Shadee Elmasry – Welcoming Rabi’ alAwwal NBF 253

Shadee Elmasry
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The speaker discusses the perennialist approach to understanding the world and its differences between different cultures. Perennialism is a way to avoid confusion and confusion, where learning about the Prophet's physical appearance and prioritizing activities is emphasized. The importance of finding the right fit for a job, finding the right fit for an organization, and sticking to a schedule is emphasized. The importance of learning and setting a schedule, avoiding bias and distraction, and consistency in learning is also emphasized.

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			smaller Amanda Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah. While early he was the
human woman who Allah welcome
		
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			everybody to the Safina society
nothing but facts live stream on
		
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			the first live stream
		
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			that we're going to that we have
going here in the month of Rivia.
		
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			N o world. And what I want to do
is begin
		
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			firstly with a shout out
		
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			our man
		
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			cooking in the Olive Garden, Tom
fettuccine. Fettuccine, I should
		
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			say I always say fettuccine by
accident, just kind of sort of by
		
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			accident. But that's how I
remember. He's cooking. Many
		
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			people from the old days would
remember the first sort of foray
		
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			that ever experienced on line was
an accident really, and only had
		
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			like a few people that I talked to
online on Facebook back in those
		
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			days, and when some Sunni or Lemma
and Imams backed and supported the
		
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			study of Quran, which is really
the perennial list
		
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			study of Quran
		
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			because that's the overall slant,
although they try to make
		
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			themselves a universal umbrella.
They try to make it like that. But
		
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			in fact, the one
		
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			doctrine that was peppered all
over the place and all the
		
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			footnotes and everything,
		
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			without any mentioned that this is
a school of thought
		
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			was the perennial lists set of
ideas. Okay. So having went after
		
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			that
		
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			caught a lot of slack, okay. And
it was my first time getting hate
		
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			mail and hate messages and stuff
like that, oh negative and blah,
		
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			blah, blah.
		
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			Well, what is the perennial list?
First of all, the perennial ISTS
		
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			are people who hold that there is
a truth. And that truth is found
		
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			in the different religions, mainly
Christianity, Hinduism, they
		
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			pretty much ignored Judaism
because the Jews don't want any of
		
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			this. And Islam, they pretty much
are promoting that sometimes they
		
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			dabble in Native American
religion. I don't even know if
		
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			you'd call that religion,
Hinduism. Also, it's not religion.
		
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			It's like a plethora of different
ideas, that the British ended up
		
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			naming Hinduism.
		
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			The just basically the ideas of
the Hindu Lindt. So the parents do
		
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			believe that there is a truth,
okay.
		
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			And that it's in these religions,
same universal truth. And when it
		
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			comes to the actual contradictions
within the religions, these
		
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			religions, they get fuzzy. And
they basically say that there's a
		
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			mystical reality above it all. So
basically, to ignore
		
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			your intellect when it comes to
recognizing the linguistic or the
		
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			doctrinal differences. And to say
that, you know, to, in order to
		
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			bring these ideas down to the
level of their culture, or their
		
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			people or the intellects of that
time, they needed to use this
		
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			language. So what one thing that
you're faced with is the necessity
		
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			really, of suspending your
intellect, in favor of a mystical
		
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			experience that somebody must have
had, that is telling us that it
		
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			just ignore all these clear
differences like Jesus, is the
		
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			Trinity true? Or is Islamic
version true? Okay.
		
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			Reincarnation, is that true? Or is
the Day of Judgment true? Like
		
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			when I die? What's going to
happen? Am I going to be judged as
		
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			myself? Or is my soul and mind
going to be put into another body?
		
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			And if so, what source is
informing us of that? And number
		
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			two, like do I remember? Like,
		
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			if I have this the same soul in
the same body, so is your memory
		
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			wiped away?
		
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			Otherwise, you'd remember who you
were, and everyone would be
		
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			claiming, hey, I was Elvis. I was
Napoleon. I was getting ISKCON.
		
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			And if that's not the case, if the
case is that your memories wiped
		
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			away and you start over fresh,
then who would have ever known
		
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			that you're reincarnated? Right?
If your memories wiped fresh, then
		
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			who's telling you that you're
reincarnated? So they dabble with
		
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			these things? And their approach
to it is essentially an an anti
		
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			rationalist approach, a mystical
approach that is basically it's
		
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			not super rational to anti
rational this basically telling
		
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			you don't go the route of the
common man's intellect. Okay? And
		
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			and the end the literalist jurist
intellect, leave that and
		
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			recognize that there's a mystical
reality above these words, and
		
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			above these doctrines. Okay, that
is essentially the premise of of
		
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			perennialism. And the funny
		
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			Think about it the reasons that
are these guys extinct?
		
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			Like Alma, have you ever heard of
perennialism? Outside of this? I
		
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			mean, right now I'm just taking a
class and Ruckers. Like, yeah,
		
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			just because you know, you have to
fulfill the requirements. Yeah. So
		
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			like a religion class, and they're
going over it. But it's weird.
		
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			Like a lot of people like 100
discussion posts, a lot of people,
		
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			I think they're leaning towards
that, like the perennial list.
		
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			Most people, they lean towards a
type of perennialism. That's a
		
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			layman's perennialism, which is
not necessarily just a
		
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			perennialism. It's more like,
between perennialism and
		
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			relativism. So relativism is like
there's not one set of truths, but
		
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			everyone's got a little bit of
truth. Okay, that's one view. And
		
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			there's, there's a think tank
zaytuna College is, is gets a lot
		
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			of funding from them. I'm not
trying to bash a tunic, I'm just
		
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			saying they get a lot of funding
from them. The founder of that
		
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			think tank holds the philosophy
that no religion got it got it,
		
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			right. But every religion got it a
little bit, right. So hold on a
		
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			second, wouldn't you need to know
what's right, in order to judge
		
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			these religions, right? Like these
things, there's their logic is
		
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			always circular.
		
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			There's a fund a foundation.
		
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			It's some rich guy, who was seems
like a nice guy, right? He's some
		
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			rich guy. And he was into finding
out what the truth is. But like
		
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			many businessmen, they make bold
claims that are beyond their
		
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			scope, right? Like, you shouldn't
be making these claims. But he
		
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			made the claim, because when
you're really rich, you're
		
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			surrounded by people who just say,
Yeah, that's a great idea. Right?
		
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			Otherwise, their paycheck is going
to be in doubt. So he ends up
		
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			basically saying that all
religions have some truth in it,
		
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			but none of them got it fully.
Right. You'd need to know what's
		
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			right. So you got it. Right.
Exactly. So you're, you're
		
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			claiming that you got it? Right,
you would need to know what is
		
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			right in order to make that
judgment. Just like,
		
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			who is it that says that? Who was
it that says that?
		
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			No, like the followers of anatomy,
I don't need to get in trouble
		
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			with them. But you know, I love
them and everything. But they say
		
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			that they divide up the Alcala the
okul, the intellect into the
		
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			common man, the mid range
intellect, which is the majority
		
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			of like scholars and football and
Imams, and then the higher level
		
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			intellect, which is the mystics
and stuff. Okay, if that's the
		
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			case, then you were making a
judgment. Can you show us what the
		
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			scale is? Right? What's the scale?
Because if they're if you're
		
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			making a judgment, these guys got
it. These guys are okay. And these
		
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			guys don't got it. What is the
skill so we can study the skill?
		
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			Just like saying IQs? Well, you
can give me the exam, I could
		
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			study for it, I can improve. Same
even say me on the opposite side
		
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			says logic doesn't benefit people
who are intelligent. They don't
		
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			need it. And if they're dull, they
don't benefit from it. It just
		
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			confuses them. Hold on a second.
So you're telling me that there's
		
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			really smart people and there are
adult people? Based on what skill?
		
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			Did you make that judgment? Right.
Based upon what scoreboard based
		
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			upon what measuring stick? Show us
the measuring stick? Is that not a
		
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			rational statement that you just
made? Then it needs a measuring
		
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			stick? So I think I'm on both
sides. All right. It's me It used
		
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			to put away Montek he downgraded
Montek the hypnotic B buttons, as
		
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			I understand it, also, they have
some downgrades on month up and
		
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			then ended up you get end up with
perennialism also is close to the
		
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			hakobyan view. But of course not
not even close to that because
		
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			like buttons are all Muslims,
right? The perennial list view is
		
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			not an Islamic view. You're
someone who has that as a motet
		
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			apostate does indeed Kuwana
wherever you want to call it, not
		
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			a not an apostate because he's
still saying he's a Muslim. But he
		
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			says indeed,
		
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			they ended up saying that all the
fates, it is really not necessary
		
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			to make a decision on which face
but you need to be orthodox within
		
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			each one. You need to be the
Orthodox of each religion in any
		
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			of the religions and you'll arrive
at a great spiritual reality. So
		
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			Tom, he puts this together on up
and read it for yourself. And
		
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			here's the thing, I love it and
everything but you know what I
		
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			love even more perennial lists are
extinct. If you're just out there
		
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			in the realm of Dawa, just walking
around, you don't see them.
		
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			Right? They have no mother.
They're there. Who's there? Who
		
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			are their leaders? Who are their
books? That's all the old
		
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			generation. There was a generation
		
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			in the 60s 70s 50s 60s 70s into
the 80s, maybe into the 90s that
		
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			love this mystical stuff that
brought all the religions
		
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			together. It seems like it had
like two people with divorced
		
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			parents of different religions,
just looking for something that
		
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			brings it all together and
		
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			The study Quran came out 2015
		
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			It got lambasted sales tanked.
Okay. Everything was, it really
		
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			was like a terrible launch for
them. Because they tried to sneak
		
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			it in, you know, if they had said,
Oh, by the way, this is the
		
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			perennial list view, I'd be like,
Okay, well, they said it. Right?
		
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			They made a clear distinction for
the Sunni reader. But nobody said
		
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			anything. Nor This is a Sunni
Imams who promoted it. And then
		
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			they didn't say anything. They say
this great book. Just keep in
		
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			mind, there's a plenty of this
idea in here. That could be
		
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			acceptable. Okay. It probably you
know, would it be too many people
		
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			because you're still
		
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			promoting something that is
antithetical to the to our
		
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			doctrine or Aki that that Allah
brought down in the Quran. But
		
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			nonetheless, at least you could
say they pointed it out. Same was
		
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			the machete The man's a machete
is.
		
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			Right.
		
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			Might as
		
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			much as silly, right? But it's
pointed out, it's like well known
		
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			nobody. It's like anyone who reads
that book knows that. So they make
		
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			it clear same thing with him
because God if you're gonna read
		
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			him to Kathy and he has on them
with a shabby had some issues,
		
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			right, from from our perspective.
And so point being is that
		
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			a couple years after that they had
a big fitna within their group,
		
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			their clique. Right.
		
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			And, and they are clique of
intellectuals, very high level
		
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			intellectuals in different
colleges and universities. Okay.
		
00:11:34 --> 00:11:35
			So
		
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			on as a result of that, they
really just like, deflated, they
		
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			deflated. And now, past few years,
this is the most attention they're
		
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			gonna get is from European, they
got more attention from this
		
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			article. I'm not blaming anyone
for doing this, or for Kenya for
		
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			doing it, you need to have
refutation. But I think they got
		
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			more attention, from refutations
of their
		
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			illogical ideas, and irrational
ideas than any was only one giving
		
00:12:05 --> 00:12:08
			them positive attention
consistently. Is a turn to
		
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			college. I say it as a critique,
right? This is there. They give it
		
00:12:12 --> 00:12:16
			positive attention. They never say
Okay, here it is. But be careful
		
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			to be careful with these ideas.
They're not Islamic ideas like
		
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			that little thing. Sheikh Hamza
himself does it he says it he says
		
00:12:25 --> 00:12:28
			people say I'm a perennials I'm
not a perennial list. I mean, he
		
00:12:28 --> 00:12:31
			never necessarily explicitly said
it's cool for him. But
		
00:12:32 --> 00:12:35
			for what it's worth, he says that
he's not a perennial, so he
		
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			distances himself from that. But
he's also not a Hanafy. He's not a
		
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			ham buddy, he's not a chef or eat
right? He's not as ad.
		
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			Well, no, not being something is
not a ruling.
		
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			Do I care what somebody is? I need
to know the ruling. Right? These
		
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			ideas are goofy ideas, and event
it should comes it needs to say
		
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			everyone else is saying it. Okay,
this is a cool furry idea. It is a
		
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			European ideology. That poses
itself as the Judge of all
		
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			religions, the nerve, right? The
judge of all religions, and he
		
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			goes deep into the 1600s. And
		
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			he goes deep into their the
origins of these ideas. It's a
		
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			long is it's even now officially
part of the 15 are just a
		
00:13:24 --> 00:13:27
			contributor. Because he's doing
the podcast, he's doing these
		
00:13:27 --> 00:13:31
			other things so good for him. I
like his ideas.
		
00:13:32 --> 00:13:37
			You know, his work in general. And
he's got a lot of really good
		
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			quotes hear from them. And the
other guy who's their arch enemy.
		
00:13:44 --> 00:13:47
			Oh, what's his name? They all
pretend they don't know who he is.
		
00:13:48 --> 00:13:50
			And I forgot his name because I
read his book a long time ago.
		
00:13:50 --> 00:13:54
			He's a former perennial list, who
had a personal burnout with Martin
		
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			lings.
		
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			And then wrote, like the tell all
about the perennial list like,
		
00:14:01 --> 00:14:05
			it's like, it is a little bit of a
cult. There's a clear and they
		
00:14:05 --> 00:14:08
			never want to come out and say,
Hey, we're parentless is our
		
00:14:08 --> 00:14:11
			belief is illogical. It's an
illogical belief. Now, if you're
		
00:14:11 --> 00:14:15
			Sedgwick, that's his name, Cedric,
Mark. I think it's Mark Sedgwick.
		
00:14:16 --> 00:14:17
			Yes, Sedgwick.
		
00:14:18 --> 00:14:22
			Listen up. It's going to be an
hour. If you're a perennial list.
		
00:14:22 --> 00:14:25
			If you're perennial, a
sympathizer, do not dare show up
		
00:14:25 --> 00:14:26
			to a moment
		
00:14:27 --> 00:14:31
			and say, Oh, I'm a Sufi. No, don't
you are the biggest insults of the
		
00:14:31 --> 00:14:32
			prophets of Allah but it was
Sunday.
		
00:14:33 --> 00:14:36
			Why because you try to put icing
on it.
		
00:14:37 --> 00:14:41
			See that this is the the the right
wing guys. They put the poison
		
00:14:41 --> 00:14:45
			right there. It's it's poised.
They want you dead. They want you
		
00:14:45 --> 00:14:47
			eliminated the hardcore
evangelical Christians, even some
		
00:14:47 --> 00:14:53
			of the Catholics. Catholics aren't
all like friendly. Right? I've
		
00:14:53 --> 00:14:57
			been on some Catholic websites and
go down to the comment section.
		
00:14:57 --> 00:14:59
			You know, they say things about
Muslims.
		
00:15:00 --> 00:15:02
			don't believe it's true. They just
believe it's a falsehood that
		
00:15:02 --> 00:15:05
			needs to be eliminated from the
earth. That's their belief. Good.
		
00:15:05 --> 00:15:08
			Catholics aren't always all our
friends either. But then
		
00:15:09 --> 00:15:13
			at least those they it's clear
they're against you period
		
00:15:13 --> 00:15:17
			discussion over the liberals, it
doesn't take, you know, too much
		
00:15:17 --> 00:15:22
			to realize that they only like you
as a minority identity. That's it.
		
00:15:22 --> 00:15:25
			As soon as you're the majority,
and as soon as you're insistent,
		
00:15:25 --> 00:15:28
			that is the truth. And as soon as
you forbid, wrong, that they love,
		
00:15:29 --> 00:15:34
			they're your enemies, right? It
took maybe a decade or two for for
		
00:15:34 --> 00:15:37
			everyone to get around to it. But
now majority Muslims know that the
		
00:15:37 --> 00:15:38
			Liberals are their enemies.
		
00:15:41 --> 00:15:42
			The progressives in these
		
00:15:44 --> 00:15:47
			but these guys will come in and
can fool people for
		
00:15:49 --> 00:15:51
			a long for years.
		
00:15:52 --> 00:15:56
			For years, you'll never know if
you don't read carefully, the
		
00:15:56 --> 00:16:01
			beautiful flowery covers critique
of modernity, right, all wonderful
		
00:16:01 --> 00:16:04
			critiques. That's the best part of
them the critique of modernity.
		
00:16:05 --> 00:16:09
			But the flowery Sufi covers right
at the Sufi path of love and this
		
00:16:09 --> 00:16:12
			that in the other, right if not to
be said this the only quote like
		
00:16:12 --> 00:16:15
			three Islamic scholars, and they
don't they hardly quote the Quran.
		
00:16:15 --> 00:16:18
			They never call it a hadith,
right? They rarely quote the
		
00:16:18 --> 00:16:22
			Prophet salallahu Salam. So one of
the signs of a sunnah and not a
		
00:16:22 --> 00:16:23
			sunnah. Okay.
		
00:16:26 --> 00:16:31
			So you can be fooled. And at the
end of the day, you do not require
		
00:16:31 --> 00:16:35
			Iman and the prophet for
salvation, yes or no? The answer
		
00:16:35 --> 00:16:39
			to them is no, we do not require
it for salvation. So don't dare
		
00:16:39 --> 00:16:45
			show but anymore. I did. Don't put
you know, anything of this stuff,
		
00:16:45 --> 00:16:49
			posting this stuff and talking
about this. As if we love the
		
00:16:49 --> 00:16:52
			Prophet. No, you cannot say I love
the Prophet, but I don't believe
		
00:16:53 --> 00:16:56
			you don't have to believe him. So
then what is he then? Did you lie?
		
00:16:57 --> 00:17:01
			Oh, it's just relative relative
who's deciding what's relative? If
		
00:17:01 --> 00:17:04
			you're deciding what's relative,
you got to go up, right? You got
		
00:17:04 --> 00:17:08
			to rise up above and you'd be an
authority above them. Okay.
		
