Shadee Elmasry – Welcoming Rabi’ alAwwal NBF 253

Shadee Elmasry
AI: Summary ©
The speaker discusses the perennialist approach to understanding the world and its differences between different cultures. Perennialism is a way to avoid confusion and confusion, where learning about the Prophet's physical appearance and prioritizing activities is emphasized. The importance of finding the right fit for a job, finding the right fit for an organization, and sticking to a schedule is emphasized. The importance of learning and setting a schedule, avoiding bias and distraction, and consistency in learning is also emphasized.
AI: Transcript ©
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smaller Amanda Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah. While early he was the human woman who Allah welcome

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everybody to the Safina society nothing but facts live stream on

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the first live stream

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that we're going to that we have going here in the month of Rivia.

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N o world. And what I want to do is begin

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firstly with a shout out

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our man

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cooking in the Olive Garden, Tom fettuccine. Fettuccine, I should

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say I always say fettuccine by accident, just kind of sort of by

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accident. But that's how I remember. He's cooking. Many

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people from the old days would remember the first sort of foray

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that ever experienced on line was an accident really, and only had

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like a few people that I talked to online on Facebook back in those

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days, and when some Sunni or Lemma and Imams backed and supported the

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study of Quran, which is really the perennial list

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study of Quran

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because that's the overall slant, although they try to make

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themselves a universal umbrella. They try to make it like that. But

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in fact, the one

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doctrine that was peppered all over the place and all the

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footnotes and everything,

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without any mentioned that this is a school of thought

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was the perennial lists set of ideas. Okay. So having went after

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that

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caught a lot of slack, okay. And it was my first time getting hate

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mail and hate messages and stuff like that, oh negative and blah,

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blah, blah.

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Well, what is the perennial list? First of all, the perennial ISTS

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are people who hold that there is a truth. And that truth is found

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in the different religions, mainly Christianity, Hinduism, they

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pretty much ignored Judaism because the Jews don't want any of

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this. And Islam, they pretty much are promoting that sometimes they

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dabble in Native American religion. I don't even know if

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you'd call that religion, Hinduism. Also, it's not religion.

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It's like a plethora of different ideas, that the British ended up

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naming Hinduism.

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The just basically the ideas of the Hindu Lindt. So the parents do

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believe that there is a truth, okay.

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And that it's in these religions, same universal truth. And when it

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comes to the actual contradictions within the religions, these

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religions, they get fuzzy. And they basically say that there's a

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mystical reality above it all. So basically, to ignore

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your intellect when it comes to recognizing the linguistic or the

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doctrinal differences. And to say that, you know, to, in order to

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bring these ideas down to the level of their culture, or their

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people or the intellects of that time, they needed to use this

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language. So what one thing that you're faced with is the necessity

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really, of suspending your intellect, in favor of a mystical

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experience that somebody must have had, that is telling us that it

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just ignore all these clear differences like Jesus, is the

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Trinity true? Or is Islamic version true? Okay.

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Reincarnation, is that true? Or is the Day of Judgment true? Like

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when I die? What's going to happen? Am I going to be judged as

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myself? Or is my soul and mind going to be put into another body?

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And if so, what source is informing us of that? And number

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two, like do I remember? Like,

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if I have this the same soul in the same body, so is your memory

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wiped away?

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Otherwise, you'd remember who you were, and everyone would be

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claiming, hey, I was Elvis. I was Napoleon. I was getting ISKCON.

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And if that's not the case, if the case is that your memories wiped

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away and you start over fresh, then who would have ever known

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that you're reincarnated? Right? If your memories wiped fresh, then

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who's telling you that you're reincarnated? So they dabble with

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these things? And their approach to it is essentially an an anti

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rationalist approach, a mystical approach that is basically it's

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not super rational to anti rational this basically telling

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you don't go the route of the common man's intellect. Okay? And

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and the end the literalist jurist intellect, leave that and

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recognize that there's a mystical reality above these words, and

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above these doctrines. Okay, that is essentially the premise of of

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perennialism. And the funny

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Think about it the reasons that are these guys extinct?

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Like Alma, have you ever heard of perennialism? Outside of this? I

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mean, right now I'm just taking a class and Ruckers. Like, yeah,

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just because you know, you have to fulfill the requirements. Yeah. So

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like a religion class, and they're going over it. But it's weird.

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Like a lot of people like 100 discussion posts, a lot of people,

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I think they're leaning towards that, like the perennial list.

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Most people, they lean towards a type of perennialism. That's a

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layman's perennialism, which is not necessarily just a

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perennialism. It's more like, between perennialism and

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relativism. So relativism is like there's not one set of truths, but

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everyone's got a little bit of truth. Okay, that's one view. And

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there's, there's a think tank zaytuna College is, is gets a lot

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of funding from them. I'm not trying to bash a tunic, I'm just

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saying they get a lot of funding from them. The founder of that

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think tank holds the philosophy that no religion got it got it,

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right. But every religion got it a little bit, right. So hold on a

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second, wouldn't you need to know what's right, in order to judge

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these religions, right? Like these things, there's their logic is

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always circular.

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There's a fund a foundation.

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It's some rich guy, who was seems like a nice guy, right? He's some

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rich guy. And he was into finding out what the truth is. But like

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many businessmen, they make bold claims that are beyond their

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scope, right? Like, you shouldn't be making these claims. But he

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made the claim, because when you're really rich, you're

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surrounded by people who just say, Yeah, that's a great idea. Right?

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Otherwise, their paycheck is going to be in doubt. So he ends up

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basically saying that all religions have some truth in it,

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but none of them got it fully. Right. You'd need to know what's

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right. So you got it. Right. Exactly. So you're, you're

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claiming that you got it? Right, you would need to know what is

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right in order to make that judgment. Just like,

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who is it that says that? Who was it that says that?

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No, like the followers of anatomy, I don't need to get in trouble

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with them. But you know, I love them and everything. But they say

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that they divide up the Alcala the okul, the intellect into the

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common man, the mid range intellect, which is the majority

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of like scholars and football and Imams, and then the higher level

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intellect, which is the mystics and stuff. Okay, if that's the

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case, then you were making a judgment. Can you show us what the

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scale is? Right? What's the scale? Because if they're if you're

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making a judgment, these guys got it. These guys are okay. And these

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guys don't got it. What is the skill so we can study the skill?

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Just like saying IQs? Well, you can give me the exam, I could

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study for it, I can improve. Same even say me on the opposite side

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says logic doesn't benefit people who are intelligent. They don't

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need it. And if they're dull, they don't benefit from it. It just

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confuses them. Hold on a second. So you're telling me that there's

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really smart people and there are adult people? Based on what skill?

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Did you make that judgment? Right. Based upon what scoreboard based

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upon what measuring stick? Show us the measuring stick? Is that not a

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rational statement that you just made? Then it needs a measuring

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stick? So I think I'm on both sides. All right. It's me It used

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to put away Montek he downgraded Montek the hypnotic B buttons, as

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I understand it, also, they have some downgrades on month up and

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then ended up you get end up with perennialism also is close to the

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hakobyan view. But of course not not even close to that because

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like buttons are all Muslims, right? The perennial list view is

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not an Islamic view. You're someone who has that as a motet

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apostate does indeed Kuwana wherever you want to call it, not

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a not an apostate because he's still saying he's a Muslim. But he

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says indeed,

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they ended up saying that all the fates, it is really not necessary

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to make a decision on which face but you need to be orthodox within

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each one. You need to be the Orthodox of each religion in any

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of the religions and you'll arrive at a great spiritual reality. So

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Tom, he puts this together on up and read it for yourself. And

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here's the thing, I love it and everything but you know what I

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love even more perennial lists are extinct. If you're just out there

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in the realm of Dawa, just walking around, you don't see them.

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Right? They have no mother. They're there. Who's there? Who

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are their leaders? Who are their books? That's all the old

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generation. There was a generation

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in the 60s 70s 50s 60s 70s into the 80s, maybe into the 90s that

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love this mystical stuff that brought all the religions

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together. It seems like it had like two people with divorced

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parents of different religions, just looking for something that

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brings it all together and

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The study Quran came out 2015

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It got lambasted sales tanked. Okay. Everything was, it really

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was like a terrible launch for them. Because they tried to sneak

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it in, you know, if they had said, Oh, by the way, this is the

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perennial list view, I'd be like, Okay, well, they said it. Right?

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They made a clear distinction for the Sunni reader. But nobody said

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anything. Nor This is a Sunni Imams who promoted it. And then

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they didn't say anything. They say this great book. Just keep in

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mind, there's a plenty of this idea in here. That could be

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acceptable. Okay. It probably you know, would it be too many people

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because you're still

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promoting something that is antithetical to the to our

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doctrine or Aki that that Allah brought down in the Quran. But

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nonetheless, at least you could say they pointed it out. Same was

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the machete The man's a machete is.

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Right.

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Might as

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much as silly, right? But it's pointed out, it's like well known

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nobody. It's like anyone who reads that book knows that. So they make

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it clear same thing with him because God if you're gonna read

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him to Kathy and he has on them with a shabby had some issues,

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right, from from our perspective. And so point being is that

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a couple years after that they had a big fitna within their group,

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their clique. Right.

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And, and they are clique of intellectuals, very high level

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intellectuals in different colleges and universities. Okay.

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So

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on as a result of that, they really just like, deflated, they

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deflated. And now, past few years, this is the most attention they're

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gonna get is from European, they got more attention from this

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article. I'm not blaming anyone for doing this, or for Kenya for

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doing it, you need to have refutation. But I think they got

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more attention, from refutations of their

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illogical ideas, and irrational ideas than any was only one giving

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them positive attention consistently. Is a turn to

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college. I say it as a critique, right? This is there. They give it

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positive attention. They never say Okay, here it is. But be careful

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to be careful with these ideas. They're not Islamic ideas like

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that little thing. Sheikh Hamza himself does it he says it he says

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people say I'm a perennials I'm not a perennial list. I mean, he

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never necessarily explicitly said it's cool for him. But

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for what it's worth, he says that he's not a perennial, so he

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distances himself from that. But he's also not a Hanafy. He's not a

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ham buddy, he's not a chef or eat right? He's not as ad.

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Well, no, not being something is not a ruling.

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Do I care what somebody is? I need to know the ruling. Right? These

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ideas are goofy ideas, and event it should comes it needs to say

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everyone else is saying it. Okay, this is a cool furry idea. It is a

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European ideology. That poses itself as the Judge of all

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religions, the nerve, right? The judge of all religions, and he

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goes deep into the 1600s. And

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he goes deep into their the origins of these ideas. It's a

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long is it's even now officially part of the 15 are just a

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contributor. Because he's doing the podcast, he's doing these

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other things so good for him. I like his ideas.

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You know, his work in general. And he's got a lot of really good

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quotes hear from them. And the other guy who's their arch enemy.

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Oh, what's his name? They all pretend they don't know who he is.

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And I forgot his name because I read his book a long time ago.

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He's a former perennial list, who had a personal burnout with Martin

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lings.

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And then wrote, like the tell all about the perennial list like,

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it's like, it is a little bit of a cult. There's a clear and they

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never want to come out and say, Hey, we're parentless is our

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belief is illogical. It's an illogical belief. Now, if you're

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Sedgwick, that's his name, Cedric, Mark. I think it's Mark Sedgwick.

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Yes, Sedgwick.

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Listen up. It's going to be an hour. If you're a perennial list.

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If you're perennial, a sympathizer, do not dare show up

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to a moment

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and say, Oh, I'm a Sufi. No, don't you are the biggest insults of the

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prophets of Allah but it was Sunday.

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Why because you try to put icing on it.

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See that this is the the the right wing guys. They put the poison

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right there. It's it's poised. They want you dead. They want you

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eliminated the hardcore evangelical Christians, even some

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of the Catholics. Catholics aren't all like friendly. Right? I've

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been on some Catholic websites and go down to the comment section.

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You know, they say things about Muslims.

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don't believe it's true. They just believe it's a falsehood that

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needs to be eliminated from the earth. That's their belief. Good.

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Catholics aren't always all our friends either. But then

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at least those they it's clear they're against you period

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discussion over the liberals, it doesn't take, you know, too much

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to realize that they only like you as a minority identity. That's it.

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As soon as you're the majority, and as soon as you're insistent,

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that is the truth. And as soon as you forbid, wrong, that they love,

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they're your enemies, right? It took maybe a decade or two for for

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everyone to get around to it. But now majority Muslims know that the

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Liberals are their enemies.

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The progressives in these

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but these guys will come in and can fool people for

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a long for years.

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For years, you'll never know if you don't read carefully, the

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beautiful flowery covers critique of modernity, right, all wonderful

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critiques. That's the best part of them the critique of modernity.

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But the flowery Sufi covers right at the Sufi path of love and this

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that in the other, right if not to be said this the only quote like

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three Islamic scholars, and they don't they hardly quote the Quran.

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They never call it a hadith, right? They rarely quote the

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Prophet salallahu Salam. So one of the signs of a sunnah and not a

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sunnah. Okay.

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So you can be fooled. And at the end of the day, you do not require

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Iman and the prophet for salvation, yes or no? The answer

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to them is no, we do not require it for salvation. So don't dare

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show but anymore. I did. Don't put you know, anything of this stuff,

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posting this stuff and talking about this. As if we love the

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Prophet. No, you cannot say I love the Prophet, but I don't believe

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you don't have to believe him. So then what is he then? Did you lie?

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Oh, it's just relative relative who's deciding what's relative? If

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you're deciding what's relative, you got to go up, right? You got

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to rise up above and you'd be an authority above them. Okay.

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So

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this stuff is just, it's nice to see, though, that the truth

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prevails and these silly ideas, honestly, it's an idea that caught

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on some people emotionally. They promoted it for years. Okay,

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decades, got in very high positions. But notice they can

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never come out in the light in the open and said we are parentless.

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This is our belief. They may touch upon it here and there. sneak it

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in. Oh, the perennial. You know, they know they'll never say here's

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the perennial list of theta.

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Here's our theta. Let's debate it. Let's discuss it. Okay.

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All right. So the good job there by

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Yaqeen for putting that out there. You can get it just go. Do you

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want to link it? Maybe?

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Are all religions, the same? Islam in the false promise of

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perennialism.

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And this was published a couple of days ago. All right.

00:18:14 --> 00:18:15

Well done.

00:18:23 --> 00:18:27

Honestly, there's only a few things that I would say this is

00:18:27 --> 00:18:29

one of the few things I would say that

00:18:31 --> 00:18:35

the tolerance level for it is very low. It's very low tolerance level

00:18:35 --> 00:18:36

for this nonsense.

00:18:38 --> 00:18:41

And and the fact that you try to sneak into this summit community

00:18:41 --> 00:18:44

never come out in the open. And then you've somehow got the

00:18:44 --> 00:18:48

sympathy of Dr. Ahmad or somehow got the sympathy of Sheikh Hamza

00:18:48 --> 00:18:51

Yusuf and they, you know, helped you along and open the door for

00:18:51 --> 00:18:57

you, and neither other coming into different regular normal, or they

00:18:57 --> 00:19:01

say normative sunny operations and conferences and teaching as if

00:19:01 --> 00:19:04

this is like just a regular acceptable scholarship.

00:19:05 --> 00:19:09

When it's far from that, I have to say that far from that.

00:19:10 --> 00:19:14

But hey, you know, one thing good about zaytuna college, it's all

00:19:14 --> 00:19:16

for everything's up for critique, right? As long as you bring

00:19:16 --> 00:19:22

knowledge, and you bring a fair critique, good. And so that's they

00:19:22 --> 00:19:25

they're accepting of that. Which is why I say it knowing that

00:19:25 --> 00:19:28

they're not going to take it personally. Because when you

00:19:28 --> 00:19:31

become a college open up for fair critique, that's exactly what we

00:19:31 --> 00:19:32

gave.

00:19:33 --> 00:19:34

All right, here we go.

00:19:37 --> 00:19:40

They should maybe invite for genie to give the paper as a tuna.

00:19:42 --> 00:19:45

Lesson your liberal arts college, bring both ideas. You got the

00:19:45 --> 00:19:48

study of Quran on the shelf. You got familiar with the critique?

