Shadee Elmasry – Who’s the Real Doer of Things NBF 293

Shadee Elmasry
AI: Summary ©
The importance of "back to school" and personal values is emphasized in the approach to learning. Pr practicing religion and learning the details of their religion is emphasized, along with identifying a "m monster" and bringing it into one's life. The conversation covers the topic of experiencing reality and actions, as well as avoiding confusion surrounding the prophets of Islam and the importance of deeds and profit. The speakers emphasize the importance of avoiding double-standing, not bringing in anyone with a Muslim flag, and not committing to a marriage. The importance of avoiding heavy rain and not bringing in anyone with a Muslim flag is also emphasized.
AI: Transcript ©
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Bula Amanda Rahim. hamdu lillah wa Salatu was Salam ala Rasulillah

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while he was happy woman WADA welcome everybody to the Safina

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society nothing but facts live stream after a pretty decent and

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sizable and long break that we took for the ombre for youth

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program and you don't know that one of our programs here is a

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phenos. It is Alma for youth. I'm gonna for you it is so important.

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I cannot tell you how important it is to give young people to give

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Shabaab a

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direct experience, Alma for youth is something that we plan. This

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we'd rent to so far this time, we took eight teen boys and for

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girls, there's always less girls and boys because parents don't

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want to send their youth out

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their girls to a foreign country, high school girls, unless they

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have a brother or a dad. So pretty much every youth that came with us

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so far had a brother or a dad last year.

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One of them didn't come with Yeah, we actually who was it last year?

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Yeah, last year, all of them either came with a brother or a

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dad or a mom. So adults can come on this trip. But it's targeted to

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youth. We in sha Allah plan to have to next year and two trips of

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knowledge for college and adults knowledge and Majelis, Turkey and

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Morocco. So it'll be it'll be in Morocco. And this should be one

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mentioned this a night.

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Whether it be a session with a scholar,

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or a session of sometimes they do thicker sessions and stuff like

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that. Okay. And that's the one we're planning. So it's not just

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tourism for just purely that and look at this wonderful religious

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artifact. No, it will also be Majelis. So the whole point is, is

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that people in America could say, I met Schiff so and so I asked him

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directly. I got his nephew's WhatsApp number in case I have a

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question. The whole point is connection. That's really it's

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Musa hobbits connection. All right. We also had some

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we also had some ArcView, nothing but facts. Veterans. Okay, come on

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to in this ombre trip,

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including around me from New Mexico and bet best and from

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Best and from Australia. They we met them there. So that's one of

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the beautiful, most beautiful things about the Muslim world and

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online etc, is that you actually it does translate into physically

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seeing each other. We met met a lot of people there, including

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Schick and McFeely,

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whom I sat with and had a bout a one hour long q&a session session

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with.

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And we're going to be releasing that. And I asked him a number of

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questions. Right, and we're going to be doing that often, where and

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it may be the same questions, to show you a very important

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principle. There are principles.

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There are also and there are, you could say secondary questions, or

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you can call them applications.

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We call them foodwatch.

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The principles are not up for opinion. There's no room for

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opinion on principles because the statement from God and His Prophet

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was so clear, and repeated so many times. There's no Majed or way in

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which you can misunderstand it. That's what we call our the the

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soul the things the foundations that know to see you know, to

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Muslims, who are educated who read can differ upon, okay? Full on out

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now can be different upon, right.

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And in that in foodwatch, is where you choose methodology you think

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now, what's the methodology? Which shape is most worthy of believing

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in or following? Who is most knowledgeable? Okay, who is most

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pious that I really believe what they're saying? Or I believe that

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their Allah will guide them the most? Okay. Those are the

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questions and in those questions

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as a as a madhhab.

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When those Oh, those questions are age old questions, then it's best

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for a student of knowledge to follow a method or even a non

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student involves following method. So you have some internal rational

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consistency in what you're doing. It's not okay for travelers

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player. What do I like best for eating food? What do I like but I

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like crab so I'm not going to be Hanafy on that. But I also like to

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wipe over

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PFS with the hoof and wipe over waterproof socks.

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So let me be Hanafy in that, or I want to get go get married, my

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dad's not letting me let me just be Hanafy in that.

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Good, you're still sinful, the marriage may be valid, but you're

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still sinful.

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Okay, so

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this way of picking and choosing it number one, you have to

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understand it doesn't invalidate your worship. It's just disliked

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as a methodology, because it's, it's prefers your desires over

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reason. Okay, I have this is my old school, I live by these

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principles, this methodology and I move forward. It's much better

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than this type of picking and choosing operation. Okay?

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Secondly, the picking and choosing operation can never yield a

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tradition.

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So let's say you got you pick and choose in your life. All right,

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now you get married. Now I have one kid, two kids as seven kids

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mashallah wonderful. How do you teach these kids? Now these kids

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are going to have families. So eventually, by the time you're 70

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years old, 60 years old, you're gonna have essentially a little

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tribe, a clan for yourself, right? Because all those grandkids are

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now going to be a part of your family.

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What do you do? Okay, how do you teach this?

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There's no way to keep going up, there's no book that has your

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whimsy in it. So on food, we're gonna go with how to have a pup

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mixing and matching, there is no methodology for that. There's no

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curriculum for this. Whereas in contrast, you say, and there's

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also no shift to study this, this, you could don't teach on your

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whims. So when you want your kids to go study somewhere, okay,

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there's no predictability to what he's going to learn. He's going to

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come back with something that you don't like.

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In contrast, you'd say I'm Hanafi. Hey, kids, we're Hanafy. Our law

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book is this, you grow up, you want to change, it's up to you.

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But as long as you're in this household, this is our law book is

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how we practice our religion. If you want to go study, let's we'll

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send you to a hunter feast teacher, I know exactly what he's

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going to teach you. And you can go up and up and up and up and up.

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And then when there are many kids and grandkids and nieces and

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nephews, you all have a track on what you're Islamize. That's the

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value. And the the secondary benefits when people adopt a

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method.

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And they live by it, and their whole family is by it, and their

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whole clan lives by and they're mastered lives by it, right? In

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our method. We teach any of the format hubs in Donald FET. We used

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to, but in data fats, we've limited it now. It's at Madigan

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Hanafi, there weren't a lot of Chef A's or somebody's in the

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first place. So our method, pretty much the two tracks that we're

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building up as meta keys and hundreds is good, too, was enough.

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You don't need for a community of like, I don't know how many 1000

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families for 400 families 500. Who knows, you don't need four methods

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for that,

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when everyone is pretty much Hanafy. And then we came along,

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right? And took a little bit of the market share, right? And

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we're brought the Maliki method. And people either no method or

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Salafi or Hanafi. Right. And then we came along and how hamdulillah

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now we have a good number of medical students who know their

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stuff, right? And now their families are being raised upon

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that. And their kids are that too. Right? So that's the point that

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our law and our Fit is a predictable thing.

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You will will never ever have someone give a religious talk.

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Or a sorry, a religious class, I should say that doesn't observe

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these basic principles. He can come and give a talk no problem.

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Description of the afterlife, encouragement of Taqwa. No

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problem, because you're not giving a Class A lesson. You're just

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giving what we call wild. You're just giving the preaching session

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BS, that's fine. No problem. What that will mean that doesn't happen

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often, but it could happen. Right? So

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that's when it comes to principles. So

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recently, a lot of people got you know, initially a lot of people

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agreed with me.

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There are when I mentioned that I really don't like blocking roads.

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When it comes to making your point in life, right? You want to make

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your point you want to do something? I'm not I was wasn't a

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fan of it. Right? That's it.

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This to me, in my mind, is a furore issue. A furore issue means

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it's a secondary issue. What's the primary issue that we have to be

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in a state of resistance and in the state of

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disavow being against, we're obligated to hate what Allah

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hates. Right? And we're obligated to hate what is happening right

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now in Israel and even the occupation itself and rewind back

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to 1940 at all, that was something that we hate and we think is

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wrong. The UN in England, it was not their choice who to

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put in into power, right, or to give states away like this. So

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all of that's the

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primary principle now how do you go about doing it a secondary

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issue? Right?

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So, but not everyone has the mindset that there are primary

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things and their secondary things. All right? You don't like the

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secondary thing, not a problem. Listen, if a shake out there,

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says, I'm not really a fan of these mobile, it's too much molds.

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And it's distracting people from the Quran. And they're just

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becoming, you know, Sufis and having scarves, and that's all

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they care about scarves and all that stuff. He's critiquing a

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secondary thing. And he's like, God, I'm not a big fan of this

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whole culture of beads and scarves, and,

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you know, coffee and high end coffee and all that. So he's not

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critiquing any foundation of the religion.

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I say, Oh, God, I disagree with you on that. That's it. So but not

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everyone has an understanding of a primary. I know it sounds very

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obnoxious to say people are ignorant, but that's the reality.

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Not everyone has an understanding that there are primary things and

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there are a second primary down here foundational. And then there

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are secondary things that you can agree and disagree on. Right. But

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that's the the lens and the worldview that people should

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understand us, even in Sharia when a person says I think this is

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haram. Right? That doesn't necessarily mean it's not up for

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discussion. Right? an ephah said crab and crayfish is haram, and

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lobster and all of those

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bottom crawlers, he deemed them haram because they eat trash.

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They eat garbage of the sea, we would reply the garbage of the sea

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is pure. The prophesy assumes that it's dead is pure. Is there

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anything worse than garbage than a dead carcass? While the prophesy

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set him said the dead is is pure? So the full QA they went back and

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forth? He says, I think you're wrong. No, I think you're wrong.

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All right. Well, what is the truth of the matter? Well, the truth,

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this is a matter of opinion. Okay, so what we're talking about here

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is the importance of separating. We'll sort it from four primary

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things, there are no opinion on primary things, because the matter

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is that crystal clear

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and secondary things, the application of those primary

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things, how to apply them the details, you can order like to

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call details, secondary questions. These are not very clear, though

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for opinion, my friends, and when you live in worlds in a world of

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scholarship where people all understand this, right, they talk

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to each other in ways that would surprise many people my friends

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say I totally disagree with this. But when he says that a I

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understand he's disagreeing on a matter of opinion. b He's not

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disagreeing on a primary masala. So our politics and our beliefs

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and our are pretty much the same.

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They're still the same and he's not a it's nothing personal.

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Right? What's your conclusion that you reached I disagree with I have

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been told if at that huge shoe.

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Big shoe. Mufti is their number one students. Like sometimes you

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have a chef he's got a number one student primary student

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the student grows to become a scholar Himself tells his teacher

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I disagree with you on this right and in one instance it was on the

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permissibility of machine slaughter chicken

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right and whether or not we can except when the

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people in the factory say we're watching it and we're making sure

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that it's it's being slaughtered properly. So one of them

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the shake the the elder he had that opinion that we cannot eat

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this machine slaughter chicken there's too much question of

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whether or not the slaughter will happen.

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The other Sheikh said no someone is there watching I think it's

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right and if a Muslim at the factory says yes we're watching

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we're making sure that it's hella Do you believe him? So the they

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were on a plane and the food that was served was chicken so the chef

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said I'm not eating this his number one students had good

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that's more food for me I'll eat it and he took it and he ate it

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right and the chef said good for you eating Mehta right alright so

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I'll make sure now not to ask you for your dog because your dog is

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not going to be accepted not because this mate

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they are accepting of this is banter in a sense because they

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both understand alright it's a secondary masala is not a primary

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message the primary message is does food have to be the beer?

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Yes, that's the primary masala okay.

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The secondary masala is is the machine slaughtered chicken,

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something valid for us to eat or not to eat? And that's the

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importance of recognizing Now, you notice if

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one of them had parted with a

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Primary Miss Ella, a primary issue and now announced, Hey, I've been

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reading a lot of books and

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I don't believe you have to even eat halal anymore at that point,

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that relationship would be broken now, as a student and a teacher

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that's relationship is broken on the way astray now, right? That's

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where you have to understand the reaction of things has to be in

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proportion to its weight. Its weight as a masala. And maybe it's

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not right to assume that

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people separate between primary and secondary.

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What is the point of having a meth hub ze count? Okay, you could go

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back and I don't want to repeat it for everyone else who's who

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listened from the start from the top, but we just mentioned it

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earlier on.

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In the stream, now I want to talk about something else when we're

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doing something in the world, whether resisting or not, which

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I'm about resisting resistance against Israel and the zeitgeist

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or the status quo or the matrix whatever you want to call it.

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Or anything. You have to have after either a correct Akita and a

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correct flip of the question, Who is the real DOER of things? This

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is so important, you begin with this, who is the real DOER of

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things? Okay. That is the first question you have to ask yourself.

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And of course, we as we know,

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the answer is Allah, Allah is the real DOER of things, to what

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degrees you the real DOER of things, he creates every action.

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This rate I rose, I raised my hand, I intended to raise my hand

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and Allah created the raising of hands. Right? I intended it and

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Allah raised it. There are people out there who intended and Allah

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doesn't create the raising of it if they're paralysed, or if

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there's a weight on his hand. Right? I intend to go on a trip. I

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run out of money. So I intended it but Allah didn't create it.

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I did not intend

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to, for example, Yes, last night at 11pm be at a gas station. I

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didn't intend that. But I found my tank is empty and I had to go.

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Right. So I didn't intend something and Allah created. I

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didn't intend for example, to to sneeze. But Allah created a sneeze

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I didn't intend to yawn or fall asleep, but Allah created it. So

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some things I don't intend that Allah created. I never intend to

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my heart to be an Allah creates involuntary actions.

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Alright, so Allah is the real DOER of things. This is so important.

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He is the real DOER of things we intend. We intend things and Allah

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creates it or doesn't create it.

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If you intend something that is lawful and good and rewardable and

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Allah creates it for you, that's called Tofik.

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Right? So I intend to succeed over the enemy, and you do succeed over

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them. That's called tofi I intend to make Hajj and you do make Hajj

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that's called tofi. I intend to memorize the Quran and you do it.

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It's called tofield. If you intend it, but Allah doesn't create it

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because Allah has and other will.

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prepared for the world. And for you, you get the reward of it.

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Okay?

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Even sins, Allah creates it.

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Even a murder, you intended it, yes, Allah created it. See, this

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is so important for us to understand. He is the Creator of

00:18:38 --> 00:18:41

all things, even your enemy, even Israel, even the Zionists even

00:18:41 --> 00:18:45

everything here. Don't attribute it to them. Yes, they're guilty.

00:18:46 --> 00:18:50

But ultimately, what's the source said? No Musa said in here inlet

00:18:50 --> 00:18:55

fitna Touka to little Looby Harmon Tasha, what do we have mentorship?

00:18:56 --> 00:19:00

When said no Musa had a terrible fitna that occurred to him

00:19:00 --> 00:19:05

something so bad that happened to him as a 70 liters of the bene of

00:19:05 --> 00:19:11

Surah he died when they were all went out to make repentance. And

00:19:11 --> 00:19:15

they said oh will we wish to see Allah subhana wa Tada we don't

00:19:15 --> 00:19:18

believe until we see Allah directly. Falco, that's gonna

00:19:18 --> 00:19:20

soak. A little sigh aka.

00:19:21 --> 00:19:24

A loud noise came and they all died.

00:19:26 --> 00:19:29

Now I'll say no Musa is trying to improve relations with his tribe.

00:19:29 --> 00:19:33

They view him as an outsider, they're not. They're not following

00:19:33 --> 00:19:34

him well,

00:19:35 --> 00:19:39

so he took 70 out to to repent to Allah and draw near to Allah Now

00:19:39 --> 00:19:41

he's gonna come back and tell them all your dads and

00:19:42 --> 00:19:44

uncles and grandfathers and brothers are all dead.

00:19:47 --> 00:19:52

So it was something that was for him. The worst possible thing that

00:19:52 --> 00:19:52

could happen?

00:19:54 --> 00:19:58

What did he say? He said, Oh Allah, this what happened here is

00:19:58 --> 00:19:59

your fitna, you

00:20:00 --> 00:20:04

You have created this test by this fitna, you guide some people

00:20:05 --> 00:20:12

and you misguide others. Okay, so who is the doer of all things good

00:20:12 --> 00:20:15

and bad. It's Allah subhanaw taala

00:20:16 --> 00:20:19

in here in Lovington, Africa to the Libya mentorship, which

00:20:19 --> 00:20:24

activate mentioned. So so we don't even give power to the enemy. Our

00:20:24 --> 00:20:29

enemy has no power, he's a tool. He's a tool, and my deeds to fight

00:20:29 --> 00:20:31

my enemy also have no power.

00:20:32 --> 00:20:36

This is the next part. We are not allowed as Muslims to believe

00:20:37 --> 00:20:43

in our actions, we you must take action actions here when we take

00:20:43 --> 00:20:44

action.

00:20:45 --> 00:20:49

There are two parts to it. There's the obligation and there's the

00:20:49 --> 00:20:54

belief, the action and the belief, the physically you're obligated to

00:20:54 --> 00:20:58

take every single action that you possibly can with education, you

00:20:58 --> 00:21:02

cannot just if you're not following the Sunnah, that Allah

00:21:02 --> 00:21:05

established for us or the prophets of Allah is established.

00:21:06 --> 00:21:10

If you're just trying to wing it yourself, we don't allow this. You

00:21:10 --> 00:21:14

have to go get a mentor, go get a teacher. First. Vicodin consume

00:21:14 --> 00:21:18

let's Adam Well, if you don't know as somebody and outside of

00:21:18 --> 00:21:21

religion, it doesn't matter what the religion what their deen is,

00:21:22 --> 00:21:25

in matters that are trial and error experts experiential and

00:21:25 --> 00:21:30

experimental science technology administration business. And in

00:21:30 --> 00:21:34

matters that irrational math logic it coding using is just rational

00:21:34 --> 00:21:38

things, right? Doesn't make a difference with the religious.

00:21:39 --> 00:21:42

If I put an equation up, there's one solution to the equation

00:21:42 --> 00:21:45

right? To the math equation.