00:17:09 --> 00:17:10
			So
		
00:17:13 --> 00:17:16
			this stuff is just, it's nice to
see, though, that the truth
		
00:17:16 --> 00:17:20
			prevails and these silly ideas,
honestly, it's an idea that caught
		
00:17:20 --> 00:17:26
			on some people emotionally. They
promoted it for years. Okay,
		
00:17:26 --> 00:17:30
			decades, got in very high
positions. But notice they can
		
00:17:30 --> 00:17:34
			never come out in the light in the
open and said we are parentless.
		
00:17:34 --> 00:17:38
			This is our belief. They may touch
upon it here and there. sneak it
		
00:17:38 --> 00:17:43
			in. Oh, the perennial. You know,
they know they'll never say here's
		
00:17:43 --> 00:17:44
			the perennial list of theta.
		
00:17:46 --> 00:17:49
			Here's our theta. Let's debate it.
Let's discuss it. Okay.
		
00:17:52 --> 00:17:55
			All right. So the good job there
by
		
00:17:57 --> 00:18:02
			Yaqeen for putting that out there.
You can get it just go. Do you
		
00:18:02 --> 00:18:03
			want to link it? Maybe?
		
00:18:04 --> 00:18:08
			Are all religions, the same? Islam
in the false promise of
		
00:18:08 --> 00:18:09
			perennialism.
		
00:18:10 --> 00:18:13
			And this was published a couple of
days ago. All right.
		
00:18:14 --> 00:18:15
			Well done.
		
00:18:23 --> 00:18:27
			Honestly, there's only a few
things that I would say this is
		
00:18:27 --> 00:18:29
			one of the few things I would say
that
		
00:18:31 --> 00:18:35
			the tolerance level for it is very
low. It's very low tolerance level
		
00:18:35 --> 00:18:36
			for this nonsense.
		
00:18:38 --> 00:18:41
			And and the fact that you try to
sneak into this summit community
		
00:18:41 --> 00:18:44
			never come out in the open. And
then you've somehow got the
		
00:18:44 --> 00:18:48
			sympathy of Dr. Ahmad or somehow
got the sympathy of Sheikh Hamza
		
00:18:48 --> 00:18:51
			Yusuf and they, you know, helped
you along and open the door for
		
00:18:51 --> 00:18:57
			you, and neither other coming into
different regular normal, or they
		
00:18:57 --> 00:19:01
			say normative sunny operations and
conferences and teaching as if
		
00:19:01 --> 00:19:04
			this is like just a regular
acceptable scholarship.
		
00:19:05 --> 00:19:09
			When it's far from that, I have to
say that far from that.
		
00:19:10 --> 00:19:14
			But hey, you know, one thing good
about zaytuna college, it's all
		
00:19:14 --> 00:19:16
			for everything's up for critique,
right? As long as you bring
		
00:19:16 --> 00:19:22
			knowledge, and you bring a fair
critique, good. And so that's they
		
00:19:22 --> 00:19:25
			they're accepting of that. Which
is why I say it knowing that
		
00:19:25 --> 00:19:28
			they're not going to take it
personally. Because when you
		
00:19:28 --> 00:19:31
			become a college open up for fair
critique, that's exactly what we
		
00:19:31 --> 00:19:32
			gave.
		
00:19:33 --> 00:19:34
			All right, here we go.
		
00:19:37 --> 00:19:40
			They should maybe invite for genie
to give the paper as a tuna.
		
00:19:42 --> 00:19:45
			Lesson your liberal arts college,
bring both ideas. You got the
		
00:19:45 --> 00:19:48
			study of Quran on the shelf. You
got familiar with the critique?
		
00:19:48 --> 00:19:50
			What's wrong with that? Right?
		
00:19:52 --> 00:19:56
			Hamza as easy says Dr. Ouma has
zero tolerance for this nonsense
		
00:19:56 --> 00:19:59
			for the record. Yes, but he needed
to come more publicly about it
		
00:19:59 --> 00:20:00
			because
		
00:20:00 --> 00:20:03
			In the immediate aftermath, he was
defending them.
		
00:20:05 --> 00:20:06
			That's the truth. Right?
		
00:20:09 --> 00:20:11
			He was defending them. And he was
saying that my critique of them
		
00:20:11 --> 00:20:17
			was filled with bigotry. Bigotry
is not a racial thing. What are
		
00:20:17 --> 00:20:20
			you talking about? I was very
surprised to hear it to be honest
		
00:20:20 --> 00:20:23
			with you. But like you said,
though, his followers did say
		
00:20:23 --> 00:20:25
			behind closed doors, he's against
this stuff.
		
00:20:26 --> 00:20:26
			All right.
		
00:20:32 --> 00:20:36
			Let me just take this question
about meth hubs real quick. When
		
00:20:36 --> 00:20:39
			you look at the methods, don't
look at the
		
00:20:41 --> 00:20:45
			rulings of the methods. Take your
time. Take a long time study the
		
00:20:45 --> 00:20:48
			biographies and the methodologies
of the 40 Imams.
		
00:20:50 --> 00:20:52
			If you want to be a regular
Muslim, you don't need to do this.
		
00:20:52 --> 00:20:58
			But if you want to be learned, and
know what's going on, in terms of
		
00:20:58 --> 00:21:00
			like hedge what's happening here
is a cat. How do I give my Zika
		
00:21:01 --> 00:21:04
			travelers prayer? How do I do it?
Fasting? When do I have to make up
		
00:21:04 --> 00:21:07
			a fast? When is it valid? When is
it not valid? You need all that
		
00:21:07 --> 00:21:09
			knowledge, right? You don't want
to be ignorant.
		
00:21:10 --> 00:21:13
			You're gonna need to study on meth
hub. When you go to law school, do
		
00:21:13 --> 00:21:16
			you sign up for two different law
schools or one law school? Son for
		
00:21:16 --> 00:21:23
			one law school? So your take your
time study? The the Imams, their
		
00:21:23 --> 00:21:27
			biographies, their methodologies,
and you have to truly ask
		
00:21:27 --> 00:21:32
			yourself, what is the truth here?
What is most worthy of following
		
00:21:32 --> 00:21:36
			those eight? What's the truth?
Because none of them are speaking
		
00:21:36 --> 00:21:38
			about something that's clear cut
in the Quran and the Hadith,
		
00:21:38 --> 00:21:42
			they're only speaking about that,
which is not. And that is that was
		
00:21:42 --> 00:21:45
			intentionally not clear cut in the
Quran or Hadith for a reason. So
		
00:21:45 --> 00:21:48
			you're saying which is most worthy
of following? That's the question
		
00:21:48 --> 00:21:51
			you put in your mind. Which of
these four schools of thought is
		
00:21:51 --> 00:21:54
			most worthy of following which
emem
		
00:21:56 --> 00:22:00
			of these four is most worthy of
following? And that's how that
		
00:22:00 --> 00:22:03
			whatever settles in your heart
after a year of studying and
		
00:22:03 --> 00:22:06
			reading, that's what you're going
to use. Now. You live your life by
		
00:22:06 --> 00:22:09
			that. And only when there's a
hardship, then you could dip into
		
00:22:09 --> 00:22:10
			another school of thought no
problem.
		
00:22:11 --> 00:22:21
			Let's go now to suna.com/shema il
slash one. pseudoknot XC, no, just
		
00:22:21 --> 00:22:27
			go to mbse.org go to mbse.org go
all the way down. Click Summit.
		
00:22:27 --> 00:22:30
			Why don't you just link the
summit? We're going to be reading
		
00:22:30 --> 00:22:34
			from this it'll be oh, well until
we get our guests. So Amara, what
		
00:22:34 --> 00:22:38
			do we have like five more minutes
for our guests? 10 minutes. Okay,
		
00:22:38 --> 00:22:41
			whenever it comes, so go to NBC
dot orgy go all the way down. Keep
		
00:22:41 --> 00:22:45
			going down. Down, down, down,
down, down, down, down. Keep going
		
00:22:45 --> 00:22:48
			yeah, there we go. Shema. link
that up for him. Yeah, I just
		
00:22:48 --> 00:22:52
			linked it. Yep.
sunnah.org nbsc.org go all the way
		
00:22:52 --> 00:22:55
			down, hit Shema it right there.
Alright, this is what we're
		
00:22:55 --> 00:22:57
			reading Smilla Rahmanir Rahim
		
00:22:58 --> 00:23:01
			on Ana sip, nomadic and Nozomi
Ahuja cool can Rasulullah
		
00:23:01 --> 00:23:04
			sallallahu alayhi wa sallam lace
it with the wheel anywhere Lebel
		
00:23:04 --> 00:23:09
			Cassidy will be will be happy will
will add me will level Jadwal
		
00:23:09 --> 00:23:13
			Kathy Willa recepty batha hello to
Allah Allah ROTC Barbarina
		
00:23:13 --> 00:23:15
			Sanditon for
		
00:23:16 --> 00:23:20
			Urbina Sanditon out I was wrong
here. For outcome. I'd be Makita
		
00:23:20 --> 00:23:24
			Asha Rossi Nina webadmin Medina
Tia Asha Rossi, Nina, whatever
		
00:23:24 --> 00:23:28
			fell hello to Allah Allah CCT in
Asana while a Sufi ROTC he will
		
00:23:28 --> 00:23:32
			hear to hear Schroon Ashara 10
baileigh What is Shama?
		
00:23:33 --> 00:23:38
			Shama is the description of the
Prophet sallallahu alayhi wa salam
		
00:23:41 --> 00:23:43
			subscription of the Prophet peace
be upon.
		
00:23:44 --> 00:23:46
			And if we're going to follow the
messenger, we're going to love the
		
00:23:46 --> 00:23:52
			Prophet peace. We want Allah to
reward us with the love of the
		
00:23:52 --> 00:23:57
			Prophet, then we must expose
ourselves consistently to the
		
00:23:57 --> 00:24:01
			mention of the Prophet. You can
mention the Prophet in many by
		
00:24:01 --> 00:24:05
			reading Hadith by making Salawat
by reading books, like she felt
		
00:24:05 --> 00:24:09
			project a yard by reading Sierra,
so
		
00:24:10 --> 00:24:14
			she fell out of college at a yard
gathers all of this, it gathers
		
00:24:14 --> 00:24:19
			like Shema it, it gathers CRO it
gathers the OSU li part of
		
00:24:19 --> 00:24:22
			following the sun Nate had his
refutations of,
		
00:24:23 --> 00:24:26
			you know, enemies of the prophets
of Allah, who it was and
		
00:24:26 --> 00:24:29
			everything like that. So that's
what we'll be reading here because
		
00:24:29 --> 00:24:31
			this month I will I will is a
month in which the Prophet was
		
00:24:31 --> 00:24:35
			born and as a result of that Dalai
Lama had sort of rendered it a
		
00:24:35 --> 00:24:37
			season to revive that.
		
00:24:38 --> 00:24:42
			What is the description of the
Prophet? He was neither very tall
		
00:24:42 --> 00:24:48
			nor short. His skin was neither
pale nor dark. His hair was
		
00:24:48 --> 00:24:55
			neither curly nor straight. Allah
sent him at the end of 40 years of
		
00:24:55 --> 00:24:59
			life. He stayed in Mecca for 10
and in Medina for 10. Okay,
		
00:25:00 --> 00:25:03
			This is one of the opinions but
the way to understand is that
		
00:25:03 --> 00:25:08
			three years were private Dawa. 10
years public in Medina. So that's
		
00:25:08 --> 00:25:12
			why he's counting here. 10 not
counting the private years. And
		
00:25:12 --> 00:25:16
			then he says here he died. Allah
took him at the end of 60 years
		
00:25:16 --> 00:25:20
			what the truth was 63 years, not
six years, but 63 years.
		
00:25:24 --> 00:25:29
			All right. And Allah took him to
six years with fewer than 20 white
		
00:25:29 --> 00:25:34
			hairs on his head in his beard.
They counted. Many people know
		
00:25:34 --> 00:25:37
			that prophets have more tests than
anybody else, but they also have
		
00:25:37 --> 00:25:43
			more peace than anybody else. So
don't fear Taqwa. Okay? Do not
		
00:25:43 --> 00:25:47
			fear Taqwa. Because some people
say oh if I have a lot of tequila
		
00:25:47 --> 00:25:49
			and I'm very good I'm gonna get
tested I don't want to be tested
		
00:25:49 --> 00:25:52
			No, you're gonna you'll you'll
have a bigger test. You'll also
		
00:25:52 --> 00:25:53
			have a bigger protection. Okay?
		
00:25:55 --> 00:25:58
			You have a bigger protect next
Hadith. And Ana cinematic and kala
		
00:25:58 --> 00:26:02
			cannot assume allah sallallahu
alayhi wa sallam Rob Rob Rob bath
		
00:26:02 --> 00:26:07
			and the Prophet sallallahu alayhi
wa sallam was of the medium level
		
00:26:07 --> 00:26:09
			of height with a little bit to the
taller like medium with a little
		
00:26:09 --> 00:26:14
			taller lays a bit the wheelie will
ever Cassidy he was not tall nor
		
00:26:14 --> 00:26:17
			short. Has no has no just me.
		
00:26:18 --> 00:26:22
			Beautiful, perfect proportions of
his body. You know some people
		
00:26:22 --> 00:26:23
			their body is not proportionate.
		
00:26:24 --> 00:26:27
			They always say swimmers for
example. Okay?
		
00:26:29 --> 00:26:33
			Swimmers, they to be a good
swimmer. You actually need to have
		
00:26:33 --> 00:26:38
			a big torso and smaller legs to be
a good runner longer legs smaller
		
00:26:38 --> 00:26:43
			torso. Okay, so but the problem is
I still had the perfect
		
00:26:43 --> 00:26:44
			proportions of his body
		
00:26:46 --> 00:26:51
			okay, what can a shout who who
lays a bid bid jobs and we're less
		
00:26:52 --> 00:27:00
			than a smart alone. Okay, his his
hair was not curly nor straight
		
00:27:00 --> 00:27:05
			and it was dark black hair. Get
when he walked he would stride
		
00:27:05 --> 00:27:10
			confidently either Mesha yet the
Kapha the Prophet nerve or walk
		
00:27:10 --> 00:27:14
			slowly as if there's nothing to do
he always walk directly where he
		
00:27:14 --> 00:27:14
			wanted to walk
		
00:27:17 --> 00:27:21
			on an agnostic cannot Rasul
Rasulullah sallallahu alayhi wa
		
00:27:21 --> 00:27:26
			salam ala Jhulan mirboo and by
Edom abandoned monkey bein he was
		
00:27:26 --> 00:27:33
			murdered. Booyah, strong, got
broad shouldered, okay, of medium
		
00:27:33 --> 00:27:37
			height, but broad shouldered
mirboo from the middle level of
		
00:27:37 --> 00:27:42
			height by EDA, Bain and Mabin and
making it so the short people did
		
00:27:42 --> 00:27:44
			not feel that they're so different
from him and the tall people did
		
00:27:44 --> 00:27:47
			not feel they're so different from
him. And one of the miracles of
		
00:27:47 --> 00:27:49
			the prophets of Allah when he was
seven them is that
		
00:27:52 --> 00:27:56
			anytime that he walked with the
people, he seemed taller than
		
00:27:56 --> 00:28:00
			whoever he was with. So no, there
was never a moment where people
		
00:28:00 --> 00:28:03
			felt that Oh, someone's towering
over the messenger piece people
		
00:28:03 --> 00:28:04
			and they never felt that
		
00:28:07 --> 00:28:14
			all the meta Joomla Illa Shah Mati
alto de la usara luxuriant hair
		
00:28:14 --> 00:28:21
			all Veeam el Djem like his locks
were full luxuriant hair, reaching
		
00:28:21 --> 00:28:25
			to the lobes of his ears would go
like the one lock would flow down
		
00:28:25 --> 00:28:27
			to the lobe of his ear, then of
course, the hair from the back of
		
00:28:27 --> 00:28:28
			the head would go down to the
shoulder.
		
00:28:30 --> 00:28:30
			Okay.
		
00:28:33 --> 00:28:36
			I lay he holds a tune hombre, he's
saying one time I saw the Prophet
		
00:28:36 --> 00:28:41
			in a red garment, Mara HSA and cut
to a cinnamon Well, I never saw
		
00:28:41 --> 00:28:44
			anything more beautiful than him.
One of the reasons that the Sahaba
		
00:28:44 --> 00:28:48
			used to follow the Prophet they
just love to look at him. And when
		
00:28:48 --> 00:28:52
			you want a leader, he is the
leader of the last religion. This
		
00:28:52 --> 00:28:55
			is the final This is the leader of
all leaders.
		
00:28:56 --> 00:29:00
			You want a leader that has the
qualities, you know that people
		
00:29:00 --> 00:29:04
			want to see in the leader and they
want their leaders to be handsome
		
00:29:05 --> 00:29:08
			and strong. But there's a
difference between the
		
00:29:08 --> 00:29:14
			handsomeness the handsomeness of
use of a synonym, cause caused
		
00:29:14 --> 00:29:17
			fitna for women to have that they
lusted for him
		
00:29:19 --> 00:29:23
			that you can't have in the last
prophet cannot have that feature.
		
00:29:23 --> 00:29:28
			So the prophets Allah said limbs
beauty had a coverage to it. That
		
00:29:28 --> 00:29:32
			made people that made women stay
off of that they didn't cross
		
00:29:32 --> 00:29:36
			their mind. Okay. As a result,
they could follow him. And as
		
00:29:36 --> 00:29:41
			without fitna, and as a result
their husbands could did not mind
		
00:29:41 --> 00:29:44
			their wives following Him because
if the husband's if the women are
		
00:29:44 --> 00:29:47
			now lusting for the Prophet peace
be upon this is going to cause a
		
00:29:47 --> 00:29:50
			problem for the women and the men.
All right.
		
00:29:58 --> 00:29:59
			Next, have you thought about I'm
not
		
00:30:00 --> 00:30:04
			As a column array to mean the
limit in fee halogen Hamra cinema
		
00:30:04 --> 00:30:08
			Rasulullah sallallahu alayhi wa
sallam no shot on your dribble
		
00:30:08 --> 00:30:11
			monkey Bay, he buried them or been
in monkey Bay, Nila Macumba,
		
00:30:11 --> 00:30:16
			Casita, whatever Thorin said, I
never saw a man with hair prettier
		
00:30:16 --> 00:30:20
			than the prophets of Allah when he
was on them. Okay? Especially when
		
00:30:20 --> 00:30:27
			he wore a red suit, and his hair
would flow back and hit between
		
00:30:27 --> 00:30:29
			the shoulder blades. So his hair
was tended to be towards the
		
00:30:29 --> 00:30:33
			shoulders, right? A lot of times
he had hair that would go all the
		
00:30:33 --> 00:30:36
			way to the shoulders. And when he
sometimes came out without his
		
00:30:36 --> 00:30:40
			head covered, so he's speaking
about a specific moment where he
		
00:30:40 --> 00:30:43
			saw the prophets of Allah and he
was setting them coming at night.
		
