Shadee Elmasry – You are the Best of Nations NBF 323

Shadee Elmasry
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The importance of protecting oneself and being true to oneself is emphasized in community settings, including home construction projects, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds, deeds

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			Bismillah R Rahman r Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:05 --> 00:00:09
			ala Rasulillah while earlier he
was be here Woman Well welcome
		
00:00:09 --> 00:00:14
			everybody to the Safina society
nothing but facts live stream on a
		
00:00:14 --> 00:00:18
			Wednesday in which we always begin
with dua, and this is a Wednesday
		
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			where it was
		
00:00:20 --> 00:00:24
			sunny early in the day, but now
it's a bit overcast. And it's a
		
00:00:24 --> 00:00:29
			cool day actually. Nice weather
type of weather, you'd probably
		
00:00:29 --> 00:00:31
			maybe you want to put your window
down a little bit catch the cool
		
00:00:31 --> 00:00:35
			breeze. And hey, oh my Could you
tell me what day of Ramadan we're
		
00:00:35 --> 00:00:35
			in?
		
00:00:38 --> 00:00:41
			This is, I think we're about to
hit the 10th day of Ramadan,
		
00:00:41 --> 00:00:41
			right?
		
00:00:43 --> 00:00:47
			Yeah, so we're about to hit the
10th day of the month of Ramadan,
		
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			and which is important for us
because the Prophet sallallahu
		
00:00:50 --> 00:00:55
			alayhi wa sallam divided up
Ramadan into 10s go into 10 parts
		
00:00:55 --> 00:01:00
			10, a threes, three blocks of 10
and said the first one is
		
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			forgiveness. The second is mercy.
And the third 10 is freedom from
		
00:01:04 --> 00:01:09
			the fire. So let's go straight to
our wit that we always recite here
		
00:01:09 --> 00:01:13
			and the short dua that we do.
Because it is Wednesday with the
		
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			intent of Toba with the intent
that hola here's our dua, and with
		
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			the intent of taking advantage of
a period of time that Javid and
		
00:01:23 --> 00:01:27
			Abdullah noted was the time of
hijab and the scholars in general
		
00:01:27 --> 00:01:33
			they recognize that hadith as a
valid and sound Hadith. So we take
		
00:01:33 --> 00:01:38
			advantage of that. And I think
it's, it will, I'm telling you,
		
00:01:38 --> 00:01:43
			it's Majora. I've had experiences
with this time of day that the DUA
		
00:01:43 --> 00:01:46
			is answered in it. And I didn't
even know about this hadith.
		
00:01:46 --> 00:01:49
			That's actually a stronger proof.
Right? Like I didn't even know
		
00:01:49 --> 00:01:53
			that this was a hadith that this
was a thing I just happened to be
		
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			making dua at that time. And many
people said the same thing, that
		
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			that this time they made a dua at
this time and they were answered.
		
00:02:01 --> 00:02:04
			So we'll take advantage of that
because we know how to handle him
		
00:02:04 --> 00:02:07
			let alone alone medical hospital
being alone alone medical and
		
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			non medical
		
00:02:10 --> 00:02:11
			Illa Illa medical
		
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			or non medical.
		
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			Non medical Columbian Allah Allah
Allah, Allah and medical Praveen
		
00:02:18 --> 00:02:21
			Sundar Rama and Rahim enough it's
out now like over time, Albina
		
00:02:21 --> 00:02:26
			Nyan Farah like Allahumma tapa
women Dan Baker WeMod core way to
		
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			monometallic away and DECA serata
Musa beam. When Surah Kelowna
		
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			Serrana Aziza we can find Allah
Who would you would you have for
		
00:02:34 --> 00:02:38
			dunya folate human and mocha Rabin
with Jaguar G Adela de patata
		
00:02:38 --> 00:02:42
			Samoa tivol Bismillah R Rahman, r
Rahim Nostrum and Allah who have a
		
00:02:42 --> 00:02:45
			tongue but even but she didn't
want me in Yeah, you're Latina and
		
00:02:45 --> 00:02:48
			Okuno sort of like him I thought
he said but nobody admitted How
		
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			about a human on Saudi it Allah
		
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			color How are you gonna answer
Hola. Hola. Hola. Hola. Hola.
		
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			Hola. Who sent it to a normal
llama for similar to mafia Lord
		
00:03:00 --> 00:03:04
			Mandela Diaz founder who Ellerbee
Edna Jana Medina, amo Merkel
		
00:03:04 --> 00:03:09
			formula hate wannabe shaman in me
will be mash what's the accuracy
		
00:03:09 --> 00:03:14
			use our tool all while I would
have veho Allah Allah you know the
		
00:03:14 --> 00:03:18
			Bismillah R Rahman r Rahim Allah
the Quran Allah jevelin Laura ADA
		
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			will Crusher matassa sedan. hacia
Tila Bertil kilometer no no Babu
		
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			* in se la la mia Tiffa karoun
who Allah Allah de la ilaha illa
		
00:03:26 --> 00:03:31
			who are adamant about the horror
of mono Rahim Hola, hola, de la
		
00:03:31 --> 00:03:34
			ilaha illa who are medical
producers Salah Manuel Manuel more
		
00:03:34 --> 00:03:37
			humanoids these will be a
barometer khabar Subhan. Allah
		
00:03:37 --> 00:03:40
			maybe we should eat goon or Lola
caldera almost so it
		
00:03:43 --> 00:03:48
			is a Bessho Dharma for Samoa to
all do whereas these are Hakeem or
		
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			either of civili to Adam encoding
as well be alternating way it was
		
00:03:50 --> 00:03:53
			sort of behind me and when she
visited Janine where but there
		
00:03:53 --> 00:03:56
			should be a day where to get in a
movie show 15 or something if
		
00:03:56 --> 00:04:01
			Sybilla Berman Sharma aka terminal
Geneva and see what you have known
		
00:04:01 --> 00:04:06
			as a jar who are jealous Anna
Takada set as well Ella Ira
		
00:04:07 --> 00:04:10
			illuminate yada, yada yada, it
would be coming through Rudy How
		
00:04:10 --> 00:04:14
			much are you to him? Mama cream
mama Kadeem outfit nadelman RB
		
00:04:14 --> 00:04:16
			Adela terminal genuine ins.
		
00:04:17 --> 00:04:22
			Yeah How Philea feel the keffi Mr.
Hale but Subhanak era muy Allah
		
00:04:22 --> 00:04:27
			Masha Nick was so tonic to Hassan
to Bill will be Esma Allah Biya to
		
00:04:27 --> 00:04:32
			la mala Akita lum BIA Allah. Allah
was silent in a minute but the law
		
00:04:32 --> 00:04:36
			has center and FCB La ilaha
illAllah Muhammad Rasulullah
		
00:04:36 --> 00:04:40
			sallallahu alayhi wa sallam Allah
Maha CBI Nicola Tila tena Nabi
		
00:04:40 --> 00:04:43
			Kenefick Allah de la ROM or
Honeyville politica de la quinta,
		
00:04:43 --> 00:04:44
			Ducati what
		
00:04:45 --> 00:04:49
			you have here thermostability near
Riyadh the mystery the near term
		
00:04:49 --> 00:04:52
			austerity in dedicada bikini that
you can head to Kenya that I can
		
00:04:52 --> 00:04:56
			handle again. It finish Allah
Coolatta Kenyatta Kobe Leyland
		
00:04:56 --> 00:05:00
			owner, Allah Tada nutro the higher
in
		
00:05:00 --> 00:05:03
			McCarrick coalition aka the
Bismillah AR KNF. Seeming Colima u
		
00:05:03 --> 00:05:07
			v omit Kula hassad Allahu Shiva
Bismillah Rokita Lama robinus
		
00:05:07 --> 00:05:11
			double bass is reenter chef you
have entered my villa Shiva Shiva,
		
00:05:12 --> 00:05:16
			Shiva la vida Resaca Mala LMI
Kaffee where via media Majeed
		
00:05:16 --> 00:05:20
			Irfan Nicola Tabin Chedid
McQueeney minal hardeeville headin
		
00:05:20 --> 00:05:23
			Walmart all the shady Edward J.
Shula. I did, but jolly Norman
		
00:05:23 --> 00:05:28
			knotek was demonized. Konos Rahman
Nasri. Koba member aigua Buttman
		
00:05:28 --> 00:05:31
			obike. were harassing them and how
long does it take what to eat them
		
00:05:31 --> 00:05:36
			into? EDIC Yeah, that'll jewelry
one acre, one Mahwah Hill Well I
		
00:05:36 --> 00:05:40
			have southern Kentucky Karina
Mitchell equalization in NACA aunt
		
00:05:40 --> 00:05:44
			Allahu Allahu Allahu Akbar. Wa
SallAllahu ala Sayidina Muhammad
		
00:05:44 --> 00:05:46
			wa ala alihi wa sahbihi was
		
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			certainly Muslim and cathedra
Antonio but I can be well
		
00:05:51 --> 00:05:54
			hamdulillahi rabbil Alameen wa
haram about and Anwar like Cooley
		
00:05:54 --> 00:05:57
			Hollinger are hamara AMI in
		
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			shallow pause for a few minutes
for dog?
		
00:08:22 --> 00:08:26
			La Habana gonna say that Muhammad
Ali, he was somebody who said I'm
		
00:08:26 --> 00:08:33
			so hung up because I believe XHTML
si fo was a monad and Marisa Nina
		
00:08:33 --> 00:08:37
			Al Hamdulillah. Here a biller, let
me in
		
00:08:44 --> 00:08:46
			All right, everybody. Today we're
going to talk about
		
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			we're going to talk about some
ideas of the Quran. And then we're
		
00:08:53 --> 00:08:55
			going to show you the basement.
We're gonna show you how that
		
00:08:55 --> 00:09:00
			basement is looking so stay tuned
to see the construction of the
		
00:09:00 --> 00:09:03
			basement turning it into an
apartment which will have four
		
00:09:03 --> 00:09:06
			youth in it, maybe five youth and
it may be six youth in it. We'll
		
00:09:06 --> 00:09:07
			see how that goes.
		
00:09:08 --> 00:09:11
			We'll see how it is. Alright, so
		
00:09:13 --> 00:09:14
			we're going to read from sodas at
Enron.
		
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			Okay.
		
00:09:24 --> 00:09:27
			Quantum claro meten aka digit
leanness, I'm doing this for the
		
00:09:27 --> 00:09:30
			masjid all month reading the
toughest of this. You were the
		
00:09:30 --> 00:09:35
			best of people brought out to
mankind. Kuntum let's talk about
		
00:09:35 --> 00:09:41
			that first word. It's you were and
it's you are it has both meanings.
		
00:09:41 --> 00:09:44
			It carries both meanings. So all
might have been hooked up. He said
		
00:09:44 --> 00:09:47
			this verse is in line exactly with
what the Prophet sallallahu alayhi
		
00:09:47 --> 00:09:51
			wa sallam said the best of
generations is my generation then
		
00:09:51 --> 00:09:56
			those after them don't those after
them until the end of time. Okay
		
00:09:56 --> 00:09:59
			and then the Prophet also said my
almost like the rain you don't
		
00:09:59 --> 00:09:59
			know what is best.
		
00:10:00 --> 00:10:05
			It's the beginning or its end,
because Prophet ASA is the Imam of
		
00:10:05 --> 00:10:08
			the last generation. And of course
prophase live in Medina being the
		
00:10:08 --> 00:10:14
			Imam of the last generation, his
his companions will be better than
		
00:10:14 --> 00:10:18
			the teb eight, because Prophet Isa
AS A MACOM is greater than the
		
00:10:18 --> 00:10:22
			Companions as in Macomb. Right?
What's better a companion are in
		
00:10:22 --> 00:10:26
			profit, of course, the profit, and
he's profit messenger too. So his
		
00:10:26 --> 00:10:31
			companions will be second only to
the companions of the prophets of
		
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			Allah when he was out of them. So
said no modest Tafseer is you were
		
00:10:35 --> 00:10:40
			the best of nations, meaning that
you should take your guidance from
		
00:10:40 --> 00:10:43
			the sahaba. That's essentially
		
00:10:44 --> 00:10:47
			the purpose of the verse in that
in that reading in that
		
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			understanding, now, remember, in
Tafseer, when a Sahabi gives a
		
00:10:52 --> 00:10:55
			tough seed, that Tafseer will be
correct, but it will not be
		
00:10:55 --> 00:10:57
			exclusive. It's very important to
understand
		
00:10:58 --> 00:11:03
			the Tafseer is by the wording of
the Quran, not just the context.
		
00:11:03 --> 00:11:08
			And the of its revelation. Okay,
it's by the wording. And it's by
		
00:11:08 --> 00:11:10
			the context of the verses around
it.
		
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			Right, of course, by the context
of the verses around it, not the
		
00:11:14 --> 00:11:18
			context of when it was revealed,
or for what occasion it was
		
00:11:18 --> 00:11:24
			revealed, only gets by the
wording. So say normal is one of
		
00:11:24 --> 00:11:27
			interpretation he gives for this
one tough see it is that this is
		
00:11:27 --> 00:11:27
			about the sahaba.
		
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			It's about the sahaba. So
		
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			it's pointing us to take our
religion from them. Now, let's not
		
00:11:37 --> 00:11:41
			talk about that. What does it mean
when we take our religion from the
		
00:11:41 --> 00:11:45
			companions? It means we look at
their piety, we look at their
		
00:11:45 --> 00:11:51
			submission, we look at how they
understood and how they practiced
		
00:11:52 --> 00:11:56
			the Sharia. How did they
understand the Sharia? Okay,
		
00:11:56 --> 00:12:02
			there's a type of Xin DT guy who's
always I've always known about
		
00:12:02 --> 00:12:07
			him, but I never knew he was this
level of MCDA Danz and did this
		
00:12:07 --> 00:12:11
			guy should be ready. He's on
another level complete. I thought
		
00:12:11 --> 00:12:13
			he's just like a Deobandi island
from Toronto.
		
00:12:15 --> 00:12:17
			Shabbir Ali, you know about it.
		
00:12:18 --> 00:12:21
			He debates Christians now. I don't
know if he has a big beard. He
		
00:12:21 --> 00:12:23
			debates Christian. He wears the
topi wears everything. He's got
		
00:12:23 --> 00:12:27
			the shaved stash. So you think
he's, you know, some classically
		
00:12:27 --> 00:12:29
			trained scholar from Pakistan.
		
00:12:31 --> 00:12:35
			Guyana. Okay. He's from Guyana,
but I thought he was DC, right?
		
00:12:35 --> 00:12:39
			Turns out he is one of the biggest
Muqdadiyah that's on the internet.
		
00:12:40 --> 00:12:42
			Right? Luckily, he doesn't have a
nice personality or charismatic
		
00:12:42 --> 00:12:47
			personality that is going to
attract anyone. Okay. And he calls
		
00:12:47 --> 00:12:50
			his operation, the Metro D D
Institute. Apparently, Ahmed is
		
00:12:50 --> 00:12:51
			just opening up here.
		
00:12:53 --> 00:12:56
			Maybe he's on the team or
something. But this doesn't make
		
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			any sense for him to be part of
any Sunni Academy this man has
		
00:12:59 --> 00:13:03
			every bit in the book. You want me
to read them to you? The mistakes
		
00:13:03 --> 00:13:09
			this man has, is spouting day in
and day out on his on his
		
00:13:10 --> 00:13:14
			YouTube channel. Alright, let's
talk about this hijab is not
		
00:13:14 --> 00:13:18
			fought. And it's not sinful. Even
if you don't wear hijab, then
		
00:13:18 --> 00:13:18
			what's the point?
		
00:13:21 --> 00:13:25
			I don't say Islam is the only way
to God. All right. It's not the
		
00:13:25 --> 00:13:30
			only way to go. It's it's the best
way he says So Christians can go
		
00:13:30 --> 00:13:32
			to paradise. If they're good
people, then why are you debating
		
00:13:32 --> 00:13:36
			them then? Yeah, he said, Yeah,
Christians do they all go to if
		
00:13:36 --> 00:13:39
			they do good in their context, he
said, Alright, so what if my
		
00:13:39 --> 00:13:42
			context has like two laws? That's
it. And everything else is
		
00:13:42 --> 00:13:47
			highlighted? Why don't I follow
that context? Spatola Okay,
		
00:13:47 --> 00:13:50
			descent this was funny. This is
actually just comical to Santa
		
00:13:50 --> 00:13:55
			visit Muslims homes. This was I
guess, put in by a kid. And
		
00:13:55 --> 00:13:58
			essentially the, the, the reporter
he's sitting with or the sister
		
00:13:58 --> 00:14:01
			who's interviewing him, basically
saying to Muslims leaving Santa
		
00:14:02 --> 00:14:05
			and instead of laughing right,
what did you say? Well, oh,
		
00:14:05 --> 00:14:08
			there's multiple perspectives on
this. Are you serious? I'm
		
00:14:08 --> 00:14:11
			clicking off right at the moment
you say that? Okay, what else does
		
00:14:11 --> 00:14:11
			he say?
		
00:14:14 --> 00:14:20
			Oh, my Santa Claus feel awkward.
Unbelievable. This man says on the
		
00:14:20 --> 00:14:26
			Quran never actually mentions
homosexuality at all. What in the
		
00:14:26 --> 00:14:30
			world is yet do not reject a show
what Hanuman doing in this? What
		
00:14:30 --> 00:14:34
			exactly does that word mean, then
that does that. I mean, he said no
		
00:14:34 --> 00:14:36
			mention of homosexual in the
Quran. No mention of it at all. He
		
00:14:36 --> 00:14:42
			says transgenders people have the
right to get married, which means
		
00:14:42 --> 00:14:47
			essentially, homosexual
relationships, right? Because not
		
00:14:47 --> 00:14:51
			all transgender means that you're
actually changing your physical
		
00:14:51 --> 00:14:55
			organ, organs and your body. It
means that you just identify
		
00:14:56 --> 00:14:59
			whatever where you are. And even
that that implies that you're
		
00:14:59 --> 00:15:00
			poor.
		
00:15:00 --> 00:15:02
			mitting the surgeries and
operations.
		
00:15:03 --> 00:15:08
			Okay, Jesus. Well, we don't he was
crucified but not killed on the
		
00:15:08 --> 00:15:12
			cross. So another one of his
sayings, Jesus was not killed.
		
00:15:13 --> 00:15:15
			Malibu Amma Cthulhu.
		
00:15:16 --> 00:15:19
			They didn't crucify Him and they
didn't kill him means they didn't
		
00:15:19 --> 00:15:21
			kill him by crucifixion.
		
00:15:23 --> 00:15:27
			This is his tafsir. So yes, he was
on the cross, actual Prophet Jesus
		
00:15:27 --> 00:15:28
			was on the cross.
		
00:15:30 --> 00:15:35
			But they thought he died. In
reality he came down and he went
		
00:15:35 --> 00:15:39
			somewhere else and died somewhere
else. Or whatever they say he
		
00:15:39 --> 00:15:44
			said, and his hilarious response
to this. He said nobody checked
		
00:15:44 --> 00:15:47
			his pulse to see that he's
medically dead so we have no pure
		
00:15:47 --> 00:15:51
			true proof please what is wrong
with this person?
		
