Sikander Hashmi – Cure for the Hearts KMA Friday Message

Sikander Hashmi
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The transcript describes two types of verses in Islam: foundational and foundation, and the mutashah of the book. Both are foundational, and the foundational ones are the ones which are elusive in meaning, while the mutashah is the one which is the mutashah of the book. The foundational ones are the ones which are foundational, and the mutashah is the one which is the mutashah of the book. The foundational verses are the ones which are foundational, and the mutashah is the one which is the mutashah of the book. The foundational verses are the ones which are foundational, and the mutashah is the one which is the mutashah of the book. The speaker emphasizes the importance of hearing the Q act for healing and helping to cure hearts, and encourages people to read and reflect upon the words of Allah's words. They stress the importance of reading and reflecting on the Q

AI: Summary ©

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			Dear brothers and sisters,
		
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			my young friends, As
		
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			we know, SubhanAllah,
		
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			it is one of the coldest days of
		
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			the winter today,
		
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			and it is the day when you can
		
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			say in many vehicles,
		
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			in cars, trucks, and vans,
		
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			their weaknesses become apparent.
		
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			So if your car has a weak battery,
		
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			you're probably gonna find out today.
		
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			If there's an issue with the oil being
		
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			too thick,
		
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			or the heating being too weak,
		
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			or your wipers being too old,
		
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			or your tires being too poor,
		
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			you're likely to find out when the weather
		
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			is
		
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			as extreme as it is today.
		
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			Similarly, my brothers and sisters,
		
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			our hearts
		
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			are tested
		
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			when the spiritual cold sets in.
		
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			When
		
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			our iman
		
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			is being challenged
		
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			and haters
		
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			are running am running amok,
		
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			and there are plots
		
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			against us,
		
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			and there is division
		
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			and discord.
		
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			And the overall environment
		
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			is
		
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			unhealthy
		
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			and toxic.
		
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			And it is especially at such times
		
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			that the hearts of the Muslims
		
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			are tested and their weaknesses become
		
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			apparent.
		
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			And especially at such times
		
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			that we need
		
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			a spiritual boost
		
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			and some TLC.
		
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			Now, there's different things we could that we
		
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			can and we should do, of course,
		
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			so we can repair
		
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			the state
		
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			of our prayers,
		
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			can come to the Masjid,
		
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			reconnect with the Masjid more often.
		
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			We can listen to good and inspiring lectures
		
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			that revive
		
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			our faith.
		
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			Of course, we can increase our remembrance
		
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			of Allah subhanahu wa ta'ala. All of these
		
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			things are good and important.
		
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			But at the root
		
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			of it all
		
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			is the book of Allah Subhanahu Wa Ta'ala.
		
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			Allah Subhanahu Wa Ta'ala says,
		
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			That, oh people, oh humanity,
		
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			indeed, there has come to you
		
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			a warning from your Lord
		
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			and a cure,
		
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			a shifa, a cure
		
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			for what is in
		
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			the hearts,
		
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			and a guide and a mercy for the
		
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			believers.
		
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			So Allah Subhanahu Wa Ta'ala
		
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			in this one short ayah
		
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			in Surat Yunus ayah number 57, Allah Subhanahu
		
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			Wa Ta'ala
		
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			gives us
		
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			a few key characteristics
		
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			of the Qur'an. Allah
		
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			tells us that
		
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			it is
		
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			It is
		
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			a warning from your Lord.
		
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			And
		
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			a cure for what is in the chest,
		
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			meaning in the heart.
		
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			Wahudan,
		
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			a guide,
		
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			walrahma,
		
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			and
		
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			a mercy,
		
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			lil mumineen
		
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			for the believers.
		
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			And in Suratul Isra Allah Subhanahu Wa Ta'ala
		
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			in I number 82, he says,
		
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			That we send down the Quran
		
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			as a healing
		
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			and mercy for the believers.
		
