Shadee Elmasry – You are the Best of Nations NBF 323

Shadee Elmasry
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The importance of protecting oneself and being true to oneself is emphasized in community settings, including home construction projects, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds
AI: Transcript ©
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Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah while earlier he was be here Woman Well welcome

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everybody to the Safina society nothing but facts live stream on a

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Wednesday in which we always begin with dua, and this is a Wednesday

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where it was

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sunny early in the day, but now it's a bit overcast. And it's a

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cool day actually. Nice weather type of weather, you'd probably

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maybe you want to put your window down a little bit catch the cool

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breeze. And hey, oh my Could you tell me what day of Ramadan we're

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in?

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This is, I think we're about to hit the 10th day of Ramadan,

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right?

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Yeah, so we're about to hit the 10th day of the month of Ramadan,

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and which is important for us because the Prophet sallallahu

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alayhi wa sallam divided up Ramadan into 10s go into 10 parts

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10, a threes, three blocks of 10 and said the first one is

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forgiveness. The second is mercy. And the third 10 is freedom from

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the fire. So let's go straight to our wit that we always recite here

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and the short dua that we do. Because it is Wednesday with the

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intent of Toba with the intent that hola here's our dua, and with

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the intent of taking advantage of a period of time that Javid and

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Abdullah noted was the time of hijab and the scholars in general

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they recognize that hadith as a valid and sound Hadith. So we take

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advantage of that. And I think it's, it will, I'm telling you,

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it's Majora. I've had experiences with this time of day that the DUA

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is answered in it. And I didn't even know about this hadith.

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That's actually a stronger proof. Right? Like I didn't even know

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that this was a hadith that this was a thing I just happened to be

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making dua at that time. And many people said the same thing, that

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that this time they made a dua at this time and they were answered.

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So we'll take advantage of that because we know how to handle him

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let alone alone medical hospital being alone alone medical and

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non medical

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Illa Illa medical

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or non medical.

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Non medical Columbian Allah Allah Allah, Allah and medical Praveen

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Sundar Rama and Rahim enough it's out now like over time, Albina

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Nyan Farah like Allahumma tapa women Dan Baker WeMod core way to

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monometallic away and DECA serata Musa beam. When Surah Kelowna

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Serrana Aziza we can find Allah Who would you would you have for

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dunya folate human and mocha Rabin with Jaguar G Adela de patata

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Samoa tivol Bismillah R Rahman, r Rahim Nostrum and Allah who have a

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tongue but even but she didn't want me in Yeah, you're Latina and

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Okuno sort of like him I thought he said but nobody admitted How

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about a human on Saudi it Allah

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color How are you gonna answer Hola. Hola. Hola. Hola. Hola.

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Hola. Who sent it to a normal llama for similar to mafia Lord

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Mandela Diaz founder who Ellerbee Edna Jana Medina, amo Merkel

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formula hate wannabe shaman in me will be mash what's the accuracy

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use our tool all while I would have veho Allah Allah you know the

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Bismillah R Rahman r Rahim Allah the Quran Allah jevelin Laura ADA

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will Crusher matassa sedan. hacia Tila Bertil kilometer no no Babu

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* in se la la mia Tiffa karoun who Allah Allah de la ilaha illa

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who are adamant about the horror of mono Rahim Hola, hola, de la

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ilaha illa who are medical producers Salah Manuel Manuel more

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humanoids these will be a barometer khabar Subhan. Allah

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maybe we should eat goon or Lola caldera almost so it

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is a Bessho Dharma for Samoa to all do whereas these are Hakeem or

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either of civili to Adam encoding as well be alternating way it was

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sort of behind me and when she visited Janine where but there

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should be a day where to get in a movie show 15 or something if

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Sybilla Berman Sharma aka terminal Geneva and see what you have known

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as a jar who are jealous Anna Takada set as well Ella Ira

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illuminate yada, yada yada, it would be coming through Rudy How

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much are you to him? Mama cream mama Kadeem outfit nadelman RB

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Adela terminal genuine ins.

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Yeah How Philea feel the keffi Mr. Hale but Subhanak era muy Allah

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Masha Nick was so tonic to Hassan to Bill will be Esma Allah Biya to

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la mala Akita lum BIA Allah. Allah was silent in a minute but the law

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has center and FCB La ilaha illAllah Muhammad Rasulullah

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sallallahu alayhi wa sallam Allah Maha CBI Nicola Tila tena Nabi

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Kenefick Allah de la ROM or Honeyville politica de la quinta,

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Ducati what

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you have here thermostability near Riyadh the mystery the near term

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austerity in dedicada bikini that you can head to Kenya that I can

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handle again. It finish Allah Coolatta Kenyatta Kobe Leyland

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owner, Allah Tada nutro the higher in

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McCarrick coalition aka the Bismillah AR KNF. Seeming Colima u

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v omit Kula hassad Allahu Shiva Bismillah Rokita Lama robinus

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double bass is reenter chef you have entered my villa Shiva Shiva,

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Shiva la vida Resaca Mala LMI Kaffee where via media Majeed

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Irfan Nicola Tabin Chedid McQueeney minal hardeeville headin

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Walmart all the shady Edward J. Shula. I did, but jolly Norman

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knotek was demonized. Konos Rahman Nasri. Koba member aigua Buttman

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obike. were harassing them and how long does it take what to eat them

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into? EDIC Yeah, that'll jewelry one acre, one Mahwah Hill Well I

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have southern Kentucky Karina Mitchell equalization in NACA aunt

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Allahu Allahu Allahu Akbar. Wa SallAllahu ala Sayidina Muhammad

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wa ala alihi wa sahbihi was

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certainly Muslim and cathedra Antonio but I can be well

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hamdulillahi rabbil Alameen wa haram about and Anwar like Cooley

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Hollinger are hamara AMI in

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shallow pause for a few minutes for dog?

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La Habana gonna say that Muhammad Ali, he was somebody who said I'm

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so hung up because I believe XHTML si fo was a monad and Marisa Nina

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Al Hamdulillah. Here a biller, let me in

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All right, everybody. Today we're going to talk about

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we're going to talk about some ideas of the Quran. And then we're

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going to show you the basement. We're gonna show you how that

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basement is looking so stay tuned to see the construction of the

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basement turning it into an apartment which will have four

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youth in it, maybe five youth and it may be six youth in it. We'll

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see how that goes.

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We'll see how it is. Alright, so

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we're going to read from sodas at Enron.

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Okay.

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Quantum claro meten aka digit leanness, I'm doing this for the

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masjid all month reading the toughest of this. You were the

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best of people brought out to mankind. Kuntum let's talk about

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that first word. It's you were and it's you are it has both meanings.

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It carries both meanings. So all might have been hooked up. He said

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this verse is in line exactly with what the Prophet sallallahu alayhi

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wa sallam said the best of generations is my generation then

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those after them don't those after them until the end of time. Okay

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and then the Prophet also said my almost like the rain you don't

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know what is best.

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It's the beginning or its end, because Prophet ASA is the Imam of

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the last generation. And of course prophase live in Medina being the

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Imam of the last generation, his his companions will be better than

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the teb eight, because Prophet Isa AS A MACOM is greater than the

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Companions as in Macomb. Right? What's better a companion are in

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profit, of course, the profit, and he's profit messenger too. So his

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companions will be second only to the companions of the prophets of

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Allah when he was out of them. So said no modest Tafseer is you were

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the best of nations, meaning that you should take your guidance from

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the sahaba. That's essentially

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the purpose of the verse in that in that reading in that

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understanding, now, remember, in Tafseer, when a Sahabi gives a

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tough seed, that Tafseer will be correct, but it will not be

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exclusive. It's very important to understand

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the Tafseer is by the wording of the Quran, not just the context.

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And the of its revelation. Okay, it's by the wording. And it's by

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the context of the verses around it.

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Right, of course, by the context of the verses around it, not the

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context of when it was revealed, or for what occasion it was

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revealed, only gets by the wording. So say normal is one of

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interpretation he gives for this one tough see it is that this is

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about the sahaba.

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It's about the sahaba. So

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it's pointing us to take our religion from them. Now, let's not

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talk about that. What does it mean when we take our religion from the

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companions? It means we look at their piety, we look at their

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submission, we look at how they understood and how they practiced

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the Sharia. How did they understand the Sharia? Okay,

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there's a type of Xin DT guy who's always I've always known about

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him, but I never knew he was this level of MCDA Danz and did this

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guy should be ready. He's on another level complete. I thought

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he's just like a Deobandi island from Toronto.

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Shabbir Ali, you know about it.

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He debates Christians now. I don't know if he has a big beard. He

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debates Christian. He wears the topi wears everything. He's got

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the shaved stash. So you think he's, you know, some classically

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trained scholar from Pakistan.

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Guyana. Okay. He's from Guyana, but I thought he was DC, right?

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Turns out he is one of the biggest Muqdadiyah that's on the internet.

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Right? Luckily, he doesn't have a nice personality or charismatic

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personality that is going to attract anyone. Okay. And he calls

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his operation, the Metro D D Institute. Apparently, Ahmed is

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just opening up here.

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Maybe he's on the team or something. But this doesn't make

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any sense for him to be part of any Sunni Academy this man has

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every bit in the book. You want me to read them to you? The mistakes

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this man has, is spouting day in and day out on his on his

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YouTube channel. Alright, let's talk about this hijab is not

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fought. And it's not sinful. Even if you don't wear hijab, then

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what's the point?

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I don't say Islam is the only way to God. All right. It's not the

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only way to go. It's it's the best way he says So Christians can go

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to paradise. If they're good people, then why are you debating

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them then? Yeah, he said, Yeah, Christians do they all go to if

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they do good in their context, he said, Alright, so what if my

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context has like two laws? That's it. And everything else is

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highlighted? Why don't I follow that context? Spatola Okay,

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descent this was funny. This is actually just comical to Santa

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visit Muslims homes. This was I guess, put in by a kid. And

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essentially the, the, the reporter he's sitting with or the sister

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who's interviewing him, basically saying to Muslims leaving Santa

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and instead of laughing right, what did you say? Well, oh,

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there's multiple perspectives on this. Are you serious? I'm

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clicking off right at the moment you say that? Okay, what else does

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he say?

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Oh, my Santa Claus feel awkward. Unbelievable. This man says on the

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Quran never actually mentions homosexuality at all. What in the

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world is yet do not reject a show what Hanuman doing in this? What

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exactly does that word mean, then that does that. I mean, he said no

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mention of homosexual in the Quran. No mention of it at all. He

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says transgenders people have the right to get married, which means

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essentially, homosexual relationships, right? Because not

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all transgender means that you're actually changing your physical

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organ, organs and your body. It means that you just identify

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whatever where you are. And even that that implies that you're

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poor.

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mitting the surgeries and operations.

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Okay, Jesus. Well, we don't he was crucified but not killed on the

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cross. So another one of his sayings, Jesus was not killed.

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Malibu Amma Cthulhu.

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They didn't crucify Him and they didn't kill him means they didn't

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kill him by crucifixion.

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This is his tafsir. So yes, he was on the cross, actual Prophet Jesus

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was on the cross.

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But they thought he died. In reality he came down and he went

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somewhere else and died somewhere else. Or whatever they say he

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said, and his hilarious response to this. He said nobody checked

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his pulse to see that he's medically dead so we have no pure

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true proof please what is wrong with this person?

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The Hellfire does not mean

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it's it's not forever and when Allah says it's forever it means

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just like a person saying this traffic lights taking forever

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can't make this stuff up minutes there's

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no email that instituted a no by the way Shaco Shakur off has his

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own issues by the way. Yeah. Now he's some parentless two, or maybe

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some printing of sympathizer he's got his own issues Sugarloaf.

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He's from

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Kazakhstan.

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So quantum

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we're reading from above the week couldn't tomb Claire omits an oak

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registered nurse or Madonna hot dog is making mentioned we the

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Sahaba meaning everyone after us. We are the Tafseer of the Sunnah.

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The Sunnah is a subset of the Quran in general, but the sun also

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adds to the Quran as well.

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The Sunnah of the Prophet sighs sorry, adds to the Sharia, as

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well, I should say.

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The Sunnah adds to the shittier.

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Meaning the Prophet obligates and He forbids now let's talk about

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this subject does the Prophet sallallahu alayhi wasallam do he

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had and I said earlier there the prophets of Allah who some does

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not do each jihad. Now, to make that clear, he doesn't do that he

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heard by the language, the technical terminology of it said

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the technical terminology of each Jihad implies that it's merely an

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opinion that does not have to be acted upon. That's it's jihad.

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Okay.

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That's the difference between NUS which something that is NUS

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crystal crystal kuti, not no discussion No, he had no FIP is

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needed in this but something that is it where's it she had done in

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vanilla yet? Therefore the he had of any scholar, I'm not bound by

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it. Right? We may be bound by a he had meaning we have to make a

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we have to, to choose on an opinion to follow, right? It's

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like being at a crossroads. And not a crossroads. And there's

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three roads I can go I can go straight, I can go right and go

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left.

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So I do have to make a move, right? I can't stay still I have

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to turn right left or go straight. You make it you had to go left you

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make it sheds go right. I'm not bound by those. Okay. And if I

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follow them, if I follow you, I follow you because I agree with

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you. Because I assessed you. That is what I mean by HG head. Okay.

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The prophet does not make that he did what I mean is

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the prophets, whatever he judges is law

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becomes law. Okay. So it's Jihad by the meaning of he thinks, and

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he ponders. And then he comes with a ruling. That's it's jihad in the

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language of the meaning, the linguistic meaning,

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the linguistic meaning of thinking, and then coming to a

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decision, and we see him do that many times. Right? He thought and

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he came to a decision.

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When he when the Prophet thinks and comes to a decision, that's

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yes, by the light, linguistic meaning that he had, but by the

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shadow meaning that we have it today, that each jihad is up

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number one is not binding. Number two, I follow it because I assess

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it. And I agree, and I find it correct and I follow it.

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So that the Prophet doesn't know everything from the prophet as

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well. So

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that's the first meaning that we have to bring out we have to the

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Sunnah in general is the Tafseer of the Quran. Thus, the Sahaba how

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they lived in general is the Tafseer of the Sunnah, meaning,

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the Sahaba know best what the prophet meant by what he said. So

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when there's a hadith, we always look at the Sahaba How did they

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act upon that hadith? That's how we act upon the Hadith. And when

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we find a hadith on the prophets, I saw them and we find out Sahabi

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not acting upon it.

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And then we can assume maybe he didn't hear the Hadith because

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they can with the prophets. I saw them and spent a few weeks or

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months or years and then left and more Shetty as being revealed and

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he may never go back to Medina. And he may never learn that. But

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if we have multiple Sahaba, or Sahaba, very close to the prophets

00:20:20 --> 00:20:21

of Allah, would you send them

00:20:22 --> 00:20:26

not acting upon it, then at that point, then we either the hadith

00:20:26 --> 00:20:31

is abrogated, or the Hadith, it has a specific context only a

00:20:31 --> 00:20:34

specific application, right? It has conditions that have to apply

00:20:34 --> 00:20:39

before it take it occurs. That's the head Dean had the nibbly

00:20:40 --> 00:20:44

the Sahaba had it better than anybody else. That's the first

00:20:44 --> 00:20:47

meaning you got to know of you were the best of nations. It has

00:20:47 --> 00:20:51

to do with these the pointing us to the religion of the companions,

00:20:51 --> 00:20:55

the Tuku of the companions, the submission of the companions, the

00:20:55 --> 00:20:59

understanding of the companions for the Hadith of the Prophet, we

00:20:59 --> 00:21:02

can not survive without the large corpus

00:21:04 --> 00:21:05

of action of the companions

00:21:06 --> 00:21:10

and sayings of the companions. This is why Imam Malik his when he

00:21:10 --> 00:21:14

said we're going to he's going to he was asked to document the

00:21:14 --> 00:21:20

Sunnah and put it in a small book that everyone can live by.

00:21:21 --> 00:21:25

He has as many sayings from the Companions as he has read the

00:21:25 --> 00:21:26

Prophet sallallahu sunnah

00:21:27 --> 00:21:33

because the action of the Sahaba is the Tafseer of the Sunnah.

