Shadee Elmasry – The Truth about Islam and Slavery

Shadee Elmasry
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The speakers discuss the implementation of Islam laws on slavery and the enforcement of it by Muslim nationalists. They emphasize the importance of praying before signing an agreement and avoiding breaking it, as well as the sharia law and the need for acceptance of Islam in the United States. The history and implementation of the Sharia's rule on slavery is also discussed, with a brief advertisement for a video about enforcement of regulations on slavery.

AI: Summary ©

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			One single comment has spawned a
discussion that I think is very
		
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			fruitful for people. If you have a
sincere intention, and you just
		
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			want to see what does Islam say
about slavery? Now the question
		
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			becomes, is it permissible? What
does the city I say, What should a
		
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			Muslim do? If we are now entering
a world where the non believing
		
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			nations, non Muslims have signed
off agreements, or signed treaties
		
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			and are inviting us to treaties,
if not demanding us
		
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			to sign treaties where we would
not take slaves anymore? No more
		
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			slaves. So you have a war, just
prisoner of war that said, he's a
		
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			prisoner. He's not a slave. And
he's going to be tried and
		
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			whatever is going to happen to him
is going to happen. Okay.
		
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			Let's see what Sheikh Mohammed Al
Jacobi says about this in his book
		
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			on
		
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			the refutation of ISIS because
ISIS claimed to have brought back
		
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			slavery
		
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			Sheikh Mohammed Jacobi in this
book,
		
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			which you can find online refuting
ISIS, he says in modern times,
		
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			enslaving non Muslim prisoners of
war. Slaving non Muslim prisoners
		
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			of war is impermissible.
		
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			It's haram to enslave a non Muslim
prisoner of war. Why does he say
		
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			this? The prohibition has been
unanimously agreed upon by Muslim
		
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			jurists in the second half of the
20th century. Though it was
		
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			permissible in the previous ages,
the impermissibility of slavery in
		
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			Islam is now absolute, with no
exceptions. It became unanimously
		
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			established among Muslims when
they adhered to international
		
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			treaties banning slavery.
		
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			The purpose of those treaties is
to pursue the greater good of the
		
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			whole of humanity, and objective
that the Muslims have always been
		
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			pursuing. By subscribing to those
treaties, the Muslim rulers made
		
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			them binding on all Muslims. So in
that sense, is the prohibition.
		
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			He's not saying we've abrogated
the Islamic law, there's a big
		
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			difference between we made
something forbidden for us to do
		
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			is very different than we are
abrogating Islamic law. What's an
		
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			example? I hire you? And I say, I
want you to work from 8am until
		
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			6pm, and you get one lunch break,
and you get to 10 minutes for
		
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			thought and 10 minutes for us. And
that's it. I don't want you to
		
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			pray, no effort. I don't want you
to sit and memorize Quran, I don't
		
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			want you to sit and do that. I
want you to paint my walls. If you
		
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			now break this agreement after you
signed on to it, and you pray your
		
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			sinful and you pray in the time
that you agreed with me that
		
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			you're going to work so I can pay
you, your sinful. So there's a big
		
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			difference and it's something
being forbidden because of a
		
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			treaty you entered and abrogating
the Sharia no one can abrogate the
		
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			Sharia abrogate means to change
the Islamic law you can't change
		
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			the subject. You can't change what
the what the Quran came with. But
		
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			you can have a personal agreement
that you will do X permissible
		
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			thing and you will not do Y which
is could also be a permissible
		
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			thing. In fact, praying extra
prayers is a recommended thing.
		
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			It's a beautiful thing. God loves
it in general. But if we make an
		
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			agreement, you're gonna paint the
wall and not pray. Then your
		
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			prayer now becomes sinful because
you've broken the agreement
		
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			between me and you and your wealth
is haram.
		
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			Since Muslim countries join these
treaties by consensus, it is now
		
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			impermissible for an individual or
even a country to reach them.
		
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			Moreover, adhering to these
treaties, is in the best interest
		
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			of Muslims, as breaking them will
result in dire consequences for
		
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			them. The world has not forgotten
the millions of free African men
		
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			and women who are captured and
enslaved in Africa by the European
		
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			powers during the colonial period,
which followed the discovery of
		
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			the New World America. American
society is still trying to get rid
		
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			of itself of the evil ill the ill
consequences of slavery. In 1926,
		
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			sorry, the 1926 Slavery convention
and the 1956 supplementary
		
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			convention banned slavery
altogether. Subscribing to these
		
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			treaties as the Muslim rulers did,
was absolutely legitimate and
		
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			Islamic law. Indeed, it was the
right thing to do for all the
		
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			above reasons the act of enslaving
anyone, whether Muslim or non
		
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			Muslim, or reinstating the slave
trade today are prohibited from
		
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			Muslims. One point needs to be
clarified, as it is the object of
		
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			some controversy, the
international conventions, banning
		
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			slavery and the slave trade in no
way contradict the Holy Quran, the
		
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			prophetic tradition or Islamic
law. The Sharia already envisaged
		
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			the possibility of treaties
between Muslim and non Muslim
		
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			rulers by which two sides would
refrain from enslaving their
		
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			respective prisoners of war. So
prisoner of war one thing slave a
		
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			different thing.
		
