Shadee Elmasry – S6 E5 The Power of Nisf Shaban

Shadee Elmasry
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The speakers discuss various topics related to the Islamic culture, including crypt currency and the importance of preserving money. They also touch on topics such as law, housing, and money, including finding solutions for problems, finding a solution to avoid mistakes, and the use of drugs. The speakers emphasize the importance of acceptance and hate towards individuals and groups, avoiding limiting oneself, rewarding oneself, and finding one's own success in life. They also touch on the difficulties of dealing with difficult situations and the importance of staying true to one's values.

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			manda Rahim Salam aleikum wa
rahmatullah wa barakato. Welcome
		
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			everybody to the Safina society
podcasts. Today, I'm your hosts.
		
00:00:13 --> 00:00:17
			Maureen is not with us today,
unfortunately. And today we have
		
00:00:17 --> 00:00:22
			Alex to my right Ryan is in front
of me. And then we have Othman
		
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			Qureshi, also known as The Wizard
of Oz is on our left because he
		
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			put together this whole studio.
And then we have Waleed also known
		
00:00:29 --> 00:00:31
			as Prince of Persia. He's the one
who asked the question about
		
00:00:31 --> 00:00:32
			concubines today.
		
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			We'll let it pass. The question
before it was what's the best book
		
00:00:38 --> 00:00:41
			for Islamic books for kids? Next
question, will lead Well, what if
		
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			my concubine isn't cooperating?
		
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			Enough with the Maliki method
where I was able to say, you know,
		
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			we don't answer hypotheticals,
though. And when you do come
		
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			concubine, and she's not behaving
properly as you wish, then we
		
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			could talk about it. Right? Maybe
there's a return policy. So all
		
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			right. Today's topic is laid out
in this room and Chabad that's
		
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			just the starting point. And it
goes where it goes, 100 of the
		
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			topic goes where it goes, right
wherever we need wants to take us
		
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			today.
		
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			But it goes where it goes after
later to the switch. Mm hmm. But
		
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			we'll begin with any anyone's
opening remarks, Alex, the opening
		
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			remarks on lead instrument Shaban
or anything else that you want to
		
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			start off with. I don't know
enough about it. Okay, so we have
		
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			I'm here to learn today, I have
this book given to me by shifty
		
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			acid for me, that I read every
year, starting last year, but I
		
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			read half of it in the live
stream. The other half, we're
		
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			gonna read Thursday, and today,
we're gonna read snippets of it,
		
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			and we're gonna read it on March
17. itself, which is nuts
		
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			instrument Chevette at MBSE. So
we're meeting before, we're going
		
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			to read for a little bit summary,
then we're pretty sure. And then
		
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			we're going to have some pm led
Shafi style. Okay. The only way we
		
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			can do it is we become savvy for
about half hour.
		
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			US comments.
		
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			I feel like the last like two
months, ever since Ramadan has
		
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			come into discussion. It's like,
I've just been feeling like I've
		
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			been getting ripped apart. Like my
whole entire hair like ideas of
		
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			myself. My Everything. I feel like
it's all just getting ripped apart
		
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			in shadow so I could build it back
up. Yeah, maybe I'll rip it apart
		
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			more during Ramadan.
		
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			Things on, like unraveling. Yeah,
everything cheap. I didn't know
		
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			about this.
		
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			That sounds bad, though. In a good
way. Okay, good. Like if you're in
		
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			a good way. Yeah, there is a
metaphor some people are you an
		
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			onion? Or are you an artichoke?
Because artichoke inside of it has
		
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			something that you eat, right? You
peel off? You guys know what an
		
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			artichoke is? It's a it's like
scales on a fruit. Vegetable. I
		
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			mean, it's a vegetable with like
scales, right? You keep ripping
		
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			off and then you get the heart of
the artichoke, there's something
		
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			there when you peel off. There's
something there at the at the
		
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			inside of the artichoke. Whereas
an onion, you peel, peel, peel and
		
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			there's nothing there at the end
of it. Right? So some people are
		
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			like, Are you not a really
attractive because you don't
		
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			really want to be either, right?
But are you an onion? Are you an
		
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			artichoke? Or I love the other
metaphor, the old metaphor, we
		
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			haven't bring it up for a long
time. Are you a carrot, an egg or
		
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			coffee beans. So the carrot under
pressure, it's hard, and then it
		
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			softens. When you put it in hot
water. The egg is really fragile.
		
