Shadee Elmasry – The End Times Dr Ali Ataie NBF 284

Shadee Elmasry
AI: Summary ©
The Safina society discusses various news stories and events related to religion, including the confusion around the term "traditional Judaism," the use of "ep prays" in the Bible, and the history of the Messiah's actions. They also discuss the importance of the Bible's teachings and its cultural significance, as well as the historical significance of its influence on the church's culture. The transcript provides insight into the history and success of the Bible's use in anti--ism movements, including the return of Islam to the western, the return of Islam to the western, and the return of Islam to the western.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah. What other early he was happy women were there.

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Welcome everybody to the Safina society nothing but facts live

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stream on a gray and cloudy Tuesday afternoon. And as you know

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now we now go three times a week, we don't go four times a week

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because we are trying to do other projects and focus on other

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things, such as the improvement of arc view. As you all know, arc

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view is our online education platform, where we have

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hundreds of students at 100 loadable. Army for that we have

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hundreds of students taking basic courses Arabic courses have and

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plus Courses Plus is the scholarship trek courses where

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they study Mattoon in the Arabic language. Today, I want to first

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make an announcement that a person I've been following for a while on

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on Twitter. And as some of you may know, I came up I got back on

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Twitter after having tried to go close to nature get a goat that

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turnout into a catastrophe. Okay, and I have to go to court for

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that. And but I'm back on because I couldn't resist answering some

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of these people his name is the truth Shepherd.

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That's the

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name that he goes by.

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Masha Allah, Shepherd of truth, at truth, Shepherd, he's posting

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really good stuff on Philistine on Gaza. And I'm like, Who is this

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guy, he is wearing a cowboy hat and everything. It's an AI

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picture. But

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well, today, he said today, I probably took my Shahada and was

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welcomed into Islam. Islam is the truth I've ever witnessed. There's

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no God, but Allah and Muhammad, his Messenger of Allah, I was

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talking once a while back with Shiva, he wrote a shoot yesterday

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for me, and I was saying, you know, these Iraq, Afghanistan, you

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know, former military, these guys, I believe these guys are actually

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far closer to accepting Islam than what people imagine. They have

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like an emotional hatred for Islam.

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All right, that results from their wars. But when they're comparing,

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if you look at what Islam was bringing to the table United

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States versus what liberalism was bringing,

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they would naturally align with Islam. And what is liberalism

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bringing other than because of the failure of Christianity, it's just

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failed, failed to, to stop this, this this disease of liberalism

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and wilderness. And that's what they're fearing. Okay, there is a

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cold, there's a cold civil war in America. And those guys, I'll say,

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if they just looked at Islam, sincerely, they're gonna love it.

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And it's happening. There's another person just took their

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shahada recently, and this is someone who I seen in some of the

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comments of my page, and I saw some of her posts, her name is Ali

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Forza. And this is not a political commentator, she, she likes to

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spiritual posts, that different she have put up. And she also

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declared right here on Twitter that she entered Islam. So I truly

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believe and I've said it many times, Islam will find a home in

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America, meaning many, many, many, many millions upon millions upon

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millions of hearts, well, Islam will enter into it. And once that

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happens, you can't remove that religion from that lint in the

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light out, of course. Now, let's get to our subject.

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The End of Time is an important subject and Islam.

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And it also has its own stories in Judaism and in Christianity, and

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we're going to do a comparison and we're gonna see how these things

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line up. And is there a group out there? Well, there is obviously we

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wouldn't be doing this, that believes that we're actually on

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the cusp of something. Therefore, we have to take action. Most

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importantly, they're capable of taking major action that influence

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you and me and millions of other people. That's why this is

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relevant today. This is not just theory and storytelling about the

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End of Times. Nobody cares about that. Okay, about other religions

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and of times they have influence and impact and what

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that we have really who's becoming one of the pretty much go to

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resident experts on comparative religion, specifically Judaism,

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and Christianity, very well versed in the Bible very well versed in

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the Torah. Reverse Orientalism is happening here speaks Hebrew,

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Doctor audio Thai, welcome to the Safina society nothing but facts

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live stream. Thank you for having me. How are you? Very good, very

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good. Of course, you all know Dr. Audio tie from the blogging,

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theology, a live streams, the blog, theology, live streams, I

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recommend you, you watch this, we plan on picking off picking up

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where they left off. So I watched three or four of them, I think

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you've been on mute maybe three or four times talking about

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Christianity, but one time recently about radical Judaism.

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And I watched that whole program. And I want to pick up sort of

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where you left off.

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For the for the viewers, if you want to hear about the fundamental

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tenets of Judaism, you go to that one. The first half is about that.

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I want to go into this end times of Judaism. And mainly the first

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question I have to ask, is an epistemological question. This is

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the boring question in terms of the drama and the juicy stuff. But

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it's the most important one is the end time described directly in the

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Word of God as Jews believe it to be the Torah.

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Spinarak mono hemos ananassa, Muhammad, Allah Allah, he was a

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major Marine. So there are passages in the Hebrew Bible,

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right? The turnoff,

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especially in Isaiah and the book of Ezekiel, the book of Zechariah.

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That orthodox or I guess we can say traditional or normative,

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Jewish authorities believe are describing the end times.

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Now, Jews have an interesting way of reading these texts, right. So

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they believe in this idea that Jewish sacred text is is

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polyvalent, in the sense that the text might be describing some sort

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of historical situation that's happening at that time. That's

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called the shot for like, I guess we can call it sort of the

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Valhalla meaning of the text, the apparent Clear, clear meaning of

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the text, the apparent meaning.

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But Scripture is also sort of Iraqi color, it's sort of

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foreshadowing things to happen in the future.

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So for example,

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the in Zechariah, chapter 12, there's this description of

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someone who's going to be pierced. And he's a great sort of general

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or military leader. Now, this could have been referring to

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somebody at that time when this book was actually written. But

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according to this principle, that there's multiple layers of meaning

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in the text. Most Jewish authorities would say that this is

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also foreshadowing, the death of one of the two Messiahs, that's

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going to come towards the end of time. So this is another

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interesting thing is that most people don't know this. But most

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Jews, at least the traditional, the Orthodox, I mean, these terms

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are a little bit.

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We have to sort of unpack them a little bit more. But we'll just

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use the term traditional and traditional Judaism,

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which is, you know, belief in the the the turnoff in the Talmud.

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There's this belief in two Messiahs that are going to come

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towards the end of time. Right? So Zachariah, chapter 12, is actually

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describing the martyrdom of what they call the Josephine Messiah.

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Okay, so there's two Messiahs. The first Messiah that's going to come

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is called the mushy aka Ben Yosef. So the Messiah, son of Joseph. So

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this is a military leader,

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who's again, there's indications of him in the tun off, he's more

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fleshed out in the Talmud. And in the Midrashim, you know, the sort

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of TFs theater, if you will, in the in the traditional in the

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classical tradition. So this is someone who's going to come he's

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going to fight against Gog and Magog, or a dome as So Adam, this

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is, you know, the, the rabbinical authorities in the Talmud, they

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use all these sorts of weird terms, kind of the ciphers to sort

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of its kind of coded language. So Edom is actually a reference to

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Rome or Christianity, Christian, Christian Europe, something like

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that. All of these are sort of called a dome.

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So the Josephine Messiah is going to fight against Europeans

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essentially, or against Christians.

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And he's going to be martyred by them. He's going to be pierced

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somehow they're going to impale him or some

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thing. Why is he called the Josephine Messiah? Well, because

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he, his father is from one of the tribes of Joseph either a frame or

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Manassa. In his mother's from David.

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So he's, he's, he's a Josephine Messiah. But then when he's he's

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martyred, then someone called mushiya, Homeric, then Dahveed,

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will arrive on the scene. So this is the Davidic King, Messiah. And

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this is sort of the Messiah. Now for the for the Jews. This is the

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real, this is the main guy right here. Right? So this Messiah, he

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will deal with, according to Jewish authorities, he's really

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going to deal more with sort of the Muslims, right, Ishmael, as

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they say, Ishmael.

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And basically, he's going to conquer the world through a type

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of military campaign.

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And then he's going to basically implement the Torah as the law of

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the world, right? And rule from Jerusalem.

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So that's basically what it is in a nutshell. So that's a little

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known fact that Jews actually believe in two major messiahs.

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Now, if you look in the Old Testament, a lot of people are

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called Messiah. Right? The term Messiah is a bit ubiquitous in the

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Old Testament, in Old Testament, this is Christian terminology.

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Right? So Christians call the Old Testament, the Jews call it the

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turnoff, which stands for Torah and the being kitto beam.

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We can also call it the Hebrew Bible. So in the Tanakh different

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types of people are called Messiah and mushy off. So you have King

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messiahs, like David and Solomon,

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but also Gentiles like Cyrus, and Isaiah 45. One, right. And the

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Lord said to his mushiya, Kodesh, was who Cyrus, which is kind of

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interesting, because there was this trend going and going down

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few years ago, some people thought Trump was some sort of Messiah,

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because I say a 45. One, right, and Trump is number 45, and

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the capital of Jerusalem.

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So they saw sort of these messianic

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descriptions in him.

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So kings are called Messiah and then priests are called Messiah,

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like the sons of Aaron. They're called messiahs, and then prophets

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are also called messiahs. Right. But when we're dealing with these

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with the sort of eschatology of Judaism, the focus is really on

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these two main Messiahs and really on that last one, that is the

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Messiah. Okay.

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And then certain things sort of have to happen. So, so how do you

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know that this is how the Jews know that this is the actual

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Messiah? Well, the rabbi's. They say that there are certain

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indications that he has to fulfill basically, in order for him to

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qualify as the Messiah. So there was a there was a second century

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Jewish leader named Simon Bar Kokhba, who was endorsed as being

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the Messiah in the second century, in Palestine, and actually Rabbi

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Akiva, who was probably the greatest of the what's known as

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the tonight and or the first second century, sort of Jewish

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rabbis authorities. He endorsed Bar Kokhba as being the Messiah,

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or Kokhba, actually was able to defeat the Romans at Fort Antonia

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in Jerusalem.

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And so he sees

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the temple mount as it were. He

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he was starting to mint coins. He was intending on bringing back the

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sacrifices. He was going to rebuild the temple, but then he

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was killed by the Romans. So he was not the Messiah, because the

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Messiah, according to

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traditional authorities, is not only from the seat of David,

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and not only will he bring back the what's known as the Mallacoota

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divvied the the sort of thrown a rule of David, but he will also

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inaugurate

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an in gathering of the Jews from diaspora. It's called the kibbutz

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galoot. This is something that he has to do. So Simon Bar Kokhba was

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viewed by many as being the the Messiah, that time Hadrian then

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essentially committed a holocaust against them all.

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And he wiped out a massive, massive percentage of the Jews

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that existed at that time. So how do they then explain that? Do they

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just say we got it wrong? He wasn't the Messiah. Yeah, so

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basically, Akiva was wrong. I mean, he was a good candidate.

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Right. But ultimately, Messiah cannot be killed. So that's

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That's the deal breaker. Right? If he's killed that he's, he's not

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the Messiah.

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You know, one of my rabbi colleagues told the story he said

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that a Christian one time, was speaking to him. And the Christian

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said, you know, this, this, your greatest, your greatest rabbi from

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the second century Rabbi Akiva, he made a mistake. He thought the

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Messiah was the wrong person. So in other words, you're probably

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making a mistake, Jesus is the Messiah.

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And then so the rabbi said to him, Well, why wasn't why wasn't

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barcode by the Messiah. And the Christian said, Well, he didn't

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fulfill everything the Messiah was going to do. And the Romans killed

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him. Yeah. And then the rabbi said, Well, you know, there you

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go, you know.

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This is why we reject at least your version of Jesus peace be

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upon him, because he didn't fulfill at least what is

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traditionally known to be considered to be sort of these

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criteria for the Vedic Messiah. And then he was killed by the

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Romans. Let me let's let's since we're on the subject of Jesus, let

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me ask you a simple question.

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We often know that is anti semitic to say that the rabbi's are

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responsible for the

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killing of Jesus of Christ in the Christian worldview. And that

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really was the Romans who did it, because he was a rebel, right?

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But there's also pretty much known that he only had 12 followers.

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So why would the Romans really care about a rebel with only 12

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followers? story doesn't add up?

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Yeah.

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I mean, it's a You're right. It's not PC. The New Testament is very

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clear. The New Testament

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basically paints the Romans as just the instrument

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kind of just being used by this kind of bloodthirsty Jewish crowd.

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And then my monitor is when he speaks of a Saudi Salaam. He's

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very proud to take credit for his death. Yeah, he doesn't even

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actually mentioned the Romans.

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Why did the Gospels mentioned the Romans?

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I don't? That's a good question. I don't know.

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You know, Pontius Pilate is certainly depicted in the Gospels.

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Maybe the, the gospel authors wanted to sort of aggrandized the

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Jesus movement, because it wasn't very big apparently.

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And sort of depicted as being very popular, something that was very

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consequential for its time. But they were very careful not to

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indict Roman authorities as being complicit in the death of Jesus.

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It was this this bloodthirsty rabble that's calling for his

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death. So in the Gospel of Matthew, of course, you know,

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Pontius Pilate washes his hands and says, I am, I am innocent of

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the blood of this man. He wants to crucify Him, then you you can do

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it. Yeah, right. Yeah, this type of thing.

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But my monitor says, No, we.

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We judged him in the Beit Dean in the Sanhedrin. He was found guilty

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of blasphemy, and then we, we killed him. And, and the Talmud

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goes in a little bit more into specifics as to how it was

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probably done, because the worst types of criminals, they were

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stoned to death, and then their bodies were crucified post mortem

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to act as a deterrent. That was the worst way to go. So this is

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what this is what Jewish sources say happened to Jesus of Nazareth?

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But yeah, there's no Roman involvement in, in, in in my

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manatees.

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And then the whole depiction of Pilate does not sort of match what

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we have as far as other historical sources like Philo and Josephus

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Pilate was, pilot would not have a an atom's weight of compunction,

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SWAT any type of rebellion from any Jew, I mean, he was made a

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career of crucifying Jews. But the New Testament is clear. I mean,

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Paul, who is a Jew, right? He's writing First Thessalonians. This

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is

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this is his first official according to almost a consensus of

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New Testament scholars. And Paul says in First First Thessalonians

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chapter two, verse 14 and 15, that describe them the Jews, they

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killed the Lord Jesus, and and their own prophets to persecute

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us, in our country. They please not God and are contrary to all

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men. Right? And so this verse is notorious as being sort of held up

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as this

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sort of something emblematic of New Testament anti semitism.

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And there's other passages as well. Of course,

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this whole idea of, of, I mean, we can get

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probably talked about this in the context of Zionism, this idea of

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modern dispensationalism, that the Jewish covenant remains open. This

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is totally foreign to traditional Christianity. And it's very, very

00:20:13 --> 00:20:18

clear if you read the old, if you read the New Testament, that that

00:20:18 --> 00:20:21

the Jews have been to a certain degree replace, there's a new

00:20:21 --> 00:20:27

covenant. Right? And that covenant is established with Jesus. So

00:20:27 --> 00:20:30

belief in Jesus is without question, you have to believe that

00:20:30 --> 00:20:32

Jesus is the Messiah.

00:20:33 --> 00:20:37

In order to attain salvation, this idea that there's two side by side

00:20:37 --> 00:20:42

covenants, which is again, a position that is held today by

00:20:43 --> 00:20:46

millions of Christian Zionist. And where does this actually come

00:20:46 --> 00:20:50

from? I think we can actually trace this to, to a certain

00:20:50 --> 00:20:53

person, that maybe we can talk about that. But this is totally

00:20:53 --> 00:20:56

foreign to traditional Christianity, it's completely

00:20:56 --> 00:21:02

foreign. So let's talk now before we get into how the Zionists have

00:21:02 --> 00:21:05

gotten on to this, or sorry, the evangelicals have gotten on to the

00:21:05 --> 00:21:11

Zionist wave. Let's tell us more about the Jewish Messiah. He's got

00:21:11 --> 00:21:16

to rule from Jerusalem. He's going to bring all the Jews into the

00:21:16 --> 00:21:20

Holy Land. Yeah, he's going to be the most powerful kingdom in the

00:21:20 --> 00:21:25

world and apply the Torah laws everywhere in the world.

00:21:26 --> 00:21:30

Is there? Are there signs of His coming the way we would have signs

00:21:30 --> 00:21:35

of the end of time? Do they have a similar concept? Okay. When this

00:21:35 --> 00:21:37

happens, this happens is I'm then expect the Messiah.

00:21:39 --> 00:21:41

Yeah, so generally, when

00:21:42 --> 00:21:46

I think most most traditional orthodox would agree with this,

00:21:47 --> 00:21:51

that generally when the Jews engage in what's known as to

00:21:51 --> 00:21:54

tshuva, that tshuva movement, when Jews sort of come back to God,

00:21:55 --> 00:21:59

Tobin's Rocktober, exactly. When they, when they repent to God,

00:21:59 --> 00:22:05

when they're sort of a global, returning to God, then God will

00:22:05 --> 00:22:09

send the Messiah so that the rabbi's say that in every

00:22:09 --> 00:22:13

generation, there's there's a potential Messiah. But God will,

00:22:13 --> 00:22:18

in a sense, sort of assess the devotion of his people, the

00:22:18 --> 00:22:22

children of Israel, and if they're in a good state, if they're moving

00:22:22 --> 00:22:27

towards Toba or to shuba, then God will raise that person as as the

00:22:27 --> 00:22:30

Messiah. But if not, then that person will just simply they'll

00:22:30 --> 00:22:36

die in time we'll move on. So that's in the general sense. Now.

00:22:39 --> 00:22:42

There are other traditional authorities are there, Orthodox

00:22:42 --> 00:22:47

rabbis contemporary rabbis today that have unfortunately, bought

00:22:47 --> 00:22:52

into the Zionist blasphemy, which is not traditional Judaism. But

00:22:52 --> 00:22:54

they tried to incorporate Zionist principles into their

00:22:54 --> 00:22:57

understanding of orthodoxy who say things like, well,

00:22:58 --> 00:23:03

there's nothing wrong with having a Jewish state, it's actually

00:23:03 --> 00:23:07

something that we can find evidence for in the Old Testament.

00:23:07 --> 00:23:10

So they look at these sort of obscure passages in the Tanakh.

00:23:11 --> 00:23:15

When there's so in other words, we can sort of get the ball moving,

00:23:15 --> 00:23:21

we can start a, we can start coming back to the Holy Land, we

00:23:21 --> 00:23:27

can start settling in the land, we can take power, we're gonna start

00:23:27 --> 00:23:30

planting fruits and things like that. And we'll raise up our

00:23:30 --> 00:23:35

civilization. And so this will be sort of the, the beginning of the

00:23:35 --> 00:23:39

redemption as they say. So in other words, when the holy land

00:23:40 --> 00:23:42

becomes more and more Jewish,

00:23:43 --> 00:23:49

at least in its orientation, then this is a sign that the Messiah

00:23:49 --> 00:23:52

will come because we've started the redemption. Again, this whole

00:23:52 --> 00:23:56

idea is completely foreign to traditional Judaism prior to 150

00:23:56 --> 00:24:01

years ago. Prior 250 years ago, every Jew on the planet believed

00:24:01 --> 00:24:08

that exile was divinely decreed that it was actually rebellion

00:24:08 --> 00:24:12

against God, to try to go back to the Holy Land or to any land and

00:24:12 --> 00:24:16

establish some sort of Jewish nation nation. The Jew was to be

00:24:16 --> 00:24:20

diasporic until the coming of the Messiah, the Messiah will start

00:24:20 --> 00:24:23

everything. You don't you don't get the ball moving, and then wait

00:24:23 --> 00:24:28

for the Messiah to come and finish the job. Right. But if we're

00:24:28 --> 00:24:33

talking about most orthodox today, who unfortunately, have degrees of

00:24:33 --> 00:24:34

Zionism,

00:24:36 --> 00:24:39

in sort of, in their in their sort of minds, I guess you can say,

00:24:39 --> 00:24:42

Yeah, you do have this idea that he will be from the seat of David,

00:24:42 --> 00:24:49

the, the throne of David will return that he will inaugurate or

00:24:49 --> 00:24:53

he will continue. He will complete the in gathering of the Jews from

00:24:53 --> 00:24:56

diaspora. They mentioned things like he'll be a she'll fix that

00:24:56 --> 00:25:00

up. He'll be a write a righteous judge. He will

00:25:00 --> 00:25:03

We'll rebuild this is a big one, he will rebuild the beta Mikdash.