00:15:52 --> 00:15:54
			The Hellfire does not mean
		
00:15:55 --> 00:16:00
			it's it's not forever and when
Allah says it's forever it means
		
00:16:00 --> 00:16:03
			just like a person saying this
traffic lights taking forever
		
00:16:06 --> 00:16:07
			can't make this stuff up minutes
there's
		
00:16:09 --> 00:16:13
			no email that instituted a no by
the way Shaco Shakur off has his
		
00:16:13 --> 00:16:17
			own issues by the way. Yeah. Now
he's some parentless two, or maybe
		
00:16:17 --> 00:16:20
			some printing of sympathizer he's
got his own issues Sugarloaf.
		
00:16:22 --> 00:16:24
			He's from
		
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			Kazakhstan.
		
00:16:28 --> 00:16:30
			So quantum
		
00:16:31 --> 00:16:34
			we're reading from above the week
couldn't tomb Claire omits an oak
		
00:16:34 --> 00:16:38
			registered nurse or Madonna hot
dog is making mentioned we the
		
00:16:38 --> 00:16:43
			Sahaba meaning everyone after us.
We are the Tafseer of the Sunnah.
		
00:16:44 --> 00:16:47
			The Sunnah is a subset of the
Quran in general, but the sun also
		
00:16:47 --> 00:16:49
			adds to the Quran as well.
		
00:16:51 --> 00:16:54
			The Sunnah of the Prophet sighs
sorry, adds to the Sharia, as
		
00:16:54 --> 00:16:55
			well, I should say.
		
00:16:57 --> 00:16:59
			The Sunnah adds to the shittier.
		
00:17:00 --> 00:17:04
			Meaning the Prophet obligates and
He forbids now let's talk about
		
00:17:04 --> 00:17:07
			this subject does the Prophet
sallallahu alayhi wasallam do he
		
00:17:07 --> 00:17:10
			had and I said earlier there the
prophets of Allah who some does
		
00:17:10 --> 00:17:15
			not do each jihad. Now, to make
that clear, he doesn't do that he
		
00:17:15 --> 00:17:19
			heard by the language, the
technical terminology of it said
		
00:17:19 --> 00:17:24
			the technical terminology of each
Jihad implies that it's merely an
		
00:17:24 --> 00:17:28
			opinion that does not have to be
acted upon. That's it's jihad.
		
00:17:28 --> 00:17:29
			Okay.
		
00:17:30 --> 00:17:34
			That's the difference between NUS
which something that is NUS
		
00:17:34 --> 00:17:39
			crystal crystal kuti, not no
discussion No, he had no FIP is
		
00:17:39 --> 00:17:44
			needed in this but something that
is it where's it she had done in
		
00:17:44 --> 00:17:48
			vanilla yet? Therefore the he had
of any scholar, I'm not bound by
		
00:17:48 --> 00:17:55
			it. Right? We may be bound by a he
had meaning we have to make a
		
00:17:56 --> 00:18:01
			we have to, to choose on an
opinion to follow, right? It's
		
00:18:01 --> 00:18:03
			like being at a crossroads. And
not a crossroads. And there's
		
00:18:03 --> 00:18:06
			three roads I can go I can go
straight, I can go right and go
		
00:18:06 --> 00:18:06
			left.
		
00:18:09 --> 00:18:13
			So I do have to make a move,
right? I can't stay still I have
		
00:18:13 --> 00:18:17
			to turn right left or go straight.
You make it you had to go left you
		
00:18:17 --> 00:18:21
			make it sheds go right. I'm not
bound by those. Okay. And if I
		
00:18:21 --> 00:18:24
			follow them, if I follow you, I
follow you because I agree with
		
00:18:24 --> 00:18:30
			you. Because I assessed you. That
is what I mean by HG head. Okay.
		
00:18:30 --> 00:18:33
			The prophet does not make that he
did what I mean is
		
00:18:34 --> 00:18:38
			the prophets, whatever he judges
is law
		
00:18:39 --> 00:18:46
			becomes law. Okay. So it's Jihad
by the meaning of he thinks, and
		
00:18:46 --> 00:18:50
			he ponders. And then he comes with
a ruling. That's it's jihad in the
		
00:18:50 --> 00:18:53
			language of the meaning, the
linguistic meaning,
		
00:18:54 --> 00:18:57
			the linguistic meaning of
thinking, and then coming to a
		
00:18:57 --> 00:19:00
			decision, and we see him do that
many times. Right? He thought and
		
00:19:00 --> 00:19:01
			he came to a decision.
		
00:19:03 --> 00:19:06
			When he when the Prophet thinks
and comes to a decision, that's
		
00:19:06 --> 00:19:10
			yes, by the light, linguistic
meaning that he had, but by the
		
00:19:10 --> 00:19:14
			shadow meaning that we have it
today, that each jihad is up
		
00:19:14 --> 00:19:18
			number one is not binding. Number
two, I follow it because I assess
		
00:19:18 --> 00:19:22
			it. And I agree, and I find it
correct and I follow it.
		
00:19:24 --> 00:19:26
			So that the Prophet doesn't know
everything from the prophet as
		
00:19:26 --> 00:19:28
			well. So
		
00:19:30 --> 00:19:33
			that's the first meaning that we
have to bring out we have to the
		
00:19:33 --> 00:19:38
			Sunnah in general is the Tafseer
of the Quran. Thus, the Sahaba how
		
00:19:38 --> 00:19:43
			they lived in general is the
Tafseer of the Sunnah, meaning,
		
00:19:43 --> 00:19:47
			the Sahaba know best what the
prophet meant by what he said. So
		
00:19:47 --> 00:19:51
			when there's a hadith, we always
look at the Sahaba How did they
		
00:19:51 --> 00:19:55
			act upon that hadith? That's how
we act upon the Hadith. And when
		
00:19:55 --> 00:19:58
			we find a hadith on the prophets,
I saw them and we find out Sahabi
		
00:19:58 --> 00:20:00
			not acting upon it.
		
00:20:00 --> 00:20:03
			And then we can assume maybe he
didn't hear the Hadith because
		
00:20:03 --> 00:20:08
			they can with the prophets. I saw
them and spent a few weeks or
		
00:20:08 --> 00:20:12
			months or years and then left and
more Shetty as being revealed and
		
00:20:12 --> 00:20:16
			he may never go back to Medina.
And he may never learn that. But
		
00:20:16 --> 00:20:20
			if we have multiple Sahaba, or
Sahaba, very close to the prophets
		
00:20:20 --> 00:20:21
			of Allah, would you send them
		
00:20:22 --> 00:20:26
			not acting upon it, then at that
point, then we either the hadith
		
00:20:26 --> 00:20:31
			is abrogated, or the Hadith, it
has a specific context only a
		
00:20:31 --> 00:20:34
			specific application, right? It
has conditions that have to apply
		
00:20:34 --> 00:20:39
			before it take it occurs. That's
the head Dean had the nibbly
		
00:20:40 --> 00:20:44
			the Sahaba had it better than
anybody else. That's the first
		
00:20:44 --> 00:20:47
			meaning you got to know of you
were the best of nations. It has
		
00:20:47 --> 00:20:51
			to do with these the pointing us
to the religion of the companions,
		
00:20:51 --> 00:20:55
			the Tuku of the companions, the
submission of the companions, the
		
00:20:55 --> 00:20:59
			understanding of the companions
for the Hadith of the Prophet, we
		
00:20:59 --> 00:21:02
			can not survive without the large
corpus
		
00:21:04 --> 00:21:05
			of action of the companions
		
00:21:06 --> 00:21:10
			and sayings of the companions.
This is why Imam Malik his when he
		
00:21:10 --> 00:21:14
			said we're going to he's going to
he was asked to document the
		
00:21:14 --> 00:21:20
			Sunnah and put it in a small book
that everyone can live by.
		
00:21:21 --> 00:21:25
			He has as many sayings from the
Companions as he has read the
		
00:21:25 --> 00:21:26
			Prophet sallallahu sunnah
		
00:21:27 --> 00:21:33
			because the action of the Sahaba
is the Tafseer of the Sunnah.
		
00:21:34 --> 00:21:38
			And the Sahaba lived long after
the Prophet sallallahu alayhi wa
		
00:21:38 --> 00:21:42
			sallam, and face circumstances
that the Prophet didn't face right
		
00:21:42 --> 00:21:46
			or wrong. Like what is the
circumstance that the Sahaba faced
		
00:21:46 --> 00:21:50
			that the Prophet never faced?
Fitna in religion. There could not
		
00:21:50 --> 00:21:53
			be fitna in religion at the time
of the Prophet. He's the code and
		
00:21:53 --> 00:21:57
			first, he is the final say the
colon Fussel is the say that
		
00:21:57 --> 00:22:01
			separates right from wrong true
from false. In the absence of a
		
00:22:01 --> 00:22:04
			colon fuss now we can have a fitna
and we have the fitna of the
		
00:22:04 --> 00:22:07
			cottage. We had the fitness of
		
00:22:08 --> 00:22:11
			the ready for being killed. We
have the fitna of a great amount
		
00:22:11 --> 00:22:16
			of expansion, that that is a fitna
right so much wealth coming in. So
		
00:22:16 --> 00:22:19
			there are Fitton tribulations
problems that developed in the
		
00:22:19 --> 00:22:22
			time of the prophets Sahaba That
didn't occur in some of the
		
00:22:22 --> 00:22:26
			prophets that's why the prophets I
send them said I lay can be so
		
00:22:26 --> 00:22:31
			nutty, was Sunette Al Khalifa or
Russia Dean alma de Andaman
		
00:22:31 --> 00:22:34
			baddie. So they were how many
		
00:22:35 --> 00:22:39
			of course Abacha Rama Othman Ali,
don't forget, it hasn't six months
		
00:22:39 --> 00:22:46
			of Khilafah those are the Khalifa
or Rashi Dean, who announced which
		
00:22:46 --> 00:22:52
			companion announced that he is a
Khalifa but as a king, not on the
		
00:22:52 --> 00:22:57
			way of Abu Bakr and Omar, meaning
he's not following the way of the
		
00:22:57 --> 00:23:00
			qualified Russia didn't that was a
pneumonia or gelato. I don't know
		
00:23:00 --> 00:23:03
			why. He said because there's
there's too many snakes and
		
00:23:03 --> 00:23:07
			scorpions, and the almost too big
we must treat operate now as a
		
00:23:07 --> 00:23:07
			monarchy.
		
00:23:09 --> 00:23:12
			And he said no, oh, well, um,
we'll look it up. That was his
		
00:23:12 --> 00:23:17
			announcement, essentially saying,
I cannot act the way they acted.
		
00:23:17 --> 00:23:21
			The way the piety that the Sahaba
had all might have been cut up
		
00:23:21 --> 00:23:25
			taking a nap out in the street.
Now under a tree, for example, not
		
00:23:25 --> 00:23:27
			in the street, but in under a
tree.
		
00:23:28 --> 00:23:33
			Okay, judging the people solely
the governor's by their piety.
		
00:23:33 --> 00:23:38
			It's too many people, this number
of Sahaba have dropped the number
		
00:23:38 --> 00:23:42
			of scorpions around the OMA around
the Khilafah. The Royal Palace has
		
00:23:42 --> 00:23:47
			increased and therefore he broke
that not out of lack of piety but
		
00:23:47 --> 00:23:52
			out of inability. So should he you
have to apply it when you're when
		
00:23:52 --> 00:23:56
			you can apply it you're liable to
apply when you can. If you can't,
		
00:23:56 --> 00:24:01
			then you can't. So he's basically
telling us it's different now. So
		
00:24:01 --> 00:24:07
			that whole of Russia Dean alma de
Anam embody are these five book
		
00:24:07 --> 00:24:10
			Rama Rothman, Ali and Hussen have
been Ali
		
00:24:11 --> 00:24:14
			Imam, and that always puts maalaea
He says, because he's just a
		
00:24:14 --> 00:24:20
			hobby, right? Even if he said that
he's the first king of the Arabs,
		
00:24:20 --> 00:24:22
			he's just a hobby and we're going
to honor the companions of the
		
00:24:22 --> 00:24:27
			Prophet and what why we does is
precedent. Okay, so mom and dad
		
00:24:27 --> 00:24:30
			did that to honor the companion
Sydenham Alia and also to
		
00:24:30 --> 00:24:33
			differentiate himself from the
ladies of the North. And the
		
00:24:33 --> 00:24:36
			ladies were enemies of Edison at
that time, they were not at peace
		
00:24:36 --> 00:24:39
			these ladies had taken over Teddy,
how that almost all of other modes
		
00:24:39 --> 00:24:44
			is the central and south if you go
to a map of Yemen you'll see how
		
00:24:44 --> 00:24:48
			the remotes itself and its central
if I'm not mistaken, could you
		
00:24:48 --> 00:24:52
			open up a map for the remote for
me? Just so I got my you know, my
		
00:24:52 --> 00:24:53
			bearings, right.
		
00:24:54 --> 00:24:55
			And
		
00:24:57 --> 00:24:59
			yeah, open up a map for us to see
		
00:25:00 --> 00:25:01
			You are how the remote is.
		
00:25:02 --> 00:25:03
			Well, you got a son New Jersey.
		
00:25:06 --> 00:25:06
			Yeah.
		
00:25:08 --> 00:25:09
			Yeah.
		
00:25:10 --> 00:25:13
			We're in the our heart is without
the remote by the way. All right
		
00:25:13 --> 00:25:17
			how the remote if you take Yemen
and Oman, the bottom of the
		
00:25:17 --> 00:25:21
			Arabian Peninsula, so go to the
middle and the southern middle
		
00:25:21 --> 00:25:26
			part. That's how the remotes,
okay. And the middle of that is
		
00:25:26 --> 00:25:27
			Teddy him Yemen.
		
00:25:28 --> 00:25:30
			Where have you been my teachers
and daughter most of it is there
		
00:25:30 --> 00:25:32
			and a lot of our students go
there.
		
00:25:33 --> 00:25:37
			But the remote is that middle
part. So what was I even saying
		
00:25:37 --> 00:25:39
			how to even talk to talking about
that?
		
00:25:41 --> 00:25:47
			Oh, yes, remember had dead. So the
the sun is north west of Yemen.
		
00:25:47 --> 00:25:53
			The northwest of Yemen is where
the Shia have a their their
		
00:25:53 --> 00:25:58
			center. They came east and they
conquered all of the remotes
		
00:26:03 --> 00:26:07
			now from the west. Yeah. So
they're Northwest's. They're in
		
00:26:07 --> 00:26:09
			Sana right there. And they came
East.
		
00:26:10 --> 00:26:16
			And they took over all of you have
the remotes and they call in one
		
00:26:16 --> 00:26:19
			night two. That was called sailu.
Lael
		
00:26:20 --> 00:26:24
			was called sailor lane. So in any
event, remember her dad always
		
00:26:24 --> 00:26:26
			wanted to separate himself from
the Shia, because they're both
		
00:26:26 --> 00:26:30
			added baits, right, the shell of a
hill baits and the batteries lover
		
00:26:30 --> 00:26:34
			had to bait so to differentiate
themselves, he he constantly was
		
00:26:34 --> 00:26:36
			praising Wailea and saying he's
the
		
00:26:37 --> 00:26:42
			sixth Khalifa. Okay, so, now in
any event, in any event, that's
		
00:26:42 --> 00:26:49
			the purpose. Now, when the whole
of Russia didn't give a policy
		
00:26:50 --> 00:26:53
			make a policy or a statement good.
		
00:26:54 --> 00:26:58
			Why is that law for us as Muslims?
Why is it law?
		
00:27:00 --> 00:27:05
			Very simple reason. If a Khalifa
makes a policy and all the
		
00:27:05 --> 00:27:09
			companions that are alive at that
time, all agree then what do we
		
00:27:09 --> 00:27:15
			have? Edge Mao Sahaba the
consensus of the companions the
		
00:27:15 --> 00:27:16
			Khalifa
		
00:27:17 --> 00:27:21
			and Musa Hamid is asking why is it
called how the remote is some
		
00:27:21 --> 00:27:25
			people say that how the remote was
the name of a person other people
		
00:27:25 --> 00:27:28
			say was a nickname of person and
other people say it means that
		
00:27:28 --> 00:27:32
			death has arrived. Right How about
remote? So
		
00:27:37 --> 00:27:41
			yeah, it's maraca Hadera mouths
notice here it's a verb actually
		
00:27:41 --> 00:27:44
			is this full sent out the remote
is a full sentence melt has
		
00:27:44 --> 00:27:48
			arrived death has arrived and they
say that is because there was a
		
00:27:48 --> 00:27:50
			ruler at some point who was
		
00:27:51 --> 00:27:54
			so powerful and wherever you want
to kill people and he ended up
		
00:27:55 --> 00:27:58
			staying there so became called how
there are multiple chapter on him
		
00:27:58 --> 00:28:02
			a PhD thesis on why it's called
Hadhramaut, one on one to two
		
00:28:02 --> 00:28:06
			pages it's online but it was so
long ago I probably embarrassed to
		
00:28:06 --> 00:28:10
			read it. Right because you know
your writing style changes over
		
00:28:10 --> 00:28:13
			time. But it's it's just a
technical PhD. It's there's
		
00:28:13 --> 00:28:15
			nothing artistic about it. There's
nothing
		
00:28:17 --> 00:28:21
			you know, it's just straight up
boat. This means this, this means
		
00:28:21 --> 00:28:24
			this, this means this. Here's the
analysis of this stuff. So I was
		
00:28:24 --> 00:28:27
			at this hadith analysis of this
language analysis of the Moon had
		
00:28:27 --> 00:28:32
			dead's words all that. So it's
informative in that regard. I only
		
00:28:32 --> 00:28:35
			got I only had two edits on it.
You know, I only had two edits on
		
00:28:35 --> 00:28:40
			the PhD. The first edit was that I
had, I didn't cite what I thought
		
00:28:40 --> 00:28:44
			was obvious. Whatever you scholar
knows, like a tough seed from CLT
		
00:28:44 --> 00:28:48
			or something. I just put CLT. They
made me go back and actually cite
		
00:28:48 --> 00:28:53
			the page, the chapter and verse
then they just made me put into
		
00:28:53 --> 00:28:56
			chapter. Can you remember what the
chapter was? But that was it.
		
00:28:57 --> 00:29:00
			After that, I got it. And it was
like three months of corrections.
		
00:29:00 --> 00:29:03
			I did it in Princeton. And that
was that game over?
		
00:29:06 --> 00:29:07
			What was he saying?
		
00:29:09 --> 00:29:14
			It's mal saba. Number one, the
Khalifa makes a pronouncement and
		
00:29:14 --> 00:29:17
			a law it's more to answer the
transmission of it it's more to
		
00:29:17 --> 00:29:19
			water right? When a Khalifa
		
00:29:21 --> 00:29:23
			gives an edict
		
00:29:24 --> 00:29:28
			the whole nation knows it. So the
transmission is so clear, and it
		
00:29:28 --> 00:29:33
			has upon it the amount of the
Sahaba that's why when the five
		
00:29:33 --> 00:29:37
			hola for a Russia Deen when they
make a statement or a policy
		
00:29:38 --> 00:29:40
			government for their governments
		
00:29:41 --> 00:29:46
			or a fatwah it's law for us,
because upon it is a GEMA Sahaba.
		