00:19:48 --> 00:19:50

What's wrong with that? Right?

00:19:52 --> 00:19:56

Hamza as easy says Dr. Ouma has zero tolerance for this nonsense

00:19:56 --> 00:19:59

for the record. Yes, but he needed to come more publicly about it

00:19:59 --> 00:20:00

because

00:20:00 --> 00:20:03

In the immediate aftermath, he was defending them.

00:20:05 --> 00:20:06

That's the truth. Right?

00:20:09 --> 00:20:11

He was defending them. And he was saying that my critique of them

00:20:11 --> 00:20:17

was filled with bigotry. Bigotry is not a racial thing. What are

00:20:17 --> 00:20:20

you talking about? I was very surprised to hear it to be honest

00:20:20 --> 00:20:23

with you. But like you said, though, his followers did say

00:20:23 --> 00:20:25

behind closed doors, he's against this stuff.

00:20:26 --> 00:20:26

All right.

00:20:32 --> 00:20:36

Let me just take this question about meth hubs real quick. When

00:20:36 --> 00:20:39

you look at the methods, don't look at the

00:20:41 --> 00:20:45

rulings of the methods. Take your time. Take a long time study the

00:20:45 --> 00:20:48

biographies and the methodologies of the 40 Imams.

00:20:50 --> 00:20:52

If you want to be a regular Muslim, you don't need to do this.

00:20:52 --> 00:20:58

But if you want to be learned, and know what's going on, in terms of

00:20:58 --> 00:21:00

like hedge what's happening here is a cat. How do I give my Zika

00:21:01 --> 00:21:04

travelers prayer? How do I do it? Fasting? When do I have to make up

00:21:04 --> 00:21:07

a fast? When is it valid? When is it not valid? You need all that

00:21:07 --> 00:21:09

knowledge, right? You don't want to be ignorant.

00:21:10 --> 00:21:13

You're gonna need to study on meth hub. When you go to law school, do

00:21:13 --> 00:21:16

you sign up for two different law schools or one law school? Son for

00:21:16 --> 00:21:23

one law school? So your take your time study? The the Imams, their

00:21:23 --> 00:21:27

biographies, their methodologies, and you have to truly ask

00:21:27 --> 00:21:32

yourself, what is the truth here? What is most worthy of following

00:21:32 --> 00:21:36

those eight? What's the truth? Because none of them are speaking

00:21:36 --> 00:21:38

about something that's clear cut in the Quran and the Hadith,

00:21:38 --> 00:21:42

they're only speaking about that, which is not. And that is that was

00:21:42 --> 00:21:45

intentionally not clear cut in the Quran or Hadith for a reason. So

00:21:45 --> 00:21:48

you're saying which is most worthy of following? That's the question

00:21:48 --> 00:21:51

you put in your mind. Which of these four schools of thought is

00:21:51 --> 00:21:54

most worthy of following which emem

00:21:56 --> 00:22:00

of these four is most worthy of following? And that's how that

00:22:00 --> 00:22:03

whatever settles in your heart after a year of studying and

00:22:03 --> 00:22:06

reading, that's what you're going to use. Now. You live your life by

00:22:06 --> 00:22:09

that. And only when there's a hardship, then you could dip into

00:22:09 --> 00:22:10

another school of thought no problem.

00:22:11 --> 00:22:21

Let's go now to suna.com/shema il slash one. pseudoknot XC, no, just

00:22:21 --> 00:22:27

go to mbse.org go to mbse.org go all the way down. Click Summit.

00:22:27 --> 00:22:30

Why don't you just link the summit? We're going to be reading

00:22:30 --> 00:22:34

from this it'll be oh, well until we get our guests. So Amara, what

00:22:34 --> 00:22:38

do we have like five more minutes for our guests? 10 minutes. Okay,

00:22:38 --> 00:22:41

whenever it comes, so go to NBC dot orgy go all the way down. Keep

00:22:41 --> 00:22:45

going down. Down, down, down, down, down, down, down. Keep going

00:22:45 --> 00:22:48

yeah, there we go. Shema. link that up for him. Yeah, I just

00:22:48 --> 00:22:52

linked it. Yep. sunnah.org nbsc.org go all the way

00:22:52 --> 00:22:55

down, hit Shema it right there. Alright, this is what we're

00:22:55 --> 00:22:57

reading Smilla Rahmanir Rahim

00:22:58 --> 00:23:01

on Ana sip, nomadic and Nozomi Ahuja cool can Rasulullah

00:23:01 --> 00:23:04

sallallahu alayhi wa sallam lace it with the wheel anywhere Lebel

00:23:04 --> 00:23:09

Cassidy will be will be happy will will add me will level Jadwal

00:23:09 --> 00:23:13

Kathy Willa recepty batha hello to Allah Allah ROTC Barbarina

00:23:13 --> 00:23:15

Sanditon for

00:23:16 --> 00:23:20

Urbina Sanditon out I was wrong here. For outcome. I'd be Makita

00:23:20 --> 00:23:24

Asha Rossi Nina webadmin Medina Tia Asha Rossi, Nina, whatever

00:23:24 --> 00:23:28

fell hello to Allah Allah CCT in Asana while a Sufi ROTC he will

00:23:28 --> 00:23:32

hear to hear Schroon Ashara 10 baileigh What is Shama?

00:23:33 --> 00:23:38

Shama is the description of the Prophet sallallahu alayhi wa salam

00:23:41 --> 00:23:43

subscription of the Prophet peace be upon.

00:23:44 --> 00:23:46

And if we're going to follow the messenger, we're going to love the

00:23:46 --> 00:23:52

Prophet peace. We want Allah to reward us with the love of the

00:23:52 --> 00:23:57

Prophet, then we must expose ourselves consistently to the

00:23:57 --> 00:24:01

mention of the Prophet. You can mention the Prophet in many by

00:24:01 --> 00:24:05

reading Hadith by making Salawat by reading books, like she felt

00:24:05 --> 00:24:09

project a yard by reading Sierra, so

00:24:10 --> 00:24:14

she fell out of college at a yard gathers all of this, it gathers

00:24:14 --> 00:24:19

like Shema it, it gathers CRO it gathers the OSU li part of

00:24:19 --> 00:24:22

following the sun Nate had his refutations of,

00:24:23 --> 00:24:26

you know, enemies of the prophets of Allah, who it was and

00:24:26 --> 00:24:29

everything like that. So that's what we'll be reading here because

00:24:29 --> 00:24:31

this month I will I will is a month in which the Prophet was

00:24:31 --> 00:24:35

born and as a result of that Dalai Lama had sort of rendered it a

00:24:35 --> 00:24:37

season to revive that.

00:24:38 --> 00:24:42

What is the description of the Prophet? He was neither very tall

00:24:42 --> 00:24:48

nor short. His skin was neither pale nor dark. His hair was

00:24:48 --> 00:24:55

neither curly nor straight. Allah sent him at the end of 40 years of

00:24:55 --> 00:24:59

life. He stayed in Mecca for 10 and in Medina for 10. Okay,

00:25:00 --> 00:25:03

This is one of the opinions but the way to understand is that

00:25:03 --> 00:25:08

three years were private Dawa. 10 years public in Medina. So that's

00:25:08 --> 00:25:12

why he's counting here. 10 not counting the private years. And

00:25:12 --> 00:25:16

then he says here he died. Allah took him at the end of 60 years

00:25:16 --> 00:25:20

what the truth was 63 years, not six years, but 63 years.

00:25:24 --> 00:25:29

All right. And Allah took him to six years with fewer than 20 white

00:25:29 --> 00:25:34

hairs on his head in his beard. They counted. Many people know

00:25:34 --> 00:25:37

that prophets have more tests than anybody else, but they also have

00:25:37 --> 00:25:43

more peace than anybody else. So don't fear Taqwa. Okay? Do not

00:25:43 --> 00:25:47

fear Taqwa. Because some people say oh if I have a lot of tequila

00:25:47 --> 00:25:49

and I'm very good I'm gonna get tested I don't want to be tested

00:25:49 --> 00:25:52

No, you're gonna you'll you'll have a bigger test. You'll also

00:25:52 --> 00:25:53

have a bigger protection. Okay?

00:25:55 --> 00:25:58

You have a bigger protect next Hadith. And Ana cinematic and kala

00:25:58 --> 00:26:02

cannot assume allah sallallahu alayhi wa sallam Rob Rob Rob bath

00:26:02 --> 00:26:07

and the Prophet sallallahu alayhi wa sallam was of the medium level

00:26:07 --> 00:26:09

of height with a little bit to the taller like medium with a little

00:26:09 --> 00:26:14

taller lays a bit the wheelie will ever Cassidy he was not tall nor

00:26:14 --> 00:26:17

short. Has no has no just me.

00:26:18 --> 00:26:22

Beautiful, perfect proportions of his body. You know some people

00:26:22 --> 00:26:23

their body is not proportionate.

00:26:24 --> 00:26:27

They always say swimmers for example. Okay?

00:26:29 --> 00:26:33

Swimmers, they to be a good swimmer. You actually need to have

00:26:33 --> 00:26:38

a big torso and smaller legs to be a good runner longer legs smaller

00:26:38 --> 00:26:43

torso. Okay, so but the problem is I still had the perfect

00:26:43 --> 00:26:44

proportions of his body

00:26:46 --> 00:26:51

okay, what can a shout who who lays a bid bid jobs and we're less

00:26:52 --> 00:27:00

than a smart alone. Okay, his his hair was not curly nor straight

00:27:00 --> 00:27:05

and it was dark black hair. Get when he walked he would stride

00:27:05 --> 00:27:10

confidently either Mesha yet the Kapha the Prophet nerve or walk

00:27:10 --> 00:27:14

slowly as if there's nothing to do he always walk directly where he

00:27:14 --> 00:27:14

wanted to walk

00:27:17 --> 00:27:21

on an agnostic cannot Rasul Rasulullah sallallahu alayhi wa

00:27:21 --> 00:27:26

salam ala Jhulan mirboo and by Edom abandoned monkey bein he was

00:27:26 --> 00:27:33

murdered. Booyah, strong, got broad shouldered, okay, of medium

00:27:33 --> 00:27:37

height, but broad shouldered mirboo from the middle level of

00:27:37 --> 00:27:42

height by EDA, Bain and Mabin and making it so the short people did

00:27:42 --> 00:27:44

not feel that they're so different from him and the tall people did

00:27:44 --> 00:27:47

not feel they're so different from him. And one of the miracles of

00:27:47 --> 00:27:49

the prophets of Allah when he was seven them is that

00:27:52 --> 00:27:56

anytime that he walked with the people, he seemed taller than

00:27:56 --> 00:28:00

whoever he was with. So no, there was never a moment where people

00:28:00 --> 00:28:03

felt that Oh, someone's towering over the messenger piece people

00:28:03 --> 00:28:04

and they never felt that

00:28:07 --> 00:28:14

all the meta Joomla Illa Shah Mati alto de la usara luxuriant hair

00:28:14 --> 00:28:21

all Veeam el Djem like his locks were full luxuriant hair, reaching

00:28:21 --> 00:28:25

to the lobes of his ears would go like the one lock would flow down

00:28:25 --> 00:28:27

to the lobe of his ear, then of course, the hair from the back of

00:28:27 --> 00:28:28

the head would go down to the shoulder.

00:28:30 --> 00:28:30

Okay.

00:28:33 --> 00:28:36

I lay he holds a tune hombre, he's saying one time I saw the Prophet

00:28:36 --> 00:28:41

in a red garment, Mara HSA and cut to a cinnamon Well, I never saw

00:28:41 --> 00:28:44

anything more beautiful than him. One of the reasons that the Sahaba

00:28:44 --> 00:28:48

used to follow the Prophet they just love to look at him. And when

00:28:48 --> 00:28:52

you want a leader, he is the leader of the last religion. This

00:28:52 --> 00:28:55

is the final This is the leader of all leaders.

00:28:56 --> 00:29:00

You want a leader that has the qualities, you know that people

00:29:00 --> 00:29:04

want to see in the leader and they want their leaders to be handsome

00:29:05 --> 00:29:08

and strong. But there's a difference between the

00:29:08 --> 00:29:14

handsomeness the handsomeness of use of a synonym, cause caused

00:29:14 --> 00:29:17

fitna for women to have that they lusted for him

00:29:19 --> 00:29:23

that you can't have in the last prophet cannot have that feature.

00:29:23 --> 00:29:28

So the prophets Allah said limbs beauty had a coverage to it. That

00:29:28 --> 00:29:32

made people that made women stay off of that they didn't cross

00:29:32 --> 00:29:36

their mind. Okay. As a result, they could follow him. And as

00:29:36 --> 00:29:41

without fitna, and as a result their husbands could did not mind

00:29:41 --> 00:29:44

their wives following Him because if the husband's if the women are

00:29:44 --> 00:29:47

now lusting for the Prophet peace be upon this is going to cause a

00:29:47 --> 00:29:50

problem for the women and the men. All right.

00:29:58 --> 00:29:59

Next, have you thought about I'm not

00:30:00 --> 00:30:04

As a column array to mean the limit in fee halogen Hamra cinema

00:30:04 --> 00:30:08

Rasulullah sallallahu alayhi wa sallam no shot on your dribble

00:30:08 --> 00:30:11

monkey Bay, he buried them or been in monkey Bay, Nila Macumba,

00:30:11 --> 00:30:16

Casita, whatever Thorin said, I never saw a man with hair prettier

00:30:16 --> 00:30:20

than the prophets of Allah when he was on them. Okay? Especially when

00:30:20 --> 00:30:27

he wore a red suit, and his hair would flow back and hit between

00:30:27 --> 00:30:29

the shoulder blades. So his hair was tended to be towards the

00:30:29 --> 00:30:33

shoulders, right? A lot of times he had hair that would go all the

00:30:33 --> 00:30:36

way to the shoulders. And when he sometimes came out without his

00:30:36 --> 00:30:40

head covered, so he's speaking about a specific moment where he

00:30:40 --> 00:30:43

saw the prophets of Allah and he was setting them coming at night.

00:30:43 --> 00:30:47

So the full moon was shining, and the Prophet came out without his

00:30:47 --> 00:30:49

turban on because at nighttime, you don't need to wear a turban,

00:30:49 --> 00:30:53

you only need a turban in the daytime. And that the locks of

00:30:53 --> 00:30:58

hair would flow backwards and hit between the shoulder blades on the

00:30:58 --> 00:31:02

red garment that he was wearing. And his shoulders were broad.

00:31:03 --> 00:31:08

Such that you had a man here, just staring at him and describing

00:31:08 --> 00:31:10

later on to people how amazing the site was.

00:31:11 --> 00:31:15

He said the Prophet sallallahu alayhi salam was neither short nor

00:31:15 --> 00:31:18

tall, like perfect height, you know that very tall. People don't

00:31:18 --> 00:31:21

get hired as models. I know that because there was a convert friend

00:31:21 --> 00:31:22

of ours,

00:31:23 --> 00:31:25

who was a model.

00:31:26 --> 00:31:30

But you know, his career had to come to an end, because models,

00:31:30 --> 00:31:34

you just need to be around six feet, whether you're 511, six

00:31:34 --> 00:31:40

feet, six, one, he was like six, five, or six, four. So he'd go in

00:31:40 --> 00:31:44

and the suit was too short, right. And he said to me that his first

00:31:44 --> 00:31:47

year of work, he was working alongside Brad Pitt, because he

00:31:47 --> 00:31:50

was half African American, half black and half Native American.

00:31:51 --> 00:31:55

And he was in a bar, he wasn't a Muslim. And then an agent came up

00:31:55 --> 00:32:00

to him is in a bar in Boston, as an agent came up to him and said,

00:32:00 --> 00:32:04

You got to work with us. Because he had a very unique look to him.

00:32:05 --> 00:32:10

When he ended up being basically being, you know, told, You're too

00:32:10 --> 00:32:14

big. He would go in and they just have a bunch of suits. They're not

00:32:14 --> 00:32:17

going to give you anything that's you need to be 511 to six one.

