Suhaib Webb – Imam alSuyuti’s Introduction to Orthodox Sufism Part Two

Suhaib Webb
AI: Summary ©
The segment discusses various topics related to Islam, including the importance of understanding and passion in achieving spiritual growth, following guidance and creating voluntary acts to avoid "monster" and avoid "monster" in order to achieve success. The importance of following Islam's guidance and creating voluntary acts to avoid "monster" and avoid "monster" is emphasized, as well as the importance of fear and hope in bringing people into depression and the cycle of negative thinking. The segment also touches on Facebook and Instagram, as well as a young woman who was a victim of a recent death and a young woman who was a victim of a recent death.
AI: Transcript ©
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Let's now continue hamdulillah our reading of Imam DARIAH of Imam

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Sina acidity, Rahim Allah Tada and we said that this book actually is

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perhaps better titled like as practical to sell off, and let's

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quickly just review what we covered last time so Bismillah

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Alhamdulillah wa salatu salam ala signal Nasri la Imam acidity. He

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begins by introducing what the word to Seoul is and he gives the

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definition of Imam Al Ghazali. And you can see it here. Toledo Calbee

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de la hito at your car merci WA.

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Today Toledo can't be de la heitaro Had your car Oh mercy,

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right that sofas to integer need to generate means that you like

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peel something away. So to solve his district, if you will,

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everything from the heart for the sake of Allah subhanaw taala the

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most high while the most high while debasing everything else

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accepting that we talked about some of the criticisms of this

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definition in particular, and noted that this definition was of

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course, the definition of Mohamed El azalea Rahim Allah and I gave

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other definitions of the soul with which perhaps are more balanced

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and much more nuanced. So anyone to RF will be he was able to see

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it in the force. The knowledge which contains the rules and ideas

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which are in practices, which allow us to test Kia the word test

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Kia means to purify and grow. So to ski it is not an abnormal

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growth seems like a cancerous growth. To Ischia means something

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that grows in a positive beneficial way it's pure in its

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growth. That's why we say best cat for example, in Salta, Katha Yun

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or AU her as Cal timer, right find the most pure food so to Ischia.

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You can see it here this word is synonymous with growth in purity.

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So the growth and purification of the heart while Sfia, two o'clock

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and the word toss, fear means to purify, so purifying and improving

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character. With Tammy, it'll vital to Balton. And last time also we

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talked about in classical text, what is meant by law here and

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Balton over here means the outward acts of worship the science that

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deals with that it's filled a lot and deals with the emotional

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states of people and the state of their soul. And the science for

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that is to solve so Phillip is the science of the limbs to solve is

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the science of the inner the heart. And of course at times

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there's going to be intersectionality between the two

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often for example, every major act of worship has a Nia Nia is the

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science of the soul woof and the act itself is the science of fit

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so you can see how mashallah they come together and work together.

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Why the Navy sad will ever do to achieve eternal happiness of

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course, which means in the hereafter. Imam Al koshary one of

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the early Imams have to solve he said the whole the whole fee

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Cooley whole open Sunni Ian will horo Zhu Min hole open Dhoni and

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there should be an added flam here in front of the whole by the way.

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So it is a whole whole the whole

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thing equally whole thing a whole lot in sand Ian while Horos women

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whole Lachlan Danny and so it is to enter to embrace and and and

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live every noble characteristic which is a pure characteristic and

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to evacuate or to remove oneself from lowly character unruly

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characters and then we spent some time talking about the idea that

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is to solo Vida and we talked about sometimes how religious

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passion without being anchored in knowledge can be a problem just

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like being anchored without religious passion as a knowledge

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we want to have both right. So having knowledge without passion

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is love Adobe ally him having passion without knowledge

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knowledge is Abideen. So the person who brings together the

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emotional components and the knowledge base components

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mashallah This is Alladhina and Mr. Lavalle Him those who are lost

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pantalla has favorite and we mentioned this beautiful couplet

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of and what's gonna be Rahim Allah. And then we talked about

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the importance of knowledge fowl and the hula either Illallah who

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was still fairly them big word meaning me near to Allah or Yeah,

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then we'll talk about a common myth welcome. This verse inshallah

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Muhammad. And I think even a better translation, to be honest

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with you, of this is learn with an exclamation mark, like learn that

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there is no God except Allah, you must learn. So here's the

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knowledge. Here's the creed. Here's the practice. And within

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this practice is still far for the newb is the purification of the

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heart. So if you think about this verse, actually, we don't have

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time to talk about it now. It contains the foundations of Islam,

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amen. And so

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Sam Subhanallah and then we mentioned this nice quote of

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Sophia and authority about the importance of learning before

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action. And then we talked about the word of Vida. And we noted

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that there has traditionally been two schools of thought on Vida and

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we gave you the majority opinion of Sunni scholars, noting that, of

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course, terms generally do not fall under the purview of Buddha.

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And then we begin the actual text and the first nine steps of this

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text are really meant to shape certain basic practices that you

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and I can do to begin to work on improving our Balton our

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interstates we know that the Interstate is very important ALLAH

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SubhanA wa Tada says in the Quran after I was availa him in a

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shaitana regime, but the F la Hammond Zakka right indeed

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successful is the one who works and in seeks to purify and grow

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and cultivate his or her soul and soul to allow airflow Harmon to

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Zeca you know, indeed, and here the form of the verb is even more

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aggressive. Indeed successful is the person who like rigorously

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burdens themselves to try to improve their soul. And we learn

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something very beautiful. In verses of the Quran that talks

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about working on the heart working on the soul working on improving

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the outer or the inner, that usually the verb employed is a

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verb that means you have agency I have agency, a better way of

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saying that is that you and I have responsibility because sometimes

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we find people fall into fatalism. Oh, I'll never be better. You

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know, God has decreed for me to be like this. I'm so bad, blah, blah,

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blah. But the verbs that are used in the Quran constantly,

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in the context of worship and spiritual growth, are verbs that

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allow us to see that we are responsible. So for example, when

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Lavina TEDCO Zedd, whom who the to whom taco at home.

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Alessia is the one who is teda, the one who seeks guidance, the

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one who works for guidance, the same form as to Zeca. Right, the

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person insulted the person who seeks to purify his or herself,

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the person who works hard to find guidance Zedd, whom we increased

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demand guidance. So there's a few points that I'd want to touch on

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before we get started. And that is you can and I heard this from who

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says follow Solomon. If you look at the beginning of psalter,

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Baqarah, verse 30, through 37, and the story of Adam, there are four

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really important tools that will help us as we think about being

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responsible for our spiritual growth. Spiritual growth in Islam

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is not something beyond your ability. It's under what's called

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Tech leaf whether you call it for law or nevsun ELO's the first and

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we're only going to talk about a few of them is to think about how

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Allah subhanaw taala

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made knowledge and the religious knowledge key to our steps towards

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Allah. Allah says in the outlet

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I know what is kept away from you. I know what is tucked to mourn

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what you've hidden. So we become aware that Allah knows all things

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then we are aware that Allah knows what's in our outer and our inner

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then we begin to trust Allah's teachings and how we should work

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on Enter.

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Number two, and this gets into the idea of feeling like oh, I can't

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do anything, you know, I don't have the ability. Very

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beautifully. Allahu subhanaw taala in Salta, Baqarah. For Sajid, the

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melodica makes a Jew to Adam

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and there's something profound in that that means that everything

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around you Allah subhanaw taala has made at your service and given

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you the ability to use it for Allah. So Allah says that humbly

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lay horrible Alameen so the world around us Allah subhanaw taala

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generally has made it for us to use to serve him Sahaja Murthy

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somewhere to a mouthful, odd. Allah says everything we have

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subjugated for you. So the Malacca even the angels, the second

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greatest creation of God, right are prostrating to us as a

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reminder that we have the resources spiritually and

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physically, to be utilized to worship and serve alone to create

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and increase our spiritual capacity. We're going to talk

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about that later today. The third I'm not gonna mention all four

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because the other one is E bliss. And that's a different discussion,

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but the third is just as Allah subhanaw taala ordered the

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physical and material to be in subjugation to us look, Isla

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IBLEES like all the angels prostrated for sogetsu they are

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frustrated to Adam and by default us because in the Quran, Allah

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says so wanna come and we created you what's our on that come from?