00:21:47 --> 00:21:49

Doesn't make a difference who answers it

00:21:52 --> 00:21:55

doesn't make a difference who answered Hindu Buddhist Muslim saw

00:21:55 --> 00:21:59

that half is Quran half is torah, half as Gita doesn't make a

00:21:59 --> 00:22:02

difference. Because I can see the equation is right or wrong right

00:22:02 --> 00:22:06

in front of me, right? If I'm saying hey, I had a hypothesis, if

00:22:06 --> 00:22:08

I mix blue ink and green ink, it's going to become blue ink and

00:22:08 --> 00:22:10

yellow ink is going to make green.

00:22:11 --> 00:22:15

That hypothesis can be tested irrespective of the person pouring

00:22:15 --> 00:22:19

the bottles in. Right? He could be the biggest one Africa in the

00:22:19 --> 00:22:22

world, he could be the biggest sada in the world, the result will

00:22:22 --> 00:22:27

be the result, right? So into gdb and an ugly to gdb means knowledge

00:22:27 --> 00:22:28

is that of trial and error.

00:22:30 --> 00:22:33

Okay, which is bulk of knowledge in the world. And knowledge is

00:22:33 --> 00:22:35

that our rational knowledge,

00:22:36 --> 00:22:38

math, all these things,

00:22:39 --> 00:22:44

then I don't need to know what his religion is only in matters

00:22:44 --> 00:22:47

related to the religion to the Quran and the Hadith and the

00:22:47 --> 00:22:52

Sunnah, and morals and ethics and these things do I need to only

00:22:52 --> 00:22:57

take from a Muslim? Okay, so the first rule here is that actions

00:22:57 --> 00:23:03

have to be thorough. When you take an action, you have to go learn

00:23:03 --> 00:23:07

from somebody, get expertise, don't wing it, you have to put I

00:23:07 --> 00:23:11

do low muster thought to Minko you have to have Cisco, what is the

00:23:11 --> 00:23:17

difference between a gloss and sit? If loss is spiritual? Sits

00:23:17 --> 00:23:23

because external if loss is that I only seek my reward from Allah.

00:23:23 --> 00:23:25

Okay? I'm sincere. CIT

00:23:27 --> 00:23:32

is truthfulness or six is that I don't leave any stone unturned. So

00:23:32 --> 00:23:34

that if you want if you say hey, listen, I have a New Year's

00:23:34 --> 00:23:38

revolute resolution. I'm gonna pray fed you every single day. All

00:23:38 --> 00:23:38

right, wonderful.

00:23:40 --> 00:23:43

And the first day comes around, I say set your alarm.

00:23:44 --> 00:23:47

I think I'll wake up, then you know what I tell you, you don't

00:23:47 --> 00:23:47

have sit,

00:23:49 --> 00:23:49

you will accept.

00:23:51 --> 00:23:55

You don't have sit. Sit means you don't leave any stone unturned. So

00:23:55 --> 00:23:59

Allah gives her his reward and he creates he creates the results for

00:23:59 --> 00:24:00

the people who have sit.

00:24:01 --> 00:24:06

Sit, also. I mean, I knew a brother he really had a hard time

00:24:06 --> 00:24:07

getting a professional.

00:24:09 --> 00:24:12

He would set an alarm next to his ear

00:24:14 --> 00:24:15

and an alarm next to the bathroom.

00:24:17 --> 00:24:20

Such that the only way that he could shut that alarm off is that

00:24:20 --> 00:24:22

he had to get up and by the time you get up pull us here in the

00:24:22 --> 00:24:23

bathroom make we do

00:24:24 --> 00:24:28

Alright, another person realized that his hardest part of waking up

00:24:28 --> 00:24:34

prefetch is will do. So what did he do? He's is his feet in wood.

00:24:35 --> 00:24:38

Nobody has a problem with washing your arms at face. It's the feet.

00:24:38 --> 00:24:40

Let's we're gonna be honest, right?

00:24:41 --> 00:24:43

He forced himself to sleep with a cough.

00:24:44 --> 00:24:46

So he lowered the temperature in the house so that he wouldn't be

00:24:46 --> 00:24:47

too hot at night.

00:24:48 --> 00:24:49

And he forced himself

00:24:51 --> 00:24:52

to sleep with the hoof.

00:24:53 --> 00:24:57

So he sleeps with the cuff on who puts the coffin when he has wudu

00:24:58 --> 00:24:59

where's the cuff sleeps?

00:25:00 --> 00:25:01

He wakes up wipes on the hoof

00:25:03 --> 00:25:07

that sits right sits close to leave no stone unturned.

00:25:09 --> 00:25:12

But now there's a second half to action you cannot believe that

00:25:12 --> 00:25:16

your actions are the doer of things

00:25:17 --> 00:25:24

and that's to free you. It really frees us okay? It totally frees us

00:25:24 --> 00:25:30

from the limitations of those actions what happens now

00:25:33 --> 00:25:36

if in a situation of the power goes up, I can't set my alarm My

00:25:36 --> 00:25:37

phone's dead.

00:25:38 --> 00:25:43

So we are not the doer of things is something that frees us from

00:25:43 --> 00:25:50

the limitations It also frees us from being paralyzed by the power

00:25:50 --> 00:25:50

of our enemy

00:25:51 --> 00:25:57

there cannot be any materialism in our standard our position against

00:25:57 --> 00:25:57

Israel

00:25:58 --> 00:26:00

if you're a materialists

00:26:01 --> 00:26:03

and you only believe in what your eyes see

00:26:05 --> 00:26:06

how are you going to stand up against these people

00:26:08 --> 00:26:10

they control the United States

00:26:11 --> 00:26:14

according to rabbi was right not me I'm not saying that so I don't

00:26:14 --> 00:26:15

become anti semitic

00:26:16 --> 00:26:19

and I don't want to be called labeled labeled anti semitic right

00:26:19 --> 00:26:20

so I'm gonna quote

00:26:22 --> 00:26:25

are by the way I'm the one who discovered right by him was right.

00:26:25 --> 00:26:27

Anyone else who quotes him thereafter? I need 10%.

00:26:28 --> 00:26:30

Right? Guy is a goldmine.

00:26:31 --> 00:26:35

Everything that you want to say that you can. He himself

00:26:37 --> 00:26:41

says it is we control the world, he said. So they could they do

00:26:41 --> 00:26:43

control. There are a few if you if you're not imagine if you don't

00:26:43 --> 00:26:46

really see it in front of your own two eyes, that the US election is

00:26:46 --> 00:26:50

based on your position on Israel, and you guys accused Russia of

00:26:50 --> 00:26:50

meddling.

00:26:51 --> 00:26:56

Right. You accuse Russia of meddling in the elections. But you

00:26:56 --> 00:27:00

don't accuse the Israel lobby of meddling Israel meddling with

00:27:00 --> 00:27:03

elections. And you got people in the government with dual

00:27:03 --> 00:27:09

citizenships right. It's insane. But you can't utter a word because

00:27:09 --> 00:27:13

all these they're puppets that are bought and sold. All these

00:27:13 --> 00:27:16

politicians are puppets that are bought and sold. Okay, that's the

00:27:16 --> 00:27:16

truth.

00:27:17 --> 00:27:20

puppets that are bought and sold. Nothing, nothing more. Nothing

00:27:20 --> 00:27:23

less. Okay. Hollywood.

00:27:24 --> 00:27:27

Did you saw it? Chappelle said right.

00:27:29 --> 00:27:29

He said,

00:27:31 --> 00:27:34

You know that statement that got him He's beyond cancelable. Right

00:27:34 --> 00:27:36

now it doesn't make a difference. He says every he said everybody

00:27:36 --> 00:27:38

offended everybody. And he got away with it need to makes

00:27:38 --> 00:27:39

millions of dollars on his

00:27:40 --> 00:27:41

shows and

00:27:42 --> 00:27:47

sells out auditoriums, stadiums. Sorry, left and right. So my

00:27:47 --> 00:27:52

friends went saw him in Boston, TD Garden. Right where the Celtics

00:27:52 --> 00:27:57

and the Bruins play. Sold out. Right? Sold out. Man, what a

00:27:57 --> 00:28:01

better show. I mean, what is the cost of putting that show together

00:28:01 --> 00:28:05

versus the cost of like the Boston Celtics, right? You got to pay

00:28:05 --> 00:28:08

players and they got to train and stuff. This guy sits around using

00:28:08 --> 00:28:12

his brain thinking about jokes and sells it out. Right? So

00:28:17 --> 00:28:21

we don't but they're the if you're a materialist, I don't see the

00:28:21 --> 00:28:24

what is your point of this resistance, right? You're going to

00:28:24 --> 00:28:26

be creamed, right? You're going to be depressed,

00:28:27 --> 00:28:29

you're going to have to be extremely radical.

00:28:30 --> 00:28:35

So the materialists we have the is the one who only believes in what

00:28:35 --> 00:28:39

is I can see. Now you have to understand something that's not

00:28:39 --> 00:28:41

exactly the right word.

00:28:42 --> 00:28:46

The Quran does not use the word materialist. The Quran uses the

00:28:46 --> 00:28:46

word

00:28:48 --> 00:28:51

Elohim you know, in a bit of light, we believe in what our eyes

00:28:51 --> 00:28:53

cannot see.

00:28:54 --> 00:28:58

But we have been informed of it from a reliable source. If you

00:28:58 --> 00:29:00

deem me to be a reliable source, hypothetically.

00:29:01 --> 00:29:05

And I tell you that in my under this table that I'm sitting out

00:29:05 --> 00:29:06

here at the studio

00:29:07 --> 00:29:11

is a lot of Chinese food. Okay. And I'm going to pull out the

00:29:11 --> 00:29:12

Chinese food at the end

00:29:15 --> 00:29:18

of the episode now someone comes in after I make that announcement,

00:29:18 --> 00:29:21

and you say he's gonna pull Chinese food out of the under from

00:29:21 --> 00:29:22

under the table, right?

00:29:24 --> 00:29:27

So you don't see it, but you believe the person who told you

00:29:28 --> 00:29:32

Okay, so the believer the Muslim is one who has deemed Allah and

00:29:32 --> 00:29:36

His messenger a sound source. We believe what they tell us. If they

00:29:36 --> 00:29:38

tell us their angels, their angels if they tell us the small can

00:29:38 --> 00:29:42

defeat those the big we believe that they tell us that Allah is

00:29:42 --> 00:29:46

with the believing people, right against their enemies. We believe

00:29:46 --> 00:29:50

that et cetera, et cetera, et cetera, okay. We believe in all

00:29:50 --> 00:29:53

these things, if they if they tell us that Salah on the messenger

00:29:53 --> 00:29:54

relieves anxiety we believe it

00:29:55 --> 00:29:58

okay, if they tell us study of the Quran strengthens your

00:30:00 --> 00:30:01

Your mind we believe

00:30:02 --> 00:30:03

all these things.

00:30:04 --> 00:30:07

Have the Quran has a guaranteed agenda and you go all the way up

00:30:07 --> 00:30:10

based on how much you recite we believe that, all right? We

00:30:10 --> 00:30:14

believe in all these principles better and well again, we'll give

00:30:14 --> 00:30:19

you a longer life. We believe that sadaqa will increase your wealth

00:30:19 --> 00:30:24

that materially doesn't make any sense. But it's a promise from the

00:30:24 --> 00:30:30

unseen. So the now when it comes to materialism, every creation of

00:30:30 --> 00:30:35

Allah is material. The soul is a material thing. It's just not the

00:30:35 --> 00:30:39

thick material that we can see is a microwave material or not, of

00:30:39 --> 00:30:42

course, this material, but you look at the microwave, nothing's

00:30:42 --> 00:30:44

happening. Food just going around on the plate, right?

00:30:45 --> 00:30:49

So you don't see it doesn't mean it doesn't it doesn't exist. So

00:30:49 --> 00:30:55

what we the the materialist limits his beliefs to what his eyes can

00:30:55 --> 00:30:59

see. And what his sensory perception can see, the moment

00:30:59 --> 00:31:02

doesn't do that. So I don't see how materialism is must be the

00:31:02 --> 00:31:03

most depressing existence.

00:31:05 --> 00:31:05

Truly,

00:31:07 --> 00:31:12

materialism has no place Marxism socialism have no place

00:31:13 --> 00:31:16

in the end in any successful resistance from an Islamic

00:31:16 --> 00:31:17

perspective,

00:31:19 --> 00:31:24

has no place in it. And the the resistance, the stand against

00:31:24 --> 00:31:29

Israel, the support of Philistine al quotes must be based upon

00:31:29 --> 00:31:33

belief in the unseen must we believe that based on the Quran,

00:31:33 --> 00:31:38

and belief in Allah, that's the big or SULI principle here when it

00:31:38 --> 00:31:42

comes to how we analyze all the resistance that we're seeing now a

00:31:42 --> 00:31:44

lot of people who don't believe in Allah

00:31:45 --> 00:31:46

they're doing a great job.

00:31:47 --> 00:31:49

Okay, and good will come from them.

00:31:50 --> 00:31:55

But the ultimate success will come at the hands of a bad Allah or a

00:31:55 --> 00:31:57

bad Alana sorry as a lesson suited to the salah

00:31:59 --> 00:32:03

bath and I lay him a bed and learn how does Allah describe them great

00:32:03 --> 00:32:04

worshipers of ours.

00:32:05 --> 00:32:10

Great worshipers? Allah describes him as worshippers. In one tough

00:32:10 --> 00:32:14

see it the people who free of cuts, okay.

00:32:15 --> 00:32:20

They free the cuts. And cuts is also one of the ways that we

00:32:20 --> 00:32:22

talked about the whole land of Philistines call it up was just

00:32:22 --> 00:32:27

like Syria is called a domestic. They called Syria domestic they

00:32:27 --> 00:32:33

mean a Shem sorry, Hashem, Hashem they meant for by Damascus and all

00:32:33 --> 00:32:38

of Syria, all right. So, the part referencing the whole.

00:32:40 --> 00:32:44

So, those who are going to feel quotes, meaning all of Philistine

00:32:44 --> 00:32:47

are going to be worshipping great worshipers of Allah. Does it mean

00:32:47 --> 00:32:53

that some good will come out of those who protest or

00:32:54 --> 00:32:59

are resisting through other means, socialist or Marxist or atheist

00:32:59 --> 00:32:59

beliefs?

00:33:02 --> 00:33:04

Because Allah subhana wa Tada says, the sorry the prophesy

00:33:04 --> 00:33:05

centum said,

00:33:06 --> 00:33:10

in Allah Allah you do have the deen But Roger Federer, Allah can

00:33:10 --> 00:33:14

bring benefits of this religion by a profligate human being got some

00:33:14 --> 00:33:18

benefit not going to be all the benefit but some benefit.

00:33:20 --> 00:33:24

Can I go and see Sen. Yun have no clue what it is to be quite honest

00:33:24 --> 00:33:24

with you.

00:33:26 --> 00:33:27

I seen the posters for it

00:33:29 --> 00:33:30

said noon.

00:33:32 --> 00:33:37

Chinese show essentially they use I don't know like they swing

00:33:37 --> 00:33:40

around these cloths

00:33:43 --> 00:33:46

here is Misurina from Romania last year you met my sister and her

00:33:46 --> 00:33:51

husband? Yes I did. I remember that. He is now a teddy Masha

00:33:51 --> 00:33:54

Allah. His speech was live on Habib on his YouTube page.

00:33:56 --> 00:33:57

Oh, whoa.

00:34:00 --> 00:34:02

Allahu Akbar. So can I

00:34:04 --> 00:34:06

know string? Can you send us the link?

00:34:07 --> 00:34:10

And tell us what minute on the link so we could find him. And we

00:34:10 --> 00:34:12

could look at it and we could put it up here.

00:34:13 --> 00:34:17

Okay. Sandman, son of Mohammed Mohammed bin Salman, in Saudi and

00:34:17 --> 00:34:21

Salman bin Mohammed on NBF. Checkout our brother Nathaniel on

00:34:21 --> 00:34:24

oxygen. Everyone's telling me you gotta watch Nathaniel on Alex

00:34:24 --> 00:34:29

Jones. He's a Jew. I think he's a Jew who became a priest, a Russian

00:34:29 --> 00:34:33

Orthodox priest. Right. And everyone's telling me to go watch

00:34:33 --> 00:34:36

it. I guess I have to watch it. Tracy, can we wipe on normal

00:34:36 --> 00:34:42

socks? It's disputed in the 100 somebody school? I don't know what

00:34:42 --> 00:34:46

they're they have a dispute on it. Some say yes. Some say no. That

00:34:46 --> 00:34:49

it's misunderstood and that the sock has to have all these other

00:34:49 --> 00:34:54

conditions. But the answer is that the medically school requires the

00:34:54 --> 00:34:58

leather sock. And that's it because it's an exception. The

00:34:58 --> 00:34:59

profit made an exception

00:35:00 --> 00:35:03

The share phase and the Hanafis make analogy on the exception the

00:35:03 --> 00:35:07

magic is dope. And they say the waterproof sock is sufficient

00:35:09 --> 00:35:11

any material waterproof sock is sufficient

00:35:21 --> 00:35:25

you can't post links unless you're a moderator really, to

00:35:27 --> 00:35:31

tell us the title at least of the like for example, they usually

00:35:31 --> 00:35:35

title it. Events such and such a such and such a date. So tell us

00:35:35 --> 00:35:36

the title.

00:35:38 --> 00:35:40

Yep, definitely after one of the mods.

00:35:43 --> 00:35:46

Has the prophets of Allah who sent me granted to solder off both in

00:35:46 --> 00:35:50

this world and the next? Firstly, what is the definition of facade

00:35:50 --> 00:35:50

roof?

00:35:53 --> 00:35:57

Allah Adam, what is the correct definition of sunroof meaning the

00:35:57 --> 00:35:59

ability to do whatever he wants?

00:36:06 --> 00:36:06

Yeah

00:36:14 --> 00:36:16

I don't know what the answer to that would be, to be quite honest

00:36:16 --> 00:36:20

with you. But we do know that the Prophet sallallahu alayhi wa

00:36:20 --> 00:36:24

sallam there are many reasons to believe that he is seeing what

00:36:24 --> 00:36:25

happens on this earth.

