Shafayat Mohamed – Akhlaq In Islam Short Islamic Reminder
AI: Summary ©
The speaker discusses the mannerism of Islam, including the use of "has been" in the bathed nila and the "has been" label. He emphasizes the importance of being in the government parliament and representing the house, as well as the mannerism of the act of the m c o, the sheikh, and the mannerism of the home. He encourages people to be grateful for the radical imams and to continue their conversation. The speaker also emphasizes the importance of being in the government parliament and representing the house, as well as the mannerism of the act of the m c o, the sheikh, and the mannerism of the home. He encourages people to be grateful for the radical imams and to continue their conversation.
AI: Summary ©
Prophet Sallallahu Alaihi Wasallam has an Nasratiallahahu
ta'ala reported
that the prophet Muhammad Sallallahu Alaihi Wasallam,
whenever he shook the hands of someone,
he will shake the hands
and he will never pull his hands back,
until that person takes his hand back first.
Follow that?
The next part of that hadith,
he says,
and the prophet
never sat with his feet facing anybody.
See how powerful?
Today, a lot of people do that.
They go in gatherings, little Koran Kwanee in
their homes and they are here and there.
There is a whole line and you know,
we have been talking of humaza, lumaza,
mannerism.
Allah will permit we will continue the next
because I really can't complete this topic. I'll
give you a little summary of it.
The prophet
never did,
And it has become a practice over the
the the years, for the past 14 1500
years ago.
It's
considered
bad manners to sit and put your feet
towards the face of someone.
Have you ever seen an imam sit
and when he turns around, he puts his
feet to the audience? You ever saw that?
I don't care if he's Salafi, Alafi, Maliki,
Shafi or Nafi.
Forget about them telling you, let me see
the hadith.
Never did the prophet sallallahu alaihi wa sallam
did that. When he let salah,
he turned around, he sat on his knees,
feet with with respect to his audience. There
are times he will fold his feet when
he's tired,
but he'll never hear that he sat down
and face his feet towards the audience.
That was his aqlaq sitting, whether here or
anywhere.
And that's why no imam you will ever
see do that.
Never.
Because it has been trickled down in the
adab and etiquettes of the prophet sallallahu alaihi
wa sallam. The khalafair Rashidin,
the the tabi'een, the tabi' tabi'een, the teachers,
the students, the imams.
That it's uncomfortable.
It's impractical.
It's impossible for men to feel to even
do that. And if a person does that,
it looks absurd.
It doesn't fit in the mannerism of Islam
because our Rasool SAWA never did that. So
what I wanna share with you and Marcel
is that you don't do that with other
people anywhere else
because it's a sunnah of the prophet sAWA
not to do that.
He was bigger than everybody else if you
want to put it like that
in his audience.
He was the Rasul of Allah, the most
pious.
Okay, Allah gave him that darja,
He could have face his feet to anybody.
Who gives us the authority because we're wealthy?
Because I'm Arab, I'm Pakistani,
I got money, I'm this, I'm that, I
could push my foot in the face of
someone.
When I sit in the masjid
or in a public audience or in a
gathering.
You know what is even most disgusting, some
of these people put their feet out, there's
not even something good looking to look at.
Toenails need to be cut,
they need some pedicure,
They need more than pedicure.
They need their hearts to be pure.
Yeah.
It is a gift. That's why I know
today we have some students and people here
and I
in which Allah subhanahu wa'ala in another hutba
inshaAllah,
in which Allah
give you a little summary before.
And for those of you who came late,
I'm sorry you need to take the CD,
you'll understand that I introduced the bathed nila,
the topic of adab and etiquettes in a
mafil and sitting in a gathering.
And how
Allah
told the prophet to tell the hypocrites
who sat in a gathering
that they should make room for the other
people. You know, when you go to functions,
ask brother Farooq and ask all the emcees.
You're always like, brothers could you make space
for the other people?
Come on. In Islam, a mast of ceremony
should not have to do that.
Our Quran tells us to make space for
the other people.
You see why I'm telling you that it's
our fault?
Our Quran tells us, sometime you are told
by the m c o, by the imam
or the sheikh, could you get up and
make room for the other people? People are
mad. People are angry.
Go check Surah Mujadila
chapter 58 verse 11.
Take the CD after, study it and we'll
talk about it in a few weeks from
now, next week inshallah.
Allah commands,
make space,
make room for the other people,
because the monafics
used to deprive other people.
We were taught not to have that bad
manners.
Do you understand my brothers and sisters? This
is very important in Islam.
Yes, of course,
if you're in the government parliament
and you are the speaker of the house,
you have your chair, you represent Florida and
Texas and Washington and Connecticut, you have your
seats, that's a whole different thing. If you
have your seats and you have your place,
somebody walks in you're gonna get up from
your seat and It doesn't work there.
It doesn't mean that the imam is leading
salah and somebody tight in the back, he
leaves the spot and say, come brother, come
use my space. Now that's been like an
income poop. That's stupidity.
There is a place and time for it
but when you go into it, do you
know the mannerism of a home?
When you go to the house of someone
and my students, we have a lot of
students in dialogue and I basically wanna remind
myself and our students, our students develop that
those characteristics
that some of the older people don't have.
When you go into the home of someone,
Islamic mannerism is that you do not sit
until the host tell you to sit.
Do you know that?
You don't sit.
And then you don't want to sit in
the best chair that you see in the
house. Oh, this is so comfortable, boy.
You have to wait until a host say,
have a seat.
Or if the host says, sit where and
if the host says, sit here, you don't
say, no, I wanna sit on your chair.
He says, sit here, you sit there.
Or if the host says, sit anywhere,
well, you have sofa, you got chairs, you
got the ground, you sit anywhere, but doesn't
mean you'll go sit on the table now
if you say sit anywhere.
There's mannerism.
You go to a function and a program
and they reserve chairs or they got speakers
or they got guests or they have this,
that, or the lecturers, you don't go just
go occupy the chairs.
These are all mannerism. That's what happened.
That's what they were doing to the Sahabas.
They knew the Sahabas came to learn. The
Monarctic tried to deprive them. You know other
people have this duty, this position, this responsibility.
This show business we have, we want to
all deprive because of our arrogance, our pride,
whoever we think we are.
My brothers and sisters, this is very deep
in the depth of mannerism. Time does not
permit
really today for me to continue.
But we will continue a little bit. I
really wanna continue on this ayah number 11
of Surah Mujaddila. We spoke a little bit
of the secret talk
from verses number 9 and 10.
We'll continue in the next week by ensuring.
And we'll let these radical imams brainwash some
of us.
We come here, we sit, we sleep in
Khubbas, we don't get the message, that's why
we miss it. All I need you to
be grateful.
Are
you telling me Allah
will not protect the the prestige of Muhammad
was only living for business?
That's all our dream. Let me see who
shall save you now.
Nobody. Nobody.