Shadee Elmasry – Who’s the Real Doer of Things NBF 293

Shadee Elmasry
Share Page

AI: Summary ©

The importance of "back to school" and personal values is emphasized in the approach to learning. Pr practicing religion and learning the details of their religion is emphasized, along with identifying a "m monster" and bringing it into one's life. The conversation covers the topic of experiencing reality and actions, as well as avoiding confusion surrounding the prophets of Islam and the importance of deeds and profit. The speakers emphasize the importance of avoiding double-standing, not bringing in anyone with a Muslim flag, and not committing to a marriage. The importance of avoiding heavy rain and not bringing in anyone with a Muslim flag is also emphasized.

AI: Summary ©

00:00:00 --> 00:00:04
			Bula Amanda Rahim. hamdu lillah wa
Salatu was Salam ala Rasulillah
		
00:00:04 --> 00:00:09
			while he was happy woman WADA
welcome everybody to the Safina
		
00:00:09 --> 00:00:15
			society nothing but facts live
stream after a pretty decent and
		
00:00:15 --> 00:00:19
			sizable and long break that we
took for the ombre for youth
		
00:00:19 --> 00:00:23
			program and you don't know that
one of our programs here is a
		
00:00:23 --> 00:00:27
			phenos. It is Alma for youth. I'm
gonna for you it is so important.
		
00:00:27 --> 00:00:31
			I cannot tell you how important it
is to give young people to give
		
00:00:31 --> 00:00:32
			Shabaab a
		
00:00:34 --> 00:00:38
			direct experience, Alma for youth
is something that we plan. This
		
00:00:38 --> 00:00:42
			we'd rent to so far this time, we
took eight teen boys and for
		
00:00:42 --> 00:00:46
			girls, there's always less girls
and boys because parents don't
		
00:00:46 --> 00:00:48
			want to send their youth out
		
00:00:49 --> 00:00:52
			their girls to a foreign country,
high school girls, unless they
		
00:00:52 --> 00:00:56
			have a brother or a dad. So pretty
much every youth that came with us
		
00:00:56 --> 00:00:58
			so far had a brother or a dad last
year.
		
00:01:00 --> 00:01:04
			One of them didn't come with Yeah,
we actually who was it last year?
		
00:01:04 --> 00:01:07
			Yeah, last year, all of them
either came with a brother or a
		
00:01:07 --> 00:01:12
			dad or a mom. So adults can come
on this trip. But it's targeted to
		
00:01:12 --> 00:01:21
			youth. We in sha Allah plan to
have to next year and two trips of
		
00:01:21 --> 00:01:27
			knowledge for college and adults
knowledge and Majelis, Turkey and
		
00:01:27 --> 00:01:30
			Morocco. So it'll be it'll be in
Morocco. And this should be one
		
00:01:30 --> 00:01:32
			mentioned this a night.
		
00:01:34 --> 00:01:36
			Whether it be a session with a
scholar,
		
00:01:37 --> 00:01:41
			or a session of sometimes they do
thicker sessions and stuff like
		
00:01:41 --> 00:01:45
			that. Okay. And that's the one
we're planning. So it's not just
		
00:01:45 --> 00:01:50
			tourism for just purely that and
look at this wonderful religious
		
00:01:50 --> 00:01:55
			artifact. No, it will also be
Majelis. So the whole point is, is
		
00:01:55 --> 00:02:00
			that people in America could say,
I met Schiff so and so I asked him
		
00:02:00 --> 00:02:04
			directly. I got his nephew's
WhatsApp number in case I have a
		
00:02:04 --> 00:02:09
			question. The whole point is
connection. That's really it's
		
00:02:09 --> 00:02:13
			Musa hobbits connection. All
right. We also had some
		
00:02:15 --> 00:02:22
			we also had some ArcView, nothing
but facts. Veterans. Okay, come on
		
00:02:22 --> 00:02:23
			to in this ombre trip,
		
00:02:24 --> 00:02:28
			including around me from New
Mexico and bet best and from
		
00:02:30 --> 00:02:35
			Best and from Australia. They we
met them there. So that's one of
		
00:02:35 --> 00:02:38
			the beautiful, most beautiful
things about the Muslim world and
		
00:02:38 --> 00:02:43
			online etc, is that you actually
it does translate into physically
		
00:02:43 --> 00:02:47
			seeing each other. We met met a
lot of people there, including
		
00:02:47 --> 00:02:48
			Schick and McFeely,
		
00:02:49 --> 00:02:55
			whom I sat with and had a bout a
one hour long q&a session session
		
00:02:55 --> 00:02:55
			with.
		
00:03:00 --> 00:03:03
			And we're going to be releasing
that. And I asked him a number of
		
00:03:03 --> 00:03:07
			questions. Right, and we're going
to be doing that often, where and
		
00:03:07 --> 00:03:10
			it may be the same questions, to
show you a very important
		
00:03:10 --> 00:03:13
			principle. There are principles.
		
00:03:15 --> 00:03:20
			There are also and there are, you
could say secondary questions, or
		
00:03:20 --> 00:03:23
			you can call them applications.
		
00:03:24 --> 00:03:25
			We call them foodwatch.
		
00:03:26 --> 00:03:30
			The principles are not up for
opinion. There's no room for
		
00:03:30 --> 00:03:34
			opinion on principles because the
statement from God and His Prophet
		
00:03:34 --> 00:03:41
			was so clear, and repeated so many
times. There's no Majed or way in
		
00:03:41 --> 00:03:44
			which you can misunderstand it.
That's what we call our the the
		
00:03:44 --> 00:03:49
			soul the things the foundations
that know to see you know, to
		
00:03:49 --> 00:03:55
			Muslims, who are educated who read
can differ upon, okay? Full on out
		
00:03:55 --> 00:03:58
			now can be different upon, right.
		
00:03:59 --> 00:04:04
			And in that in foodwatch, is where
you choose methodology you think
		
00:04:04 --> 00:04:08
			now, what's the methodology? Which
shape is most worthy of believing
		
00:04:08 --> 00:04:13
			in or following? Who is most
knowledgeable? Okay, who is most
		
00:04:13 --> 00:04:17
			pious that I really believe what
they're saying? Or I believe that
		
00:04:17 --> 00:04:21
			their Allah will guide them the
most? Okay. Those are the
		
00:04:21 --> 00:04:23
			questions and in those questions
		
00:04:25 --> 00:04:26
			as a as a madhhab.
		
00:04:27 --> 00:04:32
			When those Oh, those questions are
age old questions, then it's best
		
00:04:32 --> 00:04:36
			for a student of knowledge to
follow a method or even a non
		
00:04:36 --> 00:04:40
			student involves following method.
So you have some internal rational
		
00:04:40 --> 00:04:43
			consistency in what you're doing.
It's not okay for travelers
		
00:04:43 --> 00:04:48
			player. What do I like best for
eating food? What do I like but I
		
00:04:48 --> 00:04:53
			like crab so I'm not going to be
Hanafy on that. But I also like to
		
00:04:53 --> 00:04:54
			wipe over
		
00:04:55 --> 00:04:59
			PFS with the hoof and wipe over
waterproof socks.
		
00:05:00 --> 00:05:04
			So let me be Hanafy in that, or I
want to get go get married, my
		
00:05:04 --> 00:05:06
			dad's not letting me let me just
be Hanafy in that.
		
00:05:07 --> 00:05:09
			Good, you're still sinful, the
marriage may be valid, but you're
		
00:05:09 --> 00:05:10
			still sinful.
		
00:05:11 --> 00:05:12
			Okay, so
		
00:05:14 --> 00:05:18
			this way of picking and choosing
it number one, you have to
		
00:05:18 --> 00:05:22
			understand it doesn't invalidate
your worship. It's just disliked
		
00:05:22 --> 00:05:28
			as a methodology, because it's,
it's prefers your desires over
		
00:05:28 --> 00:05:33
			reason. Okay, I have this is my
old school, I live by these
		
00:05:33 --> 00:05:38
			principles, this methodology and I
move forward. It's much better
		
00:05:38 --> 00:05:42
			than this type of picking and
choosing operation. Okay?
		
00:05:42 --> 00:05:46
			Secondly, the picking and choosing
operation can never yield a
		
00:05:46 --> 00:05:47
			tradition.
		
00:05:48 --> 00:05:51
			So let's say you got you pick and
choose in your life. All right,
		
00:05:51 --> 00:05:54
			now you get married. Now I have
one kid, two kids as seven kids
		
00:05:54 --> 00:05:58
			mashallah wonderful. How do you
teach these kids? Now these kids
		
00:05:58 --> 00:06:01
			are going to have families. So
eventually, by the time you're 70
		
00:06:01 --> 00:06:05
			years old, 60 years old, you're
gonna have essentially a little
		
00:06:05 --> 00:06:09
			tribe, a clan for yourself, right?
Because all those grandkids are
		
00:06:09 --> 00:06:12
			now going to be a part of your
family.
		
00:06:13 --> 00:06:17
			What do you do? Okay, how do you
teach this?
		
00:06:18 --> 00:06:21
			There's no way to keep going up,
there's no book that has your
		
00:06:21 --> 00:06:25
			whimsy in it. So on food, we're
gonna go with how to have a pup
		
00:06:25 --> 00:06:28
			mixing and matching, there is no
methodology for that. There's no
		
00:06:29 --> 00:06:33
			curriculum for this. Whereas in
contrast, you say, and there's
		
00:06:33 --> 00:06:36
			also no shift to study this, this,
you could don't teach on your
		
00:06:36 --> 00:06:40
			whims. So when you want your kids
to go study somewhere, okay,
		
00:06:40 --> 00:06:44
			there's no predictability to what
he's going to learn. He's going to
		
00:06:44 --> 00:06:45
			come back with something that you
don't like.
		
00:06:46 --> 00:06:50
			In contrast, you'd say I'm Hanafi.
Hey, kids, we're Hanafy. Our law
		
00:06:50 --> 00:06:53
			book is this, you grow up, you
want to change, it's up to you.
		
00:06:53 --> 00:06:55
			But as long as you're in this
household, this is our law book is
		
00:06:55 --> 00:06:58
			how we practice our religion. If
you want to go study, let's we'll
		
00:06:58 --> 00:07:01
			send you to a hunter feast
teacher, I know exactly what he's
		
00:07:01 --> 00:07:03
			going to teach you. And you can go
up and up and up and up and up.
		
00:07:04 --> 00:07:06
			And then when there are many kids
and grandkids and nieces and
		
00:07:06 --> 00:07:10
			nephews, you all have a track on
what you're Islamize. That's the
		
00:07:10 --> 00:07:16
			value. And the the secondary
benefits when people adopt a
		
00:07:16 --> 00:07:17
			method.
		
00:07:18 --> 00:07:20
			And they live by it, and their
whole family is by it, and their
		
00:07:20 --> 00:07:23
			whole clan lives by and they're
mastered lives by it, right? In
		
00:07:23 --> 00:07:29
			our method. We teach any of the
format hubs in Donald FET. We used
		
00:07:29 --> 00:07:32
			to, but in data fats, we've
limited it now. It's at Madigan
		
00:07:32 --> 00:07:35
			Hanafi, there weren't a lot of
Chef A's or somebody's in the
		
00:07:35 --> 00:07:39
			first place. So our method, pretty
much the two tracks that we're
		
00:07:39 --> 00:07:42
			building up as meta keys and
hundreds is good, too, was enough.
		
00:07:43 --> 00:07:46
			You don't need for a community of
like, I don't know how many 1000
		
00:07:46 --> 00:07:50
			families for 400 families 500. Who
knows, you don't need four methods
		
00:07:50 --> 00:07:50
			for that,
		
00:07:51 --> 00:07:55
			when everyone is pretty much
Hanafy. And then we came along,
		
00:07:55 --> 00:07:59
			right? And took a little bit of
the market share, right? And
		
00:08:01 --> 00:08:04
			we're brought the Maliki method.
And people either no method or
		
00:08:04 --> 00:08:08
			Salafi or Hanafi. Right. And then
we came along and how hamdulillah
		
00:08:08 --> 00:08:11
			now we have a good number of
medical students who know their
		
00:08:11 --> 00:08:14
			stuff, right? And now their
families are being raised upon
		
00:08:14 --> 00:08:19
			that. And their kids are that too.
Right? So that's the point that
		
00:08:19 --> 00:08:21
			our law and our Fit is a
predictable thing.
		
00:08:22 --> 00:08:26
			You will will never ever have
someone give a religious talk.
		
00:08:27 --> 00:08:31
			Or a sorry, a religious class, I
should say that doesn't observe
		
00:08:31 --> 00:08:35
			these basic principles. He can
come and give a talk no problem.
		
00:08:36 --> 00:08:39
			Description of the afterlife,
encouragement of Taqwa. No
		
00:08:39 --> 00:08:42
			problem, because you're not giving
a Class A lesson. You're just
		
00:08:42 --> 00:08:46
			giving what we call wild. You're
just giving the preaching session
		
00:08:46 --> 00:08:49
			BS, that's fine. No problem. What
that will mean that doesn't happen
		
00:08:49 --> 00:08:51
			often, but it could happen. Right?
So
		
00:08:53 --> 00:08:55
			that's when it comes to
principles. So
		
00:08:56 --> 00:09:02
			recently, a lot of people got you
know, initially a lot of people
		
00:09:02 --> 00:09:02
			agreed with me.
		
00:09:04 --> 00:09:09
			There are when I mentioned that I
really don't like blocking roads.
		
00:09:09 --> 00:09:13
			When it comes to making your point
in life, right? You want to make
		
00:09:13 --> 00:09:16
			your point you want to do
something? I'm not I was wasn't a
		
00:09:16 --> 00:09:17
			fan of it. Right? That's it.
		
00:09:19 --> 00:09:24
			This to me, in my mind, is a
furore issue. A furore issue means
		
00:09:24 --> 00:09:28
			it's a secondary issue. What's the
primary issue that we have to be
		
00:09:28 --> 00:09:32
			in a state of resistance and in
the state of
		
00:09:33 --> 00:09:37
			disavow being against, we're
obligated to hate what Allah
		
00:09:37 --> 00:09:40
			hates. Right? And we're obligated
to hate what is happening right
		
00:09:40 --> 00:09:45
			now in Israel and even the
occupation itself and rewind back
		
00:09:45 --> 00:09:47
			to 1940 at all, that was something
that we hate and we think is
		
00:09:47 --> 00:09:52
			wrong. The UN in England, it was
not their choice who to
		
00:09:53 --> 00:09:58
			put in into power, right, or to
give states away like this. So
		
00:09:59 --> 00:09:59
			all of that's the
		
00:10:00 --> 00:10:02
			primary principle now how do you
go about doing it a secondary
		
00:10:02 --> 00:10:04
			issue? Right?
		
00:10:05 --> 00:10:08
			So, but not everyone has the
mindset that there are primary
		
00:10:08 --> 00:10:11
			things and their secondary things.
All right? You don't like the
		
00:10:11 --> 00:10:13
			secondary thing, not a problem.
Listen, if a shake out there,
		
00:10:14 --> 00:10:17
			says, I'm not really a fan of
these mobile, it's too much molds.
		
00:10:18 --> 00:10:22
			And it's distracting people from
the Quran. And they're just
		
00:10:22 --> 00:10:27
			becoming, you know, Sufis and
having scarves, and that's all
		
00:10:27 --> 00:10:30
			they care about scarves and all
that stuff. He's critiquing a
		
00:10:30 --> 00:10:34
			secondary thing. And he's like,
God, I'm not a big fan of this
		
00:10:34 --> 00:10:36
			whole culture of beads and
scarves, and,
		
00:10:37 --> 00:10:41
			you know, coffee and high end
coffee and all that. So he's not
		
00:10:41 --> 00:10:44
			critiquing any foundation of the
religion.
		
00:10:45 --> 00:10:48
			I say, Oh, God, I disagree with
you on that. That's it. So but not
		
00:10:48 --> 00:10:52
			everyone has an understanding of a
primary. I know it sounds very
		
00:10:52 --> 00:10:56
			obnoxious to say people are
ignorant, but that's the reality.
		
00:10:58 --> 00:11:01
			Not everyone has an understanding
that there are primary things and
		
00:11:01 --> 00:11:05
			there are a second primary down
here foundational. And then there
		
00:11:05 --> 00:11:09
			are secondary things that you can
agree and disagree on. Right. But
		
00:11:09 --> 00:11:12
			that's the the lens and the
worldview that people should
		
00:11:12 --> 00:11:16
			understand us, even in Sharia when
a person says I think this is
		
00:11:16 --> 00:11:20
			haram. Right? That doesn't
necessarily mean it's not up for
		
00:11:20 --> 00:11:25
			discussion. Right? an ephah said
crab and crayfish is haram, and
		
00:11:25 --> 00:11:27
			lobster and all of those
		
00:11:28 --> 00:11:33
			bottom crawlers, he deemed them
haram because they eat trash.
		
00:11:35 --> 00:11:39
			They eat garbage of the sea, we
would reply the garbage of the sea
		
00:11:39 --> 00:11:42
			is pure. The prophesy assumes that
it's dead is pure. Is there
		
00:11:42 --> 00:11:46
			anything worse than garbage than a
dead carcass? While the prophesy
		
00:11:46 --> 00:11:50
			set him said the dead is is pure?
So the full QA they went back and
		
00:11:50 --> 00:11:52
			forth? He says, I think you're
wrong. No, I think you're wrong.
		
00:11:53 --> 00:11:56
			All right. Well, what is the truth
of the matter? Well, the truth,
		
00:11:56 --> 00:12:00
			this is a matter of opinion. Okay,
so what we're talking about here
		
00:12:00 --> 00:12:07
			is the importance of separating.
We'll sort it from four primary
		
00:12:07 --> 00:12:11
			things, there are no opinion on
primary things, because the matter
		
00:12:11 --> 00:12:12
			is that crystal clear
		
00:12:14 --> 00:12:17
			and secondary things, the
application of those primary
		
00:12:17 --> 00:12:22
			things, how to apply them the
details, you can order like to
		
00:12:22 --> 00:12:26
			call details, secondary questions.
These are not very clear, though
		
00:12:26 --> 00:12:32
			for opinion, my friends, and when
you live in worlds in a world of
		
00:12:32 --> 00:12:37
			scholarship where people all
understand this, right, they talk
		
00:12:37 --> 00:12:41
			to each other in ways that would
surprise many people my friends
		
00:12:41 --> 00:12:47
			say I totally disagree with this.
But when he says that a I
		
00:12:47 --> 00:12:51
			understand he's disagreeing on a
matter of opinion. b He's not
		
00:12:51 --> 00:12:56
			disagreeing on a primary masala.
So our politics and our beliefs
		
00:12:56 --> 00:12:58
			and our are pretty much the same.
		
00:12:59 --> 00:13:02
			They're still the same and he's
not a it's nothing personal.
		
00:13:02 --> 00:13:06
			Right? What's your conclusion that
you reached I disagree with I have
		
00:13:06 --> 00:13:09
			been told if at that huge shoe.
		
00:13:10 --> 00:13:16
			Big shoe. Mufti is their number
one students. Like sometimes you
		
00:13:16 --> 00:13:19
			have a chef he's got a number one
student primary student
		
00:13:20 --> 00:13:24
			the student grows to become a
scholar Himself tells his teacher
		
00:13:24 --> 00:13:29
			I disagree with you on this right
and in one instance it was on the
		
00:13:29 --> 00:13:32
			permissibility of machine
slaughter chicken
		
00:13:33 --> 00:13:38
			right and whether or not we can
except when the
		
00:13:39 --> 00:13:42
			people in the factory say we're
watching it and we're making sure
		
00:13:42 --> 00:13:47
			that it's it's being slaughtered
properly. So one of them
		
00:13:48 --> 00:13:53
			the shake the the elder he had
that opinion that we cannot eat
		
00:13:53 --> 00:13:55
			this machine slaughter chicken
there's too much question of
		
00:13:55 --> 00:13:57
			whether or not the slaughter will
happen.
		
00:13:58 --> 00:14:01
			The other Sheikh said no someone
is there watching I think it's
		
00:14:02 --> 00:14:04
			right and if a Muslim at the
factory says yes we're watching
		
00:14:04 --> 00:14:08
			we're making sure that it's hella
Do you believe him? So the they
		
00:14:08 --> 00:14:13
			were on a plane and the food that
was served was chicken so the chef
		
00:14:13 --> 00:14:15
			said I'm not eating this his
number one students had good
		
00:14:15 --> 00:14:18
			that's more food for me I'll eat
it and he took it and he ate it
		
00:14:18 --> 00:14:22
			right and the chef said good for
you eating Mehta right alright so
		
00:14:22 --> 00:14:25
			I'll make sure now not to ask you
for your dog because your dog is
		
00:14:25 --> 00:14:26
			not going to be accepted not
because this mate
		
00:14:28 --> 00:14:32
			they are accepting of this is
banter in a sense because they
		
00:14:32 --> 00:14:38
			both understand alright it's a
secondary masala is not a primary
		
00:14:38 --> 00:14:41
			message the primary message is
does food have to be the beer?
		
00:14:41 --> 00:14:44
			Yes, that's the primary masala
okay.
		
