Shadee Elmasry – Use This Prophetic METHOD to Overcome Hardships

Shadee Elmasry
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The segment discusses the transmission of Prophet's teachings and the importance of forgiveness. It emphasizes the importance of following will and being liked for one another at events, as well as the importance of knowing the full truth of Prophet's teachings and avoiding trials. The segment also touches on the history of Islam and the importance of accepting the message of Allah's test and not letting anyone do anything without a temptress. The segment also discusses the importance of positive moods and good moods in the culture of Islam and the importance of finding the right time to stop.

AI: Summary ©

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			So when we're talking about the
trials of Prophets, we eventually
		
00:00:03 --> 00:00:06
			have to talk about the chain of
transmission from prophet hood all
		
00:00:06 --> 00:00:11
			the way to us. And that chain
consists of scholars. So the most
		
00:00:11 --> 00:00:15
			trials does not mean the most
dressed. He has the greatest of
		
00:00:15 --> 00:00:18
			trials. So how do we put this to
do how does this make any sense?
		
00:00:18 --> 00:00:23
			How you the greatest of trials,
and the least of stress, the
		
00:00:23 --> 00:00:26
			intensity of the.is What brings
out forgiveness people make dua
		
00:00:26 --> 00:00:29
			and their drives never answered.
It's because they're flinging
		
00:00:29 --> 00:00:33
			trying to fling an arrow in the
sky, and they're not pulling the
		
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			thread hard enough. The ASVAB have
no role whatsoever in transforming
		
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			you in bringing in any effect
zero, but it's necessary.
		
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			Bismillah R Rahman r Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah who Allah He was a
happy woman Willa Allahumma salli
		
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			wa salam ala Sayidina Muhammad
Indra fecha Halima Welcome to
		
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			minimal Sabha Consulate.
hockeyville hawk. Well, the era of
		
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			sirotkin Musa team sallallahu
alayhi wa to add he was talking we
		
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			have to cut the name of daddy and
I'll leave about
		
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			the title of trials of prophet
hood is extremely important. And
		
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			via the way they get tested,
		
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			and the way they react to those
tests and basically is an
		
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			education for us. Now a lot of
people they know the famous Hadith
		
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			the Prophet sallallahu alayhi wa
sallam said I should do Nursey,
		
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			Bella and Ambia to Medina, yo,
Luna homophone Maya Lilina, yo
		
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			Luna home, the most tested of all
people, the most Bella that pours
		
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			down on people is the prophets
more than anybody else, then those
		
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			after them in piety, and knowledge
and Amen. And then those after the
		
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			impiety should never be separated
from knowledge.
		
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			The vast majority
		
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			of the most pious are also the
most knowledgeable. This is why
		
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			Allah says in the match, Allah has
been a bad deal.
		
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			Basically, Allah says, when the
when the pious are presented
		
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			before the before him, essentially
saying they're all scholars,
		
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			essentially, they're all scholars.
in them. This is how, like
		
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			limited, rarely, rarely, you will
see somebody who has reached a
		
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			level of kusha without first
obtaining the level of knowledge.
		
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			So you got to learn you have to
become educated. Now, how do you
		
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			become educated, nobody's self
educated in any field in life.
		
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			There's no electrician,
electrician, who just puts up the
		
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			lights. And nobody knows his name.
Nobody cares about him, nobody,
		
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			you pay him and you'll never see
him again. He just put up your
		
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			lights, he they have to actually
		
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			become basically disciples of
another electrician for five
		
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			years.
		
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			We don't even care about the name
an electrician,
		
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			because it's so important.
		
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			Now, the people who sit up here
and talk to you about your Acura,
		
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			their bill is infinitely more
important
		
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			than merely an electrician. So you
cannot be somebody who gains
		
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			knowledge without first being
mentored, being taught Sitting at
		
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			the feet of those who learned and
being submissive to them.
		
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			Submissive is the word you have to
believe in them. First, you got to
		
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			ask yourself, is this person
person worthy of following? Do I
		
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			believe that they understand the
Quran and the Sunnah better than
		
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			me?
		
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			Do they understand it properly,
have others vouched for them that
		
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			they understand it properly.
		
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			That's how you know somebody is
worthy of following will shake so
		
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			and so and so and so and so and
they're all vouch for him? How do
		
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			they vouch for him? Well, we see
them at meetings together. They
		
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			invite each other they are always
together. That is a vouching
		
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			not an accidental meeting. No,
regularly. They're always together
		
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			at events. They're always
referring to each other. That's
		
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			them vouching for one another.
That's where you start to trust.
		
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			Secondly, you do have knowledge
not everything in Islam needs to
		
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			be studied. There's no baroody And
another Adam Barbary, you don't
		
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			need to study? Does anyone need to
study that we follow the Prophet?
		
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			Does anyone need to study that we
fasted Ramadan? Does anyone need
		
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			to study that the Quran is
preserved all these things?
		
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			There's the Rudy knowledge based
upon that. You can make your
		
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			assessment so you're not a
complete bear slate.
		
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			Once you take on somebody like
that, now you're treading the path
		
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			of Prophethood because that person
had to sit at the feet of somebody
		
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			who had to sit at the feet of
somebody. So when we're talking
		
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			about the trials of Prophets,
we're eventually have to talk
		
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			about
		
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			The chain of transmission from
prophethood all the way to us. And
		
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			that chain consists of scholars.
		
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			We should never separate between
the pious and between the scholars
		
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			because Allah never separated him
in the area of Akasha.
		
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			In the maxilla him in a bed did
Allah
		
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			Medaka Metallica de la humulene
Jaya hindwing aka the WHO Allama.
		
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			Let me tell you a story about one
of the greats Abdul Wahab shot ani
		
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			of Egypt. He was the Maliki
scholar and Kira has had a
		
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			university that allows her Jemelle
has her
		
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			there was
		
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			around one of the walls of the
mosque off on the street, like in
		
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			the sidewalk, almost. There was a
chef who was not a scholar, but he
		
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			was very learned in another way,
in the path of Allah subhanaw
		
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			taala.
		
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			But he didn't have knowledge of
fatwah he couldn't give that to
		
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			her. In fifth, he was very simple
and fifth, but in knowledge of
		
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			Allah, which you couldn't tell. He
was a great scout. But he used to
		
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			live with the simple people and
teach them prayers and they used
		
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			to recite their prayers.
		
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			Every day, Abdullah have a shot on
he would shake his head in
		
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			disapproval, thinking imagining
the only knowledge is the law was
		
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			not the only knowledge is very
important knowledge.
		
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			And he used to say to him,
Metallica, the LogMeIn, William
		
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			judge, Allah has not taken over
Lee who's ignorant, like you don't
		
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			know Phil.
		
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			So, he kept saying this and he
kept saying this and he kept
		
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			saying this.
		
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			Until Allah subhana wa Tada
		
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			something magic happens
		
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			that day, the night before.
		
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			There, I have a shot on he was
married to a young girl, she was
		
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			silly.
		
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			He was a young scholar. And he had
a young wife. She was like a silly
		
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			girl, sometimes. Not every woman
is serious. Some women are silly.
		
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			Okay.
		
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			Testimony to operate witnesses.
		
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			I have two daughters. One is very
serious. One is very silly. So I
		
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			can say this. So his wife was
silly. And he wants and he had a
		
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			baby. And he was taking his baby
around the house like a horse
		
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			playing horse. He was his baby on
all fours. Good.
		
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			Then she said, hey, it's my turn.
And she rides on him. And he wrote
		
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			around with his wife.
		
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			Right? This happened in the
privacy of their own home.
		
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			Well, next day he goes, and he
looks down at this man. And he
		
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			says McDonough Lahoma. What he
enjoyed Allah does not take an
		
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			ignorant man as a Willie.
		
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			Okay?
		
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			And he looks up to him and he
says, shut your mouth you donkey
		
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			of Xena.
		
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			How did he know that?
		
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			Because the Prophet sallallahu
alayhi wa sallam said 146 of
		
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			prophecy remains amongst you.
		
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			And that is the true dream. So
Allah to Allah can show you the
		
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			affairs of the of a man
humiliating you every single day
		
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			and saying, Allah doesn't take
away he who's ignorant, Allah
		
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			doesn't take away he was ignorant.
Okay, you're gonna embarrass him?
		
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			How do you know Allah doesn't have
his back. And Allah therefore
		
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			exposed you out there who have a
shot on eat, nobody knew this.
		
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			Nobody knows his wife's name. Out
there, we'll have a shot on he
		
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			then he stops and he sits down.
		
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			And then he becomes his student.
And he understands that the
		
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			knowledge is the knowledge of the
outward law and the inward path to
		
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			Allah subhanaw taala. So if we're
talking about the trials of
		
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			prophethood, the premise here is
to be on the path of Prophethood
		
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			that is the path of Prophet it is
a path of knowledge and a bed.
		
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			Now, people talk about the trials
of this hadith and they get
		
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			afraid. They said, Oh, maybe I
don't want to have so much Taqwa.
		
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			I don't want to go this path
because I don't want to be tested.
		
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			I'm afraid to be tested. Right?
This thought comes upon people's
		
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			minds. Now you have to
		
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			complete the matter because that
one Hadith is a partial truth.
		
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			It's not the full truth.
		
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			The full Truth comes in other
Hadith, like what
		
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			the Prophet sallallahu today he
was described as the happiest of
		
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			people, and the least in white
hairs.
		
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			And the flattest of stomachs.
		
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			So how is the prophet maintaining
this health, maintaining this
		
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			happiness at 63 He didn't have
wrinkles on his face and he didn't
		
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			have any white hairs.
		
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			So that
		
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			for his stress is low.
		