00:21:34 --> 00:21:38

And the Sahaba lived long after the Prophet sallallahu alayhi wa

00:21:38 --> 00:21:42

sallam, and face circumstances that the Prophet didn't face right

00:21:42 --> 00:21:46

or wrong. Like what is the circumstance that the Sahaba faced

00:21:46 --> 00:21:50

that the Prophet never faced? Fitna in religion. There could not

00:21:50 --> 00:21:53

be fitna in religion at the time of the Prophet. He's the code and

00:21:53 --> 00:21:57

first, he is the final say the colon Fussel is the say that

00:21:57 --> 00:22:01

separates right from wrong true from false. In the absence of a

00:22:01 --> 00:22:04

colon fuss now we can have a fitna and we have the fitna of the

00:22:04 --> 00:22:07

cottage. We had the fitness of

00:22:08 --> 00:22:11

the ready for being killed. We have the fitna of a great amount

00:22:11 --> 00:22:16

of expansion, that that is a fitna right so much wealth coming in. So

00:22:16 --> 00:22:19

there are Fitton tribulations problems that developed in the

00:22:19 --> 00:22:22

time of the prophets Sahaba That didn't occur in some of the

00:22:22 --> 00:22:26

prophets that's why the prophets I send them said I lay can be so

00:22:26 --> 00:22:31

nutty, was Sunette Al Khalifa or Russia Dean alma de Andaman

00:22:31 --> 00:22:34

baddie. So they were how many

00:22:35 --> 00:22:39

of course Abacha Rama Othman Ali, don't forget, it hasn't six months

00:22:39 --> 00:22:46

of Khilafah those are the Khalifa or Rashi Dean, who announced which

00:22:46 --> 00:22:52

companion announced that he is a Khalifa but as a king, not on the

00:22:52 --> 00:22:57

way of Abu Bakr and Omar, meaning he's not following the way of the

00:22:57 --> 00:23:00

qualified Russia didn't that was a pneumonia or gelato. I don't know

00:23:00 --> 00:23:03

why. He said because there's there's too many snakes and

00:23:03 --> 00:23:07

scorpions, and the almost too big we must treat operate now as a

00:23:07 --> 00:23:07

monarchy.

00:23:09 --> 00:23:12

And he said no, oh, well, um, we'll look it up. That was his

00:23:12 --> 00:23:17

announcement, essentially saying, I cannot act the way they acted.

00:23:17 --> 00:23:21

The way the piety that the Sahaba had all might have been cut up

00:23:21 --> 00:23:25

taking a nap out in the street. Now under a tree, for example, not

00:23:25 --> 00:23:27

in the street, but in under a tree.

00:23:28 --> 00:23:33

Okay, judging the people solely the governor's by their piety.

00:23:33 --> 00:23:38

It's too many people, this number of Sahaba have dropped the number

00:23:38 --> 00:23:42

of scorpions around the OMA around the Khilafah. The Royal Palace has

00:23:42 --> 00:23:47

increased and therefore he broke that not out of lack of piety but

00:23:47 --> 00:23:52

out of inability. So should he you have to apply it when you're when

00:23:52 --> 00:23:56

you can apply it you're liable to apply when you can. If you can't,

00:23:56 --> 00:24:01

then you can't. So he's basically telling us it's different now. So

00:24:01 --> 00:24:07

that whole of Russia Dean alma de Anam embody are these five book

00:24:07 --> 00:24:10

Rama Rothman, Ali and Hussen have been Ali

00:24:11 --> 00:24:14

Imam, and that always puts maalaea He says, because he's just a

00:24:14 --> 00:24:20

hobby, right? Even if he said that he's the first king of the Arabs,

00:24:20 --> 00:24:22

he's just a hobby and we're going to honor the companions of the

00:24:22 --> 00:24:27

Prophet and what why we does is precedent. Okay, so mom and dad

00:24:27 --> 00:24:30

did that to honor the companion Sydenham Alia and also to

00:24:30 --> 00:24:33

differentiate himself from the ladies of the North. And the

00:24:33 --> 00:24:36

ladies were enemies of Edison at that time, they were not at peace

00:24:36 --> 00:24:39

these ladies had taken over Teddy, how that almost all of other modes

00:24:39 --> 00:24:44

is the central and south if you go to a map of Yemen you'll see how

00:24:44 --> 00:24:48

the remotes itself and its central if I'm not mistaken, could you

00:24:48 --> 00:24:52

open up a map for the remote for me? Just so I got my you know, my

00:24:52 --> 00:24:53

bearings, right.

00:24:54 --> 00:24:55

And

00:24:57 --> 00:24:59

yeah, open up a map for us to see

00:25:00 --> 00:25:01

You are how the remote is.

00:25:02 --> 00:25:03

Well, you got a son New Jersey.

00:25:06 --> 00:25:06

Yeah.

00:25:08 --> 00:25:09

Yeah.

00:25:10 --> 00:25:13

We're in the our heart is without the remote by the way. All right

00:25:13 --> 00:25:17

how the remote if you take Yemen and Oman, the bottom of the

00:25:17 --> 00:25:21

Arabian Peninsula, so go to the middle and the southern middle

00:25:21 --> 00:25:26

part. That's how the remotes, okay. And the middle of that is

00:25:26 --> 00:25:27

Teddy him Yemen.

00:25:28 --> 00:25:30

Where have you been my teachers and daughter most of it is there

00:25:30 --> 00:25:32

and a lot of our students go there.

00:25:33 --> 00:25:37

But the remote is that middle part. So what was I even saying

00:25:37 --> 00:25:39

how to even talk to talking about that?

00:25:41 --> 00:25:47

Oh, yes, remember had dead. So the the sun is north west of Yemen.

00:25:47 --> 00:25:53

The northwest of Yemen is where the Shia have a their their

00:25:53 --> 00:25:58

center. They came east and they conquered all of the remotes

00:26:03 --> 00:26:07

now from the west. Yeah. So they're Northwest's. They're in

00:26:07 --> 00:26:09

Sana right there. And they came East.

00:26:10 --> 00:26:16

And they took over all of you have the remotes and they call in one

00:26:16 --> 00:26:19

night two. That was called sailu. Lael

00:26:20 --> 00:26:24

was called sailor lane. So in any event, remember her dad always

00:26:24 --> 00:26:26

wanted to separate himself from the Shia, because they're both

00:26:26 --> 00:26:30

added baits, right, the shell of a hill baits and the batteries lover

00:26:30 --> 00:26:34

had to bait so to differentiate themselves, he he constantly was

00:26:34 --> 00:26:36

praising Wailea and saying he's the

00:26:37 --> 00:26:42

sixth Khalifa. Okay, so, now in any event, in any event, that's

00:26:42 --> 00:26:49

the purpose. Now, when the whole of Russia didn't give a policy

00:26:50 --> 00:26:53

make a policy or a statement good.

00:26:54 --> 00:26:58

Why is that law for us as Muslims? Why is it law?

00:27:00 --> 00:27:05

Very simple reason. If a Khalifa makes a policy and all the

00:27:05 --> 00:27:09

companions that are alive at that time, all agree then what do we

00:27:09 --> 00:27:15

have? Edge Mao Sahaba the consensus of the companions the

00:27:15 --> 00:27:16

Khalifa

00:27:17 --> 00:27:21

and Musa Hamid is asking why is it called how the remote is some

00:27:21 --> 00:27:25

people say that how the remote was the name of a person other people

00:27:25 --> 00:27:28

say was a nickname of person and other people say it means that

00:27:28 --> 00:27:32

death has arrived. Right How about remote? So

00:27:37 --> 00:27:41

yeah, it's maraca Hadera mouths notice here it's a verb actually

00:27:41 --> 00:27:44

is this full sent out the remote is a full sentence melt has

00:27:44 --> 00:27:48

arrived death has arrived and they say that is because there was a

00:27:48 --> 00:27:50

ruler at some point who was

00:27:51 --> 00:27:54

so powerful and wherever you want to kill people and he ended up

00:27:55 --> 00:27:58

staying there so became called how there are multiple chapter on him

00:27:58 --> 00:28:02

a PhD thesis on why it's called Hadhramaut, one on one to two

00:28:02 --> 00:28:06

pages it's online but it was so long ago I probably embarrassed to

00:28:06 --> 00:28:10

read it. Right because you know your writing style changes over

00:28:10 --> 00:28:13

time. But it's it's just a technical PhD. It's there's

00:28:13 --> 00:28:15

nothing artistic about it. There's nothing

00:28:17 --> 00:28:21

you know, it's just straight up boat. This means this, this means

00:28:21 --> 00:28:24

this, this means this. Here's the analysis of this stuff. So I was

00:28:24 --> 00:28:27

at this hadith analysis of this language analysis of the Moon had

00:28:27 --> 00:28:32

dead's words all that. So it's informative in that regard. I only

00:28:32 --> 00:28:35

got I only had two edits on it. You know, I only had two edits on

00:28:35 --> 00:28:40

the PhD. The first edit was that I had, I didn't cite what I thought

00:28:40 --> 00:28:44

was obvious. Whatever you scholar knows, like a tough seed from CLT

00:28:44 --> 00:28:48

or something. I just put CLT. They made me go back and actually cite

00:28:48 --> 00:28:53

the page, the chapter and verse then they just made me put into

00:28:53 --> 00:28:56

chapter. Can you remember what the chapter was? But that was it.

00:28:57 --> 00:29:00

After that, I got it. And it was like three months of corrections.

00:29:00 --> 00:29:03

I did it in Princeton. And that was that game over?

00:29:06 --> 00:29:07

What was he saying?

00:29:09 --> 00:29:14

It's mal saba. Number one, the Khalifa makes a pronouncement and

00:29:14 --> 00:29:17

a law it's more to answer the transmission of it it's more to

00:29:17 --> 00:29:19

water right? When a Khalifa

00:29:21 --> 00:29:23

gives an edict

00:29:24 --> 00:29:28

the whole nation knows it. So the transmission is so clear, and it

00:29:28 --> 00:29:33

has upon it the amount of the Sahaba that's why when the five

00:29:33 --> 00:29:37

hola for a Russia Deen when they make a statement or a policy

00:29:38 --> 00:29:40

government for their governments

00:29:41 --> 00:29:46

or a fatwah it's law for us, because upon it is a GEMA Sahaba.

00:29:46 --> 00:29:50

We cannot do McAnuff of that email. Go we don't do Mikhailova

00:29:50 --> 00:29:52

on that drama. If you do,

00:29:53 --> 00:29:58

then that's up to you. That's your issue. But as soon as we don't do

00:29:58 --> 00:29:59

Mikado, COVID Masaba

00:30:01 --> 00:30:03

Okay, so that's the first interpretation of contemplado

00:30:03 --> 00:30:06

omits an aqua digital illness. What's the second?

00:30:07 --> 00:30:13

Oma of a second meaning of quantum chromatin? Okay, Jacqueline Ness.

00:30:14 --> 00:30:19

Quantum fillo Hilma. fooled. Claire. Oh my goodness, you were

00:30:19 --> 00:30:25

the best of people in Allah's Book of Destiny Allahumma foods, the

00:30:25 --> 00:30:29

Preserved Tablet, you were the best of people to come out to, to

00:30:29 --> 00:30:30

the

00:30:31 --> 00:30:34

Nate best of nations to come out to people. So that means at all

00:30:34 --> 00:30:39

times, you are the best at all times, not just in the past, even

00:30:39 --> 00:30:43

in your worst time. The Muslims in the worst time, you're still

00:30:43 --> 00:30:46

better than everybody else. Why is that? Not because of who you are,

00:30:46 --> 00:30:52

but what you believe. Right? And your worst case, you still believe

00:30:52 --> 00:30:55

in Allah and His Prophet, at the very least, right? You have your

00:30:55 --> 00:31:00

right sound belief about Allah and His messenger. So if you are your

00:31:00 --> 00:31:03

behavior is the absolute worst behavior. And the next person over

00:31:03 --> 00:31:06

is an atheist and he has wonderful behavior, he stops at all the

00:31:06 --> 00:31:08

traffic lights, he doesn't litter in the streets, he doesn't start

00:31:08 --> 00:31:11

wars, he doesn't seal he doesn't do all those things. But he

00:31:11 --> 00:31:14

doesn't believe in a law. That's like someone who puts together the

00:31:14 --> 00:31:18

most perfect car. Right? And then he takes the key and he throws it

00:31:18 --> 00:31:23

off a cliff. What's the value of the car now? Zero. versus another

00:31:23 --> 00:31:26

guy. He's got the worst mosquito in the world. He's got the worst

00:31:26 --> 00:31:29

little car in the world. But he's got the key. And he's got the

00:31:29 --> 00:31:31

Guess which one do you which one works?

00:31:32 --> 00:31:38

Which one works? Right? You got a Mercedes. But guess what the key I

00:31:38 --> 00:31:42

don't believe in keys, though. The key off the off the cliff. Another

00:31:42 --> 00:31:48

one? It's a little beat up little Ford Escort 9092.

00:31:50 --> 00:31:53

But he's got the key. And he's got the Guess which one? Can you

00:31:53 --> 00:31:55

arrive at your destination with? Yeah, it's not going to be

00:31:55 --> 00:31:59

comfortable. Yes, it may break down. But you will arrive at your

00:31:59 --> 00:32:02

destination that Mercedes is absolutely useless to you. And

00:32:02 --> 00:32:07

that driver who says Here take this. But no key is a criminal.

00:32:08 --> 00:32:11

You're wasting this wonderful these good deeds of yours is

00:32:11 --> 00:32:15

wasted. Right now. Okay. That's understanding of the power of

00:32:15 --> 00:32:18

Arcada. So quantum higher or omitted or collegiately. Nurse

00:32:19 --> 00:32:24

means it can mean you always are same way that ALLAH SubhanA which

00:32:24 --> 00:32:28

Allah says what can Allah Who afford Rahima it doesn't mean

00:32:28 --> 00:32:35

Allah was forgiving, and merciful. He always is. mean there's no

00:32:36 --> 00:32:40

time where he wasn't. He always was eternally in the past and

00:32:40 --> 00:32:44

eternally in the future. So that's the meaning of the second meaning

00:32:44 --> 00:32:48

of quantum higher or omitted or collegiate leanness, Oakridge

00:32:48 --> 00:32:52

Atlanta's meaning men became apparent to the people meaning

00:32:52 --> 00:32:57

that the Muslim OMA is not an OMA that's hidden, it's obvious. It's

00:32:57 --> 00:33:00

manifest in front of everybody. Now the truth, one of the

00:33:00 --> 00:33:04

attributes of the truth that you find constantly in Islamic

00:33:04 --> 00:33:10

literature, is the concept of being manifest to the people

00:33:10 --> 00:33:14

manifest in the world manifest upon the truth. Because if

00:33:14 --> 00:33:18

something is the truth from ALLAH SubhanA wa taala, he brings it

00:33:18 --> 00:33:22

out. In the open, no one can deny it, like Does anyone deny this,

00:33:22 --> 00:33:26

the sun exists, then when deny that the moon exists? So when

00:33:26 --> 00:33:31

Allah brings the truth out, no one can deny that there was a prophet

00:33:31 --> 00:33:34

named Muhammad Sallallahu sallam, no one can deny that. But you can

00:33:34 --> 00:33:38

deny that there there was someone named Abraham, because the history

00:33:38 --> 00:33:44

is passed and the recording wasn't made. So there's the historical

00:33:44 --> 00:33:49

record. For pure from a purely secular standpoint, we take it on

00:33:49 --> 00:33:53

belief, of course, we believe in the Quran, right? But someone

00:33:53 --> 00:33:56

who's an atheist, someone who's not outside of Islam, there's no

00:33:57 --> 00:34:01

physical historical record, to know that Abraham existed. So

00:34:02 --> 00:34:06

Prophet Abraham, Abraham's existence for us, Adam, Noah, all

00:34:06 --> 00:34:11

these other prophets, even Moses and Jesus got, probably, to a

00:34:11 --> 00:34:14

lesser extent Jesus, and a lesser extent Moses, but all the other

00:34:14 --> 00:34:18

prophets. They only exist in our world through the transmission of

00:34:18 --> 00:34:21

the Quran. If you don't believe in the Quran, you really have no

00:34:21 --> 00:34:25

reason to believe in them, because there's no actual historical

00:34:25 --> 00:34:25

evidence.