00:29:46 --> 00:29:50
			We cannot do McAnuff of that
email. Go we don't do Mikhailova
		
00:29:50 --> 00:29:52
			on that drama. If you do,
		
00:29:53 --> 00:29:58
			then that's up to you. That's your
issue. But as soon as we don't do
		
00:29:58 --> 00:29:59
			Mikado, COVID Masaba
		
00:30:01 --> 00:30:03
			Okay, so that's the first
interpretation of contemplado
		
00:30:03 --> 00:30:06
			omits an aqua digital illness.
What's the second?
		
00:30:07 --> 00:30:13
			Oma of a second meaning of quantum
chromatin? Okay, Jacqueline Ness.
		
00:30:14 --> 00:30:19
			Quantum fillo Hilma. fooled.
Claire. Oh my goodness, you were
		
00:30:19 --> 00:30:25
			the best of people in Allah's Book
of Destiny Allahumma foods, the
		
00:30:25 --> 00:30:29
			Preserved Tablet, you were the
best of people to come out to, to
		
00:30:29 --> 00:30:30
			the
		
00:30:31 --> 00:30:34
			Nate best of nations to come out
to people. So that means at all
		
00:30:34 --> 00:30:39
			times, you are the best at all
times, not just in the past, even
		
00:30:39 --> 00:30:43
			in your worst time. The Muslims in
the worst time, you're still
		
00:30:43 --> 00:30:46
			better than everybody else. Why is
that? Not because of who you are,
		
00:30:46 --> 00:30:52
			but what you believe. Right? And
your worst case, you still believe
		
00:30:52 --> 00:30:55
			in Allah and His Prophet, at the
very least, right? You have your
		
00:30:55 --> 00:31:00
			right sound belief about Allah and
His messenger. So if you are your
		
00:31:00 --> 00:31:03
			behavior is the absolute worst
behavior. And the next person over
		
00:31:03 --> 00:31:06
			is an atheist and he has wonderful
behavior, he stops at all the
		
00:31:06 --> 00:31:08
			traffic lights, he doesn't litter
in the streets, he doesn't start
		
00:31:08 --> 00:31:11
			wars, he doesn't seal he doesn't
do all those things. But he
		
00:31:11 --> 00:31:14
			doesn't believe in a law. That's
like someone who puts together the
		
00:31:14 --> 00:31:18
			most perfect car. Right? And then
he takes the key and he throws it
		
00:31:18 --> 00:31:23
			off a cliff. What's the value of
the car now? Zero. versus another
		
00:31:23 --> 00:31:26
			guy. He's got the worst mosquito
in the world. He's got the worst
		
00:31:26 --> 00:31:29
			little car in the world. But he's
got the key. And he's got the
		
00:31:29 --> 00:31:31
			Guess which one do you which one
works?
		
00:31:32 --> 00:31:38
			Which one works? Right? You got a
Mercedes. But guess what the key I
		
00:31:38 --> 00:31:42
			don't believe in keys, though. The
key off the off the cliff. Another
		
00:31:42 --> 00:31:48
			one? It's a little beat up little
Ford Escort 9092.
		
00:31:50 --> 00:31:53
			But he's got the key. And he's got
the Guess which one? Can you
		
00:31:53 --> 00:31:55
			arrive at your destination with?
Yeah, it's not going to be
		
00:31:55 --> 00:31:59
			comfortable. Yes, it may break
down. But you will arrive at your
		
00:31:59 --> 00:32:02
			destination that Mercedes is
absolutely useless to you. And
		
00:32:02 --> 00:32:07
			that driver who says Here take
this. But no key is a criminal.
		
00:32:08 --> 00:32:11
			You're wasting this wonderful
these good deeds of yours is
		
00:32:11 --> 00:32:15
			wasted. Right now. Okay. That's
understanding of the power of
		
00:32:15 --> 00:32:18
			Arcada. So quantum higher or
omitted or collegiately. Nurse
		
00:32:19 --> 00:32:24
			means it can mean you always are
same way that ALLAH SubhanA which
		
00:32:24 --> 00:32:28
			Allah says what can Allah Who
afford Rahima it doesn't mean
		
00:32:28 --> 00:32:35
			Allah was forgiving, and merciful.
He always is. mean there's no
		
00:32:36 --> 00:32:40
			time where he wasn't. He always
was eternally in the past and
		
00:32:40 --> 00:32:44
			eternally in the future. So that's
the meaning of the second meaning
		
00:32:44 --> 00:32:48
			of quantum higher or omitted or
collegiate leanness, Oakridge
		
00:32:48 --> 00:32:52
			Atlanta's meaning men became
apparent to the people meaning
		
00:32:52 --> 00:32:57
			that the Muslim OMA is not an OMA
that's hidden, it's obvious. It's
		
00:32:57 --> 00:33:00
			manifest in front of everybody.
Now the truth, one of the
		
00:33:00 --> 00:33:04
			attributes of the truth that you
find constantly in Islamic
		
00:33:04 --> 00:33:10
			literature, is the concept of
being manifest to the people
		
00:33:10 --> 00:33:14
			manifest in the world manifest
upon the truth. Because if
		
00:33:14 --> 00:33:18
			something is the truth from ALLAH
SubhanA wa taala, he brings it
		
00:33:18 --> 00:33:22
			out. In the open, no one can deny
it, like Does anyone deny this,
		
00:33:22 --> 00:33:26
			the sun exists, then when deny
that the moon exists? So when
		
00:33:26 --> 00:33:31
			Allah brings the truth out, no one
can deny that there was a prophet
		
00:33:31 --> 00:33:34
			named Muhammad Sallallahu sallam,
no one can deny that. But you can
		
00:33:34 --> 00:33:38
			deny that there there was someone
named Abraham, because the history
		
00:33:38 --> 00:33:44
			is passed and the recording wasn't
made. So there's the historical
		
00:33:44 --> 00:33:49
			record. For pure from a purely
secular standpoint, we take it on
		
00:33:49 --> 00:33:53
			belief, of course, we believe in
the Quran, right? But someone
		
00:33:53 --> 00:33:56
			who's an atheist, someone who's
not outside of Islam, there's no
		
00:33:57 --> 00:34:01
			physical historical record, to
know that Abraham existed. So
		
00:34:02 --> 00:34:06
			Prophet Abraham, Abraham's
existence for us, Adam, Noah, all
		
00:34:06 --> 00:34:11
			these other prophets, even Moses
and Jesus got, probably, to a
		
00:34:11 --> 00:34:14
			lesser extent Jesus, and a lesser
extent Moses, but all the other
		
00:34:14 --> 00:34:18
			prophets. They only exist in our
world through the transmission of
		
00:34:18 --> 00:34:21
			the Quran. If you don't believe in
the Quran, you really have no
		
00:34:21 --> 00:34:25
			reason to believe in them, because
there's no actual historical
		
00:34:25 --> 00:34:25
			evidence.
		
00:34:27 --> 00:34:29
			Go to the Prophet Muhammad
Sallallahu sallam, you don't need
		
00:34:29 --> 00:34:33
			the Quran to know that he existed.
Allah has preserved his existence
		
00:34:33 --> 00:34:37
			on the earth through the Quran, go
through the religion but also
		
00:34:37 --> 00:34:43
			through secular history, secular
history, meaning non religious
		
00:34:43 --> 00:34:48
			history, just people, people
documented that Muhammad existed,
		
00:34:48 --> 00:34:50
			and he bought a religion called
Islam and this is what the
		
00:34:50 --> 00:34:52
			religion is, and this is what the
book is and this is how you
		
00:34:52 --> 00:34:54
			authenticate the book. And these
are how you authenticate his
		
00:34:54 --> 00:35:00
			words. So the prophets I send him
His manifest to the religions man
		
00:35:00 --> 00:35:04
			manifest on multiple grounds,
okay, on the ground of revelation
		
00:35:04 --> 00:35:07
			but also on the ground of pure
history. Okay, so
		
00:35:10 --> 00:35:15
			Oh Khadija the nurse means you are
is is is here magic is it's majaz
		
00:35:16 --> 00:35:18
			Oakwood eject means to come out of
something you're inside is
		
00:35:18 --> 00:35:21
			something to come out of it. So
what it means here, this is a
		
00:35:21 --> 00:35:25
			jazzy meaning jazzy meaning it's
metaphorical meaning. What it
		
00:35:25 --> 00:35:30
			means is that you are a people who
are manifest. Okay. And therefore
		
00:35:30 --> 00:35:36
			Islam on the Muslim is not a thing
to be hidden. Islam is not
		
00:35:36 --> 00:35:38
			something to be hidden, it's
something to be manifest. All
		
00:35:38 --> 00:35:43
			right out into the people out for
everybody to see. And the Prophet
		
00:35:43 --> 00:35:46
			peace be upon him at every turn,
where you have the option of
		
00:35:47 --> 00:35:48
			striving.
		
00:35:50 --> 00:35:55
			And then dealing having to deal
with people and hardships, or not
		
00:35:55 --> 00:35:58
			staying home and being pure in
yourself. The Prophet always said,
		
00:35:59 --> 00:36:03
			Go and serve, go and spread the
word, go and try to change the
		
00:36:03 --> 00:36:07
			situation and be patient with the
harms of people. The harms of
		
00:36:07 --> 00:36:10
			people does not mean they just
attacked you. The harms of people
		
00:36:10 --> 00:36:16
			could also mean that I don't have
time for my own personal, a bad,
		
00:36:17 --> 00:36:20
			it could mean that I don't have
time for my own personal
		
00:36:22 --> 00:36:26
			spirituality and devotion. You
have to strive for that. Right?
		
00:36:26 --> 00:36:29
			You got to struggle with that. But
it because it will take some time
		
00:36:29 --> 00:36:32
			away. And that's part of the
struggle, people pull you down
		
00:36:32 --> 00:36:36
			into things if you're dealing with
youth, for example. And then we
		
00:36:36 --> 00:36:39
			have our youth attic F coming
Friday for girls Saturday for
		
00:36:39 --> 00:36:41
			boys. If you have that youth attic
F.
		
00:36:43 --> 00:36:43
			Right.
		
00:36:46 --> 00:36:51
			You can't be mystical. You got you
got to deal with people, you have
		
00:36:51 --> 00:36:54
			to talk to them at the level that
they're at. They understand. You
		
00:36:54 --> 00:36:57
			can't say I'm in a hot, right.
		
00:36:58 --> 00:37:01
			So it's a hardship. It's
definitely a hardship because you
		
00:37:01 --> 00:37:05
			may be enjoying your spirituality
and your Eman and your Eva and
		
00:37:05 --> 00:37:08
			your thicket and all of these
wonderful things. You may be
		
00:37:08 --> 00:37:12
			enjoying all that. But when you're
dealing with youth, you can't you
		
00:37:12 --> 00:37:16
			have to talk to them at the level
that they understand. Right.
		
00:37:20 --> 00:37:24
			Okay, you have to so that means
what does that mean? That means I
		
00:37:24 --> 00:37:26
			have to be in touch with the
world. I got to know what's
		
00:37:26 --> 00:37:30
			happening in the NFL, I got to
always have in the NBA. I got to
		
00:37:30 --> 00:37:31
			know what's happening in
		
00:37:32 --> 00:37:36
			I have to have a clue what some of
these phrases mean, you know that
		
00:37:36 --> 00:37:39
			these kids always come up with
different phrases every day, I'm
		
00:37:39 --> 00:37:42
			going to be exposed to that stuff.
Say let's say no less all that
		
00:37:42 --> 00:37:45
			stuff. Haven't seen you in a hot
minute all that
		
00:37:47 --> 00:37:50
			you know these things that they
find it you know, that's their
		
00:37:50 --> 00:37:54
			slang, it's there was like five
slang words when I was growing up.
		
00:37:54 --> 00:37:55
			Right?
		
00:37:57 --> 00:38:00
			And they didn't change for a
decade. Now it's like there's a
		
00:38:00 --> 00:38:03
			new slang word every every five
minutes. That's not to say that
		
00:38:03 --> 00:38:06
			you're gonna be like that, but you
have to have a clue. Right? You
		
00:38:06 --> 00:38:09
			have to interact with these
people. Otherwise, what is the
		
00:38:09 --> 00:38:13
			point of the dough? What's your
point? When you're going to be
		
00:38:13 --> 00:38:18
			doing and being involved with any
group, you're gonna adapt a little
		
00:38:18 --> 00:38:24
			bit to their out of their way of
being? Okay. So you have to do
		
00:38:24 --> 00:38:27
			that. And that's going to take
away a little bit from your, from
		
00:38:27 --> 00:38:32
			you your other endeavors, your
personal devotions endeavors. So
		
00:38:33 --> 00:38:40
			quantum here by the meaning of
Kana always. Cana can mean always.
		
00:38:40 --> 00:38:44
			So the verse has two meanings. The
verse has the meaning of you were
		
00:38:44 --> 00:38:48
			the greatest of nations, meaning
every generation should look at
		
00:38:48 --> 00:38:49
			the ones previous to it.
		
00:38:51 --> 00:38:54
			Now we have to talk about
something there too. Does that
		
00:38:54 --> 00:38:59
			means that no nation no generation
will ever produce a meaning or an
		
00:38:59 --> 00:38:59
			understanding?
		
00:39:00 --> 00:39:02
			That's unique? No, it's not the
case actually.
		
00:39:04 --> 00:39:08
			Damage zoetrope mentioned that the
divine openings to people are Oh
		
00:39:08 --> 00:39:15
			are occurring forever. That means
I'm a festive in the year 2000. Or
		
00:39:15 --> 00:39:22
			let's say hingedly. Date 1440.
What are we 1442. Now, the Hijiri
		
00:39:22 --> 00:39:24
			date of today
		
00:39:25 --> 00:39:29
			can come can come with an
understanding that didn't exist
		
00:39:29 --> 00:39:34
			ever before. That's possible.
However, it will not contradict
		
00:39:34 --> 00:39:38
			what came before. That's the key.
It will not contradict it but he
		
00:39:38 --> 00:39:41
			can come up with an understanding
and see something that nobody else
		
00:39:41 --> 00:39:47
			saw before him. That's possible.
Right? But the difference is that
		
00:39:47 --> 00:39:52
			it will never be a contradiction
of the past. That's the difference
		
00:39:52 --> 00:39:54
			between some of these people like
		
00:39:55 --> 00:39:57
			that I mentioned here that you
should never listen to and you
		
00:39:57 --> 00:40:00
			should warn people from because He
is fooling over.
		
00:40:00 --> 00:40:04
			Even with his big beard and his
topi and sitting in the masjid and
		
00:40:04 --> 00:40:08
			sister brother, and that kind of
Islamic talk. All right
		
00:40:11 --> 00:40:15
			so that cut this guy is fooling
everybody should be ready
		
00:40:17 --> 00:40:20
			with that big beard. If you don't
believe he doesn't believe
		
00:40:20 --> 00:40:25
			Hellfire is eternal. It doesn't
believe the Christians. Jews, you
		
00:40:25 --> 00:40:27
			don't even have to be Muslim. You
just have to be good in your
		
00:40:27 --> 00:40:28
			context.
		
00:40:30 --> 00:40:34
			Why bother yourself with that?
Particular certainly long beard to
		
00:40:34 --> 00:40:38
			even my crew in the Maliki school,
beyond 1/5 line call us. And he
		
00:40:38 --> 00:40:41
			shaved the mustache on top of
that, right? Why are you burning
		
00:40:41 --> 00:40:44
			yourself with that image? Yeah,
because he wants to look
		
00:40:44 --> 00:40:45
			authoritative to people.
		
00:40:47 --> 00:40:50
			Caught by the liberal truck hmm,
all of the things the opinions
		
00:40:50 --> 00:40:54
			that you mentioned that he has,
yeah, I'll just copy paste
		
00:40:54 --> 00:40:57
			predictable. It's as if he's an
agent of some sort. Same like is a
		
00:40:57 --> 00:41:01
			pattern. You think that's the
hijab is not fun? You're gonna
		
00:41:01 --> 00:41:04
			most likely also lean towards
perennialism land all these other
		
00:41:04 --> 00:41:08
			things line up. It's all the same.
hijabs not fun perennialism
		
00:41:10 --> 00:41:13
			LG homosexual is not in the Quran.
What do you talk about? It's not
		
00:41:13 --> 00:41:16
			in the Quran. It's why was the
entire city destroyed? For what
		
00:41:16 --> 00:41:20
			reason? Right. Okay. Of
transgenders, they should get
		
00:41:20 --> 00:41:21
			married.
		
00:41:22 --> 00:41:26
			Right, we should we should be
accepting of that. Even this guy
		
00:41:26 --> 00:41:29
			is about to approve of Santa
Claus, which even as a joke in
		
00:41:29 --> 00:41:30
			their own
		
00:41:32 --> 00:41:34
			culture, right. So I mean,
		
00:41:37 --> 00:41:41
			if you if he was a guy that was
clean shaven and doesn't wear a
		
00:41:41 --> 00:41:44
			topi no one would listen to him
right that's why he's got to have
		
00:41:44 --> 00:41:48
			the Santa Claus so that he can go
and be listened to this this
		
00:41:48 --> 00:41:51
			massive beard and no mustache so
people think he's a Maulana that's
		
00:41:51 --> 00:41:53
			why so he got authority
		
00:41:54 --> 00:41:57
			something's up for this guy. Why
are you even debating the
		
00:41:57 --> 00:42:00
			Christians when you believe that
they can go to gender to I don't
		
00:42:00 --> 00:42:01
			even see the point.
		
00:42:02 --> 00:42:02
			All right.
		
00:42:04 --> 00:42:07
			Good thumbnail. They're really
nice. Also, like when you were
		
00:42:07 --> 00:42:11
			talking about the analogy of like,
people that are good people, but
		
00:42:11 --> 00:42:13
			they're not Muslims. I heard this
other analogy or it's like,
		
00:42:13 --> 00:42:17
			imagine you have someone who works
he's employed by UPS. He works for
		
00:42:17 --> 00:42:21
			UPS. And his job is like, you know
for eight hours just to do all
		
00:42:21 --> 00:42:24
			these packages and you know, load
all this stuff. But he goes into
		
00:42:24 --> 00:42:28
			the wrong factor. Yep. And he does
a lot of hard work right but the
		
00:42:28 --> 00:42:29
			he does it for FedEx.
		
00:42:30 --> 00:42:33
			He goes to UPS and says I did all
this hard work where's my waste?
		
00:42:33 --> 00:42:37
			Yeah UPS is gonna tell them we
don't care how much hard work you
		
00:42:37 --> 00:42:39
			did you did for the wrong company
yeah he's
		
00:42:40 --> 00:42:44
			not only gonna pay you're you're
you probably get sued to did was
		
00:42:44 --> 00:42:46
			your mic guns everyone heard that
good.
		
00:42:48 --> 00:42:52
			contemplado mutton are courageous
so encourage you to as much as you
		
00:42:52 --> 00:42:56
			are manifests upon the truth you
are manifests to people, like no
		
00:42:56 --> 00:42:58
			one in the world right now doesn't
know what a Muslim is right?
		
00:42:59 --> 00:43:02
			You are clearly apparent to
everybody.
		