00:32:18 --> 00:32:21

Right? That's it. And that world of modeling. So

00:32:22 --> 00:32:25

he ends up not being able to work.

00:32:26 --> 00:32:30

I said, What's that world like he said, It is the easiest job, you

00:32:30 --> 00:32:33

just work out. Every morning, you work out in the afternoon, you

00:32:33 --> 00:32:37

watch what you eat, but you can't it's not that easy. You got to

00:32:37 --> 00:32:40

work out in the morning, got to work out at night, you got to

00:32:40 --> 00:32:44

watch what you eat. And then you just got to stay in the good

00:32:44 --> 00:32:50

graces of the business. Because ultimately, when you become an a

00:32:50 --> 00:32:55

men's suit model, your life is made. Right? Once you pass the

00:32:55 --> 00:32:59

youth era, and then you just like you're wearing suits and stuff.

00:32:59 --> 00:33:02

That's it, you show up, you wear the suit, they put it on you they

00:33:02 --> 00:33:05

tie your tie, they just sit and you just pose. Right. And so

00:33:05 --> 00:33:08

that's where you know, their life is made, they make a bunch of

00:33:08 --> 00:33:12

money for basically standing there and exercising in the daytime. Of

00:33:12 --> 00:33:14

course, this is not a I don't think this is a permitted job in

00:33:14 --> 00:33:18

the first place. But maybe who knows. Maybe the suit model covers

00:33:18 --> 00:33:23

the IRA. Right is fulfilling a service for the company. So maybe

00:33:23 --> 00:33:26

has some permissibility to it but you can't better do something with

00:33:26 --> 00:33:28

your money on the side because what how do you justify that

00:33:28 --> 00:33:30

existence? Right?

00:33:32 --> 00:33:36

Also do we do sort of believe in acid right? People see you like

00:33:36 --> 00:33:38

that all the time and then they see you in real life they give you

00:33:38 --> 00:33:42

100 Who knows in any of it. Prophets of Allah when he was

00:33:42 --> 00:33:47

salam next Hadith Okay, also on the image of the prophets of Allah

00:33:47 --> 00:33:51

do some this is not even thought of God Allah Mucuna Nabil Salah de

00:33:51 --> 00:33:55

was salam a bit though et whatever Cassidy chef noodle caffine

00:33:55 --> 00:34:00

welcome Jemaine Bachman ROTC bohumil Corradi see that we will

00:34:00 --> 00:34:06

miss Masaru Betty, either Masha taka, Taka Anna Mae and help them

00:34:06 --> 00:34:10

in suburban Lempira cub. Lola bad rahmatullah wa sallahu wa salam.

00:34:11 --> 00:34:14

Ali say naughty says the Prophet was neither tall nor short endowed

00:34:14 --> 00:34:18

with sturdy hands and feet, stout head and limbs, lengthy hair on

00:34:18 --> 00:34:23

the chest, stout, strong, big head. It didn't have a small head

00:34:23 --> 00:34:27

some people their head is not big right. When he walked he would

00:34:27 --> 00:34:30

walk and incline forward as if descending what does that mean?

00:34:30 --> 00:34:33

The opposite of the arrogant walk the arrogant walks like this with

00:34:33 --> 00:34:36

his head up in the air, right, like a king or something. No, he

00:34:36 --> 00:34:40

would walk downwards as if he was going downwards. So I've never

00:34:40 --> 00:34:42

seen anyone like him before Him nor after him.

00:34:44 --> 00:34:46

I've never thought of also described the Prophet sallallahu

00:34:46 --> 00:34:50

alayhi wa sallam saying he was neither assertively tour stall,

00:34:50 --> 00:34:54

nor reticent Lee short so in this description, he says that there

00:34:54 --> 00:34:58

are there's tall and short that doesn't move the needle that much.

00:34:59 --> 00:34:59

So he says he was

00:35:00 --> 00:35:03

Not assertively tall, that means so tall that you you have to say

00:35:03 --> 00:35:07

he's tall, right? Nor so short that you would notice, oh, he's

00:35:07 --> 00:35:11

really short. So so there is a middle length, a middle height.

00:35:11 --> 00:35:14

And then there's a little bit you can go to the short and a little

00:35:14 --> 00:35:19

bit to the tall that which is within the acceptable, right. But

00:35:19 --> 00:35:21

he's saying the Prophet was neither from the extremes. In

00:35:21 --> 00:35:25

other Hadith we see that the Prophet imagined the line down the

00:35:25 --> 00:35:30

middle, right, taller than 50% and shorter than 50%. But then add a

00:35:30 --> 00:35:35

little bit to the Prophet so he was taller than maybe 55 or 60% of

00:35:35 --> 00:35:36

the people, okay.

00:35:39 --> 00:35:44

And then he says he was amongst the average in the in height of

00:35:44 --> 00:35:50

the people so taller than let's say 5655 or 60% of the people. His

00:35:50 --> 00:35:54

hair was neither crisply curled, nor was it straight. It was

00:35:54 --> 00:35:57

loosely called that had a wave to it. He was not plump, nor chubby

00:35:57 --> 00:36:00

cheek. Some people. You can see that Allah created the way they're

00:36:00 --> 00:36:04

created. It's not that they overeat. Hey, Omar, can you do me

00:36:04 --> 00:36:06

a favor? Push that light over starting to give me a headache?

00:36:06 --> 00:36:07

Just push it towards the wall?

00:36:09 --> 00:36:10

Neither was he.

00:36:11 --> 00:36:16

Me just face it that way. There you go. Perfect. Yeah. All right.

00:36:16 --> 00:36:18

We have a little bit of we're going a little romantic mode

00:36:18 --> 00:36:19

today. That's okay.

00:36:21 --> 00:36:25

No problem. So they they're created with more chubby cheeks.

00:36:25 --> 00:36:30

Okay. And some people are created with very thin cheeks. Like you

00:36:30 --> 00:36:34

need to you see the person you want to give them sucka. Very thin

00:36:34 --> 00:36:38

cheeks. The Prophet sallallahu alayhi wa sallam had something in

00:36:38 --> 00:36:42

the middle of this, he had high cheekbones that you could see the

00:36:42 --> 00:36:47

bone. And you could see the cut here. But he had a roundness

00:36:48 --> 00:36:49

to his face.

00:36:55 --> 00:36:59

So he had a high cheekbones, and he had us, you know, like the cut

00:37:00 --> 00:37:02

here. When you have high cheekbones, you could see the

00:37:02 --> 00:37:06

bone. But there was a roundness at the same time to his face. So his

00:37:06 --> 00:37:10

face was neither like a chubby. Nor was it like a sword.

00:37:12 --> 00:37:15

It was like that perfect middle. So if you want to.

00:37:16 --> 00:37:20

If you love to see somebody with a full face, you would love to see

00:37:20 --> 00:37:23

the Prophet. And if you love to see somebody with the cheekbone

00:37:23 --> 00:37:26

cut, you would love to see the Prophet salallahu Salam. And so

00:37:26 --> 00:37:30

both of these types, it is said and Allah knows best that the

00:37:30 --> 00:37:34

round face people, they're cautious in life. They're the prey

00:37:35 --> 00:37:39

in life. And the sharp cheekbone people are the predators of life.

00:37:39 --> 00:37:46

Right. And if you're extreme, you eliminate people, like the

00:37:46 --> 00:37:48

cautious and safe people

00:37:50 --> 00:37:53

will not like you. Because they're used they, they're afraid of you,

00:37:53 --> 00:37:59

you're too aggressive. But if you're too round faced and chubby

00:37:59 --> 00:38:04

faced, then the sharpshooters, the predators of life will not respect

00:38:04 --> 00:38:10

you. Mere your prey your weak. Good. And so, right down the

00:38:10 --> 00:38:13

middle is how the Prophet sallallahu alayhi wa sallam was

00:38:21 --> 00:38:24

is looking at Islamic information and Wikipedia bad. I can't say

00:38:24 --> 00:38:30

it's bad. But if it's a ruling on doctrine and law, then yeah, it's

00:38:30 --> 00:38:34

not good. On doctrine and law, go to the human beings that you know,

00:38:34 --> 00:38:37

the people the physical connections that you know, and

00:38:37 --> 00:38:41

then ask them give me a playlist give me a reliable playlist is

00:38:41 --> 00:38:44

like a book. Give me a reliable book, give me a reliable playlist,

00:38:44 --> 00:38:47

or it just answered my question directly. It's so important in

00:38:47 --> 00:38:50

Islam to make human connections. And the best use of the Internet

00:38:51 --> 00:38:54

is to connect people together. That's what we're doing here.

00:38:56 --> 00:38:59

Okay, what else did the bra that say? Naughty say about the Prophet

00:38:59 --> 00:39:02

peace be upon him. He walked downwards, it will always look

00:39:02 --> 00:39:07

like he was walking downwards. Okay. Whenever somebody called his

00:39:07 --> 00:39:10

name, the province I said, I've never turned his neck rather he

00:39:10 --> 00:39:12

turned his whole chest, okay.

00:39:13 --> 00:39:16

He was the most generous of people in between the shoulder blades,

00:39:16 --> 00:39:19

there was a seal of prophets that was almost like the they describe

00:39:19 --> 00:39:24

it as the size of a pigeon egg. Okay, and that it was almost like

00:39:24 --> 00:39:28

a cookie cutter was stamped on the prophets of Allah when he was

00:39:28 --> 00:39:32

setting them his back, such that it raised like a cookie cutter.

00:39:34 --> 00:39:38

Almost like a cookie cutter mark on the profits back. That was the

00:39:38 --> 00:39:43

seal of Prophethood when he spoke, always spoke the truth. The matter

00:39:43 --> 00:39:47

of his speech was always gentle. He was never harsh than he was. He

00:39:47 --> 00:39:52

would be more simple than long winded, never long winded. Okay,

00:39:52 --> 00:39:57

in interaction, he was always more noble than anybody else. Okay. If

00:39:57 --> 00:39:59

someone saw him unexpectedly

00:40:01 --> 00:40:02

He was awestruck.

00:40:03 --> 00:40:06

He was like, Oh, this is the leader this is king. That's how

00:40:06 --> 00:40:10

you stop but when you came near him you saw none of that hardiness

00:40:10 --> 00:40:12

none of that he was completely

00:40:14 --> 00:40:18

personable easy going by the way speaking of personality, I always

00:40:19 --> 00:40:22

try to answer everyone but you have to understand now I'm not on

00:40:24 --> 00:40:27

the social media platforms anymore so if you send messages to DM I

00:40:27 --> 00:40:30

don't get them it's not that I don't want to get them but they

00:40:30 --> 00:40:33

just had to prioritize activities. So I don't want like people feel

00:40:33 --> 00:40:37

like I'm gonna ignore them but I'm not ignoring them. Even most

00:40:37 --> 00:40:41

platforms there's no way to keep track anymore have all them no

00:40:41 --> 00:40:44

answer everybody and do work at the same time. So I had to

00:40:44 --> 00:40:45

prioritize one or the other.

00:40:47 --> 00:40:51

Next, just just because the profit here was always people came came

00:40:51 --> 00:40:55

near him they loved him because he was so personable and so humble to

00:40:55 --> 00:40:55

them.

00:40:56 --> 00:41:01

I think the online worlds it it it it disallows us from practicing

00:41:01 --> 00:41:03

this all the time because there's going to be so many messages you

00:41:03 --> 00:41:05

can answer. People feel like they're ignored

00:41:08 --> 00:41:11

say notice that I've never seen anyone like him ever since then.

00:41:12 --> 00:41:14

Great. neither before nor after.

00:41:16 --> 00:41:21

Has an IV gnarly he had a maternal aunt uncle This is a mistake.

00:41:22 --> 00:41:28

maternal aunt Hynde the son of no this is a mistake

00:41:30 --> 00:41:31

all right

00:41:33 --> 00:41:35

hint ignore be hella

00:41:37 --> 00:41:37

alright

00:41:44 --> 00:41:49

anyway, let's just go to hinda Behala ism in the translation says

00:41:50 --> 00:41:55

my maternal aunt hint no hint is an IS is one of those names that

00:41:55 --> 00:41:59

can go both ways and even into Ebihara and has an ally cell to

00:41:59 --> 00:42:06

Holly I asked my maternal uncle hint if Nebby Hela. Alright,

00:42:06 --> 00:42:08

Canada will soften hints in the EBI hella,

00:42:10 --> 00:42:16

okay, is not a female, it's a male. So the translation here is

00:42:16 --> 00:42:19

wrong. And I get this a good example of a great website but

00:42:19 --> 00:42:23

there are mistakes in it. You need to be with a human being all

00:42:23 --> 00:42:27

right. You need to learn from him being you read but also learned

00:42:27 --> 00:42:31

from him being he says he used to be a was soft. A soft was someone

00:42:31 --> 00:42:35

who could describe things. He had the vocabulary, the ability to

00:42:35 --> 00:42:38

describe details very well. People just love to sit and listen to his

00:42:38 --> 00:42:43

descriptions of things. He said describe the messenger slice. How

00:42:43 --> 00:42:48

does Hassan and Hussein have an uncle? Because Khadija already

00:42:48 --> 00:42:52

Allah Tala and her, she had married before the Prophet and had

00:42:52 --> 00:42:58

sons. Okay, so those sons would be the half brothers of Fatima.

00:42:58 --> 00:43:04

Right, half brother, so for Hassan and Hussein, that would make them

00:43:04 --> 00:43:05

their uncle.

00:43:06 --> 00:43:08

Because the half brother has an uncle,

00:43:09 --> 00:43:11

to the kids of the half sister.

00:43:12 --> 00:43:16

The Prophet sallallahu alayhi wa sallam was like an honored

00:43:16 --> 00:43:21

dignitary, his face was always shining with radiance. Right?

00:43:21 --> 00:43:25

Never see somebody who slept really well. Had a really good

00:43:25 --> 00:43:28

night's sleep, slept early and had a great night's sleep. They wake

00:43:28 --> 00:43:30

up and they're radiant, especially add to that they're like healthy,

00:43:30 --> 00:43:32

their spirituality, they're physically healthy, all that

00:43:32 --> 00:43:37

together. They have a shine to their face. And the Prophet also

00:43:37 --> 00:43:42

used to always use oils. Right to he's always used oil on his hair

00:43:42 --> 00:43:46

on his face on his skin, et cetera. It's it's a sunnah, in

00:43:46 --> 00:43:47

fact.

00:43:48 --> 00:43:48

Right.

00:43:52 --> 00:43:53

To sunnah.

00:43:54 --> 00:43:59

So he said that, again, he's described his faces prettier than

00:43:59 --> 00:44:02

the full moon more beautiful than the full moon. He was taller than

00:44:02 --> 00:44:07

medium size and shorter than a slender giant. Right? So the

00:44:07 --> 00:44:11

medium size plus a little that's why I said if the average

00:44:11 --> 00:44:15

perfectly average is taller than 50% and shorter than 50% profit

00:44:15 --> 00:44:20

was maybe between 55 and 60 60% taller than 55 or 60% of the

00:44:20 --> 00:44:21

population.

00:44:22 --> 00:44:26

But he said that now his head was large, and his hair was

00:44:26 --> 00:44:30

impressively wavy. Okay. All right. And he would sometimes

00:44:30 --> 00:44:34

would divide between his hair in the middle and sometimes he would

00:44:34 --> 00:44:36

push it back. Right.

00:44:38 --> 00:44:43

Right. And he would always let it grow plentifully and grow let it

00:44:43 --> 00:44:45

grow long. Okay.

00:44:47 --> 00:44:49

And his eyebrows what was description of profits eyebrows.

00:44:50 --> 00:44:54

What are eyebrows like? Generally, eyebrows can be close to straight.

00:44:54 --> 00:44:57

Eyebrows can be pointed down, you know, those people who whose

00:44:57 --> 00:45:00

eyebrows point down they're a bit scary or

00:45:00 --> 00:45:03

Right. They scare people off. I have a relative. Every time she

00:45:03 --> 00:45:08

walks in the room, someone says Why are you frowning? I'm like, I

00:45:08 --> 00:45:10

don't think they're frowning. Their face looks mean, right?