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upon their little mother, you get to stoolie Adam, Allah mentions

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that in the context of Adam, this is beautiful. Allah created all of

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us, and he shaped all of us and then the tense changes and he said

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to Adam, as if to say all of us are in the story of Adam.

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All of us are in this covenant with Adam. This is a change in

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tense in Arabic is very beautiful. Lt. FET. The point is, Allah

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mentions we created you, we shaped all of you. We said to Adam, as if

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to say all of you are in the story of Adam, all of you share in this.

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So the last point being, again, responsibility. The last point

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being that Allah says Fatah demo mill Roby, he can imagine fatale

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just as Allah subhanaw taala ordered the Malaika to make so due

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to Adam, he also provided Adam with what he needed for the bath.

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And this is the point I want you to understand. The malaika and the

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physical world are what we need to succeed in our own material life,

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but also on the same page, verse 37, he orders

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the words of Toba to come to Adam.

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So just as He commanded the angels to make so do to Adam, he

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commanded the words of repentance to come to Adam. So Allah has

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provided us with the inner and the outer through his supreme

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knowledge. There's actually a different Quran, the Quran of Imam

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even cathedra McKee, who said Fatah dama mele, rugby caddy men

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tune not Fattah la demo that's Hudson Anson. This camera is very

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beautiful Fatah oedema mill Rabhi. He can't imagine which means the

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words of Toba came to Adam,

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that the words of repentance came to Adam it he set out to serve

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them, as though ALLAH SubhanA wa Taala order ordered the words of

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Toba to come to Adam through a means of inspiration and he

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repented to Allah. The point here on this page of Salta Bacara,

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verse 3237, is the physical world in the spiritual world have been

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commanded by Allah subhanaw taala Anna, to be at our service. So you

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shouldn't feel like oh, I can't do this. I'm so bad. And we should be

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careful of teachers that make us feel that way. We should feel that

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we're inspired hamdulillah so in this first nine steps, Imam

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assiduity Rahim Allah Allahu taala, who we talked about last

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time, is going to give us nine practical acts as well as ideas

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that are fundamental in increasing our spiritual capacity. So after

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his introduction and defining the soul he says for RKB law fija meet

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he had attic B and Tibet a Be Fit idle Farah Ed, what token will

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haramaty summon our fill one micro hat? Again, I'm going to I'm going

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to read it and I'll underline it for you. So you can follow me says

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fall keybie la vie, Jamie had a tick, then you must make Morocco

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but you know the little Kuba this is really an interesting word,

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though. Cool, that is a woman and may Allah protect us all, who in

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ancient times, she lost all of her children except one.

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So she's totally cool, but have you ever Can you imagine how

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protective she will be of that child? That word to describe that

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protective state is maraca and the word to describe her is oral Kuba.

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So our relationship with Allah subhanaw taala and being mindful

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of Allah mindfulness is at that intensity ideally felt Aki be let

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her feed me he had a tick, be mindful of Allah in all of your

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states. And someone may ask how how does that happen? How can I be

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mindful of Allah and that's why he uses this this B here which is a

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super important word b n today by starting the fit a little follow

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it with the obligations what Terkel Muhammad and leaving the

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forbidden sama and now I feely and then establishing the voluntary

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acts. While macro had a token, Makoto hat and then by leaving the

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dislike thing, so this first Masha Allah part of the book, Imam asuci

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is giving us a very practical way to start our relationship with

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Allah to begin with the obligations to avoid the Haram and

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then to build on the obligations by doing voluntary acts, and then

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to build on avoiding the Haram by taking it to another level to what

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avoiding the macro had disliked my teacher used to say to me that the

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Nawab Phil and the macro hat, voluntary acts and disliked acts

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are like the moats

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or like the protective security around the obligations is the no

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fly and around the muck around the Haram because if

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You've established the voluntary acts, and you're avoiding the

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mcru. When shaitan comes, he's going to attack those first. So

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you've kind of created this fortress around yourself. And then

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we spend some time explaining that and of course we know that this

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very beautiful Hadith which everyone should know and we should

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teach this especially to people, new Muslims and others, that the

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Prophet satellite Some said that Allah Who Subhana wa Taala said,

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Man, ideally what Ian, whoever opposes one of my friends felt

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better than to Bill harden. I declare war against that person.

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Here's the part that lays out the foundation that Satan a co2

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mentioned above, while Mr. Tucker Robert E Lee appdb che in a

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heartbeat Elijah Mee Mee Mee Mee, mee Mathura to ally that a servant

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will not come closer to me meaning ALLAH with anything more beloved

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to me, then establishing the obligations, mythology to Ali

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masala to formulate those things which like I have declared as

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being fought while areas. Abdi Yetta, caribou Isla, you have been

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our very hectic and a person will continue to come close to me with

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the Nawab, Phil until I love that person. So here we see in this

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hadith, the blueprint that he provided up here is supported by

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that text and this is why I love this book in particular because

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Imam acidity is a scholar of Hadith, and Tafseer. So he's

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constantly bringing these things into the discussion.

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The second point so after first is in here there are two steps right

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the first step is to establish to follow it and then the second is

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to establish the voluntary so that's one and two.

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The third step is what if somebody struggles to obey Allah like

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sometimes you know one time a man he came to say the Muhammad

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Sallallahu it was so let me said in a shut up Al Islam, you're

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careful, right? You know, he said, now there's so many things to do.

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It's very difficult for me What can I do? The Prophet said, lays

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out all the Seneca to Bobby decree law, you know, just make thicker.

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So sometimes it's hard right to to stay up on all of the acts of

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obedience and especially if we're talking about emergent

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religiosity. So Imam assuta gives us a third step. And this is

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something that we should be doing all the time. He says, What can it

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TMM UK? Well, that can at Malmo could be Turkey noon, he assured

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Dominus fairly more, he said, make sure that if you can't do the acts

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of worship, at least, leave the prohibited,

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at least avoid the prohibited and, and this idea of leaving the

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prohibited is found in a very important principle of Islamic

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law. It's this principle now that we're using to tell people not to

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go to the masjid during the Coronavirus. It's this principle

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that's being used to help people modify how they're observing

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Jeunesses and this is Dr. Matthias Asad Gula, Minh, our main job and

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masala, that preventing harm is first before achieving benefit. So

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like if if I can't achieve the benefit of doing good, at least

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let me not do evil.

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And he's saying this is the minimum starting point that start

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by dealing with evil and then scale to the point where you can

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do the good, you can do the good.

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I find that extremely important because oftentimes, people come

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back to Faith with a lot of sin, so maybe the best good deed they

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can do is to leave evil, right.

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And then here we find this

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important statement that some scholars mentioned in the past.

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I wish this would work.

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Sometimes Google Google doesn't understand Arabic.

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Which means like if you're not able to worship Allah subhanho wa

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taala, then at least

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at least Don't disobey Him.

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Allow him to take an a LM total Pilla, our LM in LEM total and

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taboo Allah for Allah Tasi you know, if you if you don't have the

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ability to to obey Him, and then at least Don't disobey Him and of

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course that disobedience is a form of obedience mashallah also

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there's a hadith that supports the idea of avoiding evil right first

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and then performing good the Prophet satellite some said Man, I

00:19:52 --> 00:19:56

hate to come fudge, Tony abou any man to hate to command who should

00:19:56 --> 00:19:57

be and who here.

