Shadee Elmasry – The End Times Dr Ali Ataie NBF 284

Shadee Elmasry
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The Safina society discusses various news stories and events related to religion, including the confusion around the term "traditional Judaism," the use of "ep prays" in the Bible, and the history of the Messiah's actions. They also discuss the importance of the Bible's teachings and its cultural significance, as well as the historical significance of its influence on the church's culture. The transcript provides insight into the history and success of the Bible's use in anti--ism movements, including the return of Islam to the western, the return of Islam to the western, and the return of Islam to the western.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah. What other early
he was happy women were there.
		
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			Welcome everybody to the Safina
society nothing but facts live
		
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			stream on a gray and cloudy
Tuesday afternoon. And as you know
		
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			now we now go three times a week,
we don't go four times a week
		
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			because we are trying to do other
projects and focus on other
		
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			things, such as the improvement of
arc view. As you all know, arc
		
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			view is our online education
platform, where we have
		
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			hundreds of students at 100
loadable. Army for that we have
		
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			hundreds of students taking basic
courses Arabic courses have and
		
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			plus Courses Plus is the
scholarship trek courses where
		
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			they study Mattoon in the Arabic
language. Today, I want to first
		
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			make an announcement that a person
I've been following for a while on
		
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			on Twitter. And as some of you may
know, I came up I got back on
		
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			Twitter after having tried to go
close to nature get a goat that
		
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			turnout into a catastrophe. Okay,
and I have to go to court for
		
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			that. And but I'm back on because
I couldn't resist answering some
		
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			of these people his name is the
truth Shepherd.
		
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			That's the
		
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			name that he goes by.
		
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			Masha Allah, Shepherd of truth, at
truth, Shepherd, he's posting
		
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			really good stuff on Philistine on
Gaza. And I'm like, Who is this
		
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			guy, he is wearing a cowboy hat
and everything. It's an AI
		
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			picture. But
		
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			well, today, he said today, I
probably took my Shahada and was
		
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			welcomed into Islam. Islam is the
truth I've ever witnessed. There's
		
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			no God, but Allah and Muhammad,
his Messenger of Allah, I was
		
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			talking once a while back with
Shiva, he wrote a shoot yesterday
		
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			for me, and I was saying, you
know, these Iraq, Afghanistan, you
		
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			know, former military, these guys,
I believe these guys are actually
		
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			far closer to accepting Islam than
what people imagine. They have
		
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			like an emotional hatred for
Islam.
		
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			All right, that results from their
wars. But when they're comparing,
		
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			if you look at what Islam was
bringing to the table United
		
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			States versus what liberalism was
bringing,
		
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			they would naturally align with
Islam. And what is liberalism
		
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			bringing other than because of the
failure of Christianity, it's just
		
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			failed, failed to, to stop this,
this this disease of liberalism
		
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			and wilderness. And that's what
they're fearing. Okay, there is a
		
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			cold, there's a cold civil war in
America. And those guys, I'll say,
		
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			if they just looked at Islam,
sincerely, they're gonna love it.
		
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			And it's happening. There's
another person just took their
		
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			shahada recently, and this is
someone who I seen in some of the
		
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			comments of my page, and I saw
some of her posts, her name is Ali
		
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			Forza. And this is not a political
commentator, she, she likes to
		
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			spiritual posts, that different
she have put up. And she also
		
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			declared right here on Twitter
that she entered Islam. So I truly
		
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			believe and I've said it many
times, Islam will find a home in
		
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			America, meaning many, many, many,
many millions upon millions upon
		
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			millions of hearts, well, Islam
will enter into it. And once that
		
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			happens, you can't remove that
religion from that lint in the
		
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			light out, of course. Now, let's
get to our subject.
		
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			The End of Time is an important
subject and Islam.
		
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			And it also has its own stories in
Judaism and in Christianity, and
		
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			we're going to do a comparison and
we're gonna see how these things
		
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			line up. And is there a group out
there? Well, there is obviously we
		
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			wouldn't be doing this, that
believes that we're actually on
		
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			the cusp of something. Therefore,
we have to take action. Most
		
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			importantly, they're capable of
taking major action that influence
		
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			you and me and millions of other
people. That's why this is
		
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			relevant today. This is not just
theory and storytelling about the
		
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			End of Times. Nobody cares about
that. Okay, about other religions
		
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			and of times they have influence
and impact and what
		
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			that we have really who's becoming
one of the pretty much go to
		
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			resident experts on comparative
religion, specifically Judaism,
		
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			and Christianity, very well versed
in the Bible very well versed in
		
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			the Torah. Reverse Orientalism is
happening here speaks Hebrew,
		
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			Doctor audio Thai, welcome to the
Safina society nothing but facts
		
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			live stream. Thank you for having
me. How are you? Very good, very
		
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			good. Of course, you all know Dr.
Audio tie from the blogging,
		
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			theology, a live streams, the
blog, theology, live streams, I
		
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			recommend you, you watch this, we
plan on picking off picking up
		
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			where they left off. So I watched
three or four of them, I think
		
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			you've been on mute maybe three or
four times talking about
		
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			Christianity, but one time
recently about radical Judaism.
		
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			And I watched that whole program.
And I want to pick up sort of
		
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			where you left off.
		
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			For the for the viewers, if you
want to hear about the fundamental
		
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			tenets of Judaism, you go to that
one. The first half is about that.
		
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			I want to go into this end times
of Judaism. And mainly the first
		
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			question I have to ask, is an
epistemological question. This is
		
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			the boring question in terms of
the drama and the juicy stuff. But
		
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			it's the most important one is the
end time described directly in the
		
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			Word of God as Jews believe it to
be the Torah.
		
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			Spinarak mono hemos ananassa,
Muhammad, Allah Allah, he was a
		
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			major Marine. So there are
passages in the Hebrew Bible,
		
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			right? The turnoff,
		
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			especially in Isaiah and the book
of Ezekiel, the book of Zechariah.
		
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			That orthodox or I guess we can
say traditional or normative,
		
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			Jewish authorities believe are
describing the end times.
		
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			Now, Jews have an interesting way
of reading these texts, right. So
		
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			they believe in this idea that
Jewish sacred text is is
		
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			polyvalent, in the sense that the
text might be describing some sort
		
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			of historical situation that's
happening at that time. That's
		
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			called the shot for like, I guess
we can call it sort of the
		
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			Valhalla meaning of the text, the
apparent Clear, clear meaning of
		
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			the text, the apparent meaning.
		
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			But Scripture is also sort of
Iraqi color, it's sort of
		
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			foreshadowing things to happen in
the future.
		
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			So for example,
		
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			the in Zechariah, chapter 12,
there's this description of
		
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			someone who's going to be pierced.
And he's a great sort of general
		
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			or military leader. Now, this
could have been referring to
		
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			somebody at that time when this
book was actually written. But
		
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			according to this principle, that
there's multiple layers of meaning
		
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			in the text. Most Jewish
authorities would say that this is
		
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			also foreshadowing, the death of
one of the two Messiahs, that's
		
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			going to come towards the end of
time. So this is another
		
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			interesting thing is that most
people don't know this. But most
		
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			Jews, at least the traditional,
the Orthodox, I mean, these terms
		
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			are a little bit.
		
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			We have to sort of unpack them a
little bit more. But we'll just
		
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			use the term traditional and
traditional Judaism,
		
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			which is, you know, belief in the
the the turnoff in the Talmud.
		
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			There's this belief in two
Messiahs that are going to come
		
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			towards the end of time. Right? So
Zachariah, chapter 12, is actually
		
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			describing the martyrdom of what
they call the Josephine Messiah.
		
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			Okay, so there's two Messiahs. The
first Messiah that's going to come
		
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			is called the mushy aka Ben Yosef.
So the Messiah, son of Joseph. So
		
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			this is a military leader,
		
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			who's again, there's indications
of him in the tun off, he's more
		
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			fleshed out in the Talmud. And in
the Midrashim, you know, the sort
		
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			of TFs theater, if you will, in
the in the traditional in the
		
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			classical tradition. So this is
someone who's going to come he's
		
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			going to fight against Gog and
Magog, or a dome as So Adam, this
		
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			is, you know, the, the rabbinical
authorities in the Talmud, they
		
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			use all these sorts of weird
terms, kind of the ciphers to sort
		
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			of its kind of coded language. So
Edom is actually a reference to
		
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			Rome or Christianity, Christian,
Christian Europe, something like
		
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			that. All of these are sort of
called a dome.
		
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			So the Josephine Messiah is going
to fight against Europeans
		
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			essentially, or against
Christians.
		
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			And he's going to be martyred by
them. He's going to be pierced
		
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			somehow they're going to impale
him or some
		
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			thing. Why is he called the
Josephine Messiah? Well, because
		
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			he, his father is from one of the
tribes of Joseph either a frame or
		
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			Manassa. In his mother's from
David.
		
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			So he's, he's, he's a Josephine
Messiah. But then when he's he's
		
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			martyred, then someone called
mushiya, Homeric, then Dahveed,
		
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			will arrive on the scene. So this
is the Davidic King, Messiah. And
		
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			this is sort of the Messiah. Now
for the for the Jews. This is the
		
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			real, this is the main guy right
here. Right? So this Messiah, he
		
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			will deal with, according to
Jewish authorities, he's really
		
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			going to deal more with sort of
the Muslims, right, Ishmael, as
		
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			they say, Ishmael.
		
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			And basically, he's going to
conquer the world through a type
		
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			of military campaign.
		
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			And then he's going to basically
implement the Torah as the law of
		
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			the world, right? And rule from
Jerusalem.
		
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			So that's basically what it is in
a nutshell. So that's a little
		
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			known fact that Jews actually
believe in two major messiahs.
		
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			Now, if you look in the Old
Testament, a lot of people are
		
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			called Messiah. Right? The term
Messiah is a bit ubiquitous in the
		
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			Old Testament, in Old Testament,
this is Christian terminology.
		
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			Right? So Christians call the Old
Testament, the Jews call it the
		
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			turnoff, which stands for Torah
and the being kitto beam.
		
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			We can also call it the Hebrew
Bible. So in the Tanakh different
		
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			types of people are called Messiah
and mushy off. So you have King
		
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			messiahs, like David and Solomon,
		
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			but also Gentiles like Cyrus, and
Isaiah 45. One, right. And the
		
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			Lord said to his mushiya, Kodesh,
was who Cyrus, which is kind of
		
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			interesting, because there was
this trend going and going down
		
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			few years ago, some people thought
Trump was some sort of Messiah,
		
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			because I say a 45. One, right,
and Trump is number 45, and
		
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			the capital of Jerusalem.
		
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			So they saw sort of these
messianic
		
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			descriptions in him.
		
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			So kings are called Messiah and
then priests are called Messiah,
		
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			like the sons of Aaron. They're
called messiahs, and then prophets
		
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			are also called messiahs. Right.
But when we're dealing with these
		
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			with the sort of eschatology of
Judaism, the focus is really on
		
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			these two main Messiahs and really
on that last one, that is the
		
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			Messiah. Okay.
		
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			And then certain things sort of
have to happen. So, so how do you
		
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			know that this is how the Jews
know that this is the actual
		
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			Messiah? Well, the rabbi's. They
say that there are certain
		
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			indications that he has to fulfill
basically, in order for him to
		
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			qualify as the Messiah. So there
was a there was a second century
		
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			Jewish leader named Simon Bar
Kokhba, who was endorsed as being
		
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			the Messiah in the second century,
in Palestine, and actually Rabbi
		
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			Akiva, who was probably the
greatest of the what's known as
		
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			the tonight and or the first
second century, sort of Jewish
		
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			rabbis authorities. He endorsed
Bar Kokhba as being the Messiah,
		
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			or Kokhba, actually was able to
defeat the Romans at Fort Antonia
		
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			in Jerusalem.
		
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			And so he sees
		
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			the temple mount as it were. He
		
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			he was starting to mint coins. He
was intending on bringing back the
		
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			sacrifices. He was going to
rebuild the temple, but then he
		
00:13:54 --> 00:14:00
			was killed by the Romans. So he
was not the Messiah, because the
		
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			Messiah, according to
		
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			traditional authorities, is not
only from the seat of David,
		
00:14:08 --> 00:14:12
			and not only will he bring back
the what's known as the Mallacoota
		
00:14:12 --> 00:14:16
			divvied the the sort of thrown a
rule of David, but he will also
		
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			inaugurate
		
00:14:18 --> 00:14:22
			an in gathering of the Jews from
diaspora. It's called the kibbutz
		
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			galoot. This is something that he
has to do. So Simon Bar Kokhba was
		
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			viewed by many as being the the
Messiah, that time Hadrian then
		
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			essentially committed a holocaust
against them all.
		
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			And he wiped out a massive,
massive percentage of the Jews
		
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			that existed at that time. So how
do they then explain that? Do they
		
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			just say we got it wrong? He
wasn't the Messiah. Yeah, so
		
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			basically, Akiva was wrong. I
mean, he was a good candidate.
		
00:14:55 --> 00:15:00
			Right. But ultimately, Messiah
cannot be killed. So that's
		
00:15:00 --> 00:15:04
			That's the deal breaker. Right? If
he's killed that he's, he's not
		
00:15:04 --> 00:15:05
			the Messiah.
		
00:15:06 --> 00:15:09
			You know, one of my rabbi
colleagues told the story he said
		
00:15:09 --> 00:15:13
			that a Christian one time, was
speaking to him. And the Christian
		
00:15:13 --> 00:15:18
			said, you know, this, this, your
greatest, your greatest rabbi from
		
00:15:18 --> 00:15:21
			the second century Rabbi Akiva, he
made a mistake. He thought the
		
00:15:21 --> 00:15:24
			Messiah was the wrong person. So
in other words, you're probably
		
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			making a mistake, Jesus is the
Messiah.
		
00:15:28 --> 00:15:32
			And then so the rabbi said to him,
Well, why wasn't why wasn't
		
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			barcode by the Messiah. And the
Christian said, Well, he didn't
		
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			fulfill everything the Messiah was
going to do. And the Romans killed
		
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			him. Yeah. And then the rabbi
said, Well, you know, there you
		
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			go, you know.
		
00:15:44 --> 00:15:48
			This is why we reject at least
your version of Jesus peace be
		
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			upon him, because he didn't
fulfill at least what is
		
00:15:54 --> 00:15:58
			traditionally known to be
considered to be sort of these
		
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			criteria for the Vedic Messiah.
And then he was killed by the
		
00:16:01 --> 00:16:06
			Romans. Let me let's let's since
we're on the subject of Jesus, let
		
00:16:06 --> 00:16:07
			me ask you a simple question.
		
00:16:08 --> 00:16:11
			We often know that is anti semitic
to say that the rabbi's are
		
00:16:11 --> 00:16:14
			responsible for the
		
00:16:16 --> 00:16:20
			killing of Jesus of Christ in the
Christian worldview. And that
		
00:16:20 --> 00:16:24
			really was the Romans who did it,
because he was a rebel, right?
		
00:16:26 --> 00:16:30
			But there's also pretty much known
that he only had 12 followers.
		
00:16:31 --> 00:16:35
			So why would the Romans really
care about a rebel with only 12
		
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			followers? story doesn't add up?
		
00:16:39 --> 00:16:39
			Yeah.
		
00:16:41 --> 00:16:46
			I mean, it's a You're right. It's
not PC. The New Testament is very
		
00:16:46 --> 00:16:47
			clear. The New Testament
		
00:16:49 --> 00:16:52
			basically paints the Romans as
just the instrument
		
00:16:53 --> 00:16:58
			kind of just being used by this
kind of bloodthirsty Jewish crowd.
		
00:17:00 --> 00:17:05
			And then my monitor is when he
speaks of a Saudi Salaam. He's
		
00:17:05 --> 00:17:09
			very proud to take credit for his
death. Yeah, he doesn't even
		
00:17:09 --> 00:17:11
			actually mentioned the Romans.
		
00:17:12 --> 00:17:15
			Why did the Gospels mentioned the
Romans?
		
00:17:16 --> 00:17:18
			I don't? That's a good question. I
don't know.
		
00:17:20 --> 00:17:23
			You know, Pontius Pilate is
certainly depicted in the Gospels.
		
00:17:24 --> 00:17:29
			Maybe the, the gospel authors
wanted to sort of aggrandized the
		
00:17:29 --> 00:17:31
			Jesus movement, because it wasn't
very big apparently.
		
00:17:33 --> 00:17:39
			And sort of depicted as being very
popular, something that was very
		
00:17:39 --> 00:17:43
			consequential for its time. But
they were very careful not to
		
00:17:44 --> 00:17:48
			indict Roman authorities as being
complicit in the death of Jesus.
		
00:17:48 --> 00:17:52
			It was this this bloodthirsty
rabble that's calling for his
		
00:17:52 --> 00:17:55
			death. So in the Gospel of
Matthew, of course, you know,
		
00:17:55 --> 00:18:01
			Pontius Pilate washes his hands
and says, I am, I am innocent of
		
00:18:01 --> 00:18:03
			the blood of this man. He wants to
crucify Him, then you you can do
		
00:18:03 --> 00:18:07
			it. Yeah, right. Yeah, this type
of thing.
		
00:18:08 --> 00:18:10
			But my monitor says, No, we.
		
00:18:11 --> 00:18:16
			We judged him in the Beit Dean in
the Sanhedrin. He was found guilty
		
00:18:16 --> 00:18:21
			of blasphemy, and then we, we
killed him. And, and the Talmud
		
00:18:21 --> 00:18:24
			goes in a little bit more into
specifics as to how it was
		
00:18:25 --> 00:18:28
			probably done, because the worst
types of criminals, they were
		
00:18:28 --> 00:18:33
			stoned to death, and then their
bodies were crucified post mortem
		
00:18:34 --> 00:18:39
			to act as a deterrent. That was
the worst way to go. So this is
		
00:18:39 --> 00:18:44
			what this is what Jewish sources
say happened to Jesus of Nazareth?
		
00:18:46 --> 00:18:50
			But yeah, there's no Roman
involvement in, in, in in my
		
00:18:50 --> 00:18:50
			manatees.
		
00:18:52 --> 00:18:56
			And then the whole depiction of
Pilate does not sort of match what
		
00:18:56 --> 00:19:00
			we have as far as other historical
sources like Philo and Josephus
		
00:19:00 --> 00:19:05
			Pilate was, pilot would not have a
an atom's weight of compunction,
		
00:19:05 --> 00:19:09
			SWAT any type of rebellion from
any Jew, I mean, he was made a
		
00:19:09 --> 00:19:15
			career of crucifying Jews. But the
New Testament is clear. I mean,
		
00:19:15 --> 00:19:18
			Paul, who is a Jew, right? He's
writing First Thessalonians. This
		
00:19:18 --> 00:19:18
			is
		
00:19:19 --> 00:19:22
			this is his first official
according to almost a consensus of
		
00:19:22 --> 00:19:26
			New Testament scholars. And Paul
says in First First Thessalonians
		
00:19:26 --> 00:19:30
			chapter two, verse 14 and 15, that
describe them the Jews, they
		
00:19:30 --> 00:19:34
			killed the Lord Jesus, and and
their own prophets to persecute
		
00:19:34 --> 00:19:38
			us, in our country. They please
not God and are contrary to all
		
00:19:38 --> 00:19:44
			men. Right? And so this verse is
notorious as being sort of held up
		
00:19:44 --> 00:19:45
			as this
		
00:19:46 --> 00:19:50
			sort of something emblematic of
New Testament anti semitism.
		
00:19:51 --> 00:19:54
			And there's other passages as
well. Of course,
		
00:19:56 --> 00:19:59
			this whole idea of, of, I mean, we
can get
		
00:20:00 --> 00:20:03
			probably talked about this in the
context of Zionism, this idea of
		
00:20:03 --> 00:20:10
			modern dispensationalism, that the
Jewish covenant remains open. This
		
00:20:10 --> 00:20:13
			is totally foreign to traditional
Christianity. And it's very, very
		
00:20:13 --> 00:20:18
			clear if you read the old, if you
read the New Testament, that that
		
00:20:18 --> 00:20:21
			the Jews have been to a certain
degree replace, there's a new
		
00:20:21 --> 00:20:27
			covenant. Right? And that covenant
is established with Jesus. So
		
00:20:27 --> 00:20:30
			belief in Jesus is without
question, you have to believe that
		
00:20:30 --> 00:20:32
			Jesus is the Messiah.
		
00:20:33 --> 00:20:37
			In order to attain salvation, this
idea that there's two side by side
		
00:20:37 --> 00:20:42
			covenants, which is again, a
position that is held today by
		
00:20:43 --> 00:20:46
			millions of Christian Zionist. And
where does this actually come
		
00:20:46 --> 00:20:50
			from? I think we can actually
trace this to, to a certain
		
00:20:50 --> 00:20:53
			person, that maybe we can talk
about that. But this is totally
		
00:20:53 --> 00:20:56
			foreign to traditional
Christianity, it's completely
		
00:20:56 --> 00:21:02
			foreign. So let's talk now before
we get into how the Zionists have
		
00:21:02 --> 00:21:05
			gotten on to this, or sorry, the
evangelicals have gotten on to the
		
00:21:05 --> 00:21:11
			Zionist wave. Let's tell us more
about the Jewish Messiah. He's got
		
00:21:11 --> 00:21:16
			to rule from Jerusalem. He's going
to bring all the Jews into the
		
00:21:16 --> 00:21:20
			Holy Land. Yeah, he's going to be
the most powerful kingdom in the
		
00:21:20 --> 00:21:25
			world and apply the Torah laws
everywhere in the world.
		
00:21:26 --> 00:21:30
			Is there? Are there signs of His
coming the way we would have signs
		
00:21:30 --> 00:21:35
			of the end of time? Do they have a
similar concept? Okay. When this
		
00:21:35 --> 00:21:37
			happens, this happens is I'm then
expect the Messiah.
		
00:21:39 --> 00:21:41
			Yeah, so generally, when
		
00:21:42 --> 00:21:46
			I think most most traditional
orthodox would agree with this,
		
00:21:47 --> 00:21:51
			that generally when the Jews
engage in what's known as to
		
00:21:51 --> 00:21:54
			tshuva, that tshuva movement, when
Jews sort of come back to God,
		
00:21:55 --> 00:21:59
			Tobin's Rocktober, exactly. When
they, when they repent to God,
		
00:21:59 --> 00:22:05
			when they're sort of a global,
returning to God, then God will
		
00:22:05 --> 00:22:09
			send the Messiah so that the
rabbi's say that in every
		
00:22:09 --> 00:22:13
			generation, there's there's a
potential Messiah. But God will,
		
00:22:13 --> 00:22:18
			in a sense, sort of assess the
devotion of his people, the
		
00:22:18 --> 00:22:22
			children of Israel, and if they're
in a good state, if they're moving
		
00:22:22 --> 00:22:27
			towards Toba or to shuba, then God
will raise that person as as the
		
00:22:27 --> 00:22:30
			Messiah. But if not, then that
person will just simply they'll
		
00:22:30 --> 00:22:36
			die in time we'll move on. So
that's in the general sense. Now.
		
