Suhaib Webb – Clear Arabic Lesson Two Parts of A Sentence
AI: Summary ©
The speakers discuss various examples of words used in sentences, including "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "naausau," "na
AI: Summary ©
Welcome back to our class on clear Arabic,
the book Anahu Al Waleh. I'll put the
PDF at the bottom as well as the
Google Classroom
address so that we can get this started
in a professional way. You can submit your
assignments and homework there as well as engage
me
with direct questions. Barakal Afikum.
Now we've reached the second chapter in the
text called
adza or jumla.
Adza is the parts of something. And this
word,
especially in the reading of the tradition and
usorofirk and logic,
and mantik,
and and aqidah,
tawhid. And tawhid becomes really important. So just
kinda pay attention to it. Let's look at
the examples.
He says, they say,
Hisan. Remember, I talked to you about this
a lot. You wanna start to think about
something really important,
and that is that
Dhamma is the doer, man.
Fata is the dude too. I don't like
it when people teach this from the perspective
of
rules.
I like it when we teach it from
the perspective
of meaning of meaning. Right? So damma and
those things that represent damma means
doer,
what does something.
Fatha,
oops, means and I'm sorry for this kind
of weird language, means the dude
to
or the dude too. Right? We'll make up
a word.
So fata is the object.
Damma is the is the doer. What's called
Fa'il?
This is called Mafroulumbihi.
So who rode?
Ibrahim.
What did he ride? Al Hassan, the horse.
So
look look at this verse here. Let let's
go to the Quran just one second, and
I'm gonna ask you guys a question.
So dama is the one that does.
Fatha is the one that's
done to.
Alright?
Let's let's move quickly here to the last,
jiz of
of the last part of the first jiz,
Insha'Allah and Surat Al Baqarah.
And sometimes we see people, even Arabs make
mistakes because
they don't understand what I just told you.
Bama is the doer, Fatah is the dutu.
Okay?
Now,
I'm gonna try to do this in a
way where you can't see the English translation.
Alright.
And let's see.
Yeah. So look.
What is a bit teller?
Man, the translation is everywhere. What is a
bit teller? And when Ibtillah
tested
Ibrahimah
Rabuhu.
So Ibrahimah
Fatha or Rabuhu
Bamma.
Who's detested
and who's the tester?
I'm not gonna tell you the answer. You
can engage me on the Google classroom. I'm
gonna put this question up there in sha
Allah in a few days.
Who is the one being tested and who
is the one doing the testing and how
do you know that
based on what I just told you?
Based on what I just told you about
Fatah
being the dude to,
bama being the one that's doing the doer.
The fa'il and the mafroul,
the object
and the subject.
Masha'Allah.
So, Rakiya Ibrahim Hassan.
Isma'il,
he is petting the cat.
You know that the the the farmer is
harvesting the wheat.
The sheep is eating,
food
and
barley. It's really oh, sorry.
I heard the advice.
The light shone in the the room or
the apartment.
The the the the boat is is is
is is sailing on the water.
Do you love
to travel?
Do you love to travel? Now let's look
at the kind of breakdown of these examples,
but one more time, Morakiba Ibrahim El Hassan,
Ibrahim was riding a horse.
Ismael is petting a cat.
The the the the farmer is harvesting
the wheat.
This is not full masriyan.
The sheep is eating barley and hay or
something like that.
I heard the advice.
Imam Masudi has a book called.
Well, Joanna, it's a good book. Saqat means
to shine.
So, yasta'unuru
filhudra,
the light was shining, is shining into the
home
or into the compartment.
The the boat is moving quickly on the
water.
Do you love to travel? Now let's look
at the research. Arafna, as we knew before,
female maba. This is a great, great expression.
Man.
We learned before previously
that a complete sentence is constructed
from a number of parts.
Well, these parts
are in fact words.
1 ridu and now we want and Narifa
to know fihadadars
in this lesson and waa'a
the different types of kalimati
fanaqo.
So now we wanna learn what are the
different type of words that would make up
the parts of a sentence.
He says, idha behatna, if we were to,
you know, look and research about Filjumari
alletimana.
If we're to look at these sentences that
are with us now,
Ibrahim
So he said, if we were to, you
know,
just
ponder above and look at those examples,
we would discover that the word Ibrahim and
Ishmael and Fallah are words to Samia,
Bia, Ashhas, which are used for names of
people. Ashhas,
people personalities.
