Suhaib Webb – Imam alSuyuti’s Introduction to Orthodox Sufism Part Two

Suhaib Webb
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The segment discusses various topics related to Islam, including the importance of understanding and passion in achieving spiritual growth, following guidance and creating voluntary acts to avoid "monster" and avoid "monster" in order to achieve success. The importance of following Islam's guidance and creating voluntary acts to avoid "monster" and avoid "monster" is emphasized, as well as the importance of fear and hope in bringing people into depression and the cycle of negative thinking. The segment also touches on Facebook and Instagram, as well as a young woman who was a victim of a recent death and a young woman who was a victim of a recent death.

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			Let's now continue hamdulillah our
reading of Imam DARIAH of Imam
		
00:00:06 --> 00:00:11
			Sina acidity, Rahim Allah Tada and
we said that this book actually is
		
00:00:11 --> 00:00:15
			perhaps better titled like as
practical to sell off, and let's
		
00:00:15 --> 00:00:19
			quickly just review what we
covered last time so Bismillah
		
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			Alhamdulillah wa salatu salam ala
signal Nasri la Imam acidity. He
		
00:00:23 --> 00:00:28
			begins by introducing what the
word to Seoul is and he gives the
		
00:00:28 --> 00:00:33
			definition of Imam Al Ghazali. And
you can see it here. Toledo Calbee
		
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			de la hito at your car merci WA.
		
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			Today Toledo can't be de la
heitaro Had your car Oh mercy,
		
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			right that sofas to integer need
to generate means that you like
		
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			peel something away. So to solve
his district, if you will,
		
00:00:48 --> 00:00:53
			everything from the heart for the
sake of Allah subhanaw taala the
		
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			most high while the most high
while debasing everything else
		
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			accepting that we talked about
some of the criticisms of this
		
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			definition in particular, and
noted that this definition was of
		
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			course, the definition of Mohamed
El azalea Rahim Allah and I gave
		
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			other definitions of the soul with
which perhaps are more balanced
		
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			and much more nuanced. So anyone
to RF will be he was able to see
		
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			it in the force. The knowledge
which contains the rules and ideas
		
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			which are in practices, which
allow us to test Kia the word test
		
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			Kia means to purify and grow. So
to ski it is not an abnormal
		
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			growth seems like a cancerous
growth. To Ischia means something
		
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			that grows in a positive
beneficial way it's pure in its
		
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			growth. That's why we say best cat
for example, in Salta, Katha Yun
		
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			or AU her as Cal timer, right find
the most pure food so to Ischia.
		
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			You can see it here this word is
synonymous with growth in purity.
		
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			So the growth and purification of
the heart while Sfia, two o'clock
		
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			and the word toss, fear means to
purify, so purifying and improving
		
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			character. With Tammy, it'll vital
to Balton. And last time also we
		
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			talked about in classical text,
what is meant by law here and
		
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			Balton over here means the outward
acts of worship the science that
		
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			deals with that it's filled a lot
and deals with the emotional
		
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			states of people and the state of
their soul. And the science for
		
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			that is to solve so Phillip is the
science of the limbs to solve is
		
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			the science of the inner the
heart. And of course at times
		
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			there's going to be
intersectionality between the two
		
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			often for example, every major act
of worship has a Nia Nia is the
		
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			science of the soul woof and the
act itself is the science of fit
		
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			so you can see how mashallah they
come together and work together.
		
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			Why the Navy sad will ever do to
achieve eternal happiness of
		
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			course, which means in the
hereafter. Imam Al koshary one of
		
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			the early Imams have to solve he
said the whole the whole fee
		
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			Cooley whole open Sunni Ian will
horo Zhu Min hole open Dhoni and
		
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			there should be an added flam here
in front of the whole by the way.
		
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			So it is a whole whole the whole
		
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			thing equally whole thing a whole
lot in sand Ian while Horos women
		
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			whole Lachlan Danny and so it is
to enter to embrace and and and
		
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			live every noble characteristic
which is a pure characteristic and
		
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			to evacuate or to remove oneself
from lowly character unruly
		
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			characters and then we spent some
time talking about the idea that
		
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			is to solo Vida and we talked
about sometimes how religious
		
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			passion without being anchored in
knowledge can be a problem just
		
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			like being anchored without
religious passion as a knowledge
		
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			we want to have both right. So
having knowledge without passion
		
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			is love Adobe ally him having
passion without knowledge
		
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			knowledge is Abideen. So the
person who brings together the
		
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			emotional components and the
knowledge base components
		
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			mashallah This is Alladhina and
Mr. Lavalle Him those who are lost
		
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			pantalla has favorite and we
mentioned this beautiful couplet
		
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			of and what's gonna be Rahim
Allah. And then we talked about
		
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			the importance of knowledge fowl
and the hula either Illallah who
		
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			was still fairly them big word
meaning me near to Allah or Yeah,
		
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			then we'll talk about a common
myth welcome. This verse inshallah
		
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			Muhammad. And I think even a
better translation, to be honest
		
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			with you, of this is learn with an
exclamation mark, like learn that
		
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			there is no God except Allah, you
must learn. So here's the
		
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			knowledge. Here's the creed.
Here's the practice. And within
		
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			this practice is still far for the
newb is the purification of the
		
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			heart. So if you think about this
verse, actually, we don't have
		
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			time to talk about it now. It
contains the foundations of Islam,
		
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			amen. And so
		
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			Sam Subhanallah and then we
mentioned this nice quote of
		
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			Sophia and authority about the
importance of learning before
		
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			action. And then we talked about
the word of Vida. And we noted
		
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			that there has traditionally been
two schools of thought on Vida and
		
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			we gave you the majority opinion
of Sunni scholars, noting that, of
		
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			course, terms generally do not
fall under the purview of Buddha.
		
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			And then we begin the actual text
and the first nine steps of this
		
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			text are really meant to shape
certain basic practices that you
		
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			and I can do to begin to work on
improving our Balton our
		
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			interstates we know that the
Interstate is very important ALLAH
		
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			SubhanA wa Tada says in the Quran
after I was availa him in a
		
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			shaitana regime, but the F la
Hammond Zakka right indeed
		
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			successful is the one who works
and in seeks to purify and grow
		
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			and cultivate his or her soul and
soul to allow airflow Harmon to
		
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			Zeca you know, indeed, and here
the form of the verb is even more
		
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			aggressive. Indeed successful is
the person who like rigorously
		
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			burdens themselves to try to
improve their soul. And we learn
		
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			something very beautiful. In
verses of the Quran that talks
		
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			about working on the heart working
on the soul working on improving
		
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			the outer or the inner, that
usually the verb employed is a
		
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			verb that means you have agency I
have agency, a better way of
		
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			saying that is that you and I have
responsibility because sometimes
		
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			we find people fall into fatalism.
Oh, I'll never be better. You
		
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			know, God has decreed for me to be
like this. I'm so bad, blah, blah,
		
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			blah. But the verbs that are used
in the Quran constantly,
		
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			in the context of worship and
spiritual growth, are verbs that
		
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			allow us to see that we are
responsible. So for example, when
		
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			Lavina TEDCO Zedd, whom who the to
whom taco at home.
		
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			Alessia is the one who is teda,
the one who seeks guidance, the
		
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			one who works for guidance, the
same form as to Zeca. Right, the
		
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			person insulted the person who
seeks to purify his or herself,
		
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			the person who works hard to find
guidance Zedd, whom we increased
		
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			demand guidance. So there's a few
points that I'd want to touch on
		
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			before we get started. And that is
you can and I heard this from who
		
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			says follow Solomon. If you look
at the beginning of psalter,
		
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			Baqarah, verse 30, through 37, and
the story of Adam, there are four
		
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			really important tools that will
help us as we think about being
		
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			responsible for our spiritual
growth. Spiritual growth in Islam
		
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			is not something beyond your
ability. It's under what's called
		
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			Tech leaf whether you call it for
law or nevsun ELO's the first and
		
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			we're only going to talk about a
few of them is to think about how
		
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			Allah subhanaw taala
		
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			made knowledge and the religious
knowledge key to our steps towards
		
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			Allah. Allah says in the outlet
		
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			I know what is kept away from you.
I know what is tucked to mourn
		
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			what you've hidden. So we become
aware that Allah knows all things
		
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			then we are aware that Allah knows
what's in our outer and our inner
		
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			then we begin to trust Allah's
teachings and how we should work
		
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			on Enter.
		
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			Number two, and this gets into the
idea of feeling like oh, I can't
		
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			do anything, you know, I don't
have the ability. Very
		
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			beautifully. Allahu subhanaw taala
in Salta, Baqarah. For Sajid, the
		
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			melodica makes a Jew to Adam
		
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			and there's something profound in
that that means that everything
		
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			around you Allah subhanaw taala
has made at your service and given
		
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			you the ability to use it for
Allah. So Allah says that humbly
		
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			lay horrible Alameen so the world
around us Allah subhanaw taala
		
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			generally has made it for us to
use to serve him Sahaja Murthy
		
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			somewhere to a mouthful, odd.
Allah says everything we have
		
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			subjugated for you. So the Malacca
even the angels, the second
		
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			greatest creation of God, right
are prostrating to us as a
		
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			reminder that we have the
resources spiritually and
		
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			physically, to be utilized to
worship and serve alone to create
		
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			and increase our spiritual
capacity. We're going to talk
		
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			about that later today. The third
I'm not gonna mention all four
		
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			because the other one is E bliss.
And that's a different discussion,
		
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			but the third is just as Allah
subhanaw taala ordered the
		
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			physical and material to be in
subjugation to us look, Isla
		
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			IBLEES like all the angels
prostrated for sogetsu they are
		
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			frustrated to Adam and by default
us because in the Quran, Allah
		
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			says so wanna come and we created
you what's our on that come from?
		