00:22:39 --> 00:22:42
			There are other traditional
authorities are there, Orthodox
		
00:22:42 --> 00:22:47
			rabbis contemporary rabbis today
that have unfortunately, bought
		
00:22:47 --> 00:22:52
			into the Zionist blasphemy, which
is not traditional Judaism. But
		
00:22:52 --> 00:22:54
			they tried to incorporate Zionist
principles into their
		
00:22:54 --> 00:22:57
			understanding of orthodoxy who say
things like, well,
		
00:22:58 --> 00:23:03
			there's nothing wrong with having
a Jewish state, it's actually
		
00:23:03 --> 00:23:07
			something that we can find
evidence for in the Old Testament.
		
00:23:07 --> 00:23:10
			So they look at these sort of
obscure passages in the Tanakh.
		
00:23:11 --> 00:23:15
			When there's so in other words, we
can sort of get the ball moving,
		
00:23:15 --> 00:23:21
			we can start a, we can start
coming back to the Holy Land, we
		
00:23:21 --> 00:23:27
			can start settling in the land, we
can take power, we're gonna start
		
00:23:27 --> 00:23:30
			planting fruits and things like
that. And we'll raise up our
		
00:23:30 --> 00:23:35
			civilization. And so this will be
sort of the, the beginning of the
		
00:23:35 --> 00:23:39
			redemption as they say. So in
other words, when the holy land
		
00:23:40 --> 00:23:42
			becomes more and more Jewish,
		
00:23:43 --> 00:23:49
			at least in its orientation, then
this is a sign that the Messiah
		
00:23:49 --> 00:23:52
			will come because we've started
the redemption. Again, this whole
		
00:23:52 --> 00:23:56
			idea is completely foreign to
traditional Judaism prior to 150
		
00:23:56 --> 00:24:01
			years ago. Prior 250 years ago,
every Jew on the planet believed
		
00:24:01 --> 00:24:08
			that exile was divinely decreed
that it was actually rebellion
		
00:24:08 --> 00:24:12
			against God, to try to go back to
the Holy Land or to any land and
		
00:24:12 --> 00:24:16
			establish some sort of Jewish
nation nation. The Jew was to be
		
00:24:16 --> 00:24:20
			diasporic until the coming of the
Messiah, the Messiah will start
		
00:24:20 --> 00:24:23
			everything. You don't you don't
get the ball moving, and then wait
		
00:24:23 --> 00:24:28
			for the Messiah to come and finish
the job. Right. But if we're
		
00:24:28 --> 00:24:33
			talking about most orthodox today,
who unfortunately, have degrees of
		
00:24:33 --> 00:24:34
			Zionism,
		
00:24:36 --> 00:24:39
			in sort of, in their in their sort
of minds, I guess you can say,
		
00:24:39 --> 00:24:42
			Yeah, you do have this idea that
he will be from the seat of David,
		
00:24:42 --> 00:24:49
			the, the throne of David will
return that he will inaugurate or
		
00:24:49 --> 00:24:53
			he will continue. He will complete
the in gathering of the Jews from
		
00:24:53 --> 00:24:56
			diaspora. They mentioned things
like he'll be a she'll fix that
		
00:24:56 --> 00:25:00
			up. He'll be a write a righteous
judge. He will
		
00:25:00 --> 00:25:03
			We'll rebuild this is a big one,
he will rebuild the beta Mikdash.
		
00:25:04 --> 00:25:08
			Beta will mark this. So he learns
to rebuild the temple, the Third
		
00:25:08 --> 00:25:13
			Temple, right. And then when he
sort of subdues the entire planet,
		
00:25:13 --> 00:25:17
			you will usher in an era of global
peace.
		
00:25:19 --> 00:25:20
			There's differences of opinion
about this one, some of the
		
00:25:20 --> 00:25:24
			rabbi's say that the Messiah will
be able to raise the dead monitors
		
00:25:24 --> 00:25:27
			doesn't believe that he's sort of
a I guess you could say sort of
		
00:25:27 --> 00:25:27
			naturalistic.
		
00:25:29 --> 00:25:33
			Messianic but people like Saudi a
guy on Rabbi Saudia guy on says
		
00:25:33 --> 00:25:36
			Messiah can actually raise the
dead and things like that. But
		
00:25:36 --> 00:25:39
			nobody believes the Messiah is
divine in any way he's a human
		
00:25:39 --> 00:25:43
			being. Another thing that the
Messiah will do, according to
		
00:25:43 --> 00:25:46
			traditional authorities is that he
will bring forth the auto and
		
00:25:46 --> 00:25:51
			obedience which is the Ark of the
Covenant, which most rabbis say
		
00:25:51 --> 00:25:54
			it's buried under the sort of
interred under the Temple Mount
		
00:25:54 --> 00:25:54
			somewhere.
		
00:25:56 --> 00:25:59
			I think all these legends about
you know, some island on the Nile
		
00:25:59 --> 00:26:04
			River, these are maybe sort of
just red herrings or control
		
00:26:04 --> 00:26:07
			distraction or something like
that. Almost everyone says it's
		
00:26:07 --> 00:26:08
			under the Temple Mount somewhere.
		
00:26:09 --> 00:26:13
			The other thing that the Messiah
will do, which is interesting is
		
00:26:13 --> 00:26:17
			that he will, he will sacrifice
the three year old perfect red
		
00:26:17 --> 00:26:22
			heifer, right? The ashes of which
must be used to purify the coal,
		
00:26:22 --> 00:26:27
			honey, right, the temple priests.
And currently I, the last I
		
00:26:27 --> 00:26:31
			checked, was in October, there are
currently five perfect red
		
00:26:31 --> 00:26:34
			heifers. And they have to be
perfect. So no, no, you know,
		
00:26:34 --> 00:26:35
			black or white hairs?
		
00:26:37 --> 00:26:41
			No, no, like saddles or yokes or
anything I've ever been used on
		
00:26:41 --> 00:26:46
			them. So five of them have been
flown into so called Israel from a
		
00:26:46 --> 00:26:51
			ranch in Texas. So I think they're
almost two years old now sometime
		
00:26:51 --> 00:26:55
			next year. And all five are still
perfect. So this would be the 10th
		
00:26:55 --> 00:26:58
			red heifer in their history,
they've had nine and their 2000
		
00:26:58 --> 00:26:59
			year history.
		
00:27:01 --> 00:27:04
			So the 10th one has to be this is
according to Leviticus, it's a
		
00:27:04 --> 00:27:07
			must. The ashes of one red hacker
can last for hundreds and hundreds
		
00:27:07 --> 00:27:11
			of years. But they have to have
these assets in order to purify
		
00:27:11 --> 00:27:16
			not only the sort of the priests,
but also the the instruments that
		
00:27:16 --> 00:27:18
			are used in the temple, the water
of the temple, things like that.
		
00:27:20 --> 00:27:24
			So if they find this tense one, do
they then believe Messiah is right
		
00:27:24 --> 00:27:28
			around the Yeah, so my monitor is
he actually says that the 10th one
		
00:27:28 --> 00:27:31
			will be slaughtered by the
Messiah. She asked himself, okay,
		
00:27:31 --> 00:27:34
			yeah, unless it himself. I don't
think there's a total agreement on
		
00:27:34 --> 00:27:38
			that. But I imagine that most
Jewish authorities would say that
		
00:27:38 --> 00:27:41
			the 10th one, okay, before that,
it's either a major sign of the
		
00:27:41 --> 00:27:44
			coming of the Messiah or the
Messiah himself will slaughter the
		
00:27:44 --> 00:27:48
			10th. Good. Before I ask my next
question, you mentioned that exile
		
00:27:48 --> 00:27:54
			would and that many Jews believe
that exile is their destiny. Well,
		
00:27:54 --> 00:27:59
			interestingly suited hacer says,
well, hola and Kitab Allahu
		
00:27:59 --> 00:28:01
			alayhi. wa Jalla la dama. Home for
dunya.
		
00:28:02 --> 00:28:07
			If Allah if it had not been that
Allah has destined for them exile,
		
00:28:08 --> 00:28:13
			then he would have punished them
in this world. So is where do they
		
00:28:13 --> 00:28:17
			get this concept that exile is
destined for them?
		
00:28:18 --> 00:28:22
			Is it something biblical in the
Torah? As a consequence, if you do
		
00:28:22 --> 00:28:25
			this, then you'll be exiled
forever? Or is it's just the words
		
00:28:25 --> 00:28:27
			of their leaders.
		
00:28:29 --> 00:28:36
			So it comes from the Torah. Okay,
so before the the sort of
		
00:28:36 --> 00:28:39
			blasphemy of what's known as
religious Jewish Zionism, I mean,
		
00:28:39 --> 00:28:42
			this is for hundreds and hundreds
of hundreds of years, almost 3000
		
00:28:42 --> 00:28:45
			years. They believed based on
explicit texts in the Hebrew
		
00:28:45 --> 00:28:49
			Bible, that their holy land from
that their exile from the Holy
		
00:28:49 --> 00:28:53
			Land was was justified, it was
divinely decreed explicit text
		
00:28:53 --> 00:28:57
			from the Bible, explicit that it
was given on condition. This is
		
00:28:57 --> 00:29:01
			this is what they say it was given
on a condition, obey God or else
		
00:29:01 --> 00:29:05
			the land will reject you, God will
thrust you out. This has stated
		
00:29:05 --> 00:29:08
			dozens of times in the Quran.
You'll find this in Deuteronomy,
		
00:29:08 --> 00:29:12
			Jeremiah, Isaiah, Ezekiel, four,
for example, just pulling up a
		
00:29:12 --> 00:29:17
			verse here at Jeremiah 1613. It
says, Therefore I will cast you
		
00:29:17 --> 00:29:20
			out of this land, and into a land
that you do not know. In
		
00:29:20 --> 00:29:23
			Deuteronomy You will be root up
rooted from the land that you're
		
00:29:23 --> 00:29:24
			entering to possess.
		
00:29:26 --> 00:29:31
			Ezekiel chapter 33, the prophet is
equally says, Then the word of the
		
00:29:31 --> 00:29:34
			Lord came to me saying, Son of
man, the people living in these
		
00:29:34 --> 00:29:39
			ruins in the land of Israel are
saying, Abraham was only one man,
		
00:29:39 --> 00:29:42
			yet he possessed the land, but we
are many, surely the land has been
		
00:29:42 --> 00:29:45
			given to us as our possession.
Therefore say to them, so God is
		
00:29:45 --> 00:29:50
			telling Ezekiel, this is what the
Sovereign Lord says, Since you eat
		
00:29:50 --> 00:29:53
			meat with the blood still in it
and look to your idols and shed
		
00:29:53 --> 00:29:56
			blood, shall you then possess the
land? This is a rhetorical
		
00:29:56 --> 00:29:59
			question. In other words, because
you sinned against God
		
00:30:00 --> 00:30:03
			God, God will cause you to
dispossessed the land. And it
		
00:30:03 --> 00:30:08
			continues, you rely on the sword,
you do detestable things, and each
		
00:30:08 --> 00:30:11
			of you to files his neighbor's
wife, should you then possess the
		
00:30:11 --> 00:30:16
			land? Right? So according to
traditional Judaism, no one other
		
00:30:16 --> 00:30:21
			than God by means of the Messiah
can initiate a return to the Holy
		
00:30:21 --> 00:30:24
			Land. No one other than God by
means of the Messiah can
		
00:30:24 --> 00:30:28
			reestablish a Jewish nation, a
Jewish kingdom, a Jewish homeland,
		
00:30:28 --> 00:30:31
			and the Messiah has yet to come
for the Jews, they have to wait
		
00:30:31 --> 00:30:34
			for the Messiah, the Jews are
under a 2000 year divinely
		
00:30:34 --> 00:30:38
			mandated diaspora. Again, this is
what all Jews believed prior to
		
00:30:38 --> 00:30:43
			250 years ago. This is traditional
Judaism. Any attempt to
		
00:30:43 --> 00:30:47
			reestablish any land through
military means in lieu of the
		
00:30:47 --> 00:30:51
			Messiah was viewed as rebellion
against God, even if there's some
		
00:30:52 --> 00:30:57
			uninhabited island the size of a
football stadium in the middle of
		
00:30:57 --> 00:31:00
			the Pacific Ocean, the Jews have
no right to it whatsoever. Well,
		
00:31:00 --> 00:31:03
			at least according to traditional
orthodoxy, I mean, the traditional
		
00:31:03 --> 00:31:06
			orthodox today are called the
hermetic Jews or the Fetty Diem,
		
00:31:07 --> 00:31:11
			you know, not these Zionist so
called orthodox heritage heretics.
		
00:31:11 --> 00:31:15
			The head a team, they further cite
something known as the three
		
00:31:15 --> 00:31:18
			oaths. This is very important to
three oats, okay, it's called the
		
00:31:18 --> 00:31:23
			shadow shovel vote. So this is
found in the Talmud. But it's
		
00:31:23 --> 00:31:27
			based upon a book in the Tanakh
called the Shiite hotsheet him the
		
00:31:27 --> 00:31:30
			Song of Solomon. So the three oath
is very, very important.
		
00:31:32 --> 00:31:35
			The the fetid game, the
traditional Orthodox, they charge
		
00:31:35 --> 00:31:41
			these, these so called Orthodox,
Zionist Jews with breaking these
		
00:31:41 --> 00:31:45
			oats, the three oats, the three
oats, yeah, so the first two oats,
		
00:31:45 --> 00:31:49
			they relate to the Jews, and the
third one relates to the, to the
		
00:31:49 --> 00:31:54
			Gentiles. So oath number one says,
We will not return on mass to the
		
00:31:54 --> 00:31:57
			Holy Land. That's the oath that's
that's oath number one, we will
		
00:31:57 --> 00:32:00
			not return on mass to the Holy
Land. In other words,
		
00:32:01 --> 00:32:07
			Jews cannot make any attempt to
end the exile. Okay. And again,
		
00:32:07 --> 00:32:12
			this includes establishing some
temporary Jewish state, or Kingdom
		
00:32:12 --> 00:32:16
			outside of the Holy Land, the Jews
must continue to live in exile as
		
00:32:16 --> 00:32:20
			long as God wants. And how do they
know when enough is enough? Well,
		
00:32:20 --> 00:32:24
			God sends the Messiah. Right there
was a famous rabbi Rabbi du
		
00:32:24 --> 00:32:29
			Schinsky, who was the chief rabbi
of a group in Jerusalem called the
		
00:32:29 --> 00:32:34
			a dot, HUD ADT, which means like
the house of the temblors, right,
		
00:32:34 --> 00:32:36
			so this was an ultra orthodox
		
00:32:38 --> 00:32:43
			organization, founded in
Palestine. So in 1947, Rabbi do
		
00:32:43 --> 00:32:48
			Schinsky he spoke to the United
Nations, famously and he said,
		
00:32:48 --> 00:32:52
			quote, We express our definite
opposition to a Jewish state in
		
00:32:52 --> 00:32:58
			any part of Palestine, and quote,
because he's under an oath from
		
00:32:58 --> 00:33:03
			God, oath number two, we will not
rebel against any nation. All
		
00:33:03 --> 00:33:06
			right, so in other words, Jews
must be loyal citizens of any host
		
00:33:06 --> 00:33:07
			nation,
		
00:33:08 --> 00:33:13
			even if they are being oppressed.
So the traditional Orthodox, they
		
00:33:13 --> 00:33:17
			say that if some oppressive
Gentile King is oppressing you,
		
00:33:17 --> 00:33:21
			and humiliated you because you're
Jewish, they say thank Hashem,
		
00:33:21 --> 00:33:26
			thank God at that moment, thank
God that you are being oppressed,
		
00:33:26 --> 00:33:29
			and you are not the oppressor.
Wow. And then oath number three,
		
00:33:30 --> 00:33:35
			the nation's will not oppress the
Jews excessively. In other words,
		
00:33:35 --> 00:33:39
			it will never be too much to
handle. If you keep those two
		
00:33:39 --> 00:33:40
			oaths.
		
00:33:41 --> 00:33:46
			Yes, it will never Yeah, it will
never justify a premature sort of
		
00:33:48 --> 00:33:53
			man led ending of the exile and
returning to the Holy Land. In
		
00:33:53 --> 00:33:56
			other words, Nothing justifies
ending the exile without the
		
00:33:56 --> 00:34:00
			mushiya. Right. And so there was a
famous there was a famous rabbi.
		
00:34:01 --> 00:34:04
			So there's different anti Zionist
orthodox groups groups. One is
		
00:34:04 --> 00:34:08
			called matory Carta. One is called
the Sati model, right, so this
		
00:34:08 --> 00:34:11
			famous Scotsman Rabbi named pol
Teitelbaum.
		
00:34:12 --> 00:34:14
			And so he's one of the founders of
these Hasidic dynasties that's
		
00:34:14 --> 00:34:19
			very anti Zionist, and he actually
said, this is on record. He said
		
00:34:19 --> 00:34:22
			that the Holocaust was divine
punishment for violating the three
		
00:34:22 --> 00:34:26
			oaths. Wow, who's What was his
name again? Rabbi yo, l.
		
00:34:26 --> 00:34:31
			Teitelbaum. I heard the name. Yes.
Yeah. He's the founder of the
		
00:34:31 --> 00:34:33
			South Lawn Hasidic dynasty.
		
00:34:35 --> 00:34:35
			He's passed away.
		
00:34:36 --> 00:34:41
			So God's punishment upon European.
The Holocaust was God's punishment
		
00:34:41 --> 00:34:45
			upon European Jewry for Zionism?
Well, that's his opinion, because
		
00:34:45 --> 00:34:49
			violating the three oaths is no
joke, you know, according
		
00:34:49 --> 00:34:50
			according to the rabbi.
		
00:34:52 --> 00:34:54
			And here's the here's something
interesting to the traditional
		
00:34:54 --> 00:34:58
			Orthodox, anti Zionist. They cite
a passage in the Torah to
		
00:34:58 --> 00:34:59
			demonstrate
		
00:35:00 --> 00:35:04
			To the importance of upholding the
three oaths in our time, so in the
		
00:35:04 --> 00:35:07
			book of Numbers, right, so
Genesis, Exodus, Leviticus number,
		
00:35:07 --> 00:35:10
			the fourth book of the Torah,
okay? It's called the Book of
		
00:35:10 --> 00:35:14
			Numbers. So we're told, and this
is something that they point out,
		
00:35:14 --> 00:35:17
			we're told that some of the
Israelites under Moses, they
		
00:35:17 --> 00:35:20
			wanted to leave the wilderness
prematurely, without God's
		
00:35:20 --> 00:35:27
			permission, and enter the holy
land. Right? So God decreed 40
		
00:35:27 --> 00:35:32
			years of wandering or exile, but
some of the people of Moses wanted
		
00:35:32 --> 00:35:36
			to end that exile immediately in
march into the holy land. So
		
00:35:36 --> 00:35:40
			they're actually quoted in
numbers. So they say the Hebrew
		
00:35:40 --> 00:35:46
			says, Hey, new, Aileen new Allah
Macomb, Asha, Amara Dona? So the
		
00:35:46 --> 00:35:49
			people are quoted, here we are,
and we will go up to the place
		
00:35:49 --> 00:35:53
			which the Lord has promised. In
other words, the people are saying
		
00:35:53 --> 00:35:56
			some of these people among the
people of Moses, they said, We're
		
00:35:56 --> 00:36:00
			not going to wait any longer.
We're going to go right now. You
		
00:36:00 --> 00:36:04
			know, this is taking too long.
We're going now and then listen to
		
00:36:04 --> 00:36:07
			the response of Moses. It says by
your mentor, Moshe Moses said,
		
00:36:08 --> 00:36:14
			Lamaze at Tim Overeem. At piano,
he said, Why are you disobeying
		
00:36:14 --> 00:36:15
			the Lord's command.
		
00:36:17 --> 00:36:20
			So he loads its luck, this will
never succeed.
		
00:36:22 --> 00:36:27
			Leaving exile early and entering
the land and establishing the land
		
00:36:27 --> 00:36:33
			without God's permission, Moses
says will never succeed. And then
		
00:36:33 --> 00:36:38
			he says, he says, I do do not go
up. Do not make Alia right, as I
		
00:36:38 --> 00:36:43
			lose, do not make. He ain't I
don't I be Kilcock him because the
		
00:36:43 --> 00:36:45
			Lord is not with you.
		
00:36:46 --> 00:36:50
			Right and so anti Zionist rabbis
to this day, continue to tell
		
00:36:50 --> 00:36:55
			Zionist Jews that this blasphemous
project of theirs called Modern
		
00:36:55 --> 00:36:58
			Israel will never succeed. Subhan
Allah,
		
00:36:59 --> 00:37:04
			Allah, Allah, as just as the Quran
says, exactly, because the Lord is
		
00:37:04 --> 00:37:08
			not with you. In our term, there's
no tofield from ALLAH SubhanA wa
		
00:37:08 --> 00:37:12
			ala. And this is why Rabbi do
Schinsky is the predecessor, Rabbi
		
00:37:12 --> 00:37:18
			Joseph Hi, I'm Sonnenfeld. Right.
He said quote, very famous quote,
		
00:37:18 --> 00:37:23
			Dr. Herzl comes not from the Lord,
but from the site of pollution
		
00:37:23 --> 00:37:24
			Subhan Allah.
		
00:37:26 --> 00:37:32
			This is the theology of the famous
Nitin natira Chi group. That's one
		
00:37:32 --> 00:37:34
			of the that's one of the groups
Yeah, so there's, there's certain
		
00:37:34 --> 00:37:37
			so the Southmont is one Hasidic
group that Ventura carta is
		
00:37:37 --> 00:37:40
			another group, there are certain
groups, unfortunately, they're
		
00:37:40 --> 00:37:46
			very much becoming the minority
now, but 150 years ago, every Jew
		
00:37:46 --> 00:37:50
			on the planet and took this
position upheld the three oats so
		
00:37:50 --> 00:37:56
			that they are a diasporic people
that any attempt in any attempt to
		
00:37:56 --> 00:38:00
			resettle the land or to resettle
any land, even if it's uninhabited
		
00:38:00 --> 00:38:02
			is total rebellion against God.
		
00:38:03 --> 00:38:06
			And these three oats, can you
remind me Was there a certain
		
00:38:06 --> 00:38:07
			prophet that took this oath upon
them?
		
00:38:08 --> 00:38:11
			So this is mentioned that she had
a harsh idiom? So the the Song of
		
00:38:11 --> 00:38:14
			Solomon, this isn't the it's one
of the books of the Old Testament.
		
00:38:14 --> 00:38:18
			Yeah. So this is believed by the
traditional Jews to be written by
		
00:38:18 --> 00:38:20
			the Prophet Sulaiman Ali Salam.
		
00:38:21 --> 00:38:27
			And then the Talmud is believed by
traditional Jews also to have a
		
00:38:27 --> 00:38:30
			degree of Revelation. So the
tunnel isn't simply just sort of
		
00:38:30 --> 00:38:35
			exegesis. So in traditional
Judaism, there's sort of three
		
00:38:35 --> 00:38:39
			levels of revelation three tiered
revelation. So the highest
		
00:38:39 --> 00:38:43
			revelation are the five books of
Moses, okay? And so if so,
		
00:38:43 --> 00:38:46
			Genesis, Exodus, Leviticus,
Numbers, Deuteronomy, and so the
		
00:38:46 --> 00:38:50
			rabbi's say these five books were
revealed to Moses word for word
		
00:38:50 --> 00:38:54
			pennymac pen name is what they use
face to face without any any type
		
00:38:54 --> 00:38:58
			of intermediation, word for word,
but basically like our concept of
		
00:38:58 --> 00:39:02
			the Quran, IP system, a verb of
God, the very words of God. And
		
00:39:02 --> 00:39:05
			then you have the rest of the
Hebrew Bible.
		