00:45:11 --> 00:45:14

Their face their eyebrows point down. They look mean, right?

00:45:14 --> 00:45:18

They're not frowning. Some people, their eyebrows are arched. And

00:45:18 --> 00:45:20

that that's a description of the province. Ibis. Some eyebrows

00:45:20 --> 00:45:25

could be thick and thin. Right and some in the middle, like Angry

00:45:25 --> 00:45:30

Birds, very thick. Or, you know, these L'Oreal types where it's

00:45:30 --> 00:45:34

like drawing, right? It's a drawing. The profit was neither

00:45:34 --> 00:45:40

that but closer to thin. And it was arched. It was not pointing

00:45:40 --> 00:45:45

down. Nor was it straight. It was it was an arch to it, like

00:45:45 --> 00:45:47

perfectly arched. Okay.

00:45:49 --> 00:45:52

Someone here is saying that if you can raise the volume, please.

00:45:54 --> 00:45:56

So that was a description of the Prophet's eyebrows.

00:45:58 --> 00:46:02

Okay, but the eyebrows did not come together. They were not

00:46:02 --> 00:46:07

conjoined. Right, the eyebrows stopped. There were two distinct

00:46:07 --> 00:46:10

eyebrows. They were not conjoined. And believe it or not, in some

00:46:10 --> 00:46:14

Persian cultures in the past, if you look at their paintings, they

00:46:14 --> 00:46:19

loved the conjoined eyebrow. How weird is that? Right? I mean to

00:46:19 --> 00:46:23

us. It's all relative this stuff, right? Because we're we're now in

00:46:23 --> 00:46:28

a society that loves women with beards, right? That's what the

00:46:28 --> 00:46:31

Trans World is all about. So how weird is that? So the once you get

00:46:31 --> 00:46:35

into paganistic ideas, you become weird, relative to the rest of the

00:46:35 --> 00:46:39

world population. Right? And, but in the Persian paintings, they it

00:46:39 --> 00:46:43

seems that they they loved even the woman. They loved a woman with

00:46:43 --> 00:46:46

one eyebrow. It's all over their paintings. Why would also would

00:46:46 --> 00:46:49

they paint it? They're clearly trying to paint a pretty woman.

00:46:49 --> 00:46:55

Right? And they love the conjoined eyebrow. Right? But the prophesy

00:46:55 --> 00:47:00

sent his eyebrows were clearly distinctly two eyebrows. Okay.

00:47:01 --> 00:47:03

Now what was the

00:47:04 --> 00:47:07

forehead of the Prophet look like the forehead of the prophet had a

00:47:07 --> 00:47:12

distinction. It was a neither was it slanted. Nor was it rounded.

00:47:12 --> 00:47:14

You ever see that? Some people could have a rounded forehead.

00:47:14 --> 00:47:17

Other people have a slanted for it. Like Liam Neeson type of

00:47:17 --> 00:47:22

forehead. Right. And this is pretty famous with the, in the

00:47:22 --> 00:47:25

Albanian culture, they always talk about the Albanian, the Bosnian

00:47:25 --> 00:47:28

Bosnia and a little bit, they have a forehead that's very unique. And

00:47:28 --> 00:47:30

some of my friends, I have I have

00:47:32 --> 00:47:35

where was that brother from? I think he was Albanian. It used to

00:47:35 --> 00:47:38

always him and his brother used to always say I can spot an Albanian,

00:47:38 --> 00:47:44

a mile away from the forehead, right? In the countryside in

00:47:44 --> 00:47:47

England. And those places they used to make fun of the country,

00:47:47 --> 00:47:53

the bumpkins that used to have a rounded forehead, they used to

00:47:53 --> 00:47:55

make fun of that. So

00:47:56 --> 00:47:59

nobody should make fun of anything that Allah created. That way.

00:48:00 --> 00:48:02

You can make fun of something that you changed.

00:48:03 --> 00:48:07

Yeah, because if it's a bad habit, you can blame the habit. Right?

00:48:07 --> 00:48:11

Like the way people do stuff with their body. If it's blameworthy,

00:48:11 --> 00:48:15

we can blame it, but we don't make fun of something. That's how Allah

00:48:15 --> 00:48:19

created. So the Prophet had neither of those two, neither did

00:48:19 --> 00:48:23

he have the slanted one nor the rounded one. But he had like a

00:48:23 --> 00:48:26

straight for it. Okay. And

00:48:27 --> 00:48:32

there was a vein in the middle of that forehead that emerged from

00:48:32 --> 00:48:37

his forehead. So the law he was on them when he was angry. When he

00:48:37 --> 00:48:39

was getting

00:48:40 --> 00:48:43

excited and emotional about something. That vein came out.

00:48:44 --> 00:48:48

What did the nose of the Prophet look like? Did he have a straight

00:48:48 --> 00:48:52

nose? Did he have a pointy nose? What was the nature of the nose?

00:48:52 --> 00:48:54

So there's two parts when they described there's three parts when

00:48:54 --> 00:48:58

they describe the nose, they describe the slope,

00:49:00 --> 00:49:04

they describe the bone and they describe the width.

00:49:06 --> 00:49:08

So, when it comes to the bone,

00:49:09 --> 00:49:12

there was you could see that there was a tip in there it was not

00:49:12 --> 00:49:17

perfect, just a straight No there was it there you could see the

00:49:17 --> 00:49:21

emergence of a bone in the nose. So that if you looked at the

00:49:21 --> 00:49:25

profile, it was not a straight slant, straight nose, you could

00:49:25 --> 00:49:30

see that almost like it would come out. There was like a little bit

00:49:30 --> 00:49:33

of a bump there. Okay, in the nose.

00:49:35 --> 00:49:40

Then there What about the slant? slants sometimes again, in the old

00:49:40 --> 00:49:46

European traditions and customs, they would draw the country

00:49:46 --> 00:49:50

bumpkin with that rounded forehead but the upturned nose

00:49:52 --> 00:49:57

and then they would always draw the sneaky criminal with a very

00:49:57 --> 00:49:59

downturned nose, that it was like

00:50:00 --> 00:50:03

pointing down, right? The opposite of an upturned nose. And they said

00:50:03 --> 00:50:07

the Prophet sallallahu alayhi wa sallam was more towards pointing

00:50:07 --> 00:50:13

down, but not to down. Right. It was pointing down, but not too

00:50:13 --> 00:50:17

much down. Okay. And it was not an upturned nose. He did not have an

00:50:17 --> 00:50:18

upturned nose.

00:50:19 --> 00:50:26

Okay. Now for the width. It was, was not a skinny nose, there was

00:50:26 --> 00:50:31

width to his nose. Okay, this part was not very skinny, skinny,

00:50:31 --> 00:50:37

almost like an eagle notes, right? Nor was it wide. Like sometimes

00:50:37 --> 00:50:41

they describe it as the Greco Roman nose. Right, the very big

00:50:41 --> 00:50:45

bump and the very wide nose. So it wasn't like that. It had width to

00:50:45 --> 00:50:48

it. So it was some things are average, you notice a lot of

00:50:48 --> 00:50:51

things they say that there's an average but slightly towards one.

00:50:51 --> 00:50:55

That's exactly what is. It had a bone in the notes. There was a

00:50:55 --> 00:50:58

bone that emerged from the nose. Okay.

00:50:59 --> 00:51:04

There were it was slightly down, pointing down. And it was slightly

00:51:04 --> 00:51:07

more wide than than thin.

00:51:09 --> 00:51:13

Probably maybe a little bit wider than yours. Maybe a little bit

00:51:13 --> 00:51:15

wider, but pretty close to yours. Yeah.

00:51:17 --> 00:51:20

So that was the description of the profits knows. Tell us when our

00:51:20 --> 00:51:22

guests arrives. And we can do

00:51:24 --> 00:51:27

Okay, good. Now let's talk now what is the next subject they

00:51:27 --> 00:51:27

bring up

00:51:33 --> 00:51:38

his beard, the beard of the Prophet was thick and full. Okay.

00:51:40 --> 00:51:43

reached out to here. Sick and full.

00:51:45 --> 00:51:50

How about the neck, the mouth of the prophet was wide. Okay. Again

00:51:50 --> 00:51:54

mouths can be described by the thickness of the lips, and the

00:51:54 --> 00:51:58

width of the mouth. So the and the curvature. So the prophets I send

00:51:58 --> 00:52:02

them He is described had thicker lips than thin, they were thick,

00:52:02 --> 00:52:03

not thin.

00:52:04 --> 00:52:05

They were

00:52:06 --> 00:52:09

curved, there was curvature to the lips of the prophets of Allah when

00:52:09 --> 00:52:12

he was salam there was not it was not

00:52:13 --> 00:52:19

straight. Okay, and the mouth was more wide. It was wide. It was a

00:52:19 --> 00:52:23

bit it was large. It was not a thin mouth. It was large. Okay.

00:52:24 --> 00:52:27

As for the truth of the Prophet sallallahu alayhi wa sallam. The

00:52:27 --> 00:52:32

unique feature of the teeth was a slight gap in between the first

00:52:32 --> 00:52:36

two teeth. There was a slight gap between them they were not

00:52:36 --> 00:52:39

together. Right slight gap there.

00:52:40 --> 00:52:43

The neck of the Prophet was strong. They said it was a strong

00:52:43 --> 00:52:50

neck wide, long necks of course can have descriptions right. Now

00:52:50 --> 00:52:54

if someone with a short neck too long of a neck too skinny have a

00:52:54 --> 00:52:54

neck

00:52:56 --> 00:53:00

too fat of a neck. Ever see a lineman these alignments out of

00:53:00 --> 00:53:03

Texas very thick

00:53:04 --> 00:53:09

necks. Some people say a few too much kunzea You get a very fat

00:53:09 --> 00:53:12

neck and you start getting a pinkish hue and you start to look

00:53:12 --> 00:53:14

like a kunzea I don't know if that's true, but

00:53:16 --> 00:53:20

he did not have a fat neck nor a skinny neck he had

00:53:21 --> 00:53:26

it was a long but strong neck. That's it they describe it like

00:53:26 --> 00:53:29

that. Like as if it was a sculpture made out of silver. I

00:53:29 --> 00:53:30

say

00:53:31 --> 00:53:35

okay, all right. Let's stop here. From the Shema I'll take a

00:53:35 --> 00:53:38

screenshot of where we left off. Okay, this is

00:53:40 --> 00:53:41

Shema eight

00:53:42 --> 00:53:44

notes, take a screenshot where you left off

00:53:45 --> 00:53:47

and then circle the line where we're at

00:53:53 --> 00:53:53

Okay

00:53:59 --> 00:54:01

done, save the photos.

00:54:03 --> 00:54:05

All right, all my Bessie

00:54:07 --> 00:54:08

is back by the way,

00:54:09 --> 00:54:10

at the control room.

00:54:11 --> 00:54:17

And a couple of weeks ago, there was a youth program

00:54:18 --> 00:54:19

and Othman Ignatieff.

00:54:21 --> 00:54:24

Othman Qureshi, also known as oz affectionately

00:54:27 --> 00:54:32

met, somebody said you have to bring this Imam on the stream and

00:54:32 --> 00:54:36

that's exactly what we're doing. We have a lot to talk about. We

00:54:36 --> 00:54:40

have an imam here. Who amaro Do we have a bio?

00:54:44 --> 00:54:49

Okay, all right. We have an imam here. He will introduce himself

00:54:49 --> 00:54:51

because we didn't specifically have a bio so we're gonna have to

00:54:51 --> 00:54:55

give him the homage of introducing himself but we have a lot to talk

00:54:55 --> 00:54:59

about youth work as Shadi is in Saudi Arabia. Eve

00:55:00 --> 00:55:03

In some experiences with the Gen that's always exciting. Good. All

00:55:03 --> 00:55:09

right. So let us now go Hold on one second. I'll check the time

00:55:09 --> 00:55:10

and check

00:55:11 --> 00:55:12

everything so

00:55:14 --> 00:55:15

all right

00:55:17 --> 00:55:21

let's begin. Alright transition Omar bring them in. Here we go

00:55:21 --> 00:55:26

Welcome to the stuffiness it nothing but puck facts podcast,

00:55:26 --> 00:55:29

Sheikh Ahmed Salim, and I believe you're from Georgia, is that

00:55:29 --> 00:55:33

correct? I live in Georgia and Canada from Canada lives in

00:55:33 --> 00:55:37

Georgia. So went from the snow to the heat. Ellen Omar haben.

00:55:39 --> 00:55:41

Great to have you on and I'm really looking forward to hearing

00:55:42 --> 00:55:47

the stories. Why did you start off with telling us firstly, what was

00:55:47 --> 00:55:51

the occasion in which you met our men off men? Yeah, so we were

00:55:51 --> 00:55:56

supposed to be minicamp and I went to this camp and, you know, here

00:55:56 --> 00:56:01

comes this guy in white sold in Georgia heat walks in and they're

00:56:01 --> 00:56:03

like, Oh, this is a threat and he's gonna be teaching with you.

00:56:03 --> 00:56:06

And I was like, Oh, wow. That's, that's good. We're gonna get to

00:56:06 --> 00:56:11

learn a lot. And hamdulillah it was a good experience. Teaching

00:56:11 --> 00:56:15

together. We got to talk on various wavelength. I took him out

00:56:15 --> 00:56:19

for coffee every single morning. Proper coffee, not Starbucks.

00:56:19 --> 00:56:23

Mashallah, you know, yeah, I don't know what you're drinking, but

00:56:24 --> 00:56:28

I always do it homemade. That's it. You know that these coffee

00:56:28 --> 00:56:32

operations? They give you two three cups. I save the cup. It's

00:56:32 --> 00:56:37

amazing. Yeah, I never wasted I'm not a wasted. So. So you took him

00:56:37 --> 00:56:41

out for coffee every day of the event he never paid once. So I'm

00:56:41 --> 00:56:42

sure he enjoyed it.

00:56:45 --> 00:56:45

No.

00:56:46 --> 00:56:49

Because you you are a hometown. Now you are the hometown. Mmm.

00:56:49 --> 00:56:54

Right? Yes. Yeah. I'll tell you how off man got there is that Mina

00:56:54 --> 00:56:58

s sent me an email. They said come out. I said I can't come out. But

00:56:58 --> 00:57:02

I have these Shabaab that can come out. And I encourage all of our

00:57:02 --> 00:57:06

students, all of the young teachers, everybody who learned a

00:57:07 --> 00:57:12

little bit, go contribute to anything that you don't say, I can

00:57:12 --> 00:57:15

only go if they support the moment, I can only go if their

00:57:15 --> 00:57:19

arcade is right. I can only go if the aesthetics are beautiful. No,

00:57:19 --> 00:57:25

whatever it is within Ellison, go there, suck it up, and teach and

00:57:25 --> 00:57:29

respect whatever way they do things as long as or as my shift

00:57:29 --> 00:57:34

uses and pay your dues pay your dues. Right. Without that there is

00:57:34 --> 00:57:38

no moving forward. There's no move. There's no shortcut to being

00:57:38 --> 00:57:42

respected. Or dues Yeah, pay your dues. You got to earn and no

00:57:43 --> 00:57:47

sublet. subversiveness. Don't go and try to sneak the kids over to

00:57:47 --> 00:57:53

your meth hub. No subversiveness be open and honest, teach if

00:57:53 --> 00:57:56

they're if let's say they may have a hesitation towards something

00:57:56 --> 00:58:00

don't go there is something that unifies us that we need to talk

00:58:00 --> 00:58:01

about, rather than getting into the,

00:58:02 --> 00:58:06

the speech that we sometimes get in our private circles or in

00:58:06 --> 00:58:10

circles. That's all for now, it's not it's not meant for everyone,

00:58:10 --> 00:58:14

like, you know, I learned this the hard way. I was pretty young. And

00:58:14 --> 00:58:18

I gave a lecture and I told them about that story where the legend

00:58:18 --> 00:58:22

was, was I think he drank the hijama blood of profits. Right?

00:58:22 --> 00:58:25

And then these that one couldn't understand. He said, The Quran

00:58:25 --> 00:58:27

says It is haram.