00:19:59 --> 00:20:00

First Tony

00:20:00 --> 00:20:04

Who am I I'm about to come be he felt follow men whom I still talk

00:20:04 --> 00:20:08

to him. So whatever I have prohibited you abandon it, we have

00:20:08 --> 00:20:13

this very important axiom of Oslo, Finland where he each T NAB that

00:20:13 --> 00:20:16

the foundation of anything that's Haram is you must immediately do

00:20:16 --> 00:20:20

your best to avoid it. While us will fill our MF you still die.

00:20:21 --> 00:20:26

And the foundation of of orders is ability is still thought. The

00:20:26 --> 00:20:32

Quran says very beautifully. For Allah muster da tone, fear Allah

00:20:32 --> 00:20:35

as best you can. That's also important for like Imams,

00:20:36 --> 00:20:40

teachers, people involved in data, make sure that you know the

00:20:40 --> 00:20:43

ability of the people you're speaking to hottie Bonez Padre

00:20:43 --> 00:20:47

okoli him. That's why the Prophet salallahu alayhi wa sallam, when

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people will come to him and ask him, Are you a model of the what's

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the best action? He has a different answer every time it's

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not because there's a contradiction. It's because he

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understands the ability of the questioner. Look at the hadith of

00:21:00 --> 00:21:04

statement A B sallallahu alayhi wa sallam related by Imam Abu Dawood.

00:21:05 --> 00:21:08

When a young man asked him, Can I can I engage in foreplay with my

00:21:08 --> 00:21:12

wife during Ramadan? And the Prophet said no. And the elderly

00:21:12 --> 00:21:16

man said, what about me? He said, Yes, ma'am. I need a Hanafi great

00:21:16 --> 00:21:19

scholar, he said because the Prophet understands to hurry John

00:21:19 --> 00:21:24

Mala to attack the Illuminati, he understands as as the move the the

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needs of those two people are very different. The ability that is

00:21:27 --> 00:21:33

still thought of both of them, when it comes to their libido is

00:21:33 --> 00:21:39

very different. So doing good is based on ability, but leaving evil

00:21:39 --> 00:21:44

is a must. So that's why I say not a SUTI Rahmatullah Lee says, Look,

00:21:44 --> 00:21:48

if you can't, if for some reason, you don't have the ability that

00:21:48 --> 00:21:55

you still by to obey Allah, at least, Don't disobey Him. Somebody

00:21:55 --> 00:22:00

asked me, What is still da, what is the ability to find as in

00:22:00 --> 00:22:04

Islam, it's defined under five areas that maybe someone in the

00:22:04 --> 00:22:07

comments and YouTube can write because this is very important.

00:22:07 --> 00:22:11

Again, when we talk about the idea of ministry and serving the

00:22:11 --> 00:22:15

community, it's very important that we understand who we serve.

00:22:16 --> 00:22:23

So the first one is still Torah, is the ability to understand good

00:22:23 --> 00:22:27

and evil, that someone can moralize between good and evil. So

00:22:27 --> 00:22:31

if somebody doesn't understand good and evil, of course, we're

00:22:31 --> 00:22:35

not going to have the same expectation for them. This also

00:22:35 --> 00:22:39

impacts people with Alzheimer's people with dementia people with

00:22:39 --> 00:22:44

OCD, sometimes in the sense that the mental capacity for cognition

00:22:44 --> 00:22:48

is impacted by something. Here we have what's called a more sharp

00:22:48 --> 00:22:51

potentially bootay See, or we should be easy with these people

00:22:51 --> 00:22:56

and kind. The second component of ability is the physical ability.

00:22:57 --> 00:23:00

So the Prophet saw some said for ylim and testator and to suddenly

00:23:00 --> 00:23:04

our human facility Jellison if you can't pray, standing, pray

00:23:04 --> 00:23:08

sitting. So understanding now the physical ability of a person now

00:23:08 --> 00:23:12

some people contacted me and their family has this horrible disease

00:23:12 --> 00:23:15

may Allah protect us and give us a cure? Can they pray, you know,

00:23:15 --> 00:23:17

sitting in their bed of course Subhanallah even if they can make

00:23:17 --> 00:23:19

will do, they can make TMO

00:23:20 --> 00:23:24

the third is the emotional and psychological health of a person.

00:23:24 --> 00:23:28

That also has to be there Allah says Allah in odia Allah healer

00:23:28 --> 00:23:32

homophone ally him what a home. Yeah, Zanna? Are you aware of the

00:23:32 --> 00:23:35

psychological trauma maybe of someone that you're serving? Are

00:23:35 --> 00:23:38

you aware of their psychological needs? Are you're aware of what

00:23:38 --> 00:23:42

language may trigger them? The Prophet sallallahu alayhi wa

00:23:42 --> 00:23:45

aalihi wa Sahbihi said And why does he banned people using the

00:23:45 --> 00:23:50

word Yathrib? He changed his name from Yathrib to Medina because

00:23:50 --> 00:23:52

Yathrib brings with it a history of trauma.