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			Why do people gain a lot of weight
at certain points in life, they
		
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			stress eat. They come home at
night, there's so much on their
		
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			mind. They're really not that
happy. The only thing that made me
		
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			make them happy is some food.
Right? This is called stress
		
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			eating. People do this all the
time.
		
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			You don't do this when you're
young because you don't have
		
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			stress.
		
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			I laugh when a young person says
I'm stressed. What? I mean, if you
		
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			got normal circumstances you
haven't seen you don't know what's
		
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			coming. If you think you're
stressed. At way you lost your
		
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			parents
		
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			know what parents are alive. Okay.
He wants to like, know, I got all
		
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			my limbs. I got my eyes. What are
you stressed about? You don't pay
		
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			your mortgage. Your parents your
dad pays it. What are you stressed
		
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			about? Right? Anyway, you'll see
when you grow up. There are things
		
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			that are stressors in life. And
people stress eat, they start
		
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			turning white, and they start
getting Why did wrinkles happen?
		
00:11:01 --> 00:11:04
			Oftentimes, because your face is
contorted with stress. So the
		
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			prophets I send them has none of
the attributes of someone who's
		
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			stressed. And he's described as
the happiest of people as as Hulk.
		
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			So the most trials does not mean
the most stressed.
		
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			He has the greatest of trials. So
how do we put this to do how does
		
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			this make any sense? How are you
the greatest of trials and the
		
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			least of stress? How can you be in
the worst hurricane and be the
		
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			driest person?
		
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			Simple answer. You got a strong
roof.
		
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			That's what we have to talk about.
When we talk about the
		
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			understanding of the trials of
prophethood. They had the worst
		
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			trials.
		
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			The worst rain, they're the driest
people.
		
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			It's because they have the
strongest roof.
		
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			The ultimate number one pillar.
Now this roof is contains pillars
		
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			and beams. The number one pillar
that everyone has to keep in mind
		
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			with every trial and tribulation
is the saying of Satan the Musa in
		
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			here in LA fitna. Touka to the
Luba mentorship with a DBA
		
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			mentorship. Many people worry
about this.
		
00:12:19 --> 00:12:21
			It says that the bene is rotten.
		
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			We know that they worship the
golden calf, then they got
		
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			punished for that. Then they had
to go make repentance. Then they
		
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			went up to the mountain at the
mountain. They're supposed to
		
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			repent. The leaders 70 leaders
were supposed to spend the whole
		
00:12:37 --> 00:12:41
			day with Musa SNM couple days
worshiping Allah repenting
		
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			for what they had done worshipping
the golden calf, okay.
		
00:12:47 --> 00:12:51
			While they're there, Satan Musa
advanced a little bit up Mount
		
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			Sinai.
		
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			As he begins his a bad and his
recitation, a cloud descends upon
		
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			Him. And they watch their
reciting. And they're watching and
		
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			they hear His voice. They're
following the reciting the Torah
		
00:13:06 --> 00:13:10
			with him. All of a sudden they see
these lights, these beautiful
		
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			lights flashing back and forth,
back and forth.
		
00:13:15 --> 00:13:15
			They took a break
		
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			in the middle of this
		
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			while he's reciting. And this
beautiful lights, one of them
		
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			shouts out in the middle of the
recitation.
		
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			Let us see Allah Himself.
		
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			Now, we just had a brother
reciting here like I'm the boss
		
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			it. Imagine if someone shouts out
in the middle, the recitation you
		
00:13:39 --> 00:13:42
			break the mood. That's this here
		
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			in Texas, not Mount Sinai.
		
00:13:47 --> 00:13:52
			Not with a prophet. They why you
break his recitation and you ask
		
00:13:52 --> 00:13:53
			an absurd question.
		
00:13:54 --> 00:13:59
			An absurd question. Let us see
Allah, you're lucky you are alive.
		
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			You're seeking forgiveness. Why
are you asking questions? Do you
		
00:14:03 --> 00:14:08
			just worship the golden calf? Now
you're coming to seek forgiveness?
		
00:14:09 --> 00:14:13
			And you're asking for a MACOM a
level, even your Prophet never
		
00:14:13 --> 00:14:13
			asked for that.
		
00:14:16 --> 00:14:20
			They'd say no Musa alayhis salam.
He said, Oh Allah, they're saying
		
00:14:20 --> 00:14:21
			they want to see you.
		
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			They then he then said to them,
then let them look up. As soon as
		
00:14:30 --> 00:14:35
			they looked at agility came down.
They couldn't handle it. They
		
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			dropped it. 70 people 70 leaders
jumped in.
		
00:14:41 --> 00:14:43
			Now prophet Musa,
		
00:14:44 --> 00:14:47
			he is not on great terms with this
people. You have to understand
		
00:14:47 --> 00:14:48
			this. Well, nobody is.
		
00:14:50 --> 00:14:52
			He's not on good terms with those
people.
		
00:14:53 --> 00:14:58
			They just he just had to have an
execution amongst them. Many of
		
00:14:58 --> 00:14:59
			them were executed.
		
00:15:00 --> 00:15:03
			Okay, you know the story of their
execution
		
00:15:06 --> 00:15:09
			they all worship the golden calf
except for very few people, what
		
00:15:09 --> 00:15:11
			is the punishment of apostasy?
		
00:15:12 --> 00:15:16
			Execution that was the log given
to Musa.
		
00:15:18 --> 00:15:22
			So when he came down, and a bunch
of them worship the golden calf,
		
00:15:22 --> 00:15:26
			some were hanging out next to it.
Some were not worshiping it's a
		
00:15:26 --> 00:15:27
			mixed group.
		
00:15:28 --> 00:15:33
			How do we rule? And how do we
execute our own people? Like, son
		
00:15:33 --> 00:15:36
			executes father, that's cool.
		
00:15:37 --> 00:15:41
			I execute a guy and then his son
is my friend. It's not gonna work.
		
00:15:43 --> 00:15:45
			St. Jude comes down, oh Musa.
		
00:15:47 --> 00:15:51
			wake everybody up in the last
portion of the night, when it's
		
00:15:51 --> 00:15:52
			pitch black.
		
00:15:54 --> 00:15:57
			Both sides are to be given
daggers.
		
00:15:59 --> 00:16:00
			You stand up on a hill.
		
00:16:02 --> 00:16:06
			And you announce to them to go and
attack one another.
		
00:16:08 --> 00:16:12
			Meanwhile, you keep your hands
raised up like this, not draw it
		
00:16:12 --> 00:16:13
			like this up like this.
		
00:16:15 --> 00:16:18
			Begging Allah to Allah for His
mercy,
		
00:16:19 --> 00:16:20
			and his forgiveness.
		
00:16:21 --> 00:16:23
			In this way, they're going to all
injure each other.
		
00:16:26 --> 00:16:27
			But nobody's going to know who
injured who
		
00:16:29 --> 00:16:30
			it's going to be done in the dark.
		
00:16:31 --> 00:16:33
			Next morning, no one knows who
injured who That's your
		
00:16:33 --> 00:16:34
			punishment.
		
00:16:35 --> 00:16:39
			Some will die, some will be
injured. What happens? Whatever
		
00:16:39 --> 00:16:44
			happens happens, everyone, because
some of you were there. And you
		
00:16:44 --> 00:16:45
			didn't stop it. You're guilty?
		
00:16:47 --> 00:16:49
			Yeah, if I see someone come and
bring a Buddha right here, and we
		
00:16:49 --> 00:16:52
			all sit here and continue to give
him the talk, who's guilty. Every
		
00:16:52 --> 00:16:56
			single one of us, us, the guy who
brought the Buddha are all of us,
		
00:16:56 --> 00:17:00
			all of us. Right? Someone comes
here and starts beating a child.
		
00:17:01 --> 00:17:04
			And we sit here continue giving
the talk who's guilty, all of us
		
00:17:04 --> 00:17:05
			are guilty.
		
00:17:06 --> 00:17:07
			So they're all guilty.
		
00:17:08 --> 00:17:13
			And they come and the wisdom the
key. Prophet Musa keeps it has to
		
00:17:13 --> 00:17:16
			keep his hands up because hands
are gonna get tired, the more
		
00:17:16 --> 00:17:20
			tired he is hands gets, the more
intense his drop will be, and that
		
00:17:20 --> 00:17:21
			will bring down the forgiveness.
		
00:17:22 --> 00:17:25
			The intensity of the DA is what
brings down forgiveness people
		
00:17:25 --> 00:17:26
			make dua and their dogs never
answered.
		
00:17:29 --> 00:17:31
			It's because they're flinging
trying to fling an arrow in the
		
00:17:31 --> 00:17:37
			sky, and they're not pulling the
thread hard enough. If you made a
		
00:17:37 --> 00:17:41
			lot of dua, and your dog never
gets answered, okay, you're not
		
00:17:41 --> 00:17:44
			pulling hard enough. Your dog is
come on up like this. It's a it's
		
00:17:44 --> 00:17:44
			a week to
		
00:17:46 --> 00:17:49
			the Prophet sallallahu alayhi wa
sallam said if you want your dog
		
00:17:49 --> 00:17:53
			answered, ask with desperation,
desperation.
		
00:17:54 --> 00:18:01
			Okay. And they use the example of
the child. There are some kids,
		
00:18:02 --> 00:18:07
			they get so emotionally attached
to something, okay? When they ask
		
00:18:07 --> 00:18:10
			for it, they don't stop and they
asked with great intensity that
		
00:18:10 --> 00:18:15
			the parent has to give into it.
And there are other children who
		
00:18:15 --> 00:18:19
			are afraid to talk to their
parents. Usually the first child,
		
00:18:19 --> 00:18:25
			he's timid, he's afraid to ask,
okay, so he doesn't get anything.
		