00:14:46 --> 00:14:50
			The secondary masala is is the
machine slaughtered chicken,
		
00:14:50 --> 00:14:53
			something valid for us to eat or
not to eat? And that's the
		
00:14:53 --> 00:14:56
			importance of recognizing Now, you
notice if
		
00:14:57 --> 00:14:59
			one of them had parted with a
		
00:15:00 --> 00:15:05
			Primary Miss Ella, a primary issue
and now announced, Hey, I've been
		
00:15:05 --> 00:15:06
			reading a lot of books and
		
00:15:07 --> 00:15:10
			I don't believe you have to even
eat halal anymore at that point,
		
00:15:11 --> 00:15:15
			that relationship would be broken
now, as a student and a teacher
		
00:15:15 --> 00:15:19
			that's relationship is broken on
the way astray now, right? That's
		
00:15:19 --> 00:15:22
			where you have to understand the
reaction of things has to be in
		
00:15:22 --> 00:15:27
			proportion to its weight. Its
weight as a masala. And maybe it's
		
00:15:27 --> 00:15:28
			not right to assume that
		
00:15:30 --> 00:15:32
			people separate between primary
and secondary.
		
00:15:34 --> 00:15:38
			What is the point of having a meth
hub ze count? Okay, you could go
		
00:15:38 --> 00:15:41
			back and I don't want to repeat it
for everyone else who's who
		
00:15:41 --> 00:15:44
			listened from the start from the
top, but we just mentioned it
		
00:15:44 --> 00:15:45
			earlier on.
		
00:15:47 --> 00:15:50
			In the stream, now I want to talk
about something else when we're
		
00:15:50 --> 00:15:56
			doing something in the world,
whether resisting or not, which
		
00:15:56 --> 00:16:01
			I'm about resisting resistance
against Israel and the zeitgeist
		
00:16:01 --> 00:16:04
			or the status quo or the matrix
whatever you want to call it.
		
00:16:06 --> 00:16:11
			Or anything. You have to have
after either a correct Akita and a
		
00:16:11 --> 00:16:16
			correct flip of the question, Who
is the real DOER of things? This
		
00:16:16 --> 00:16:21
			is so important, you begin with
this, who is the real DOER of
		
00:16:21 --> 00:16:26
			things? Okay. That is the first
question you have to ask yourself.
		
00:16:26 --> 00:16:28
			And of course, we as we know,
		
00:16:29 --> 00:16:32
			the answer is Allah, Allah is the
real DOER of things, to what
		
00:16:32 --> 00:16:34
			degrees you the real DOER of
things, he creates every action.
		
00:16:35 --> 00:16:38
			This rate I rose, I raised my
hand, I intended to raise my hand
		
00:16:38 --> 00:16:43
			and Allah created the raising of
hands. Right? I intended it and
		
00:16:43 --> 00:16:46
			Allah raised it. There are people
out there who intended and Allah
		
00:16:46 --> 00:16:49
			doesn't create the raising of it
if they're paralysed, or if
		
00:16:49 --> 00:16:56
			there's a weight on his hand.
Right? I intend to go on a trip. I
		
00:16:56 --> 00:16:59
			run out of money. So I intended it
but Allah didn't create it.
		
00:17:00 --> 00:17:02
			I did not intend
		
00:17:03 --> 00:17:11
			to, for example, Yes, last night
at 11pm be at a gas station. I
		
00:17:11 --> 00:17:14
			didn't intend that. But I found my
tank is empty and I had to go.
		
00:17:15 --> 00:17:20
			Right. So I didn't intend
something and Allah created. I
		
00:17:20 --> 00:17:25
			didn't intend for example, to to
sneeze. But Allah created a sneeze
		
00:17:25 --> 00:17:29
			I didn't intend to yawn or fall
asleep, but Allah created it. So
		
00:17:29 --> 00:17:32
			some things I don't intend that
Allah created. I never intend to
		
00:17:32 --> 00:17:36
			my heart to be an Allah creates
involuntary actions.
		
00:17:38 --> 00:17:42
			Alright, so Allah is the real DOER
of things. This is so important.
		
00:17:42 --> 00:17:48
			He is the real DOER of things we
intend. We intend things and Allah
		
00:17:48 --> 00:17:49
			creates it or doesn't create it.
		
00:17:51 --> 00:17:58
			If you intend something that is
lawful and good and rewardable and
		
00:17:58 --> 00:18:02
			Allah creates it for you, that's
called Tofik.
		
00:18:03 --> 00:18:07
			Right? So I intend to succeed over
the enemy, and you do succeed over
		
00:18:07 --> 00:18:10
			them. That's called tofi I intend
to make Hajj and you do make Hajj
		
00:18:11 --> 00:18:14
			that's called tofi. I intend to
memorize the Quran and you do it.
		
00:18:14 --> 00:18:18
			It's called tofield. If you intend
it, but Allah doesn't create it
		
00:18:18 --> 00:18:19
			because Allah has and other will.
		
00:18:20 --> 00:18:24
			prepared for the world. And for
you, you get the reward of it.
		
00:18:24 --> 00:18:25
			Okay?
		
00:18:26 --> 00:18:29
			Even sins, Allah creates it.
		
00:18:30 --> 00:18:35
			Even a murder, you intended it,
yes, Allah created it. See, this
		
00:18:35 --> 00:18:38
			is so important for us to
understand. He is the Creator of
		
00:18:38 --> 00:18:41
			all things, even your enemy, even
Israel, even the Zionists even
		
00:18:41 --> 00:18:45
			everything here. Don't attribute
it to them. Yes, they're guilty.
		
00:18:46 --> 00:18:50
			But ultimately, what's the source
said? No Musa said in here inlet
		
00:18:50 --> 00:18:55
			fitna Touka to little Looby Harmon
Tasha, what do we have mentorship?
		
00:18:56 --> 00:19:00
			When said no Musa had a terrible
fitna that occurred to him
		
00:19:00 --> 00:19:05
			something so bad that happened to
him as a 70 liters of the bene of
		
00:19:05 --> 00:19:11
			Surah he died when they were all
went out to make repentance. And
		
00:19:11 --> 00:19:15
			they said oh will we wish to see
Allah subhana wa Tada we don't
		
00:19:15 --> 00:19:18
			believe until we see Allah
directly. Falco, that's gonna
		
00:19:18 --> 00:19:20
			soak. A little sigh aka.
		
00:19:21 --> 00:19:24
			A loud noise came and they all
died.
		
00:19:26 --> 00:19:29
			Now I'll say no Musa is trying to
improve relations with his tribe.
		
00:19:29 --> 00:19:33
			They view him as an outsider,
they're not. They're not following
		
00:19:33 --> 00:19:34
			him well,
		
00:19:35 --> 00:19:39
			so he took 70 out to to repent to
Allah and draw near to Allah Now
		
00:19:39 --> 00:19:41
			he's gonna come back and tell them
all your dads and
		
00:19:42 --> 00:19:44
			uncles and grandfathers and
brothers are all dead.
		
00:19:47 --> 00:19:52
			So it was something that was for
him. The worst possible thing that
		
00:19:52 --> 00:19:52
			could happen?
		
00:19:54 --> 00:19:58
			What did he say? He said, Oh
Allah, this what happened here is
		
00:19:58 --> 00:19:59
			your fitna, you
		
00:20:00 --> 00:20:04
			You have created this test by this
fitna, you guide some people
		
00:20:05 --> 00:20:12
			and you misguide others. Okay, so
who is the doer of all things good
		
00:20:12 --> 00:20:15
			and bad. It's Allah subhanaw taala
		
00:20:16 --> 00:20:19
			in here in Lovington, Africa to
the Libya mentorship, which
		
00:20:19 --> 00:20:24
			activate mentioned. So so we don't
even give power to the enemy. Our
		
00:20:24 --> 00:20:29
			enemy has no power, he's a tool.
He's a tool, and my deeds to fight
		
00:20:29 --> 00:20:31
			my enemy also have no power.
		
00:20:32 --> 00:20:36
			This is the next part. We are not
allowed as Muslims to believe
		
00:20:37 --> 00:20:43
			in our actions, we you must take
action actions here when we take
		
00:20:43 --> 00:20:44
			action.
		
00:20:45 --> 00:20:49
			There are two parts to it. There's
the obligation and there's the
		
00:20:49 --> 00:20:54
			belief, the action and the belief,
the physically you're obligated to
		
00:20:54 --> 00:20:58
			take every single action that you
possibly can with education, you
		
00:20:58 --> 00:21:02
			cannot just if you're not
following the Sunnah, that Allah
		
00:21:02 --> 00:21:05
			established for us or the prophets
of Allah is established.
		
00:21:06 --> 00:21:10
			If you're just trying to wing it
yourself, we don't allow this. You
		
00:21:10 --> 00:21:14
			have to go get a mentor, go get a
teacher. First. Vicodin consume
		
00:21:14 --> 00:21:18
			let's Adam Well, if you don't know
as somebody and outside of
		
00:21:18 --> 00:21:21
			religion, it doesn't matter what
the religion what their deen is,
		
00:21:22 --> 00:21:25
			in matters that are trial and
error experts experiential and
		
00:21:25 --> 00:21:30
			experimental science technology
administration business. And in
		
00:21:30 --> 00:21:34
			matters that irrational math logic
it coding using is just rational
		
00:21:34 --> 00:21:38
			things, right? Doesn't make a
difference with the religious.
		
00:21:39 --> 00:21:42
			If I put an equation up, there's
one solution to the equation
		
00:21:42 --> 00:21:45
			right? To the math equation.
		
00:21:47 --> 00:21:49
			Doesn't make a difference who
answers it
		
00:21:52 --> 00:21:55
			doesn't make a difference who
answered Hindu Buddhist Muslim saw
		
00:21:55 --> 00:21:59
			that half is Quran half is torah,
half as Gita doesn't make a
		
00:21:59 --> 00:22:02
			difference. Because I can see the
equation is right or wrong right
		
00:22:02 --> 00:22:06
			in front of me, right? If I'm
saying hey, I had a hypothesis, if
		
00:22:06 --> 00:22:08
			I mix blue ink and green ink, it's
going to become blue ink and
		
00:22:08 --> 00:22:10
			yellow ink is going to make green.
		
00:22:11 --> 00:22:15
			That hypothesis can be tested
irrespective of the person pouring
		
00:22:15 --> 00:22:19
			the bottles in. Right? He could be
the biggest one Africa in the
		
00:22:19 --> 00:22:22
			world, he could be the biggest
sada in the world, the result will
		
00:22:22 --> 00:22:27
			be the result, right? So into gdb
and an ugly to gdb means knowledge
		
00:22:27 --> 00:22:28
			is that of trial and error.
		
00:22:30 --> 00:22:33
			Okay, which is bulk of knowledge
in the world. And knowledge is
		
00:22:33 --> 00:22:35
			that our rational knowledge,
		
00:22:36 --> 00:22:38
			math, all these things,
		
00:22:39 --> 00:22:44
			then I don't need to know what his
religion is only in matters
		
00:22:44 --> 00:22:47
			related to the religion to the
Quran and the Hadith and the
		
00:22:47 --> 00:22:52
			Sunnah, and morals and ethics and
these things do I need to only
		
00:22:52 --> 00:22:57
			take from a Muslim? Okay, so the
first rule here is that actions
		
00:22:57 --> 00:23:03
			have to be thorough. When you take
an action, you have to go learn
		
00:23:03 --> 00:23:07
			from somebody, get expertise,
don't wing it, you have to put I
		
00:23:07 --> 00:23:11
			do low muster thought to Minko you
have to have Cisco, what is the
		
00:23:11 --> 00:23:17
			difference between a gloss and
sit? If loss is spiritual? Sits
		
00:23:17 --> 00:23:23
			because external if loss is that I
only seek my reward from Allah.
		
00:23:23 --> 00:23:25
			Okay? I'm sincere. CIT
		
00:23:27 --> 00:23:32
			is truthfulness or six is that I
don't leave any stone unturned. So
		
00:23:32 --> 00:23:34
			that if you want if you say hey,
listen, I have a New Year's
		
00:23:34 --> 00:23:38
			revolute resolution. I'm gonna
pray fed you every single day. All
		
00:23:38 --> 00:23:38
			right, wonderful.
		
00:23:40 --> 00:23:43
			And the first day comes around, I
say set your alarm.
		
00:23:44 --> 00:23:47
			I think I'll wake up, then you
know what I tell you, you don't
		
00:23:47 --> 00:23:47
			have sit,
		
00:23:49 --> 00:23:49
			you will accept.
		
00:23:51 --> 00:23:55
			You don't have sit. Sit means you
don't leave any stone unturned. So
		
00:23:55 --> 00:23:59
			Allah gives her his reward and he
creates he creates the results for
		
00:23:59 --> 00:24:00
			the people who have sit.
		
00:24:01 --> 00:24:06
			Sit, also. I mean, I knew a
brother he really had a hard time
		
00:24:06 --> 00:24:07
			getting a professional.
		
00:24:09 --> 00:24:12
			He would set an alarm next to his
ear
		
00:24:14 --> 00:24:15
			and an alarm next to the bathroom.
		
00:24:17 --> 00:24:20
			Such that the only way that he
could shut that alarm off is that
		
00:24:20 --> 00:24:22
			he had to get up and by the time
you get up pull us here in the
		
00:24:22 --> 00:24:23
			bathroom make we do
		
00:24:24 --> 00:24:28
			Alright, another person realized
that his hardest part of waking up
		
00:24:28 --> 00:24:34
			prefetch is will do. So what did
he do? He's is his feet in wood.
		
00:24:35 --> 00:24:38
			Nobody has a problem with washing
your arms at face. It's the feet.
		
00:24:38 --> 00:24:40
			Let's we're gonna be honest,
right?
		
00:24:41 --> 00:24:43
			He forced himself to sleep with a
cough.
		
00:24:44 --> 00:24:46
			So he lowered the temperature in
the house so that he wouldn't be
		
00:24:46 --> 00:24:47
			too hot at night.
		
00:24:48 --> 00:24:49
			And he forced himself
		
00:24:51 --> 00:24:52
			to sleep with the hoof.
		
00:24:53 --> 00:24:57
			So he sleeps with the cuff on who
puts the coffin when he has wudu
		
00:24:58 --> 00:24:59
			where's the cuff sleeps?
		
00:25:00 --> 00:25:01
			He wakes up wipes on the hoof
		
00:25:03 --> 00:25:07
			that sits right sits close to
leave no stone unturned.
		
00:25:09 --> 00:25:12
			But now there's a second half to
action you cannot believe that
		
00:25:12 --> 00:25:16
			your actions are the doer of
things
		
00:25:17 --> 00:25:24
			and that's to free you. It really
frees us okay? It totally frees us
		
00:25:24 --> 00:25:30
			from the limitations of those
actions what happens now
		
00:25:33 --> 00:25:36
			if in a situation of the power
goes up, I can't set my alarm My
		
00:25:36 --> 00:25:37
			phone's dead.
		
00:25:38 --> 00:25:43
			So we are not the doer of things
is something that frees us from
		
00:25:43 --> 00:25:50
			the limitations It also frees us
from being paralyzed by the power
		
00:25:50 --> 00:25:50
			of our enemy
		
00:25:51 --> 00:25:57
			there cannot be any materialism in
our standard our position against
		
00:25:57 --> 00:25:57
			Israel
		
00:25:58 --> 00:26:00
			if you're a materialists
		
00:26:01 --> 00:26:03
			and you only believe in what your
eyes see
		
00:26:05 --> 00:26:06
			how are you going to stand up
against these people
		
00:26:08 --> 00:26:10
			they control the United States
		
00:26:11 --> 00:26:14
			according to rabbi was right not
me I'm not saying that so I don't
		
00:26:14 --> 00:26:15
			become anti semitic
		
00:26:16 --> 00:26:19
			and I don't want to be called
labeled labeled anti semitic right
		
00:26:19 --> 00:26:20
			so I'm gonna quote
		
00:26:22 --> 00:26:25
			are by the way I'm the one who
discovered right by him was right.
		
00:26:25 --> 00:26:27
			Anyone else who quotes him
thereafter? I need 10%.
		
00:26:28 --> 00:26:30
			Right? Guy is a goldmine.
		
00:26:31 --> 00:26:35
			Everything that you want to say
that you can. He himself
		
00:26:37 --> 00:26:41
			says it is we control the world,
he said. So they could they do
		
00:26:41 --> 00:26:43
			control. There are a few if you if
you're not imagine if you don't
		
00:26:43 --> 00:26:46
			really see it in front of your own
two eyes, that the US election is
		
00:26:46 --> 00:26:50
			based on your position on Israel,
and you guys accused Russia of
		
00:26:50 --> 00:26:50
			meddling.
		
00:26:51 --> 00:26:56
			Right. You accuse Russia of
meddling in the elections. But you
		
00:26:56 --> 00:27:00
			don't accuse the Israel lobby of
meddling Israel meddling with
		
00:27:00 --> 00:27:03
			elections. And you got people in
the government with dual
		
00:27:03 --> 00:27:09
			citizenships right. It's insane.
But you can't utter a word because
		
00:27:09 --> 00:27:13
			all these they're puppets that are
bought and sold. All these
		
00:27:13 --> 00:27:16
			politicians are puppets that are
bought and sold. Okay, that's the
		
00:27:16 --> 00:27:16
			truth.
		
00:27:17 --> 00:27:20
			puppets that are bought and sold.
Nothing, nothing more. Nothing
		
00:27:20 --> 00:27:23
			less. Okay. Hollywood.
		
00:27:24 --> 00:27:27
			Did you saw it? Chappelle said
right.
		
00:27:29 --> 00:27:29
			He said,
		
00:27:31 --> 00:27:34
			You know that statement that got
him He's beyond cancelable. Right
		
00:27:34 --> 00:27:36
			now it doesn't make a difference.
He says every he said everybody
		
00:27:36 --> 00:27:38
			offended everybody. And he got
away with it need to makes
		
00:27:38 --> 00:27:39
			millions of dollars on his
		
00:27:40 --> 00:27:41
			shows and
		
00:27:42 --> 00:27:47
			sells out auditoriums, stadiums.
Sorry, left and right. So my
		
00:27:47 --> 00:27:52
			friends went saw him in Boston, TD
Garden. Right where the Celtics
		
00:27:52 --> 00:27:57
			and the Bruins play. Sold out.
Right? Sold out. Man, what a
		
00:27:57 --> 00:28:01
			better show. I mean, what is the
cost of putting that show together
		
00:28:01 --> 00:28:05
			versus the cost of like the Boston
Celtics, right? You got to pay
		
00:28:05 --> 00:28:08
			players and they got to train and
stuff. This guy sits around using
		
00:28:08 --> 00:28:12
			his brain thinking about jokes and
sells it out. Right? So
		
00:28:17 --> 00:28:21
			we don't but they're the if you're
a materialist, I don't see the
		
00:28:21 --> 00:28:24
			what is your point of this
resistance, right? You're going to
		
00:28:24 --> 00:28:26
			be creamed, right? You're going to
be depressed,
		
00:28:27 --> 00:28:29
			you're going to have to be
extremely radical.
		
00:28:30 --> 00:28:35
			So the materialists we have the is
the one who only believes in what
		
00:28:35 --> 00:28:39
			is I can see. Now you have to
understand something that's not
		
00:28:39 --> 00:28:41
			exactly the right word.
		
00:28:42 --> 00:28:46
			The Quran does not use the word
materialist. The Quran uses the
		
00:28:46 --> 00:28:46
			word
		
00:28:48 --> 00:28:51
			Elohim you know, in a bit of
light, we believe in what our eyes
		
00:28:51 --> 00:28:53
			cannot see.
		
00:28:54 --> 00:28:58
			But we have been informed of it
from a reliable source. If you
		
00:28:58 --> 00:29:00
			deem me to be a reliable source,
hypothetically.
		
00:29:01 --> 00:29:05
			And I tell you that in my under
this table that I'm sitting out
		
00:29:05 --> 00:29:06
			here at the studio
		
00:29:07 --> 00:29:11
			is a lot of Chinese food. Okay.
And I'm going to pull out the
		
00:29:11 --> 00:29:12
			Chinese food at the end
		
00:29:15 --> 00:29:18
			of the episode now someone comes
in after I make that announcement,
		
00:29:18 --> 00:29:21
			and you say he's gonna pull
Chinese food out of the under from
		
00:29:21 --> 00:29:22
			under the table, right?
		
00:29:24 --> 00:29:27
			So you don't see it, but you
believe the person who told you
		
00:29:28 --> 00:29:32
			Okay, so the believer the Muslim
is one who has deemed Allah and
		
00:29:32 --> 00:29:36
			His messenger a sound source. We
believe what they tell us. If they
		
00:29:36 --> 00:29:38
			tell us their angels, their angels
if they tell us the small can
		
00:29:38 --> 00:29:42
			defeat those the big we believe
that they tell us that Allah is
		
00:29:42 --> 00:29:46
			with the believing people, right
against their enemies. We believe
		
00:29:46 --> 00:29:50
			that et cetera, et cetera, et
cetera, okay. We believe in all
		
00:29:50 --> 00:29:53
			these things, if they if they tell
us that Salah on the messenger
		
00:29:53 --> 00:29:54
			relieves anxiety we believe it
		
00:29:55 --> 00:29:58
			okay, if they tell us study of the
Quran strengthens your
		
00:30:00 --> 00:30:01
			Your mind we believe
		
00:30:02 --> 00:30:03
			all these things.
		
00:30:04 --> 00:30:07
			Have the Quran has a guaranteed
agenda and you go all the way up
		
00:30:07 --> 00:30:10
			based on how much you recite we
believe that, all right? We
		
00:30:10 --> 00:30:14
			believe in all these principles
better and well again, we'll give
		
00:30:14 --> 00:30:19
			you a longer life. We believe that
sadaqa will increase your wealth
		
00:30:19 --> 00:30:24
			that materially doesn't make any
sense. But it's a promise from the
		
00:30:24 --> 00:30:30
			unseen. So the now when it comes
to materialism, every creation of
		
00:30:30 --> 00:30:35
			Allah is material. The soul is a
material thing. It's just not the
		
00:30:35 --> 00:30:39
			thick material that we can see is
a microwave material or not, of
		
00:30:39 --> 00:30:42
			course, this material, but you
look at the microwave, nothing's
		
00:30:42 --> 00:30:44
			happening. Food just going around
on the plate, right?
		