00:30:43 --> 00:30:47
			So the full moon was shining, and
the Prophet came out without his
		
00:30:47 --> 00:30:49
			turban on because at nighttime,
you don't need to wear a turban,
		
00:30:49 --> 00:30:53
			you only need a turban in the
daytime. And that the locks of
		
00:30:53 --> 00:30:58
			hair would flow backwards and hit
between the shoulder blades on the
		
00:30:58 --> 00:31:02
			red garment that he was wearing.
And his shoulders were broad.
		
00:31:03 --> 00:31:08
			Such that you had a man here, just
staring at him and describing
		
00:31:08 --> 00:31:10
			later on to people how amazing the
site was.
		
00:31:11 --> 00:31:15
			He said the Prophet sallallahu
alayhi salam was neither short nor
		
00:31:15 --> 00:31:18
			tall, like perfect height, you
know that very tall. People don't
		
00:31:18 --> 00:31:21
			get hired as models. I know that
because there was a convert friend
		
00:31:21 --> 00:31:22
			of ours,
		
00:31:23 --> 00:31:25
			who was a model.
		
00:31:26 --> 00:31:30
			But you know, his career had to
come to an end, because models,
		
00:31:30 --> 00:31:34
			you just need to be around six
feet, whether you're 511, six
		
00:31:34 --> 00:31:40
			feet, six, one, he was like six,
five, or six, four. So he'd go in
		
00:31:40 --> 00:31:44
			and the suit was too short, right.
And he said to me that his first
		
00:31:44 --> 00:31:47
			year of work, he was working
alongside Brad Pitt, because he
		
00:31:47 --> 00:31:50
			was half African American, half
black and half Native American.
		
00:31:51 --> 00:31:55
			And he was in a bar, he wasn't a
Muslim. And then an agent came up
		
00:31:55 --> 00:32:00
			to him is in a bar in Boston, as
an agent came up to him and said,
		
00:32:00 --> 00:32:04
			You got to work with us. Because
he had a very unique look to him.
		
00:32:05 --> 00:32:10
			When he ended up being basically
being, you know, told, You're too
		
00:32:10 --> 00:32:14
			big. He would go in and they just
have a bunch of suits. They're not
		
00:32:14 --> 00:32:17
			going to give you anything that's
you need to be 511 to six one.
		
00:32:18 --> 00:32:21
			Right? That's it. And that world
of modeling. So
		
00:32:22 --> 00:32:25
			he ends up not being able to work.
		
00:32:26 --> 00:32:30
			I said, What's that world like he
said, It is the easiest job, you
		
00:32:30 --> 00:32:33
			just work out. Every morning, you
work out in the afternoon, you
		
00:32:33 --> 00:32:37
			watch what you eat, but you can't
it's not that easy. You got to
		
00:32:37 --> 00:32:40
			work out in the morning, got to
work out at night, you got to
		
00:32:40 --> 00:32:44
			watch what you eat. And then you
just got to stay in the good
		
00:32:44 --> 00:32:50
			graces of the business. Because
ultimately, when you become an a
		
00:32:50 --> 00:32:55
			men's suit model, your life is
made. Right? Once you pass the
		
00:32:55 --> 00:32:59
			youth era, and then you just like
you're wearing suits and stuff.
		
00:32:59 --> 00:33:02
			That's it, you show up, you wear
the suit, they put it on you they
		
00:33:02 --> 00:33:05
			tie your tie, they just sit and
you just pose. Right. And so
		
00:33:05 --> 00:33:08
			that's where you know, their life
is made, they make a bunch of
		
00:33:08 --> 00:33:12
			money for basically standing there
and exercising in the daytime. Of
		
00:33:12 --> 00:33:14
			course, this is not a I don't
think this is a permitted job in
		
00:33:14 --> 00:33:18
			the first place. But maybe who
knows. Maybe the suit model covers
		
00:33:18 --> 00:33:23
			the IRA. Right is fulfilling a
service for the company. So maybe
		
00:33:23 --> 00:33:26
			has some permissibility to it but
you can't better do something with
		
00:33:26 --> 00:33:28
			your money on the side because
what how do you justify that
		
00:33:28 --> 00:33:30
			existence? Right?
		
00:33:32 --> 00:33:36
			Also do we do sort of believe in
acid right? People see you like
		
00:33:36 --> 00:33:38
			that all the time and then they
see you in real life they give you
		
00:33:38 --> 00:33:42
			100 Who knows in any of it.
Prophets of Allah when he was
		
00:33:42 --> 00:33:47
			salam next Hadith Okay, also on
the image of the prophets of Allah
		
00:33:47 --> 00:33:51
			do some this is not even thought
of God Allah Mucuna Nabil Salah de
		
00:33:51 --> 00:33:55
			was salam a bit though et whatever
Cassidy chef noodle caffine
		
00:33:55 --> 00:34:00
			welcome Jemaine Bachman ROTC
bohumil Corradi see that we will
		
00:34:00 --> 00:34:06
			miss Masaru Betty, either Masha
taka, Taka Anna Mae and help them
		
00:34:06 --> 00:34:10
			in suburban Lempira cub. Lola bad
rahmatullah wa sallahu wa salam.
		
00:34:11 --> 00:34:14
			Ali say naughty says the Prophet
was neither tall nor short endowed
		
00:34:14 --> 00:34:18
			with sturdy hands and feet, stout
head and limbs, lengthy hair on
		
00:34:18 --> 00:34:23
			the chest, stout, strong, big
head. It didn't have a small head
		
00:34:23 --> 00:34:27
			some people their head is not big
right. When he walked he would
		
00:34:27 --> 00:34:30
			walk and incline forward as if
descending what does that mean?
		
00:34:30 --> 00:34:33
			The opposite of the arrogant walk
the arrogant walks like this with
		
00:34:33 --> 00:34:36
			his head up in the air, right,
like a king or something. No, he
		
00:34:36 --> 00:34:40
			would walk downwards as if he was
going downwards. So I've never
		
00:34:40 --> 00:34:42
			seen anyone like him before Him
nor after him.
		
00:34:44 --> 00:34:46
			I've never thought of also
described the Prophet sallallahu
		
00:34:46 --> 00:34:50
			alayhi wa sallam saying he was
neither assertively tour stall,
		
00:34:50 --> 00:34:54
			nor reticent Lee short so in this
description, he says that there
		
00:34:54 --> 00:34:58
			are there's tall and short that
doesn't move the needle that much.
		
00:34:59 --> 00:34:59
			So he says he was
		
00:35:00 --> 00:35:03
			Not assertively tall, that means
so tall that you you have to say
		
00:35:03 --> 00:35:07
			he's tall, right? Nor so short
that you would notice, oh, he's
		
00:35:07 --> 00:35:11
			really short. So so there is a
middle length, a middle height.
		
00:35:11 --> 00:35:14
			And then there's a little bit you
can go to the short and a little
		
00:35:14 --> 00:35:19
			bit to the tall that which is
within the acceptable, right. But
		
00:35:19 --> 00:35:21
			he's saying the Prophet was
neither from the extremes. In
		
00:35:21 --> 00:35:25
			other Hadith we see that the
Prophet imagined the line down the
		
00:35:25 --> 00:35:30
			middle, right, taller than 50% and
shorter than 50%. But then add a
		
00:35:30 --> 00:35:35
			little bit to the Prophet so he
was taller than maybe 55 or 60% of
		
00:35:35 --> 00:35:36
			the people, okay.
		
00:35:39 --> 00:35:44
			And then he says he was amongst
the average in the in height of
		
00:35:44 --> 00:35:50
			the people so taller than let's
say 5655 or 60% of the people. His
		
00:35:50 --> 00:35:54
			hair was neither crisply curled,
nor was it straight. It was
		
00:35:54 --> 00:35:57
			loosely called that had a wave to
it. He was not plump, nor chubby
		
00:35:57 --> 00:36:00
			cheek. Some people. You can see
that Allah created the way they're
		
00:36:00 --> 00:36:04
			created. It's not that they
overeat. Hey, Omar, can you do me
		
00:36:04 --> 00:36:06
			a favor? Push that light over
starting to give me a headache?
		
00:36:06 --> 00:36:07
			Just push it towards the wall?
		
00:36:09 --> 00:36:10
			Neither was he.
		
00:36:11 --> 00:36:16
			Me just face it that way. There
you go. Perfect. Yeah. All right.
		
00:36:16 --> 00:36:18
			We have a little bit of we're
going a little romantic mode
		
00:36:18 --> 00:36:19
			today. That's okay.
		
00:36:21 --> 00:36:25
			No problem. So they they're
created with more chubby cheeks.
		
00:36:25 --> 00:36:30
			Okay. And some people are created
with very thin cheeks. Like you
		
00:36:30 --> 00:36:34
			need to you see the person you
want to give them sucka. Very thin
		
00:36:34 --> 00:36:38
			cheeks. The Prophet sallallahu
alayhi wa sallam had something in
		
00:36:38 --> 00:36:42
			the middle of this, he had high
cheekbones that you could see the
		
00:36:42 --> 00:36:47
			bone. And you could see the cut
here. But he had a roundness
		
00:36:48 --> 00:36:49
			to his face.
		
00:36:55 --> 00:36:59
			So he had a high cheekbones, and
he had us, you know, like the cut
		
00:37:00 --> 00:37:02
			here. When you have high
cheekbones, you could see the
		
00:37:02 --> 00:37:06
			bone. But there was a roundness at
the same time to his face. So his
		
00:37:06 --> 00:37:10
			face was neither like a chubby.
Nor was it like a sword.
		
00:37:12 --> 00:37:15
			It was like that perfect middle.
So if you want to.
		
00:37:16 --> 00:37:20
			If you love to see somebody with a
full face, you would love to see
		
00:37:20 --> 00:37:23
			the Prophet. And if you love to
see somebody with the cheekbone
		
00:37:23 --> 00:37:26
			cut, you would love to see the
Prophet salallahu Salam. And so
		
00:37:26 --> 00:37:30
			both of these types, it is said
and Allah knows best that the
		
00:37:30 --> 00:37:34
			round face people, they're
cautious in life. They're the prey
		
00:37:35 --> 00:37:39
			in life. And the sharp cheekbone
people are the predators of life.
		
00:37:39 --> 00:37:46
			Right. And if you're extreme, you
eliminate people, like the
		
00:37:46 --> 00:37:48
			cautious and safe people
		
00:37:50 --> 00:37:53
			will not like you. Because they're
used they, they're afraid of you,
		
00:37:53 --> 00:37:59
			you're too aggressive. But if
you're too round faced and chubby
		
00:37:59 --> 00:38:04
			faced, then the sharpshooters, the
predators of life will not respect
		
00:38:04 --> 00:38:10
			you. Mere your prey your weak.
Good. And so, right down the
		
00:38:10 --> 00:38:13
			middle is how the Prophet
sallallahu alayhi wa sallam was
		
00:38:21 --> 00:38:24
			is looking at Islamic information
and Wikipedia bad. I can't say
		
00:38:24 --> 00:38:30
			it's bad. But if it's a ruling on
doctrine and law, then yeah, it's
		
00:38:30 --> 00:38:34
			not good. On doctrine and law, go
to the human beings that you know,
		
00:38:34 --> 00:38:37
			the people the physical
connections that you know, and
		
00:38:37 --> 00:38:41
			then ask them give me a playlist
give me a reliable playlist is
		
00:38:41 --> 00:38:44
			like a book. Give me a reliable
book, give me a reliable playlist,
		
00:38:44 --> 00:38:47
			or it just answered my question
directly. It's so important in
		
00:38:47 --> 00:38:50
			Islam to make human connections.
And the best use of the Internet
		
00:38:51 --> 00:38:54
			is to connect people together.
That's what we're doing here.
		
00:38:56 --> 00:38:59
			Okay, what else did the bra that
say? Naughty say about the Prophet
		
00:38:59 --> 00:39:02
			peace be upon him. He walked
downwards, it will always look
		
00:39:02 --> 00:39:07
			like he was walking downwards.
Okay. Whenever somebody called his
		
00:39:07 --> 00:39:10
			name, the province I said, I've
never turned his neck rather he
		
00:39:10 --> 00:39:12
			turned his whole chest, okay.
		
00:39:13 --> 00:39:16
			He was the most generous of people
in between the shoulder blades,
		
00:39:16 --> 00:39:19
			there was a seal of prophets that
was almost like the they describe
		
00:39:19 --> 00:39:24
			it as the size of a pigeon egg.
Okay, and that it was almost like
		
00:39:24 --> 00:39:28
			a cookie cutter was stamped on the
prophets of Allah when he was
		
00:39:28 --> 00:39:32
			setting them his back, such that
it raised like a cookie cutter.
		
00:39:34 --> 00:39:38
			Almost like a cookie cutter mark
on the profits back. That was the
		
00:39:38 --> 00:39:43
			seal of Prophethood when he spoke,
always spoke the truth. The matter
		
00:39:43 --> 00:39:47
			of his speech was always gentle.
He was never harsh than he was. He
		
00:39:47 --> 00:39:52
			would be more simple than long
winded, never long winded. Okay,
		
00:39:52 --> 00:39:57
			in interaction, he was always more
noble than anybody else. Okay. If
		
00:39:57 --> 00:39:59
			someone saw him unexpectedly
		
00:40:01 --> 00:40:02
			He was awestruck.
		
00:40:03 --> 00:40:06
			He was like, Oh, this is the
leader this is king. That's how
		
00:40:06 --> 00:40:10
			you stop but when you came near
him you saw none of that hardiness
		
00:40:10 --> 00:40:12
			none of that he was completely
		
00:40:14 --> 00:40:18
			personable easy going by the way
speaking of personality, I always
		
00:40:19 --> 00:40:22
			try to answer everyone but you
have to understand now I'm not on
		
00:40:24 --> 00:40:27
			the social media platforms anymore
so if you send messages to DM I
		
00:40:27 --> 00:40:30
			don't get them it's not that I
don't want to get them but they
		
00:40:30 --> 00:40:33
			just had to prioritize activities.
So I don't want like people feel
		
00:40:33 --> 00:40:37
			like I'm gonna ignore them but I'm
not ignoring them. Even most
		
00:40:37 --> 00:40:41
			platforms there's no way to keep
track anymore have all them no
		
00:40:41 --> 00:40:44
			answer everybody and do work at
the same time. So I had to
		
00:40:44 --> 00:40:45
			prioritize one or the other.
		
00:40:47 --> 00:40:51
			Next, just just because the profit
here was always people came came
		
00:40:51 --> 00:40:55
			near him they loved him because he
was so personable and so humble to
		
00:40:55 --> 00:40:55
			them.
		
00:40:56 --> 00:41:01
			I think the online worlds it it it
it disallows us from practicing
		
00:41:01 --> 00:41:03
			this all the time because there's
going to be so many messages you
		
00:41:03 --> 00:41:05
			can answer. People feel like
they're ignored
		
00:41:08 --> 00:41:11
			say notice that I've never seen
anyone like him ever since then.
		
00:41:12 --> 00:41:14
			Great. neither before nor after.
		
00:41:16 --> 00:41:21
			Has an IV gnarly he had a maternal
aunt uncle This is a mistake.
		
00:41:22 --> 00:41:28
			maternal aunt Hynde the son of no
this is a mistake
		
00:41:30 --> 00:41:31
			all right
		
00:41:33 --> 00:41:35
			hint ignore be hella
		
00:41:37 --> 00:41:37
			alright
		
00:41:44 --> 00:41:49
			anyway, let's just go to hinda
Behala ism in the translation says
		
00:41:50 --> 00:41:55
			my maternal aunt hint no hint is
an IS is one of those names that
		
00:41:55 --> 00:41:59
			can go both ways and even into
Ebihara and has an ally cell to
		
00:41:59 --> 00:42:06
			Holly I asked my maternal uncle
hint if Nebby Hela. Alright,
		
00:42:06 --> 00:42:08
			Canada will soften hints in the
EBI hella,
		
00:42:10 --> 00:42:16
			okay, is not a female, it's a
male. So the translation here is
		
00:42:16 --> 00:42:19
			wrong. And I get this a good
example of a great website but
		
00:42:19 --> 00:42:23
			there are mistakes in it. You need
to be with a human being all
		
00:42:23 --> 00:42:27
			right. You need to learn from him
being you read but also learned
		
00:42:27 --> 00:42:31
			from him being he says he used to
be a was soft. A soft was someone
		
00:42:31 --> 00:42:35
			who could describe things. He had
the vocabulary, the ability to
		
00:42:35 --> 00:42:38
			describe details very well. People
just love to sit and listen to his
		
00:42:38 --> 00:42:43
			descriptions of things. He said
describe the messenger slice. How
		
00:42:43 --> 00:42:48
			does Hassan and Hussein have an
uncle? Because Khadija already
		
00:42:48 --> 00:42:52
			Allah Tala and her, she had
married before the Prophet and had
		
00:42:52 --> 00:42:58
			sons. Okay, so those sons would be
the half brothers of Fatima.
		
00:42:58 --> 00:43:04
			Right, half brother, so for Hassan
and Hussein, that would make them
		
00:43:04 --> 00:43:05
			their uncle.
		
00:43:06 --> 00:43:08
			Because the half brother has an
uncle,
		
00:43:09 --> 00:43:11
			to the kids of the half sister.
		
00:43:12 --> 00:43:16
			The Prophet sallallahu alayhi wa
sallam was like an honored
		
00:43:16 --> 00:43:21
			dignitary, his face was always
shining with radiance. Right?
		