00:18:26 --> 00:18:28
			Then you have usually the last
child.
		
00:18:29 --> 00:18:32
			He's very emotional about asking
about getting something he gets
		
00:18:32 --> 00:18:33
			it.
		
00:18:34 --> 00:18:37
			And the first child says, grows up
and says he got everything I did
		
00:18:37 --> 00:18:40
			it. He asked. That's the
difference. What is the difference
		
00:18:40 --> 00:18:45
			between some people live a great
life of deen and duniya. And
		
00:18:45 --> 00:18:50
			marriage and children and wealth
and health? And other people
		
00:18:50 --> 00:18:53
			don't? There's probably only one
reason one asked and the other.
		
00:18:54 --> 00:18:59
			One believed Allah's generous Ask,
ask intent with intention. Ask
		
00:18:59 --> 00:19:02
			with intensity with desperation
you receive, the other one didn't
		
00:19:02 --> 00:19:05
			ask, so he's not going to receive
anything. That's how simple it is.
		
00:19:06 --> 00:19:10
			So simple it is. So Satan, the
most intensely asked,
		
00:19:12 --> 00:19:15
			and then the punishment stopped.
And then everyone went home,
		
00:19:15 --> 00:19:19
			limped home, injured, some dead,
some alive, some who knows what
		
00:19:19 --> 00:19:24
			happened to them. So they were
already in pain and suffering
		
00:19:24 --> 00:19:26
			because of what happened you want
to see a tribulation this is the
		
00:19:27 --> 00:19:31
			this is the origin now the history
of why Prophet Musa said in here
		
00:19:31 --> 00:19:33
			elephants in Africa too little we
have been sheltered.
		
00:19:35 --> 00:19:36
			So now after this,
		
00:19:39 --> 00:19:43
			Allah tells Satana Musa, you have
to take 70 members of your tribe
		
00:19:43 --> 00:19:47
			of the leaders 70 leaders of the
tribe. That means about five
		
00:19:47 --> 00:19:51
			leaders per tribe. There's 12
tribes of Israel.
		
00:19:52 --> 00:19:58
			So you take 70 So about five, four
to six from each tribe of the
		
00:19:58 --> 00:19:59
			elders.
		
00:20:00 --> 00:20:03
			and they have to go with you up to
the mountain and they have to
		
00:20:03 --> 00:20:06
			worship Allah for some period of
time, their hearts will become
		
00:20:06 --> 00:20:08
			pure, their hearts will become
clean, their hearts have become
		
00:20:08 --> 00:20:11
			filled with light, they go back to
their people and they spread that.
		
00:20:11 --> 00:20:13
			That's the idea, then Allah loves
them again.
		
00:20:15 --> 00:20:18
			Because the love of Allah to Allah
is not something that's
		
00:20:18 --> 00:20:19
			guaranteed.
		
00:20:20 --> 00:20:24
			Unlike Christianity, we don't say
God loves everybody. Clearly, the
		
00:20:24 --> 00:20:28
			Quran does not say that. There are
seven categories in which Allah
		
00:20:28 --> 00:20:31
			says he loves and seven categories
he says he does not love.
		
00:20:33 --> 00:20:36
			If you do the love of Allah to
Allah is something you can turn on
		
00:20:36 --> 00:20:37
			and off.
		
00:20:38 --> 00:20:42
			You have to earn it. What we say
is God has mercy with everybody.
		
00:20:44 --> 00:20:48
			A murderer while he's murdering us
you're not breathing, is you're
		
00:20:48 --> 00:20:50
			not enjoying the sun, is you're
not eating food is you're not
		
00:20:50 --> 00:20:54
			sleeping. That's mercy. Right? So
that's the mercy that allows for
		
00:20:54 --> 00:20:59
			everybody does not love everybody,
anybody that says to me, God loves
		
00:20:59 --> 00:21:02
			everybody. Why you Muslims always
blaming somebody, God loves
		
00:21:02 --> 00:21:04
			everybody, immediately, I say, so
he loves Hitler.
		
00:21:05 --> 00:21:09
			Okay, so he loves Jesus, Mary and
Hitler. Make it make sense.
		
00:21:11 --> 00:21:13
			So what's going on here, then they
have to they have to keep quiet.
		
00:21:14 --> 00:21:17
			Because Hitler essentially has
replaced in western civilization,
		
00:21:17 --> 00:21:18
			Satan.
		
00:21:19 --> 00:21:23
			Satan is now some kind of they
sort of like him. And Hitler is
		
00:21:23 --> 00:21:26
			the shaytaan he is at least he has
replaced Iblees.
		
00:21:28 --> 00:21:31
			So you just replace anything that
they say. And you apply it to
		
00:21:31 --> 00:21:32
			Hitler and see if it works for
them.
		
00:21:35 --> 00:21:40
			So they go up to the mountain, and
that is where while Satan the Musa
		
00:21:40 --> 00:21:45
			is reciting, they all said show us
Allah Himself, or else we won't
		
00:21:45 --> 00:21:51
			believe what, after all this, show
us Allah or else we won't believe.
		
00:21:52 --> 00:21:56
			So Allah Tata had a to Jenny, what
is it to Jelly, to jelly
		
00:21:57 --> 00:22:03
			is that the divine can manifest in
a make a manifestation of His
		
00:22:03 --> 00:22:07
			power through a creation or his
will. You have to understand what
		
00:22:07 --> 00:22:11
			its agenda is. It is not the
manifestation of God's essence.
		
00:22:11 --> 00:22:15
			Through a creation that can never
happen, the Essence of Allah never
		
00:22:15 --> 00:22:18
			enters into the creation. That is
an impossibility.
		
00:22:19 --> 00:22:23
			Unlike the Christian belief, where
the essence of God enters Jesus,
		
00:22:23 --> 00:22:28
			to generally is the will of Allah
manifest through
		
00:22:29 --> 00:22:30
			a creative thing.
		
00:22:32 --> 00:22:38
			To jelly, that is a journey. And
in fact, in some sense, everything
		
00:22:38 --> 00:22:41
			is at the jelly. Everything is a
manifestation of God's different
		
00:22:41 --> 00:22:45
			wills of Allah has different
wills. But some trajectories are
		
00:22:45 --> 00:22:49
			greater than others. Some are just
normal, they happen every day.
		
00:22:51 --> 00:22:55
			But some are unique. And so a
bright light came down.
		
00:22:56 --> 00:22:58
			They looked at it, they all died.
		
00:22:59 --> 00:23:04
			Now say no Musa alayhis salam was
in a massive calamity. This was
		
00:23:04 --> 00:23:10
			supposed to be bringing him him
and the tribe back together again.
		
00:23:12 --> 00:23:15
			After this terrible thing happened
and they worship the golden calf
		
00:23:15 --> 00:23:17
			then they had to execute each
other. And then they are now
		
00:23:17 --> 00:23:21
			trying to make them make
everything right again. Now 70
		
00:23:21 --> 00:23:22
			leaders are dead.
		
00:23:24 --> 00:23:29
			How is he going to explain this?
Satana Musa became so
		
00:23:30 --> 00:23:34
			shocked that he uttered a
statement and ALLAH forgive him
		
00:23:34 --> 00:23:38
			for it, and never even judged him
for it. He says in shitter
		
00:23:41 --> 00:23:46
			if you have wished you had killed
them before and killed me too.
		
00:23:47 --> 00:23:48
			Well, how am I going to live with
this?
		
00:23:49 --> 00:23:51
			How am I going to live with this?
		
00:23:52 --> 00:23:56
			You just kill it killed them over
there when they were having
		
00:23:56 --> 00:24:00
			stabbing each other. And you might
as well at this point kill me too.
		
00:24:01 --> 00:24:03
			If you had willed you could have
done this but why are we going
		
00:24:03 --> 00:24:06
			through this hardship? This was an
immense hardship we are here
		
00:24:06 --> 00:24:09
			learning about the trials of
Prophethood this was one of the
		
00:24:09 --> 00:24:11
			greatest tribulations
		
00:24:12 --> 00:24:15
			he is going to completely lose his
people at this point gonna come
		
00:24:15 --> 00:24:16
			back and tell them
		
00:24:18 --> 00:24:21
			they died. How did they die? Did
they fall off a mountain to
		
00:24:21 --> 00:24:25
			mountain lion eat them did an
enemy come? No. They asked to see
		
00:24:25 --> 00:24:30
			a loved one they died. So Allah
killed them. They are already
		
00:24:30 --> 00:24:33
			teetering on the Imen is very
weak. They ready worship the
		
00:24:33 --> 00:24:38
			golden calf after what? Now these
people are something else. They
		
00:24:38 --> 00:24:42
			had just crossed the Red Sea. And
when they crossed the Red Sea,
		
00:24:43 --> 00:24:48
			that night, Satan and Musa de Sena
had told them all get gather your
		
00:24:48 --> 00:24:53
			tribes and travel with your tribes
in 12 separate lanes. Why? Because
		
00:24:53 --> 00:24:56
			it'll be more difficult for the
fit out to catch you if you're in
		
00:24:56 --> 00:24:59
			12 Different companies 12 tribes
		
00:25:01 --> 00:25:04
			When they arrived at the Red Sea,
they weren't all together as many
		
00:25:04 --> 00:25:08
			people imagined they were all
separate. So the Red Sea actually
		
00:25:08 --> 00:25:10
			split 12 times.
		
00:25:11 --> 00:25:13
			There were 12 splits of the Red
Sea.
		