00:23:53 --> 00:23:56

So here we see the prophets I some he cares about the emotional

00:23:56 --> 00:23:59

health of the people the process and said if you love somebody, you

00:23:59 --> 00:24:04

have to tell them sallallahu alayhi wa sallam if the prophesy

00:24:04 --> 00:24:08

son forbid people to walk around with their swords exposed, because

00:24:08 --> 00:24:12

they may harm somebody. What about emotional harm sallallahu alayhi

00:24:12 --> 00:24:16

wa sallam, and the last Subhana wa Tada in the Quran. After the

00:24:16 --> 00:24:19

Battle of ahead, we know the Sahaba they were very depressed

00:24:19 --> 00:24:23

and sad. Allah says, I saw the homeless in the Riveter said in

00:24:23 --> 00:24:26

the house and asked him the meaning of this era is that they

00:24:26 --> 00:24:29

were afflicted by external pain. But the narration of Satan is

00:24:29 --> 00:24:32

Shaba the other student of Imam Osem from the seventh

00:24:33 --> 00:24:38

surah in Accra at Asaba, homeless, poor and poor means they were

00:24:38 --> 00:24:43

impacted by an internal pain. So here I'll remove both. So we see

00:24:43 --> 00:24:46

that Allah subhanaw taala is not only concerned with the physical

00:24:46 --> 00:24:49

well being of the believers, but also he's concerned about their

00:24:49 --> 00:24:53

emotional and psychological health Subhanallah and that's why in fact

00:24:53 --> 00:24:58

what we have an axiom that tilaka will develop left o'clock you're

00:24:58 --> 00:25:00

not allowed to get fat when you're

00:25:00 --> 00:25:04

angry, and the Prophet sallahu wa Tada blah, don't act on anger,

00:25:04 --> 00:25:07

don't act on anger don't act on anger. So the fourth is that a

00:25:07 --> 00:25:12

person who may suffer psychologically or emotionally, we

00:25:12 --> 00:25:14

have to take a third excuse me, we have to take this into

00:25:14 --> 00:25:18

consideration. I'll give an example. A woman came to me a few

00:25:18 --> 00:25:21

years ago, and she said that she told me that she hadn't broken her

00:25:21 --> 00:25:27

fast for six days, for four days, excuse me. I said, subhanAllah why

00:25:27 --> 00:25:29

in the month of Ramadan, she said, because when I was young, my

00:25:29 --> 00:25:33

mother used to call me fat. And my mother used to take me even when I

00:25:33 --> 00:25:37

was 13 years old, she took me to Jenny Craig, La Hawla, wala Quwata

00:25:37 --> 00:25:39

illa biLlah. And we have to be very careful with our children,

00:25:39 --> 00:25:43

especially our young girls, that we don't reinforce this

00:25:43 --> 00:25:46

construction of beauty as constructed by largely wet white,

00:25:46 --> 00:25:50

Western European and American understandings of beauty. We're

00:25:50 --> 00:25:54

destroying them. Subhanallah so she told me when I fast it

00:25:54 --> 00:25:58

triggers my anorexia. So what should I do, I told her eat in sha

00:25:58 --> 00:26:01

Allah get the help you need and then you can make up those days in

00:26:01 --> 00:26:07

sha Allah to Anna but here is how emotional psychological realities

00:26:07 --> 00:26:14

impact her ability to perform the obligations. The last two is that

00:26:14 --> 00:26:19

someone knows l l. They know that they've been informed. Allah says

00:26:19 --> 00:26:22

in the Quran, the 15th verse of the 17 Chapter, woman couldn't

00:26:22 --> 00:26:26

name why the being had done that but I thought are similar. You

00:26:26 --> 00:26:30

know, we don't punish people till we send a prophet to them. Look in

00:26:30 --> 00:26:33

look in the story of Satan and Musa when he takes his people from

00:26:33 --> 00:26:37

Egypt. They were in bondage for so many years Subhanallah they have

00:26:37 --> 00:26:40

Stockholm Syndrome. They love their oppressors. And they're a

00:26:40 --> 00:26:43

traumatized community. We should begin now when we talk about

00:26:43 --> 00:26:46

tafsir when we talk about like Adam leaving paradise, that was a

00:26:46 --> 00:26:50

very stressful moment to use have in the bottom of the well, Ibrahim

00:26:50 --> 00:26:54

in the fire, right? The people the followers of Satan and Musa they

00:26:54 --> 00:26:57

are traumatized, we should begin to also analyze their emotional

00:26:57 --> 00:27:01

situations. It's very obvious that they are traumatized and they

00:27:01 --> 00:27:05

actually love their oppressor. They love their colonizer. So

00:27:05 --> 00:27:09

their their their their excuse me their oppressor. So, when they saw

00:27:09 --> 00:27:12

a group of people making idols, what did they say? After they had

00:27:12 --> 00:27:16

been emancipated? Jelena ILA and Camilla home area can you make for

00:27:16 --> 00:27:20

us idols? Musa he doesn't tell them your kuffaar even though this

00:27:20 --> 00:27:21

is Cofer

00:27:22 --> 00:27:26

to ask to make idols as a former aquifer, he says in common touch

00:27:26 --> 00:27:30

your head on your ignorant people, Ella overall bill Jerry. So look

00:27:30 --> 00:27:33

at the Prophet he doesn't condemn them and kick them out of Islam

00:27:33 --> 00:27:36

and cast him from the religion, but he recognizes the fact that

00:27:36 --> 00:27:40

they need to learn. So the overall bill generally. And then the last

00:27:40 --> 00:27:44

is that there are no existential things that cause someone to have

00:27:44 --> 00:27:52

to modify or leave an obligation, an obligation. For example, now,

00:27:52 --> 00:27:56

the Janessa you know, the way that we perform the jazz Janessa called

00:27:56 --> 00:28:01

to spittle for it right. And also then filk has changed because we

00:28:01 --> 00:28:06

can all gather together and watch the body now. And we can all

00:28:06 --> 00:28:10

gather together to bury the body. So again, when we say that doing

00:28:10 --> 00:28:16

acts of worship are based on istilah ability, ability means the

00:28:16 --> 00:28:21

following. Number one, the ability to moralize number two, the

00:28:21 --> 00:28:25

physical and financial ability like Hutch for example, number

00:28:25 --> 00:28:29

three, the emotional and psychological health. Number four

00:28:29 --> 00:28:32

is that the person knows about it. And number five, that they're

00:28:32 --> 00:28:36

they're not being impacted by the external reality here and now as a

00:28:36 --> 00:28:41

Dalia, if someone is involved in Dawa, or a sheikh or any mmm,

00:28:41 --> 00:28:45

these are the rubrics that you need to use when you're looking at

00:28:45 --> 00:28:47

people and trying to help them and serve them. Well, Allahu Allah.

00:28:48 --> 00:28:51

Now that takes us to the fourth and this is where we stopped. And

00:28:51 --> 00:28:56

the theme of the fourth step is what to live a life of purpose.

00:28:56 --> 00:29:00

How to live a life of purpose. Allah subhana wa Tada says in the

00:29:00 --> 00:29:05

Quran, you know, mahalo kind of semi word, he will adore him by

00:29:05 --> 00:29:08

you know whom bow tila. Allah said we didn't create all this for

00:29:08 --> 00:29:12

nothing. And we know that insult was there yet Allah says one man

00:29:12 --> 00:29:20

Hello Cthulhu in our is Ilya boo. Maori Roman home risk one. What do

00:29:20 --> 00:29:24

you do in Utah Amon. Allah says, We created gentlemen to worship

00:29:24 --> 00:29:30

Me, a Leon bordoni To worship me. And sometimes we find people.

00:29:30 --> 00:29:33

Yesterday I have a class I teach Monday, Wednesday and Thursday for

00:29:33 --> 00:29:37

13 and 15 year olds martial arts for free through Swiss my school,

00:29:38 --> 00:29:42

and Subhanallah that's one of the things that came up. We have 1000

00:29:42 --> 00:29:46

Young people registered in that course. Ma sha, Allah Subhan Allah

00:29:46 --> 00:29:47

because they're all home.

00:29:48 --> 00:29:54

And they said to me, you know, like Allah created, it's just to

00:29:54 --> 00:29:54

pray.

00:29:55 --> 00:29:59

Like Allah created us just to fast. I said, No, no, no, no, no,

00:29:59 --> 00:30:00

that's not

00:30:00 --> 00:30:03

not the meaning of any bad so then I asked him, How do you define

00:30:03 --> 00:30:06

worship or their definitions of worship were very myopic.

00:30:06 --> 00:30:11

Oftentimes people confuse the general understanding of EBA with

00:30:11 --> 00:30:16

the understanding of the Folk Aha, the Stila Hillfolk fuqaha masala

00:30:16 --> 00:30:21

Al Faqih, and Fettke. Of course, in FIQ, most of the Ulama have

00:30:21 --> 00:30:26

felt that they defined a Betta as prayer, fasting hedge, and sucker.

00:30:27 --> 00:30:33

But broader scholars defined to eat betta, Coloma you hippo hula

00:30:33 --> 00:30:36

hota Allah we all die is everything Allah loves.

00:30:37 --> 00:30:41

The that's very profound. Because the Quran makes it very clear that

00:30:42 --> 00:30:46

Allah loves all good and good as mashallah infinite. So Satana a

00:30:46 --> 00:30:51

SUTI Rahim Allah, he now teaches us the key to living a life of

00:30:51 --> 00:30:55

purpose a life of worship. He says what enter Fillmore bear he

00:30:56 --> 00:30:56

believes

00:30:57 --> 00:31:01

that when it comes to the permitted things, it's your

00:31:01 --> 00:31:06

choice, what it means it's your choice, a talk, I will fail. It's

00:31:06 --> 00:31:10

your choice to do them or not. So earlier he talked about the

00:31:10 --> 00:31:14

obligations, you got to do them as best as you can the prohibited you

00:31:14 --> 00:31:18

must avoid them. Now he's going to talk about the permissible and if

00:31:18 --> 00:31:22

you understand Islamic studies, you see what acidity is doing.