00:30:45 --> 00:30:49
			So you don't see it doesn't mean
it doesn't it doesn't exist. So
		
00:30:49 --> 00:30:55
			what we the the materialist limits
his beliefs to what his eyes can
		
00:30:55 --> 00:30:59
			see. And what his sensory
perception can see, the moment
		
00:30:59 --> 00:31:02
			doesn't do that. So I don't see
how materialism is must be the
		
00:31:02 --> 00:31:03
			most depressing existence.
		
00:31:05 --> 00:31:05
			Truly,
		
00:31:07 --> 00:31:12
			materialism has no place Marxism
socialism have no place
		
00:31:13 --> 00:31:16
			in the end in any successful
resistance from an Islamic
		
00:31:16 --> 00:31:17
			perspective,
		
00:31:19 --> 00:31:24
			has no place in it. And the the
resistance, the stand against
		
00:31:24 --> 00:31:29
			Israel, the support of Philistine
al quotes must be based upon
		
00:31:29 --> 00:31:33
			belief in the unseen must we
believe that based on the Quran,
		
00:31:33 --> 00:31:38
			and belief in Allah, that's the
big or SULI principle here when it
		
00:31:38 --> 00:31:42
			comes to how we analyze all the
resistance that we're seeing now a
		
00:31:42 --> 00:31:44
			lot of people who don't believe in
Allah
		
00:31:45 --> 00:31:46
			they're doing a great job.
		
00:31:47 --> 00:31:49
			Okay, and good will come from
them.
		
00:31:50 --> 00:31:55
			But the ultimate success will come
at the hands of a bad Allah or a
		
00:31:55 --> 00:31:57
			bad Alana sorry as a lesson suited
to the salah
		
00:31:59 --> 00:32:03
			bath and I lay him a bed and learn
how does Allah describe them great
		
00:32:03 --> 00:32:04
			worshipers of ours.
		
00:32:05 --> 00:32:10
			Great worshipers? Allah describes
him as worshippers. In one tough
		
00:32:10 --> 00:32:14
			see it the people who free of
cuts, okay.
		
00:32:15 --> 00:32:20
			They free the cuts. And cuts is
also one of the ways that we
		
00:32:20 --> 00:32:22
			talked about the whole land of
Philistines call it up was just
		
00:32:22 --> 00:32:27
			like Syria is called a domestic.
They called Syria domestic they
		
00:32:27 --> 00:32:33
			mean a Shem sorry, Hashem, Hashem
they meant for by Damascus and all
		
00:32:33 --> 00:32:38
			of Syria, all right. So, the part
referencing the whole.
		
00:32:40 --> 00:32:44
			So, those who are going to feel
quotes, meaning all of Philistine
		
00:32:44 --> 00:32:47
			are going to be worshipping great
worshipers of Allah. Does it mean
		
00:32:47 --> 00:32:53
			that some good will come out of
those who protest or
		
00:32:54 --> 00:32:59
			are resisting through other means,
socialist or Marxist or atheist
		
00:32:59 --> 00:32:59
			beliefs?
		
00:33:02 --> 00:33:04
			Because Allah subhana wa Tada
says, the sorry the prophesy
		
00:33:04 --> 00:33:05
			centum said,
		
00:33:06 --> 00:33:10
			in Allah Allah you do have the
deen But Roger Federer, Allah can
		
00:33:10 --> 00:33:14
			bring benefits of this religion by
a profligate human being got some
		
00:33:14 --> 00:33:18
			benefit not going to be all the
benefit but some benefit.
		
00:33:20 --> 00:33:24
			Can I go and see Sen. Yun have no
clue what it is to be quite honest
		
00:33:24 --> 00:33:24
			with you.
		
00:33:26 --> 00:33:27
			I seen the posters for it
		
00:33:29 --> 00:33:30
			said noon.
		
00:33:32 --> 00:33:37
			Chinese show essentially they use
I don't know like they swing
		
00:33:37 --> 00:33:40
			around these cloths
		
00:33:43 --> 00:33:46
			here is Misurina from Romania last
year you met my sister and her
		
00:33:46 --> 00:33:51
			husband? Yes I did. I remember
that. He is now a teddy Masha
		
00:33:51 --> 00:33:54
			Allah. His speech was live on
Habib on his YouTube page.
		
00:33:56 --> 00:33:57
			Oh, whoa.
		
00:34:00 --> 00:34:02
			Allahu Akbar. So can I
		
00:34:04 --> 00:34:06
			know string? Can you send us the
link?
		
00:34:07 --> 00:34:10
			And tell us what minute on the
link so we could find him. And we
		
00:34:10 --> 00:34:12
			could look at it and we could put
it up here.
		
00:34:13 --> 00:34:17
			Okay. Sandman, son of Mohammed
Mohammed bin Salman, in Saudi and
		
00:34:17 --> 00:34:21
			Salman bin Mohammed on NBF.
Checkout our brother Nathaniel on
		
00:34:21 --> 00:34:24
			oxygen. Everyone's telling me you
gotta watch Nathaniel on Alex
		
00:34:24 --> 00:34:29
			Jones. He's a Jew. I think he's a
Jew who became a priest, a Russian
		
00:34:29 --> 00:34:33
			Orthodox priest. Right. And
everyone's telling me to go watch
		
00:34:33 --> 00:34:36
			it. I guess I have to watch it.
Tracy, can we wipe on normal
		
00:34:36 --> 00:34:42
			socks? It's disputed in the 100
somebody school? I don't know what
		
00:34:42 --> 00:34:46
			they're they have a dispute on it.
Some say yes. Some say no. That
		
00:34:46 --> 00:34:49
			it's misunderstood and that the
sock has to have all these other
		
00:34:49 --> 00:34:54
			conditions. But the answer is that
the medically school requires the
		
00:34:54 --> 00:34:58
			leather sock. And that's it
because it's an exception. The
		
00:34:58 --> 00:34:59
			profit made an exception
		
00:35:00 --> 00:35:03
			The share phase and the Hanafis
make analogy on the exception the
		
00:35:03 --> 00:35:07
			magic is dope. And they say the
waterproof sock is sufficient
		
00:35:09 --> 00:35:11
			any material waterproof sock is
sufficient
		
00:35:21 --> 00:35:25
			you can't post links unless you're
a moderator really, to
		
00:35:27 --> 00:35:31
			tell us the title at least of the
like for example, they usually
		
00:35:31 --> 00:35:35
			title it. Events such and such a
such and such a date. So tell us
		
00:35:35 --> 00:35:36
			the title.
		
00:35:38 --> 00:35:40
			Yep, definitely after one of the
mods.
		
00:35:43 --> 00:35:46
			Has the prophets of Allah who sent
me granted to solder off both in
		
00:35:46 --> 00:35:50
			this world and the next? Firstly,
what is the definition of facade
		
00:35:50 --> 00:35:50
			roof?
		
00:35:53 --> 00:35:57
			Allah Adam, what is the correct
definition of sunroof meaning the
		
00:35:57 --> 00:35:59
			ability to do whatever he wants?
		
00:36:06 --> 00:36:06
			Yeah
		
00:36:14 --> 00:36:16
			I don't know what the answer to
that would be, to be quite honest
		
00:36:16 --> 00:36:20
			with you. But we do know that the
Prophet sallallahu alayhi wa
		
00:36:20 --> 00:36:24
			sallam there are many reasons to
believe that he is seeing what
		
00:36:24 --> 00:36:25
			happens on this earth.
		
00:36:26 --> 00:36:30
			For example, when the companion
Billa Lebanon Baba didn't visit
		
00:36:31 --> 00:36:35
			for two years, Medina after he
moved to Syria, the Prophet
		
00:36:35 --> 00:36:38
			sallallahu alayhi wa sallam said,
What is this distance between us
		
00:36:38 --> 00:36:43
			this longing you don't visit? So
he knew, say nah, Ali Bin Abu
		
00:36:43 --> 00:36:45
			Talib one day he said,
		
00:36:46 --> 00:36:50
			I had a desire, great desire to
see the Messenger of Allah.
		
00:36:52 --> 00:36:54
			And he immediately saw the
Messenger of Allah as if the
		
00:36:54 --> 00:36:58
			prophet knew that he wanted to see
him in a dream. We have the famous
		
00:36:58 --> 00:37:01
			story of fast forward now
		
00:37:02 --> 00:37:06
			to the last century, where Sultan
Abdul Hamid
		
00:37:07 --> 00:37:14
			received a guest in which the
guest said I am was told by the
		
00:37:14 --> 00:37:17
			prophet to come to you, for you to
fulfill my debt.
		
00:37:19 --> 00:37:24
			And Abdul Halim said Sultan, Abdul
Halim, Hamid said, anybody can
		
00:37:24 --> 00:37:27
			come and say I saw the Prophet,
right. So what's the proof
		
00:37:28 --> 00:37:32
			that you saw the Prophet? That
means you need to tell me
		
00:37:32 --> 00:37:38
			something that only you I would
know, the guests. The poor man
		
00:37:38 --> 00:37:44
			said, The Prophet said the proof
is last night you were sending
		
00:37:44 --> 00:37:49
			Salah and salam upon me your usual
1000 But you got the numbers
		
00:37:49 --> 00:37:53
			wrong. And maybe one of the beads
slipped into 900 Instead of
		
00:37:53 --> 00:37:58
			without something like that. A
little added, or like in cabana?
		
00:37:59 --> 00:38:00
			You, you.
		
00:38:01 --> 00:38:03
			You made a mistake in the numbers,
but we accepted.
		
00:38:05 --> 00:38:11
			Sultan Abdul Hamid then began to
weep greatly because he said will
		
00:38:11 --> 00:38:13
			lie no one in the world would have
known that
		
00:38:14 --> 00:38:19
			I made a mistake in the numbers
except me. Right when when you're
		
00:38:19 --> 00:38:22
			doing vichara not know what you're
doing. Right? Nobody knows what
		
00:38:22 --> 00:38:25
			you're doing and you don't
announce it. So he accepted that
		
00:38:25 --> 00:38:32
			right and he gave him a lot of
money. Okay. So and that he loved
		
00:38:32 --> 00:38:36
			it so much because the in the
dream, the Prophet said Tell Hamid
		
00:38:36 --> 00:38:38
			una our Hamid
		
00:38:39 --> 00:38:42
			right, our Hamid if someone's name
Abdul Hamid, you can call him
		
00:38:42 --> 00:38:45
			Hamid with only the exception of
Rahman
		
00:38:46 --> 00:38:50
			you can't call someone Rahman in
some opinions, at least, like
		
00:38:50 --> 00:38:52
			someone Abdul Kareem, Kareem,
		
00:38:53 --> 00:38:55
			Abdul love him on the
		
00:38:56 --> 00:38:58
			go. So
		
00:39:00 --> 00:39:02
			he loved that so much that he
		
00:39:04 --> 00:39:08
			he gave him a lot of money. So
that those examples tell us the
		
00:39:08 --> 00:39:10
			prophets of Allah when he was
selling his Hadith was true when
		
00:39:10 --> 00:39:13
			he said, are a sight and sound the
meaning is
		
00:39:15 --> 00:39:18
			my life is good for you and my
death is good for me. As for my
		
00:39:18 --> 00:39:22
			death, it's good for my life. They
said we know how it's good for us.
		
00:39:22 --> 00:39:24
			Oh message of Allah. How's your
death good for us? He said your
		
00:39:24 --> 00:39:25
			deeds are sewn on to me.
		
00:39:28 --> 00:39:30
			Alright, cameras out. We'll fix it
in a second.
		
00:39:34 --> 00:39:35
			You see multiple
		
00:39:37 --> 00:39:38
			things at once. Yeah.
		
00:39:39 --> 00:39:40
			Jaggi
		
00:39:41 --> 00:39:42
			what's up with this camera?
		
00:39:44 --> 00:39:48
			battery's dead. Try it try maybe
the
		
00:39:50 --> 00:39:54
			it's plugged into something that's
not plugged in an extension that's
		
00:39:54 --> 00:39:58
			not plugged in. Can you list some
benefits of attending? makaras
		
00:39:58 --> 00:40:00
			what is a MCRA? First of all, you
		
00:40:00 --> 00:40:04
			To Hadith recitations gathering,
where they sit for hours on end,
		
00:40:05 --> 00:40:06
			reciting a book of Hadith
		
00:40:07 --> 00:40:12
			number one, the amount of Hadith
that you hear you will learn so
		
00:40:12 --> 00:40:19
			much. Number two it is the session
that type of session that is how
		
00:40:19 --> 00:40:22
			our OMA has forever preserved
Hadith
		
00:40:23 --> 00:40:27
			number three melodica attending
those Hadith
		
00:40:29 --> 00:40:35
			ki upon Did you study under Sheikh
Mohammed Djibouti of Egypt? Yes. I
		
00:40:35 --> 00:40:39
			learned my Tajweed when I was four
teen years old
		
00:40:42 --> 00:40:43
			under Sheikh Mohammed Jibreel.
		
00:40:45 --> 00:40:48
			One month, every single day I
missed one day.
		
00:40:50 --> 00:40:55
			And we learned to eat from him. In
the state of New Jersey here, Mr.
		
00:40:55 --> 00:40:55
			Lemon
		
00:41:00 --> 00:41:04
			Yes, swan has recently entered a
slam son of Zeitgeist tells us
		
00:41:04 --> 00:41:11
			that yes, swan has entered Islam.
May Allah bless you. Okay. And
		
00:41:11 --> 00:41:12
			make your
		
00:41:13 --> 00:41:16
			Islam strong and good. Okay.
		
00:41:19 --> 00:41:26
			All right, we have news here, go
to the latest on Mausolus website,
		
00:41:27 --> 00:41:33
			the latest and go to minute hour
126 19 and they put it on the
		
00:41:33 --> 00:41:35
			screen for us so we can watch what
he said
		
00:41:37 --> 00:41:40
			there was a family from Romania
when I went on the tour to England
		
00:41:45 --> 00:41:49
			Thursday night mela today's got
click on that one tonight. Today's
		
00:41:50 --> 00:41:52
			go to minute 126 19
		
00:41:53 --> 00:41:57
			I'm gonna bet he's in the house.
Good luck with a shaved head
		
00:41:57 --> 00:41:59
			folks. You know, I'm gonna bust
out big hair.
		
00:42:00 --> 00:42:03
			He had big hair. And he
		
00:42:04 --> 00:42:06
			buzzed it all off. Right.
		
00:42:08 --> 00:42:11
			One hour one minute 26 Second 19
		
00:42:13 --> 00:42:15
			Yeah, was a new camera
		
00:42:18 --> 00:42:23
			yeah Romanian there is Yep.
Mashallah. Alright, listen, go
		
00:42:23 --> 00:42:26
			back to the beginning. We are all
going to watch this right now on
		
00:42:26 --> 00:42:29
			the stream. Now you know how to
put it on. Alright, Omar will put
		
00:42:29 --> 00:42:36
			it on. What we found it we found
it, masha Allah. So seems like
		
00:42:36 --> 00:42:38
			they take people that have just
arrived and
		
00:42:42 --> 00:42:44
			if they're good, Habib, you're
gonna go and you can give a
		
00:42:44 --> 00:42:45
			speech.
		
00:42:46 --> 00:42:48
			Doesn't matter if you have the
courage, you're gonna get the
		
00:42:48 --> 00:42:49
			courage.
		
00:42:50 --> 00:42:51
			Look at how many people for
		
00:42:54 --> 00:43:00
			1000s Maybe no passing? Maybe 1000
People are at that mode right now.
		
00:43:01 --> 00:43:01
			Okay.
		
00:43:03 --> 00:43:06
			J Perez, if I remember correctly,
you once mentioned texting
		
00:43:06 --> 00:43:09
			messaging doesn't fall in the
category of kalua. It doesn't fall
		
00:43:09 --> 00:43:14
			in the category of khatola texting
a woman messaging. Does that not?
		
00:43:14 --> 00:43:19
			Does it mean though? It may not
contain the harms that would make
		
00:43:19 --> 00:43:20
			it unlawful?
		
00:43:22 --> 00:43:28
			Such as the possibilities of
intimacy developing. Of course it
		
00:43:28 --> 00:43:32
			can develop Of course, no doubt
about it with a while still guys
		
00:43:32 --> 00:43:32
			and girls do it.
		
00:43:33 --> 00:43:39
			Okay, to text each other and say
no, you know, unnecessary things
		
00:43:39 --> 00:43:43
			and flirt etc. Yeah, so it could
also
		
00:43:45 --> 00:43:48
			now can it be used with a sincere
intention to get to know a
		
00:43:48 --> 00:43:53
			potential spouse matter is
possible and Allah knows best, but
		
00:43:54 --> 00:43:58
			probably better to be safe than
sorry. Right.
		
00:44:00 --> 00:44:01
			But
		
00:44:03 --> 00:44:06
			I can't say it's outside the realm
especially for adults but
		
00:44:08 --> 00:44:11
			but to what degree it's very
slippery slope and a shady matter,
		
00:44:11 --> 00:44:15
			I have to say, very slippery
slope. And as you know, are two
		
00:44:15 --> 00:44:18
			witnesses necessary for marriage
in the medical school says auto
		
00:44:18 --> 00:44:24
			ship to witnesses are necessary or
not necessary for the validity of
		
00:44:24 --> 00:44:30
			the contract. They are necessary
before entering into
		
00:44:32 --> 00:44:39
			any intimacy, space space where
intimacy could occur. Where can
		
00:44:39 --> 00:44:43
			intimacy occur? A hotel room, a
bedroom, going into a car
		
00:44:43 --> 00:44:47
			together, going far in a field
where nobody could find you see
		
00:44:47 --> 00:44:50
			you or hear you. That's could be
intimacy, even though it's not
		
00:44:50 --> 00:44:54
			there's not a walled area,
anywhere where intimacy could
		
00:44:54 --> 00:44:58
			occur. You're not allowed to go in
there until two people witness to
		
00:44:58 --> 00:45:00
			the contract even after
		
00:45:00 --> 00:45:01
			To the contract, so the groom,
		
00:45:03 --> 00:45:07
			that father, the Willie and the
bride, come out of a room and tell
		
00:45:07 --> 00:45:12
			everybody we just contracted a
marriage. Be witnesses that were
		
00:45:12 --> 00:45:17
			now these two are now married. So
the contract did not need the
		
00:45:17 --> 00:45:21
			witnesses. But the entry into a
place of intimacy needs the
		
00:45:21 --> 00:45:26
			witness. Why? Because Islam is not
just that you're not fornicating
		
00:45:27 --> 00:45:30
			in the sight of Allah, you're not
fornicators in the sight of
		
00:45:30 --> 00:45:35
			society either. Now, that's not
the that's not the only obligation
		
00:45:35 --> 00:45:37
			you have one obligation left. It's
hot.
		
00:45:39 --> 00:45:42
			It's hot is too loudly say it loud
and clear to the whole community.
		
00:45:43 --> 00:45:46
			So that is easily dispelled when
people don't know that you're
		
00:45:46 --> 00:45:47
			married.
		
00:45:48 --> 00:45:53
			So someone says, oh, my gosh, I
saw these two people, you know,
		
00:45:53 --> 00:45:56
			going around in a car together and
entering an apartment together.
		
00:45:57 --> 00:45:59
			Oh, don't worry about they're
married. Really? Oh, yeah.
		
00:45:59 --> 00:46:01
			Everyone knows, you just maybe you
were traveling or you were sick.
		
00:46:01 --> 00:46:05
			But everyone knows they're
married. Okay, I less doubt gone.
		
00:46:06 --> 00:46:08
			Suspicion gun. That's the concept.
		
00:46:15 --> 00:46:16
			Next question,
		
00:46:17 --> 00:46:20
			how does a coach become a coach,
what is and what is its basis and
		
00:46:20 --> 00:46:21
			slope?
		
00:46:22 --> 00:46:24
			The concept of Kutub
		
00:46:25 --> 00:46:31
			is based upon this testimony of
though. And one, we have to say,
		
00:46:31 --> 00:46:34
			Hadith that may not be of the
highest strength in the highest
		
00:46:34 --> 00:46:37
			order. But security wrote write a
whole essay upon it.
		
00:46:38 --> 00:46:42
			We have in our concept in the
Sunnah, a concept of something
		
00:46:42 --> 00:46:49
			called EB dead. Abdel are the
strongest believers on the earth,
		
00:46:50 --> 00:46:52
			their knowledge, and Iman
		
00:46:54 --> 00:47:00
			is so strong, that they are for
the OMA akin to the pegs of a
		
00:47:00 --> 00:47:01
			tent.
		
00:47:02 --> 00:47:09
			When you get a tent, you put up
pegs in a tent. And that's what
		
00:47:09 --> 00:47:12
			holds the tent down, right. But
that's not the only thing that
		
00:47:12 --> 00:47:17
			holds it down. You need a pole in
the middle of the tent. Right? You
		
00:47:17 --> 00:47:21
			put a pole up in the middle of the
tent, the cloth goes around it and
		
00:47:21 --> 00:47:26
			the pegs around that. That's what
holds up the tent. So in this
		
00:47:26 --> 00:47:32
			analogy, the dead are the pegs,
that that pulled down the cloth of
		
00:47:32 --> 00:47:36
			the tent, but what holds it up one
pole, that means from the dead,
		
00:47:36 --> 00:47:40
			there is one person who is so
righteous, so pious, so
		
00:47:40 --> 00:47:46
			knowledgeable, so close to Allah,
that this person is akin to the
		
00:47:48 --> 00:47:49
			pole of attendance.
		