00:36:26 --> 00:36:30

For example, when the companion Billa Lebanon Baba didn't visit

00:36:31 --> 00:36:35

for two years, Medina after he moved to Syria, the Prophet

00:36:35 --> 00:36:38

sallallahu alayhi wa sallam said, What is this distance between us

00:36:38 --> 00:36:43

this longing you don't visit? So he knew, say nah, Ali Bin Abu

00:36:43 --> 00:36:45

Talib one day he said,

00:36:46 --> 00:36:50

I had a desire, great desire to see the Messenger of Allah.

00:36:52 --> 00:36:54

And he immediately saw the Messenger of Allah as if the

00:36:54 --> 00:36:58

prophet knew that he wanted to see him in a dream. We have the famous

00:36:58 --> 00:37:01

story of fast forward now

00:37:02 --> 00:37:06

to the last century, where Sultan Abdul Hamid

00:37:07 --> 00:37:14

received a guest in which the guest said I am was told by the

00:37:14 --> 00:37:17

prophet to come to you, for you to fulfill my debt.

00:37:19 --> 00:37:24

And Abdul Halim said Sultan, Abdul Halim, Hamid said, anybody can

00:37:24 --> 00:37:27

come and say I saw the Prophet, right. So what's the proof

00:37:28 --> 00:37:32

that you saw the Prophet? That means you need to tell me

00:37:32 --> 00:37:38

something that only you I would know, the guests. The poor man

00:37:38 --> 00:37:44

said, The Prophet said the proof is last night you were sending

00:37:44 --> 00:37:49

Salah and salam upon me your usual 1000 But you got the numbers

00:37:49 --> 00:37:53

wrong. And maybe one of the beads slipped into 900 Instead of

00:37:53 --> 00:37:58

without something like that. A little added, or like in cabana?

00:37:59 --> 00:38:00

You, you.

00:38:01 --> 00:38:03

You made a mistake in the numbers, but we accepted.

00:38:05 --> 00:38:11

Sultan Abdul Hamid then began to weep greatly because he said will

00:38:11 --> 00:38:13

lie no one in the world would have known that

00:38:14 --> 00:38:19

I made a mistake in the numbers except me. Right when when you're

00:38:19 --> 00:38:22

doing vichara not know what you're doing. Right? Nobody knows what

00:38:22 --> 00:38:25

you're doing and you don't announce it. So he accepted that

00:38:25 --> 00:38:32

right and he gave him a lot of money. Okay. So and that he loved

00:38:32 --> 00:38:36

it so much because the in the dream, the Prophet said Tell Hamid

00:38:36 --> 00:38:38

una our Hamid

00:38:39 --> 00:38:42

right, our Hamid if someone's name Abdul Hamid, you can call him

00:38:42 --> 00:38:45

Hamid with only the exception of Rahman

00:38:46 --> 00:38:50

you can't call someone Rahman in some opinions, at least, like

00:38:50 --> 00:38:52

someone Abdul Kareem, Kareem,

00:38:53 --> 00:38:55

Abdul love him on the

00:38:56 --> 00:38:58

go. So

00:39:00 --> 00:39:02

he loved that so much that he

00:39:04 --> 00:39:08

he gave him a lot of money. So that those examples tell us the

00:39:08 --> 00:39:10

prophets of Allah when he was selling his Hadith was true when

00:39:10 --> 00:39:13

he said, are a sight and sound the meaning is

00:39:15 --> 00:39:18

my life is good for you and my death is good for me. As for my

00:39:18 --> 00:39:22

death, it's good for my life. They said we know how it's good for us.

00:39:22 --> 00:39:24

Oh message of Allah. How's your death good for us? He said your

00:39:24 --> 00:39:25

deeds are sewn on to me.

00:39:28 --> 00:39:30

Alright, cameras out. We'll fix it in a second.

00:39:34 --> 00:39:35

You see multiple

00:39:37 --> 00:39:38

things at once. Yeah.

00:39:39 --> 00:39:40

Jaggi

00:39:41 --> 00:39:42

what's up with this camera?

00:39:44 --> 00:39:48

battery's dead. Try it try maybe the

00:39:50 --> 00:39:54

it's plugged into something that's not plugged in an extension that's

00:39:54 --> 00:39:58

not plugged in. Can you list some benefits of attending? makaras

00:39:58 --> 00:40:00

what is a MCRA? First of all, you

00:40:00 --> 00:40:04

To Hadith recitations gathering, where they sit for hours on end,

00:40:05 --> 00:40:06

reciting a book of Hadith

00:40:07 --> 00:40:12

number one, the amount of Hadith that you hear you will learn so

00:40:12 --> 00:40:19

much. Number two it is the session that type of session that is how

00:40:19 --> 00:40:22

our OMA has forever preserved Hadith

00:40:23 --> 00:40:27

number three melodica attending those Hadith

00:40:29 --> 00:40:35

ki upon Did you study under Sheikh Mohammed Djibouti of Egypt? Yes. I

00:40:35 --> 00:40:39

learned my Tajweed when I was four teen years old

00:40:42 --> 00:40:43

under Sheikh Mohammed Jibreel.

00:40:45 --> 00:40:48

One month, every single day I missed one day.

00:40:50 --> 00:40:55

And we learned to eat from him. In the state of New Jersey here, Mr.

00:40:55 --> 00:40:55

Lemon

00:41:00 --> 00:41:04

Yes, swan has recently entered a slam son of Zeitgeist tells us

00:41:04 --> 00:41:11

that yes, swan has entered Islam. May Allah bless you. Okay. And

00:41:11 --> 00:41:12

make your

00:41:13 --> 00:41:16

Islam strong and good. Okay.

00:41:19 --> 00:41:26

All right, we have news here, go to the latest on Mausolus website,

00:41:27 --> 00:41:33

the latest and go to minute hour 126 19 and they put it on the

00:41:33 --> 00:41:35

screen for us so we can watch what he said

00:41:37 --> 00:41:40

there was a family from Romania when I went on the tour to England

00:41:45 --> 00:41:49

Thursday night mela today's got click on that one tonight. Today's

00:41:50 --> 00:41:52

go to minute 126 19

00:41:53 --> 00:41:57

I'm gonna bet he's in the house. Good luck with a shaved head

00:41:57 --> 00:41:59

folks. You know, I'm gonna bust out big hair.

00:42:00 --> 00:42:03

He had big hair. And he

00:42:04 --> 00:42:06

buzzed it all off. Right.

00:42:08 --> 00:42:11

One hour one minute 26 Second 19

00:42:13 --> 00:42:15

Yeah, was a new camera

00:42:18 --> 00:42:23

yeah Romanian there is Yep. Mashallah. Alright, listen, go

00:42:23 --> 00:42:26

back to the beginning. We are all going to watch this right now on

00:42:26 --> 00:42:29

the stream. Now you know how to put it on. Alright, Omar will put

00:42:29 --> 00:42:36

it on. What we found it we found it, masha Allah. So seems like

00:42:36 --> 00:42:38

they take people that have just arrived and

00:42:42 --> 00:42:44

if they're good, Habib, you're gonna go and you can give a

00:42:44 --> 00:42:45

speech.

00:42:46 --> 00:42:48

Doesn't matter if you have the courage, you're gonna get the

00:42:48 --> 00:42:49

courage.

00:42:50 --> 00:42:51

Look at how many people for

00:42:54 --> 00:43:00

1000s Maybe no passing? Maybe 1000 People are at that mode right now.

00:43:01 --> 00:43:01

Okay.

00:43:03 --> 00:43:06

J Perez, if I remember correctly, you once mentioned texting

00:43:06 --> 00:43:09

messaging doesn't fall in the category of kalua. It doesn't fall

00:43:09 --> 00:43:14

in the category of khatola texting a woman messaging. Does that not?

00:43:14 --> 00:43:19

Does it mean though? It may not contain the harms that would make

00:43:19 --> 00:43:20

it unlawful?

00:43:22 --> 00:43:28

Such as the possibilities of intimacy developing. Of course it

00:43:28 --> 00:43:32

can develop Of course, no doubt about it with a while still guys

00:43:32 --> 00:43:32

and girls do it.

00:43:33 --> 00:43:39

Okay, to text each other and say no, you know, unnecessary things

00:43:39 --> 00:43:43

and flirt etc. Yeah, so it could also

00:43:45 --> 00:43:48

now can it be used with a sincere intention to get to know a

00:43:48 --> 00:43:53

potential spouse matter is possible and Allah knows best, but

00:43:54 --> 00:43:58

probably better to be safe than sorry. Right.

00:44:00 --> 00:44:01

But

00:44:03 --> 00:44:06

I can't say it's outside the realm especially for adults but

00:44:08 --> 00:44:11

but to what degree it's very slippery slope and a shady matter,

00:44:11 --> 00:44:15

I have to say, very slippery slope. And as you know, are two

00:44:15 --> 00:44:18

witnesses necessary for marriage in the medical school says auto

00:44:18 --> 00:44:24

ship to witnesses are necessary or not necessary for the validity of

00:44:24 --> 00:44:30

the contract. They are necessary before entering into

00:44:32 --> 00:44:39

any intimacy, space space where intimacy could occur. Where can

00:44:39 --> 00:44:43

intimacy occur? A hotel room, a bedroom, going into a car

00:44:43 --> 00:44:47

together, going far in a field where nobody could find you see

00:44:47 --> 00:44:50

you or hear you. That's could be intimacy, even though it's not

00:44:50 --> 00:44:54

there's not a walled area, anywhere where intimacy could

00:44:54 --> 00:44:58

occur. You're not allowed to go in there until two people witness to

00:44:58 --> 00:45:00

the contract even after

00:45:00 --> 00:45:01

To the contract, so the groom,

00:45:03 --> 00:45:07

that father, the Willie and the bride, come out of a room and tell

00:45:07 --> 00:45:12

everybody we just contracted a marriage. Be witnesses that were

00:45:12 --> 00:45:17

now these two are now married. So the contract did not need the

00:45:17 --> 00:45:21

witnesses. But the entry into a place of intimacy needs the

00:45:21 --> 00:45:26

witness. Why? Because Islam is not just that you're not fornicating

00:45:27 --> 00:45:30

in the sight of Allah, you're not fornicators in the sight of

00:45:30 --> 00:45:35

society either. Now, that's not the that's not the only obligation

00:45:35 --> 00:45:37

you have one obligation left. It's hot.

00:45:39 --> 00:45:42

It's hot is too loudly say it loud and clear to the whole community.

00:45:43 --> 00:45:46

So that is easily dispelled when people don't know that you're

00:45:46 --> 00:45:47

married.

00:45:48 --> 00:45:53

So someone says, oh, my gosh, I saw these two people, you know,

00:45:53 --> 00:45:56

going around in a car together and entering an apartment together.

00:45:57 --> 00:45:59

Oh, don't worry about they're married. Really? Oh, yeah.

00:45:59 --> 00:46:01

Everyone knows, you just maybe you were traveling or you were sick.

00:46:01 --> 00:46:05

But everyone knows they're married. Okay, I less doubt gone.

00:46:06 --> 00:46:08

Suspicion gun. That's the concept.

00:46:15 --> 00:46:16

Next question,

00:46:17 --> 00:46:20

how does a coach become a coach, what is and what is its basis and

00:46:20 --> 00:46:21

slope?

00:46:22 --> 00:46:24

The concept of Kutub

00:46:25 --> 00:46:31

is based upon this testimony of though. And one, we have to say,

00:46:31 --> 00:46:34

Hadith that may not be of the highest strength in the highest

00:46:34 --> 00:46:37

order. But security wrote write a whole essay upon it.

00:46:38 --> 00:46:42

We have in our concept in the Sunnah, a concept of something

00:46:42 --> 00:46:49

called EB dead. Abdel are the strongest believers on the earth,

00:46:50 --> 00:46:52

their knowledge, and Iman

00:46:54 --> 00:47:00

is so strong, that they are for the OMA akin to the pegs of a

00:47:00 --> 00:47:01

tent.

00:47:02 --> 00:47:09

When you get a tent, you put up pegs in a tent. And that's what

00:47:09 --> 00:47:12

holds the tent down, right. But that's not the only thing that

00:47:12 --> 00:47:17

holds it down. You need a pole in the middle of the tent. Right? You

00:47:17 --> 00:47:21

put a pole up in the middle of the tent, the cloth goes around it and

00:47:21 --> 00:47:26

the pegs around that. That's what holds up the tent. So in this

00:47:26 --> 00:47:32

analogy, the dead are the pegs, that that pulled down the cloth of

00:47:32 --> 00:47:36

the tent, but what holds it up one pole, that means from the dead,

00:47:36 --> 00:47:40

there is one person who is so righteous, so pious, so

00:47:40 --> 00:47:46

knowledgeable, so close to Allah, that this person is akin to the

00:47:48 --> 00:47:49

pole of attendance.

00:47:55 --> 00:47:58

That's what the club is. And the source of it is the stewards of

00:47:58 --> 00:48:02

that idea. And this one Hadith that a SUTI wrote, writes a book

00:48:02 --> 00:48:03

about

00:48:04 --> 00:48:07

a little epistle about, and the ultimate in general, they believe

00:48:07 --> 00:48:12

in this, that the Ummah is possessed of a dead end.

00:48:13 --> 00:48:17

And this is something that you could also say that, even just by

00:48:17 --> 00:48:21

observation, without having to say that their position with Allah is

00:48:21 --> 00:48:22

right, for example,

00:48:24 --> 00:48:27

that to say that, who is the greatest of the odia, that's

00:48:27 --> 00:48:30

something of the hype, but I can go and look at any community.

00:48:31 --> 00:48:34

And spend two years in that community and I can say, Listen,

00:48:35 --> 00:48:39

this community is upheld by so and so. SO and SO SO and SO so and so

00:48:39 --> 00:48:43

and so and so they're the ones who upkeep this community. If they

00:48:43 --> 00:48:45

were to just if you were to backspace them immediately, the

00:48:45 --> 00:48:48

whole thing would collapse. And the most important one of them is

00:48:48 --> 00:48:49

this person.

00:48:50 --> 00:48:51

He upholds

00:48:52 --> 00:48:54

the whole community. So yeah.

00:48:58 --> 00:48:59

Yeah, you could say that.

00:49:00 --> 00:49:05

All right, correct. Now, the only thing is that it's when we make

00:49:05 --> 00:49:06

that observation.

00:49:11 --> 00:49:14

When we make that observation, we're not claiming their position

00:49:14 --> 00:49:17

with Allah though. We're just saying, in our observation, this

00:49:17 --> 00:49:19

community is held up by so and so and so and so.

00:49:20 --> 00:49:23

Okay, they're like the quotes above that community but we're not

00:49:23 --> 00:49:29

claiming a position with Allah. The concept of Abdel an act of is

00:49:29 --> 00:49:33

a concept that you're saying these are hola hola. They have a

00:49:33 --> 00:49:35

position with Allah Allah. That is

00:49:39 --> 00:49:42

the highest positions, the prophesy centum has the Hadith of

00:49:42 --> 00:49:43

the 40 Abdel of Shem.

00:49:45 --> 00:49:49

So how does someone become a quitter by Taqwa and piety and

00:49:49 --> 00:49:53

couldn't make up the Muslims so important that couldn't have the

00:49:53 --> 00:49:55

Muslims has to also be spiritual?

00:49:56 --> 00:49:59

Non stop dua for them OMA and

00:50:00 --> 00:50:06

There is a saying that if you utter a certain dua five times

00:50:06 --> 00:50:09

every morning and every night, then Allah and His angels will

00:50:09 --> 00:50:11

count you amongst those

00:50:12 --> 00:50:19

who the OMA gets a sustenance from God and that is

00:50:20 --> 00:50:25

Yarra Burnham was the welfare Worcester Wofford with the Jawas

00:50:25 --> 00:50:29

and say at the moment, you would be counted in the sight of Allah

00:50:29 --> 00:50:31

if you say this five times every morning five times every night,

00:50:32 --> 00:50:34

from those people whom the OMA

00:50:35 --> 00:50:37

is sustained because of you.

00:50:38 --> 00:50:38

Okay.

00:50:40 --> 00:50:44

You had a bit of a Muslim Walford was to Rafa what the job was

00:50:44 --> 00:50:46

unsafe to match Muhammad, that's.

00:50:47 --> 00:50:52

So any of these positions of LDS are attainable by efforts for men

00:50:52 --> 00:50:53

or women,

00:50:54 --> 00:50:55

men or women?

00:50:58 --> 00:51:04

There was a one time they said that the such a position was held

00:51:04 --> 00:51:07

by a woman of Syria who was mistura meaning she never is seen

00:51:07 --> 00:51:11

by anybody ever except her family. Like she's always covered, and she

00:51:11 --> 00:51:14

doesn't leave the house. Right.

00:51:16 --> 00:51:22

And some shoe he used to say go knock and ask the man of that

00:51:22 --> 00:51:26

house for the door of his for the drop from their family. Okay.

00:51:28 --> 00:51:30

All right. Here's the next question. Because we've been a

00:51:30 --> 00:51:33

long time today. What did we talk about? We talked about the

00:51:33 --> 00:51:35

separation of principles

00:51:36 --> 00:51:41

and applications. will sue and Fuhrer, this is so important for

00:51:41 --> 00:51:43

you to understand. Okay.

00:51:45 --> 00:51:49

Primary things principles. They're not up for discussion, because

00:51:49 --> 00:51:50

there are that crystal clear.

00:51:51 --> 00:51:56

Secondary things or applications are up for discussion. They're not

00:51:56 --> 00:52:00

crystal clear. And their opinion differing on them should not cause

00:52:01 --> 00:52:04

the chaos havoc, and rudeness

00:52:05 --> 00:52:07

that you see sometimes people doing

00:52:08 --> 00:52:12

and just it doesn't cause anything. It doesn't even decrease

00:52:12 --> 00:52:13

from a student teacher relationship.

00:52:14 --> 00:52:15

You're

00:52:17 --> 00:52:20

in much less friends. Right?

00:52:21 --> 00:52:25

We sit around tables all the time and disagree with each other. on

00:52:25 --> 00:52:30

matters of elf. Now you don't keep saying it. But I'm harping on it

00:52:30 --> 00:52:33

because it's a matter of opinion. That's your opinion. That's my

00:52:33 --> 00:52:33

opinion.