00:31:22 --> 00:31:28

He's actually walking you through filled with to Soloff. So to solve

00:31:28 --> 00:31:31

his married to Fick, so he didn't get in some kind of weird

00:31:31 --> 00:31:36

psychological discussion. He said no, here's the wajib here's the

00:31:36 --> 00:31:40

Haram here's the MOBA. Here's the macro here's the now I feel as

00:31:40 --> 00:31:43

though he's taking you through the filter of the soul if he's keeping

00:31:43 --> 00:31:48

to so with married to the Shediac and that's why this text is really

00:31:48 --> 00:31:51

nice and very practical. So he's what enter Phil MOBA. He believes

00:31:51 --> 00:31:55

we are you know when it comes to the permissible it's your choice,

00:31:55 --> 00:31:58

you want to play fortnight with your kids, you can you want to go

00:31:58 --> 00:32:01

play basketball, you know, these are things you want to go shop and

00:32:01 --> 00:32:07

whatever this is, be your choice. But then he says what in this

00:32:07 --> 00:32:14

should be in what in a way to be he a BA, our tell us Sula, Elijah,

00:32:14 --> 00:32:17

I will khalfan al haram. For Hassan

00:32:18 --> 00:32:22

this part is really beautiful, Masha, Allah man, it's really

00:32:22 --> 00:32:25

nice. And it teaches us the

00:32:27 --> 00:32:31

way to live a life of purpose. Because if we can all live Islam

00:32:31 --> 00:32:35

by doing the obligations and avoiding the Haram, the majority

00:32:35 --> 00:32:38

of our life is to permissible so the majority of our life wouldn't

00:32:38 --> 00:32:38

be for Allah.

00:32:40 --> 00:32:45

But here say not a SUTI Rahim Allah this word, an await meaning

00:32:45 --> 00:32:53

if you made Nia with your MOBA, be he a bill, a MOBA.

00:32:55 --> 00:33:00

If you made intention with the the permissible things that you do

00:33:00 --> 00:33:03

like basketball, playing video games, with your friends, going to

00:33:03 --> 00:33:06

the mall, whatever sleeping, if your intention through that, for

00:33:06 --> 00:33:08

example, community service

00:33:09 --> 00:33:17

is obedience, or you're using it to achieve worship a bar so I use

00:33:17 --> 00:33:22

the MOBA to help me in worshiping Allah like sleeping, like eating,

00:33:24 --> 00:33:30

or I use the MOBA to stop me from haram. For example, physical

00:33:30 --> 00:33:34

relationships with one spouse, right, ideally should be a way to

00:33:34 --> 00:33:41

control their sexual urges. For Hassan, than that's good. So what

00:33:41 --> 00:33:45

he's saying he's touching on a very important principle in Sunni

00:33:45 --> 00:33:50

thoughts, especially with the majority of folk Aha, is that the

00:33:50 --> 00:33:55

permissible if you make an intention to establish obedience

00:33:55 --> 00:34:00

to God with them, or you use them to achieve the obedience of Allah,

00:34:00 --> 00:34:04

or you use the permissible to keep you from haram, then you will be

00:34:04 --> 00:34:09

rewarded as though that is an act of worship, Allah will reward you

00:34:09 --> 00:34:13

for it. And that's why in the Quran, Allah calls the people who

00:34:13 --> 00:34:17

make intention a lot, a lot of ravine because they are close to

00:34:17 --> 00:34:21

meaning close, close to God through their intentions. So their

00:34:21 --> 00:34:25

life now becomes a life of purpose. Their life now becomes a

00:34:25 --> 00:34:30

life of meaning through a Nia now we can appreciate the statement of

00:34:30 --> 00:34:33

Satan in the beasts on Allah hottie was a lemma in Amara metal

00:34:34 --> 00:34:37

vignette. And that's why the prophets Allah is somebody said,

00:34:37 --> 00:34:40

the Buddha sadaqa you know, every time you have a physical

00:34:40 --> 00:34:43

relationship with your spouse, this is a charity.

00:34:44 --> 00:34:46

And when they asked him said Allah, he was Sanoma

00:34:47 --> 00:34:51

Is there a charity in sexual relations? He said, Yeah, because

00:34:51 --> 00:34:55

if you did it in the Haram, you'd be punished. So the opposite of

00:34:55 --> 00:34:59

the Haram is you'd be rewarded. satellites that I'm this what we

00:34:59 --> 00:35:00

call in filming.

00:35:00 --> 00:35:04

In the future, we can talk about it more formal Mahadeva so the

00:35:04 --> 00:35:07

opposite so if you were to do this and it was haram, than its

00:35:07 --> 00:35:11

opposite, inshallah would be halal and be rewarded sallallahu alayhi

00:35:11 --> 00:35:15

wa sallam. Thus in your daily affairs, if you couple them

00:35:17 --> 00:35:20

with an intention, it is an opportunity

00:35:27 --> 00:35:31

there is, if you couple them with an intention, there is an

00:35:31 --> 00:35:33

opportunity for you to live your life for a law and to expand your

00:35:33 --> 00:35:37

talents and services to others in a way that transcends the worldly

00:35:37 --> 00:35:41

benefits. Look how beautiful Islam is. It allows you to simply move

00:35:41 --> 00:35:45

beyond a paycheck, right to simply move beyond the restrictions of

00:35:45 --> 00:35:49

the world. Through your intention, you can turn these permissible

00:35:49 --> 00:35:53

things into blessings in this life in the hereafter Allahu Akbar,

00:35:53 --> 00:35:57

Allahu Akbar. And that's why I'm so humbled when his son came to

00:35:57 --> 00:36:03

him. And he said, LC Nia, give me advice. He said, and we, he said,

00:36:03 --> 00:36:06

always have a good intention. Like everything you do try to have an

00:36:06 --> 00:36:11

intention, sha Allah and you know, that's something that requires

00:36:11 --> 00:36:15

work. But it's a very practical thing. You know, you want to go

00:36:15 --> 00:36:18

work out today. I went and ran I haven't been out. And almost a

00:36:18 --> 00:36:22

week I went and tried to run I would call it more like a crawl.