00:25:15 --> 00:25:18
			Now while they're traveling
through the Red Sea,
		
00:25:19 --> 00:25:21
			they turned back to Moses.
		
00:25:23 --> 00:25:27
			You can imagine what they're about
to say. What they told Musa A
		
00:25:27 --> 00:25:30
			salaam made Musa shake
		
00:25:31 --> 00:25:35
			from anger and say, Oh Allah give
me patience with these people. He
		
00:25:35 --> 00:25:38
			said, they said, Who here knows
what they said?
		
00:25:39 --> 00:25:44
			Oh, man, they said, Oh Musa, we
can't see each other anymore
		
00:25:44 --> 00:25:47
			because of the waves. Make Allah
put windows.
		
00:25:50 --> 00:25:53
			See news couldn't believe what
he's saying. He's hearing. They
		
00:25:53 --> 00:25:54
			cannot believe what he's hearing.
		
00:25:56 --> 00:26:01
			You're seeing the water split. The
Red Sea is splitting for you. In a
		
00:26:01 --> 00:26:03
			miracle that had never happened to
any other prophet.
		
00:26:04 --> 00:26:06
			And you are still complaining
		
00:26:07 --> 00:26:11
			that you can't see each other when
you're about to die. The Pharaoh
		
00:26:11 --> 00:26:16
			is about to catch you and kill you
all. Musa shook from his anger. He
		
00:26:16 --> 00:26:19
			couldn't believe what is just
being uttered here. This is his
		
00:26:19 --> 00:26:21
			story with these people. They're
teetering on the men.
		
00:26:23 --> 00:26:25
			That is when he said
		
00:26:26 --> 00:26:30
			this line that Allah put in the
Quran, this whole tribulation in
		
00:26:30 --> 00:26:36
			here Illa Fitzpatrick. So what did
he do? He returned the whole
		
00:26:36 --> 00:26:40
			matter back to Allah subhanho wa
taala. The Pfitzner the bad thing
		
00:26:40 --> 00:26:45
			that we hate the trial. It is not
as some people say, God let it
		
00:26:45 --> 00:26:49
			happen. Allah allowed it to
happen. Or Allah does the good
		
00:26:49 --> 00:26:52
			shake on does the evil these are
all false. No, Allah created it.
		
00:26:53 --> 00:26:58
			And there is no one responsible
for its existence. besides Allah.
		
00:27:00 --> 00:27:04
			In here in life, it's not to this
situation that I'm in the 70
		
00:27:04 --> 00:27:09
			people died. It's your fitna, you
created this fitna, you will guide
		
00:27:09 --> 00:27:13
			people with it and you will
misguide people with it. Namely,
		
00:27:13 --> 00:27:17
			he is saying how I react to this
situation right now. I can be
		
00:27:17 --> 00:27:18
			guided or misguided.
		
00:27:19 --> 00:27:24
			Many people, they get stuck with a
tribulation and tribulation is not
		
00:27:24 --> 00:27:25
			just
		
00:27:27 --> 00:27:33
			external tribulations internal.
Envy is a tribulation. Hatred of
		
00:27:33 --> 00:27:36
			yourself is a tribulation
temptation is a tribulation.
		
00:27:36 --> 00:27:41
			Desire is a tribulation. Someone
luring you in your desire is a
		
00:27:41 --> 00:27:46
			tribulation. That's more likely
the tribulation of Muslims of the
		
00:27:46 --> 00:27:51
			rich countries than the poor
countries, like the poor
		
00:27:51 --> 00:27:52
			countries.
		
00:27:53 --> 00:27:54
			They're getting victimized.
		
00:27:56 --> 00:27:58
			The Tribulation is on the outside.
		
00:28:00 --> 00:28:05
			us our tribulation is on the
inside, temptation. Desire,
		
00:28:05 --> 00:28:06
			excess,
		
00:28:07 --> 00:28:08
			can't control myself.
		
00:28:11 --> 00:28:16
			The Satan Musa is giving us the
guidance here on how to handle the
		
00:28:16 --> 00:28:21
			tribulation. Rule number one
pillar, the most essential pillar,
		
00:28:21 --> 00:28:26
			do not believe that this
tribulation exists on its own
		
00:28:26 --> 00:28:31
			autonomously, externally. There is
no one who put it there but Allah.
		
00:28:33 --> 00:28:37
			That is the number one belief the
beginning of healing, and the
		
00:28:37 --> 00:28:41
			beginning of surpassing your
tribulation. And you should recite
		
00:28:42 --> 00:28:46
			his saying in here, if it's not to
get a little bit mental, shall we
		
00:28:46 --> 00:28:51
			say? The more belief that you
place in the autonomous existence
		
00:28:51 --> 00:28:53
			and action of a tribulation,
		
00:28:54 --> 00:28:58
			the more it grows, and the further
you get from solving it.
		
00:29:00 --> 00:29:02
			So for us,
		
00:29:03 --> 00:29:07
			some people I'm sure, alcohol is
not really much of an issue for
		
00:29:07 --> 00:29:07
			most Muslims.
		
00:29:09 --> 00:29:12
			But temptations and desire is.
		
00:29:14 --> 00:29:18
			And the things that lower these
desires and create these desires
		
00:29:18 --> 00:29:23
			is, and we do have one prophet,
Yusuf alayhi salam who is an
		
00:29:23 --> 00:29:26
			example for this. Prophet Yusuf
was Lord
		
00:29:30 --> 00:29:34
			Hemet be with him maybe
		
00:29:35 --> 00:29:40
			he did. She desires she desired
him, he desired her. Some people
		
00:29:40 --> 00:29:44
			try to do a Tafseer of it in a
different way, and they tried to
		
00:29:44 --> 00:29:50
			say she desired him and he desired
to kill her for desiring him.
		
00:29:51 --> 00:29:57
			Where are you trying to make stuff
up? Prophet Yusuf Ali Salam. It is
		
00:29:57 --> 00:29:59
			nothing wrong in hold.
		
00:30:00 --> 00:30:01
			think that a prophet desires
women.
		
00:30:03 --> 00:30:06
			The concepts the concept not
desires, Zina desires women the
		
00:30:06 --> 00:30:11
			general concept. Prophets eat food
they desire food, right profits
		
00:30:11 --> 00:30:15
			get sick profits get hit by their
enemies profit can get attacked by
		
00:30:15 --> 00:30:18
			gins. People get so shocked to
know that the profits suffered
		
00:30:18 --> 00:30:22
			from black magic. What is black
magic except Jin's incessantly
		
00:30:22 --> 00:30:23
			whispering in your ear?
		
00:30:24 --> 00:30:28
			We believe prophets are attacked
by humans. Why is it so surprising
		
00:30:28 --> 00:30:33
			to get attacked by jinn, a prophet
was swallowed by a will. That's an
		
00:30:33 --> 00:30:40
			animal, right? So there's nothing
wrong with the concept, a prophet
		
00:30:40 --> 00:30:44
			sees a attractive woman in front
of him. And his biology kicks in.
		
00:30:44 --> 00:30:49
			And that's it, his his, his
hormones kick in, just like any
		
00:30:49 --> 00:30:53
			prophet sees any human being sees
a nice cooked meal, and his
		
00:30:53 --> 00:30:57
			stomach and his desire kicks in.
So there's nothing wrong in
		
00:30:57 --> 00:31:01
			holding the correct of suit, which
is that she desired him and he
		
00:31:01 --> 00:31:02
			desired her.
		
00:31:04 --> 00:31:09
			Lola forehand, or if it was just
not, that he saw the proof of his
		
00:31:09 --> 00:31:14
			Lord. And many people interpret
that differently. We don't know
		
00:31:14 --> 00:31:19
			exactly what is the proof of his
Lord. Some people say
		
00:31:20 --> 00:31:24
			in some of the tough seers, that
his father is Huck,
		
00:31:25 --> 00:31:30
			since his son was in trouble, and
he shouted out, yeah, you said
		
00:31:30 --> 00:31:31
			it's UCLA.
		
00:31:34 --> 00:31:34
			And he heard it.
		
00:31:36 --> 00:31:37
			He heard it.
		
00:31:38 --> 00:31:42
			And once he heard the voice of his
father, everything changed.
		
00:31:42 --> 00:31:46
			Because he hasn't heard the voice
of his father and so long. So he
		
00:31:46 --> 00:31:51
			ran out the door, immediately. His
he's just completely transformed
		
00:31:51 --> 00:31:55
			inside of him, your hormones
change immediately like that. And
		
00:31:55 --> 00:31:58
			he left. So there's nothing wrong
with the concept and
		
00:31:58 --> 00:32:02
			understanding. If a prophet
suffered it, we're gonna suffer it
		
00:32:02 --> 00:32:04
			and that's what most youth are
suffering is temptation.
		
00:32:06 --> 00:32:11
			Some people are also suffering,
desperation, can't get a job can't
		
00:32:11 --> 00:32:17
			get married. Desperation. Right.
These are all tribulations. So the
		
00:32:17 --> 00:32:22
			first pillar is to realize it is
not an autonomous thing, these
		
00:32:22 --> 00:32:27
			sources of temptation, these
people seeking wives and husbands
		
00:32:27 --> 00:32:27
			that can't,
		
00:32:28 --> 00:32:30
			this is Allah's test.
		
00:32:31 --> 00:32:35
			And if you believe in the medium
of the test, the test always has
		
00:32:35 --> 00:32:40
			to have a medium. So temptation
cannot exist without a temptress,
		
00:32:41 --> 00:32:45
			someone to tempt you. And all
these companies who are trying to
		
00:32:45 --> 00:32:49
			tempt you to destroy themselves.
They know the psychology. If
		
00:32:49 --> 00:32:54
			youth, if you raise a generation
of people who never control their
		
00:32:54 --> 00:32:55
			sexual desires,
		
00:32:57 --> 00:33:00
			you can enslave them. They're
already slaves to themselves.
		