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			But when you put it in hot water,
it hardens. You could drop it,
		
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			nothing happens. You can still eat
it.
		
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			The show, it's not going to crack.
And then you have the coffee bean
		
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			under pressure transforms the
water. Trans Eve like is basically
		
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			a martyr because he's gone. But at
the same time, he transforms the
		
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			entire environment when you put
them under pressure. So which one
		
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			are you? Oh, my neck
		
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			will lead What do you ever say?
Well, we start off from the low
		
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			good. I think the clip that you
gave a couple of weeks ago it
		
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			really punctuated it and I think
it's like a very important
		
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			reminder about following the
sacred calendar versus falling and
		
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			you know, the secular calendar and
like the new cycle, yeah. Because,
		
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			you know, they're always trying to
peddle something on us. Yeah. And
		
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			they're always trying to, you
know, it's always something new
		
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			for a while it was COVID Now it's
a Russian Russia COVID situation,
		
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			or Russia Ukraine situation. But
you know, our calendar, it's very
		
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			static, and there's always
something new. There's always
		
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			something that we need to be, you
know, working towards, and
		
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			something that we're learning
from, and it's always something of
		
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			guaranteed benefit. Like the
sacred calendar of our deen is for
		
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			your own benefit. The calendar
that's created for us in the
		
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			secular world people don't realize
is been created for you by the
		
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			marketing companies. Valentine's
Day,
		
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			or let's start from January New
Year's.
		
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			Next event Super Bowl.
		
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			Next event, Valentine's Day, next
event. That's why I told you there
		
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			must be a crisis between February
and March because there's nothing
		
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			going on.
		
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			Right. They have to invent a
crisis. Yeah. There has to be a
		
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			crisis between February March.
That's also when the movie studios
		
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			put out their worst movies. Yeah,
that was that they know we're
		
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			gonna flop. Yeah, they put them in
January, February. Yeah. Nobody
		
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			puts up movies. There's no sports
going on except the regular season
		
00:05:15 --> 00:05:18
			that no one watches in basketball,
hockey. It's just the regular
		
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			season, right? It's not
newsworthy, nothing's newsworthy,
		
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			right? No blockbuster movies,
blockbuster hits.
		
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			People are out. They're not out
and about their home their time,
		
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			they spent all their money to
spend all their money. Okay, so
		
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			that's February, March is the dead
time, not for us for the secular
		
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			calendar, right. And then from
March you go, okay, maybe March
		
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			Madness is a minor thing, right?
In sports world, in the whole
		
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			scheme of things. It's a minor
thing. And then you start hitting
		
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			the spring break thing. And then
all the movies come out, people
		
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			start coming out, spring break,
summertime vacations. So the
		
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			tourism business picks up
everything things up. But there's
		
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			got to be something it's empty in
this time of year. But if you
		
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			realize if you think about how the
secular calendar works, you're
		
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			just you're being sucked.
		
00:06:08 --> 00:06:12
			It's designed to suck your dollars
out of your pocket. That's it, or
		
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			your eyeballs. Okay, watching the
TV or watching whatever. But the
		
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			sacred calendar that Allah and His
Messenger have given us is for our
		
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			benefit. So why are we going to
trade something that's cheap
		
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			entertainment, where we get sucked
dry, versus something that we get
		
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			to benefit from? And and we get
energy? Like when Ramadan comes?
		
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			We get energetic? Yeah, like it
energizes us rather than like the
		
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			secular holidays. It just sucks
all your energy out. Oh, totally.
		