00:47:55 --> 00:47:58
			That's what the club is. And the
source of it is the stewards of
		
00:47:58 --> 00:48:02
			that idea. And this one Hadith
that a SUTI wrote, writes a book
		
00:48:02 --> 00:48:03
			about
		
00:48:04 --> 00:48:07
			a little epistle about, and the
ultimate in general, they believe
		
00:48:07 --> 00:48:12
			in this, that the Ummah is
possessed of a dead end.
		
00:48:13 --> 00:48:17
			And this is something that you
could also say that, even just by
		
00:48:17 --> 00:48:21
			observation, without having to say
that their position with Allah is
		
00:48:21 --> 00:48:22
			right, for example,
		
00:48:24 --> 00:48:27
			that to say that, who is the
greatest of the odia, that's
		
00:48:27 --> 00:48:30
			something of the hype, but I can
go and look at any community.
		
00:48:31 --> 00:48:34
			And spend two years in that
community and I can say, Listen,
		
00:48:35 --> 00:48:39
			this community is upheld by so and
so. SO and SO SO and SO so and so
		
00:48:39 --> 00:48:43
			and so and so they're the ones who
upkeep this community. If they
		
00:48:43 --> 00:48:45
			were to just if you were to
backspace them immediately, the
		
00:48:45 --> 00:48:48
			whole thing would collapse. And
the most important one of them is
		
00:48:48 --> 00:48:49
			this person.
		
00:48:50 --> 00:48:51
			He upholds
		
00:48:52 --> 00:48:54
			the whole community. So yeah.
		
00:48:58 --> 00:48:59
			Yeah, you could say that.
		
00:49:00 --> 00:49:05
			All right, correct. Now, the only
thing is that it's when we make
		
00:49:05 --> 00:49:06
			that observation.
		
00:49:11 --> 00:49:14
			When we make that observation,
we're not claiming their position
		
00:49:14 --> 00:49:17
			with Allah though. We're just
saying, in our observation, this
		
00:49:17 --> 00:49:19
			community is held up by so and so
and so and so.
		
00:49:20 --> 00:49:23
			Okay, they're like the quotes
above that community but we're not
		
00:49:23 --> 00:49:29
			claiming a position with Allah.
The concept of Abdel an act of is
		
00:49:29 --> 00:49:33
			a concept that you're saying these
are hola hola. They have a
		
00:49:33 --> 00:49:35
			position with Allah Allah. That is
		
00:49:39 --> 00:49:42
			the highest positions, the
prophesy centum has the Hadith of
		
00:49:42 --> 00:49:43
			the 40 Abdel of Shem.
		
00:49:45 --> 00:49:49
			So how does someone become a
quitter by Taqwa and piety and
		
00:49:49 --> 00:49:53
			couldn't make up the Muslims so
important that couldn't have the
		
00:49:53 --> 00:49:55
			Muslims has to also be spiritual?
		
00:49:56 --> 00:49:59
			Non stop dua for them OMA and
		
00:50:00 --> 00:50:06
			There is a saying that if you
utter a certain dua five times
		
00:50:06 --> 00:50:09
			every morning and every night,
then Allah and His angels will
		
00:50:09 --> 00:50:11
			count you amongst those
		
00:50:12 --> 00:50:19
			who the OMA gets a sustenance from
God and that is
		
00:50:20 --> 00:50:25
			Yarra Burnham was the welfare
Worcester Wofford with the Jawas
		
00:50:25 --> 00:50:29
			and say at the moment, you would
be counted in the sight of Allah
		
00:50:29 --> 00:50:31
			if you say this five times every
morning five times every night,
		
00:50:32 --> 00:50:34
			from those people whom the OMA
		
00:50:35 --> 00:50:37
			is sustained because of you.
		
00:50:38 --> 00:50:38
			Okay.
		
00:50:40 --> 00:50:44
			You had a bit of a Muslim Walford
was to Rafa what the job was
		
00:50:44 --> 00:50:46
			unsafe to match Muhammad, that's.
		
00:50:47 --> 00:50:52
			So any of these positions of LDS
are attainable by efforts for men
		
00:50:52 --> 00:50:53
			or women,
		
00:50:54 --> 00:50:55
			men or women?
		
00:50:58 --> 00:51:04
			There was a one time they said
that the such a position was held
		
00:51:04 --> 00:51:07
			by a woman of Syria who was
mistura meaning she never is seen
		
00:51:07 --> 00:51:11
			by anybody ever except her family.
Like she's always covered, and she
		
00:51:11 --> 00:51:14
			doesn't leave the house. Right.
		
00:51:16 --> 00:51:22
			And some shoe he used to say go
knock and ask the man of that
		
00:51:22 --> 00:51:26
			house for the door of his for the
drop from their family. Okay.
		
00:51:28 --> 00:51:30
			All right. Here's the next
question. Because we've been a
		
00:51:30 --> 00:51:33
			long time today. What did we talk
about? We talked about the
		
00:51:33 --> 00:51:35
			separation of principles
		
00:51:36 --> 00:51:41
			and applications. will sue and
Fuhrer, this is so important for
		
00:51:41 --> 00:51:43
			you to understand. Okay.
		
00:51:45 --> 00:51:49
			Primary things principles. They're
not up for discussion, because
		
00:51:49 --> 00:51:50
			there are that crystal clear.
		
00:51:51 --> 00:51:56
			Secondary things or applications
are up for discussion. They're not
		
00:51:56 --> 00:52:00
			crystal clear. And their opinion
differing on them should not cause
		
00:52:01 --> 00:52:04
			the chaos havoc, and rudeness
		
00:52:05 --> 00:52:07
			that you see sometimes people
doing
		
00:52:08 --> 00:52:12
			and just it doesn't cause
anything. It doesn't even decrease
		
00:52:12 --> 00:52:13
			from a student teacher
relationship.
		
00:52:14 --> 00:52:15
			You're
		
00:52:17 --> 00:52:20
			in much less friends. Right?
		
00:52:21 --> 00:52:25
			We sit around tables all the time
and disagree with each other. on
		
00:52:25 --> 00:52:30
			matters of elf. Now you don't keep
saying it. But I'm harping on it
		
00:52:30 --> 00:52:33
			because it's a matter of opinion.
That's your opinion. That's my
		
00:52:33 --> 00:52:33
			opinion.
		
00:52:35 --> 00:52:37
			Right? These are matters of
opinion.
		
00:52:39 --> 00:52:42
			Okay, well, second thing we talked
about is what is the real DOER of
		
00:52:42 --> 00:52:48
			things? And what is our role with
action? We said action you there
		
00:52:48 --> 00:52:53
			are some things you have to take
every single possible step and you
		
00:52:53 --> 00:52:56
			have to take on a mentor or a
teacher. If you want to achieve
		
00:52:56 --> 00:53:00
			anything got to take a mentor if
you want to get a job. Go and pay
		
00:53:00 --> 00:53:04
			someone, some HR person to help
you get a job, right? If you want
		
00:53:04 --> 00:53:09
			to do anything in life, take on a
mentor advice from the Quran. And
		
00:53:09 --> 00:53:15
			wake up early and don't leave any
stone unturned. Okay, but you
		
00:53:15 --> 00:53:17
			can't believe in those actually.
There goes the camera and what
		
00:53:17 --> 00:53:19
			kind of cameras has got us the old
camera back?
		
00:53:21 --> 00:53:24
			Yeah, let's get them put the old
one back. Where's the old one?
		
00:53:26 --> 00:53:27
			What's where's the old one
		
00:53:30 --> 00:53:32
			so that you don't have to keep
getting up and stuff like that
		
00:53:33 --> 00:53:33
			bothering yourself.
		
00:53:37 --> 00:53:42
			Wait one second. Secondly, actions
you cannot believe in them. We
		
00:53:42 --> 00:53:47
			don't believe in our actions, nor
do our enemies actions. Allah is
		
00:53:47 --> 00:53:51
			the only real DOER of things. Our
action is not the source of
		
00:53:51 --> 00:53:51
			anything
		
00:53:54 --> 00:53:57
			alright, but now we're in question
and answer mode here we're long
		
00:53:57 --> 00:53:58
			q&a session coming today.
		
00:54:00 --> 00:54:02
			Please make dua that me and my
family go to Hutch.
		
00:54:04 --> 00:54:06
			Wake up in the last third of the
night and beg for it.
		
00:54:09 --> 00:54:10
			Good.
		
00:54:11 --> 00:54:14
			Dang bro says metaphysical
questions. How do a father sins
		
00:54:14 --> 00:54:15
			impact his children?
		
00:54:18 --> 00:54:23
			Okay, oh, big time. First of all,
		
00:54:24 --> 00:54:28
			the sins of a father will render
him if he doesn't make repentance
		
00:54:28 --> 00:54:31
			and even if he does, if you do
make repentance, you can be
		
00:54:31 --> 00:54:35
			forgiven, but the stain of the sin
is still there on your
		
00:54:35 --> 00:54:41
			personality. The stain of the sin
is still there on your heart. And
		
00:54:41 --> 00:54:44
			it affects your temperament and
your mood. Okay,
		
00:54:46 --> 00:54:50
			all these things. So you have to
keep in mind that aspect of
		
00:54:50 --> 00:54:50
			things.
		
00:54:51 --> 00:54:52
			Secondly,
		
00:54:53 --> 00:54:56
			if a father commits a lot of sins,
then
		
00:54:58 --> 00:54:59
			all right
		
00:55:02 --> 00:55:04
			It's critical. It's cameras going
crazy. Remove it and send it back.
		
00:55:04 --> 00:55:08
			Send it back to those Jews that we
got it from. What's, what's that
		
00:55:08 --> 00:55:09
			store called?
		
00:55:10 --> 00:55:16
			It's the number one camera store
in New York City. b&h, okay. Send
		
00:55:16 --> 00:55:19
			it back to those guys.
		
00:55:20 --> 00:55:24
			They saw us Muslims and sold us a
rotten camera. So there's some use
		
00:55:24 --> 00:55:24
			camera.
		
00:55:28 --> 00:55:32
			Gear b&h is run by Jews. You don't
know that. They own it. By the
		
00:55:32 --> 00:55:35
			way, they're very good. It's a
very good store. They treat us
		
00:55:35 --> 00:55:39
			real good. I mean, they treat
people real good. I think their
		
00:55:39 --> 00:55:44
			service is great. Right? But they
sold us a rotten camera. So send
		
00:55:44 --> 00:55:45
			it back. Yeah, no.
		
00:55:48 --> 00:55:50
			We didn't set it up, right? Maybe.
		
00:55:54 --> 00:55:58
			Okay, so a father commits a lot of
sins, we know that committing sins
		
00:55:59 --> 00:56:03
			is a source to lose wealth. The
whole family can go poor, if you
		
00:56:03 --> 00:56:06
			commit a lot of sense, right? can
become poor.
		
00:56:09 --> 00:56:10
			So it's not necessarily that the
		
00:56:12 --> 00:56:15
			sins are falling. The consequence
of his sins falls on the whole
		
00:56:15 --> 00:56:20
			family. The whole family, right? A
man commit sins, stays up all
		
00:56:20 --> 00:56:23
			night commit sins all night wakes
up. How does he got to wake up?
		
00:56:23 --> 00:56:29
			Miserable, right? Full of sins.
Misery. Okay.
		
00:56:31 --> 00:56:35
			So we're all in a bad mood now,
right? In contrast, a very
		
00:56:35 --> 00:56:36
			righteous father.
		
00:56:37 --> 00:56:41
			Right doesn't do those things,
prays to hedge it. Before
		
00:56:41 --> 00:56:45
			everybody's up. He's already
recited his, and 55,000
		
00:56:45 --> 00:56:52
			silhouettes. And for Doc as of
200, and wit's end, he stretched
		
00:56:52 --> 00:56:54
			and done push ups before
everyone's woken up for fetch,
		
00:56:54 --> 00:56:59
			even. He's going to wake up and
with a spring in his feet, and
		
00:56:59 --> 00:57:02
			he's going to be so happy.
		
00:57:03 --> 00:57:05
			He's going to spread the happiness
to his family.
		
00:57:14 --> 00:57:17
			is generated are generational
curses real?
		
00:57:18 --> 00:57:22
			Yes, they are real. Right? They
are real. And it's like we said,
		
00:57:22 --> 00:57:24
			it's a consequence of your sin.
		
00:57:26 --> 00:57:27
			But we just don't know.
		
00:57:29 --> 00:57:33
			And they say that oh, rods can
break them, though. rods can break
		
00:57:33 --> 00:57:33
			them.
		
00:57:34 --> 00:57:34
			You understand?
		
00:57:36 --> 00:57:39
			Of course, our rods are of God
remembrance of Allah that you do
		
00:57:39 --> 00:57:41
			on a daily basis could break those
things.
		
00:57:42 --> 00:57:44
			J Pres. As I remember correctly.
		
00:57:45 --> 00:57:48
			He wants mentioned Oh, we answered
that question.
		
00:57:49 --> 00:57:51
			What question and ready to run.
		
00:57:57 --> 00:58:02
			Just Hanafi madhhab allow a man to
marry his mother. There must be
		
00:58:02 --> 00:58:05
			some element to that question. For
example.
		
00:58:07 --> 00:58:13
			It could be an example of the
mother that is from
		
00:58:14 --> 00:58:18
			what nursing in one month how they
treat her as a mother of what
		
00:58:18 --> 00:58:21
			nursing but in the 100 feet they
don't consider her that maybe
		
00:58:21 --> 00:58:23
			that's what they're talking about.
But of course,
		
00:58:24 --> 00:58:26
			at its face value, of course. No.
		
00:58:28 --> 00:58:32
			No, I didn't see it. I just saw
what you said. Cap mislim says
		
00:58:33 --> 00:58:36
			what advice you have for a person
desiring start herbs that put on
		
00:58:36 --> 00:58:39
			an H 30. Number one, I asked this
question chicken with Edie. He
		
00:58:39 --> 00:58:43
			said minimize shrink the verses
that
		
00:58:45 --> 00:58:46
			you're memorize every day
		
00:58:48 --> 00:58:52
			and keep going and then review
when you can and then once you
		
00:58:52 --> 00:58:54
			finish you keep going again to a
second house
		
00:58:55 --> 00:59:00
			and so on and so forth. Alright,
hey, why don't you put an image up
		
00:59:00 --> 00:59:02
			instead of that can you put an
image up?
		
00:59:03 --> 00:59:06
			Just put an image up until we
until we
		
00:59:08 --> 00:59:09
			Yeah.
		
00:59:11 --> 00:59:13
			Until we get this camera go in
here.
		
00:59:14 --> 00:59:15
			Okay, so
		
00:59:17 --> 00:59:20
			another thing is that listen to a
lot of Quran
		
00:59:21 --> 00:59:25
			such that when you memorize you're
ready Can you read it almost know
		
00:59:25 --> 00:59:27
			the verses go
		
00:59:29 --> 00:59:33
			and do it only a small melt
amount.
		
00:59:35 --> 00:59:39
			Hussain EO says this story is not
about Sultan Abdulhamid what I
		
00:59:39 --> 00:59:43
			said it's rather out So Tanya, who
cilium well, that mean the show
		
00:59:43 --> 00:59:45
			must have got it wrong then
because the show made it about
		
00:59:45 --> 00:59:46
			Sultan
		
00:59:47 --> 00:59:48
			of that honey.
		
00:59:49 --> 00:59:50
			Okay, go.
		
00:59:51 --> 00:59:57
			But Hussein, he's got two dots on
his you. So he's circus so I guess
		
00:59:57 --> 00:59:59
			that gives him some authority to
do
		
01:00:00 --> 01:00:01
			Anonymous says
		
01:00:03 --> 01:00:05
			if the prophet is aware of the
affairs of OMA then what about the
		
01:00:05 --> 01:00:07
			Hadith the Prophet so I said I'm
trying to save some people but
		
01:00:07 --> 01:00:10
			Allah says you don't know what
they innovated after you excellent
		
01:00:10 --> 01:00:10
			question
		
01:00:11 --> 01:00:13
			because those people
		
01:00:15 --> 01:00:16
			for the prophesy send them
		
01:00:18 --> 01:00:21
			awareness of our Ummah and this
hadith can come together how?
		
01:00:22 --> 01:00:26
			Because those people are coming
from far away. And they have the
		
01:00:26 --> 01:00:31
			marks of wudu upon them. So they
appear from far away as Muslims.
		
01:00:32 --> 01:00:32
			Okay.
		
01:00:34 --> 01:00:36
			But they're in fact innovators.
		
01:00:37 --> 01:00:37
			Okay.
		
01:00:39 --> 01:00:43
			And the prophets and the angel
says you are not but the prophesy
		
01:00:43 --> 01:00:46
			suddenly you were, they say you
don't know what they innovated
		
01:00:46 --> 01:00:47
			after you. Okay.
		
01:00:48 --> 01:00:51
			The Prophet knows about the
innovators, what that angel may be
		
01:00:51 --> 01:00:56
			meaning is, you don't know how bad
they will be punished for the
		
01:00:56 --> 01:01:01
			innovation that they did. You
understand? You don't know what
		
01:01:01 --> 01:01:05
			they did? Meaning you cannot
imagine the punishment that's
		
01:01:05 --> 01:01:09
			awaiting for them. That's the
meaning of it. But yes, the profit
		
01:01:09 --> 01:01:11
			knows the groups of innovation.
		
01:01:13 --> 01:01:16
			And there are many proofs to show
them. Okay.
		
01:01:17 --> 01:01:21
			I would have said that Ashley's
experience is one of them. Where
		
01:01:21 --> 01:01:25
			the he says that what guided him
out of Morteza anism was the
		
01:01:25 --> 01:01:29
			advice of the Prophet that he
received in dreams would indicate
		
01:01:29 --> 01:01:35
			that he's fully aware so you don't
know meaning the degree of
		
01:01:35 --> 01:01:36
			punishment that they will get
		
01:01:37 --> 01:01:42
			after you and Allah knows best but
that's the best way
		
01:01:55 --> 01:01:59
			Yeah, I do but I didn't send them
to all my might have them up from
		
01:01:59 --> 01:02:01
			the from on your WhatsApp. Yeah.
		
01:02:03 --> 01:02:04
			You have a question? Sure. Go
ahead.
		
01:02:07 --> 01:02:11
			That when the Prophet was the
first revelation then it seized
		
01:02:11 --> 01:02:16
			for a while they allegedly claims
he tried to commit suicide, but I
		
01:02:16 --> 01:02:21
			don't think that this is not
authentic. Right. So I'm I'm How
		
01:02:21 --> 01:02:24
			did it get into the Bokhari and
how how did that narration
		
01:02:26 --> 01:02:32
			if a narration if a narration is
in Bukhari is correct. It's the
		
01:02:32 --> 01:02:36
			most authentic book in terms of
the tracing of the Senate.
		
01:02:38 --> 01:02:38
			Yeah.
		
01:02:39 --> 01:02:45
			Yeah. But I didn't. Can you find
it look it up? Exactly. So we can
		
01:02:45 --> 01:02:47
			not not
		
01:02:48 --> 01:02:51
			summarize it ourselves. We'll read
it exactly as it is.
		
01:02:54 --> 01:02:58
			This is use of Gordo eats the
Convert brother you met in
		
01:02:58 --> 01:03:02
			Houston. We went for burgers after
I'm making my Hijra to Morocco,
		
01:03:02 --> 01:03:05
			Masha, Allah. Allahu Akbar,
listen, we're going to be having a
		
01:03:05 --> 01:03:08
			trip to Morocco, hopefully this
coming year. And we'll see you
		
01:03:08 --> 01:03:10
			there. Jolla.
		
01:03:11 --> 01:03:11
			Good
		
01:03:20 --> 01:03:24
			if someone follows the opinion of
the Maliki school, in which thighs
		
01:03:24 --> 01:03:27
			are not out, that's not the
correct opinion. By the way, is it
		
01:03:27 --> 01:03:31
			permissible for him to watch WWE
if he skips the scene of women and
		
01:03:31 --> 01:03:32
			avoid the music?
		
01:03:33 --> 01:03:39
			The thigh is considered out of but
it is simply different upon but
		
01:03:39 --> 01:03:42
			the majority opinion is that it is
		
01:03:43 --> 01:03:48
			out it must be covered in the
medical school, okay, it must be
		
01:03:48 --> 01:03:49
			covered
		
01:03:51 --> 01:03:52
			six
		
01:03:53 --> 01:03:54
			hats
		
01:03:55 --> 01:03:57
			can a man or woman meet in a
public place like a cafe
		
01:04:03 --> 01:04:04
			there should be somebody else
there.
		
01:04:05 --> 01:04:10
			They shouldn't there that is not
permissible to merely meet like
		
01:04:10 --> 01:04:14
			that. There should be something
else why because even though your
		
01:04:14 --> 01:04:18
			bodies are seen what you're saying
		
01:04:19 --> 01:04:22
			right is not known.
		
01:04:23 --> 01:04:27
			Okay. And hence intimacy could
occur in the speech. Anywhere
		
01:04:27 --> 01:04:29
			where intimacy could occur is
forbidden.
		
01:04:30 --> 01:04:30
			Good.
		