00:52:35 --> 00:52:37

Right? These are matters of opinion.

00:52:39 --> 00:52:42

Okay, well, second thing we talked about is what is the real DOER of

00:52:42 --> 00:52:48

things? And what is our role with action? We said action you there

00:52:48 --> 00:52:53

are some things you have to take every single possible step and you

00:52:53 --> 00:52:56

have to take on a mentor or a teacher. If you want to achieve

00:52:56 --> 00:53:00

anything got to take a mentor if you want to get a job. Go and pay

00:53:00 --> 00:53:04

someone, some HR person to help you get a job, right? If you want

00:53:04 --> 00:53:09

to do anything in life, take on a mentor advice from the Quran. And

00:53:09 --> 00:53:15

wake up early and don't leave any stone unturned. Okay, but you

00:53:15 --> 00:53:17

can't believe in those actually. There goes the camera and what

00:53:17 --> 00:53:19

kind of cameras has got us the old camera back?

00:53:21 --> 00:53:24

Yeah, let's get them put the old one back. Where's the old one?

00:53:26 --> 00:53:27

What's where's the old one

00:53:30 --> 00:53:32

so that you don't have to keep getting up and stuff like that

00:53:33 --> 00:53:33

bothering yourself.

00:53:37 --> 00:53:42

Wait one second. Secondly, actions you cannot believe in them. We

00:53:42 --> 00:53:47

don't believe in our actions, nor do our enemies actions. Allah is

00:53:47 --> 00:53:51

the only real DOER of things. Our action is not the source of

00:53:51 --> 00:53:51

anything

00:53:54 --> 00:53:57

alright, but now we're in question and answer mode here we're long

00:53:57 --> 00:53:58

q&a session coming today.

00:54:00 --> 00:54:02

Please make dua that me and my family go to Hutch.

00:54:04 --> 00:54:06

Wake up in the last third of the night and beg for it.

00:54:09 --> 00:54:10

Good.

00:54:11 --> 00:54:14

Dang bro says metaphysical questions. How do a father sins

00:54:14 --> 00:54:15

impact his children?

00:54:18 --> 00:54:23

Okay, oh, big time. First of all,

00:54:24 --> 00:54:28

the sins of a father will render him if he doesn't make repentance

00:54:28 --> 00:54:31

and even if he does, if you do make repentance, you can be

00:54:31 --> 00:54:35

forgiven, but the stain of the sin is still there on your

00:54:35 --> 00:54:41

personality. The stain of the sin is still there on your heart. And

00:54:41 --> 00:54:44

it affects your temperament and your mood. Okay,

00:54:46 --> 00:54:50

all these things. So you have to keep in mind that aspect of

00:54:50 --> 00:54:50

things.

00:54:51 --> 00:54:52

Secondly,

00:54:53 --> 00:54:56

if a father commits a lot of sins, then

00:54:58 --> 00:54:59

all right

00:55:02 --> 00:55:04

It's critical. It's cameras going crazy. Remove it and send it back.

00:55:04 --> 00:55:08

Send it back to those Jews that we got it from. What's, what's that

00:55:08 --> 00:55:09

store called?

00:55:10 --> 00:55:16

It's the number one camera store in New York City. b&h, okay. Send

00:55:16 --> 00:55:19

it back to those guys.

00:55:20 --> 00:55:24

They saw us Muslims and sold us a rotten camera. So there's some use

00:55:24 --> 00:55:24

camera.

00:55:28 --> 00:55:32

Gear b&h is run by Jews. You don't know that. They own it. By the

00:55:32 --> 00:55:35

way, they're very good. It's a very good store. They treat us

00:55:35 --> 00:55:39

real good. I mean, they treat people real good. I think their

00:55:39 --> 00:55:44

service is great. Right? But they sold us a rotten camera. So send

00:55:44 --> 00:55:45

it back. Yeah, no.

00:55:48 --> 00:55:50

We didn't set it up, right? Maybe.

00:55:54 --> 00:55:58

Okay, so a father commits a lot of sins, we know that committing sins

00:55:59 --> 00:56:03

is a source to lose wealth. The whole family can go poor, if you

00:56:03 --> 00:56:06

commit a lot of sense, right? can become poor.

00:56:09 --> 00:56:10

So it's not necessarily that the

00:56:12 --> 00:56:15

sins are falling. The consequence of his sins falls on the whole

00:56:15 --> 00:56:20

family. The whole family, right? A man commit sins, stays up all

00:56:20 --> 00:56:23

night commit sins all night wakes up. How does he got to wake up?

00:56:23 --> 00:56:29

Miserable, right? Full of sins. Misery. Okay.

00:56:31 --> 00:56:35

So we're all in a bad mood now, right? In contrast, a very

00:56:35 --> 00:56:36

righteous father.

00:56:37 --> 00:56:41

Right doesn't do those things, prays to hedge it. Before

00:56:41 --> 00:56:45

everybody's up. He's already recited his, and 55,000

00:56:45 --> 00:56:52

silhouettes. And for Doc as of 200, and wit's end, he stretched

00:56:52 --> 00:56:54

and done push ups before everyone's woken up for fetch,

00:56:54 --> 00:56:59

even. He's going to wake up and with a spring in his feet, and

00:56:59 --> 00:57:02

he's going to be so happy.

00:57:03 --> 00:57:05

He's going to spread the happiness to his family.

00:57:14 --> 00:57:17

is generated are generational curses real?

00:57:18 --> 00:57:22

Yes, they are real. Right? They are real. And it's like we said,

00:57:22 --> 00:57:24

it's a consequence of your sin.

00:57:26 --> 00:57:27

But we just don't know.

00:57:29 --> 00:57:33

And they say that oh, rods can break them, though. rods can break

00:57:33 --> 00:57:33

them.

00:57:34 --> 00:57:34

You understand?

00:57:36 --> 00:57:39

Of course, our rods are of God remembrance of Allah that you do

00:57:39 --> 00:57:41

on a daily basis could break those things.

00:57:42 --> 00:57:44

J Pres. As I remember correctly.

00:57:45 --> 00:57:48

He wants mentioned Oh, we answered that question.

00:57:49 --> 00:57:51

What question and ready to run.

00:57:57 --> 00:58:02

Just Hanafi madhhab allow a man to marry his mother. There must be

00:58:02 --> 00:58:05

some element to that question. For example.

00:58:07 --> 00:58:13

It could be an example of the mother that is from

00:58:14 --> 00:58:18

what nursing in one month how they treat her as a mother of what

00:58:18 --> 00:58:21

nursing but in the 100 feet they don't consider her that maybe

00:58:21 --> 00:58:23

that's what they're talking about. But of course,

00:58:24 --> 00:58:26

at its face value, of course. No.

00:58:28 --> 00:58:32

No, I didn't see it. I just saw what you said. Cap mislim says

00:58:33 --> 00:58:36

what advice you have for a person desiring start herbs that put on

00:58:36 --> 00:58:39

an H 30. Number one, I asked this question chicken with Edie. He

00:58:39 --> 00:58:43

said minimize shrink the verses that

00:58:45 --> 00:58:46

you're memorize every day

00:58:48 --> 00:58:52

and keep going and then review when you can and then once you

00:58:52 --> 00:58:54

finish you keep going again to a second house

00:58:55 --> 00:59:00

and so on and so forth. Alright, hey, why don't you put an image up

00:59:00 --> 00:59:02

instead of that can you put an image up?

00:59:03 --> 00:59:06

Just put an image up until we until we

00:59:08 --> 00:59:09

Yeah.

00:59:11 --> 00:59:13

Until we get this camera go in here.

00:59:14 --> 00:59:15

Okay, so

00:59:17 --> 00:59:20

another thing is that listen to a lot of Quran

00:59:21 --> 00:59:25

such that when you memorize you're ready Can you read it almost know

00:59:25 --> 00:59:27

the verses go

00:59:29 --> 00:59:33

and do it only a small melt amount.

00:59:35 --> 00:59:39

Hussain EO says this story is not about Sultan Abdulhamid what I

00:59:39 --> 00:59:43

said it's rather out So Tanya, who cilium well, that mean the show

00:59:43 --> 00:59:45

must have got it wrong then because the show made it about

00:59:45 --> 00:59:46

Sultan

00:59:47 --> 00:59:48

of that honey.

00:59:49 --> 00:59:50

Okay, go.

00:59:51 --> 00:59:57

But Hussein, he's got two dots on his you. So he's circus so I guess

00:59:57 --> 00:59:59

that gives him some authority to do

01:00:00 --> 01:00:01

Anonymous says

01:00:03 --> 01:00:05

if the prophet is aware of the affairs of OMA then what about the

01:00:05 --> 01:00:07

Hadith the Prophet so I said I'm trying to save some people but

01:00:07 --> 01:00:10

Allah says you don't know what they innovated after you excellent

01:00:10 --> 01:00:10

question

01:00:11 --> 01:00:13

because those people

01:00:15 --> 01:00:16

for the prophesy send them

01:00:18 --> 01:00:21

awareness of our Ummah and this hadith can come together how?

01:00:22 --> 01:00:26

Because those people are coming from far away. And they have the

01:00:26 --> 01:00:31

marks of wudu upon them. So they appear from far away as Muslims.

01:00:32 --> 01:00:32

Okay.

01:00:34 --> 01:00:36

But they're in fact innovators.

01:00:37 --> 01:00:37

Okay.

01:00:39 --> 01:00:43

And the prophets and the angel says you are not but the prophesy

01:00:43 --> 01:00:46

suddenly you were, they say you don't know what they innovated

01:00:46 --> 01:00:47

after you. Okay.

01:00:48 --> 01:00:51

The Prophet knows about the innovators, what that angel may be

01:00:51 --> 01:00:56

meaning is, you don't know how bad they will be punished for the

01:00:56 --> 01:01:01

innovation that they did. You understand? You don't know what

01:01:01 --> 01:01:05

they did? Meaning you cannot imagine the punishment that's

01:01:05 --> 01:01:09

awaiting for them. That's the meaning of it. But yes, the profit

01:01:09 --> 01:01:11

knows the groups of innovation.

01:01:13 --> 01:01:16

And there are many proofs to show them. Okay.

01:01:17 --> 01:01:21

I would have said that Ashley's experience is one of them. Where

01:01:21 --> 01:01:25

the he says that what guided him out of Morteza anism was the

01:01:25 --> 01:01:29

advice of the Prophet that he received in dreams would indicate

01:01:29 --> 01:01:35

that he's fully aware so you don't know meaning the degree of

01:01:35 --> 01:01:36

punishment that they will get

01:01:37 --> 01:01:42

after you and Allah knows best but that's the best way

01:01:55 --> 01:01:59

Yeah, I do but I didn't send them to all my might have them up from

01:01:59 --> 01:02:01

the from on your WhatsApp. Yeah.

01:02:03 --> 01:02:04

You have a question? Sure. Go ahead.

01:02:07 --> 01:02:11

That when the Prophet was the first revelation then it seized

01:02:11 --> 01:02:16

for a while they allegedly claims he tried to commit suicide, but I

01:02:16 --> 01:02:21

don't think that this is not authentic. Right. So I'm I'm How

01:02:21 --> 01:02:24

did it get into the Bokhari and how how did that narration

01:02:26 --> 01:02:32

if a narration if a narration is in Bukhari is correct. It's the

01:02:32 --> 01:02:36

most authentic book in terms of the tracing of the Senate.

01:02:38 --> 01:02:38

Yeah.

01:02:39 --> 01:02:45

Yeah. But I didn't. Can you find it look it up? Exactly. So we can

01:02:45 --> 01:02:47

not not

01:02:48 --> 01:02:51

summarize it ourselves. We'll read it exactly as it is.

01:02:54 --> 01:02:58

This is use of Gordo eats the Convert brother you met in

01:02:58 --> 01:03:02

Houston. We went for burgers after I'm making my Hijra to Morocco,

01:03:02 --> 01:03:05

Masha, Allah. Allahu Akbar, listen, we're going to be having a

01:03:05 --> 01:03:08

trip to Morocco, hopefully this coming year. And we'll see you

01:03:08 --> 01:03:10

there. Jolla.

01:03:11 --> 01:03:11

Good

01:03:20 --> 01:03:24

if someone follows the opinion of the Maliki school, in which thighs

01:03:24 --> 01:03:27

are not out, that's not the correct opinion. By the way, is it

01:03:27 --> 01:03:31

permissible for him to watch WWE if he skips the scene of women and

01:03:31 --> 01:03:32

avoid the music?

01:03:33 --> 01:03:39

The thigh is considered out of but it is simply different upon but

01:03:39 --> 01:03:42

the majority opinion is that it is

01:03:43 --> 01:03:48

out it must be covered in the medical school, okay, it must be

01:03:48 --> 01:03:49

covered

01:03:51 --> 01:03:52

six

01:03:53 --> 01:03:54

hats

01:03:55 --> 01:03:57

can a man or woman meet in a public place like a cafe

01:04:03 --> 01:04:04

there should be somebody else there.

01:04:05 --> 01:04:10

They shouldn't there that is not permissible to merely meet like

01:04:10 --> 01:04:14

that. There should be something else why because even though your

01:04:14 --> 01:04:18

bodies are seen what you're saying

01:04:19 --> 01:04:22

right is not known.

01:04:23 --> 01:04:27

Okay. And hence intimacy could occur in the speech. Anywhere

01:04:27 --> 01:04:29

where intimacy could occur is forbidden.

01:04:30 --> 01:04:30

Good.

01:04:37 --> 01:04:40

But after a few days, we're reading Hadith on the first

01:04:40 --> 01:04:41

revelation.

01:04:42 --> 01:04:46

What aka died and the divine inspiration was paused for a while

01:04:46 --> 01:04:50

the Prophet sallallahu alayhi wa sallam became so sad, as we have

01:04:50 --> 01:04:53

heard that he intended several times to throw himself from the

01:04:53 --> 01:04:58

tops of high mountains. And every time he went up the top of a

01:04:58 --> 01:04:59

mountain in order to throw himself down

01:05:00 --> 01:05:02

Then Gabrielle would appear before him and say, Oh Mohammed, you are

01:05:02 --> 01:05:06

indeed Allah's Messenger in truth, then his heart would become quiet,

01:05:07 --> 01:05:11

settled, and he would come down and return home. And whenever the

01:05:11 --> 01:05:14

period of the coming of the inspiration used to become long,

01:05:15 --> 01:05:18

he would do as before, but he would, when he used to reach the

01:05:18 --> 01:05:21

top of a mountain, then Gabriel would appear and say,

01:05:22 --> 01:05:28

what he had said before, if not best said, This means he is he is

01:05:28 --> 01:05:30

it that cleaves the daybreak will blow up.

01:05:33 --> 01:05:35

Okay, so what's the problem here?

01:05:36 --> 01:05:40

I heard but I heard, though, that the majority of scholars say is

01:05:40 --> 01:05:45

not authentic, because it's like, it just says, if l Zuckerberg

01:05:45 --> 01:05:51

reports it afterwards saying that he just heard a report saying, and

01:05:51 --> 01:05:52

it's like

01:05:54 --> 01:05:57

this is narrated from Aisha, what are we saying here?

01:05:59 --> 01:06:00

And who is his audience some liar?

01:06:01 --> 01:06:04

But the thing is that the prophets were free from sin.

01:06:06 --> 01:06:08

So where the Cydia hasn't been revealed yet?

01:06:11 --> 01:06:12

Yeah, but they never did anything.

01:06:15 --> 01:06:16

If it was made haram,

01:06:17 --> 01:06:20

they didn't do things that were indecent before that.

01:06:21 --> 01:06:23

So majority,

01:06:24 --> 01:06:28

not authentic. No, you can't say that. You have to show me a text

01:06:28 --> 01:06:33

that says that. Don't ever say the majority said this, Shafi said

01:06:33 --> 01:06:36

that Abu Hanifa said that show me the evidence. Show me where you

01:06:36 --> 01:06:37

read that, right.

01:06:41 --> 01:06:44

Is it better for a 30 year old to begin hips or pursue knowledge?

01:06:45 --> 01:06:50

Knowledge of Athena and fifth was more important as an adult, and

01:06:50 --> 01:06:51

then Hibs after that,

01:06:52 --> 01:06:55

at least you have to get a strong motor come of Akita unfuck

01:07:00 --> 01:07:03

or anonymous, we answered that yes, you're correct. It does

01:07:03 --> 01:07:06

apparently show that the prophets lack of knowledge regarding the

01:07:07 --> 01:07:12

innovators and innovation. That's correct. Which is that yes, that

01:07:12 --> 01:07:17

is correct. But I've explained it to you that what it means what the

01:07:17 --> 01:07:20

one that we'll have it could be it's it's that we've it's an

01:07:20 --> 01:07:25

understanding, try to bring to parently opposing things together.

01:07:25 --> 01:07:30

Is that you don't know what the degree of punishment

01:07:31 --> 01:07:35

waiting for these people. And Allah knows best. Mustafa Huseynov

01:07:35 --> 01:07:39

Where do people ask these questions? Come join us on Youtube

01:07:40 --> 01:07:43

Safina Saudis YouTube channel and you know, scroll down. Let me see

01:07:43 --> 01:07:47

if anything on Instagram, I do see the Instagram here. Scroll down,

01:07:47 --> 01:07:50

scroll, scroll, scroll, keep scrolling. Scroll like you've

01:07:50 --> 01:07:54

never seen before. What's an example of generational curses?

01:07:54 --> 01:07:56

For example, if you oppress somebody,

01:07:57 --> 01:07:57

right?

01:07:59 --> 01:08:03

If a father oppressed somebody, then there'll be a curse of great

01:08:03 --> 01:08:06

animosity between the two families.

01:08:07 --> 01:08:10

Right later on, great animosity.

01:08:11 --> 01:08:16

So that's a curse. That's the myth. Right? Until it's broken by

01:08:16 --> 01:08:20

some righteous person who sets things straight. Hamza says what's

01:08:20 --> 01:08:24

the best dhikr after Salawat? Number one greatest they could

01:08:24 --> 01:08:30

first of all is the Quran Kareem then Salah on the Prophet then La

01:08:30 --> 01:08:31

ilaha illallah

01:08:34 --> 01:08:39

even you could say that La la la la or he Ryan restaurant, a straw

01:08:39 --> 01:08:44

receipt official liked your story. Wow. This isn't a straw receipt.

