imply each rule by reading the
		
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			Quran insha'Allah.
		
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			We're very honored and happy to have you,
		
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			the people of the Quran, the people of
		
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			Allah.
		
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			The prophet said.
		
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			Allow me.
		
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			And and in my own history, some of
		
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			our greatest teachers, actually, even in Egypt were
		
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			women. There was a woman who was known
		
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			as the sheikha of the balcony.
		
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			And, people would read under her balcony, and
		
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			she will correct them either by tapping or
		
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			by,
		
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			audibly correcting them. And my own teacher's wife,
		
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			she would do she was blind, and she
		
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			would do a khatam every 3 days
		
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			and from her memories.
		
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			So
		
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			we hope to create a culture of Quran
		
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			amongst English speaking Muslims. That is something which
		
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			is endemic to Muslim the Muslim world. We
		
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			go to the Muslim world everywhere. People reading
		
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			Quran. Any thoughts on how
		
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			people can create, like, a culture of Quran
		
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			in their lives?
		
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			Now, it's my honor to introduce,
		
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			Imam Abdullah Hernandez who I've known.
		
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			He can tell the story one day for
		
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			quite a long time.
		
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			We were on our first Hajj together,
		
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			and then we also did,
		
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			we
		
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			a lot of stuff. Like, I don't know.
		
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			It's just too many things to mention. I'm
		
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			gonna ask someone who I have so much
		
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			love and respect for as a teacher, as
		
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			someone I learned from, that I benefit from.
		
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			And I remember actually you
		
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			you memorized the.
		
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			I remember
		
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			the section on.
		
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			So he's going to be joining us. He
		
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			taught some amazing youth classes
		
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			some years ago, but now he's gonna step
		
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			in and teach an introductory
		
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			It is a pleasure
		
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			again to
		
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			it is a pleasure to be able to
		
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			participate
		
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			in this semester of
		
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			of
		
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			with Swiss.
		
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			I
		
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			had the blessed
		
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			opportunity
		
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			to have
		
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			an instructor
		
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			guide me and mentor me
		
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			and recommend for me to
		
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			work on
		
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			memorizing,
		
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			learning this text.
		
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			And the reason being is because
		
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			he said,
		
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			all of
		
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			all of FIP is embodied in the
		
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			text.
		
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			All of it is embodied in the small
		
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			text, and therefore, if you learn it, you
		
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			learn the skeleton.
		
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			Right? And then later on and also the
		
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			structure
		
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			of of the school.
		
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			And then later on, you can navigate through
		
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			books, through 2 volumes,
		
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			4
		
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			volumes, 23 volumes,
		
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			and and it's the same structure. So by
		
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			the father of Allah,
		
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			I
		
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			I have been studying,
		
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			the since
		
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			2005,
		
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			and I focused on
		
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			on it on trying to master it,
		
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			from different angles, from the
		
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			aspect,
		
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			right, with knowing the and the rulings. And
		
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			also
		
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			from the aspect of the, like, the proofs.
		
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			So this class,
		
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			we will introduce, number 1,
		
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			the
		
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			the
		
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			the text.
		
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			Number 2, we'll introduce the author.
		
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			Number 3, we'll introduce
		
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			the the course content. Right?
		
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			Then insha'Allah, we will cover we'll be covering
		
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			Kitabat Tahara, the book of Tahara.
		
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			The approach is going to be
		
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			a proof based approach
		
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			that it's easier for us, which is
		
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			the Quran and sunnah
		
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			proofs.
		
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			So we're going to work on so it
		
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			it's easier for us to understand
		
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			as at a beginner level, the
		
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			the concept.
		
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			My recommendation
		
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			for my students
		
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			or for our students
		
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			is for them to you have a week
		
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			to learn
		
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			to polish up on the section of the
		
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			text that we will cover that week insha'allah.
		
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			The hope is that by the end of
		
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			the of the course, that you at least
		
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			got some good familiarity
		
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			with the book of of Tahara,
		
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			Insha'Allah.
		
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			And, again,
		
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			without forgetting the aim and objective of it,
		
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			which is our aim and objective of understanding
		
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			purification,
		
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			external purification,
		
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			internal purification
		
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			is for us
		
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			to be right
		
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			and to be pure
		
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			for the sake of Allah
		
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			So I am honored,
		
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			to be able to teach this class, and
		
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			I hope that I can benefit,
		
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			my students and as well benefit myself from
		
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			reviewing this blessed knowledge,
		
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			Yeah. Sometimes people are intimidated to study,
		
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			imam, like classical texts. And you yourself embraced
		
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			Islam, and you had to walk through those
		
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			hurdles.
		
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			Anything you can say to people
		
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			as far as, like, what they can expect
		
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			and how they can most benefit?
		
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			And are there any translations you can recommend
		
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			perhaps of the text as well?
		