00:36:22 --> 00:36:26

But I was like, I make intention to do this so that I can like pray

00:36:26 --> 00:36:30

more. You know, I'll be healthy. So the MOBA

00:36:31 --> 00:36:39

either no way to be he or TA, our tawassul Isla a PA, our cuff, Anil

00:36:39 --> 00:36:43

Mohammed for Hassan, then that's a good thing, Mashallah. That's a

00:36:43 --> 00:36:46

good thing. So even keto, you know, I'm saying if you want to do

00:36:46 --> 00:36:49

keto, we try to get in shape, stay healthy for the sake of Allah,

00:36:50 --> 00:36:52

even with the right intention, and my experience in life. I'm not

00:36:52 --> 00:36:56

that old. But I ain't that young either, is that when we do those

00:36:56 --> 00:36:59

kinds of things, there's Baraka there's blessing, mashallah,

00:36:59 --> 00:37:03

Mashallah. Mashallah, the first step is that we should be aware of

00:37:03 --> 00:37:07

our shortcomings. So after we've established the obligatory acts,

00:37:07 --> 00:37:12

and we've limited the forbidden and then we've started to use our

00:37:12 --> 00:37:18

permissible, we've coupled them with an intention. Maybe we get a

00:37:18 --> 00:37:21

little arrogant, and we start to think, Wow, I'm the greatest thing

00:37:21 --> 00:37:26

since you know, he needs some Mosa wow, you know, I'm I'm the

00:37:26 --> 00:37:30

greatest thing since sliced cheese right? As soon as he says, You

00:37:30 --> 00:37:33

need to be aware of this, be aware of your shortcomings, because when

00:37:33 --> 00:37:36

I'm aware of my shortcomings, not to the point that it leads to

00:37:36 --> 00:37:41

depression. Right, not to the point that it leads me to despair,

00:37:41 --> 00:37:44

but I should be aware of my shortcomings, to the extent that

00:37:44 --> 00:37:51

they inspire me to be better. So is Anneka more Kasara female ttbb

00:37:51 --> 00:37:54

You should know once you've he says once you've observed what I

00:37:54 --> 00:37:58

previously mentioned, then you should be certain that what you've

00:37:58 --> 00:38:01

presented to Allah is deficient

00:38:03 --> 00:38:08

well under column two Wafaa min hockey law heated up and that you

00:38:08 --> 00:38:14

did not fulfill the rights of God even the weight of an atom

00:38:16 --> 00:38:21

what that means is it's impossible for unite to ever fully thank

00:38:21 --> 00:38:25

Allah for his blessings. So then we're constantly Wow Buddha

00:38:25 --> 00:38:30

Rebecca had yet to Kelly clean. So we are going to be constantly

00:38:30 --> 00:38:34

thirsty constantly trying to do better constantly trying to

00:38:34 --> 00:38:39

increase our worship. There is this hadith of say na, na na ra

00:38:39 --> 00:38:44

Jhulan your Theodorou Allah watch Iman, Yeoman, Woody that Isla yomo

00:38:44 --> 00:38:49

Chioma that if a person were to fall in prostration, from the day

00:38:49 --> 00:38:54

of his birth, to the Day of Judgment, yeah, move to female

00:38:54 --> 00:39:00

Bartylla in di pleasing Allah, the Hakata who Yom Okayama that would

00:39:00 --> 00:39:03

still not be sufficient to compare it to the blessings of Allah and

00:39:03 --> 00:39:04

the hereafter.

00:39:05 --> 00:39:09

Allahu Akbar, so constantly feeling the need to get better

00:39:10 --> 00:39:15

never get satisfied. Never allow your nurse to tell you yeah now

00:39:15 --> 00:39:17

mashallah, look at you. Wow, no.

00:39:18 --> 00:39:22

That's why Subhan Allah say no, I'm not on the Hata Radi Allahu

00:39:22 --> 00:39:25

Anhu you know he would be sometimes spotted talking to

00:39:25 --> 00:39:28

himself and saying like, Good job good job you fear to Allah but you

00:39:28 --> 00:39:33

can do better. Like you can do better you can improve. So

00:39:33 --> 00:39:36

oftentimes people get this twisted they get so self centered that

00:39:36 --> 00:39:40

they get caught up oh, you know, I can never please Allah. I'm so

00:39:40 --> 00:39:45

bad. No, no, no, you worship a Lord, who you always want to try

00:39:45 --> 00:39:49

to do and realize you could never repay him for his blessings.

00:39:50 --> 00:39:54

But as Allah said, to say no Muhammad was a term known to stick

00:39:54 --> 00:39:58

theory while you're a big FAST BEER right don't consider the good

00:39:58 --> 00:39:59

you did but be patient stay was

00:40:00 --> 00:40:05

The sixth step is why talking to Annika Lyster. Lester behind him

00:40:05 --> 00:40:06

in our head is humility

00:40:08 --> 00:40:11

is humility. So after all of these things if you're doing these

00:40:11 --> 00:40:15

things right, and you realize that you have shortcomings constantly I

00:40:15 --> 00:40:19

have shortcomings when Tony amatola are so the outcome of this

00:40:19 --> 00:40:20

should be humility.

00:40:21 --> 00:40:25

And here the translation you must believe that you're not better

00:40:25 --> 00:40:29

than anyone else. Imam asuci in his footnotes he said we're in

00:40:29 --> 00:40:34

Cana Valhalla, Rafi, even though maybe your your material success

00:40:34 --> 00:40:39

and your educational success in the things in the world make you

00:40:39 --> 00:40:42

look as though you're better than that person. Don't believe that

00:40:42 --> 00:40:45

think about small talk. So to recap what Reba

00:40:46 --> 00:40:50

you know that the example of those two guys Jana Tanium and Anna, who

00:40:50 --> 00:40:54

had two great gardens and one of them you know what else in the

00:40:54 --> 00:41:00

filter Jana Takata Masha Allah, Allah Allah Masataka imata wala

00:41:00 --> 00:41:04

eroded to rugby right in isa you know I don't I don't think the

00:41:04 --> 00:41:08

hereafter whatever comes the material blinds him in causes him

00:41:08 --> 00:41:09

to lose his humility.

00:41:10 --> 00:41:11

So it's very important

00:41:12 --> 00:41:15

that we feel this way saying that your mum hustle bustle used to say

00:41:15 --> 00:41:18

I never leave her room until I feel I'm the most in need of

00:41:18 --> 00:41:21

Allah. Masha Allah. What is humility, though, because

00:41:21 --> 00:41:25

sometimes we confuse it. Humility is different than confidence.

00:41:25 --> 00:41:28

Right? Arrogance is different than confidence. So sometimes people

00:41:28 --> 00:41:29

confuse the two.

00:41:30 --> 00:41:33

Being humble. Most importantly, as the Prophet said, needs to submit

00:41:33 --> 00:41:37

to the truth. He believes he's not humble about our stock bar. It

00:41:37 --> 00:41:42

looks down on people. Number two is not sorry, he refuses to obey

00:41:42 --> 00:41:44

about our stock about our Can I mean, carefully.

00:41:45 --> 00:41:48

The second component of humility is not to look down on people and

00:41:48 --> 00:41:52

to feel I'm better than others, my McCombe is better than them. And

00:41:52 --> 00:41:55

this is in the following areas. Number one in my spiritual state,

00:41:55 --> 00:41:58

oh, I know that I'm better than this person. Number two is my acts

00:41:58 --> 00:42:02

of worship. I know I'm better than this person. Number three is in my

00:42:02 --> 00:42:06

material success. You know, I'm better than this person because

00:42:06 --> 00:42:10

I'm more successful than them. And number four is with family. So you

00:42:10 --> 00:42:13

know, my family is good, their family is bad. I'm better than

00:42:13 --> 00:42:18

them. This is not humility. So two things make up humility, or

00:42:18 --> 00:42:22

arrogance. Number one is to deny the truth about what's stuck about

00:42:22 --> 00:42:25

number two to think you're better than other people and a higher

00:42:25 --> 00:42:29

Omean Hall. Hello, Carter, Neiman Nereo. Dr. Holman Dean, I'm better

00:42:29 --> 00:42:33

than him. You made him from a health from from clay, you made me

00:42:33 --> 00:42:36

from fire. So he believes he has both traits. And we should repent

00:42:36 --> 00:42:41

to Allah for this. The seventh step is to have the fear of Allah.

00:42:42 --> 00:42:45

And what he means here is the fear of your ending for in Nicola Ted,

00:42:45 --> 00:42:49

that email Hatim I say that as soon as he says because you don't

00:42:49 --> 00:42:50

know how your ending will be.

00:42:51 --> 00:42:55

And people don't like that word, fear men. They hate it. It causes

00:42:55 --> 00:42:59

them distress, especially when the world and this conference create a

00:42:59 --> 00:43:03

value for them. Islam values both fear and hope, seeing them as

00:43:03 --> 00:43:08

essential to life, a life of purpose. So a life of purpose is

00:43:08 --> 00:43:14

going to have the fear and the hope as antibiotics sometimes I

00:43:14 --> 00:43:18

need fear. If I'm lazy, I'm neglectful I need to be fearful of

00:43:18 --> 00:43:22

Allah. Sometimes if I found myself sad and defeated by sin, I need

00:43:22 --> 00:43:23

hope and Allah.

00:43:24 --> 00:43:28

So both of them are key to balancing myself to live a life of

00:43:28 --> 00:43:34

purpose. If a person is overcome by fear you may give up on face if

00:43:34 --> 00:43:39

a person is overcome by hope he or she may become laxed I heard one

00:43:39 --> 00:43:41

of my teachers Shut up the handloader put it here Mashallah.

00:43:43 --> 00:43:48

From EB Yemeni said a hopeful Rajat Lin maltman cos Jana Han,

00:43:48 --> 00:43:52

Jin Haney municipalist theories to say that fear and hope to believe

00:43:52 --> 00:43:57

are like two wings on a bird. A bird can't fly with one wing. So

00:43:57 --> 00:44:01

the believer his or her faith can soar except without fear and hope.