00:33:01 --> 00:33:03
			They are already have a slave
mentality, they already have a
		
00:33:03 --> 00:33:08
			mentality that I cannot stop this
from happening. I cannot stop
		
00:33:08 --> 00:33:12
			myself. They have a SLAVE
MENTALITY already. They know deep
		
00:33:12 --> 00:33:15
			inside themselves, they can't
control themselves. And once you
		
00:33:15 --> 00:33:18
			have that generation, they're
slaves, then the nation can do
		
00:33:18 --> 00:33:21
			whatever it wants to you, and you
will just accept it.
		
00:33:23 --> 00:33:26
			And that's why one of the
hallmarks of Islam and Muslims is
		
00:33:26 --> 00:33:28
			to face the issue of temptations
head on.
		
00:33:30 --> 00:33:34
			And that issue begins by realizing
all these temptresses all these
		
00:33:34 --> 00:33:39
			websites, all these apps, all
these sources of the temptation,
		
00:33:39 --> 00:33:45
			they're nothing other than a fitna
Allah has created on Earth. Not a
		
00:33:45 --> 00:33:49
			company, not a woman, not a
website. Allah is the source of
		
00:33:49 --> 00:33:50
			it.
		
00:33:52 --> 00:33:55
			You have to have that belief and
people can sometimes they shake
		
00:33:55 --> 00:33:58
			about the concept. What do you
think anything exists besides the
		
00:33:58 --> 00:34:01
			will of Allah, outside the will of
Allah?
		
00:34:03 --> 00:34:06
			So what do I do then now that I
have what you have done is you
		
00:34:06 --> 00:34:10
			have just stripped it of its power
and returned its power to Allah,
		
00:34:10 --> 00:34:13
			that thing now has no power in
your heart. You've stripped it of
		
00:34:13 --> 00:34:14
			its power.
		
00:34:16 --> 00:34:18
			And you've given its power of the
power to Allah, you have no power
		
00:34:18 --> 00:34:18
			over me.
		
00:34:21 --> 00:34:25
			Likewise, the oppressor the
enemies, one of the toughest seer
		
00:34:25 --> 00:34:27
			of Yet Allah He felt the ad him.
		
00:34:29 --> 00:34:31
			Allah's hands is above their
hands. One of the tough series of
		
00:34:31 --> 00:34:35
			that, just as the meaning of it
not in the context is about the
		
00:34:35 --> 00:34:36
			oppressor
		
00:34:37 --> 00:34:41
			is about the oppressor, that
oppressor don't give him power, by
		
00:34:41 --> 00:34:45
			believing that he autonomously
exists, and he is oppressing, you
		
00:34:45 --> 00:34:46
			know, you're not you're a tool of
Allah.
		
00:34:48 --> 00:34:51
			You are a tool of Allah, nothing
less than Allah is hands above
		
00:34:51 --> 00:34:56
			their heads. You are, what you're
doing is taking the power from
		
00:34:56 --> 00:35:00
			them and returning it to Allah.
Now this is just a tool
		
00:35:00 --> 00:35:04
			Who has no power? In that case, my
business is not fighting. This
		
00:35:04 --> 00:35:08
			rabid dog that keeps attacking me.
The dog has an owner, talk to the
		
00:35:08 --> 00:35:09
			owner.
		
00:35:10 --> 00:35:12
			Don't fight the rabid dog, talk to
the owner.
		
00:35:14 --> 00:35:16
			One of the greatest of she you he
said people tried to approach
		
00:35:16 --> 00:35:19
			Allah subhanaw taala. And then a
wild dog comes in their way.
		
00:35:21 --> 00:35:24
			Well, you don't busy yourself with
the dog. The dog is nothing but a
		
00:35:24 --> 00:35:29
			tool is yourself with the owner
and say, Owner, I'm trying to come
		
00:35:29 --> 00:35:33
			into the house, you invited me to
the dogs in the way remove it.
		
00:35:36 --> 00:35:38
			That's what you have to do when
you hear you have a fitna.
		
00:35:39 --> 00:35:44
			So wait a second, now, you want a
favor from the owner? What's your
		
00:35:44 --> 00:35:46
			relationship with the owner?
		
00:35:47 --> 00:35:51
			You want a favor from the owner
now. Fix that relationship.
		
00:35:53 --> 00:35:56
			And whatever you asked what will
be given to you fix that
		
00:35:56 --> 00:36:01
			relationship with Allah. This is
the FIP of handling of how
		
00:36:01 --> 00:36:02
			prophets handled trials.
		
00:36:04 --> 00:36:07
			In here in love, it's not to get
to the Libya mentorship,
		
00:36:07 --> 00:36:12
			mentorship, it is the core, it is
the core R theta of how to handle
		
00:36:12 --> 00:36:17
			the Tribulation is to strip all
the power from the medium of the
		
00:36:17 --> 00:36:20
			trivial. You know how many
alcoholics they fear alcohol, they
		
00:36:20 --> 00:36:26
			literally have given belief to
alcohol, and you give belief give
		
00:36:26 --> 00:36:29
			power to a bully. The more you
believe
		
00:36:30 --> 00:36:33
			in that bully, the more you
believe that that bully has
		
00:36:33 --> 00:36:34
			control over you.
		
00:36:35 --> 00:36:40
			And you realize that the only way
out is to realize he has no power
		
00:36:40 --> 00:36:40
			of his own.
		
00:36:42 --> 00:36:47
			And so now we start to come to the
question of where how do we get
		
00:36:47 --> 00:36:48
			our dua answered,
		
00:36:50 --> 00:36:51
			If this is the matter,
		
00:36:52 --> 00:36:54
			good, how do we get our dua
answered?
		
00:36:56 --> 00:36:58
			And the DUA has a few
preconditions.
		
00:37:00 --> 00:37:05
			The first precondition is rectify
your wealth. why did why is it
		
00:37:05 --> 00:37:08
			that food and wealth
		
00:37:09 --> 00:37:11
			and clothes is a prerequisite to
this and
		
00:37:12 --> 00:37:15
			it doesn't necessarily the food
you eat and the dot you make, what
		
00:37:15 --> 00:37:18
			is the connection here? The
connection is that
		
00:37:21 --> 00:37:24
			the food you eat, results from the
wealth that you earn.
		
00:37:26 --> 00:37:31
			The wealth you earn is what you do
every single day all day, right?
		
00:37:32 --> 00:37:36
			You wake up in the morning,
where's the first place you had?
		
00:37:36 --> 00:37:37
			You had to work
		
00:37:39 --> 00:37:44
			and you spent all day and the bulk
of your energy is spent at work.
		
00:37:46 --> 00:37:51
			And how many days you go to work
every day, five days a week, 50
		
00:37:51 --> 00:37:55
			weeks a year. So you disobey Allah
all that time.
		
00:37:57 --> 00:38:01
			You are in constant nonstop
disobedience of Allah. So the
		
00:38:01 --> 00:38:06
			morsel of food that is haram is a
result of somebody who devotes his
		
00:38:06 --> 00:38:11
			life to disobeying Allah. That's
why your earning is the
		
00:38:11 --> 00:38:13
			precondition of your day. How are
you going to come and ask me a
		
00:38:13 --> 00:38:19
			question when you bother me every
day? All day you wake up plotting
		
00:38:19 --> 00:38:25
			against my plans, I have plans and
you all day work against my plans.
		
00:38:25 --> 00:38:29
			You have the nerve now to estimate
question, no matter how desperate
		
00:38:29 --> 00:38:32
			you look, the prophets of Allah
who it was said them said,
		
00:38:32 --> 00:38:34
			rubbish. But
		
00:38:35 --> 00:38:39
			perhaps there is a man imagine
there is a man know, dusty and
		
00:38:39 --> 00:38:41
			disheveled. Okay,
		
00:38:42 --> 00:38:45
			Muck through the minute of web
rejected by people. Are you still
		
00:38:45 --> 00:38:51
			feeling bad for him? He has nobody
but Allah. Rafi only a day he
		
00:38:51 --> 00:38:56
			lifts his hands up in a summit not
here. If the * drought like
		
00:38:56 --> 00:38:59
			Satan was what we talked about,
this is called Draw an empty head.
		
00:39:00 --> 00:39:05
			This is a good dog this is
absolute desperation. Okay,
		
00:39:06 --> 00:39:08
			here cool we are up here up.
		
00:39:09 --> 00:39:13
			The Prophet here has listed four
reasons why your DUA would be
		
00:39:13 --> 00:39:17
			answered. Here dusty and
disheveled. That means I'm a
		
00:39:17 --> 00:39:22
			traveler I'm away I'm poor. Here
look pitiful. You look someone
		
00:39:22 --> 00:39:26
			would have sympathy for you.
rejected from people's homes more
		
00:39:26 --> 00:39:30
			sympathy for you. You're rejected.
You put your hands up that is one
		
00:39:30 --> 00:39:33
			of the reasons Allah subhanaw
taala because you put your hands
		
00:39:33 --> 00:39:37
			up. And another reason that Allah
accepts your da as you call you
		
00:39:37 --> 00:39:40
			say yada yada and Allah loves to
hear his slave say yada yada.
		
00:39:42 --> 00:39:47
			And still his dua is not answered
why? After all the reasons for dua
		
00:39:47 --> 00:39:48
			are there.
		