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			So, Alhamdulillah, we do have,
		
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			Khidma that,
		
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			sheikh
		
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			Musa Farber did, which is the the ultimate
		
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			cons conspectus. Right?
		
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			And it's a it's a it's a good
		
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			very good translation,
		
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			So we have it, and it's available on
		
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			Mecca bookstore
		
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			and other,
		
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			bookstores as well.
		
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			So I think that's a good base because
		
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			it has the Arabic and the English. Right?
		
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			And he did do a a commentary on
		
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			it,
		
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			but the approach is more
		
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			it's not just straight hadith Quran,
		
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			approach.
		
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			And, so that's why I'm I'm using this
		
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			different approach. I'm using the explanation
		
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			of sheikh, Mustafa Al Bugha of,
		
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			called Kitabat Tahlib,
		
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			Tahlib,
		
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			So
		
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			the now going back to the question, that
		
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			you asked,
		
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			about, the classical knowledge.
		
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			SubhanAllah, once you
		
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			you try to understand
		
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			our classical scholars,
		
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			and you try to really
		
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			just understand.
		
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			You know, you you come to know that,
		
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			their wisdom
		
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			and and this knowledge
		
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			is not outdated.
		
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			Right? So it it might take
		
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			some effort. It might take some
		
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			the a
		
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			struggle,
		
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			but it is essential for us
		
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			to be connected with our tradition. And connected
		
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			with our tradition is connected with our our
		
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			scholars, not just the subject itself,
		
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			but also to become familiar with like, for
		
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			example, we're dealing with. What are the books
		
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			that are, you know, in in a in
		
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			a gradual,
		
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			process
		
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			that are used in this school or that
		
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			school. The same thing with aduid and other
		
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			subjects. There are texts
		
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			that that that many imams, many scholars,
		
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			you know, internationally
		
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			are familiar with. So these are texts that
		
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			are have been used for,
		
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			you know, maybe 1000 of years. You know?
		
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			So I I really encourage
		
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			the idea of just giving
		
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			the classical approach
		
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			a chance,
		
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			right,
		
00:22:05 --> 00:22:06
			and
		
00:22:07 --> 00:22:08
			and and with patience
		
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			with patience for the sake of seeking to
		
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			understand the the the mind,
		
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			the framework
		
00:22:15 --> 00:22:17
			of the author of these books.
		
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			That should be the aim besides just understanding
		
00:22:20 --> 00:22:22
			jumping into the text, understanding
		
00:22:22 --> 00:22:24
			what's the thought process.
		
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			So I think that will help us
		
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			help us in also decision making
		
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			and and and and and utilizing our deen
		
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			in our daily life when we also
		
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			have this influence,
		
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			of this,
		
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			knowledge,
		
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			not just conclusions, not just,
		
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			you know, rulings and people start, you know,
		
00:22:44 --> 00:22:45
			fighting over rulings.
		
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			That's not the objective. The objective is how
		
00:22:48 --> 00:22:49
			can
		
00:22:49 --> 00:22:51
			the the Sharia is very practical
		
00:22:52 --> 00:22:53
			and applicable
		
00:22:53 --> 00:22:54
			in all
		
00:22:55 --> 00:22:56
			times and places.
		
00:22:57 --> 00:22:58
			So it's the idea of just
		
00:22:59 --> 00:23:00
			preserving that legacy
		
00:23:01 --> 00:23:02
			and that tradition
		
00:23:03 --> 00:23:04
			by studying it,
		
00:23:05 --> 00:23:07
			by by by by developing
		
00:23:07 --> 00:23:10
			that sabr and that patience. And and
		
00:23:11 --> 00:23:13
			it it it opens many doors
		
00:23:14 --> 00:23:16
			many doors in in our connection with Allah.
		
00:23:17 --> 00:23:18
			So I really encourage
		
00:23:19 --> 00:23:20
			that that that approach. May Allah give us
		
00:23:20 --> 00:23:21
			all success.
		
00:23:25 --> 00:23:25
			So that,
		
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			know, like, everyone is really excited,
		
00:23:29 --> 00:23:30
			for this class. It's gonna be on Wednesday
		
00:23:30 --> 00:23:32
			evenings, I believe. And
		
00:23:32 --> 00:23:35
			we're excited. We have 2 other teachers, unfortunately,
		
00:23:35 --> 00:23:36
			who weren't able to join us. 1 is
		
00:23:36 --> 00:23:39
			having some technical issues. There's some storms happening.
		
00:23:39 --> 00:23:40
			We ask a lot to make it easy
		
00:23:40 --> 00:23:42
			for us, but first, I want to thank,
		
00:23:43 --> 00:23:45
			our and our
		
00:23:45 --> 00:23:47
			for being here and brother Ahmed as well
		
00:23:47 --> 00:23:49
			as, Swiss, members.
		