00:44:02 --> 00:44:07

Email Mahaki me, masha Allah Masha Allah this poem. I'm going to read

00:44:07 --> 00:44:10

it quickly but he talks about fear and hope in a beautiful way. He

00:44:10 --> 00:44:13

said to walk I know to buy in our budget, it will healthy.

00:44:14 --> 00:44:19

He said, you know, come every day he said constantly be between fear

00:44:19 --> 00:44:24

and hope. Tasha the Nuba what Tarja I will told you why Fidel

00:44:24 --> 00:44:28

Karami you know, you should fear yours and now he defines what is

00:44:28 --> 00:44:33

fear and hope tuckshop the loop a tougher out here if you should

00:44:33 --> 00:44:37

fear your sin. What totaled you i Fidel Academy and the other side

00:44:37 --> 00:44:41

you should have hope and Allah's forgiveness? Fell how awful man

00:44:41 --> 00:44:48

Oh, I thought Taqwa will have that model bar to Europe be what Jim is

00:44:48 --> 00:44:52

to me Well, Ethany he said you know what is fear? Fear is what

00:44:53 --> 00:44:56

causes a person to have taqwa and encourages them to seek the

00:44:56 --> 00:44:59

happiness of their Lord, and to abandoned see

00:45:00 --> 00:45:05

And in sinful behavior because earlier called Rajam Allah have

00:45:05 --> 00:45:13

your hopefully toss derpy be more. Be more be mo de rugby Bill desert

00:45:13 --> 00:45:17

allow them. Yeah Allah. He said, you know and that's how hope is.

00:45:17 --> 00:45:21

Hope is something that encourages you to affirm the fact that you're

00:45:21 --> 00:45:25

going to meet your Lord who has an incredible reward for you. Well,

00:45:25 --> 00:45:32

hopefully in Zed of Dahlia, punto de cana, you have the Raja, the

00:45:32 --> 00:45:36

amneal Makary. When Nick I mean, and he said too much of fear is

00:45:36 --> 00:45:40

going to cause someone to fall into depression. And too much hope

00:45:40 --> 00:45:43

is going to cause someone to forget that Allah can do what he

00:45:43 --> 00:45:44

wants.

00:45:45 --> 00:45:49

And that the plan of Allah is in the hands of Allah. So he says

00:45:49 --> 00:45:53

something so nice fella to federate water to fret work on

00:45:53 --> 00:45:57

wasa so don't be too extreme and don't be too lacks with either but

00:45:57 --> 00:46:01

be balanced. Well, methylome Mr. Rahman have a stuck him and

00:46:01 --> 00:46:05

whatever Allah subhanaw taala has ordered you to do. Then do your

00:46:05 --> 00:46:10

best to establish it. Son did wakad of WebShell was was started

00:46:10 --> 00:46:16

in beautiful do we were Rawai where Luigi policy then what

00:46:16 --> 00:46:20

domain and then he mentioned this hadith of Syedna Mohammed sai sung

00:46:20 --> 00:46:24

Komodo Muslim or the verse that said they do cardio to actually

00:46:24 --> 00:46:27

roll the process do your best seek to be close to Allah have good

00:46:27 --> 00:46:31

deeds was to in vivo? Do we worship a little in the morning

00:46:32 --> 00:46:35

while Bill rahua He and you know a little bit at the night what Logie

00:46:35 --> 00:46:39

in deep into night costed costed and what Domi and stay consistent

00:46:39 --> 00:46:42

on that. But mashallah what he gives you is kind of a beautiful

00:46:42 --> 00:46:45

understanding of fear and hope. Here also is a beautiful statement

00:46:45 --> 00:46:49

of Imam even though I am because maybe somebody asked which one is

00:46:49 --> 00:46:51

more important and this is addressed actually here by Imam,

00:46:52 --> 00:46:56

Chef and our dear the great Egyptian scholar, masha Allah

00:46:56 --> 00:47:01

Masha Allah Shepherd, their dear Raj woman, or the man that a

00:47:01 --> 00:47:04

shepherd that a dear he said in a hurry that which is a poem we

00:47:04 --> 00:47:08

teach to our students at my school Swiss. Well her label Hofer Allah

00:47:08 --> 00:47:12

Raja he was certainly Malacca Billa Turner, he said you should

00:47:12 --> 00:47:18

prefer fear to hope, meaning, ideally, people tend to be laxed

00:47:18 --> 00:47:23

and lazy. Like we see this virus. I was in New York City the first

00:47:23 --> 00:47:26

week or two. Most people they weren't listening to The Stay At

00:47:26 --> 00:47:30

Home policy. They're relaxed. And then stuff for Allah. What did it

00:47:30 --> 00:47:35

take for people to realize you have to obey is unfortunately

00:47:35 --> 00:47:40

people being hurt. So he's saying people tend to be very lazy for a

00:47:40 --> 00:47:45

liberal Hofer and Raja so use fear initially to inspire you, but I

00:47:45 --> 00:47:48

heard from one of my teachers, mashallah that this depends on the

00:47:48 --> 00:47:52

situation of a person maybe we'll have labor Raja al Houthi, maybe

00:47:52 --> 00:47:55

somebody at that moment, they need hope more than fear but the

00:47:55 --> 00:48:00

default and look what even though Amy says and you will call it FISA

00:48:01 --> 00:48:04

that you know, a person in a good state of health and while they're

00:48:04 --> 00:48:08

still young, often they should think about being fearful of

00:48:08 --> 00:48:12

Allah, Allah Raja, we're in the whole Rajahmundry dunya your call

00:48:12 --> 00:48:16

we do not have Raja IANA Jonah Hill healthy. And he mentioned

00:48:16 --> 00:48:19

that, you know, as people get older and they begin to leave this

00:48:19 --> 00:48:21

world, we should inspire them to hope but of course,

00:48:23 --> 00:48:28

that depends on the situation. The next is to submit to Allah's plan

00:48:29 --> 00:48:32

was Celemony MB likely to Allah Wakaba

00:48:33 --> 00:48:37

said you should admit you shouldn't submit to the order of

00:48:37 --> 00:48:39

Allah and Allah's decree

00:48:43 --> 00:48:47

the Umbra of Allah, I'm in the academy, in the Kabbalah, and the

00:48:47 --> 00:48:49

other is how things come to us in our lives.

00:48:51 --> 00:48:55

The Kabbalah is the outcome what happens? He said sell them to

00:48:55 --> 00:48:57

them. Submit to them.