00:25:04 --> 00:25:08

Beta will mark this. So he learns to rebuild the temple, the Third

00:25:08 --> 00:25:13

Temple, right. And then when he sort of subdues the entire planet,

00:25:13 --> 00:25:17

you will usher in an era of global peace.

00:25:19 --> 00:25:20

There's differences of opinion about this one, some of the

00:25:20 --> 00:25:24

rabbi's say that the Messiah will be able to raise the dead monitors

00:25:24 --> 00:25:27

doesn't believe that he's sort of a I guess you could say sort of

00:25:27 --> 00:25:27

naturalistic.

00:25:29 --> 00:25:33

Messianic but people like Saudi a guy on Rabbi Saudia guy on says

00:25:33 --> 00:25:36

Messiah can actually raise the dead and things like that. But

00:25:36 --> 00:25:39

nobody believes the Messiah is divine in any way he's a human

00:25:39 --> 00:25:43

being. Another thing that the Messiah will do, according to

00:25:43 --> 00:25:46

traditional authorities is that he will bring forth the auto and

00:25:46 --> 00:25:51

obedience which is the Ark of the Covenant, which most rabbis say

00:25:51 --> 00:25:54

it's buried under the sort of interred under the Temple Mount

00:25:54 --> 00:25:54

somewhere.

00:25:56 --> 00:25:59

I think all these legends about you know, some island on the Nile

00:25:59 --> 00:26:04

River, these are maybe sort of just red herrings or control

00:26:04 --> 00:26:07

distraction or something like that. Almost everyone says it's

00:26:07 --> 00:26:08

under the Temple Mount somewhere.

00:26:09 --> 00:26:13

The other thing that the Messiah will do, which is interesting is

00:26:13 --> 00:26:17

that he will, he will sacrifice the three year old perfect red

00:26:17 --> 00:26:22

heifer, right? The ashes of which must be used to purify the coal,

00:26:22 --> 00:26:27

honey, right, the temple priests. And currently I, the last I

00:26:27 --> 00:26:31

checked, was in October, there are currently five perfect red

00:26:31 --> 00:26:34

heifers. And they have to be perfect. So no, no, you know,

00:26:34 --> 00:26:35

black or white hairs?

00:26:37 --> 00:26:41

No, no, like saddles or yokes or anything I've ever been used on

00:26:41 --> 00:26:46

them. So five of them have been flown into so called Israel from a

00:26:46 --> 00:26:51

ranch in Texas. So I think they're almost two years old now sometime

00:26:51 --> 00:26:55

next year. And all five are still perfect. So this would be the 10th

00:26:55 --> 00:26:58

red heifer in their history, they've had nine and their 2000

00:26:58 --> 00:26:59

year history.

00:27:01 --> 00:27:04

So the 10th one has to be this is according to Leviticus, it's a

00:27:04 --> 00:27:07

must. The ashes of one red hacker can last for hundreds and hundreds

00:27:07 --> 00:27:11

of years. But they have to have these assets in order to purify

00:27:11 --> 00:27:16

not only the sort of the priests, but also the the instruments that

00:27:16 --> 00:27:18

are used in the temple, the water of the temple, things like that.

00:27:20 --> 00:27:24

So if they find this tense one, do they then believe Messiah is right

00:27:24 --> 00:27:28

around the Yeah, so my monitor is he actually says that the 10th one

00:27:28 --> 00:27:31

will be slaughtered by the Messiah. She asked himself, okay,

00:27:31 --> 00:27:34

yeah, unless it himself. I don't think there's a total agreement on

00:27:34 --> 00:27:38

that. But I imagine that most Jewish authorities would say that

00:27:38 --> 00:27:41

the 10th one, okay, before that, it's either a major sign of the

00:27:41 --> 00:27:44

coming of the Messiah or the Messiah himself will slaughter the

00:27:44 --> 00:27:48

10th. Good. Before I ask my next question, you mentioned that exile

00:27:48 --> 00:27:54

would and that many Jews believe that exile is their destiny. Well,

00:27:54 --> 00:27:59

interestingly suited hacer says, well, hola and Kitab Allahu

00:27:59 --> 00:28:01

alayhi. wa Jalla la dama. Home for dunya.

00:28:02 --> 00:28:07

If Allah if it had not been that Allah has destined for them exile,

00:28:08 --> 00:28:13

then he would have punished them in this world. So is where do they

00:28:13 --> 00:28:17

get this concept that exile is destined for them?

00:28:18 --> 00:28:22

Is it something biblical in the Torah? As a consequence, if you do

00:28:22 --> 00:28:25

this, then you'll be exiled forever? Or is it's just the words

00:28:25 --> 00:28:27

of their leaders.

00:28:29 --> 00:28:36

So it comes from the Torah. Okay, so before the the sort of

00:28:36 --> 00:28:39

blasphemy of what's known as religious Jewish Zionism, I mean,

00:28:39 --> 00:28:42

this is for hundreds and hundreds of hundreds of years, almost 3000

00:28:42 --> 00:28:45

years. They believed based on explicit texts in the Hebrew

00:28:45 --> 00:28:49

Bible, that their holy land from that their exile from the Holy

00:28:49 --> 00:28:53

Land was was justified, it was divinely decreed explicit text

00:28:53 --> 00:28:57

from the Bible, explicit that it was given on condition. This is

00:28:57 --> 00:29:01

this is what they say it was given on a condition, obey God or else

00:29:01 --> 00:29:05

the land will reject you, God will thrust you out. This has stated

00:29:05 --> 00:29:08

dozens of times in the Quran. You'll find this in Deuteronomy,

00:29:08 --> 00:29:12

Jeremiah, Isaiah, Ezekiel, four, for example, just pulling up a

00:29:12 --> 00:29:17

verse here at Jeremiah 1613. It says, Therefore I will cast you

00:29:17 --> 00:29:20

out of this land, and into a land that you do not know. In

00:29:20 --> 00:29:23

Deuteronomy You will be root up rooted from the land that you're

00:29:23 --> 00:29:24

entering to possess.

00:29:26 --> 00:29:31

Ezekiel chapter 33, the prophet is equally says, Then the word of the

00:29:31 --> 00:29:34

Lord came to me saying, Son of man, the people living in these

00:29:34 --> 00:29:39

ruins in the land of Israel are saying, Abraham was only one man,

00:29:39 --> 00:29:42

yet he possessed the land, but we are many, surely the land has been

00:29:42 --> 00:29:45

given to us as our possession. Therefore say to them, so God is

00:29:45 --> 00:29:50

telling Ezekiel, this is what the Sovereign Lord says, Since you eat

00:29:50 --> 00:29:53

meat with the blood still in it and look to your idols and shed

00:29:53 --> 00:29:56

blood, shall you then possess the land? This is a rhetorical

00:29:56 --> 00:29:59

question. In other words, because you sinned against God

00:30:00 --> 00:30:03

God, God will cause you to dispossessed the land. And it

00:30:03 --> 00:30:08

continues, you rely on the sword, you do detestable things, and each

00:30:08 --> 00:30:11

of you to files his neighbor's wife, should you then possess the

00:30:11 --> 00:30:16

land? Right? So according to traditional Judaism, no one other

00:30:16 --> 00:30:21

than God by means of the Messiah can initiate a return to the Holy

00:30:21 --> 00:30:24

Land. No one other than God by means of the Messiah can

00:30:24 --> 00:30:28

reestablish a Jewish nation, a Jewish kingdom, a Jewish homeland,

00:30:28 --> 00:30:31

and the Messiah has yet to come for the Jews, they have to wait

00:30:31 --> 00:30:34

for the Messiah, the Jews are under a 2000 year divinely

00:30:34 --> 00:30:38

mandated diaspora. Again, this is what all Jews believed prior to

00:30:38 --> 00:30:43

250 years ago. This is traditional Judaism. Any attempt to

00:30:43 --> 00:30:47

reestablish any land through military means in lieu of the

00:30:47 --> 00:30:51

Messiah was viewed as rebellion against God, even if there's some

00:30:52 --> 00:30:57

uninhabited island the size of a football stadium in the middle of

00:30:57 --> 00:31:00

the Pacific Ocean, the Jews have no right to it whatsoever. Well,

00:31:00 --> 00:31:03

at least according to traditional orthodoxy, I mean, the traditional

00:31:03 --> 00:31:06

orthodox today are called the hermetic Jews or the Fetty Diem,

00:31:07 --> 00:31:11

you know, not these Zionist so called orthodox heritage heretics.

00:31:11 --> 00:31:15

The head a team, they further cite something known as the three

00:31:15 --> 00:31:18

oaths. This is very important to three oats, okay, it's called the

00:31:18 --> 00:31:23

shadow shovel vote. So this is found in the Talmud. But it's

00:31:23 --> 00:31:27

based upon a book in the Tanakh called the Shiite hotsheet him the

00:31:27 --> 00:31:30

Song of Solomon. So the three oath is very, very important.

00:31:32 --> 00:31:35

The the fetid game, the traditional Orthodox, they charge

00:31:35 --> 00:31:41

these, these so called Orthodox, Zionist Jews with breaking these

00:31:41 --> 00:31:45

oats, the three oats, the three oats, yeah, so the first two oats,

00:31:45 --> 00:31:49

they relate to the Jews, and the third one relates to the, to the

00:31:49 --> 00:31:54

Gentiles. So oath number one says, We will not return on mass to the

00:31:54 --> 00:31:57

Holy Land. That's the oath that's that's oath number one, we will

00:31:57 --> 00:32:00

not return on mass to the Holy Land. In other words,

00:32:01 --> 00:32:07

Jews cannot make any attempt to end the exile. Okay. And again,

00:32:07 --> 00:32:12

this includes establishing some temporary Jewish state, or Kingdom

00:32:12 --> 00:32:16

outside of the Holy Land, the Jews must continue to live in exile as

00:32:16 --> 00:32:20

long as God wants. And how do they know when enough is enough? Well,

00:32:20 --> 00:32:24

God sends the Messiah. Right there was a famous rabbi Rabbi du

00:32:24 --> 00:32:29

Schinsky, who was the chief rabbi of a group in Jerusalem called the

00:32:29 --> 00:32:34

a dot, HUD ADT, which means like the house of the temblors, right,

00:32:34 --> 00:32:36

so this was an ultra orthodox

00:32:38 --> 00:32:43

organization, founded in Palestine. So in 1947, Rabbi do

00:32:43 --> 00:32:48

Schinsky he spoke to the United Nations, famously and he said,

00:32:48 --> 00:32:52

quote, We express our definite opposition to a Jewish state in

00:32:52 --> 00:32:58

any part of Palestine, and quote, because he's under an oath from

00:32:58 --> 00:33:03

God, oath number two, we will not rebel against any nation. All

00:33:03 --> 00:33:06

right, so in other words, Jews must be loyal citizens of any host

00:33:06 --> 00:33:07

nation,

00:33:08 --> 00:33:13

even if they are being oppressed. So the traditional Orthodox, they

00:33:13 --> 00:33:17

say that if some oppressive Gentile King is oppressing you,

00:33:17 --> 00:33:21

and humiliated you because you're Jewish, they say thank Hashem,

00:33:21 --> 00:33:26

thank God at that moment, thank God that you are being oppressed,

00:33:26 --> 00:33:29

and you are not the oppressor. Wow. And then oath number three,

00:33:30 --> 00:33:35

the nation's will not oppress the Jews excessively. In other words,

00:33:35 --> 00:33:39

it will never be too much to handle. If you keep those two

00:33:39 --> 00:33:40

oaths.

00:33:41 --> 00:33:46

Yes, it will never Yeah, it will never justify a premature sort of

00:33:48 --> 00:33:53

man led ending of the exile and returning to the Holy Land. In

00:33:53 --> 00:33:56

other words, Nothing justifies ending the exile without the

00:33:56 --> 00:34:00

mushiya. Right. And so there was a famous there was a famous rabbi.

00:34:01 --> 00:34:04

So there's different anti Zionist orthodox groups groups. One is

00:34:04 --> 00:34:08

called matory Carta. One is called the Sati model, right, so this

00:34:08 --> 00:34:11

famous Scotsman Rabbi named pol Teitelbaum.

00:34:12 --> 00:34:14

And so he's one of the founders of these Hasidic dynasties that's

00:34:14 --> 00:34:19

very anti Zionist, and he actually said, this is on record. He said

00:34:19 --> 00:34:22

that the Holocaust was divine punishment for violating the three

00:34:22 --> 00:34:26

oaths. Wow, who's What was his name again? Rabbi yo, l.

00:34:26 --> 00:34:31

Teitelbaum. I heard the name. Yes. Yeah. He's the founder of the

00:34:31 --> 00:34:33

South Lawn Hasidic dynasty.

00:34:35 --> 00:34:35

He's passed away.

00:34:36 --> 00:34:41

So God's punishment upon European. The Holocaust was God's punishment

00:34:41 --> 00:34:45

upon European Jewry for Zionism? Well, that's his opinion, because

00:34:45 --> 00:34:49

violating the three oaths is no joke, you know, according

00:34:49 --> 00:34:50

according to the rabbi.

00:34:52 --> 00:34:54

And here's the here's something interesting to the traditional

00:34:54 --> 00:34:58

Orthodox, anti Zionist. They cite a passage in the Torah to

00:34:58 --> 00:34:59

demonstrate

00:35:00 --> 00:35:04

To the importance of upholding the three oaths in our time, so in the

00:35:04 --> 00:35:07

book of Numbers, right, so Genesis, Exodus, Leviticus number,

00:35:07 --> 00:35:10

the fourth book of the Torah, okay? It's called the Book of

00:35:10 --> 00:35:14

Numbers. So we're told, and this is something that they point out,

00:35:14 --> 00:35:17

we're told that some of the Israelites under Moses, they

00:35:17 --> 00:35:20

wanted to leave the wilderness prematurely, without God's

00:35:20 --> 00:35:27

permission, and enter the holy land. Right? So God decreed 40

00:35:27 --> 00:35:32

years of wandering or exile, but some of the people of Moses wanted

00:35:32 --> 00:35:36

to end that exile immediately in march into the holy land. So

00:35:36 --> 00:35:40

they're actually quoted in numbers. So they say the Hebrew

00:35:40 --> 00:35:46

says, Hey, new, Aileen new Allah Macomb, Asha, Amara Dona? So the

00:35:46 --> 00:35:49

people are quoted, here we are, and we will go up to the place

00:35:49 --> 00:35:53

which the Lord has promised. In other words, the people are saying

00:35:53 --> 00:35:56

some of these people among the people of Moses, they said, We're

00:35:56 --> 00:36:00

not going to wait any longer. We're going to go right now. You

00:36:00 --> 00:36:04

know, this is taking too long. We're going now and then listen to

00:36:04 --> 00:36:07

the response of Moses. It says by your mentor, Moshe Moses said,

00:36:08 --> 00:36:14

Lamaze at Tim Overeem. At piano, he said, Why are you disobeying

00:36:14 --> 00:36:15

the Lord's command.

00:36:17 --> 00:36:20

So he loads its luck, this will never succeed.

00:36:22 --> 00:36:27

Leaving exile early and entering the land and establishing the land

00:36:27 --> 00:36:33

without God's permission, Moses says will never succeed. And then

00:36:33 --> 00:36:38

he says, he says, I do do not go up. Do not make Alia right, as I

00:36:38 --> 00:36:43

lose, do not make. He ain't I don't I be Kilcock him because the

00:36:43 --> 00:36:45

Lord is not with you.

00:36:46 --> 00:36:50

Right and so anti Zionist rabbis to this day, continue to tell

00:36:50 --> 00:36:55

Zionist Jews that this blasphemous project of theirs called Modern

00:36:55 --> 00:36:58

Israel will never succeed. Subhan Allah,

00:36:59 --> 00:37:04

Allah, Allah, as just as the Quran says, exactly, because the Lord is

00:37:04 --> 00:37:08

not with you. In our term, there's no tofield from ALLAH SubhanA wa

00:37:08 --> 00:37:12

ala. And this is why Rabbi do Schinsky is the predecessor, Rabbi

00:37:12 --> 00:37:18

Joseph Hi, I'm Sonnenfeld. Right. He said quote, very famous quote,

00:37:18 --> 00:37:23

Dr. Herzl comes not from the Lord, but from the site of pollution

00:37:23 --> 00:37:24

Subhan Allah.

00:37:26 --> 00:37:32

This is the theology of the famous Nitin natira Chi group. That's one

00:37:32 --> 00:37:34

of the that's one of the groups Yeah, so there's, there's certain

00:37:34 --> 00:37:37

so the Southmont is one Hasidic group that Ventura carta is

00:37:37 --> 00:37:40

another group, there are certain groups, unfortunately, they're

00:37:40 --> 00:37:46

very much becoming the minority now, but 150 years ago, every Jew

00:37:46 --> 00:37:50

on the planet and took this position upheld the three oats so

00:37:50 --> 00:37:56

that they are a diasporic people that any attempt in any attempt to

00:37:56 --> 00:38:00

resettle the land or to resettle any land, even if it's uninhabited

00:38:00 --> 00:38:02

is total rebellion against God.

00:38:03 --> 00:38:06

And these three oats, can you remind me Was there a certain

00:38:06 --> 00:38:07

prophet that took this oath upon them?

00:38:08 --> 00:38:11

So this is mentioned that she had a harsh idiom? So the the Song of

00:38:11 --> 00:38:14

Solomon, this isn't the it's one of the books of the Old Testament.

00:38:14 --> 00:38:18

Yeah. So this is believed by the traditional Jews to be written by

00:38:18 --> 00:38:20

the Prophet Sulaiman Ali Salam.

00:38:21 --> 00:38:27

And then the Talmud is believed by traditional Jews also to have a

00:38:27 --> 00:38:30

degree of Revelation. So the tunnel isn't simply just sort of

00:38:30 --> 00:38:35

exegesis. So in traditional Judaism, there's sort of three

00:38:35 --> 00:38:39

levels of revelation three tiered revelation. So the highest

00:38:39 --> 00:38:43

revelation are the five books of Moses, okay? And so if so,

00:38:43 --> 00:38:46

Genesis, Exodus, Leviticus, Numbers, Deuteronomy, and so the

00:38:46 --> 00:38:50

rabbi's say these five books were revealed to Moses word for word

00:38:50 --> 00:38:54

pennymac pen name is what they use face to face without any any type

00:38:54 --> 00:38:58

of intermediation, word for word, but basically like our concept of

00:38:58 --> 00:39:02

the Quran, IP system, a verb of God, the very words of God. And

00:39:02 --> 00:39:05

then you have the rest of the Hebrew Bible.

00:39:06 --> 00:39:11

Which, so so then you have the books of the prophets. So books

00:39:11 --> 00:39:15

like Isaiah, Jeremiah, Ezekiel, and so here is a lower tear

00:39:15 --> 00:39:19

revelation this is more like the inspired Word of God. Right? So

00:39:19 --> 00:39:22

well words of the prophet the words of the Prophet Yeah, so this

00:39:22 --> 00:39:25

is like a type of El haram or e ha, something like that, where

00:39:25 --> 00:39:27

it's like a hadith klutzy type of thing. How do you put together

00:39:27 --> 00:39:31

exactly yeah, so still still sacred text. And then you have a

00:39:31 --> 00:39:34

third tier which is called the kitto beam or the hagiography

00:39:34 --> 00:39:39

these are books like Psalms, Proverbs First and Second Kings

00:39:39 --> 00:39:43

First and Second Samuel. Song of Solomon. So this book is well,

00:39:43 --> 00:39:47

Song of Solomon. So it's still a sacred text, right? Still a

00:39:47 --> 00:39:50

divinely revealed text in some sense. But then you have the

00:39:50 --> 00:39:51

Talmud,

00:39:52 --> 00:39:55

which has two parts, the Mishnah and Gomorrah. So the Talmud is

00:39:55 --> 00:39:59

also considered a type of Revelation, a non prophetic

00:39:59 --> 00:39:59

revelation

00:40:00 --> 00:40:00

Okay.

00:40:01 --> 00:40:06

So, so in the tunnel mode, these three oaths are fleshed out.

00:40:07 --> 00:40:11

And so this is this is considered to be completely authoritative

00:40:12 --> 00:40:17

among Jews. So, just to summarize that, so it's direct Word of God,

00:40:17 --> 00:40:22

then inspired meanings written by a prophet. Yeah, then directly

00:40:22 --> 00:40:23

written by a prophet.

00:40:25 --> 00:40:29

And then inspired meanings of righteous people, by just people.

00:40:29 --> 00:40:33

Exactly. Okay, so that's the four levels. And each is considered

00:40:34 --> 00:40:35

that it's law.