00:34:27 --> 00:34:29

Go to the Prophet Muhammad Sallallahu sallam, you don't need

00:34:29 --> 00:34:33

the Quran to know that he existed. Allah has preserved his existence

00:34:33 --> 00:34:37

on the earth through the Quran, go through the religion but also

00:34:37 --> 00:34:43

through secular history, secular history, meaning non religious

00:34:43 --> 00:34:48

history, just people, people documented that Muhammad existed,

00:34:48 --> 00:34:50

and he bought a religion called Islam and this is what the

00:34:50 --> 00:34:52

religion is, and this is what the book is and this is how you

00:34:52 --> 00:34:54

authenticate the book. And these are how you authenticate his

00:34:54 --> 00:35:00

words. So the prophets I send him His manifest to the religions man

00:35:00 --> 00:35:04

manifest on multiple grounds, okay, on the ground of revelation

00:35:04 --> 00:35:07

but also on the ground of pure history. Okay, so

00:35:10 --> 00:35:15

Oh Khadija the nurse means you are is is is here magic is it's majaz

00:35:16 --> 00:35:18

Oakwood eject means to come out of something you're inside is

00:35:18 --> 00:35:21

something to come out of it. So what it means here, this is a

00:35:21 --> 00:35:25

jazzy meaning jazzy meaning it's metaphorical meaning. What it

00:35:25 --> 00:35:30

means is that you are a people who are manifest. Okay. And therefore

00:35:30 --> 00:35:36

Islam on the Muslim is not a thing to be hidden. Islam is not

00:35:36 --> 00:35:38

something to be hidden, it's something to be manifest. All

00:35:38 --> 00:35:43

right out into the people out for everybody to see. And the Prophet

00:35:43 --> 00:35:46

peace be upon him at every turn, where you have the option of

00:35:47 --> 00:35:48

striving.

00:35:50 --> 00:35:55

And then dealing having to deal with people and hardships, or not

00:35:55 --> 00:35:58

staying home and being pure in yourself. The Prophet always said,

00:35:59 --> 00:36:03

Go and serve, go and spread the word, go and try to change the

00:36:03 --> 00:36:07

situation and be patient with the harms of people. The harms of

00:36:07 --> 00:36:10

people does not mean they just attacked you. The harms of people

00:36:10 --> 00:36:16

could also mean that I don't have time for my own personal, a bad,

00:36:17 --> 00:36:20

it could mean that I don't have time for my own personal

00:36:22 --> 00:36:26

spirituality and devotion. You have to strive for that. Right?

00:36:26 --> 00:36:29

You got to struggle with that. But it because it will take some time

00:36:29 --> 00:36:32

away. And that's part of the struggle, people pull you down

00:36:32 --> 00:36:36

into things if you're dealing with youth, for example. And then we

00:36:36 --> 00:36:39

have our youth attic F coming Friday for girls Saturday for

00:36:39 --> 00:36:41

boys. If you have that youth attic F.

00:36:43 --> 00:36:43

Right.

00:36:46 --> 00:36:51

You can't be mystical. You got you got to deal with people, you have

00:36:51 --> 00:36:54

to talk to them at the level that they're at. They understand. You

00:36:54 --> 00:36:57

can't say I'm in a hot, right.

00:36:58 --> 00:37:01

So it's a hardship. It's definitely a hardship because you

00:37:01 --> 00:37:05

may be enjoying your spirituality and your Eman and your Eva and

00:37:05 --> 00:37:08

your thicket and all of these wonderful things. You may be

00:37:08 --> 00:37:12

enjoying all that. But when you're dealing with youth, you can't you

00:37:12 --> 00:37:16

have to talk to them at the level that they understand. Right.

00:37:20 --> 00:37:24

Okay, you have to so that means what does that mean? That means I

00:37:24 --> 00:37:26

have to be in touch with the world. I got to know what's

00:37:26 --> 00:37:30

happening in the NFL, I got to always have in the NBA. I got to

00:37:30 --> 00:37:31

know what's happening in

00:37:32 --> 00:37:36

I have to have a clue what some of these phrases mean, you know that

00:37:36 --> 00:37:39

these kids always come up with different phrases every day, I'm

00:37:39 --> 00:37:42

going to be exposed to that stuff. Say let's say no less all that

00:37:42 --> 00:37:45

stuff. Haven't seen you in a hot minute all that

00:37:47 --> 00:37:50

you know these things that they find it you know, that's their

00:37:50 --> 00:37:54

slang, it's there was like five slang words when I was growing up.

00:37:54 --> 00:37:55

Right?

00:37:57 --> 00:38:00

And they didn't change for a decade. Now it's like there's a

00:38:00 --> 00:38:03

new slang word every every five minutes. That's not to say that

00:38:03 --> 00:38:06

you're gonna be like that, but you have to have a clue. Right? You

00:38:06 --> 00:38:09

have to interact with these people. Otherwise, what is the

00:38:09 --> 00:38:13

point of the dough? What's your point? When you're going to be

00:38:13 --> 00:38:18

doing and being involved with any group, you're gonna adapt a little

00:38:18 --> 00:38:24

bit to their out of their way of being? Okay. So you have to do

00:38:24 --> 00:38:27

that. And that's going to take away a little bit from your, from

00:38:27 --> 00:38:32

you your other endeavors, your personal devotions endeavors. So

00:38:33 --> 00:38:40

quantum here by the meaning of Kana always. Cana can mean always.

00:38:40 --> 00:38:44

So the verse has two meanings. The verse has the meaning of you were

00:38:44 --> 00:38:48

the greatest of nations, meaning every generation should look at

00:38:48 --> 00:38:49

the ones previous to it.

00:38:51 --> 00:38:54

Now we have to talk about something there too. Does that

00:38:54 --> 00:38:59

means that no nation no generation will ever produce a meaning or an

00:38:59 --> 00:38:59

understanding?

00:39:00 --> 00:39:02

That's unique? No, it's not the case actually.

00:39:04 --> 00:39:08

Damage zoetrope mentioned that the divine openings to people are Oh

00:39:08 --> 00:39:15

are occurring forever. That means I'm a festive in the year 2000. Or

00:39:15 --> 00:39:22

let's say hingedly. Date 1440. What are we 1442. Now, the Hijiri

00:39:22 --> 00:39:24

date of today

00:39:25 --> 00:39:29

can come can come with an understanding that didn't exist

00:39:29 --> 00:39:34

ever before. That's possible. However, it will not contradict

00:39:34 --> 00:39:38

what came before. That's the key. It will not contradict it but he

00:39:38 --> 00:39:41

can come up with an understanding and see something that nobody else

00:39:41 --> 00:39:47

saw before him. That's possible. Right? But the difference is that

00:39:47 --> 00:39:52

it will never be a contradiction of the past. That's the difference

00:39:52 --> 00:39:54

between some of these people like

00:39:55 --> 00:39:57

that I mentioned here that you should never listen to and you

00:39:57 --> 00:40:00

should warn people from because He is fooling over.

00:40:00 --> 00:40:04

Even with his big beard and his topi and sitting in the masjid and

00:40:04 --> 00:40:08

sister brother, and that kind of Islamic talk. All right

00:40:11 --> 00:40:15

so that cut this guy is fooling everybody should be ready

00:40:17 --> 00:40:20

with that big beard. If you don't believe he doesn't believe

00:40:20 --> 00:40:25

Hellfire is eternal. It doesn't believe the Christians. Jews, you

00:40:25 --> 00:40:27

don't even have to be Muslim. You just have to be good in your

00:40:27 --> 00:40:28

context.

00:40:30 --> 00:40:34

Why bother yourself with that? Particular certainly long beard to

00:40:34 --> 00:40:38

even my crew in the Maliki school, beyond 1/5 line call us. And he

00:40:38 --> 00:40:41

shaved the mustache on top of that, right? Why are you burning

00:40:41 --> 00:40:44

yourself with that image? Yeah, because he wants to look

00:40:44 --> 00:40:45

authoritative to people.

00:40:47 --> 00:40:50

Caught by the liberal truck hmm, all of the things the opinions

00:40:50 --> 00:40:54

that you mentioned that he has, yeah, I'll just copy paste

00:40:54 --> 00:40:57

predictable. It's as if he's an agent of some sort. Same like is a

00:40:57 --> 00:41:01

pattern. You think that's the hijab is not fun? You're gonna

00:41:01 --> 00:41:04

most likely also lean towards perennialism land all these other

00:41:04 --> 00:41:08

things line up. It's all the same. hijabs not fun perennialism

00:41:10 --> 00:41:13

LG homosexual is not in the Quran. What do you talk about? It's not

00:41:13 --> 00:41:16

in the Quran. It's why was the entire city destroyed? For what

00:41:16 --> 00:41:20

reason? Right. Okay. Of transgenders, they should get

00:41:20 --> 00:41:21

married.

00:41:22 --> 00:41:26

Right, we should we should be accepting of that. Even this guy

00:41:26 --> 00:41:29

is about to approve of Santa Claus, which even as a joke in

00:41:29 --> 00:41:30

their own

00:41:32 --> 00:41:34

culture, right. So I mean,

00:41:37 --> 00:41:41

if you if he was a guy that was clean shaven and doesn't wear a

00:41:41 --> 00:41:44

topi no one would listen to him right that's why he's got to have

00:41:44 --> 00:41:48

the Santa Claus so that he can go and be listened to this this

00:41:48 --> 00:41:51

massive beard and no mustache so people think he's a Maulana that's

00:41:51 --> 00:41:53

why so he got authority

00:41:54 --> 00:41:57

something's up for this guy. Why are you even debating the

00:41:57 --> 00:42:00

Christians when you believe that they can go to gender to I don't

00:42:00 --> 00:42:01

even see the point.

00:42:02 --> 00:42:02

All right.

00:42:04 --> 00:42:07

Good thumbnail. They're really nice. Also, like when you were

00:42:07 --> 00:42:11

talking about the analogy of like, people that are good people, but

00:42:11 --> 00:42:13

they're not Muslims. I heard this other analogy or it's like,

00:42:13 --> 00:42:17

imagine you have someone who works he's employed by UPS. He works for

00:42:17 --> 00:42:21

UPS. And his job is like, you know for eight hours just to do all

00:42:21 --> 00:42:24

these packages and you know, load all this stuff. But he goes into

00:42:24 --> 00:42:28

the wrong factor. Yep. And he does a lot of hard work right but the

00:42:28 --> 00:42:29

he does it for FedEx.

00:42:30 --> 00:42:33

He goes to UPS and says I did all this hard work where's my waste?

00:42:33 --> 00:42:37

Yeah UPS is gonna tell them we don't care how much hard work you

00:42:37 --> 00:42:39

did you did for the wrong company yeah he's

00:42:40 --> 00:42:44

not only gonna pay you're you're you probably get sued to did was

00:42:44 --> 00:42:46

your mic guns everyone heard that good.

00:42:48 --> 00:42:52

contemplado mutton are courageous so encourage you to as much as you

00:42:52 --> 00:42:56

are manifests upon the truth you are manifests to people, like no

00:42:56 --> 00:42:58

one in the world right now doesn't know what a Muslim is right?

00:42:59 --> 00:43:02

You are clearly apparent to everybody.

00:43:05 --> 00:43:08

If you're on Instagram, if you're on Instagram and you want to see

00:43:08 --> 00:43:12

the whole thing you could go on to YouTube. stuffiness society we

00:43:12 --> 00:43:16

stream tuesday wednesday and thursday

00:43:17 --> 00:43:19

Ramadan hours or two o'clock

00:43:20 --> 00:43:23

we didn't get a really wholesome call come before the what are the

00:43:23 --> 00:43:26

comments center read it out? Yeah, go ahead. You said said I want to

00:43:26 --> 00:43:28

come check from Djibouti and Solomon. He said Mohammed,

00:43:29 --> 00:43:33

Mohammed Habib from the UK. Please read this out. We are 1312 10 and

00:43:33 --> 00:43:36

four years old. We listened with her mama and papa in the car. Oh,

00:43:36 --> 00:43:41

nice. Nice listening in England with Mama and Papa. Nice by Mamma

00:43:41 --> 00:43:45

Mia. That sounds like mashallah, are they is this is like an

00:43:45 --> 00:43:49

Italian family, Djibouti and so that men ASA and Mohammed and

00:43:49 --> 00:43:54

Habib from the UK. Alright, they're there from age 13 down to

00:43:54 --> 00:44:01

four, listening with Mama and Papa in a car all the time. Thanks. And

00:44:01 --> 00:44:03

then he had a question, I think yes. What's the question from

00:44:03 --> 00:44:07

Mamma Mia? Is your life in general recorded on the tablet? Yes.

00:44:08 --> 00:44:14

Everything is recorded on the tablet. Now, here's the question.

00:44:15 --> 00:44:19

That is a very good question by this young man. What we can first

00:44:19 --> 00:44:22

say for sure is where you're gonna go Jana or not that is recorded,

00:44:22 --> 00:44:26

right. But if the Prophet sallallahu alayhi wa salam said

00:44:27 --> 00:44:30

that the pen has stopped, has been lifted.

00:44:32 --> 00:44:38

And the ink is dried, is what the Prophet said. So how could that

00:44:38 --> 00:44:41

that means what's written on the tablet is finite, right?

00:44:42 --> 00:44:47

But we know life in Heaven and * is infinite. It's not finite,

00:44:47 --> 00:44:53

doesn't come to an end. So this brother asked a very good question

00:44:53 --> 00:44:57

on that. Because if it's infinite, wouldn't depend have to write

00:44:57 --> 00:44:57

infinitely.

00:44:59 --> 00:44:59

Okay, so

00:45:00 --> 00:45:04

We must say then that allow alum about what happens in Jannah. But

00:45:04 --> 00:45:08

definitely we know that whether or not the person goes to Jana that's

00:45:08 --> 00:45:09

written

00:45:10 --> 00:45:13

and whether or not there is any need to write any more because

00:45:13 --> 00:45:19

there's no he said he served me there is no hisab means the

00:45:19 --> 00:45:21

accountability. There's no accountability anymore.

00:45:23 --> 00:45:26

So there's no need to document your deeds anymore. That's number

00:45:26 --> 00:45:30

one. Number two, there's no calamities anymore. * is all

00:45:30 --> 00:45:34

calamities a no no goodness. Paradise is all goodness a no

00:45:34 --> 00:45:35

cannot calamities.

00:45:36 --> 00:45:40

So it's a very good question. This young man asks

00:45:43 --> 00:45:44

Mamma Mia

00:45:45 --> 00:45:48

that's the name of his account. Probably his mom's account our

00:45:48 --> 00:45:52

makes me want to eat Italian food right now. While we're fasting

00:45:52 --> 00:45:55

five kids. Yep. was sitting around

00:45:56 --> 00:46:00

with Mama and Papa. Right and maybe some pasta and some Italian

00:46:00 --> 00:46:04

food with with a name like that. Right.

00:46:07 --> 00:46:11

Could wouldn't wouldn't mind some penne pasta right now with you

00:46:11 --> 00:46:14

know the orange vodka sauce. It's not vodka. It's called vodka

00:46:14 --> 00:46:21

sauce. And thin slice pizza. You know, the thin slice not sloppy,

00:46:21 --> 00:46:28

no thin and crispy slice with a cup of s with coke with ice next

00:46:28 --> 00:46:28

to it.

00:46:30 --> 00:46:35

Next trip to New York. We go to those really good pizzerias in New

00:46:35 --> 00:46:41

York. Brooklyn, right. And in Jersey, Connecticut. Connecticut's

00:46:41 --> 00:46:43

even almost a better than jersey, right, but

00:46:45 --> 00:46:48

Jersey, New York, Connecticut, when you go into the regular

00:46:48 --> 00:46:52

pizzerias, the regular ones, you got to look right away if it's the

00:46:52 --> 00:46:56

decor from the 70s That's the first good sign. Like they then

00:46:56 --> 00:47:00

the guy rented the place for two years ago never even changed the

00:47:00 --> 00:47:03

decor ones. Number two, he didn't have a clue. He doesn't have a

00:47:03 --> 00:47:07

clue. Yeah, he doesn't need to his product is so good. Number two,

00:47:07 --> 00:47:11

there has to be one, two or three types of options. Number one

00:47:14 --> 00:47:14

the fact that

00:47:15 --> 00:47:21

to the skinny guy, or both of them, right. Really, really skinny

00:47:21 --> 00:47:24

like so skinny his metabolism is through the roof. The other is his

00:47:24 --> 00:47:28

like his brother, his cousin no metabolism at all. Right? They

00:47:28 --> 00:47:30

have to be like that. Number three,

00:47:31 --> 00:47:35

the Ameri on Luigi style. Number three, they have to be rude. And

00:47:35 --> 00:47:38

the outset on the outset, what do you want know? If you go into

00:47:38 --> 00:47:42

pizzeria and you get customer service be worried. Be very walk

00:47:42 --> 00:47:45

right out the door. Same thing when I go to a DC restaurant. If I

00:47:45 --> 00:47:48

get customer service. I feel uneasy, right?