00:39:50 --> 00:39:55
			Warm up girl who haram Well, my
Bestival haram Boko Haram, for
		
00:39:55 --> 00:39:56
			unleash the Jebel italic
		
00:39:58 --> 00:40:00
			prophets I said them then said his
		
00:40:00 --> 00:40:04
			closes haram he's nourished from
haram. His wealth is haram. How is
		
00:40:04 --> 00:40:08
			he going to receive an answer?
When he says his wealth is haram?
		
00:40:08 --> 00:40:11
			His food is haram. That doesn't
mean he accidentally ate pork. It
		
00:40:11 --> 00:40:12
			means his job.
		
00:40:14 --> 00:40:18
			The way he earns his money every
day he wakes up disobeys Allah
		
00:40:18 --> 00:40:22
			until the evening, wakes up the
next day. disobeyed Allah until
		
00:40:22 --> 00:40:25
			the evening. So you have to make
sure your job is headed what is
		
00:40:25 --> 00:40:29
			what, what is the meaning of your
job is had the means the essence
		
00:40:29 --> 00:40:33
			of the job is hella it doesn't
mean that sometimes something
		
00:40:33 --> 00:40:34
			haram comes up
		
00:40:36 --> 00:40:40
			the essence of the job to give an
example, I work at a grocer as an
		
00:40:40 --> 00:40:43
			example. Working out of grocers
Hello.
		
00:40:45 --> 00:40:51
			One day out of 100, the grocer
says to me, Hey, I need you to
		
00:40:51 --> 00:40:55
			leave off, forget the fruits and
vegetables, I need you to go get
		
00:40:55 --> 00:40:57
			that shipment of pork and put it
		
00:40:59 --> 00:41:03
			on the shelves. Because your
colleague is not here today, you
		
00:41:03 --> 00:41:08
			need to do that job. So that is a
job essentially tell him I'm just
		
00:41:08 --> 00:41:14
			working in fruits and vegetables.
That request is haram. So you can
		
00:41:14 --> 00:41:17
			keep that job but just don't do
what is haram. You just don't do
		
00:41:17 --> 00:41:18
			that portion of it.
		
00:41:20 --> 00:41:26
			That's the portion you don't do.
In contrast, a liquor store. The
		
00:41:26 --> 00:41:31
			entire essence of the business is
haram. The essence of the this
		
00:41:31 --> 00:41:34
			business, this transaction is
haram. He said, Hey,
		
00:41:36 --> 00:41:39
			you're an electrician, right?
Could you change the light bulb
		
00:41:39 --> 00:41:43
			for me here, go up there and
change this this big light bulb.
		
00:41:44 --> 00:41:46
			I don't want you to touch the
wine. Just change the light bulb.
		
00:41:46 --> 00:41:47
			You can't do that.
		
00:41:48 --> 00:41:51
			Why you're contributing to
something the essence of it is
		
00:41:51 --> 00:41:54
			forbidden. So you have to
understand that's the nature of
		
00:41:54 --> 00:41:58
			choosing a job. You don't choose a
job or not based on what may
		
00:41:58 --> 00:42:00
			happen. You choose on the essence
of the job
		
00:42:02 --> 00:42:06
			a nurse had but the moment they
asked you to shut the door
		
00:42:08 --> 00:42:12
			with another guy. That moment you
have to not have you have to avoid
		
00:42:12 --> 00:42:13
			that as much as you can.
		
00:42:15 --> 00:42:17
			Now what happens if I if I don't
avoid it?
		
00:42:18 --> 00:42:20
			What happens if I don't avoid
this?
		
00:42:22 --> 00:42:26
			Then you give some sadaqa make us
too far make Toba but you also
		
00:42:26 --> 00:42:30
			have a brain, you have a tongue,
you can talk you go and tell the
		
00:42:30 --> 00:42:35
			boss I can't continue to do this.
This was one time thing when it
		
00:42:35 --> 00:42:39
			happened, I can't do it again. If
you don't do that, then you get a
		
00:42:39 --> 00:42:42
			problem and he says no no no it's
just part of your job description.
		
00:42:43 --> 00:42:45
			Every Tuesday you're on pork
		
00:42:47 --> 00:42:48
			Dainius Alka now I can't do this
job.
		
00:42:50 --> 00:42:52
			Good. You go to the nurse's
station.
		
00:42:53 --> 00:42:56
			I know I knew a guy who said he's
training to be a misuse
		
00:42:57 --> 00:43:00
			massage therapy for like people
were injured and things like that.
		
00:43:02 --> 00:43:07
			So, he said like when Where do you
work? He said I work in like one
		
00:43:07 --> 00:43:11
			of these places that they give
physical therapy. I said so 19
		
00:43:11 --> 00:43:14
			year old girl with a groin injury
during the job
		
00:43:16 --> 00:43:20
			is that started cracking up but
how could you not ask this
		
00:43:20 --> 00:43:26
			question of a massage therapists
for injured athletes? There are no
		
00:43:26 --> 00:43:27
			70 year old athletes.
		
00:43:29 --> 00:43:34
			Every athlete is nice and
physically fit Okay, every athlete
		
00:43:34 --> 00:43:38
			is young. Okay, who are you
massaging?
		
00:43:41 --> 00:43:45
			What body part is injured? Most
athletics happens with legs and
		
00:43:45 --> 00:43:49
			thighs and calves What are you
touching all day and all night
		
00:43:49 --> 00:43:51
			like this? You better make your
job
		
00:43:52 --> 00:43:56
			or else your job your job is not
going to be answered. Condition
		
00:43:56 --> 00:44:01
			number two is you have to act you
must take action at dissemble.
		
00:44:03 --> 00:44:07
			Understanding to several is so
important in getting over trials
		
00:44:07 --> 00:44:12
			and getting to our answer to sell
books does you do not believe in
		
00:44:12 --> 00:44:16
			the action but you do it out of
obedience of Allah. That is the
		
00:44:16 --> 00:44:19
			meaning of the sub A sub is merely
a means.
		
00:44:20 --> 00:44:24
			The means by which I can drink
this tea is this mug. This mug is
		
00:44:24 --> 00:44:27
			not responsible for nourishing me
or getting me the tea Justin means
		
00:44:29 --> 00:44:32
			there is no way to drink without a
cup. You have to have a cup but
		
00:44:32 --> 00:44:38
			the cup has no role in presenting
me the tea or nourishing me.
		
00:44:39 --> 00:44:45
			So it's necessary to have but it
is forbidden to believe in anyone
		
00:44:45 --> 00:44:50
			who believes How did you you know
get healthy. How's your throat
		
00:44:50 --> 00:44:51
			healthy because of the cup
		
00:44:52 --> 00:44:55
			because the cup now the cup didn't
do anything. The person who made
		
00:44:55 --> 00:44:59
			the tea and then the nutrients in
the tea and then the arm that
		
00:44:59 --> 00:44:59
			picked up the tea the cup
		
00:45:00 --> 00:45:03
			has no role in any of this, but
it's necessary. So that's what you
		
00:45:03 --> 00:45:09
			have to believe. The ASVAB have no
role whatsoever in transforming
		
00:45:09 --> 00:45:15
			you in bringing in an effect,
zero, but it's necessary, just
		
00:45:15 --> 00:45:16
			like a cup.
		
00:45:17 --> 00:45:22
			So the ASVAB may be, maybe I go to
Alcoholics Anonymous, the ASVAB,
		
00:45:22 --> 00:45:23
			may be,
		
00:45:25 --> 00:45:28
			I don't go to that person's house
anymore. Because all the trouble
		
00:45:28 --> 00:45:32
			happens when I go to his house,
the ASVAB may be I don't hang out
		
00:45:32 --> 00:45:36
			at night, with the computer in my
room anymore. Because all the
		
00:45:36 --> 00:45:41
			trouble happens when that happens.
So the SBAC may be that I cut
		
00:45:41 --> 00:45:42
			those practices off.
		
00:45:44 --> 00:45:48
			You don't believe for a second
that that's going to be the source
		
00:45:48 --> 00:45:48
			of your salvation.
		
00:45:50 --> 00:45:55
			You believe that Allah will not
save me unless I take some action,
		
00:45:55 --> 00:45:59
			a reasonable intelligent action
towards my goal.
		
00:46:00 --> 00:46:05
			So this is our RP that towards S
beb. I'm telling you, this is
		
00:46:05 --> 00:46:09
			revolutionary, Araki, the towards
the the tribulation itself,
		
00:46:10 --> 00:46:15
			the precondition and then the RT,
the towards action, you have to
		
00:46:15 --> 00:46:19
			act and what is Allah to Allah
does not help a person until he
		
00:46:19 --> 00:46:22
			starts helping themselves. Your
body needs to be sweaty at the
		
00:46:22 --> 00:46:27
			end, you need to put an effort,
good, but you need to not believe
		
00:46:28 --> 00:46:31
			in your actions. There's a big
difference between doing it and
		
00:46:31 --> 00:46:31
			believing it.
		
00:46:33 --> 00:46:37
			So that's precondition number two,
precondition number three, if you
		
00:46:37 --> 00:46:44
			have any doubts, that your speech
is not reaching the owner,
		
00:46:45 --> 00:46:49
			and you have any doubts, that the
owner is not going to answer you.
		
00:46:51 --> 00:46:54
			Then you yourself have buried your
own prayer.
		