00:40:36 --> 00:40:41

Yes, this is this is traditional, for 1000s of for 2000 years. This

00:40:41 --> 00:40:45

is this is Judaism. And you said though, that they the now that

00:40:45 --> 00:40:48

Israel has been founded, they found their workarounds to make it

00:40:48 --> 00:40:53

that yes, you can prepare land for the Messiah. Yeah. Okay. Now,

00:40:53 --> 00:40:55

let's get to the Messiah.

00:40:56 --> 00:41:01

Some while back, there was a young 15 year old who was deemed to be a

00:41:01 --> 00:41:06

genius, deemed to have memorized you know, their sacred texts, and

00:41:06 --> 00:41:12

was claimed to be a potential possible Messiah, so many so much

00:41:12 --> 00:41:15

so that elders would be kissing his hands in the streets of

00:41:15 --> 00:41:17

Israel. How did you hear about this?

00:41:18 --> 00:41:22

Yeah. Because that's my my lead in there is that who are the latest

00:41:22 --> 00:41:24

claimants? To be?

00:41:26 --> 00:41:29

Yeah, I heard of him. I don't remember his name.

00:41:30 --> 00:41:34

But yeah, he's, he's considered to be the Nuka. That's what they call

00:41:34 --> 00:41:38

him. Your Nuka is sort of a title. That means like the genius.

00:41:40 --> 00:41:42

I don't know if people are claiming him to be the Messiah.

00:41:44 --> 00:41:46

It doesn't seem like that's likely.

00:41:48 --> 00:41:52

There are no claimants right now. Correct? Yeah, as far as I know,

00:41:52 --> 00:41:56

they're no claimants. So there was in 1994, one of the founders of

00:41:56 --> 00:42:01

the, of one of the Hasidic dynasties, called Habad, passed

00:42:01 --> 00:42:07

away. His name was Rabbi Menachem Mendel Schneerson. So he died as

00:42:07 --> 00:42:11

an old man, he was like 92 years old, or something like that. And

00:42:11 --> 00:42:15

there's, there's various reports different reports that he claimed

00:42:15 --> 00:42:18

to be the Messiah, many of his followers believed he was the

00:42:18 --> 00:42:21

Messiah. Even after his death, some of his followers said that

00:42:21 --> 00:42:26

he's going to be resurrected in any minute, and he's going to

00:42:26 --> 00:42:31

regather, the Jews and so on and so forth. But it is pretty well

00:42:31 --> 00:42:35

known that this rabbi, this Rabbi who's called the redbet, manof,

00:42:35 --> 00:42:41

Menachem Mendel Schneerson. He told Netanyahu in 1984, when

00:42:41 --> 00:42:46

Netanyahu was the UN ambassador to Israel, he told Netanyahu, this is

00:42:46 --> 00:42:50

quite well known that Netanyahu will be leading Israel when the

00:42:50 --> 00:42:58

mushiya arrives. Wow. So yeah, and there's even some, you might even

00:42:58 --> 00:43:02

be able to find this on maybe even YouTube from the early 90s, or

00:43:02 --> 00:43:05

something where he's, he's speaking to Netanyahu. And he's

00:43:05 --> 00:43:08

saying, you know, what have you done to prepare the land for the

00:43:08 --> 00:43:11

Messiah? You need to get moving here, because there's only a few

00:43:11 --> 00:43:15

hours left. That's the other thing is that, that most Jews believe,

00:43:16 --> 00:43:22

traditionally, that the coming of the Messiah must take place before

00:43:22 --> 00:43:28

the year 6000. After creation, right. He has to come in and

00:43:28 --> 00:43:32

accomplish everything before the year 6000. And you find this

00:43:32 --> 00:43:36

basically everywhere. Before the seventh the day because 1000 years

00:43:37 --> 00:43:41

is a day is a day in the sight of the Lord. So it's called the

00:43:41 --> 00:43:46

Sabbath of the Lord. So the year now, by the way, is 5784 after

00:43:46 --> 00:43:50

creation. Okay, so there's only about 200 Some years left. Yeah,

00:43:50 --> 00:43:55

it's called 16 years left. The farm. Yeah, the final hours of the

00:43:55 --> 00:43:58

six day that's how the rabbi's put it. And that's, that's what

00:43:58 --> 00:44:02

Schneerson said to Netanyahu in that in that famous video where he

00:44:02 --> 00:44:05

said, there's only a few hours left, what are you doing to

00:44:05 --> 00:44:09

prepare the land? Right. And so

00:44:10 --> 00:44:15

how long is the action of the Messiah? So for example, is his

00:44:15 --> 00:44:21

life on the Earth in Judaism a 40 year life 100 year life, you know,

00:44:21 --> 00:44:27

because then you can do the math backwards? Yeah. As far as I know,

00:44:27 --> 00:44:28

the,

00:44:29 --> 00:44:32

at the year 6000, we're going to enter into something called the

00:44:32 --> 00:44:36

olam. Haba so the world to come. So the sort of

00:44:37 --> 00:44:43

the, the nature of the world will change somehow in the year 6000.

00:44:44 --> 00:44:49

But as far as, so there's 200 You know, something to under 17 years

00:44:49 --> 00:44:53

left, until we get to the seventh day and that's the beginning of

00:44:53 --> 00:44:58

the olam. Haba. So the Messiah could come at any at any at any

00:44:58 --> 00:44:59

time he has to come and accomplish everything.

00:45:00 --> 00:45:04

Yeah, before the year 6000. But the absolute deadline is a year

00:45:04 --> 00:45:08

6000. So as far as how long he's going to live? I don't know, I

00:45:08 --> 00:45:11

don't know the answer to that. That's like it's his coming is

00:45:11 --> 00:45:13

deemed to be absolutely imminent?

00:45:15 --> 00:45:16

Well, let's get to some.

00:45:17 --> 00:45:23

Where are these ideas hit the road and hit reality groups that

00:45:23 --> 00:45:25

believe in the coming of the Messiah?

00:45:27 --> 00:45:30

We know that in Islam, pretty much all of us want to believe in the

00:45:30 --> 00:45:36

concept of the Monday. Right? At well, not pretty much they must.

00:45:36 --> 00:45:41

And then definitely must believe also that Prophet Isa in Medina,

00:45:41 --> 00:45:42

and we'll come back.

00:45:43 --> 00:45:45

So in Judaism right now,

00:45:46 --> 00:45:50

is it a small group that are messianic? Or would you say that

00:45:51 --> 00:45:55

only 15 million Jews in the world, right? So we can probably much

00:45:55 --> 00:46:01

gauge how much of the Orthodox world our Messiah seekers are

00:46:01 --> 00:46:04

really believing in this and waiting for it? And is there an

00:46:04 --> 00:46:07

anti Messiah movement that saying, Hey, guys, stop all this just live

00:46:07 --> 00:46:14

your life? Yeah, so the majority of Jews are very secular. So at

00:46:14 --> 00:46:18

least in the West, Judaism is divided among three, there's three

00:46:18 --> 00:46:22

divisions kind of tripartite. So you have the basically modern

00:46:22 --> 00:46:25

orthodoxy, which is about 10%,

00:46:26 --> 00:46:30

of Western Jews, and they all believe in the Messiah. And they

00:46:30 --> 00:46:32

believe that the Messiah is an actual person is a personal

00:46:32 --> 00:46:36

Messiah, from the tribe of David, etc. They're only about 10%. And

00:46:36 --> 00:46:41

then something like 35% are considered conservative. And they

00:46:41 --> 00:46:44

have differing ideas of Messiah, many of them believe, yeah, he's

00:46:44 --> 00:46:48

going to be a person, but some of them say no, the Messiah is a

00:46:48 --> 00:46:51

righteous polity of some sort of righteous government, even a

00:46:51 --> 00:46:52

righteous sort of

00:46:53 --> 00:46:56

epoch of time, an era of

00:46:57 --> 00:47:01

a flourishing in the world, something like that. Yeah. And

00:47:01 --> 00:47:06

then you have something 38 39%, something like that reformed Jews.

00:47:07 --> 00:47:10

So here, basically, Judaism is, you know, they're kind of Jewish

00:47:10 --> 00:47:16

by culture. You have many of them reject that the Bible is the Word

00:47:16 --> 00:47:20

of God. It's just sort of historical record. Many of them

00:47:20 --> 00:47:23

but even many of them canceled if they consider them the whole

00:47:23 --> 00:47:25

concept of the Messiah to be sort of

00:47:26 --> 00:47:32

sort of a hassle because it's a bit it seems a bit subversive to

00:47:32 --> 00:47:34

say that here we are living in these countries. But when our when

00:47:34 --> 00:47:38

our man comes, you know, better watch out. Yeah. So that many of

00:47:38 --> 00:47:42

them just completely abandon the whole idea of Messianism. And many

00:47:42 --> 00:47:44

of them are actually atheists, many reformed Jews are atheists.

00:47:44 --> 00:47:48

In fact, in our Masjid here, not too long ago, we had an interfaith

00:47:48 --> 00:47:51

dialogue. And there was a Muslim brother. They were talking about

00:47:51 --> 00:47:52

something,

00:47:53 --> 00:47:56

the ethics of Islam or something like that. And then there's this

00:47:56 --> 00:47:59

female rabbi who went up and said, I'm an atheist. She comes from a

00:47:59 --> 00:48:04

reformed synagogue, so strange. And people thought it was a joke.

00:48:04 --> 00:48:07

They started, they started laughing, just just the beginning

00:48:07 --> 00:48:10

of a Jewish joke or something. They said it was exactly

00:48:11 --> 00:48:16

this, the stand up session, the set was about to start completely

00:48:16 --> 00:48:19

serious. And then you have a whole bunch of Jews that are just you

00:48:19 --> 00:48:21

know, they're ethnically Jewish, but they don't, they're not

00:48:21 --> 00:48:26

religious at all. But among the Orthodox Yeah, the Messiah, I

00:48:26 --> 00:48:30

mean, my monitor is is very clear, my monitor is his 13 principles of

00:48:30 --> 00:48:36

Jewish faith is, is beloved to the Orthodox, the world over. So this

00:48:36 --> 00:48:37

is something that he articulated.

00:48:39 --> 00:48:42

In the 12th century, it's mentioned that as Mishnah, Torah,

00:48:42 --> 00:48:45

something he wrote an actual actually Hebrew, he usually wrote

00:48:45 --> 00:48:48

Judeo Arabic. So he has these 13 principles that he says very

00:48:48 --> 00:48:51

clearly, if you don't believe in any one of these principles, you

00:48:51 --> 00:48:54

are a cofactor, he says, You are a Catholic, have to believe in

00:48:54 --> 00:48:59

these. So number 12, of 13 is the coming of the Messiah, you have to

00:48:59 --> 00:49:04

believe in the Messiah, or else he considers you an apostate. And so

00:49:04 --> 00:49:09

those those descriptions of the Messiah that I gave are primarily

00:49:09 --> 00:49:12

from the commentary of my manatees, who was accepted,

00:49:12 --> 00:49:16

generally buy, buy orthodox the world over. So everyone, if they

00:49:16 --> 00:49:20

identify as Orthodox, they have this idea of a personal Messiah

00:49:20 --> 00:49:24

who's going to come and His coming seems to be very imminent in sort

00:49:24 --> 00:49:30

of the Jewish worldview. So we have the covered the beliefs on

00:49:30 --> 00:49:32

the Messiah, who is the auntie,

00:49:33 --> 00:49:36

who's the antagonist of the Messiah? Do they have an

00:49:36 --> 00:49:39

antichrist a dead Joe? As we would have it?

00:49:42 --> 00:49:46

Not as we would have it. So there's this idea in the Torah of

00:49:46 --> 00:49:52

something called the Comelec. Right? So all Molech also known as

00:49:52 --> 00:49:55

the Amalekites, sometimes just called Comelec. So according to

00:49:55 --> 00:49:59

the Torah, the first group to attack the Israelites to oppose

00:50:00 --> 00:50:03

The Israelites while they were in the wilderness, was this group

00:50:03 --> 00:50:09

called the Amalekites. And the Amalekites. They for some reason,

00:50:09 --> 00:50:12

they just they hate the bunnies, right? They hate the Israelites,

00:50:12 --> 00:50:17

they want to kill them. They want to exterminate them. And so, in

00:50:17 --> 00:50:21

the Bible, you have these in the Hebrew Bible, you have these

00:50:21 --> 00:50:24

commandments coming from God, apparently, to the Israelites to

00:50:24 --> 00:50:28

exterminate the Amalekites. Okay, so for example, First Samuel

00:50:28 --> 00:50:34

chapter 15, King Saul, the first king of Israel was told to, to

00:50:34 --> 00:50:37

exterminate the Amalekites. But Saul, he didn't do the job

00:50:37 --> 00:50:42

correctly. And he spared the MLK King whose name was a gag. And so

00:50:42 --> 00:50:47

a gags would have fled, I guess. I mean, later on, he was killed. But

00:50:47 --> 00:50:50

apparently, the Amalekites survived somehow.

00:50:51 --> 00:50:52

And so,

00:50:53 --> 00:50:57

in the book of Exodus, there's a passage where God is the speaker.

00:50:58 --> 00:51:02

And God says that from generation to generation, me door to door and

00:51:02 --> 00:51:06

Hebrew, from generation to generation, I will make war on

00:51:06 --> 00:51:13

omelette. Right. So, in other words, many rabbis, any orthodox

00:51:13 --> 00:51:19

rabbis take this to mean that in every generation, there is some

00:51:19 --> 00:51:20

group

00:51:21 --> 00:51:26

that embodies the spirit of Comelec? Yep. And must be

00:51:26 --> 00:51:29

exterminated. Right. So if there's, that's probably the

00:51:29 --> 00:51:35

closest thing you'll get an idea of an anti an antichrist, that

00:51:35 --> 00:51:39

there's this, there's going to be this group of people that are

00:51:39 --> 00:51:47

going to always oppose Israel, and, and try to basically destroy

00:51:47 --> 00:51:51

Israel, until until the coming of the Messiah, and then he will

00:51:51 --> 00:51:55

basically take them out. So I understood this to be

00:51:56 --> 00:52:01

literal, that emelec are people that are wicked.

00:52:03 --> 00:52:06

And were supposed to fight the Jews, Jews are supposed to fight

00:52:06 --> 00:52:11

them physically. Right? So I'm talking to a young man, his name

00:52:11 --> 00:52:15

is Rabbi Andrew Meyer. And he always corrects me on this, is it?

00:52:15 --> 00:52:21

No, no, no, no, it's not that it's it's metaphoric. We don't kill the

00:52:21 --> 00:52:26

10 commandments. So you should not murder should not kill. And emelec

00:52:26 --> 00:52:31

is evil in general. Now, I take this as this is some kind of

00:52:31 --> 00:52:35

modernism and metaphor, right, everything is a metaphor. And we

00:52:35 --> 00:52:39

know how we treat those types of people in Islam, right? You really

00:52:39 --> 00:52:44

need to have conditions set in place. No regard regarding the

00:52:44 --> 00:52:48

language of the text, in order to deem something to be a metaphor,

00:52:48 --> 00:52:52

because God and His Prophet speak directly. And there are no tricks

00:52:52 --> 00:52:56

and games in the speech, I would like to ask you is what this young

00:52:56 --> 00:53:01

man is saying, is that a mainstream view? Or is it a

00:53:01 --> 00:53:04

minority view, maybe a sanitizing

00:53:06 --> 00:53:11

interpretation for Westerners? Yeah, I don't think that's I think

00:53:11 --> 00:53:16

it's a bit sanitizing. So modern traditional Jews tend to interpret

00:53:16 --> 00:53:21

these commandments gets Comelec on Gini illogical grounds. So in

00:53:21 --> 00:53:24

other words, any and all descendants of all Molech must be

00:53:24 --> 00:53:28

killed, irrespective of their culture. This is why when it comes

00:53:28 --> 00:53:32

to the seven nations, we can say the Canaanites broadly speaking,

00:53:32 --> 00:53:36

there is conversion the seven nations that are in, you know,

00:53:36 --> 00:53:41

from the river to the sea, they can actually convert to, to become

00:53:41 --> 00:53:44

a Ben Noah. So in other words, the seventh they can adopt the seven

00:53:44 --> 00:53:47

Noahide laws, or they can actually convert to Judaism. But there's

00:53:47 --> 00:53:50

differences of opinion about the conversion of an MLK, right.

00:53:50 --> 00:53:53

There's a difference of opinion as to whether he should be allowed to

00:53:53 --> 00:53:58

convert or not, if not that he should be killed. However, many

00:53:58 --> 00:54:02

would argue that it's just simply impossible to identify who isn't a

00:54:02 --> 00:54:05

Melkite so in other words, in other words, this compat this

00:54:05 --> 00:54:09

commandment simply cannot be fulfilled. Right?

00:54:10 --> 00:54:14

It's just impossible to tell who's in the Melkite. My oddities he he

00:54:14 --> 00:54:19

limits the application of this mitzvah to destroy all Molech to a

00:54:19 --> 00:54:24

Jewish king. He says only an anointed Jewish king to carry out

00:54:24 --> 00:54:28

this mitzvah, as a Mitzvah is there it's not it's not mensual

00:54:28 --> 00:54:32

the Jews don't believe in monsoon, they don't believe in us. So this

00:54:32 --> 00:54:35

commandment is they were sort of just suspended, but we need an

00:54:35 --> 00:54:37

anointed Jewish king and it seems like he's talking about the

00:54:37 --> 00:54:43

Messiah. And other authorities say that it will apply once again when

00:54:43 --> 00:54:47

the Messiah comes and he's taken control of, of the Covenant land

00:54:48 --> 00:54:50

Eretz Israel.

00:54:51 --> 00:54:56

So, so then, so yeah, the commandment is there. Now, there

00:54:56 --> 00:54:59

is this idea also that, like I said,

00:55:00 --> 00:55:03

You know, scripture has different levels of meaning. So

00:55:04 --> 00:55:08

the commandment to destroy all Molech is not abrogated, it's

00:55:08 --> 00:55:11

still valid. But we don't know who am Allah like is.

00:55:13 --> 00:55:17

But there's also this idea that there's a there is a spiritual

00:55:17 --> 00:55:20

interpretation of the text. So even like the Orthodox will say

00:55:20 --> 00:55:25

that, you know, one must strive to remove or to kill or destroy the

00:55:25 --> 00:55:30

Comelec within, right, these sorts of impulses that we have, that

00:55:30 --> 00:55:34

want us to rebel against God and this type of thing. But that's not

00:55:34 --> 00:55:38

all it means. And no traditional authority would say, that's all it

00:55:38 --> 00:55:41

means. It's just the internal Comelec. And it's all this kind of

00:55:41 --> 00:55:45

botany stuff. And yeah, no, no, the the commandment is literal,

00:55:46 --> 00:55:51

but it's suspended right? Now design is they actually teach that

00:55:51 --> 00:55:57

No, Comelec does not refer to any specific race, but a mentality, a

00:55:57 --> 00:56:03

mindset that will continue perpetually. So the Romans were on

00:56:03 --> 00:56:07

Molech and the Nazis were on Molech. And, you know, II Ron was

00:56:07 --> 00:56:10

on Molech. And now they're saying, obviously, you know what Bibi

00:56:10 --> 00:56:16

said? Yeah, this guy, that to the Palestinians, you know, these are

00:56:16 --> 00:56:19

there on the left, we have a duty remember what Amalek has done to

00:56:19 --> 00:56:23

you remember our proud history of Joshua, the son of noon, and what

00:56:23 --> 00:56:26

he did, and we know what he did when he went into Canaan and

00:56:26 --> 00:56:29

slaughtered, you know, at least according to the book of Joshua,

00:56:30 --> 00:56:33

slaughtered the indigenous people of Palestine men, women and

00:56:33 --> 00:56:35

children indiscriminately.

00:56:36 --> 00:56:40

So that's that's how these sort of Zinus interpret these verses about

00:56:40 --> 00:56:45

Alma lek, Benzie Lieberman in 2004. He's the director, the

00:56:45 --> 00:56:48

former director of Israel land authority, he said, quote, The

00:56:48 --> 00:56:50

Palestinians are almost like we will destroy them.

00:56:52 --> 00:56:53

Let's now turn to

00:56:55 --> 00:56:56

evangelicals,

00:56:57 --> 00:56:59

evangelicals or

00:57:00 --> 00:57:06

have have have become the biggest Zionists. Yeah, in reality, there

00:57:06 --> 00:57:11

were evangelicals in the time of the Balfour Declaration. And there

00:57:11 --> 00:57:14

are evangelicals, of course today that are pushing this in Congress

00:57:14 --> 00:57:15

and making sure that

00:57:17 --> 00:57:21

this is going through and that the aid money is sent and all that and

00:57:21 --> 00:57:26

working with the lobbying to make sure that Israel is established.