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			upon their little mother, you get
to stoolie Adam, Allah mentions
		
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			that in the context of Adam, this
is beautiful. Allah created all of
		
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			us, and he shaped all of us and
then the tense changes and he said
		
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			to Adam, as if to say all of us
are in the story of Adam.
		
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			All of us are in this covenant
with Adam. This is a change in
		
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			tense in Arabic is very beautiful.
Lt. FET. The point is, Allah
		
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			mentions we created you, we shaped
all of you. We said to Adam, as if
		
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			to say all of you are in the story
of Adam, all of you share in this.
		
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			So the last point being, again,
responsibility. The last point
		
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			being that Allah says Fatah demo
mill Roby, he can imagine fatale
		
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			just as Allah subhanaw taala
ordered the Malaika to make so due
		
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			to Adam, he also provided Adam
with what he needed for the bath.
		
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			And this is the point I want you
to understand. The malaika and the
		
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			physical world are what we need to
succeed in our own material life,
		
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			but also on the same page, verse
37, he orders
		
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			the words of Toba to come to Adam.
		
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			So just as He commanded the angels
to make so do to Adam, he
		
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			commanded the words of repentance
to come to Adam. So Allah has
		
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			provided us with the inner and the
outer through his supreme
		
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			knowledge. There's actually a
different Quran, the Quran of Imam
		
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			even cathedra McKee, who said
Fatah dama mele, rugby caddy men
		
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			tune not Fattah la demo that's
Hudson Anson. This camera is very
		
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			beautiful Fatah oedema mill Rabhi.
He can't imagine which means the
		
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			words of Toba came to Adam,
		
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			that the words of repentance came
to Adam it he set out to serve
		
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			them, as though ALLAH SubhanA wa
Taala order ordered the words of
		
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			Toba to come to Adam through a
means of inspiration and he
		
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			repented to Allah. The point here
on this page of Salta Bacara,
		
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			verse 3237, is the physical world
in the spiritual world have been
		
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			commanded by Allah subhanaw taala
Anna, to be at our service. So you
		
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			shouldn't feel like oh, I can't do
this. I'm so bad. And we should be
		
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			careful of teachers that make us
feel that way. We should feel that
		
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			we're inspired hamdulillah so in
this first nine steps, Imam
		
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			assiduity Rahim Allah Allahu
taala, who we talked about last
		
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			time, is going to give us nine
practical acts as well as ideas
		
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			that are fundamental in increasing
our spiritual capacity. So after
		
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			his introduction and defining the
soul he says for RKB law fija meet
		
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			he had attic B and Tibet a Be Fit
idle Farah Ed, what token will
		
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			haramaty summon our fill one micro
hat? Again, I'm going to I'm going
		
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			to read it and I'll underline it
for you. So you can follow me says
		
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			fall keybie la vie, Jamie had a
tick, then you must make Morocco
		
00:13:01 --> 00:13:03
			but you know the little Kuba this
is really an interesting word,
		
00:13:03 --> 00:13:07
			though. Cool, that is a woman and
may Allah protect us all, who in
		
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			ancient times, she lost all of her
children except one.
		
00:13:12 --> 00:13:15
			So she's totally cool, but have
you ever Can you imagine how
		
00:13:15 --> 00:13:20
			protective she will be of that
child? That word to describe that
		
00:13:20 --> 00:13:26
			protective state is maraca and the
word to describe her is oral Kuba.
		
00:13:27 --> 00:13:31
			So our relationship with Allah
subhanaw taala and being mindful
		
00:13:31 --> 00:13:36
			of Allah mindfulness is at that
intensity ideally felt Aki be let
		
00:13:36 --> 00:13:43
			her feed me he had a tick, be
mindful of Allah in all of your
		
00:13:43 --> 00:13:48
			states. And someone may ask how
how does that happen? How can I be
		
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			mindful of Allah and that's why he
uses this this B here which is a
		
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			super important word b n today by
starting the fit a little follow
		
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			it with the obligations what
Terkel Muhammad and leaving the
		
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			forbidden sama and now I feely and
then establishing the voluntary
		
00:14:09 --> 00:14:15
			acts. While macro had a token,
Makoto hat and then by leaving the
		
00:14:15 --> 00:14:20
			dislike thing, so this first Masha
Allah part of the book, Imam asuci
		
00:14:20 --> 00:14:25
			is giving us a very practical way
to start our relationship with
		
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			Allah to begin with the
obligations to avoid the Haram and
		
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			then to build on the obligations
by doing voluntary acts, and then
		
00:14:35 --> 00:14:39
			to build on avoiding the Haram by
taking it to another level to what
		
00:14:39 --> 00:14:44
			avoiding the macro had disliked my
teacher used to say to me that the
		
00:14:44 --> 00:14:48
			Nawab Phil and the macro hat,
voluntary acts and disliked acts
		
00:14:48 --> 00:14:49
			are like the moats
		
00:14:51 --> 00:14:56
			or like the protective security
around the obligations is the no
		
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			fly and around the muck around the
Haram because if
		
00:15:00 --> 00:15:03
			You've established the voluntary
acts, and you're avoiding the
		
00:15:03 --> 00:15:06
			mcru. When shaitan comes, he's
going to attack those first. So
		
00:15:06 --> 00:15:10
			you've kind of created this
fortress around yourself. And then
		
00:15:10 --> 00:15:12
			we spend some time explaining that
and of course we know that this
		
00:15:12 --> 00:15:17
			very beautiful Hadith which
everyone should know and we should
		
00:15:17 --> 00:15:21
			teach this especially to people,
new Muslims and others, that the
		
00:15:21 --> 00:15:24
			Prophet satellite Some said that
Allah Who Subhana wa Taala said,
		
00:15:24 --> 00:15:28
			Man, ideally what Ian, whoever
opposes one of my friends felt
		
00:15:28 --> 00:15:31
			better than to Bill harden. I
declare war against that person.
		
00:15:31 --> 00:15:36
			Here's the part that lays out the
foundation that Satan a co2
		
00:15:36 --> 00:15:40
			mentioned above, while Mr. Tucker
Robert E Lee appdb che in a
		
00:15:40 --> 00:15:47
			heartbeat Elijah Mee Mee Mee Mee,
mee Mathura to ally that a servant
		
00:15:47 --> 00:15:50
			will not come closer to me meaning
ALLAH with anything more beloved
		
00:15:50 --> 00:15:55
			to me, then establishing the
obligations, mythology to Ali
		
00:15:57 --> 00:16:00
			masala to formulate those things
which like I have declared as
		
00:16:00 --> 00:16:06
			being fought while areas. Abdi
Yetta, caribou Isla, you have been
		
00:16:06 --> 00:16:10
			our very hectic and a person will
continue to come close to me with
		
00:16:10 --> 00:16:15
			the Nawab, Phil until I love that
person. So here we see in this
		
00:16:15 --> 00:16:20
			hadith, the blueprint that he
provided up here is supported by
		
00:16:20 --> 00:16:23
			that text and this is why I love
this book in particular because
		
00:16:23 --> 00:16:28
			Imam acidity is a scholar of
Hadith, and Tafseer. So he's
		
00:16:28 --> 00:16:31
			constantly bringing these things
into the discussion.
		
00:16:32 --> 00:16:39
			The second point so after first is
in here there are two steps right
		
00:16:39 --> 00:16:44
			the first step is to establish to
follow it and then the second is
		
00:16:44 --> 00:16:47
			to establish the voluntary so
that's one and two.
		
00:16:48 --> 00:16:52
			The third step is what if somebody
struggles to obey Allah like
		
00:16:52 --> 00:16:56
			sometimes you know one time a man
he came to say the Muhammad
		
00:16:56 --> 00:16:59
			Sallallahu it was so let me said
in a shut up Al Islam, you're
		
00:16:59 --> 00:17:02
			careful, right? You know, he said,
now there's so many things to do.
		
00:17:02 --> 00:17:06
			It's very difficult for me What
can I do? The Prophet said, lays
		
00:17:06 --> 00:17:10
			out all the Seneca to Bobby decree
law, you know, just make thicker.
		