01:04:37 --> 01:04:40
			But after a few days, we're
reading Hadith on the first
		
01:04:40 --> 01:04:41
			revelation.
		
01:04:42 --> 01:04:46
			What aka died and the divine
inspiration was paused for a while
		
01:04:46 --> 01:04:50
			the Prophet sallallahu alayhi wa
sallam became so sad, as we have
		
01:04:50 --> 01:04:53
			heard that he intended several
times to throw himself from the
		
01:04:53 --> 01:04:58
			tops of high mountains. And every
time he went up the top of a
		
01:04:58 --> 01:04:59
			mountain in order to throw himself
down
		
01:05:00 --> 01:05:02
			Then Gabrielle would appear before
him and say, Oh Mohammed, you are
		
01:05:02 --> 01:05:06
			indeed Allah's Messenger in truth,
then his heart would become quiet,
		
01:05:07 --> 01:05:11
			settled, and he would come down
and return home. And whenever the
		
01:05:11 --> 01:05:14
			period of the coming of the
inspiration used to become long,
		
01:05:15 --> 01:05:18
			he would do as before, but he
would, when he used to reach the
		
01:05:18 --> 01:05:21
			top of a mountain, then Gabriel
would appear and say,
		
01:05:22 --> 01:05:28
			what he had said before, if not
best said, This means he is he is
		
01:05:28 --> 01:05:30
			it that cleaves the daybreak will
blow up.
		
01:05:33 --> 01:05:35
			Okay, so what's the problem here?
		
01:05:36 --> 01:05:40
			I heard but I heard, though, that
the majority of scholars say is
		
01:05:40 --> 01:05:45
			not authentic, because it's like,
it just says, if l Zuckerberg
		
01:05:45 --> 01:05:51
			reports it afterwards saying that
he just heard a report saying, and
		
01:05:51 --> 01:05:52
			it's like
		
01:05:54 --> 01:05:57
			this is narrated from Aisha, what
are we saying here?
		
01:05:59 --> 01:06:00
			And who is his audience some liar?
		
01:06:01 --> 01:06:04
			But the thing is that the prophets
were free from sin.
		
01:06:06 --> 01:06:08
			So where the Cydia hasn't been
revealed yet?
		
01:06:11 --> 01:06:12
			Yeah, but they never did anything.
		
01:06:15 --> 01:06:16
			If it was made haram,
		
01:06:17 --> 01:06:20
			they didn't do things that were
indecent before that.
		
01:06:21 --> 01:06:23
			So majority,
		
01:06:24 --> 01:06:28
			not authentic. No, you can't say
that. You have to show me a text
		
01:06:28 --> 01:06:33
			that says that. Don't ever say the
majority said this, Shafi said
		
01:06:33 --> 01:06:36
			that Abu Hanifa said that show me
the evidence. Show me where you
		
01:06:36 --> 01:06:37
			read that, right.
		
01:06:41 --> 01:06:44
			Is it better for a 30 year old to
begin hips or pursue knowledge?
		
01:06:45 --> 01:06:50
			Knowledge of Athena and fifth was
more important as an adult, and
		
01:06:50 --> 01:06:51
			then Hibs after that,
		
01:06:52 --> 01:06:55
			at least you have to get a strong
motor come of Akita unfuck
		
01:07:00 --> 01:07:03
			or anonymous, we answered that
yes, you're correct. It does
		
01:07:03 --> 01:07:06
			apparently show that the prophets
lack of knowledge regarding the
		
01:07:07 --> 01:07:12
			innovators and innovation. That's
correct. Which is that yes, that
		
01:07:12 --> 01:07:17
			is correct. But I've explained it
to you that what it means what the
		
01:07:17 --> 01:07:20
			one that we'll have it could be
it's it's that we've it's an
		
01:07:20 --> 01:07:25
			understanding, try to bring to
parently opposing things together.
		
01:07:25 --> 01:07:30
			Is that you don't know what the
degree of punishment
		
01:07:31 --> 01:07:35
			waiting for these people. And
Allah knows best. Mustafa Huseynov
		
01:07:35 --> 01:07:39
			Where do people ask these
questions? Come join us on Youtube
		
01:07:40 --> 01:07:43
			Safina Saudis YouTube channel and
you know, scroll down. Let me see
		
01:07:43 --> 01:07:47
			if anything on Instagram, I do see
the Instagram here. Scroll down,
		
01:07:47 --> 01:07:50
			scroll, scroll, scroll, keep
scrolling. Scroll like you've
		
01:07:50 --> 01:07:54
			never seen before. What's an
example of generational curses?
		
01:07:54 --> 01:07:56
			For example, if you oppress
somebody,
		
01:07:57 --> 01:07:57
			right?
		
01:07:59 --> 01:08:03
			If a father oppressed somebody,
then there'll be a curse of great
		
01:08:03 --> 01:08:06
			animosity between the two
families.
		
01:08:07 --> 01:08:10
			Right later on, great animosity.
		
01:08:11 --> 01:08:16
			So that's a curse. That's the
myth. Right? Until it's broken by
		
01:08:16 --> 01:08:20
			some righteous person who sets
things straight. Hamza says what's
		
01:08:20 --> 01:08:24
			the best dhikr after Salawat?
Number one greatest they could
		
01:08:24 --> 01:08:30
			first of all is the Quran Kareem
then Salah on the Prophet then La
		
01:08:30 --> 01:08:31
			ilaha illallah
		
01:08:34 --> 01:08:39
			even you could say that La la la
la or he Ryan restaurant, a straw
		
01:08:39 --> 01:08:44
			receipt official liked your story.
Wow. This isn't a straw receipt.
		
01:08:44 --> 01:08:47
			I'm sitting right next to a straw
receipt fanatic. Okay.
		
01:08:49 --> 01:08:53
			All right. This website is what
Islam qa.org For see who wrote the
		
01:08:53 --> 01:08:59
			article. Shake Sheffield, man
Donald if that Birmingham brevis
		
01:08:59 --> 01:08:59
			right.
		
01:09:02 --> 01:09:05
			Well, Islam qa.org is breaded via
right
		
01:09:06 --> 01:09:09
			some of it is your Bundy mix okay.
		
01:09:11 --> 01:09:13
			I just want to know who the
author's I'm not saying that
		
01:09:13 --> 01:09:13
			that's
		
01:09:15 --> 01:09:18
			it because it records in his Saha
		
01:09:19 --> 01:09:22
			okay, that from my Isha that when
the prophets Allah Allah is enemy
		
01:09:22 --> 01:09:25
			encounters in the Djibouti in the
hara cave and rushed home his
		
01:09:25 --> 01:09:30
			heart was racing. And he was
fearful. It does not say that he
		
01:09:30 --> 01:09:34
			thought he met a demon rather, he
was naturally feel fearful for
		
01:09:34 --> 01:09:37
			himself, for he had encountered
what he had never encountered
		
01:09:37 --> 01:09:38
			before. Okay, good.
		
01:09:40 --> 01:09:43
			I have to say dukkah deja consoled
him, assured him that Allah will
		
01:09:43 --> 01:09:46
			take care of him due to his
character and generosity and
		
01:09:46 --> 01:09:50
			support for all around him. Good
for all those random that let
		
01:09:50 --> 01:09:53
			allegation that the Prophet tried
to come and see it as a reference
		
01:09:53 --> 01:09:55
			to some reports that he was
extremely sad. Not some reports
		
01:09:55 --> 01:10:00
			this report in Makati very sad at
the long gap in the Revelation
		
01:10:00 --> 01:10:02
			Coming to him after the initial
revelation account of cave Hara.
		
01:10:04 --> 01:10:06
			It is reported that he climbed the
mountain through himself often
		
01:10:06 --> 01:10:09
			despair and synergy breed will
come say no you are the Allah's
		
01:10:09 --> 01:10:10
			Messenger in truth.
		
01:10:16 --> 01:10:19
			This part of the narration he says
this author says, describes the
		
01:10:19 --> 01:10:23
			alleged attempted suicide is not
actually reported by Aisha.
		
01:10:24 --> 01:10:29
			As part of her narration. It is
one of the narrators zody who adds
		
01:10:29 --> 01:10:33
			this to the Hadith text by
prefacing in according to what has
		
01:10:33 --> 01:10:34
			reached us.
		
01:10:36 --> 01:10:40
			So zody, who is the narrator of
this hadith of Ayesha has added
		
01:10:40 --> 01:10:42
			this part and has not mentioned
the chain of narrators.
		
01:10:45 --> 01:10:47
			I don't see where it what's the
basis of his claim?
		
01:10:49 --> 01:10:51
			I don't see that the claim has a
basis.
		
01:10:53 --> 01:10:56
			The claim that this is from God
not Ayesha.
		
01:10:59 --> 01:11:01
			So he says this part of the
narration is weak.
		
01:11:04 --> 01:11:07
			zody Natan mentions it from
teachers that he hasn't married,
		
01:11:08 --> 01:11:11
			because he has recorded this
hadith in full including Zoe's
		
01:11:11 --> 01:11:15
			edition, because this collection
was really for scholars of Hadith
		
01:11:15 --> 01:11:18
			who would understand and be
alerted to this fact. Or he
		
01:11:18 --> 01:11:20
			included showing people that this
part of Zoe's addition is not part
		
01:11:20 --> 01:11:24
			of the main Hadith, then why to
include it. And why did he say
		
01:11:24 --> 01:11:30
			anything? Not 100% convincing. I'm
not saying he couldn't be he can't
		
01:11:30 --> 01:11:32
			be right. He could be right. I'm
saying it's this
		
01:11:33 --> 01:11:39
			is not 100% convincing. Find me
another source that says something
		
01:11:39 --> 01:11:43
			else about see what Shika
throughout himself says about it,
		
01:11:43 --> 01:11:45
			or what some of the other she'll
say
		
01:11:46 --> 01:11:48
			video saying what? Same thing.
		
01:11:51 --> 01:11:54
			In AD apart then why did say
Nadeem Ahmed Bacardi
		
01:11:56 --> 01:11:58
			put it in the book without
mentioning that?
		
01:12:07 --> 01:12:12
			Because the first of all, I want
to praise you for saying they
		
01:12:12 --> 01:12:16
			cleaned. Good. You don't say
anything from yourself? Just
		
01:12:16 --> 01:12:16
			quote.
		
01:12:17 --> 01:12:21
			Find me more? Can I go to the
cinema and watch movie with Mrs.
		
01:12:21 --> 01:12:24
			Inshallah, if it's something
that's acceptable and within the
		
01:12:24 --> 01:12:29
			realm of morals of today's day and
age? Is having disabled children a
		
01:12:29 --> 01:12:29
			curse?
		
01:12:30 --> 01:12:34
			Or is it what the doctors say
marrying in the same family a lot
		
01:12:34 --> 01:12:37
			disabled around me are very sad
with their condition. Disability
		
01:12:37 --> 01:12:41
			is of test from Allah, a fitna
from Allah. Could it have a source
		
01:12:41 --> 01:12:45
			in our actions? Yes, it could be
that we married too much in the
		
01:12:45 --> 01:12:48
			same family. Of course, it could
be the chemicals in the world. It
		
01:12:48 --> 01:12:51
			could be and it could be not from
anything like that. It could just
		
01:12:51 --> 01:12:56
			be a test from Allah. So we have
to take the means of not of mixing
		
01:12:56 --> 01:13:00
			our gene pool because that's good.
Why? Because Shinya commended us
		
01:13:00 --> 01:13:01
			know, because
		
01:13:03 --> 01:13:08
			scientists, people who know things
in genetics have said that this is
		
01:13:08 --> 01:13:13
			good. And that constant
intermarriage will produce this
		
01:13:13 --> 01:13:16
			right and it's as if to say hola
sang enough marrying within
		
01:13:16 --> 01:13:20
			yourself, go mix your gene pool a
bit. It's good to mix it up. And
		
01:13:20 --> 01:13:24
			Allah knows best but we never say
it's a curse. How does a person
		
01:13:24 --> 01:13:26
			React is different.
		
01:13:27 --> 01:13:32
			Every person reacts differently.
If you react with depression, but
		
01:13:32 --> 01:13:37
			and sadness, but you still do your
duties in life as a Muslim, then
		
01:13:37 --> 01:13:42
			it's your sins are being washed
away. If you react by improving
		
01:13:42 --> 01:13:46
			your religion, you know what? I'm
so down. You know what I'm gonna
		
01:13:46 --> 01:13:48
			do? I'm gonna dive in the Quran.
I'm gonna memorize the whole
		
01:13:48 --> 01:13:54
			Quran. Every day I'm going to do
Huff's then this disabled child
		
01:13:54 --> 01:13:55
			has been an elevation for you.
		
01:13:56 --> 01:14:01
			It may be a downgrade a punishment
for the next person, but for you,
		
01:14:01 --> 01:14:02
			it's an elevation.
		
01:14:03 --> 01:14:06
			And if you're somebody that says,
You know what the heck with all
		
01:14:06 --> 01:14:10
			this, I'm so miserable. And I'm
just going to sit and skip Ayesha.
		
01:14:11 --> 01:14:13
			Watch TV and eat chips all night
long.
		
01:14:15 --> 01:14:19
			And skip fetcher. And that's how
now you live every day like this.
		
01:14:19 --> 01:14:25
			Then we say that you now responded
to the tribulation by sins. When
		
01:14:25 --> 01:14:28
			you respond to the tribulation by
committing sins, okay.
		
01:14:30 --> 01:14:36
			Then no, this is unacceptable, and
you are being punished by this
		
01:14:36 --> 01:14:40
			then it's a punishment. This test
is a punishment. So what's really
		
01:14:40 --> 01:14:41
			in your hands?
		
01:14:43 --> 01:14:47
			Lucy says if one is finding Hanafy
position of bowel leakage,
		
01:14:48 --> 01:14:51
			difficult, some ease please. Yes,
you can go into another method
		
01:14:51 --> 01:14:54
			like the Maliki school, which
holds that
		
01:14:56 --> 01:14:59
			there are incontinence rules in
the medical school.
		
01:15:00 --> 01:15:01
			The incontinent person
		
01:15:03 --> 01:15:08
			is somebody who is recommended for
him to make wudu at the beginning
		
01:15:08 --> 01:15:12
			of every prayer, and it's
obligatory for them to make wudu
		
01:15:12 --> 01:15:16
			when they intentionally go to the
bathroom, that's so you can take
		
01:15:16 --> 01:15:19
			that are the Christian
Palestinians killed as martyr to
		
01:15:19 --> 01:15:23
			and because the martyr is someone
who dies for the sake of Allah
		
01:15:23 --> 01:15:28
			subhanho wa Taala having believed
in him correctly. So the Christian
		
01:15:28 --> 01:15:31
			is someone who adds a god
alongside of Allah
		
01:15:34 --> 01:15:34
			okay
		
01:15:42 --> 01:15:47
			so that those are the conditions
of martyrdom, Islam, rejection of
		
01:15:47 --> 01:15:50
			the Prophet sallallahu alayhi wa
sallam is on one skill,
		
01:15:51 --> 01:15:54
			making Mary,
		
01:15:55 --> 01:16:00
			Mother of God on that skill,
putting Jesus as the Son of God on
		
01:16:00 --> 01:16:05
			that skill. On the other scale
what died for a good cause. He
		
01:16:05 --> 01:16:09
			died for a good cause once your
belief is permanent. So belief
		
01:16:09 --> 01:16:12
			outweighs the wrong belief
outweighs the best deeds you could
		
01:16:12 --> 01:16:16
			possibly do. Many people get upset
by this, oh, they did such good
		
01:16:16 --> 01:16:20
			deeds. They lived so well and they
died for the sake of the cause and
		
01:16:20 --> 01:16:23
			the nation and truth and justice.
Okay.
		
01:16:24 --> 01:16:29
			That's your opinion. Right? That's
fine. Agreed. But they did other
		
01:16:29 --> 01:16:30
			things, too.
		
01:16:31 --> 01:16:35
			They, they consciously rejected
God and His Prophet. They
		
01:16:35 --> 01:16:36
			constantly
		
01:16:37 --> 01:16:38
			rejected
		
01:16:40 --> 01:16:42
			the Prophet salallahu Salam.
		
01:16:43 --> 01:16:46
			Those are beliefs beliefs outweigh
deeds.
		
01:16:47 --> 01:16:51
			So Allah Tada is the one who knows
and determines what deeds are most
		
01:16:51 --> 01:16:52
			important.
		
01:16:54 --> 01:16:59
			Okay, ar 741451 My wife wants to
watch Barbie in them.
		
01:17:00 --> 01:17:06
			Know how Don't get yourself caught
seen going into that? Okay, and
		
01:17:06 --> 01:17:08
			watching Margot Robbie, basically,
who knows what she's wearing the
		
01:17:08 --> 01:17:12
			whole movie than a bunch of other
people. And who knows I'm of the
		
01:17:12 --> 01:17:16
			opinion that it's one of these
feminist movies that make men put
		
01:17:16 --> 01:17:20
			down men and they're dummies and
idiots. Right? And it's anti
		
01:17:20 --> 01:17:23
			hierarchy, whatever they call it,
patriarchy. I'm of the opinion.
		
01:17:24 --> 01:17:26
			It's opinion. Someone could differ
with me. I'm of the opinion that
		
01:17:26 --> 01:17:31
			it's it's all that nonsense. Every
Netflix movie, every movie that
		
01:17:31 --> 01:17:34
			comes out has to have a scene in
which a woman is smacking around a
		
01:17:34 --> 01:17:40
			man physically or metaphorically.
Or, like 105 pound woman learns
		
01:17:40 --> 01:17:46
			karate and fends off five Russian
KGB what? In what universe In what
		
01:17:46 --> 01:17:51
			world would this happen ever guy?
Or that she's the boss and she's
		
01:17:51 --> 01:17:54
			telling off someone or telling off
her husband? They have to put this
		
01:17:54 --> 01:17:56
			in there to destroy relationships
		
01:17:57 --> 01:18:01
			to constantly put down guys not
saying men are always so innocent
		
01:18:01 --> 01:18:02
			right?
		
01:18:03 --> 01:18:05
			But I don't want to see this
stuff. No, I'm not gonna
		
01:18:08 --> 01:18:08
			go into Barbie
		
01:18:12 --> 01:18:13
			What are you showing to me?
		
01:18:14 --> 01:18:16
			You said I want to see another
source.
		
01:18:18 --> 01:18:20
			Firstly, what's the source here
that you're showing me it's a
		
01:18:20 --> 01:18:22
			source but what is the source
		
01:18:23 --> 01:18:25
			who's the article who wrote the
article
		
01:18:29 --> 01:18:32
			just that website go and get a
name
		
01:18:33 --> 01:18:37
			calling get a name well a biggest
whatever you will call them and
		
01:18:37 --> 01:18:42
			harder to get me a name of the art
of the are the articles author
		
01:18:47 --> 01:18:50
			Sorry to make you repeat what is
the story with this stick this
		
01:18:50 --> 01:18:54
			stick is given to me by the man
who built
		
01:18:55 --> 01:18:59
			and then did all the work on the
studio on the local scene. On the
		
01:18:59 --> 01:19:04
			outside of the building. We have
the most beautiful house in the
		
01:19:04 --> 01:19:07
			town the entire city of New
Brunswick, New Brunswick. That's
		
01:19:07 --> 01:19:13
			not even a matter of opinion.
Right? The entire drive around all
		
01:19:13 --> 01:19:16
			the campuses here. The homes don't
look at the buildings obviously
		
01:19:16 --> 01:19:20
			Rutgers got some nice buildings,
the homes This is the nicest one.
		
01:19:21 --> 01:19:24
			And he's one who did the work. I
did the design. And he did the
		
01:19:24 --> 01:19:27
			work. Right. We're still working
on it too. So we're not done yet.
		
01:19:27 --> 01:19:30
			It's gonna take a while. Okay.
		
01:19:32 --> 01:19:33
			But he got me the stick.
		
01:19:36 --> 01:19:38
			I always love to hold on around a
stick
		
01:19:43 --> 01:19:48
			can I eat fish from McDonald's? I
asked them and they said the
		
01:19:48 --> 01:19:52
			chicken and fish oil get mixed. In
that case we cannot eat that.
		
01:19:53 --> 01:19:57
			Because the oil has become
Lieutenant just memorize it.
		
01:19:57 --> 01:20:00
			Remember it more 10 adjusts. It's
a
		
01:20:00 --> 01:20:03
			word that means something was pure
but it became ledges you have a
		
01:20:03 --> 01:20:10
			nice pure vat of oil. You now
threw in it and Mehta chicken that
		
01:20:10 --> 01:20:11
			is not severe
		
01:20:13 --> 01:20:16
			it's more tender just throw the
whole thing up now, how Alexei
		
01:20:16 --> 01:20:20
			says, What is the best way to
support someone on their deathbed,
		
01:20:20 --> 01:20:23
			but cannot physically be with
them? Da
		
01:20:24 --> 01:20:26
			and da da da.
		
01:20:28 --> 01:20:33
			Ryan, did you find out? How could
you? How could you be a student of
		
01:20:33 --> 01:20:37
			knowledge here? Okay. And I asked
you what is the source of what
		
01:20:37 --> 01:20:40
			you're given me to read and you
say a website
		
01:20:42 --> 01:20:45
			what, what kind of what kind of
students or knowledge are we
		
01:20:45 --> 01:20:51
			training here? Oh website,
sources, sources sources, okay.
		
01:20:52 --> 01:20:54
			soundscape says
		
01:20:55 --> 01:20:58
			I plan on going to Amara during
Ramadan Masha, Allah insha Allah.
		