00:57:27 --> 00:57:35

Their theology is so diametrically opposed to Jewish theology.

00:57:36 --> 00:57:41

who swindled the Venge follicles into believing that this is good

00:57:41 --> 00:57:44

for them? When clearly it is? It's not?

00:57:45 --> 00:57:52

Yeah. Yeah. So this is, this is a big mystery. Right. But yeah, I

00:57:52 --> 00:57:57

think we can sort of trace it down to, to a few candidates here. But

00:57:57 --> 00:58:01

again, just to reiterate, that traditionally, Christians believed

00:58:01 --> 00:58:05

that, that Christians are now the chosen people, right, that the

00:58:05 --> 00:58:09

Jews are no longer the chosen people, for Christians to support.

00:58:10 --> 00:58:16

The building of a Third Temple is is absolutely blasphemous, because

00:58:16 --> 00:58:21

in the New Testament, Jesus is clearly described as being the new

00:58:21 --> 00:58:21

temple,

00:58:22 --> 00:58:24

the final temple.

00:58:25 --> 00:58:32

In Romans six and Hebrews 10. Paul says that Jesus was the be all end

00:58:32 --> 00:58:35

all sacrifices, the ultimate temple. He's the ultimate high

00:58:35 --> 00:58:38

priests ultimate sacrifice. And he had Christian Zionist they fully

00:58:38 --> 00:58:42

support the Third Temple where sin sacrifices will apparently return

00:58:42 --> 00:58:45

one day, according to Jewish Messianism. So Christian Zionism

00:58:45 --> 00:58:49

is it's just indefensible from a biblical perspective.

00:58:50 --> 00:58:54

So what actually happened here? How did Zionism become so popular

00:58:54 --> 00:58:59

among American Protestants? Well, in 1831, there was this Anglican

00:58:59 --> 00:59:04

preacher named John Nelson Darby, okay. And so he was one of the

00:59:04 --> 00:59:08

primary organizers of a non denominational Christian movement

00:59:08 --> 00:59:10

called the Plymouth Brethren.

00:59:11 --> 00:59:14

The Plymouth Brethren. So So you know, this is what happens when

00:59:14 --> 00:59:18

church tradition is ignored. So Darby is considered to be the

00:59:18 --> 00:59:22

father of something called Modern dispensationalism. Okay, so what

00:59:22 --> 00:59:25

is what is modern dispensationalism? So this is

00:59:25 --> 00:59:29

basically it's this notion that there will be a future restoration

00:59:29 --> 00:59:36

of the earthly nation of Israel. Okay. But this also includes this

00:59:36 --> 00:59:38

idea that the Mosaic Covenant

00:59:40 --> 00:59:46

and the Christic covenant are two valid coexisting covenants.

00:59:46 --> 00:59:49

They're both valid. Okay.

00:59:50 --> 00:59:53

This is also known as Dual Covenant Theology. In other words,

00:59:53 --> 00:59:58

Christians do not need to convert Jews. The Jews already have a

00:59:58 --> 00:59:59

valid covenant do

01:00:00 --> 01:00:04

Jews are still chosen by God irrespective of their belief in

01:00:04 --> 01:00:09

Jesus. Okay? So if we just think about the theological implications

01:00:09 --> 01:00:12

of this for Christianity, I mean, this implies that Christ only came

01:00:12 --> 01:00:16

from the Gentiles, not the Jews. That's the implication that it

01:00:16 --> 01:00:19

actually directly contradicts the New Testament Jesus, you know,

01:00:19 --> 01:00:22

when he was not sent but unto the lost sheep of the house of Israel,

01:00:22 --> 01:00:25

right? So you know, instead of, you know, For God so loved the

01:00:25 --> 01:00:29

world, he should have said, for God's will love the Gentiles, and

01:00:29 --> 01:00:32

he gave his only begotten Son because the Jews don't need him.

01:00:32 --> 01:00:35

At least not yet. So So according to Darby, let's get into his

01:00:35 --> 01:00:36

eschatology then

01:00:37 --> 01:00:42

say sacred history is divided into seven dispensations. What what are

01:00:42 --> 01:00:46

the seven dispensations? These are sort of seven periods of time,

01:00:46 --> 01:00:51

that demonstrate how God deals with humanity. Okay, so he calls

01:00:51 --> 01:00:54

the first one innocence. So this is like Adam and Eve before the

01:00:54 --> 01:00:59

fall. And then the second dispensation. He calls conscience

01:00:59 --> 01:01:03

conscience. So there's Adam and Eve after the fall, Cain and Abel,

01:01:03 --> 01:01:07

Noah, and then the third one he called civil government. So this

01:01:07 --> 01:01:11

is the aftermath of the flood. And then the fourth one, he calls

01:01:11 --> 01:01:14

promise, this is the patriarchal period from Genesis six to like

01:01:14 --> 01:01:21

Exodus 19. Then the fifth one is called the law of Moses. Okay, so

01:01:21 --> 01:01:26

the covenant code, the CNNIC covenant, the sixth one he calls

01:01:26 --> 01:01:30

grace. This is the covenant of Christ, also known as the church

01:01:30 --> 01:01:34

age, in this goes until the rapture, and I'll talk about that.

01:01:34 --> 01:01:36

And then the final one, the final dispensation is called the

01:01:36 --> 01:01:40

kingdom. So five, six and seven are the most important, the law of

01:01:40 --> 01:01:45

Moses, and then the church age, and then the kingdom. And the

01:01:45 --> 01:01:49

kingdom, the seventh dispensation is also called the millennium. The

01:01:49 --> 01:01:55

Millennium Okay, so this is when Christ will rule from Jerusalem

01:01:55 --> 01:01:59

after his what's known as the pyro CEO, or the Second Coming this is

01:01:59 --> 01:02:01

described in Revelation chapter 20.

01:02:02 --> 01:02:05

Now, what is this last dispensation again, what is this

01:02:05 --> 01:02:09

kingdom, the kingdom, also known as the millennium is the one

01:02:09 --> 01:02:13

thought the literal 1000 year future reign of Christ from

01:02:13 --> 01:02:20

Jerusalem, that Christ will rule the reconstituted, physical,

01:02:20 --> 01:02:25

ethnic Jewish state of Israel, so national Israel will be restored

01:02:25 --> 01:02:29

according to Darby. According to Darby, the Old Testament

01:02:29 --> 01:02:33

prophesizes, not so much the church age, but really the

01:02:33 --> 01:02:37

kingdom, the millennium, where Christ rules the National Jewish

01:02:37 --> 01:02:42

state of Israel. Just to take you through the sequence of events

01:02:42 --> 01:02:45

here, and then we'll talk about how Derby's dispensationalism

01:02:45 --> 01:02:49

became so popular. So first we have the rapture, right the

01:02:49 --> 01:02:53

rapture This is based on a text First Thessalonians chapter four,

01:02:53 --> 01:02:56

we're Christians are sort of taken off the planet is sort of

01:02:57 --> 01:03:01

our raptured into the sky as it were. So according to Darby the

01:03:01 --> 01:03:06

church is removed from the earth, the Christians are taken up, you

01:03:06 --> 01:03:08

know, so if you're Christian, you don't want to be left behind.

01:03:08 --> 01:03:11

Right Of course, there's a famous book series called left behind

01:03:11 --> 01:03:13

based on this based on this doctrine.

01:03:14 --> 01:03:18

And then there's going to be a horrible seven year period known

01:03:18 --> 01:03:22

as the tribulation. Okay, so this is apparently described in Matthew

01:03:22 --> 01:03:25

in Revelation, this is a time of massive widespread evil upon the

01:03:25 --> 01:03:31

earth. during the tribulation, the Antichrist emerges, who will sit

01:03:31 --> 01:03:36

in the temple, the Third Temple, this is what Paul says he will

01:03:36 --> 01:03:39

declare himself God while sitting in the temple.

01:03:40 --> 01:03:44

Now, this is unique in Darby such that Christians will be gone

01:03:44 --> 01:03:49

before the tribulation, okay. They will be raptured before the

01:03:49 --> 01:03:54

tribulation. So this is called pre trib eschatology, pre tribulation

01:03:54 --> 01:03:58

eschatology that the rapture is pre trib. So there's there's pre

01:03:58 --> 01:04:02

trib, then there's mid trib. Then there's post trib eschatology.

01:04:03 --> 01:04:07

Okay, in other words, the rapture is either before in the middle of

01:04:07 --> 01:04:11

or after the tribulation. So for for Darby Christians will, will

01:04:11 --> 01:04:15

experience none of the evils of the Tribulation, they're going to

01:04:15 --> 01:04:19

be raptured. Then you have the second coming, the piracy, the

01:04:19 --> 01:04:22

second coming of Jesus, then you have the kingdom also known as the

01:04:22 --> 01:04:27

millennium, this is going to manifest. So the second coming for

01:04:27 --> 01:04:32

Darby and dispensationalism is pre millennial. This In other words,

01:04:32 --> 01:04:37

the Second Coming is prior to the kingdom. There was actually an

01:04:37 --> 01:04:40

opinion among Protestants that the Second Coming was postmillennial

01:04:40 --> 01:04:45

that the kingdom would manifest by God's grace, before the second

01:04:45 --> 01:04:48

coming of Jesus, which which meant that basically the whole world was

01:04:48 --> 01:04:52

about to repent and accept Christ become Christian. And then when he

01:04:52 --> 01:04:55

comes, they're going to welcome him with open arms. So this was

01:04:55 --> 01:04:59

very popular up until the 20th century. And then World War One

01:04:59 --> 01:04:59

World War Two

01:05:00 --> 01:05:02

And now almost nobody takes that position

01:05:04 --> 01:05:09

for most Christians, okay, the kingdom is already here. So here

01:05:09 --> 01:05:13

I'm talking about like, basically Catholic Christians. Okay. So for

01:05:13 --> 01:05:16

Catholics, the kingdom is already here, the kingdom of God and the

01:05:16 --> 01:05:20

church age are essentially synonymous. Alright, so So Christ

01:05:20 --> 01:05:24

is ruling over it right now. Right? So Catholics, they take

01:05:24 --> 01:05:28

this language of Millennium to be symbolic. It's not a literal 1000

01:05:28 --> 01:05:32

year reign. It's a spiritual reality. We are living it right

01:05:32 --> 01:05:36

now. Now the Book of Revelation, it states however, that Satan will

01:05:36 --> 01:05:41

be bound during the Millennium. So how is Satan bound right now?

01:05:41 --> 01:05:45

Well, Catholics explain that Satan is bound in the sense that he

01:05:45 --> 01:05:49

cannot prevent people from receiving the gospel. So this this

01:05:49 --> 01:05:53

position is called a millennium millennialism a millennialism.

01:05:53 --> 01:05:56

Again, this is essentially the Catholic position. So there's no

01:05:56 --> 01:06:01

rapture in the Protestant sense. So then when Christ comes back,

01:06:01 --> 01:06:05

according to Catholics, he won't rule for 1000 years, he'll come

01:06:05 --> 01:06:08

and judge humanity, they'll judge the nations immediately. And then

01:06:08 --> 01:06:11

the righteous will be taken body and soul into heaven. We can call

01:06:11 --> 01:06:15

that a rapture if you want. And then the evil ones, including

01:06:15 --> 01:06:18

Satan and his demons will go to *, or what the book of

01:06:18 --> 01:06:22

Revelation calls a lake of fire. Okay, but let's get back to Darby.

01:06:22 --> 01:06:29

So Darby advanced a pre trib, pre mille dispensational eschatology.

01:06:29 --> 01:06:32

So let me just break that down again. What does that mean? The

01:06:32 --> 01:06:36

Rapture will occur before the tribulation, no Christians will

01:06:36 --> 01:06:39

experience the Tribulation. And the second coming of Jesus will

01:06:39 --> 01:06:43

occur before the millennium, the literal 1000 year kingdom reign

01:06:43 --> 01:06:47

before that, before that, yeah. And then Darby was also a Dual

01:06:47 --> 01:06:51

Covenant dispensationalist. So what does that mean? Again, this

01:06:51 --> 01:06:55

means that the Mosaic Covenant and the Christic covenant are two

01:06:55 --> 01:06:59

valid coexisting covenants, they're both valid. So when Jesus

01:06:59 --> 01:07:04

returns to rule over national Israel, all of Israel will

01:07:04 --> 01:07:08

eventually believe in him. Right, and there's going to be a reversal

01:07:08 --> 01:07:11

he came the first time they almost all rejected him. When he comes a

01:07:11 --> 01:07:15

second time they will all believe him. Now, now Darby was famous for

01:07:15 --> 01:07:20

saying that the Bible must be rightly divided. This is a very

01:07:20 --> 01:07:23

famous phrase from Darby. He actually takes it from the letters

01:07:23 --> 01:07:25

of Paul, but Paul uses it in a different way.

01:07:26 --> 01:07:31

The Bible must be rightly divided. What he meant was, that much of

01:07:31 --> 01:07:35

the New Testament does not actually apply to Christians, but

01:07:35 --> 01:07:40

only to Jews. That Jesus primarily in the synoptic gospels, Matthew,

01:07:40 --> 01:07:44

Mark, and Luke. He's actually teaching the Mosaic Covenant.

01:07:45 --> 01:07:50

Okay, but in John's gospel, as well as through Paul's writings,

01:07:50 --> 01:07:53

Jesus was advancing the Christian covenant. So there's almost like

01:07:53 --> 01:07:57

two gospels. So according according to Darby, Jesus was

01:07:57 --> 01:08:03

teaching both dispensations. Okay, both both covenants are valid side

01:08:03 --> 01:08:07

by side. Now Darby is dispensationalism eventually found

01:08:07 --> 01:08:11

its way across the pond to America. So Pastor James Hall

01:08:11 --> 01:08:16

Brooks, he kind of just fell in love with the Darby with his

01:08:16 --> 01:08:20

teachings, right, don't get the wrong idea. And then Brooks, he

01:08:20 --> 01:08:25

was in St. Louis. And there was an annual Bible conference called the

01:08:25 --> 01:08:29

Niagara Bible conference, and Brooks was often the keynote

01:08:29 --> 01:08:32

speaker. So it was at this conference when Darby and

01:08:32 --> 01:08:38

dispensationalism became more and more popular via James Brooks and

01:08:38 --> 01:08:42

Brooks had a preacher friend named Dwight moody, and moody but later

01:08:42 --> 01:08:47

established the famous Moody Bible Institute in Chicago or Bible is

01:08:47 --> 01:08:52

their middle name, as Bart Ehrman always says. And then moody also

01:08:52 --> 01:08:56

became a Darby and dispensationalist. And then moody

01:08:56 --> 01:09:01

befriended a man named Cyrus Ingvarsson, Schofield. Okay. Now,

01:09:01 --> 01:09:05

Scofield was a morally questionable lawyer and

01:09:05 --> 01:09:09

politician. He was accused of multiple charges of theft,

01:09:10 --> 01:09:15

bribery, forgery. He was a deadbeat husband and father, a

01:09:15 --> 01:09:20

self described alcoholic turned Christian minister, so he became

01:09:20 --> 01:09:27

an ordained pastor in Dallas in 1883. Schofield in 1888, he wrote

01:09:27 --> 01:09:31

a treatise called rightly dividing the word of truth, rightly

01:09:31 --> 01:09:35

dividing the word of truth. So he started calling himself CI

01:09:35 --> 01:09:39

Scofield di D. That is Doctor of Divinity although there's no

01:09:39 --> 01:09:43

record of him ever graduating from seminary, so it seemed like he

01:09:43 --> 01:09:46

gave himself kind of an honorary doctorate. Kind of like what

01:09:46 --> 01:09:50

Dartmouth College did for Dr. Seuss. On a very dark doctorate

01:09:50 --> 01:09:53

Dr. Seuss wasn't a real doctor CI Scofield was not a real doctor. In

01:09:53 --> 01:09:59

1909, Scofield wrote his Scofield Study Bible. This was published by

01:09:59 --> 01:09:59

ox

01:10:00 --> 01:10:03

furred. So this Bible, the Scofield Study Bible had a

01:10:03 --> 01:10:08

massive, massive impact on American Protestants and

01:10:08 --> 01:10:12

evangelicals. It is no exaggeration that this Bible

01:10:12 --> 01:10:16

turned millions of American Protestants into Christian

01:10:17 --> 01:10:21

Zionist. I mean, it changed a generation of preachers. His his

01:10:21 --> 01:10:25

Bible translation is essentially the King James translation. But he

01:10:25 --> 01:10:30

added all of these strange notes in his commentary. So in his

01:10:30 --> 01:10:34

commentary of Genesis 12, three, okay, so this is the most infamous

01:10:34 --> 01:10:40

one. Okay, so this is God's promised to Abraham. Okay, so

01:10:40 --> 01:10:44

schofields commentary, it changed the game. So basically, God says

01:10:44 --> 01:10:47

to Abraham, I will bless those who bless you and curse those who

01:10:47 --> 01:10:52

curse you. So here's what Scofield wrote. Right, he said, and curse

01:10:52 --> 01:10:56

those who curse you wonderfully fulfilled in the history of the

01:10:56 --> 01:11:00

dispersion. It has invariably fared ill with the people who have

01:11:00 --> 01:11:06

persecuted the Jew. Well with those who have protected him, the

01:11:06 --> 01:11:10

future will still more remarkably prove this principle. Right. So,

01:11:11 --> 01:11:17

so So basically, Scofield is applying this verse to ethnic

01:11:17 --> 01:11:22

Jews, contemporary ethnic Jews, that this that the Jews are still

01:11:22 --> 01:11:28

chosen, that anyone who curses Jews have will be cursed by God.

01:11:28 --> 01:11:32

And so after Scofield, it became ubiquitous among Protestants, that

01:11:32 --> 01:11:38

Christians owe unconditional, unquestionable loyalty to the

01:11:38 --> 01:11:43

Jewish people, because they never cease to be chosen. Okay, this is

01:11:43 --> 01:11:48

schofields commenter. And so this doggish Christian loyalty, this

01:11:48 --> 01:11:54

this pathetic, almost slavish, Christian loyalty to ethnic Jews

01:11:54 --> 01:11:59

extends to the modern, murderous state of Israel, because

01:11:59 --> 01:12:02

eventually Jesus will rule Israel. That's Jesus's future kingdom.

01:12:03 --> 01:12:08

Right. But as we said, in light of the New Testament, this is a grave

01:12:08 --> 01:12:12

misleading misreading of Genesis chapter 12. Because Paul actually

01:12:12 --> 01:12:16

quotes he actually and Paul has a commentary on Genesis chapter 12.

01:12:16 --> 01:12:21

And Paul says, that when it says Abraham and his seed, his seed is

01:12:21 --> 01:12:26

only Jesus, not the Israelites. Paul says in Galatians chapter

01:12:26 --> 01:12:31

three, he says, if if you belong to Christ, then you are the seed

01:12:31 --> 01:12:35

of Abraham. This is a conditional statement in Galatians, three, in

01:12:35 --> 01:12:38

other words, you have to believe in Jesus or else you're no longer

01:12:38 --> 01:12:42

chosen. Right? So according to the New Testament,

01:12:43 --> 01:12:48

the churches, the new Israel, the church is a new Zion, right, which

01:12:48 --> 01:12:52

does and can include some ethnic Jews as well. But But belief in

01:12:52 --> 01:12:56

Jesus without is without question, you have to believe in Jesus,

01:12:56 --> 01:12:59

according to the New Testament, okay, The Last Supper.

01:13:01 --> 01:13:05

at the Last Supper, this is this is when the pronouncement and

01:13:05 --> 01:13:09

initiation of the New Covenant covenant occurred. This was on

01:13:09 --> 01:13:13

Mount Zion on Holy Thursday, and then the descent of the Holy

01:13:13 --> 01:13:17

Spirit on the day of Pentecost occurred in the same upper room 50

01:13:17 --> 01:13:21

days later on Mount Zion. So both the establishment of the New

01:13:21 --> 01:13:24

Covenant as well as the proclamation of the New Covenant

01:13:24 --> 01:13:27

happened on Mount Zion in Jerusalem. So you see what the

01:13:27 --> 01:13:30

authors of the New Testament are saying, the Christian Church is

01:13:30 --> 01:13:35

the new Zion. When Thomas Aquinas wrote his hymns praising Zion,

01:13:35 --> 01:13:39

there's a bunch of hymns that Aquinas wrote was praising Zion.