00:39:06 --> 00:39:11
			Which, so so then you have the
books of the prophets. So books
		
00:39:11 --> 00:39:15
			like Isaiah, Jeremiah, Ezekiel,
and so here is a lower tear
		
00:39:15 --> 00:39:19
			revelation this is more like the
inspired Word of God. Right? So
		
00:39:19 --> 00:39:22
			well words of the prophet the
words of the Prophet Yeah, so this
		
00:39:22 --> 00:39:25
			is like a type of El haram or e
ha, something like that, where
		
00:39:25 --> 00:39:27
			it's like a hadith klutzy type of
thing. How do you put together
		
00:39:27 --> 00:39:31
			exactly yeah, so still still
sacred text. And then you have a
		
00:39:31 --> 00:39:34
			third tier which is called the
kitto beam or the hagiography
		
00:39:34 --> 00:39:39
			these are books like Psalms,
Proverbs First and Second Kings
		
00:39:39 --> 00:39:43
			First and Second Samuel. Song of
Solomon. So this book is well,
		
00:39:43 --> 00:39:47
			Song of Solomon. So it's still a
sacred text, right? Still a
		
00:39:47 --> 00:39:50
			divinely revealed text in some
sense. But then you have the
		
00:39:50 --> 00:39:51
			Talmud,
		
00:39:52 --> 00:39:55
			which has two parts, the Mishnah
and Gomorrah. So the Talmud is
		
00:39:55 --> 00:39:59
			also considered a type of
Revelation, a non prophetic
		
00:39:59 --> 00:39:59
			revelation
		
00:40:00 --> 00:40:00
			Okay.
		
00:40:01 --> 00:40:06
			So, so in the tunnel mode, these
three oaths are fleshed out.
		
00:40:07 --> 00:40:11
			And so this is this is considered
to be completely authoritative
		
00:40:12 --> 00:40:17
			among Jews. So, just to summarize
that, so it's direct Word of God,
		
00:40:17 --> 00:40:22
			then inspired meanings written by
a prophet. Yeah, then directly
		
00:40:22 --> 00:40:23
			written by a prophet.
		
00:40:25 --> 00:40:29
			And then inspired meanings of
righteous people, by just people.
		
00:40:29 --> 00:40:33
			Exactly. Okay, so that's the four
levels. And each is considered
		
00:40:34 --> 00:40:35
			that it's law.
		
00:40:36 --> 00:40:41
			Yes, this is this is traditional,
for 1000s of for 2000 years. This
		
00:40:41 --> 00:40:45
			is this is Judaism. And you said
though, that they the now that
		
00:40:45 --> 00:40:48
			Israel has been founded, they
found their workarounds to make it
		
00:40:48 --> 00:40:53
			that yes, you can prepare land for
the Messiah. Yeah. Okay. Now,
		
00:40:53 --> 00:40:55
			let's get to the Messiah.
		
00:40:56 --> 00:41:01
			Some while back, there was a young
15 year old who was deemed to be a
		
00:41:01 --> 00:41:06
			genius, deemed to have memorized
you know, their sacred texts, and
		
00:41:06 --> 00:41:12
			was claimed to be a potential
possible Messiah, so many so much
		
00:41:12 --> 00:41:15
			so that elders would be kissing
his hands in the streets of
		
00:41:15 --> 00:41:17
			Israel. How did you hear about
this?
		
00:41:18 --> 00:41:22
			Yeah. Because that's my my lead in
there is that who are the latest
		
00:41:22 --> 00:41:24
			claimants? To be?
		
00:41:26 --> 00:41:29
			Yeah, I heard of him. I don't
remember his name.
		
00:41:30 --> 00:41:34
			But yeah, he's, he's considered to
be the Nuka. That's what they call
		
00:41:34 --> 00:41:38
			him. Your Nuka is sort of a title.
That means like the genius.
		
00:41:40 --> 00:41:42
			I don't know if people are
claiming him to be the Messiah.
		
00:41:44 --> 00:41:46
			It doesn't seem like that's
likely.
		
00:41:48 --> 00:41:52
			There are no claimants right now.
Correct? Yeah, as far as I know,
		
00:41:52 --> 00:41:56
			they're no claimants. So there was
in 1994, one of the founders of
		
00:41:56 --> 00:42:01
			the, of one of the Hasidic
dynasties, called Habad, passed
		
00:42:01 --> 00:42:07
			away. His name was Rabbi Menachem
Mendel Schneerson. So he died as
		
00:42:07 --> 00:42:11
			an old man, he was like 92 years
old, or something like that. And
		
00:42:11 --> 00:42:15
			there's, there's various reports
different reports that he claimed
		
00:42:15 --> 00:42:18
			to be the Messiah, many of his
followers believed he was the
		
00:42:18 --> 00:42:21
			Messiah. Even after his death,
some of his followers said that
		
00:42:21 --> 00:42:26
			he's going to be resurrected in
any minute, and he's going to
		
00:42:26 --> 00:42:31
			regather, the Jews and so on and
so forth. But it is pretty well
		
00:42:31 --> 00:42:35
			known that this rabbi, this Rabbi
who's called the redbet, manof,
		
00:42:35 --> 00:42:41
			Menachem Mendel Schneerson. He
told Netanyahu in 1984, when
		
00:42:41 --> 00:42:46
			Netanyahu was the UN ambassador to
Israel, he told Netanyahu, this is
		
00:42:46 --> 00:42:50
			quite well known that Netanyahu
will be leading Israel when the
		
00:42:50 --> 00:42:58
			mushiya arrives. Wow. So yeah, and
there's even some, you might even
		
00:42:58 --> 00:43:02
			be able to find this on maybe even
YouTube from the early 90s, or
		
00:43:02 --> 00:43:05
			something where he's, he's
speaking to Netanyahu. And he's
		
00:43:05 --> 00:43:08
			saying, you know, what have you
done to prepare the land for the
		
00:43:08 --> 00:43:11
			Messiah? You need to get moving
here, because there's only a few
		
00:43:11 --> 00:43:15
			hours left. That's the other thing
is that, that most Jews believe,
		
00:43:16 --> 00:43:22
			traditionally, that the coming of
the Messiah must take place before
		
00:43:22 --> 00:43:28
			the year 6000. After creation,
right. He has to come in and
		
00:43:28 --> 00:43:32
			accomplish everything before the
year 6000. And you find this
		
00:43:32 --> 00:43:36
			basically everywhere. Before the
seventh the day because 1000 years
		
00:43:37 --> 00:43:41
			is a day is a day in the sight of
the Lord. So it's called the
		
00:43:41 --> 00:43:46
			Sabbath of the Lord. So the year
now, by the way, is 5784 after
		
00:43:46 --> 00:43:50
			creation. Okay, so there's only
about 200 Some years left. Yeah,
		
00:43:50 --> 00:43:55
			it's called 16 years left. The
farm. Yeah, the final hours of the
		
00:43:55 --> 00:43:58
			six day that's how the rabbi's put
it. And that's, that's what
		
00:43:58 --> 00:44:02
			Schneerson said to Netanyahu in
that in that famous video where he
		
00:44:02 --> 00:44:05
			said, there's only a few hours
left, what are you doing to
		
00:44:05 --> 00:44:09
			prepare the land? Right. And so
		
00:44:10 --> 00:44:15
			how long is the action of the
Messiah? So for example, is his
		
00:44:15 --> 00:44:21
			life on the Earth in Judaism a 40
year life 100 year life, you know,
		
00:44:21 --> 00:44:27
			because then you can do the math
backwards? Yeah. As far as I know,
		
00:44:27 --> 00:44:28
			the,
		
00:44:29 --> 00:44:32
			at the year 6000, we're going to
enter into something called the
		
00:44:32 --> 00:44:36
			olam. Haba so the world to come.
So the sort of
		
00:44:37 --> 00:44:43
			the, the nature of the world will
change somehow in the year 6000.
		
00:44:44 --> 00:44:49
			But as far as, so there's 200 You
know, something to under 17 years
		
00:44:49 --> 00:44:53
			left, until we get to the seventh
day and that's the beginning of
		
00:44:53 --> 00:44:58
			the olam. Haba. So the Messiah
could come at any at any at any
		
00:44:58 --> 00:44:59
			time he has to come and accomplish
everything.
		
00:45:00 --> 00:45:04
			Yeah, before the year 6000. But
the absolute deadline is a year
		
00:45:04 --> 00:45:08
			6000. So as far as how long he's
going to live? I don't know, I
		
00:45:08 --> 00:45:11
			don't know the answer to that.
That's like it's his coming is
		
00:45:11 --> 00:45:13
			deemed to be absolutely imminent?
		
00:45:15 --> 00:45:16
			Well, let's get to some.
		
00:45:17 --> 00:45:23
			Where are these ideas hit the road
and hit reality groups that
		
00:45:23 --> 00:45:25
			believe in the coming of the
Messiah?
		
00:45:27 --> 00:45:30
			We know that in Islam, pretty much
all of us want to believe in the
		
00:45:30 --> 00:45:36
			concept of the Monday. Right? At
well, not pretty much they must.
		
00:45:36 --> 00:45:41
			And then definitely must believe
also that Prophet Isa in Medina,
		
00:45:41 --> 00:45:42
			and we'll come back.
		
00:45:43 --> 00:45:45
			So in Judaism right now,
		
00:45:46 --> 00:45:50
			is it a small group that are
messianic? Or would you say that
		
00:45:51 --> 00:45:55
			only 15 million Jews in the world,
right? So we can probably much
		
00:45:55 --> 00:46:01
			gauge how much of the Orthodox
world our Messiah seekers are
		
00:46:01 --> 00:46:04
			really believing in this and
waiting for it? And is there an
		
00:46:04 --> 00:46:07
			anti Messiah movement that saying,
Hey, guys, stop all this just live
		
00:46:07 --> 00:46:14
			your life? Yeah, so the majority
of Jews are very secular. So at
		
00:46:14 --> 00:46:18
			least in the West, Judaism is
divided among three, there's three
		
00:46:18 --> 00:46:22
			divisions kind of tripartite. So
you have the basically modern
		
00:46:22 --> 00:46:25
			orthodoxy, which is about 10%,
		
00:46:26 --> 00:46:30
			of Western Jews, and they all
believe in the Messiah. And they
		
00:46:30 --> 00:46:32
			believe that the Messiah is an
actual person is a personal
		
00:46:32 --> 00:46:36
			Messiah, from the tribe of David,
etc. They're only about 10%. And
		
00:46:36 --> 00:46:41
			then something like 35% are
considered conservative. And they
		
00:46:41 --> 00:46:44
			have differing ideas of Messiah,
many of them believe, yeah, he's
		
00:46:44 --> 00:46:48
			going to be a person, but some of
them say no, the Messiah is a
		
00:46:48 --> 00:46:51
			righteous polity of some sort of
righteous government, even a
		
00:46:51 --> 00:46:52
			righteous sort of
		
00:46:53 --> 00:46:56
			epoch of time, an era of
		
00:46:57 --> 00:47:01
			a flourishing in the world,
something like that. Yeah. And
		
00:47:01 --> 00:47:06
			then you have something 38 39%,
something like that reformed Jews.
		
00:47:07 --> 00:47:10
			So here, basically, Judaism is,
you know, they're kind of Jewish
		
00:47:10 --> 00:47:16
			by culture. You have many of them
reject that the Bible is the Word
		
00:47:16 --> 00:47:20
			of God. It's just sort of
historical record. Many of them
		
00:47:20 --> 00:47:23
			but even many of them canceled if
they consider them the whole
		
00:47:23 --> 00:47:25
			concept of the Messiah to be sort
of
		
00:47:26 --> 00:47:32
			sort of a hassle because it's a
bit it seems a bit subversive to
		
00:47:32 --> 00:47:34
			say that here we are living in
these countries. But when our when
		
00:47:34 --> 00:47:38
			our man comes, you know, better
watch out. Yeah. So that many of
		
00:47:38 --> 00:47:42
			them just completely abandon the
whole idea of Messianism. And many
		
00:47:42 --> 00:47:44
			of them are actually atheists,
many reformed Jews are atheists.
		
00:47:44 --> 00:47:48
			In fact, in our Masjid here, not
too long ago, we had an interfaith
		
00:47:48 --> 00:47:51
			dialogue. And there was a Muslim
brother. They were talking about
		
00:47:51 --> 00:47:52
			something,
		
00:47:53 --> 00:47:56
			the ethics of Islam or something
like that. And then there's this
		
00:47:56 --> 00:47:59
			female rabbi who went up and said,
I'm an atheist. She comes from a
		
00:47:59 --> 00:48:04
			reformed synagogue, so strange.
And people thought it was a joke.
		
00:48:04 --> 00:48:07
			They started, they started
laughing, just just the beginning
		
00:48:07 --> 00:48:10
			of a Jewish joke or something.
They said it was exactly
		
00:48:11 --> 00:48:16
			this, the stand up session, the
set was about to start completely
		
00:48:16 --> 00:48:19
			serious. And then you have a whole
bunch of Jews that are just you
		
00:48:19 --> 00:48:21
			know, they're ethnically Jewish,
but they don't, they're not
		
00:48:21 --> 00:48:26
			religious at all. But among the
Orthodox Yeah, the Messiah, I
		
00:48:26 --> 00:48:30
			mean, my monitor is is very clear,
my monitor is his 13 principles of
		
00:48:30 --> 00:48:36
			Jewish faith is, is beloved to the
Orthodox, the world over. So this
		
00:48:36 --> 00:48:37
			is something that he articulated.
		
00:48:39 --> 00:48:42
			In the 12th century, it's
mentioned that as Mishnah, Torah,
		
00:48:42 --> 00:48:45
			something he wrote an actual
actually Hebrew, he usually wrote
		
00:48:45 --> 00:48:48
			Judeo Arabic. So he has these 13
principles that he says very
		
00:48:48 --> 00:48:51
			clearly, if you don't believe in
any one of these principles, you
		
00:48:51 --> 00:48:54
			are a cofactor, he says, You are a
Catholic, have to believe in
		
00:48:54 --> 00:48:59
			these. So number 12, of 13 is the
coming of the Messiah, you have to
		
00:48:59 --> 00:49:04
			believe in the Messiah, or else he
considers you an apostate. And so
		
00:49:04 --> 00:49:09
			those those descriptions of the
Messiah that I gave are primarily
		
00:49:09 --> 00:49:12
			from the commentary of my
manatees, who was accepted,
		
00:49:12 --> 00:49:16
			generally buy, buy orthodox the
world over. So everyone, if they
		
00:49:16 --> 00:49:20
			identify as Orthodox, they have
this idea of a personal Messiah
		
00:49:20 --> 00:49:24
			who's going to come and His coming
seems to be very imminent in sort
		
00:49:24 --> 00:49:30
			of the Jewish worldview. So we
have the covered the beliefs on
		
00:49:30 --> 00:49:32
			the Messiah, who is the auntie,
		
00:49:33 --> 00:49:36
			who's the antagonist of the
Messiah? Do they have an
		
00:49:36 --> 00:49:39
			antichrist a dead Joe? As we would
have it?
		
00:49:42 --> 00:49:46
			Not as we would have it. So
there's this idea in the Torah of
		
00:49:46 --> 00:49:52
			something called the Comelec.
Right? So all Molech also known as
		
00:49:52 --> 00:49:55
			the Amalekites, sometimes just
called Comelec. So according to
		
00:49:55 --> 00:49:59
			the Torah, the first group to
attack the Israelites to oppose
		
00:50:00 --> 00:50:03
			The Israelites while they were in
the wilderness, was this group
		
00:50:03 --> 00:50:09
			called the Amalekites. And the
Amalekites. They for some reason,
		
00:50:09 --> 00:50:12
			they just they hate the bunnies,
right? They hate the Israelites,
		
00:50:12 --> 00:50:17
			they want to kill them. They want
to exterminate them. And so, in
		
00:50:17 --> 00:50:21
			the Bible, you have these in the
Hebrew Bible, you have these
		
00:50:21 --> 00:50:24
			commandments coming from God,
apparently, to the Israelites to
		
00:50:24 --> 00:50:28
			exterminate the Amalekites. Okay,
so for example, First Samuel
		
00:50:28 --> 00:50:34
			chapter 15, King Saul, the first
king of Israel was told to, to
		
00:50:34 --> 00:50:37
			exterminate the Amalekites. But
Saul, he didn't do the job
		
00:50:37 --> 00:50:42
			correctly. And he spared the MLK
King whose name was a gag. And so
		
00:50:42 --> 00:50:47
			a gags would have fled, I guess. I
mean, later on, he was killed. But
		
00:50:47 --> 00:50:50
			apparently, the Amalekites
survived somehow.
		
00:50:51 --> 00:50:52
			And so,
		
00:50:53 --> 00:50:57
			in the book of Exodus, there's a
passage where God is the speaker.
		
00:50:58 --> 00:51:02
			And God says that from generation
to generation, me door to door and
		
00:51:02 --> 00:51:06
			Hebrew, from generation to
generation, I will make war on
		
00:51:06 --> 00:51:13
			omelette. Right. So, in other
words, many rabbis, any orthodox
		
00:51:13 --> 00:51:19
			rabbis take this to mean that in
every generation, there is some
		
00:51:19 --> 00:51:20
			group
		
00:51:21 --> 00:51:26
			that embodies the spirit of
Comelec? Yep. And must be
		
00:51:26 --> 00:51:29
			exterminated. Right. So if
there's, that's probably the
		
00:51:29 --> 00:51:35
			closest thing you'll get an idea
of an anti an antichrist, that
		
00:51:35 --> 00:51:39
			there's this, there's going to be
this group of people that are
		
00:51:39 --> 00:51:47
			going to always oppose Israel,
and, and try to basically destroy
		
00:51:47 --> 00:51:51
			Israel, until until the coming of
the Messiah, and then he will
		
00:51:51 --> 00:51:55
			basically take them out. So I
understood this to be
		
00:51:56 --> 00:52:01
			literal, that emelec are people
that are wicked.
		
00:52:03 --> 00:52:06
			And were supposed to fight the
Jews, Jews are supposed to fight
		
00:52:06 --> 00:52:11
			them physically. Right? So I'm
talking to a young man, his name
		
00:52:11 --> 00:52:15
			is Rabbi Andrew Meyer. And he
always corrects me on this, is it?
		
00:52:15 --> 00:52:21
			No, no, no, no, it's not that it's
it's metaphoric. We don't kill the
		
00:52:21 --> 00:52:26
			10 commandments. So you should not
murder should not kill. And emelec
		
00:52:26 --> 00:52:31
			is evil in general. Now, I take
this as this is some kind of
		
00:52:31 --> 00:52:35
			modernism and metaphor, right,
everything is a metaphor. And we
		
00:52:35 --> 00:52:39
			know how we treat those types of
people in Islam, right? You really
		
00:52:39 --> 00:52:44
			need to have conditions set in
place. No regard regarding the
		
00:52:44 --> 00:52:48
			language of the text, in order to
deem something to be a metaphor,
		
00:52:48 --> 00:52:52
			because God and His Prophet speak
directly. And there are no tricks
		
00:52:52 --> 00:52:56
			and games in the speech, I would
like to ask you is what this young
		
00:52:56 --> 00:53:01
			man is saying, is that a
mainstream view? Or is it a
		
00:53:01 --> 00:53:04
			minority view, maybe a sanitizing
		
00:53:06 --> 00:53:11
			interpretation for Westerners?
Yeah, I don't think that's I think
		
00:53:11 --> 00:53:16
			it's a bit sanitizing. So modern
traditional Jews tend to interpret
		
00:53:16 --> 00:53:21
			these commandments gets Comelec on
Gini illogical grounds. So in
		
00:53:21 --> 00:53:24
			other words, any and all
descendants of all Molech must be
		
00:53:24 --> 00:53:28
			killed, irrespective of their
culture. This is why when it comes
		
00:53:28 --> 00:53:32
			to the seven nations, we can say
the Canaanites broadly speaking,
		
00:53:32 --> 00:53:36
			there is conversion the seven
nations that are in, you know,
		
00:53:36 --> 00:53:41
			from the river to the sea, they
can actually convert to, to become
		
00:53:41 --> 00:53:44
			a Ben Noah. So in other words, the
seventh they can adopt the seven
		
00:53:44 --> 00:53:47
			Noahide laws, or they can actually
convert to Judaism. But there's
		
00:53:47 --> 00:53:50
			differences of opinion about the
conversion of an MLK, right.
		
00:53:50 --> 00:53:53
			There's a difference of opinion as
to whether he should be allowed to
		
00:53:53 --> 00:53:58
			convert or not, if not that he
should be killed. However, many
		
00:53:58 --> 00:54:02
			would argue that it's just simply
impossible to identify who isn't a
		
00:54:02 --> 00:54:05
			Melkite so in other words, in
other words, this compat this
		
00:54:05 --> 00:54:09
			commandment simply cannot be
fulfilled. Right?
		
00:54:10 --> 00:54:14
			It's just impossible to tell who's
in the Melkite. My oddities he he
		
00:54:14 --> 00:54:19
			limits the application of this
mitzvah to destroy all Molech to a
		
00:54:19 --> 00:54:24
			Jewish king. He says only an
anointed Jewish king to carry out
		
00:54:24 --> 00:54:28
			this mitzvah, as a Mitzvah is
there it's not it's not mensual
		
00:54:28 --> 00:54:32
			the Jews don't believe in monsoon,
they don't believe in us. So this
		
00:54:32 --> 00:54:35
			commandment is they were sort of
just suspended, but we need an
		
00:54:35 --> 00:54:37
			anointed Jewish king and it seems
like he's talking about the
		
00:54:37 --> 00:54:43
			Messiah. And other authorities say
that it will apply once again when
		
00:54:43 --> 00:54:47
			the Messiah comes and he's taken
control of, of the Covenant land
		
00:54:48 --> 00:54:50
			Eretz Israel.
		
00:54:51 --> 00:54:56
			So, so then, so yeah, the
commandment is there. Now, there
		
00:54:56 --> 00:54:59
			is this idea also that, like I
said,
		
00:55:00 --> 00:55:03
			You know, scripture has different
levels of meaning. So
		
00:55:04 --> 00:55:08
			the commandment to destroy all
Molech is not abrogated, it's
		
00:55:08 --> 00:55:11
			still valid. But we don't know who
am Allah like is.
		