00:47:50 --> 00:47:53

If I feel like Oh, hold on a second, this person has a clue

00:47:53 --> 00:47:56

about marketing and stuff. Now this is fake. It feels fake. Yeah,

00:47:56 --> 00:48:01

this is fake. I'm leaving right now. Right away. Okay, now that

00:48:01 --> 00:48:03

these Italian guys if you keep going they become your friends.

00:48:03 --> 00:48:06

But at the beginning is what you want. It's like you did something

00:48:06 --> 00:48:12

wrong. Right? So that's that's the SEC now if there is there's

00:48:12 --> 00:48:16

probably going to be like the Virgin Mary somewhere picture of

00:48:16 --> 00:48:19

Jesus somewhere. Then you know, you're, you're in terms of that

00:48:19 --> 00:48:22

pizzeria. You're in good hands if they're soccer, that's extra. But

00:48:22 --> 00:48:27

that's the classic pizzeria in New York, New Jersey and Connecticut.

00:48:28 --> 00:48:31

Where are the Italians went usually Sicilians are in this

00:48:31 --> 00:48:32

business.

00:48:33 --> 00:48:37

Let's get back to the Tafseer because that food talk, that food

00:48:37 --> 00:48:38

talk was good.

00:48:40 --> 00:48:44

contemplado mutton or collegiately Nursey. So courageous Obrist that

00:48:44 --> 00:48:50

meaning okay, we'll bring that manifest out and about to the

00:48:50 --> 00:48:54

people. But there's a second meaning leanness. What's the

00:48:54 --> 00:48:59

second meaninglessness Liquidmetal fondness for the service of people

00:48:59 --> 00:49:03

meaning for the benefit of people. Okay.

00:49:05 --> 00:49:07

There's another family here watching zada as Joe Hudy watching

00:49:07 --> 00:49:11

with her daughters, Miriam and Nabila. So, you know, tell me what

00:49:11 --> 00:49:17

states you guys I'm curious what states people are from. But now to

00:49:17 --> 00:49:23

the second meaning is new one manifest. So if people are

00:49:23 --> 00:49:26

searching, they shouldn't have to go far you know for sure in this

00:49:26 --> 00:49:29

world that we live in with all these billions of people. The

00:49:29 --> 00:49:32

Muslims have done well in producing in repopulating, you

00:49:32 --> 00:49:39

know, their OMA and spreading out. Nobody really truly has an issue.

00:49:40 --> 00:49:45

Discovering Islam, right, it's out in your face. Everywhere in the

00:49:45 --> 00:49:50

news, it's there. Okay. In any bookstore, it's going to be there

00:49:50 --> 00:49:55

in any online it's all over the place. You know, cutting Benzema

00:49:55 --> 00:49:55

is now like,

00:49:57 --> 00:49:59

the men's like may Tober fully

00:50:00 --> 00:50:04

He removed all the nonsense from his Instagram. Can even Benzema.

00:50:05 --> 00:50:09

He is McDuck enough. I'm telling you, he's a McDuffie. All his

00:50:09 --> 00:50:10

Instagram is deemed right now.

00:50:11 --> 00:50:15

Go to his open up his Instagram and share the screen. Right. His

00:50:15 --> 00:50:18

whole Instagram is Dean Korean Benzema. Do you know that cream

00:50:18 --> 00:50:20

Benzema is probably has a bigger following than Lebron James.

00:50:21 --> 00:50:22

Right.

00:50:23 --> 00:50:25

And he's not even the number one soccer player like in the world.

00:50:26 --> 00:50:30

And he's got more well known. Look, he's doing he look at this

00:50:30 --> 00:50:31

share the page.

00:50:32 --> 00:50:37

Now as a JAMA, as the son of his half is out of showing you skip,

00:50:37 --> 00:50:42

skip that page, but you go to the next pages, it's the I go to those

00:50:42 --> 00:50:42

pages.

00:50:43 --> 00:50:47

It's all he's playing in Saudi, and he's mattina.

00:50:51 --> 00:50:55

He doesn't give a hoot what anyone thinks anymore and the French have

00:50:55 --> 00:50:56

disowned him and he couldn't care less.

00:50:59 --> 00:51:02

And before that, he was a player like everyone else, like, see,

00:51:02 --> 00:51:06

everything's deleted. He's got hijama pictures. Yeah.

00:51:07 --> 00:51:12

hijama fully dressed. No bense none of these girls notice these

00:51:12 --> 00:51:15

clubs that he used to be part of. Right.

00:51:16 --> 00:51:20

Okay, the other one the other day he had the event and he had him

00:51:20 --> 00:51:25

prank picture of him. And look at his he's got 11 75 million

00:51:25 --> 00:51:29

followers. Right and he deleted all his other nonsense, go to the

00:51:29 --> 00:51:31

reels, click on reels,

00:51:33 --> 00:51:34

some posts

00:51:35 --> 00:51:39

so nobody needs to search out Islam. Islam is coming to you is

00:51:39 --> 00:51:40

knocking on your door.

00:51:41 --> 00:51:43

People say if

00:51:46 --> 00:51:48

it's the truth, where is it? What's right there. It's right in

00:51:48 --> 00:51:49

front of you. Alright.

00:51:51 --> 00:51:54

Let's talk about the second meaning. Lynas, the lamb here,

00:51:56 --> 00:51:59

Likud mountainous? Does that mean we go and ask them? What would

00:51:59 --> 00:52:02

serve we serve people? Does that mean by saying hey, what would you

00:52:02 --> 00:52:05

like? What can I do for you? No, that's not the service we're

00:52:05 --> 00:52:07

talking about. We're not talking about like the service industry.

00:52:07 --> 00:52:09

We're talking about what you bring

00:52:10 --> 00:52:12

is for the benefit of people.

00:52:13 --> 00:52:16

What you bring, have a clarification of our origins as

00:52:16 --> 00:52:19

human beings, our destination

00:52:20 --> 00:52:23

after death, these big questions, existential questions, they call

00:52:23 --> 00:52:28

them our purpose of life. This is the number one reason for number

00:52:28 --> 00:52:31

one cause of death amongst the elderly is grief. And the number

00:52:31 --> 00:52:33

one cause of grief is lack of purpose,

00:52:34 --> 00:52:35

purpose of life.

00:52:37 --> 00:52:43

All these major questions? What do we do with criminals? These are

00:52:43 --> 00:52:47

benefits to people we have a clear cut answer, just go to any person

00:52:47 --> 00:52:50

who was not a Muslim, fast forward to the time that they're Muslim.

00:52:50 --> 00:52:52

See if their life is ordered, orderly, and I love to do it the

00:52:52 --> 00:52:58

comparison? Have you got a family of let's say, two brothers 100.

00:52:58 --> 00:52:58

Islam one did it.

00:52:59 --> 00:53:02

Or let's say 100 Islam and three didn't?

00:53:03 --> 00:53:07

Let's fast, don't look at them in the first year, second year, fast

00:53:07 --> 00:53:11

forward to 20 years. See what kind of life they're living. See which

00:53:11 --> 00:53:14

one of them is going to have an offspring and their their name is

00:53:14 --> 00:53:15

going to continue on.

00:53:17 --> 00:53:23

Right? See which which one has what is it that situations like

00:53:23 --> 00:53:26

what are the divorce situations like very, very rarely will you

00:53:26 --> 00:53:30

find the kid who became Muslim, his life went downhill. And those

00:53:30 --> 00:53:35

who didn't become Muslim in our living? Well, there was a man who

00:53:36 --> 00:53:40

a grandfather, who sets his grandson 20 years after the kid

00:53:40 --> 00:53:43

became Muslim. And now he has a family and everything. He said,

00:53:43 --> 00:53:48

You know, I was against this in the beginning. But now I'm looking

00:53:48 --> 00:53:54

at all your siblings, and all your cousins, they're all a mess. And

00:53:54 --> 00:53:56

you're the only one that's got it. Right? Right.

00:53:58 --> 00:54:02

What's the unifying factor? It's a slump. Because you can't say one

00:54:02 --> 00:54:06

for one, one for one. It's not enough. You never know you may be.

00:54:08 --> 00:54:12

That's a one off case. But one use that two to three Muslims and

00:54:12 --> 00:54:16

three, four not Muslim. That's a better comparison. And then on a

00:54:16 --> 00:54:19

larger scale, it continues even Steven Naismith, you know, the

00:54:19 --> 00:54:22

ESPN broadcaster, he said, I love it when a Muslim moves into the

00:54:22 --> 00:54:26

neighborhood. Yeah. He said, There's not be no funny business.

00:54:26 --> 00:54:27

They're going to take care of their house, they're going to pay

00:54:27 --> 00:54:29

their bills, they're going to go to work, they're going to come

00:54:29 --> 00:54:33

home is not going to be loud isn't going to be nonsense. And he said

00:54:33 --> 00:54:36

they have discipline they pray five times a day and they study

00:54:36 --> 00:54:38

fushia Arabic. That's what he

00:54:39 --> 00:54:44

was trying to say first I said future Arabic, right. I mean,

00:54:44 --> 00:54:45

that's

00:54:46 --> 00:54:51

a guy doesn't drink, doesn't fornicator and prays five times a

00:54:51 --> 00:54:55

day. You didn't achieve anything in Islam to us in our world. In

00:54:55 --> 00:54:59

the in the life of massage, you achieve nothing but for them to

00:55:00 --> 00:55:05

In comparison, that's a humongous achievement. You wait, you never

00:55:05 --> 00:55:08

drink. You never go in for an account and you know who all your

00:55:08 --> 00:55:09

kids are? Right?

00:55:11 --> 00:55:15

All that and you don't have STDs and stuff. And and you don't have

00:55:15 --> 00:55:18

10 Credit cards piling up all interest debt

00:55:19 --> 00:55:24

and you pray to God five times a day. That is a humongous big deal

00:55:24 --> 00:55:29

for them. The Stephen A Smith right, talking about this. And for

00:55:29 --> 00:55:34

us. You even if it would you do, go to a masjid and say this is

00:55:34 --> 00:55:37

stand up at the mercy of the podium. I'm talking here with a

00:55:37 --> 00:55:42

brother who prays five times a day and he doesn't drink and he does a

00:55:42 --> 00:55:45

fornicator committed adultery and he knows who all his kids are.

00:55:45 --> 00:55:49

What he didn't do anything. Savant Allah, that's not an achievement

00:55:49 --> 00:55:54

for us. But because the bar is set so high that it's like, easy to

00:55:54 --> 00:55:59

achieve Subhanallah that's a big deal. Telling you basic following

00:55:59 --> 00:56:02

the basics of Islam is a big deal in the context we're living in

00:56:02 --> 00:56:05

today. It's not a big deal when you compare yourself to the

00:56:05 --> 00:56:07

Companions, of course, or your companion if you compare yourself

00:56:07 --> 00:56:09

to some of the scholars of our OMA

00:56:10 --> 00:56:14

but it's a big deal. So how could it get leanness to benefit the

00:56:14 --> 00:56:18

people? That's your job, that's your role, you have to bring them

00:56:18 --> 00:56:22

this truth. You got to explain it to them. And the best way is to

00:56:22 --> 00:56:26

live it to live this religion in the presence of these people.

00:56:28 --> 00:56:31

I'm telling you, we're doing something at the soup kitchen that

00:56:32 --> 00:56:36

I don't see. We are lucky to have this opportunity to be surrounded

00:56:36 --> 00:56:43

by non Muslims who really don't have an agenda against us. Except

00:56:43 --> 00:56:46

maybe they're very hardcore Catholic. So they've inherited

00:56:46 --> 00:56:50

that hatred from the Spaniards. Okay, that's the Spaniards hate

00:56:50 --> 00:56:52

Islam as much as the French.

00:56:54 --> 00:56:54

Alright,

00:56:55 --> 00:56:57

both of them are our

00:57:00 --> 00:57:05

Crusaders, the Crusaders came from one in Spain, against Andalus. And

00:57:05 --> 00:57:06

the French went east

00:57:07 --> 00:57:11

with some British and some German, but mainly, the Crusaders were

00:57:11 --> 00:57:12

French.

00:57:13 --> 00:57:19

And that's why a Frankie is the word for a foreigner. It's word

00:57:19 --> 00:57:23

for a foreigner. It means a French person. Okay, a franc.

00:57:25 --> 00:57:28

And that's why all these Christian Arabs in Lebanon, they have these

00:57:28 --> 00:57:30

French names. They're probably leftovers from the Crusaders.

00:57:32 --> 00:57:37

And so they hate Islam so much. So that may have come some of that,

00:57:37 --> 00:57:40

but mostly not. Mostly not.

00:57:41 --> 00:57:46

Mostly not. Okay. So we're around, we're here in the middle of all

00:57:46 --> 00:57:50

these people who are not Muslim, and we get to, and we have an

00:57:50 --> 00:57:54

advantage over them to, we have an economic advantage over them, we

00:57:54 --> 00:57:57

have a social advantage over them, we can now show that we're going

00:57:57 --> 00:58:01

to use this advantage to help them and not suck anything out of it.

00:58:01 --> 00:58:02

Like we don't want $1 from them.

00:58:03 --> 00:58:05

I'm telling you one of the things we got to get to the

00:58:07 --> 00:58:10

ESL classes here. Gotta be teaching English gotta be helping

00:58:10 --> 00:58:13

the kids with these kids don't do well in school. Because when he

00:58:13 --> 00:58:15

comes home and says, Mom, I don't know what the I don't understand

00:58:15 --> 00:58:19

this book. I don't understand this. This homework, she can't

00:58:19 --> 00:58:23

help them. She doesn't speak English. So the kid barely scrubs

00:58:23 --> 00:58:24

by in school.

00:58:25 --> 00:58:29

It's just going to take time, and it's going to take us to hire a

00:58:30 --> 00:58:33

full time director someday.

00:58:34 --> 00:58:38

But we're not going to get a director through just raise the

00:58:38 --> 00:58:42

funds and pay him no, we're gonna use the funds to build an asset

00:58:43 --> 00:58:46

that will then produce Footloose for a director.

00:58:47 --> 00:58:48

Isn't that make more sense?

00:58:50 --> 00:58:51

So it's good, man.

00:58:53 --> 00:58:54

You gotta be out there for people.

00:58:56 --> 00:58:56

Good.

00:58:58 --> 00:59:02

So how can I would love to volunteer as a tutor? If you're

00:59:02 --> 00:59:08

serious and 100% serious and you can commit a certain schedule you

00:59:08 --> 00:59:10

got you can come all right.

00:59:11 --> 00:59:15

Come today if you can't contact us, all right.

00:59:17 --> 00:59:20

And and and if you're committed, we can make it happen.

00:59:22 --> 00:59:25

And we can even give you a stipend to for your guests and just little

00:59:25 --> 00:59:28

thing to put in your pocket as well because I believe in that you

00:59:28 --> 00:59:32

can't just suck from volunteers either. It's not good. Zahara.

00:59:32 --> 00:59:37

Johari is saying there is now a movement amongst the Spaniards and

00:59:37 --> 00:59:41

themselves in Seville and Granada to come coming back into Islam.

00:59:42 --> 00:59:45

So we hope that's what we hope.

00:59:46 --> 00:59:50

So Sadiq Khan. Oh, you're here. She's actually here doing

00:59:51 --> 00:59:58

bringing some supplies. Right. So if you're serious, then yes, we'll

00:59:58 --> 00:59:59

we'll make a program and

01:00:00 --> 01:00:04

And it'll be like a certain day of the week. And then first come

01:00:04 --> 01:00:07

first serve. Maybe one or two kids have to book and schedule and then

01:00:07 --> 01:00:11

you can sit with them and build and it's better to sit with one or

01:00:11 --> 01:00:14

two, three kids. Okay?