01:13:39 --> 01:13:42

He's praising the Christian church, not not some future

01:13:42 --> 01:13:48

secular Jewish ethno state. So how did Schofield actually do it? So

01:13:48 --> 01:13:55

in 2005, Joseph Canfield, he wrote a biography about Schofield. It's

01:13:55 --> 01:14:00

called the incredible Scofield and his Bible. So according to

01:14:00 --> 01:14:06

Canfield in 1901, Schofield joined in an exclusive males only secret

01:14:06 --> 01:14:12

society, called the Lotus club, and can feel to jest that someone

01:14:12 --> 01:14:15

highly influential within the club. He thinks it was another

01:14:15 --> 01:14:20

lawyer named Samuel Anta Meyer, basically promoted and financed

01:14:20 --> 01:14:24

schofields Bible project. In other words, Scofield had powerful

01:14:24 --> 01:14:29

American Zionists bankrolling his project. Schofield was the

01:14:29 --> 01:14:34

textbook definition of what's known as a useful idiot. Someone

01:14:34 --> 01:14:37

who is used by powerful people to do their bidding, without really

01:14:37 --> 01:14:41

understanding the consequences of his of his actions. So in 1948,

01:14:41 --> 01:14:45

when Israel became a state, Darby and dispensationalism, through

01:14:45 --> 01:14:50

Schofield exploded even more in popularity among Western

01:14:50 --> 01:14:54

Protestant so Israel has been restored. You see, just as Darby

01:14:54 --> 01:14:57

says. So this further vindicated dispensationalism and so the

01:14:57 --> 01:14:59

Christian Zionist it

01:15:00 --> 01:15:03

They were saying, you know, we better be nice to Israel, or else

01:15:03 --> 01:15:07

God will curse us. According to Genesis, you know, 12 three, we

01:15:07 --> 01:15:11

better we better be nice to Israel because it is Jesus's future

01:15:11 --> 01:15:16

kingdom. Now one of schofields students was named Luis Schaeffer.

01:15:16 --> 01:15:17

He died in 1952

01:15:18 --> 01:15:23

and Schaefer founded the Dallas Theological Seminary in 1924. So

01:15:23 --> 01:15:26

he was actually the president of Dallas Theological Seminary until

01:15:26 --> 01:15:34

1952, a famous alumnus of DTS is a man named Hal Lindsey, and he's

01:15:34 --> 01:15:39

still alive. In 1973. Lindsay wrote this book that took the

01:15:39 --> 01:15:45

world by storm. It had the power of 30, Harry Potter's, it was

01:15:45 --> 01:15:50

called the Late Great Planet Earth. Okay, millions upon

01:15:50 --> 01:15:53

millions of copies were sold. I mean, it seemed like everyone in

01:15:53 --> 01:15:56

America was reading this book about end times prophecies in the

01:15:56 --> 01:16:00

Bible, through a lens of Darby and dispensationalism. It was even

01:16:00 --> 01:16:04

made into a film was narrated by Orson Welles. So how Lindsay, by

01:16:04 --> 01:16:09

the way, he said in 1979, that Jesus would be turned in 1988.

01:16:10 --> 01:16:14

Because there's a verse in Matthew 24, for Jesus, at least Matthias,

01:16:14 --> 01:16:18

Jesus says, This generation shall not pass away until all these

01:16:18 --> 01:16:22

things are fulfilled, the present generation will live to see it

01:16:22 --> 01:16:25

all. So apparently, Jesus was speaking about this restored

01:16:25 --> 01:16:31

kingdom. So one generation is 40 years right. 1948 the restoration

01:16:31 --> 01:16:37

of national Israel also known as the NACA plus 4019 88, right, so

01:16:37 --> 01:16:38

that never happened.

01:16:39 --> 01:16:47

In 1984, Oxford put out the new Scofield Study Bible, okay. And

01:16:47 --> 01:16:51

they added this clarifying comment for a nation to commit the sin of

01:16:51 --> 01:16:55

anti semitism brings inevitable judgment.

01:16:56 --> 01:16:59

For a nation to commit the sin of anti semitism brings inevitable

01:16:59 --> 01:17:02

judgments, agita, you know the new, you know, the New Testament

01:17:02 --> 01:17:06

Jesus. He said that the that the the only unforgivable sin was

01:17:06 --> 01:17:10

blasphemy against the Holy Spirit. Now, in today's you know, it's

01:17:10 --> 01:17:15

like guys, we're constantly told that any critique of Zionism is

01:17:15 --> 01:17:22

anti semitic. So anti anti Zionism is a form of anti semitism. This

01:17:22 --> 01:17:25

is what we're told. So then, so then Christians who read that note

01:17:25 --> 01:17:30

from Scofield must only conclude that anti Zionism is the

01:17:30 --> 01:17:34

unforgivable sin in the sight of God for a nation to commit the sin

01:17:34 --> 01:17:38

of anti semitism. A form of witches anti Zionism brings

01:17:38 --> 01:17:42

inevitable judgment. Right. And there's a bunch of things that he

01:17:42 --> 01:17:47

says for example, Scofield, in his commentary of Hosea, chapter one,

01:17:47 --> 01:17:51

verse 10, this is what he said. He said, the expression my people on

01:17:51 --> 01:17:56

me in Hebrew is used in the Old Testament exclusively of Israel.

01:17:56 --> 01:18:02

Nation. He's just wrong here. He's demonstrably wrong. Isaiah 1925,

01:18:02 --> 01:18:09

it says, bow to me Mitzrayim bless it be Egypt, my people. He's just

01:18:09 --> 01:18:13

wrong in his commentary of Genesis that schofields wrote, quote, the

01:18:13 --> 01:18:17

Palestinian covenant gives the conditions under which Israel he's

01:18:17 --> 01:18:20

talking about physical Israel entered the promised land, it is

01:18:20 --> 01:18:24

important to see that the nation has never as yet taken the land

01:18:25 --> 01:18:28

under the unconditional Abrahamic covenant, nor has it ever

01:18:28 --> 01:18:34

possessed the whole land. This is just wrong. If you read Joshua

01:18:34 --> 01:18:40

2143. This is what it says. So the Lord gave Israel all the land call

01:18:40 --> 01:18:44

her edits, it says in Hebrew, all the land, he had sworn to their

01:18:44 --> 01:18:47

ancestors, and they took possession of it and settled

01:18:47 --> 01:18:51

there. So Scofield wants us to think that this is still an

01:18:51 --> 01:18:56

outstanding promise that God has not yet fulfilled his side of the

01:18:56 --> 01:18:56

deal.

01:18:57 --> 01:19:00

Right? It's really amazing. And then he says, To dispositions and

01:19:00 --> 01:19:03

restorations have been accomplished, Israel is now in the

01:19:03 --> 01:19:07

third dispersion, from which she will be restored after the turn of

01:19:07 --> 01:19:11

the Lord as king. So I think Christians need to ask themselves,

01:19:12 --> 01:19:15

they need to ask themselves a very important question. Who are you

01:19:15 --> 01:19:18

going to believe who do you follow Scofield or scripture? Yeah.

01:19:20 --> 01:19:27

Darby writes this, it seems it has one beneficiary, which is designed

01:19:27 --> 01:19:30

as Jews. So who's behind Darby? There's no he's not been

01:19:31 --> 01:19:34

Christians are not benefiting anything from this. There must be

01:19:34 --> 01:19:38

something behind Darby. What motivated him to do this? I don't

01:19:38 --> 01:19:42

know. Maybe she can. I mean, that's a good question. You know,

01:19:42 --> 01:19:46

it's the the is one of my teacher said, you know, the the isnaad of

01:19:46 --> 01:19:51

every bad idea. Yeah. You take take it back far enough to go to

01:19:51 --> 01:19:56

but is there are there Zionist thinkers at the time, Zionism

01:19:56 --> 01:19:59

Christian Zionism actually predates Jewish Zionism. So the

01:19:59 --> 01:19:59

Christian Zionism

01:20:00 --> 01:20:03

She goes back to like, the 16th century or something. Yeah. But

01:20:03 --> 01:20:06

what is the exact motivation of Darby? I don't, I don't know.

01:20:07 --> 01:20:11

Because when was he writing in relative to hartsel?

01:20:12 --> 01:20:18

So he's Yeah, so he's 18. He's before hartsel. He's, he's 1831 is

01:20:18 --> 01:20:22

when the is when the brother in the Plymouth Brethren were

01:20:22 --> 01:20:29

founded. So this idea that Zionism came around and the beginnings of

01:20:29 --> 01:20:36

what we now call the Israel lobby is developing then influences the

01:20:36 --> 01:20:39

angelic goals of Angelica world. That's actually not correct.

01:20:40 --> 01:20:45

Because Dharma predates Yeah, maybe, you know, yeah, in

01:20:45 --> 01:20:50

Scofield, he wrote his, his famous treatise in 1888. You know, sort

01:20:50 --> 01:20:54

of, well, where scientists Condon conference was in 1897. Yeah, this

01:20:55 --> 01:20:59

is well before that, and even at 97 for the next few years, that's

01:20:59 --> 01:21:05

laughed at. Right? And so it's very strange. What would make them

01:21:05 --> 01:21:09

so was it was it an issue that they don't like the idea of people

01:21:09 --> 01:21:14

go into *, and they live Christians and Jews. So let's find

01:21:14 --> 01:21:17

a way like almost like a perennial list relativist type of thing,

01:21:17 --> 01:21:21

where nobody really goes to *, and everything's good. Yeah. I

01:21:21 --> 01:21:24

mean, I've thought about that. It's there's a lot of similarities

01:21:24 --> 01:21:28

with with with Darby and dispensationalism, and kind of the

01:21:28 --> 01:21:32

perennial philosophy, right, that these covenants remain open and,

01:21:32 --> 01:21:36

you know, things like maybe that was a motivation, maybe it sort of

01:21:36 --> 01:21:37

was intended to be

01:21:39 --> 01:21:42

something that the feel good type of thing. Exactly. And then they

01:21:42 --> 01:21:44

just just, you know, that's the thing, it just blew up, and people

01:21:44 --> 01:21:48

don't think about the consequences of, of what they say or what they

01:21:48 --> 01:21:53

do. I could see that no Zionist loving this idea. Let's fund this

01:21:53 --> 01:21:57

book. And let's make sure it spreads far and wide. Right, but

01:21:57 --> 01:22:00

sort of laughing at it simultaneously, because they're n

01:22:00 --> 01:22:04

times like, results when they finally get to the meeting point.

01:22:05 --> 01:22:08

They got totally opposite beliefs. Right? Yeah. I mean, the Book of

01:22:08 --> 01:22:12

Revelations says that Revelation Chapter Two that only 144,000

01:22:12 --> 01:22:16

Israelites will go to heaven anyway. Yeah. So 12,000 from the

01:22:16 --> 01:22:19

Christians from the from each tribe shadier.

01:22:20 --> 01:22:25

So we talked about these things. Now, the Christians, though, do

01:22:25 --> 01:22:27

have an antichrist?

01:22:29 --> 01:22:34

The Christians, yes. And the question is, what are what are the

01:22:34 --> 01:22:38

signs of the Christian antichrist, have come upon many evangelicals

01:22:38 --> 01:22:43

that say, the Islamic Messiah, even they now know about the

01:22:43 --> 01:22:48

Monday will be is the Christian antichrist? So in this sense,

01:22:48 --> 01:22:53

Islamic and Christian and times, they sort of do meet up in

01:22:53 --> 01:22:57

opposites in a sense, from the Christian worldview. It does meet

01:22:57 --> 01:23:02

up. Yeah, so the Antichrist. So the term antichrist is used a

01:23:02 --> 01:23:05

couple of times in the New Testament. So Paul uses it. Sorry,

01:23:05 --> 01:23:09

the the author of The First Epistle of John, he's called the

01:23:09 --> 01:23:13

elder who uses it in chapter two, verse 22. And he says something

01:23:13 --> 01:23:16

very interesting. He says, whoever does not believe Jesus is the

01:23:16 --> 01:23:20

Christ is an antichrist. Right? Which is very interesting, because

01:23:21 --> 01:23:25

there'd be no like, million integrators. Yeah, exactly. And I

01:23:25 --> 01:23:28

mean, Muslims and Christians believe that Jesus Christ, at

01:23:28 --> 01:23:31

least in some sense, but the Jews don't believe. So it seems like

01:23:31 --> 01:23:36

this language is sort of anti Jewish polemic here. But Paul also

01:23:36 --> 01:23:41

mentions the Antichrist in First Thessalonians. Right. And that he

01:23:41 --> 01:23:44

he says something just very brief, he says that the Antichrist will

01:23:44 --> 01:23:50

sit in the temple, okay, and declare himself to be God. So,

01:23:50 --> 01:23:53

Christian scholars have somehow worked out that halfway through

01:23:53 --> 01:23:56

the Tribulation, three and a half years into the tribulation, the

01:23:56 --> 01:24:00

Antichrist who made some sort of peace treaty or something with

01:24:00 --> 01:24:05

with Israel will actually disobey Israel, and then seize the temple,

01:24:06 --> 01:24:08

and then start oppressing the people of God.

01:24:10 --> 01:24:12

But as far as details

01:24:13 --> 01:24:16

that's all it really says. And then there's a lot of speculation

01:24:16 --> 01:24:19

from early church fathers and things like that. But but you're

01:24:19 --> 01:24:22

right it and I just wanted to mention as well a very, very

01:24:22 --> 01:24:27

common deception actually, that's used by Christian apologist is to

01:24:27 --> 01:24:31

say that the Muslim Messiah is the malady Yeah. Right. So they use

01:24:31 --> 01:24:32

that term Messiah.

01:24:34 --> 01:24:37

That's what they call him the Muslim Messiah. So obviously the

01:24:37 --> 01:24:37

melody.

01:24:38 --> 01:24:41

I mean, it's totally wrong. The melody is the guided one from the

01:24:41 --> 01:24:45

actual date of the Prophet Muhammad Soleimani. So it'd be a

01:24:45 --> 01:24:48

leader of Muslims but he's, he's not the Messiah. So I always

01:24:48 --> 01:24:51

correct Christians and I think they're doing this I don't know it

01:24:51 --> 01:24:53

seems like they should know better. I want to have a good

01:24:53 --> 01:24:56

opinion of people but you know, people are very sheltered from the

01:24:56 --> 01:24:59

from the ins. The Quran tells us explicitly many, many

01:25:00 --> 01:25:03

Times that the Messiah is a certain medium. Yeah, right. So

01:25:03 --> 01:25:05

that's that's something that I think

01:25:06 --> 01:25:10

we should stress in interfaith dialogue is that we have something

01:25:10 --> 01:25:14

in common and that of obviously the concept of Messianism is a bit

01:25:14 --> 01:25:17

different. But the Messiah according to the Quran, which is

01:25:17 --> 01:25:21

our primary source, is, the Messiah is Jesus, the son of

01:25:21 --> 01:25:24

marriage, Jesus of Nazareth, the same Jesus peace be upon him who

01:25:24 --> 01:25:27

lived 2000 years ago in in Galilee.

01:25:29 --> 01:25:34

So that's an important, I think, distinction to make between the

01:25:34 --> 01:25:36

malady and the Messiah.

01:25:37 --> 01:25:40

And because I think people are just being misled by these

01:25:40 --> 01:25:44

preachers that have these sort of anti Muslim polemical bends to

01:25:44 --> 01:25:48

them or something. It's funny that I was watching one of angelical.

01:25:48 --> 01:25:52

And, you know, they, they, they raise themselves up to be

01:25:52 --> 01:25:55

ministers very quick, as soon as they repent.

01:25:56 --> 01:26:00

They become ministers. And there's no training in between. And they

01:26:00 --> 01:26:03

were completely confused by the concept. So they liked the idea

01:26:03 --> 01:26:07

that the Muslim Magdi, as they call it is the Antichrist, then

01:26:07 --> 01:26:11

they have a big problem with the idea that we then believe that

01:26:11 --> 01:26:14

Jesus is going to come back. And I don't know how to put two and two

01:26:14 --> 01:26:16

together with that. But

01:26:17 --> 01:26:20

so I think we covered everything that we wanted to cover this the I

01:26:20 --> 01:26:25

think, for a lot of people that Darby predating Hertzel.

01:26:26 --> 01:26:29

It's something new to a lot of people because, you know, the

01:26:29 --> 01:26:34

usual talk is that the is the the Jews cooked up this stuff

01:26:36 --> 01:26:42

into the Protestant Bible, which is clearly not the case. This was

01:26:42 --> 01:26:46

a Christian. Yeah, like you said, Edmund Allenby, David Lloyd

01:26:46 --> 01:26:49

George, these are, you know, maybe it's just, you know, Zionism is

01:26:49 --> 01:26:54

something that it was in their strategic interest, because they

01:26:54 --> 01:26:57

had these colonies in the Muslim majority world. And yeah, you

01:26:57 --> 01:27:01

know, it is trying to make some allies amongst the Jews and who

01:27:01 --> 01:27:05

knows it's it's a, it's a deep rabbit hole. Is are the

01:27:05 --> 01:27:08

Rothschilds involved in the Scofield Bible at all? Is this

01:27:08 --> 01:27:12

conspiracy theory? Are they truly involved in tightening it? I

01:27:12 --> 01:27:16

haven't heard anything like that. I haven't heard No, I don't know.

01:27:17 --> 01:27:20

Last question. Did you read the book forcing God's hands and those

01:27:20 --> 01:27:21

are in way back?

01:27:22 --> 01:27:27

I've heard of it. I haven't read it, though. It's essentially the,

01:27:27 --> 01:27:33

the it's it's Christian Zionism, essentially. And the policies that

01:27:33 --> 01:27:37

it produces, essentially, for the sake of bringing back Christ.

01:27:38 --> 01:27:41

Yeah. I mean, we have these Christian Zionist leaders and

01:27:41 --> 01:27:45

preachers on television, with millions of followers, stoking

01:27:45 --> 01:27:51

hatred for Muslims, offering these like half witted, ridiculous,

01:27:51 --> 01:27:54

futuristic interpretations of Biblical verses, where they're

01:27:54 --> 01:27:58

like, you know, this is, you know, Babylon the great and the mother

01:27:58 --> 01:28:02

of harlots, Saddam Hussein and Iraq, all for the glory of I mean,

01:28:02 --> 01:28:05

it's war, Hawking. Yeah, more Hawking for Israel by means of bad

01:28:05 --> 01:28:10

theology. Yeah, Christian Zionism is a murderous ideology. There's

01:28:10 --> 01:28:14

there is a book I recommend by Dr. Stephen sizer, he's a Christian is

01:28:14 --> 01:28:17

non Zionist. It's called Christian Zionism, a roadmap to Armageddon.

01:28:18 --> 01:28:21

And this is exactly what it is. This is a roadmap to Armageddon.

01:28:23 --> 01:28:25

It's it's pretty, it's pretty crazy.

01:28:26 --> 01:28:30

So, yeah, but you're exactly right. I mean, Christian Zionism

01:28:30 --> 01:28:31

predates

01:28:32 --> 01:28:35

any type of Jewish sign has at least before became very popular

01:28:35 --> 01:28:36

within within Judaism.

01:28:38 --> 01:28:39

Jeep.

01:28:40 --> 01:28:43

Well, I thank you for your time. We kept you a little over an hour,

01:28:43 --> 01:28:46

but just like a little kid, and thank you so much. Thanks for

01:28:46 --> 01:28:50

having me. And hopefully we'll see where where all this goes. And

01:28:50 --> 01:28:52

perhaps have you back for

01:28:53 --> 01:28:57

the continuation as we see were the things on the grounds.

01:28:58 --> 01:29:01

Go with this whole situation and because, but again, just

01:29:01 --> 01:29:05

echolocate, and thank you again, Dr. Alia, ties in California. He

01:29:05 --> 01:29:09

is a professor at zaytuna College. He teaches comparative religion

01:29:09 --> 01:29:13

there. And he teaches He's been teaching there for quite a while

01:29:13 --> 01:29:18

and he's one of the really the OGS of the of the toolable element in

01:29:18 --> 01:29:23

the Dawa at the time so thank you so much for coming on. Just

01:29:24 --> 01:29:26

thank you so much right along with UC Berkeley.