00:58:28 --> 00:58:31

Like, and I was like, What's wrong with you people? Yeah, I was like,

00:58:31 --> 00:58:34

at that time. 25. I was like, yeah, obviously, they're not gonna

00:58:34 --> 00:58:38

get it because there's so much pre tax they need to have in contacts

00:58:38 --> 00:58:41

before they can get this. Exactly. That's why you got to go in. And

00:58:41 --> 00:58:44

sometimes, when there's a great institution like zaytuna

00:58:44 --> 00:58:47

Institute, back in the day, people would go study at a tuna

00:58:47 --> 00:58:51

Institute, but they become so picky, they would not enter an

00:58:51 --> 00:58:54

organization that didn't have the aesthetics that didn't have the

00:58:54 --> 00:58:58

respect of the shoe. That you become useless. Right there too

00:58:58 --> 00:59:03

picky. No, we have to be grimy. Right. Go wherever there's Muslims

00:59:03 --> 00:59:08

go in there. sufferable grease, elbow grease. Tell us how did you

00:59:08 --> 00:59:14

get from Canada to Atlanta? So the story is quite shocking. But like,

00:59:14 --> 00:59:18

you know, so there's this masjid, which is my msgid today. You know,

00:59:18 --> 00:59:22

I've been giving you know Dawa and working in Canada, with this net

00:59:22 --> 00:59:25

Canada and other massages and stuff like that. And then all of a

00:59:25 --> 00:59:25

sudden,

00:59:26 --> 00:59:30

my mom calls me so this is mostly they want to talk to you. I said,

00:59:30 --> 00:59:32

Mom, this is my number. I tell them to call me six months. They

00:59:32 --> 00:59:36

didn't call me. And then all of a sudden, one day at December they

00:59:36 --> 00:59:39

said hey, you know, we want to come on out hop on a zoom call and

00:59:39 --> 00:59:43

see what before a fit. And from there we were like back and forth.

00:59:43 --> 00:59:49

It took us a year and a half to you know, check off everything to

00:59:49 --> 00:59:52

make sure that I'm the right fit. They're the right fit. And you

00:59:52 --> 00:59:55

know, all of you I came in multiple times, saw the community

00:59:55 --> 00:59:58

hung out with the community lead in and it's a law that so many

00:59:58 --> 00:59:59

other things eventually

01:00:00 --> 01:00:02

We're like, Yeah, I think this is the right fit. And then

01:00:02 --> 01:00:07

hamdulillah last month I made it happen for me to come to Georgia

01:00:07 --> 01:00:11

at that time I had multiple offers from like Dallas from Houston.

01:00:12 --> 01:00:15

And I was just like, I was like man, Dallas, Houston are so

01:00:15 --> 01:00:19

saturated with, like Imams and doing work like Atlanta has got

01:00:19 --> 01:00:22

nothing going, it's gonna be feel hard to make a difference that

01:00:22 --> 01:00:25

you're making a difference. Difference, yes, you will be

01:00:25 --> 01:00:27

making a difference, but the needle in comparative to what

01:00:27 --> 01:00:31

others it's, but over here, when you come, it's a grant playing

01:00:31 --> 01:00:35

field, you can actually make an impact. And people can actually

01:00:35 --> 01:00:38

also visually see that impact. So Hamdulillah, I chose

01:00:39 --> 01:00:44

again, I chose a lesser package. Yep. For a better opportunity in

01:00:44 --> 01:00:46

the long run. And I think sometimes the younger Imams don't

01:00:46 --> 01:00:50

get that. Like they want to get that six figure I want to hit it.

01:00:50 --> 01:00:54

And I'm like, No, it's not about the six figure, it's about what

01:00:54 --> 01:00:58

card are you dealt, and if you can make the most of that card. In the

01:00:58 --> 01:01:02

long run, you will eventually get there. Right? You will be paid for

01:01:02 --> 01:01:06

what you're worth, but you gotta become worthwhile. As firstly, as

01:01:06 --> 01:01:12

soon as anybody in any field forget Islam, in any fields is

01:01:12 --> 01:01:14

concerned with the financial bottom line, that person has

01:01:14 --> 01:01:19

missed it. Yeah, like what you got to you have to be able to prove

01:01:20 --> 01:01:24

that you're a difference maker. Right? The the money and stuff

01:01:24 --> 01:01:27

will take care of itself. But what would take care of itself? Yeah.

01:01:28 --> 01:01:32

As Jim Rohn used to say, the most important question we need to ask

01:01:32 --> 01:01:36

on a job is not what you're making, but what you're becoming.

01:01:37 --> 01:01:41

Yes, what you're becoming, and is the place around you changing,

01:01:41 --> 01:01:45

which is why I feel that whenever someone is itinerant in their

01:01:45 --> 01:01:48

nature, which means I turn it means like they always move from

01:01:48 --> 01:01:52

city to city from job to job. They actually shortchange themselves,

01:01:52 --> 01:01:57

because they can never really show a before and after. Right. Yeah.

01:01:57 --> 01:02:01

So that was in six years later this it was exactly like so even

01:02:01 --> 01:02:04

in a company, right? All the company was here. When I came in,

01:02:04 --> 01:02:08

who was here. When I left, it was here, right? Definitely. So

01:02:08 --> 01:02:11

whether Dean or dunya. Now, you know, a lot of people in the

01:02:11 --> 01:02:15

livestream know that I'm sort of really into Maps. So where are you

01:02:15 --> 01:02:21

in Atlanta? Alpharetta, Georgia, where? Alpharetta, Georgia, el

01:02:21 --> 01:02:27

ferrata El Faro, Liberata and ferrata so the the rat or the

01:02:27 --> 01:02:31

mouse, because we had recently another guest who went to La

01:02:31 --> 01:02:37

Cucaracha, California, which is the cockroach. So what's up with

01:02:37 --> 01:02:42

all these names? And ferrata being Is this an Arab name? I love for

01:02:42 --> 01:02:43

Otto lots of reads.

01:02:45 --> 01:02:46

Maybe that's why I came here.

01:02:48 --> 01:02:54

Alpharetta, Georgia with a with pH Correct? Yeah, with pH. Okay. I'm

01:02:54 --> 01:02:58

looking at it here. I'm into Maps. I want to know exactly where

01:02:58 --> 01:03:01

you're at where we're going. I mean, where we're talking about.

01:03:01 --> 01:03:03

You are maybe looks like an hour out of

01:03:05 --> 01:03:05

Atlanta.

01:03:07 --> 01:03:11

Okay, so you couldn't you wouldn't consider yourself within the 285.

01:03:11 --> 01:03:14

Loop. You're that's considered downtown, right? No, I'm out of

01:03:14 --> 01:03:19

that. Your way out of that. Yeah. But the 285 20 miles out of that.

01:03:19 --> 01:03:25

Okay. Well, you would say Atlanta proper. Is highway 285. Circles,

01:03:25 --> 01:03:29

right? Yes, definitely. Okay, in Washington, DC. There's Maryland,

01:03:29 --> 01:03:33

Washington, DC, Virginia. It's encircled by I believe it's 495.

01:03:33 --> 01:03:38

Yeah, it's a beltway like that. And a lot of these cities, they

01:03:38 --> 01:03:41

have one of those belt ways, right? Yeah. So Atlanta also has a

01:03:41 --> 01:03:47

285 beltway. And what do you guys call it? To 85 to 85. Okay. And

01:03:47 --> 01:03:52

then l Ferrata. You're gonna take any you just to take 285, or you

01:03:52 --> 01:03:58

could take 85 through 85 becomes route 19, which is 400. Yeah.

01:03:58 --> 01:04:03

Right. So I live on route 19, highway 19, highway 19. And then

01:04:03 --> 01:04:07

so I'll Ferrata is essentially with 19. Cuts through the middle

01:04:07 --> 01:04:13

120. And nine, make an arch around it. That's the summary of the

01:04:13 --> 01:04:19

highway system of Atlanta of Alpharetta. And how many Muslims

01:04:19 --> 01:04:22

and how many masajid and how many Islamic schools are in so just in

01:04:22 --> 01:04:25

the North Fulton County that's the county that we're in. Oh, we the

01:04:25 --> 01:04:29

Braves. Yeah, North Fulton County and the Braves play okay. I don't

01:04:29 --> 01:04:34

know the Braves play so far out of Atlanta. So North Fulton County is

01:04:34 --> 01:04:40

where we are and we have around six very thriving massages here.

01:04:40 --> 01:04:44

Masha, Allah Hamza being the biggest one right now and that's

01:04:44 --> 01:04:46

where you're at. Yeah. And then and then there's a new one that's

01:04:46 --> 01:04:49

being constructed in three, four years. That would be probably the

01:04:49 --> 01:04:53

biggest Islamic center in Georgia. Where do the kids go to school

01:04:53 --> 01:04:57

there? They go to a minor Academy. We have a charter school which is

01:04:57 --> 01:04:59

public funded, owned by a run on and run by

01:05:00 --> 01:05:04

Muslims, and very nice brother, brother, you have gelila He runs

01:05:04 --> 01:05:05

it. And,

01:05:06 --> 01:05:10

you know, the this is I think, look going forward, I think this

01:05:10 --> 01:05:13

would be the model that Muslims really need to look into an

01:05:13 --> 01:05:16

academy and he's opened the second one. So he opens it up to, to

01:05:16 --> 01:05:19

anyone, but it's predominantly understood that you know, the

01:05:19 --> 01:05:22

teachers and stuff. And there's normal some teachers too, but it's

01:05:22 --> 01:05:27

a value based Charter School. And it's, you know, it's a lot safer

01:05:27 --> 01:05:29

than a public school, because at the end of the day, the

01:05:29 --> 01:05:34

administration is, you know, exceptive, where we need to be,

01:05:34 --> 01:05:36

yeah, like, but not like the extreme.

01:05:37 --> 01:05:41

All those acceptance for for those who don't know, what a charter

01:05:41 --> 01:05:45

school is, a charter school is, when a group of families come

01:05:45 --> 01:05:49

together, a group of people say, we want to start a public school.

01:05:50 --> 01:05:54

So the government will then accept their application. Of course, it's

01:05:54 --> 01:05:58

a process. And then they will say, Okay, you have to abide by certain

01:05:58 --> 01:06:01

things will pay all the bills, you have to abide by a certain set of

01:06:01 --> 01:06:05

rules, like this curriculum, this stuff, you have to have town

01:06:05 --> 01:06:07

meetings, everything has to be by a vote, et cetera, et cetera, et

01:06:07 --> 01:06:12

cetera. So yeah, most of us come together. And if it's like 80%

01:06:12 --> 01:06:16

Muslim families, they may set a dress code for example, they may

01:06:16 --> 01:06:19

have halal meat, they may take days off on a they may take the

01:06:19 --> 01:06:22

last 10 days off from the whatever the town meeting, Jumeirah half

01:06:22 --> 01:06:26

day. Joma has a half day, for example. Now, persons ought to

01:06:26 --> 01:06:31

work towards that. Right? Yeah, that's a good solution. And to

01:06:31 --> 01:06:33

because the most important thing is to have a population of

01:06:33 --> 01:06:37

Muslims, right? Because let's say the same people say, well, the bad

01:06:37 --> 01:06:40

side of it is you can't control the curriculum. You can and can't.

01:06:40 --> 01:06:43

So you've come to the the teacher is going to look and say, All

01:06:43 --> 01:06:46

right, today we're going to study Charles Darwin, he has this idea.

01:06:46 --> 01:06:50

And then the teacher rolls his eyes. He's giving signals to the

01:06:50 --> 01:06:52

students right? Now, one student says,

01:06:53 --> 01:06:56

oh, that's all a bunch of nonsense. And the teacher doesn't

01:06:56 --> 01:06:57

say anything.

01:06:59 --> 01:07:04

Or laughs so the curriculum is not the Beals subclass, we got to read

01:07:04 --> 01:07:06

the book. Alright, y'all. So what Darwinism is alright, let's now

01:07:06 --> 01:07:11

study. Now one thing you can't do is teach religion. You cannot

01:07:11 --> 01:07:15

teach religion. You could teach Arabic. But no new Islamic texts

01:07:15 --> 01:07:20

of Arabic. Right, non Islamic, like you could teach digital

01:07:20 --> 01:07:24

media. There's no Shetty. I taught in Algeria. There's no, he doesn't

01:07:24 --> 01:07:28

use Hadith. He doesn't use Quran and digital media. So the

01:07:28 --> 01:07:32

references are there. But that's for like, grammatical and purpose.

01:07:32 --> 01:07:36

purposes. Yeah. So that's the thing about charter schools. So

01:07:37 --> 01:07:39

what do they do? They usually shrink the day and they put in

01:07:39 --> 01:07:42

Islam class that's optional at the end of the day. Yeah. So the

01:07:42 --> 01:07:46

school day is over. And it's a club, essentially. Yeah, it's an

01:07:46 --> 01:07:50

Islamic club. So when Imams can be part of it. And it's really

01:07:50 --> 01:07:53

interesting. Like, we don't have that in Canada. But

01:07:55 --> 01:07:58

this is a really good model, I think, for Muslims to really

01:07:58 --> 01:08:04

explore because you can then pay this and you can have facilities,

01:08:04 --> 01:08:07

you can grow, you can do fundraisers. And it's way better

01:08:07 --> 01:08:11

than that and running your own assignment school. It's in terms

01:08:11 --> 01:08:14

of the the effort and the costs. Yes, for sure. Now, let me ask you

01:08:14 --> 01:08:15

this.

01:08:16 --> 01:08:21

Can the students make a club and Islamic club that prays together?

01:08:21 --> 01:08:25

Yes, they do. So they have prayer, and everything's there. So they

01:08:25 --> 01:08:28

offer prayers together? It does sort of take your room and stuff.

01:08:28 --> 01:08:30

So it's very comedy because freedom of religion, right where

01:08:30 --> 01:08:34

they say, No, do they do that? Which means a Christian can also

01:08:34 --> 01:08:38

request a room and you'll have to facilitate for that? Yeah, fine. I

01:08:38 --> 01:08:41

mean, we're you can be married to a Christian and you facilitate the

01:08:41 --> 01:08:44

same thing in your own home. Exactly. Right. So let me ask you

01:08:44 --> 01:08:49

this. What about June liquidy que rainbow flags look very cute. I

01:08:49 --> 01:08:49

like that.

01:08:51 --> 01:08:53

Yeah, we can't we can't get flagged any more than weekend.

01:08:53 --> 01:08:58

We're by YouTube already. So we have a cue give it a little like

01:08:58 --> 01:08:58

that. Yeah.

01:09:01 --> 01:09:02

Do they make?

01:09:04 --> 01:09:07

No not that I know. They're nothing like that. That happened

01:09:07 --> 01:09:11

so far. I'll find out it was but school in Georgia ends in May

01:09:11 --> 01:09:15

anyways. So yeah, hey, that's a great solution, because you can't

01:09:15 --> 01:09:19

you vote for when the school year starts ends. I don't know about

01:09:19 --> 01:09:23

that. I'm too new to Georgia to know about that. But I know that

01:09:23 --> 01:09:27

it ends in May. So school is over and then liquidy goo comes after.

01:09:27 --> 01:09:31

Okay, that's good. So you see from it comes up for that. Now, why is

01:09:31 --> 01:09:36

Othman telling me ask him about SATs in Saudi Arabia? Let's go

01:09:36 --> 01:09:37

what's the deal with that?

01:09:39 --> 01:09:42

Firstly, if people are asking what is sRGB is we have to define

01:09:42 --> 01:09:45

everything. That's Shadi is a school of Islamic thought

01:09:46 --> 01:09:51

pertaining to how to respond to philosophers and atheists and

01:09:51 --> 01:09:57

other people who try to find fault in Islam and are awkward. So some

01:09:57 --> 01:10:00

scholars came up and they started in

01:10:00 --> 01:10:01

answering them in a certain manner.