00:17:11 --> 00:17:16
			So sometimes it's hard right to to
stay up on all of the acts of
		
00:17:16 --> 00:17:19
			obedience and especially if we're
talking about emergent
		
00:17:19 --> 00:17:25
			religiosity. So Imam assuta gives
us a third step. And this is
		
00:17:25 --> 00:17:28
			something that we should be doing
all the time. He says, What can it
		
00:17:28 --> 00:17:33
			TMM UK? Well, that can at Malmo
could be Turkey noon, he assured
		
00:17:33 --> 00:17:38
			Dominus fairly more, he said, make
sure that if you can't do the acts
		
00:17:38 --> 00:17:41
			of worship, at least, leave the
prohibited,
		
00:17:42 --> 00:17:47
			at least avoid the prohibited and,
and this idea of leaving the
		
00:17:47 --> 00:17:51
			prohibited is found in a very
important principle of Islamic
		
00:17:51 --> 00:17:54
			law. It's this principle now that
we're using to tell people not to
		
00:17:54 --> 00:17:58
			go to the masjid during the
Coronavirus. It's this principle
		
00:17:58 --> 00:18:01
			that's being used to help people
modify how they're observing
		
00:18:01 --> 00:18:07
			Jeunesses and this is Dr. Matthias
Asad Gula, Minh, our main job and
		
00:18:07 --> 00:18:13
			masala, that preventing harm is
first before achieving benefit. So
		
00:18:13 --> 00:18:18
			like if if I can't achieve the
benefit of doing good, at least
		
00:18:18 --> 00:18:19
			let me not do evil.
		
00:18:20 --> 00:18:25
			And he's saying this is the
minimum starting point that start
		
00:18:25 --> 00:18:30
			by dealing with evil and then
scale to the point where you can
		
00:18:30 --> 00:18:32
			do the good, you can do the good.
		
00:18:34 --> 00:18:38
			I find that extremely important
because oftentimes, people come
		
00:18:38 --> 00:18:41
			back to Faith with a lot of sin,
so maybe the best good deed they
		
00:18:41 --> 00:18:44
			can do is to leave evil, right.
		
00:18:46 --> 00:18:48
			And then here we find this
		
00:18:49 --> 00:18:55
			important statement that some
scholars mentioned in the past.
		
00:18:58 --> 00:19:00
			I wish this would work.
		
00:19:01 --> 00:19:04
			Sometimes Google Google doesn't
understand Arabic.
		
00:19:11 --> 00:19:15
			Which means like if you're not
able to worship Allah subhanho wa
		
00:19:15 --> 00:19:18
			taala, then at least
		
00:19:21 --> 00:19:22
			at least Don't disobey Him.
		
00:19:24 --> 00:19:30
			Allow him to take an a LM total
Pilla, our LM in LEM total and
		
00:19:30 --> 00:19:34
			taboo Allah for Allah Tasi you
know, if you if you don't have the
		
00:19:34 --> 00:19:39
			ability to to obey Him, and then
at least Don't disobey Him and of
		
00:19:39 --> 00:19:44
			course that disobedience is a form
of obedience mashallah also
		
00:19:44 --> 00:19:48
			there's a hadith that supports the
idea of avoiding evil right first
		
00:19:48 --> 00:19:52
			and then performing good the
Prophet satellite some said Man, I
		
00:19:52 --> 00:19:56
			hate to come fudge, Tony abou any
man to hate to command who should
		
00:19:56 --> 00:19:57
			be and who here.
		
00:19:59 --> 00:20:00
			First Tony
		
00:20:00 --> 00:20:04
			Who am I I'm about to come be he
felt follow men whom I still talk
		
00:20:04 --> 00:20:08
			to him. So whatever I have
prohibited you abandon it, we have
		
00:20:08 --> 00:20:13
			this very important axiom of Oslo,
Finland where he each T NAB that
		
00:20:13 --> 00:20:16
			the foundation of anything that's
Haram is you must immediately do
		
00:20:16 --> 00:20:20
			your best to avoid it. While us
will fill our MF you still die.
		
00:20:21 --> 00:20:26
			And the foundation of of orders is
ability is still thought. The
		
00:20:26 --> 00:20:32
			Quran says very beautifully. For
Allah muster da tone, fear Allah
		
00:20:32 --> 00:20:35
			as best you can. That's also
important for like Imams,
		
00:20:36 --> 00:20:40
			teachers, people involved in data,
make sure that you know the
		
00:20:40 --> 00:20:43
			ability of the people you're
speaking to hottie Bonez Padre
		
00:20:43 --> 00:20:47
			okoli him. That's why the Prophet
salallahu alayhi wa sallam, when
		
00:20:47 --> 00:20:51
			people will come to him and ask
him, Are you a model of the what's
		
00:20:51 --> 00:20:54
			the best action? He has a
different answer every time it's
		
00:20:54 --> 00:20:57
			not because there's a
contradiction. It's because he
		
00:20:57 --> 00:21:00
			understands the ability of the
questioner. Look at the hadith of
		
00:21:00 --> 00:21:04
			statement A B sallallahu alayhi wa
sallam related by Imam Abu Dawood.
		
00:21:05 --> 00:21:08
			When a young man asked him, Can I
can I engage in foreplay with my
		
00:21:08 --> 00:21:12
			wife during Ramadan? And the
Prophet said no. And the elderly
		
00:21:12 --> 00:21:16
			man said, what about me? He said,
Yes, ma'am. I need a Hanafi great
		
00:21:16 --> 00:21:19
			scholar, he said because the
Prophet understands to hurry John
		
00:21:19 --> 00:21:24
			Mala to attack the Illuminati, he
understands as as the move the the
		
00:21:24 --> 00:21:27
			needs of those two people are very
different. The ability that is
		
00:21:27 --> 00:21:33
			still thought of both of them,
when it comes to their libido is
		
00:21:33 --> 00:21:39
			very different. So doing good is
based on ability, but leaving evil
		
00:21:39 --> 00:21:44
			is a must. So that's why I say not
a SUTI Rahmatullah Lee says, Look,
		
00:21:44 --> 00:21:48
			if you can't, if for some reason,
you don't have the ability that
		
00:21:48 --> 00:21:55
			you still by to obey Allah, at
least, Don't disobey Him. Somebody
		
00:21:55 --> 00:22:00
			asked me, What is still da, what
is the ability to find as in
		
00:22:00 --> 00:22:04
			Islam, it's defined under five
areas that maybe someone in the
		
00:22:04 --> 00:22:07
			comments and YouTube can write
because this is very important.
		
00:22:07 --> 00:22:11
			Again, when we talk about the idea
of ministry and serving the
		
00:22:11 --> 00:22:15
			community, it's very important
that we understand who we serve.
		
00:22:16 --> 00:22:23
			So the first one is still Torah,
is the ability to understand good
		
00:22:23 --> 00:22:27
			and evil, that someone can
moralize between good and evil. So
		
00:22:27 --> 00:22:31
			if somebody doesn't understand
good and evil, of course, we're
		
00:22:31 --> 00:22:35
			not going to have the same
expectation for them. This also
		
00:22:35 --> 00:22:39
			impacts people with Alzheimer's
people with dementia people with
		
00:22:39 --> 00:22:44
			OCD, sometimes in the sense that
the mental capacity for cognition
		
00:22:44 --> 00:22:48
			is impacted by something. Here we
have what's called a more sharp
		
00:22:48 --> 00:22:51
			potentially bootay See, or we
should be easy with these people
		
00:22:51 --> 00:22:56
			and kind. The second component of
ability is the physical ability.
		
00:22:57 --> 00:23:00
			So the Prophet saw some said for
ylim and testator and to suddenly
		
00:23:00 --> 00:23:04
			our human facility Jellison if you
can't pray, standing, pray
		
00:23:04 --> 00:23:08
			sitting. So understanding now the
physical ability of a person now
		
00:23:08 --> 00:23:12
			some people contacted me and their
family has this horrible disease
		
00:23:12 --> 00:23:15
			may Allah protect us and give us a
cure? Can they pray, you know,
		
00:23:15 --> 00:23:17
			sitting in their bed of course
Subhanallah even if they can make
		
00:23:17 --> 00:23:19
			will do, they can make TMO
		
00:23:20 --> 00:23:24
			the third is the emotional and
psychological health of a person.
		
00:23:24 --> 00:23:28
			That also has to be there Allah
says Allah in odia Allah healer
		
00:23:28 --> 00:23:32
			homophone ally him what a home.
Yeah, Zanna? Are you aware of the
		
00:23:32 --> 00:23:35
			psychological trauma maybe of
someone that you're serving? Are
		
00:23:35 --> 00:23:38
			you aware of their psychological
needs? Are you're aware of what
		
00:23:38 --> 00:23:42
			language may trigger them? The
Prophet sallallahu alayhi wa
		
00:23:42 --> 00:23:45
			aalihi wa Sahbihi said And why
does he banned people using the
		
00:23:45 --> 00:23:50
			word Yathrib? He changed his name
from Yathrib to Medina because
		
00:23:50 --> 00:23:52
			Yathrib brings with it a history
of trauma.
		