00:43:21 --> 00:43:25
			Never see somebody who slept
really well. Had a really good
		
00:43:25 --> 00:43:28
			night's sleep, slept early and had
a great night's sleep. They wake
		
00:43:28 --> 00:43:30
			up and they're radiant, especially
add to that they're like healthy,
		
00:43:30 --> 00:43:32
			their spirituality, they're
physically healthy, all that
		
00:43:32 --> 00:43:37
			together. They have a shine to
their face. And the Prophet also
		
00:43:37 --> 00:43:42
			used to always use oils. Right to
he's always used oil on his hair
		
00:43:42 --> 00:43:46
			on his face on his skin, et
cetera. It's it's a sunnah, in
		
00:43:46 --> 00:43:47
			fact.
		
00:43:48 --> 00:43:48
			Right.
		
00:43:52 --> 00:43:53
			To sunnah.
		
00:43:54 --> 00:43:59
			So he said that, again, he's
described his faces prettier than
		
00:43:59 --> 00:44:02
			the full moon more beautiful than
the full moon. He was taller than
		
00:44:02 --> 00:44:07
			medium size and shorter than a
slender giant. Right? So the
		
00:44:07 --> 00:44:11
			medium size plus a little that's
why I said if the average
		
00:44:11 --> 00:44:15
			perfectly average is taller than
50% and shorter than 50% profit
		
00:44:15 --> 00:44:20
			was maybe between 55 and 60 60%
taller than 55 or 60% of the
		
00:44:20 --> 00:44:21
			population.
		
00:44:22 --> 00:44:26
			But he said that now his head was
large, and his hair was
		
00:44:26 --> 00:44:30
			impressively wavy. Okay. All
right. And he would sometimes
		
00:44:30 --> 00:44:34
			would divide between his hair in
the middle and sometimes he would
		
00:44:34 --> 00:44:36
			push it back. Right.
		
00:44:38 --> 00:44:43
			Right. And he would always let it
grow plentifully and grow let it
		
00:44:43 --> 00:44:45
			grow long. Okay.
		
00:44:47 --> 00:44:49
			And his eyebrows what was
description of profits eyebrows.
		
00:44:50 --> 00:44:54
			What are eyebrows like? Generally,
eyebrows can be close to straight.
		
00:44:54 --> 00:44:57
			Eyebrows can be pointed down, you
know, those people who whose
		
00:44:57 --> 00:45:00
			eyebrows point down they're a bit
scary or
		
00:45:00 --> 00:45:03
			Right. They scare people off. I
have a relative. Every time she
		
00:45:03 --> 00:45:08
			walks in the room, someone says
Why are you frowning? I'm like, I
		
00:45:08 --> 00:45:10
			don't think they're frowning.
Their face looks mean, right?
		
00:45:11 --> 00:45:14
			Their face their eyebrows point
down. They look mean, right?
		
00:45:14 --> 00:45:18
			They're not frowning. Some people,
their eyebrows are arched. And
		
00:45:18 --> 00:45:20
			that that's a description of the
province. Ibis. Some eyebrows
		
00:45:20 --> 00:45:25
			could be thick and thin. Right and
some in the middle, like Angry
		
00:45:25 --> 00:45:30
			Birds, very thick. Or, you know,
these L'Oreal types where it's
		
00:45:30 --> 00:45:34
			like drawing, right? It's a
drawing. The profit was neither
		
00:45:34 --> 00:45:40
			that but closer to thin. And it
was arched. It was not pointing
		
00:45:40 --> 00:45:45
			down. Nor was it straight. It was
it was an arch to it, like
		
00:45:45 --> 00:45:47
			perfectly arched. Okay.
		
00:45:49 --> 00:45:52
			Someone here is saying that if you
can raise the volume, please.
		
00:45:54 --> 00:45:56
			So that was a description of the
Prophet's eyebrows.
		
00:45:58 --> 00:46:02
			Okay, but the eyebrows did not
come together. They were not
		
00:46:02 --> 00:46:07
			conjoined. Right, the eyebrows
stopped. There were two distinct
		
00:46:07 --> 00:46:10
			eyebrows. They were not conjoined.
And believe it or not, in some
		
00:46:10 --> 00:46:14
			Persian cultures in the past, if
you look at their paintings, they
		
00:46:14 --> 00:46:19
			loved the conjoined eyebrow. How
weird is that? Right? I mean to
		
00:46:19 --> 00:46:23
			us. It's all relative this stuff,
right? Because we're we're now in
		
00:46:23 --> 00:46:28
			a society that loves women with
beards, right? That's what the
		
00:46:28 --> 00:46:31
			Trans World is all about. So how
weird is that? So the once you get
		
00:46:31 --> 00:46:35
			into paganistic ideas, you become
weird, relative to the rest of the
		
00:46:35 --> 00:46:39
			world population. Right? And, but
in the Persian paintings, they it
		
00:46:39 --> 00:46:43
			seems that they they loved even
the woman. They loved a woman with
		
00:46:43 --> 00:46:46
			one eyebrow. It's all over their
paintings. Why would also would
		
00:46:46 --> 00:46:49
			they paint it? They're clearly
trying to paint a pretty woman.
		
00:46:49 --> 00:46:55
			Right? And they love the conjoined
eyebrow. Right? But the prophesy
		
00:46:55 --> 00:47:00
			sent his eyebrows were clearly
distinctly two eyebrows. Okay.
		
00:47:01 --> 00:47:03
			Now what was the
		
00:47:04 --> 00:47:07
			forehead of the Prophet look like
the forehead of the prophet had a
		
00:47:07 --> 00:47:12
			distinction. It was a neither was
it slanted. Nor was it rounded.
		
00:47:12 --> 00:47:14
			You ever see that? Some people
could have a rounded forehead.
		
00:47:14 --> 00:47:17
			Other people have a slanted for
it. Like Liam Neeson type of
		
00:47:17 --> 00:47:22
			forehead. Right. And this is
pretty famous with the, in the
		
00:47:22 --> 00:47:25
			Albanian culture, they always talk
about the Albanian, the Bosnian
		
00:47:25 --> 00:47:28
			Bosnia and a little bit, they have
a forehead that's very unique. And
		
00:47:28 --> 00:47:30
			some of my friends, I have I have
		
00:47:32 --> 00:47:35
			where was that brother from? I
think he was Albanian. It used to
		
00:47:35 --> 00:47:38
			always him and his brother used to
always say I can spot an Albanian,
		
00:47:38 --> 00:47:44
			a mile away from the forehead,
right? In the countryside in
		
00:47:44 --> 00:47:47
			England. And those places they
used to make fun of the country,
		
00:47:47 --> 00:47:53
			the bumpkins that used to have a
rounded forehead, they used to
		
00:47:53 --> 00:47:55
			make fun of that. So
		
00:47:56 --> 00:47:59
			nobody should make fun of anything
that Allah created. That way.
		
00:48:00 --> 00:48:02
			You can make fun of something that
you changed.
		
00:48:03 --> 00:48:07
			Yeah, because if it's a bad habit,
you can blame the habit. Right?
		
00:48:07 --> 00:48:11
			Like the way people do stuff with
their body. If it's blameworthy,
		
00:48:11 --> 00:48:15
			we can blame it, but we don't make
fun of something. That's how Allah
		
00:48:15 --> 00:48:19
			created. So the Prophet had
neither of those two, neither did
		
00:48:19 --> 00:48:23
			he have the slanted one nor the
rounded one. But he had like a
		
00:48:23 --> 00:48:26
			straight for it. Okay. And
		
00:48:27 --> 00:48:32
			there was a vein in the middle of
that forehead that emerged from
		
00:48:32 --> 00:48:37
			his forehead. So the law he was on
them when he was angry. When he
		
00:48:37 --> 00:48:39
			was getting
		
00:48:40 --> 00:48:43
			excited and emotional about
something. That vein came out.
		
00:48:44 --> 00:48:48
			What did the nose of the Prophet
look like? Did he have a straight
		
00:48:48 --> 00:48:52
			nose? Did he have a pointy nose?
What was the nature of the nose?
		
00:48:52 --> 00:48:54
			So there's two parts when they
described there's three parts when
		
00:48:54 --> 00:48:58
			they describe the nose, they
describe the slope,
		
00:49:00 --> 00:49:04
			they describe the bone and they
describe the width.
		
00:49:06 --> 00:49:08
			So, when it comes to the bone,
		
00:49:09 --> 00:49:12
			there was you could see that there
was a tip in there it was not
		
00:49:12 --> 00:49:17
			perfect, just a straight No there
was it there you could see the
		
00:49:17 --> 00:49:21
			emergence of a bone in the nose.
So that if you looked at the
		
00:49:21 --> 00:49:25
			profile, it was not a straight
slant, straight nose, you could
		
00:49:25 --> 00:49:30
			see that almost like it would come
out. There was like a little bit
		
00:49:30 --> 00:49:33
			of a bump there. Okay, in the
nose.
		
00:49:35 --> 00:49:40
			Then there What about the slant?
slants sometimes again, in the old
		
00:49:40 --> 00:49:46
			European traditions and customs,
they would draw the country
		
00:49:46 --> 00:49:50
			bumpkin with that rounded forehead
but the upturned nose
		
00:49:52 --> 00:49:57
			and then they would always draw
the sneaky criminal with a very
		
00:49:57 --> 00:49:59
			downturned nose, that it was like
		
00:50:00 --> 00:50:03
			pointing down, right? The opposite
of an upturned nose. And they said
		
00:50:03 --> 00:50:07
			the Prophet sallallahu alayhi wa
sallam was more towards pointing
		
00:50:07 --> 00:50:13
			down, but not to down. Right. It
was pointing down, but not too
		
00:50:13 --> 00:50:17
			much down. Okay. And it was not an
upturned nose. He did not have an
		
00:50:17 --> 00:50:18
			upturned nose.
		
00:50:19 --> 00:50:26
			Okay. Now for the width. It was,
was not a skinny nose, there was
		
00:50:26 --> 00:50:31
			width to his nose. Okay, this part
was not very skinny, skinny,
		
00:50:31 --> 00:50:37
			almost like an eagle notes, right?
Nor was it wide. Like sometimes
		
00:50:37 --> 00:50:41
			they describe it as the Greco
Roman nose. Right, the very big
		
00:50:41 --> 00:50:45
			bump and the very wide nose. So it
wasn't like that. It had width to
		
00:50:45 --> 00:50:48
			it. So it was some things are
average, you notice a lot of
		
00:50:48 --> 00:50:51
			things they say that there's an
average but slightly towards one.
		
00:50:51 --> 00:50:55
			That's exactly what is. It had a
bone in the notes. There was a
		
00:50:55 --> 00:50:58
			bone that emerged from the nose.
Okay.
		
00:50:59 --> 00:51:04
			There were it was slightly down,
pointing down. And it was slightly
		
00:51:04 --> 00:51:07
			more wide than than thin.
		
00:51:09 --> 00:51:13
			Probably maybe a little bit wider
than yours. Maybe a little bit
		
00:51:13 --> 00:51:15
			wider, but pretty close to yours.
Yeah.
		
00:51:17 --> 00:51:20
			So that was the description of the
profits knows. Tell us when our
		
00:51:20 --> 00:51:22
			guests arrives. And we can do
		
00:51:24 --> 00:51:27
			Okay, good. Now let's talk now
what is the next subject they
		
00:51:27 --> 00:51:27
			bring up
		
00:51:33 --> 00:51:38
			his beard, the beard of the
Prophet was thick and full. Okay.
		
00:51:40 --> 00:51:43
			reached out to here. Sick and
full.
		
00:51:45 --> 00:51:50
			How about the neck, the mouth of
the prophet was wide. Okay. Again
		
00:51:50 --> 00:51:54
			mouths can be described by the
thickness of the lips, and the
		
00:51:54 --> 00:51:58
			width of the mouth. So the and the
curvature. So the prophets I send
		
00:51:58 --> 00:52:02
			them He is described had thicker
lips than thin, they were thick,
		
00:52:02 --> 00:52:03
			not thin.
		
00:52:04 --> 00:52:05
			They were
		
00:52:06 --> 00:52:09
			curved, there was curvature to the
lips of the prophets of Allah when
		
00:52:09 --> 00:52:12
			he was salam there was not it was
not
		
00:52:13 --> 00:52:19
			straight. Okay, and the mouth was
more wide. It was wide. It was a
		
00:52:19 --> 00:52:23
			bit it was large. It was not a
thin mouth. It was large. Okay.
		
00:52:24 --> 00:52:27
			As for the truth of the Prophet
sallallahu alayhi wa sallam. The
		
00:52:27 --> 00:52:32
			unique feature of the teeth was a
slight gap in between the first
		
00:52:32 --> 00:52:36
			two teeth. There was a slight gap
between them they were not
		
00:52:36 --> 00:52:39
			together. Right slight gap there.
		
00:52:40 --> 00:52:43
			The neck of the Prophet was
strong. They said it was a strong
		
00:52:43 --> 00:52:50
			neck wide, long necks of course
can have descriptions right. Now
		
00:52:50 --> 00:52:54
			if someone with a short neck too
long of a neck too skinny have a
		
00:52:54 --> 00:52:54
			neck
		
00:52:56 --> 00:53:00
			too fat of a neck. Ever see a
lineman these alignments out of
		
00:53:00 --> 00:53:03
			Texas very thick
		
00:53:04 --> 00:53:09
			necks. Some people say a few too
much kunzea You get a very fat
		
00:53:09 --> 00:53:12
			neck and you start getting a
pinkish hue and you start to look
		
00:53:12 --> 00:53:14
			like a kunzea I don't know if
that's true, but
		
00:53:16 --> 00:53:20
			he did not have a fat neck nor a
skinny neck he had
		
00:53:21 --> 00:53:26
			it was a long but strong neck.
That's it they describe it like
		
00:53:26 --> 00:53:29
			that. Like as if it was a
sculpture made out of silver. I
		
00:53:29 --> 00:53:30
			say
		
00:53:31 --> 00:53:35
			okay, all right. Let's stop here.
From the Shema I'll take a
		
00:53:35 --> 00:53:38
			screenshot of where we left off.
Okay, this is
		
00:53:40 --> 00:53:41
			Shema eight
		
00:53:42 --> 00:53:44
			notes, take a screenshot where you
left off
		
00:53:45 --> 00:53:47
			and then circle the line where
we're at
		
00:53:53 --> 00:53:53
			Okay
		
00:53:59 --> 00:54:01
			done, save the photos.
		
00:54:03 --> 00:54:05
			All right, all my Bessie
		
00:54:07 --> 00:54:08
			is back by the way,
		
00:54:09 --> 00:54:10
			at the control room.
		
00:54:11 --> 00:54:17
			And a couple of weeks ago, there
was a youth program
		
00:54:18 --> 00:54:19
			and Othman Ignatieff.
		
00:54:21 --> 00:54:24
			Othman Qureshi, also known as oz
affectionately
		
00:54:27 --> 00:54:32
			met, somebody said you have to
bring this Imam on the stream and
		
00:54:32 --> 00:54:36
			that's exactly what we're doing.
We have a lot to talk about. We
		
00:54:36 --> 00:54:40
			have an imam here. Who amaro Do we
have a bio?
		
00:54:44 --> 00:54:49
			Okay, all right. We have an imam
here. He will introduce himself
		
00:54:49 --> 00:54:51
			because we didn't specifically
have a bio so we're gonna have to
		
00:54:51 --> 00:54:55
			give him the homage of introducing
himself but we have a lot to talk
		
00:54:55 --> 00:54:59
			about youth work as Shadi is in
Saudi Arabia. Eve
		
00:55:00 --> 00:55:03
			In some experiences with the Gen
that's always exciting. Good. All
		
00:55:03 --> 00:55:09
			right. So let us now go Hold on
one second. I'll check the time
		
00:55:09 --> 00:55:10
			and check
		
00:55:11 --> 00:55:12
			everything so
		
00:55:14 --> 00:55:15
			all right
		
00:55:17 --> 00:55:21
			let's begin. Alright transition
Omar bring them in. Here we go
		
00:55:21 --> 00:55:26
			Welcome to the stuffiness it
nothing but puck facts podcast,
		
00:55:26 --> 00:55:29
			Sheikh Ahmed Salim, and I believe
you're from Georgia, is that
		
00:55:29 --> 00:55:33
			correct? I live in Georgia and
Canada from Canada lives in
		
00:55:33 --> 00:55:37
			Georgia. So went from the snow to
the heat. Ellen Omar haben.
		
00:55:39 --> 00:55:41
			Great to have you on and I'm
really looking forward to hearing
		
00:55:42 --> 00:55:47
			the stories. Why did you start off
with telling us firstly, what was
		
00:55:47 --> 00:55:51
			the occasion in which you met our
men off men? Yeah, so we were
		
00:55:51 --> 00:55:56
			supposed to be minicamp and I went
to this camp and, you know, here
		
00:55:56 --> 00:56:01
			comes this guy in white sold in
Georgia heat walks in and they're
		
00:56:01 --> 00:56:03
			like, Oh, this is a threat and
he's gonna be teaching with you.
		
00:56:03 --> 00:56:06
			And I was like, Oh, wow. That's,
that's good. We're gonna get to
		
00:56:06 --> 00:56:11
			learn a lot. And hamdulillah it
was a good experience. Teaching
		
00:56:11 --> 00:56:15
			together. We got to talk on
various wavelength. I took him out
		
00:56:15 --> 00:56:19
			for coffee every single morning.
Proper coffee, not Starbucks.
		
00:56:19 --> 00:56:23
			Mashallah, you know, yeah, I don't
know what you're drinking, but
		
00:56:24 --> 00:56:28
			I always do it homemade. That's
it. You know that these coffee
		
00:56:28 --> 00:56:32
			operations? They give you two
three cups. I save the cup. It's
		
00:56:32 --> 00:56:37
			amazing. Yeah, I never wasted I'm
not a wasted. So. So you took him
		
00:56:37 --> 00:56:41
			out for coffee every day of the
event he never paid once. So I'm
		
00:56:41 --> 00:56:42
			sure he enjoyed it.
		
00:56:45 --> 00:56:45
			No.
		
00:56:46 --> 00:56:49
			Because you you are a hometown.
Now you are the hometown. Mmm.
		