01:10:03 --> 01:10:07

Alright, trying to rely upon the book and the Sunnah as the source

01:10:07 --> 01:10:11

and defend it. That though that metal hub was founded by

01:10:11 --> 01:10:13

abolhassan Actually, he's the first one to do that in that

01:10:13 --> 01:10:17

manner. And so it became called the SID update, there was another

01:10:17 --> 01:10:20

called a bull monsoon and maturity, a woman suited maturity

01:10:20 --> 01:10:23

and it became called the maturity period. The Hanafis follow that

01:10:24 --> 01:10:29

the magic is and chef is loved, the sad Arcada they followed that.

01:10:29 --> 01:10:35

And the Humbert is I said he chose to abstain from such debates,

01:10:35 --> 01:10:39

okay. And hence, abstinence from such debates is the hallmark of

01:10:39 --> 01:10:43

the humbly creed right now, which is embedded in the FIP, which is

01:10:43 --> 01:10:48

embedded in their FIP. And it is essentially now unified in one.

01:10:48 --> 01:10:51

So, tell us now, why is he telling us so it's asking about Ashley's

01:10:51 --> 01:10:52

in, in Saudi?

01:10:54 --> 01:10:57

So he was shocked to so you know, it's pretty shocking, because

01:10:57 --> 01:11:01

sometimes we only get to see what is published on internet. But

01:11:01 --> 01:11:09

there's a very big group of Saudis who don't adhere to the Salafi way

01:11:09 --> 01:11:13

of even create the Wahhabi creed. They don't adhere to that. And

01:11:13 --> 01:11:16

they usually congregate in pockets. And one of the biggest

01:11:16 --> 01:11:20

pockets of such scholars where you will find the Maliki scholars and

01:11:20 --> 01:11:22

you will find the Shafi scholars you will find the Hanafi scholars

01:11:23 --> 01:11:27

is in a city called ESSA. That's where I studied. Really, you know,

01:11:27 --> 01:11:31

yeah, Subhan Allah, how did you get there? It was it was, we were

01:11:31 --> 01:11:34

having a conference on FIP. And we came across this chef, Dr.

01:11:34 --> 01:11:37

Abdullah Al Alpha. I don't know if you've ever heard of him. I've

01:11:37 --> 01:11:39

heard the name, of course, yeah, yes, he has written this book, you

01:11:39 --> 01:11:41

have to read this book. That's probably my full Melba

01:11:43 --> 01:11:47

page treaties of how we went wrong in with that. So Carla,

01:11:48 --> 01:11:52

you have to read as soon as I can get a copy out to you. So my

01:11:52 --> 01:11:55

formula is phenomenal. So we were just having conversations and he's

01:11:55 --> 01:11:58

like, why don't you come down. So Subhanallah, we took a trip down

01:11:58 --> 01:12:03

one weekend, and there goes our three to four years of driving

01:12:03 --> 01:12:07

every weekend to science studying from this machine over there. And

01:12:07 --> 01:12:11

they are nothing but masters of shaft effect. I shared ERP, the

01:12:12 --> 01:12:16

loha all the all the things the tradition, and you have the this

01:12:16 --> 01:12:19

they celebrate Molad obviously, they have a little bit more

01:12:19 --> 01:12:23

conservative version of that. So they don't do them upon. They

01:12:23 --> 01:12:26

won't do that. But other than that, it's like they read present

01:12:26 --> 01:12:31

GE they have a nasheed they refrain from death, because

01:12:31 --> 01:12:34

they've been influenced by that and they don't want any flags to

01:12:34 --> 01:12:36

go off because they're in a very hostile environment. So you have

01:12:36 --> 01:12:40

to be careful about that. But it was it was shocking to see people

01:12:40 --> 01:12:45

so deeply in love with Rasul Allah and His way. So what's what's also

01:12:45 --> 01:12:48

really interesting was that you would go there, and then because

01:12:48 --> 01:12:51

it's according to the government takes place at the time of

01:12:51 --> 01:12:54

whatever the regular time of the horse, but the itama

01:12:56 --> 01:12:59

takes place later for the honeybees. There are massages,

01:12:59 --> 01:13:03

they say this is a Hanafi masjid. And we will do the other and at

01:13:03 --> 01:13:06

the same time, but because the Imam is Hanafi than the the pray

01:13:06 --> 01:13:09

leader, so you have so much you enjoy that you can actually miss

01:13:09 --> 01:13:11

the gem out here. And you know that and 45

01:13:12 --> 01:13:17

it's just it's you don't imagine that something like that exists

01:13:17 --> 01:13:21

over in Saudi. So let me ask you this question. You were already in

01:13:21 --> 01:13:27

Saudi doing what there? Yeah, that's a that's a full story. So I

01:13:27 --> 01:13:31

wanted to go to I wanted to go to the to Medina university, you and

01:13:31 --> 01:13:33

all of these. I was like, Yes, I'm going to be like that next

01:13:33 --> 01:13:37

student. And then you realize when you get there that 25 is the age

01:13:37 --> 01:13:43

limit. Oh, which is g which is like past 25. You cannot go to

01:13:43 --> 01:13:46

Jamia and then I said okay, well gotta make the most because I have

01:13:46 --> 01:13:49

moved my family and everyone here. So let's now figure out what we

01:13:49 --> 01:13:53

can do. And subhanAllah we started I started studying with different

01:13:53 --> 01:13:57

varying Scott various different scholars until we ran into chef de

01:13:57 --> 01:14:02

la. And again, I came from that age where I or from that ideology

01:14:02 --> 01:14:05

where I tell the chef I said, you know, I only follow Hadees like

01:14:05 --> 01:14:11

you gotta be hustle Patil if you don't know, you know, so the chef

01:14:11 --> 01:14:14

is like look, ontology, Athan, your intellectual person you came

01:14:14 --> 01:14:17

from Canada, you have a degree from, why don't you give it a

01:14:17 --> 01:14:20

shot? And if things don't make sense to you after three months,

01:14:20 --> 01:14:23

then don't do it. But what does it what's the harm in actually

01:14:23 --> 01:14:26

understanding? Yeah, so I said, Yeah, you're right. So you're, as

01:14:26 --> 01:14:30

you know, I'm a very, he's stroke my ego. Like, it's like, let's

01:14:30 --> 01:14:33

play with you. Yeah. And then SubhanAllah. And I still remember

01:14:33 --> 01:14:37

in the depths, I was like, what's the Delete for this? Or that and

01:14:37 --> 01:14:42

he had so much patience with me in that three months. Until I said, I

01:14:42 --> 01:14:46

was like, man, there's no way this is the wrong way. Somehow it would

01:14:46 --> 01:14:52

make sense that no people know how to handle and to interact with the

01:14:52 --> 01:14:56

people who say no mother hub I take straight from the Quran and

01:14:56 --> 01:14:57

the Hadith only

01:14:58 --> 01:14:59

then them now

01:15:00 --> 01:15:03

Let's, let's say you're a beginner listener and you don't know what

01:15:03 --> 01:15:03

we're saying.

01:15:04 --> 01:15:07

When you eat food, let me give you an example when you eat food,

01:15:07 --> 01:15:12

right, nobody goes out to eat dinner by saying, let's go to the

01:15:12 --> 01:15:13

woods.

01:15:14 --> 01:15:16

Right? And let's hunt.

01:15:17 --> 01:15:21

No one would do that because you don't know what food is healthy

01:15:21 --> 01:15:25

for you to eat, what is not, right. You don't know what berry

01:15:25 --> 01:15:29

to pick and what are you can't. So, you need somebody to help you

01:15:29 --> 01:15:34

do that. Okay. Secondly, though speech of Allah and His Messenger

01:15:34 --> 01:15:38

is explicit. And it is also

01:15:39 --> 01:15:44

equivocal. equivocal means it's one word, one line, one sentence,

01:15:44 --> 01:15:46

but it may mean two meanings.

01:15:47 --> 01:15:51

The speech of Allah is also includes intentional silence.

01:15:52 --> 01:15:56

Allah as messengers, the prophesy said, Allah silent upon matters on

01:15:56 --> 01:15:57

purpose,

01:15:58 --> 01:16:01

as a mercy for you. So who then went in the speech of Allah is

01:16:01 --> 01:16:08

awesome, whichever. It may be a be an expression of some sort. That

01:16:08 --> 01:16:12

seems to contradict something above it, an explicit verse. So

01:16:12 --> 01:16:16

the explicit verses and Hadith, no one needs a scholar for it. You

01:16:16 --> 01:16:19

don't need us to be a scholar in Islam or to be even a student

01:16:19 --> 01:16:23

Islam to know that that God is one. It's all over the Quran. To

01:16:23 --> 01:16:25

know that alcohol is forbidden. It's all over the Muslim society

01:16:25 --> 01:16:29

like that. Right? Everyone knows that you have to praise God, you

01:16:29 --> 01:16:30

have to pray have to give zakat.

01:16:31 --> 01:16:35

Yes, so he gave us that knowledge, very crystal clear. You don't need

01:16:35 --> 01:16:38

scholarship for this. But what about the verses that could have

01:16:38 --> 01:16:41

two meanings? Three meanings for meanings. What about the verses

01:16:41 --> 01:16:44

are the matters in which Allah his Messenger was silent upon? What

01:16:44 --> 01:16:48

about the Moto Shabbat, it seems to contradict something above it.

01:16:49 --> 01:16:53

So in that case, we need scholarship 100%. And so that's

01:16:53 --> 01:16:58

what our guests is saying is saying that he was in a mode where

01:16:58 --> 01:17:02

I want the proof directly from the book. We said, okay, but there it

01:17:02 --> 01:17:06

can be, you need to learn methodologies, first of how to

01:17:06 --> 01:17:11

extract that God represent. And so that's what you did in the city of

01:17:11 --> 01:17:14

add an asset you So you worked and you studied on the on the surface?

01:17:14 --> 01:17:18

Yeah. So I got a job. And then the job was not very taxing. So I

01:17:18 --> 01:17:21

spent almost 10 years, just you know,

01:17:22 --> 01:17:25

Allah, amazing. That's amazing, the Middle East. And then after

01:17:25 --> 01:17:29

that, I found another Sheikh from India, from Gemini Nordea. And

01:17:29 --> 01:17:34

that's where I did my whole, you know, LME program, the typical

01:17:34 --> 01:17:39

Indian or subcontinent program, but in the chef payment hub. So

01:17:39 --> 01:17:42

did you do that part time I did it. I still, like I was doing it

01:17:42 --> 01:17:45

part time. But I was taking a full time course load. So I had a job.

01:17:45 --> 01:17:51

And then and, you know, studied with the chef, every single

01:17:51 --> 01:17:53

morning, before I would go to work, or pick up the chef, I would

01:17:53 --> 01:17:56

do classes for three hours, then drop with the chef back, go to

01:17:56 --> 01:18:00

work, come back, sleep, wake up, pick up the shift to the second

01:18:00 --> 01:18:04

class. All right, and then I tell them in person, yes. In person.

01:18:04 --> 01:18:09

Yeah. In person, while I had a family, and I had, you know,

01:18:09 --> 01:18:13

children and everything. And I tell people I said look like it's

01:18:13 --> 01:18:17

doable. If you really think somehow, miraculously, you're

01:18:17 --> 01:18:20

gonna go to Saudi Arabia, and you're going to become someone or

01:18:20 --> 01:18:22

you're going to go to Egypt, and you're going to, if you haven't

01:18:22 --> 01:18:26

benefited from the scholars that exist in your own city, there's no

01:18:26 --> 01:18:28

guarantee that you're going to go there, and all of a sudden, you're

01:18:28 --> 01:18:31

going to become so beneficial. Right? Let me know so many people

01:18:31 --> 01:18:34

that go there, just eat burgers, and they hit KFC fries. And

01:18:34 --> 01:18:37

they're like, Oh, my God, this is life. Yep. And they never come

01:18:37 --> 01:18:41

back. Let me tell you something. That's very important for the

01:18:41 --> 01:18:45

listeners here. To be a student of knowledge, you need three things,

01:18:45 --> 01:18:47

you need to decide

01:18:48 --> 01:18:51

what you're going to follow and study. You need to have a

01:18:51 --> 01:18:55

curriculum for that. You don't set the curriculum, they'll tell you

01:18:55 --> 01:18:57

like, after you, they you study. So how are we? So I decided I'm

01:18:57 --> 01:19:01

going to study Sid FTD. The first book is to Hawi.

01:19:02 --> 01:19:06

Next, you need consistency. So Let's hypothetically say for the

01:19:06 --> 01:19:10

regular person out there, I can't I don't have a shake. I don't have

01:19:10 --> 01:19:13

a school. All right, you take a playlist where you register for a

01:19:13 --> 01:19:19

course. But you have to set for yourself a schedule, that schedule

01:19:19 --> 01:19:24

can be as small as 15 minutes a day. But consistent got to do it

01:19:24 --> 01:19:26

every day. But you got to be consistent. You will not believe

01:19:26 --> 01:19:29

what happens to you at the end of the year, you just won't believe

01:19:29 --> 01:19:31

it. Right? You won't believe what happens to you at the end of the

01:19:31 --> 01:19:31

year.

01:19:33 --> 01:19:38

I couldn't echo that, you know, further I think this is this is

01:19:38 --> 01:19:42

we're living in this instant gratification mode, where we want

01:19:42 --> 01:19:45

to get the quick knowledge, like you know, you're teaching the

01:19:45 --> 01:19:49

Shemaiah and like we teach them and I don't know what extent

01:19:49 --> 01:19:52

you're going, but like we've been teaching Shimelle and I think

01:19:53 --> 01:19:58

we're on like chapter number four, you know, FISA civetta truly

01:19:58 --> 01:19:59

chatty Nabi SallAllahu Sallam

01:20:00 --> 01:20:03

And, and it took us six months to get there.

01:20:04 --> 01:20:09

Once a week, 30 minutes, each and every little thing like you know,

01:20:09 --> 01:20:12

and then and you got to drill it into the people that you know the

01:20:12 --> 01:20:16

all the SIFAT of the shout off and SallAllahu Sallam can be described

01:20:16 --> 01:20:20

as the word while he was rollin marjoram. And then you can

01:20:20 --> 01:20:23

describe different lengths and then, but then you have to

01:20:23 --> 01:20:26

conceptualize it. And then some people is like, no, no, can we

01:20:26 --> 01:20:30

just like read the Hadith? Can you just like, skip through it? Like,

01:20:31 --> 01:20:35

no, there are so many benefits of, you know, of all of these Hadees

01:20:35 --> 01:20:39

sometimes it's like it talks about sadly, BMW cars and the you know,

01:20:39 --> 01:20:42

the Ashraf Rahman was shaken. Why is that Hadees mentioned there's a

01:20:42 --> 01:20:46

lot to learn for us. It's not just randomly that a mountain really

01:20:46 --> 01:20:50

just decided that he's gonna put this out he's very sequential

01:20:50 --> 01:20:53

thing that there and then also this whole tangent that people

01:20:53 --> 01:20:55

have, we can't teach them out because I said I've had isn't it?

01:20:57 --> 01:20:57

So

01:20:58 --> 01:21:02

we need some. Yeah. Yeah, you need to smack it around. You shouldn't

01:21:02 --> 01:21:05

be talking about something that has such an obvious answer. We

01:21:05 --> 01:21:08

caddies can be used. Alright, for those who are just learning about

01:21:08 --> 01:21:12

this, we use weak Hadith and everything except law, except law.

01:21:12 --> 01:21:14

All right. Now.

01:21:15 --> 01:21:17

And I think I think I don't know if you've covered this, but it's

01:21:17 --> 01:21:19

also we have people have to understand how these books were

01:21:19 --> 01:21:23

framed. The the framing of all of these discerning and all of that

01:21:23 --> 01:21:27

was that, you know, even a W Freud. Like, I tell people

01:21:27 --> 01:21:30

remember how he wrote to hate. And then afterwards you all of a

01:21:30 --> 01:21:34

sudden forgot how so he had these words. Subhanallah Wow. Oh my god,

01:21:34 --> 01:21:36

like, oh my god, he just like totally had dementia or something.