00:23:53 --> 00:23:56
			So here we see the prophets I some
he cares about the emotional
		
00:23:56 --> 00:23:59
			health of the people the process
and said if you love somebody, you
		
00:23:59 --> 00:24:04
			have to tell them sallallahu
alayhi wa sallam if the prophesy
		
00:24:04 --> 00:24:08
			son forbid people to walk around
with their swords exposed, because
		
00:24:08 --> 00:24:12
			they may harm somebody. What about
emotional harm sallallahu alayhi
		
00:24:12 --> 00:24:16
			wa sallam, and the last Subhana wa
Tada in the Quran. After the
		
00:24:16 --> 00:24:19
			Battle of ahead, we know the
Sahaba they were very depressed
		
00:24:19 --> 00:24:23
			and sad. Allah says, I saw the
homeless in the Riveter said in
		
00:24:23 --> 00:24:26
			the house and asked him the
meaning of this era is that they
		
00:24:26 --> 00:24:29
			were afflicted by external pain.
But the narration of Satan is
		
00:24:29 --> 00:24:32
			Shaba the other student of Imam
Osem from the seventh
		
00:24:33 --> 00:24:38
			surah in Accra at Asaba, homeless,
poor and poor means they were
		
00:24:38 --> 00:24:43
			impacted by an internal pain. So
here I'll remove both. So we see
		
00:24:43 --> 00:24:46
			that Allah subhanaw taala is not
only concerned with the physical
		
00:24:46 --> 00:24:49
			well being of the believers, but
also he's concerned about their
		
00:24:49 --> 00:24:53
			emotional and psychological health
Subhanallah and that's why in fact
		
00:24:53 --> 00:24:58
			what we have an axiom that tilaka
will develop left o'clock you're
		
00:24:58 --> 00:25:00
			not allowed to get fat when you're
		
00:25:00 --> 00:25:04
			angry, and the Prophet sallahu wa
Tada blah, don't act on anger,
		
00:25:04 --> 00:25:07
			don't act on anger don't act on
anger. So the fourth is that a
		
00:25:07 --> 00:25:12
			person who may suffer
psychologically or emotionally, we
		
00:25:12 --> 00:25:14
			have to take a third excuse me, we
have to take this into
		
00:25:14 --> 00:25:18
			consideration. I'll give an
example. A woman came to me a few
		
00:25:18 --> 00:25:21
			years ago, and she said that she
told me that she hadn't broken her
		
00:25:21 --> 00:25:27
			fast for six days, for four days,
excuse me. I said, subhanAllah why
		
00:25:27 --> 00:25:29
			in the month of Ramadan, she said,
because when I was young, my
		
00:25:29 --> 00:25:33
			mother used to call me fat. And my
mother used to take me even when I
		
00:25:33 --> 00:25:37
			was 13 years old, she took me to
Jenny Craig, La Hawla, wala Quwata
		
00:25:37 --> 00:25:39
			illa biLlah. And we have to be
very careful with our children,
		
00:25:39 --> 00:25:43
			especially our young girls, that
we don't reinforce this
		
00:25:43 --> 00:25:46
			construction of beauty as
constructed by largely wet white,
		
00:25:46 --> 00:25:50
			Western European and American
understandings of beauty. We're
		
00:25:50 --> 00:25:54
			destroying them. Subhanallah so
she told me when I fast it
		
00:25:54 --> 00:25:58
			triggers my anorexia. So what
should I do, I told her eat in sha
		
00:25:58 --> 00:26:01
			Allah get the help you need and
then you can make up those days in
		
00:26:01 --> 00:26:07
			sha Allah to Anna but here is how
emotional psychological realities
		
00:26:07 --> 00:26:14
			impact her ability to perform the
obligations. The last two is that
		
00:26:14 --> 00:26:19
			someone knows l l. They know that
they've been informed. Allah says
		
00:26:19 --> 00:26:22
			in the Quran, the 15th verse of
the 17 Chapter, woman couldn't
		
00:26:22 --> 00:26:26
			name why the being had done that
but I thought are similar. You
		
00:26:26 --> 00:26:30
			know, we don't punish people till
we send a prophet to them. Look in
		
00:26:30 --> 00:26:33
			look in the story of Satan and
Musa when he takes his people from
		
00:26:33 --> 00:26:37
			Egypt. They were in bondage for so
many years Subhanallah they have
		
00:26:37 --> 00:26:40
			Stockholm Syndrome. They love
their oppressors. And they're a
		
00:26:40 --> 00:26:43
			traumatized community. We should
begin now when we talk about
		
00:26:43 --> 00:26:46
			tafsir when we talk about like
Adam leaving paradise, that was a
		
00:26:46 --> 00:26:50
			very stressful moment to use have
in the bottom of the well, Ibrahim
		
00:26:50 --> 00:26:54
			in the fire, right? The people the
followers of Satan and Musa they
		
00:26:54 --> 00:26:57
			are traumatized, we should begin
to also analyze their emotional
		
00:26:57 --> 00:27:01
			situations. It's very obvious that
they are traumatized and they
		
00:27:01 --> 00:27:05
			actually love their oppressor.
They love their colonizer. So
		
00:27:05 --> 00:27:09
			their their their their excuse me
their oppressor. So, when they saw
		
00:27:09 --> 00:27:12
			a group of people making idols,
what did they say? After they had
		
00:27:12 --> 00:27:16
			been emancipated? Jelena ILA and
Camilla home area can you make for
		
00:27:16 --> 00:27:20
			us idols? Musa he doesn't tell
them your kuffaar even though this
		
00:27:20 --> 00:27:21
			is Cofer
		
00:27:22 --> 00:27:26
			to ask to make idols as a former
aquifer, he says in common touch
		
00:27:26 --> 00:27:30
			your head on your ignorant people,
Ella overall bill Jerry. So look
		
00:27:30 --> 00:27:33
			at the Prophet he doesn't condemn
them and kick them out of Islam
		
00:27:33 --> 00:27:36
			and cast him from the religion,
but he recognizes the fact that
		
00:27:36 --> 00:27:40
			they need to learn. So the overall
bill generally. And then the last
		
00:27:40 --> 00:27:44
			is that there are no existential
things that cause someone to have
		
00:27:44 --> 00:27:52
			to modify or leave an obligation,
an obligation. For example, now,
		
00:27:52 --> 00:27:56
			the Janessa you know, the way that
we perform the jazz Janessa called
		
00:27:56 --> 00:28:01
			to spittle for it right. And also
then filk has changed because we
		
00:28:01 --> 00:28:06
			can all gather together and watch
the body now. And we can all
		
00:28:06 --> 00:28:10
			gather together to bury the body.
So again, when we say that doing
		
00:28:10 --> 00:28:16
			acts of worship are based on
istilah ability, ability means the
		
00:28:16 --> 00:28:21
			following. Number one, the ability
to moralize number two, the
		
00:28:21 --> 00:28:25
			physical and financial ability
like Hutch for example, number
		
00:28:25 --> 00:28:29
			three, the emotional and
psychological health. Number four
		
00:28:29 --> 00:28:32
			is that the person knows about it.
And number five, that they're
		
00:28:32 --> 00:28:36
			they're not being impacted by the
external reality here and now as a
		
00:28:36 --> 00:28:41
			Dalia, if someone is involved in
Dawa, or a sheikh or any mmm,
		
00:28:41 --> 00:28:45
			these are the rubrics that you
need to use when you're looking at
		
00:28:45 --> 00:28:47
			people and trying to help them and
serve them. Well, Allahu Allah.
		
00:28:48 --> 00:28:51
			Now that takes us to the fourth
and this is where we stopped. And
		
00:28:51 --> 00:28:56
			the theme of the fourth step is
what to live a life of purpose.
		
00:28:56 --> 00:29:00
			How to live a life of purpose.
Allah subhana wa Tada says in the
		
00:29:00 --> 00:29:05
			Quran, you know, mahalo kind of
semi word, he will adore him by
		
00:29:05 --> 00:29:08
			you know whom bow tila. Allah said
we didn't create all this for
		
00:29:08 --> 00:29:12
			nothing. And we know that insult
was there yet Allah says one man
		
00:29:12 --> 00:29:20
			Hello Cthulhu in our is Ilya boo.
Maori Roman home risk one. What do
		
00:29:20 --> 00:29:24
			you do in Utah Amon. Allah says,
We created gentlemen to worship
		
00:29:24 --> 00:29:30
			Me, a Leon bordoni To worship me.
And sometimes we find people.
		
00:29:30 --> 00:29:33
			Yesterday I have a class I teach
Monday, Wednesday and Thursday for
		
00:29:33 --> 00:29:37
			13 and 15 year olds martial arts
for free through Swiss my school,
		
00:29:38 --> 00:29:42
			and Subhanallah that's one of the
things that came up. We have 1000
		
00:29:42 --> 00:29:46
			Young people registered in that
course. Ma sha, Allah Subhan Allah
		
00:29:46 --> 00:29:47
			because they're all home.
		
00:29:48 --> 00:29:54
			And they said to me, you know,
like Allah created, it's just to
		
00:29:54 --> 00:29:54
			pray.
		
00:29:55 --> 00:29:59
			Like Allah created us just to
fast. I said, No, no, no, no, no,
		
00:29:59 --> 00:30:00
			that's not
		
00:30:00 --> 00:30:03
			not the meaning of any bad so then
I asked him, How do you define
		
00:30:03 --> 00:30:06
			worship or their definitions of
worship were very myopic.
		