01:08:44 --> 01:08:47

I'm sitting right next to a straw receipt fanatic. Okay.

01:08:49 --> 01:08:53

All right. This website is what Islam qa.org For see who wrote the

01:08:53 --> 01:08:59

article. Shake Sheffield, man Donald if that Birmingham brevis

01:08:59 --> 01:08:59

right.

01:09:02 --> 01:09:05

Well, Islam qa.org is breaded via right

01:09:06 --> 01:09:09

some of it is your Bundy mix okay.

01:09:11 --> 01:09:13

I just want to know who the author's I'm not saying that

01:09:13 --> 01:09:13

that's

01:09:15 --> 01:09:18

it because it records in his Saha

01:09:19 --> 01:09:22

okay, that from my Isha that when the prophets Allah Allah is enemy

01:09:22 --> 01:09:25

encounters in the Djibouti in the hara cave and rushed home his

01:09:25 --> 01:09:30

heart was racing. And he was fearful. It does not say that he

01:09:30 --> 01:09:34

thought he met a demon rather, he was naturally feel fearful for

01:09:34 --> 01:09:37

himself, for he had encountered what he had never encountered

01:09:37 --> 01:09:38

before. Okay, good.

01:09:40 --> 01:09:43

I have to say dukkah deja consoled him, assured him that Allah will

01:09:43 --> 01:09:46

take care of him due to his character and generosity and

01:09:46 --> 01:09:50

support for all around him. Good for all those random that let

01:09:50 --> 01:09:53

allegation that the Prophet tried to come and see it as a reference

01:09:53 --> 01:09:55

to some reports that he was extremely sad. Not some reports

01:09:55 --> 01:10:00

this report in Makati very sad at the long gap in the Revelation

01:10:00 --> 01:10:02

Coming to him after the initial revelation account of cave Hara.

01:10:04 --> 01:10:06

It is reported that he climbed the mountain through himself often

01:10:06 --> 01:10:09

despair and synergy breed will come say no you are the Allah's

01:10:09 --> 01:10:10

Messenger in truth.

01:10:16 --> 01:10:19

This part of the narration he says this author says, describes the

01:10:19 --> 01:10:23

alleged attempted suicide is not actually reported by Aisha.

01:10:24 --> 01:10:29

As part of her narration. It is one of the narrators zody who adds

01:10:29 --> 01:10:33

this to the Hadith text by prefacing in according to what has

01:10:33 --> 01:10:34

reached us.

01:10:36 --> 01:10:40

So zody, who is the narrator of this hadith of Ayesha has added

01:10:40 --> 01:10:42

this part and has not mentioned the chain of narrators.

01:10:45 --> 01:10:47

I don't see where it what's the basis of his claim?

01:10:49 --> 01:10:51

I don't see that the claim has a basis.

01:10:53 --> 01:10:56

The claim that this is from God not Ayesha.

01:10:59 --> 01:11:01

So he says this part of the narration is weak.

01:11:04 --> 01:11:07

zody Natan mentions it from teachers that he hasn't married,

01:11:08 --> 01:11:11

because he has recorded this hadith in full including Zoe's

01:11:11 --> 01:11:15

edition, because this collection was really for scholars of Hadith

01:11:15 --> 01:11:18

who would understand and be alerted to this fact. Or he

01:11:18 --> 01:11:20

included showing people that this part of Zoe's addition is not part

01:11:20 --> 01:11:24

of the main Hadith, then why to include it. And why did he say

01:11:24 --> 01:11:30

anything? Not 100% convincing. I'm not saying he couldn't be he can't

01:11:30 --> 01:11:32

be right. He could be right. I'm saying it's this

01:11:33 --> 01:11:39

is not 100% convincing. Find me another source that says something

01:11:39 --> 01:11:43

else about see what Shika throughout himself says about it,

01:11:43 --> 01:11:45

or what some of the other she'll say

01:11:46 --> 01:11:48

video saying what? Same thing.

01:11:51 --> 01:11:54

In AD apart then why did say Nadeem Ahmed Bacardi

01:11:56 --> 01:11:58

put it in the book without mentioning that?

01:12:07 --> 01:12:12

Because the first of all, I want to praise you for saying they

01:12:12 --> 01:12:16

cleaned. Good. You don't say anything from yourself? Just

01:12:16 --> 01:12:16

quote.

01:12:17 --> 01:12:21

Find me more? Can I go to the cinema and watch movie with Mrs.

01:12:21 --> 01:12:24

Inshallah, if it's something that's acceptable and within the

01:12:24 --> 01:12:29

realm of morals of today's day and age? Is having disabled children a

01:12:29 --> 01:12:29

curse?

01:12:30 --> 01:12:34

Or is it what the doctors say marrying in the same family a lot

01:12:34 --> 01:12:37

disabled around me are very sad with their condition. Disability

01:12:37 --> 01:12:41

is of test from Allah, a fitna from Allah. Could it have a source

01:12:41 --> 01:12:45

in our actions? Yes, it could be that we married too much in the

01:12:45 --> 01:12:48

same family. Of course, it could be the chemicals in the world. It

01:12:48 --> 01:12:51

could be and it could be not from anything like that. It could just

01:12:51 --> 01:12:56

be a test from Allah. So we have to take the means of not of mixing

01:12:56 --> 01:13:00

our gene pool because that's good. Why? Because Shinya commended us

01:13:00 --> 01:13:01

know, because

01:13:03 --> 01:13:08

scientists, people who know things in genetics have said that this is

01:13:08 --> 01:13:13

good. And that constant intermarriage will produce this

01:13:13 --> 01:13:16

right and it's as if to say hola sang enough marrying within

01:13:16 --> 01:13:20

yourself, go mix your gene pool a bit. It's good to mix it up. And

01:13:20 --> 01:13:24

Allah knows best but we never say it's a curse. How does a person

01:13:24 --> 01:13:26

React is different.

01:13:27 --> 01:13:32

Every person reacts differently. If you react with depression, but

01:13:32 --> 01:13:37

and sadness, but you still do your duties in life as a Muslim, then

01:13:37 --> 01:13:42

it's your sins are being washed away. If you react by improving

01:13:42 --> 01:13:46

your religion, you know what? I'm so down. You know what I'm gonna

01:13:46 --> 01:13:48

do? I'm gonna dive in the Quran. I'm gonna memorize the whole

01:13:48 --> 01:13:54

Quran. Every day I'm going to do Huff's then this disabled child

01:13:54 --> 01:13:55

has been an elevation for you.

01:13:56 --> 01:14:01

It may be a downgrade a punishment for the next person, but for you,

01:14:01 --> 01:14:02

it's an elevation.

01:14:03 --> 01:14:06

And if you're somebody that says, You know what the heck with all

01:14:06 --> 01:14:10

this, I'm so miserable. And I'm just going to sit and skip Ayesha.

01:14:11 --> 01:14:13

Watch TV and eat chips all night long.

01:14:15 --> 01:14:19

And skip fetcher. And that's how now you live every day like this.

01:14:19 --> 01:14:25

Then we say that you now responded to the tribulation by sins. When

01:14:25 --> 01:14:28

you respond to the tribulation by committing sins, okay.

01:14:30 --> 01:14:36

Then no, this is unacceptable, and you are being punished by this

01:14:36 --> 01:14:40

then it's a punishment. This test is a punishment. So what's really

01:14:40 --> 01:14:41

in your hands?

01:14:43 --> 01:14:47

Lucy says if one is finding Hanafy position of bowel leakage,

01:14:48 --> 01:14:51

difficult, some ease please. Yes, you can go into another method

01:14:51 --> 01:14:54

like the Maliki school, which holds that

01:14:56 --> 01:14:59

there are incontinence rules in the medical school.

01:15:00 --> 01:15:01

The incontinent person

01:15:03 --> 01:15:08

is somebody who is recommended for him to make wudu at the beginning

01:15:08 --> 01:15:12

of every prayer, and it's obligatory for them to make wudu

01:15:12 --> 01:15:16

when they intentionally go to the bathroom, that's so you can take

01:15:16 --> 01:15:19

that are the Christian Palestinians killed as martyr to

01:15:19 --> 01:15:23

and because the martyr is someone who dies for the sake of Allah

01:15:23 --> 01:15:28

subhanho wa Taala having believed in him correctly. So the Christian

01:15:28 --> 01:15:31

is someone who adds a god alongside of Allah

01:15:34 --> 01:15:34

okay

01:15:42 --> 01:15:47

so that those are the conditions of martyrdom, Islam, rejection of

01:15:47 --> 01:15:50

the Prophet sallallahu alayhi wa sallam is on one skill,

01:15:51 --> 01:15:54

making Mary,

01:15:55 --> 01:16:00

Mother of God on that skill, putting Jesus as the Son of God on

01:16:00 --> 01:16:05

that skill. On the other scale what died for a good cause. He

01:16:05 --> 01:16:09

died for a good cause once your belief is permanent. So belief

01:16:09 --> 01:16:12

outweighs the wrong belief outweighs the best deeds you could

01:16:12 --> 01:16:16

possibly do. Many people get upset by this, oh, they did such good

01:16:16 --> 01:16:20

deeds. They lived so well and they died for the sake of the cause and

01:16:20 --> 01:16:23

the nation and truth and justice. Okay.

01:16:24 --> 01:16:29

That's your opinion. Right? That's fine. Agreed. But they did other

01:16:29 --> 01:16:30

things, too.

01:16:31 --> 01:16:35

They, they consciously rejected God and His Prophet. They

01:16:35 --> 01:16:36

constantly

01:16:37 --> 01:16:38

rejected

01:16:40 --> 01:16:42

the Prophet salallahu Salam.

01:16:43 --> 01:16:46

Those are beliefs beliefs outweigh deeds.

01:16:47 --> 01:16:51

So Allah Tada is the one who knows and determines what deeds are most

01:16:51 --> 01:16:52

important.

01:16:54 --> 01:16:59

Okay, ar 741451 My wife wants to watch Barbie in them.

01:17:00 --> 01:17:06

Know how Don't get yourself caught seen going into that? Okay, and

01:17:06 --> 01:17:08

watching Margot Robbie, basically, who knows what she's wearing the

01:17:08 --> 01:17:12

whole movie than a bunch of other people. And who knows I'm of the

01:17:12 --> 01:17:16

opinion that it's one of these feminist movies that make men put

01:17:16 --> 01:17:20

down men and they're dummies and idiots. Right? And it's anti

01:17:20 --> 01:17:23

hierarchy, whatever they call it, patriarchy. I'm of the opinion.

01:17:24 --> 01:17:26

It's opinion. Someone could differ with me. I'm of the opinion that

01:17:26 --> 01:17:31

it's it's all that nonsense. Every Netflix movie, every movie that

01:17:31 --> 01:17:34

comes out has to have a scene in which a woman is smacking around a

01:17:34 --> 01:17:40

man physically or metaphorically. Or, like 105 pound woman learns

01:17:40 --> 01:17:46

karate and fends off five Russian KGB what? In what universe In what

01:17:46 --> 01:17:51

world would this happen ever guy? Or that she's the boss and she's

01:17:51 --> 01:17:54

telling off someone or telling off her husband? They have to put this

01:17:54 --> 01:17:56

in there to destroy relationships

01:17:57 --> 01:18:01

to constantly put down guys not saying men are always so innocent

01:18:01 --> 01:18:02

right?

01:18:03 --> 01:18:05

But I don't want to see this stuff. No, I'm not gonna

01:18:08 --> 01:18:08

go into Barbie

01:18:12 --> 01:18:13

What are you showing to me?

01:18:14 --> 01:18:16

You said I want to see another source.

01:18:18 --> 01:18:20

Firstly, what's the source here that you're showing me it's a

01:18:20 --> 01:18:22

source but what is the source

01:18:23 --> 01:18:25

who's the article who wrote the article

01:18:29 --> 01:18:32

just that website go and get a name

01:18:33 --> 01:18:37

calling get a name well a biggest whatever you will call them and

01:18:37 --> 01:18:42

harder to get me a name of the art of the are the articles author

01:18:47 --> 01:18:50

Sorry to make you repeat what is the story with this stick this

01:18:50 --> 01:18:54

stick is given to me by the man who built

01:18:55 --> 01:18:59

and then did all the work on the studio on the local scene. On the

01:18:59 --> 01:19:04

outside of the building. We have the most beautiful house in the

01:19:04 --> 01:19:07

town the entire city of New Brunswick, New Brunswick. That's

01:19:07 --> 01:19:13

not even a matter of opinion. Right? The entire drive around all

01:19:13 --> 01:19:16

the campuses here. The homes don't look at the buildings obviously

01:19:16 --> 01:19:20

Rutgers got some nice buildings, the homes This is the nicest one.

01:19:21 --> 01:19:24

And he's one who did the work. I did the design. And he did the

01:19:24 --> 01:19:27

work. Right. We're still working on it too. So we're not done yet.

01:19:27 --> 01:19:30

It's gonna take a while. Okay.

01:19:32 --> 01:19:33

But he got me the stick.

01:19:36 --> 01:19:38

I always love to hold on around a stick

01:19:43 --> 01:19:48

can I eat fish from McDonald's? I asked them and they said the

01:19:48 --> 01:19:52

chicken and fish oil get mixed. In that case we cannot eat that.

01:19:53 --> 01:19:57

Because the oil has become Lieutenant just memorize it.

01:19:57 --> 01:20:00

Remember it more 10 adjusts. It's a

01:20:00 --> 01:20:03

word that means something was pure but it became ledges you have a

01:20:03 --> 01:20:10

nice pure vat of oil. You now threw in it and Mehta chicken that

01:20:10 --> 01:20:11

is not severe

01:20:13 --> 01:20:16

it's more tender just throw the whole thing up now, how Alexei

01:20:16 --> 01:20:20

says, What is the best way to support someone on their deathbed,

01:20:20 --> 01:20:23

but cannot physically be with them? Da

01:20:24 --> 01:20:26

and da da da.

01:20:28 --> 01:20:33

Ryan, did you find out? How could you? How could you be a student of

01:20:33 --> 01:20:37

knowledge here? Okay. And I asked you what is the source of what

01:20:37 --> 01:20:40

you're given me to read and you say a website

01:20:42 --> 01:20:45

what, what kind of what kind of students or knowledge are we

01:20:45 --> 01:20:51

training here? Oh website, sources, sources sources, okay.

01:20:52 --> 01:20:54

soundscape says

01:20:55 --> 01:20:58

I plan on going to Amara during Ramadan Masha, Allah insha Allah.

01:20:59 --> 01:21:04

This is a Moroccan person here, reading in sha Allah with a C, but

01:21:04 --> 01:21:08

we're Lebanese because they're French there, but have a couple of

01:21:08 --> 01:21:12

years of cobalt left. So I leave my Cadet prayer during my time

01:21:12 --> 01:21:15

there and pray regular no effort with the gym era.

01:21:17 --> 01:21:22

It is said by some of the ultimate that as long as you have a daily

01:21:22 --> 01:21:24

routine of prayer

01:21:26 --> 01:21:32

that you do, let's say you do two days of prayer every day. As long

01:21:32 --> 01:21:36

as you finish that then you may join the gym in total. They gave

01:21:36 --> 01:21:38

that as a Fetzer. Good

01:21:40 --> 01:21:43

Why do you think everyone is boycotting McDonald's?

01:21:45 --> 01:21:47

Firstly, it's not allowed in the first place but

01:21:50 --> 01:21:52

because they also

01:21:53 --> 01:21:57

let you fix the camera right? Mashallah. Why is it not charging

01:22:00 --> 01:22:00

that

01:22:02 --> 01:22:03

oh, that's a good solution.

01:22:04 --> 01:22:05

So this camera is gonna go out again.

01:22:07 --> 01:22:10

All right, and this necessity and I believe the name was missing.

01:22:10 --> 01:22:16

Yeah, of Romania. Let's go and watch her. This is her brother

01:22:20 --> 01:22:20

okay

01:22:26 --> 01:22:31

what are we watching some nothing but facts. Attendees or watcher

01:22:31 --> 01:22:38

viewers. The brother has gotten now to Teddy, Yemen. And now today

01:22:38 --> 01:22:39

he was given the speech

01:22:42 --> 01:22:44

hurt his Oh, we'll see.

01:22:45 --> 01:22:50

Some volume up. And I'm humbled and honored to be here in front of

01:22:50 --> 01:22:51

this lesson gathering

01:22:52 --> 01:22:56

is me Andre, with a law which I shared with

01:22:58 --> 01:22:58

him.

01:23:00 --> 01:23:05

I'm a convert to Islam coming from the lens of Europe, more

01:23:05 --> 01:23:09

specifically, the country of Romania. And Minnemann Islam to

01:23:10 --> 01:23:10

fill power.

01:23:12 --> 01:23:14

For salsa and to Mengele, Romania,

01:23:15 --> 01:23:19

the light of our beloved prophet and messenger Muhammad sallallahu

01:23:19 --> 01:23:25

alayhi wa aalihi wa Salam is like a bright sun for all humanity. No,

01:23:25 --> 01:23:26

no, no, you gotta keep

01:23:28 --> 01:23:30

missing the shrimps lead journey especially.

01:23:32 --> 01:23:38

But in this lands of Lost Souls, lacking Phoebe legs, and Allah,

01:23:39 --> 01:23:43

Allah lands of deep darkness and perpetual night

01:23:47 --> 01:23:53

Amit what learning Mr. neuron, the Alia of Allah and their inheritors

01:23:53 --> 01:23:56

have became like the most beautiful stars

01:23:58 --> 01:24:02

of the lives and if it can be the last battle with the new Doom,

01:24:03 --> 01:24:06

and the blessed land of thorium has become like the brightest of

01:24:06 --> 01:24:10

moods that will be led to us will have the home poetry

01:24:13 --> 01:24:17

reflecting the recent irresistible light of our beloved Prophet

01:24:17 --> 01:24:18

sallallahu alayhi wa early he was

01:24:20 --> 01:24:21

more than any of them so

01:24:24 --> 01:24:27

when these slides had reached me, it struck me and it broke my heart

01:24:27 --> 01:24:32

and Darkened Heart Subhanallah what's all they need to know?