01:00:15 --> 01:00:19

than to sit with random kids every time and you hone in and maybe

01:00:19 --> 01:00:23

even some of the tenants kids, good tenants

01:00:30 --> 01:00:31

Okay,

01:00:32 --> 01:00:35

so this meaning of Linares is so important

01:00:39 --> 01:00:41

now, let's contrast that with the juice

01:00:44 --> 01:00:46

is anything ever about anyone but themselves?

01:00:48 --> 01:00:50

When they speak, like,

01:00:51 --> 01:00:54

why aren't you serving? And why is everyone who got to serve you? Why

01:00:54 --> 01:00:58

is every all the attention has to come to you? Either you're the

01:00:58 --> 01:01:00

most superior the chosen people, or you're the victim.

01:01:02 --> 01:01:08

This is both of them are terrible victimology. Okay. There are

01:01:08 --> 01:01:12

victims at all times every narrated narrative with them all

01:01:12 --> 01:01:16

taught and I'm just generalizing. But you all know this is true,

01:01:16 --> 01:01:20

right? The Jewish narrative is one of the the eternal victim

01:01:21 --> 01:01:24

everyone's out to get us because they're jealous of us. Because

01:01:24 --> 01:01:25

we're so superior

01:01:27 --> 01:01:29

if you're so superior, why can't you defend yourself

01:01:30 --> 01:01:32

in a way that is honorable?

01:01:33 --> 01:01:37

Like everybody else, an honorable defense that people could say yes,

01:01:37 --> 01:01:41

they defended themselves respect them. They were noble in there do

01:01:41 --> 01:01:44

it know when you defend it when you do have a chance to defend

01:01:44 --> 01:01:45

yourself you genocide

01:01:47 --> 01:01:50

where was a time that you had a measured battle? A measured war?

01:01:51 --> 01:01:55

Right? Where okay, we defeat you and that's it. And that's law now,

01:01:55 --> 01:01:59

now that you're defeated, we can move on with life No, no has to be

01:01:59 --> 01:02:04

complete absolute war, absolute destruction. And what is up with

01:02:04 --> 01:02:08

everything constantly is about your superiority. It's you, you

01:02:08 --> 01:02:10

you this such a.

01:02:12 --> 01:02:16

Candace Owens just took on a rabbi about this.

01:02:17 --> 01:02:20

Candice Owens. She's like the proof that the daily wire is

01:02:20 --> 01:02:24

Christian owned. Because Ben Shapiro, if he had owned it would

01:02:24 --> 01:02:28

have fired her a long time ago. He can't stand her anymore. Good. I'm

01:02:28 --> 01:02:33

glad to see that. Our OMA is look at what Allah describes our idea

01:02:33 --> 01:02:38

with number one, the idea is with Dahveed just that alone, but

01:02:38 --> 01:02:44

number two, it's for the service of people go for the hidden of

01:02:44 --> 01:02:49

people by bringing this Deen to them. If an army goes out, seeking

01:02:49 --> 01:02:55

simply to gain the bounty and the the spoils of war.

01:02:56 --> 01:02:57

It's not jihad.

01:02:58 --> 01:03:02

Jihad is the profit defined it leads Hakuna Kadima to Allah heal

01:03:02 --> 01:03:06

Alia so that the word of Allah is Most High, so that the people can

01:03:06 --> 01:03:10

benefit from the religion of Allah and Allah can be pleased that you

01:03:10 --> 01:03:13

went out there. Alright, and spread this word.

01:03:16 --> 01:03:18

Keep your money to your for yourselves. Keep it all for

01:03:18 --> 01:03:19

yourselves.

01:03:21 --> 01:03:21

Okay

01:03:28 --> 01:03:31

tap mode, now three things are mentioned.

01:03:33 --> 01:03:38

Then they're mentioned in the order of what's most apparent, but

01:03:38 --> 01:03:40

not the order of how they actually happen.

01:03:42 --> 01:03:45

Okay, so it's in reverse order of how they actually happen, but it's

01:03:45 --> 01:03:49

in the order of the apparent and I'll give you an example. When you

01:03:49 --> 01:03:50

see a tree.

01:03:52 --> 01:03:56

In most cases, when you see a tree, what do you see? You see the

01:03:56 --> 01:04:00

leaves of the tree right? You see the branches and the leaves. Then

01:04:00 --> 01:04:05

you see the trunk and you never see the roots? Correct. So ALLAH

01:04:05 --> 01:04:08

SubhanA wa Tada says, To muda would have been model for it's ON

01:04:08 --> 01:04:11

HOLD ON Makoto told me Nunavut Allah, you command the right you

01:04:11 --> 01:04:13

forbid the wrong and you believe in Allah.

01:04:14 --> 01:04:18

The belief is the roots. The forbidding the wrong is the trunk.

01:04:18 --> 01:04:22

And the good that comes out of that are the branches. But from

01:04:22 --> 01:04:26

afar, what do you see most? You see,

01:04:28 --> 01:04:33

the last thing to emerge is the most visible and is the most

01:04:33 --> 01:04:35

beautiful of all things because I don't see your heart.

01:04:37 --> 01:04:41

When people don't see our hearts, I can worship here all day and all

01:04:41 --> 01:04:41

night.

01:04:44 --> 01:04:48

And I can go out in the street and people just see a body. That's it.

01:04:48 --> 01:04:53

I can have in my heart, all sorts of lights descending upon my

01:04:53 --> 01:04:53

heart,

01:04:54 --> 01:04:57

and melodica surrounding me and I step outside

01:04:59 --> 01:05:00

and nobody sees any

01:05:00 --> 01:05:03

thing accepts a body, flesh and blood. Right? That's all they see.

01:05:05 --> 01:05:08

So people don't see your heart. So if

01:05:09 --> 01:05:14

it needs to be, we want to, if what's inside is true. It has to

01:05:14 --> 01:05:19

spill outside. If if it's if I'm if I'm truthful, okay, let me take

01:05:19 --> 01:05:22

a bottle here, if I'm truthful that there's water in this bottle,

01:05:22 --> 01:05:25

and not vinegar, and the kids are both clear, right?

01:05:26 --> 01:05:29

Then when I pour it, and you taste it, you should taste water.

01:05:30 --> 01:05:33

If I'm lying, then nothing should come out, or vinegar should come

01:05:33 --> 01:05:37

out. If I have an opaque cup is a better example. I don't have an

01:05:37 --> 01:05:41

opaque cup with me. And I tell you guys, there's water in here. If

01:05:41 --> 01:05:45

I'm truthful, that when I turn it, it should come out. The turning is

01:05:45 --> 01:05:49

the interaction with people. If truly your heart is so good, and

01:05:49 --> 01:05:52

you worshipped Allah, and it's Ramadan, and all these Anwar come

01:05:52 --> 01:05:55

down in Medina, acres surrounding you, if that's the truth, then

01:05:55 --> 01:05:58

when I interact with you something that should happen to me, I should

01:05:58 --> 01:06:00

feel good about this interaction. I should benefit from this

01:06:00 --> 01:06:04

interaction. But if the interaction is you sucking me dry,

01:06:04 --> 01:06:09

and taking advantage of me, then you're a liar. There was no light

01:06:09 --> 01:06:12

in your heart and no Eman or no nothing. Right, there's darkness.

01:06:13 --> 01:06:14

So

01:06:15 --> 01:06:21

commanding, right, comes last. But it's mentioned first because it's

01:06:21 --> 01:06:26

most apparent. That's the reason for bidding wrong has to come

01:06:26 --> 01:06:31

before that. And what's our proof for that is that if you're

01:06:31 --> 01:06:35

somebody who has no discipline to stop yourself from doing Grog,

01:06:35 --> 01:06:39

then when you do good and you succeed, naturally, you will take

01:06:39 --> 01:06:41

advantage of the people, you will abuse your success.

01:06:43 --> 01:06:47

There is no person who could not stop himself from committing sins,

01:06:47 --> 01:06:51

you have to control yourself. And when you can control yourself, you

01:06:51 --> 01:06:53

can control other you can guide other people to control

01:06:53 --> 01:06:57

themselves. Alright, forbidding wrong here. It takes a lot of

01:06:57 --> 01:07:02

faith to any one of us could sit around and tell everyone to do

01:07:02 --> 01:07:06

good deeds. That's not a problem. What is a problem

01:07:07 --> 01:07:11

is telling people what not to do. Telling people this is haram. This

01:07:11 --> 01:07:15

is heresy. This is bad. That's where people take offense to it.

01:07:16 --> 01:07:20

Number one, they don't like it, they find it negative. They may be

01:07:20 --> 01:07:24

the the people who commit those offenses. And I try to always

01:07:24 --> 01:07:25

soften this by saying

01:07:26 --> 01:07:32

when we are when we're studying, we have to preach what we're

01:07:32 --> 01:07:37

talking about. We have to we have no choice. We are even taught even

01:07:37 --> 01:07:40

if you don't practice it because you're weak. You have to preach

01:07:40 --> 01:07:43

it. If you preach only what you practice

01:07:44 --> 01:07:47

shaytaan will be very happy. This is hustle and bustle he said this

01:07:47 --> 01:07:50

and who's the best preacher of his era, hustle and bustle even say da

01:07:50 --> 01:07:56

Isha used to say I want to sit and listen to the young man who speaks

01:07:56 --> 01:07:59

like like, with the words of Prophets. He guides with the

01:07:59 --> 01:08:04

guidance of prophets hasenhuttl bustling, I Isha said this about

01:08:04 --> 01:08:07

him. And she was critical to she was not someone who was just

01:08:07 --> 01:08:10

saying nice words to everybody said I shut up. If she had a

01:08:10 --> 01:08:15

criticism she had, she'd say it. Okay. She's the one who said, Who

01:08:15 --> 01:08:18

is this young man who guides with the guidance of prophets.

01:08:20 --> 01:08:22

So Hudson had busted, he knows about Dow better than anybody

01:08:22 --> 01:08:23

else.

01:08:24 --> 01:08:27

Because he was preaching to all these young Tabin, who had never

01:08:27 --> 01:08:30

met the Prophet, the sahaba. And he had met many Sahaba.

01:08:31 --> 01:08:36

So he's, he's the one who said, if you if you make a decision to

01:08:36 --> 01:08:41

preach to the people, only what you manage to practice shades on

01:08:41 --> 01:08:44

will be very happy. That means nobody will do anything. He said,

01:08:44 --> 01:08:48

rather, speak of what you know, tell everybody what you know, and

01:08:48 --> 01:08:51

then try to go home and practice it yourself. If you fail, you pick

01:08:51 --> 01:08:52

yourself up and try again.

01:08:55 --> 01:09:00

Okay, so forbidding wrong. When you forbid, wrong, I always like

01:09:00 --> 01:09:04

to say to people, listen, no one is expecting anyone to be perfect.

01:09:04 --> 01:09:08

You as the listener is not are not perfect. So I'm going to say

01:09:08 --> 01:09:10

things sometimes I'm going to have to say things. It's in the book.

01:09:10 --> 01:09:13

It's not my religion. I have to say things that you may not

01:09:13 --> 01:09:17

practice. And you may feel awkward about it. And your kids may look

01:09:17 --> 01:09:21

at you. Oh, you do that. Right. So yes, I'm not perfect. You still

01:09:21 --> 01:09:23

have to obey me if you're my kid, though, right?

01:09:25 --> 01:09:27

You still have to respect your authority. You don't expect we

01:09:27 --> 01:09:30

don't expect our parents to be perfect. We don't expect our Imams

01:09:30 --> 01:09:33

to be perfect. We don't expect our shields to be perfect. We expect

01:09:33 --> 01:09:38

them to be sincere. We expect them to try. That's the expectation

01:09:39 --> 01:09:44

that hopefully, they will be that. Okay. Hopefully they will be that.

01:09:45 --> 01:09:49

But we have to understand this. The speaker is not not no one is

01:09:49 --> 01:09:51

practicing this whole Dean. The Prophet himself said this. No one

01:09:51 --> 01:09:55

will try to tackle this whole Dean, except that the dean will

01:09:55 --> 01:09:56

tackle him.

01:09:57 --> 01:09:59

Dean will defeat him. No one's going to be perfect.

01:10:00 --> 01:10:02

But we have to all say the truth.

01:10:03 --> 01:10:06

Speak this truth and say what's halal and what's haram?

01:10:08 --> 01:10:11

And then we have to try to practice it. So that's why the

01:10:11 --> 01:10:15

second thing here, that is not manifest because not a lot of

01:10:15 --> 01:10:21

people do this. Everyone will call you to feed the poor. Right? How

01:10:21 --> 01:10:23

many people will say, hey, people were doing this thing that's

01:10:23 --> 01:10:27

haram. Very few people want to do that. Just like the branches are

01:10:27 --> 01:10:30

very clear. But the trunk, you don't see it as much. You don't

01:10:30 --> 01:10:33

see the trunk as much. And nobody says, let's look at the tree. What

01:10:33 --> 01:10:36

a beautiful trunk. You don't you say? Look at look at this

01:10:36 --> 01:10:41

beautiful, like the branches, the leaves, the shape, all the color

01:10:41 --> 01:10:43

all that? That's what you look at? Nobody looks at a tree is it? Wow,

01:10:43 --> 01:10:47

I love that trunk. Likewise, in a community, people love the good

01:10:47 --> 01:10:52

deeds that we do. People don't love the forbidding of rock. It's

01:10:52 --> 01:10:55

bitter. It's like sandpaper. But I'm telling you

01:10:56 --> 01:11:01

it's the best for you that sandpaper to remove that those

01:11:01 --> 01:11:05

those rough spots. You don't like it, but it's the best for you. And

01:11:05 --> 01:11:07

the worst are the people who do all sorts of good deeds they never

01:11:07 --> 01:11:12

will ever, for better or wrong destroys the good that you do.

01:11:12 --> 01:11:15

That's why do you know what it takes to kill a tree?

01:11:17 --> 01:11:18

If you take bark off

01:11:19 --> 01:11:23

for even a small bit, but you take the bark off all the way around.

01:11:24 --> 01:11:28

So there's a full ring of no bark the tree does. People don't know

01:11:28 --> 01:11:33

that. The reason that we have to forbid the wrong is the wrong

01:11:33 --> 01:11:38

destroys this beautiful stuff that we're trying to do. Right? Like if

01:11:38 --> 01:11:41

we did the soup kitchen and all of a sudden became just a place of

01:11:41 --> 01:11:44

other sins. Yes, we're feeding the poor but there are other sins

01:11:44 --> 01:11:48

happening in this building. Then we're ruining our Dawa. That's

01:11:48 --> 01:11:52

just an example. Same thing in any Masjid. Same thing in any

01:11:52 --> 01:11:58

community. The the the Haram destroys the good. It's almost

01:11:58 --> 01:12:03

like a raccoon in your house. You know that these raccoons, they

01:12:03 --> 01:12:06

they're gonna go on the stove. They're gonna knock the cap off

01:12:06 --> 01:12:09

the stove, the pot and they're gonna eat straight from the pot.

01:12:09 --> 01:12:11

They're wild animals they want to eat.

01:12:13 --> 01:12:17

So when you expel the raccoon from your home, are you now being evil?

01:12:18 --> 01:12:21

Are you now bad? Necessarily, you're good?

01:12:22 --> 01:12:24

You're good. Right? You're necessary.

01:12:26 --> 01:12:30

Likewise, people don't what they don't like about Islam is that

01:12:30 --> 01:12:33

Islam says no to certain things. Alcohol. We're not doing Zina.

01:12:33 --> 01:12:36

We're not doing the waltz. We're not doing a rainbow. We're not

01:12:36 --> 01:12:38

doing all sorts of things we're not doing

01:12:40 --> 01:12:43

that people saw on that part. They don't like that. What they like is

01:12:43 --> 01:12:47

the Buddhism, the spirituality give the Sufis and all that silly

01:12:47 --> 01:12:50

stuff that has no meat and potatoes to it. It's just

01:12:50 --> 01:12:54

sentiments Rumi books. It's just sentiment, there's no meat and

01:12:54 --> 01:12:58

potatoes there. Right? They don't want the FIP and the Sharia and

01:12:58 --> 01:13:03

the write Arpita, etc. But that's where you benefit. Now, that's

01:13:03 --> 01:13:06

really where the benefit is. It's the sandpaper that smooths the

01:13:06 --> 01:13:07

wood out.