00:23:50 --> 00:23:51
			Second thing is,
		
00:23:51 --> 00:23:53
			the other teachers are Imam,
		
00:23:54 --> 00:23:56
			Mohammed Badawi. Actually, he's teaching a text, which
		
00:23:56 --> 00:23:57
			is a scholars
		
00:23:58 --> 00:23:58
			scholars
		
00:23:59 --> 00:24:00
			text. He's teaching a Munir,
		
00:24:01 --> 00:24:03
			which is a different Munir than the one
		
00:24:03 --> 00:24:07
			that, our Tajweed teacher may have heard, which
		
00:24:07 --> 00:24:09
			is related to Uluma Quran. And it's actually
		
00:24:09 --> 00:24:11
			a very important text which is hard to
		
00:24:11 --> 00:24:12
			find
		
00:24:12 --> 00:24:13
			by,
		
00:24:13 --> 00:24:15
			Sheikh Mohammed al Mahroof,
		
00:24:16 --> 00:24:18
			who was the Mufti of Egypt and a
		
00:24:18 --> 00:24:20
			great scholar a little over a 100 years
		
00:24:20 --> 00:24:23
			ago, a tremendous tremendous scholar. And he took,
		
00:24:24 --> 00:24:27
			the ittqan of Imam Sayyuti and he sort
		
00:24:27 --> 00:24:28
			of summarized it in a way that it's
		
00:24:28 --> 00:24:30
			palatable for the masses.
		
00:24:30 --> 00:24:33
			It's very important for, I think, homeschoolers. It's
		
00:24:33 --> 00:24:36
			extremely important for Islamic studies teachers to take
		
00:24:36 --> 00:24:37
			this. Especially now we're seeing
		
00:24:38 --> 00:24:39
			a lot of things about
		
00:24:40 --> 00:24:40
			and people,
		
00:24:41 --> 00:24:42
			getting concerned about
		
00:24:43 --> 00:24:44
			and some of the polemics that are being
		
00:24:44 --> 00:24:46
			used, which are very old. They're not new.
		
00:24:46 --> 00:24:47
			But,
		
00:24:47 --> 00:24:49
			that class is going to not only prepare
		
00:24:49 --> 00:24:50
			someone
		
00:24:50 --> 00:24:53
			to talk about Islam and defend Islam, but
		
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			also strengthen their their conviction with the Quran.
		
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			The second in his class will be on
		
00:24:58 --> 00:25:01
			Tuesday evenings. The second, classes, of course, are
		
00:25:01 --> 00:25:04
			our favorite, Ustazah Masha'Allah. In Arabic, Ustazah Iman
		
00:25:04 --> 00:25:06
			Ali, who's been with SWIFT now almost 2
		
00:25:06 --> 00:25:09
			years. She teaches her book that she wrote.
		
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			It's 3 volumes,
		
00:25:11 --> 00:25:13
			The Art of Reading Arabic. I've never seen
		
00:25:13 --> 00:25:15
			someone who takes her class and works hard
		
00:25:16 --> 00:25:18
			not be able to read Arabic.
		
00:25:19 --> 00:25:21
			And that's so important, especially, like, as sheikh
		
00:25:21 --> 00:25:23
			Abdullah was saying, imam Abdullah,
		
00:25:24 --> 00:25:26
			like, knowledge is something that is going to
		
00:25:26 --> 00:25:27
			be left as an inheritance to the people
		
00:25:27 --> 00:25:30
			after us when we die. Just recently, I
		
00:25:30 --> 00:25:32
			was in Andalusia, and and they found books
		
00:25:32 --> 00:25:34
			hidden in in a house,
		
00:25:34 --> 00:25:37
			by an Andalusian Muslim. The last inquisition was
		
00:25:37 --> 00:25:38
			17/42.
		
00:25:39 --> 00:25:40
			So he actually hid
		
00:25:41 --> 00:25:43
			those books, he and his wife, in their
		
00:25:43 --> 00:25:43
			home.
		
00:25:44 --> 00:25:46
			And wrote in the book that if you
		
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			find this, we are your ancestors and you
		
00:25:48 --> 00:25:49
			were Muslims.
		
00:25:51 --> 00:25:53
			So you can imagine the the the need
		
00:25:54 --> 00:25:55
			to invest in in sustaining
		
00:25:56 --> 00:25:58
			our legacy. So we want to encourage everyone
		
00:25:58 --> 00:26:01
			to subscribe to SWISS if you haven't by
		
00:26:01 --> 00:26:02
			visiting, swihibweb.com.
		
00:26:03 --> 00:26:05
			If you are a subscriber by engaging and
		
00:26:05 --> 00:26:06
			taking the classes,
		
00:26:07 --> 00:26:09
			I'll leave it to Ahmed if you have
		
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			anything else you would like to say. If
		
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			not, we'll close out and shout out.
		
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			No. Just we'll not close out.
		
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			Everybody. Please spread the word,
		
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			and we look forward to seeing you guys
		
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			an amazing fall semester.