00:56:49 --> 00:56:54
			Right? Yes. Yeah. I'll tell you
how off man got there is that Mina
		
00:56:54 --> 00:56:58
			s sent me an email. They said come
out. I said I can't come out. But
		
00:56:58 --> 00:57:02
			I have these Shabaab that can come
out. And I encourage all of our
		
00:57:02 --> 00:57:06
			students, all of the young
teachers, everybody who learned a
		
00:57:07 --> 00:57:12
			little bit, go contribute to
anything that you don't say, I can
		
00:57:12 --> 00:57:15
			only go if they support the
moment, I can only go if their
		
00:57:15 --> 00:57:19
			arcade is right. I can only go if
the aesthetics are beautiful. No,
		
00:57:19 --> 00:57:25
			whatever it is within Ellison, go
there, suck it up, and teach and
		
00:57:25 --> 00:57:29
			respect whatever way they do
things as long as or as my shift
		
00:57:29 --> 00:57:34
			uses and pay your dues pay your
dues. Right. Without that there is
		
00:57:34 --> 00:57:38
			no moving forward. There's no
move. There's no shortcut to being
		
00:57:38 --> 00:57:42
			respected. Or dues Yeah, pay your
dues. You got to earn and no
		
00:57:43 --> 00:57:47
			sublet. subversiveness. Don't go
and try to sneak the kids over to
		
00:57:47 --> 00:57:53
			your meth hub. No subversiveness
be open and honest, teach if
		
00:57:53 --> 00:57:56
			they're if let's say they may have
a hesitation towards something
		
00:57:56 --> 00:58:00
			don't go there is something that
unifies us that we need to talk
		
00:58:00 --> 00:58:01
			about, rather than getting into
the,
		
00:58:02 --> 00:58:06
			the speech that we sometimes get
in our private circles or in
		
00:58:06 --> 00:58:10
			circles. That's all for now, it's
not it's not meant for everyone,
		
00:58:10 --> 00:58:14
			like, you know, I learned this the
hard way. I was pretty young. And
		
00:58:14 --> 00:58:18
			I gave a lecture and I told them
about that story where the legend
		
00:58:18 --> 00:58:22
			was, was I think he drank the
hijama blood of profits. Right?
		
00:58:22 --> 00:58:25
			And then these that one couldn't
understand. He said, The Quran
		
00:58:25 --> 00:58:27
			says It is haram.
		
00:58:28 --> 00:58:31
			Like, and I was like, What's wrong
with you people? Yeah, I was like,
		
00:58:31 --> 00:58:34
			at that time. 25. I was like,
yeah, obviously, they're not gonna
		
00:58:34 --> 00:58:38
			get it because there's so much pre
tax they need to have in contacts
		
00:58:38 --> 00:58:41
			before they can get this. Exactly.
That's why you got to go in. And
		
00:58:41 --> 00:58:44
			sometimes, when there's a great
institution like zaytuna
		
00:58:44 --> 00:58:47
			Institute, back in the day, people
would go study at a tuna
		
00:58:47 --> 00:58:51
			Institute, but they become so
picky, they would not enter an
		
00:58:51 --> 00:58:54
			organization that didn't have the
aesthetics that didn't have the
		
00:58:54 --> 00:58:58
			respect of the shoe. That you
become useless. Right there too
		
00:58:58 --> 00:59:03
			picky. No, we have to be grimy.
Right. Go wherever there's Muslims
		
00:59:03 --> 00:59:08
			go in there. sufferable grease,
elbow grease. Tell us how did you
		
00:59:08 --> 00:59:14
			get from Canada to Atlanta? So the
story is quite shocking. But like,
		
00:59:14 --> 00:59:18
			you know, so there's this masjid,
which is my msgid today. You know,
		
00:59:18 --> 00:59:22
			I've been giving you know Dawa and
working in Canada, with this net
		
00:59:22 --> 00:59:25
			Canada and other massages and
stuff like that. And then all of a
		
00:59:25 --> 00:59:25
			sudden,
		
00:59:26 --> 00:59:30
			my mom calls me so this is mostly
they want to talk to you. I said,
		
00:59:30 --> 00:59:32
			Mom, this is my number. I tell
them to call me six months. They
		
00:59:32 --> 00:59:36
			didn't call me. And then all of a
sudden, one day at December they
		
00:59:36 --> 00:59:39
			said hey, you know, we want to
come on out hop on a zoom call and
		
00:59:39 --> 00:59:43
			see what before a fit. And from
there we were like back and forth.
		
00:59:43 --> 00:59:49
			It took us a year and a half to
you know, check off everything to
		
00:59:49 --> 00:59:52
			make sure that I'm the right fit.
They're the right fit. And you
		
00:59:52 --> 00:59:55
			know, all of you I came in
multiple times, saw the community
		
00:59:55 --> 00:59:58
			hung out with the community lead
in and it's a law that so many
		
00:59:58 --> 00:59:59
			other things eventually
		
01:00:00 --> 01:00:02
			We're like, Yeah, I think this is
the right fit. And then
		
01:00:02 --> 01:00:07
			hamdulillah last month I made it
happen for me to come to Georgia
		
01:00:07 --> 01:00:11
			at that time I had multiple offers
from like Dallas from Houston.
		
01:00:12 --> 01:00:15
			And I was just like, I was like
man, Dallas, Houston are so
		
01:00:15 --> 01:00:19
			saturated with, like Imams and
doing work like Atlanta has got
		
01:00:19 --> 01:00:22
			nothing going, it's gonna be feel
hard to make a difference that
		
01:00:22 --> 01:00:25
			you're making a difference.
Difference, yes, you will be
		
01:00:25 --> 01:00:27
			making a difference, but the
needle in comparative to what
		
01:00:27 --> 01:00:31
			others it's, but over here, when
you come, it's a grant playing
		
01:00:31 --> 01:00:35
			field, you can actually make an
impact. And people can actually
		
01:00:35 --> 01:00:38
			also visually see that impact. So
Hamdulillah, I chose
		
01:00:39 --> 01:00:44
			again, I chose a lesser package.
Yep. For a better opportunity in
		
01:00:44 --> 01:00:46
			the long run. And I think
sometimes the younger Imams don't
		
01:00:46 --> 01:00:50
			get that. Like they want to get
that six figure I want to hit it.
		
01:00:50 --> 01:00:54
			And I'm like, No, it's not about
the six figure, it's about what
		
01:00:54 --> 01:00:58
			card are you dealt, and if you can
make the most of that card. In the
		
01:00:58 --> 01:01:02
			long run, you will eventually get
there. Right? You will be paid for
		
01:01:02 --> 01:01:06
			what you're worth, but you gotta
become worthwhile. As firstly, as
		
01:01:06 --> 01:01:12
			soon as anybody in any field
forget Islam, in any fields is
		
01:01:12 --> 01:01:14
			concerned with the financial
bottom line, that person has
		
01:01:14 --> 01:01:19
			missed it. Yeah, like what you got
to you have to be able to prove
		
01:01:20 --> 01:01:24
			that you're a difference maker.
Right? The the money and stuff
		
01:01:24 --> 01:01:27
			will take care of itself. But what
would take care of itself? Yeah.
		
01:01:28 --> 01:01:32
			As Jim Rohn used to say, the most
important question we need to ask
		
01:01:32 --> 01:01:36
			on a job is not what you're
making, but what you're becoming.
		
01:01:37 --> 01:01:41
			Yes, what you're becoming, and is
the place around you changing,
		
01:01:41 --> 01:01:45
			which is why I feel that whenever
someone is itinerant in their
		
01:01:45 --> 01:01:48
			nature, which means I turn it
means like they always move from
		
01:01:48 --> 01:01:52
			city to city from job to job. They
actually shortchange themselves,
		
01:01:52 --> 01:01:57
			because they can never really show
a before and after. Right. Yeah.
		
01:01:57 --> 01:02:01
			So that was in six years later
this it was exactly like so even
		
01:02:01 --> 01:02:04
			in a company, right? All the
company was here. When I came in,
		
01:02:04 --> 01:02:08
			who was here. When I left, it was
here, right? Definitely. So
		
01:02:08 --> 01:02:11
			whether Dean or dunya. Now, you
know, a lot of people in the
		
01:02:11 --> 01:02:15
			livestream know that I'm sort of
really into Maps. So where are you
		
01:02:15 --> 01:02:21
			in Atlanta? Alpharetta, Georgia,
where? Alpharetta, Georgia, el
		
01:02:21 --> 01:02:27
			ferrata El Faro, Liberata and
ferrata so the the rat or the
		
01:02:27 --> 01:02:31
			mouse, because we had recently
another guest who went to La
		
01:02:31 --> 01:02:37
			Cucaracha, California, which is
the cockroach. So what's up with
		
01:02:37 --> 01:02:42
			all these names? And ferrata being
Is this an Arab name? I love for
		
01:02:42 --> 01:02:43
			Otto lots of reads.
		
01:02:45 --> 01:02:46
			Maybe that's why I came here.
		
01:02:48 --> 01:02:54
			Alpharetta, Georgia with a with pH
Correct? Yeah, with pH. Okay. I'm
		
01:02:54 --> 01:02:58
			looking at it here. I'm into Maps.
I want to know exactly where
		
01:02:58 --> 01:03:01
			you're at where we're going. I
mean, where we're talking about.
		
01:03:01 --> 01:03:03
			You are maybe looks like an hour
out of
		
01:03:05 --> 01:03:05
			Atlanta.
		
01:03:07 --> 01:03:11
			Okay, so you couldn't you wouldn't
consider yourself within the 285.
		
01:03:11 --> 01:03:14
			Loop. You're that's considered
downtown, right? No, I'm out of
		
01:03:14 --> 01:03:19
			that. Your way out of that. Yeah.
But the 285 20 miles out of that.
		
01:03:19 --> 01:03:25
			Okay. Well, you would say Atlanta
proper. Is highway 285. Circles,
		
01:03:25 --> 01:03:29
			right? Yes, definitely. Okay, in
Washington, DC. There's Maryland,
		
01:03:29 --> 01:03:33
			Washington, DC, Virginia. It's
encircled by I believe it's 495.
		
01:03:33 --> 01:03:38
			Yeah, it's a beltway like that.
And a lot of these cities, they
		
01:03:38 --> 01:03:41
			have one of those belt ways,
right? Yeah. So Atlanta also has a
		
01:03:41 --> 01:03:47
			285 beltway. And what do you guys
call it? To 85 to 85. Okay. And
		
01:03:47 --> 01:03:52
			then l Ferrata. You're gonna take
any you just to take 285, or you
		
01:03:52 --> 01:03:58
			could take 85 through 85 becomes
route 19, which is 400. Yeah.
		
01:03:58 --> 01:04:03
			Right. So I live on route 19,
highway 19, highway 19. And then
		
01:04:03 --> 01:04:07
			so I'll Ferrata is essentially
with 19. Cuts through the middle
		
01:04:07 --> 01:04:13
			120. And nine, make an arch around
it. That's the summary of the
		
01:04:13 --> 01:04:19
			highway system of Atlanta of
Alpharetta. And how many Muslims
		
01:04:19 --> 01:04:22
			and how many masajid and how many
Islamic schools are in so just in
		
01:04:22 --> 01:04:25
			the North Fulton County that's the
county that we're in. Oh, we the
		
01:04:25 --> 01:04:29
			Braves. Yeah, North Fulton County
and the Braves play okay. I don't
		
01:04:29 --> 01:04:34
			know the Braves play so far out of
Atlanta. So North Fulton County is
		
01:04:34 --> 01:04:40
			where we are and we have around
six very thriving massages here.
		
01:04:40 --> 01:04:44
			Masha, Allah Hamza being the
biggest one right now and that's
		
01:04:44 --> 01:04:46
			where you're at. Yeah. And then
and then there's a new one that's
		
01:04:46 --> 01:04:49
			being constructed in three, four
years. That would be probably the
		
01:04:49 --> 01:04:53
			biggest Islamic center in Georgia.
Where do the kids go to school
		
01:04:53 --> 01:04:57
			there? They go to a minor Academy.
We have a charter school which is
		
01:04:57 --> 01:04:59
			public funded, owned by a run on
and run by
		
01:05:00 --> 01:05:04
			Muslims, and very nice brother,
brother, you have gelila He runs
		
01:05:04 --> 01:05:05
			it. And,
		
01:05:06 --> 01:05:10
			you know, the this is I think,
look going forward, I think this
		
01:05:10 --> 01:05:13
			would be the model that Muslims
really need to look into an
		
01:05:13 --> 01:05:16
			academy and he's opened the second
one. So he opens it up to, to
		
01:05:16 --> 01:05:19
			anyone, but it's predominantly
understood that you know, the
		
01:05:19 --> 01:05:22
			teachers and stuff. And there's
normal some teachers too, but it's
		
01:05:22 --> 01:05:27
			a value based Charter School. And
it's, you know, it's a lot safer
		
01:05:27 --> 01:05:29
			than a public school, because at
the end of the day, the
		
01:05:29 --> 01:05:34
			administration is, you know,
exceptive, where we need to be,
		
01:05:34 --> 01:05:36
			yeah, like, but not like the
extreme.
		
01:05:37 --> 01:05:41
			All those acceptance for for those
who don't know, what a charter
		
01:05:41 --> 01:05:45
			school is, a charter school is,
when a group of families come
		
01:05:45 --> 01:05:49
			together, a group of people say,
we want to start a public school.
		
01:05:50 --> 01:05:54
			So the government will then accept
their application. Of course, it's
		
01:05:54 --> 01:05:58
			a process. And then they will say,
Okay, you have to abide by certain
		
01:05:58 --> 01:06:01
			things will pay all the bills, you
have to abide by a certain set of
		
01:06:01 --> 01:06:05
			rules, like this curriculum, this
stuff, you have to have town
		
01:06:05 --> 01:06:07
			meetings, everything has to be by
a vote, et cetera, et cetera, et
		
01:06:07 --> 01:06:12
			cetera. So yeah, most of us come
together. And if it's like 80%
		
01:06:12 --> 01:06:16
			Muslim families, they may set a
dress code for example, they may
		
01:06:16 --> 01:06:19
			have halal meat, they may take
days off on a they may take the
		
01:06:19 --> 01:06:22
			last 10 days off from the whatever
the town meeting, Jumeirah half
		
01:06:22 --> 01:06:26
			day. Joma has a half day, for
example. Now, persons ought to
		
01:06:26 --> 01:06:31
			work towards that. Right? Yeah,
that's a good solution. And to
		
01:06:31 --> 01:06:33
			because the most important thing
is to have a population of
		
01:06:33 --> 01:06:37
			Muslims, right? Because let's say
the same people say, well, the bad
		
01:06:37 --> 01:06:40
			side of it is you can't control
the curriculum. You can and can't.
		
01:06:40 --> 01:06:43
			So you've come to the the teacher
is going to look and say, All
		
01:06:43 --> 01:06:46
			right, today we're going to study
Charles Darwin, he has this idea.
		
01:06:46 --> 01:06:50
			And then the teacher rolls his
eyes. He's giving signals to the
		
01:06:50 --> 01:06:52
			students right? Now, one student
says,
		
01:06:53 --> 01:06:56
			oh, that's all a bunch of
nonsense. And the teacher doesn't
		
01:06:56 --> 01:06:57
			say anything.
		
01:06:59 --> 01:07:04
			Or laughs so the curriculum is not
the Beals subclass, we got to read
		
01:07:04 --> 01:07:06
			the book. Alright, y'all. So what
Darwinism is alright, let's now
		
01:07:06 --> 01:07:11
			study. Now one thing you can't do
is teach religion. You cannot
		
01:07:11 --> 01:07:15
			teach religion. You could teach
Arabic. But no new Islamic texts
		
01:07:15 --> 01:07:20
			of Arabic. Right, non Islamic,
like you could teach digital
		
01:07:20 --> 01:07:24
			media. There's no Shetty. I taught
in Algeria. There's no, he doesn't
		
01:07:24 --> 01:07:28
			use Hadith. He doesn't use Quran
and digital media. So the
		
01:07:28 --> 01:07:32
			references are there. But that's
for like, grammatical and purpose.
		
01:07:32 --> 01:07:36
			purposes. Yeah. So that's the
thing about charter schools. So
		
01:07:37 --> 01:07:39
			what do they do? They usually
shrink the day and they put in
		
01:07:39 --> 01:07:42
			Islam class that's optional at the
end of the day. Yeah. So the
		
01:07:42 --> 01:07:46
			school day is over. And it's a
club, essentially. Yeah, it's an
		
01:07:46 --> 01:07:50
			Islamic club. So when Imams can be
part of it. And it's really
		
01:07:50 --> 01:07:53
			interesting. Like, we don't have
that in Canada. But
		
01:07:55 --> 01:07:58
			this is a really good model, I
think, for Muslims to really
		
01:07:58 --> 01:08:04
			explore because you can then pay
this and you can have facilities,
		
01:08:04 --> 01:08:07
			you can grow, you can do
fundraisers. And it's way better
		
01:08:07 --> 01:08:11
			than that and running your own
assignment school. It's in terms
		
01:08:11 --> 01:08:14
			of the the effort and the costs.
Yes, for sure. Now, let me ask you
		
01:08:14 --> 01:08:15
			this.
		
01:08:16 --> 01:08:21
			Can the students make a club and
Islamic club that prays together?
		
01:08:21 --> 01:08:25
			Yes, they do. So they have prayer,
and everything's there. So they
		
01:08:25 --> 01:08:28
			offer prayers together? It does
sort of take your room and stuff.
		
01:08:28 --> 01:08:30
			So it's very comedy because
freedom of religion, right where
		
01:08:30 --> 01:08:34
			they say, No, do they do that?
Which means a Christian can also
		
01:08:34 --> 01:08:38
			request a room and you'll have to
facilitate for that? Yeah, fine. I
		
01:08:38 --> 01:08:41
			mean, we're you can be married to
a Christian and you facilitate the
		
01:08:41 --> 01:08:44
			same thing in your own home.
Exactly. Right. So let me ask you
		
01:08:44 --> 01:08:49
			this. What about June liquidy que
rainbow flags look very cute. I
		
01:08:49 --> 01:08:49
			like that.
		
01:08:51 --> 01:08:53
			Yeah, we can't we can't get
flagged any more than weekend.
		
01:08:53 --> 01:08:58
			We're by YouTube already. So we
have a cue give it a little like
		
01:08:58 --> 01:08:58
			that. Yeah.
		
01:09:01 --> 01:09:02
			Do they make?
		