01:20:59 --> 01:21:04
			This is a Moroccan person here,
reading in sha Allah with a C, but
		
01:21:04 --> 01:21:08
			we're Lebanese because they're
French there, but have a couple of
		
01:21:08 --> 01:21:12
			years of cobalt left. So I leave
my Cadet prayer during my time
		
01:21:12 --> 01:21:15
			there and pray regular no effort
with the gym era.
		
01:21:17 --> 01:21:22
			It is said by some of the ultimate
that as long as you have a daily
		
01:21:22 --> 01:21:24
			routine of prayer
		
01:21:26 --> 01:21:32
			that you do, let's say you do two
days of prayer every day. As long
		
01:21:32 --> 01:21:36
			as you finish that then you may
join the gym in total. They gave
		
01:21:36 --> 01:21:38
			that as a Fetzer. Good
		
01:21:40 --> 01:21:43
			Why do you think everyone is
boycotting McDonald's?
		
01:21:45 --> 01:21:47
			Firstly, it's not allowed in the
first place but
		
01:21:50 --> 01:21:52
			because they also
		
01:21:53 --> 01:21:57
			let you fix the camera right?
Mashallah. Why is it not charging
		
01:22:00 --> 01:22:00
			that
		
01:22:02 --> 01:22:03
			oh, that's a good solution.
		
01:22:04 --> 01:22:05
			So this camera is gonna go out
again.
		
01:22:07 --> 01:22:10
			All right, and this necessity and
I believe the name was missing.
		
01:22:10 --> 01:22:16
			Yeah, of Romania. Let's go and
watch her. This is her brother
		
01:22:20 --> 01:22:20
			okay
		
01:22:26 --> 01:22:31
			what are we watching some nothing
but facts. Attendees or watcher
		
01:22:31 --> 01:22:38
			viewers. The brother has gotten
now to Teddy, Yemen. And now today
		
01:22:38 --> 01:22:39
			he was given the speech
		
01:22:42 --> 01:22:44
			hurt his Oh, we'll see.
		
01:22:45 --> 01:22:50
			Some volume up. And I'm humbled
and honored to be here in front of
		
01:22:50 --> 01:22:51
			this lesson gathering
		
01:22:52 --> 01:22:56
			is me Andre, with a law which I
shared with
		
01:22:58 --> 01:22:58
			him.
		
01:23:00 --> 01:23:05
			I'm a convert to Islam coming from
the lens of Europe, more
		
01:23:05 --> 01:23:09
			specifically, the country of
Romania. And Minnemann Islam to
		
01:23:10 --> 01:23:10
			fill power.
		
01:23:12 --> 01:23:14
			For salsa and to Mengele, Romania,
		
01:23:15 --> 01:23:19
			the light of our beloved prophet
and messenger Muhammad sallallahu
		
01:23:19 --> 01:23:25
			alayhi wa aalihi wa Salam is like
a bright sun for all humanity. No,
		
01:23:25 --> 01:23:26
			no, no, you gotta keep
		
01:23:28 --> 01:23:30
			missing the shrimps lead journey
especially.
		
01:23:32 --> 01:23:38
			But in this lands of Lost Souls,
lacking Phoebe legs, and Allah,
		
01:23:39 --> 01:23:43
			Allah lands of deep darkness and
perpetual night
		
01:23:47 --> 01:23:53
			Amit what learning Mr. neuron, the
Alia of Allah and their inheritors
		
01:23:53 --> 01:23:56
			have became like the most
beautiful stars
		
01:23:58 --> 01:24:02
			of the lives and if it can be the
last battle with the new Doom,
		
01:24:03 --> 01:24:06
			and the blessed land of thorium
has become like the brightest of
		
01:24:06 --> 01:24:10
			moods that will be led to us will
have the home poetry
		
01:24:13 --> 01:24:17
			reflecting the recent irresistible
light of our beloved Prophet
		
01:24:17 --> 01:24:18
			sallallahu alayhi wa early he was
		
01:24:20 --> 01:24:21
			more than any of them so
		
01:24:24 --> 01:24:27
			when these slides had reached me,
it struck me and it broke my heart
		
01:24:27 --> 01:24:32
			and Darkened Heart Subhanallah
what's all they need to know?
		
01:24:32 --> 01:24:34
			They're looking smiling,
		
01:24:35 --> 01:24:37
			and PASI and moving them.
		
01:24:38 --> 01:24:44
			In my darkness, I was compelled by
its Nature to follow this slight
		
01:24:44 --> 01:24:49
			wizard but let's print we're going
to watch about an actor that it
		
01:24:49 --> 01:24:55
			can. Even though this light shone
on me several years ago, it has
		
01:24:55 --> 01:24:59
			been only recently that I became
to put me back there
		
01:25:00 --> 01:25:05
			It became it became to put me back
together I love them and they know
		
01:25:05 --> 01:25:09
			solve any problem service and I
won't let him walk around forgot
		
01:25:09 --> 01:25:11
			so that an algebra that we have
		
01:25:12 --> 01:25:17
			inspired by the people that walked
this lens I became to implement
		
01:25:17 --> 01:25:19
			the our art of the great Imam Al
Haddad, Allah.
		
01:25:21 --> 01:25:23
			Masha, what is the word of
		
01:25:24 --> 01:25:30
			God that you say mornings at work?
It's words were like threads of
		
01:25:30 --> 01:25:35
			light stitching my heart together.
Can you monitor the whole lot? Can
		
01:25:35 --> 01:25:41
			you move on the defeats but you'll
be able to tomorrow following the
		
01:25:41 --> 01:25:45
			trends of these blessed words,
eventually I found myself walking
		
01:25:45 --> 01:25:47
			towards the value of Hadramaut
		
01:25:49 --> 01:25:53
			fell off the hill Kelly met a
neuron here tonight she is the
		
01:25:53 --> 01:25:54
			inventor.
		
01:25:55 --> 01:25:59
			By the blessings of the most Hi, I
had the opportunity to reach the
		
01:25:59 --> 01:26:02
			city of Tani before Allah subhanho
wa
		
01:26:06 --> 01:26:07
			now that's their stream
		
01:26:08 --> 01:26:10
			hit the fast forward button.
		
01:26:12 --> 01:26:16
			Yeah, there's zooming it just five
seconds, five seconds. But
		
01:26:19 --> 01:26:22
			it is here that this blessed land
and its inhabitants support the
		
01:26:22 --> 01:26:26
			guiding light of our beloved
messenger Salallahu Alaihe Salam
		
01:26:26 --> 01:26:27
			into my heart
		
01:26:28 --> 01:26:33
			had a woman he had sold the
theater will be known in NaVi
		
01:26:33 --> 01:26:37
			Samba love it he will sell them
and then if he sold
		
01:26:39 --> 01:26:43
			now that it's It is almost time to
return home I can only pray that I
		
01:26:43 --> 01:26:47
			can contain this light so I might
be able with it to water the lens
		
01:26:47 --> 01:26:49
			of my home well
		
01:26:51 --> 01:26:54
			in Bender mode as you can
		
01:26:56 --> 01:26:57
			what was the Romania
		
01:26:58 --> 01:27:02
			give delta Intertape as I
understand I'm the first to come
		
01:27:02 --> 01:27:06
			here from from Romania. So I asked
Masha Allah make dua for the
		
01:27:06 --> 01:27:10
			people of my country and my
family. The first Romanian to go
		
01:27:10 --> 01:27:13
			to God must have just two men,
Romania
		
01:27:14 --> 01:27:16
			baraka and he is Romanian.
		
01:27:18 --> 01:27:21
			Not like an Arab in Romania. No,
he's remained and as Habib Omar
		
01:27:21 --> 01:27:25
			can make dua that my parents and
my non Muslim family also became
		
01:27:25 --> 01:27:26
			Muslim
		
01:27:29 --> 01:27:31
			and Islam worthy they
		
01:27:34 --> 01:27:37
			I thank you all for the
opportunity. And there was petty
		
01:27:37 --> 01:27:39
			hospitality that
		
01:27:40 --> 01:27:45
			you welcomed me and I thank you
for all the knowledge and all the
		
01:27:45 --> 01:27:47
			light that you put on
		
01:27:48 --> 01:27:50
			my show that's amazing.
		
01:27:53 --> 01:27:59
			Just Sakala Chiron or salat wa
salam ala Sayidina Muhammad Salam
		
01:27:59 --> 01:28:00
			aleikum wa rahmatullah wa
barakato.
		
01:28:01 --> 01:28:06
			Amazing, very good. Really good.
Good to see. Nothing but facts,
		
01:28:06 --> 01:28:09
			attendees viewers, that were part
of
		
01:28:11 --> 01:28:16
			putting some fuel to get him to go
there. And Michelle, I saw him
		
01:28:16 --> 01:28:23
			last year they drove from Romania
to England in England driving and
		
01:28:24 --> 01:28:27
			they came to one of the programs I
think I saw them two different
		
01:28:27 --> 01:28:31
			programs. Mashallah. A selfhood
Allah says, How do I know when to
		
01:28:31 --> 01:28:35
			give up after it's too caught up
for marriage? When the matter has
		
01:28:35 --> 01:28:38
			become so difficult that you don't
even want it anymore? It's become
		
01:28:38 --> 01:28:42
			so difficult, so burdensome,
impossible to to do? That's the
		
01:28:42 --> 01:28:45
			answer for us. StuffIt Allah, his
account name is called this
		
01:28:47 --> 01:28:51
			Osman Bey after completion of
kneecap parents of the girl wants
		
01:28:51 --> 01:28:54
			to delay the girl moving in with
her husband after then a gap by
		
01:28:54 --> 01:28:55
			one year.
		
01:28:56 --> 01:28:57
			Then why they allow them Nikka
		
01:28:59 --> 01:29:03
			one year is too much my opinion is
too much. Everything is by
		
01:29:03 --> 01:29:09
			agreement. But marriage is meant
for living together one year there
		
01:29:09 --> 01:29:12
			must be a reason let's say one
year she because she's in school
		
01:29:12 --> 01:29:15
			in a different state than the
husband or something like that.
		
01:29:16 --> 01:29:18
			There should be a reason for that
right? But
		
01:29:20 --> 01:29:21
			a year is a bit much
		
01:29:23 --> 01:29:26
			the purpose of marriage is that
she lives with him.
		
01:29:27 --> 01:29:29
			So if between the Nikka and the
moving in
		
01:29:30 --> 01:29:35
			is only the time that is needed to
do something good.
		
01:29:36 --> 01:29:38
			Right needed to do something
		
01:29:39 --> 01:29:42
			then that's acceptable, like
needed to find an apartment that
		
01:29:42 --> 01:29:47
			we agree on to buy the furniture
we agree on, or you know, things
		
01:29:47 --> 01:29:49
			like that just acceptable. One
year seems a bit much.
		
01:29:51 --> 01:29:54
			Um, Hamza says how do we seek
advice from schewe without
		
01:29:54 --> 01:29:59
			exposing our sense? Maybe you can
use an anonymous account
		
01:30:00 --> 01:30:01
			nonnamous Email
		
01:30:02 --> 01:30:02
			your
		
01:30:09 --> 01:30:14
			next question here, Samir Karim,
who was very generous host of us
		
01:30:15 --> 01:30:16
			in Medina.
		
01:30:20 --> 01:30:22
			Masha Allah Salam aleikum you sent
me.
		
01:30:27 --> 01:30:31
			Can we ask Allah for Willa? No,
yes, you can. Not only that's the
		
01:30:31 --> 01:30:36
			goal. That's the whole goal of our
individual path is with a
		
01:30:37 --> 01:30:40
			sociopath is justice and lifting
the poor
		
01:30:42 --> 01:30:47
			and elevating the deen. But
individually, our goal is Willo.
		
01:30:50 --> 01:30:54
			Should Muslims be united?
Shouldn't Muslims be united under
		
01:30:54 --> 01:30:57
			one Islamic scholar and one
federal for everyone? So it's not
		
01:30:57 --> 01:31:03
			confusing? No, but it would make
sense only for Block Groups to do
		
01:31:03 --> 01:31:07
			so. So for example, if you have an
organization
		
01:31:08 --> 01:31:13
			on financial matters, let's say
you're you have a fin financial
		
01:31:13 --> 01:31:16
			company, then it wouldn't make
sense to have
		
01:31:17 --> 01:31:21
			a main mufti, you have to have a
minimum where you have to have one
		
01:31:21 --> 01:31:22
			action but
		
01:31:24 --> 01:31:29
			I do like the idea of like a
family has a method, a community
		
01:31:29 --> 01:31:32
			even maybe one or two methods that
they're following. That's
		
01:31:32 --> 01:31:37
			official, right? I like that idea.
But in general, the whole Ummah
		
01:31:37 --> 01:31:42
			does not should not only have one
no, because that one festival may
		
01:31:42 --> 01:31:44
			not be suitable for everybody.
Okay.
		
01:31:47 --> 01:31:49
			What is your opinion if I want to
study an omen Cora?
		
01:31:50 --> 01:31:54
			I wouldn't support that because
they're Aki does the is a Muhammad
		
01:31:54 --> 01:31:56
			Abdul Wahab Zakia which we know is
wrong.
		
01:31:58 --> 01:31:59
			What are you sending me Now Ryan?
		
01:32:01 --> 01:32:04
			Additional sources. What's the
source?
		
01:32:07 --> 01:32:11
			Who is the author? Because it says
Islam q&a. Okay, just because
		
01:32:11 --> 01:32:14
			somebody says Islam Islam, you
think it's true?
		
01:32:15 --> 01:32:17
			Who is wrong?
		
01:32:18 --> 01:32:21
			Are you the judge? You haven't
seen something wrong? Are you the
		
01:32:21 --> 01:32:24
			judge? You're not an item. You're
not an item for you to be judging.
		
01:32:24 --> 01:32:27
			I haven't seen anything wrong.
Here. It says right. The answer
		
01:32:27 --> 01:32:32
			says right here answered in 2019
by Ahmed Guimet. Gehman Egyptian
		
01:32:32 --> 01:32:36
			with a G. Islamic researcher
graduate from an outside
		
01:32:36 --> 01:32:41
			university. Okay. Samick studies
in English language. I also study
		
01:32:41 --> 01:32:42
			at Temple
		
01:32:45 --> 01:32:46
			Okay, I'll take that that's
		
01:32:48 --> 01:32:49
			okay.
		
01:32:51 --> 01:32:54
			That doesn't mean anything to me.
No, doesn't mean anything.
		
01:32:56 --> 01:32:59
			And he's saying the summary is
what you just said earlier, which
		
01:32:59 --> 01:33:01
			is that it's an add on from a
zoete.
		
01:33:02 --> 01:33:03
			Okay.
		
01:33:04 --> 01:33:06
			It been a Hotjar says, let's read
this.
		
01:33:07 --> 01:33:09
			We're talking here about the
Hadith in which the Prophet
		
01:33:09 --> 01:33:14
			sallallahu alayhi wa salam in
Bukhari was so grieved at the
		
01:33:14 --> 01:33:18
			absence of the revelation that he
would go up to the mountain to
		
01:33:18 --> 01:33:22
			throw himself off and say the
gymnasts would calm his heart and
		
01:33:22 --> 01:33:27
			he would come down in Melaka,
Illa, FEMA, Bella vana who was
		
01:33:27 --> 01:33:27
			already
		
01:33:29 --> 01:33:35
			so in what the say the statement
of it has reached us Zoey
		
01:33:37 --> 01:33:39
			was already a second generation
Islamic scholar.
		
01:33:41 --> 01:33:44
			Oh man al Kalam Hadith transmitter
should say,
		
01:33:45 --> 01:33:48
			and feed Joomla T Mau wa salam,
Elena Macavity Rasulullah
		
01:33:48 --> 01:33:52
			sallallahu Hassan if you had the
LA CASA whoa a minimal bellava Min
		
01:33:52 --> 01:33:56
			Bella min Bella what is already
what a small Sulan so the chain of
		
01:33:56 --> 01:34:02
			it is not present and it is the
chain of it is not complete. And
		
01:34:02 --> 01:34:05
			it is what zoete is transmitting
without citing a chain.
		
01:34:08 --> 01:34:13
			Imam Abu Shama a democracy stated
a similar comment in Shudehill,
		
01:34:13 --> 01:34:18
			Hadith sahih Hadith Animoca
scholar considered the modus and
		
01:34:18 --> 01:34:23
			narration of a Zuni week because
he is a good memorizer and he
		
01:34:23 --> 01:34:26
			knows very well his narrators we
did not mention them. By the way
		
01:34:26 --> 01:34:30
			others say the most what is more
said when a second generation
		
01:34:30 --> 01:34:33
			quotes the Prophet directly. By
the way, others say the motorcyle
		
01:34:33 --> 01:34:40
			of the early scholars like zody
are strong that they don't name
		
01:34:40 --> 01:34:46
			the transmitter because it's such
an obvious Hadith, right it's well
		
01:34:46 --> 01:34:46
			known.
		
01:34:49 --> 01:34:53
			Yeah, hidden aside, said moto
Silesia. Hurry Sure.
		
01:34:54 --> 01:34:55
			Man morsel of it.
		
01:34:57 --> 01:35:00
			The morsel Hadith again Marisa is
one a second
		
01:35:00 --> 01:35:00
			Generation
		
01:35:01 --> 01:35:05
			sites the Prophet citizen or third
generation or anyone after sites
		
01:35:05 --> 01:35:07
			the Prophet directly. He says it's
not good
		
01:35:08 --> 01:35:10
			because he's a half of the will
Kulu Mejia.
		
01:35:14 --> 01:35:18
			You send me some, if he's able to
name he names when the man took
		
01:35:18 --> 01:35:24
			malice that Jesus can you send me?
But he leaves off who he finds not
		
01:35:24 --> 01:35:28
			reliable to name untrustworthy.
But how does he know that? He may
		
01:35:28 --> 01:35:30
			have a reason but he didn't cite
his reason? How does he know the
		
01:35:30 --> 01:35:33
			motivation of when he leaves off a
name?
		
01:35:36 --> 01:35:39
			Again, Morrison second generation
sights directly from the Prophet
		
01:35:39 --> 01:35:44
			because Madigan Abu Hanifa have a
different view. The senior of the
		
01:35:44 --> 01:35:48
			second generation Muslims, when
they cite the Prophet directly,
		
01:35:48 --> 01:35:51
			there's a essentially saying this
is so well known we don't need to
		
01:35:51 --> 01:35:53
			cite the Sahaba who said it?
		
01:35:54 --> 01:36:00
			Let's see more a Shafee and even
mindset inside zody indena Lisa B
		
01:36:00 --> 01:36:05
			che. That's heavy. The morsel of
Zori for us is not acceptable.
		
01:36:08 --> 01:36:14
			At the heavy argues women oh *
Murase al Murase still hasn't.
		
01:36:14 --> 01:36:20
			We're Oh her medallic Murase
realizzare. The two weakest
		
01:36:20 --> 01:36:24
			sources of motorcyle Hadith al
Hassan and the worst of all is
		
01:36:24 --> 01:36:29
			Izadi. So this chain of narrators
is not sound because the narrator
		
01:36:29 --> 01:36:33
			is unknown. And one of the main
conditions for accepting narration
		
01:36:33 --> 01:36:36
			is the identification of its
narrators. However,
		
01:36:37 --> 01:36:38
			not in Sierra
		
01:36:39 --> 01:36:45
			not in Sierra, in in halal and
haram Yes. When you don't when you
		
01:36:45 --> 01:36:50
			have an incomplete chain, we
reject it in obligatory and
		
01:36:50 --> 01:36:50
			forbidden
		
01:36:51 --> 01:36:53
			but we don't reject it
		
01:36:54 --> 01:36:54
			in Sita.
		
01:36:58 --> 01:36:58
			Alright
		
01:37:03 --> 01:37:09
			the week edition of hadith is not
mentioned in the other sound
		
01:37:09 --> 01:37:13
			Hadith narrated in Bukhari and
Muslim and others. All the other
		
01:37:13 --> 01:37:17
			narration state when the
revelation was intermittent it the
		
01:37:17 --> 01:37:20
			Prophet salallahu alayhi wa salam
used to frequently visit the
		
01:37:20 --> 01:37:23
			mountain where he received the
first revelation some narrators
		
01:37:23 --> 01:37:26
			misunderstood the action and
wrongly thought he was trying to
		
01:37:26 --> 01:37:29
			commit suicide. Thus these
narrations
		
01:37:30 --> 01:37:32
			is considered Sheth
		
01:37:33 --> 01:37:38
			arguing someone was contemplating
suicide. Right needs to do a
		
01:37:38 --> 01:37:42
			direct statement from the person
himself to tell us his intention.
		
01:37:43 --> 01:37:46
			Because it is an unseen matters to
outsiders. So the intention of the
		
01:37:46 --> 01:37:49
			prophets that Allah isn't doing
suicide is without basis.
		
01:37:50 --> 01:37:54
			But they, the narration does say
he would go up to the mountain to
		
01:37:54 --> 01:37:58
			throw himself off of it, who said
to throw himself off of it, you go
		
01:37:58 --> 01:38:01
			up to the mountain as objective,
but who said to throw himself off
		
01:38:01 --> 01:38:04
			of it. That alone was best, but
then why would stay in the job
		
01:38:04 --> 01:38:06
			we'd have to come when he goes up
to the top of a mountain.
		
01:38:08 --> 01:38:08
			Okay.
		