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			But
		
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			for the wrongdoers,
		
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			for the Dalimeen,
		
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			for the oppressors, for those who do wrong,
		
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			it increases them in their loss.
		
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			Now, ibn Kathir Rahimahullah in his tafsir, he
		
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			writes
		
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			regarding this verse that the Qur'an is a
		
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			cure
		
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			and a mercy for the believers. Meaning,
		
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			that it takes away whatever is in their
		
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			doubt, in their hearts
		
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			of doubt,
		
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			of hypocrisy,
		
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			of shirk,
		
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			of confusion
		
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			and inclination towards falsehood.
		
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			So what does it do for the believers?
		
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			It removes,
		
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			takes away whatever is in their hearts of
		
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			the believers
		
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			of doubt,
		
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			of hypocrisy,
		
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			of shirk,
		
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			of confusion,
		
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			and inclination towards falsehood.
		
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			The Quran cures all of that, he writes.
		
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			It is also a mercy through which one
		
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			attains faith and wisdom
		
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			and seeks goodness. This is only for those
		
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			who believe in it and accept it as
		
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			truthful.
		
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			It is a cure and a mercy only
		
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			for such people.
		
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			Meaning, it is possible for
		
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			or it is possible that a believer
		
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			becomes susceptible
		
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			to these spiritual ailments
		
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			and starts getting affected by them. Because you
		
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			still who is being talked about here?
		
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			It's the hearts of the mummi.
		
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			So it is
		
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			possible the people who profess to believe,
		
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			who claim to believe, and who do indeed
		
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			believe,
		
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			they start getting affected by these things
		
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			and these ideas
		
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			which perhaps are
		
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			floating around them that they are being exposed
		
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			to.
		
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			And as a result,
		
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			they start finding
		
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			weakness
		
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			in their faith.
		
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			They start feeling some uncertainty about the things
		
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			that
		
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			they had firm and profound belief in previously.
		
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			Maybe they start having some doubts.
		
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			Some questions start arising.
		
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			And that's when you know that you need
		
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			to rush to the Quran
		
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			and grasp it tightly.
		
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			That's a sign.
		
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			That's a signal
		
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			that something is amiss.
		
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			And you need the book, the words of
		
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			Allah
		
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			to refresh
		
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			that iman, that yaqeen, that certainty, that conviction,
		
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			that passion,
		
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			that zeal that perhaps you once had.
		
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			Now the benefit
		
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			that a reader of the Quran derives from
		
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			it
		
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			depends
		
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			on the intention
		
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			and attitude towards the Quran.
		
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			The benefit
		
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			that a reader of the Qur'an derives from
		
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			it
		
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			depends on the intention and
		
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			the attitude towards the Qur'an.
		
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			What do we learn in ayah number 7
		
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			of Surah Alay Imran? Allah says,
		
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			He is the one who has revealed to
		
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			you the book meaning, oh prophet
		
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			He is the one who has revealed to
		
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			you the book meaning oh prophet he is
		
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			the one who has revealed to you the
		
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			book of which some verses are
		
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			precise.
		
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			They are the, you can say foundation of
		
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			the book.
		
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			While there are others
		
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			that are elusive.
		
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			Those with deviant
		
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			hearts.
		
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			Those who have deviant hearts,
		
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			they follow the elusive verses
		
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			seeking discord or seeking to spread discord
		
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			through
		
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			their interpretations which are false.
		
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			They're false interpretations.
		
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			But none
		
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			grasp their full meaning except Allah Subhanahu Wa
		
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			Ta'ala. Meaning of these verses
		
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			that are mutashabihat
		
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			that have elusive meanings,
		
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			none
		
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			nobody grasps no one grasps their full meaning
		
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			except Allah Subhanahu Wa Ta'ala because this is
		
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			revealed from Allah Subhanahu Wa Ta'ala.
		
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			As for those who are who are well
		
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			grounded
		
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			in knowledge. What do they say?
		
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			They say that we believe
		
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			in this book, in this Quran.
		