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			You're totally right. You're
totally right. You renewed Yeah,
		
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			as a secular holiday, is always a
letdown in the sense that, like,
		
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			you gotta go back to the humdrum
of work or whatever. Yeah. And so
		
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			the issue for us too, is that our,
our holidays, or our calendar is
		
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			always going to be unique. So
you're not going to have so
		
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			Ramadan in the summer again for
another long time, right.
		
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			So you have to enjoy it while it
lasts. Because you're going to be
		
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			33 years older next time. This
Ramadan comes in the summertime.
		
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			Alright, so I was, I guess, in my
mid 30s, when he came in the
		
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			summer for the first time and
experienced that, which was an
		
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			amazing experience. Because every
single night, the kids were off
		
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			from school, and my kids were
young, but the kids in the
		
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			community were off from school
every single night. Then, at one
		
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			point, we just like, why close the
mustard, let him just play ball.
		
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			And the kids or the workers, the
other kids, their friends, just
		
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			play ball to fetch, then some of
the moms would bring so hold, then
		
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			eventually, of course, last two
nights, we have full support in
		
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			the masjid. So literally, it gets
taught gets transformed, but it's
		
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			never going to happen again. Now
it's moving in into the into the
		
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			spring. Next thing you know it is
going to be in the winter, and
		
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			then you're gonna have winter
break, you're gonna have Ramadan,
		
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			in every single winter break, you
know, for about four or five
		
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			years, at least a part part of
Ramadan. And the key part is when
		
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			the last 10 Nights is in the
entire winter break. It's a whole
		
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			nother experience. It's a great
experience, because the nights are
		
00:08:06 --> 00:08:11
			long, the fastest short and then I
took off. So that brings us to win
		
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			eight, it's in the stream in Java.
Okay, let's start reading these
		
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			ahaadeeth and epic data and
everyone can feel free to chime in
		
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			on me go down with your loved one.
		
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			And then nebi Salah hottie was
Santa Monica. Leila Tunis FIM in
		
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			Shaban young man, Azerbaijan Illa
sama dunya Okay, which means that
		
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			ALLAH SubhanA wa Tada sends down
his command, or sends down his
		
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			Rama or sends down a Melech to
fulfill His will. Fi Andorra Illa
		
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			fi Andorra Illa delivered. Then he
gazes upon the acts of the
		
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			servants, which you may ask, Is he
always seeing the acts of the
		
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			servants? Well, of course he is.
But whenever ALLAH SubhanA wa Tada
		
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			says that he does something, which
he always already does, it means
		
00:09:04 --> 00:09:09
			extra emphasis. That means the
sins are multiplied, and the good
		
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			deeds are multiplied. Everything's
multiply whenever losses, Allah is
		
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			gazing upon you, that means
whatever you do is multiply. Okay,
		
00:09:16 --> 00:09:19
			so the gaze of a lots of hundreds
out is on the first row, and
		
00:09:19 --> 00:09:22
			specifically, the people behind
the email. This is another like
		
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			other, that means there's extra
reward in that and we know that
		
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			there's greater reward in the
first row anyway. So anytime that
		
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			Allah says that he does something
that we already know in general,
		
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			he does, it means it's emphasized
and maximized, forever filled with
		
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			endless suffering, he seeks He
forgives those seeking
		
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			forgiveness, were to bother to
wellbeing and he relented upon
		
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			those who are relating unto him.
		
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			Whereas the G would have said any
and he answers those who are
		
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			asking, why up and whatever clean
and he suffices those who are
		
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			relying upon him in see that was
in his shot.
		
00:10:00 --> 00:10:01
			of his Brava.
		
00:10:02 --> 00:10:07
			He says that the dua of a person
is of a couple kinds. The first
		
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			job is the dua that he feels and
he knows that it's something as if
		
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			Allah wants to give it to him. He
feels that because every time he
		
00:10:14 --> 00:10:17
			makes that dua, a Sakina descends
upon Him. He feels a calmness
		
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			every time it makes that dua. So
it's causing a second, which means
		
00:10:20 --> 00:10:24
			it's a polyp that he has intuited
that Allah wants to give it to
		
00:10:24 --> 00:10:28
			him. Because every time he asked
for it, he feels a Sakina.
		