00:46:56 --> 00:47:01
			Oh, doula and Tomoki Notability.
Jabba I'm telling you all
		
00:47:01 --> 00:47:06
			tribulation ends up being a
journey between you and Allah
		
00:47:06 --> 00:47:09
			subhanaw taala, usually through
the form of dua,
		
00:47:11 --> 00:47:16
			you cannot have a single doubt
that it will be answered. But the
		
00:47:16 --> 00:47:19
			timing is with Allah. That's the
condition the Prophet sallallahu
		
00:47:19 --> 00:47:19
			alayhi wa sallam said,
		
00:47:21 --> 00:47:27
			you said javelina hadn't gone,
mela myalgia you will get your DUA
		
00:47:27 --> 00:47:33
			as long as you don't rush. Don't
rush. And don't say, maybe it's
		
00:47:33 --> 00:47:35
			going to be answered in a
different way. Maybe it's going to
		
00:47:35 --> 00:47:38
			be saved to me the ACA Don't say
that. Just because the Prophet
		
00:47:38 --> 00:47:42
			told you that that is a reality
does not mean you're allowed to
		
00:47:42 --> 00:47:45
			rely upon that and say that and
make an excuse. I'm like, it's not
		
00:47:45 --> 00:47:48
			going to be answered. No, you have
no business with that. That other
		
00:47:48 --> 00:47:52
			aspect, if it happens, it happens.
You have no business, the default
		
00:47:52 --> 00:47:57
			of dua would only as the Gibler.
Come that's the default of Da call
		
00:47:57 --> 00:47:59
			upon me, I answer you exactly what
you asked me, I answered. That's
		
00:47:59 --> 00:48:00
			the default.
		
00:48:03 --> 00:48:04
			The Sahaba said,
		
00:48:05 --> 00:48:09
			Woman Arjuna. And what is this
rushing? What does it mean to
		
00:48:09 --> 00:48:15
			rush? He said, You stopped making
and you say, and you're cool. And
		
00:48:15 --> 00:48:19
			you're cooler. I had to comb the
out to find them use their job Li
		
00:48:20 --> 00:48:24
			and your cooler or had to come
down to for them use the job, Lee,
		
00:48:25 --> 00:48:29
			that one of you says I made but I
didn't get an answer. So what did
		
00:48:29 --> 00:48:30
			you do you quit?
		
00:48:32 --> 00:48:35
			You will get the answer as long as
you keep asking and you don't
		
00:48:35 --> 00:48:36
			quit.
		
00:48:38 --> 00:48:42
			So that is the fourth
precondition. Third, we said, no
		
00:48:42 --> 00:48:45
			doubt. Fourth, you don't stop.
		
00:48:47 --> 00:48:50
			And you don't fall for these che
tonic tricks. He said, don't make
		
00:48:50 --> 00:48:53
			a DUA, stop making the DUA because
maybe Allah has something
		
00:48:53 --> 00:48:58
			different for your plant. That's a
satanic trick is using truth, to
		
00:48:58 --> 00:49:02
			undo a greater truth? That's how
Satan works. One of the tricks of
		
00:49:02 --> 00:49:06
			the bliss is to use the truth to
cancel a greater truth.
		
00:49:08 --> 00:49:12
			And he used the truth Yes, it
could be that
		
00:49:13 --> 00:49:15
			something else is prepared for
you.
		
00:49:16 --> 00:49:20
			But that is not what the Prophet
told you to do. You have no
		
00:49:20 --> 00:49:23
			business with that. That is
Allah's work. Your business is to
		
00:49:23 --> 00:49:27
			make dua as Allah told you have
certainty. And don't stop
		
00:49:28 --> 00:49:32
			this. These means these methods
		
00:49:33 --> 00:49:38
			are guaranteed. This is not a
whimsical God. This is something
		
00:49:38 --> 00:49:42
			very important. Like your parents
are human beings. They're
		
00:49:42 --> 00:49:43
			whimsical.
		
00:49:44 --> 00:49:45
			You catch them on a good mood.
		
00:49:46 --> 00:49:49
			They say yes, you catch them on a
bad day. They say No, Allah does
		
00:49:49 --> 00:49:51
			not have good days and bad days.
It's a principle. It's
		
00:49:51 --> 00:49:56
			mathematical. It's an algorithm.
It always works. There is no good
		
00:49:56 --> 00:49:59
			moods, bad moods. There are some
kids. The kid is cute. He gets
		
00:49:59 --> 00:50:00
			what
		
00:50:00 --> 00:50:02
			He wants there is another kid
		
00:50:03 --> 00:50:05
			because that Allah Masha found
he's not so cute.
		
00:50:06 --> 00:50:10
			The parent is not in a put in a
good mood when that kid comes.
		
00:50:12 --> 00:50:16
			Here human beings, you cannot
possibly tell me that you have
		
00:50:16 --> 00:50:21
			that one cute kid. Let's say a
cute girl comes to you she has you
		
00:50:21 --> 00:50:24
			have a little girl and that is
like a porcelain doll as soon as
		
00:50:24 --> 00:50:26
			you see her you're in a great
mood. Okay?
		
00:50:27 --> 00:50:31
			puts you in a good mood. If Allah
subhanaw taala says in the Quran,
		
00:50:32 --> 00:50:36
			describing the calf of the bene of
surah in a goal a yellow haired
		
00:50:36 --> 00:50:41
			calf that makes the onlooker
happy. If Allah says that about an
		
00:50:41 --> 00:50:46
			animal, right, that means there
could be a yellow haired calf that
		
00:50:46 --> 00:50:50
			all the hair is yellow, and a dark
haired calf.
		
00:50:51 --> 00:50:54
			He's Allah is telling you, people
look at the yellow one, they feel
		
00:50:54 --> 00:50:57
			it a good a good mood. That's why
McDonald's made the yellow to make
		
00:50:57 --> 00:50:59
			the kids attracted to it.
		
00:51:00 --> 00:51:07
			So imagine humans, a beautiful
baby girl, a Pimply teenager.
		
00:51:09 --> 00:51:14
			Neither, he's handsome. Now on top
of that he's Pimply. Okay. And he
		
00:51:14 --> 00:51:19
			the growth is an even sometimes
summer, the nose grew faster than
		
00:51:19 --> 00:51:20
			the rest of the face.
		
00:51:21 --> 00:51:26
			This person does not inspire a
good mood. You're a human being
		
00:51:26 --> 00:51:30
			right? So your parents, you have
to deal with that with humans.
		
00:51:30 --> 00:51:33
			There was a woman she said she
entered Islam, she was a convert,
		
00:51:33 --> 00:51:34
			and she put on a job.
		
00:51:35 --> 00:51:37
			They said, What's the difference?
They said, I have to work.
		
00:51:38 --> 00:51:42
			Relationships now. I don't get
favors anymore. No one gives me
		
00:51:42 --> 00:51:45
			favors. Before this. Everyone give
me a favor. I didn't have a fair
		
00:51:45 --> 00:51:49
			for the bus. They let me on. I
sign up for a job. I get the job.
		
00:51:49 --> 00:51:50
			Right.
		
00:51:51 --> 00:51:54
			Look at them at school people see
another person who's attractive.
		
00:51:55 --> 00:51:57
			They're in a great mood. Yeah, we
want this person walking around
		
00:51:57 --> 00:52:00
			the office. What is she going to
do? Oh, that notes. Bring her in
		
00:52:00 --> 00:52:04
			the office. No one's gonna say
that about a hijabi. Right. Now
		
00:52:04 --> 00:52:07
			she puts on hijab. She's got to
work to get a job. She gets
		
00:52:07 --> 00:52:11
			rejected. No, because that beauty
factor is covered.
		
00:52:12 --> 00:52:15
			But Allah is not whimsical. And he
doesn't play favorites. He doesn't
		
00:52:15 --> 00:52:19
			care how you look. He doesn't care
your ethnicity. He doesn't have
		
00:52:19 --> 00:52:22
			any of these things. This is why
people love Allah. There are no
		
00:52:22 --> 00:52:26
			favorites with Allah in this
respect. Your how you look how
		
00:52:26 --> 00:52:30
			cool you are, what you are what
you do. None of that matters.
		
00:52:31 --> 00:52:32
			It's a principle.
		
00:52:33 --> 00:52:37
			There are no good moods, and
there's no enough. In fact, it's
		
00:52:37 --> 00:52:41
			the opposite. Now you got that
pretty girl comes to you and says,
		
00:52:41 --> 00:52:45
			Can I go out with Xena? Her mom's
taken us to ice cream?
		
00:52:47 --> 00:52:51
			Of course. As long as you do your
homework go, he tried to be fair,
		
00:52:52 --> 00:52:56
			and throw in a condition that's so
ridiculously simple. As long as
		
00:52:56 --> 00:53:00
			you give me a kiss, like as long
as if he's given her a condition,
		
00:53:00 --> 00:53:04
			right? That's so ridiculously
simple so he can look fair, right?
		
00:53:06 --> 00:53:08
			He gives her everything. She
spoiled.
		
00:53:09 --> 00:53:13
			Okay, even that dad who follows
gets weak need whenever he sees
		
00:53:13 --> 00:53:18
			his daughter. Even that dad
himself the second request Oh,
		
00:53:19 --> 00:53:22
			after Zane of the ice cream. They
want to have a sleepover.
		
00:53:23 --> 00:53:28
			Okay, fine. Have the sleepover.
After the sleepover next day we
		
00:53:28 --> 00:53:32
			want to go to great adventure.
Okay? You cute to a limit?
		
00:53:33 --> 00:53:39
			No enough. Learn what to stop when
you're ahead. Right?
		
00:53:40 --> 00:53:43
			Every human being will have a
limit.
		
00:53:44 --> 00:53:48
			And Allah has no limits. So get
that out of your head. Oh, my
		
00:53:48 --> 00:53:51
			thought was answered. I guess
that's the DUA that I get every
		
00:53:51 --> 00:53:54
			decade. Right? I can't this is
never going to happen again for
		
00:53:54 --> 00:53:58
			another decade. Why are you
assuming that you're treating
		
00:53:58 --> 00:54:02
			Allah like a human? Just like
parents let you go on that one
		
00:54:02 --> 00:54:02
			trip.
		