And words the words
that they are words alfarb is the plural
of love.
To some,
That these are words used to name different
types of al hayawan
animals.
That the words for wheat and sha'ir and
ful are words which are used to name
different types of like
seeds and vegetation.
Seeds are good.
And that the word hujra,
right, a compartment,
safina, a boat, alma'a water, alfadun
words
to samiabihah
and wa'un min al jamed are used to
describe inanimate
objects. The word, jamud means to be like
stuck or frozen.
And the word
and light
and
to travel or traveling.
Are phrases or words to sammi abiha and
wa'un uhhra min al ma'ani. You know, these
describe
a infinite number of different types of meaning.
Well, it's Arabic to some Ma kulu kari
metin minhavi he'll kari metisman,
don't say isman.
This is hamza telwasal.
So the ta it isman. I hate when
people do that. Drives me crazy. And oftentimes
you see printing errors.
I made the mistake that I just
went on a rant about. So he said,
for that reason, these words are all these
words
are nouns because and same with any word
which is used to describe insen, people, animals,
seeds,
inanimate objects, or anything, any word which is
used to describe
something
is ism.
He
says,
and he said, if we return to these
examples above,
*.
This is important.
Said if we if we return to those
those those those sentences again,
We see that those words, rakib, he wrote,
yudai,
petting, yasudu, harvesting,
takulu, she's eating. They all,
direct or signify
the, attainment of an action which happened
in a specific tense.
So the word he wrote, for example,
signifies
or or or or directs to the idea
of writing
in the past tense. Look how he uses
the mastar
with the verb. This is great composition.
This is great language.
And petting. Right?
Directs us to the meaning of of of
he is petting. Right? To pet.
And this verb directs us to the idea
that someone's petting
in
a present or future tense. And this this
this right here, I want you guys to
know this one.
And so on and so forth. This is
such a cool phrase. Very
Right? And so on and so forth and
so on and so forth. Try to use
it inshallah.
Thus,
and those words
Right? Verbs.
Oh, what a nice phrase.
It's actually is the
is is is
And when
these three sentences are given
thought or someone ponders them,
najid, we discover
each one of those words,
That
if
if they were to be expressed, if someone
were if they were to be stated, right?
And this is the passive tense Arabs love
it. You can say if we were to
state them
If we you are I were to say
like, enda, fee, *, allah
by itself
without any other words there would be no
meaning.
But if we were to use them in
their proper in a proper sentence,
the meaning becomes clear,
kamil and incomplete.
So those words which are not able to
make meaning on their own,
they are called harf.
So ism and fa'il,
they both direct to a meaning.
What separates them? What's the, moment between them
is that they
they both direct towards meaning, but one,
the the verb is related to tense, the
noun is not.
Haruf does not in itself
bring meaning, but it needs ism, it needs
nouns, it needs verbs
for its meaning to appear. That's why it's
called haf, it's on the edge.
Let's look at the rule Insha'Allah, and we'll
stop, and then our next lesson we're going
to go through the practice exercises together. Al
Qaeda,
the plural is kawaid.
Okay? Al Qaeda is not the group, Al
Qaeda means a rule.
The sheikh, he says
There are 3 types of words in Arabic.
Ism, If you start, you say ism. If
I said,
But if I stop, is moon.
Nouns, verbs, articles.
Preposition and articles of oath like
wallahi.
Look, I don't say.
Why do I like this better than Ajormi?
Ajormi says
Because Imam Ibnu Ajirom, he introduces
ISM from the signs that indicate ISM. Why
do I like this book? Because he introduces
ism from the jihatul ma'na,
from the perspective of meaning. At the end
of the day, that's what's important. If you
know all the signs in the world but
you don't know what something means, it's not
gonna matter.
So it's just a noun is any word
which is used to name a person, an
animal, a a nabbit,
a
seed, right, or an inanimate object or fiqra
or ideas,
or anything else.
And and and a verb is any word
which indicates the attainment of an action in
a specific tense. While Harfu
in a article of preposition, kulu luffin is
every word, layavharumana,
whose is every word whose meaning is not
clear, came in in a complete way
except if it comes with a noun or
verb. Barakal Afikom next time inshallah. We're going
to jump into
the next part of this important text,
Anahu
Alwadeh, and that is gonna be the drills
for part 2. Baraklava fikum.