00:30:06 --> 00:30:11
			Oftentimes people confuse the
general understanding of EBA with
		
00:30:11 --> 00:30:16
			the understanding of the Folk Aha,
the Stila Hillfolk fuqaha masala
		
00:30:16 --> 00:30:21
			Al Faqih, and Fettke. Of course,
in FIQ, most of the Ulama have
		
00:30:21 --> 00:30:26
			felt that they defined a Betta as
prayer, fasting hedge, and sucker.
		
00:30:27 --> 00:30:33
			But broader scholars defined to
eat betta, Coloma you hippo hula
		
00:30:33 --> 00:30:36
			hota Allah we all die is
everything Allah loves.
		
00:30:37 --> 00:30:41
			The that's very profound. Because
the Quran makes it very clear that
		
00:30:42 --> 00:30:46
			Allah loves all good and good as
mashallah infinite. So Satana a
		
00:30:46 --> 00:30:51
			SUTI Rahim Allah, he now teaches
us the key to living a life of
		
00:30:51 --> 00:30:55
			purpose a life of worship. He says
what enter Fillmore bear he
		
00:30:56 --> 00:30:56
			believes
		
00:30:57 --> 00:31:01
			that when it comes to the
permitted things, it's your
		
00:31:01 --> 00:31:06
			choice, what it means it's your
choice, a talk, I will fail. It's
		
00:31:06 --> 00:31:10
			your choice to do them or not. So
earlier he talked about the
		
00:31:10 --> 00:31:14
			obligations, you got to do them as
best as you can the prohibited you
		
00:31:14 --> 00:31:18
			must avoid them. Now he's going to
talk about the permissible and if
		
00:31:18 --> 00:31:22
			you understand Islamic studies,
you see what acidity is doing.
		
00:31:22 --> 00:31:28
			He's actually walking you through
filled with to Soloff. So to solve
		
00:31:28 --> 00:31:31
			his married to Fick, so he didn't
get in some kind of weird
		
00:31:31 --> 00:31:36
			psychological discussion. He said
no, here's the wajib here's the
		
00:31:36 --> 00:31:40
			Haram here's the MOBA. Here's the
macro here's the now I feel as
		
00:31:40 --> 00:31:43
			though he's taking you through the
filter of the soul if he's keeping
		
00:31:43 --> 00:31:48
			to so with married to the Shediac
and that's why this text is really
		
00:31:48 --> 00:31:51
			nice and very practical. So he's
what enter Phil MOBA. He believes
		
00:31:51 --> 00:31:55
			we are you know when it comes to
the permissible it's your choice,
		
00:31:55 --> 00:31:58
			you want to play fortnight with
your kids, you can you want to go
		
00:31:58 --> 00:32:01
			play basketball, you know, these
are things you want to go shop and
		
00:32:01 --> 00:32:07
			whatever this is, be your choice.
But then he says what in this
		
00:32:07 --> 00:32:14
			should be in what in a way to be
he a BA, our tell us Sula, Elijah,
		
00:32:14 --> 00:32:17
			I will khalfan al haram. For
Hassan
		
00:32:18 --> 00:32:22
			this part is really beautiful,
Masha, Allah man, it's really
		
00:32:22 --> 00:32:25
			nice. And it teaches us the
		
00:32:27 --> 00:32:31
			way to live a life of purpose.
Because if we can all live Islam
		
00:32:31 --> 00:32:35
			by doing the obligations and
avoiding the Haram, the majority
		
00:32:35 --> 00:32:38
			of our life is to permissible so
the majority of our life wouldn't
		
00:32:38 --> 00:32:38
			be for Allah.
		
00:32:40 --> 00:32:45
			But here say not a SUTI Rahim
Allah this word, an await meaning
		
00:32:45 --> 00:32:53
			if you made Nia with your MOBA, be
he a bill, a MOBA.
		
00:32:55 --> 00:33:00
			If you made intention with the the
permissible things that you do
		
00:33:00 --> 00:33:03
			like basketball, playing video
games, with your friends, going to
		
00:33:03 --> 00:33:06
			the mall, whatever sleeping, if
your intention through that, for
		
00:33:06 --> 00:33:08
			example, community service
		
00:33:09 --> 00:33:17
			is obedience, or you're using it
to achieve worship a bar so I use
		
00:33:17 --> 00:33:22
			the MOBA to help me in worshiping
Allah like sleeping, like eating,
		
00:33:24 --> 00:33:30
			or I use the MOBA to stop me from
haram. For example, physical
		
00:33:30 --> 00:33:34
			relationships with one spouse,
right, ideally should be a way to
		
00:33:34 --> 00:33:41
			control their sexual urges. For
Hassan, than that's good. So what
		
00:33:41 --> 00:33:45
			he's saying he's touching on a
very important principle in Sunni
		
00:33:45 --> 00:33:50
			thoughts, especially with the
majority of folk Aha, is that the
		
00:33:50 --> 00:33:55
			permissible if you make an
intention to establish obedience
		
00:33:55 --> 00:34:00
			to God with them, or you use them
to achieve the obedience of Allah,
		
00:34:00 --> 00:34:04
			or you use the permissible to keep
you from haram, then you will be
		
00:34:04 --> 00:34:09
			rewarded as though that is an act
of worship, Allah will reward you
		
00:34:09 --> 00:34:13
			for it. And that's why in the
Quran, Allah calls the people who
		
00:34:13 --> 00:34:17
			make intention a lot, a lot of
ravine because they are close to
		
00:34:17 --> 00:34:21
			meaning close, close to God
through their intentions. So their
		
00:34:21 --> 00:34:25
			life now becomes a life of
purpose. Their life now becomes a
		
00:34:25 --> 00:34:30
			life of meaning through a Nia now
we can appreciate the statement of
		
00:34:30 --> 00:34:33
			Satan in the beasts on Allah
hottie was a lemma in Amara metal
		
00:34:34 --> 00:34:37
			vignette. And that's why the
prophets Allah is somebody said,
		
00:34:37 --> 00:34:40
			the Buddha sadaqa you know, every
time you have a physical
		
00:34:40 --> 00:34:43
			relationship with your spouse,
this is a charity.
		
00:34:44 --> 00:34:46
			And when they asked him said
Allah, he was Sanoma
		
00:34:47 --> 00:34:51
			Is there a charity in sexual
relations? He said, Yeah, because
		
00:34:51 --> 00:34:55
			if you did it in the Haram, you'd
be punished. So the opposite of
		
00:34:55 --> 00:34:59
			the Haram is you'd be rewarded.
satellites that I'm this what we
		
00:34:59 --> 00:35:00
			call in filming.
		
00:35:00 --> 00:35:04
			In the future, we can talk about
it more formal Mahadeva so the
		
00:35:04 --> 00:35:07
			opposite so if you were to do this
and it was haram, than its
		
00:35:07 --> 00:35:11
			opposite, inshallah would be halal
and be rewarded sallallahu alayhi
		
00:35:11 --> 00:35:15
			wa sallam. Thus in your daily
affairs, if you couple them
		
00:35:17 --> 00:35:20
			with an intention, it is an
opportunity
		
00:35:27 --> 00:35:31
			there is, if you couple them with
an intention, there is an
		
00:35:31 --> 00:35:33
			opportunity for you to live your
life for a law and to expand your
		
00:35:33 --> 00:35:37
			talents and services to others in
a way that transcends the worldly
		
00:35:37 --> 00:35:41
			benefits. Look how beautiful Islam
is. It allows you to simply move
		
00:35:41 --> 00:35:45
			beyond a paycheck, right to simply
move beyond the restrictions of
		
00:35:45 --> 00:35:49
			the world. Through your intention,
you can turn these permissible
		
00:35:49 --> 00:35:53
			things into blessings in this life
in the hereafter Allahu Akbar,
		
00:35:53 --> 00:35:57
			Allahu Akbar. And that's why I'm
so humbled when his son came to
		
00:35:57 --> 00:36:03
			him. And he said, LC Nia, give me
advice. He said, and we, he said,
		
00:36:03 --> 00:36:06
			always have a good intention. Like
everything you do try to have an
		
00:36:06 --> 00:36:11
			intention, sha Allah and you know,
that's something that requires
		
00:36:11 --> 00:36:15
			work. But it's a very practical
thing. You know, you want to go
		
00:36:15 --> 00:36:18
			work out today. I went and ran I
haven't been out. And almost a
		
00:36:18 --> 00:36:22
			week I went and tried to run I
would call it more like a crawl.
		