01:24:32 --> 01:24:34

They're looking smiling,

01:24:35 --> 01:24:37

and PASI and moving them.

01:24:38 --> 01:24:44

In my darkness, I was compelled by its Nature to follow this slight

01:24:44 --> 01:24:49

wizard but let's print we're going to watch about an actor that it

01:24:49 --> 01:24:55

can. Even though this light shone on me several years ago, it has

01:24:55 --> 01:24:59

been only recently that I became to put me back there

01:25:00 --> 01:25:05

It became it became to put me back together I love them and they know

01:25:05 --> 01:25:09

solve any problem service and I won't let him walk around forgot

01:25:09 --> 01:25:11

so that an algebra that we have

01:25:12 --> 01:25:17

inspired by the people that walked this lens I became to implement

01:25:17 --> 01:25:19

the our art of the great Imam Al Haddad, Allah.

01:25:21 --> 01:25:23

Masha, what is the word of

01:25:24 --> 01:25:30

God that you say mornings at work? It's words were like threads of

01:25:30 --> 01:25:35

light stitching my heart together. Can you monitor the whole lot? Can

01:25:35 --> 01:25:41

you move on the defeats but you'll be able to tomorrow following the

01:25:41 --> 01:25:45

trends of these blessed words, eventually I found myself walking

01:25:45 --> 01:25:47

towards the value of Hadramaut

01:25:49 --> 01:25:53

fell off the hill Kelly met a neuron here tonight she is the

01:25:53 --> 01:25:54

inventor.

01:25:55 --> 01:25:59

By the blessings of the most Hi, I had the opportunity to reach the

01:25:59 --> 01:26:02

city of Tani before Allah subhanho wa

01:26:06 --> 01:26:07

now that's their stream

01:26:08 --> 01:26:10

hit the fast forward button.

01:26:12 --> 01:26:16

Yeah, there's zooming it just five seconds, five seconds. But

01:26:19 --> 01:26:22

it is here that this blessed land and its inhabitants support the

01:26:22 --> 01:26:26

guiding light of our beloved messenger Salallahu Alaihe Salam

01:26:26 --> 01:26:27

into my heart

01:26:28 --> 01:26:33

had a woman he had sold the theater will be known in NaVi

01:26:33 --> 01:26:37

Samba love it he will sell them and then if he sold

01:26:39 --> 01:26:43

now that it's It is almost time to return home I can only pray that I

01:26:43 --> 01:26:47

can contain this light so I might be able with it to water the lens

01:26:47 --> 01:26:49

of my home well

01:26:51 --> 01:26:54

in Bender mode as you can

01:26:56 --> 01:26:57

what was the Romania

01:26:58 --> 01:27:02

give delta Intertape as I understand I'm the first to come

01:27:02 --> 01:27:06

here from from Romania. So I asked Masha Allah make dua for the

01:27:06 --> 01:27:10

people of my country and my family. The first Romanian to go

01:27:10 --> 01:27:13

to God must have just two men, Romania

01:27:14 --> 01:27:16

baraka and he is Romanian.

01:27:18 --> 01:27:21

Not like an Arab in Romania. No, he's remained and as Habib Omar

01:27:21 --> 01:27:25

can make dua that my parents and my non Muslim family also became

01:27:25 --> 01:27:26

Muslim

01:27:29 --> 01:27:31

and Islam worthy they

01:27:34 --> 01:27:37

I thank you all for the opportunity. And there was petty

01:27:37 --> 01:27:39

hospitality that

01:27:40 --> 01:27:45

you welcomed me and I thank you for all the knowledge and all the

01:27:45 --> 01:27:47

light that you put on

01:27:48 --> 01:27:50

my show that's amazing.

01:27:53 --> 01:27:59

Just Sakala Chiron or salat wa salam ala Sayidina Muhammad Salam

01:27:59 --> 01:28:00

aleikum wa rahmatullah wa barakato.

01:28:01 --> 01:28:06

Amazing, very good. Really good. Good to see. Nothing but facts,

01:28:06 --> 01:28:09

attendees viewers, that were part of

01:28:11 --> 01:28:16

putting some fuel to get him to go there. And Michelle, I saw him

01:28:16 --> 01:28:23

last year they drove from Romania to England in England driving and

01:28:24 --> 01:28:27

they came to one of the programs I think I saw them two different

01:28:27 --> 01:28:31

programs. Mashallah. A selfhood Allah says, How do I know when to

01:28:31 --> 01:28:35

give up after it's too caught up for marriage? When the matter has

01:28:35 --> 01:28:38

become so difficult that you don't even want it anymore? It's become

01:28:38 --> 01:28:42

so difficult, so burdensome, impossible to to do? That's the

01:28:42 --> 01:28:45

answer for us. StuffIt Allah, his account name is called this

01:28:47 --> 01:28:51

Osman Bey after completion of kneecap parents of the girl wants

01:28:51 --> 01:28:54

to delay the girl moving in with her husband after then a gap by

01:28:54 --> 01:28:55

one year.

01:28:56 --> 01:28:57

Then why they allow them Nikka

01:28:59 --> 01:29:03

one year is too much my opinion is too much. Everything is by

01:29:03 --> 01:29:09

agreement. But marriage is meant for living together one year there

01:29:09 --> 01:29:12

must be a reason let's say one year she because she's in school

01:29:12 --> 01:29:15

in a different state than the husband or something like that.

01:29:16 --> 01:29:18

There should be a reason for that right? But

01:29:20 --> 01:29:21

a year is a bit much

01:29:23 --> 01:29:26

the purpose of marriage is that she lives with him.

01:29:27 --> 01:29:29

So if between the Nikka and the moving in

01:29:30 --> 01:29:35

is only the time that is needed to do something good.

01:29:36 --> 01:29:38

Right needed to do something

01:29:39 --> 01:29:42

then that's acceptable, like needed to find an apartment that

01:29:42 --> 01:29:47

we agree on to buy the furniture we agree on, or you know, things

01:29:47 --> 01:29:49

like that just acceptable. One year seems a bit much.

01:29:51 --> 01:29:54

Um, Hamza says how do we seek advice from schewe without

01:29:54 --> 01:29:59

exposing our sense? Maybe you can use an anonymous account

01:30:00 --> 01:30:01

nonnamous Email

01:30:02 --> 01:30:02

your

01:30:09 --> 01:30:14

next question here, Samir Karim, who was very generous host of us

01:30:15 --> 01:30:16

in Medina.

01:30:20 --> 01:30:22

Masha Allah Salam aleikum you sent me.

01:30:27 --> 01:30:31

Can we ask Allah for Willa? No, yes, you can. Not only that's the

01:30:31 --> 01:30:36

goal. That's the whole goal of our individual path is with a

01:30:37 --> 01:30:40

sociopath is justice and lifting the poor

01:30:42 --> 01:30:47

and elevating the deen. But individually, our goal is Willo.

01:30:50 --> 01:30:54

Should Muslims be united? Shouldn't Muslims be united under

01:30:54 --> 01:30:57

one Islamic scholar and one federal for everyone? So it's not

01:30:57 --> 01:31:03

confusing? No, but it would make sense only for Block Groups to do

01:31:03 --> 01:31:07

so. So for example, if you have an organization

01:31:08 --> 01:31:13

on financial matters, let's say you're you have a fin financial

01:31:13 --> 01:31:16

company, then it wouldn't make sense to have

01:31:17 --> 01:31:21

a main mufti, you have to have a minimum where you have to have one

01:31:21 --> 01:31:22

action but

01:31:24 --> 01:31:29

I do like the idea of like a family has a method, a community

01:31:29 --> 01:31:32

even maybe one or two methods that they're following. That's

01:31:32 --> 01:31:37

official, right? I like that idea. But in general, the whole Ummah

01:31:37 --> 01:31:42

does not should not only have one no, because that one festival may

01:31:42 --> 01:31:44

not be suitable for everybody. Okay.

01:31:47 --> 01:31:49

What is your opinion if I want to study an omen Cora?

01:31:50 --> 01:31:54

I wouldn't support that because they're Aki does the is a Muhammad

01:31:54 --> 01:31:56

Abdul Wahab Zakia which we know is wrong.

01:31:58 --> 01:31:59

What are you sending me Now Ryan?

01:32:01 --> 01:32:04

Additional sources. What's the source?

01:32:07 --> 01:32:11

Who is the author? Because it says Islam q&a. Okay, just because

01:32:11 --> 01:32:14

somebody says Islam Islam, you think it's true?

01:32:15 --> 01:32:17

Who is wrong?

01:32:18 --> 01:32:21

Are you the judge? You haven't seen something wrong? Are you the

01:32:21 --> 01:32:24

judge? You're not an item. You're not an item for you to be judging.

01:32:24 --> 01:32:27

I haven't seen anything wrong. Here. It says right. The answer

01:32:27 --> 01:32:32

says right here answered in 2019 by Ahmed Guimet. Gehman Egyptian

01:32:32 --> 01:32:36

with a G. Islamic researcher graduate from an outside

01:32:36 --> 01:32:41

university. Okay. Samick studies in English language. I also study

01:32:41 --> 01:32:42

at Temple

01:32:45 --> 01:32:46

Okay, I'll take that that's

01:32:48 --> 01:32:49

okay.

01:32:51 --> 01:32:54

That doesn't mean anything to me. No, doesn't mean anything.

01:32:56 --> 01:32:59

And he's saying the summary is what you just said earlier, which

01:32:59 --> 01:33:01

is that it's an add on from a zoete.

01:33:02 --> 01:33:03

Okay.

01:33:04 --> 01:33:06

It been a Hotjar says, let's read this.

01:33:07 --> 01:33:09

We're talking here about the Hadith in which the Prophet

01:33:09 --> 01:33:14

sallallahu alayhi wa salam in Bukhari was so grieved at the

01:33:14 --> 01:33:18

absence of the revelation that he would go up to the mountain to

01:33:18 --> 01:33:22

throw himself off and say the gymnasts would calm his heart and

01:33:22 --> 01:33:27

he would come down in Melaka, Illa, FEMA, Bella vana who was

01:33:27 --> 01:33:27

already

01:33:29 --> 01:33:35

so in what the say the statement of it has reached us Zoey

01:33:37 --> 01:33:39

was already a second generation Islamic scholar.

01:33:41 --> 01:33:44

Oh man al Kalam Hadith transmitter should say,

01:33:45 --> 01:33:48

and feed Joomla T Mau wa salam, Elena Macavity Rasulullah

01:33:48 --> 01:33:52

sallallahu Hassan if you had the LA CASA whoa a minimal bellava Min

01:33:52 --> 01:33:56

Bella min Bella what is already what a small Sulan so the chain of

01:33:56 --> 01:34:02

it is not present and it is the chain of it is not complete. And

01:34:02 --> 01:34:05

it is what zoete is transmitting without citing a chain.

01:34:08 --> 01:34:13

Imam Abu Shama a democracy stated a similar comment in Shudehill,

01:34:13 --> 01:34:18

Hadith sahih Hadith Animoca scholar considered the modus and

01:34:18 --> 01:34:23

narration of a Zuni week because he is a good memorizer and he

01:34:23 --> 01:34:26

knows very well his narrators we did not mention them. By the way

01:34:26 --> 01:34:30

others say the most what is more said when a second generation

01:34:30 --> 01:34:33

quotes the Prophet directly. By the way, others say the motorcyle

01:34:33 --> 01:34:40

of the early scholars like zody are strong that they don't name

01:34:40 --> 01:34:46

the transmitter because it's such an obvious Hadith, right it's well

01:34:46 --> 01:34:46

known.

01:34:49 --> 01:34:53

Yeah, hidden aside, said moto Silesia. Hurry Sure.

01:34:54 --> 01:34:55

Man morsel of it.

01:34:57 --> 01:35:00

The morsel Hadith again Marisa is one a second

01:35:00 --> 01:35:00

Generation

01:35:01 --> 01:35:05

sites the Prophet citizen or third generation or anyone after sites

01:35:05 --> 01:35:07

the Prophet directly. He says it's not good

01:35:08 --> 01:35:10

because he's a half of the will Kulu Mejia.

01:35:14 --> 01:35:18

You send me some, if he's able to name he names when the man took

01:35:18 --> 01:35:24

malice that Jesus can you send me? But he leaves off who he finds not

01:35:24 --> 01:35:28

reliable to name untrustworthy. But how does he know that? He may

01:35:28 --> 01:35:30

have a reason but he didn't cite his reason? How does he know the

01:35:30 --> 01:35:33

motivation of when he leaves off a name?

01:35:36 --> 01:35:39

Again, Morrison second generation sights directly from the Prophet

01:35:39 --> 01:35:44

because Madigan Abu Hanifa have a different view. The senior of the

01:35:44 --> 01:35:48

second generation Muslims, when they cite the Prophet directly,

01:35:48 --> 01:35:51

there's a essentially saying this is so well known we don't need to

01:35:51 --> 01:35:53

cite the Sahaba who said it?

01:35:54 --> 01:36:00

Let's see more a Shafee and even mindset inside zody indena Lisa B

01:36:00 --> 01:36:05

che. That's heavy. The morsel of Zori for us is not acceptable.

01:36:08 --> 01:36:14

At the heavy argues women oh * Murase al Murase still hasn't.

01:36:14 --> 01:36:20

We're Oh her medallic Murase realizzare. The two weakest

01:36:20 --> 01:36:24

sources of motorcyle Hadith al Hassan and the worst of all is

01:36:24 --> 01:36:29

Izadi. So this chain of narrators is not sound because the narrator

01:36:29 --> 01:36:33

is unknown. And one of the main conditions for accepting narration

01:36:33 --> 01:36:36

is the identification of its narrators. However,

01:36:37 --> 01:36:38

not in Sierra

01:36:39 --> 01:36:45

not in Sierra, in in halal and haram Yes. When you don't when you

01:36:45 --> 01:36:50

have an incomplete chain, we reject it in obligatory and

01:36:50 --> 01:36:50

forbidden

01:36:51 --> 01:36:53

but we don't reject it

01:36:54 --> 01:36:54

in Sita.

01:36:58 --> 01:36:58

Alright

01:37:03 --> 01:37:09

the week edition of hadith is not mentioned in the other sound

01:37:09 --> 01:37:13

Hadith narrated in Bukhari and Muslim and others. All the other

01:37:13 --> 01:37:17

narration state when the revelation was intermittent it the

01:37:17 --> 01:37:20

Prophet salallahu alayhi wa salam used to frequently visit the

01:37:20 --> 01:37:23

mountain where he received the first revelation some narrators

01:37:23 --> 01:37:26

misunderstood the action and wrongly thought he was trying to

01:37:26 --> 01:37:29

commit suicide. Thus these narrations

01:37:30 --> 01:37:32

is considered Sheth

01:37:33 --> 01:37:38

arguing someone was contemplating suicide. Right needs to do a

01:37:38 --> 01:37:42

direct statement from the person himself to tell us his intention.

01:37:43 --> 01:37:46

Because it is an unseen matters to outsiders. So the intention of the

01:37:46 --> 01:37:49

prophets that Allah isn't doing suicide is without basis.

01:37:50 --> 01:37:54

But they, the narration does say he would go up to the mountain to

01:37:54 --> 01:37:58

throw himself off of it, who said to throw himself off of it, you go

01:37:58 --> 01:38:01

up to the mountain as objective, but who said to throw himself off

01:38:01 --> 01:38:04

of it. That alone was best, but then why would stay in the job

01:38:04 --> 01:38:06

we'd have to come when he goes up to the top of a mountain.

01:38:08 --> 01:38:08

Okay.

01:38:12 --> 01:38:14

Considering the Hadith sound for the sake of argument, alright,

01:38:14 --> 01:38:18

let's see what he says here. If we consider this part of narration as

01:38:18 --> 01:38:21

sound, we can't find any problem with it, especially because Allah

01:38:21 --> 01:38:25

prevented that to happen. It was an ordinary human reaction to such

01:38:25 --> 01:38:28

dejection, which is really hard for a human to overstep.

01:38:30 --> 01:38:33

In addition, the confusion of the prophets of Allah and regarding

01:38:33 --> 01:38:36

what he experienced is an effective factor and understanding

01:38:36 --> 01:38:39

that this to me is a better I don't like going through hoops,

01:38:39 --> 01:38:44

right? I'm not a fan of going through hoops. When we when we

01:38:44 --> 01:38:48

interpret something. The concept also does not underestimate the

01:38:48 --> 01:38:51

status of the prophet because he only contemplated and he did not

01:38:51 --> 01:38:51

commit it.

01:38:54 --> 01:38:55

Good.

01:38:59 --> 01:39:00

But he didn't do it.

01:39:01 --> 01:39:06

The intention of doing something sinful without committing it is

01:39:06 --> 01:39:10

not considered a sin. Because Allah says that Prophet Yusuf

01:39:10 --> 01:39:12

himself desired her.

01:39:14 --> 01:39:18

He she desired him and he desired her. This is a great article.

01:39:19 --> 01:39:19

Okay.

01:39:20 --> 01:39:23

All right. He desired him and she desired her

01:39:26 --> 01:39:26

weight

01:39:28 --> 01:39:32

she desired him, and he desired her. Yep, got my pronouns right

01:39:32 --> 01:39:36

there. So therefore it's not sinful, secondly is shut yet

01:39:36 --> 01:39:37

thirdly, Shinya hadn't come down yet.

01:39:40 --> 01:39:41

All right.

01:39:44 --> 01:39:46

Men, secondly, the Prophet sallallahu alayhi wa sallam said,

01:39:46 --> 01:39:51

Men hammer BC f&m Yeah Malala took the took the put anomala cookie

01:39:51 --> 01:39:54

but whoever intended a sin but did not commit it.

01:39:55 --> 01:39:57

It's not written for him as a sin.

01:39:59 --> 01:39:59

Maryam Allah

01:40:00 --> 01:40:03

I said I'm wished death when she received Prophet ASA yeah late any

01:40:03 --> 01:40:07

Metrocable Hello continuous human say there Maryam herself, as she's

01:40:07 --> 01:40:11

giving birth to Prophet Isa. Afterwards she said I wish I was

01:40:11 --> 01:40:17

dead or forgotten. I wish that I was dead. Or Nessie admin sia so

01:40:17 --> 01:40:19

forgotten that the people forgot that they forgot me.