00:55:13 --> 00:55:17
			But there's also this idea that
there's a there is a spiritual
		
00:55:17 --> 00:55:20
			interpretation of the text. So
even like the Orthodox will say
		
00:55:20 --> 00:55:25
			that, you know, one must strive to
remove or to kill or destroy the
		
00:55:25 --> 00:55:30
			Comelec within, right, these sorts
of impulses that we have, that
		
00:55:30 --> 00:55:34
			want us to rebel against God and
this type of thing. But that's not
		
00:55:34 --> 00:55:38
			all it means. And no traditional
authority would say, that's all it
		
00:55:38 --> 00:55:41
			means. It's just the internal
Comelec. And it's all this kind of
		
00:55:41 --> 00:55:45
			botany stuff. And yeah, no, no,
the the commandment is literal,
		
00:55:46 --> 00:55:51
			but it's suspended right? Now
design is they actually teach that
		
00:55:51 --> 00:55:57
			No, Comelec does not refer to any
specific race, but a mentality, a
		
00:55:57 --> 00:56:03
			mindset that will continue
perpetually. So the Romans were on
		
00:56:03 --> 00:56:07
			Molech and the Nazis were on
Molech. And, you know, II Ron was
		
00:56:07 --> 00:56:10
			on Molech. And now they're saying,
obviously, you know what Bibi
		
00:56:10 --> 00:56:16
			said? Yeah, this guy, that to the
Palestinians, you know, these are
		
00:56:16 --> 00:56:19
			there on the left, we have a duty
remember what Amalek has done to
		
00:56:19 --> 00:56:23
			you remember our proud history of
Joshua, the son of noon, and what
		
00:56:23 --> 00:56:26
			he did, and we know what he did
when he went into Canaan and
		
00:56:26 --> 00:56:29
			slaughtered, you know, at least
according to the book of Joshua,
		
00:56:30 --> 00:56:33
			slaughtered the indigenous people
of Palestine men, women and
		
00:56:33 --> 00:56:35
			children indiscriminately.
		
00:56:36 --> 00:56:40
			So that's that's how these sort of
Zinus interpret these verses about
		
00:56:40 --> 00:56:45
			Alma lek, Benzie Lieberman in
2004. He's the director, the
		
00:56:45 --> 00:56:48
			former director of Israel land
authority, he said, quote, The
		
00:56:48 --> 00:56:50
			Palestinians are almost like we
will destroy them.
		
00:56:52 --> 00:56:53
			Let's now turn to
		
00:56:55 --> 00:56:56
			evangelicals,
		
00:56:57 --> 00:56:59
			evangelicals or
		
00:57:00 --> 00:57:06
			have have have become the biggest
Zionists. Yeah, in reality, there
		
00:57:06 --> 00:57:11
			were evangelicals in the time of
the Balfour Declaration. And there
		
00:57:11 --> 00:57:14
			are evangelicals, of course today
that are pushing this in Congress
		
00:57:14 --> 00:57:15
			and making sure that
		
00:57:17 --> 00:57:21
			this is going through and that the
aid money is sent and all that and
		
00:57:21 --> 00:57:26
			working with the lobbying to make
sure that Israel is established.
		
00:57:27 --> 00:57:35
			Their theology is so diametrically
opposed to Jewish theology.
		
00:57:36 --> 00:57:41
			who swindled the Venge follicles
into believing that this is good
		
00:57:41 --> 00:57:44
			for them? When clearly it is? It's
not?
		
00:57:45 --> 00:57:52
			Yeah. Yeah. So this is, this is a
big mystery. Right. But yeah, I
		
00:57:52 --> 00:57:57
			think we can sort of trace it down
to, to a few candidates here. But
		
00:57:57 --> 00:58:01
			again, just to reiterate, that
traditionally, Christians believed
		
00:58:01 --> 00:58:05
			that, that Christians are now the
chosen people, right, that the
		
00:58:05 --> 00:58:09
			Jews are no longer the chosen
people, for Christians to support.
		
00:58:10 --> 00:58:16
			The building of a Third Temple is
is absolutely blasphemous, because
		
00:58:16 --> 00:58:21
			in the New Testament, Jesus is
clearly described as being the new
		
00:58:21 --> 00:58:21
			temple,
		
00:58:22 --> 00:58:24
			the final temple.
		
00:58:25 --> 00:58:32
			In Romans six and Hebrews 10. Paul
says that Jesus was the be all end
		
00:58:32 --> 00:58:35
			all sacrifices, the ultimate
temple. He's the ultimate high
		
00:58:35 --> 00:58:38
			priests ultimate sacrifice. And he
had Christian Zionist they fully
		
00:58:38 --> 00:58:42
			support the Third Temple where sin
sacrifices will apparently return
		
00:58:42 --> 00:58:45
			one day, according to Jewish
Messianism. So Christian Zionism
		
00:58:45 --> 00:58:49
			is it's just indefensible from a
biblical perspective.
		
00:58:50 --> 00:58:54
			So what actually happened here?
How did Zionism become so popular
		
00:58:54 --> 00:58:59
			among American Protestants? Well,
in 1831, there was this Anglican
		
00:58:59 --> 00:59:04
			preacher named John Nelson Darby,
okay. And so he was one of the
		
00:59:04 --> 00:59:08
			primary organizers of a non
denominational Christian movement
		
00:59:08 --> 00:59:10
			called the Plymouth Brethren.
		
00:59:11 --> 00:59:14
			The Plymouth Brethren. So So you
know, this is what happens when
		
00:59:14 --> 00:59:18
			church tradition is ignored. So
Darby is considered to be the
		
00:59:18 --> 00:59:22
			father of something called Modern
dispensationalism. Okay, so what
		
00:59:22 --> 00:59:25
			is what is modern
dispensationalism? So this is
		
00:59:25 --> 00:59:29
			basically it's this notion that
there will be a future restoration
		
00:59:29 --> 00:59:36
			of the earthly nation of Israel.
Okay. But this also includes this
		
00:59:36 --> 00:59:38
			idea that the Mosaic Covenant
		
00:59:40 --> 00:59:46
			and the Christic covenant are two
valid coexisting covenants.
		
00:59:46 --> 00:59:49
			They're both valid. Okay.
		
00:59:50 --> 00:59:53
			This is also known as Dual
Covenant Theology. In other words,
		
00:59:53 --> 00:59:58
			Christians do not need to convert
Jews. The Jews already have a
		
00:59:58 --> 00:59:59
			valid covenant do
		
01:00:00 --> 01:00:04
			Jews are still chosen by God
irrespective of their belief in
		
01:00:04 --> 01:00:09
			Jesus. Okay? So if we just think
about the theological implications
		
01:00:09 --> 01:00:12
			of this for Christianity, I mean,
this implies that Christ only came
		
01:00:12 --> 01:00:16
			from the Gentiles, not the Jews.
That's the implication that it
		
01:00:16 --> 01:00:19
			actually directly contradicts the
New Testament Jesus, you know,
		
01:00:19 --> 01:00:22
			when he was not sent but unto the
lost sheep of the house of Israel,
		
01:00:22 --> 01:00:25
			right? So you know, instead of,
you know, For God so loved the
		
01:00:25 --> 01:00:29
			world, he should have said, for
God's will love the Gentiles, and
		
01:00:29 --> 01:00:32
			he gave his only begotten Son
because the Jews don't need him.
		
01:00:32 --> 01:00:35
			At least not yet. So So according
to Darby, let's get into his
		
01:00:35 --> 01:00:36
			eschatology then
		
01:00:37 --> 01:00:42
			say sacred history is divided into
seven dispensations. What what are
		
01:00:42 --> 01:00:46
			the seven dispensations? These are
sort of seven periods of time,
		
01:00:46 --> 01:00:51
			that demonstrate how God deals
with humanity. Okay, so he calls
		
01:00:51 --> 01:00:54
			the first one innocence. So this
is like Adam and Eve before the
		
01:00:54 --> 01:00:59
			fall. And then the second
dispensation. He calls conscience
		
01:00:59 --> 01:01:03
			conscience. So there's Adam and
Eve after the fall, Cain and Abel,
		
01:01:03 --> 01:01:07
			Noah, and then the third one he
called civil government. So this
		
01:01:07 --> 01:01:11
			is the aftermath of the flood. And
then the fourth one, he calls
		
01:01:11 --> 01:01:14
			promise, this is the patriarchal
period from Genesis six to like
		
01:01:14 --> 01:01:21
			Exodus 19. Then the fifth one is
called the law of Moses. Okay, so
		
01:01:21 --> 01:01:26
			the covenant code, the CNNIC
covenant, the sixth one he calls
		
01:01:26 --> 01:01:30
			grace. This is the covenant of
Christ, also known as the church
		
01:01:30 --> 01:01:34
			age, in this goes until the
rapture, and I'll talk about that.
		
01:01:34 --> 01:01:36
			And then the final one, the final
dispensation is called the
		
01:01:36 --> 01:01:40
			kingdom. So five, six and seven
are the most important, the law of
		
01:01:40 --> 01:01:45
			Moses, and then the church age,
and then the kingdom. And the
		
01:01:45 --> 01:01:49
			kingdom, the seventh dispensation
is also called the millennium. The
		
01:01:49 --> 01:01:55
			Millennium Okay, so this is when
Christ will rule from Jerusalem
		
01:01:55 --> 01:01:59
			after his what's known as the pyro
CEO, or the Second Coming this is
		
01:01:59 --> 01:02:01
			described in Revelation chapter
20.
		
01:02:02 --> 01:02:05
			Now, what is this last
dispensation again, what is this
		
01:02:05 --> 01:02:09
			kingdom, the kingdom, also known
as the millennium is the one
		
01:02:09 --> 01:02:13
			thought the literal 1000 year
future reign of Christ from
		
01:02:13 --> 01:02:20
			Jerusalem, that Christ will rule
the reconstituted, physical,
		
01:02:20 --> 01:02:25
			ethnic Jewish state of Israel, so
national Israel will be restored
		
01:02:25 --> 01:02:29
			according to Darby. According to
Darby, the Old Testament
		
01:02:29 --> 01:02:33
			prophesizes, not so much the
church age, but really the
		
01:02:33 --> 01:02:37
			kingdom, the millennium, where
Christ rules the National Jewish
		
01:02:37 --> 01:02:42
			state of Israel. Just to take you
through the sequence of events
		
01:02:42 --> 01:02:45
			here, and then we'll talk about
how Derby's dispensationalism
		
01:02:45 --> 01:02:49
			became so popular. So first we
have the rapture, right the
		
01:02:49 --> 01:02:53
			rapture This is based on a text
First Thessalonians chapter four,
		
01:02:53 --> 01:02:56
			we're Christians are sort of taken
off the planet is sort of
		
01:02:57 --> 01:03:01
			our raptured into the sky as it
were. So according to Darby the
		
01:03:01 --> 01:03:06
			church is removed from the earth,
the Christians are taken up, you
		
01:03:06 --> 01:03:08
			know, so if you're Christian, you
don't want to be left behind.
		
01:03:08 --> 01:03:11
			Right Of course, there's a famous
book series called left behind
		
01:03:11 --> 01:03:13
			based on this based on this
doctrine.
		
01:03:14 --> 01:03:18
			And then there's going to be a
horrible seven year period known
		
01:03:18 --> 01:03:22
			as the tribulation. Okay, so this
is apparently described in Matthew
		
01:03:22 --> 01:03:25
			in Revelation, this is a time of
massive widespread evil upon the
		
01:03:25 --> 01:03:31
			earth. during the tribulation, the
Antichrist emerges, who will sit
		
01:03:31 --> 01:03:36
			in the temple, the Third Temple,
this is what Paul says he will
		
01:03:36 --> 01:03:39
			declare himself God while sitting
in the temple.
		
01:03:40 --> 01:03:44
			Now, this is unique in Darby such
that Christians will be gone
		
01:03:44 --> 01:03:49
			before the tribulation, okay. They
will be raptured before the
		
01:03:49 --> 01:03:54
			tribulation. So this is called pre
trib eschatology, pre tribulation
		
01:03:54 --> 01:03:58
			eschatology that the rapture is
pre trib. So there's there's pre
		
01:03:58 --> 01:04:02
			trib, then there's mid trib. Then
there's post trib eschatology.
		
01:04:03 --> 01:04:07
			Okay, in other words, the rapture
is either before in the middle of
		
01:04:07 --> 01:04:11
			or after the tribulation. So for
for Darby Christians will, will
		
01:04:11 --> 01:04:15
			experience none of the evils of
the Tribulation, they're going to
		
01:04:15 --> 01:04:19
			be raptured. Then you have the
second coming, the piracy, the
		
01:04:19 --> 01:04:22
			second coming of Jesus, then you
have the kingdom also known as the
		
01:04:22 --> 01:04:27
			millennium, this is going to
manifest. So the second coming for
		
01:04:27 --> 01:04:32
			Darby and dispensationalism is pre
millennial. This In other words,
		
01:04:32 --> 01:04:37
			the Second Coming is prior to the
kingdom. There was actually an
		
01:04:37 --> 01:04:40
			opinion among Protestants that the
Second Coming was postmillennial
		
01:04:40 --> 01:04:45
			that the kingdom would manifest by
God's grace, before the second
		
01:04:45 --> 01:04:48
			coming of Jesus, which which meant
that basically the whole world was
		
01:04:48 --> 01:04:52
			about to repent and accept Christ
become Christian. And then when he
		
01:04:52 --> 01:04:55
			comes, they're going to welcome
him with open arms. So this was
		
01:04:55 --> 01:04:59
			very popular up until the 20th
century. And then World War One
		
01:04:59 --> 01:04:59
			World War Two
		
01:05:00 --> 01:05:02
			And now almost nobody takes that
position
		
01:05:04 --> 01:05:09
			for most Christians, okay, the
kingdom is already here. So here
		
01:05:09 --> 01:05:13
			I'm talking about like, basically
Catholic Christians. Okay. So for
		
01:05:13 --> 01:05:16
			Catholics, the kingdom is already
here, the kingdom of God and the
		
01:05:16 --> 01:05:20
			church age are essentially
synonymous. Alright, so So Christ
		
01:05:20 --> 01:05:24
			is ruling over it right now.
Right? So Catholics, they take
		
01:05:24 --> 01:05:28
			this language of Millennium to be
symbolic. It's not a literal 1000
		
01:05:28 --> 01:05:32
			year reign. It's a spiritual
reality. We are living it right
		
01:05:32 --> 01:05:36
			now. Now the Book of Revelation,
it states however, that Satan will
		
01:05:36 --> 01:05:41
			be bound during the Millennium. So
how is Satan bound right now?
		
01:05:41 --> 01:05:45
			Well, Catholics explain that Satan
is bound in the sense that he
		
01:05:45 --> 01:05:49
			cannot prevent people from
receiving the gospel. So this this
		
01:05:49 --> 01:05:53
			position is called a millennium
millennialism a millennialism.
		
01:05:53 --> 01:05:56
			Again, this is essentially the
Catholic position. So there's no
		
01:05:56 --> 01:06:01
			rapture in the Protestant sense.
So then when Christ comes back,
		
01:06:01 --> 01:06:05
			according to Catholics, he won't
rule for 1000 years, he'll come
		
01:06:05 --> 01:06:08
			and judge humanity, they'll judge
the nations immediately. And then
		
01:06:08 --> 01:06:11
			the righteous will be taken body
and soul into heaven. We can call
		
01:06:11 --> 01:06:15
			that a rapture if you want. And
then the evil ones, including
		
01:06:15 --> 01:06:18
			Satan and his demons will go to
*, or what the book of
		
01:06:18 --> 01:06:22
			Revelation calls a lake of fire.
Okay, but let's get back to Darby.
		
01:06:22 --> 01:06:29
			So Darby advanced a pre trib, pre
mille dispensational eschatology.
		
01:06:29 --> 01:06:32
			So let me just break that down
again. What does that mean? The
		
01:06:32 --> 01:06:36
			Rapture will occur before the
tribulation, no Christians will
		
01:06:36 --> 01:06:39
			experience the Tribulation. And
the second coming of Jesus will
		
01:06:39 --> 01:06:43
			occur before the millennium, the
literal 1000 year kingdom reign
		
01:06:43 --> 01:06:47
			before that, before that, yeah.
And then Darby was also a Dual
		
01:06:47 --> 01:06:51
			Covenant dispensationalist. So
what does that mean? Again, this
		
01:06:51 --> 01:06:55
			means that the Mosaic Covenant and
the Christic covenant are two
		
01:06:55 --> 01:06:59
			valid coexisting covenants,
they're both valid. So when Jesus
		
01:06:59 --> 01:07:04
			returns to rule over national
Israel, all of Israel will
		
01:07:04 --> 01:07:08
			eventually believe in him. Right,
and there's going to be a reversal
		
01:07:08 --> 01:07:11
			he came the first time they almost
all rejected him. When he comes a
		
01:07:11 --> 01:07:15
			second time they will all believe
him. Now, now Darby was famous for
		
01:07:15 --> 01:07:20
			saying that the Bible must be
rightly divided. This is a very
		
01:07:20 --> 01:07:23
			famous phrase from Darby. He
actually takes it from the letters
		
01:07:23 --> 01:07:25
			of Paul, but Paul uses it in a
different way.
		
01:07:26 --> 01:07:31
			The Bible must be rightly divided.
What he meant was, that much of
		
01:07:31 --> 01:07:35
			the New Testament does not
actually apply to Christians, but
		
01:07:35 --> 01:07:40
			only to Jews. That Jesus primarily
in the synoptic gospels, Matthew,
		
01:07:40 --> 01:07:44
			Mark, and Luke. He's actually
teaching the Mosaic Covenant.
		
01:07:45 --> 01:07:50
			Okay, but in John's gospel, as
well as through Paul's writings,
		
01:07:50 --> 01:07:53
			Jesus was advancing the Christian
covenant. So there's almost like
		
01:07:53 --> 01:07:57
			two gospels. So according
according to Darby, Jesus was
		
01:07:57 --> 01:08:03
			teaching both dispensations. Okay,
both both covenants are valid side
		
01:08:03 --> 01:08:07
			by side. Now Darby is
dispensationalism eventually found
		
01:08:07 --> 01:08:11
			its way across the pond to
America. So Pastor James Hall
		
01:08:11 --> 01:08:16
			Brooks, he kind of just fell in
love with the Darby with his
		
01:08:16 --> 01:08:20
			teachings, right, don't get the
wrong idea. And then Brooks, he
		
01:08:20 --> 01:08:25
			was in St. Louis. And there was an
annual Bible conference called the
		
01:08:25 --> 01:08:29
			Niagara Bible conference, and
Brooks was often the keynote
		
01:08:29 --> 01:08:32
			speaker. So it was at this
conference when Darby and
		
01:08:32 --> 01:08:38
			dispensationalism became more and
more popular via James Brooks and
		
01:08:38 --> 01:08:42
			Brooks had a preacher friend named
Dwight moody, and moody but later
		
01:08:42 --> 01:08:47
			established the famous Moody Bible
Institute in Chicago or Bible is
		
01:08:47 --> 01:08:52
			their middle name, as Bart Ehrman
always says. And then moody also
		
01:08:52 --> 01:08:56
			became a Darby and
dispensationalist. And then moody
		
01:08:56 --> 01:09:01
			befriended a man named Cyrus
Ingvarsson, Schofield. Okay. Now,
		
01:09:01 --> 01:09:05
			Scofield was a morally
questionable lawyer and
		
01:09:05 --> 01:09:09
			politician. He was accused of
multiple charges of theft,
		
01:09:10 --> 01:09:15
			bribery, forgery. He was a
deadbeat husband and father, a
		
01:09:15 --> 01:09:20
			self described alcoholic turned
Christian minister, so he became
		
01:09:20 --> 01:09:27
			an ordained pastor in Dallas in
1883. Schofield in 1888, he wrote
		
01:09:27 --> 01:09:31
			a treatise called rightly dividing
the word of truth, rightly
		
01:09:31 --> 01:09:35
			dividing the word of truth. So he
started calling himself CI
		
01:09:35 --> 01:09:39
			Scofield di D. That is Doctor of
Divinity although there's no
		
01:09:39 --> 01:09:43
			record of him ever graduating from
seminary, so it seemed like he
		
01:09:43 --> 01:09:46
			gave himself kind of an honorary
doctorate. Kind of like what
		
01:09:46 --> 01:09:50
			Dartmouth College did for Dr.
Seuss. On a very dark doctorate
		
01:09:50 --> 01:09:53
			Dr. Seuss wasn't a real doctor CI
Scofield was not a real doctor. In
		
01:09:53 --> 01:09:59
			1909, Scofield wrote his Scofield
Study Bible. This was published by
		
01:09:59 --> 01:09:59
			ox
		
01:10:00 --> 01:10:03
			furred. So this Bible, the
Scofield Study Bible had a
		
01:10:03 --> 01:10:08
			massive, massive impact on
American Protestants and
		
01:10:08 --> 01:10:12
			evangelicals. It is no
exaggeration that this Bible
		
01:10:12 --> 01:10:16
			turned millions of American
Protestants into Christian
		
01:10:17 --> 01:10:21
			Zionist. I mean, it changed a
generation of preachers. His his
		
01:10:21 --> 01:10:25
			Bible translation is essentially
the King James translation. But he
		
01:10:25 --> 01:10:30
			added all of these strange notes
in his commentary. So in his
		
01:10:30 --> 01:10:34
			commentary of Genesis 12, three,
okay, so this is the most infamous
		
01:10:34 --> 01:10:40
			one. Okay, so this is God's
promised to Abraham. Okay, so
		
01:10:40 --> 01:10:44
			schofields commentary, it changed
the game. So basically, God says
		
01:10:44 --> 01:10:47
			to Abraham, I will bless those who
bless you and curse those who
		
01:10:47 --> 01:10:52
			curse you. So here's what Scofield
wrote. Right, he said, and curse
		
01:10:52 --> 01:10:56
			those who curse you wonderfully
fulfilled in the history of the
		
01:10:56 --> 01:11:00
			dispersion. It has invariably
fared ill with the people who have
		
01:11:00 --> 01:11:06
			persecuted the Jew. Well with
those who have protected him, the
		
01:11:06 --> 01:11:10
			future will still more remarkably
prove this principle. Right. So,
		
01:11:11 --> 01:11:17
			so So basically, Scofield is
applying this verse to ethnic
		
01:11:17 --> 01:11:22
			Jews, contemporary ethnic Jews,
that this that the Jews are still
		
01:11:22 --> 01:11:28
			chosen, that anyone who curses
Jews have will be cursed by God.
		
01:11:28 --> 01:11:32
			And so after Scofield, it became
ubiquitous among Protestants, that
		
01:11:32 --> 01:11:38
			Christians owe unconditional,
unquestionable loyalty to the
		
01:11:38 --> 01:11:43
			Jewish people, because they never
cease to be chosen. Okay, this is
		
01:11:43 --> 01:11:48
			schofields commenter. And so this
doggish Christian loyalty, this
		
01:11:48 --> 01:11:54
			this pathetic, almost slavish,
Christian loyalty to ethnic Jews
		
01:11:54 --> 01:11:59
			extends to the modern, murderous
state of Israel, because
		
01:11:59 --> 01:12:02
			eventually Jesus will rule Israel.
That's Jesus's future kingdom.
		
01:12:03 --> 01:12:08
			Right. But as we said, in light of
the New Testament, this is a grave
		
01:12:08 --> 01:12:12
			misleading misreading of Genesis
chapter 12. Because Paul actually
		
01:12:12 --> 01:12:16
			quotes he actually and Paul has a
commentary on Genesis chapter 12.
		