00:36:22 --> 00:36:26
			But I was like, I make intention
to do this so that I can like pray
		
00:36:26 --> 00:36:30
			more. You know, I'll be healthy.
So the MOBA
		
00:36:31 --> 00:36:39
			either no way to be he or TA, our
tawassul Isla a PA, our cuff, Anil
		
00:36:39 --> 00:36:43
			Mohammed for Hassan, then that's a
good thing, Mashallah. That's a
		
00:36:43 --> 00:36:46
			good thing. So even keto, you
know, I'm saying if you want to do
		
00:36:46 --> 00:36:49
			keto, we try to get in shape, stay
healthy for the sake of Allah,
		
00:36:50 --> 00:36:52
			even with the right intention, and
my experience in life. I'm not
		
00:36:52 --> 00:36:56
			that old. But I ain't that young
either, is that when we do those
		
00:36:56 --> 00:36:59
			kinds of things, there's Baraka
there's blessing, mashallah,
		
00:36:59 --> 00:37:03
			Mashallah. Mashallah, the first
step is that we should be aware of
		
00:37:03 --> 00:37:07
			our shortcomings. So after we've
established the obligatory acts,
		
00:37:07 --> 00:37:12
			and we've limited the forbidden
and then we've started to use our
		
00:37:12 --> 00:37:18
			permissible, we've coupled them
with an intention. Maybe we get a
		
00:37:18 --> 00:37:21
			little arrogant, and we start to
think, Wow, I'm the greatest thing
		
00:37:21 --> 00:37:26
			since you know, he needs some Mosa
wow, you know, I'm I'm the
		
00:37:26 --> 00:37:30
			greatest thing since sliced cheese
right? As soon as he says, You
		
00:37:30 --> 00:37:33
			need to be aware of this, be aware
of your shortcomings, because when
		
00:37:33 --> 00:37:36
			I'm aware of my shortcomings, not
to the point that it leads to
		
00:37:36 --> 00:37:41
			depression. Right, not to the
point that it leads me to despair,
		
00:37:41 --> 00:37:44
			but I should be aware of my
shortcomings, to the extent that
		
00:37:44 --> 00:37:51
			they inspire me to be better. So
is Anneka more Kasara female ttbb
		
00:37:51 --> 00:37:54
			You should know once you've he
says once you've observed what I
		
00:37:54 --> 00:37:58
			previously mentioned, then you
should be certain that what you've
		
00:37:58 --> 00:38:01
			presented to Allah is deficient
		
00:38:03 --> 00:38:08
			well under column two Wafaa min
hockey law heated up and that you
		
00:38:08 --> 00:38:14
			did not fulfill the rights of God
even the weight of an atom
		
00:38:16 --> 00:38:21
			what that means is it's impossible
for unite to ever fully thank
		
00:38:21 --> 00:38:25
			Allah for his blessings. So then
we're constantly Wow Buddha
		
00:38:25 --> 00:38:30
			Rebecca had yet to Kelly clean. So
we are going to be constantly
		
00:38:30 --> 00:38:34
			thirsty constantly trying to do
better constantly trying to
		
00:38:34 --> 00:38:39
			increase our worship. There is
this hadith of say na, na na ra
		
00:38:39 --> 00:38:44
			Jhulan your Theodorou Allah watch
Iman, Yeoman, Woody that Isla yomo
		
00:38:44 --> 00:38:49
			Chioma that if a person were to
fall in prostration, from the day
		
00:38:49 --> 00:38:54
			of his birth, to the Day of
Judgment, yeah, move to female
		
00:38:54 --> 00:39:00
			Bartylla in di pleasing Allah, the
Hakata who Yom Okayama that would
		
00:39:00 --> 00:39:03
			still not be sufficient to compare
it to the blessings of Allah and
		
00:39:03 --> 00:39:04
			the hereafter.
		
00:39:05 --> 00:39:09
			Allahu Akbar, so constantly
feeling the need to get better
		
00:39:10 --> 00:39:15
			never get satisfied. Never allow
your nurse to tell you yeah now
		
00:39:15 --> 00:39:17
			mashallah, look at you. Wow, no.
		
00:39:18 --> 00:39:22
			That's why Subhan Allah say no,
I'm not on the Hata Radi Allahu
		
00:39:22 --> 00:39:25
			Anhu you know he would be
sometimes spotted talking to
		
00:39:25 --> 00:39:28
			himself and saying like, Good job
good job you fear to Allah but you
		
00:39:28 --> 00:39:33
			can do better. Like you can do
better you can improve. So
		
00:39:33 --> 00:39:36
			oftentimes people get this twisted
they get so self centered that
		
00:39:36 --> 00:39:40
			they get caught up oh, you know, I
can never please Allah. I'm so
		
00:39:40 --> 00:39:45
			bad. No, no, no, you worship a
Lord, who you always want to try
		
00:39:45 --> 00:39:49
			to do and realize you could never
repay him for his blessings.
		
00:39:50 --> 00:39:54
			But as Allah said, to say no
Muhammad was a term known to stick
		
00:39:54 --> 00:39:58
			theory while you're a big FAST
BEER right don't consider the good
		
00:39:58 --> 00:39:59
			you did but be patient stay was
		
00:40:00 --> 00:40:05
			The sixth step is why talking to
Annika Lyster. Lester behind him
		
00:40:05 --> 00:40:06
			in our head is humility
		
00:40:08 --> 00:40:11
			is humility. So after all of these
things if you're doing these
		
00:40:11 --> 00:40:15
			things right, and you realize that
you have shortcomings constantly I
		
00:40:15 --> 00:40:19
			have shortcomings when Tony
amatola are so the outcome of this
		
00:40:19 --> 00:40:20
			should be humility.
		
00:40:21 --> 00:40:25
			And here the translation you must
believe that you're not better
		
00:40:25 --> 00:40:29
			than anyone else. Imam asuci in
his footnotes he said we're in
		
00:40:29 --> 00:40:34
			Cana Valhalla, Rafi, even though
maybe your your material success
		
00:40:34 --> 00:40:39
			and your educational success in
the things in the world make you
		
00:40:39 --> 00:40:42
			look as though you're better than
that person. Don't believe that
		
00:40:42 --> 00:40:45
			think about small talk. So to
recap what Reba
		
00:40:46 --> 00:40:50
			you know that the example of those
two guys Jana Tanium and Anna, who
		
00:40:50 --> 00:40:54
			had two great gardens and one of
them you know what else in the
		
00:40:54 --> 00:41:00
			filter Jana Takata Masha Allah,
Allah Allah Masataka imata wala
		
00:41:00 --> 00:41:04
			eroded to rugby right in isa you
know I don't I don't think the
		
00:41:04 --> 00:41:08
			hereafter whatever comes the
material blinds him in causes him
		
00:41:08 --> 00:41:09
			to lose his humility.
		
00:41:10 --> 00:41:11
			So it's very important
		
00:41:12 --> 00:41:15
			that we feel this way saying that
your mum hustle bustle used to say
		
00:41:15 --> 00:41:18
			I never leave her room until I
feel I'm the most in need of
		
00:41:18 --> 00:41:21
			Allah. Masha Allah. What is
humility, though, because
		
00:41:21 --> 00:41:25
			sometimes we confuse it. Humility
is different than confidence.
		
00:41:25 --> 00:41:28
			Right? Arrogance is different than
confidence. So sometimes people
		
00:41:28 --> 00:41:29
			confuse the two.
		
00:41:30 --> 00:41:33
			Being humble. Most importantly, as
the Prophet said, needs to submit
		
00:41:33 --> 00:41:37
			to the truth. He believes he's not
humble about our stock bar. It
		
00:41:37 --> 00:41:42
			looks down on people. Number two
is not sorry, he refuses to obey
		
00:41:42 --> 00:41:44
			about our stock about our Can I
mean, carefully.
		
00:41:45 --> 00:41:48
			The second component of humility
is not to look down on people and
		
00:41:48 --> 00:41:52
			to feel I'm better than others, my
McCombe is better than them. And
		
00:41:52 --> 00:41:55
			this is in the following areas.
Number one in my spiritual state,
		
00:41:55 --> 00:41:58
			oh, I know that I'm better than
this person. Number two is my acts
		
00:41:58 --> 00:42:02
			of worship. I know I'm better than
this person. Number three is in my
		
00:42:02 --> 00:42:06
			material success. You know, I'm
better than this person because
		
00:42:06 --> 00:42:10
			I'm more successful than them. And
number four is with family. So you
		
00:42:10 --> 00:42:13
			know, my family is good, their
family is bad. I'm better than
		
00:42:13 --> 00:42:18
			them. This is not humility. So two
things make up humility, or
		
00:42:18 --> 00:42:22
			arrogance. Number one is to deny
the truth about what's stuck about
		
00:42:22 --> 00:42:25
			number two to think you're better
than other people and a higher
		
00:42:25 --> 00:42:29
			Omean Hall. Hello, Carter, Neiman
Nereo. Dr. Holman Dean, I'm better
		
00:42:29 --> 00:42:33
			than him. You made him from a
health from from clay, you made me
		
00:42:33 --> 00:42:36
			from fire. So he believes he has
both traits. And we should repent
		
00:42:36 --> 00:42:41
			to Allah for this. The seventh
step is to have the fear of Allah.
		
00:42:42 --> 00:42:45
			And what he means here is the fear
of your ending for in Nicola Ted,
		
00:42:45 --> 00:42:49
			that email Hatim I say that as
soon as he says because you don't
		
00:42:49 --> 00:42:50
			know how your ending will be.
		