01:29:29 --> 01:29:33

All right, brothers, sisters, there you have it. Really, really

01:29:33 --> 01:29:37

useful and important information for all of us to have on the

01:29:37 --> 01:29:40

situation in the world today. We're not dealing with merely a

01:29:40 --> 01:29:44

situation of people with dealing with financial issues, political,

01:29:44 --> 01:29:47

you know, geopolitics and economics. We do have people who

01:29:47 --> 01:29:49

have people with

01:29:51 --> 01:29:55

really endtime beliefs, and that's what's going on and that's what

01:29:55 --> 01:29:58

they're doing when when Netanyahu evokes the emelec you know what

01:29:58 --> 01:29:59

that means? No, I

01:30:00 --> 01:30:04

When the Christian Zionists, when you drive on Texas, from Houston

01:30:04 --> 01:30:07

all the way to Dallas, it's all mega churches with massive Zionist

01:30:07 --> 01:30:09

flags bigger than the American flag.

01:30:11 --> 01:30:15

You now know the source. Okay? They have an original sources, it

01:30:15 --> 01:30:21

wasn't simply, you know, Jewish scheming against the Protestants

01:30:21 --> 01:30:24

that you know made them go this direction they have their own

01:30:24 --> 01:30:27

reasons to believe this and their own people. Now who was behind

01:30:27 --> 01:30:31

Darby, maybe we'll never know. But then again, there you have a

01:30:31 --> 01:30:34

religion Subhanallah where one guy cooks up an idea.

01:30:36 --> 01:30:38

And it is now the religion of millions, this would never happen

01:30:38 --> 01:30:42

in Islam. Like one guy cooking up an idea that's completely

01:30:42 --> 01:30:45

antithetical to the book and the Sunnah. You're not gonna get away

01:30:45 --> 01:30:49

with this for too long. And if you do, it will be a minority. But

01:30:49 --> 01:30:54

this is now the majority of Protestantism. And Protestants

01:30:55 --> 01:31:00

are all about bringing back Zion bringing back the land of Israel

01:31:00 --> 01:31:06

for Christ. Yet we found that in Orthodox Judaism, if you didn't

01:31:06 --> 01:31:09

watch if you didn't see this Orthodox Judaism, this is

01:31:09 --> 01:31:10

completely sinful.

01:31:11 --> 01:31:16

Upon every righteous Jew is three oath says Dr. Adi brought forth

01:31:16 --> 01:31:23

what they essentially entail, we have, we accept our exile, we will

01:31:23 --> 01:31:28

be good citizens wherever we live, and we will do nothing. We will

01:31:28 --> 01:31:31

not take a single action to bring back

01:31:32 --> 01:31:39

the Holy Land. Okay, we will do nothing. So, very interesting,

01:31:39 --> 01:31:42

very informative stuff, and I'm happy we brought something that

01:31:42 --> 01:31:45

wasn't that really is a continuation you should watch the

01:31:45 --> 01:31:49

blog and theology of radical Judaism episode and then watch

01:31:49 --> 01:31:52

this is a continuation of it and you'll learn a lot that you didn't

01:31:52 --> 01:31:57

see there. Okay, so Alright, let's let's open up for some q&a. We got

01:31:57 --> 01:32:00

maybe a few minutes to do some

01:32:01 --> 01:32:05

question and answer. All right. Was there someone out the door or

01:32:05 --> 01:32:05

something?

01:32:07 --> 01:32:10

Oh, you just got us food, masha Allah lo Akbar.

01:32:14 --> 01:32:17

Just getting us fit well, well, what kind of food isn't as a

01:32:17 --> 01:32:20

question. Peri, Peri chicken today, whoa,

01:32:21 --> 01:32:23

well, probably less calories than pizza

01:32:31 --> 01:32:35

we got to look into anti Zionist or non Zionist evangelicals and

01:32:35 --> 01:32:38

non Zionist Jews, we need to get them on. And I would like to have

01:32:38 --> 01:32:41

a debate to be honest with you with an Orthodox Jew and Rabbi

01:32:41 --> 01:32:46

Andrew Meyer. Because you know, like, it's very difficult.

01:32:48 --> 01:32:54

It's very difficult in any text, any actual interpretation, to just

01:32:54 --> 01:32:59

render things metaphor. It causes more problems for you than it

01:32:59 --> 01:33:03

solves. Good now, this young Rabbi Andrew Meyer, you seems like a

01:33:03 --> 01:33:08

nice guy. Right? But he does have this interpretation that, that a

01:33:08 --> 01:33:10

lot of this stuff is metaphoric.

01:33:11 --> 01:33:15

We know those this group in Islam, right, we just dealt with them,

01:33:15 --> 01:33:19

right last spring, Omar, you went with us, right? Oh, you missed it.

01:33:20 --> 01:33:23

When we went to LA and everything is a metaphor and blah, blah,

01:33:23 --> 01:33:25

blah, that causes more problems than good. And you're gonna find

01:33:25 --> 01:33:29

more inconsistencies with that. When you go the route of

01:33:29 --> 01:33:34

everything's just a metaphor. Okay. So I'm of the belief and the

01:33:34 --> 01:33:38

opinion that the emelec and the verses on Deuteronomy are actual

01:33:38 --> 01:33:42

commandments. Okay, they're actual commandments. Now, my monitor is

01:33:42 --> 01:33:45

he got around he said, yes, they're commandments, but they can

01:33:45 --> 01:33:50

only be established by a king. Well, we have a king right now.

01:33:50 --> 01:33:53

Israel has a kink. Right as your as a leader.

01:33:55 --> 01:33:59

Okay, could it be that the Messiah they're waiting for is that that

01:33:59 --> 01:34:04

just our concept of the digit you find in our books is the Messiah

01:34:04 --> 01:34:07

of the hood. That's where they line up.

01:34:08 --> 01:34:11

The ante the jug for of Islam.

01:34:12 --> 01:34:14

And the Messiah of the hood is one in the same.

01:34:17 --> 01:34:18

There they will follow the digit

01:34:20 --> 01:34:24

and only few of them individuals a fraud, individuals

01:34:25 --> 01:34:29

will accept Islam. Christianity is the opposite. We're Eman al Kitab

01:34:29 --> 01:34:31

Illa, Allah Umina, Nabil Kubla moto.

01:34:32 --> 01:34:35

There will be very few of the people of the book here meaning

01:34:35 --> 01:34:38

Christians, except that they will believe in me Jesus before his

01:34:38 --> 01:34:42

death is another sign that Jesus hasn't died yet. Because we don't

01:34:42 --> 01:34:42

see

01:34:43 --> 01:34:46

people in the book believing him like why they don't need to

01:34:46 --> 01:34:51

believe in Him. Right they only have a false belief about him. So

01:34:51 --> 01:34:55

we don't see the majority of people in the book believing in

01:34:55 --> 01:34:58

him properly. Layup mean, and maybe he meaning they will believe

01:34:58 --> 01:35:00

in him correctly. They believe in him.

01:35:00 --> 01:35:05

incorrectly, Allah would not call a false belief. Amen. Right. So

01:35:06 --> 01:35:09

our concept at the end of time is that there will be an antichrist.

01:35:10 --> 01:35:14

He comes after Imam and Mandy Mandy is a regular man. But of

01:35:14 --> 01:35:17

course he's guided. And he's special in regular men. I mean,

01:35:17 --> 01:35:18

he's not a prophet,

01:35:19 --> 01:35:21

and a unifies the Muslims.

01:35:22 --> 01:35:23

He doesn't unify them

01:35:24 --> 01:35:28

just with words. There are wars, civil wars within Islam.

01:35:29 --> 01:35:33

His first war is in hijas. His second page has been the Arabian

01:35:33 --> 01:35:38

Peninsula. So he unifies it. Under his leadership. He's resisted,

01:35:38 --> 01:35:43

he's fought by the people of hijas. The second battle he wages

01:35:43 --> 01:35:44

is Syria,

01:35:45 --> 01:35:51

then Iraq, Persia after that, he's going up all of this, who was his

01:35:51 --> 01:35:54

one supporter that he doesn't have to fight and they join him?

01:35:56 --> 01:35:57

horison

01:35:58 --> 01:36:03

Afghanistan, okay. Hooda san is an area of land, the bulk of his in

01:36:03 --> 01:36:06

Afghanistan and part of his Imperva. So we could say, in our

01:36:07 --> 01:36:10

world that we know today that area of Afghanistan, he they won't he

01:36:10 --> 01:36:14

won't have to talk to them, they will come to him, he won't have to

01:36:14 --> 01:36:15

fight them, they will come to him

01:36:17 --> 01:36:20

and support him. Then he goes up to Constantinople,

01:36:22 --> 01:36:24

Constantinople, of course being a stumble.

01:36:25 --> 01:36:28

And when they hear the tech via

01:36:29 --> 01:36:34

when they hear him, the tech beat of that army, they will submit so

01:36:34 --> 01:36:37

there will not be a fight there. They will be ready to fight each

01:36:37 --> 01:36:38

other but they won't be a fight.

01:36:39 --> 01:36:43

They will submit him so imagine the magnitude of this OMA, now,

01:36:44 --> 01:36:48

the Egyptians say we are Tobias Shem. The Egyptian say that what

01:36:48 --> 01:36:53

whatever Shem has mentioned in the end of time, Egypt is Tabata that

01:36:53 --> 01:36:55

follow us to that because there's a connection between Shem and

01:36:55 --> 01:36:56

Egypt, which sign up and

01:36:57 --> 01:37:01

so the Egyptians because Egyptians have to, oh, we cannot be

01:37:01 --> 01:37:05

involved. We have to be part of this right? Guys, and Allah knows

01:37:05 --> 01:37:10

best. But that is a massive, massive, massive entity. So

01:37:10 --> 01:37:13

massive, what do they decide to do? They go to a room to start

01:37:13 --> 01:37:19

going into Europe, the lands of a room and in specific Rome, in

01:37:19 --> 01:37:22

specific in the Vatican and specific why because they say

01:37:22 --> 01:37:27

these shoveling gold with their shields shoveling gold, which is

01:37:27 --> 01:37:30

interesting, because they say they have shields could be shields

01:37:30 --> 01:37:35

doesn't necessarily mean shields against arrows, and swords. It

01:37:35 --> 01:37:38

could be shields of other sorts, who knows what the world is going

01:37:38 --> 01:37:42

to bring us. But this is the the typical end time narrative that

01:37:42 --> 01:37:46

you're going to hear from the sound sources of Islam.

01:37:48 --> 01:37:52

While the Muslim that army of the malady is in rural in a room below

01:37:52 --> 01:37:53

the room,

01:37:54 --> 01:37:57

they're going to be called back. Why? Because they hear that the

01:37:57 --> 01:38:00

judge has come. Now notice

01:38:01 --> 01:38:02

when they leave,

01:38:04 --> 01:38:09

right, when they hear about the job, they go back east, the dad is

01:38:09 --> 01:38:12

coming from the east to jet is not coming from the west, we may view

01:38:12 --> 01:38:14

the West as a source of prophecy and comfort and all these

01:38:14 --> 01:38:18

problems. But that's a Jad comes from the east, the greater dangers

01:38:18 --> 01:38:23

in the east. So they go back to their homeland, to to their wives

01:38:23 --> 01:38:26

and children, who they have left to go to war.

01:38:27 --> 01:38:33

And they seek to protect them. So much. So is the gel attractive to

01:38:33 --> 01:38:37

people that that are most of them will have to lock his door from

01:38:37 --> 01:38:40

his mother, his mother and his wife, his mother and his mother in

01:38:40 --> 01:38:43

law and his daughter's being tempted to go and look at the

01:38:43 --> 01:38:47

digit because they hear so many wonderful things about him. It's

01:38:47 --> 01:38:48

like the whole world

01:38:50 --> 01:38:55

loves him so much. And he's tugging at the heartstrings of the

01:38:55 --> 01:39:00

of people that have a man a man will have to lock his door and

01:39:00 --> 01:39:03

stand by the door and make sure the women of the house don't go

01:39:03 --> 01:39:07

because they're so tempted just to look, the judge is so attractive

01:39:08 --> 01:39:15

and tempting that one glance at him one examination of him will

01:39:15 --> 01:39:15

trick you

01:39:17 --> 01:39:20

but except those whom Allah guides, so the soldiers and the

01:39:20 --> 01:39:24

army of the MADI and the people of the Muslims at that time will stop

01:39:24 --> 01:39:27

expanding and stop fighting they will just be busy guarding their

01:39:27 --> 01:39:29

own family from the digit

01:39:31 --> 01:39:34

that digit then will gather a great army

01:39:36 --> 01:39:40

and will the army of the Maddy that is out fighting.

01:39:41 --> 01:39:45

All right, we'll be jammed in Jerusalem and they will be

01:39:45 --> 01:39:50

neutralized every person, every prophet, even prophets, they have

01:39:51 --> 01:39:55

what Allah has permitted them to defeat and what Allah has not

01:39:55 --> 01:39:56

permitted them to defeat

01:39:58 --> 01:39:59

the the great Imam Al man

01:40:00 --> 01:40:04

He is given the permission, the divine Tofik the permission from

01:40:04 --> 01:40:08

Allah to unify the Ummah, but he's not given permission to defeat the

01:40:08 --> 01:40:13

digit. So the Muslims will be hunkered down almost besieged by

01:40:13 --> 01:40:18

the army, that digit which is now taking over the world. So this

01:40:18 --> 01:40:23

great rise of Muslim unity of Muslim lands, will now give way

01:40:23 --> 01:40:27

that almost as if you could say the next chapter is the rise of

01:40:27 --> 01:40:28

the Antichrist in the digit.

01:40:30 --> 01:40:35

And he puts an end to this rise, and he brings his own form of

01:40:35 --> 01:40:39

*. And he travels listed this hadith if you don't believe

01:40:39 --> 01:40:42

in the Prophet after this hadith, you're just being stubborn. The

01:40:42 --> 01:40:46

Prophet peace be upon him said the Antichrist, the dead, Jed will

01:40:46 --> 01:40:47

travel the world,

01:40:48 --> 01:40:49

on a beast,

01:40:50 --> 01:40:53

with eyes all along its side

01:40:54 --> 01:40:56

that can jump through the clouds.

01:40:58 --> 01:41:01

So what beasts is there in the world that jumps through the

01:41:01 --> 01:41:04

clouds and has eyes all along its side?

01:41:06 --> 01:41:10

Other than an airplane, right? I mean, how crystal clear is it

01:41:10 --> 01:41:13

profitably? So as I said, the the width of this beast is the width

01:41:13 --> 01:41:18

of 40 mules. Like what is the difference? The length between the

01:41:18 --> 01:41:24

ears of a mule like what this much right, the width of 40 and down

01:41:24 --> 01:41:29

inside our eyes, and it leaves in the cloud, if you don't believe in

01:41:29 --> 01:41:31

the Prophet Muhammad Sallallahu Alaihe salam after this, you must

01:41:31 --> 01:41:32

simply be

01:41:33 --> 01:41:36

you just being stubborn. Okay.

01:41:38 --> 01:41:42

Even in the year 1800, nobody could have predicted plans coming

01:41:42 --> 01:41:46

around, let alone the year 600 of the Common Era, when the Prophet

01:41:46 --> 01:41:48

sallallahu Sallam lifts six

01:41:50 --> 01:41:55

570 to 632 is in the common era when the prophets of Allah when he

01:41:55 --> 01:41:56

was seven lift, okay.

01:41:57 --> 01:42:00

So the messenger sallallahu alayhi wa sallam tells us that now that

01:42:00 --> 01:42:06

the jazz kingdom and evil Kingdom will rise, okay. And the Muslims

01:42:06 --> 01:42:11

will be neutralized until when this will not last forever. Okay?

01:42:11 --> 01:42:15

It will only be a short period of time, in that it will be a short

01:42:15 --> 01:42:18

period of time one or two years, how do they say one or two years

01:42:18 --> 01:42:21

because the Prophet peace be upon him said he will expand his

01:42:21 --> 01:42:25

kingdom in 40 days, one day, like a year, one day, like a month, one

01:42:25 --> 01:42:28

day, like a week and the rest of the days like the rest of the

01:42:28 --> 01:42:31

days. So they said that it's like a year,

01:42:32 --> 01:42:38

a year and two or three months, right? So he will expand almost

01:42:38 --> 01:42:41

the way COVID took over the world and like a year and a half or

01:42:41 --> 01:42:45

something. So within a short period of time, he will dominate

01:42:45 --> 01:42:50

the world and lure everyone with darkness in this art to him. And

01:42:50 --> 01:42:53

the Prophet talked about the digit he said he is one eyed meanie he's

01:42:53 --> 01:42:57

blind in one eye doesn't mean he's a cyclops. Good. Do you know that?

01:42:57 --> 01:43:01

I taught this to kids for a long time. Like high schoolers. And

01:43:01 --> 01:43:05

they said he's a cyclops. Listen, Knight is Cyclops blind. He's one

01:43:05 --> 01:43:10

eyed means blind in one eye. He has two eye sockets, right? But

01:43:10 --> 01:43:15

one of them's blind. One eye does not mean a cyclops. Okay, this was

01:43:15 --> 01:43:19

a high school. Islamic school. Right? As a come on shake a

01:43:19 --> 01:43:22

cyclops what's like what are you talking about? You said one I'd

01:43:22 --> 01:43:26

known one I liked that meaning one I season one I was blind. Okay.

01:43:27 --> 01:43:30

And this is becoming fashionable by the way these days? The idea of

01:43:30 --> 01:43:35

the one eye because it's been documented that every successful

01:43:35 --> 01:43:40

musician out there. Right has done this cover up one I look.

01:43:41 --> 01:43:45

Yeah, Illuminati symbols on on there.

01:43:46 --> 01:43:49

You know, taking a picture on a record or something like that.

01:43:50 --> 01:43:51

In any event,

01:43:53 --> 01:43:54

the dollar has to

01:43:56 --> 01:43:59

you know that all security forces and stuff they say the all seeing

01:43:59 --> 01:44:03

eye, meaning worship, were securing the land, and even Saudi

01:44:03 --> 01:44:08

I went to some guy said, yeah, right. Why would it be that you

01:44:08 --> 01:44:13

Saudi Muslim? Have an eye as a symbol for the Saudi security,

01:44:13 --> 01:44:15

right? He's like, Oh, well, this is all seeing eye because we're

01:44:15 --> 01:44:19

security we need to secure so I said well, why don't you be more

01:44:19 --> 01:44:22

secure if you had two eyes right? What would you rather security

01:44:22 --> 01:44:26

guard with one eye or two eyes? Right. So but I said the FE This

01:44:26 --> 01:44:30

is unlimited. Just to jail is one I'm like, why would you put that

01:44:30 --> 01:44:34

he's like, he never thought about that. He was like surprised. But

01:44:34 --> 01:44:35

in any event,

01:44:37 --> 01:44:38

the dead jug.

01:44:40 --> 01:44:46

He rains he rules until this descent of Asa been met him. Now

01:44:46 --> 01:44:52

all of this happens in one generation. The man de his entire

01:44:52 --> 01:44:55

time when he unifies the OMA in these wars. It's only a few years.

01:44:56 --> 01:44:59

Okay, that that Gen rise wants to two years

01:45:00 --> 01:45:05

Then Prophet ASA Madame comes back the entirety of the reign of the

01:45:05 --> 01:45:09

Mandy's seven years, which include a time by himself, a time against

01:45:09 --> 01:45:12

the digit and a time with Prophet Jesus

01:45:14 --> 01:45:20

and the digital and himself and a period of time with only himself

01:45:20 --> 01:45:22

in Prophet Jesus, meaning Prophet Jesus kills

01:45:23 --> 01:45:26

the Prophet ASA Madame comes back, and he goes straight to the Tel

01:45:26 --> 01:45:27

Aviv airport.

01:45:28 --> 01:45:33

He descends in Syria. Okay, and then he comes straight to Mr. OXA.

01:45:34 --> 01:45:39

He prays with the Muslims, but refuses to be the Imam

01:45:40 --> 01:45:44

Imam Mandisa, the prophet asis and the iqama was called for you,

01:45:44 --> 01:45:47

you're the leader. So Prophet, I used to embody him as an honor to

01:45:47 --> 01:45:51

the messenger Muhammad Sallallahu Sallam lives his first few years,

01:45:52 --> 01:45:57

which match the Mandy's last few years as a follower of the Medici.

01:45:58 --> 01:46:01

So the melody, the lineage of the Prophet peace be upon him as an

01:46:01 --> 01:46:04

honor to the messenger SallAllahu Sallam and an honor to Al Hasson

01:46:05 --> 01:46:08

and Mandy is a descendant of the of the prophets grandson it

01:46:08 --> 01:46:12

hasn't. It hasn't gave up the Khilafah to bring the Muslims

01:46:12 --> 01:46:16

together. So say it now isa refuses to take it away from him.

01:46:16 --> 01:46:20

Okay, as an honor not only to the prophet but to Al Hassan even it.