01:09:04 --> 01:09:07
			No not that I know. They're
nothing like that. That happened
		
01:09:07 --> 01:09:11
			so far. I'll find out it was but
school in Georgia ends in May
		
01:09:11 --> 01:09:15
			anyways. So yeah, hey, that's a
great solution, because you can't
		
01:09:15 --> 01:09:19
			you vote for when the school year
starts ends. I don't know about
		
01:09:19 --> 01:09:23
			that. I'm too new to Georgia to
know about that. But I know that
		
01:09:23 --> 01:09:27
			it ends in May. So school is over
and then liquidy goo comes after.
		
01:09:27 --> 01:09:31
			Okay, that's good. So you see from
it comes up for that. Now, why is
		
01:09:31 --> 01:09:36
			Othman telling me ask him about
SATs in Saudi Arabia? Let's go
		
01:09:36 --> 01:09:37
			what's the deal with that?
		
01:09:39 --> 01:09:42
			Firstly, if people are asking what
is sRGB is we have to define
		
01:09:42 --> 01:09:45
			everything. That's Shadi is a
school of Islamic thought
		
01:09:46 --> 01:09:51
			pertaining to how to respond to
philosophers and atheists and
		
01:09:51 --> 01:09:57
			other people who try to find fault
in Islam and are awkward. So some
		
01:09:57 --> 01:10:00
			scholars came up and they started
in
		
01:10:00 --> 01:10:01
			answering them in a certain
manner.
		
01:10:03 --> 01:10:07
			Alright, trying to rely upon the
book and the Sunnah as the source
		
01:10:07 --> 01:10:11
			and defend it. That though that
metal hub was founded by
		
01:10:11 --> 01:10:13
			abolhassan Actually, he's the
first one to do that in that
		
01:10:13 --> 01:10:17
			manner. And so it became called
the SID update, there was another
		
01:10:17 --> 01:10:20
			called a bull monsoon and
maturity, a woman suited maturity
		
01:10:20 --> 01:10:23
			and it became called the maturity
period. The Hanafis follow that
		
01:10:24 --> 01:10:29
			the magic is and chef is loved,
the sad Arcada they followed that.
		
01:10:29 --> 01:10:35
			And the Humbert is I said he chose
to abstain from such debates,
		
01:10:35 --> 01:10:39
			okay. And hence, abstinence from
such debates is the hallmark of
		
01:10:39 --> 01:10:43
			the humbly creed right now, which
is embedded in the FIP, which is
		
01:10:43 --> 01:10:48
			embedded in their FIP. And it is
essentially now unified in one.
		
01:10:48 --> 01:10:51
			So, tell us now, why is he telling
us so it's asking about Ashley's
		
01:10:51 --> 01:10:52
			in, in Saudi?
		
01:10:54 --> 01:10:57
			So he was shocked to so you know,
it's pretty shocking, because
		
01:10:57 --> 01:11:01
			sometimes we only get to see what
is published on internet. But
		
01:11:01 --> 01:11:09
			there's a very big group of Saudis
who don't adhere to the Salafi way
		
01:11:09 --> 01:11:13
			of even create the Wahhabi creed.
They don't adhere to that. And
		
01:11:13 --> 01:11:16
			they usually congregate in
pockets. And one of the biggest
		
01:11:16 --> 01:11:20
			pockets of such scholars where you
will find the Maliki scholars and
		
01:11:20 --> 01:11:22
			you will find the Shafi scholars
you will find the Hanafi scholars
		
01:11:23 --> 01:11:27
			is in a city called ESSA. That's
where I studied. Really, you know,
		
01:11:27 --> 01:11:31
			yeah, Subhan Allah, how did you
get there? It was it was, we were
		
01:11:31 --> 01:11:34
			having a conference on FIP. And we
came across this chef, Dr.
		
01:11:34 --> 01:11:37
			Abdullah Al Alpha. I don't know if
you've ever heard of him. I've
		
01:11:37 --> 01:11:39
			heard the name, of course, yeah,
yes, he has written this book, you
		
01:11:39 --> 01:11:41
			have to read this book. That's
probably my full Melba
		
01:11:43 --> 01:11:47
			page treaties of how we went wrong
in with that. So Carla,
		
01:11:48 --> 01:11:52
			you have to read as soon as I can
get a copy out to you. So my
		
01:11:52 --> 01:11:55
			formula is phenomenal. So we were
just having conversations and he's
		
01:11:55 --> 01:11:58
			like, why don't you come down. So
Subhanallah, we took a trip down
		
01:11:58 --> 01:12:03
			one weekend, and there goes our
three to four years of driving
		
01:12:03 --> 01:12:07
			every weekend to science studying
from this machine over there. And
		
01:12:07 --> 01:12:11
			they are nothing but masters of
shaft effect. I shared ERP, the
		
01:12:12 --> 01:12:16
			loha all the all the things the
tradition, and you have the this
		
01:12:16 --> 01:12:19
			they celebrate Molad obviously,
they have a little bit more
		
01:12:19 --> 01:12:23
			conservative version of that. So
they don't do them upon. They
		
01:12:23 --> 01:12:26
			won't do that. But other than
that, it's like they read present
		
01:12:26 --> 01:12:31
			GE they have a nasheed they
refrain from death, because
		
01:12:31 --> 01:12:34
			they've been influenced by that
and they don't want any flags to
		
01:12:34 --> 01:12:36
			go off because they're in a very
hostile environment. So you have
		
01:12:36 --> 01:12:40
			to be careful about that. But it
was it was shocking to see people
		
01:12:40 --> 01:12:45
			so deeply in love with Rasul Allah
and His way. So what's what's also
		
01:12:45 --> 01:12:48
			really interesting was that you
would go there, and then because
		
01:12:48 --> 01:12:51
			it's according to the government
takes place at the time of
		
01:12:51 --> 01:12:54
			whatever the regular time of the
horse, but the itama
		
01:12:56 --> 01:12:59
			takes place later for the
honeybees. There are massages,
		
01:12:59 --> 01:13:03
			they say this is a Hanafi masjid.
And we will do the other and at
		
01:13:03 --> 01:13:06
			the same time, but because the
Imam is Hanafi than the the pray
		
01:13:06 --> 01:13:09
			leader, so you have so much you
enjoy that you can actually miss
		
01:13:09 --> 01:13:11
			the gem out here. And you know
that and 45
		
01:13:12 --> 01:13:17
			it's just it's you don't imagine
that something like that exists
		
01:13:17 --> 01:13:21
			over in Saudi. So let me ask you
this question. You were already in
		
01:13:21 --> 01:13:27
			Saudi doing what there? Yeah,
that's a that's a full story. So I
		
01:13:27 --> 01:13:31
			wanted to go to I wanted to go to
the to Medina university, you and
		
01:13:31 --> 01:13:33
			all of these. I was like, Yes, I'm
going to be like that next
		
01:13:33 --> 01:13:37
			student. And then you realize when
you get there that 25 is the age
		
01:13:37 --> 01:13:43
			limit. Oh, which is g which is
like past 25. You cannot go to
		
01:13:43 --> 01:13:46
			Jamia and then I said okay, well
gotta make the most because I have
		
01:13:46 --> 01:13:49
			moved my family and everyone here.
So let's now figure out what we
		
01:13:49 --> 01:13:53
			can do. And subhanAllah we started
I started studying with different
		
01:13:53 --> 01:13:57
			varying Scott various different
scholars until we ran into chef de
		
01:13:57 --> 01:14:02
			la. And again, I came from that
age where I or from that ideology
		
01:14:02 --> 01:14:05
			where I tell the chef I said, you
know, I only follow Hadees like
		
01:14:05 --> 01:14:11
			you gotta be hustle Patil if you
don't know, you know, so the chef
		
01:14:11 --> 01:14:14
			is like look, ontology, Athan,
your intellectual person you came
		
01:14:14 --> 01:14:17
			from Canada, you have a degree
from, why don't you give it a
		
01:14:17 --> 01:14:20
			shot? And if things don't make
sense to you after three months,
		
01:14:20 --> 01:14:23
			then don't do it. But what does it
what's the harm in actually
		
01:14:23 --> 01:14:26
			understanding? Yeah, so I said,
Yeah, you're right. So you're, as
		
01:14:26 --> 01:14:30
			you know, I'm a very, he's stroke
my ego. Like, it's like, let's
		
01:14:30 --> 01:14:33
			play with you. Yeah. And then
SubhanAllah. And I still remember
		
01:14:33 --> 01:14:37
			in the depths, I was like, what's
the Delete for this? Or that and
		
01:14:37 --> 01:14:42
			he had so much patience with me in
that three months. Until I said, I
		
01:14:42 --> 01:14:46
			was like, man, there's no way this
is the wrong way. Somehow it would
		
01:14:46 --> 01:14:52
			make sense that no people know how
to handle and to interact with the
		
01:14:52 --> 01:14:56
			people who say no mother hub I
take straight from the Quran and
		
01:14:56 --> 01:14:57
			the Hadith only
		
01:14:58 --> 01:14:59
			then them now
		
01:15:00 --> 01:15:03
			Let's, let's say you're a beginner
listener and you don't know what
		
01:15:03 --> 01:15:03
			we're saying.
		
01:15:04 --> 01:15:07
			When you eat food, let me give you
an example when you eat food,
		
01:15:07 --> 01:15:12
			right, nobody goes out to eat
dinner by saying, let's go to the
		
01:15:12 --> 01:15:13
			woods.
		
01:15:14 --> 01:15:16
			Right? And let's hunt.
		
01:15:17 --> 01:15:21
			No one would do that because you
don't know what food is healthy
		
01:15:21 --> 01:15:25
			for you to eat, what is not,
right. You don't know what berry
		
01:15:25 --> 01:15:29
			to pick and what are you can't.
So, you need somebody to help you
		
01:15:29 --> 01:15:34
			do that. Okay. Secondly, though
speech of Allah and His Messenger
		
01:15:34 --> 01:15:38
			is explicit. And it is also
		
01:15:39 --> 01:15:44
			equivocal. equivocal means it's
one word, one line, one sentence,
		
01:15:44 --> 01:15:46
			but it may mean two meanings.
		
01:15:47 --> 01:15:51
			The speech of Allah is also
includes intentional silence.
		
01:15:52 --> 01:15:56
			Allah as messengers, the prophesy
said, Allah silent upon matters on
		
01:15:56 --> 01:15:57
			purpose,
		
01:15:58 --> 01:16:01
			as a mercy for you. So who then
went in the speech of Allah is
		
01:16:01 --> 01:16:08
			awesome, whichever. It may be a be
an expression of some sort. That
		
01:16:08 --> 01:16:12
			seems to contradict something
above it, an explicit verse. So
		
01:16:12 --> 01:16:16
			the explicit verses and Hadith, no
one needs a scholar for it. You
		
01:16:16 --> 01:16:19
			don't need us to be a scholar in
Islam or to be even a student
		
01:16:19 --> 01:16:23
			Islam to know that that God is
one. It's all over the Quran. To
		
01:16:23 --> 01:16:25
			know that alcohol is forbidden.
It's all over the Muslim society
		
01:16:25 --> 01:16:29
			like that. Right? Everyone knows
that you have to praise God, you
		
01:16:29 --> 01:16:30
			have to pray have to give zakat.
		
01:16:31 --> 01:16:35
			Yes, so he gave us that knowledge,
very crystal clear. You don't need
		
01:16:35 --> 01:16:38
			scholarship for this. But what
about the verses that could have
		
01:16:38 --> 01:16:41
			two meanings? Three meanings for
meanings. What about the verses
		
01:16:41 --> 01:16:44
			are the matters in which Allah his
Messenger was silent upon? What
		
01:16:44 --> 01:16:48
			about the Moto Shabbat, it seems
to contradict something above it.
		
01:16:49 --> 01:16:53
			So in that case, we need
scholarship 100%. And so that's
		
01:16:53 --> 01:16:58
			what our guests is saying is
saying that he was in a mode where
		
01:16:58 --> 01:17:02
			I want the proof directly from the
book. We said, okay, but there it
		
01:17:02 --> 01:17:06
			can be, you need to learn
methodologies, first of how to
		
01:17:06 --> 01:17:11
			extract that God represent. And so
that's what you did in the city of
		
01:17:11 --> 01:17:14
			add an asset you So you worked and
you studied on the on the surface?
		
01:17:14 --> 01:17:18
			Yeah. So I got a job. And then the
job was not very taxing. So I
		
01:17:18 --> 01:17:21
			spent almost 10 years, just you
know,
		
01:17:22 --> 01:17:25
			Allah, amazing. That's amazing,
the Middle East. And then after
		
01:17:25 --> 01:17:29
			that, I found another Sheikh from
India, from Gemini Nordea. And
		
01:17:29 --> 01:17:34
			that's where I did my whole, you
know, LME program, the typical
		
01:17:34 --> 01:17:39
			Indian or subcontinent program,
but in the chef payment hub. So
		
01:17:39 --> 01:17:42
			did you do that part time I did
it. I still, like I was doing it
		
01:17:42 --> 01:17:45
			part time. But I was taking a full
time course load. So I had a job.
		
01:17:45 --> 01:17:51
			And then and, you know, studied
with the chef, every single
		
01:17:51 --> 01:17:53
			morning, before I would go to
work, or pick up the chef, I would
		
01:17:53 --> 01:17:56
			do classes for three hours, then
drop with the chef back, go to
		
01:17:56 --> 01:18:00
			work, come back, sleep, wake up,
pick up the shift to the second
		
01:18:00 --> 01:18:04
			class. All right, and then I tell
them in person, yes. In person.
		
01:18:04 --> 01:18:09
			Yeah. In person, while I had a
family, and I had, you know,
		
01:18:09 --> 01:18:13
			children and everything. And I
tell people I said look like it's
		
01:18:13 --> 01:18:17
			doable. If you really think
somehow, miraculously, you're
		
01:18:17 --> 01:18:20
			gonna go to Saudi Arabia, and
you're going to become someone or
		
01:18:20 --> 01:18:22
			you're going to go to Egypt, and
you're going to, if you haven't
		
01:18:22 --> 01:18:26
			benefited from the scholars that
exist in your own city, there's no
		
01:18:26 --> 01:18:28
			guarantee that you're going to go
there, and all of a sudden, you're
		
01:18:28 --> 01:18:31
			going to become so beneficial.
Right? Let me know so many people
		
01:18:31 --> 01:18:34
			that go there, just eat burgers,
and they hit KFC fries. And
		
01:18:34 --> 01:18:37
			they're like, Oh, my God, this is
life. Yep. And they never come
		
01:18:37 --> 01:18:41
			back. Let me tell you something.
That's very important for the
		
01:18:41 --> 01:18:45
			listeners here. To be a student of
knowledge, you need three things,
		
01:18:45 --> 01:18:47
			you need to decide
		
01:18:48 --> 01:18:51
			what you're going to follow and
study. You need to have a
		
01:18:51 --> 01:18:55
			curriculum for that. You don't set
the curriculum, they'll tell you
		
01:18:55 --> 01:18:57
			like, after you, they you study.
So how are we? So I decided I'm
		
01:18:57 --> 01:19:01
			going to study Sid FTD. The first
book is to Hawi.
		
01:19:02 --> 01:19:06
			Next, you need consistency. So
Let's hypothetically say for the
		
01:19:06 --> 01:19:10
			regular person out there, I can't
I don't have a shake. I don't have
		
01:19:10 --> 01:19:13
			a school. All right, you take a
playlist where you register for a
		
01:19:13 --> 01:19:19
			course. But you have to set for
yourself a schedule, that schedule
		
01:19:19 --> 01:19:24
			can be as small as 15 minutes a
day. But consistent got to do it
		
01:19:24 --> 01:19:26
			every day. But you got to be
consistent. You will not believe
		
01:19:26 --> 01:19:29
			what happens to you at the end of
the year, you just won't believe
		
01:19:29 --> 01:19:31
			it. Right? You won't believe what
happens to you at the end of the
		
01:19:31 --> 01:19:31
			year.
		
01:19:33 --> 01:19:38
			I couldn't echo that, you know,
further I think this is this is
		
01:19:38 --> 01:19:42
			we're living in this instant
gratification mode, where we want
		
01:19:42 --> 01:19:45
			to get the quick knowledge, like
you know, you're teaching the
		
01:19:45 --> 01:19:49
			Shemaiah and like we teach them
and I don't know what extent
		
01:19:49 --> 01:19:52
			you're going, but like we've been
teaching Shimelle and I think
		
01:19:53 --> 01:19:58
			we're on like chapter number four,
you know, FISA civetta truly
		
01:19:58 --> 01:19:59
			chatty Nabi SallAllahu Sallam
		
01:20:00 --> 01:20:03
			And, and it took us six months to
get there.
		
01:20:04 --> 01:20:09
			Once a week, 30 minutes, each and
every little thing like you know,
		
01:20:09 --> 01:20:12
			and then and you got to drill it
into the people that you know the
		
01:20:12 --> 01:20:16
			all the SIFAT of the shout off and
SallAllahu Sallam can be described
		
01:20:16 --> 01:20:20
			as the word while he was rollin
marjoram. And then you can
		
01:20:20 --> 01:20:23
			describe different lengths and
then, but then you have to
		
01:20:23 --> 01:20:26
			conceptualize it. And then some
people is like, no, no, can we
		
01:20:26 --> 01:20:30
			just like read the Hadith? Can you
just like, skip through it? Like,
		
01:20:31 --> 01:20:35
			no, there are so many benefits of,
you know, of all of these Hadees
		
01:20:35 --> 01:20:39
			sometimes it's like it talks about
sadly, BMW cars and the you know,
		
01:20:39 --> 01:20:42
			the Ashraf Rahman was shaken. Why
is that Hadees mentioned there's a
		
01:20:42 --> 01:20:46
			lot to learn for us. It's not just
randomly that a mountain really
		
01:20:46 --> 01:20:50
			just decided that he's gonna put
this out he's very sequential
		
01:20:50 --> 01:20:53
			thing that there and then also
this whole tangent that people
		
01:20:53 --> 01:20:55
			have, we can't teach them out
because I said I've had isn't it?
		
01:20:57 --> 01:20:57
			So
		
01:20:58 --> 01:21:02
			we need some. Yeah. Yeah, you need
to smack it around. You shouldn't
		
01:21:02 --> 01:21:05
			be talking about something that
has such an obvious answer. We
		
01:21:05 --> 01:21:08
			caddies can be used. Alright, for
those who are just learning about
		
01:21:08 --> 01:21:12
			this, we use weak Hadith and
everything except law, except law.
		