01:21:36 --> 01:21:40

And now he started putting guys are these right? Yeah, no, it's

01:21:40 --> 01:21:44

that we probably didn't understand how to work with life. Hadees and

01:21:44 --> 01:21:47

it's basically they would establish a particular context,

01:21:47 --> 01:21:51

they will say this thing, here's one or two so you had these this

01:21:51 --> 01:21:55

is establishing our team now let's add meat to that. Yeah. Spices,

01:21:56 --> 01:22:00

spices. Yeah. Adds a bit more friends. It's almost as if because

01:22:00 --> 01:22:06

sunnah is admits the end. He goes into those extra chapters, extra

01:22:06 --> 01:22:11

chapters, and yeah, because the word Sunon the book Sunon when you

01:22:11 --> 01:22:15

say sunnah, it means that it starts off with some so he had eat

01:22:15 --> 01:22:20

some sound, Hadith, and it adds the weaker ones. As like, the

01:22:20 --> 01:22:24

garnish almost around, you add the flavor. Yeah. But when Bacardi

01:22:24 --> 01:22:27

wrote a saw here, he lit restricted his book only to the

01:22:27 --> 01:22:31

sound Hadees. Yeah. What's your legislative work today? Exactly.

01:22:31 --> 01:22:34

The purpose was, it's a legislative work, it's a

01:22:34 --> 01:22:37

legislative work is how to live as a Muslim. And truly, it's his

01:22:37 --> 01:22:37

itchy head.

01:22:38 --> 01:22:43

Heat. As you look at it, I tend I liked the analysis that mcquoddy

01:22:43 --> 01:22:47

was his own mother had his own witch to hit. Yes, he loved the

01:22:47 --> 01:22:51

chef, or you also have the ahead Hadith, the so he had an aha

01:22:51 --> 01:22:56

Hadith. And as he's doing, he had, and his opinion is in his

01:22:56 --> 01:22:59

selection of Hadith, or the titles of the chapters, or the titles of

01:22:59 --> 01:23:03

the chapters, it's Jihad means he has his own law school of thought,

01:23:03 --> 01:23:06

essentially, he doesn't follow anyone in a school of thought, but

01:23:06 --> 01:23:10

he's also his methodologies close to Shafi. Right? So what you're

01:23:10 --> 01:23:14

saying is that a Muslim should have the habit, the routine of

01:23:14 --> 01:23:21

studying is far more important than finishing, finishing results.

01:23:22 --> 01:23:26

Results claims to have finished a book are a mirage and an illusion

01:23:27 --> 01:23:32

of knowledge, they are not knowledge, and hence the routine

01:23:32 --> 01:23:38

nature of studying is truly what transforms us, not the completion

01:23:38 --> 01:23:39

element of things.

01:23:40 --> 01:23:44

That's what so many students when they come back Schiff, yeah, they

01:23:44 --> 01:23:48

get that piece of paper and you know that the atrophy like, No,

01:23:48 --> 01:23:49

tomorrow.

01:23:51 --> 01:23:53

You're talking to the person you're like, Are you like us?

01:23:54 --> 01:23:57

Like, yeah, and as I said, Yeah, but like, you're not making sense,

01:23:57 --> 01:24:03

like, you've so we went so far and atrophied from that knowledge and

01:24:03 --> 01:24:07

environment, because you've not kept up. You've not you forced

01:24:07 --> 01:24:12

yourself to do your own morada your own data or your own

01:24:12 --> 01:24:13

readings, you know, listening to

01:24:14 --> 01:24:17

right SR Michelle, if listeners and senior scholars, right. We are

01:24:17 --> 01:24:20

all had this, I already have a jazz, I don't need to listen to

01:24:20 --> 01:24:25

this chef. The chef is like seven years old, like 40 years more

01:24:25 --> 01:24:28

experienced than you you got to listen to him because you're not

01:24:28 --> 01:24:31

listening to him for a while and you're listening to him for a

01:24:31 --> 01:24:37

while. Yeah, it will take you 40 years to get and also the true

01:24:37 --> 01:24:42

scholar that's reliable, reliable is somebody who has melasma with

01:24:42 --> 01:24:47

the Allamah to the point that you can tell the elders, so and so and

01:24:47 --> 01:24:51

they'll know who he is. Right. That's what keeps us online. On

01:24:52 --> 01:24:57

Track. Yeah, and then check and Melasma is more important than

01:24:57 --> 01:24:59

Aegis and tocado jet 100

01:25:00 --> 01:25:04

But none other people who are always with the shoe, they if one

01:25:04 --> 01:25:06

thing that they will have is caution.

01:25:08 --> 01:25:11

Whereas sometimes someone who has degrees and he has a Jazz's can

01:25:11 --> 01:25:17

become bold, right? And distant from the scholars. And your mind

01:25:17 --> 01:25:23

very slowly veers into a weird trajectory. And that piece of

01:25:23 --> 01:25:28

paper is to me it's, it's it's one of the most dangerous things that

01:25:28 --> 01:25:32

happens to people. People ask me all the time. What do I get at the

01:25:32 --> 01:25:34

end of this? And I'm like,

01:25:35 --> 01:25:39

You're asking the wrong question. You're on a routine and a habit

01:25:39 --> 01:25:43

and a way of life of knowledge that will continue being delayed,

01:25:43 --> 01:25:48

until we enter our graves. There's nothing to be had. There's no this

01:25:48 --> 01:25:53

is the result. This is the goal. The continued continuity, of

01:25:53 --> 01:25:57

living with knowledge and scholarship is the goal. And the

01:25:57 --> 01:25:59

process of depth

01:26:00 --> 01:26:03

is the process not the destination, that piece of paper

01:26:03 --> 01:26:08

is Allah it's your your death, because you're basically killing

01:26:08 --> 01:26:12

the process. You're saying the process is done with and when

01:26:12 --> 01:26:15

people ask me, they always ask me all the time in my purse, the

01:26:15 --> 01:26:18

classes that I give, what what happens when I finish the cycle,

01:26:18 --> 01:26:21

we have a cycle a four year cycle of the foundations of religion,

01:26:21 --> 01:26:24

right? Oh, my Quran, Ottoman Hadith RP that will soon we look

01:26:24 --> 01:26:26

at what the format hubs are saying. And also so that people

01:26:26 --> 01:26:30

can make a decision, things like that, too. So of class focus to

01:26:30 --> 01:26:33

the fundamentals that to be a literate Muslim,

01:26:34 --> 01:26:37

that you can be part of an organization, you can be a board

01:26:37 --> 01:26:40

member, and you won't, you know, be a royal disaster, things like

01:26:40 --> 01:26:40

that.

01:26:42 --> 01:26:45

And they always say, what do I get at the end, I said, you want

01:26:45 --> 01:26:48

something for the end? I'll tell you what's gonna happen. I'm going

01:26:48 --> 01:26:52

to open my MacBook, I'm going to type your name, make it fancy,

01:26:52 --> 01:26:55

send it to Staples, which

01:26:56 --> 01:26:58

I'm going to go next door to Staples is a store called

01:26:58 --> 01:27:02

Michaels. That says overpriced picture frames. I'm going to go

01:27:02 --> 01:27:05

there, I'm going to frame it, I'm going to put it in a little paper

01:27:05 --> 01:27:09

bag. Alright, come home, put a ribbon on it. And then I'm going

01:27:09 --> 01:27:13

to present it to you. You happy? That's the certificate of

01:27:13 --> 01:27:17

completion. What does it do for you? There is nothing. It's just a

01:27:17 --> 01:27:20

piece of paper. The process is what's important. And I'm telling

01:27:20 --> 01:27:24

you people have finished my four year thing than the imagine that

01:27:24 --> 01:27:28

they finished. They didn't keep coming. Right. And

01:27:29 --> 01:27:35

you may talk to them. It's all lost, that it's all lost. So they

01:27:35 --> 01:27:40

confuse discovery with tantalum. So they discovered things, they

01:27:40 --> 01:27:45

discovered things. But they didn't learn them. Because I teach five

01:27:45 --> 01:27:49

days a week Subhanallah because it has nothing to do with me

01:27:49 --> 01:27:53

teaching. Yeah, it has everything to do with me keeping myself yeah,

01:27:53 --> 01:27:56

in that in that process of coming at four o'clock and opening the

01:27:56 --> 01:28:00

computer, opening that PDF reading the shelf, no matter how many

01:28:00 --> 01:28:03

times I've read it, right reading that show. I remember talking to

01:28:03 --> 01:28:07

my chef and I finished like under the Salic. And I was like, Yeah,

01:28:07 --> 01:28:11

and I was like yeah, sure. Yeah. Where's my jazz? I was like, Yeah,

01:28:11 --> 01:28:14

we're gonna do it again. It's a paella that was like, no, no, I

01:28:14 --> 01:28:19

was like, No. Like, we're gonna do it again. At the end of the second

01:28:19 --> 01:28:21

one. I was like, Yeah, sure. Jazzy.

01:28:22 --> 01:28:27

And he's like, No, we're gonna do it a third time. Allahu Akbar. So

01:28:27 --> 01:28:31

he made me do under the Salic four times. Amazing, right? That at the

01:28:31 --> 01:28:36

end of it, he said, it's about the Macan. That's the most important

01:28:36 --> 01:28:41

thing if you want to master this book, so you never ever have to

01:28:41 --> 01:28:46

read any short you open it to understand it right? But without

01:28:46 --> 01:28:49

Maharajah your Thermicon is gonna be gone it's gonna be very weak.

01:28:49 --> 01:28:51

It's gonna be constantly Raja

01:28:53 --> 01:28:59

is sad when somebody stops teaching or aka. And it's such a

01:28:59 --> 01:29:06

beautiful thing. When an imam an island continues to teach into his

01:29:06 --> 01:29:10

retirement phase is Sheikh who not to say Cook of the CHE Barney

01:29:10 --> 01:29:14

phase they call the CHE Bandy phase of an imam when he is a

01:29:15 --> 01:29:19

beyond veteran now he's like a living legend yet so that's what I

01:29:19 --> 01:29:23

love Shut up that Manisha booty. The story about him is that the

01:29:23 --> 01:29:28

government took over these industries, right? And they in the

01:29:28 --> 01:29:31

name of socialism, and they said okay, your pension is now going to

01:29:31 --> 01:29:34

come from the government. He's like, No, this money is haram. You

01:29:34 --> 01:29:38

stole you literally. The socialization of an industry means

01:29:38 --> 01:29:40

you literally stole a man's company.

01:29:42 --> 01:29:45

And I'm not working with you anymore because you're thieves. So

01:29:45 --> 01:29:52

he's he resigned and he refused the pension. So what did he do? He

01:29:52 --> 01:29:57

went and he signed up to be a Aki, the teacher for youth, Allahu

01:29:57 --> 01:29:59

Akbar. And he taught he woke up in the

01:30:00 --> 01:30:05

morning and goes to a school as a shift as she you have to sew off

01:30:05 --> 01:30:11

and have aka Anna Vivian out of you in Damascus, honored scholar,

01:30:11 --> 01:30:17

all white beard, and he shows up to teach youth. Allah said

01:30:17 --> 01:30:22

Muhammad Allah will Maliki's father, Allah, we, even our best

01:30:22 --> 01:30:27

and medically, was offered many, many times to become a professor

01:30:27 --> 01:30:31

in Omokoroa. At the time, it was like open to Russia IRA. And he

01:30:31 --> 01:30:34

had it was maybe it wasn't called Omen quota. At the time, it was

01:30:34 --> 01:30:38

just whatever the college in Mecca. And he's in Mecca, he said,

01:30:38 --> 01:30:42

I prefer the youth. And he continued to the till his death,

01:30:42 --> 01:30:46

just teaching Shabaab, the early Mattoon, he's like because we want

01:30:46 --> 01:30:49

to set them on the right track. And that's a special skill in

01:30:49 --> 01:30:51

itself. And he would teach them attune to them.

01:30:53 --> 01:30:58

So we ask, whenever we have time, whenever we have time, I think

01:30:58 --> 01:31:03

it'd be really good for us to know how AXA is keeping the tradition

01:31:03 --> 01:31:05

alive, because their model of education

01:31:06 --> 01:31:10

is something that we in America and can really learn from because

01:31:10 --> 01:31:15

they are producing around 600 to 700 lifelong students of

01:31:15 --> 01:31:19

knowledges every year, unbelievable. But it's like it

01:31:19 --> 01:31:25

takes them from grade five until they graduate and jammer. And it's

01:31:25 --> 01:31:28

the slow progression of two days in it. And you know, one day if we

01:31:28 --> 01:31:31

ever have time, I'll explain the whole process to you. Because I

01:31:31 --> 01:31:34

think it's so much beneficial for Muslims to learn that it's not

01:31:34 --> 01:31:34

about,

01:31:36 --> 01:31:40

oh, it's about two days a week coming on a weekend. But then

01:31:40 --> 01:31:43

doing that for four is it just making signing up your kid in

01:31:43 --> 01:31:46

grade nine and let them come to a program for two days a week until

01:31:46 --> 01:31:50

grade 12 and see the difference? SubhanAllah. That's amazing. It's

01:31:50 --> 01:31:53

amazing. It'll change their perspective. It's just how to do

01:31:53 --> 01:31:56

everything right. That's how to do it. It's not about sending them to

01:31:56 --> 01:31:59

Sunday school once a week. Yeah, one hour and then fill us

01:31:59 --> 01:32:03

checkmark I'm done. It's that's a bit master. It's just babysitting

01:32:03 --> 01:32:06

at that point. One thing we didn't do is we didn't tell everybody

01:32:06 --> 01:32:11

where is asset. First of all, is it Alaska or Alaska? Because I

01:32:11 --> 01:32:12

said, Well, yeah, it's has a

01:32:14 --> 01:32:17

thing. It's ESA. Right. But you know, the locals they call it

01:32:17 --> 01:32:24

HESA. Okay. If you have, let's say you're familiar with the geography

01:32:24 --> 01:32:31

of Arabia, Medina is here, Mecca is here at HESA is actually a

01:32:31 --> 01:32:33

region with many citizens.

01:32:34 --> 01:32:39

It branches from Bahrain passes Qatar in the air as if you're

01:32:39 --> 01:32:43

drawing a rectangle in the direction of Yemen. And it goes

01:32:43 --> 01:32:48

deep into our ability to Yeah, which is the desert desert. Yeah.

01:32:48 --> 01:32:52

And so if you're in Mecca, and you go east, you'll hit the bottom

01:32:52 --> 01:32:56

third of this region. If you're in Medina, and you go east, you hit

01:32:56 --> 01:33:01

the top. So it's a it's a rectangle that is on the eastern

01:33:01 --> 01:33:02

part of Arabia.

01:33:04 --> 01:33:08

Next to the odds, there's not too far from Riyadh three hours from

01:33:08 --> 01:33:14

Riyadh. Are they so many Sunnis there and so it is there that it

01:33:14 --> 01:33:16

the government just gives up on them? Yeah, they're like, if I

01:33:16 --> 01:33:17

don't

01:33:18 --> 01:33:21

do whatever, like, like, you know, the, the My first experience was

01:33:21 --> 01:33:26

like we prayed Juma in a masjid, and Mr. Longevity, which is a 600

01:33:26 --> 01:33:29

year old Masjid something phenomenal. By the way, the first

01:33:29 --> 01:33:34

Juma that took place in the life of Rasulullah sallallahu outside

01:33:34 --> 01:33:38

of Medina was in hacer Nagi right, there's a message there that

01:33:38 --> 01:33:41

they've actually cordoned off. And you know, they consider that

01:33:41 --> 01:33:44

Masjid racist. You know, people go there for Baraka because this is

01:33:44 --> 01:33:46

like, your interest with Allah allowed us to have you to leave

01:33:46 --> 01:33:49

the Jamaat over there. So I remember, you know, somebody

01:33:49 --> 01:33:54

invited us for it. And it was like, a full on. Like, I'm like,

01:33:54 --> 01:33:59

What's going on their readings? And it was an experience and I was

01:33:59 --> 01:34:02

like, I was like, you know, that was like, my, my, if he stayed or

01:34:02 --> 01:34:04

that was like, I was like, I don't know if this is like, this is

01:34:04 --> 01:34:08

behind, like, like, I'm like, I think at the end of it, I'll get

01:34:08 --> 01:34:11

some good food. I'll sit around. Like, it was a very early stages.

