Shakiel Humayun – Life on Mars Tarawih Talk 11 Ramadan 2023

Shakiel Humayun
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The speaker discusses the use of surah Al Qaeda, which is the story of man and the creation of life on Mars. The speaker explains that the surah is not negating the existence of life elsewhere, but rather bringing the subject first and then the " AD" comes second. The speaker also clarifies that the definition of exclusivity is not for the human race, but for the beast's creation.

AI: Summary ©

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			Alhamdulillah. Tonight, we have entered this beautiful Surah,
		
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			Al A'raf,
		
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			which means
		
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			something that's very elevated.
		
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			Al A'raf is the position
		
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			where people will stand
		
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			on the day of
		
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			judgment between the hellfire and paradise, people whose
		
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			good deeds
		
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			equal their bad deeds,
		
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			and they await the judgment of Allah
		
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			So imagine
		
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			just saying one more,
		
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			one more,
		
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			would have tipped the scales
		
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			and made the good deeds greater than the
		
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			bad deeds. But this surah is the story
		
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			of man.
		
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			As Allah addresses man by call by saying,
		
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			oh, children of Adam.
		
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			Allah talks about the creation of man, talks
		
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			about
		
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			the time in paradise,
		
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			Adam and Eve, and then the fall because
		
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			of Iblis or shaitan,
		
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			talks about the messengers,
		
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			the time on on on this earth, and
		
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			talks about the hereafter,
		
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			the people of the hellfire, the people of
		
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			paradise,
		
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			and the conversation that happens between them.
		
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			And within all this,
		
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			Allah also speaks about life on Mars.
		
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			Did you catch that ayah?
		
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			The life on Mars ayah?
		
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			Anyone catch that ayah?
		
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			So Allah speaks about the life on Mars.
		
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			So
		
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			Allah says, Allah says,
		
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			after
		
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			the prohibition was violated in paradise,
		
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			Allah tells Adam and Eve and the Belize,
		
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			he says, go down.
		
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			Each one of you, meaning the species of
		
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			man and the species of the shayateen, will
		
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			be an enemy to each other.
		
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			And for you on the earth,
		
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			there will be a residence
		
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			for an appointed term.
		
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			This verse here talks about the life on
		
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			Mars.
		
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			Because Allah says here, and for you on
		
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			earth,
		
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			there will be
		
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			a provision for an appointed term.
		
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			Now one can say, well, this is affirming
		
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			that we will have life on earth,
		
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			but it's not negating that we can have
		
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			life elsewhere.
		
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			But if we dig deeper into
		
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			the balaga,
		
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			the structure the sentence structure,
		
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			the standard sentence structure in the Arabic language
		
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			is to bring the subject first,
		
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			al muftada,
		
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			and then the predicate,
		
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			al Khabr, second.
		
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			Sometimes in the in the in the Quran,
		
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			the the sentence structure is flipped. In other
		
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			words, the subject comes first, and the,
		
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			the the predicate comes first, and the subject
		
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			comes second.
		
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			So the standard is subject predicate. If you
		
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			flip it, it's predicate subject.
		
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			And if you flip it, it changes the
		
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			meaning of the verse.
		
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			As the principal says,
		
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			That if you
		
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			advance something, a word in a sentence, you
		
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			advance it upfront,
		
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			then it denotes
		
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			a meaning of exclusivity.
		
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			So Allah didn't say there's a residence, which
		
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			is a subject,
		
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			for you on earth. He said for you
		
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			on earth, which is a predicate, there's a
		
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			residence,
		
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			which means once it's advanced, there's exclusivity,
		
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			meaning
		
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			that exclusively
		
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			on earth we have
		
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			residence in the world.
		
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			Now this doesn't mean that we can't reach
		
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			Mars. This doesn't mean that we can't establish
		
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			maybe a station or 2 in Mars, but
		
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			what this does mean
		
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			is that there will not be a permanent
		
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			residence on Mars for the human race. That's
		
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			not gonna happen because this verse tells us
		
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			that.
		
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			Someone may say, well, Allah was speaking to
		
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			Adam and Eve and the Belize. Maybe he's
		
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			talking to them,
		
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			and it's for for them to be on
		
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			Earth, and maybe the
		
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			offspring of Adam could probably live on other
		
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			planets.
		
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			The next verse, Allah subhanahu clarifies that.
		
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			The next verse Allah speaks speaks repeats the
		
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			almost the same meaning,
		
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			but there's no meaning of repetition in the
		
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			Qur'an, except that it's bringing additional information.
		
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			So Allah then says, and on the earth
		
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			you will live, and on the earth you
		
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			will die, and from the earth you will
		
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			come out.
		
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			So if the first verse is speaking about
		
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			Adam and Eve, then the second verse, which
		
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			has the same meaning, is speaking about the
		
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			descendants
		
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			of Adam and Eve, meaning the permanent residence
		
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			that will be for mankind will be only
		
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			be on the face,
		
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			of this earth.
		
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			This could save Elon Musk a lot of
		
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			money, but Allah knows best.