01:38:12 --> 01:38:14
			Considering the Hadith sound for
the sake of argument, alright,
		
01:38:14 --> 01:38:18
			let's see what he says here. If we
consider this part of narration as
		
01:38:18 --> 01:38:21
			sound, we can't find any problem
with it, especially because Allah
		
01:38:21 --> 01:38:25
			prevented that to happen. It was
an ordinary human reaction to such
		
01:38:25 --> 01:38:28
			dejection, which is really hard
for a human to overstep.
		
01:38:30 --> 01:38:33
			In addition, the confusion of the
prophets of Allah and regarding
		
01:38:33 --> 01:38:36
			what he experienced is an
effective factor and understanding
		
01:38:36 --> 01:38:39
			that this to me is a better I
don't like going through hoops,
		
01:38:39 --> 01:38:44
			right? I'm not a fan of going
through hoops. When we when we
		
01:38:44 --> 01:38:48
			interpret something. The concept
also does not underestimate the
		
01:38:48 --> 01:38:51
			status of the prophet because he
only contemplated and he did not
		
01:38:51 --> 01:38:51
			commit it.
		
01:38:54 --> 01:38:55
			Good.
		
01:38:59 --> 01:39:00
			But he didn't do it.
		
01:39:01 --> 01:39:06
			The intention of doing something
sinful without committing it is
		
01:39:06 --> 01:39:10
			not considered a sin. Because
Allah says that Prophet Yusuf
		
01:39:10 --> 01:39:12
			himself desired her.
		
01:39:14 --> 01:39:18
			He she desired him and he desired
her. This is a great article.
		
01:39:19 --> 01:39:19
			Okay.
		
01:39:20 --> 01:39:23
			All right. He desired him and she
desired her
		
01:39:26 --> 01:39:26
			weight
		
01:39:28 --> 01:39:32
			she desired him, and he desired
her. Yep, got my pronouns right
		
01:39:32 --> 01:39:36
			there. So therefore it's not
sinful, secondly is shut yet
		
01:39:36 --> 01:39:37
			thirdly, Shinya hadn't come down
yet.
		
01:39:40 --> 01:39:41
			All right.
		
01:39:44 --> 01:39:46
			Men, secondly, the Prophet
sallallahu alayhi wa sallam said,
		
01:39:46 --> 01:39:51
			Men hammer BC f&m Yeah Malala took
the took the put anomala cookie
		
01:39:51 --> 01:39:54
			but whoever intended a sin but did
not commit it.
		
01:39:55 --> 01:39:57
			It's not written for him as a sin.
		
01:39:59 --> 01:39:59
			Maryam Allah
		
01:40:00 --> 01:40:03
			I said I'm wished death when she
received Prophet ASA yeah late any
		
01:40:03 --> 01:40:07
			Metrocable Hello continuous human
say there Maryam herself, as she's
		
01:40:07 --> 01:40:11
			giving birth to Prophet Isa.
Afterwards she said I wish I was
		
01:40:11 --> 01:40:17
			dead or forgotten. I wish that I
was dead. Or Nessie admin sia so
		
01:40:17 --> 01:40:19
			forgotten that the people forgot
that they forgot me.
		
01:40:20 --> 01:40:25
			That's the end Mensa. So
therefore, that to me the second
		
01:40:25 --> 01:40:29
			part when you have a hadith in
body like that, and he doesn't
		
01:40:29 --> 01:40:30
			comment on it,
		
01:40:31 --> 01:40:36
			it's stronger. It makes more sense
to just have that explanation than
		
01:40:36 --> 01:40:38
			to go through the Zoetry hoops
right
		
01:40:40 --> 01:40:43
			it's so troops. Oh, it's zoete
it's a mobile
		
01:40:45 --> 01:40:49
			balurghat Zori why does it Buhari
say that then when he cared so
		
01:40:49 --> 01:40:52
			much to transmit only from the
prophets of Allah I sent him
		
01:40:52 --> 01:40:57
			exactly right that to me makes
more sense on top of all this the
		
01:40:57 --> 01:40:58
			Sharia had not come down yet.
		
01:40:59 --> 01:41:01
			So Cydia for these things
		
01:41:08 --> 01:41:11
			actually, I need this because my
friend send this to me on WhatsApp
		
01:41:11 --> 01:41:12
			please. Because my friend need
that.
		
01:41:14 --> 01:41:14
			Yep.
		
01:41:17 --> 01:41:18
			What are the mother have to solve?
		
01:41:20 --> 01:41:22
			Okay, there are
		
01:41:25 --> 01:41:27
			just like there's sort of ELA in
Al Hadith and also and
		
01:41:29 --> 01:41:33
			there's Toluca Azealia with triple
Chevalier
		
01:41:34 --> 01:41:40
			as an approach, what are the
approaches? Today? A Chevalier
		
01:41:41 --> 01:41:43
			has some leniency with the ego
		
01:41:44 --> 01:41:49
			and the neffs and some diplomacy
with the ego and the knifes and
		
01:41:49 --> 01:41:51
			takes the matters very slowly and
steadily
		
01:41:52 --> 01:41:55
			and is not about
		
01:41:57 --> 01:42:02
			a lot of rigid regulation on the
ego outside of halal and haram
		
01:42:04 --> 01:42:08
			it's accepting of the ego having a
little bit of its way as long as
		
01:42:09 --> 01:42:10
			you do a lot of the
		
01:42:11 --> 01:42:16
			that will help guide the ego to
become good. Today ghazaliya Who
		
01:42:16 --> 01:42:19
			am I taking this from personal
hobby one letter directly. This is
		
01:42:19 --> 01:42:24
			how he explained it to Godzilla
Shaadi dot enough's it's very
		
01:42:24 --> 01:42:25
			stern with the ego
		
01:42:26 --> 01:42:28
			puts the ego in his place
		
01:42:30 --> 01:42:35
			and is constantly denying the ego
so a little mix of both of these
		
01:42:35 --> 01:42:36
			ends up being really
		
01:42:38 --> 01:42:42
			the best but the main hubs are
particularly the total share the
		
01:42:42 --> 01:42:45
			deal Kadri Knox Avandia
		
01:42:46 --> 01:42:50
			prefer a year many total and then
took within the total
		
01:43:01 --> 01:43:04
			what does the witching hour
correspond to the time of tahajjud
		
01:43:07 --> 01:43:08
			witching hour
		
01:43:09 --> 01:43:15
			three what is the time of 200 get
mugged what is witching hour? The
		
01:43:15 --> 01:43:18
			witching hour? I don't know where
the belief came but it's like
		
01:43:18 --> 01:43:19
			three devils
		
01:43:21 --> 01:43:22
			who says this The Wiccans
		
01:43:25 --> 01:43:26
			we don't have any beliefs like
		
01:43:30 --> 01:43:35
			demons or demons that's outside
the house not inside the house
		
01:43:35 --> 01:43:37
			that's why we're not supposed to
be outside the house late at night
		
01:43:39 --> 01:43:44
			walk chillin hanging out outside
the house we do have a belief like
		
01:43:44 --> 01:43:48
			this by the way we do believe that
in the nighttime the demons come
		
01:43:48 --> 01:43:51
			up but you should be inside the
house right
		
01:43:57 --> 01:43:59
			I heard though of what is
		
01:44:01 --> 01:44:06
			the profit the profits have always
said the demons come out at
		
01:44:06 --> 01:44:09
			Maghrib prayer time keep in it to
keep your children in the house
		
01:44:09 --> 01:44:12
			but when one hour of the night has
passed and you could let them go
		
01:44:12 --> 01:44:18
			out and again because the demon
dispersed when it's like I didn't
		
01:44:18 --> 01:44:22
			see that you have that? You have
that hadith? Yeah
		
01:44:24 --> 01:44:29
			yeah, pull it up. Don't cite
anything. Pull it up. Eating cat
		
01:44:29 --> 01:44:30
			Muslim says or Milsom
		
01:44:32 --> 01:44:35
			eating seafood such as shrimp
lobster oysters, clams and call
		
01:44:35 --> 01:44:41
			crab meat. It is not permitted in
the Hanafi school.
		
01:44:43 --> 01:44:46
			Permitted all the other schools
some Hanafy is they permit true
		
01:44:48 --> 01:44:51
			yeah, pictures from the camera
chip. Yeah. Insha Allah will
		
01:44:51 --> 01:44:55
			you're on the WhatsApp chat,
right? Yeah. So pick pick the good
		
01:44:55 --> 01:44:55
			ones there.
		
01:44:57 --> 01:44:59
			But they're all there though.
Yeah, they're all there though.
		
01:45:08 --> 01:45:12
			What is innovation? Innovation is
of two types. In general,
		
01:45:12 --> 01:45:14
			linguistically speaking,
innovation is a new idea.
		
01:45:15 --> 01:45:16
			Okay.
		
01:45:17 --> 01:45:19
			But in religion,
		
01:45:20 --> 01:45:24
			it's a new idea that contradicts
the religion itself.
		
01:45:25 --> 01:45:28
			Okay? It's a new idea that
contradicts the religion itself.
		
01:45:30 --> 01:45:33
			And in acts of worship,
		
01:45:34 --> 01:45:35
			okay?
		
01:45:37 --> 01:45:38
			In acts of worship,
		
01:45:40 --> 01:45:40
			it's sinful
		
01:45:41 --> 01:45:45
			to bring a new act of worship that
contradicts and does not fit and
		
01:45:45 --> 01:45:49
			has no role in the religion in
beliefs.
		
01:45:51 --> 01:45:56
			It puts you outside of the, if
it's a well known belief that
		
01:45:56 --> 01:45:57
			you're going against, it puts you
outside of Islam.
		
01:45:59 --> 01:46:03
			Well known everyone knows. That
means it's clear and has been made
		
01:46:03 --> 01:46:06
			well known that that is part of
the definition of Islam.
		
01:46:08 --> 01:46:08
			If,
		
01:46:09 --> 01:46:13
			if it's not well known, then it
puts you outside of the
		
01:46:13 --> 01:46:16
			acceptability of your slump. So
you're still a Muslim, but your
		
01:46:16 --> 01:46:21
			deeds are not acceptable to Allah
until you fix your belief, such as
		
01:46:21 --> 01:46:24
			somebody who says that the Night
Journey was a dream.
		
01:46:26 --> 01:46:28
			That's not something every single
person will know.
		
01:46:29 --> 01:46:34
			But it's, it's very easy to
discover the truth on that. And if
		
01:46:34 --> 01:46:38
			you persist upon that, you're an
innovator. Okay, your deeds are
		
01:46:38 --> 01:46:41
			not accepted. That's why it's very
bad to be an innovator Alright,
		
01:46:41 --> 01:46:44
			let's go to the Instagram read me
that question down from M Hamza
		
01:46:44 --> 01:46:45
			Hamza nine
		
01:46:47 --> 01:46:51
			are you accepting questions from
the DM? No, send it either here or
		
01:46:52 --> 01:46:54
			Instagram or, or?
		
01:47:00 --> 01:47:02
			In person when you ask in person
		
01:47:04 --> 01:47:05
			that's going to be tough.
		
01:47:07 --> 01:47:08
			That's going to be tough.
		
01:47:10 --> 01:47:12
			Yeah, because everyone says
		
01:47:13 --> 01:47:13
			my friend
		
01:47:17 --> 01:47:18
			asking for a friend. Yeah.
		
01:47:20 --> 01:47:23
			When nightfalls stop your children
from going out for the devil
		
01:47:23 --> 01:47:26
			spread out at that time. But when
an hour of the night has passed,
		
01:47:26 --> 01:47:31
			release them and close the doors.
And mentioned Allah's name for
		
01:47:31 --> 01:47:35
			Satan does not open a closed door.
Try the mouth of your waterskin
		
01:47:36 --> 01:47:36
			release them.
		
01:47:41 --> 01:47:45
			Release them where it doesn't say
let them go out again. So you
		
01:47:45 --> 01:47:49
			misquoted it didn't say let them
go out, etc. Release them. We
		
01:47:49 --> 01:47:52
			don't know what release the means
here. That's why exactly why don't
		
01:47:52 --> 01:47:56
			summarize a hadith give me the
Hadith itself. Because you.
		
01:47:57 --> 01:48:03
			You said you said let them go out
again. That doesn't say that here.
		
01:48:04 --> 01:48:06
			Secondly, what do I know about
this translation?
		
01:48:07 --> 01:48:11
			Yeah, you're a dive NARRATOR
That's what both know you're
		
01:48:11 --> 01:48:16
			already one ticking down. He's
already down with me. Okay, need
		
01:48:16 --> 01:48:19
			to work your way up, because you
just you were working your way up.
		
01:48:20 --> 01:48:23
			But you just took a step
backwards. When you said here. The
		
01:48:23 --> 01:48:26
			Prophet said after an hour has
passed, let them go out again.
		
01:48:27 --> 01:48:31
			It's not what it says. Firstly,
we're operating from a translation
		
01:48:31 --> 01:48:35
			means nothing to me. I need to see
the Arabic right because there's
		
01:48:35 --> 01:48:39
			release them. Does that mean let
them go out? No, I don't think so.
		
01:48:40 --> 01:48:41
			I think
		
01:48:43 --> 01:48:46
			it's a good website, but it
doesn't have the Arabic so you
		
01:48:46 --> 01:48:48
			need to go get me the Arabic.
You'll find the Arabic and we'll
		
01:48:48 --> 01:48:53
			see what it means. And and you may
be vindicated. Maybe you were it
		
01:48:58 --> 01:49:02
			what are Zedi beliefs? I know we
don't support the Houthis I mean,
		
01:49:02 --> 01:49:06
			if Houthis are giving Israel a
headache, that's nice to see. But
		
01:49:07 --> 01:49:11
			we don't support the SATs. They
don't believe in the uprightness
		
01:49:11 --> 01:49:14
			of Abubaker and Ahmed and Aisha
and they will never say May Allah
		
01:49:14 --> 01:49:17
			be pleased with them and they will
never take examples of them and
		
01:49:17 --> 01:49:21
			they will never praise them. So as
a result of that, my cinnamon
		
01:49:22 --> 01:49:26
			looked at is it okay, just to cut
a little bit of hair after I'm
		
01:49:26 --> 01:49:31
			gonna Yes, it's okay. It's better
to go bald. Shaved on the one on
		
01:49:31 --> 01:49:35
			the zero. I mean, what you can cut
a little bit of all your hairs, or
		
01:49:35 --> 01:49:37
			Shafi it's one lock of hair.
		
01:49:40 --> 01:49:40
			No.
		
01:49:43 --> 01:49:45
			Well, that was the inaugural ombre
for you.
		
01:49:49 --> 01:49:50
			I cut it
		
01:49:58 --> 01:49:59
			get brother Phil Ross
		
01:50:00 --> 01:50:03
			The hubby He's great on Kalam
atheism alright
		
01:50:04 --> 01:50:05
			Omar Can you
		
01:50:07 --> 01:50:07
			document that
		
01:50:10 --> 01:50:11
			yeah like reading books
		
01:50:14 --> 01:50:18
			What's the meaning of salaam when
Allah nor him fit Allah mean
		
01:50:20 --> 01:50:24
			Salam wanna know why do we have to
specify nor and why is it in the
		
01:50:24 --> 01:50:29
			wizard? Why is new I specified
because Isn't he the source of the
		
01:50:29 --> 01:50:32
			all of the human beings after that
right
		
01:50:33 --> 01:50:37
			of He's the source of course by
Allah's permission right so that's
		
01:50:37 --> 01:50:38
			why we have to
		
01:50:40 --> 01:50:43
			specify profit new salmonella
		
01:50:44 --> 01:50:46
			all the countries they go back to
him
		
01:50:47 --> 01:50:48
			all the lineages
		
01:50:51 --> 01:50:56
			yeah Ark is ark of Noah some
people say he put that in the wind
		
01:50:57 --> 01:51:01
			okay as a sign that we're
anachronism and and what's going
		
01:51:01 --> 01:51:03
			to be a world of tribulation ocean
of tribulation?
		
01:51:06 --> 01:51:09
			Can no Muslim join any school of
knowledge? No, you should study
		
01:51:09 --> 01:51:12
			first and examine and learn and
use the intellect that you have
		
01:51:12 --> 01:51:15
			and the resources that you have to
come to an understanding of what
		
01:51:15 --> 01:51:20
			is the best source of knowledge
what is the best one most worthy
		
01:51:20 --> 01:51:24
			of following and learning from did
you get the Hadith in Arabic? Yeah
		
01:51:27 --> 01:51:28
			so we can see if you can get
vindicated
		
01:51:29 --> 01:51:30
			you may be vindicated
		
01:51:36 --> 01:51:40
			Allah is the Creator of all things
yes all actions good bad and the
		
01:51:40 --> 01:51:40
			other
		
01:51:43 --> 01:51:46
			is there lots of breaks a lot and
redo it because one Mr. sunnah
		
01:51:46 --> 01:51:46
			law?
		
01:51:47 --> 01:51:52
			No, no to do that. But remember
Sunon will ACA There are eight
		
01:51:52 --> 01:51:56
			Sunon Ekena if you miss it, you
have to make it up with
		
01:51:58 --> 01:51:59
			so so do the so
		
01:52:01 --> 01:52:06
			what is the term ended up pointing
to is pointing to innovators
		
01:52:06 --> 01:52:10
			because they follow their whims
over the clear cut text that is in
		
01:52:10 --> 01:52:15
			the Quran and Hadith. So remember,
you're only an innovator if you
		
01:52:15 --> 01:52:22
			part from a clear cut, text and
Hadith. unequivocal has only one
		
01:52:22 --> 01:52:23
			possible meaning.
		
01:52:25 --> 01:52:29
			How was it? How important is it to
stick to a specific shape? It's
		
01:52:29 --> 01:52:33
			not the only way to be to stick to
a specific one shape I follow him
		
01:52:33 --> 01:52:36
			and all things No, it's not
necessarily like that. We are
		
01:52:36 --> 01:52:36
			asked
		
01:52:38 --> 01:52:38
			cut
		
01:52:40 --> 01:52:43
			to be in the general Samba of the
scholars of sunnah
		
01:52:45 --> 01:52:49
			All right, let's see that hadith
here that Ryan spoke about and was
		
01:52:49 --> 01:52:56
			scolded okay for misquoting maybe
we will see the fees correct or
		
01:52:56 --> 01:53:00
			not? You better hope you're right.
Because if not, this will be an
		
01:53:00 --> 01:53:05
			example of why do not cite from
your memory. A Hadith? Okay,
		
01:53:05 --> 01:53:12
			because you cited it wrong in that
Kana. Junho lane. Okay. Oh, I'm
		
01:53:12 --> 01:53:17
			SatAM for Khufu, Serbia Anna come
for in the shelter in Atlanta. She
		
01:53:17 --> 01:53:24
			wrote it. Good. The Shayateen come
out. Okay, and they spread out. As
		
01:53:24 --> 01:53:30
			soon as the sun the night begins.
Okay, for either the hubba satin
		
01:53:31 --> 01:53:34
			men or lay for Hulu whom?
		
01:53:36 --> 01:53:42
			Okay, if an hour of the night
passes, hotel room, what does that
		
01:53:42 --> 01:53:45
			mean? Allow them to go back out if
needed. Maybe.
		
01:53:47 --> 01:53:51
			For every live call a verb with
charisma Allah then lock the doors
		
01:53:51 --> 01:53:56
			and remember the name of Allah
fitness CEPA shutdown lay after
		
01:53:56 --> 01:53:59
			hubbub and wall locker. The
shaytaan cannot open a closed door
		
01:54:00 --> 01:54:00
			okay.
		
01:54:03 --> 01:54:07
			Okay, and close the pots and close
the water
		
01:54:11 --> 01:54:16
			release them yes, you might be
right right. You may be right. You
		
01:54:16 --> 01:54:17
			may be right
		
01:54:20 --> 01:54:22
			yeah, the current for the
Christians it's three
		
01:54:26 --> 01:54:30
			well, but I mean 3am is different
in every season though. What I
		
01:54:30 --> 01:54:33
			heard that right. Time is one of
the devils.
		
01:54:45 --> 01:54:47
			When we go into Morocco for the
trip,
		
01:54:48 --> 01:54:52
			we don't have a schedule the lot
of questions, a lot of good
		
01:54:52 --> 01:54:52
			questions.
		
01:54:54 --> 01:54:57
			As What do you have to say today?
Speak with
		
01:55:03 --> 01:55:06
			I'd heard chick awesome Hakeem
said the chicken was okay.
		
01:55:08 --> 01:55:11
			He gives fatawa that a lot of
mistakes and have to say you know
		
01:55:11 --> 01:55:17
			when I met one of his people who
loves him at ombre okay I'm
		
01:55:17 --> 01:55:20
			picking a fight with them I'm just
seeing a lot of his festival on
		
01:55:20 --> 01:55:23
			halal meat his off completely is
wrong. Okay
		
01:55:25 --> 01:55:28
			can we visit LA Cosina while
nothing but facts is streaming?
		
01:55:28 --> 01:55:30
			Yes, you can come and you can come
up to the third floor.
		
01:55:32 --> 01:55:36
			Okay, can we do close up prayer
before Jummah prayer? Yes you can.
		
01:55:37 --> 01:55:39
			But don't do it
		
01:55:40 --> 01:55:43
			before us because people may think
then that you're ignorant person
		
01:55:44 --> 01:55:45
			praying Sunon before us.
		
01:55:47 --> 01:55:50
			So for us to do it after because
it's part of our thing is part of
		
01:55:50 --> 01:55:53
			our deen is to make sure that
people don't think bad things of
		
01:55:53 --> 01:55:54
			you in the community.
		
01:55:56 --> 01:55:57
			We do care about that.
		