01:12:16 --> 01:12:21
			And Paul says, that when it says
Abraham and his seed, his seed is
		
01:12:21 --> 01:12:26
			only Jesus, not the Israelites.
Paul says in Galatians chapter
		
01:12:26 --> 01:12:31
			three, he says, if if you belong
to Christ, then you are the seed
		
01:12:31 --> 01:12:35
			of Abraham. This is a conditional
statement in Galatians, three, in
		
01:12:35 --> 01:12:38
			other words, you have to believe
in Jesus or else you're no longer
		
01:12:38 --> 01:12:42
			chosen. Right? So according to the
New Testament,
		
01:12:43 --> 01:12:48
			the churches, the new Israel, the
church is a new Zion, right, which
		
01:12:48 --> 01:12:52
			does and can include some ethnic
Jews as well. But But belief in
		
01:12:52 --> 01:12:56
			Jesus without is without question,
you have to believe in Jesus,
		
01:12:56 --> 01:12:59
			according to the New Testament,
okay, The Last Supper.
		
01:13:01 --> 01:13:05
			at the Last Supper, this is this
is when the pronouncement and
		
01:13:05 --> 01:13:09
			initiation of the New Covenant
covenant occurred. This was on
		
01:13:09 --> 01:13:13
			Mount Zion on Holy Thursday, and
then the descent of the Holy
		
01:13:13 --> 01:13:17
			Spirit on the day of Pentecost
occurred in the same upper room 50
		
01:13:17 --> 01:13:21
			days later on Mount Zion. So both
the establishment of the New
		
01:13:21 --> 01:13:24
			Covenant as well as the
proclamation of the New Covenant
		
01:13:24 --> 01:13:27
			happened on Mount Zion in
Jerusalem. So you see what the
		
01:13:27 --> 01:13:30
			authors of the New Testament are
saying, the Christian Church is
		
01:13:30 --> 01:13:35
			the new Zion. When Thomas Aquinas
wrote his hymns praising Zion,
		
01:13:35 --> 01:13:39
			there's a bunch of hymns that
Aquinas wrote was praising Zion.
		
01:13:39 --> 01:13:42
			He's praising the Christian
church, not not some future
		
01:13:42 --> 01:13:48
			secular Jewish ethno state. So how
did Schofield actually do it? So
		
01:13:48 --> 01:13:55
			in 2005, Joseph Canfield, he wrote
a biography about Schofield. It's
		
01:13:55 --> 01:14:00
			called the incredible Scofield and
his Bible. So according to
		
01:14:00 --> 01:14:06
			Canfield in 1901, Schofield joined
in an exclusive males only secret
		
01:14:06 --> 01:14:12
			society, called the Lotus club,
and can feel to jest that someone
		
01:14:12 --> 01:14:15
			highly influential within the
club. He thinks it was another
		
01:14:15 --> 01:14:20
			lawyer named Samuel Anta Meyer,
basically promoted and financed
		
01:14:20 --> 01:14:24
			schofields Bible project. In other
words, Scofield had powerful
		
01:14:24 --> 01:14:29
			American Zionists bankrolling his
project. Schofield was the
		
01:14:29 --> 01:14:34
			textbook definition of what's
known as a useful idiot. Someone
		
01:14:34 --> 01:14:37
			who is used by powerful people to
do their bidding, without really
		
01:14:37 --> 01:14:41
			understanding the consequences of
his of his actions. So in 1948,
		
01:14:41 --> 01:14:45
			when Israel became a state, Darby
and dispensationalism, through
		
01:14:45 --> 01:14:50
			Schofield exploded even more in
popularity among Western
		
01:14:50 --> 01:14:54
			Protestant so Israel has been
restored. You see, just as Darby
		
01:14:54 --> 01:14:57
			says. So this further vindicated
dispensationalism and so the
		
01:14:57 --> 01:14:59
			Christian Zionist it
		
01:15:00 --> 01:15:03
			They were saying, you know, we
better be nice to Israel, or else
		
01:15:03 --> 01:15:07
			God will curse us. According to
Genesis, you know, 12 three, we
		
01:15:07 --> 01:15:11
			better we better be nice to Israel
because it is Jesus's future
		
01:15:11 --> 01:15:16
			kingdom. Now one of schofields
students was named Luis Schaeffer.
		
01:15:16 --> 01:15:17
			He died in 1952
		
01:15:18 --> 01:15:23
			and Schaefer founded the Dallas
Theological Seminary in 1924. So
		
01:15:23 --> 01:15:26
			he was actually the president of
Dallas Theological Seminary until
		
01:15:26 --> 01:15:34
			1952, a famous alumnus of DTS is a
man named Hal Lindsey, and he's
		
01:15:34 --> 01:15:39
			still alive. In 1973. Lindsay
wrote this book that took the
		
01:15:39 --> 01:15:45
			world by storm. It had the power
of 30, Harry Potter's, it was
		
01:15:45 --> 01:15:50
			called the Late Great Planet
Earth. Okay, millions upon
		
01:15:50 --> 01:15:53
			millions of copies were sold. I
mean, it seemed like everyone in
		
01:15:53 --> 01:15:56
			America was reading this book
about end times prophecies in the
		
01:15:56 --> 01:16:00
			Bible, through a lens of Darby and
dispensationalism. It was even
		
01:16:00 --> 01:16:04
			made into a film was narrated by
Orson Welles. So how Lindsay, by
		
01:16:04 --> 01:16:09
			the way, he said in 1979, that
Jesus would be turned in 1988.
		
01:16:10 --> 01:16:14
			Because there's a verse in Matthew
24, for Jesus, at least Matthias,
		
01:16:14 --> 01:16:18
			Jesus says, This generation shall
not pass away until all these
		
01:16:18 --> 01:16:22
			things are fulfilled, the present
generation will live to see it
		
01:16:22 --> 01:16:25
			all. So apparently, Jesus was
speaking about this restored
		
01:16:25 --> 01:16:31
			kingdom. So one generation is 40
years right. 1948 the restoration
		
01:16:31 --> 01:16:37
			of national Israel also known as
the NACA plus 4019 88, right, so
		
01:16:37 --> 01:16:38
			that never happened.
		
01:16:39 --> 01:16:47
			In 1984, Oxford put out the new
Scofield Study Bible, okay. And
		
01:16:47 --> 01:16:51
			they added this clarifying comment
for a nation to commit the sin of
		
01:16:51 --> 01:16:55
			anti semitism brings inevitable
judgment.
		
01:16:56 --> 01:16:59
			For a nation to commit the sin of
anti semitism brings inevitable
		
01:16:59 --> 01:17:02
			judgments, agita, you know the
new, you know, the New Testament
		
01:17:02 --> 01:17:06
			Jesus. He said that the that the
the only unforgivable sin was
		
01:17:06 --> 01:17:10
			blasphemy against the Holy Spirit.
Now, in today's you know, it's
		
01:17:10 --> 01:17:15
			like guys, we're constantly told
that any critique of Zionism is
		
01:17:15 --> 01:17:22
			anti semitic. So anti anti Zionism
is a form of anti semitism. This
		
01:17:22 --> 01:17:25
			is what we're told. So then, so
then Christians who read that note
		
01:17:25 --> 01:17:30
			from Scofield must only conclude
that anti Zionism is the
		
01:17:30 --> 01:17:34
			unforgivable sin in the sight of
God for a nation to commit the sin
		
01:17:34 --> 01:17:38
			of anti semitism. A form of
witches anti Zionism brings
		
01:17:38 --> 01:17:42
			inevitable judgment. Right. And
there's a bunch of things that he
		
01:17:42 --> 01:17:47
			says for example, Scofield, in his
commentary of Hosea, chapter one,
		
01:17:47 --> 01:17:51
			verse 10, this is what he said. He
said, the expression my people on
		
01:17:51 --> 01:17:56
			me in Hebrew is used in the Old
Testament exclusively of Israel.
		
01:17:56 --> 01:18:02
			Nation. He's just wrong here. He's
demonstrably wrong. Isaiah 1925,
		
01:18:02 --> 01:18:09
			it says, bow to me Mitzrayim bless
it be Egypt, my people. He's just
		
01:18:09 --> 01:18:13
			wrong in his commentary of Genesis
that schofields wrote, quote, the
		
01:18:13 --> 01:18:17
			Palestinian covenant gives the
conditions under which Israel he's
		
01:18:17 --> 01:18:20
			talking about physical Israel
entered the promised land, it is
		
01:18:20 --> 01:18:24
			important to see that the nation
has never as yet taken the land
		
01:18:25 --> 01:18:28
			under the unconditional Abrahamic
covenant, nor has it ever
		
01:18:28 --> 01:18:34
			possessed the whole land. This is
just wrong. If you read Joshua
		
01:18:34 --> 01:18:40
			2143. This is what it says. So the
Lord gave Israel all the land call
		
01:18:40 --> 01:18:44
			her edits, it says in Hebrew, all
the land, he had sworn to their
		
01:18:44 --> 01:18:47
			ancestors, and they took
possession of it and settled
		
01:18:47 --> 01:18:51
			there. So Scofield wants us to
think that this is still an
		
01:18:51 --> 01:18:56
			outstanding promise that God has
not yet fulfilled his side of the
		
01:18:56 --> 01:18:56
			deal.
		
01:18:57 --> 01:19:00
			Right? It's really amazing. And
then he says, To dispositions and
		
01:19:00 --> 01:19:03
			restorations have been
accomplished, Israel is now in the
		
01:19:03 --> 01:19:07
			third dispersion, from which she
will be restored after the turn of
		
01:19:07 --> 01:19:11
			the Lord as king. So I think
Christians need to ask themselves,
		
01:19:12 --> 01:19:15
			they need to ask themselves a very
important question. Who are you
		
01:19:15 --> 01:19:18
			going to believe who do you follow
Scofield or scripture? Yeah.
		
01:19:20 --> 01:19:27
			Darby writes this, it seems it has
one beneficiary, which is designed
		
01:19:27 --> 01:19:30
			as Jews. So who's behind Darby?
There's no he's not been
		
01:19:31 --> 01:19:34
			Christians are not benefiting
anything from this. There must be
		
01:19:34 --> 01:19:38
			something behind Darby. What
motivated him to do this? I don't
		
01:19:38 --> 01:19:42
			know. Maybe she can. I mean,
that's a good question. You know,
		
01:19:42 --> 01:19:46
			it's the the is one of my teacher
said, you know, the the isnaad of
		
01:19:46 --> 01:19:51
			every bad idea. Yeah. You take
take it back far enough to go to
		
01:19:51 --> 01:19:56
			but is there are there Zionist
thinkers at the time, Zionism
		
01:19:56 --> 01:19:59
			Christian Zionism actually
predates Jewish Zionism. So the
		
01:19:59 --> 01:19:59
			Christian Zionism
		
01:20:00 --> 01:20:03
			She goes back to like, the 16th
century or something. Yeah. But
		
01:20:03 --> 01:20:06
			what is the exact motivation of
Darby? I don't, I don't know.
		
01:20:07 --> 01:20:11
			Because when was he writing in
relative to hartsel?
		
01:20:12 --> 01:20:18
			So he's Yeah, so he's 18. He's
before hartsel. He's, he's 1831 is
		
01:20:18 --> 01:20:22
			when the is when the brother in
the Plymouth Brethren were
		
01:20:22 --> 01:20:29
			founded. So this idea that Zionism
came around and the beginnings of
		
01:20:29 --> 01:20:36
			what we now call the Israel lobby
is developing then influences the
		
01:20:36 --> 01:20:39
			angelic goals of Angelica world.
That's actually not correct.
		
01:20:40 --> 01:20:45
			Because Dharma predates Yeah,
maybe, you know, yeah, in
		
01:20:45 --> 01:20:50
			Scofield, he wrote his, his famous
treatise in 1888. You know, sort
		
01:20:50 --> 01:20:54
			of, well, where scientists Condon
conference was in 1897. Yeah, this
		
01:20:55 --> 01:20:59
			is well before that, and even at
97 for the next few years, that's
		
01:20:59 --> 01:21:05
			laughed at. Right? And so it's
very strange. What would make them
		
01:21:05 --> 01:21:09
			so was it was it an issue that
they don't like the idea of people
		
01:21:09 --> 01:21:14
			go into *, and they live
Christians and Jews. So let's find
		
01:21:14 --> 01:21:17
			a way like almost like a perennial
list relativist type of thing,
		
01:21:17 --> 01:21:21
			where nobody really goes to *,
and everything's good. Yeah. I
		
01:21:21 --> 01:21:24
			mean, I've thought about that.
It's there's a lot of similarities
		
01:21:24 --> 01:21:28
			with with with Darby and
dispensationalism, and kind of the
		
01:21:28 --> 01:21:32
			perennial philosophy, right, that
these covenants remain open and,
		
01:21:32 --> 01:21:36
			you know, things like maybe that
was a motivation, maybe it sort of
		
01:21:36 --> 01:21:37
			was intended to be
		
01:21:39 --> 01:21:42
			something that the feel good type
of thing. Exactly. And then they
		
01:21:42 --> 01:21:44
			just just, you know, that's the
thing, it just blew up, and people
		
01:21:44 --> 01:21:48
			don't think about the consequences
of, of what they say or what they
		
01:21:48 --> 01:21:53
			do. I could see that no Zionist
loving this idea. Let's fund this
		
01:21:53 --> 01:21:57
			book. And let's make sure it
spreads far and wide. Right, but
		
01:21:57 --> 01:22:00
			sort of laughing at it
simultaneously, because they're n
		
01:22:00 --> 01:22:04
			times like, results when they
finally get to the meeting point.
		
01:22:05 --> 01:22:08
			They got totally opposite beliefs.
Right? Yeah. I mean, the Book of
		
01:22:08 --> 01:22:12
			Revelations says that Revelation
Chapter Two that only 144,000
		
01:22:12 --> 01:22:16
			Israelites will go to heaven
anyway. Yeah. So 12,000 from the
		
01:22:16 --> 01:22:19
			Christians from the from each
tribe shadier.
		
01:22:20 --> 01:22:25
			So we talked about these things.
Now, the Christians, though, do
		
01:22:25 --> 01:22:27
			have an antichrist?
		
01:22:29 --> 01:22:34
			The Christians, yes. And the
question is, what are what are the
		
01:22:34 --> 01:22:38
			signs of the Christian antichrist,
have come upon many evangelicals
		
01:22:38 --> 01:22:43
			that say, the Islamic Messiah,
even they now know about the
		
01:22:43 --> 01:22:48
			Monday will be is the Christian
antichrist? So in this sense,
		
01:22:48 --> 01:22:53
			Islamic and Christian and times,
they sort of do meet up in
		
01:22:53 --> 01:22:57
			opposites in a sense, from the
Christian worldview. It does meet
		
01:22:57 --> 01:23:02
			up. Yeah, so the Antichrist. So
the term antichrist is used a
		
01:23:02 --> 01:23:05
			couple of times in the New
Testament. So Paul uses it. Sorry,
		
01:23:05 --> 01:23:09
			the the author of The First
Epistle of John, he's called the
		
01:23:09 --> 01:23:13
			elder who uses it in chapter two,
verse 22. And he says something
		
01:23:13 --> 01:23:16
			very interesting. He says, whoever
does not believe Jesus is the
		
01:23:16 --> 01:23:20
			Christ is an antichrist. Right?
Which is very interesting, because
		
01:23:21 --> 01:23:25
			there'd be no like, million
integrators. Yeah, exactly. And I
		
01:23:25 --> 01:23:28
			mean, Muslims and Christians
believe that Jesus Christ, at
		
01:23:28 --> 01:23:31
			least in some sense, but the Jews
don't believe. So it seems like
		
01:23:31 --> 01:23:36
			this language is sort of anti
Jewish polemic here. But Paul also
		
01:23:36 --> 01:23:41
			mentions the Antichrist in First
Thessalonians. Right. And that he
		
01:23:41 --> 01:23:44
			he says something just very brief,
he says that the Antichrist will
		
01:23:44 --> 01:23:50
			sit in the temple, okay, and
declare himself to be God. So,
		
01:23:50 --> 01:23:53
			Christian scholars have somehow
worked out that halfway through
		
01:23:53 --> 01:23:56
			the Tribulation, three and a half
years into the tribulation, the
		
01:23:56 --> 01:24:00
			Antichrist who made some sort of
peace treaty or something with
		
01:24:00 --> 01:24:05
			with Israel will actually disobey
Israel, and then seize the temple,
		
01:24:06 --> 01:24:08
			and then start oppressing the
people of God.
		
01:24:10 --> 01:24:12
			But as far as details
		
01:24:13 --> 01:24:16
			that's all it really says. And
then there's a lot of speculation
		
01:24:16 --> 01:24:19
			from early church fathers and
things like that. But but you're
		
01:24:19 --> 01:24:22
			right it and I just wanted to
mention as well a very, very
		
01:24:22 --> 01:24:27
			common deception actually, that's
used by Christian apologist is to
		
01:24:27 --> 01:24:31
			say that the Muslim Messiah is the
malady Yeah. Right. So they use
		
01:24:31 --> 01:24:32
			that term Messiah.
		
01:24:34 --> 01:24:37
			That's what they call him the
Muslim Messiah. So obviously the
		
01:24:37 --> 01:24:37
			melody.
		
01:24:38 --> 01:24:41
			I mean, it's totally wrong. The
melody is the guided one from the
		
01:24:41 --> 01:24:45
			actual date of the Prophet
Muhammad Soleimani. So it'd be a
		
01:24:45 --> 01:24:48
			leader of Muslims but he's, he's
not the Messiah. So I always
		
01:24:48 --> 01:24:51
			correct Christians and I think
they're doing this I don't know it
		
01:24:51 --> 01:24:53
			seems like they should know
better. I want to have a good
		
01:24:53 --> 01:24:56
			opinion of people but you know,
people are very sheltered from the
		
01:24:56 --> 01:24:59
			from the ins. The Quran tells us
explicitly many, many
		
01:25:00 --> 01:25:03
			Times that the Messiah is a
certain medium. Yeah, right. So
		
01:25:03 --> 01:25:05
			that's that's something that I
think
		
01:25:06 --> 01:25:10
			we should stress in interfaith
dialogue is that we have something
		
01:25:10 --> 01:25:14
			in common and that of obviously
the concept of Messianism is a bit
		
01:25:14 --> 01:25:17
			different. But the Messiah
according to the Quran, which is
		
01:25:17 --> 01:25:21
			our primary source, is, the
Messiah is Jesus, the son of
		
01:25:21 --> 01:25:24
			marriage, Jesus of Nazareth, the
same Jesus peace be upon him who
		
01:25:24 --> 01:25:27
			lived 2000 years ago in in
Galilee.
		
01:25:29 --> 01:25:34
			So that's an important, I think,
distinction to make between the
		
01:25:34 --> 01:25:36
			malady and the Messiah.
		
01:25:37 --> 01:25:40
			And because I think people are
just being misled by these
		
01:25:40 --> 01:25:44
			preachers that have these sort of
anti Muslim polemical bends to
		
01:25:44 --> 01:25:48
			them or something. It's funny that
I was watching one of angelical.
		
01:25:48 --> 01:25:52
			And, you know, they, they, they
raise themselves up to be
		
01:25:52 --> 01:25:55
			ministers very quick, as soon as
they repent.
		
01:25:56 --> 01:26:00
			They become ministers. And there's
no training in between. And they
		
01:26:00 --> 01:26:03
			were completely confused by the
concept. So they liked the idea
		
01:26:03 --> 01:26:07
			that the Muslim Magdi, as they
call it is the Antichrist, then
		
01:26:07 --> 01:26:11
			they have a big problem with the
idea that we then believe that
		
01:26:11 --> 01:26:14
			Jesus is going to come back. And I
don't know how to put two and two
		
01:26:14 --> 01:26:16
			together with that. But
		
01:26:17 --> 01:26:20
			so I think we covered everything
that we wanted to cover this the I
		
01:26:20 --> 01:26:25
			think, for a lot of people that
Darby predating Hertzel.
		
01:26:26 --> 01:26:29
			It's something new to a lot of
people because, you know, the
		
01:26:29 --> 01:26:34
			usual talk is that the is the the
Jews cooked up this stuff
		
01:26:36 --> 01:26:42
			into the Protestant Bible, which
is clearly not the case. This was
		
01:26:42 --> 01:26:46
			a Christian. Yeah, like you said,
Edmund Allenby, David Lloyd
		
01:26:46 --> 01:26:49
			George, these are, you know, maybe
it's just, you know, Zionism is
		
01:26:49 --> 01:26:54
			something that it was in their
strategic interest, because they
		
01:26:54 --> 01:26:57
			had these colonies in the Muslim
majority world. And yeah, you
		
01:26:57 --> 01:27:01
			know, it is trying to make some
allies amongst the Jews and who
		
01:27:01 --> 01:27:05
			knows it's it's a, it's a deep
rabbit hole. Is are the
		
01:27:05 --> 01:27:08
			Rothschilds involved in the
Scofield Bible at all? Is this
		
01:27:08 --> 01:27:12
			conspiracy theory? Are they truly
involved in tightening it? I
		
01:27:12 --> 01:27:16
			haven't heard anything like that.
I haven't heard No, I don't know.
		
01:27:17 --> 01:27:20
			Last question. Did you read the
book forcing God's hands and those
		
01:27:20 --> 01:27:21
			are in way back?
		
01:27:22 --> 01:27:27
			I've heard of it. I haven't read
it, though. It's essentially the,
		
01:27:27 --> 01:27:33
			the it's it's Christian Zionism,
essentially. And the policies that
		
01:27:33 --> 01:27:37
			it produces, essentially, for the
sake of bringing back Christ.
		
01:27:38 --> 01:27:41
			Yeah. I mean, we have these
Christian Zionist leaders and
		
01:27:41 --> 01:27:45
			preachers on television, with
millions of followers, stoking
		
01:27:45 --> 01:27:51
			hatred for Muslims, offering these
like half witted, ridiculous,
		
01:27:51 --> 01:27:54
			futuristic interpretations of
Biblical verses, where they're
		
01:27:54 --> 01:27:58
			like, you know, this is, you know,
Babylon the great and the mother
		
01:27:58 --> 01:28:02
			of harlots, Saddam Hussein and
Iraq, all for the glory of I mean,
		
01:28:02 --> 01:28:05
			it's war, Hawking. Yeah, more
Hawking for Israel by means of bad
		
01:28:05 --> 01:28:10
			theology. Yeah, Christian Zionism
is a murderous ideology. There's
		
01:28:10 --> 01:28:14
			there is a book I recommend by Dr.
Stephen sizer, he's a Christian is
		
01:28:14 --> 01:28:17
			non Zionist. It's called Christian
Zionism, a roadmap to Armageddon.
		
01:28:18 --> 01:28:21
			And this is exactly what it is.
This is a roadmap to Armageddon.
		
01:28:23 --> 01:28:25
			It's it's pretty, it's pretty
crazy.
		
01:28:26 --> 01:28:30
			So, yeah, but you're exactly
right. I mean, Christian Zionism
		
01:28:30 --> 01:28:31
			predates
		
01:28:32 --> 01:28:35
			any type of Jewish sign has at
least before became very popular
		
01:28:35 --> 01:28:36
			within within Judaism.
		
01:28:38 --> 01:28:39
			Jeep.
		
01:28:40 --> 01:28:43
			Well, I thank you for your time.
We kept you a little over an hour,
		
01:28:43 --> 01:28:46
			but just like a little kid, and
thank you so much. Thanks for
		
01:28:46 --> 01:28:50
			having me. And hopefully we'll see
where where all this goes. And
		
01:28:50 --> 01:28:52
			perhaps have you back for
		
01:28:53 --> 01:28:57
			the continuation as we see were
the things on the grounds.
		