01:46:20 --> 01:46:24

It has an ally abdicated the caliphate to keep the Muslims

01:46:24 --> 01:46:29

together, Prophet ace of a muddy and refuses to take the rule of

01:46:29 --> 01:46:34

the Ummah from the descendant of at Husson. Okay, so he keeps him

01:46:34 --> 01:46:38

and he lives for a few years, under or nationally since A

01:46:38 --> 01:46:42

prophet is under but as a follower of an Hassane. Then Prophet Isa

01:46:42 --> 01:46:45

immediately marched through what is now the airport of Tel Aviv is

01:46:45 --> 01:46:49

bebb listed in the Hadith of the Prophet if you look at it now it's

01:46:49 --> 01:46:54

totally the airport. And there he kills the Antichrist. He faces the

01:46:54 --> 01:46:58

Antichrist directly and kills him. God kills him

01:47:00 --> 01:47:05

thereafter, and I have I've left off a lot of things such as

01:47:05 --> 01:47:09

Admiral Hamill, Cobra, the great slaughter, in which the dead jazz

01:47:09 --> 01:47:13

forces will do a massive slaughter on Muslims. Massive slaughter and

01:47:13 --> 01:47:17

they even under nuking North Africa, who knows what that means.

01:47:17 --> 01:47:22

Okay? They will kill so many people. Okay, it is said that if

01:47:22 --> 01:47:28

someone were to flop for fire, an arrow in the sky, okay, that it

01:47:28 --> 01:47:33

would come down red. Why? Because the things of the birds of the sky

01:47:33 --> 01:47:38

will be dying and Allah knows best. Okay, but point being is

01:47:38 --> 01:47:41

that it will be there will be a great word which we call

01:47:41 --> 01:47:45

Armageddon. Prophet ASA comes as in the middle of that battle, and

01:47:45 --> 01:47:50

he changes the tides and he kills the Antichrist, and that war is

01:47:50 --> 01:47:56

finished now keep in mind, miracles to us. The great miracles

01:47:57 --> 01:47:58

come to Prophet Jesus.

01:48:00 --> 01:48:03

Then there are lesser caught on that that happened.

01:48:05 --> 01:48:05

Okay.

01:48:06 --> 01:48:11

What else happens after this Armageddon Prophet ASA, the the

01:48:12 --> 01:48:16

great force of darkness of the earth, that spread on the earth

01:48:17 --> 01:48:19

and causing all these problems is gone.

01:48:20 --> 01:48:23

After this battle, the height of the battle is in Jerusalem.

01:48:24 --> 01:48:25

Okay.

01:48:27 --> 01:48:30

Prophet ASA then marches through the whole world, he doesn't rest.

01:48:30 --> 01:48:34

There is no rest. He marches throughout the entire world.

01:48:36 --> 01:48:40

telling the people here's the truth, this is the final hour.

01:48:40 --> 01:48:45

There is no more Jizya no more than what is jazzy and dim.

01:48:46 --> 01:48:49

To be a vim me is listen, I don't want to enter Islam, but I'm not

01:48:49 --> 01:48:54

gonna fight. I'll just live under your roof as Muslims, okay. And

01:48:54 --> 01:48:56

I'll live I'll just stay Christian. I'll stay whatever. I

01:48:56 --> 01:49:00

say fine. You pay us. You don't stay in the army. You don't go to

01:49:00 --> 01:49:05

the army. Okay, but you pay ages. Yeah, Prophet Isa is saying there

01:49:05 --> 01:49:09

is no time for this anymore. There's no time for Jizya except

01:49:09 --> 01:49:12

this message or I'm fighting you. Okay.

01:49:15 --> 01:49:20

He does this. And where is the biggest resistance that he's going

01:49:20 --> 01:49:23

to have? And the biggest battle that the Prophet Jesus is going to

01:49:23 --> 01:49:24

face?

01:49:25 --> 01:49:30

India. It's called as the Hadith of the Prophet says, because what

01:49:30 --> 01:49:36

URL hint? Because what's a hint, right. Because what's l hint is

01:49:36 --> 01:49:41

mentioned by the prophet because it is so massive. It's already how

01:49:41 --> 01:49:47

many billion people living there. almost 2 billion people. Okay. How

01:49:47 --> 01:49:52

much idolatry how much of a stronghold does IBLEES have

01:49:53 --> 01:49:59

on that area? Okay. Such a stronghold. And that will be a

01:49:59 --> 01:50:00

massive fight.

01:50:00 --> 01:50:04

But he will travel the entire he won't stop, profit a sum of money

01:50:04 --> 01:50:07

and will go and spread to hate and Islam and the truth everywhere.

01:50:08 --> 01:50:12

He will come back, being inspired with the Quran he will be know the

01:50:12 --> 01:50:15

Quran, he will know the Sharia. And he will live on the law of

01:50:15 --> 01:50:20

Muhammad salallahu Salam, he will affirm the truth that Muhammad

01:50:20 --> 01:50:23

Sallallahu sallam was a prophet, he will break the cross and bring

01:50:23 --> 01:50:27

all the Christians unified with Muslims. The Christians will leave

01:50:27 --> 01:50:31

off all of their cross, crucifixion, Trinity beliefs, and

01:50:31 --> 01:50:34

believe the truth about the Prophet, Ace of Medina and they

01:50:34 --> 01:50:38

will see him in front of them. And keep in mind there is only one

01:50:38 --> 01:50:42

prophet who the world has an agreement what it looks like.

01:50:43 --> 01:50:46

The whole world knows what Prophet Jesus looks like. For example, we

01:50:46 --> 01:50:50

can say what the prophet look like. Right? We don't depict the

01:50:50 --> 01:50:54

prophet but we know how he looked. We know his hair was wavy, not

01:50:54 --> 01:50:57

curly, nor straight. We know that skin tone.

01:50:58 --> 01:51:01

We know a lot of things about the messenger some Alawis had a wide

01:51:01 --> 01:51:04

mouth full lips. So if you bring me someone with a thin mouth,

01:51:04 --> 01:51:07

small mouth and thin lips, we know it's not the Prophet, bringing

01:51:07 --> 01:51:09

someone with curly hair. We know it's not the Prophet, perfectly

01:51:09 --> 01:51:11

straight hair, blond hair, brown hair, red hair, we know it's not

01:51:11 --> 01:51:15

the Prophet. There's only one person in the world, you show him

01:51:15 --> 01:51:20

this picture. In China, they'll know who he is. That's Jesus, the

01:51:20 --> 01:51:23

reddish hair that looks wet. That's that's wavy, that's down to

01:51:23 --> 01:51:27

the shoulders as the prophets of the same thing. A reddish feature

01:51:27 --> 01:51:29

to him with a beard

01:51:31 --> 01:51:35

and always looks wet and have a lighter complexion. Moses have a

01:51:35 --> 01:51:37

darker complexion of the prophet in the middle.

01:51:38 --> 01:51:41

The entire world sort of will know who he is.

01:51:42 --> 01:51:45

There's a wisdom why that image is spread around and it is the same

01:51:45 --> 01:51:49

exact image as the prophet described. reddish hair parted

01:51:49 --> 01:51:51

down flowing down looks like it's what

01:51:52 --> 01:51:56

I have a father you need that check write two checks. Okay. I'm

01:51:56 --> 01:52:00

sorry, I didn't write them yet. Can you in the trunk of the

01:52:00 --> 01:52:03

checkbooks in the trunk? Can you actually get the keys are in my

01:52:03 --> 01:52:06

jacket? Check what's in the trunk? I got a pen off all right, the

01:52:06 --> 01:52:06

checks

01:52:09 --> 01:52:13

Yeah, the whole world needs to know what he looks like because

01:52:13 --> 01:52:15

he's gonna come on profit AC motor. How do you verify we all

01:52:15 --> 01:52:20

know you? Everyone knows his face. I can't think of one person. Oh,

01:52:20 --> 01:52:21

jackets sensors.

01:52:22 --> 01:52:24

Their face is so widespread. Yeah.

01:52:25 --> 01:52:25

Yeah.

01:52:28 --> 01:52:30

They're gonna know who he is. Yeah.

01:52:31 --> 01:52:36

So Prophet, the Imam, it brings all the Muslims together. And ends

01:52:36 --> 01:52:38

any division amongst Muslims. There's no more colorless,

01:52:39 --> 01:52:42

following any group. You don't need to follow opinions. You have

01:52:42 --> 01:52:47

the final much to handyman. And Mandy, and then prophet, he says

01:52:47 --> 01:52:51

role is to bring the Christians into the fold with of Islam.

01:52:53 --> 01:52:56

I tell this to Christians all the time they laugh. I said, Well,

01:52:56 --> 01:53:00

let's wait and see. I'm not going to argue. So the truth, wait and

01:53:00 --> 01:53:04

see. Prophet ASA comes inspired with the knowledge of the Quran

01:53:04 --> 01:53:09

and the Sharia. Okay, you think that's far fetched? I said, Why do

01:53:09 --> 01:53:12

you think that's far fetched? How about rising up?

01:53:14 --> 01:53:18

For 2000 years in the heavens and then coming back down? Right? You

01:53:18 --> 01:53:19

ready believe that?

01:53:20 --> 01:53:23

So why is it far fetched that he'll be inspired with the Arabic

01:53:23 --> 01:53:25

tongue and the knowledge of the Quran, Allah to the sacred law,

01:53:26 --> 01:53:29

Imam Maddy passes away then say nicer travels with the Muslims.

01:53:29 --> 01:53:33

And he does this for many, many years, not just a few years, this

01:53:33 --> 01:53:37

one is a longer period of time. Now where is the limit that Allah

01:53:37 --> 01:53:43

has placed? Prophet Isa mme does all of this. Until Allah brings

01:53:43 --> 01:53:44

out

01:53:45 --> 01:53:51

a group of people who have lived long, long ago, that we believe as

01:53:51 --> 01:53:54

an article of faith, essentially, not an article of faith, but we

01:53:54 --> 01:53:57

believe in it. They are human beings

01:53:59 --> 01:54:04

who have been living somewhere under the ground for centuries.

01:54:05 --> 01:54:07

Someone says, Oh, we're in an age of science, you believe in this

01:54:07 --> 01:54:11

nonsense? I actually believe that science is a lot more limited than

01:54:11 --> 01:54:15

we imagined it to be. There is a lot that we don't know. So yes, I

01:54:15 --> 01:54:19

do believe in it. Yet, Georgia met Jews are two tribes. And they are

01:54:19 --> 01:54:26

so many people, so many people. And they will finally break out

01:54:26 --> 01:54:27

and rise to the surface of the earth.

01:54:29 --> 01:54:34

You know that there are caves. There are caves in Asia, that are

01:54:34 --> 01:54:38

so huge. You can fit entirety of New York City in them. In China.

01:54:38 --> 01:54:42

There are caves that you could fit a whole country in them. And there

01:54:42 --> 01:54:43

is ways in which they get sunlight to

01:54:45 --> 01:54:49

write, but they're below the surface thirds deep in caves. Who

01:54:49 --> 01:54:54

knows? We don't know these things. Okay. So yeah, Georgia met jooge

01:54:54 --> 01:54:57

Prophet ASA is not given permission to defeat them. In

01:54:57 --> 01:54:59

other words, he cannot defeat them.

01:55:00 --> 01:55:04

What does he do? He rises with the Muslims to the mountaintops.

01:55:05 --> 01:55:11

Yet Georgia met George come on the earth and they do such a amount of

01:55:11 --> 01:55:17

damage that cannot be described. Oh, I'm sorry. checkbook it's like

01:55:17 --> 01:55:23

in the trunk. Yeah. Foundation to big black book, big black

01:55:24 --> 01:55:24

binder

01:55:28 --> 01:55:32

they do such an amount of damage it's unspeakable that even the

01:55:32 --> 01:55:34

great Prophet ASA flees from them.

01:55:36 --> 01:55:40

Okay, nobody can stop the Jews the tribes yet Judah metrics until how

01:55:40 --> 01:55:43

do they die a virus clearly that makes sense because it's, in fact,

01:55:43 --> 01:55:45

they're not in their natural atmosphere.

01:55:46 --> 01:55:49

It's only a period of time, it's not even we can't even say

01:55:49 --> 01:55:52

multiple years, just a short period of time they come up, they

01:55:52 --> 01:55:54

do immense amount of damage to the world,

01:55:55 --> 01:55:59

that Allah brings down a great rain that washes away their bodies

01:55:59 --> 01:56:02

and the earth rains and rains and rains. And that brings us to the

01:56:02 --> 01:56:03

last period

01:56:04 --> 01:56:06

of the earth and that is a period of

01:56:07 --> 01:56:11

great revival of the physical Earth. The sources of pollution

01:56:11 --> 01:56:16

are gone, the rivers are flowing clean again. Okay. And this is a

01:56:16 --> 01:56:19

wonderful period in which no one

01:56:20 --> 01:56:26

no one resists. And no, nobody is inclined to evil, goodness has

01:56:26 --> 01:56:29

spread far and wide. The Prophet peace be upon him said about this,

01:56:29 --> 01:56:35

a little girl could walk from one town to the next. She won't even

01:56:35 --> 01:56:39

worry about wolves. Right. And another narration because even the

01:56:39 --> 01:56:43

wolves will be won't even have the anger inside or the the

01:56:43 --> 01:56:46

aggressions and another Hadith, all she would worry about is

01:56:46 --> 01:56:52

wolves, right. So the humans, the males will be safe, the the people

01:56:52 --> 01:56:57

will be clean. The prophets I said them said the earth will be so

01:56:57 --> 01:57:02

revived that a whole family, the whole tribe can eat a watermelon

01:57:02 --> 01:57:03

old tribe.

01:57:04 --> 01:57:09

That's how big the fruit will be. The animals will be so fat, that

01:57:09 --> 01:57:13

when people give Zeca charity when they give their charity money,

01:57:14 --> 01:57:18

that nobody will know who to take it, who to give it to, there'll be

01:57:18 --> 01:57:20

nobody to take it. Nobody will say I'm poor, I need the money

01:57:20 --> 01:57:25

everyone will be will have wealth that they need. And if they don't

01:57:25 --> 01:57:27

have the wealth they need there'll be satisfied. No one will take it.

01:57:28 --> 01:57:31

A man will walk around with his aka and not know where to give

01:57:31 --> 01:57:31

those.

01:57:33 --> 01:57:37

It's a very sweet period and the work that Prophet Isa and those

01:57:37 --> 01:57:42

companions put through forth, they now reap the rewards of it. Until

01:57:42 --> 01:57:46

and the capital now moves to Medina, Al Madina, Munawwara and

01:57:46 --> 01:57:49

they're the Prophet, I used to be Madame

01:57:50 --> 01:57:54

good, will pass away. And there is a gap

01:57:55 --> 01:57:59

at the grave of the Prophet salallahu Salam on the left. That

01:57:59 --> 01:58:00

is safe trim.

01:58:01 --> 01:58:06

And he will be buried there after what after having married and had

01:58:06 --> 01:58:06

children.

01:58:08 --> 01:58:11

Then the prophets of Allah when he was sent him said a small a very

01:58:11 --> 01:58:16

cool breeze will come meaning an era a short period of time, maybe

01:58:16 --> 01:58:20

a year or two years. Very peacefully, very slowly. All the

01:58:20 --> 01:58:25

believers will die. A peaceful death, then there will be no more

01:58:25 --> 01:58:30

Muslims on earth. No believers on Earth. Remaining only on the earth

01:58:30 --> 01:58:35

will be the scattered people who refuse to follow a prophet is of

01:58:35 --> 01:58:40

Imodium and stuck stubbornly to their idolatry. Okay, and they

01:58:40 --> 01:58:43

will be the worst of people because they saw the truth. The

01:58:43 --> 01:58:47

truth had all the wealth. They still didn't go into like what

01:58:47 --> 01:58:49

didn't you go? Okay, at least they're the winning side. They got

01:58:49 --> 01:58:53

all the wealth, right? Even that they wouldn't do here. Can you

01:58:53 --> 01:58:53

read the mail sign?

01:58:56 --> 01:58:58

Alright, let's not even like because you know, a lot of people

01:58:58 --> 01:59:01

they give up religion from material. Yeah. Even that they

01:59:01 --> 01:59:03

don't even they don't even

01:59:05 --> 01:59:07

like the worst year might be the worst of the worst, at least come

01:59:07 --> 01:59:12

in to enjoy the wealth right. Then the major signs. There are more

01:59:12 --> 01:59:16

major signs would come after that. hulless there is no Eman after

01:59:16 --> 01:59:19

that. Like you cannot believe after that. It's there a pen is

01:59:19 --> 01:59:22

there. Inside Inside the binder.

01:59:24 --> 01:59:28

The first four signs are known the order Maddie.

01:59:29 --> 01:59:34

The judge said nice with Maria get into geometric the next six signs.

01:59:34 --> 01:59:38

It's unknown when they'll come. But there will be a point Hello.

01:59:38 --> 01:59:42

It's like if you didn't accept this, then that's it. Your heart

01:59:42 --> 01:59:46

is locked. And the calamities of the end times now we don't know

01:59:46 --> 01:59:50

how long they'll live be a world full just non believers nobody

01:59:50 --> 01:59:52

else just non believers, right.

01:59:53 --> 01:59:56

We don't know how long are they even the prophets I said them said

01:59:56 --> 01:59:59

that time will pass there will be life

02:00:00 --> 02:00:03

On Earth after all the Muslims passed away, but there'll be no

02:00:03 --> 02:00:08

Eman on the earth. And that people will say,

02:00:09 --> 02:00:15

alright, Mecca used to be a place that Muslims live that people

02:00:15 --> 02:00:19

lived used to be a populated city. Medina will be a pop me It used to

02:00:19 --> 02:00:22

be a place people lived. Or they used to say someone will so

02:00:22 --> 02:00:27

generations will live. So much so that some people will say, we had

02:00:27 --> 02:00:30

grandparents, I remember them saying something about Allah.

02:00:31 --> 02:00:35

The word Allah, like they don't even know what it is. So

02:00:35 --> 02:00:38

generations will live. But there'll be no Eman, no Islam.

02:00:39 --> 02:00:42

masajid will just be buildings, and there'll be empty, no one will

02:00:42 --> 02:00:46

go into them. Right. So it's as if to say that generation of

02:00:46 --> 02:00:50

believers will die off, the rest of the non believing world will

02:00:50 --> 02:00:54

continue to live on. And then Islam will be a forgotten thing in

02:00:54 --> 02:00:58

the world, the world will move on. Right? Then the judgment will come

02:00:58 --> 02:01:02

upon them. Because there'll be no true believers on earth at that

02:01:02 --> 02:01:03

time.

02:01:04 --> 02:01:06

Is this last thing?

02:01:07 --> 02:01:10

How much time is this lasting? Allah knows best but we do know

02:01:10 --> 02:01:14

the MADI rules seven years Prophet ASA rules 40 years and they do

02:01:14 --> 02:01:19

overlap for one or two or three years. So the entire thing is one

02:01:19 --> 02:01:22

is in within one generation. If you live to see the beginning of

02:01:22 --> 02:01:26

it, you'll see pretty much profit a sum of money. If you live to see

02:01:26 --> 02:01:29

the Mende you will if you live a normal lifespan, you'll see

02:01:29 --> 02:01:30

prophase muddy

02:01:31 --> 02:01:35

it all happens in one generation. Then once that generation dies out

02:01:35 --> 02:01:39

call us after that. Only the worst of the worst will live on

02:01:41 --> 02:01:43

acid. Zafar says what about

02:01:44 --> 02:01:50

the Hadith about the OMA lasting 1000 or 1500 years? Where do you

02:01:50 --> 02:01:54

get that? That comes into in a week Hadith in the week Hadith

02:01:54 --> 02:02:00

states that the Prophet sallallahu alayhi wa salam asks Allah, how

02:02:00 --> 02:02:07

much will my last? Allah responded to him if they obey 1000 years, if

02:02:07 --> 02:02:12

they disobey or a day a day with Allah's 1000 years? If they

02:02:12 --> 02:02:18

disobey half a day, 500 years? So seal de surmises, and he has a

02:02:18 --> 02:02:22

little treatise on this co2 surmises, the Muslims were good.

02:02:22 --> 02:02:25

In the beginning, they had 1000 years of goodness,

02:02:27 --> 02:02:32

then they will disobey. They'll only get 500 years. So he says

02:02:32 --> 02:02:35

that the history of the whole almost is 1500 years with

02:02:35 --> 02:02:40

speculation. He's speculating. Why is he speculating? He says Why

02:02:40 --> 02:02:43

else do we have this hadith? Allah wants us to think about it. Right?