00:43:05 --> 00:43:08
			If you're on Instagram, if you're
on Instagram and you want to see
		
00:43:08 --> 00:43:12
			the whole thing you could go on to
YouTube. stuffiness society we
		
00:43:12 --> 00:43:16
			stream tuesday wednesday and
thursday
		
00:43:17 --> 00:43:19
			Ramadan hours or two o'clock
		
00:43:20 --> 00:43:23
			we didn't get a really wholesome
call come before the what are the
		
00:43:23 --> 00:43:26
			comments center read it out? Yeah,
go ahead. You said said I want to
		
00:43:26 --> 00:43:28
			come check from Djibouti and
Solomon. He said Mohammed,
		
00:43:29 --> 00:43:33
			Mohammed Habib from the UK. Please
read this out. We are 1312 10 and
		
00:43:33 --> 00:43:36
			four years old. We listened with
her mama and papa in the car. Oh,
		
00:43:36 --> 00:43:41
			nice. Nice listening in England
with Mama and Papa. Nice by Mamma
		
00:43:41 --> 00:43:45
			Mia. That sounds like mashallah,
are they is this is like an
		
00:43:45 --> 00:43:49
			Italian family, Djibouti and so
that men ASA and Mohammed and
		
00:43:49 --> 00:43:54
			Habib from the UK. Alright,
they're there from age 13 down to
		
00:43:54 --> 00:44:01
			four, listening with Mama and Papa
in a car all the time. Thanks. And
		
00:44:01 --> 00:44:03
			then he had a question, I think
yes. What's the question from
		
00:44:03 --> 00:44:07
			Mamma Mia? Is your life in general
recorded on the tablet? Yes.
		
00:44:08 --> 00:44:14
			Everything is recorded on the
tablet. Now, here's the question.
		
00:44:15 --> 00:44:19
			That is a very good question by
this young man. What we can first
		
00:44:19 --> 00:44:22
			say for sure is where you're gonna
go Jana or not that is recorded,
		
00:44:22 --> 00:44:26
			right. But if the Prophet
sallallahu alayhi wa salam said
		
00:44:27 --> 00:44:30
			that the pen has stopped, has been
lifted.
		
00:44:32 --> 00:44:38
			And the ink is dried, is what the
Prophet said. So how could that
		
00:44:38 --> 00:44:41
			that means what's written on the
tablet is finite, right?
		
00:44:42 --> 00:44:47
			But we know life in Heaven and
* is infinite. It's not finite,
		
00:44:47 --> 00:44:53
			doesn't come to an end. So this
brother asked a very good question
		
00:44:53 --> 00:44:57
			on that. Because if it's infinite,
wouldn't depend have to write
		
00:44:57 --> 00:44:57
			infinitely.
		
00:44:59 --> 00:44:59
			Okay, so
		
00:45:00 --> 00:45:04
			We must say then that allow alum
about what happens in Jannah. But
		
00:45:04 --> 00:45:08
			definitely we know that whether or
not the person goes to Jana that's
		
00:45:08 --> 00:45:09
			written
		
00:45:10 --> 00:45:13
			and whether or not there is any
need to write any more because
		
00:45:13 --> 00:45:19
			there's no he said he served me
there is no hisab means the
		
00:45:19 --> 00:45:21
			accountability. There's no
accountability anymore.
		
00:45:23 --> 00:45:26
			So there's no need to document
your deeds anymore. That's number
		
00:45:26 --> 00:45:30
			one. Number two, there's no
calamities anymore. * is all
		
00:45:30 --> 00:45:34
			calamities a no no goodness.
Paradise is all goodness a no
		
00:45:34 --> 00:45:35
			cannot calamities.
		
00:45:36 --> 00:45:40
			So it's a very good question. This
young man asks
		
00:45:43 --> 00:45:44
			Mamma Mia
		
00:45:45 --> 00:45:48
			that's the name of his account.
Probably his mom's account our
		
00:45:48 --> 00:45:52
			makes me want to eat Italian food
right now. While we're fasting
		
00:45:52 --> 00:45:55
			five kids. Yep. was sitting around
		
00:45:56 --> 00:46:00
			with Mama and Papa. Right and
maybe some pasta and some Italian
		
00:46:00 --> 00:46:04
			food with with a name like that.
Right.
		
00:46:07 --> 00:46:11
			Could wouldn't wouldn't mind some
penne pasta right now with you
		
00:46:11 --> 00:46:14
			know the orange vodka sauce. It's
not vodka. It's called vodka
		
00:46:14 --> 00:46:21
			sauce. And thin slice pizza. You
know, the thin slice not sloppy,
		
00:46:21 --> 00:46:28
			no thin and crispy slice with a
cup of s with coke with ice next
		
00:46:28 --> 00:46:28
			to it.
		
00:46:30 --> 00:46:35
			Next trip to New York. We go to
those really good pizzerias in New
		
00:46:35 --> 00:46:41
			York. Brooklyn, right. And in
Jersey, Connecticut. Connecticut's
		
00:46:41 --> 00:46:43
			even almost a better than jersey,
right, but
		
00:46:45 --> 00:46:48
			Jersey, New York, Connecticut,
when you go into the regular
		
00:46:48 --> 00:46:52
			pizzerias, the regular ones, you
got to look right away if it's the
		
00:46:52 --> 00:46:56
			decor from the 70s That's the
first good sign. Like they then
		
00:46:56 --> 00:47:00
			the guy rented the place for two
years ago never even changed the
		
00:47:00 --> 00:47:03
			decor ones. Number two, he didn't
have a clue. He doesn't have a
		
00:47:03 --> 00:47:07
			clue. Yeah, he doesn't need to his
product is so good. Number two,
		
00:47:07 --> 00:47:11
			there has to be one, two or three
types of options. Number one
		
00:47:14 --> 00:47:14
			the fact that
		
00:47:15 --> 00:47:21
			to the skinny guy, or both of
them, right. Really, really skinny
		
00:47:21 --> 00:47:24
			like so skinny his metabolism is
through the roof. The other is his
		
00:47:24 --> 00:47:28
			like his brother, his cousin no
metabolism at all. Right? They
		
00:47:28 --> 00:47:30
			have to be like that. Number
three,
		
00:47:31 --> 00:47:35
			the Ameri on Luigi style. Number
three, they have to be rude. And
		
00:47:35 --> 00:47:38
			the outset on the outset, what do
you want know? If you go into
		
00:47:38 --> 00:47:42
			pizzeria and you get customer
service be worried. Be very walk
		
00:47:42 --> 00:47:45
			right out the door. Same thing
when I go to a DC restaurant. If I
		
00:47:45 --> 00:47:48
			get customer service. I feel
uneasy, right?
		
00:47:50 --> 00:47:53
			If I feel like Oh, hold on a
second, this person has a clue
		
00:47:53 --> 00:47:56
			about marketing and stuff. Now
this is fake. It feels fake. Yeah,
		
00:47:56 --> 00:48:01
			this is fake. I'm leaving right
now. Right away. Okay, now that
		
00:48:01 --> 00:48:03
			these Italian guys if you keep
going they become your friends.
		
00:48:03 --> 00:48:06
			But at the beginning is what you
want. It's like you did something
		
00:48:06 --> 00:48:12
			wrong. Right? So that's that's the
SEC now if there is there's
		
00:48:12 --> 00:48:16
			probably going to be like the
Virgin Mary somewhere picture of
		
00:48:16 --> 00:48:19
			Jesus somewhere. Then you know,
you're, you're in terms of that
		
00:48:19 --> 00:48:22
			pizzeria. You're in good hands if
they're soccer, that's extra. But
		
00:48:22 --> 00:48:27
			that's the classic pizzeria in New
York, New Jersey and Connecticut.
		
00:48:28 --> 00:48:31
			Where are the Italians went
usually Sicilians are in this
		
00:48:31 --> 00:48:32
			business.
		
00:48:33 --> 00:48:37
			Let's get back to the Tafseer
because that food talk, that food
		
00:48:37 --> 00:48:38
			talk was good.
		
00:48:40 --> 00:48:44
			contemplado mutton or collegiately
Nursey. So courageous Obrist that
		
00:48:44 --> 00:48:50
			meaning okay, we'll bring that
manifest out and about to the
		
00:48:50 --> 00:48:54
			people. But there's a second
meaning leanness. What's the
		
00:48:54 --> 00:48:59
			second meaninglessness Liquidmetal
fondness for the service of people
		
00:48:59 --> 00:49:03
			meaning for the benefit of people.
Okay.
		
00:49:05 --> 00:49:07
			There's another family here
watching zada as Joe Hudy watching
		
00:49:07 --> 00:49:11
			with her daughters, Miriam and
Nabila. So, you know, tell me what
		
00:49:11 --> 00:49:17
			states you guys I'm curious what
states people are from. But now to
		
00:49:17 --> 00:49:23
			the second meaning is new one
manifest. So if people are
		
00:49:23 --> 00:49:26
			searching, they shouldn't have to
go far you know for sure in this
		
00:49:26 --> 00:49:29
			world that we live in with all
these billions of people. The
		
00:49:29 --> 00:49:32
			Muslims have done well in
producing in repopulating, you
		
00:49:32 --> 00:49:39
			know, their OMA and spreading out.
Nobody really truly has an issue.
		
00:49:40 --> 00:49:45
			Discovering Islam, right, it's out
in your face. Everywhere in the
		
00:49:45 --> 00:49:50
			news, it's there. Okay. In any
bookstore, it's going to be there
		
00:49:50 --> 00:49:55
			in any online it's all over the
place. You know, cutting Benzema
		
00:49:55 --> 00:49:55
			is now like,
		
00:49:57 --> 00:49:59
			the men's like may Tober fully
		
00:50:00 --> 00:50:04
			He removed all the nonsense from
his Instagram. Can even Benzema.
		
00:50:05 --> 00:50:09
			He is McDuck enough. I'm telling
you, he's a McDuffie. All his
		
00:50:09 --> 00:50:10
			Instagram is deemed right now.
		
00:50:11 --> 00:50:15
			Go to his open up his Instagram
and share the screen. Right. His
		
00:50:15 --> 00:50:18
			whole Instagram is Dean Korean
Benzema. Do you know that cream
		
00:50:18 --> 00:50:20
			Benzema is probably has a bigger
following than Lebron James.
		
00:50:21 --> 00:50:22
			Right.
		
00:50:23 --> 00:50:25
			And he's not even the number one
soccer player like in the world.
		
00:50:26 --> 00:50:30
			And he's got more well known.
Look, he's doing he look at this
		
00:50:30 --> 00:50:31
			share the page.
		
00:50:32 --> 00:50:37
			Now as a JAMA, as the son of his
half is out of showing you skip,
		
00:50:37 --> 00:50:42
			skip that page, but you go to the
next pages, it's the I go to those
		
00:50:42 --> 00:50:42
			pages.
		
00:50:43 --> 00:50:47
			It's all he's playing in Saudi,
and he's mattina.
		
00:50:51 --> 00:50:55
			He doesn't give a hoot what anyone
thinks anymore and the French have
		
00:50:55 --> 00:50:56
			disowned him and he couldn't care
less.
		
00:50:59 --> 00:51:02
			And before that, he was a player
like everyone else, like, see,
		
00:51:02 --> 00:51:06
			everything's deleted. He's got
hijama pictures. Yeah.
		
00:51:07 --> 00:51:12
			hijama fully dressed. No bense
none of these girls notice these
		
00:51:12 --> 00:51:15
			clubs that he used to be part of.
Right.
		
00:51:16 --> 00:51:20
			Okay, the other one the other day
he had the event and he had him
		
00:51:20 --> 00:51:25
			prank picture of him. And look at
his he's got 11 75 million
		
00:51:25 --> 00:51:29
			followers. Right and he deleted
all his other nonsense, go to the
		
00:51:29 --> 00:51:31
			reels, click on reels,
		
00:51:33 --> 00:51:34
			some posts
		
00:51:35 --> 00:51:39
			so nobody needs to search out
Islam. Islam is coming to you is
		
00:51:39 --> 00:51:40
			knocking on your door.
		
00:51:41 --> 00:51:43
			People say if
		
00:51:46 --> 00:51:48
			it's the truth, where is it?
What's right there. It's right in
		
00:51:48 --> 00:51:49
			front of you. Alright.
		
00:51:51 --> 00:51:54
			Let's talk about the second
meaning. Lynas, the lamb here,
		
00:51:56 --> 00:51:59
			Likud mountainous? Does that mean
we go and ask them? What would
		
00:51:59 --> 00:52:02
			serve we serve people? Does that
mean by saying hey, what would you
		
00:52:02 --> 00:52:05
			like? What can I do for you? No,
that's not the service we're
		
00:52:05 --> 00:52:07
			talking about. We're not talking
about like the service industry.
		
00:52:07 --> 00:52:09
			We're talking about what you bring
		
00:52:10 --> 00:52:12
			is for the benefit of people.
		
00:52:13 --> 00:52:16
			What you bring, have a
clarification of our origins as
		
00:52:16 --> 00:52:19
			human beings, our destination
		
00:52:20 --> 00:52:23
			after death, these big questions,
existential questions, they call
		
00:52:23 --> 00:52:28
			them our purpose of life. This is
the number one reason for number
		
00:52:28 --> 00:52:31
			one cause of death amongst the
elderly is grief. And the number
		
00:52:31 --> 00:52:33
			one cause of grief is lack of
purpose,
		
00:52:34 --> 00:52:35
			purpose of life.
		
00:52:37 --> 00:52:43
			All these major questions? What do
we do with criminals? These are
		
00:52:43 --> 00:52:47
			benefits to people we have a clear
cut answer, just go to any person
		
00:52:47 --> 00:52:50
			who was not a Muslim, fast forward
to the time that they're Muslim.
		
00:52:50 --> 00:52:52
			See if their life is ordered,
orderly, and I love to do it the
		
00:52:52 --> 00:52:58
			comparison? Have you got a family
of let's say, two brothers 100.
		
00:52:58 --> 00:52:58
			Islam one did it.
		
00:52:59 --> 00:53:02
			Or let's say 100 Islam and three
didn't?
		
00:53:03 --> 00:53:07
			Let's fast, don't look at them in
the first year, second year, fast
		
00:53:07 --> 00:53:11
			forward to 20 years. See what kind
of life they're living. See which
		
00:53:11 --> 00:53:14
			one of them is going to have an
offspring and their their name is
		
00:53:14 --> 00:53:15
			going to continue on.
		
00:53:17 --> 00:53:23
			Right? See which which one has
what is it that situations like
		
00:53:23 --> 00:53:26
			what are the divorce situations
like very, very rarely will you
		
00:53:26 --> 00:53:30
			find the kid who became Muslim,
his life went downhill. And those
		
00:53:30 --> 00:53:35
			who didn't become Muslim in our
living? Well, there was a man who
		
00:53:36 --> 00:53:40
			a grandfather, who sets his
grandson 20 years after the kid
		
00:53:40 --> 00:53:43
			became Muslim. And now he has a
family and everything. He said,
		
00:53:43 --> 00:53:48
			You know, I was against this in
the beginning. But now I'm looking
		
00:53:48 --> 00:53:54
			at all your siblings, and all your
cousins, they're all a mess. And
		
00:53:54 --> 00:53:56
			you're the only one that's got it.
Right? Right.
		
00:53:58 --> 00:54:02
			What's the unifying factor? It's a
slump. Because you can't say one
		
00:54:02 --> 00:54:06
			for one, one for one. It's not
enough. You never know you may be.
		
00:54:08 --> 00:54:12
			That's a one off case. But one use
that two to three Muslims and
		
00:54:12 --> 00:54:16
			three, four not Muslim. That's a
better comparison. And then on a
		
00:54:16 --> 00:54:19
			larger scale, it continues even
Steven Naismith, you know, the
		
00:54:19 --> 00:54:22
			ESPN broadcaster, he said, I love
it when a Muslim moves into the
		
00:54:22 --> 00:54:26
			neighborhood. Yeah. He said,
There's not be no funny business.
		
00:54:26 --> 00:54:27
			They're going to take care of
their house, they're going to pay
		
00:54:27 --> 00:54:29
			their bills, they're going to go
to work, they're going to come
		
00:54:29 --> 00:54:33
			home is not going to be loud isn't
going to be nonsense. And he said
		
00:54:33 --> 00:54:36
			they have discipline they pray
five times a day and they study
		
00:54:36 --> 00:54:38
			fushia Arabic. That's what he
		
00:54:39 --> 00:54:44
			was trying to say first I said
future Arabic, right. I mean,
		
00:54:44 --> 00:54:45
			that's
		
00:54:46 --> 00:54:51
			a guy doesn't drink, doesn't
fornicator and prays five times a
		
00:54:51 --> 00:54:55
			day. You didn't achieve anything
in Islam to us in our world. In
		
00:54:55 --> 00:54:59
			the in the life of massage, you
achieve nothing but for them to
		
00:55:00 --> 00:55:05
			In comparison, that's a humongous
achievement. You wait, you never
		
00:55:05 --> 00:55:08
			drink. You never go in for an
account and you know who all your
		
00:55:08 --> 00:55:09
			kids are? Right?
		
00:55:11 --> 00:55:15
			All that and you don't have STDs
and stuff. And and you don't have
		
00:55:15 --> 00:55:18
			10 Credit cards piling up all
interest debt
		
00:55:19 --> 00:55:24
			and you pray to God five times a
day. That is a humongous big deal
		
00:55:24 --> 00:55:29
			for them. The Stephen A Smith
right, talking about this. And for
		
00:55:29 --> 00:55:34
			us. You even if it would you do,
go to a masjid and say this is
		
00:55:34 --> 00:55:37
			stand up at the mercy of the
podium. I'm talking here with a
		
00:55:37 --> 00:55:42
			brother who prays five times a day
and he doesn't drink and he does a
		
00:55:42 --> 00:55:45
			fornicator committed adultery and
he knows who all his kids are.
		
00:55:45 --> 00:55:49
			What he didn't do anything. Savant
Allah, that's not an achievement
		
00:55:49 --> 00:55:54
			for us. But because the bar is set
so high that it's like, easy to
		
00:55:54 --> 00:55:59
			achieve Subhanallah that's a big
deal. Telling you basic following
		
00:55:59 --> 00:56:02
			the basics of Islam is a big deal
in the context we're living in
		
00:56:02 --> 00:56:05
			today. It's not a big deal when
you compare yourself to the
		
00:56:05 --> 00:56:07
			Companions, of course, or your
companion if you compare yourself
		
00:56:07 --> 00:56:09
			to some of the scholars of our OMA
		
00:56:10 --> 00:56:14
			but it's a big deal. So how could
it get leanness to benefit the
		
00:56:14 --> 00:56:18
			people? That's your job, that's
your role, you have to bring them
		
00:56:18 --> 00:56:22
			this truth. You got to explain it
to them. And the best way is to
		
00:56:22 --> 00:56:26
			live it to live this religion in
the presence of these people.
		
00:56:28 --> 00:56:31
			I'm telling you, we're doing
something at the soup kitchen that
		
00:56:32 --> 00:56:36
			I don't see. We are lucky to have
this opportunity to be surrounded
		
00:56:36 --> 00:56:43
			by non Muslims who really don't
have an agenda against us. Except
		
00:56:43 --> 00:56:46
			maybe they're very hardcore
Catholic. So they've inherited
		
00:56:46 --> 00:56:50
			that hatred from the Spaniards.
Okay, that's the Spaniards hate
		
00:56:50 --> 00:56:52
			Islam as much as the French.
		