00:54:03 --> 00:54:09
			Once. Finally, man, you'd shut
your mouth another five years.
		
00:54:09 --> 00:54:13
			Right? You know the drill. You
know the drill. You know that
		
00:54:13 --> 00:54:16
			you're going to come home from the
trip, get to the chores, do some
		
00:54:16 --> 00:54:20
			don't bring up anything at that
point. Because you've used up your
		
00:54:20 --> 00:54:25
			credits. Okay. Allah's not like
this, and many people one time as
		
00:54:25 --> 00:54:30
			we were camping, and we didn't
have an alarm clock. So a brother
		
00:54:30 --> 00:54:33
			taught us they said recite a
clause for Loch Ness three times
		
00:54:34 --> 00:54:37
			before you sleep, then Allah will
send an Angel to wake you up at
		
00:54:37 --> 00:54:40
			the time you need. We did it and
it worked.
		
00:54:41 --> 00:54:44
			The next day, we also didn't have
an alarm clock. But the brother
		
00:54:44 --> 00:54:48
			said no, no, this time we're
leaving the camp. We gotta go. And
		
00:54:48 --> 00:54:52
			we said no. Well, we really it's
far away. We don't have to because
		
00:54:52 --> 00:54:55
			it's far away. It's not
reasonable. We have the Philip
		
00:54:55 --> 00:54:56
			Glass and Ness.
		
00:54:57 --> 00:54:59
			Glass Filipinas. He said Ah
		
00:55:00 --> 00:55:04
			I don't want to use up my credits.
As if you only get one answered da
		
00:55:04 --> 00:55:07
			a day, or something that one
answered throughout a week. You're
		
00:55:07 --> 00:55:11
			treating Allah like a whimsical
parent who has limits. That's the
		
00:55:11 --> 00:55:14
			problem. You can't do this. In
fact, the Prophet told us the
		
00:55:14 --> 00:55:15
			opposite.
		
00:55:17 --> 00:55:21
			manlam Yes, la La Jolla, Baba Ali,
who doesn't ask Allah that Allah
		
00:55:21 --> 00:55:24
			becomes angered with the why,
because you believe he has limits.
		
00:55:24 --> 00:55:27
			Now you believe he has limits? If
you don't ask Allah, he becomes
		
00:55:27 --> 00:55:30
			angered with you. You believe he
has limits? You believe he's
		
00:55:30 --> 00:55:33
			whimsical. You believe he plays
favorites? You believe it's
		
00:55:33 --> 00:55:34
			exhausting him?
		
00:55:36 --> 00:55:40
			All of that is forbidden for us to
believe about inconceivable for
		
00:55:40 --> 00:55:40
			Allah.
		
00:55:42 --> 00:55:46
			And that's why people they sort of
make themselves hesitate. Yeah,
		
00:55:46 --> 00:55:50
			realize no you can do it can be
accepted in major ways every
		
00:55:50 --> 00:55:51
			single day.
		
00:55:52 --> 00:55:54
			And that's why you have to it's an
algorithm. So now you have to
		
00:55:54 --> 00:55:58
			follow the timings. You have to
seek out the right times because
		
00:55:58 --> 00:56:02
			there are times and places that
are sacred. And there are states
		
00:56:02 --> 00:56:06
			that are sacred. What are the
states that are sacred traveling
		
00:56:06 --> 00:56:09
			and sickness, Hajj, sujood.
		
00:56:10 --> 00:56:14
			And oppression, when you're
oppressed, when someone depresses
		
00:56:14 --> 00:56:19
			you to the point that like you
feel so down, about what's
		
00:56:19 --> 00:56:24
			happened? Hold on, make dua he's
gonna be answered. Because who
		
00:56:24 --> 00:56:27
			remembers Allah at that moment?
All right, he's going to be
		
00:56:27 --> 00:56:32
			answered. So there are states and
conditions that are sacred, there
		
00:56:32 --> 00:56:37
			are places that are sacred masajid
in general, and the three great
		
00:56:37 --> 00:56:38
			mosques and specific.
		
00:56:42 --> 00:56:47
			There are times that are sacred.
And that's what we have to jump
		
00:56:47 --> 00:56:50
			on. The last third of the night,
if you don't take your affairs to
		
00:56:50 --> 00:56:53
			the last third of the night,
you're not serious. You are not
		
00:56:53 --> 00:56:56
			serious, if you don't take your
affairs in the last third of the
		
00:56:56 --> 00:56:59
			night, because that's where things
are given for free. Everything's
		
00:56:59 --> 00:57:03
			given for free. Immediately. If
you don't take advantage of the
		
00:57:03 --> 00:57:07
			last third of the night, when you
need something, you're not
		
00:57:07 --> 00:57:12
			serious, you don't deserve it. So
you have to take advantage. And
		
00:57:12 --> 00:57:15
			that's why the people of Allah
love the winter.
		
00:57:17 --> 00:57:21
			Because the nights are so long,
and it's not difficult to get up
		
00:57:21 --> 00:57:25
			before federal. Whereas the
summertime sometime then the Feds
		
00:57:25 --> 00:57:31
			may come 330 I slept nice. I came
in at 1030. Like, by the time I
		
00:57:31 --> 00:57:35
			slept, it was 1130 It's hard to
wake up at three.
		
00:57:36 --> 00:57:41
			But the winter is a time the
feasts. And if you keep attacking
		
00:57:41 --> 00:57:43
			that last third of the night,
		
00:57:44 --> 00:57:47
			eventually, you're going to hit
the right time. People don't
		
00:57:47 --> 00:57:49
			understand what it means.
		
00:57:51 --> 00:57:53
			It actually means as the mimetic
said
		
00:57:55 --> 00:57:57
			that when the door opens,
		
00:57:58 --> 00:58:01
			for the time of the job, whatever
comes out of your mouth is given
		
00:58:01 --> 00:58:02
			to you.
		
00:58:04 --> 00:58:05
			That's how simple it is.
		
00:58:06 --> 00:58:10
			Oh, is it really reasonable? Does
not anything about this. What
		
00:58:10 --> 00:58:13
			comes out of your mouth, if you
are awake making dua at that hour,
		
00:58:13 --> 00:58:17
			what comes out of your mouth is
given to you Subhan Allah, this is
		
00:58:17 --> 00:58:20
			why they Prophet sallallahu alayhi
wa sallam said do not make dua
		
00:58:20 --> 00:58:25
			against people. Because even if
that time the doors of Heavens are
		
00:58:25 --> 00:58:27
			open, it will happen.
		
00:58:28 --> 00:58:33
			It will happen in Egypt. They
always used to repeat on their
		
00:58:33 --> 00:58:36
			tongues and I don't know if they
still do this. By Allah destroy
		
00:58:36 --> 00:58:37
			your house.
		
00:58:38 --> 00:58:39
			Right?
		
00:58:40 --> 00:58:41
			Even just jokingly
		
00:58:43 --> 00:58:47
			if you whatever you utter,
jokingly or seriously if the gates
		
00:58:47 --> 00:58:50
			of the heavens are open at that
time, it's gonna happen. So when
		
00:58:50 --> 00:58:54
			you have a population 80 million
people and each every single
		
00:58:54 --> 00:59:01
			person from age five to age 100
utters this phrase probably 10
		
00:59:01 --> 00:59:04
			times a day it's just a phrase
it's off their mouth constantly
		
00:59:04 --> 00:59:07
			cosmetology story house my
bloodstream you do something mela
		
00:59:07 --> 00:59:10
			destroy house you're five minutes
late mela destroy house we're
		
00:59:10 --> 00:59:14
			waiting for you. This is your
friend right? Okay, constantly
		
00:59:14 --> 00:59:18
			knots up someone pays for you. You
eat together someone prays hella
		
00:59:18 --> 00:59:20
			destroy a house. Okay.
		
00:59:21 --> 00:59:26
			What you're not taking dua
seriously. One of these times it's
		
00:59:26 --> 00:59:29
			guaranteed many many times the
gates of heaven were open and
		
00:59:29 --> 00:59:31
			someone said it and millions of
people said it.
		
00:59:33 --> 00:59:37
			That's why you go to Egypt and
it's destroyed.
		
00:59:38 --> 00:59:40
			Is it upright? You want to go live
there?
		
00:59:42 --> 00:59:44
			You'd want to go there? No, you
don't have to be a tour tourist
		
00:59:44 --> 00:59:46
			there. Okay.
		
00:59:47 --> 00:59:50
			You someone tells you hey, I'm
totally taking a vacation to Cairo
		
00:59:50 --> 00:59:51
			you left.
		
00:59:52 --> 00:59:54
			You don't know what you're getting
yourself into.
		
00:59:56 --> 00:59:59
			So this is the power the this is
		
01:00:00 --> 01:00:04
			Essentially the power that we have
we stripped the power from our
		
01:00:04 --> 01:00:08
			tribulation by disbelieving in
India in the fits in Africa to
		
01:00:08 --> 01:00:13
			Libya mentorship, which activity
militia and we ask our owner, the
		
01:00:13 --> 01:00:15
			owner of this dog to remove it,
take it away.
		
01:00:16 --> 01:00:20
			So tribulation becomes the
beginning it becomes a journey
		
01:00:20 --> 01:00:23
			between yourself and Allah
subhanho wa Taala through
		
01:00:24 --> 01:00:29
			rectifying our wealth and through
dua. Hula Cody ha That was tough
		
01:00:29 --> 01:00:30
			for a lot of us.