01:34:11 --> 01:34:15

It was really fun. But I think people need to, you know, chill

01:34:15 --> 01:34:17

out a bit. Yeah.

01:34:19 --> 01:34:24

That's so if you're in Georgia, if you're in the Atlanta area, Masjid

01:34:24 --> 01:34:28

Hamza. It's right off of what is this tilde l drive?

01:34:29 --> 01:34:35

Windward Parkway? Ashley? Windward Parkway. Tradewell Pterois. Dwell

01:34:35 --> 01:34:39

tid Well, that's what I was reading. Tidwell road. Okay. And

01:34:39 --> 01:34:46

there's the main area there is. You're basically based maybe 3040

01:34:46 --> 01:34:50

minutes outside of Atlanta itself. Atlanta itself, like from the

01:34:50 --> 01:34:53

airport, it takes you 45 minutes if there's no traffic, okay? Or if

01:34:53 --> 01:34:56

there's traffic. If you are someone who is in the Kingdom of

01:34:56 --> 01:34:59

Saudi Arabia or you're in Bahrain or you're in Qatar or you're in

01:34:59 --> 01:35:00

the end

01:35:00 --> 01:35:05

routes. You can take a quick drive of a button is there a bridge?

01:35:07 --> 01:35:10

So buried into the map is a bridge and then you're going to be able

01:35:11 --> 01:35:17

to demand a new drive down Route five, highway five and into Elesa.

01:35:17 --> 01:35:22

Or cut up straight to you come from sidewalk you'll come from the

01:35:22 --> 01:35:25

salwaar Rotarix. Hello. Oh, sorry, sir. Yeah, I can see it here

01:35:25 --> 01:35:30

today. Salwa. Okay, you're gonna go in and you go up northeast into

01:35:30 --> 01:35:35

the northern part of HESA. And if you are anywhere else, you can

01:35:35 --> 01:35:37

take Highway 95 highway 10

01:35:39 --> 01:35:45

into a hazard salvage awaited ban is Whitey white sand beach. Oh,

01:35:45 --> 01:35:48

nice. If you ever end there's absolutely nobody there. There

01:35:48 --> 01:35:50

were many times where we're just like, you know, sometimes, you

01:35:50 --> 01:35:54

know, you want to also have fun. So we like our classes canceled,

01:35:54 --> 01:35:57

like, Oh, great. What do we do? Yeah, we were just me and my

01:35:57 --> 01:36:01

brother. Were just like drive down Sanwa park cars on the road go in

01:36:01 --> 01:36:05

the seat. It would be the only one there in the mandala. Nobody's and

01:36:05 --> 01:36:08

then just enjoy the weather and come back. I'm surprised because

01:36:08 --> 01:36:11

cuts out every time I open youtube, I see an ad for visit

01:36:11 --> 01:36:15

cuts off. And they're trying to make it a a resort area now for

01:36:15 --> 01:36:20

Westerners to bring in, you know, this is other stuff. Right? So

01:36:20 --> 01:36:24

this is on the Saudi side. Oh, it was on the Saudi side. Not Yeah,

01:36:24 --> 01:36:27

that was on the Saudi side. So anyhow, hamdulillah hamdullah

01:36:27 --> 01:36:31

Mashallah. So that we didn't get to domestic politics. We didn't

01:36:31 --> 01:36:34

get semester policy. We also didn't get to the gin story. So

01:36:35 --> 01:36:37

let's do that. In the next meeting in sha Allah, Allah.

01:36:39 --> 01:36:42

Muhammad will arrange it for us. We'll have another meeting just

01:36:42 --> 01:36:46

for these masajid you think we should politic one is really

01:36:46 --> 01:36:47

important. That is very important one.

01:36:49 --> 01:36:52

I think we really need and I'll just preface this for people if

01:36:52 --> 01:36:55

they're, you know, to get excitement. I think you've

01:36:55 --> 01:36:58

probably heard of this unmasked movement. Yeah. But I call it the

01:36:58 --> 01:37:00

RE masked movement.

01:37:01 --> 01:37:03

Hollis, we know that they're unmasked. Like, how do we get them

01:37:03 --> 01:37:06

back? Yeah, right. And there's this entire generation, which is

01:37:06 --> 01:37:08

your generation, my generation, you know, the ones that are I

01:37:08 --> 01:37:11

don't know how old you are, but like in the 40s, like late 35 and

01:37:11 --> 01:37:15

40s. You know, that mid 30s to mid 40s. That age

01:37:16 --> 01:37:20

is completely checked, and many of them are practicing. You know them

01:37:20 --> 01:37:23

I know that they're like good practicing brothers and sisters.

01:37:23 --> 01:37:26

They just don't want to step foot in the masjid. Somehow. They've

01:37:26 --> 01:37:31

had a bad experience or a bad uncle and, and the boards. They

01:37:31 --> 01:37:35

also are at the stage where they need to realize that those bylaws

01:37:36 --> 01:37:42

are why you are tax free. If you don't follow your bylaws, you're

01:37:42 --> 01:37:46

jeopardizing the entire Muslim communities. Acid. Yep, yep. And

01:37:46 --> 01:37:50

it's not a minor thing. It's only a Bible. Yeah. Well, this one we

01:37:50 --> 01:37:54

don't follow. No, you don't have a choice. That's the contract with

01:37:54 --> 01:37:59

the government. No, we will let you self regulate as long as you

01:37:59 --> 01:38:03

regulate with that law. So anyhow, there's a lot of discussions to be

01:38:03 --> 01:38:06

had on that in Sharla. But again, I always wanted to ask you this

01:38:06 --> 01:38:07

question. Shoot.

01:38:08 --> 01:38:14

This goofy of yours. Oh, so Paula. I don't know if you've ever

01:38:14 --> 01:38:17

discussed this. Like, I'll tell you what you need. It's so unique.

01:38:17 --> 01:38:20

Yeah. Because I was like, you know, whenever I get to talk to

01:38:20 --> 01:38:25

him, yep. Cuz that's one thing I recognized you for so long. Oh,

01:38:25 --> 01:38:26

the one with that hat.

01:38:28 --> 01:38:29

I'll tell you the story behind this hat.

01:38:31 --> 01:38:34

Always you always have those sugar cookies and the cookies are in the

01:38:34 --> 01:38:38

whole stomach world. But for the front, it also always hurt my

01:38:38 --> 01:38:42

hair. Right, like top of my hair yanked and pulled and pushed down

01:38:42 --> 01:38:46

that front air used to always hurt. So I would either not wear

01:38:46 --> 01:38:51

it or I push it back. Which looks so sort of silly. So I said you

01:38:51 --> 01:38:54

know what, here's the solution. Let me find a hatmaker and say

01:38:54 --> 01:39:00

listen, make me a goofy where the top part is high. So it doesn't

01:39:00 --> 01:39:05

push down on the my head. So shout love. So I found I found a woman

01:39:05 --> 01:39:08

who did it and she was a real professional who used to work for

01:39:08 --> 01:39:12

Coach make coach bags. So she said alright, I'll do this on the side

01:39:12 --> 01:39:12

for you.

01:39:13 --> 01:39:17

I go, my wife and I we went to this woman's apartment. She's a

01:39:17 --> 01:39:22

European woman. And she's got an amazing view of Manhattan. She

01:39:22 --> 01:39:25

lives on the Hoboken side gorgeous view of Manhattan. And like okay,

01:39:25 --> 01:39:28

this is what the fashion world looks like. Right? This they live

01:39:28 --> 01:39:31

in these these beautiful homes and stuff. It was an apartment

01:39:31 --> 01:39:34

actually, but big one. So I told her what I wanted. She made the

01:39:34 --> 01:39:37

hat but it was way too big on the sides now because I said make the

01:39:37 --> 01:39:41

tarp big. Now it's on the side. So oh, i the whole plan messed up.

01:39:42 --> 01:39:44

And so but that's when I realized, you know what, all I need to do is

01:39:44 --> 01:39:45

push the sides in.

01:39:46 --> 01:39:50

So all of this really just sort of came happened by accident. And

01:39:50 --> 01:39:54

then boom, so it's stuck then and now she makes me a couple every

01:39:54 --> 01:39:57

few years and I'm still looking for a factory Believe it or not as

01:39:57 --> 01:40:00

simple as this hat looks like. I can't

01:40:00 --> 01:40:04

I found a factory to make one. All right. I wish I can have 100 Made

01:40:04 --> 01:40:06

in Pakistan for life. Right?

01:40:07 --> 01:40:11

So and everyone out there who has a factory who has anybody knows

01:40:11 --> 01:40:15

how to do this is such a simple thing. This is from Ukraine.

01:40:16 --> 01:40:21

Handmade. Oh my my ladies from Ukraine to Yeah, I got this

01:40:21 --> 01:40:25

handmade because I always needed something at the back. Yes. You

01:40:25 --> 01:40:28

know, I hate the fact that sometimes I just want to have it

01:40:28 --> 01:40:32

loose sometimes or tighten it. So I got the hat thing. And I got

01:40:32 --> 01:40:36

this custom made from Ukraine. And smart. Yeah, and then it's like

01:40:36 --> 01:40:40

all 100% leather. Yeah, and made leather. Right? And then I always

01:40:40 --> 01:40:43

want to ask them like it. I'm gonna ask, let me connect you to

01:40:43 --> 01:40:47

this lady. I think maybe she'll make you please do. I wouldn't

01:40:47 --> 01:40:47

want my

01:40:50 --> 01:40:53

sower to get bored of it. I mean, she's been doing this for like 10

01:40:53 --> 01:40:57

years, every once in a while she'll make me to write. And

01:40:58 --> 01:41:00

I think she's just polite. That's why she keeps doing it. But I'm

01:41:00 --> 01:41:03

looking for somebody to just make me 10 Right.

01:41:05 --> 01:41:09

So send me her information anyone out there in the world. Send me

01:41:09 --> 01:41:14

some factories India, Pakistan, these guys. They make Jordans.

01:41:14 --> 01:41:15

They can't make this

01:41:16 --> 01:41:20

make fake Jordans out there. They make soccer balls. They can't make

01:41:20 --> 01:41:24

this. Again, they probably can't. In Egypt too, by the way they are

01:41:24 --> 01:41:25

you know, those

01:41:26 --> 01:41:31

hat makers that were used to make so ton of that Hamid's hats.

01:41:31 --> 01:41:35

They're very few, very few of them left those. It Yeah, but if you

01:41:35 --> 01:41:38

have some connections, those are custom hats. So maybe you might

01:41:38 --> 01:41:41

want to tap into that resource. And they will they will do your

01:41:41 --> 01:41:45

boss they will do every single thing. I have somebody that is

01:41:45 --> 01:41:48

getting me one from there. They took my measurements, so hopefully

01:41:48 --> 01:41:53

they can, but it's like an aha somewhere that we have a Muslim

01:41:53 --> 01:41:57

lady who's actually doing that for me. Oh, nice. Nice. So I'll try to

01:41:57 --> 01:41:59

see if I can also get you connected inshallah. All right,

01:41:59 --> 01:42:02

look forward to having you Next connect. Yeah, next connection.

01:42:02 --> 01:42:05

I'm in New Jersey, I'll definitely drop by 100% and if any of you are

01:42:05 --> 01:42:10

out there in Atlanta, check out our man they're in sha Allah and

01:42:10 --> 01:42:11

our new companion.

01:42:13 --> 01:42:16

Part of our program as we like to highlight the Imams that are busy,

01:42:17 --> 01:42:21

active so that the listeners that are from that area can can go and

01:42:21 --> 01:42:25

benefit definite and also they should follow the Hamza Hamza

01:42:25 --> 01:42:27

Islamic center standards YouTube channel. I think you guys can post

01:42:27 --> 01:42:30

the link or something very good. Every class that I teach is

01:42:30 --> 01:42:34

streamed professionally online, oh Masha, Allah has Islamic Center

01:42:34 --> 01:42:36

YouTube channel Hamza Hamza Islamic center, yes. Okay.

01:42:37 --> 01:42:40

YouTube, and then you know, this way you know, we're teaching Shema

01:42:40 --> 01:42:44

L, in a very detailed shot. So sometimes we take one Hadees for

01:42:44 --> 01:42:49

weeks alone, so, we don't we don't skip like every word. We'll spend

01:42:49 --> 01:42:53

sometimes 1520 minutes explaining why why it also will allow or why

01:42:53 --> 01:42:58

this and why we said this word and not this word. Why do you use so I

01:42:58 --> 01:43:02

have three four shots that I'm currently using, but the one that

01:43:02 --> 01:43:06

I predominantly use? Read off off, I'll show you I'll actually send

01:43:06 --> 01:43:12

it to you right now. I'll send it to us man. If you wish. Where's it

01:43:24 --> 01:43:27

really nice channel here. This is a really good channel folks.

01:43:27 --> 01:43:32

That's all done by my son. There your son Mashallah. 13 year old

01:43:32 --> 01:43:35

son, the new generation? Yeah, he's been.

01:43:36 --> 01:43:39

I've been telling him, you know, gotta be someone before you can do

01:43:39 --> 01:43:42

something. Yeah, yeah, though. That's what he's been doing. The

01:43:42 --> 01:43:44

shaft that we use is the shot half.

01:43:46 --> 01:43:48

Right here. PDF

01:43:52 --> 01:43:53

I don't know if you have the shop.

01:43:55 --> 01:43:57

I'm just looking. One second.

01:43:59 --> 01:44:01

So we're doing Shemitah and Muhammadiyah.

01:44:03 --> 01:44:05

Alma hip denier we

01:44:07 --> 01:44:14

do need Danny hamady. It is by virtually, Missouri. I didn't know

01:44:14 --> 01:44:14

he had a shot

01:44:16 --> 01:44:21

at a chef very Rahimullah. Okay. Yes, very good. Very great. I just

01:44:21 --> 01:44:23

sent it to his man so you can get it from him. Okay, excellent.

01:44:23 --> 01:44:26

Excellent. Excellent. Shana. Yeah. So anyhow, I think this is really

01:44:26 --> 01:44:30

good. Yeah. So those people that want to have your teaching

01:44:30 --> 01:44:32

Shemaiah but if they want to have a more elaborate

01:44:33 --> 01:44:36

discussion on it to ensure that they can, you know, Montez, thank

01:44:36 --> 01:44:38

you so much for coming on.

01:44:39 --> 01:44:42

We'll be in touch Inshallah, we'll have you on again for that second

01:44:42 --> 01:44:45

discussion that I want to go on. Like I said, up to the local low

01:44:45 --> 01:44:45

Fico.

01:44:48 --> 01:44:51

Ladies, gentlemen, attend all viewers and attendees just come

01:44:51 --> 01:44:54

along. And we have to wrap up here because you know that I'm an

01:44:54 --> 01:44:57

assistant coach now for a soccer team. They got a game today it's

01:44:57 --> 01:44:59

going to be game during the rain. Alright, and

01:45:00 --> 01:45:03

and not can't say that I'm like really a heavy contributor because

01:45:03 --> 01:45:08

I'm just learning the ropes and learning the

01:45:09 --> 01:45:09

the

01:45:12 --> 01:45:15

you know the ways that you know these techniques and all that

01:45:15 --> 01:45:21

stuff, so, but we got a game so when we have to go to that game,

01:45:21 --> 01:45:24

just come along here and everyone tomorrow we'll do another q&a

01:45:24 --> 01:45:24

session.

01:45:26 --> 01:45:30

And with that, I bid you farewell See you tomorrow Subhanak Allahu

01:45:30 --> 01:45:35

mobilehome Deke Nash Edwin Illa. illa Anta nostoc for the quality

01:45:35 --> 01:45:40

will ache well us in an insert a few close, Ill Aladdin and why

01:45:40 --> 01:45:46

middle side. What also will help what was over Sabra was salam

01:45:46 --> 01:45:47

aleikum wa rahmatullah.

01:45:57 --> 01:45:58

You

01:46:25 --> 01:46:26

googoo

01:46:30 --> 01:46:31

gaga you may see

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