01:40:20 --> 01:40:25

That's the end Mensa. So therefore, that to me the second

01:40:25 --> 01:40:29

part when you have a hadith in body like that, and he doesn't

01:40:29 --> 01:40:30

comment on it,

01:40:31 --> 01:40:36

it's stronger. It makes more sense to just have that explanation than

01:40:36 --> 01:40:38

to go through the Zoetry hoops right

01:40:40 --> 01:40:43

it's so troops. Oh, it's zoete it's a mobile

01:40:45 --> 01:40:49

balurghat Zori why does it Buhari say that then when he cared so

01:40:49 --> 01:40:52

much to transmit only from the prophets of Allah I sent him

01:40:52 --> 01:40:57

exactly right that to me makes more sense on top of all this the

01:40:57 --> 01:40:58

Sharia had not come down yet.

01:40:59 --> 01:41:01

So Cydia for these things

01:41:08 --> 01:41:11

actually, I need this because my friend send this to me on WhatsApp

01:41:11 --> 01:41:12

please. Because my friend need that.

01:41:14 --> 01:41:14

Yep.

01:41:17 --> 01:41:18

What are the mother have to solve?

01:41:20 --> 01:41:22

Okay, there are

01:41:25 --> 01:41:27

just like there's sort of ELA in Al Hadith and also and

01:41:29 --> 01:41:33

there's Toluca Azealia with triple Chevalier

01:41:34 --> 01:41:40

as an approach, what are the approaches? Today? A Chevalier

01:41:41 --> 01:41:43

has some leniency with the ego

01:41:44 --> 01:41:49

and the neffs and some diplomacy with the ego and the knifes and

01:41:49 --> 01:41:51

takes the matters very slowly and steadily

01:41:52 --> 01:41:55

and is not about

01:41:57 --> 01:42:02

a lot of rigid regulation on the ego outside of halal and haram

01:42:04 --> 01:42:08

it's accepting of the ego having a little bit of its way as long as

01:42:09 --> 01:42:10

you do a lot of the

01:42:11 --> 01:42:16

that will help guide the ego to become good. Today ghazaliya Who

01:42:16 --> 01:42:19

am I taking this from personal hobby one letter directly. This is

01:42:19 --> 01:42:24

how he explained it to Godzilla Shaadi dot enough's it's very

01:42:24 --> 01:42:25

stern with the ego

01:42:26 --> 01:42:28

puts the ego in his place

01:42:30 --> 01:42:35

and is constantly denying the ego so a little mix of both of these

01:42:35 --> 01:42:36

ends up being really

01:42:38 --> 01:42:42

the best but the main hubs are particularly the total share the

01:42:42 --> 01:42:45

deal Kadri Knox Avandia

01:42:46 --> 01:42:50

prefer a year many total and then took within the total

01:43:01 --> 01:43:04

what does the witching hour correspond to the time of tahajjud

01:43:07 --> 01:43:08

witching hour

01:43:09 --> 01:43:15

three what is the time of 200 get mugged what is witching hour? The

01:43:15 --> 01:43:18

witching hour? I don't know where the belief came but it's like

01:43:18 --> 01:43:19

three devils

01:43:21 --> 01:43:22

who says this The Wiccans

01:43:25 --> 01:43:26

we don't have any beliefs like

01:43:30 --> 01:43:35

demons or demons that's outside the house not inside the house

01:43:35 --> 01:43:37

that's why we're not supposed to be outside the house late at night

01:43:39 --> 01:43:44

walk chillin hanging out outside the house we do have a belief like

01:43:44 --> 01:43:48

this by the way we do believe that in the nighttime the demons come

01:43:48 --> 01:43:51

up but you should be inside the house right

01:43:57 --> 01:43:59

I heard though of what is

01:44:01 --> 01:44:06

the profit the profits have always said the demons come out at

01:44:06 --> 01:44:09

Maghrib prayer time keep in it to keep your children in the house

01:44:09 --> 01:44:12

but when one hour of the night has passed and you could let them go

01:44:12 --> 01:44:18

out and again because the demon dispersed when it's like I didn't

01:44:18 --> 01:44:22

see that you have that? You have that hadith? Yeah

01:44:24 --> 01:44:29

yeah, pull it up. Don't cite anything. Pull it up. Eating cat

01:44:29 --> 01:44:30

Muslim says or Milsom

01:44:32 --> 01:44:35

eating seafood such as shrimp lobster oysters, clams and call

01:44:35 --> 01:44:41

crab meat. It is not permitted in the Hanafi school.

01:44:43 --> 01:44:46

Permitted all the other schools some Hanafy is they permit true

01:44:48 --> 01:44:51

yeah, pictures from the camera chip. Yeah. Insha Allah will

01:44:51 --> 01:44:55

you're on the WhatsApp chat, right? Yeah. So pick pick the good

01:44:55 --> 01:44:55

ones there.

01:44:57 --> 01:44:59

But they're all there though. Yeah, they're all there though.

01:45:08 --> 01:45:12

What is innovation? Innovation is of two types. In general,

01:45:12 --> 01:45:14

linguistically speaking, innovation is a new idea.

01:45:15 --> 01:45:16

Okay.

01:45:17 --> 01:45:19

But in religion,

01:45:20 --> 01:45:24

it's a new idea that contradicts the religion itself.

01:45:25 --> 01:45:28

Okay? It's a new idea that contradicts the religion itself.

01:45:30 --> 01:45:33

And in acts of worship,

01:45:34 --> 01:45:35

okay?

01:45:37 --> 01:45:38

In acts of worship,

01:45:40 --> 01:45:40

it's sinful

01:45:41 --> 01:45:45

to bring a new act of worship that contradicts and does not fit and

01:45:45 --> 01:45:49

has no role in the religion in beliefs.

01:45:51 --> 01:45:56

It puts you outside of the, if it's a well known belief that

01:45:56 --> 01:45:57

you're going against, it puts you outside of Islam.

01:45:59 --> 01:46:03

Well known everyone knows. That means it's clear and has been made

01:46:03 --> 01:46:06

well known that that is part of the definition of Islam.

01:46:08 --> 01:46:08

If,

01:46:09 --> 01:46:13

if it's not well known, then it puts you outside of the

01:46:13 --> 01:46:16

acceptability of your slump. So you're still a Muslim, but your

01:46:16 --> 01:46:21

deeds are not acceptable to Allah until you fix your belief, such as

01:46:21 --> 01:46:24

somebody who says that the Night Journey was a dream.

01:46:26 --> 01:46:28

That's not something every single person will know.

01:46:29 --> 01:46:34

But it's, it's very easy to discover the truth on that. And if

01:46:34 --> 01:46:38

you persist upon that, you're an innovator. Okay, your deeds are

01:46:38 --> 01:46:41

not accepted. That's why it's very bad to be an innovator Alright,

01:46:41 --> 01:46:44

let's go to the Instagram read me that question down from M Hamza

01:46:44 --> 01:46:45

Hamza nine

01:46:47 --> 01:46:51

are you accepting questions from the DM? No, send it either here or

01:46:52 --> 01:46:54

Instagram or, or?

01:47:00 --> 01:47:02

In person when you ask in person

01:47:04 --> 01:47:05

that's going to be tough.

01:47:07 --> 01:47:08

That's going to be tough.

01:47:10 --> 01:47:12

Yeah, because everyone says

01:47:13 --> 01:47:13

my friend

01:47:17 --> 01:47:18

asking for a friend. Yeah.

01:47:20 --> 01:47:23

When nightfalls stop your children from going out for the devil

01:47:23 --> 01:47:26

spread out at that time. But when an hour of the night has passed,

01:47:26 --> 01:47:31

release them and close the doors. And mentioned Allah's name for

01:47:31 --> 01:47:35

Satan does not open a closed door. Try the mouth of your waterskin

01:47:36 --> 01:47:36

release them.

01:47:41 --> 01:47:45

Release them where it doesn't say let them go out again. So you

01:47:45 --> 01:47:49

misquoted it didn't say let them go out, etc. Release them. We

01:47:49 --> 01:47:52

don't know what release the means here. That's why exactly why don't

01:47:52 --> 01:47:56

summarize a hadith give me the Hadith itself. Because you.

01:47:57 --> 01:48:03

You said you said let them go out again. That doesn't say that here.

01:48:04 --> 01:48:06

Secondly, what do I know about this translation?

01:48:07 --> 01:48:11

Yeah, you're a dive NARRATOR That's what both know you're

01:48:11 --> 01:48:16

already one ticking down. He's already down with me. Okay, need

01:48:16 --> 01:48:19

to work your way up, because you just you were working your way up.

01:48:20 --> 01:48:23

But you just took a step backwards. When you said here. The

01:48:23 --> 01:48:26

Prophet said after an hour has passed, let them go out again.

01:48:27 --> 01:48:31

It's not what it says. Firstly, we're operating from a translation

01:48:31 --> 01:48:35

means nothing to me. I need to see the Arabic right because there's

01:48:35 --> 01:48:39

release them. Does that mean let them go out? No, I don't think so.

01:48:40 --> 01:48:41

I think

01:48:43 --> 01:48:46

it's a good website, but it doesn't have the Arabic so you

01:48:46 --> 01:48:48

need to go get me the Arabic. You'll find the Arabic and we'll

01:48:48 --> 01:48:53

see what it means. And and you may be vindicated. Maybe you were it

01:48:58 --> 01:49:02

what are Zedi beliefs? I know we don't support the Houthis I mean,

01:49:02 --> 01:49:06

if Houthis are giving Israel a headache, that's nice to see. But

01:49:07 --> 01:49:11

we don't support the SATs. They don't believe in the uprightness

01:49:11 --> 01:49:14

of Abubaker and Ahmed and Aisha and they will never say May Allah

01:49:14 --> 01:49:17

be pleased with them and they will never take examples of them and

01:49:17 --> 01:49:21

they will never praise them. So as a result of that, my cinnamon

01:49:22 --> 01:49:26

looked at is it okay, just to cut a little bit of hair after I'm

01:49:26 --> 01:49:31

gonna Yes, it's okay. It's better to go bald. Shaved on the one on

01:49:31 --> 01:49:35

the zero. I mean, what you can cut a little bit of all your hairs, or

01:49:35 --> 01:49:37

Shafi it's one lock of hair.

01:49:40 --> 01:49:40

No.

01:49:43 --> 01:49:45

Well, that was the inaugural ombre for you.

01:49:49 --> 01:49:50

I cut it

01:49:58 --> 01:49:59

get brother Phil Ross

01:50:00 --> 01:50:03

The hubby He's great on Kalam atheism alright

01:50:04 --> 01:50:05

Omar Can you

01:50:07 --> 01:50:07

document that

01:50:10 --> 01:50:11

yeah like reading books

01:50:14 --> 01:50:18

What's the meaning of salaam when Allah nor him fit Allah mean

01:50:20 --> 01:50:24

Salam wanna know why do we have to specify nor and why is it in the

01:50:24 --> 01:50:29

wizard? Why is new I specified because Isn't he the source of the

01:50:29 --> 01:50:32

all of the human beings after that right

01:50:33 --> 01:50:37

of He's the source of course by Allah's permission right so that's

01:50:37 --> 01:50:38

why we have to

01:50:40 --> 01:50:43

specify profit new salmonella

01:50:44 --> 01:50:46

all the countries they go back to him

01:50:47 --> 01:50:48

all the lineages

01:50:51 --> 01:50:56

yeah Ark is ark of Noah some people say he put that in the wind

01:50:57 --> 01:51:01

okay as a sign that we're anachronism and and what's going

01:51:01 --> 01:51:03

to be a world of tribulation ocean of tribulation?

01:51:06 --> 01:51:09

Can no Muslim join any school of knowledge? No, you should study

01:51:09 --> 01:51:12

first and examine and learn and use the intellect that you have

01:51:12 --> 01:51:15

and the resources that you have to come to an understanding of what

01:51:15 --> 01:51:20

is the best source of knowledge what is the best one most worthy

01:51:20 --> 01:51:24

of following and learning from did you get the Hadith in Arabic? Yeah

01:51:27 --> 01:51:28

so we can see if you can get vindicated

01:51:29 --> 01:51:30

you may be vindicated

01:51:36 --> 01:51:40

Allah is the Creator of all things yes all actions good bad and the

01:51:40 --> 01:51:40

other

01:51:43 --> 01:51:46

is there lots of breaks a lot and redo it because one Mr. sunnah

01:51:46 --> 01:51:46

law?

01:51:47 --> 01:51:52

No, no to do that. But remember Sunon will ACA There are eight

01:51:52 --> 01:51:56

Sunon Ekena if you miss it, you have to make it up with

01:51:58 --> 01:51:59

so so do the so

01:52:01 --> 01:52:06

what is the term ended up pointing to is pointing to innovators

01:52:06 --> 01:52:10

because they follow their whims over the clear cut text that is in

01:52:10 --> 01:52:15

the Quran and Hadith. So remember, you're only an innovator if you

01:52:15 --> 01:52:22

part from a clear cut, text and Hadith. unequivocal has only one

01:52:22 --> 01:52:23

possible meaning.

01:52:25 --> 01:52:29

How was it? How important is it to stick to a specific shape? It's

01:52:29 --> 01:52:33

not the only way to be to stick to a specific one shape I follow him

01:52:33 --> 01:52:36

and all things No, it's not necessarily like that. We are

01:52:36 --> 01:52:36

asked

01:52:38 --> 01:52:38

cut

01:52:40 --> 01:52:43

to be in the general Samba of the scholars of sunnah

01:52:45 --> 01:52:49

All right, let's see that hadith here that Ryan spoke about and was

01:52:49 --> 01:52:56

scolded okay for misquoting maybe we will see the fees correct or

01:52:56 --> 01:53:00

not? You better hope you're right. Because if not, this will be an

01:53:00 --> 01:53:05

example of why do not cite from your memory. A Hadith? Okay,

01:53:05 --> 01:53:12

because you cited it wrong in that Kana. Junho lane. Okay. Oh, I'm

01:53:12 --> 01:53:17

SatAM for Khufu, Serbia Anna come for in the shelter in Atlanta. She

01:53:17 --> 01:53:24

wrote it. Good. The Shayateen come out. Okay, and they spread out. As

01:53:24 --> 01:53:30

soon as the sun the night begins. Okay, for either the hubba satin

01:53:31 --> 01:53:34

men or lay for Hulu whom?

01:53:36 --> 01:53:42

Okay, if an hour of the night passes, hotel room, what does that

01:53:42 --> 01:53:45

mean? Allow them to go back out if needed. Maybe.

01:53:47 --> 01:53:51

For every live call a verb with charisma Allah then lock the doors

01:53:51 --> 01:53:56

and remember the name of Allah fitness CEPA shutdown lay after

01:53:56 --> 01:53:59

hubbub and wall locker. The shaytaan cannot open a closed door

01:54:00 --> 01:54:00

okay.

01:54:03 --> 01:54:07

Okay, and close the pots and close the water

01:54:11 --> 01:54:16

release them yes, you might be right right. You may be right. You

01:54:16 --> 01:54:17

may be right

01:54:20 --> 01:54:22

yeah, the current for the Christians it's three

01:54:26 --> 01:54:30

well, but I mean 3am is different in every season though. What I

01:54:30 --> 01:54:33

heard that right. Time is one of the devils.

01:54:45 --> 01:54:47

When we go into Morocco for the trip,

01:54:48 --> 01:54:52

we don't have a schedule the lot of questions, a lot of good

01:54:52 --> 01:54:52

questions.

01:54:54 --> 01:54:57

As What do you have to say today? Speak with

01:55:03 --> 01:55:06

I'd heard chick awesome Hakeem said the chicken was okay.

01:55:08 --> 01:55:11

He gives fatawa that a lot of mistakes and have to say you know

01:55:11 --> 01:55:17

when I met one of his people who loves him at ombre okay I'm

01:55:17 --> 01:55:20

picking a fight with them I'm just seeing a lot of his festival on

01:55:20 --> 01:55:23

halal meat his off completely is wrong. Okay

01:55:25 --> 01:55:28

can we visit LA Cosina while nothing but facts is streaming?

01:55:28 --> 01:55:30

Yes, you can come and you can come up to the third floor.

01:55:32 --> 01:55:36

Okay, can we do close up prayer before Jummah prayer? Yes you can.

01:55:37 --> 01:55:39

But don't do it

01:55:40 --> 01:55:43

before us because people may think then that you're ignorant person

01:55:44 --> 01:55:45

praying Sunon before us.

01:55:47 --> 01:55:50

So for us to do it after because it's part of our thing is part of

01:55:50 --> 01:55:53

our deen is to make sure that people don't think bad things of

01:55:53 --> 01:55:54

you in the community.

01:55:56 --> 01:55:57

We do care about that.

01:56:01 --> 01:56:04

Shake awesome. Hakeem had declared publicly that all McDonald's and

01:56:04 --> 01:56:07

Burger King food in North America is halal. He is badly mistaken.

01:56:08 --> 01:56:12

Best not to take federal from him says Captain Milsom I agree with

01:56:12 --> 01:56:12

this man.

01:56:14 --> 01:56:17

No, it doesn't take you out of the sun. He's still believing in halal

01:56:17 --> 01:56:22

food, his parameters of Halal food his fatawa about halal foods are

01:56:22 --> 01:56:28

wrong. Other things may take him out of a lesson. Right Allah his

01:56:28 --> 01:56:32

other words but we don't know those beliefs yet. We presume that

01:56:33 --> 01:56:35

his some we know some.

01:56:38 --> 01:56:38

Yeah.

01:56:40 --> 01:56:44

What is the ruling on naming based on the names of Allah, you

01:56:44 --> 01:56:47

shouldn't you can name on the name of Allah subhanaw taala

01:56:48 --> 01:56:49

with abd in front of it,

01:56:51 --> 01:56:55

any name of Allah but you should pick the good names. In other

01:56:55 --> 01:56:57

words do not is not unnecessarily

01:56:58 --> 01:57:01

do not choose the name that you would want not want for yourself

01:57:01 --> 01:57:07

such as the destroyer, the Avenger, Abdullah Moodle, for

01:57:07 --> 01:57:08

example.