02:02:44 --> 02:02:48

And wants us to think about it. So that's the concept of where we get

02:02:48 --> 02:02:53

this this idea of 1500 years, then he does math backwards.

02:02:55 --> 02:03:01

Does the math backwards? So if we know that the Prophet ASA rules

02:03:01 --> 02:03:08

for 100 years, then upon his death is the OMA. So 1500 minus 40 is

02:03:08 --> 02:03:16

1460. Okay, and then 1460 Then we know that Imam Maddy comes before

02:03:16 --> 02:03:20

him for a few years by a few years. So

02:03:21 --> 02:03:25

14, what how many years? Five years, six years? Who knows? We

02:03:25 --> 02:03:30

don't know how long. So 1450s right around that time. And

02:03:30 --> 02:03:34

ultimately, at the end of the day, this is not encouraged for Muslims

02:03:34 --> 02:03:39

to do this mathematics. He maybe just did it wrote it once. But

02:03:39 --> 02:03:41

it's not something he preached regularly or wrote about all over

02:03:41 --> 02:03:47

his books. Why? The unseen? You're spying on Allah. Essentially. It's

02:03:47 --> 02:03:51

as if you're spying on Allah. Leave the future to Allah Todd if

02:03:51 --> 02:03:54

he wanted us, to me what it told us. I love what have you. Ballmer

02:03:54 --> 02:03:59

always says, he says, What will you do if the Monday comes? Right?

02:03:59 --> 02:04:01

What will the Monday ask you to do?

02:04:02 --> 02:04:05

Act by the Sharia. Right. So we already have the video, and we can

02:04:05 --> 02:04:09

act upon it now. So you just keep doing it. Mandy is not bringing a

02:04:09 --> 02:04:13

new law. Prophet, he is not bringing a new law. Okay, except

02:04:13 --> 02:04:17

that he abrogates the jizya. Okay, he abrogates the abrogates does,

02:04:17 --> 02:04:25

yeah. Okay. So these are the that's a summary of what

02:04:25 --> 02:04:30

ecotourism and it's and as you see there, the two great wars, one

02:04:30 --> 02:04:34

around that middle area, the Middle East area, Jerusalem, and

02:04:34 --> 02:04:38

the second one in India, and what does the Quran say? I said the

02:04:38 --> 02:04:43

NASA within the leadin Avenue. Well, he then said the NASA delta

02:04:43 --> 02:04:48

and Alladhina amanu you will find the most hateful in their

02:04:48 --> 02:04:52

animosity towards you most the strongest in their hatred of you

02:04:54 --> 02:04:55

are Alia hood

02:04:56 --> 02:05:00

and those who worship false gods who

02:05:00 --> 02:05:02

versus false gods on Earth. And do

02:05:03 --> 02:05:06

you go to China Do you see false gods all over the place? No. China

02:05:06 --> 02:05:09

they're like I don't know what there aren't confusion some

02:05:09 --> 02:05:13

Christians but but one thing is true you don't go walk around

02:05:13 --> 02:05:17

seeing false gods if I go to a Chinese store and we have someone

02:05:17 --> 02:05:18

East Brunswick we got to Chinese like

02:05:20 --> 02:05:23

cultural store essentially it's big it's huge I don't see I don't

02:05:23 --> 02:05:29

see God's I go to any store any store even the the 99 cent store

02:05:29 --> 02:05:30

the $1 shop

02:05:31 --> 02:05:34

right in my near my house North Brunswick he goes and you buy like

02:05:34 --> 02:05:37

lighters lighter fluid and stuff like that setlist regular stuff

02:05:38 --> 02:05:42

you go to the to the cash register there's little gods five cent gods

02:05:42 --> 02:05:44

$5 Gods right

02:05:45 --> 02:05:50

it's God's everywhere so truly live the national cool the people

02:05:50 --> 02:05:54

truly shook right now is in his in India more than anywhere else

02:05:57 --> 02:06:01

like the Chinese you know Buddha like the statues what do they like

02:06:01 --> 02:06:04

worship? I don't think it's the Buddhists are are two different

02:06:04 --> 02:06:06

types of Thank you Sorry for not reading them earlier

02:06:07 --> 02:06:12

they have different types some hold him as a holy man some hold

02:06:12 --> 02:06:15

him has I think that worship Him right

02:06:16 --> 02:06:19

I remember that back in comparative religion days there's

02:06:19 --> 02:06:22

the two strands of Buddhists

02:06:25 --> 02:06:29

like they all say he's a human well then they're split into the

02:06:29 --> 02:06:30

split into some beer

02:06:34 --> 02:06:38

some hot a lot of them all right, let's see what else Jason 3d says

02:06:38 --> 02:06:41

the remaining period of your stay on the earth in comparison these

02:06:41 --> 02:06:45

words like the prayer of Austin and sunset in Makati. So,

02:06:47 --> 02:06:48

OS to sunset

02:06:50 --> 02:06:53

is means three fourths of human history is over.

02:06:55 --> 02:07:00

Right? The advent of the Prophet himself marks three fourths right

02:07:00 --> 02:07:00

thanks.

02:07:02 --> 02:07:06

All right. marks the three fourths of the day okay

02:07:10 --> 02:07:12

what is heavy I'm gonna say he said

02:07:13 --> 02:07:16

all of the minor signs the minor signs mostly have come we're

02:07:16 --> 02:07:19

waiting on the big the major signs and the bulk of that period of

02:07:19 --> 02:07:24

time of that era of the end of time. The bulk of it is gone but

02:07:24 --> 02:07:25

the worst of it is yet to come. What is all this?

02:07:27 --> 02:07:28

Huh?

02:07:29 --> 02:07:31

All right, they open up

02:07:32 --> 02:07:33

open up

02:07:38 --> 02:07:40

the people of the Torah says Jason,

02:07:42 --> 02:07:45

were given the torah and they acted upon it till midday.

02:07:47 --> 02:07:51

So Prophet he says Advent is would be he's reciting Hadith. I know

02:07:51 --> 02:07:53

these ideas. I just didn't remember them until he mentioned

02:07:53 --> 02:07:57

them. Then they were worn out and were given the reward of their

02:07:57 --> 02:08:04

labor. Okay, then. Okay, so midday would mark the coming of Jesus.

02:08:05 --> 02:08:10

Which is it is sort of makes sense in the sense that humans had

02:08:10 --> 02:08:14

forgot the power of Allah halfway through. The Prophet I used to be

02:08:14 --> 02:08:19

muddy him is a reminder of the creative power of Allah and that

02:08:19 --> 02:08:21

this cause and effect that we live with every single day

02:08:23 --> 02:08:26

only exists because Allah wants it to exist not because it has any

02:08:27 --> 02:08:31

power in itself. It's a reminder of God's power, the creation of

02:08:31 --> 02:08:36

Jesus without a father. Okay? It's a reminder of God's power.

02:08:36 --> 02:08:37

Alright, open up

02:08:41 --> 02:08:45

thank you for these Headies Jason what's the one question which one

02:08:45 --> 02:08:45

is up?

02:08:47 --> 02:08:51

ad says X Shia here all right, mashallah good for you? I'm

02:08:51 --> 02:08:55

confused about something. Why is why we considered a strategy. He's

02:08:55 --> 02:08:58

not we don't consider more of a cottage even though

02:08:59 --> 02:09:03

Oh, why is he not considered a cottage even though he did Cluj.

02:09:03 --> 02:09:08

Against Cluj requires you to submit and then rebel he never

02:09:08 --> 02:09:09

submitted in the first place.

02:09:10 --> 02:09:15

And we hold his submission is non submission to be an error based

02:09:15 --> 02:09:19

upon an incorrect attempt to find the truth.

02:09:21 --> 02:09:21

You see,

02:09:23 --> 02:09:24

we hold

02:09:26 --> 02:09:26

the

02:09:27 --> 02:09:33

refusal of Marwa to submit to at least Khilafah say now this

02:09:33 --> 02:09:35

Khilafah to be

02:09:36 --> 02:09:39

based upon an error in seeking to find the truth.

02:09:40 --> 02:09:40

Okay.

02:09:42 --> 02:09:47

Why do we uphold as sunny as Muslims, the honor of muawiya as a

02:09:47 --> 02:09:51

companion as someone whose mistakes or mistakes have errors

02:09:51 --> 02:09:55

as opposed to evil? Why? Because we are in fact upholding the

02:09:55 --> 02:09:57

Prophet with that the messenger SallAllahu atta he was setting

02:09:57 --> 02:09:59

them appointed while

02:10:00 --> 02:10:07

Yeah. Satan Amalia as a scribe of the Quran, and of his personal

02:10:07 --> 02:10:10

letters, would the prophets of Allah when he was sudden him leave

02:10:10 --> 02:10:15

His will His words the word of Allah in the hands of somebody who

02:10:15 --> 02:10:16

was who was dishonest?

02:10:18 --> 02:10:19

Who was corrupt

02:10:24 --> 02:10:29

so that's why the upholding of Satan mo Alia and his Adela

02:10:31 --> 02:10:35

is in fact upholding the Prophet sallallahu alayhi wa sallam, and

02:10:35 --> 02:10:40

the opposite is true. If you're going against Marya, then what are

02:10:40 --> 02:10:43

you saying about the Prophet having made him a scribe? Okay,

02:10:43 --> 02:10:46

and there's no discussion the Prophet made them a scribe.

02:10:47 --> 02:10:47

Right?

02:10:49 --> 02:10:51

And you know why there's no discussion because she had

02:10:51 --> 02:10:54

themselves love a hadith that seems to put me in a bad light.

02:10:54 --> 02:10:57

What's the Hadith? The prophets I send them said, Get me more. I

02:10:57 --> 02:10:58

need a scribe.

02:11:00 --> 02:11:05

They went Gmail. Oh, yeah. And they found a meeting. So they went

02:11:05 --> 02:11:08

to the messengers of Allah says, Oh, he's eating. Well, first of

02:11:08 --> 02:11:12

all, he he may be was new in Islam. Maybe he didn't know when

02:11:12 --> 02:11:16

the Prophet calls you. You break everything, even your Salah you

02:11:16 --> 02:11:20

speed it up. Or some of the scholars said if the prophet calls

02:11:20 --> 02:11:23

you and you're praying a Sunnah prayer or a nephila, non

02:11:23 --> 02:11:27

obligatory prayer, even an obligatory prayer, you walk to

02:11:27 --> 02:11:32

him, answer him, DO what He tells you to do. And go back and pick up

02:11:32 --> 02:11:33

where you left off.

02:11:34 --> 02:11:36

Subhanallah imagine that prophets of Allah when he was setting up,

02:11:37 --> 02:11:39

calls your name while you're praying sought out to vote.

02:11:40 --> 02:11:44

You don't set them out of the prayer, you walk to him fulfill

02:11:44 --> 02:11:48

what he needs you to do. Because it's as if you're in prayer while

02:11:48 --> 02:11:53

obeying the prophets. Okay? And, and then you go back to where your

02:11:53 --> 02:11:56

prayer spot and you where you left off notes, or anything, just

02:11:56 --> 02:11:59

exactly as you left off. So the Prophet sallallahu alayhi wa

02:11:59 --> 02:12:01

sallam was told he's eating

02:12:02 --> 02:12:07

the he, they went a few minutes later, when they assume that

02:12:07 --> 02:12:10

person would have finished eating. And they said, O Messenger of

02:12:10 --> 02:12:12

Allah, he's still eating.

02:12:13 --> 02:12:16

Two times, now the prophet called you and you didn't come to answer

02:12:16 --> 02:12:20

him. So what do we attribute this to? He's new in Islam, right? And

02:12:20 --> 02:12:23

we have other companions who did the same thing. That's why Allah

02:12:23 --> 02:12:27

revealed the Quran. All right. Why don't you answer to the Prophet

02:12:27 --> 02:12:30

peace be upon Him when He calls you to do something because the

02:12:30 --> 02:12:33

Sahaba were doing other things and didn't come to the Prophet? So

02:12:33 --> 02:12:37

they didn't know. Ignorance is not sinful. So what did the Prophet

02:12:37 --> 02:12:41

said the Prophet peace be upon him said he's still eating, may Allah

02:12:41 --> 02:12:44

never satiate his stomach. Right? So you're gonna prefer your food

02:12:44 --> 02:12:47

over your messenger? Right? Well, May you never get what you want

02:12:47 --> 02:12:51

from your food. Why did the Prophet do that? That removes his

02:12:51 --> 02:12:51

sin.

02:12:53 --> 02:12:56

That is an explanation of a sin there is a Hadith about the

02:12:56 --> 02:13:00

prophet or the prophesy says that Oh ALLAH whenever I get upset at

02:13:00 --> 02:13:03

my companions making an explanation for their sins so that

02:13:03 --> 02:13:07

when the Prophet is upset with a companion that that upsetness

02:13:07 --> 02:13:09

wipes away their sense right

02:13:10 --> 02:13:15

so the first time fine he didn't know the second time No, that's

02:13:15 --> 02:13:18

not acceptable unless you've been eating for 30 minutes going into

02:13:18 --> 02:13:20

the Prophet peace when there's no excuse for that second time first

02:13:20 --> 02:13:24

time excuse second time no excuse. So they like to cite that hadith

02:13:24 --> 02:13:29

against Somalia and said no, we did end up being somebody who

02:13:29 --> 02:13:32

could never say she had his stomach he was always full right?

02:13:33 --> 02:13:36

He was you know some some some of them have Assyrian said. They said

02:13:36 --> 02:13:41

this was the Quran baby gonna tell you that. Right? The pure marry

02:13:41 --> 02:13:47

the pure and the filthy, marry the filthy right? So what do you say

02:13:47 --> 02:13:50

and then about the Prophet peace be upon? And how are you going to

02:13:50 --> 02:13:54

curse oh my god dub when Satan Ali ibn Abi thought of married his own

02:13:54 --> 02:13:55

daughter to Omar.

02:13:57 --> 02:13:59

Right. So what are you saying about either you're gonna say

02:13:59 --> 02:14:02

something bad about Omar? Are you gonna say something bad about, say

02:14:02 --> 02:14:05

not his daughter? Or are you gonna say something bad about Ali

02:14:05 --> 02:14:09

himself? Because he knowingly married his daughter off to Omar.

02:14:10 --> 02:14:12

So what are you saying about it? He's marrying his daughter to a

02:14:12 --> 02:14:16

facet, but as a biller, it's all a convoluted,

02:14:17 --> 02:14:22

inconsistent thing that can be undone and dispose of quickly

02:14:28 --> 02:14:30

how old my teen is in Europe

02:14:36 --> 02:14:40

Jason brings us another che, what are your thoughts on this?

02:14:41 --> 02:14:46

We wrote in this abou after the message My servants are the

02:14:46 --> 02:14:50

righteous shall inherit the earth. Yes, the true believers will

02:14:50 --> 02:14:53

always eventually inherit the earth what is inherit the earth

02:14:53 --> 02:14:56

meaning have victory and be established in the earth at the

02:14:56 --> 02:14:57

time it was

02:14:59 --> 02:14:59

whoever won the

02:15:00 --> 02:15:03

profit of that time was it's for whoever was the profit of that

02:15:03 --> 02:15:03

time.

02:15:04 --> 02:15:05

Okay

02:15:08 --> 02:15:11

on Kelco Dutch I'm in Germany I'm very interested in to so worth

02:15:11 --> 02:15:14

reading about awakening your heart with vicar.

02:15:18 --> 02:15:20

Even if you do not have a chef

02:15:21 --> 02:15:24

try to get up in the middle of the night and remember Allah and make

02:15:24 --> 02:15:27

dua and make much Salah on the prophets of Allah when he was

02:15:27 --> 02:15:32

Saddam and watch videos. You have Habib Ahmed or there has a German

02:15:33 --> 02:15:38

translator Sheikh Mahmoud His name is look for him he has an

02:15:38 --> 02:15:41

institute he teaches classes try to find I don't know his last name

02:15:42 --> 02:15:45

look up in your phone, Sheikh Mahmoud Germany

02:15:47 --> 02:15:47

he is

02:15:50 --> 02:15:52

your go to in Germany inshallah

02:15:54 --> 02:15:56

does not seen the profit in the dream mean that you are lacking?

02:15:57 --> 02:15:57

No.

02:15:58 --> 02:16:01

If you don't see the profit in the dream, it does not mean you're

02:16:01 --> 02:16:03

missing out on that virtue. Of course, there's no doubt about

02:16:03 --> 02:16:08

that. But we can say that that person is lacking. In other words,

02:16:08 --> 02:16:13

his deen is defective we cannot say he could be fully pious and

02:16:13 --> 02:16:16

upright and he doesn't see the prophets of Allah Hudson.

02:16:19 --> 02:16:22

Do you have any advice on increasing memorization? And how

02:16:22 --> 02:16:24

to effectively retain was previously memorized? Yes. Simple

02:16:25 --> 02:16:29

advice I had to put on never miss a day and be patient. Never miss a

02:16:29 --> 02:16:31

day continued to review and be patient

02:16:33 --> 02:16:36

and don't listen to music and lower your gaze from the haram.

02:16:43 --> 02:16:45

Red Robin says can you make an analysis about the events during

02:16:45 --> 02:16:47

Mandy's return and our current day?

02:16:49 --> 02:16:50

It's the best.

02:16:52 --> 02:16:53

The best approach

02:16:55 --> 02:17:00

to activism is just to read the sound headlights and stop right

02:17:00 --> 02:17:00

there.

02:17:01 --> 02:17:06

It's not good to try to link them to today. Okay, why? Because if

02:17:06 --> 02:17:10

you're wrong, people say oh the whole thing is wrong. Right? Imam

02:17:10 --> 02:17:13

Ahmed was very strict on the signs of the end of time. Why? Because

02:17:13 --> 02:17:17

if a false Hadith enters in and you believe it then the opposite

02:17:17 --> 02:17:19

happens what would you say of all the Hadith

02:17:20 --> 02:17:24

so that's why I take a very conservative approach. Just the

02:17:24 --> 02:17:30

safest approach cite the Hadith as they have come soundly and stop

02:17:30 --> 02:17:30

there.

02:17:32 --> 02:17:37

We don't necessarily but now what we can do is if it's a prophecy

02:17:37 --> 02:17:40

then yes we could look around and say it's here did not the prophesy

02:17:40 --> 02:17:43

sudden said one day there will be come a time when metal speaks and

02:17:43 --> 02:17:49

a sandal strap and the shoelace and and a man stick or whip will

02:17:49 --> 02:17:52

tell him what's happening in his home. So what is sandal strap and

02:17:52 --> 02:17:57

whip is your everyday objects will be informing you about other

02:17:57 --> 02:18:02

mundane things right so my watch my phone is informing me of what's

02:18:02 --> 02:18:04

happening in my family what's happening in my life what's

02:18:04 --> 02:18:08

happening in my home I can know who's who's knocking on my door if

02:18:08 --> 02:18:09

I have rink

02:18:10 --> 02:18:11

you know the Amazon doorbell

02:18:12 --> 02:18:12

alright

02:18:14 --> 02:18:15

so

02:18:17 --> 02:18:21

that we can do the Prophet peace be upon have talked about those

02:18:21 --> 02:18:24

competing and building tall buildings. We see them in the

02:18:24 --> 02:18:24

desert.

02:18:26 --> 02:18:28

They're all vacant and yet they're still

02:18:29 --> 02:18:31

Why is everyone saying this stream is down

02:18:34 --> 02:18:36

just refresh it folks.

02:18:38 --> 02:18:41

What's up guys? What's Hill hints fulfilled with Mohammed bin Qasim?

02:18:41 --> 02:18:45

I think I believe because lenders refer to first aid nice and muddy.

02:18:46 --> 02:18:46

Yep.

02:18:50 --> 02:18:51

All right, ladies and gentlemen.

02:18:52 --> 02:18:56

We stop here we can pick this up tomorrow and sha Allah to Allah

02:18:56 --> 02:19:00

just come along here and everybody tomorrow Islam in Japan and other

02:19:00 --> 02:19:03

things with lot to talk about tomorrow

02:19:05 --> 02:19:08

with our guest tomorrow, so make sure you join us for that just

02:19:08 --> 02:19:12

come along head on Subhanak Allah humo Byham digna shadow Illa illa

02:19:12 --> 02:19:16

Anta iStockphoto connected with liquid acid in Santa Ana vehicles

02:19:17 --> 02:19:20

in the lady in Amman why middle Saudi to what was open Huck.

02:19:20 --> 02:19:23

What's a while so the sub was set up on a coma.

02:19:51 --> 02:19:51

Job

02:20:00 --> 02:20:03

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