00:56:54 --> 00:56:54
			Alright,
		
00:56:55 --> 00:56:57
			both of them are our
		
00:57:00 --> 00:57:05
			Crusaders, the Crusaders came from
one in Spain, against Andalus. And
		
00:57:05 --> 00:57:06
			the French went east
		
00:57:07 --> 00:57:11
			with some British and some German,
but mainly, the Crusaders were
		
00:57:11 --> 00:57:12
			French.
		
00:57:13 --> 00:57:19
			And that's why a Frankie is the
word for a foreigner. It's word
		
00:57:19 --> 00:57:23
			for a foreigner. It means a French
person. Okay, a franc.
		
00:57:25 --> 00:57:28
			And that's why all these Christian
Arabs in Lebanon, they have these
		
00:57:28 --> 00:57:30
			French names. They're probably
leftovers from the Crusaders.
		
00:57:32 --> 00:57:37
			And so they hate Islam so much. So
that may have come some of that,
		
00:57:37 --> 00:57:40
			but mostly not. Mostly not.
		
00:57:41 --> 00:57:46
			Mostly not. Okay. So we're around,
we're here in the middle of all
		
00:57:46 --> 00:57:50
			these people who are not Muslim,
and we get to, and we have an
		
00:57:50 --> 00:57:54
			advantage over them to, we have an
economic advantage over them, we
		
00:57:54 --> 00:57:57
			have a social advantage over them,
we can now show that we're going
		
00:57:57 --> 00:58:01
			to use this advantage to help them
and not suck anything out of it.
		
00:58:01 --> 00:58:02
			Like we don't want $1 from them.
		
00:58:03 --> 00:58:05
			I'm telling you one of the things
we got to get to the
		
00:58:07 --> 00:58:10
			ESL classes here. Gotta be
teaching English gotta be helping
		
00:58:10 --> 00:58:13
			the kids with these kids don't do
well in school. Because when he
		
00:58:13 --> 00:58:15
			comes home and says, Mom, I don't
know what the I don't understand
		
00:58:15 --> 00:58:19
			this book. I don't understand
this. This homework, she can't
		
00:58:19 --> 00:58:23
			help them. She doesn't speak
English. So the kid barely scrubs
		
00:58:23 --> 00:58:24
			by in school.
		
00:58:25 --> 00:58:29
			It's just going to take time, and
it's going to take us to hire a
		
00:58:30 --> 00:58:33
			full time director someday.
		
00:58:34 --> 00:58:38
			But we're not going to get a
director through just raise the
		
00:58:38 --> 00:58:42
			funds and pay him no, we're gonna
use the funds to build an asset
		
00:58:43 --> 00:58:46
			that will then produce Footloose
for a director.
		
00:58:47 --> 00:58:48
			Isn't that make more sense?
		
00:58:50 --> 00:58:51
			So it's good, man.
		
00:58:53 --> 00:58:54
			You gotta be out there for people.
		
00:58:56 --> 00:58:56
			Good.
		
00:58:58 --> 00:59:02
			So how can I would love to
volunteer as a tutor? If you're
		
00:59:02 --> 00:59:08
			serious and 100% serious and you
can commit a certain schedule you
		
00:59:08 --> 00:59:10
			got you can come all right.
		
00:59:11 --> 00:59:15
			Come today if you can't contact
us, all right.
		
00:59:17 --> 00:59:20
			And and and if you're committed,
we can make it happen.
		
00:59:22 --> 00:59:25
			And we can even give you a stipend
to for your guests and just little
		
00:59:25 --> 00:59:28
			thing to put in your pocket as
well because I believe in that you
		
00:59:28 --> 00:59:32
			can't just suck from volunteers
either. It's not good. Zahara.
		
00:59:32 --> 00:59:37
			Johari is saying there is now a
movement amongst the Spaniards and
		
00:59:37 --> 00:59:41
			themselves in Seville and Granada
to come coming back into Islam.
		
00:59:42 --> 00:59:45
			So we hope that's what we hope.
		
00:59:46 --> 00:59:50
			So Sadiq Khan. Oh, you're here.
She's actually here doing
		
00:59:51 --> 00:59:58
			bringing some supplies. Right. So
if you're serious, then yes, we'll
		
00:59:58 --> 00:59:59
			we'll make a program and
		
01:00:00 --> 01:00:04
			And it'll be like a certain day of
the week. And then first come
		
01:00:04 --> 01:00:07
			first serve. Maybe one or two kids
have to book and schedule and then
		
01:00:07 --> 01:00:11
			you can sit with them and build
and it's better to sit with one or
		
01:00:11 --> 01:00:14
			two, three kids. Okay?
		
01:00:15 --> 01:00:19
			than to sit with random kids every
time and you hone in and maybe
		
01:00:19 --> 01:00:23
			even some of the tenants kids,
good tenants
		
01:00:30 --> 01:00:31
			Okay,
		
01:00:32 --> 01:00:35
			so this meaning of Linares is so
important
		
01:00:39 --> 01:00:41
			now, let's contrast that with the
juice
		
01:00:44 --> 01:00:46
			is anything ever about anyone but
themselves?
		
01:00:48 --> 01:00:50
			When they speak, like,
		
01:00:51 --> 01:00:54
			why aren't you serving? And why is
everyone who got to serve you? Why
		
01:00:54 --> 01:00:58
			is every all the attention has to
come to you? Either you're the
		
01:00:58 --> 01:01:00
			most superior the chosen people,
or you're the victim.
		
01:01:02 --> 01:01:08
			This is both of them are terrible
victimology. Okay. There are
		
01:01:08 --> 01:01:12
			victims at all times every
narrated narrative with them all
		
01:01:12 --> 01:01:16
			taught and I'm just generalizing.
But you all know this is true,
		
01:01:16 --> 01:01:20
			right? The Jewish narrative is one
of the the eternal victim
		
01:01:21 --> 01:01:24
			everyone's out to get us because
they're jealous of us. Because
		
01:01:24 --> 01:01:25
			we're so superior
		
01:01:27 --> 01:01:29
			if you're so superior, why can't
you defend yourself
		
01:01:30 --> 01:01:32
			in a way that is honorable?
		
01:01:33 --> 01:01:37
			Like everybody else, an honorable
defense that people could say yes,
		
01:01:37 --> 01:01:41
			they defended themselves respect
them. They were noble in there do
		
01:01:41 --> 01:01:44
			it know when you defend it when
you do have a chance to defend
		
01:01:44 --> 01:01:45
			yourself you genocide
		
01:01:47 --> 01:01:50
			where was a time that you had a
measured battle? A measured war?
		
01:01:51 --> 01:01:55
			Right? Where okay, we defeat you
and that's it. And that's law now,
		
01:01:55 --> 01:01:59
			now that you're defeated, we can
move on with life No, no has to be
		
01:01:59 --> 01:02:04
			complete absolute war, absolute
destruction. And what is up with
		
01:02:04 --> 01:02:08
			everything constantly is about
your superiority. It's you, you
		
01:02:08 --> 01:02:10
			you this such a.
		
01:02:12 --> 01:02:16
			Candace Owens just took on a rabbi
about this.
		
01:02:17 --> 01:02:20
			Candice Owens. She's like the
proof that the daily wire is
		
01:02:20 --> 01:02:24
			Christian owned. Because Ben
Shapiro, if he had owned it would
		
01:02:24 --> 01:02:28
			have fired her a long time ago. He
can't stand her anymore. Good. I'm
		
01:02:28 --> 01:02:33
			glad to see that. Our OMA is look
at what Allah describes our idea
		
01:02:33 --> 01:02:38
			with number one, the idea is with
Dahveed just that alone, but
		
01:02:38 --> 01:02:44
			number two, it's for the service
of people go for the hidden of
		
01:02:44 --> 01:02:49
			people by bringing this Deen to
them. If an army goes out, seeking
		
01:02:49 --> 01:02:55
			simply to gain the bounty and the
the spoils of war.
		
01:02:56 --> 01:02:57
			It's not jihad.
		
01:02:58 --> 01:03:02
			Jihad is the profit defined it
leads Hakuna Kadima to Allah heal
		
01:03:02 --> 01:03:06
			Alia so that the word of Allah is
Most High, so that the people can
		
01:03:06 --> 01:03:10
			benefit from the religion of Allah
and Allah can be pleased that you
		
01:03:10 --> 01:03:13
			went out there. Alright, and
spread this word.
		
01:03:16 --> 01:03:18
			Keep your money to your for
yourselves. Keep it all for
		
01:03:18 --> 01:03:19
			yourselves.
		
01:03:21 --> 01:03:21
			Okay
		
01:03:28 --> 01:03:31
			tap mode, now three things are
mentioned.
		
01:03:33 --> 01:03:38
			Then they're mentioned in the
order of what's most apparent, but
		
01:03:38 --> 01:03:40
			not the order of how they actually
happen.
		
01:03:42 --> 01:03:45
			Okay, so it's in reverse order of
how they actually happen, but it's
		
01:03:45 --> 01:03:49
			in the order of the apparent and
I'll give you an example. When you
		
01:03:49 --> 01:03:50
			see a tree.
		
01:03:52 --> 01:03:56
			In most cases, when you see a
tree, what do you see? You see the
		
01:03:56 --> 01:04:00
			leaves of the tree right? You see
the branches and the leaves. Then
		
01:04:00 --> 01:04:05
			you see the trunk and you never
see the roots? Correct. So ALLAH
		
01:04:05 --> 01:04:08
			SubhanA wa Tada says, To muda
would have been model for it's ON
		
01:04:08 --> 01:04:11
			HOLD ON Makoto told me Nunavut
Allah, you command the right you
		
01:04:11 --> 01:04:13
			forbid the wrong and you believe
in Allah.
		
01:04:14 --> 01:04:18
			The belief is the roots. The
forbidding the wrong is the trunk.
		
01:04:18 --> 01:04:22
			And the good that comes out of
that are the branches. But from
		
01:04:22 --> 01:04:26
			afar, what do you see most? You
see,
		
01:04:28 --> 01:04:33
			the last thing to emerge is the
most visible and is the most
		
01:04:33 --> 01:04:35
			beautiful of all things because I
don't see your heart.
		
01:04:37 --> 01:04:41
			When people don't see our hearts,
I can worship here all day and all
		
01:04:41 --> 01:04:41
			night.
		
01:04:44 --> 01:04:48
			And I can go out in the street and
people just see a body. That's it.
		
01:04:48 --> 01:04:53
			I can have in my heart, all sorts
of lights descending upon my
		
01:04:53 --> 01:04:53
			heart,
		
01:04:54 --> 01:04:57
			and melodica surrounding me and I
step outside
		
01:04:59 --> 01:05:00
			and nobody sees any
		
01:05:00 --> 01:05:03
			thing accepts a body, flesh and
blood. Right? That's all they see.
		
01:05:05 --> 01:05:08
			So people don't see your heart. So
if
		
01:05:09 --> 01:05:14
			it needs to be, we want to, if
what's inside is true. It has to
		
01:05:14 --> 01:05:19
			spill outside. If if it's if I'm
if I'm truthful, okay, let me take
		
01:05:19 --> 01:05:22
			a bottle here, if I'm truthful
that there's water in this bottle,
		
01:05:22 --> 01:05:25
			and not vinegar, and the kids are
both clear, right?
		
01:05:26 --> 01:05:29
			Then when I pour it, and you taste
it, you should taste water.
		
01:05:30 --> 01:05:33
			If I'm lying, then nothing should
come out, or vinegar should come
		
01:05:33 --> 01:05:37
			out. If I have an opaque cup is a
better example. I don't have an
		
01:05:37 --> 01:05:41
			opaque cup with me. And I tell you
guys, there's water in here. If
		
01:05:41 --> 01:05:45
			I'm truthful, that when I turn it,
it should come out. The turning is
		
01:05:45 --> 01:05:49
			the interaction with people. If
truly your heart is so good, and
		
01:05:49 --> 01:05:52
			you worshipped Allah, and it's
Ramadan, and all these Anwar come
		
01:05:52 --> 01:05:55
			down in Medina, acres surrounding
you, if that's the truth, then
		
01:05:55 --> 01:05:58
			when I interact with you something
that should happen to me, I should
		
01:05:58 --> 01:06:00
			feel good about this interaction.
I should benefit from this
		
01:06:00 --> 01:06:04
			interaction. But if the
interaction is you sucking me dry,
		
01:06:04 --> 01:06:09
			and taking advantage of me, then
you're a liar. There was no light
		
01:06:09 --> 01:06:12
			in your heart and no Eman or no
nothing. Right, there's darkness.
		
01:06:13 --> 01:06:14
			So
		
01:06:15 --> 01:06:21
			commanding, right, comes last. But
it's mentioned first because it's
		
01:06:21 --> 01:06:26
			most apparent. That's the reason
for bidding wrong has to come
		
01:06:26 --> 01:06:31
			before that. And what's our proof
for that is that if you're
		
01:06:31 --> 01:06:35
			somebody who has no discipline to
stop yourself from doing Grog,
		
01:06:35 --> 01:06:39
			then when you do good and you
succeed, naturally, you will take
		
01:06:39 --> 01:06:41
			advantage of the people, you will
abuse your success.
		
01:06:43 --> 01:06:47
			There is no person who could not
stop himself from committing sins,
		
01:06:47 --> 01:06:51
			you have to control yourself. And
when you can control yourself, you
		
01:06:51 --> 01:06:53
			can control other you can guide
other people to control
		
01:06:53 --> 01:06:57
			themselves. Alright, forbidding
wrong here. It takes a lot of
		
01:06:57 --> 01:07:02
			faith to any one of us could sit
around and tell everyone to do
		
01:07:02 --> 01:07:06
			good deeds. That's not a problem.
What is a problem
		
01:07:07 --> 01:07:11
			is telling people what not to do.
Telling people this is haram. This
		
01:07:11 --> 01:07:15
			is heresy. This is bad. That's
where people take offense to it.
		
01:07:16 --> 01:07:20
			Number one, they don't like it,
they find it negative. They may be
		
01:07:20 --> 01:07:24
			the the people who commit those
offenses. And I try to always
		
01:07:24 --> 01:07:25
			soften this by saying
		
01:07:26 --> 01:07:32
			when we are when we're studying,
we have to preach what we're
		
01:07:32 --> 01:07:37
			talking about. We have to we have
no choice. We are even taught even
		
01:07:37 --> 01:07:40
			if you don't practice it because
you're weak. You have to preach
		
01:07:40 --> 01:07:43
			it. If you preach only what you
practice
		
01:07:44 --> 01:07:47
			shaytaan will be very happy. This
is hustle and bustle he said this
		
01:07:47 --> 01:07:50
			and who's the best preacher of his
era, hustle and bustle even say da
		
01:07:50 --> 01:07:56
			Isha used to say I want to sit and
listen to the young man who speaks
		
01:07:56 --> 01:07:59
			like like, with the words of
Prophets. He guides with the
		
01:07:59 --> 01:08:04
			guidance of prophets hasenhuttl
bustling, I Isha said this about
		
01:08:04 --> 01:08:07
			him. And she was critical to she
was not someone who was just
		
01:08:07 --> 01:08:10
			saying nice words to everybody
said I shut up. If she had a
		
01:08:10 --> 01:08:15
			criticism she had, she'd say it.
Okay. She's the one who said, Who
		
01:08:15 --> 01:08:18
			is this young man who guides with
the guidance of prophets.
		
01:08:20 --> 01:08:22
			So Hudson had busted, he knows
about Dow better than anybody
		
01:08:22 --> 01:08:23
			else.
		
01:08:24 --> 01:08:27
			Because he was preaching to all
these young Tabin, who had never
		
01:08:27 --> 01:08:30
			met the Prophet, the sahaba. And
he had met many Sahaba.
		
01:08:31 --> 01:08:36
			So he's, he's the one who said, if
you if you make a decision to
		
01:08:36 --> 01:08:41
			preach to the people, only what
you manage to practice shades on
		
01:08:41 --> 01:08:44
			will be very happy. That means
nobody will do anything. He said,
		
01:08:44 --> 01:08:48
			rather, speak of what you know,
tell everybody what you know, and
		
01:08:48 --> 01:08:51
			then try to go home and practice
it yourself. If you fail, you pick
		
01:08:51 --> 01:08:52
			yourself up and try again.
		
01:08:55 --> 01:09:00
			Okay, so forbidding wrong. When
you forbid, wrong, I always like
		
01:09:00 --> 01:09:04
			to say to people, listen, no one
is expecting anyone to be perfect.
		
01:09:04 --> 01:09:08
			You as the listener is not are not
perfect. So I'm going to say
		
01:09:08 --> 01:09:10
			things sometimes I'm going to have
to say things. It's in the book.
		
01:09:10 --> 01:09:13
			It's not my religion. I have to
say things that you may not
		
01:09:13 --> 01:09:17
			practice. And you may feel awkward
about it. And your kids may look
		
01:09:17 --> 01:09:21
			at you. Oh, you do that. Right. So
yes, I'm not perfect. You still
		
01:09:21 --> 01:09:23
			have to obey me if you're my kid,
though, right?
		
01:09:25 --> 01:09:27
			You still have to respect your
authority. You don't expect we
		
01:09:27 --> 01:09:30
			don't expect our parents to be
perfect. We don't expect our Imams
		
01:09:30 --> 01:09:33
			to be perfect. We don't expect our
shields to be perfect. We expect
		
01:09:33 --> 01:09:38
			them to be sincere. We expect them
to try. That's the expectation
		
01:09:39 --> 01:09:44
			that hopefully, they will be that.
Okay. Hopefully they will be that.
		
01:09:45 --> 01:09:49
			But we have to understand this.
The speaker is not not no one is
		
01:09:49 --> 01:09:51
			practicing this whole Dean. The
Prophet himself said this. No one
		
01:09:51 --> 01:09:55
			will try to tackle this whole
Dean, except that the dean will
		
01:09:55 --> 01:09:56
			tackle him.
		
01:09:57 --> 01:09:59
			Dean will defeat him. No one's
going to be perfect.
		
01:10:00 --> 01:10:02
			But we have to all say the truth.
		
01:10:03 --> 01:10:06
			Speak this truth and say what's
halal and what's haram?
		
01:10:08 --> 01:10:11
			And then we have to try to
practice it. So that's why the
		
01:10:11 --> 01:10:15
			second thing here, that is not
manifest because not a lot of
		
01:10:15 --> 01:10:21
			people do this. Everyone will call
you to feed the poor. Right? How
		
01:10:21 --> 01:10:23
			many people will say, hey, people
were doing this thing that's
		
01:10:23 --> 01:10:27
			haram. Very few people want to do
that. Just like the branches are
		
01:10:27 --> 01:10:30
			very clear. But the trunk, you
don't see it as much. You don't
		
01:10:30 --> 01:10:33
			see the trunk as much. And nobody
says, let's look at the tree. What
		
01:10:33 --> 01:10:36
			a beautiful trunk. You don't you
say? Look at look at this
		
01:10:36 --> 01:10:41
			beautiful, like the branches, the
leaves, the shape, all the color
		
01:10:41 --> 01:10:43
			all that? That's what you look at?
Nobody looks at a tree is it? Wow,
		
01:10:43 --> 01:10:47
			I love that trunk. Likewise, in a
community, people love the good
		
01:10:47 --> 01:10:52
			deeds that we do. People don't
love the forbidding of rock. It's
		
01:10:52 --> 01:10:55
			bitter. It's like sandpaper. But
I'm telling you
		
01:10:56 --> 01:11:01
			it's the best for you that
sandpaper to remove that those
		
01:11:01 --> 01:11:05
			those rough spots. You don't like
it, but it's the best for you. And
		
01:11:05 --> 01:11:07
			the worst are the people who do
all sorts of good deeds they never
		
01:11:07 --> 01:11:12
			will ever, for better or wrong
destroys the good that you do.
		