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			It is all from our Lord.
		
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			And finally, Allah Subhanahu Wa Ta'ala said, tells
		
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			us,
		
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			But none will be mindful of this except
		
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			people of
		
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			reason. So what do we learn from this?
		
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			We learn a few things. First of all,
		
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			we learn that there are 2 types of
		
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			verses that Allah Subhanahu Wa Ta'ala Himself has
		
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			categorized in the Qur'an.
		
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			Ayatul Makhkumat
		
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			who are
		
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			Describe the verses which are described as foundational
		
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			verses or Umul Kitab,
		
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			foundation of the book
		
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			and
		
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			the mutashah we had. The verses which are
		
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			elusive in meaning. So Allah himself has given
		
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			this category
		
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			that there will
		
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			be teachings in the Qur'an, there will be
		
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			verses in the Qur'an
		
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			that will
		
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			be absolutely clear. They are precise
		
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			and they are the foundations
		
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			of the book.
		
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			So the essential message,
		
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			the integral message of the Quran
		
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			will be clear cut, will be precise,
		
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			will be simple to understand.
		
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			There'll be no two ways about it.
		
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			And then there will be verses of the
		
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			Qur'an, Allah Subhanahu Wa Ta'ala tells us himself
		
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			that are going to be a little bit
		
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			perhaps confusing for people,
		
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			or
		
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			they are going to be
		
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			elusive in terms of their meaning, meaning for
		
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			human beings.
		
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			So this is a given. Allah subhanahu wa
		
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			ta'ala has made that clear.
		
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			And what we learn is that when we
		
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			read the Qur'an, my brothers and sisters,
		
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			we need to approach it
		
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			with humility
		
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			and this recognition.
		
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			That while the Qur'an makes the fundamentals clear,
		
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			not all of its intricacies and wisdoms will
		
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			be understood.
		
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			And this is something
		
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			that only the people of reason and intelligence
		
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			understand. This is what Allah tells us.
		
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			The Prophet
		
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			instructed us,
		
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			Quran Abu Umama, Bahili
		
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			He narrates that our heard
		
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			saying
		
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			that read the Quran.
		
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			Read the Quran as it will come
		
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			as an intercessor
		
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			for its companions
		
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			on the day of resurrection.
		
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			That was recorded in Sahih Muslim.
		
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			So for starters,
		
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			the best book
		
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			a person can read, and the burst best
		
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			thing that a person can listen to my
		
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			brothers and sisters, and my friends,
		
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			is the Qur'an.
		
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			Let's just make that clear.
		
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			Now a lot of people, mashallah, are into
		
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			reading, you know, different types of books,
		
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			different categories of books,
		
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			and there's of course a lot of literature
		
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			that exist in the world.
		
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			And people make a point in spending, you
		
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			know. They tell you, if you want to
		
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			be successful in life, then you should read
		
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			at least 30 minutes a day or whatever
		
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			the case may be.
		
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			Right? So, inshallah, many people will be going
		
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			through different books, different novels, different biographies, you
		
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			know, different types of literature
		
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			that is out there and that everyone's talking
		
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			about.
		
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			And there's nothing necessarily bad about that. It's
		
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			a good thing to read. Right? As long
		
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			as you're reading positive material.
		
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			Right? But the absolute best thing that we
		
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			you and I can read
		
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			is the Qur'an.
		
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			And a lot of people listen to a
		
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			lot of things.
		
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			Right? Maybe listening to podcast, maybe watching YouTube
		
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			videos,
		
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			or listening to the radio, listening to music,
		
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			whatever you're listening to.
		
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			Right? And some of it may be beneficial,
		
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			some of it might be very beneficial.
		
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			But the absolute best thing that a person
		
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			can listen to is the speech of Allah
		
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			Right? So if you're reading anything else
		
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			or if you're listening to anything else,
		
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			then make some time for the Qur'an,
		
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			if not the most time.
		