01:13:08 --> 01:13:11

So that's why it's mentioned second, because very few people

01:13:11 --> 01:13:15

will do it. Many people will command to the good and few will

01:13:15 --> 01:13:18

forbid the wrong because of the blowback of forbidding Gronk

01:13:18 --> 01:13:23

because the sandpaper nature of forbidding wrong and most people

01:13:23 --> 01:13:24

who forbid wrongs are who

01:13:25 --> 01:13:28

tend to be people who don't have many connections in society

01:13:30 --> 01:13:33

because I can bear the brunt of forbidding wrong but I don't want

01:13:33 --> 01:13:37

to embarrass the my friends. Right I don't want to embarrass my kids

01:13:37 --> 01:13:38

I don't want to mend

01:13:41 --> 01:13:44

you know, someone saying there's a lot of meat in Sufism. Yeah, I'm

01:13:44 --> 01:13:48

not talking about the that. Sufism I'm talking about? The Barnes and

01:13:48 --> 01:13:53

Noble Sufism, right, Barnes and Noble Sufism of it's not even it's

01:13:53 --> 01:13:56

heretical. Even, you know, Barnes and Nobles, the bookstore in

01:13:56 --> 01:13:58

England, they might not have that. They have

01:14:00 --> 01:14:04

what is that white thread or something? No. What's the famous

01:14:04 --> 01:14:09

British bookstore? There's there's another bookstore, Waterstones. In

01:14:09 --> 01:14:13

England, they have waterstone bookstore. It's like Barnes and

01:14:13 --> 01:14:18

Noble. The slam section. It's pasted the half books on

01:14:18 --> 01:14:23

terrorism, anti terrorists books, and the rest is just like fluffy

01:14:23 --> 01:14:27

popcorn goofy Sufi sentiments. That's all it is. It's not even

01:14:27 --> 01:14:32

knows no tariqa in there. There's no tarbiyah there is no a bad it's

01:14:32 --> 01:14:39

just sentimental poems, and perennial aesthetic, you know,

01:14:39 --> 01:14:43

ideas. That's usually 90% of the books in the Barnes and Noble

01:14:43 --> 01:14:47

bookstore about Islam. That kind of Sufism they have no problem

01:14:47 --> 01:14:51

with no Sufism that will say no to your enough's. That's what it is.

01:14:52 --> 01:14:55

Or set your Aki to straight or set your behavior straight, or say no

01:14:55 --> 01:14:58

to your temptations that they don't want that kind of to solve.

01:14:59 --> 01:14:59

Okay,

01:15:00 --> 01:15:02

Some community yeah

01:15:05 --> 01:15:05

got

01:15:06 --> 01:15:09

the politics transpired me I'm running for Senate in NJ inshallah

01:15:10 --> 01:15:14

need help getting 8800 signatures by March 25 This is Father Son of

01:15:14 --> 01:15:17

Jimmy James pizza of the Black Rock and White House X

01:15:18 --> 01:15:19

you know

01:15:20 --> 01:15:21

okay um

01:15:23 --> 01:15:24

the abandoned Biden thing

01:15:27 --> 01:15:28

connect him to the brother then

01:15:30 --> 01:15:32

I don't know anything about politics to be quite honest with

01:15:32 --> 01:15:34

you but

01:15:37 --> 01:15:37

you

01:15:39 --> 01:15:44

800 signatures savant Allah, to be honest with you, I cannot I don't

01:15:44 --> 01:15:48

know anything about politics tell you the truth. Right.

01:15:55 --> 01:15:57

Tell you the truth. I don't know anything about it.

01:15:59 --> 01:15:59

So

01:16:01 --> 01:16:01

but

01:16:04 --> 01:16:08

may Allah support you and help you, in your endeavor? To do it

01:16:08 --> 01:16:10

right and do it well, and stuff and represent well?

01:16:13 --> 01:16:15

No, so for bidding wrong, that's the hard part.

01:16:17 --> 01:16:19

And then belief in Allah, nobody sees that at all. That's in your

01:16:19 --> 01:16:24

heart. Now, in reality now, now, let's take another perspective,

01:16:24 --> 01:16:29

the reality of how it happens is you have to have your belief

01:16:29 --> 01:16:32

first. Because that belief is what will tell you

01:16:33 --> 01:16:37

what's right and wrong in the first place. So epistemologically,

01:16:38 --> 01:16:43

you have to believe in this first, in order for them for you to even

01:16:43 --> 01:16:47

know what's wrong. And then what's right. So that's, that's the

01:16:47 --> 01:16:51

second perspective on that. So we bought two TF series, two

01:16:51 --> 01:16:55

interpretations, and understandings on Quantum.

01:16:56 --> 01:17:01

And then Lin, nurse. And then the three things that are mentioned.

01:17:02 --> 01:17:04

We bought two interpretations of each.

01:17:05 --> 01:17:10

Alright, and if you missed that, you can go can go back. Yep.

01:17:14 --> 01:17:15

All right, let's let's start up for q&a.

01:17:18 --> 01:17:18

What is?

01:17:19 --> 01:17:23

Oh, let's take a look at the let's take a look at

01:17:28 --> 01:17:30

on our basement, I said, I told you all would take a look at our

01:17:30 --> 01:17:32

basement. Let's take a look at it.

01:17:44 --> 01:17:44

Okay,

01:17:46 --> 01:17:49

all right, here we go. Let's take a look at our basement. This is

01:17:49 --> 01:17:52

the construction that we've been working towards. We've been

01:17:52 --> 01:17:55

working towards this construction.

01:17:56 --> 01:18:00

There you go. Really nice pictures there. Let's take a look.

01:18:05 --> 01:18:09

Are we on? There we go. All right. So see that's where we're at right

01:18:09 --> 01:18:09

now.

01:18:12 --> 01:18:13

By the way, this is

01:18:17 --> 01:18:18

it, there's no need for volume. I don't think

01:18:23 --> 01:18:26

this is this is good in comparison to what it was. It was a complete

01:18:26 --> 01:18:30

dump. We cleared it out. We redid all the plumbing. So we have no

01:18:30 --> 01:18:34

plumbing problem. We did all the H vac and we're almost done with the

01:18:34 --> 01:18:34

H vac

01:18:36 --> 01:18:39

gate to make sure that the H vac is done right.

01:18:40 --> 01:18:45

That's the guts of the thing that if you do those things, right. All

01:18:45 --> 01:18:45

right.

01:18:46 --> 01:18:49

Then everything so that's going to be the chill room.

01:18:51 --> 01:18:54

The other put some drywall up there. That's a chill room.

01:18:54 --> 01:18:56

There's going to be two bathrooms.

01:18:57 --> 01:19:01

And then there's going to be a kitchenette. Right so there this

01:19:01 --> 01:19:04

is this is where this stuff this quarter is going to be where

01:19:04 --> 01:19:06

everyone keeps their stuff. Keep going.

01:19:08 --> 01:19:09

Right that's another

01:19:10 --> 01:19:13

on the left there you see the bathrooms. They're going to be the

01:19:13 --> 01:19:17

bathrooms. That's the chill room. You're gonna have a TV on one side

01:19:17 --> 01:19:21

a couch under that window. Maybe a table on the side for people to do

01:19:21 --> 01:19:21

some work

01:19:23 --> 01:19:27

that steps to another basement. The soup kitchen side yeah, that's

01:19:27 --> 01:19:29

the steps to the soup kitchen basement.

01:19:30 --> 01:19:31

Yeah.

01:19:32 --> 01:19:33

Yeah, we have to

01:19:34 --> 01:19:35

next

01:19:36 --> 01:19:36

Excuse me.

01:19:37 --> 01:19:42

All right, again, chill room. All right, this is a view from the

01:19:42 --> 01:19:47

left side. Yeah, from the left corner. So to the right. Those

01:19:47 --> 01:19:51

were the bunk beds are gonna go and to the no sorry, to the left

01:19:51 --> 01:19:56

where the bunk beds are gonna go. And to the right. That's another

01:19:56 --> 01:19:59

storage space. And then behind that is the H van

01:20:00 --> 01:20:02

And, and all that stuff. Okay.

01:20:04 --> 01:20:05

Another view there.

01:20:07 --> 01:20:12

Okay, so yeah, so So you see right right up there where that where

01:20:12 --> 01:20:16

those meters are. That's where the bunk beds are going to be. The

01:20:16 --> 01:20:17

bunk beds are going to be put across there. Yeah.

01:20:19 --> 01:20:25

Yeah. And then in this corridor going in to that towards the bunk

01:20:25 --> 01:20:29

beds, we're gonna have a Turkish sitting area there. So right here

01:20:30 --> 01:20:33

No no, this right here yeah right there Turkish sitting area there,

01:20:34 --> 01:20:37

that's going to be like another area for people to show up

01:20:38 --> 01:20:40

your next picture.

01:20:41 --> 01:20:45

All right, so this is from the entrance to the right is going to

01:20:45 --> 01:20:47

be the kitchen. This is the kitchen right? Yeah, the kitchen

01:20:47 --> 01:20:50

is going to be to the right. So this is the kitchen and then this

01:20:50 --> 01:20:54

is all the bunk beds. No, this is going to be Turkish Yeah, exactly.

01:20:54 --> 01:20:58

The back is the bunk beds. This is all seating Turkish sitting area.

01:20:58 --> 01:21:02

Yeah. And there's the middle like storage, middle storage area. And

01:21:02 --> 01:21:05

in front of between the the sitting area and the kitchen will

01:21:05 --> 01:21:08

just be empty space for walking around and stuff. And then what

01:21:08 --> 01:21:12

about this area, that's going to be where we're going to put almost

01:21:12 --> 01:21:14

like not lockers, but

01:21:15 --> 01:21:18

closets, there's going to be space for people to hang up their

01:21:18 --> 01:21:18

clothes.

01:21:20 --> 01:21:21

Someone someone's eating.

01:21:23 --> 01:21:26

So again, there again is the

01:21:27 --> 01:21:31

kitchenette to the right and just an empty space when you walk into

01:21:31 --> 01:21:33

the foyer. Basically we can call that

01:21:34 --> 01:21:36

long, essentially long corridor. Yeah, it's one corridor there.

01:21:37 --> 01:21:40

Like this right here is probably taller than me right? Yeah. Yeah,

01:21:40 --> 01:21:42

for sure. I think when I look because of each

01:21:43 --> 01:21:46

so like if you guys can play this. Yeah, imagine the novelist

01:21:48 --> 01:21:51

All right, here's a video he bought for us. Oh, this is a

01:21:51 --> 01:21:56

horizontal video. Turn our next that's I can't turn anything

01:21:57 --> 01:22:00

unless this is the first one you have. It's the same thing he's the

01:22:00 --> 01:22:01

first he just made it horizontal

01:22:09 --> 01:22:13

so I think we have about four more weeks of work.

01:22:14 --> 01:22:19

That's only four weeks, four weeks and then the finishing and the

01:22:19 --> 01:22:21

finishing is details and we have

01:22:24 --> 01:22:27

you know to pick out all the stuff and pick out the light fixtures

01:22:27 --> 01:22:30

and pick out all that stuff and there's so many details that go

01:22:30 --> 01:22:32

into building something. Right

01:22:33 --> 01:22:36

let's take a quick peek at our launch good see how we're doing on

01:22:36 --> 01:22:36

that

01:22:40 --> 01:22:43

so this will definitely be done by because insha Allah I think for

01:22:43 --> 01:22:46

summer we're gonna for Dotto foot. If we have students do you think

01:22:47 --> 01:22:51

this is that's well we want people to stay there year round. Oh,

01:22:51 --> 01:22:54

that's not okay, I want you we want those year round contracts.

01:22:54 --> 01:22:57

We want those Desi parents the constant rotaries please apply

01:22:57 --> 01:23:01

right with the doctor mom or the doctor dad right?

01:23:02 --> 01:23:08

So mashallah, we're 17 to today wonderful, Mashallah. Really good

01:23:08 --> 01:23:14

for us. 17 two, so get that to 73 That's it back here but they're

01:23:14 --> 01:23:19

British Pound there. Right pound here and pound there

01:23:20 --> 01:23:24

and we'll get there inshallah Tada to get to our goal.

01:23:26 --> 01:23:28

Let's now open up for

01:23:30 --> 01:23:35

q&a. Inshallah. Let's open up for q&a. And read me something from

01:23:35 --> 01:23:36

Instagram

01:23:45 --> 01:23:45

Instagram,

01:23:47 --> 01:23:48

yeah, read me something from Instagram.

01:23:50 --> 01:23:51

This question is like,

01:23:55 --> 01:23:57

what's your opinion on Ramadan? Muslims who put on hijab pray and

01:23:57 --> 01:24:01

only during this month, revert back to their old ways. One day in

01:24:01 --> 01:24:05

sha Allah, it'll settle in their hearts. That's attitude we should

01:24:05 --> 01:24:08

have towards that. Is that the correct behavior? Of course not.

01:24:08 --> 01:24:10

We know that's not, but

01:24:12 --> 01:24:17

one day it'll settle in their hearts. And trust me, keep feeding

01:24:17 --> 01:24:20

the good when you see people mixing good and bad. Keep feeding

01:24:20 --> 01:24:21

the good.

01:24:22 --> 01:24:26

Right, keep feeding the good one day, it'll settle in not only

01:24:26 --> 01:24:30

that, the temptations of the bad will go away. Reason being is that

01:24:30 --> 01:24:34

as you get older, certain temptations go away. Right. As you

01:24:34 --> 01:24:37

get older, certain Haram is no longer possible for you to do.

01:24:38 --> 01:24:42

Like you know, when these people they when they're young. They may

01:24:42 --> 01:24:45

pray Tada, we and then they all go out to the city and II and hang

01:24:45 --> 01:24:49

out and walk around in the streets until one in the morning. Right?

01:24:49 --> 01:24:53

But you can't do that when you're 35 When you're 40 and you have

01:24:53 --> 01:24:59

kids. So the the sources of badness slowly go away from you in

01:24:59 --> 01:24:59

life.

01:25:00 --> 01:25:05

Then temptation goes down. So what IBLEES has to work with when when

01:25:05 --> 01:25:06

you're young is a lot

01:25:07 --> 01:25:09

of Bliss has a lot to work with when you're young.

01:25:10 --> 01:25:14

But he doesn't have a lot to work with as you get older. Right? It

01:25:16 --> 01:25:21

he doesn't have much to work with any more. And so you start seeing

01:25:21 --> 01:25:23

people get better as they get older.

01:25:27 --> 01:25:31

Kailua, what does that mean? That it was a he have never heard such

01:25:31 --> 01:25:32

a term?

01:25:33 --> 01:25:36

I've never heard the term Hello up. So here what does that mean?

01:25:37 --> 01:25:38

There's no cloud wasa?

01:25:40 --> 01:25:42

There's no cloud was that I know I've never heard such a term.

01:25:45 --> 01:25:48

Did you ever meet Sheikh Mohammed Al Hajj? No, I never met him.

01:25:48 --> 01:25:50

Unfortunately. I wish I did. But it never did.

01:25:52 --> 01:25:52

Okay.

01:25:56 --> 01:25:59

When wiping the head says shake rows.

01:26:00 --> 01:26:03

If a man has a man bun,

01:26:04 --> 01:26:09

does he need to undo it and wipe to the tips in the magic method?

01:26:10 --> 01:26:14

No, he does not need to wipe to the tips. He needs to undo it and

01:26:14 --> 01:26:17

wipe to where the hair stops.

01:26:18 --> 01:26:24

Because the verse says roussy comb. So that means your head and

01:26:24 --> 01:26:28

the hair that's connected to your head to where the hair grows. So

01:26:28 --> 01:26:32

hair stops growing here. So you only have to wait there. And if

01:26:32 --> 01:26:36

you have to have hair that goes down, let's say three, four more

01:26:36 --> 01:26:38

inches. You don't have to wipe that you only have to wipe where

01:26:38 --> 01:26:39

the hair stops growing.

01:26:41 --> 01:26:42

Okay

01:26:47 --> 01:26:51

Instagram, what does it say here? What what do you say to these Arab

01:26:51 --> 01:26:53

nationalists or secularists,

01:26:54 --> 01:26:59

some or Arab Muslims who say that they brought Islam to the people

01:26:59 --> 01:27:01

in Africa, Europe and Asia.