01:28:58 --> 01:29:01
			Go with this whole situation and
because, but again, just
		
01:29:01 --> 01:29:05
			echolocate, and thank you again,
Dr. Alia, ties in California. He
		
01:29:05 --> 01:29:09
			is a professor at zaytuna College.
He teaches comparative religion
		
01:29:09 --> 01:29:13
			there. And he teaches He's been
teaching there for quite a while
		
01:29:13 --> 01:29:18
			and he's one of the really the OGS
of the of the toolable element in
		
01:29:18 --> 01:29:23
			the Dawa at the time so thank you
so much for coming on. Just
		
01:29:24 --> 01:29:26
			thank you so much right along with
UC Berkeley.
		
01:29:29 --> 01:29:33
			All right, brothers, sisters,
there you have it. Really, really
		
01:29:33 --> 01:29:37
			useful and important information
for all of us to have on the
		
01:29:37 --> 01:29:40
			situation in the world today.
We're not dealing with merely a
		
01:29:40 --> 01:29:44
			situation of people with dealing
with financial issues, political,
		
01:29:44 --> 01:29:47
			you know, geopolitics and
economics. We do have people who
		
01:29:47 --> 01:29:49
			have people with
		
01:29:51 --> 01:29:55
			really endtime beliefs, and that's
what's going on and that's what
		
01:29:55 --> 01:29:58
			they're doing when when Netanyahu
evokes the emelec you know what
		
01:29:58 --> 01:29:59
			that means? No, I
		
01:30:00 --> 01:30:04
			When the Christian Zionists, when
you drive on Texas, from Houston
		
01:30:04 --> 01:30:07
			all the way to Dallas, it's all
mega churches with massive Zionist
		
01:30:07 --> 01:30:09
			flags bigger than the American
flag.
		
01:30:11 --> 01:30:15
			You now know the source. Okay?
They have an original sources, it
		
01:30:15 --> 01:30:21
			wasn't simply, you know, Jewish
scheming against the Protestants
		
01:30:21 --> 01:30:24
			that you know made them go this
direction they have their own
		
01:30:24 --> 01:30:27
			reasons to believe this and their
own people. Now who was behind
		
01:30:27 --> 01:30:31
			Darby, maybe we'll never know. But
then again, there you have a
		
01:30:31 --> 01:30:34
			religion Subhanallah where one guy
cooks up an idea.
		
01:30:36 --> 01:30:38
			And it is now the religion of
millions, this would never happen
		
01:30:38 --> 01:30:42
			in Islam. Like one guy cooking up
an idea that's completely
		
01:30:42 --> 01:30:45
			antithetical to the book and the
Sunnah. You're not gonna get away
		
01:30:45 --> 01:30:49
			with this for too long. And if you
do, it will be a minority. But
		
01:30:49 --> 01:30:54
			this is now the majority of
Protestantism. And Protestants
		
01:30:55 --> 01:31:00
			are all about bringing back Zion
bringing back the land of Israel
		
01:31:00 --> 01:31:06
			for Christ. Yet we found that in
Orthodox Judaism, if you didn't
		
01:31:06 --> 01:31:09
			watch if you didn't see this
Orthodox Judaism, this is
		
01:31:09 --> 01:31:10
			completely sinful.
		
01:31:11 --> 01:31:16
			Upon every righteous Jew is three
oath says Dr. Adi brought forth
		
01:31:16 --> 01:31:23
			what they essentially entail, we
have, we accept our exile, we will
		
01:31:23 --> 01:31:28
			be good citizens wherever we live,
and we will do nothing. We will
		
01:31:28 --> 01:31:31
			not take a single action to bring
back
		
01:31:32 --> 01:31:39
			the Holy Land. Okay, we will do
nothing. So, very interesting,
		
01:31:39 --> 01:31:42
			very informative stuff, and I'm
happy we brought something that
		
01:31:42 --> 01:31:45
			wasn't that really is a
continuation you should watch the
		
01:31:45 --> 01:31:49
			blog and theology of radical
Judaism episode and then watch
		
01:31:49 --> 01:31:52
			this is a continuation of it and
you'll learn a lot that you didn't
		
01:31:52 --> 01:31:57
			see there. Okay, so Alright, let's
let's open up for some q&a. We got
		
01:31:57 --> 01:32:00
			maybe a few minutes to do some
		
01:32:01 --> 01:32:05
			question and answer. All right.
Was there someone out the door or
		
01:32:05 --> 01:32:05
			something?
		
01:32:07 --> 01:32:10
			Oh, you just got us food, masha
Allah lo Akbar.
		
01:32:14 --> 01:32:17
			Just getting us fit well, well,
what kind of food isn't as a
		
01:32:17 --> 01:32:20
			question. Peri, Peri chicken
today, whoa,
		
01:32:21 --> 01:32:23
			well, probably less calories than
pizza
		
01:32:31 --> 01:32:35
			we got to look into anti Zionist
or non Zionist evangelicals and
		
01:32:35 --> 01:32:38
			non Zionist Jews, we need to get
them on. And I would like to have
		
01:32:38 --> 01:32:41
			a debate to be honest with you
with an Orthodox Jew and Rabbi
		
01:32:41 --> 01:32:46
			Andrew Meyer. Because you know,
like, it's very difficult.
		
01:32:48 --> 01:32:54
			It's very difficult in any text,
any actual interpretation, to just
		
01:32:54 --> 01:32:59
			render things metaphor. It causes
more problems for you than it
		
01:32:59 --> 01:33:03
			solves. Good now, this young Rabbi
Andrew Meyer, you seems like a
		
01:33:03 --> 01:33:08
			nice guy. Right? But he does have
this interpretation that, that a
		
01:33:08 --> 01:33:10
			lot of this stuff is metaphoric.
		
01:33:11 --> 01:33:15
			We know those this group in Islam,
right, we just dealt with them,
		
01:33:15 --> 01:33:19
			right last spring, Omar, you went
with us, right? Oh, you missed it.
		
01:33:20 --> 01:33:23
			When we went to LA and everything
is a metaphor and blah, blah,
		
01:33:23 --> 01:33:25
			blah, that causes more problems
than good. And you're gonna find
		
01:33:25 --> 01:33:29
			more inconsistencies with that.
When you go the route of
		
01:33:29 --> 01:33:34
			everything's just a metaphor.
Okay. So I'm of the belief and the
		
01:33:34 --> 01:33:38
			opinion that the emelec and the
verses on Deuteronomy are actual
		
01:33:38 --> 01:33:42
			commandments. Okay, they're actual
commandments. Now, my monitor is
		
01:33:42 --> 01:33:45
			he got around he said, yes,
they're commandments, but they can
		
01:33:45 --> 01:33:50
			only be established by a king.
Well, we have a king right now.
		
01:33:50 --> 01:33:53
			Israel has a kink. Right as your
as a leader.
		
01:33:55 --> 01:33:59
			Okay, could it be that the Messiah
they're waiting for is that that
		
01:33:59 --> 01:34:04
			just our concept of the digit you
find in our books is the Messiah
		
01:34:04 --> 01:34:07
			of the hood. That's where they
line up.
		
01:34:08 --> 01:34:11
			The ante the jug for of Islam.
		
01:34:12 --> 01:34:14
			And the Messiah of the hood is one
in the same.
		
01:34:17 --> 01:34:18
			There they will follow the digit
		
01:34:20 --> 01:34:24
			and only few of them individuals a
fraud, individuals
		
01:34:25 --> 01:34:29
			will accept Islam. Christianity is
the opposite. We're Eman al Kitab
		
01:34:29 --> 01:34:31
			Illa, Allah Umina, Nabil Kubla
moto.
		
01:34:32 --> 01:34:35
			There will be very few of the
people of the book here meaning
		
01:34:35 --> 01:34:38
			Christians, except that they will
believe in me Jesus before his
		
01:34:38 --> 01:34:42
			death is another sign that Jesus
hasn't died yet. Because we don't
		
01:34:42 --> 01:34:42
			see
		
01:34:43 --> 01:34:46
			people in the book believing him
like why they don't need to
		
01:34:46 --> 01:34:51
			believe in Him. Right they only
have a false belief about him. So
		
01:34:51 --> 01:34:55
			we don't see the majority of
people in the book believing in
		
01:34:55 --> 01:34:58
			him properly. Layup mean, and
maybe he meaning they will believe
		
01:34:58 --> 01:35:00
			in him correctly. They believe in
him.
		
01:35:00 --> 01:35:05
			incorrectly, Allah would not call
a false belief. Amen. Right. So
		
01:35:06 --> 01:35:09
			our concept at the end of time is
that there will be an antichrist.
		
01:35:10 --> 01:35:14
			He comes after Imam and Mandy
Mandy is a regular man. But of
		
01:35:14 --> 01:35:17
			course he's guided. And he's
special in regular men. I mean,
		
01:35:17 --> 01:35:18
			he's not a prophet,
		
01:35:19 --> 01:35:21
			and a unifies the Muslims.
		
01:35:22 --> 01:35:23
			He doesn't unify them
		
01:35:24 --> 01:35:28
			just with words. There are wars,
civil wars within Islam.
		
01:35:29 --> 01:35:33
			His first war is in hijas. His
second page has been the Arabian
		
01:35:33 --> 01:35:38
			Peninsula. So he unifies it. Under
his leadership. He's resisted,
		
01:35:38 --> 01:35:43
			he's fought by the people of
hijas. The second battle he wages
		
01:35:43 --> 01:35:44
			is Syria,
		
01:35:45 --> 01:35:51
			then Iraq, Persia after that, he's
going up all of this, who was his
		
01:35:51 --> 01:35:54
			one supporter that he doesn't have
to fight and they join him?
		
01:35:56 --> 01:35:57
			horison
		
01:35:58 --> 01:36:03
			Afghanistan, okay. Hooda san is an
area of land, the bulk of his in
		
01:36:03 --> 01:36:06
			Afghanistan and part of his
Imperva. So we could say, in our
		
01:36:07 --> 01:36:10
			world that we know today that area
of Afghanistan, he they won't he
		
01:36:10 --> 01:36:14
			won't have to talk to them, they
will come to him, he won't have to
		
01:36:14 --> 01:36:15
			fight them, they will come to him
		
01:36:17 --> 01:36:20
			and support him. Then he goes up
to Constantinople,
		
01:36:22 --> 01:36:24
			Constantinople, of course being a
stumble.
		
01:36:25 --> 01:36:28
			And when they hear the tech via
		
01:36:29 --> 01:36:34
			when they hear him, the tech beat
of that army, they will submit so
		
01:36:34 --> 01:36:37
			there will not be a fight there.
They will be ready to fight each
		
01:36:37 --> 01:36:38
			other but they won't be a fight.
		
01:36:39 --> 01:36:43
			They will submit him so imagine
the magnitude of this OMA, now,
		
01:36:44 --> 01:36:48
			the Egyptians say we are Tobias
Shem. The Egyptian say that what
		
01:36:48 --> 01:36:53
			whatever Shem has mentioned in the
end of time, Egypt is Tabata that
		
01:36:53 --> 01:36:55
			follow us to that because there's
a connection between Shem and
		
01:36:55 --> 01:36:56
			Egypt, which sign up and
		
01:36:57 --> 01:37:01
			so the Egyptians because Egyptians
have to, oh, we cannot be
		
01:37:01 --> 01:37:05
			involved. We have to be part of
this right? Guys, and Allah knows
		
01:37:05 --> 01:37:10
			best. But that is a massive,
massive, massive entity. So
		
01:37:10 --> 01:37:13
			massive, what do they decide to
do? They go to a room to start
		
01:37:13 --> 01:37:19
			going into Europe, the lands of a
room and in specific Rome, in
		
01:37:19 --> 01:37:22
			specific in the Vatican and
specific why because they say
		
01:37:22 --> 01:37:27
			these shoveling gold with their
shields shoveling gold, which is
		
01:37:27 --> 01:37:30
			interesting, because they say they
have shields could be shields
		
01:37:30 --> 01:37:35
			doesn't necessarily mean shields
against arrows, and swords. It
		
01:37:35 --> 01:37:38
			could be shields of other sorts,
who knows what the world is going
		
01:37:38 --> 01:37:42
			to bring us. But this is the the
typical end time narrative that
		
01:37:42 --> 01:37:46
			you're going to hear from the
sound sources of Islam.
		
01:37:48 --> 01:37:52
			While the Muslim that army of the
malady is in rural in a room below
		
01:37:52 --> 01:37:53
			the room,
		
01:37:54 --> 01:37:57
			they're going to be called back.
Why? Because they hear that the
		
01:37:57 --> 01:38:00
			judge has come. Now notice
		
01:38:01 --> 01:38:02
			when they leave,
		
01:38:04 --> 01:38:09
			right, when they hear about the
job, they go back east, the dad is
		
01:38:09 --> 01:38:12
			coming from the east to jet is not
coming from the west, we may view
		
01:38:12 --> 01:38:14
			the West as a source of prophecy
and comfort and all these
		
01:38:14 --> 01:38:18
			problems. But that's a Jad comes
from the east, the greater dangers
		
01:38:18 --> 01:38:23
			in the east. So they go back to
their homeland, to to their wives
		
01:38:23 --> 01:38:26
			and children, who they have left
to go to war.
		
01:38:27 --> 01:38:33
			And they seek to protect them. So
much. So is the gel attractive to
		
01:38:33 --> 01:38:37
			people that that are most of them
will have to lock his door from
		
01:38:37 --> 01:38:40
			his mother, his mother and his
wife, his mother and his mother in
		
01:38:40 --> 01:38:43
			law and his daughter's being
tempted to go and look at the
		
01:38:43 --> 01:38:47
			digit because they hear so many
wonderful things about him. It's
		
01:38:47 --> 01:38:48
			like the whole world
		
01:38:50 --> 01:38:55
			loves him so much. And he's
tugging at the heartstrings of the
		
01:38:55 --> 01:39:00
			of people that have a man a man
will have to lock his door and
		
01:39:00 --> 01:39:03
			stand by the door and make sure
the women of the house don't go
		
01:39:03 --> 01:39:07
			because they're so tempted just to
look, the judge is so attractive
		
01:39:08 --> 01:39:15
			and tempting that one glance at
him one examination of him will
		
01:39:15 --> 01:39:15
			trick you
		
01:39:17 --> 01:39:20
			but except those whom Allah
guides, so the soldiers and the
		
01:39:20 --> 01:39:24
			army of the MADI and the people of
the Muslims at that time will stop
		
01:39:24 --> 01:39:27
			expanding and stop fighting they
will just be busy guarding their
		
01:39:27 --> 01:39:29
			own family from the digit
		
01:39:31 --> 01:39:34
			that digit then will gather a
great army
		
01:39:36 --> 01:39:40
			and will the army of the Maddy
that is out fighting.
		
01:39:41 --> 01:39:45
			All right, we'll be jammed in
Jerusalem and they will be
		
01:39:45 --> 01:39:50
			neutralized every person, every
prophet, even prophets, they have
		
01:39:51 --> 01:39:55
			what Allah has permitted them to
defeat and what Allah has not
		
01:39:55 --> 01:39:56
			permitted them to defeat
		
01:39:58 --> 01:39:59
			the the great Imam Al man
		
01:40:00 --> 01:40:04
			He is given the permission, the
divine Tofik the permission from
		
01:40:04 --> 01:40:08
			Allah to unify the Ummah, but he's
not given permission to defeat the
		
01:40:08 --> 01:40:13
			digit. So the Muslims will be
hunkered down almost besieged by
		
01:40:13 --> 01:40:18
			the army, that digit which is now
taking over the world. So this
		
01:40:18 --> 01:40:23
			great rise of Muslim unity of
Muslim lands, will now give way
		
01:40:23 --> 01:40:27
			that almost as if you could say
the next chapter is the rise of
		
01:40:27 --> 01:40:28
			the Antichrist in the digit.
		
01:40:30 --> 01:40:35
			And he puts an end to this rise,
and he brings his own form of
		
01:40:35 --> 01:40:39
			*. And he travels listed
this hadith if you don't believe
		
01:40:39 --> 01:40:42
			in the Prophet after this hadith,
you're just being stubborn. The
		
01:40:42 --> 01:40:46
			Prophet peace be upon him said the
Antichrist, the dead, Jed will
		
01:40:46 --> 01:40:47
			travel the world,
		
01:40:48 --> 01:40:49
			on a beast,
		
01:40:50 --> 01:40:53
			with eyes all along its side
		
01:40:54 --> 01:40:56
			that can jump through the clouds.
		
01:40:58 --> 01:41:01
			So what beasts is there in the
world that jumps through the
		
01:41:01 --> 01:41:04
			clouds and has eyes all along its
side?
		
01:41:06 --> 01:41:10
			Other than an airplane, right? I
mean, how crystal clear is it
		
01:41:10 --> 01:41:13
			profitably? So as I said, the the
width of this beast is the width
		
01:41:13 --> 01:41:18
			of 40 mules. Like what is the
difference? The length between the
		
01:41:18 --> 01:41:24
			ears of a mule like what this much
right, the width of 40 and down
		
01:41:24 --> 01:41:29
			inside our eyes, and it leaves in
the cloud, if you don't believe in
		
01:41:29 --> 01:41:31
			the Prophet Muhammad Sallallahu
Alaihe salam after this, you must
		
01:41:31 --> 01:41:32
			simply be
		
01:41:33 --> 01:41:36
			you just being stubborn. Okay.
		
01:41:38 --> 01:41:42
			Even in the year 1800, nobody
could have predicted plans coming
		
01:41:42 --> 01:41:46
			around, let alone the year 600 of
the Common Era, when the Prophet
		
01:41:46 --> 01:41:48
			sallallahu Sallam lifts six
		
01:41:50 --> 01:41:55
			570 to 632 is in the common era
when the prophets of Allah when he
		
01:41:55 --> 01:41:56
			was seven lift, okay.
		
01:41:57 --> 01:42:00
			So the messenger sallallahu alayhi
wa sallam tells us that now that
		
01:42:00 --> 01:42:06
			the jazz kingdom and evil Kingdom
will rise, okay. And the Muslims
		
01:42:06 --> 01:42:11
			will be neutralized until when
this will not last forever. Okay?
		
01:42:11 --> 01:42:15
			It will only be a short period of
time, in that it will be a short
		
01:42:15 --> 01:42:18
			period of time one or two years,
how do they say one or two years
		
01:42:18 --> 01:42:21
			because the Prophet peace be upon
him said he will expand his
		
01:42:21 --> 01:42:25
			kingdom in 40 days, one day, like
a year, one day, like a month, one
		
01:42:25 --> 01:42:28
			day, like a week and the rest of
the days like the rest of the
		
01:42:28 --> 01:42:31
			days. So they said that it's like
a year,
		
01:42:32 --> 01:42:38
			a year and two or three months,
right? So he will expand almost
		
01:42:38 --> 01:42:41
			the way COVID took over the world
and like a year and a half or
		
01:42:41 --> 01:42:45
			something. So within a short
period of time, he will dominate
		
01:42:45 --> 01:42:50
			the world and lure everyone with
darkness in this art to him. And
		
01:42:50 --> 01:42:53
			the Prophet talked about the digit
he said he is one eyed meanie he's
		
01:42:53 --> 01:42:57
			blind in one eye doesn't mean he's
a cyclops. Good. Do you know that?
		
01:42:57 --> 01:43:01
			I taught this to kids for a long
time. Like high schoolers. And
		
01:43:01 --> 01:43:05
			they said he's a cyclops. Listen,
Knight is Cyclops blind. He's one
		
01:43:05 --> 01:43:10
			eyed means blind in one eye. He
has two eye sockets, right? But
		
01:43:10 --> 01:43:15
			one of them's blind. One eye does
not mean a cyclops. Okay, this was
		
01:43:15 --> 01:43:19
			a high school. Islamic school.
Right? As a come on shake a
		
01:43:19 --> 01:43:22
			cyclops what's like what are you
talking about? You said one I'd
		
01:43:22 --> 01:43:26
			known one I liked that meaning one
I season one I was blind. Okay.
		
01:43:27 --> 01:43:30
			And this is becoming fashionable
by the way these days? The idea of
		
01:43:30 --> 01:43:35
			the one eye because it's been
documented that every successful
		
01:43:35 --> 01:43:40
			musician out there. Right has done
this cover up one I look.
		
01:43:41 --> 01:43:45
			Yeah, Illuminati symbols on on
there.
		
01:43:46 --> 01:43:49
			You know, taking a picture on a
record or something like that.
		
01:43:50 --> 01:43:51
			In any event,
		
01:43:53 --> 01:43:54
			the dollar has to
		
01:43:56 --> 01:43:59
			you know that all security forces
and stuff they say the all seeing
		
01:43:59 --> 01:44:03
			eye, meaning worship, were
securing the land, and even Saudi
		
01:44:03 --> 01:44:08
			I went to some guy said, yeah,
right. Why would it be that you
		
01:44:08 --> 01:44:13
			Saudi Muslim? Have an eye as a
symbol for the Saudi security,
		
01:44:13 --> 01:44:15
			right? He's like, Oh, well, this
is all seeing eye because we're
		
01:44:15 --> 01:44:19
			security we need to secure so I
said well, why don't you be more
		
01:44:19 --> 01:44:22
			secure if you had two eyes right?
What would you rather security
		
01:44:22 --> 01:44:26
			guard with one eye or two eyes?
Right. So but I said the FE This
		
01:44:26 --> 01:44:30
			is unlimited. Just to jail is one
I'm like, why would you put that
		
01:44:30 --> 01:44:34
			he's like, he never thought about
that. He was like surprised. But
		
01:44:34 --> 01:44:35
			in any event,
		
01:44:37 --> 01:44:38
			the dead jug.
		
01:44:40 --> 01:44:46
			He rains he rules until this
descent of Asa been met him. Now
		
01:44:46 --> 01:44:52
			all of this happens in one
generation. The man de his entire
		
01:44:52 --> 01:44:55
			time when he unifies the OMA in
these wars. It's only a few years.
		
01:44:56 --> 01:44:59
			Okay, that that Gen rise wants to
two years
		
01:45:00 --> 01:45:05
			Then Prophet ASA Madame comes back
the entirety of the reign of the
		
01:45:05 --> 01:45:09
			Mandy's seven years, which include
a time by himself, a time against
		
01:45:09 --> 01:45:12
			the digit and a time with Prophet
Jesus
		
01:45:14 --> 01:45:20
			and the digital and himself and a
period of time with only himself
		
01:45:20 --> 01:45:22
			in Prophet Jesus, meaning Prophet
Jesus kills
		
01:45:23 --> 01:45:26
			the Prophet ASA Madame comes back,
and he goes straight to the Tel
		
01:45:26 --> 01:45:27
			Aviv airport.
		
01:45:28 --> 01:45:33
			He descends in Syria. Okay, and
then he comes straight to Mr. OXA.
		
01:45:34 --> 01:45:39
			He prays with the Muslims, but
refuses to be the Imam
		
01:45:40 --> 01:45:44
			Imam Mandisa, the prophet asis and
the iqama was called for you,
		
01:45:44 --> 01:45:47
			you're the leader. So Prophet, I
used to embody him as an honor to
		
01:45:47 --> 01:45:51
			the messenger Muhammad Sallallahu
Sallam lives his first few years,
		
01:45:52 --> 01:45:57
			which match the Mandy's last few
years as a follower of the Medici.
		