01:56:01 --> 01:56:04
			Shake awesome. Hakeem had declared
publicly that all McDonald's and
		
01:56:04 --> 01:56:07
			Burger King food in North America
is halal. He is badly mistaken.
		
01:56:08 --> 01:56:12
			Best not to take federal from him
says Captain Milsom I agree with
		
01:56:12 --> 01:56:12
			this man.
		
01:56:14 --> 01:56:17
			No, it doesn't take you out of the
sun. He's still believing in halal
		
01:56:17 --> 01:56:22
			food, his parameters of Halal food
his fatawa about halal foods are
		
01:56:22 --> 01:56:28
			wrong. Other things may take him
out of a lesson. Right Allah his
		
01:56:28 --> 01:56:32
			other words but we don't know
those beliefs yet. We presume that
		
01:56:33 --> 01:56:35
			his some we know some.
		
01:56:38 --> 01:56:38
			Yeah.
		
01:56:40 --> 01:56:44
			What is the ruling on naming based
on the names of Allah, you
		
01:56:44 --> 01:56:47
			shouldn't you can name on the name
of Allah subhanaw taala
		
01:56:48 --> 01:56:49
			with abd in front of it,
		
01:56:51 --> 01:56:55
			any name of Allah but you should
pick the good names. In other
		
01:56:55 --> 01:56:57
			words do not is not unnecessarily
		
01:56:58 --> 01:57:01
			do not choose the name that you
would want not want for yourself
		
01:57:01 --> 01:57:07
			such as the destroyer, the
Avenger, Abdullah Moodle, for
		
01:57:07 --> 01:57:08
			example.
		
01:57:09 --> 01:57:13
			Those names that you would not
want for yourself, you would not
		
01:57:13 --> 01:57:17
			want the manifestation of that
name on yourself. The one the one
		
01:57:17 --> 01:57:20
			who humiliates brings down like
that.
		
01:57:24 --> 01:57:30
			You do not have to put up in front
of most names except a ramen. For
		
01:57:30 --> 01:57:33
			example, you cannot name someone
ramen, because that is an
		
01:57:33 --> 01:57:37
			attribute solely for Allah. As for
Haleem the ones slow to anger
		
01:57:37 --> 01:57:42
			intelligent and slow to anger as
Haleem anybody can be Haleem you
		
01:57:42 --> 01:57:46
			can be honey, I can call you
Howdy, Kareem. Like that.
		
01:57:47 --> 01:57:49
			But certain things
		
01:57:50 --> 01:57:53
			like man you shouldn't have to
have out there
		
01:57:55 --> 01:57:59
			I have observed says dang bro says
that's an eight. I have observed
		
01:57:59 --> 01:58:03
			that many ethnic Balkan
individuals whose ancestors were
		
01:58:03 --> 01:58:07
			forcibly converted to Christianity
during the decline of the Ottoman
		
01:58:07 --> 01:58:09
			Empire often find the way back to
Islam. That's an amazing
		
01:58:09 --> 01:58:12
			observation must be the job of the
grandparents.
		
01:58:14 --> 01:58:17
			One of the best medically fit book
in English. US
		
01:58:19 --> 01:58:21
			coming soon, a lot of coming soon.
A lot of books.
		
01:58:24 --> 01:58:26
			sha Allah next year, JAMA,
		
01:58:28 --> 01:58:32
			Maliki FIP it's almost like covers
all the EdWeb at the level of
		
01:58:32 --> 01:58:33
			reseller living a visit
		
01:58:34 --> 01:58:38
			yet taken from different books
without translations. No, it's not
		
01:58:38 --> 01:58:41
			a translation. You know I was
gonna use it for for the class.
		
01:58:41 --> 01:58:46
			Yeah, but it's too much. You have
to delete a lot. I think I really
		
01:58:46 --> 01:58:48
			liked the fit for teens book that
		
01:58:49 --> 01:58:51
			should change the title though
because what should I call it?
		
01:58:51 --> 01:58:53
			Like something something more
general? Yeah, it's so good for
		
01:58:53 --> 01:58:55
			adults as well. That's true. Yeah.
		
01:58:56 --> 01:58:59
			Which think of a name my first
fake book.
		
01:59:00 --> 01:59:02
			Like too much too childish, right.
		
01:59:05 --> 01:59:09
			Sick one I want something malefic
one when you look at the books,
		
01:59:09 --> 01:59:11
			they always have such beautiful
Yeah, that's true.
		
01:59:12 --> 01:59:17
			Yeah, all that. Yeah. Yeah. What
are we going to call it the starry
		
01:59:17 --> 01:59:18
			Midnight Star and right.
		
01:59:21 --> 01:59:25
			Can you explain what is it Latif?
And when it should be read? First
		
01:59:25 --> 01:59:28
			of all, what is what it did? Let's
see if it's a it's an
		
01:59:29 --> 01:59:33
			accumulation or a compilation
sorry a compilation of prophetic
		
01:59:33 --> 01:59:38
			prayers, prayers the prophesy
centum said to do when to recite
		
01:59:38 --> 01:59:40
			it. But after fetch
		
01:59:41 --> 01:59:42
			up to the
		
01:59:44 --> 01:59:47
			its benefit is to give you
blessings for the daytime.
		
01:59:48 --> 01:59:52
			You may also recite it for
blessings of the nighttime. Okay,
		
01:59:52 --> 01:59:56
			but you just where it says day you
replace it with the word night and
		
01:59:56 --> 01:59:59
			you can recite the prayers of the
nighttime the O rods of the
		
01:59:59 --> 01:59:59
			nighttime
		
02:00:01 --> 02:00:01
			Before
		
02:00:02 --> 02:00:03
			or after modem
		
02:00:04 --> 02:00:08
			and you can find this as Safina
sided.org/wizard.
		
02:00:11 --> 02:00:17
			Can I combine sulla during rain
only the masajid for example, the
		
02:00:17 --> 02:00:22
			her and it's raining so hard that
it would become a burden now on
		
02:00:22 --> 02:00:28
			the air then and the Imam to come
back for us. So they may pray
		
02:00:28 --> 02:00:31
			though and then us and you may
pray with them, regardless of
		
02:00:31 --> 02:00:33
			whether you're planning to come to
the masjid or not.
		
02:00:35 --> 02:00:36
			Mother Teresa, same thing.
		
02:00:37 --> 02:00:41
			Such hard rain that will be not
like a drizzle, no a hard rain
		
02:00:41 --> 02:00:45
			that it becomes a burden now for
us to have to come back. Okay.
		
02:00:47 --> 02:00:50
			So shouldn't Muslim go into
business partnership with a non
		
02:00:50 --> 02:00:52
			Muslim no problem as long as
everything's written crystal clear
		
02:00:52 --> 02:00:55
			and the contract is halal. We
don't have no problem going into
		
02:00:55 --> 02:00:59
			business with a non Muslim. If a
strict fat to a spread, says Lucy
		
02:00:59 --> 02:01:03
			with no other opinion it hurts a
lot. I respect both opinions,
		
02:01:04 --> 02:01:07
			though but I like the easy one and
keeps me away from feeling like a
		
02:01:07 --> 02:01:12
			burden. This is why we are not
unified on one Mufti. matters of
		
02:01:12 --> 02:01:17
			opinion are left like that for a
reason. Okay, Imam Malik was one
		
02:01:17 --> 02:01:22
			of the first people to say this,
that when at Haroon Rashid said, I
		
02:01:22 --> 02:01:25
			will make your book and obligation
for everyone on the Ummah, the
		
02:01:25 --> 02:01:28
			whole motive and Maliki right.
Maddox said no.
		
02:01:30 --> 02:01:31
			He said,
		
02:01:32 --> 02:01:32
			Every
		
02:01:33 --> 02:01:35
			region has their own shoe.
		
02:01:36 --> 02:01:39
			So matters of opinion should be
lifted that this we began the
		
02:01:39 --> 02:01:42
			whole livestream on saying there
are principles and their
		
02:01:42 --> 02:01:45
			applications that are well suited
and there are four there's a one
		
02:01:45 --> 02:01:52
			single trunk and many branches
that also there are no opinion in
		
02:01:52 --> 02:01:54
			them because there's no role for
opinion in it. It's so crystal
		
02:01:54 --> 02:01:59
			clear and unequivocal. As for what
is beyond that, it's not
		
02:01:59 --> 02:02:02
			unequivocal it can have many
different meanings and we should
		
02:02:02 --> 02:02:04
			allow those motherhood to spread
and we should respect those
		
02:02:06 --> 02:02:08
			I think we got to stop here been
going for a long time
		
02:02:13 --> 02:02:17
			could it be said that if that
incident happened it to see if
		
02:02:17 --> 02:02:20
			something would come to save him
as a last resort to find out the
		
02:02:20 --> 02:02:23
			truth Allah he's asking about the
Prophet go into the top of the
		
02:02:24 --> 02:02:27
			mountain and Allah knows best
known as best
		
02:02:31 --> 02:02:32
			so that's why it
		
02:02:34 --> 02:02:39
			can't be you back your authentic
that would mean are you given your
		
02:02:39 --> 02:02:40
			own festival
		
02:02:41 --> 02:02:43
			you don't know your limits
		
02:02:44 --> 02:02:48
			don't go and say they're monsoon
monsoon from what Sharia the
		
02:02:48 --> 02:02:49
			Sharia hasn't been revealed yet
		
02:02:53 --> 02:02:55
			the Sharia had not been revealed
yet.
		
02:02:57 --> 02:02:58
			You understand don't get fatawa
		
02:02:59 --> 02:03:00
			don't give it up
		
02:03:01 --> 02:03:05
			it's I take the opinion as all
these scholars who said it's above
		
02:03:05 --> 02:03:06
			ago
		
02:03:07 --> 02:03:12
			of Saudi that doesn't mean it's
false and that
		
02:03:13 --> 02:03:16
			they thought he was doing because
they assumed
		
02:03:17 --> 02:03:19
			at the top who assumed no one was
watching
		
02:03:22 --> 02:03:27
			no one was watching the people he
would go up to No What are you
		
02:03:27 --> 02:03:28
			talking about luck
		
02:03:29 --> 02:03:30
			nobody was watching
		
02:03:31 --> 02:03:32
			nobody's watching
		
02:03:34 --> 02:03:34
			No
		
02:03:36 --> 02:03:40
			Don't latch on to what you like
okay and then just accept it as it
		
02:03:40 --> 02:03:44
			is some said that some said that a
lot is best for dancers right
		
02:03:44 --> 02:03:48
			you're not yet at the level to be
saying I prefer this and I think
		
02:03:48 --> 02:03:49
			that and their muscle
		
02:03:50 --> 02:03:51
			there was no city out here
		
02:03:57 --> 02:04:01
			What does MK DESE mean? It means
he's from Philistine
		
02:04:02 --> 02:04:02
			okay.
		
02:04:04 --> 02:04:08
			He's from Philistine MK Dessy does
not just mean from cuts means any
		
02:04:08 --> 02:04:13
			greater cuts region, area G QA the
greater cuts area.
		
02:04:14 --> 02:04:18
			Example The Great hamady scholar
and MK to see right was not
		
02:04:18 --> 02:04:21
			necessarily from cuts he wasn't
from cuts he was from outside
		
02:04:21 --> 02:04:24
			acquits can you do in this era
marriage?
		
02:04:26 --> 02:04:27
			With al Kitab
		
02:04:28 --> 02:04:34
			SON OF GOD Zeitgeist you know
Something's fishy. Number one when
		
02:04:34 --> 02:04:37
			anyone wants to do a miss er
marriage number two you want to do
		
02:04:37 --> 02:04:38
			with it? Kitab you woman
		
02:04:41 --> 02:04:42
			what is a miss Er, oh,
		
02:04:43 --> 02:04:46
			no, miss your marriage. to devalue
the definition of a miss your
		
02:04:46 --> 02:04:52
			marriage is an on the go marriage,
meaning that she agrees that you
		
02:04:52 --> 02:04:56
			don't fulfill all your conditions.
Right? We say in the medical
		
02:04:56 --> 02:04:59
			school, at least I could tell you
that. We don't accept such a
		
02:04:59 --> 02:05:00
			marriage.
		
02:05:00 --> 02:05:04
			If it so happens, that you don't
fulfill all the full obligations
		
02:05:04 --> 02:05:06
			and she's accepting of it fine,
but you can put that in the
		
02:05:06 --> 02:05:10
			contract. I'm only going to be
your husband on Tuesdays. When
		
02:05:10 --> 02:05:14
			when work sends me to Philly.
Right? Then I'll be your husband,
		
02:05:14 --> 02:05:17
			Monday, Tuesday, Monday,
Wednesday, Thursday, Friday, don't
		
02:05:17 --> 02:05:21
			call me don't text me. Right? All
that stuff, none, we can't do that
		
02:05:21 --> 02:05:25
			that cannot be part of the
contract. You can have a marriage
		
02:05:25 --> 02:05:26
			in which it generally
		
02:05:27 --> 02:05:30
			is an understanding that you're
busy.
		
02:05:32 --> 02:05:35
			And that you're living apart. But
it cannot be conditioned in a
		
02:05:35 --> 02:05:40
			contract. Secondly, the Miss er
marriages is like two witnesses
		
02:05:40 --> 02:05:43
			from the alleyway who don't need
to speak English
		
02:05:45 --> 02:05:50
			are testifying to this English
Nikka ceremony. A taxi driver will
		
02:05:50 --> 02:05:53
			be back in one in Karachi next
year and the other will be
		
02:05:53 --> 02:05:54
			deported the year after that.
		
02:05:56 --> 02:06:00
			This is a secret marriage at this
point. But technically, by the
		
02:06:00 --> 02:06:04
			law. It's very juicy what you're
doing. Okay? No, this is not
		
02:06:04 --> 02:06:08
			acceptable in Islam. All right. We
believe in the obligation of his
		
02:06:08 --> 02:06:12
			heart. Okay. It's hard. People
should know that you're married.
		
02:06:13 --> 02:06:16
			Okay? Why so that it's not just
between you and Allah, you're not
		
02:06:16 --> 02:06:18
			committing Zina, between you and
society, you're married, you're
		
02:06:18 --> 02:06:20
			not committing sin. So
		
02:06:22 --> 02:06:25
			could I be I'm someone who travels
to another country take away from
		
02:06:25 --> 02:06:29
			there. Yes, you can. But don't put
in the contract. I'm only your
		
02:06:29 --> 02:06:32
			wife on the business trip your
husband on business trips? If I
		
02:06:32 --> 02:06:35
			don't have business trip? Don't
ask me for anything. If you need
		
02:06:35 --> 02:06:39
			money, don't call me. You can't
say that. You are on the hook for
		
02:06:39 --> 02:06:40
			her upkeep?
		
02:06:42 --> 02:06:45
			Does it? Does a Muslim husband
have to pay for everything for his
		
02:06:45 --> 02:06:49
			wife? No. He has to pay for an
acceptable living at her culture
		
02:06:49 --> 02:06:55
			in her level for her home, her
clothes and her food. Right? And
		
02:06:55 --> 02:06:58
			her general life. Now the she
wants more than that. That's not
		
02:06:58 --> 02:07:02
			on you. That's on her. Right? If
you want to be generous, you can
		
02:07:02 --> 02:07:05
			be generous. But if you don't have
the money, you don't do it. You
		
02:07:05 --> 02:07:08
			don't have to, you're not wrong.
If you don't do those things. I'm
		
02:07:08 --> 02:07:12
			not saying the marriage is gonna
go well. But I'm saying you're by
		
02:07:12 --> 02:07:16
			Shinya you're not guilty of
anything. Pete keep in mind by
		
02:07:16 --> 02:07:20
			shitty or you're not guilty. And
marriage is going well.
		
02:07:21 --> 02:07:24
			And not the same thing. Right?
They're not the same thing by
		
02:07:24 --> 02:07:27
			Shinya, you're not guilty does not
necessarily mean, therefore the
		
02:07:27 --> 02:07:30
			marriage should go? Well, you have
to understand that. Okay.
		
02:07:31 --> 02:07:36
			So yeah, what does he owe her? A
minimal amount, right? Enough?
		
02:07:36 --> 02:07:39
			That's of your upkeep of your
culture. Now you want to do extra
		
02:07:39 --> 02:07:43
			things? You want to have a new
this or a new that? Are you on any
		
02:07:43 --> 02:07:47
			of this vacation or that vacation?
By Sharia. It's not on you. But
		
02:07:47 --> 02:07:50
			that doesn't necessarily mean the
marriage is gonna go well, because
		
02:07:50 --> 02:07:53
			generosity is the source of
happiness in a marriage. have to
		
02:07:53 --> 02:07:59
			understand that. So a man can do
that and have that wife in that
		
02:07:59 --> 02:08:02
			city. And he only and he lives
somewhere else. That's possible.
		
02:08:03 --> 02:08:06
			But the responsibilities of
husbands still upon you.
		
02:08:08 --> 02:08:11
			The miss your marriage is a type
of like marriage where she is
		
02:08:11 --> 02:08:14
			agreeing, listen, you don't need
to do anything. Just come visit me
		
02:08:14 --> 02:08:18
			once a month. Come take me out on
a date every two weeks.
		
02:08:19 --> 02:08:23
			Sleep spend the night if you want.
She's saying that. Essentially.
		
02:08:23 --> 02:08:24
			She's okay with that.
		
02:08:25 --> 02:08:27
			She couldn't be okay with that.
But it doesn't go into the
		
02:08:27 --> 02:08:32
			contract. Neither orally nor Wink,
wink, none of that. It's a wife.
		
02:08:33 --> 02:08:33
			Okay.
		
02:08:35 --> 02:08:38
			So that's how we have to approach
marriage. Secondly, can't do it
		
02:08:38 --> 02:08:38
			secretly.
		
02:08:40 --> 02:08:42
			There has to be well known that
these two people are connected
		
02:08:42 --> 02:08:43
			through marriage.
		
02:08:44 --> 02:08:48
			All right, hey, what's going on?
She's in North Carolina, and he's
		
02:08:48 --> 02:08:50
			in Colorado. That's not your
business, because that's their
		
02:08:50 --> 02:08:54
			business. Right? And if something
bad happened, sir, it was who's it
		
02:08:54 --> 02:08:54
			on?
		
02:08:55 --> 02:08:59
			It's on him. If a thief comes in,
beats her up and steals her gold.
		
02:09:00 --> 02:09:04
			She can go to the judge and say my
husband and it was his job to take
		
02:09:04 --> 02:09:04
			care of me.
		
02:09:06 --> 02:09:08
			Then you have a problem with the
judge.
		
02:09:12 --> 02:09:15
			You mentioned the Saudis. They do
this all the time now.
		
02:09:17 --> 02:09:21
			And that there's a big difference
between when you have a right,
		
02:09:21 --> 02:09:24
			like how can you forego a right
that you don't even possess yet?
		
02:09:24 --> 02:09:27
			Correct. So once you get married
now, it's a different story. Yes,
		
02:09:27 --> 02:09:30
			exactly. She owns her right. And
then she can forget it out.
		
02:09:31 --> 02:09:32
			Correct? Yeah.
		
02:09:34 --> 02:09:35
			Like, for example,
		
02:09:36 --> 02:09:41
			how she gave one of her nights to
say the shadow the Allah. But
		
02:09:41 --> 02:09:44
			that's after she was a wife of the
Prophet size on them and the
		
02:09:44 --> 02:09:48
			prophesies of them needed.
Essentially he asked her or she
		
02:09:48 --> 02:09:52
			did it because she knew it make
him happy. And but she owned that
		
02:09:52 --> 02:09:55
			right and then she gave it up. So
very important to say, when you
		
02:09:55 --> 02:09:59
			marry you own all the rights of a
wife. Now later on, you realize
		
02:09:59 --> 02:09:59
			your husband's
		
02:10:00 --> 02:10:01
			Busy, right?
		
02:10:02 --> 02:10:06
			And you want to be forgiving that
he's not present. That's up to
		
02:10:06 --> 02:10:09
			you. And you could take it back
and you get divorced based upon
		
02:10:09 --> 02:10:09
			that.
		
02:10:12 --> 02:10:14
			That he's not fulfilling his
duties.
		
02:10:17 --> 02:10:19
			Dang bro says hello Rick's
question isn't allowed to work as
		
02:10:19 --> 02:10:23
			a software engineer in a FinTech
company. Do we need to boycott a
		
02:10:23 --> 02:10:26
			debit based institutions
altogether if the company does
		
02:10:26 --> 02:10:29
			many things Ribba is only one of
them. But it does other
		
02:10:30 --> 02:10:34
			things for people then you could
work on those other things not on
		
02:10:34 --> 02:10:37
			the debit but if all they do is it
but only thing they do is whatever
		
02:10:37 --> 02:10:39
			then you can't work I don't eat
any change the light bulb there
		
02:10:46 --> 02:10:47
			we gotta go. What time is it?
		
02:10:49 --> 02:10:51
			330 Ladies and gentlemen.
		
02:10:54 --> 02:10:56
			Subhanak Allahu Mobium no
shadowing
		
02:10:57 --> 02:11:05
			Illa illa Anta NetSol Farooq, one
or two in a while us in San LFU
		
02:11:06 --> 02:11:10
			in LA Alladhina amanu our middle
side had whatsoever Sobin Huck
		
02:11:11 --> 02:11:16
			what soba sub was seller money
much a lot here but I gotta
		
02:11:44 --> 02:11:45
			us
		
02:11:52 --> 02:11:53
			know
		
02:11:55 --> 02:11:56
			who
		
02:12:00 --> 02:12:00
			God