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			But it actually deserves
		
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			the most amount of time. But even if
		
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			you're not able to give it the most
		
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			time,
		
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			at least give it some time like you
		
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			are giving to everything else that you are
		
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			consuming, that you're finding time for to watch,
		
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			to listen to,
		
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			and to read.
		
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			Secondly, my brothers and sisters,
		
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			many of us recite the Qur'an.
		
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			Many people, many Muslims,
		
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			they recite the Qur'an
		
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			for the entire life sometimes. And Insha'Allah, they
		
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			will receive
		
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			the reward for every single letter that they
		
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			have recited. And insha'Allah, it will be at
		
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			least 10 times
		
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			for each letter as the Prophet Sallallahu Alaihi
		
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			Wasallam has told us.
		
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			But
		
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			sometimes they spend years,
		
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			decades,
		
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			even entire lifetimes
		
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			without ever wondering or reflecting upon what their
		
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			Lord is saying.
		
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			Uh-huh. Imagine a person
		
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			who recites,
		
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			who reads for the entire life. Mashallah.
		
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			It's a good thing. I'm not belittling that
		
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			in any way.
		
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			There is even benefit in the Qur'an, in
		
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			reciting the Qur'an even without understanding. No doubt.
		
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			But the purpose that Allah subhanahu wa ta'ala
		
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			sent us the Qur'an
		
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			is not simply
		
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			to recite and to keep reciting without reflecting.
		
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			Because the Qur'an
		
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			as we have learned is a message.
		
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			It is a warning. It is a guide.
		
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			But how will that be if you've never
		
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			explored its meaning and reflected upon it?
		
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			It's like you've received a very very important
		
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			document
		
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			and you value it.
		
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			A courier has come,
		
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			has delivered a document to you, and it
		
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			was signature required, so you know that it's
		
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			important. Otherwise,
		
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			maybe you just find it outside or something.
		
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			No, but you know it was a very
		
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			important document.
		
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			So you get that envelope, you get that
		
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			package,
		
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			right? And you look at it and you
		
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			say, Okay, it's a great thing. I'm going
		
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			to hold it. It's valuable for me. But
		
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			you've never actually explored
		
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			what it's saying and what it's about.
		
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			So, brothers and sisters, let's try to find
		
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			opportunities
		
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			to read the authentic books of tafsir,
		
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			the good translations.
		
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			And it's not to derive rulings or to
		
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			be able to argue with people.
		
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			That is the absolute wrong intention to read
		
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			the Qur'an with.
		
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			That, oh, I want to read so that
		
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			next time I'm in a gathering, I'm able
		
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			to make some points as others are doing.
		
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			That's not why you want to be trying
		
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			to understand the Qur'an.
		
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			That's the absolute wrong intention. Allahu sangha tala
		
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			to protect us from all wrong intentions.
		
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			So not to derive rulings even on our
		
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			own because we know that's the whole science
		
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			behind it. There's a whole system of doing
		
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			that.
		
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			And we're not capable of doing that. So
		
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			it's not to derive rulings, it's not to
		
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			be able to argue with people, or make
		
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			like really good points,
		
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			but just to feed
		
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			our own hearts.
		
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			Because the Qur'an, the book of Allah
		
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			my brothers and sisters, is your best companion
		
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			at all times,
		
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			in all situations.
		
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			So keep turning to it,
		
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			keep reciting it,
		
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			keep reflecting upon it. It is a cure
		
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			for our doubts, for our confusion,
		
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			for our weakness,
		
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			for our despair.
		
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			But we have to read it
		
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			and reflect upon it with humility,
		
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			and with sincerity,
		
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			and with yearning.
		
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			May Allah subhanahu wa ta'ala make us for
		
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			amongst the companions of the Qur'an.
		
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			May Allah
		
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			grant us the full benefits
		
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			of his beautiful words. May Allah
		
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			cure our hearts and guide us out of
		
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			our
		
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			situation,
		
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			and our challenges, and our struggles.
		
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			Ameen