01:11:12 --> 01:11:15
			That's why do you know what it
takes to kill a tree?
		
01:11:17 --> 01:11:18
			If you take bark off
		
01:11:19 --> 01:11:23
			for even a small bit, but you take
the bark off all the way around.
		
01:11:24 --> 01:11:28
			So there's a full ring of no bark
the tree does. People don't know
		
01:11:28 --> 01:11:33
			that. The reason that we have to
forbid the wrong is the wrong
		
01:11:33 --> 01:11:38
			destroys this beautiful stuff that
we're trying to do. Right? Like if
		
01:11:38 --> 01:11:41
			we did the soup kitchen and all of
a sudden became just a place of
		
01:11:41 --> 01:11:44
			other sins. Yes, we're feeding the
poor but there are other sins
		
01:11:44 --> 01:11:48
			happening in this building. Then
we're ruining our Dawa. That's
		
01:11:48 --> 01:11:52
			just an example. Same thing in any
Masjid. Same thing in any
		
01:11:52 --> 01:11:58
			community. The the the Haram
destroys the good. It's almost
		
01:11:58 --> 01:12:03
			like a raccoon in your house. You
know that these raccoons, they
		
01:12:03 --> 01:12:06
			they're gonna go on the stove.
They're gonna knock the cap off
		
01:12:06 --> 01:12:09
			the stove, the pot and they're
gonna eat straight from the pot.
		
01:12:09 --> 01:12:11
			They're wild animals they want to
eat.
		
01:12:13 --> 01:12:17
			So when you expel the raccoon from
your home, are you now being evil?
		
01:12:18 --> 01:12:21
			Are you now bad? Necessarily,
you're good?
		
01:12:22 --> 01:12:24
			You're good. Right? You're
necessary.
		
01:12:26 --> 01:12:30
			Likewise, people don't what they
don't like about Islam is that
		
01:12:30 --> 01:12:33
			Islam says no to certain things.
Alcohol. We're not doing Zina.
		
01:12:33 --> 01:12:36
			We're not doing the waltz. We're
not doing a rainbow. We're not
		
01:12:36 --> 01:12:38
			doing all sorts of things we're
not doing
		
01:12:40 --> 01:12:43
			that people saw on that part. They
don't like that. What they like is
		
01:12:43 --> 01:12:47
			the Buddhism, the spirituality
give the Sufis and all that silly
		
01:12:47 --> 01:12:50
			stuff that has no meat and
potatoes to it. It's just
		
01:12:50 --> 01:12:54
			sentiments Rumi books. It's just
sentiment, there's no meat and
		
01:12:54 --> 01:12:58
			potatoes there. Right? They don't
want the FIP and the Sharia and
		
01:12:58 --> 01:13:03
			the write Arpita, etc. But that's
where you benefit. Now, that's
		
01:13:03 --> 01:13:06
			really where the benefit is. It's
the sandpaper that smooths the
		
01:13:06 --> 01:13:07
			wood out.
		
01:13:08 --> 01:13:11
			So that's why it's mentioned
second, because very few people
		
01:13:11 --> 01:13:15
			will do it. Many people will
command to the good and few will
		
01:13:15 --> 01:13:18
			forbid the wrong because of the
blowback of forbidding Gronk
		
01:13:18 --> 01:13:23
			because the sandpaper nature of
forbidding wrong and most people
		
01:13:23 --> 01:13:24
			who forbid wrongs are who
		
01:13:25 --> 01:13:28
			tend to be people who don't have
many connections in society
		
01:13:30 --> 01:13:33
			because I can bear the brunt of
forbidding wrong but I don't want
		
01:13:33 --> 01:13:37
			to embarrass the my friends. Right
I don't want to embarrass my kids
		
01:13:37 --> 01:13:38
			I don't want to mend
		
01:13:41 --> 01:13:44
			you know, someone saying there's a
lot of meat in Sufism. Yeah, I'm
		
01:13:44 --> 01:13:48
			not talking about the that. Sufism
I'm talking about? The Barnes and
		
01:13:48 --> 01:13:53
			Noble Sufism, right, Barnes and
Noble Sufism of it's not even it's
		
01:13:53 --> 01:13:56
			heretical. Even, you know, Barnes
and Nobles, the bookstore in
		
01:13:56 --> 01:13:58
			England, they might not have that.
They have
		
01:14:00 --> 01:14:04
			what is that white thread or
something? No. What's the famous
		
01:14:04 --> 01:14:09
			British bookstore? There's there's
another bookstore, Waterstones. In
		
01:14:09 --> 01:14:13
			England, they have waterstone
bookstore. It's like Barnes and
		
01:14:13 --> 01:14:18
			Noble. The slam section. It's
pasted the half books on
		
01:14:18 --> 01:14:23
			terrorism, anti terrorists books,
and the rest is just like fluffy
		
01:14:23 --> 01:14:27
			popcorn goofy Sufi sentiments.
That's all it is. It's not even
		
01:14:27 --> 01:14:32
			knows no tariqa in there. There's
no tarbiyah there is no a bad it's
		
01:14:32 --> 01:14:39
			just sentimental poems, and
perennial aesthetic, you know,
		
01:14:39 --> 01:14:43
			ideas. That's usually 90% of the
books in the Barnes and Noble
		
01:14:43 --> 01:14:47
			bookstore about Islam. That kind
of Sufism they have no problem
		
01:14:47 --> 01:14:51
			with no Sufism that will say no to
your enough's. That's what it is.
		
01:14:52 --> 01:14:55
			Or set your Aki to straight or set
your behavior straight, or say no
		
01:14:55 --> 01:14:58
			to your temptations that they
don't want that kind of to solve.
		
01:14:59 --> 01:14:59
			Okay,
		
01:15:00 --> 01:15:02
			Some community yeah
		
01:15:05 --> 01:15:05
			got
		
01:15:06 --> 01:15:09
			the politics transpired me I'm
running for Senate in NJ inshallah
		
01:15:10 --> 01:15:14
			need help getting 8800 signatures
by March 25 This is Father Son of
		
01:15:14 --> 01:15:17
			Jimmy James pizza of the Black
Rock and White House X
		
01:15:18 --> 01:15:19
			you know
		
01:15:20 --> 01:15:21
			okay um
		
01:15:23 --> 01:15:24
			the abandoned Biden thing
		
01:15:27 --> 01:15:28
			connect him to the brother then
		
01:15:30 --> 01:15:32
			I don't know anything about
politics to be quite honest with
		
01:15:32 --> 01:15:34
			you but
		
01:15:37 --> 01:15:37
			you
		
01:15:39 --> 01:15:44
			800 signatures savant Allah, to be
honest with you, I cannot I don't
		
01:15:44 --> 01:15:48
			know anything about politics tell
you the truth. Right.
		
01:15:55 --> 01:15:57
			Tell you the truth. I don't know
anything about it.
		
01:15:59 --> 01:15:59
			So
		
01:16:01 --> 01:16:01
			but
		
01:16:04 --> 01:16:08
			may Allah support you and help
you, in your endeavor? To do it
		
01:16:08 --> 01:16:10
			right and do it well, and stuff
and represent well?
		
01:16:13 --> 01:16:15
			No, so for bidding wrong, that's
the hard part.
		
01:16:17 --> 01:16:19
			And then belief in Allah, nobody
sees that at all. That's in your
		
01:16:19 --> 01:16:24
			heart. Now, in reality now, now,
let's take another perspective,
		
01:16:24 --> 01:16:29
			the reality of how it happens is
you have to have your belief
		
01:16:29 --> 01:16:32
			first. Because that belief is what
will tell you
		
01:16:33 --> 01:16:37
			what's right and wrong in the
first place. So epistemologically,
		
01:16:38 --> 01:16:43
			you have to believe in this first,
in order for them for you to even
		
01:16:43 --> 01:16:47
			know what's wrong. And then what's
right. So that's, that's the
		
01:16:47 --> 01:16:51
			second perspective on that. So we
bought two TF series, two
		
01:16:51 --> 01:16:55
			interpretations, and
understandings on Quantum.
		
01:16:56 --> 01:17:01
			And then Lin, nurse. And then the
three things that are mentioned.
		
01:17:02 --> 01:17:04
			We bought two interpretations of
each.
		
01:17:05 --> 01:17:10
			Alright, and if you missed that,
you can go can go back. Yep.
		
01:17:14 --> 01:17:15
			All right, let's let's start up
for q&a.
		
01:17:18 --> 01:17:18
			What is?
		
01:17:19 --> 01:17:23
			Oh, let's take a look at the let's
take a look at
		
01:17:28 --> 01:17:30
			on our basement, I said, I told
you all would take a look at our
		
01:17:30 --> 01:17:32
			basement. Let's take a look at it.
		
01:17:44 --> 01:17:44
			Okay,
		
01:17:46 --> 01:17:49
			all right, here we go. Let's take
a look at our basement. This is
		
01:17:49 --> 01:17:52
			the construction that we've been
working towards. We've been
		
01:17:52 --> 01:17:55
			working towards this construction.
		
01:17:56 --> 01:18:00
			There you go. Really nice pictures
there. Let's take a look.
		
01:18:05 --> 01:18:09
			Are we on? There we go. All right.
So see that's where we're at right
		
01:18:09 --> 01:18:09
			now.
		
01:18:12 --> 01:18:13
			By the way, this is
		
01:18:17 --> 01:18:18
			it, there's no need for volume. I
don't think
		
01:18:23 --> 01:18:26
			this is this is good in comparison
to what it was. It was a complete
		
01:18:26 --> 01:18:30
			dump. We cleared it out. We redid
all the plumbing. So we have no
		
01:18:30 --> 01:18:34
			plumbing problem. We did all the H
vac and we're almost done with the
		
01:18:34 --> 01:18:34
			H vac
		
01:18:36 --> 01:18:39
			gate to make sure that the H vac
is done right.
		
01:18:40 --> 01:18:45
			That's the guts of the thing that
if you do those things, right. All
		
01:18:45 --> 01:18:45
			right.
		
01:18:46 --> 01:18:49
			Then everything so that's going to
be the chill room.
		
01:18:51 --> 01:18:54
			The other put some drywall up
there. That's a chill room.
		
01:18:54 --> 01:18:56
			There's going to be two bathrooms.
		
01:18:57 --> 01:19:01
			And then there's going to be a
kitchenette. Right so there this
		
01:19:01 --> 01:19:04
			is this is where this stuff this
quarter is going to be where
		
01:19:04 --> 01:19:06
			everyone keeps their stuff. Keep
going.
		
01:19:08 --> 01:19:09
			Right that's another
		
01:19:10 --> 01:19:13
			on the left there you see the
bathrooms. They're going to be the
		
01:19:13 --> 01:19:17
			bathrooms. That's the chill room.
You're gonna have a TV on one side
		
01:19:17 --> 01:19:21
			a couch under that window. Maybe a
table on the side for people to do
		
01:19:21 --> 01:19:21
			some work
		
01:19:23 --> 01:19:27
			that steps to another basement.
The soup kitchen side yeah, that's
		
01:19:27 --> 01:19:29
			the steps to the soup kitchen
basement.
		
01:19:30 --> 01:19:31
			Yeah.
		
01:19:32 --> 01:19:33
			Yeah, we have to
		
01:19:34 --> 01:19:35
			next
		
01:19:36 --> 01:19:36
			Excuse me.
		
01:19:37 --> 01:19:42
			All right, again, chill room. All
right, this is a view from the
		
01:19:42 --> 01:19:47
			left side. Yeah, from the left
corner. So to the right. Those
		
01:19:47 --> 01:19:51
			were the bunk beds are gonna go
and to the no sorry, to the left
		
01:19:51 --> 01:19:56
			where the bunk beds are gonna go.
And to the right. That's another
		
01:19:56 --> 01:19:59
			storage space. And then behind
that is the H van
		
01:20:00 --> 01:20:02
			And, and all that stuff. Okay.
		
01:20:04 --> 01:20:05
			Another view there.
		
01:20:07 --> 01:20:12
			Okay, so yeah, so So you see right
right up there where that where
		
01:20:12 --> 01:20:16
			those meters are. That's where the
bunk beds are going to be. The
		
01:20:16 --> 01:20:17
			bunk beds are going to be put
across there. Yeah.
		
01:20:19 --> 01:20:25
			Yeah. And then in this corridor
going in to that towards the bunk
		
01:20:25 --> 01:20:29
			beds, we're gonna have a Turkish
sitting area there. So right here
		
01:20:30 --> 01:20:33
			No no, this right here yeah right
there Turkish sitting area there,
		
01:20:34 --> 01:20:37
			that's going to be like another
area for people to show up
		
01:20:38 --> 01:20:40
			your next picture.
		
01:20:41 --> 01:20:45
			All right, so this is from the
entrance to the right is going to
		
01:20:45 --> 01:20:47
			be the kitchen. This is the
kitchen right? Yeah, the kitchen
		
01:20:47 --> 01:20:50
			is going to be to the right. So
this is the kitchen and then this
		
01:20:50 --> 01:20:54
			is all the bunk beds. No, this is
going to be Turkish Yeah, exactly.
		
01:20:54 --> 01:20:58
			The back is the bunk beds. This is
all seating Turkish sitting area.
		
01:20:58 --> 01:21:02
			Yeah. And there's the middle like
storage, middle storage area. And
		
01:21:02 --> 01:21:05
			in front of between the the
sitting area and the kitchen will
		
01:21:05 --> 01:21:08
			just be empty space for walking
around and stuff. And then what
		
01:21:08 --> 01:21:12
			about this area, that's going to
be where we're going to put almost
		
01:21:12 --> 01:21:14
			like not lockers, but
		
01:21:15 --> 01:21:18
			closets, there's going to be space
for people to hang up their
		
01:21:18 --> 01:21:18
			clothes.
		
01:21:20 --> 01:21:21
			Someone someone's eating.
		
01:21:23 --> 01:21:26
			So again, there again is the
		
01:21:27 --> 01:21:31
			kitchenette to the right and just
an empty space when you walk into
		
01:21:31 --> 01:21:33
			the foyer. Basically we can call
that
		
01:21:34 --> 01:21:36
			long, essentially long corridor.
Yeah, it's one corridor there.
		
01:21:37 --> 01:21:40
			Like this right here is probably
taller than me right? Yeah. Yeah,
		
01:21:40 --> 01:21:42
			for sure. I think when I look
because of each
		
01:21:43 --> 01:21:46
			so like if you guys can play this.
Yeah, imagine the novelist
		
01:21:48 --> 01:21:51
			All right, here's a video he
bought for us. Oh, this is a
		
01:21:51 --> 01:21:56
			horizontal video. Turn our next
that's I can't turn anything
		
01:21:57 --> 01:22:00
			unless this is the first one you
have. It's the same thing he's the
		
01:22:00 --> 01:22:01
			first he just made it horizontal
		
01:22:09 --> 01:22:13
			so I think we have about four more
weeks of work.
		
01:22:14 --> 01:22:19
			That's only four weeks, four weeks
and then the finishing and the
		
01:22:19 --> 01:22:21
			finishing is details and we have
		
01:22:24 --> 01:22:27
			you know to pick out all the stuff
and pick out the light fixtures
		
01:22:27 --> 01:22:30
			and pick out all that stuff and
there's so many details that go
		
01:22:30 --> 01:22:32
			into building something. Right
		
01:22:33 --> 01:22:36
			let's take a quick peek at our
launch good see how we're doing on
		
01:22:36 --> 01:22:36
			that
		
01:22:40 --> 01:22:43
			so this will definitely be done by
because insha Allah I think for
		
01:22:43 --> 01:22:46
			summer we're gonna for Dotto foot.
If we have students do you think
		
01:22:47 --> 01:22:51
			this is that's well we want people
to stay there year round. Oh,
		
01:22:51 --> 01:22:54
			that's not okay, I want you we
want those year round contracts.
		
01:22:54 --> 01:22:57
			We want those Desi parents the
constant rotaries please apply
		
01:22:57 --> 01:23:01
			right with the doctor mom or the
doctor dad right?
		
01:23:02 --> 01:23:08
			So mashallah, we're 17 to today
wonderful, Mashallah. Really good
		
01:23:08 --> 01:23:14
			for us. 17 two, so get that to 73
That's it back here but they're
		
01:23:14 --> 01:23:19
			British Pound there. Right pound
here and pound there
		
01:23:20 --> 01:23:24
			and we'll get there inshallah Tada
to get to our goal.
		
01:23:26 --> 01:23:28
			Let's now open up for
		
01:23:30 --> 01:23:35
			q&a. Inshallah. Let's open up for
q&a. And read me something from
		
01:23:35 --> 01:23:36
			Instagram
		
01:23:45 --> 01:23:45
			Instagram,
		
01:23:47 --> 01:23:48
			yeah, read me something from
Instagram.
		
01:23:50 --> 01:23:51
			This question is like,
		
01:23:55 --> 01:23:57
			what's your opinion on Ramadan?
Muslims who put on hijab pray and
		
01:23:57 --> 01:24:01
			only during this month, revert
back to their old ways. One day in
		
01:24:01 --> 01:24:05
			sha Allah, it'll settle in their
hearts. That's attitude we should
		
01:24:05 --> 01:24:08
			have towards that. Is that the
correct behavior? Of course not.
		
01:24:08 --> 01:24:10
			We know that's not, but
		
01:24:12 --> 01:24:17
			one day it'll settle in their
hearts. And trust me, keep feeding
		
01:24:17 --> 01:24:20
			the good when you see people
mixing good and bad. Keep feeding
		
01:24:20 --> 01:24:21
			the good.
		
01:24:22 --> 01:24:26
			Right, keep feeding the good one
day, it'll settle in not only
		
01:24:26 --> 01:24:30
			that, the temptations of the bad
will go away. Reason being is that
		
01:24:30 --> 01:24:34
			as you get older, certain
temptations go away. Right. As you
		
01:24:34 --> 01:24:37
			get older, certain Haram is no
longer possible for you to do.
		
01:24:38 --> 01:24:42
			Like you know, when these people
they when they're young. They may
		
01:24:42 --> 01:24:45
			pray Tada, we and then they all go
out to the city and II and hang
		
01:24:45 --> 01:24:49
			out and walk around in the streets
until one in the morning. Right?
		
01:24:49 --> 01:24:53
			But you can't do that when you're
35 When you're 40 and you have
		
01:24:53 --> 01:24:59
			kids. So the the sources of
badness slowly go away from you in
		
01:24:59 --> 01:24:59
			life.
		
01:25:00 --> 01:25:05
			Then temptation goes down. So what
IBLEES has to work with when when
		
01:25:05 --> 01:25:06
			you're young is a lot
		
01:25:07 --> 01:25:09
			of Bliss has a lot to work with
when you're young.
		