01:57:09 --> 01:57:13

Those names that you would not want for yourself, you would not

01:57:13 --> 01:57:17

want the manifestation of that name on yourself. The one the one

01:57:17 --> 01:57:20

who humiliates brings down like that.

01:57:24 --> 01:57:30

You do not have to put up in front of most names except a ramen. For

01:57:30 --> 01:57:33

example, you cannot name someone ramen, because that is an

01:57:33 --> 01:57:37

attribute solely for Allah. As for Haleem the ones slow to anger

01:57:37 --> 01:57:42

intelligent and slow to anger as Haleem anybody can be Haleem you

01:57:42 --> 01:57:46

can be honey, I can call you Howdy, Kareem. Like that.

01:57:47 --> 01:57:49

But certain things

01:57:50 --> 01:57:53

like man you shouldn't have to have out there

01:57:55 --> 01:57:59

I have observed says dang bro says that's an eight. I have observed

01:57:59 --> 01:58:03

that many ethnic Balkan individuals whose ancestors were

01:58:03 --> 01:58:07

forcibly converted to Christianity during the decline of the Ottoman

01:58:07 --> 01:58:09

Empire often find the way back to Islam. That's an amazing

01:58:09 --> 01:58:12

observation must be the job of the grandparents.

01:58:14 --> 01:58:17

One of the best medically fit book in English. US

01:58:19 --> 01:58:21

coming soon, a lot of coming soon. A lot of books.

01:58:24 --> 01:58:26

sha Allah next year, JAMA,

01:58:28 --> 01:58:32

Maliki FIP it's almost like covers all the EdWeb at the level of

01:58:32 --> 01:58:33

reseller living a visit

01:58:34 --> 01:58:38

yet taken from different books without translations. No, it's not

01:58:38 --> 01:58:41

a translation. You know I was gonna use it for for the class.

01:58:41 --> 01:58:46

Yeah, but it's too much. You have to delete a lot. I think I really

01:58:46 --> 01:58:48

liked the fit for teens book that

01:58:49 --> 01:58:51

should change the title though because what should I call it?

01:58:51 --> 01:58:53

Like something something more general? Yeah, it's so good for

01:58:53 --> 01:58:55

adults as well. That's true. Yeah.

01:58:56 --> 01:58:59

Which think of a name my first fake book.

01:59:00 --> 01:59:02

Like too much too childish, right.

01:59:05 --> 01:59:09

Sick one I want something malefic one when you look at the books,

01:59:09 --> 01:59:11

they always have such beautiful Yeah, that's true.

01:59:12 --> 01:59:17

Yeah, all that. Yeah. Yeah. What are we going to call it the starry

01:59:17 --> 01:59:18

Midnight Star and right.

01:59:21 --> 01:59:25

Can you explain what is it Latif? And when it should be read? First

01:59:25 --> 01:59:28

of all, what is what it did? Let's see if it's a it's an

01:59:29 --> 01:59:33

accumulation or a compilation sorry a compilation of prophetic

01:59:33 --> 01:59:38

prayers, prayers the prophesy centum said to do when to recite

01:59:38 --> 01:59:40

it. But after fetch

01:59:41 --> 01:59:42

up to the

01:59:44 --> 01:59:47

its benefit is to give you blessings for the daytime.

01:59:48 --> 01:59:52

You may also recite it for blessings of the nighttime. Okay,

01:59:52 --> 01:59:56

but you just where it says day you replace it with the word night and

01:59:56 --> 01:59:59

you can recite the prayers of the nighttime the O rods of the

01:59:59 --> 01:59:59

nighttime

02:00:01 --> 02:00:01

Before

02:00:02 --> 02:00:03

or after modem

02:00:04 --> 02:00:08

and you can find this as Safina sided.org/wizard.

02:00:11 --> 02:00:17

Can I combine sulla during rain only the masajid for example, the

02:00:17 --> 02:00:22

her and it's raining so hard that it would become a burden now on

02:00:22 --> 02:00:28

the air then and the Imam to come back for us. So they may pray

02:00:28 --> 02:00:31

though and then us and you may pray with them, regardless of

02:00:31 --> 02:00:33

whether you're planning to come to the masjid or not.

02:00:35 --> 02:00:36

Mother Teresa, same thing.

02:00:37 --> 02:00:41

Such hard rain that will be not like a drizzle, no a hard rain

02:00:41 --> 02:00:45

that it becomes a burden now for us to have to come back. Okay.

02:00:47 --> 02:00:50

So shouldn't Muslim go into business partnership with a non

02:00:50 --> 02:00:52

Muslim no problem as long as everything's written crystal clear

02:00:52 --> 02:00:55

and the contract is halal. We don't have no problem going into

02:00:55 --> 02:00:59

business with a non Muslim. If a strict fat to a spread, says Lucy

02:00:59 --> 02:01:03

with no other opinion it hurts a lot. I respect both opinions,

02:01:04 --> 02:01:07

though but I like the easy one and keeps me away from feeling like a

02:01:07 --> 02:01:12

burden. This is why we are not unified on one Mufti. matters of

02:01:12 --> 02:01:17

opinion are left like that for a reason. Okay, Imam Malik was one

02:01:17 --> 02:01:22

of the first people to say this, that when at Haroon Rashid said, I

02:01:22 --> 02:01:25

will make your book and obligation for everyone on the Ummah, the

02:01:25 --> 02:01:28

whole motive and Maliki right. Maddox said no.

02:01:30 --> 02:01:31

He said,

02:01:32 --> 02:01:32

Every

02:01:33 --> 02:01:35

region has their own shoe.

02:01:36 --> 02:01:39

So matters of opinion should be lifted that this we began the

02:01:39 --> 02:01:42

whole livestream on saying there are principles and their

02:01:42 --> 02:01:45

applications that are well suited and there are four there's a one

02:01:45 --> 02:01:52

single trunk and many branches that also there are no opinion in

02:01:52 --> 02:01:54

them because there's no role for opinion in it. It's so crystal

02:01:54 --> 02:01:59

clear and unequivocal. As for what is beyond that, it's not

02:01:59 --> 02:02:02

unequivocal it can have many different meanings and we should

02:02:02 --> 02:02:04

allow those motherhood to spread and we should respect those

02:02:06 --> 02:02:08

I think we got to stop here been going for a long time

02:02:13 --> 02:02:17

could it be said that if that incident happened it to see if

02:02:17 --> 02:02:20

something would come to save him as a last resort to find out the

02:02:20 --> 02:02:23

truth Allah he's asking about the Prophet go into the top of the

02:02:24 --> 02:02:27

mountain and Allah knows best known as best

02:02:31 --> 02:02:32

so that's why it

02:02:34 --> 02:02:39

can't be you back your authentic that would mean are you given your

02:02:39 --> 02:02:40

own festival

02:02:41 --> 02:02:43

you don't know your limits

02:02:44 --> 02:02:48

don't go and say they're monsoon monsoon from what Sharia the

02:02:48 --> 02:02:49

Sharia hasn't been revealed yet

02:02:53 --> 02:02:55

the Sharia had not been revealed yet.

02:02:57 --> 02:02:58

You understand don't get fatawa

02:02:59 --> 02:03:00

don't give it up

02:03:01 --> 02:03:05

it's I take the opinion as all these scholars who said it's above

02:03:05 --> 02:03:06

ago

02:03:07 --> 02:03:12

of Saudi that doesn't mean it's false and that

02:03:13 --> 02:03:16

they thought he was doing because they assumed

02:03:17 --> 02:03:19

at the top who assumed no one was watching

02:03:22 --> 02:03:27

no one was watching the people he would go up to No What are you

02:03:27 --> 02:03:28

talking about luck

02:03:29 --> 02:03:30

nobody was watching

02:03:31 --> 02:03:32

nobody's watching

02:03:34 --> 02:03:34

No

02:03:36 --> 02:03:40

Don't latch on to what you like okay and then just accept it as it

02:03:40 --> 02:03:44

is some said that some said that a lot is best for dancers right

02:03:44 --> 02:03:48

you're not yet at the level to be saying I prefer this and I think

02:03:48 --> 02:03:49

that and their muscle

02:03:50 --> 02:03:51

there was no city out here

02:03:57 --> 02:04:01

What does MK DESE mean? It means he's from Philistine

02:04:02 --> 02:04:02

okay.

02:04:04 --> 02:04:08

He's from Philistine MK Dessy does not just mean from cuts means any

02:04:08 --> 02:04:13

greater cuts region, area G QA the greater cuts area.

02:04:14 --> 02:04:18

Example The Great hamady scholar and MK to see right was not

02:04:18 --> 02:04:21

necessarily from cuts he wasn't from cuts he was from outside

02:04:21 --> 02:04:24

acquits can you do in this era marriage?

02:04:26 --> 02:04:27

With al Kitab

02:04:28 --> 02:04:34

SON OF GOD Zeitgeist you know Something's fishy. Number one when

02:04:34 --> 02:04:37

anyone wants to do a miss er marriage number two you want to do

02:04:37 --> 02:04:38

with it? Kitab you woman

02:04:41 --> 02:04:42

what is a miss Er, oh,

02:04:43 --> 02:04:46

no, miss your marriage. to devalue the definition of a miss your

02:04:46 --> 02:04:52

marriage is an on the go marriage, meaning that she agrees that you

02:04:52 --> 02:04:56

don't fulfill all your conditions. Right? We say in the medical

02:04:56 --> 02:04:59

school, at least I could tell you that. We don't accept such a

02:04:59 --> 02:05:00

marriage.

02:05:00 --> 02:05:04

If it so happens, that you don't fulfill all the full obligations

02:05:04 --> 02:05:06

and she's accepting of it fine, but you can put that in the

02:05:06 --> 02:05:10

contract. I'm only going to be your husband on Tuesdays. When

02:05:10 --> 02:05:14

when work sends me to Philly. Right? Then I'll be your husband,

02:05:14 --> 02:05:17

Monday, Tuesday, Monday, Wednesday, Thursday, Friday, don't

02:05:17 --> 02:05:21

call me don't text me. Right? All that stuff, none, we can't do that

02:05:21 --> 02:05:25

that cannot be part of the contract. You can have a marriage

02:05:25 --> 02:05:26

in which it generally

02:05:27 --> 02:05:30

is an understanding that you're busy.

02:05:32 --> 02:05:35

And that you're living apart. But it cannot be conditioned in a

02:05:35 --> 02:05:40

contract. Secondly, the Miss er marriages is like two witnesses

02:05:40 --> 02:05:43

from the alleyway who don't need to speak English

02:05:45 --> 02:05:50

are testifying to this English Nikka ceremony. A taxi driver will

02:05:50 --> 02:05:53

be back in one in Karachi next year and the other will be

02:05:53 --> 02:05:54

deported the year after that.

02:05:56 --> 02:06:00

This is a secret marriage at this point. But technically, by the

02:06:00 --> 02:06:04

law. It's very juicy what you're doing. Okay? No, this is not

02:06:04 --> 02:06:08

acceptable in Islam. All right. We believe in the obligation of his

02:06:08 --> 02:06:12

heart. Okay. It's hard. People should know that you're married.

02:06:13 --> 02:06:16

Okay? Why so that it's not just between you and Allah, you're not

02:06:16 --> 02:06:18

committing Zina, between you and society, you're married, you're

02:06:18 --> 02:06:20

not committing sin. So

02:06:22 --> 02:06:25

could I be I'm someone who travels to another country take away from

02:06:25 --> 02:06:29

there. Yes, you can. But don't put in the contract. I'm only your

02:06:29 --> 02:06:32

wife on the business trip your husband on business trips? If I

02:06:32 --> 02:06:35

don't have business trip? Don't ask me for anything. If you need

02:06:35 --> 02:06:39

money, don't call me. You can't say that. You are on the hook for

02:06:39 --> 02:06:40

her upkeep?

02:06:42 --> 02:06:45

Does it? Does a Muslim husband have to pay for everything for his

02:06:45 --> 02:06:49

wife? No. He has to pay for an acceptable living at her culture

02:06:49 --> 02:06:55

in her level for her home, her clothes and her food. Right? And

02:06:55 --> 02:06:58

her general life. Now the she wants more than that. That's not

02:06:58 --> 02:07:02

on you. That's on her. Right? If you want to be generous, you can

02:07:02 --> 02:07:05

be generous. But if you don't have the money, you don't do it. You

02:07:05 --> 02:07:08

don't have to, you're not wrong. If you don't do those things. I'm

02:07:08 --> 02:07:12

not saying the marriage is gonna go well. But I'm saying you're by

02:07:12 --> 02:07:16

Shinya you're not guilty of anything. Pete keep in mind by

02:07:16 --> 02:07:20

shitty or you're not guilty. And marriage is going well.

02:07:21 --> 02:07:24

And not the same thing. Right? They're not the same thing by

02:07:24 --> 02:07:27

Shinya, you're not guilty does not necessarily mean, therefore the

02:07:27 --> 02:07:30

marriage should go? Well, you have to understand that. Okay.

02:07:31 --> 02:07:36

So yeah, what does he owe her? A minimal amount, right? Enough?

02:07:36 --> 02:07:39

That's of your upkeep of your culture. Now you want to do extra

02:07:39 --> 02:07:43

things? You want to have a new this or a new that? Are you on any

02:07:43 --> 02:07:47

of this vacation or that vacation? By Sharia. It's not on you. But

02:07:47 --> 02:07:50

that doesn't necessarily mean the marriage is gonna go well, because

02:07:50 --> 02:07:53

generosity is the source of happiness in a marriage. have to

02:07:53 --> 02:07:59

understand that. So a man can do that and have that wife in that

02:07:59 --> 02:08:02

city. And he only and he lives somewhere else. That's possible.

02:08:03 --> 02:08:06

But the responsibilities of husbands still upon you.

02:08:08 --> 02:08:11

The miss your marriage is a type of like marriage where she is

02:08:11 --> 02:08:14

agreeing, listen, you don't need to do anything. Just come visit me

02:08:14 --> 02:08:18

once a month. Come take me out on a date every two weeks.

02:08:19 --> 02:08:23

Sleep spend the night if you want. She's saying that. Essentially.

02:08:23 --> 02:08:24

She's okay with that.

02:08:25 --> 02:08:27

She couldn't be okay with that. But it doesn't go into the

02:08:27 --> 02:08:32

contract. Neither orally nor Wink, wink, none of that. It's a wife.

02:08:33 --> 02:08:33

Okay.

02:08:35 --> 02:08:38

So that's how we have to approach marriage. Secondly, can't do it

02:08:38 --> 02:08:38

secretly.

02:08:40 --> 02:08:42

There has to be well known that these two people are connected

02:08:42 --> 02:08:43

through marriage.

02:08:44 --> 02:08:48

All right, hey, what's going on? She's in North Carolina, and he's

02:08:48 --> 02:08:50

in Colorado. That's not your business, because that's their

02:08:50 --> 02:08:54

business. Right? And if something bad happened, sir, it was who's it

02:08:54 --> 02:08:54

on?

02:08:55 --> 02:08:59

It's on him. If a thief comes in, beats her up and steals her gold.

02:09:00 --> 02:09:04

She can go to the judge and say my husband and it was his job to take

02:09:04 --> 02:09:04

care of me.

02:09:06 --> 02:09:08

Then you have a problem with the judge.

02:09:12 --> 02:09:15

You mentioned the Saudis. They do this all the time now.

02:09:17 --> 02:09:21

And that there's a big difference between when you have a right,

02:09:21 --> 02:09:24

like how can you forego a right that you don't even possess yet?

02:09:24 --> 02:09:27

Correct. So once you get married now, it's a different story. Yes,

02:09:27 --> 02:09:30

exactly. She owns her right. And then she can forget it out.

02:09:31 --> 02:09:32

Correct? Yeah.

02:09:34 --> 02:09:35

Like, for example,

02:09:36 --> 02:09:41

how she gave one of her nights to say the shadow the Allah. But

02:09:41 --> 02:09:44

that's after she was a wife of the Prophet size on them and the

02:09:44 --> 02:09:48

prophesies of them needed. Essentially he asked her or she

02:09:48 --> 02:09:52

did it because she knew it make him happy. And but she owned that

02:09:52 --> 02:09:55

right and then she gave it up. So very important to say, when you

02:09:55 --> 02:09:59

marry you own all the rights of a wife. Now later on, you realize

02:09:59 --> 02:09:59

your husband's

02:10:00 --> 02:10:01

Busy, right?

02:10:02 --> 02:10:06

And you want to be forgiving that he's not present. That's up to

02:10:06 --> 02:10:09

you. And you could take it back and you get divorced based upon

02:10:09 --> 02:10:09

that.

02:10:12 --> 02:10:14

That he's not fulfilling his duties.

02:10:17 --> 02:10:19

Dang bro says hello Rick's question isn't allowed to work as

02:10:19 --> 02:10:23

a software engineer in a FinTech company. Do we need to boycott a

02:10:23 --> 02:10:26

debit based institutions altogether if the company does

02:10:26 --> 02:10:29

many things Ribba is only one of them. But it does other

02:10:30 --> 02:10:34

things for people then you could work on those other things not on

02:10:34 --> 02:10:37

the debit but if all they do is it but only thing they do is whatever

02:10:37 --> 02:10:39

then you can't work I don't eat any change the light bulb there

02:10:46 --> 02:10:47

we gotta go. What time is it?

02:10:49 --> 02:10:51

330 Ladies and gentlemen.

02:10:54 --> 02:10:56

Subhanak Allahu Mobium no shadowing

02:10:57 --> 02:11:05

Illa illa Anta NetSol Farooq, one or two in a while us in San LFU

02:11:06 --> 02:11:10

in LA Alladhina amanu our middle side had whatsoever Sobin Huck

02:11:11 --> 02:11:16

what soba sub was seller money much a lot here but I gotta

02:11:44 --> 02:11:45

us

02:11:52 --> 02:11:53

know

02:11:55 --> 02:11:56

who

02:12:00 --> 02:12:00

God

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