01:45:58 --> 01:46:01
			So the melody, the lineage of the
Prophet peace be upon him as an
		
01:46:01 --> 01:46:04
			honor to the messenger SallAllahu
Sallam and an honor to Al Hasson
		
01:46:05 --> 01:46:08
			and Mandy is a descendant of the
of the prophets grandson it
		
01:46:08 --> 01:46:12
			hasn't. It hasn't gave up the
Khilafah to bring the Muslims
		
01:46:12 --> 01:46:16
			together. So say it now isa
refuses to take it away from him.
		
01:46:16 --> 01:46:20
			Okay, as an honor not only to the
prophet but to Al Hassan even it.
		
01:46:20 --> 01:46:24
			It has an ally abdicated the
caliphate to keep the Muslims
		
01:46:24 --> 01:46:29
			together, Prophet ace of a muddy
and refuses to take the rule of
		
01:46:29 --> 01:46:34
			the Ummah from the descendant of
at Husson. Okay, so he keeps him
		
01:46:34 --> 01:46:38
			and he lives for a few years,
under or nationally since A
		
01:46:38 --> 01:46:42
			prophet is under but as a follower
of an Hassane. Then Prophet Isa
		
01:46:42 --> 01:46:45
			immediately marched through what
is now the airport of Tel Aviv is
		
01:46:45 --> 01:46:49
			bebb listed in the Hadith of the
Prophet if you look at it now it's
		
01:46:49 --> 01:46:54
			totally the airport. And there he
kills the Antichrist. He faces the
		
01:46:54 --> 01:46:58
			Antichrist directly and kills him.
God kills him
		
01:47:00 --> 01:47:05
			thereafter, and I have I've left
off a lot of things such as
		
01:47:05 --> 01:47:09
			Admiral Hamill, Cobra, the great
slaughter, in which the dead jazz
		
01:47:09 --> 01:47:13
			forces will do a massive slaughter
on Muslims. Massive slaughter and
		
01:47:13 --> 01:47:17
			they even under nuking North
Africa, who knows what that means.
		
01:47:17 --> 01:47:22
			Okay? They will kill so many
people. Okay, it is said that if
		
01:47:22 --> 01:47:28
			someone were to flop for fire, an
arrow in the sky, okay, that it
		
01:47:28 --> 01:47:33
			would come down red. Why? Because
the things of the birds of the sky
		
01:47:33 --> 01:47:38
			will be dying and Allah knows
best. Okay, but point being is
		
01:47:38 --> 01:47:41
			that it will be there will be a
great word which we call
		
01:47:41 --> 01:47:45
			Armageddon. Prophet ASA comes as
in the middle of that battle, and
		
01:47:45 --> 01:47:50
			he changes the tides and he kills
the Antichrist, and that war is
		
01:47:50 --> 01:47:56
			finished now keep in mind,
miracles to us. The great miracles
		
01:47:57 --> 01:47:58
			come to Prophet Jesus.
		
01:48:00 --> 01:48:03
			Then there are lesser caught on
that that happened.
		
01:48:05 --> 01:48:05
			Okay.
		
01:48:06 --> 01:48:11
			What else happens after this
Armageddon Prophet ASA, the the
		
01:48:12 --> 01:48:16
			great force of darkness of the
earth, that spread on the earth
		
01:48:17 --> 01:48:19
			and causing all these problems is
gone.
		
01:48:20 --> 01:48:23
			After this battle, the height of
the battle is in Jerusalem.
		
01:48:24 --> 01:48:25
			Okay.
		
01:48:27 --> 01:48:30
			Prophet ASA then marches through
the whole world, he doesn't rest.
		
01:48:30 --> 01:48:34
			There is no rest. He marches
throughout the entire world.
		
01:48:36 --> 01:48:40
			telling the people here's the
truth, this is the final hour.
		
01:48:40 --> 01:48:45
			There is no more Jizya no more
than what is jazzy and dim.
		
01:48:46 --> 01:48:49
			To be a vim me is listen, I don't
want to enter Islam, but I'm not
		
01:48:49 --> 01:48:54
			gonna fight. I'll just live under
your roof as Muslims, okay. And
		
01:48:54 --> 01:48:56
			I'll live I'll just stay
Christian. I'll stay whatever. I
		
01:48:56 --> 01:49:00
			say fine. You pay us. You don't
stay in the army. You don't go to
		
01:49:00 --> 01:49:05
			the army. Okay, but you pay ages.
Yeah, Prophet Isa is saying there
		
01:49:05 --> 01:49:09
			is no time for this anymore.
There's no time for Jizya except
		
01:49:09 --> 01:49:12
			this message or I'm fighting you.
Okay.
		
01:49:15 --> 01:49:20
			He does this. And where is the
biggest resistance that he's going
		
01:49:20 --> 01:49:23
			to have? And the biggest battle
that the Prophet Jesus is going to
		
01:49:23 --> 01:49:24
			face?
		
01:49:25 --> 01:49:30
			India. It's called as the Hadith
of the Prophet says, because what
		
01:49:30 --> 01:49:36
			URL hint? Because what's a hint,
right. Because what's l hint is
		
01:49:36 --> 01:49:41
			mentioned by the prophet because
it is so massive. It's already how
		
01:49:41 --> 01:49:47
			many billion people living there.
almost 2 billion people. Okay. How
		
01:49:47 --> 01:49:52
			much idolatry how much of a
stronghold does IBLEES have
		
01:49:53 --> 01:49:59
			on that area? Okay. Such a
stronghold. And that will be a
		
01:49:59 --> 01:50:00
			massive fight.
		
01:50:00 --> 01:50:04
			But he will travel the entire he
won't stop, profit a sum of money
		
01:50:04 --> 01:50:07
			and will go and spread to hate and
Islam and the truth everywhere.
		
01:50:08 --> 01:50:12
			He will come back, being inspired
with the Quran he will be know the
		
01:50:12 --> 01:50:15
			Quran, he will know the Sharia.
And he will live on the law of
		
01:50:15 --> 01:50:20
			Muhammad salallahu Salam, he will
affirm the truth that Muhammad
		
01:50:20 --> 01:50:23
			Sallallahu sallam was a prophet,
he will break the cross and bring
		
01:50:23 --> 01:50:27
			all the Christians unified with
Muslims. The Christians will leave
		
01:50:27 --> 01:50:31
			off all of their cross,
crucifixion, Trinity beliefs, and
		
01:50:31 --> 01:50:34
			believe the truth about the
Prophet, Ace of Medina and they
		
01:50:34 --> 01:50:38
			will see him in front of them. And
keep in mind there is only one
		
01:50:38 --> 01:50:42
			prophet who the world has an
agreement what it looks like.
		
01:50:43 --> 01:50:46
			The whole world knows what Prophet
Jesus looks like. For example, we
		
01:50:46 --> 01:50:50
			can say what the prophet look
like. Right? We don't depict the
		
01:50:50 --> 01:50:54
			prophet but we know how he looked.
We know his hair was wavy, not
		
01:50:54 --> 01:50:57
			curly, nor straight. We know that
skin tone.
		
01:50:58 --> 01:51:01
			We know a lot of things about the
messenger some Alawis had a wide
		
01:51:01 --> 01:51:04
			mouth full lips. So if you bring
me someone with a thin mouth,
		
01:51:04 --> 01:51:07
			small mouth and thin lips, we know
it's not the Prophet, bringing
		
01:51:07 --> 01:51:09
			someone with curly hair. We know
it's not the Prophet, perfectly
		
01:51:09 --> 01:51:11
			straight hair, blond hair, brown
hair, red hair, we know it's not
		
01:51:11 --> 01:51:15
			the Prophet. There's only one
person in the world, you show him
		
01:51:15 --> 01:51:20
			this picture. In China, they'll
know who he is. That's Jesus, the
		
01:51:20 --> 01:51:23
			reddish hair that looks wet.
That's that's wavy, that's down to
		
01:51:23 --> 01:51:27
			the shoulders as the prophets of
the same thing. A reddish feature
		
01:51:27 --> 01:51:29
			to him with a beard
		
01:51:31 --> 01:51:35
			and always looks wet and have a
lighter complexion. Moses have a
		
01:51:35 --> 01:51:37
			darker complexion of the prophet
in the middle.
		
01:51:38 --> 01:51:41
			The entire world sort of will know
who he is.
		
01:51:42 --> 01:51:45
			There's a wisdom why that image is
spread around and it is the same
		
01:51:45 --> 01:51:49
			exact image as the prophet
described. reddish hair parted
		
01:51:49 --> 01:51:51
			down flowing down looks like it's
what
		
01:51:52 --> 01:51:56
			I have a father you need that
check write two checks. Okay. I'm
		
01:51:56 --> 01:52:00
			sorry, I didn't write them yet.
Can you in the trunk of the
		
01:52:00 --> 01:52:03
			checkbooks in the trunk? Can you
actually get the keys are in my
		
01:52:03 --> 01:52:06
			jacket? Check what's in the trunk?
I got a pen off all right, the
		
01:52:06 --> 01:52:06
			checks
		
01:52:09 --> 01:52:13
			Yeah, the whole world needs to
know what he looks like because
		
01:52:13 --> 01:52:15
			he's gonna come on profit AC
motor. How do you verify we all
		
01:52:15 --> 01:52:20
			know you? Everyone knows his face.
I can't think of one person. Oh,
		
01:52:20 --> 01:52:21
			jackets sensors.
		
01:52:22 --> 01:52:24
			Their face is so widespread. Yeah.
		
01:52:25 --> 01:52:25
			Yeah.
		
01:52:28 --> 01:52:30
			They're gonna know who he is.
Yeah.
		
01:52:31 --> 01:52:36
			So Prophet, the Imam, it brings
all the Muslims together. And ends
		
01:52:36 --> 01:52:38
			any division amongst Muslims.
There's no more colorless,
		
01:52:39 --> 01:52:42
			following any group. You don't
need to follow opinions. You have
		
01:52:42 --> 01:52:47
			the final much to handyman. And
Mandy, and then prophet, he says
		
01:52:47 --> 01:52:51
			role is to bring the Christians
into the fold with of Islam.
		
01:52:53 --> 01:52:56
			I tell this to Christians all the
time they laugh. I said, Well,
		
01:52:56 --> 01:53:00
			let's wait and see. I'm not going
to argue. So the truth, wait and
		
01:53:00 --> 01:53:04
			see. Prophet ASA comes inspired
with the knowledge of the Quran
		
01:53:04 --> 01:53:09
			and the Sharia. Okay, you think
that's far fetched? I said, Why do
		
01:53:09 --> 01:53:12
			you think that's far fetched? How
about rising up?
		
01:53:14 --> 01:53:18
			For 2000 years in the heavens and
then coming back down? Right? You
		
01:53:18 --> 01:53:19
			ready believe that?
		
01:53:20 --> 01:53:23
			So why is it far fetched that
he'll be inspired with the Arabic
		
01:53:23 --> 01:53:25
			tongue and the knowledge of the
Quran, Allah to the sacred law,
		
01:53:26 --> 01:53:29
			Imam Maddy passes away then say
nicer travels with the Muslims.
		
01:53:29 --> 01:53:33
			And he does this for many, many
years, not just a few years, this
		
01:53:33 --> 01:53:37
			one is a longer period of time.
Now where is the limit that Allah
		
01:53:37 --> 01:53:43
			has placed? Prophet Isa mme does
all of this. Until Allah brings
		
01:53:43 --> 01:53:44
			out
		
01:53:45 --> 01:53:51
			a group of people who have lived
long, long ago, that we believe as
		
01:53:51 --> 01:53:54
			an article of faith, essentially,
not an article of faith, but we
		
01:53:54 --> 01:53:57
			believe in it. They are human
beings
		
01:53:59 --> 01:54:04
			who have been living somewhere
under the ground for centuries.
		
01:54:05 --> 01:54:07
			Someone says, Oh, we're in an age
of science, you believe in this
		
01:54:07 --> 01:54:11
			nonsense? I actually believe that
science is a lot more limited than
		
01:54:11 --> 01:54:15
			we imagined it to be. There is a
lot that we don't know. So yes, I
		
01:54:15 --> 01:54:19
			do believe in it. Yet, Georgia met
Jews are two tribes. And they are
		
01:54:19 --> 01:54:26
			so many people, so many people.
And they will finally break out
		
01:54:26 --> 01:54:27
			and rise to the surface of the
earth.
		
01:54:29 --> 01:54:34
			You know that there are caves.
There are caves in Asia, that are
		
01:54:34 --> 01:54:38
			so huge. You can fit entirety of
New York City in them. In China.
		
01:54:38 --> 01:54:42
			There are caves that you could fit
a whole country in them. And there
		
01:54:42 --> 01:54:43
			is ways in which they get sunlight
to
		
01:54:45 --> 01:54:49
			write, but they're below the
surface thirds deep in caves. Who
		
01:54:49 --> 01:54:54
			knows? We don't know these things.
Okay. So yeah, Georgia met jooge
		
01:54:54 --> 01:54:57
			Prophet ASA is not given
permission to defeat them. In
		
01:54:57 --> 01:54:59
			other words, he cannot defeat
them.
		
01:55:00 --> 01:55:04
			What does he do? He rises with the
Muslims to the mountaintops.
		
01:55:05 --> 01:55:11
			Yet Georgia met George come on the
earth and they do such a amount of
		
01:55:11 --> 01:55:17
			damage that cannot be described.
Oh, I'm sorry. checkbook it's like
		
01:55:17 --> 01:55:23
			in the trunk. Yeah. Foundation to
big black book, big black
		
01:55:24 --> 01:55:24
			binder
		
01:55:28 --> 01:55:32
			they do such an amount of damage
it's unspeakable that even the
		
01:55:32 --> 01:55:34
			great Prophet ASA flees from them.
		
01:55:36 --> 01:55:40
			Okay, nobody can stop the Jews the
tribes yet Judah metrics until how
		
01:55:40 --> 01:55:43
			do they die a virus clearly that
makes sense because it's, in fact,
		
01:55:43 --> 01:55:45
			they're not in their natural
atmosphere.
		
01:55:46 --> 01:55:49
			It's only a period of time, it's
not even we can't even say
		
01:55:49 --> 01:55:52
			multiple years, just a short
period of time they come up, they
		
01:55:52 --> 01:55:54
			do immense amount of damage to the
world,
		
01:55:55 --> 01:55:59
			that Allah brings down a great
rain that washes away their bodies
		
01:55:59 --> 01:56:02
			and the earth rains and rains and
rains. And that brings us to the
		
01:56:02 --> 01:56:03
			last period
		
01:56:04 --> 01:56:06
			of the earth and that is a period
of
		
01:56:07 --> 01:56:11
			great revival of the physical
Earth. The sources of pollution
		
01:56:11 --> 01:56:16
			are gone, the rivers are flowing
clean again. Okay. And this is a
		
01:56:16 --> 01:56:19
			wonderful period in which no one
		
01:56:20 --> 01:56:26
			no one resists. And no, nobody is
inclined to evil, goodness has
		
01:56:26 --> 01:56:29
			spread far and wide. The Prophet
peace be upon him said about this,
		
01:56:29 --> 01:56:35
			a little girl could walk from one
town to the next. She won't even
		
01:56:35 --> 01:56:39
			worry about wolves. Right. And
another narration because even the
		
01:56:39 --> 01:56:43
			wolves will be won't even have the
anger inside or the the
		
01:56:43 --> 01:56:46
			aggressions and another Hadith,
all she would worry about is
		
01:56:46 --> 01:56:52
			wolves, right. So the humans, the
males will be safe, the the people
		
01:56:52 --> 01:56:57
			will be clean. The prophets I said
them said the earth will be so
		
01:56:57 --> 01:57:02
			revived that a whole family, the
whole tribe can eat a watermelon
		
01:57:02 --> 01:57:03
			old tribe.
		
01:57:04 --> 01:57:09
			That's how big the fruit will be.
The animals will be so fat, that
		
01:57:09 --> 01:57:13
			when people give Zeca charity when
they give their charity money,
		
01:57:14 --> 01:57:18
			that nobody will know who to take
it, who to give it to, there'll be
		
01:57:18 --> 01:57:20
			nobody to take it. Nobody will say
I'm poor, I need the money
		
01:57:20 --> 01:57:25
			everyone will be will have wealth
that they need. And if they don't
		
01:57:25 --> 01:57:27
			have the wealth they need there'll
be satisfied. No one will take it.
		
01:57:28 --> 01:57:31
			A man will walk around with his
aka and not know where to give
		
01:57:31 --> 01:57:31
			those.
		
01:57:33 --> 01:57:37
			It's a very sweet period and the
work that Prophet Isa and those
		
01:57:37 --> 01:57:42
			companions put through forth, they
now reap the rewards of it. Until
		
01:57:42 --> 01:57:46
			and the capital now moves to
Medina, Al Madina, Munawwara and
		
01:57:46 --> 01:57:49
			they're the Prophet, I used to be
Madame
		
01:57:50 --> 01:57:54
			good, will pass away. And there is
a gap
		
01:57:55 --> 01:57:59
			at the grave of the Prophet
salallahu Salam on the left. That
		
01:57:59 --> 01:58:00
			is safe trim.
		
01:58:01 --> 01:58:06
			And he will be buried there after
what after having married and had
		
01:58:06 --> 01:58:06
			children.
		
01:58:08 --> 01:58:11
			Then the prophets of Allah when he
was sent him said a small a very
		
01:58:11 --> 01:58:16
			cool breeze will come meaning an
era a short period of time, maybe
		
01:58:16 --> 01:58:20
			a year or two years. Very
peacefully, very slowly. All the
		
01:58:20 --> 01:58:25
			believers will die. A peaceful
death, then there will be no more
		
01:58:25 --> 01:58:30
			Muslims on earth. No believers on
Earth. Remaining only on the earth
		
01:58:30 --> 01:58:35
			will be the scattered people who
refuse to follow a prophet is of
		
01:58:35 --> 01:58:40
			Imodium and stuck stubbornly to
their idolatry. Okay, and they
		
01:58:40 --> 01:58:43
			will be the worst of people
because they saw the truth. The
		
01:58:43 --> 01:58:47
			truth had all the wealth. They
still didn't go into like what
		
01:58:47 --> 01:58:49
			didn't you go? Okay, at least
they're the winning side. They got
		
01:58:49 --> 01:58:53
			all the wealth, right? Even that
they wouldn't do here. Can you
		
01:58:53 --> 01:58:53
			read the mail sign?
		
01:58:56 --> 01:58:58
			Alright, let's not even like
because you know, a lot of people
		
01:58:58 --> 01:59:01
			they give up religion from
material. Yeah. Even that they
		
01:59:01 --> 01:59:03
			don't even they don't even
		
01:59:05 --> 01:59:07
			like the worst year might be the
worst of the worst, at least come
		
01:59:07 --> 01:59:12
			in to enjoy the wealth right. Then
the major signs. There are more
		
01:59:12 --> 01:59:16
			major signs would come after that.
hulless there is no Eman after
		
01:59:16 --> 01:59:19
			that. Like you cannot believe
after that. It's there a pen is
		
01:59:19 --> 01:59:22
			there. Inside Inside the binder.
		
01:59:24 --> 01:59:28
			The first four signs are known the
order Maddie.
		
01:59:29 --> 01:59:34
			The judge said nice with Maria get
into geometric the next six signs.
		
01:59:34 --> 01:59:38
			It's unknown when they'll come.
But there will be a point Hello.
		
01:59:38 --> 01:59:42
			It's like if you didn't accept
this, then that's it. Your heart
		
01:59:42 --> 01:59:46
			is locked. And the calamities of
the end times now we don't know
		
01:59:46 --> 01:59:50
			how long they'll live be a world
full just non believers nobody
		
01:59:50 --> 01:59:52
			else just non believers, right.
		
01:59:53 --> 01:59:56
			We don't know how long are they
even the prophets I said them said
		
01:59:56 --> 01:59:59
			that time will pass there will be
life
		
02:00:00 --> 02:00:03
			On Earth after all the Muslims
passed away, but there'll be no
		
02:00:03 --> 02:00:08
			Eman on the earth. And that people
will say,
		
02:00:09 --> 02:00:15
			alright, Mecca used to be a place
that Muslims live that people
		
02:00:15 --> 02:00:19
			lived used to be a populated city.
Medina will be a pop me It used to
		
02:00:19 --> 02:00:22
			be a place people lived. Or they
used to say someone will so
		
02:00:22 --> 02:00:27
			generations will live. So much so
that some people will say, we had
		
02:00:27 --> 02:00:30
			grandparents, I remember them
saying something about Allah.
		
02:00:31 --> 02:00:35
			The word Allah, like they don't
even know what it is. So
		
02:00:35 --> 02:00:38
			generations will live. But
there'll be no Eman, no Islam.
		
02:00:39 --> 02:00:42
			masajid will just be buildings,
and there'll be empty, no one will
		
02:00:42 --> 02:00:46
			go into them. Right. So it's as if
to say that generation of
		
02:00:46 --> 02:00:50
			believers will die off, the rest
of the non believing world will
		
02:00:50 --> 02:00:54
			continue to live on. And then
Islam will be a forgotten thing in
		
02:00:54 --> 02:00:58
			the world, the world will move on.
Right? Then the judgment will come
		
02:00:58 --> 02:01:02
			upon them. Because there'll be no
true believers on earth at that
		
02:01:02 --> 02:01:03
			time.
		
02:01:04 --> 02:01:06
			Is this last thing?
		
02:01:07 --> 02:01:10
			How much time is this lasting?
Allah knows best but we do know
		
02:01:10 --> 02:01:14
			the MADI rules seven years Prophet
ASA rules 40 years and they do
		
02:01:14 --> 02:01:19
			overlap for one or two or three
years. So the entire thing is one
		
02:01:19 --> 02:01:22
			is in within one generation. If
you live to see the beginning of
		
02:01:22 --> 02:01:26
			it, you'll see pretty much profit
a sum of money. If you live to see
		
02:01:26 --> 02:01:29
			the Mende you will if you live a
normal lifespan, you'll see
		
02:01:29 --> 02:01:30
			prophase muddy
		
02:01:31 --> 02:01:35
			it all happens in one generation.
Then once that generation dies out
		
02:01:35 --> 02:01:39
			call us after that. Only the worst
of the worst will live on
		
02:01:41 --> 02:01:43
			acid. Zafar says what about
		
02:01:44 --> 02:01:50
			the Hadith about the OMA lasting
1000 or 1500 years? Where do you
		
02:01:50 --> 02:01:54
			get that? That comes into in a
week Hadith in the week Hadith
		
02:01:54 --> 02:02:00
			states that the Prophet sallallahu
alayhi wa salam asks Allah, how
		
02:02:00 --> 02:02:07
			much will my last? Allah responded
to him if they obey 1000 years, if
		
02:02:07 --> 02:02:12
			they disobey or a day a day with
Allah's 1000 years? If they
		
02:02:12 --> 02:02:18
			disobey half a day, 500 years? So
seal de surmises, and he has a
		
02:02:18 --> 02:02:22
			little treatise on this co2
surmises, the Muslims were good.
		