01:25:10 --> 01:25:14
			But he doesn't have a lot to work
with as you get older. Right? It
		
01:25:16 --> 01:25:21
			he doesn't have much to work with
any more. And so you start seeing
		
01:25:21 --> 01:25:23
			people get better as they get
older.
		
01:25:27 --> 01:25:31
			Kailua, what does that mean? That
it was a he have never heard such
		
01:25:31 --> 01:25:32
			a term?
		
01:25:33 --> 01:25:36
			I've never heard the term Hello
up. So here what does that mean?
		
01:25:37 --> 01:25:38
			There's no cloud wasa?
		
01:25:40 --> 01:25:42
			There's no cloud was that I know
I've never heard such a term.
		
01:25:45 --> 01:25:48
			Did you ever meet Sheikh Mohammed
Al Hajj? No, I never met him.
		
01:25:48 --> 01:25:50
			Unfortunately. I wish I did. But
it never did.
		
01:25:52 --> 01:25:52
			Okay.
		
01:25:56 --> 01:25:59
			When wiping the head says shake
rows.
		
01:26:00 --> 01:26:03
			If a man has a man bun,
		
01:26:04 --> 01:26:09
			does he need to undo it and wipe
to the tips in the magic method?
		
01:26:10 --> 01:26:14
			No, he does not need to wipe to
the tips. He needs to undo it and
		
01:26:14 --> 01:26:17
			wipe to where the hair stops.
		
01:26:18 --> 01:26:24
			Because the verse says roussy
comb. So that means your head and
		
01:26:24 --> 01:26:28
			the hair that's connected to your
head to where the hair grows. So
		
01:26:28 --> 01:26:32
			hair stops growing here. So you
only have to wait there. And if
		
01:26:32 --> 01:26:36
			you have to have hair that goes
down, let's say three, four more
		
01:26:36 --> 01:26:38
			inches. You don't have to wipe
that you only have to wipe where
		
01:26:38 --> 01:26:39
			the hair stops growing.
		
01:26:41 --> 01:26:42
			Okay
		
01:26:47 --> 01:26:51
			Instagram, what does it say here?
What what do you say to these Arab
		
01:26:51 --> 01:26:53
			nationalists or secularists,
		
01:26:54 --> 01:26:59
			some or Arab Muslims who say that
they brought Islam to the people
		
01:26:59 --> 01:27:01
			in Africa, Europe and Asia.
		
01:27:03 --> 01:27:04
			You did or your forefathers did.
		
01:27:07 --> 01:27:10
			tilaka OMA Matome could call it
Lahoma casa, but welcome
		
01:27:10 --> 01:27:14
			Microsoft. Those are past nations.
They have what they earned you
		
01:27:14 --> 01:27:15
			have what you earned.
		
01:27:16 --> 01:27:18
			They have what they earn, you have
what you weren't.
		
01:27:21 --> 01:27:24
			So this is a woman obligated to
work if her family wants her to
		
01:27:24 --> 01:27:25
			but she does not.
		
01:27:26 --> 01:27:29
			We can't say she's obligated to
work in that case. And they're not
		
01:27:29 --> 01:27:34
			allowed to obligate her to work.
You. But if she wants to live at a
		
01:27:34 --> 01:27:38
			higher standard, or if there's a
dire need, that you need two
		
01:27:38 --> 01:27:42
			incomes, then she will work for
that reason. But nobody can
		
01:27:42 --> 01:27:46
			obligate her to work. If she says
Guess what? I'm not working
		
01:27:46 --> 01:27:52
			anymore. I'm going to sit home and
rest then. And if we have to
		
01:27:52 --> 01:27:55
			downgrade our life, we downgrade
our life. That's it.
		
01:27:58 --> 01:28:02
			How can someone middle aged who
has a wife and very young kids
		
01:28:02 --> 01:28:06
			study full time and Teddy, the
life seems very difficult and
		
01:28:06 --> 01:28:11
			isolated? Well, it's not really
isolated anymore. They have Elon
		
01:28:11 --> 01:28:15
			Musk's Starlink is there now. They
have full Wi Fi.
		
01:28:17 --> 01:28:18
			Okay, 100%
		
01:28:20 --> 01:28:21
			connectivity.
		
01:28:22 --> 01:28:23
			That's number one. Number two.
		
01:28:25 --> 01:28:30
			A small amount of money goes a
long way. So you could actually
		
01:28:30 --> 01:28:33
			save up for two years of living.
I'm not kidding. It'll take you
		
01:28:33 --> 01:28:37
			two years probably depends on what
you save. But you could actually
		
01:28:37 --> 01:28:38
			save up
		
01:28:40 --> 01:28:41
			enough money
		
01:28:42 --> 01:28:45
			to go there and live and study
full time for two years.
		
01:28:47 --> 01:28:49
			If you work from home,
		
01:28:51 --> 01:28:54
			you might be able to go and work
there and work from work from
		
01:28:54 --> 01:28:55
			there.
		
01:28:56 --> 01:28:58
			The it's so cheap to live there.
		
01:29:01 --> 01:29:04
			And the HIV school there is called
a believers called Dr. Medina.
		
01:29:05 --> 01:29:11
			For himself Quran and family,
people, family men, and the women
		
01:29:12 --> 01:29:16
			can possibly negotiate for them to
study at their own schedule at
		
01:29:16 --> 01:29:22
			their own pace. Daughter Mustafa
and the women at Zara and see if
		
01:29:22 --> 01:29:23
			there's a Kids program.
		
01:29:24 --> 01:29:27
			And you put your enroll your kids
and you live a whole family life
		
01:29:27 --> 01:29:30
			there like that. You wake up in
the morning, you go to the class,
		
01:29:30 --> 01:29:33
			she goes to class kids go to
classes, and you come back in the
		
01:29:33 --> 01:29:36
			afternoon, go get dinner and eat
and then do it again the next day.
		
01:29:37 --> 01:29:39
			Do that for two years, you'll your
family be transformed.
		
01:29:40 --> 01:29:43
			Right? What would you really want
my mother though, like, except for
		
01:29:43 --> 01:29:47
			certain things like communication
and like needs. I guess you need
		
01:29:47 --> 01:29:50
			it but like, really like maybe
even just to communicate with his
		
01:29:50 --> 01:29:53
			family. Yeah, just to communicate.
So yeah, but besides that you
		
01:29:53 --> 01:29:57
			don't really need much, I think
unless he's going to work online.
		
01:29:57 --> 01:30:00
			Yeah, working online can be once
Yeah. If you work
		
01:30:00 --> 01:30:04
			Online, earn a couple of bucks
here and there. The hadith about
		
01:30:04 --> 01:30:07
			the 10 promised paradise didn't
some fight each other and die in
		
01:30:07 --> 01:30:08
			the Battle of the Camel.
		
01:30:11 --> 01:30:15
			They had a disagreement with each
other, but they never fought one
		
01:30:15 --> 01:30:19
			another. Intentionally what
happened was the heritage sites
		
01:30:19 --> 01:30:21
			were hidden in the camp of it. But
he taught him
		
01:30:22 --> 01:30:27
			say to isha taught Hutton Zubayr
came out, to discuss with it and
		
01:30:27 --> 01:30:30
			to stop him from moving the
Khilafah. So what is that that's a
		
01:30:30 --> 01:30:33
			difference in matter of opinion
were to have the caliph is that
		
01:30:33 --> 01:30:37
			religion or is that opinion, its
opinion. So therefore, there is no
		
01:30:37 --> 01:30:40
			religion involved in that, what
the religion is involved in how
		
01:30:40 --> 01:30:44
			you treat each other regarding the
difference of opinion. So say dice
		
01:30:44 --> 01:30:46
			and thought and Zubaydah and a
small group of people went out and
		
01:30:46 --> 01:30:49
			to try to stop, say, naughty stand
in front of him and make him talk
		
01:30:49 --> 01:30:49
			to them.
		
01:30:51 --> 01:30:57
			So that night, when they slept,
the two camps, the heritage sites,
		
01:30:57 --> 01:31:00
			the killers of who would later
become the paradise. They were the
		
01:31:00 --> 01:31:03
			killers of Othman, a rambunctious
and rebellious group of people.
		
01:31:05 --> 01:31:11
			Younger people, they were in, say,
90s camp, what they couldn't have
		
01:31:12 --> 01:31:16
			was unity. And is to crawl for say
Nadi because they nearly had an
		
01:31:16 --> 01:31:19
			ounce. Once I settle everything
once the Khalifa settles down,
		
01:31:19 --> 01:31:21
			then I'm going to prosecute them,
I'm not going to prosecute them
		
01:31:21 --> 01:31:23
			when my power is still weak.
		
01:31:24 --> 01:31:29
			So they benefit from constant
turmoil. So they've embedded
		
01:31:29 --> 01:31:33
			themselves in the camp of Ali said
naughty in order to foment
		
01:31:33 --> 01:31:34
			constant turmoil.
		
01:31:35 --> 01:31:40
			So at night, they went out and
they killed some from the camp of
		
01:31:40 --> 01:31:46
			St. Aisha, and they killed some
from the camp of Satan Ali. So
		
01:31:46 --> 01:31:48
			both sides then woke up.
		
01:31:50 --> 01:31:54
			Both sides woke up and found some
of them dead. And they thought
		
01:31:54 --> 01:31:58
			each other had they had attacked
one another. And so they went out.
		
01:31:58 --> 01:32:01
			And it wasn't even a battle. It
was like skirmishes, it was a
		
01:32:01 --> 01:32:05
			skirmish. It was like, really, a
skirmish is the best way to put
		
01:32:05 --> 01:32:08
			it. Right? And there was fighting
and everything and even, but it
		
01:32:08 --> 01:32:11
			wasn't like a battle like okay,
we're gonna line up, you're gonna
		
01:32:11 --> 01:32:14
			line up, you're gonna send one. It
was like, Hey, what is this chaos
		
01:32:14 --> 01:32:20
			and a skirmish developed and
fighting did occur. Okay. And then
		
01:32:21 --> 01:32:25
			afterwards, it was thought, Aha, I
believe
		
01:32:27 --> 01:32:30
			who are mistaken, who was killed.
		
01:32:31 --> 01:32:32
			He was killed.
		
01:32:37 --> 01:32:40
			He was killed by a man who was in
the camp of said naughty.
		
01:32:42 --> 01:32:48
			And he came to say nearly smiling.
And he said, Guess what? I
		
01:32:48 --> 01:32:49
			finished all her for you.
		
01:32:50 --> 01:32:57
			Say 90 became so enraged with this
man for doing that. He said leave
		
01:32:57 --> 01:32:59
			us now because I heard the
messenger of allah sallallahu
		
01:32:59 --> 01:33:03
			alayhi wa sallam the fire is for
the one who kills Taha.
		
01:33:05 --> 01:33:10
			So that man left the camp became
so depressed
		
01:33:11 --> 01:33:14
			and was just making Toba day and
night.
		
01:33:16 --> 01:33:19
			A few days later, word came
		
01:33:21 --> 01:33:22
			that there was a fire in the
mountain.
		
01:33:24 --> 01:33:27
			They said Go check what's
happening and contain this fire.
		
01:33:27 --> 01:33:30
			They contained it. They said the
killer of Tulsa was burned in it
		
01:33:31 --> 01:33:36
			and say nobody said it hamdulillah
because now he got that fire. He's
		
01:33:36 --> 01:33:39
			not going to get the next fire. No
one dies in a fire in this life
		
01:33:39 --> 01:33:42
			and then gets ghosted no Muslim
dies in the fire in this life and
		
01:33:42 --> 01:33:45
			then goes to the fire in the next
life. So the the word of the
		
01:33:45 --> 01:33:47
			Prophet was true, but it wasn't
the fire we all thought
		
01:33:48 --> 01:33:51
			it was the fire of this world. He
got it in the fire this word you
		
01:33:51 --> 01:33:53
			would have gotten either one.
Right.
		
01:33:55 --> 01:34:00
			Oops. This is oops Yeah. So Hola.
What is how did you get this name
		
01:34:00 --> 01:34:00
			Olga Penza.
		
01:34:03 --> 01:34:04
			What is it and don't tell me it's
anime
		
01:34:08 --> 01:34:10
			panda as a kid, yeah.
		
01:34:13 --> 01:34:18
			I got you okay. So the YouTube
account was like my my burner
		
01:34:18 --> 01:34:21
			YouTube. Your burner account?
Okay, I got you.
		
01:34:22 --> 01:34:27
			Good luck. People who are promised
paradise does not mean that they
		
01:34:27 --> 01:34:31
			cannot differ on matters of the
world on matters of opinion. As
		
01:34:31 --> 01:34:32
			far as opinion
		
01:34:33 --> 01:34:36
			comes out. We hit our little goal
for today. Yesterday we made big
		
01:34:36 --> 01:34:42
			strides today. Hamdulillah 17
Three, it's great. Shallow no like
		
01:34:42 --> 01:34:43
			to push it too much.
		
01:34:47 --> 01:34:49
			Should we working towards a
solution and Palestine?
		
01:34:52 --> 01:34:54
			Yes, we should be working towards
it.
		
01:34:58 --> 01:35:00
			What is the difference between one
		
01:35:00 --> 01:35:04
			His personal tablet and a low
Helma fooled? Well, there's the
		
01:35:04 --> 01:35:08
			documentation of deeds happen in
three ways. Number one, it happens
		
01:35:08 --> 01:35:16
			in omole keytab omole keytab is
with Allah, nobody sees it that is
		
01:35:16 --> 01:35:18
			exactly what happens on this
earth.
		
01:35:19 --> 01:35:23
			Aloha Hilma Foods has it is
updated every year.
		
01:35:25 --> 01:35:29
			And it has in it the possibilities
of what may happen. If he does
		
01:35:29 --> 01:35:32
			this, then this will happen. If he
does that, then that will happen.
		
01:35:33 --> 01:35:36
			And that is a sign of a type of
mercy from Allah subhanaw taala,
		
01:35:37 --> 01:35:38
			to show that
		
01:35:39 --> 01:35:42
			it's not simply out of our hands,
		
01:35:43 --> 01:35:47
			I can withdraw or decrease the
tribulations I could with good
		
01:35:47 --> 01:35:52
			deeds, increase my blessings, then
the deeds are written. So that's
		
01:35:52 --> 01:35:56
			that contains what we do and what
will happen to us the book of
		
01:35:56 --> 01:36:02
			deeds, the angels on our right and
our left there documenting only
		
01:36:02 --> 01:36:05
			what we do, they don't document
what happens to us. And they only
		
01:36:05 --> 01:36:07
			do it in real time as we do it.
		
01:36:08 --> 01:36:11
			And if we go to the bathroom, and
we do something wrong, then after
		
01:36:11 --> 01:36:15
			that we're informed if we're a man
is alone with his wife, the angels
		
01:36:15 --> 01:36:17
			leave at that time too.
		
01:36:18 --> 01:36:19
			And
		
01:36:20 --> 01:36:23
			then if there's some sins or good
deeds, they're informed of it and
		
01:36:23 --> 01:36:24
			they write it down.
		
01:36:26 --> 01:36:30
			That's a difference. Sheikh is the
one who never committed the sin
		
01:36:30 --> 01:36:33
			the same as the one who sins in
repentance. They're both different
		
01:36:33 --> 01:36:38
			in different ways. Number one, the
first one is more pure. The second
		
01:36:38 --> 01:36:42
			one can benefit other sinners more
than the first one. That's the
		
01:36:42 --> 01:36:49
			difference. Right? So a person who
did live a life of clubbing or all
		
01:36:49 --> 01:36:52
			that stuff? Who can help other
people who do that?
		
01:36:53 --> 01:36:59
			The kid who was pure? No, not
necessarily the kid who was also
		
01:36:59 --> 01:37:02
			in the clubs. He's the one who
could see all those others. Hey,
		
01:37:02 --> 01:37:06
			listen, I know exactly what you
were doing. I was there. This is
		
01:37:06 --> 01:37:07
			what happened that's happened.
It's not what you think bla bla
		
01:37:07 --> 01:37:11
			bla he can talk to them, they
would respect him too. Because he
		
01:37:11 --> 01:37:13
			achieved what they're trying to
achieve.
		
01:37:14 --> 01:37:15
			And he left it.
		
01:37:16 --> 01:37:20
			So those types of people can help
other people in ways that the pure
		
01:37:20 --> 01:37:25
			kids can't. But the pure pure kids
are better and that their pages
		
01:37:25 --> 01:37:27
			cleaner, their heart is cleaner.
		
01:37:29 --> 01:37:35
			And down the line, those pure
types can help in ways that the
		
01:37:35 --> 01:37:37
			one who had sinned and repent yet
		
01:37:39 --> 01:37:42
			if seminal fluid is released,
		
01:37:43 --> 01:37:47
			the difference the seminal fluid
cannot does not come out except by
		
01:37:47 --> 01:37:51
			force. If it comes out by some
bizarre accident, and who knows
		
01:37:51 --> 01:37:52
			how
		
01:37:54 --> 01:37:57
			then you're without intention,
then you owe a day.
		
01:37:59 --> 01:38:00
			But no CO Farah,
		
01:38:01 --> 01:38:08
			but in most cases, it only comes
out by by force by some kind of
		
01:38:12 --> 01:38:14
			action. So at that point,
		
01:38:16 --> 01:38:18
			you owe cafardo. Right.
		
01:38:20 --> 01:38:24
			And pre seminal fluid does not you
don't know anything?
		
01:38:25 --> 01:38:26
			Pre seminal fluid you don't know
anything?
		
01:38:29 --> 01:38:33
			Have you heard of the text? Jaffa
didn't macdaddy.
		
01:38:34 --> 01:38:35
			Pan if he felt?
		
01:38:38 --> 01:38:42
			Is it haram to find their
interpretation of dreams? No, of
		
01:38:42 --> 01:38:46
			course not. We Allah gave us
interpretation dreams for us to
		
01:38:46 --> 01:38:46
			know them.
		
01:38:48 --> 01:38:48
			Okay.
		
01:38:49 --> 01:38:53
			Trust to know what the meaning is.
What is haram is to speak of what
		
01:38:53 --> 01:38:54
			you don't know. That's haram for
sure.
		
01:38:58 --> 01:39:00
			Do you recommend to marry from
another country?
		
01:39:02 --> 01:39:06
			The recommendation we got from the
		
01:39:09 --> 01:39:13
			hubbub of Yemen, at least one of
the hobbies you said marry the one
		
01:39:13 --> 01:39:14
			who is most similar to you.
		
01:39:16 --> 01:39:21
			In ethnicity, in upbringing, in
location, do you have more things
		
01:39:21 --> 01:39:26
			in common? Right? Things will be
easier that way.
		
01:39:27 --> 01:39:29
			But it doesn't
		
01:39:30 --> 01:39:35
			take away that it's possible for
people to marry elsewhere or
		
01:39:35 --> 01:39:40
			interracial, inter Continental,
etc. Interracial and
		
01:39:40 --> 01:39:44
			intercontinental. There could be
stresses there. And then inter
		
01:39:44 --> 01:39:48
			religious meaning like a convert
and a born Muslim. Three factors.
		
01:39:49 --> 01:39:54
			So the two families they don't
share, ethnicity, religion or
		
01:39:55 --> 01:39:55
			location.
		
01:39:57 --> 01:39:59
			So you're gonna have a lot of
stressors there. So
		
01:40:00 --> 01:40:02
			You have to get through that
together then any tips on creating
		
01:40:02 --> 01:40:05
			the teams creating teams that
support each other?
		