01:21:12 --> 01:21:14
			All right. Now.
		
01:21:15 --> 01:21:17
			And I think I think I don't know
if you've covered this, but it's
		
01:21:17 --> 01:21:19
			also we have people have to
understand how these books were
		
01:21:19 --> 01:21:23
			framed. The the framing of all of
these discerning and all of that
		
01:21:23 --> 01:21:27
			was that, you know, even a W
Freud. Like, I tell people
		
01:21:27 --> 01:21:30
			remember how he wrote to hate. And
then afterwards you all of a
		
01:21:30 --> 01:21:34
			sudden forgot how so he had these
words. Subhanallah Wow. Oh my god,
		
01:21:34 --> 01:21:36
			like, oh my god, he just like
totally had dementia or something.
		
01:21:36 --> 01:21:40
			And now he started putting guys
are these right? Yeah, no, it's
		
01:21:40 --> 01:21:44
			that we probably didn't understand
how to work with life. Hadees and
		
01:21:44 --> 01:21:47
			it's basically they would
establish a particular context,
		
01:21:47 --> 01:21:51
			they will say this thing, here's
one or two so you had these this
		
01:21:51 --> 01:21:55
			is establishing our team now let's
add meat to that. Yeah. Spices,
		
01:21:56 --> 01:22:00
			spices. Yeah. Adds a bit more
friends. It's almost as if because
		
01:22:00 --> 01:22:06
			sunnah is admits the end. He goes
into those extra chapters, extra
		
01:22:06 --> 01:22:11
			chapters, and yeah, because the
word Sunon the book Sunon when you
		
01:22:11 --> 01:22:15
			say sunnah, it means that it
starts off with some so he had eat
		
01:22:15 --> 01:22:20
			some sound, Hadith, and it adds
the weaker ones. As like, the
		
01:22:20 --> 01:22:24
			garnish almost around, you add the
flavor. Yeah. But when Bacardi
		
01:22:24 --> 01:22:27
			wrote a saw here, he lit
restricted his book only to the
		
01:22:27 --> 01:22:31
			sound Hadees. Yeah. What's your
legislative work today? Exactly.
		
01:22:31 --> 01:22:34
			The purpose was, it's a
legislative work, it's a
		
01:22:34 --> 01:22:37
			legislative work is how to live as
a Muslim. And truly, it's his
		
01:22:37 --> 01:22:37
			itchy head.
		
01:22:38 --> 01:22:43
			Heat. As you look at it, I tend I
liked the analysis that mcquoddy
		
01:22:43 --> 01:22:47
			was his own mother had his own
witch to hit. Yes, he loved the
		
01:22:47 --> 01:22:51
			chef, or you also have the ahead
Hadith, the so he had an aha
		
01:22:51 --> 01:22:56
			Hadith. And as he's doing, he had,
and his opinion is in his
		
01:22:56 --> 01:22:59
			selection of Hadith, or the titles
of the chapters, or the titles of
		
01:22:59 --> 01:23:03
			the chapters, it's Jihad means he
has his own law school of thought,
		
01:23:03 --> 01:23:06
			essentially, he doesn't follow
anyone in a school of thought, but
		
01:23:06 --> 01:23:10
			he's also his methodologies close
to Shafi. Right? So what you're
		
01:23:10 --> 01:23:14
			saying is that a Muslim should
have the habit, the routine of
		
01:23:14 --> 01:23:21
			studying is far more important
than finishing, finishing results.
		
01:23:22 --> 01:23:26
			Results claims to have finished a
book are a mirage and an illusion
		
01:23:27 --> 01:23:32
			of knowledge, they are not
knowledge, and hence the routine
		
01:23:32 --> 01:23:38
			nature of studying is truly what
transforms us, not the completion
		
01:23:38 --> 01:23:39
			element of things.
		
01:23:40 --> 01:23:44
			That's what so many students when
they come back Schiff, yeah, they
		
01:23:44 --> 01:23:48
			get that piece of paper and you
know that the atrophy like, No,
		
01:23:48 --> 01:23:49
			tomorrow.
		
01:23:51 --> 01:23:53
			You're talking to the person
you're like, Are you like us?
		
01:23:54 --> 01:23:57
			Like, yeah, and as I said, Yeah,
but like, you're not making sense,
		
01:23:57 --> 01:24:03
			like, you've so we went so far and
atrophied from that knowledge and
		
01:24:03 --> 01:24:07
			environment, because you've not
kept up. You've not you forced
		
01:24:07 --> 01:24:12
			yourself to do your own morada
your own data or your own
		
01:24:12 --> 01:24:13
			readings, you know, listening to
		
01:24:14 --> 01:24:17
			right SR Michelle, if listeners
and senior scholars, right. We are
		
01:24:17 --> 01:24:20
			all had this, I already have a
jazz, I don't need to listen to
		
01:24:20 --> 01:24:25
			this chef. The chef is like seven
years old, like 40 years more
		
01:24:25 --> 01:24:28
			experienced than you you got to
listen to him because you're not
		
01:24:28 --> 01:24:31
			listening to him for a while and
you're listening to him for a
		
01:24:31 --> 01:24:37
			while. Yeah, it will take you 40
years to get and also the true
		
01:24:37 --> 01:24:42
			scholar that's reliable, reliable
is somebody who has melasma with
		
01:24:42 --> 01:24:47
			the Allamah to the point that you
can tell the elders, so and so and
		
01:24:47 --> 01:24:51
			they'll know who he is. Right.
That's what keeps us online. On
		
01:24:52 --> 01:24:57
			Track. Yeah, and then check and
Melasma is more important than
		
01:24:57 --> 01:24:59
			Aegis and tocado jet 100
		
01:25:00 --> 01:25:04
			But none other people who are
always with the shoe, they if one
		
01:25:04 --> 01:25:06
			thing that they will have is
caution.
		
01:25:08 --> 01:25:11
			Whereas sometimes someone who has
degrees and he has a Jazz's can
		
01:25:11 --> 01:25:17
			become bold, right? And distant
from the scholars. And your mind
		
01:25:17 --> 01:25:23
			very slowly veers into a weird
trajectory. And that piece of
		
01:25:23 --> 01:25:28
			paper is to me it's, it's it's one
of the most dangerous things that
		
01:25:28 --> 01:25:32
			happens to people. People ask me
all the time. What do I get at the
		
01:25:32 --> 01:25:34
			end of this? And I'm like,
		
01:25:35 --> 01:25:39
			You're asking the wrong question.
You're on a routine and a habit
		
01:25:39 --> 01:25:43
			and a way of life of knowledge
that will continue being delayed,
		
01:25:43 --> 01:25:48
			until we enter our graves. There's
nothing to be had. There's no this
		
01:25:48 --> 01:25:53
			is the result. This is the goal.
The continued continuity, of
		
01:25:53 --> 01:25:57
			living with knowledge and
scholarship is the goal. And the
		
01:25:57 --> 01:25:59
			process of depth
		
01:26:00 --> 01:26:03
			is the process not the
destination, that piece of paper
		
01:26:03 --> 01:26:08
			is Allah it's your your death,
because you're basically killing
		
01:26:08 --> 01:26:12
			the process. You're saying the
process is done with and when
		
01:26:12 --> 01:26:15
			people ask me, they always ask me
all the time in my purse, the
		
01:26:15 --> 01:26:18
			classes that I give, what what
happens when I finish the cycle,
		
01:26:18 --> 01:26:21
			we have a cycle a four year cycle
of the foundations of religion,
		
01:26:21 --> 01:26:24
			right? Oh, my Quran, Ottoman
Hadith RP that will soon we look
		
01:26:24 --> 01:26:26
			at what the format hubs are
saying. And also so that people
		
01:26:26 --> 01:26:30
			can make a decision, things like
that, too. So of class focus to
		
01:26:30 --> 01:26:33
			the fundamentals that to be a
literate Muslim,
		
01:26:34 --> 01:26:37
			that you can be part of an
organization, you can be a board
		
01:26:37 --> 01:26:40
			member, and you won't, you know,
be a royal disaster, things like
		
01:26:40 --> 01:26:40
			that.
		
01:26:42 --> 01:26:45
			And they always say, what do I get
at the end, I said, you want
		
01:26:45 --> 01:26:48
			something for the end? I'll tell
you what's gonna happen. I'm going
		
01:26:48 --> 01:26:52
			to open my MacBook, I'm going to
type your name, make it fancy,
		
01:26:52 --> 01:26:55
			send it to Staples, which
		
01:26:56 --> 01:26:58
			I'm going to go next door to
Staples is a store called
		
01:26:58 --> 01:27:02
			Michaels. That says overpriced
picture frames. I'm going to go
		
01:27:02 --> 01:27:05
			there, I'm going to frame it, I'm
going to put it in a little paper
		
01:27:05 --> 01:27:09
			bag. Alright, come home, put a
ribbon on it. And then I'm going
		
01:27:09 --> 01:27:13
			to present it to you. You happy?
That's the certificate of
		
01:27:13 --> 01:27:17
			completion. What does it do for
you? There is nothing. It's just a
		
01:27:17 --> 01:27:20
			piece of paper. The process is
what's important. And I'm telling
		
01:27:20 --> 01:27:24
			you people have finished my four
year thing than the imagine that
		
01:27:24 --> 01:27:28
			they finished. They didn't keep
coming. Right. And
		
01:27:29 --> 01:27:35
			you may talk to them. It's all
lost, that it's all lost. So they
		
01:27:35 --> 01:27:40
			confuse discovery with tantalum.
So they discovered things, they
		
01:27:40 --> 01:27:45
			discovered things. But they didn't
learn them. Because I teach five
		
01:27:45 --> 01:27:49
			days a week Subhanallah because it
has nothing to do with me
		
01:27:49 --> 01:27:53
			teaching. Yeah, it has everything
to do with me keeping myself yeah,
		
01:27:53 --> 01:27:56
			in that in that process of coming
at four o'clock and opening the
		
01:27:56 --> 01:28:00
			computer, opening that PDF reading
the shelf, no matter how many
		
01:28:00 --> 01:28:03
			times I've read it, right reading
that show. I remember talking to
		
01:28:03 --> 01:28:07
			my chef and I finished like under
the Salic. And I was like, Yeah,
		
01:28:07 --> 01:28:11
			and I was like yeah, sure. Yeah.
Where's my jazz? I was like, Yeah,
		
01:28:11 --> 01:28:14
			we're gonna do it again. It's a
paella that was like, no, no, I
		
01:28:14 --> 01:28:19
			was like, No. Like, we're gonna do
it again. At the end of the second
		
01:28:19 --> 01:28:21
			one. I was like, Yeah, sure.
Jazzy.
		
01:28:22 --> 01:28:27
			And he's like, No, we're gonna do
it a third time. Allahu Akbar. So
		
01:28:27 --> 01:28:31
			he made me do under the Salic four
times. Amazing, right? That at the
		
01:28:31 --> 01:28:36
			end of it, he said, it's about the
Macan. That's the most important
		
01:28:36 --> 01:28:41
			thing if you want to master this
book, so you never ever have to
		
01:28:41 --> 01:28:46
			read any short you open it to
understand it right? But without
		
01:28:46 --> 01:28:49
			Maharajah your Thermicon is gonna
be gone it's gonna be very weak.
		
01:28:49 --> 01:28:51
			It's gonna be constantly Raja
		
01:28:53 --> 01:28:59
			is sad when somebody stops
teaching or aka. And it's such a
		
01:28:59 --> 01:29:06
			beautiful thing. When an imam an
island continues to teach into his
		
01:29:06 --> 01:29:10
			retirement phase is Sheikh who not
to say Cook of the CHE Barney
		
01:29:10 --> 01:29:14
			phase they call the CHE Bandy
phase of an imam when he is a
		
01:29:15 --> 01:29:19
			beyond veteran now he's like a
living legend yet so that's what I
		
01:29:19 --> 01:29:23
			love Shut up that Manisha booty.
The story about him is that the
		
01:29:23 --> 01:29:28
			government took over these
industries, right? And they in the
		
01:29:28 --> 01:29:31
			name of socialism, and they said
okay, your pension is now going to
		
01:29:31 --> 01:29:34
			come from the government. He's
like, No, this money is haram. You
		
01:29:34 --> 01:29:38
			stole you literally. The
socialization of an industry means
		
01:29:38 --> 01:29:40
			you literally stole a man's
company.
		
01:29:42 --> 01:29:45
			And I'm not working with you
anymore because you're thieves. So
		
01:29:45 --> 01:29:52
			he's he resigned and he refused
the pension. So what did he do? He
		
01:29:52 --> 01:29:57
			went and he signed up to be a Aki,
the teacher for youth, Allahu
		
01:29:57 --> 01:29:59
			Akbar. And he taught he woke up in
the
		
01:30:00 --> 01:30:05
			morning and goes to a school as a
shift as she you have to sew off
		
01:30:05 --> 01:30:11
			and have aka Anna Vivian out of
you in Damascus, honored scholar,
		
01:30:11 --> 01:30:17
			all white beard, and he shows up
to teach youth. Allah said
		
01:30:17 --> 01:30:22
			Muhammad Allah will Maliki's
father, Allah, we, even our best
		
01:30:22 --> 01:30:27
			and medically, was offered many,
many times to become a professor
		
01:30:27 --> 01:30:31
			in Omokoroa. At the time, it was
like open to Russia IRA. And he
		
01:30:31 --> 01:30:34
			had it was maybe it wasn't called
Omen quota. At the time, it was
		
01:30:34 --> 01:30:38
			just whatever the college in
Mecca. And he's in Mecca, he said,
		
01:30:38 --> 01:30:42
			I prefer the youth. And he
continued to the till his death,
		
01:30:42 --> 01:30:46
			just teaching Shabaab, the early
Mattoon, he's like because we want
		
01:30:46 --> 01:30:49
			to set them on the right track.
And that's a special skill in
		
01:30:49 --> 01:30:51
			itself. And he would teach them
attune to them.
		
01:30:53 --> 01:30:58
			So we ask, whenever we have time,
whenever we have time, I think
		
01:30:58 --> 01:31:03
			it'd be really good for us to know
how AXA is keeping the tradition
		
01:31:03 --> 01:31:05
			alive, because their model of
education
		
01:31:06 --> 01:31:10
			is something that we in America
and can really learn from because
		
01:31:10 --> 01:31:15
			they are producing around 600 to
700 lifelong students of
		
01:31:15 --> 01:31:19
			knowledges every year,
unbelievable. But it's like it
		
01:31:19 --> 01:31:25
			takes them from grade five until
they graduate and jammer. And it's
		
01:31:25 --> 01:31:28
			the slow progression of two days
in it. And you know, one day if we
		
01:31:28 --> 01:31:31
			ever have time, I'll explain the
whole process to you. Because I
		
01:31:31 --> 01:31:34
			think it's so much beneficial for
Muslims to learn that it's not
		
01:31:34 --> 01:31:34
			about,
		
01:31:36 --> 01:31:40
			oh, it's about two days a week
coming on a weekend. But then
		
01:31:40 --> 01:31:43
			doing that for four is it just
making signing up your kid in
		
01:31:43 --> 01:31:46
			grade nine and let them come to a
program for two days a week until
		
01:31:46 --> 01:31:50
			grade 12 and see the difference?
SubhanAllah. That's amazing. It's
		
01:31:50 --> 01:31:53
			amazing. It'll change their
perspective. It's just how to do
		
01:31:53 --> 01:31:56
			everything right. That's how to do
it. It's not about sending them to
		
01:31:56 --> 01:31:59
			Sunday school once a week. Yeah,
one hour and then fill us
		
01:31:59 --> 01:32:03
			checkmark I'm done. It's that's a
bit master. It's just babysitting
		
01:32:03 --> 01:32:06
			at that point. One thing we didn't
do is we didn't tell everybody
		
01:32:06 --> 01:32:11
			where is asset. First of all, is
it Alaska or Alaska? Because I
		
01:32:11 --> 01:32:12
			said, Well, yeah, it's has a
		
01:32:14 --> 01:32:17
			thing. It's ESA. Right. But you
know, the locals they call it
		
01:32:17 --> 01:32:24
			HESA. Okay. If you have, let's say
you're familiar with the geography
		
01:32:24 --> 01:32:31
			of Arabia, Medina is here, Mecca
is here at HESA is actually a
		
01:32:31 --> 01:32:33
			region with many citizens.
		
01:32:34 --> 01:32:39
			It branches from Bahrain passes
Qatar in the air as if you're
		
01:32:39 --> 01:32:43
			drawing a rectangle in the
direction of Yemen. And it goes
		
01:32:43 --> 01:32:48
			deep into our ability to Yeah,
which is the desert desert. Yeah.
		
01:32:48 --> 01:32:52
			And so if you're in Mecca, and you
go east, you'll hit the bottom
		
01:32:52 --> 01:32:56
			third of this region. If you're in
Medina, and you go east, you hit
		
01:32:56 --> 01:33:01
			the top. So it's a it's a
rectangle that is on the eastern
		
01:33:01 --> 01:33:02
			part of Arabia.
		
01:33:04 --> 01:33:08
			Next to the odds, there's not too
far from Riyadh three hours from
		
01:33:08 --> 01:33:14
			Riyadh. Are they so many Sunnis
there and so it is there that it
		
01:33:14 --> 01:33:16
			the government just gives up on
them? Yeah, they're like, if I
		
01:33:16 --> 01:33:17
			don't
		
01:33:18 --> 01:33:21
			do whatever, like, like, you know,
the, the My first experience was
		
01:33:21 --> 01:33:26
			like we prayed Juma in a masjid,
and Mr. Longevity, which is a 600
		
01:33:26 --> 01:33:29
			year old Masjid something
phenomenal. By the way, the first
		
01:33:29 --> 01:33:34
			Juma that took place in the life
of Rasulullah sallallahu outside
		
01:33:34 --> 01:33:38
			of Medina was in hacer Nagi right,
there's a message there that
		
01:33:38 --> 01:33:41
			they've actually cordoned off. And
you know, they consider that
		
01:33:41 --> 01:33:44
			Masjid racist. You know, people go
there for Baraka because this is
		
01:33:44 --> 01:33:46
			like, your interest with Allah
allowed us to have you to leave
		
01:33:46 --> 01:33:49
			the Jamaat over there. So I
remember, you know, somebody
		
01:33:49 --> 01:33:54
			invited us for it. And it was
like, a full on. Like, I'm like,
		
01:33:54 --> 01:33:59
			What's going on their readings?
And it was an experience and I was
		
01:33:59 --> 01:34:02
			like, I was like, you know, that
was like, my, my, if he stayed or
		
01:34:02 --> 01:34:04
			that was like, I was like, I don't
know if this is like, this is
		
01:34:04 --> 01:34:08
			behind, like, like, I'm like, I
think at the end of it, I'll get
		
01:34:08 --> 01:34:11
			some good food. I'll sit around.
Like, it was a very early stages.
		