00:42:51 --> 00:42:55
			And people don't like that word,
fear men. They hate it. It causes
		
00:42:55 --> 00:42:59
			them distress, especially when the
world and this conference create a
		
00:42:59 --> 00:43:03
			value for them. Islam values both
fear and hope, seeing them as
		
00:43:03 --> 00:43:08
			essential to life, a life of
purpose. So a life of purpose is
		
00:43:08 --> 00:43:14
			going to have the fear and the
hope as antibiotics sometimes I
		
00:43:14 --> 00:43:18
			need fear. If I'm lazy, I'm
neglectful I need to be fearful of
		
00:43:18 --> 00:43:22
			Allah. Sometimes if I found myself
sad and defeated by sin, I need
		
00:43:22 --> 00:43:23
			hope and Allah.
		
00:43:24 --> 00:43:28
			So both of them are key to
balancing myself to live a life of
		
00:43:28 --> 00:43:34
			purpose. If a person is overcome
by fear you may give up on face if
		
00:43:34 --> 00:43:39
			a person is overcome by hope he or
she may become laxed I heard one
		
00:43:39 --> 00:43:41
			of my teachers Shut up the
handloader put it here Mashallah.
		
00:43:43 --> 00:43:48
			From EB Yemeni said a hopeful
Rajat Lin maltman cos Jana Han,
		
00:43:48 --> 00:43:52
			Jin Haney municipalist theories to
say that fear and hope to believe
		
00:43:52 --> 00:43:57
			are like two wings on a bird. A
bird can't fly with one wing. So
		
00:43:57 --> 00:44:01
			the believer his or her faith can
soar except without fear and hope.
		
00:44:02 --> 00:44:07
			Email Mahaki me, masha Allah Masha
Allah this poem. I'm going to read
		
00:44:07 --> 00:44:10
			it quickly but he talks about fear
and hope in a beautiful way. He
		
00:44:10 --> 00:44:13
			said to walk I know to buy in our
budget, it will healthy.
		
00:44:14 --> 00:44:19
			He said, you know, come every day
he said constantly be between fear
		
00:44:19 --> 00:44:24
			and hope. Tasha the Nuba what
Tarja I will told you why Fidel
		
00:44:24 --> 00:44:28
			Karami you know, you should fear
yours and now he defines what is
		
00:44:28 --> 00:44:33
			fear and hope tuckshop the loop a
tougher out here if you should
		
00:44:33 --> 00:44:37
			fear your sin. What totaled you i
Fidel Academy and the other side
		
00:44:37 --> 00:44:41
			you should have hope and Allah's
forgiveness? Fell how awful man
		
00:44:41 --> 00:44:48
			Oh, I thought Taqwa will have that
model bar to Europe be what Jim is
		
00:44:48 --> 00:44:52
			to me Well, Ethany he said you
know what is fear? Fear is what
		
00:44:53 --> 00:44:56
			causes a person to have taqwa and
encourages them to seek the
		
00:44:56 --> 00:44:59
			happiness of their Lord, and to
abandoned see
		
00:45:00 --> 00:45:05
			And in sinful behavior because
earlier called Rajam Allah have
		
00:45:05 --> 00:45:13
			your hopefully toss derpy be more.
Be more be mo de rugby Bill desert
		
00:45:13 --> 00:45:17
			allow them. Yeah Allah. He said,
you know and that's how hope is.
		
00:45:17 --> 00:45:21
			Hope is something that encourages
you to affirm the fact that you're
		
00:45:21 --> 00:45:25
			going to meet your Lord who has an
incredible reward for you. Well,
		
00:45:25 --> 00:45:32
			hopefully in Zed of Dahlia, punto
de cana, you have the Raja, the
		
00:45:32 --> 00:45:36
			amneal Makary. When Nick I mean,
and he said too much of fear is
		
00:45:36 --> 00:45:40
			going to cause someone to fall
into depression. And too much hope
		
00:45:40 --> 00:45:43
			is going to cause someone to
forget that Allah can do what he
		
00:45:43 --> 00:45:44
			wants.
		
00:45:45 --> 00:45:49
			And that the plan of Allah is in
the hands of Allah. So he says
		
00:45:49 --> 00:45:53
			something so nice fella to
federate water to fret work on
		
00:45:53 --> 00:45:57
			wasa so don't be too extreme and
don't be too lacks with either but
		
00:45:57 --> 00:46:01
			be balanced. Well, methylome Mr.
Rahman have a stuck him and
		
00:46:01 --> 00:46:05
			whatever Allah subhanaw taala has
ordered you to do. Then do your
		
00:46:05 --> 00:46:10
			best to establish it. Son did
wakad of WebShell was was started
		
00:46:10 --> 00:46:16
			in beautiful do we were Rawai
where Luigi policy then what
		
00:46:16 --> 00:46:20
			domain and then he mentioned this
hadith of Syedna Mohammed sai sung
		
00:46:20 --> 00:46:24
			Komodo Muslim or the verse that
said they do cardio to actually
		
00:46:24 --> 00:46:27
			roll the process do your best seek
to be close to Allah have good
		
00:46:27 --> 00:46:31
			deeds was to in vivo? Do we
worship a little in the morning
		
00:46:32 --> 00:46:35
			while Bill rahua He and you know a
little bit at the night what Logie
		
00:46:35 --> 00:46:39
			in deep into night costed costed
and what Domi and stay consistent
		
00:46:39 --> 00:46:42
			on that. But mashallah what he
gives you is kind of a beautiful
		
00:46:42 --> 00:46:45
			understanding of fear and hope.
Here also is a beautiful statement
		
00:46:45 --> 00:46:49
			of Imam even though I am because
maybe somebody asked which one is
		
00:46:49 --> 00:46:51
			more important and this is
addressed actually here by Imam,
		
00:46:52 --> 00:46:56
			Chef and our dear the great
Egyptian scholar, masha Allah
		
00:46:56 --> 00:47:01
			Masha Allah Shepherd, their dear
Raj woman, or the man that a
		
00:47:01 --> 00:47:04
			shepherd that a dear he said in a
hurry that which is a poem we
		
00:47:04 --> 00:47:08
			teach to our students at my school
Swiss. Well her label Hofer Allah
		
00:47:08 --> 00:47:12
			Raja he was certainly Malacca
Billa Turner, he said you should
		
00:47:12 --> 00:47:18
			prefer fear to hope, meaning,
ideally, people tend to be laxed
		
00:47:18 --> 00:47:23
			and lazy. Like we see this virus.
I was in New York City the first
		
00:47:23 --> 00:47:26
			week or two. Most people they
weren't listening to The Stay At
		
00:47:26 --> 00:47:30
			Home policy. They're relaxed. And
then stuff for Allah. What did it
		
00:47:30 --> 00:47:35
			take for people to realize you
have to obey is unfortunately
		
00:47:35 --> 00:47:40
			people being hurt. So he's saying
people tend to be very lazy for a
		
00:47:40 --> 00:47:45
			liberal Hofer and Raja so use fear
initially to inspire you, but I
		
00:47:45 --> 00:47:48
			heard from one of my teachers,
mashallah that this depends on the
		
00:47:48 --> 00:47:52
			situation of a person maybe we'll
have labor Raja al Houthi, maybe
		
00:47:52 --> 00:47:55
			somebody at that moment, they need
hope more than fear but the
		
00:47:55 --> 00:48:00
			default and look what even though
Amy says and you will call it FISA
		
00:48:01 --> 00:48:04
			that you know, a person in a good
state of health and while they're
		
00:48:04 --> 00:48:08
			still young, often they should
think about being fearful of
		
00:48:08 --> 00:48:12
			Allah, Allah Raja, we're in the
whole Rajahmundry dunya your call
		
00:48:12 --> 00:48:16
			we do not have Raja IANA Jonah
Hill healthy. And he mentioned
		
00:48:16 --> 00:48:19
			that, you know, as people get
older and they begin to leave this
		
00:48:19 --> 00:48:21
			world, we should inspire them to
hope but of course,
		
00:48:23 --> 00:48:28
			that depends on the situation. The
next is to submit to Allah's plan
		
00:48:29 --> 00:48:32
			was Celemony MB likely to Allah
Wakaba
		
00:48:33 --> 00:48:37
			said you should admit you
shouldn't submit to the order of
		
00:48:37 --> 00:48:39
			Allah and Allah's decree
		
00:48:43 --> 00:48:47
			the Umbra of Allah, I'm in the
academy, in the Kabbalah, and the
		
00:48:47 --> 00:48:49
			other is how things come to us in
our lives.
		
00:48:51 --> 00:48:55
			The Kabbalah is the outcome what
happens? He said sell them to
		
00:48:55 --> 00:48:57
			them. Submit to them.
		