01:27:03 --> 01:27:04

You did or your forefathers did.

01:27:07 --> 01:27:10

tilaka OMA Matome could call it Lahoma casa, but welcome

01:27:10 --> 01:27:14

Microsoft. Those are past nations. They have what they earned you

01:27:14 --> 01:27:15

have what you earned.

01:27:16 --> 01:27:18

They have what they earn, you have what you weren't.

01:27:21 --> 01:27:24

So this is a woman obligated to work if her family wants her to

01:27:24 --> 01:27:25

but she does not.

01:27:26 --> 01:27:29

We can't say she's obligated to work in that case. And they're not

01:27:29 --> 01:27:34

allowed to obligate her to work. You. But if she wants to live at a

01:27:34 --> 01:27:38

higher standard, or if there's a dire need, that you need two

01:27:38 --> 01:27:42

incomes, then she will work for that reason. But nobody can

01:27:42 --> 01:27:46

obligate her to work. If she says Guess what? I'm not working

01:27:46 --> 01:27:52

anymore. I'm going to sit home and rest then. And if we have to

01:27:52 --> 01:27:55

downgrade our life, we downgrade our life. That's it.

01:27:58 --> 01:28:02

How can someone middle aged who has a wife and very young kids

01:28:02 --> 01:28:06

study full time and Teddy, the life seems very difficult and

01:28:06 --> 01:28:11

isolated? Well, it's not really isolated anymore. They have Elon

01:28:11 --> 01:28:15

Musk's Starlink is there now. They have full Wi Fi.

01:28:17 --> 01:28:18

Okay, 100%

01:28:20 --> 01:28:21

connectivity.

01:28:22 --> 01:28:23

That's number one. Number two.

01:28:25 --> 01:28:30

A small amount of money goes a long way. So you could actually

01:28:30 --> 01:28:33

save up for two years of living. I'm not kidding. It'll take you

01:28:33 --> 01:28:37

two years probably depends on what you save. But you could actually

01:28:37 --> 01:28:38

save up

01:28:40 --> 01:28:41

enough money

01:28:42 --> 01:28:45

to go there and live and study full time for two years.

01:28:47 --> 01:28:49

If you work from home,

01:28:51 --> 01:28:54

you might be able to go and work there and work from work from

01:28:54 --> 01:28:55

there.

01:28:56 --> 01:28:58

The it's so cheap to live there.

01:29:01 --> 01:29:04

And the HIV school there is called a believers called Dr. Medina.

01:29:05 --> 01:29:11

For himself Quran and family, people, family men, and the women

01:29:12 --> 01:29:16

can possibly negotiate for them to study at their own schedule at

01:29:16 --> 01:29:22

their own pace. Daughter Mustafa and the women at Zara and see if

01:29:22 --> 01:29:23

there's a Kids program.

01:29:24 --> 01:29:27

And you put your enroll your kids and you live a whole family life

01:29:27 --> 01:29:30

there like that. You wake up in the morning, you go to the class,

01:29:30 --> 01:29:33

she goes to class kids go to classes, and you come back in the

01:29:33 --> 01:29:36

afternoon, go get dinner and eat and then do it again the next day.

01:29:37 --> 01:29:39

Do that for two years, you'll your family be transformed.

01:29:40 --> 01:29:43

Right? What would you really want my mother though, like, except for

01:29:43 --> 01:29:47

certain things like communication and like needs. I guess you need

01:29:47 --> 01:29:50

it but like, really like maybe even just to communicate with his

01:29:50 --> 01:29:53

family. Yeah, just to communicate. So yeah, but besides that you

01:29:53 --> 01:29:57

don't really need much, I think unless he's going to work online.

01:29:57 --> 01:30:00

Yeah, working online can be once Yeah. If you work

01:30:00 --> 01:30:04

Online, earn a couple of bucks here and there. The hadith about

01:30:04 --> 01:30:07

the 10 promised paradise didn't some fight each other and die in

01:30:07 --> 01:30:08

the Battle of the Camel.

01:30:11 --> 01:30:15

They had a disagreement with each other, but they never fought one

01:30:15 --> 01:30:19

another. Intentionally what happened was the heritage sites

01:30:19 --> 01:30:21

were hidden in the camp of it. But he taught him

01:30:22 --> 01:30:27

say to isha taught Hutton Zubayr came out, to discuss with it and

01:30:27 --> 01:30:30

to stop him from moving the Khilafah. So what is that that's a

01:30:30 --> 01:30:33

difference in matter of opinion were to have the caliph is that

01:30:33 --> 01:30:37

religion or is that opinion, its opinion. So therefore, there is no

01:30:37 --> 01:30:40

religion involved in that, what the religion is involved in how

01:30:40 --> 01:30:44

you treat each other regarding the difference of opinion. So say dice

01:30:44 --> 01:30:46

and thought and Zubaydah and a small group of people went out and

01:30:46 --> 01:30:49

to try to stop, say, naughty stand in front of him and make him talk

01:30:49 --> 01:30:49

to them.

01:30:51 --> 01:30:57

So that night, when they slept, the two camps, the heritage sites,

01:30:57 --> 01:31:00

the killers of who would later become the paradise. They were the

01:31:00 --> 01:31:03

killers of Othman, a rambunctious and rebellious group of people.

01:31:05 --> 01:31:11

Younger people, they were in, say, 90s camp, what they couldn't have

01:31:12 --> 01:31:16

was unity. And is to crawl for say Nadi because they nearly had an

01:31:16 --> 01:31:19

ounce. Once I settle everything once the Khalifa settles down,

01:31:19 --> 01:31:21

then I'm going to prosecute them, I'm not going to prosecute them

01:31:21 --> 01:31:23

when my power is still weak.

01:31:24 --> 01:31:29

So they benefit from constant turmoil. So they've embedded

01:31:29 --> 01:31:33

themselves in the camp of Ali said naughty in order to foment

01:31:33 --> 01:31:34

constant turmoil.

01:31:35 --> 01:31:40

So at night, they went out and they killed some from the camp of

01:31:40 --> 01:31:46

St. Aisha, and they killed some from the camp of Satan Ali. So

01:31:46 --> 01:31:48

both sides then woke up.

01:31:50 --> 01:31:54

Both sides woke up and found some of them dead. And they thought

01:31:54 --> 01:31:58

each other had they had attacked one another. And so they went out.

01:31:58 --> 01:32:01

And it wasn't even a battle. It was like skirmishes, it was a

01:32:01 --> 01:32:05

skirmish. It was like, really, a skirmish is the best way to put

01:32:05 --> 01:32:08

it. Right? And there was fighting and everything and even, but it

01:32:08 --> 01:32:11

wasn't like a battle like okay, we're gonna line up, you're gonna

01:32:11 --> 01:32:14

line up, you're gonna send one. It was like, Hey, what is this chaos

01:32:14 --> 01:32:20

and a skirmish developed and fighting did occur. Okay. And then

01:32:21 --> 01:32:25

afterwards, it was thought, Aha, I believe

01:32:27 --> 01:32:30

who are mistaken, who was killed.

01:32:31 --> 01:32:32

He was killed.

01:32:37 --> 01:32:40

He was killed by a man who was in the camp of said naughty.

01:32:42 --> 01:32:48

And he came to say nearly smiling. And he said, Guess what? I

01:32:48 --> 01:32:49

finished all her for you.

01:32:50 --> 01:32:57

Say 90 became so enraged with this man for doing that. He said leave

01:32:57 --> 01:32:59

us now because I heard the messenger of allah sallallahu

01:32:59 --> 01:33:03

alayhi wa sallam the fire is for the one who kills Taha.

01:33:05 --> 01:33:10

So that man left the camp became so depressed

01:33:11 --> 01:33:14

and was just making Toba day and night.

01:33:16 --> 01:33:19

A few days later, word came

01:33:21 --> 01:33:22

that there was a fire in the mountain.

01:33:24 --> 01:33:27

They said Go check what's happening and contain this fire.

01:33:27 --> 01:33:30

They contained it. They said the killer of Tulsa was burned in it

01:33:31 --> 01:33:36

and say nobody said it hamdulillah because now he got that fire. He's

01:33:36 --> 01:33:39

not going to get the next fire. No one dies in a fire in this life

01:33:39 --> 01:33:42

and then gets ghosted no Muslim dies in the fire in this life and

01:33:42 --> 01:33:45

then goes to the fire in the next life. So the the word of the

01:33:45 --> 01:33:47

Prophet was true, but it wasn't the fire we all thought

01:33:48 --> 01:33:51

it was the fire of this world. He got it in the fire this word you

01:33:51 --> 01:33:53

would have gotten either one. Right.

01:33:55 --> 01:34:00

Oops. This is oops Yeah. So Hola. What is how did you get this name

01:34:00 --> 01:34:00

Olga Penza.

01:34:03 --> 01:34:04

What is it and don't tell me it's anime

01:34:08 --> 01:34:10

panda as a kid, yeah.

01:34:13 --> 01:34:18

I got you okay. So the YouTube account was like my my burner

01:34:18 --> 01:34:21

YouTube. Your burner account? Okay, I got you.

01:34:22 --> 01:34:27

Good luck. People who are promised paradise does not mean that they

01:34:27 --> 01:34:31

cannot differ on matters of the world on matters of opinion. As

01:34:31 --> 01:34:32

far as opinion

01:34:33 --> 01:34:36

comes out. We hit our little goal for today. Yesterday we made big

01:34:36 --> 01:34:42

strides today. Hamdulillah 17 Three, it's great. Shallow no like

01:34:42 --> 01:34:43

to push it too much.

01:34:47 --> 01:34:49

Should we working towards a solution and Palestine?

01:34:52 --> 01:34:54

Yes, we should be working towards it.

01:34:58 --> 01:35:00

What is the difference between one

01:35:00 --> 01:35:04

His personal tablet and a low Helma fooled? Well, there's the

01:35:04 --> 01:35:08

documentation of deeds happen in three ways. Number one, it happens

01:35:08 --> 01:35:16

in omole keytab omole keytab is with Allah, nobody sees it that is

01:35:16 --> 01:35:18

exactly what happens on this earth.

01:35:19 --> 01:35:23

Aloha Hilma Foods has it is updated every year.

01:35:25 --> 01:35:29

And it has in it the possibilities of what may happen. If he does

01:35:29 --> 01:35:32

this, then this will happen. If he does that, then that will happen.

01:35:33 --> 01:35:36

And that is a sign of a type of mercy from Allah subhanaw taala,

01:35:37 --> 01:35:38

to show that

01:35:39 --> 01:35:42

it's not simply out of our hands,

01:35:43 --> 01:35:47

I can withdraw or decrease the tribulations I could with good

01:35:47 --> 01:35:52

deeds, increase my blessings, then the deeds are written. So that's

01:35:52 --> 01:35:56

that contains what we do and what will happen to us the book of

01:35:56 --> 01:36:02

deeds, the angels on our right and our left there documenting only

01:36:02 --> 01:36:05

what we do, they don't document what happens to us. And they only

01:36:05 --> 01:36:07

do it in real time as we do it.

01:36:08 --> 01:36:11

And if we go to the bathroom, and we do something wrong, then after

01:36:11 --> 01:36:15

that we're informed if we're a man is alone with his wife, the angels

01:36:15 --> 01:36:17

leave at that time too.

01:36:18 --> 01:36:19

And

01:36:20 --> 01:36:23

then if there's some sins or good deeds, they're informed of it and

01:36:23 --> 01:36:24

they write it down.

01:36:26 --> 01:36:30

That's a difference. Sheikh is the one who never committed the sin

01:36:30 --> 01:36:33

the same as the one who sins in repentance. They're both different

01:36:33 --> 01:36:38

in different ways. Number one, the first one is more pure. The second

01:36:38 --> 01:36:42

one can benefit other sinners more than the first one. That's the

01:36:42 --> 01:36:49

difference. Right? So a person who did live a life of clubbing or all

01:36:49 --> 01:36:52

that stuff? Who can help other people who do that?

01:36:53 --> 01:36:59

The kid who was pure? No, not necessarily the kid who was also

01:36:59 --> 01:37:02

in the clubs. He's the one who could see all those others. Hey,

01:37:02 --> 01:37:06

listen, I know exactly what you were doing. I was there. This is

01:37:06 --> 01:37:07

what happened that's happened. It's not what you think bla bla

01:37:07 --> 01:37:11

bla he can talk to them, they would respect him too. Because he

01:37:11 --> 01:37:13

achieved what they're trying to achieve.

01:37:14 --> 01:37:15

And he left it.

01:37:16 --> 01:37:20

So those types of people can help other people in ways that the pure

01:37:20 --> 01:37:25

kids can't. But the pure pure kids are better and that their pages

01:37:25 --> 01:37:27

cleaner, their heart is cleaner.

01:37:29 --> 01:37:35

And down the line, those pure types can help in ways that the

01:37:35 --> 01:37:37

one who had sinned and repent yet

01:37:39 --> 01:37:42

if seminal fluid is released,

01:37:43 --> 01:37:47

the difference the seminal fluid cannot does not come out except by

01:37:47 --> 01:37:51

force. If it comes out by some bizarre accident, and who knows

01:37:51 --> 01:37:52

how

01:37:54 --> 01:37:57

then you're without intention, then you owe a day.

01:37:59 --> 01:38:00

But no CO Farah,

01:38:01 --> 01:38:08

but in most cases, it only comes out by by force by some kind of

01:38:12 --> 01:38:14

action. So at that point,

01:38:16 --> 01:38:18

you owe cafardo. Right.

01:38:20 --> 01:38:24

And pre seminal fluid does not you don't know anything?

01:38:25 --> 01:38:26

Pre seminal fluid you don't know anything?

01:38:29 --> 01:38:33

Have you heard of the text? Jaffa didn't macdaddy.

01:38:34 --> 01:38:35

Pan if he felt?

01:38:38 --> 01:38:42

Is it haram to find their interpretation of dreams? No, of

01:38:42 --> 01:38:46

course not. We Allah gave us interpretation dreams for us to

01:38:46 --> 01:38:46

know them.

01:38:48 --> 01:38:48

Okay.

01:38:49 --> 01:38:53

Trust to know what the meaning is. What is haram is to speak of what

01:38:53 --> 01:38:54

you don't know. That's haram for sure.

01:38:58 --> 01:39:00

Do you recommend to marry from another country?

01:39:02 --> 01:39:06

The recommendation we got from the

01:39:09 --> 01:39:13

hubbub of Yemen, at least one of the hobbies you said marry the one

01:39:13 --> 01:39:14

who is most similar to you.

01:39:16 --> 01:39:21

In ethnicity, in upbringing, in location, do you have more things

01:39:21 --> 01:39:26

in common? Right? Things will be easier that way.

01:39:27 --> 01:39:29

But it doesn't

01:39:30 --> 01:39:35

take away that it's possible for people to marry elsewhere or

01:39:35 --> 01:39:40

interracial, inter Continental, etc. Interracial and

01:39:40 --> 01:39:44

intercontinental. There could be stresses there. And then inter

01:39:44 --> 01:39:48

religious meaning like a convert and a born Muslim. Three factors.

01:39:49 --> 01:39:54

So the two families they don't share, ethnicity, religion or

01:39:55 --> 01:39:55

location.

01:39:57 --> 01:39:59

So you're gonna have a lot of stressors there. So

01:40:00 --> 01:40:02

You have to get through that together then any tips on creating

01:40:02 --> 01:40:05

the teams creating teams that support each other?

01:40:06 --> 01:40:07

With Huff's

01:40:08 --> 01:40:11

there's no team effort. Everyone does their own thing. Yeah, bring

01:40:11 --> 01:40:14

the people together and do it together. Everything is done best

01:40:14 --> 01:40:18

done together. And the way to do that is not to try to get everyone

01:40:18 --> 01:40:20

together. Just get one person.

01:40:21 --> 01:40:24

After you bond with that person, get a third person. Don't try to

01:40:24 --> 01:40:28

get 10 People get one person once you bond to get a second person.

01:40:29 --> 01:40:32

Once that marinates together, you three of you get the fourth person

01:40:34 --> 01:40:37

Okay, once that bonds, then get the fifth person don't try to get

01:40:37 --> 01:40:38

all 10 together.

01:40:41 --> 01:40:43

What's the best Quran? Tafseer for beginners?

01:40:48 --> 01:40:51

gelatine is translated, yeah, got the gelatine.