01:34:11 --> 01:34:15
			It was really fun. But I think
people need to, you know, chill
		
01:34:15 --> 01:34:17
			out a bit. Yeah.
		
01:34:19 --> 01:34:24
			That's so if you're in Georgia, if
you're in the Atlanta area, Masjid
		
01:34:24 --> 01:34:28
			Hamza. It's right off of what is
this tilde l drive?
		
01:34:29 --> 01:34:35
			Windward Parkway? Ashley? Windward
Parkway. Tradewell Pterois. Dwell
		
01:34:35 --> 01:34:39
			tid Well, that's what I was
reading. Tidwell road. Okay. And
		
01:34:39 --> 01:34:46
			there's the main area there is.
You're basically based maybe 3040
		
01:34:46 --> 01:34:50
			minutes outside of Atlanta itself.
Atlanta itself, like from the
		
01:34:50 --> 01:34:53
			airport, it takes you 45 minutes
if there's no traffic, okay? Or if
		
01:34:53 --> 01:34:56
			there's traffic. If you are
someone who is in the Kingdom of
		
01:34:56 --> 01:34:59
			Saudi Arabia or you're in Bahrain
or you're in Qatar or you're in
		
01:34:59 --> 01:35:00
			the end
		
01:35:00 --> 01:35:05
			routes. You can take a quick drive
of a button is there a bridge?
		
01:35:07 --> 01:35:10
			So buried into the map is a bridge
and then you're going to be able
		
01:35:11 --> 01:35:17
			to demand a new drive down Route
five, highway five and into Elesa.
		
01:35:17 --> 01:35:22
			Or cut up straight to you come
from sidewalk you'll come from the
		
01:35:22 --> 01:35:25
			salwaar Rotarix. Hello. Oh, sorry,
sir. Yeah, I can see it here
		
01:35:25 --> 01:35:30
			today. Salwa. Okay, you're gonna
go in and you go up northeast into
		
01:35:30 --> 01:35:35
			the northern part of HESA. And if
you are anywhere else, you can
		
01:35:35 --> 01:35:37
			take Highway 95 highway 10
		
01:35:39 --> 01:35:45
			into a hazard salvage awaited ban
is Whitey white sand beach. Oh,
		
01:35:45 --> 01:35:48
			nice. If you ever end there's
absolutely nobody there. There
		
01:35:48 --> 01:35:50
			were many times where we're just
like, you know, sometimes, you
		
01:35:50 --> 01:35:54
			know, you want to also have fun.
So we like our classes canceled,
		
01:35:54 --> 01:35:57
			like, Oh, great. What do we do?
Yeah, we were just me and my
		
01:35:57 --> 01:36:01
			brother. Were just like drive down
Sanwa park cars on the road go in
		
01:36:01 --> 01:36:05
			the seat. It would be the only one
there in the mandala. Nobody's and
		
01:36:05 --> 01:36:08
			then just enjoy the weather and
come back. I'm surprised because
		
01:36:08 --> 01:36:11
			cuts out every time I open
youtube, I see an ad for visit
		
01:36:11 --> 01:36:15
			cuts off. And they're trying to
make it a a resort area now for
		
01:36:15 --> 01:36:20
			Westerners to bring in, you know,
this is other stuff. Right? So
		
01:36:20 --> 01:36:24
			this is on the Saudi side. Oh, it
was on the Saudi side. Not Yeah,
		
01:36:24 --> 01:36:27
			that was on the Saudi side. So
anyhow, hamdulillah hamdullah
		
01:36:27 --> 01:36:31
			Mashallah. So that we didn't get
to domestic politics. We didn't
		
01:36:31 --> 01:36:34
			get semester policy. We also
didn't get to the gin story. So
		
01:36:35 --> 01:36:37
			let's do that. In the next meeting
in sha Allah, Allah.
		
01:36:39 --> 01:36:42
			Muhammad will arrange it for us.
We'll have another meeting just
		
01:36:42 --> 01:36:46
			for these masajid you think we
should politic one is really
		
01:36:46 --> 01:36:47
			important. That is very important
one.
		
01:36:49 --> 01:36:52
			I think we really need and I'll
just preface this for people if
		
01:36:52 --> 01:36:55
			they're, you know, to get
excitement. I think you've
		
01:36:55 --> 01:36:58
			probably heard of this unmasked
movement. Yeah. But I call it the
		
01:36:58 --> 01:37:00
			RE masked movement.
		
01:37:01 --> 01:37:03
			Hollis, we know that they're
unmasked. Like, how do we get them
		
01:37:03 --> 01:37:06
			back? Yeah, right. And there's
this entire generation, which is
		
01:37:06 --> 01:37:08
			your generation, my generation,
you know, the ones that are I
		
01:37:08 --> 01:37:11
			don't know how old you are, but
like in the 40s, like late 35 and
		
01:37:11 --> 01:37:15
			40s. You know, that mid 30s to mid
40s. That age
		
01:37:16 --> 01:37:20
			is completely checked, and many of
them are practicing. You know them
		
01:37:20 --> 01:37:23
			I know that they're like good
practicing brothers and sisters.
		
01:37:23 --> 01:37:26
			They just don't want to step foot
in the masjid. Somehow. They've
		
01:37:26 --> 01:37:31
			had a bad experience or a bad
uncle and, and the boards. They
		
01:37:31 --> 01:37:35
			also are at the stage where they
need to realize that those bylaws
		
01:37:36 --> 01:37:42
			are why you are tax free. If you
don't follow your bylaws, you're
		
01:37:42 --> 01:37:46
			jeopardizing the entire Muslim
communities. Acid. Yep, yep. And
		
01:37:46 --> 01:37:50
			it's not a minor thing. It's only
a Bible. Yeah. Well, this one we
		
01:37:50 --> 01:37:54
			don't follow. No, you don't have a
choice. That's the contract with
		
01:37:54 --> 01:37:59
			the government. No, we will let
you self regulate as long as you
		
01:37:59 --> 01:38:03
			regulate with that law. So anyhow,
there's a lot of discussions to be
		
01:38:03 --> 01:38:06
			had on that in Sharla. But again,
I always wanted to ask you this
		
01:38:06 --> 01:38:07
			question. Shoot.
		
01:38:08 --> 01:38:14
			This goofy of yours. Oh, so Paula.
I don't know if you've ever
		
01:38:14 --> 01:38:17
			discussed this. Like, I'll tell
you what you need. It's so unique.
		
01:38:17 --> 01:38:20
			Yeah. Because I was like, you
know, whenever I get to talk to
		
01:38:20 --> 01:38:25
			him, yep. Cuz that's one thing I
recognized you for so long. Oh,
		
01:38:25 --> 01:38:26
			the one with that hat.
		
01:38:28 --> 01:38:29
			I'll tell you the story behind
this hat.
		
01:38:31 --> 01:38:34
			Always you always have those sugar
cookies and the cookies are in the
		
01:38:34 --> 01:38:38
			whole stomach world. But for the
front, it also always hurt my
		
01:38:38 --> 01:38:42
			hair. Right, like top of my hair
yanked and pulled and pushed down
		
01:38:42 --> 01:38:46
			that front air used to always
hurt. So I would either not wear
		
01:38:46 --> 01:38:51
			it or I push it back. Which looks
so sort of silly. So I said you
		
01:38:51 --> 01:38:54
			know what, here's the solution.
Let me find a hatmaker and say
		
01:38:54 --> 01:39:00
			listen, make me a goofy where the
top part is high. So it doesn't
		
01:39:00 --> 01:39:05
			push down on the my head. So shout
love. So I found I found a woman
		
01:39:05 --> 01:39:08
			who did it and she was a real
professional who used to work for
		
01:39:08 --> 01:39:12
			Coach make coach bags. So she said
alright, I'll do this on the side
		
01:39:12 --> 01:39:12
			for you.
		
01:39:13 --> 01:39:17
			I go, my wife and I we went to
this woman's apartment. She's a
		
01:39:17 --> 01:39:22
			European woman. And she's got an
amazing view of Manhattan. She
		
01:39:22 --> 01:39:25
			lives on the Hoboken side gorgeous
view of Manhattan. And like okay,
		
01:39:25 --> 01:39:28
			this is what the fashion world
looks like. Right? This they live
		
01:39:28 --> 01:39:31
			in these these beautiful homes and
stuff. It was an apartment
		
01:39:31 --> 01:39:34
			actually, but big one. So I told
her what I wanted. She made the
		
01:39:34 --> 01:39:37
			hat but it was way too big on the
sides now because I said make the
		
01:39:37 --> 01:39:41
			tarp big. Now it's on the side. So
oh, i the whole plan messed up.
		
01:39:42 --> 01:39:44
			And so but that's when I realized,
you know what, all I need to do is
		
01:39:44 --> 01:39:45
			push the sides in.
		
01:39:46 --> 01:39:50
			So all of this really just sort of
came happened by accident. And
		
01:39:50 --> 01:39:54
			then boom, so it's stuck then and
now she makes me a couple every
		
01:39:54 --> 01:39:57
			few years and I'm still looking
for a factory Believe it or not as
		
01:39:57 --> 01:40:00
			simple as this hat looks like. I
can't
		
01:40:00 --> 01:40:04
			I found a factory to make one. All
right. I wish I can have 100 Made
		
01:40:04 --> 01:40:06
			in Pakistan for life. Right?
		
01:40:07 --> 01:40:11
			So and everyone out there who has
a factory who has anybody knows
		
01:40:11 --> 01:40:15
			how to do this is such a simple
thing. This is from Ukraine.
		
01:40:16 --> 01:40:21
			Handmade. Oh my my ladies from
Ukraine to Yeah, I got this
		
01:40:21 --> 01:40:25
			handmade because I always needed
something at the back. Yes. You
		
01:40:25 --> 01:40:28
			know, I hate the fact that
sometimes I just want to have it
		
01:40:28 --> 01:40:32
			loose sometimes or tighten it. So
I got the hat thing. And I got
		
01:40:32 --> 01:40:36
			this custom made from Ukraine. And
smart. Yeah, and then it's like
		
01:40:36 --> 01:40:40
			all 100% leather. Yeah, and made
leather. Right? And then I always
		
01:40:40 --> 01:40:43
			want to ask them like it. I'm
gonna ask, let me connect you to
		
01:40:43 --> 01:40:47
			this lady. I think maybe she'll
make you please do. I wouldn't
		
01:40:47 --> 01:40:47
			want my
		
01:40:50 --> 01:40:53
			sower to get bored of it. I mean,
she's been doing this for like 10
		
01:40:53 --> 01:40:57
			years, every once in a while
she'll make me to write. And
		
01:40:58 --> 01:41:00
			I think she's just polite. That's
why she keeps doing it. But I'm
		
01:41:00 --> 01:41:03
			looking for somebody to just make
me 10 Right.
		
01:41:05 --> 01:41:09
			So send me her information anyone
out there in the world. Send me
		
01:41:09 --> 01:41:14
			some factories India, Pakistan,
these guys. They make Jordans.
		
01:41:14 --> 01:41:15
			They can't make this
		
01:41:16 --> 01:41:20
			make fake Jordans out there. They
make soccer balls. They can't make
		
01:41:20 --> 01:41:24
			this. Again, they probably can't.
In Egypt too, by the way they are
		
01:41:24 --> 01:41:25
			you know, those
		
01:41:26 --> 01:41:31
			hat makers that were used to make
so ton of that Hamid's hats.
		
01:41:31 --> 01:41:35
			They're very few, very few of them
left those. It Yeah, but if you
		
01:41:35 --> 01:41:38
			have some connections, those are
custom hats. So maybe you might
		
01:41:38 --> 01:41:41
			want to tap into that resource.
And they will they will do your
		
01:41:41 --> 01:41:45
			boss they will do every single
thing. I have somebody that is
		
01:41:45 --> 01:41:48
			getting me one from there. They
took my measurements, so hopefully
		
01:41:48 --> 01:41:53
			they can, but it's like an aha
somewhere that we have a Muslim
		
01:41:53 --> 01:41:57
			lady who's actually doing that for
me. Oh, nice. Nice. So I'll try to
		
01:41:57 --> 01:41:59
			see if I can also get you
connected inshallah. All right,
		
01:41:59 --> 01:42:02
			look forward to having you Next
connect. Yeah, next connection.
		
01:42:02 --> 01:42:05
			I'm in New Jersey, I'll definitely
drop by 100% and if any of you are
		
01:42:05 --> 01:42:10
			out there in Atlanta, check out
our man they're in sha Allah and
		
01:42:10 --> 01:42:11
			our new companion.
		
01:42:13 --> 01:42:16
			Part of our program as we like to
highlight the Imams that are busy,
		
01:42:17 --> 01:42:21
			active so that the listeners that
are from that area can can go and
		
01:42:21 --> 01:42:25
			benefit definite and also they
should follow the Hamza Hamza
		
01:42:25 --> 01:42:27
			Islamic center standards YouTube
channel. I think you guys can post
		
01:42:27 --> 01:42:30
			the link or something very good.
Every class that I teach is
		
01:42:30 --> 01:42:34
			streamed professionally online, oh
Masha, Allah has Islamic Center
		
01:42:34 --> 01:42:36
			YouTube channel Hamza Hamza
Islamic center, yes. Okay.
		
01:42:37 --> 01:42:40
			YouTube, and then you know, this
way you know, we're teaching Shema
		
01:42:40 --> 01:42:44
			L, in a very detailed shot. So
sometimes we take one Hadees for
		
01:42:44 --> 01:42:49
			weeks alone, so, we don't we don't
skip like every word. We'll spend
		
01:42:49 --> 01:42:53
			sometimes 1520 minutes explaining
why why it also will allow or why
		
01:42:53 --> 01:42:58
			this and why we said this word and
not this word. Why do you use so I
		
01:42:58 --> 01:43:02
			have three four shots that I'm
currently using, but the one that
		
01:43:02 --> 01:43:06
			I predominantly use? Read off off,
I'll show you I'll actually send
		
01:43:06 --> 01:43:12
			it to you right now. I'll send it
to us man. If you wish. Where's it
		
01:43:24 --> 01:43:27
			really nice channel here. This is
a really good channel folks.
		
01:43:27 --> 01:43:32
			That's all done by my son. There
your son Mashallah. 13 year old
		
01:43:32 --> 01:43:35
			son, the new generation? Yeah,
he's been.
		
01:43:36 --> 01:43:39
			I've been telling him, you know,
gotta be someone before you can do
		
01:43:39 --> 01:43:42
			something. Yeah, yeah, though.
That's what he's been doing. The
		
01:43:42 --> 01:43:44
			shaft that we use is the shot
half.
		
01:43:46 --> 01:43:48
			Right here. PDF
		
01:43:52 --> 01:43:53
			I don't know if you have the shop.
		
01:43:55 --> 01:43:57
			I'm just looking. One second.
		
01:43:59 --> 01:44:01
			So we're doing Shemitah and
Muhammadiyah.
		
01:44:03 --> 01:44:05
			Alma hip denier we
		
01:44:07 --> 01:44:14
			do need Danny hamady. It is by
virtually, Missouri. I didn't know
		
01:44:14 --> 01:44:14
			he had a shot
		
01:44:16 --> 01:44:21
			at a chef very Rahimullah. Okay.
Yes, very good. Very great. I just
		
01:44:21 --> 01:44:23
			sent it to his man so you can get
it from him. Okay, excellent.
		
01:44:23 --> 01:44:26
			Excellent. Excellent. Shana. Yeah.
So anyhow, I think this is really
		
01:44:26 --> 01:44:30
			good. Yeah. So those people that
want to have your teaching
		
01:44:30 --> 01:44:32
			Shemaiah but if they want to have
a more elaborate
		
01:44:33 --> 01:44:36
			discussion on it to ensure that
they can, you know, Montez, thank
		
01:44:36 --> 01:44:38
			you so much for coming on.
		
01:44:39 --> 01:44:42
			We'll be in touch Inshallah, we'll
have you on again for that second
		
01:44:42 --> 01:44:45
			discussion that I want to go on.
Like I said, up to the local low
		
01:44:45 --> 01:44:45
			Fico.
		
01:44:48 --> 01:44:51
			Ladies, gentlemen, attend all
viewers and attendees just come
		
01:44:51 --> 01:44:54
			along. And we have to wrap up here
because you know that I'm an
		
01:44:54 --> 01:44:57
			assistant coach now for a soccer
team. They got a game today it's
		
01:44:57 --> 01:44:59
			going to be game during the rain.
Alright, and
		
01:45:00 --> 01:45:03
			and not can't say that I'm like
really a heavy contributor because
		
01:45:03 --> 01:45:08
			I'm just learning the ropes and
learning the
		
01:45:09 --> 01:45:09
			the
		
01:45:12 --> 01:45:15
			you know the ways that you know
these techniques and all that
		
01:45:15 --> 01:45:21
			stuff, so, but we got a game so
when we have to go to that game,
		
01:45:21 --> 01:45:24
			just come along here and everyone
tomorrow we'll do another q&a
		
01:45:24 --> 01:45:24
			session.
		
01:45:26 --> 01:45:30
			And with that, I bid you farewell
See you tomorrow Subhanak Allahu
		
01:45:30 --> 01:45:35
			mobilehome Deke Nash Edwin Illa.
illa Anta nostoc for the quality
		
01:45:35 --> 01:45:40
			will ache well us in an insert a
few close, Ill Aladdin and why
		
01:45:40 --> 01:45:46
			middle side. What also will help
what was over Sabra was salam
		
01:45:46 --> 01:45:47
			aleikum wa rahmatullah.
		
01:45:57 --> 01:45:58
			You
		
01:46:25 --> 01:46:26
			googoo
		
01:46:30 --> 01:46:31
			gaga you may see