01:40:06 --> 01:40:07
			With Huff's
		
01:40:08 --> 01:40:11
			there's no team effort. Everyone
does their own thing. Yeah, bring
		
01:40:11 --> 01:40:14
			the people together and do it
together. Everything is done best
		
01:40:14 --> 01:40:18
			done together. And the way to do
that is not to try to get everyone
		
01:40:18 --> 01:40:20
			together. Just get one person.
		
01:40:21 --> 01:40:24
			After you bond with that person,
get a third person. Don't try to
		
01:40:24 --> 01:40:28
			get 10 People get one person once
you bond to get a second person.
		
01:40:29 --> 01:40:32
			Once that marinates together, you
three of you get the fourth person
		
01:40:34 --> 01:40:37
			Okay, once that bonds, then get
the fifth person don't try to get
		
01:40:37 --> 01:40:38
			all 10 together.
		
01:40:41 --> 01:40:43
			What's the best Quran? Tafseer for
beginners?
		
01:40:48 --> 01:40:51
			gelatine is translated, yeah, got
the gelatine.
		
01:40:52 --> 01:40:56
			It's barely just like word for
word to see it almost.
		
01:40:57 --> 01:41:00
			Is it possible to retire in
Bedouin areas?
		
01:41:03 --> 01:41:08
			Probably in Jordan. Yeah. But
getting the paperwork and stuff to
		
01:41:08 --> 01:41:09
			live there as issue.
		
01:41:10 --> 01:41:14
			Probably in Morocco, yes. If you
get the paperwork to live in
		
01:41:14 --> 01:41:18
			Morocco, you'd go out to the south
or to the mountains of the north,
		
01:41:18 --> 01:41:21
			and you could live with the
mountain men or in the south,
		
01:41:21 --> 01:41:21
			probably.
		
01:41:23 --> 01:41:24
			Yeah. Yep.
		
01:41:26 --> 01:41:31
			Can some of the companions of Asa
at the end of time, match some of
		
01:41:31 --> 01:41:36
			the Sahaba that will never match
the sahaba. But they will be right
		
01:41:36 --> 01:41:36
			under them?
		
01:41:37 --> 01:41:43
			What is the position of the Medi
Imam and Maddie is a regular
		
01:41:43 --> 01:41:48
			person like us. And but Allah
guides him need meaning he's not a
		
01:41:48 --> 01:41:54
			prophet. But Allah guides him. And
he acts upon the Sharia in a way
		
01:41:54 --> 01:41:56
			that we can objectively judge, he
doesn't bring anything No, we can
		
01:41:56 --> 01:41:57
			judge his actions.
		
01:41:58 --> 01:42:00
			And we follow him as a result of
that.
		
01:42:05 --> 01:42:08
			We're not going to say there, no
one's better than the sob. But we
		
01:42:08 --> 01:42:11
			can say better than everybody
except the sob.
		
01:42:13 --> 01:42:18
			Have there been any he had done by
any Maliki scholar since the fall
		
01:42:18 --> 01:42:21
			the Khilafah on the method of
reestablishing the Khilafah.
		
01:42:25 --> 01:42:28
			Let me mean, they think the method
of reestablishing the healer for I
		
01:42:28 --> 01:42:31
			don't know. Like it's what is it
going to be you're going to advise
		
01:42:31 --> 01:42:34
			the Khalifa you're going to change
the culture of the people that
		
01:42:34 --> 01:42:38
			they will call for the practice of
the dean. I don't know that.
		
01:42:40 --> 01:42:45
			of anyone who of the scholars who
said that the method would involve
		
01:42:46 --> 01:42:48
			conch a revolution
		
01:42:49 --> 01:42:51
			that I don't think we have
		
01:42:53 --> 01:42:55
			what's the ruling on fasting while
breastfeeding?
		
01:42:58 --> 01:43:02
			If you don't maintain insulin
levels and you lose milk, you're
		
01:43:02 --> 01:43:03
			allowed to break your fast
		
01:43:05 --> 01:43:09
			but you have to make up called up
plus figure
		
01:43:11 --> 01:43:15
			when she makes it up later on,
when the baby doesn't need that
		
01:43:15 --> 01:43:18
			milk. She makes up one day and
		
01:43:20 --> 01:43:25
			okay, and you have to feed one
poor Muslim. Why because you broke
		
01:43:25 --> 01:43:27
			your fast for somebody else not
for yourself.
		
01:43:28 --> 01:43:31
			person here is saying I thought it
was Zubayr he could have been
		
01:43:31 --> 01:43:35
			that's why I wasn't sure whether
it was Tala or Zubayr. But I don't
		
01:43:35 --> 01:43:38
			I don't think that person killed
himself. I think that that person
		
01:43:38 --> 01:43:41
			died in a fire. Fire I remember
correctly.
		
01:43:45 --> 01:43:48
			Amara Nick Sherwani a sherry.
		
01:43:50 --> 01:43:53
			I don't know what I know about
these is one of those agitative
		
01:43:53 --> 01:43:53
			types.
		
01:43:56 --> 01:43:59
			Talking nonsense. Maybe we should
respond to him. Is that what
		
01:43:59 --> 01:44:00
			you're saying?
		
01:44:03 --> 01:44:08
			Why is is Sedna, author man is a
descendant of Abdulmutallab law.
		
01:44:08 --> 01:44:12
			He's not know how to say now off
man a descendant of Abdulmutallab
		
01:44:12 --> 01:44:13
			law. He's not.
		
01:44:17 --> 01:44:21
			How do you forbid evil without
being hated and blacklisted? You
		
01:44:21 --> 01:44:26
			forbid evil by by doesn't have to
always be direct. Nobody likes
		
01:44:26 --> 01:44:31
			directness. Nobody likes
harshness. So you can have more
		
01:44:31 --> 01:44:36
			Goddamnit right. Mocha divert
intro intro, you can introduce the
		
01:44:36 --> 01:44:39
			subject in a way you can put some
sauce on the food
		
01:44:41 --> 01:44:46
			that doesn't taste that great. And
you can make it very edible. So
		
01:44:46 --> 01:44:49
			what I have to tell somebody and I
have to tell a group of people
		
01:44:49 --> 01:44:50
			that something they're doing is
wrong.
		
01:44:51 --> 01:44:54
			First, you want to express your
view that you liked these people,
		
01:44:54 --> 01:44:57
			that you're friends with them,
that you love them. You don't have
		
01:44:57 --> 01:45:00
			to some expression of that sort
softens the whole
		
01:45:00 --> 01:45:00
			All thing,
		
01:45:01 --> 01:45:04
			then you have to say that, you
know, we all make mistakes. We all
		
01:45:04 --> 01:45:08
			commit sins, like there's no
superiority here. And there's no
		
01:45:09 --> 01:45:11
			shock. Like, we're not saying, Oh,
you change your life now or you're
		
01:45:11 --> 01:45:14
			going to * straight on or we're
gonna talk to you again. No. Like
		
01:45:14 --> 01:45:17
			we're all trained in our life. But
this thing here, right here. I
		
01:45:17 --> 01:45:20
			know some of us do it, but it's
haram. That's the ruling, it's not
		
01:45:20 --> 01:45:23
			my religion, I don't make up the
rules. If I made up the rules, I'd
		
01:45:23 --> 01:45:26
			probably make the rules up to
please everybody. And it would be
		
01:45:26 --> 01:45:28
			useless, right?
		
01:45:30 --> 01:45:33
			We don't make up the rules, we all
have to try to do this. Right. And
		
01:45:33 --> 01:45:36
			this is the way we are supposed to
		
01:45:37 --> 01:45:38
			do to act.
		
01:45:40 --> 01:45:40
			Alright.
		
01:45:44 --> 01:45:45
			That's it.
		
01:45:46 --> 01:45:50
			We're not angels, we make
mistakes. So you basically are
		
01:45:50 --> 01:45:54
			taking some, some very tough thing
to say. And you put some sauce on
		
01:45:54 --> 01:45:59
			it. And also we should create a
culture where we accept null see
		
01:45:59 --> 01:45:59
			how
		
01:46:01 --> 01:46:05
			we have to create a culture where
we accept null see how we have to
		
01:46:05 --> 01:46:09
			create a culture where we should
accept some sandpaper. Right? We
		
01:46:09 --> 01:46:13
			should accept it. It's better for
us to all have a psyche that we
		
01:46:13 --> 01:46:17
			all have to be willing and ready
to be told what you're doing right
		
01:46:17 --> 01:46:21
			now. That's a mistake. But we
should also say it in a nice way.
		
01:46:21 --> 01:46:24
			Otherwise, why would anyone want
to be there? What Oh, Quinta,
		
01:46:24 --> 01:46:26
			five, Villanova, Louisville,
Colville and Fadiman Holic Allah
		
01:46:26 --> 01:46:28
			says to the Prophet, if you are
harsh and hard hearted then I'll
		
01:46:28 --> 01:46:29
			leave from you.
		
01:46:31 --> 01:46:35
			Okay, all right, let's wrap up
here. When I make intention for
		
01:46:35 --> 01:46:40
			totowa isn't knuffel or Sana if
just the intention of Tata has
		
01:46:40 --> 01:46:43
			sufficient and even if you mess
that up, Neverland sunnah doesn't
		
01:46:43 --> 01:46:46
			make a difference in the medical
school you're you're getting your
		
01:46:46 --> 01:46:50
			reward you don't have to specify
that this is totally This is so no
		
01:46:50 --> 01:46:53
			this is nothing no when you stand
into
		
01:46:56 --> 01:46:59
			the lines of Tada we can you know
this is totally that's enough.
		
01:47:00 --> 01:47:04
			But Tada we have this one because
it has a name and
		
01:47:05 --> 01:47:10
			and in the medical school if a if
a non obligatory prayer has a name
		
01:47:10 --> 01:47:13
			is the sun if it doesn't notice
nothing
		
01:47:16 --> 01:47:18
			All right, we gotta go folks a lot
of good questions here
		
01:47:25 --> 01:47:30
			if you intend fetch it every time
you pray Tada we're or to hear to
		
01:47:30 --> 01:47:33
			the masjid Is this a good way to
make up Kadosh Salah
		
01:47:35 --> 01:47:39
			in the chef a school they allow
that they allow as long as the
		
01:47:39 --> 01:47:42
			prayer looks the same in the chef
a school that
		
01:47:44 --> 01:47:47
			you can pray your foot behind
		
01:47:48 --> 01:47:52
			someone else's sunnah. But as long
as the prayer looks the same, so
		
01:47:52 --> 01:47:55
			to Rock Gods out loud that's what
Vegeta is right to it because out
		
01:47:55 --> 01:47:56
			loud.
		
01:47:57 --> 01:47:59
			So that's what they they do allow
for that.
		
01:48:02 --> 01:48:05
			But you can't it can't pray.
Makeup Kedah have a thorough
		
01:48:06 --> 01:48:09
			behind tearaway because that's to
Rakas.
		
01:48:10 --> 01:48:13
			And that's out loud. And the hood
will be silent.
		
01:48:17 --> 01:48:20
			What should a new Muslim say
during prayer if he doesn't know
		
01:48:20 --> 01:48:24
			the proper terminology, a he could
take a piece of paper and he could
		
01:48:24 --> 01:48:24
			read
		
01:48:25 --> 01:48:32
			in Latin letters, English, but
Arabic, meaning Alhamdulillah
		
01:48:32 --> 01:48:37
			habla mean a L dash H A M D like
that. He can read it
		
01:48:39 --> 01:48:43
			until he gets it down. If he can't
read it, he can simply say La
		
01:48:43 --> 01:48:44
			ilaha illAllah.
		
01:48:46 --> 01:48:49
			A certain number of times, right
like the same length that it would
		
01:48:49 --> 01:48:53
			have taken for someone to read
Facha that's how someone would do
		
01:48:53 --> 01:48:53
			it.
		
01:48:58 --> 01:49:00
			What do people want to cut your
country don't want to get married?
		
01:49:04 --> 01:49:07
			Is there such a thing? Is there
such a country nobody wants to get
		
01:49:07 --> 01:49:07
			married?
		
01:49:10 --> 01:49:11
			In Korea,
		
01:49:12 --> 01:49:16
			Korea has very low marriage rate.
So marry outside the country. You
		
01:49:16 --> 01:49:21
			have an interracial marriage. The
birth rates are insane. Yep.
		
01:49:24 --> 01:49:26
			What's the correct opinion on wife
living with the in laws if you're
		
01:49:26 --> 01:49:32
			financially struggling, the father
in law, there is a mom to her. So
		
01:49:32 --> 01:49:34
			she doesn't have to cover and
father her father in law, but she
		
01:49:34 --> 01:49:37
			does have to cover in front of her
brother in law. That's a problem.
		
01:49:38 --> 01:49:41
			The brother in law she has to
cover so how is she going to live
		
01:49:41 --> 01:49:44
			comfortably and relaxed if
they're, let's say three four
		
01:49:44 --> 01:49:46
			brother in laws. That's a problem.
		
01:49:51 --> 01:49:55
			How to use to forbid evil without
feeling depressed because everyone
		
01:49:55 --> 01:49:59
			blacklists you and hates you. So
you fix your ratio. If
		
01:50:00 --> 01:50:03
			Every time you see people you're
forbidding wrong, you're going to
		
01:50:03 --> 01:50:07
			be rejected. That's like
somebody's got too much spice in
		
01:50:07 --> 01:50:09
			the food, too much salt in the
food, can't eat it.
		
01:50:10 --> 01:50:14
			So you got to put a balance in
your interaction with people so
		
01:50:14 --> 01:50:17
			that first of all, when we
interact with people, it doesn't
		
01:50:17 --> 01:50:20
			always have to be Dean in the
first place. It had been our best
		
01:50:20 --> 01:50:22
			used to not come out for classes,
sometimes.
		
01:50:23 --> 01:50:28
			We just sit with the terrain and
not give class and this is give us
		
01:50:28 --> 01:50:29
			classes.
		
01:50:30 --> 01:50:33
			He said that you will get bored
eventually.
		
01:50:34 --> 01:50:34
			Right?
		
01:50:36 --> 01:50:39
			You get bored. If you push too
much. The sicknesses of the heart
		
01:50:39 --> 01:50:43
			come out. Don't push too much. So
shouldn't always be Dean all the
		
01:50:43 --> 01:50:46
			time. And then within the dentist
should always be forbidding wrong
		
01:50:46 --> 01:50:47
			all the time.
		
01:50:51 --> 01:50:53
			Is it true that you're hitting
your head late? He's the most
		
01:50:53 --> 01:50:55
			honorable? Well, he's definitely
one of them. He's definitely one
		
01:50:55 --> 01:50:58
			that I remember. him is his best
student. Yeah, he'd been Yeah, hit
		
01:50:58 --> 01:51:01
			me lathe is one of the most
honorable student and Chef he of
		
01:51:01 --> 01:51:02
			course was the most
		
01:51:03 --> 01:51:06
			accomplished of his students. So
much so he opened his own method.
		
01:51:08 --> 01:51:11
			Okay, it will be will say nice to
be from our Alma
		
01:51:12 --> 01:51:13
			Yes.
		
01:51:25 --> 01:51:29
			It's Allah valid doing Wahhabi
Salafi? If you're, if if that
		
01:51:29 --> 01:51:33
			person is merely looks like a
selfie, or Wahhabi, that's not
		
01:51:33 --> 01:51:36
			going to be a reason to invalidate
the salaah behind him. If he's
		
01:51:36 --> 01:51:42
			explicit that Allah has a body and
is inside of a location. You have
		
01:51:42 --> 01:51:47
			an issue, unfortunately, or some
of the other explicit things
		
01:51:47 --> 01:51:49
			Mikado Ellison,
		
01:51:50 --> 01:51:51
			that's going to be a problem.
		
01:51:58 --> 01:52:03
			All right, so Qasim Mahmoud. Yes,
we answered the question. Is life
		
01:52:03 --> 01:52:06
			in Jannah. Recorded on the lower?
Yes, we answered that question.
		
01:52:07 --> 01:52:11
			And we said that for sure if the
person enters Jannah we know
		
01:52:11 --> 01:52:13
			that's but we don't know. I don't
know if it's written.
		
01:52:15 --> 01:52:18
			Because the province said the pen
has been lifted and the ink has
		
01:52:18 --> 01:52:21
			dried is that for for for this
life.
		
01:52:22 --> 01:52:28
			And then the the pen is writing
the ones eternal deeds and
		
01:52:28 --> 01:52:33
			Paradise because number number
one, Paradise life in it is
		
01:52:33 --> 01:52:36
			eternal. Therefore the pen will be
writing for eternity. That's the
		
01:52:36 --> 01:52:42
			one thing number two, the pen is
written to write your deeds and to
		
01:52:42 --> 01:52:44
			write the things that are going to
happen to you in this life. The
		
01:52:44 --> 01:52:49
			next life, there is no like Qatar
and Qatar in that way in the sense
		
01:52:49 --> 01:52:54
			of bad things happening or in the
sense of hisab taking account of
		
01:52:54 --> 01:52:56
			your deeds because there's no good
deeds and bad deeds.
		
01:52:57 --> 01:53:02
			So, is there a need for there to
be written? It ultimately we have
		
01:53:02 --> 01:53:04
			to ask see if any of the scholars
got an answer from them
		
01:53:09 --> 01:53:14
			all right, who should I reach out
about to about the tutoring, you
		
01:53:14 --> 01:53:17
			reach out to Islam the head of the
division and you tell him that
		
01:53:19 --> 01:53:25
			I like the idea. And if we could
make it happen I suggest we up
		
01:53:25 --> 01:53:30
			Pick a day of the week, homework
day, one or two days a week, one
		
01:53:30 --> 01:53:31
			hour each time
		
01:53:32 --> 01:53:35
			and then we're going to advertise
it heavily for two weeks get
		
01:53:35 --> 01:53:40
			signups make it official and then
eventually whoever comes try to
		
01:53:40 --> 01:53:44
			develop one or two or three
students that you truly help a lot
		
01:53:45 --> 01:53:49
			is better than helping 20 students
a little bit Okay
		
01:53:56 --> 01:54:02
			any such thing of no time beyond
time concepts, ie book closed and
		
01:54:02 --> 01:54:03
			open inks still dry
		
01:54:10 --> 01:54:12
			and is it recommended to delay I
should yeah, you can delay it for
		
01:54:12 --> 01:54:16
			a little bit but not to half the
night. Not more than half the
		
01:54:16 --> 01:54:16
			night.
		
01:54:18 --> 01:54:21
			Alright, ladies and gentlemen, we
have to go to Zack Qumulo Clayton
		
01:54:22 --> 01:54:27
			Subhana Kola humo Byham Deke now
shadow Allah Illa Illa? Anta the
		
01:54:27 --> 01:54:31
			software according to where they
call us, in Santa Fe, of course.
		
01:54:32 --> 01:54:36
			El Alladhina amanu our middle
slider hat. What's our Sobel Huck?
		
01:54:36 --> 01:54:39
			What's so the subject was set on a
camera?
		
01:54:59 --> 01:54:59
			Show
		
01:55:00 --> 01:55:00
			At
		
01:55:18 --> 01:55:19
			Google
		
01:55:23 --> 01:55:24
			God