00:48:58 --> 00:49:03
			He said Mark Tukey then enter who
lair Kunal Illa now you read and
		
00:49:03 --> 00:49:06
			you should believe that nothing
happens whether good or bad except
		
00:49:06 --> 00:49:11
			Allah wanted it mandatory and not
what you want it one of the areas
		
00:49:11 --> 00:49:12
			that this really impacts people is
		
00:49:14 --> 00:49:17
			because oftentimes the Battle of
Kabbalah is not only in the
		
00:49:17 --> 00:49:20
			material world but also sometimes
we find a religious people they're
		
00:49:20 --> 00:49:24
			impatient, I want to be better I
want this I want this I want this
		
00:49:24 --> 00:49:26
			I want this but you're religiosity
is not in your hands in that
		
00:49:26 --> 00:49:31
			garden demon but you can guide who
you want and who you love and who
		
00:49:31 --> 00:49:35
			do you love more than yourself in
a cul de sac. Well I can hola hola
		
00:49:35 --> 00:49:40
			de Masha Allah guide to he wants
so be patient, Imam even on Tala
		
00:49:40 --> 00:49:44
			Skander he has a very beautiful
discussion about he said Allah
		
00:49:44 --> 00:49:49
			your Kunal to a huddle ama deal
our PA Matt Ilha if you
		
00:49:50 --> 00:49:57
			Mooji Saba Mooji Lea sick do not
allow the delay in in an answer
		
00:49:57 --> 00:49:59
			and you're making all this do I
don't know
		
00:50:00 --> 00:50:04
			Allow that to cause you to despair
for inevitable domino luckily
		
00:50:04 --> 00:50:07
			Jabba Allah has promised to you He
will answer you in one way or
		
00:50:07 --> 00:50:08
			another
		
00:50:09 --> 00:50:15
			female yeah Tara hulak la Murphy
Dr. Holiness sick it what he chose
		
00:50:15 --> 00:50:18
			for you not what you chose for
yourself. Well Phil walked in
		
00:50:18 --> 00:50:20
			leather you read left and walked
into the to read in a time he
		
00:50:20 --> 00:50:24
			chose for you, not the time you
chose for yourself. And I will say
		
00:50:24 --> 00:50:26
			this is the greatest battle for
people
		
00:50:27 --> 00:50:28
			is submitting to
		
00:50:30 --> 00:50:32
			shallow we're going to talk about
that more in the future as we go
		
00:50:32 --> 00:50:35
			through the text and the last as
we finished. And these are the
		
00:50:35 --> 00:50:40
			nine also to begin the path. The
next also are the individual
		
00:50:40 --> 00:50:44
			responsibilities. The next
foundations are things you and I
		
00:50:44 --> 00:50:48
			have to take on individually to
foster our capacity. These nine
		
00:50:48 --> 00:50:52
			are like general ideas he wants
you to think about general things
		
00:50:52 --> 00:50:56
			you can do. Establish the
obligations, avoid the Haram do
		
00:50:56 --> 00:51:00
			extra good deeds, avoid them
accrue, stay humble, feel that you
		
00:51:00 --> 00:51:04
			could never satisfy the blessings
of Allah be pleased what Allah has
		
00:51:04 --> 00:51:07
			given you. Those are general
things next, he's gonna get more
		
00:51:07 --> 00:51:12
			specific. The last he says what
yet to interrupt you. But what a
		
00:51:12 --> 00:51:15
			nurse oh my gosh, think about the
Instagram and Facebook page. Now.
		
00:51:15 --> 00:51:19
			How much time do people spend
looking at other people? And how
		
00:51:19 --> 00:51:22
			many? How much time do people
spend looking at that and feeling
		
00:51:22 --> 00:51:25
			like, oh, I don't have what they
have or they're not as good as me.
		
00:51:25 --> 00:51:28
			There was recently an article on
ESPN magazine about three years
		
00:51:28 --> 00:51:31
			ago about a young girl who went I
think to brown on a full
		
00:51:31 --> 00:51:36
			scholarship, non Muslim woman. And
you know, she had a scholarship to
		
00:51:36 --> 00:51:41
			play to a cross and she killed
herself she walked off the parking
		
00:51:41 --> 00:51:45
			garage and to her death. May Allah
help her parents it's very
		
00:51:45 --> 00:51:48
			difficult. And so how long when
they found the her suicide note
		
00:51:48 --> 00:51:50
			she said you know what, I was
looking at Instagram and I
		
00:51:50 --> 00:51:53
			realized I'm nobody you have a
scholarship to brown dude.
		
00:51:55 --> 00:51:59
			So he said what Yeah, can talk to
you but I had a Nursey don't get
		
00:51:59 --> 00:52:03
			caught up looking at other
people's affairs Alternaria home
		
00:52:04 --> 00:52:06
			or that you start shepherding that
you're all up in other people's
		
00:52:06 --> 00:52:10
			business, whatever just says Who
will I have to bother about blah,
		
00:52:10 --> 00:52:13
			blah, so don't spy on people.
Don't get up in other people's
		
00:52:13 --> 00:52:19
			business focus on yourself, except
where the shittier has allowed it
		
00:52:20 --> 00:52:22
			and we're going to talk about that
next time inshallah Barak Lo Fi
		
00:52:22 --> 00:52:25
			comm we can take any questions
that you have just come a little
		
00:52:25 --> 00:52:29
			later on. Our time is up now it's
been an hour or so Allah wanna say
		
00:52:29 --> 00:52:31
			Mohammed said Imani. C'mon
		
00:52:34 --> 00:52:39
			Baraka Luffy Imam, I just wanted
to share with you a couple of
		
00:52:39 --> 00:52:43
			questions that we got. And I think
I just posted the first one in the
		
00:52:43 --> 00:52:47
			chat here. So if you can kindly
Yeah, so this hadith the Hadith
		
00:52:47 --> 00:52:50
			found an imam Bihari I don't
understand why people are arguing.
		
00:52:51 --> 00:52:54
			And this day and age especially
with what's happening how people
		
00:52:54 --> 00:52:58
			online are arguing about this
hadith is very clear. Some people
		
00:52:58 --> 00:53:02
			are saying this is we bet this is
an octal and so on and so forth.
		
00:53:02 --> 00:53:06
			Listen LPS they're both inshallah
the same thing and we hope the
		
00:53:06 --> 00:53:09
			best from Allah. So anyone who
dies in this, we hope Allah
		
00:53:09 --> 00:53:12
			subhanaw taala will accept them as
martyrs. But we should not be
		
00:53:12 --> 00:53:15
			arguing about these things,
especially with the non learned
		
00:53:15 --> 00:53:20
			people. Right? If we hear our
Imams or Meshech say hello hulless
		
00:53:20 --> 00:53:23
			and sha Allah these people and
your mama COD has a very beautiful
		
00:53:23 --> 00:53:28
			essay 52 reasons why someone can
be a sheep Shaheed, besides dying
		
00:53:28 --> 00:53:32
			on a battlefield and one of them
is this and we should you know,
		
00:53:32 --> 00:53:35
			can you imagine if someone
recently lost a relative and they
		
00:53:35 --> 00:53:38
			go online and they see people are
going oh, this person wasn't
		
00:53:38 --> 00:53:43
			shaheed? Yeah Subhanallah the
callousness of people. So 100 the
		
00:53:43 --> 00:53:47
			hadith is clear the Hadith via
it's very clear that inshallah
		
00:53:47 --> 00:53:50
			it's a means of martyrdom, we ask
Allah to accept
		
00:53:51 --> 00:53:54
			those people who have been
impacted by this, but we should
		
00:53:54 --> 00:53:57
			not be arguing and discussing
these things in a way that leads
		
00:53:57 --> 00:53:59
			to like, division and so on and so
forth.
		
00:54:01 --> 00:54:07
			classes on the youth, they can go
to Suhaib web.com or they can
		
00:54:07 --> 00:54:13
			email us here. So hip web.com We
have classes every Monday, Tuesday
		
00:54:13 --> 00:54:17
			and Wednesday for we're starting
11 to 13. On Wednesday, we cream
		
00:54:17 --> 00:54:23
			say it myself, I teach 13 to 15
and 16 to 18. Monday, Wednesday
		
00:54:23 --> 00:54:24
			and Thursday.
		
00:54:26 --> 00:54:29
			They're going to basic Islamic
Studies hamdulillah and we do it
		
00:54:29 --> 00:54:33
			here on Zoom. So if you email
Swiss, so head web.com And put the
		
00:54:33 --> 00:54:37
			age demographic that you're
looking for. We will get back to
		
00:54:37 --> 00:54:40
			you and it's free of charge and
Hamdulillah we don't feel like you
		
00:54:40 --> 00:54:44
			know, in this Coronavirus, man,
we're all struggling you know what
		
00:54:44 --> 00:54:46
			I mean? And we need to be there
and hamdullah people who subscribe
		
00:54:47 --> 00:54:51
			to my school were able to scale
and that way to serve you so they
		
00:54:51 --> 00:54:52
			can email me there in Sharla.
		
00:54:56 --> 00:54:57
			article last week,
		
00:54:58 --> 00:55:00
			just over off here, I think
		
00:55:00 --> 00:55:04
			God that's what we have right now.
And inshallah we will be
		
00:55:05 --> 00:55:09
			will be posting the recording in
sha Allah for everyone on the ICJ
		
00:55:09 --> 00:55:14
			TV channel for the review later on
and look forward to next week.
		
00:55:14 --> 00:55:16
			Thank you guys always a pleasure
to be with you and I heard that
		
00:55:16 --> 00:55:22
			him maybe quarantining New Jersey.
Yeah make dua for us in sha Allah.
		
00:55:22 --> 00:55:29
			fle you know the curve gets
flattened and we can get over this
		
00:55:29 --> 00:55:32
			difficult time. You guys are not
Dawson, keep us in yours.
		
00:55:33 --> 00:55:35
			Beautiful. Polycom example.