02:02:22 --> 02:02:25
			In the beginning, they had 1000
years of goodness,
		
02:02:27 --> 02:02:32
			then they will disobey. They'll
only get 500 years. So he says
		
02:02:32 --> 02:02:35
			that the history of the whole
almost is 1500 years with
		
02:02:35 --> 02:02:40
			speculation. He's speculating. Why
is he speculating? He says Why
		
02:02:40 --> 02:02:43
			else do we have this hadith? Allah
wants us to think about it. Right?
		
02:02:44 --> 02:02:48
			And wants us to think about it. So
that's the concept of where we get
		
02:02:48 --> 02:02:53
			this this idea of 1500 years, then
he does math backwards.
		
02:02:55 --> 02:03:01
			Does the math backwards? So if we
know that the Prophet ASA rules
		
02:03:01 --> 02:03:08
			for 100 years, then upon his death
is the OMA. So 1500 minus 40 is
		
02:03:08 --> 02:03:16
			1460. Okay, and then 1460 Then we
know that Imam Maddy comes before
		
02:03:16 --> 02:03:20
			him for a few years by a few
years. So
		
02:03:21 --> 02:03:25
			14, what how many years? Five
years, six years? Who knows? We
		
02:03:25 --> 02:03:30
			don't know how long. So 1450s
right around that time. And
		
02:03:30 --> 02:03:34
			ultimately, at the end of the day,
this is not encouraged for Muslims
		
02:03:34 --> 02:03:39
			to do this mathematics. He maybe
just did it wrote it once. But
		
02:03:39 --> 02:03:41
			it's not something he preached
regularly or wrote about all over
		
02:03:41 --> 02:03:47
			his books. Why? The unseen? You're
spying on Allah. Essentially. It's
		
02:03:47 --> 02:03:51
			as if you're spying on Allah.
Leave the future to Allah Todd if
		
02:03:51 --> 02:03:54
			he wanted us, to me what it told
us. I love what have you. Ballmer
		
02:03:54 --> 02:03:59
			always says, he says, What will
you do if the Monday comes? Right?
		
02:03:59 --> 02:04:01
			What will the Monday ask you to
do?
		
02:04:02 --> 02:04:05
			Act by the Sharia. Right. So we
already have the video, and we can
		
02:04:05 --> 02:04:09
			act upon it now. So you just keep
doing it. Mandy is not bringing a
		
02:04:09 --> 02:04:13
			new law. Prophet, he is not
bringing a new law. Okay, except
		
02:04:13 --> 02:04:17
			that he abrogates the jizya. Okay,
he abrogates the abrogates does,
		
02:04:17 --> 02:04:25
			yeah. Okay. So these are the
that's a summary of what
		
02:04:25 --> 02:04:30
			ecotourism and it's and as you see
there, the two great wars, one
		
02:04:30 --> 02:04:34
			around that middle area, the
Middle East area, Jerusalem, and
		
02:04:34 --> 02:04:38
			the second one in India, and what
does the Quran say? I said the
		
02:04:38 --> 02:04:43
			NASA within the leadin Avenue.
Well, he then said the NASA delta
		
02:04:43 --> 02:04:48
			and Alladhina amanu you will find
the most hateful in their
		
02:04:48 --> 02:04:52
			animosity towards you most the
strongest in their hatred of you
		
02:04:54 --> 02:04:55
			are Alia hood
		
02:04:56 --> 02:05:00
			and those who worship false gods
who
		
02:05:00 --> 02:05:02
			versus false gods on Earth. And do
		
02:05:03 --> 02:05:06
			you go to China Do you see false
gods all over the place? No. China
		
02:05:06 --> 02:05:09
			they're like I don't know what
there aren't confusion some
		
02:05:09 --> 02:05:13
			Christians but but one thing is
true you don't go walk around
		
02:05:13 --> 02:05:17
			seeing false gods if I go to a
Chinese store and we have someone
		
02:05:17 --> 02:05:18
			East Brunswick we got to Chinese
like
		
02:05:20 --> 02:05:23
			cultural store essentially it's
big it's huge I don't see I don't
		
02:05:23 --> 02:05:29
			see God's I go to any store any
store even the the 99 cent store
		
02:05:29 --> 02:05:30
			the $1 shop
		
02:05:31 --> 02:05:34
			right in my near my house North
Brunswick he goes and you buy like
		
02:05:34 --> 02:05:37
			lighters lighter fluid and stuff
like that setlist regular stuff
		
02:05:38 --> 02:05:42
			you go to the to the cash register
there's little gods five cent gods
		
02:05:42 --> 02:05:44
			$5 Gods right
		
02:05:45 --> 02:05:50
			it's God's everywhere so truly
live the national cool the people
		
02:05:50 --> 02:05:54
			truly shook right now is in his in
India more than anywhere else
		
02:05:57 --> 02:06:01
			like the Chinese you know Buddha
like the statues what do they like
		
02:06:01 --> 02:06:04
			worship? I don't think it's the
Buddhists are are two different
		
02:06:04 --> 02:06:06
			types of Thank you Sorry for not
reading them earlier
		
02:06:07 --> 02:06:12
			they have different types some
hold him as a holy man some hold
		
02:06:12 --> 02:06:15
			him has I think that worship Him
right
		
02:06:16 --> 02:06:19
			I remember that back in
comparative religion days there's
		
02:06:19 --> 02:06:22
			the two strands of Buddhists
		
02:06:25 --> 02:06:29
			like they all say he's a human
well then they're split into the
		
02:06:29 --> 02:06:30
			split into some beer
		
02:06:34 --> 02:06:38
			some hot a lot of them all right,
let's see what else Jason 3d says
		
02:06:38 --> 02:06:41
			the remaining period of your stay
on the earth in comparison these
		
02:06:41 --> 02:06:45
			words like the prayer of Austin
and sunset in Makati. So,
		
02:06:47 --> 02:06:48
			OS to sunset
		
02:06:50 --> 02:06:53
			is means three fourths of human
history is over.
		
02:06:55 --> 02:07:00
			Right? The advent of the Prophet
himself marks three fourths right
		
02:07:00 --> 02:07:00
			thanks.
		
02:07:02 --> 02:07:06
			All right. marks the three fourths
of the day okay
		
02:07:10 --> 02:07:12
			what is heavy I'm gonna say he
said
		
02:07:13 --> 02:07:16
			all of the minor signs the minor
signs mostly have come we're
		
02:07:16 --> 02:07:19
			waiting on the big the major signs
and the bulk of that period of
		
02:07:19 --> 02:07:24
			time of that era of the end of
time. The bulk of it is gone but
		
02:07:24 --> 02:07:25
			the worst of it is yet to come.
What is all this?
		
02:07:27 --> 02:07:28
			Huh?
		
02:07:29 --> 02:07:31
			All right, they open up
		
02:07:32 --> 02:07:33
			open up
		
02:07:38 --> 02:07:40
			the people of the Torah says
Jason,
		
02:07:42 --> 02:07:45
			were given the torah and they
acted upon it till midday.
		
02:07:47 --> 02:07:51
			So Prophet he says Advent is would
be he's reciting Hadith. I know
		
02:07:51 --> 02:07:53
			these ideas. I just didn't
remember them until he mentioned
		
02:07:53 --> 02:07:57
			them. Then they were worn out and
were given the reward of their
		
02:07:57 --> 02:08:04
			labor. Okay, then. Okay, so midday
would mark the coming of Jesus.
		
02:08:05 --> 02:08:10
			Which is it is sort of makes sense
in the sense that humans had
		
02:08:10 --> 02:08:14
			forgot the power of Allah halfway
through. The Prophet I used to be
		
02:08:14 --> 02:08:19
			muddy him is a reminder of the
creative power of Allah and that
		
02:08:19 --> 02:08:21
			this cause and effect that we live
with every single day
		
02:08:23 --> 02:08:26
			only exists because Allah wants it
to exist not because it has any
		
02:08:27 --> 02:08:31
			power in itself. It's a reminder
of God's power, the creation of
		
02:08:31 --> 02:08:36
			Jesus without a father. Okay? It's
a reminder of God's power.
		
02:08:36 --> 02:08:37
			Alright, open up
		
02:08:41 --> 02:08:45
			thank you for these Headies Jason
what's the one question which one
		
02:08:45 --> 02:08:45
			is up?
		
02:08:47 --> 02:08:51
			ad says X Shia here all right,
mashallah good for you? I'm
		
02:08:51 --> 02:08:55
			confused about something. Why is
why we considered a strategy. He's
		
02:08:55 --> 02:08:58
			not we don't consider more of a
cottage even though
		
02:08:59 --> 02:09:03
			Oh, why is he not considered a
cottage even though he did Cluj.
		
02:09:03 --> 02:09:08
			Against Cluj requires you to
submit and then rebel he never
		
02:09:08 --> 02:09:09
			submitted in the first place.
		
02:09:10 --> 02:09:15
			And we hold his submission is non
submission to be an error based
		
02:09:15 --> 02:09:19
			upon an incorrect attempt to find
the truth.
		
02:09:21 --> 02:09:21
			You see,
		
02:09:23 --> 02:09:24
			we hold
		
02:09:26 --> 02:09:26
			the
		
02:09:27 --> 02:09:33
			refusal of Marwa to submit to at
least Khilafah say now this
		
02:09:33 --> 02:09:35
			Khilafah to be
		
02:09:36 --> 02:09:39
			based upon an error in seeking to
find the truth.
		
02:09:40 --> 02:09:40
			Okay.
		
02:09:42 --> 02:09:47
			Why do we uphold as sunny as
Muslims, the honor of muawiya as a
		
02:09:47 --> 02:09:51
			companion as someone whose
mistakes or mistakes have errors
		
02:09:51 --> 02:09:55
			as opposed to evil? Why? Because
we are in fact upholding the
		
02:09:55 --> 02:09:57
			Prophet with that the messenger
SallAllahu atta he was setting
		
02:09:57 --> 02:09:59
			them appointed while
		
02:10:00 --> 02:10:07
			Yeah. Satan Amalia as a scribe of
the Quran, and of his personal
		
02:10:07 --> 02:10:10
			letters, would the prophets of
Allah when he was sudden him leave
		
02:10:10 --> 02:10:15
			His will His words the word of
Allah in the hands of somebody who
		
02:10:15 --> 02:10:16
			was who was dishonest?
		
02:10:18 --> 02:10:19
			Who was corrupt
		
02:10:24 --> 02:10:29
			so that's why the upholding of
Satan mo Alia and his Adela
		
02:10:31 --> 02:10:35
			is in fact upholding the Prophet
sallallahu alayhi wa sallam, and
		
02:10:35 --> 02:10:40
			the opposite is true. If you're
going against Marya, then what are
		
02:10:40 --> 02:10:43
			you saying about the Prophet
having made him a scribe? Okay,
		
02:10:43 --> 02:10:46
			and there's no discussion the
Prophet made them a scribe.
		
02:10:47 --> 02:10:47
			Right?
		
02:10:49 --> 02:10:51
			And you know why there's no
discussion because she had
		
02:10:51 --> 02:10:54
			themselves love a hadith that
seems to put me in a bad light.
		
02:10:54 --> 02:10:57
			What's the Hadith? The prophets I
send them said, Get me more. I
		
02:10:57 --> 02:10:58
			need a scribe.
		
02:11:00 --> 02:11:05
			They went Gmail. Oh, yeah. And
they found a meeting. So they went
		
02:11:05 --> 02:11:08
			to the messengers of Allah says,
Oh, he's eating. Well, first of
		
02:11:08 --> 02:11:12
			all, he he may be was new in
Islam. Maybe he didn't know when
		
02:11:12 --> 02:11:16
			the Prophet calls you. You break
everything, even your Salah you
		
02:11:16 --> 02:11:20
			speed it up. Or some of the
scholars said if the prophet calls
		
02:11:20 --> 02:11:23
			you and you're praying a Sunnah
prayer or a nephila, non
		
02:11:23 --> 02:11:27
			obligatory prayer, even an
obligatory prayer, you walk to
		
02:11:27 --> 02:11:32
			him, answer him, DO what He tells
you to do. And go back and pick up
		
02:11:32 --> 02:11:33
			where you left off.
		
02:11:34 --> 02:11:36
			Subhanallah imagine that prophets
of Allah when he was setting up,
		
02:11:37 --> 02:11:39
			calls your name while you're
praying sought out to vote.
		
02:11:40 --> 02:11:44
			You don't set them out of the
prayer, you walk to him fulfill
		
02:11:44 --> 02:11:48
			what he needs you to do. Because
it's as if you're in prayer while
		
02:11:48 --> 02:11:53
			obeying the prophets. Okay? And,
and then you go back to where your
		
02:11:53 --> 02:11:56
			prayer spot and you where you left
off notes, or anything, just
		
02:11:56 --> 02:11:59
			exactly as you left off. So the
Prophet sallallahu alayhi wa
		
02:11:59 --> 02:12:01
			sallam was told he's eating
		
02:12:02 --> 02:12:07
			the he, they went a few minutes
later, when they assume that
		
02:12:07 --> 02:12:10
			person would have finished eating.
And they said, O Messenger of
		
02:12:10 --> 02:12:12
			Allah, he's still eating.
		
02:12:13 --> 02:12:16
			Two times, now the prophet called
you and you didn't come to answer
		
02:12:16 --> 02:12:20
			him. So what do we attribute this
to? He's new in Islam, right? And
		
02:12:20 --> 02:12:23
			we have other companions who did
the same thing. That's why Allah
		
02:12:23 --> 02:12:27
			revealed the Quran. All right. Why
don't you answer to the Prophet
		
02:12:27 --> 02:12:30
			peace be upon Him when He calls
you to do something because the
		
02:12:30 --> 02:12:33
			Sahaba were doing other things and
didn't come to the Prophet? So
		
02:12:33 --> 02:12:37
			they didn't know. Ignorance is not
sinful. So what did the Prophet
		
02:12:37 --> 02:12:41
			said the Prophet peace be upon him
said he's still eating, may Allah
		
02:12:41 --> 02:12:44
			never satiate his stomach. Right?
So you're gonna prefer your food
		
02:12:44 --> 02:12:47
			over your messenger? Right? Well,
May you never get what you want
		
02:12:47 --> 02:12:51
			from your food. Why did the
Prophet do that? That removes his
		
02:12:51 --> 02:12:51
			sin.
		
02:12:53 --> 02:12:56
			That is an explanation of a sin
there is a Hadith about the
		
02:12:56 --> 02:13:00
			prophet or the prophesy says that
Oh ALLAH whenever I get upset at
		
02:13:00 --> 02:13:03
			my companions making an
explanation for their sins so that
		
02:13:03 --> 02:13:07
			when the Prophet is upset with a
companion that that upsetness
		
02:13:07 --> 02:13:09
			wipes away their sense right
		
02:13:10 --> 02:13:15
			so the first time fine he didn't
know the second time No, that's
		
02:13:15 --> 02:13:18
			not acceptable unless you've been
eating for 30 minutes going into
		
02:13:18 --> 02:13:20
			the Prophet peace when there's no
excuse for that second time first
		
02:13:20 --> 02:13:24
			time excuse second time no excuse.
So they like to cite that hadith
		
02:13:24 --> 02:13:29
			against Somalia and said no, we
did end up being somebody who
		
02:13:29 --> 02:13:32
			could never say she had his
stomach he was always full right?
		
02:13:33 --> 02:13:36
			He was you know some some some of
them have Assyrian said. They said
		
02:13:36 --> 02:13:41
			this was the Quran baby gonna tell
you that. Right? The pure marry
		
02:13:41 --> 02:13:47
			the pure and the filthy, marry the
filthy right? So what do you say
		
02:13:47 --> 02:13:50
			and then about the Prophet peace
be upon? And how are you going to
		
02:13:50 --> 02:13:54
			curse oh my god dub when Satan Ali
ibn Abi thought of married his own
		
02:13:54 --> 02:13:55
			daughter to Omar.
		
02:13:57 --> 02:13:59
			Right. So what are you saying
about either you're gonna say
		
02:13:59 --> 02:14:02
			something bad about Omar? Are you
gonna say something bad about, say
		
02:14:02 --> 02:14:05
			not his daughter? Or are you gonna
say something bad about Ali
		
02:14:05 --> 02:14:09
			himself? Because he knowingly
married his daughter off to Omar.
		
02:14:10 --> 02:14:12
			So what are you saying about it?
He's marrying his daughter to a
		
02:14:12 --> 02:14:16
			facet, but as a biller, it's all a
convoluted,
		
02:14:17 --> 02:14:22
			inconsistent thing that can be
undone and dispose of quickly
		
02:14:28 --> 02:14:30
			how old my teen is in Europe
		
02:14:36 --> 02:14:40
			Jason brings us another che, what
are your thoughts on this?
		
02:14:41 --> 02:14:46
			We wrote in this abou after the
message My servants are the
		
02:14:46 --> 02:14:50
			righteous shall inherit the earth.
Yes, the true believers will
		
02:14:50 --> 02:14:53
			always eventually inherit the
earth what is inherit the earth
		
02:14:53 --> 02:14:56
			meaning have victory and be
established in the earth at the
		
02:14:56 --> 02:14:57
			time it was
		
02:14:59 --> 02:14:59
			whoever won the
		
02:15:00 --> 02:15:03
			profit of that time was it's for
whoever was the profit of that
		
02:15:03 --> 02:15:03
			time.
		
02:15:04 --> 02:15:05
			Okay
		
02:15:08 --> 02:15:11
			on Kelco Dutch I'm in Germany I'm
very interested in to so worth
		
02:15:11 --> 02:15:14
			reading about awakening your heart
with vicar.
		
02:15:18 --> 02:15:20
			Even if you do not have a chef
		
02:15:21 --> 02:15:24
			try to get up in the middle of the
night and remember Allah and make
		
02:15:24 --> 02:15:27
			dua and make much Salah on the
prophets of Allah when he was
		
02:15:27 --> 02:15:32
			Saddam and watch videos. You have
Habib Ahmed or there has a German
		
02:15:33 --> 02:15:38
			translator Sheikh Mahmoud His name
is look for him he has an
		
02:15:38 --> 02:15:41
			institute he teaches classes try
to find I don't know his last name
		
02:15:42 --> 02:15:45
			look up in your phone, Sheikh
Mahmoud Germany
		
02:15:47 --> 02:15:47
			he is
		
02:15:50 --> 02:15:52
			your go to in Germany inshallah
		
02:15:54 --> 02:15:56
			does not seen the profit in the
dream mean that you are lacking?
		
02:15:57 --> 02:15:57
			No.
		
02:15:58 --> 02:16:01
			If you don't see the profit in the
dream, it does not mean you're
		
02:16:01 --> 02:16:03
			missing out on that virtue. Of
course, there's no doubt about
		
02:16:03 --> 02:16:08
			that. But we can say that that
person is lacking. In other words,
		
02:16:08 --> 02:16:13
			his deen is defective we cannot
say he could be fully pious and
		
02:16:13 --> 02:16:16
			upright and he doesn't see the
prophets of Allah Hudson.
		
02:16:19 --> 02:16:22
			Do you have any advice on
increasing memorization? And how
		
02:16:22 --> 02:16:24
			to effectively retain was
previously memorized? Yes. Simple
		
02:16:25 --> 02:16:29
			advice I had to put on never miss
a day and be patient. Never miss a
		
02:16:29 --> 02:16:31
			day continued to review and be
patient
		
02:16:33 --> 02:16:36
			and don't listen to music and
lower your gaze from the haram.
		
02:16:43 --> 02:16:45
			Red Robin says can you make an
analysis about the events during
		
02:16:45 --> 02:16:47
			Mandy's return and our current
day?
		
02:16:49 --> 02:16:50
			It's the best.
		
02:16:52 --> 02:16:53
			The best approach
		
02:16:55 --> 02:17:00
			to activism is just to read the
sound headlights and stop right
		
02:17:00 --> 02:17:00
			there.
		
02:17:01 --> 02:17:06
			It's not good to try to link them
to today. Okay, why? Because if
		
02:17:06 --> 02:17:10
			you're wrong, people say oh the
whole thing is wrong. Right? Imam
		
02:17:10 --> 02:17:13
			Ahmed was very strict on the signs
of the end of time. Why? Because
		
02:17:13 --> 02:17:17
			if a false Hadith enters in and
you believe it then the opposite
		
02:17:17 --> 02:17:19
			happens what would you say of all
the Hadith
		
02:17:20 --> 02:17:24
			so that's why I take a very
conservative approach. Just the
		
02:17:24 --> 02:17:30
			safest approach cite the Hadith as
they have come soundly and stop
		
02:17:30 --> 02:17:30
			there.
		
02:17:32 --> 02:17:37
			We don't necessarily but now what
we can do is if it's a prophecy
		
02:17:37 --> 02:17:40
			then yes we could look around and
say it's here did not the prophesy
		
02:17:40 --> 02:17:43
			sudden said one day there will be
come a time when metal speaks and
		
02:17:43 --> 02:17:49
			a sandal strap and the shoelace
and and a man stick or whip will
		
02:17:49 --> 02:17:52
			tell him what's happening in his
home. So what is sandal strap and
		
02:17:52 --> 02:17:57
			whip is your everyday objects will
be informing you about other
		
02:17:57 --> 02:18:02
			mundane things right so my watch
my phone is informing me of what's
		
02:18:02 --> 02:18:04
			happening in my family what's
happening in my life what's
		
02:18:04 --> 02:18:08
			happening in my home I can know
who's who's knocking on my door if
		
02:18:08 --> 02:18:09
			I have rink
		
02:18:10 --> 02:18:11
			you know the Amazon doorbell
		
02:18:12 --> 02:18:12
			alright
		
02:18:14 --> 02:18:15
			so
		
02:18:17 --> 02:18:21
			that we can do the Prophet peace
be upon have talked about those
		
02:18:21 --> 02:18:24
			competing and building tall
buildings. We see them in the
		
02:18:24 --> 02:18:24
			desert.
		
02:18:26 --> 02:18:28
			They're all vacant and yet they're
still
		
02:18:29 --> 02:18:31
			Why is everyone saying this stream
is down
		
02:18:34 --> 02:18:36
			just refresh it folks.
		
02:18:38 --> 02:18:41
			What's up guys? What's Hill hints
fulfilled with Mohammed bin Qasim?
		
02:18:41 --> 02:18:45
			I think I believe because lenders
refer to first aid nice and muddy.
		
02:18:46 --> 02:18:46
			Yep.
		
02:18:50 --> 02:18:51
			All right, ladies and gentlemen.
		
02:18:52 --> 02:18:56
			We stop here we can pick this up
tomorrow and sha Allah to Allah
		
02:18:56 --> 02:19:00
			just come along here and everybody
tomorrow Islam in Japan and other
		
02:19:00 --> 02:19:03
			things with lot to talk about
tomorrow
		
02:19:05 --> 02:19:08
			with our guest tomorrow, so make
sure you join us for that just
		
02:19:08 --> 02:19:12
			come along head on Subhanak Allah
humo Byham digna shadow Illa illa
		
02:19:12 --> 02:19:16
			Anta iStockphoto connected with
liquid acid in Santa Ana vehicles
		
02:19:17 --> 02:19:20
			in the lady in Amman why middle
Saudi to what was open Huck.
		
02:19:20 --> 02:19:23
			What's a while so the sub was set
up on a coma.
		
02:19:51 --> 02:19:51
			Job
		
02:20:00 --> 02:20:03
			Hello Google