01:40:52 --> 01:40:56

It's barely just like word for word to see it almost.

01:40:57 --> 01:41:00

Is it possible to retire in Bedouin areas?

01:41:03 --> 01:41:08

Probably in Jordan. Yeah. But getting the paperwork and stuff to

01:41:08 --> 01:41:09

live there as issue.

01:41:10 --> 01:41:14

Probably in Morocco, yes. If you get the paperwork to live in

01:41:14 --> 01:41:18

Morocco, you'd go out to the south or to the mountains of the north,

01:41:18 --> 01:41:21

and you could live with the mountain men or in the south,

01:41:21 --> 01:41:21

probably.

01:41:23 --> 01:41:24

Yeah. Yep.

01:41:26 --> 01:41:31

Can some of the companions of Asa at the end of time, match some of

01:41:31 --> 01:41:36

the Sahaba that will never match the sahaba. But they will be right

01:41:36 --> 01:41:36

under them?

01:41:37 --> 01:41:43

What is the position of the Medi Imam and Maddie is a regular

01:41:43 --> 01:41:48

person like us. And but Allah guides him need meaning he's not a

01:41:48 --> 01:41:54

prophet. But Allah guides him. And he acts upon the Sharia in a way

01:41:54 --> 01:41:56

that we can objectively judge, he doesn't bring anything No, we can

01:41:56 --> 01:41:57

judge his actions.

01:41:58 --> 01:42:00

And we follow him as a result of that.

01:42:05 --> 01:42:08

We're not going to say there, no one's better than the sob. But we

01:42:08 --> 01:42:11

can say better than everybody except the sob.

01:42:13 --> 01:42:18

Have there been any he had done by any Maliki scholar since the fall

01:42:18 --> 01:42:21

the Khilafah on the method of reestablishing the Khilafah.

01:42:25 --> 01:42:28

Let me mean, they think the method of reestablishing the healer for I

01:42:28 --> 01:42:31

don't know. Like it's what is it going to be you're going to advise

01:42:31 --> 01:42:34

the Khalifa you're going to change the culture of the people that

01:42:34 --> 01:42:38

they will call for the practice of the dean. I don't know that.

01:42:40 --> 01:42:45

of anyone who of the scholars who said that the method would involve

01:42:46 --> 01:42:48

conch a revolution

01:42:49 --> 01:42:51

that I don't think we have

01:42:53 --> 01:42:55

what's the ruling on fasting while breastfeeding?

01:42:58 --> 01:43:02

If you don't maintain insulin levels and you lose milk, you're

01:43:02 --> 01:43:03

allowed to break your fast

01:43:05 --> 01:43:09

but you have to make up called up plus figure

01:43:11 --> 01:43:15

when she makes it up later on, when the baby doesn't need that

01:43:15 --> 01:43:18

milk. She makes up one day and

01:43:20 --> 01:43:25

okay, and you have to feed one poor Muslim. Why because you broke

01:43:25 --> 01:43:27

your fast for somebody else not for yourself.

01:43:28 --> 01:43:31

person here is saying I thought it was Zubayr he could have been

01:43:31 --> 01:43:35

that's why I wasn't sure whether it was Tala or Zubayr. But I don't

01:43:35 --> 01:43:38

I don't think that person killed himself. I think that that person

01:43:38 --> 01:43:41

died in a fire. Fire I remember correctly.

01:43:45 --> 01:43:48

Amara Nick Sherwani a sherry.

01:43:50 --> 01:43:53

I don't know what I know about these is one of those agitative

01:43:53 --> 01:43:53

types.

01:43:56 --> 01:43:59

Talking nonsense. Maybe we should respond to him. Is that what

01:43:59 --> 01:44:00

you're saying?

01:44:03 --> 01:44:08

Why is is Sedna, author man is a descendant of Abdulmutallab law.

01:44:08 --> 01:44:12

He's not know how to say now off man a descendant of Abdulmutallab

01:44:12 --> 01:44:13

law. He's not.

01:44:17 --> 01:44:21

How do you forbid evil without being hated and blacklisted? You

01:44:21 --> 01:44:26

forbid evil by by doesn't have to always be direct. Nobody likes

01:44:26 --> 01:44:31

directness. Nobody likes harshness. So you can have more

01:44:31 --> 01:44:36

Goddamnit right. Mocha divert intro intro, you can introduce the

01:44:36 --> 01:44:39

subject in a way you can put some sauce on the food

01:44:41 --> 01:44:46

that doesn't taste that great. And you can make it very edible. So

01:44:46 --> 01:44:49

what I have to tell somebody and I have to tell a group of people

01:44:49 --> 01:44:50

that something they're doing is wrong.

01:44:51 --> 01:44:54

First, you want to express your view that you liked these people,

01:44:54 --> 01:44:57

that you're friends with them, that you love them. You don't have

01:44:57 --> 01:45:00

to some expression of that sort softens the whole

01:45:00 --> 01:45:00

All thing,

01:45:01 --> 01:45:04

then you have to say that, you know, we all make mistakes. We all

01:45:04 --> 01:45:08

commit sins, like there's no superiority here. And there's no

01:45:09 --> 01:45:11

shock. Like, we're not saying, Oh, you change your life now or you're

01:45:11 --> 01:45:14

going to * straight on or we're gonna talk to you again. No. Like

01:45:14 --> 01:45:17

we're all trained in our life. But this thing here, right here. I

01:45:17 --> 01:45:20

know some of us do it, but it's haram. That's the ruling, it's not

01:45:20 --> 01:45:23

my religion, I don't make up the rules. If I made up the rules, I'd

01:45:23 --> 01:45:26

probably make the rules up to please everybody. And it would be

01:45:26 --> 01:45:28

useless, right?

01:45:30 --> 01:45:33

We don't make up the rules, we all have to try to do this. Right. And

01:45:33 --> 01:45:36

this is the way we are supposed to

01:45:37 --> 01:45:38

do to act.

01:45:40 --> 01:45:40

Alright.

01:45:44 --> 01:45:45

That's it.

01:45:46 --> 01:45:50

We're not angels, we make mistakes. So you basically are

01:45:50 --> 01:45:54

taking some, some very tough thing to say. And you put some sauce on

01:45:54 --> 01:45:59

it. And also we should create a culture where we accept null see

01:45:59 --> 01:45:59

how

01:46:01 --> 01:46:05

we have to create a culture where we accept null see how we have to

01:46:05 --> 01:46:09

create a culture where we should accept some sandpaper. Right? We

01:46:09 --> 01:46:13

should accept it. It's better for us to all have a psyche that we

01:46:13 --> 01:46:17

all have to be willing and ready to be told what you're doing right

01:46:17 --> 01:46:21

now. That's a mistake. But we should also say it in a nice way.

01:46:21 --> 01:46:24

Otherwise, why would anyone want to be there? What Oh, Quinta,

01:46:24 --> 01:46:26

five, Villanova, Louisville, Colville and Fadiman Holic Allah

01:46:26 --> 01:46:28

says to the Prophet, if you are harsh and hard hearted then I'll

01:46:28 --> 01:46:29

leave from you.

01:46:31 --> 01:46:35

Okay, all right, let's wrap up here. When I make intention for

01:46:35 --> 01:46:40

totowa isn't knuffel or Sana if just the intention of Tata has

01:46:40 --> 01:46:43

sufficient and even if you mess that up, Neverland sunnah doesn't

01:46:43 --> 01:46:46

make a difference in the medical school you're you're getting your

01:46:46 --> 01:46:50

reward you don't have to specify that this is totally This is so no

01:46:50 --> 01:46:53

this is nothing no when you stand into

01:46:56 --> 01:46:59

the lines of Tada we can you know this is totally that's enough.

01:47:00 --> 01:47:04

But Tada we have this one because it has a name and

01:47:05 --> 01:47:10

and in the medical school if a if a non obligatory prayer has a name

01:47:10 --> 01:47:13

is the sun if it doesn't notice nothing

01:47:16 --> 01:47:18

All right, we gotta go folks a lot of good questions here

01:47:25 --> 01:47:30

if you intend fetch it every time you pray Tada we're or to hear to

01:47:30 --> 01:47:33

the masjid Is this a good way to make up Kadosh Salah

01:47:35 --> 01:47:39

in the chef a school they allow that they allow as long as the

01:47:39 --> 01:47:42

prayer looks the same in the chef a school that

01:47:44 --> 01:47:47

you can pray your foot behind

01:47:48 --> 01:47:52

someone else's sunnah. But as long as the prayer looks the same, so

01:47:52 --> 01:47:55

to Rock Gods out loud that's what Vegeta is right to it because out

01:47:55 --> 01:47:56

loud.

01:47:57 --> 01:47:59

So that's what they they do allow for that.

01:48:02 --> 01:48:05

But you can't it can't pray. Makeup Kedah have a thorough

01:48:06 --> 01:48:09

behind tearaway because that's to Rakas.

01:48:10 --> 01:48:13

And that's out loud. And the hood will be silent.

01:48:17 --> 01:48:20

What should a new Muslim say during prayer if he doesn't know

01:48:20 --> 01:48:24

the proper terminology, a he could take a piece of paper and he could

01:48:24 --> 01:48:24

read

01:48:25 --> 01:48:32

in Latin letters, English, but Arabic, meaning Alhamdulillah

01:48:32 --> 01:48:37

habla mean a L dash H A M D like that. He can read it

01:48:39 --> 01:48:43

until he gets it down. If he can't read it, he can simply say La

01:48:43 --> 01:48:44

ilaha illAllah.

01:48:46 --> 01:48:49

A certain number of times, right like the same length that it would

01:48:49 --> 01:48:53

have taken for someone to read Facha that's how someone would do

01:48:53 --> 01:48:53

it.

01:48:58 --> 01:49:00

What do people want to cut your country don't want to get married?

01:49:04 --> 01:49:07

Is there such a thing? Is there such a country nobody wants to get

01:49:07 --> 01:49:07

married?

01:49:10 --> 01:49:11

In Korea,

01:49:12 --> 01:49:16

Korea has very low marriage rate. So marry outside the country. You

01:49:16 --> 01:49:21

have an interracial marriage. The birth rates are insane. Yep.

01:49:24 --> 01:49:26

What's the correct opinion on wife living with the in laws if you're

01:49:26 --> 01:49:32

financially struggling, the father in law, there is a mom to her. So

01:49:32 --> 01:49:34

she doesn't have to cover and father her father in law, but she

01:49:34 --> 01:49:37

does have to cover in front of her brother in law. That's a problem.

01:49:38 --> 01:49:41

The brother in law she has to cover so how is she going to live

01:49:41 --> 01:49:44

comfortably and relaxed if they're, let's say three four

01:49:44 --> 01:49:46

brother in laws. That's a problem.

01:49:51 --> 01:49:55

How to use to forbid evil without feeling depressed because everyone

01:49:55 --> 01:49:59

blacklists you and hates you. So you fix your ratio. If

01:50:00 --> 01:50:03

Every time you see people you're forbidding wrong, you're going to

01:50:03 --> 01:50:07

be rejected. That's like somebody's got too much spice in

01:50:07 --> 01:50:09

the food, too much salt in the food, can't eat it.

01:50:10 --> 01:50:14

So you got to put a balance in your interaction with people so

01:50:14 --> 01:50:17

that first of all, when we interact with people, it doesn't

01:50:17 --> 01:50:20

always have to be Dean in the first place. It had been our best

01:50:20 --> 01:50:22

used to not come out for classes, sometimes.

01:50:23 --> 01:50:28

We just sit with the terrain and not give class and this is give us

01:50:28 --> 01:50:29

classes.

01:50:30 --> 01:50:33

He said that you will get bored eventually.

01:50:34 --> 01:50:34

Right?

01:50:36 --> 01:50:39

You get bored. If you push too much. The sicknesses of the heart

01:50:39 --> 01:50:43

come out. Don't push too much. So shouldn't always be Dean all the

01:50:43 --> 01:50:46

time. And then within the dentist should always be forbidding wrong

01:50:46 --> 01:50:47

all the time.

01:50:51 --> 01:50:53

Is it true that you're hitting your head late? He's the most

01:50:53 --> 01:50:55

honorable? Well, he's definitely one of them. He's definitely one

01:50:55 --> 01:50:58

that I remember. him is his best student. Yeah, he'd been Yeah, hit

01:50:58 --> 01:51:01

me lathe is one of the most honorable student and Chef he of

01:51:01 --> 01:51:02

course was the most

01:51:03 --> 01:51:06

accomplished of his students. So much so he opened his own method.

01:51:08 --> 01:51:11

Okay, it will be will say nice to be from our Alma

01:51:12 --> 01:51:13

Yes.

01:51:25 --> 01:51:29

It's Allah valid doing Wahhabi Salafi? If you're, if if that

01:51:29 --> 01:51:33

person is merely looks like a selfie, or Wahhabi, that's not

01:51:33 --> 01:51:36

going to be a reason to invalidate the salaah behind him. If he's

01:51:36 --> 01:51:42

explicit that Allah has a body and is inside of a location. You have

01:51:42 --> 01:51:47

an issue, unfortunately, or some of the other explicit things

01:51:47 --> 01:51:49

Mikado Ellison,

01:51:50 --> 01:51:51

that's going to be a problem.

01:51:58 --> 01:52:03

All right, so Qasim Mahmoud. Yes, we answered the question. Is life

01:52:03 --> 01:52:06

in Jannah. Recorded on the lower? Yes, we answered that question.

01:52:07 --> 01:52:11

And we said that for sure if the person enters Jannah we know

01:52:11 --> 01:52:13

that's but we don't know. I don't know if it's written.

01:52:15 --> 01:52:18

Because the province said the pen has been lifted and the ink has

01:52:18 --> 01:52:21

dried is that for for for this life.

01:52:22 --> 01:52:28

And then the the pen is writing the ones eternal deeds and

01:52:28 --> 01:52:33

Paradise because number number one, Paradise life in it is

01:52:33 --> 01:52:36

eternal. Therefore the pen will be writing for eternity. That's the

01:52:36 --> 01:52:42

one thing number two, the pen is written to write your deeds and to

01:52:42 --> 01:52:44

write the things that are going to happen to you in this life. The

01:52:44 --> 01:52:49

next life, there is no like Qatar and Qatar in that way in the sense

01:52:49 --> 01:52:54

of bad things happening or in the sense of hisab taking account of

01:52:54 --> 01:52:56

your deeds because there's no good deeds and bad deeds.

01:52:57 --> 01:53:02

So, is there a need for there to be written? It ultimately we have

01:53:02 --> 01:53:04

to ask see if any of the scholars got an answer from them

01:53:09 --> 01:53:14

all right, who should I reach out about to about the tutoring, you

01:53:14 --> 01:53:17

reach out to Islam the head of the division and you tell him that

01:53:19 --> 01:53:25

I like the idea. And if we could make it happen I suggest we up

01:53:25 --> 01:53:30

Pick a day of the week, homework day, one or two days a week, one

01:53:30 --> 01:53:31

hour each time

01:53:32 --> 01:53:35

and then we're going to advertise it heavily for two weeks get

01:53:35 --> 01:53:40

signups make it official and then eventually whoever comes try to

01:53:40 --> 01:53:44

develop one or two or three students that you truly help a lot

01:53:45 --> 01:53:49

is better than helping 20 students a little bit Okay

01:53:56 --> 01:54:02

any such thing of no time beyond time concepts, ie book closed and

01:54:02 --> 01:54:03

open inks still dry

01:54:10 --> 01:54:12

and is it recommended to delay I should yeah, you can delay it for

01:54:12 --> 01:54:16

a little bit but not to half the night. Not more than half the

01:54:16 --> 01:54:16

night.

01:54:18 --> 01:54:21

Alright, ladies and gentlemen, we have to go to Zack Qumulo Clayton

01:54:22 --> 01:54:27

Subhana Kola humo Byham Deke now shadow Allah Illa Illa? Anta the

01:54:27 --> 01:54:31

software according to where they call us, in Santa Fe, of course.

01:54:32 --> 01:54:36

El Alladhina amanu our middle slider hat. What's our Sobel Huck?

01:54:36 --> 01:54:39

What's so the subject was set on a camera?

01:54:59 --> 01:54:59

Show

01:55:00 --> 01:55:00

At

01:55:18 --> 01:55:19

Google

01:55:23 --> 01:55:24

God

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