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			Now that Muslims have signed those
conventions, they're bound by
		
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			them. In fact, listen to this, the
Ottoman caliphate, which ruled by
		
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			Islamic law, according to the
school of Abu Hanifa, abolished
		
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			slavery in Africa in 1847. Then,
in 1882, it abolished it
		
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			throughout the entire empire by
means of a edict issued by the
		
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			Sultan.
		
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			It should be understood that
eradicating slavery through such
		
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			agreements does not abrogate the
Islamic rules and regulations
		
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			pertaining to slavery, as found in
the sacred texts. Moreover, the
		
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			sacred texts do not dictate that
slavery should exist. It's not
		
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			something that the city is saying
go and make it exist throughout
		
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			the earth, just as we're saying
raised the word of Allah Most High
		
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			throughout the earth that we say
that right? Call the then recite
		
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			the Quran.
		
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			Establish marriage between people
give Dawa, etc.
		
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			Make slavery No, or establish
slaves, no established slavery?
		
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			No, that's not part of it. It's
something that we have rules and
		
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			regulation because it exists
likewise, divorce. Divorce is a
		
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			reality of life. Let's establish
Islam in North America. How are we
		
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			going to do that? Start collecting
Zika distributing it properly,
		
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			feed the poor, teach the Quran
teach Islamic FIP Alright, teach
		
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			up to eat up. All right, teach
Islamic law teach all Sharia and
		
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			start divorcing because divorces
has rules in this video suited to
		
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			how Talaq has a surah? No, that's
not how it works. That's not
		
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			something that the Sharia has come
to establish, to seek out. Okay,
		
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			that's what he's saying here.
Right, the Sharia. He's saying
		
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			here.
		
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			The sacred texts do not dictate
that slavery should exist.
		
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			Wouldn't we love to have a society
where no, no.
		
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			Divorce happens at all? Does that
mean we've abolished divorce? Or
		
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			we act we sought to abrogate
divorce? No. Certain things we
		
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			don't want to exist.
		
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			Okay, so he's saying slavery is
one of those. Moreover, the sacred
		
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			texts do not dictate that slavery
should exist. In fact, they simply
		
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			regulate slavery if and when it is
present. To prevent abuses exactly
		
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			what Shukla has weighed, he said
exactly what I quoted my Schecter
		
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			mucha beep in the previous video
that Giada put up.
		
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			political agreements between
countries such as the abolition of
		
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			slavery are meant to pursue the
best interests for the whole of
		
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			humanity. They are based upon
principles such as justice and
		
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			equity. Muslims should definitely
applaud such ideals and support
		
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			them by joining those treaties. In
fact, Muslims can find precedents
		
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			similar to those treaties in their
own history, such as the League of
		
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			the virtuous helful followed a pre
Islamic pact, formed by the main
		
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			tribes of Mecca. The purpose of
that of that pact was was to
		
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			prevent injustice and oppression
to take retribution against
		
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			criminals and to aid the weak and
the oppressed. Due to his innate
		
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			sense of justice. The Prophet
sallallahu alayhi wa sallam joined
		
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			this pact even before being
assigned the mission to spread His
		
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			prophetic message, knew he hadn't
received the revelation yet.
		
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			The Prophet den said after the
advent of Islam, if today I were
		
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			invited to a similar pact, I would
immediately agree.
		
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			It should be noted that in this
pact, the prophets of Allah would
		
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			have joined the pagans and the
polytheists this polytheists of
		
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			Mecca without hesitation,
hypothetically, if other nations
		
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			were to breach their treaties, and
begin enslaving Muslims or non
		
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			Muslim citizens living in Muslim
countries, then a legitimate
		
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			Muslim government could reconsider
the situation and decide what to
		
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			do in the best interest of its
citizens. Okay. So when we said I
		
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			asked him I said, when would is it
possible slavery could ever come
		
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			back? He said, If they brought it
back, then we can bring it back.
		
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			Okay. However, as long as non
Muslims do not violate anti
		
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			slavery treaties, treaties, it is
not permissible for Muslims to
		
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			breach them. Right. So Muslims are
not allowed to enslave any
		
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			prisoners of war. Okay, this
discussion so far has focused on
		
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			now Sheikh Webb as Haley