00:48:58 --> 00:49:03

He said Mark Tukey then enter who lair Kunal Illa now you read and

00:49:03 --> 00:49:06

you should believe that nothing happens whether good or bad except

00:49:06 --> 00:49:11

Allah wanted it mandatory and not what you want it one of the areas

00:49:11 --> 00:49:12

that this really impacts people is

00:49:14 --> 00:49:17

because oftentimes the Battle of Kabbalah is not only in the

00:49:17 --> 00:49:20

material world but also sometimes we find a religious people they're

00:49:20 --> 00:49:24

impatient, I want to be better I want this I want this I want this

00:49:24 --> 00:49:26

I want this but you're religiosity is not in your hands in that

00:49:26 --> 00:49:31

garden demon but you can guide who you want and who you love and who

00:49:31 --> 00:49:35

do you love more than yourself in a cul de sac. Well I can hola hola

00:49:35 --> 00:49:40

de Masha Allah guide to he wants so be patient, Imam even on Tala

00:49:40 --> 00:49:44

Skander he has a very beautiful discussion about he said Allah

00:49:44 --> 00:49:49

your Kunal to a huddle ama deal our PA Matt Ilha if you

00:49:50 --> 00:49:57

Mooji Saba Mooji Lea sick do not allow the delay in in an answer

00:49:57 --> 00:49:59

and you're making all this do I don't know

00:50:00 --> 00:50:04

Allow that to cause you to despair for inevitable domino luckily

00:50:04 --> 00:50:07

Jabba Allah has promised to you He will answer you in one way or

00:50:07 --> 00:50:08

another

00:50:09 --> 00:50:15

female yeah Tara hulak la Murphy Dr. Holiness sick it what he chose

00:50:15 --> 00:50:18

for you not what you chose for yourself. Well Phil walked in

00:50:18 --> 00:50:20

leather you read left and walked into the to read in a time he

00:50:20 --> 00:50:24

chose for you, not the time you chose for yourself. And I will say

00:50:24 --> 00:50:26

this is the greatest battle for people

00:50:27 --> 00:50:28

is submitting to

00:50:30 --> 00:50:32

shallow we're going to talk about that more in the future as we go

00:50:32 --> 00:50:35

through the text and the last as we finished. And these are the

00:50:35 --> 00:50:40

nine also to begin the path. The next also are the individual

00:50:40 --> 00:50:44

responsibilities. The next foundations are things you and I

00:50:44 --> 00:50:48

have to take on individually to foster our capacity. These nine

00:50:48 --> 00:50:52

are like general ideas he wants you to think about general things

00:50:52 --> 00:50:56

you can do. Establish the obligations, avoid the Haram do

00:50:56 --> 00:51:00

extra good deeds, avoid them accrue, stay humble, feel that you

00:51:00 --> 00:51:04

could never satisfy the blessings of Allah be pleased what Allah has

00:51:04 --> 00:51:07

given you. Those are general things next, he's gonna get more

00:51:07 --> 00:51:12

specific. The last he says what yet to interrupt you. But what a

00:51:12 --> 00:51:15

nurse oh my gosh, think about the Instagram and Facebook page. Now.

00:51:15 --> 00:51:19

How much time do people spend looking at other people? And how

00:51:19 --> 00:51:22

many? How much time do people spend looking at that and feeling

00:51:22 --> 00:51:25

like, oh, I don't have what they have or they're not as good as me.

00:51:25 --> 00:51:28

There was recently an article on ESPN magazine about three years

00:51:28 --> 00:51:31

ago about a young girl who went I think to brown on a full

00:51:31 --> 00:51:36

scholarship, non Muslim woman. And you know, she had a scholarship to

00:51:36 --> 00:51:41

play to a cross and she killed herself she walked off the parking

00:51:41 --> 00:51:45

garage and to her death. May Allah help her parents it's very

00:51:45 --> 00:51:48

difficult. And so how long when they found the her suicide note

00:51:48 --> 00:51:50

she said you know what, I was looking at Instagram and I

00:51:50 --> 00:51:53

realized I'm nobody you have a scholarship to brown dude.

00:51:55 --> 00:51:59

So he said what Yeah, can talk to you but I had a Nursey don't get

00:51:59 --> 00:52:03

caught up looking at other people's affairs Alternaria home

00:52:04 --> 00:52:06

or that you start shepherding that you're all up in other people's

00:52:06 --> 00:52:10

business, whatever just says Who will I have to bother about blah,

00:52:10 --> 00:52:13

blah, so don't spy on people. Don't get up in other people's

00:52:13 --> 00:52:19

business focus on yourself, except where the shittier has allowed it

00:52:20 --> 00:52:22

and we're going to talk about that next time inshallah Barak Lo Fi

00:52:22 --> 00:52:25

comm we can take any questions that you have just come a little

00:52:25 --> 00:52:29

later on. Our time is up now it's been an hour or so Allah wanna say

00:52:29 --> 00:52:31

Mohammed said Imani. C'mon

00:52:34 --> 00:52:39

Baraka Luffy Imam, I just wanted to share with you a couple of

00:52:39 --> 00:52:43

questions that we got. And I think I just posted the first one in the

00:52:43 --> 00:52:47

chat here. So if you can kindly Yeah, so this hadith the Hadith

00:52:47 --> 00:52:50

found an imam Bihari I don't understand why people are arguing.

00:52:51 --> 00:52:54

And this day and age especially with what's happening how people

00:52:54 --> 00:52:58

online are arguing about this hadith is very clear. Some people

00:52:58 --> 00:53:02

are saying this is we bet this is an octal and so on and so forth.

00:53:02 --> 00:53:06

Listen LPS they're both inshallah the same thing and we hope the

00:53:06 --> 00:53:09

best from Allah. So anyone who dies in this, we hope Allah

00:53:09 --> 00:53:12

subhanaw taala will accept them as martyrs. But we should not be

00:53:12 --> 00:53:15

arguing about these things, especially with the non learned

00:53:15 --> 00:53:20

people. Right? If we hear our Imams or Meshech say hello hulless

00:53:20 --> 00:53:23

and sha Allah these people and your mama COD has a very beautiful

00:53:23 --> 00:53:28

essay 52 reasons why someone can be a sheep Shaheed, besides dying

00:53:28 --> 00:53:32

on a battlefield and one of them is this and we should you know,

00:53:32 --> 00:53:35

can you imagine if someone recently lost a relative and they

00:53:35 --> 00:53:38

go online and they see people are going oh, this person wasn't

00:53:38 --> 00:53:43

shaheed? Yeah Subhanallah the callousness of people. So 100 the

00:53:43 --> 00:53:47

hadith is clear the Hadith via it's very clear that inshallah

00:53:47 --> 00:53:50

it's a means of martyrdom, we ask Allah to accept

00:53:51 --> 00:53:54

those people who have been impacted by this, but we should

00:53:54 --> 00:53:57

not be arguing and discussing these things in a way that leads

00:53:57 --> 00:53:59

to like, division and so on and so forth.

00:54:01 --> 00:54:07

classes on the youth, they can go to Suhaib web.com or they can

00:54:07 --> 00:54:13

email us here. So hip web.com We have classes every Monday, Tuesday

00:54:13 --> 00:54:17

and Wednesday for we're starting 11 to 13. On Wednesday, we cream

00:54:17 --> 00:54:23

say it myself, I teach 13 to 15 and 16 to 18. Monday, Wednesday

00:54:23 --> 00:54:24

and Thursday.

00:54:26 --> 00:54:29

They're going to basic Islamic Studies hamdulillah and we do it

00:54:29 --> 00:54:33

here on Zoom. So if you email Swiss, so head web.com And put the

00:54:33 --> 00:54:37

age demographic that you're looking for. We will get back to

00:54:37 --> 00:54:40

you and it's free of charge and Hamdulillah we don't feel like you

00:54:40 --> 00:54:44

know, in this Coronavirus, man, we're all struggling you know what

00:54:44 --> 00:54:46

I mean? And we need to be there and hamdullah people who subscribe

00:54:47 --> 00:54:51

to my school were able to scale and that way to serve you so they

00:54:51 --> 00:54:52

can email me there in Sharla.

00:54:56 --> 00:54:57

article last week,

00:54:58 --> 00:55:00

just over off here, I think

00:55:00 --> 00:55:04

God that's what we have right now. And inshallah we will be

00:55:05 --> 00:55:09

will be posting the recording in sha Allah for everyone on the ICJ

00:55:09 --> 00:55:14

TV channel for the review later on and look forward to next week.

00:55:14 --> 00:55:16

Thank you guys always a pleasure to be with you and I heard that

00:55:16 --> 00:55:22

him maybe quarantining New Jersey. Yeah make dua for us in sha Allah.

00:55:22 --> 00:55:29

fle you know the curve gets flattened and we can get over this

00:55:29 --> 00:55:32

difficult time. You guys are not Dawson, keep us in yours.

00:55:33 --> 00:55:35

Beautiful. Polycom example.

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