00:10:29 --> 00:10:35
			Secondly, is Dr. Matar the dua of
the someone who's in complete
		
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			desperation. And then the third
type of draw is da da, da. And
		
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			what's the dua of somebody who has
no desires at all, he's in a
		
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			complete state of
		
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			Sakina. And he's uttering the DUA
that is in the Sunnah out of a
		
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			bed. But he's and he's totally
relying on a line, if you notice
		
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			the door of the sun, most of them
are very general.
		
00:10:58 --> 00:11:01
			Well, he was just talking about
the Mikasa.
		
00:11:02 --> 00:11:07
			I was just talking to a leader
earlier today about the types of
		
00:11:07 --> 00:11:13
			doors that were accepted, like
categorically, from the oppressed,
		
00:11:13 --> 00:11:20
			the parent for the child and the
traveler. Right. So there's like
		
00:11:20 --> 00:11:24
			the same conversation but just
like the upside, yeah, yeah. And
		
00:11:26 --> 00:11:27
			we have to read that book.
Actually.
		
00:11:28 --> 00:11:32
			Sudan was, should have his robot.
It's amazing. We should read
		
00:11:32 --> 00:11:36
			everything from CD. We have to, we
have to. And then he says we're
		
00:11:36 --> 00:11:41
			way ahead of the VA in life.
alluvium, Shaman, Delic and people
		
00:11:41 --> 00:11:44
			who have feuds. He leaves them
off. feuding with another Muslim,
		
00:11:45 --> 00:11:50
			leaves them off. We have the new
Virginia dementia, and he forgives
		
00:11:50 --> 00:11:54
			whoever he wishes except a mushrik
or thoughts enough's Hara Masala
		
00:11:55 --> 00:12:02
			or the majestic or the murderer,
Elmo Shahan. Someone who is in the
		
00:12:02 --> 00:12:06
			Masha and they different. Is it
someone who's fighting? Or is it
		
00:12:06 --> 00:12:10
			someone who's an innovator in
Aveda. Because some of the Sahaba
		
00:12:10 --> 00:12:15
			he the in this in this book, they
mentioned that it's the innovator
		
00:12:15 --> 00:12:16
			in his data.
		
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			And he comments so far, I should
have read the next
		
00:12:21 --> 00:12:24
			woman How do you hear a man of
Minnesota Minnesota Deanna with a
		
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			man of Navid us.
		
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			Carla, Carla Rasulullah sallallahu
he was telling me they cannot
		
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			leave it on the stream in Shaban
with other people who lay if it is
		
00:12:33 --> 00:12:38
			the night of Shabbat and 1/3 of it
is gone. Okay Jens evil Lords of
		
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			Article what's the meaning shortly
after Isha, which is a third of
		
00:12:41 --> 00:12:45
			the night is God that ALLAH
SubhanA wa Tada comes down to the
		
00:12:45 --> 00:12:51
			earth of this world, headman died.
Fuji will anyone asking so I can
		
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			give him Hellman was self healing
fell for Allah
		
00:12:56 --> 00:13:00
			Fula Is there anyone seeking
forgiveness? Forgive him, Adam and
		
00:13:00 --> 00:13:04
			Eve in federal body and one
repenting, so that I may relent
		
00:13:04 --> 00:13:07
			onto him. fail if you rule it what
is what does it mean? Anyone
		
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			repenting, so I may relent on to
him, anyone trying to draw near to
		
00:13:10 --> 00:13:15
			me away from sins. That's our
repentance to Allah and the Toba
		
00:13:15 --> 00:13:18
			of Allah is when he gives us still
feel to do very bad and to avoid
		
00:13:18 --> 00:13:19
			the sense
		
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			fail to really Momineen it Allah
forgives all the believers except
		
00:13:28 --> 00:13:33
			Zania txi will be feted you her a
woman who earns by her private
		
00:13:33 --> 00:13:38
			parts I shot on or a false tax
collector. Muslims, are you
		
00:13:38 --> 00:13:41
			working for IRS and stealing our
money, which you have no right to
		
00:13:41 --> 00:13:45
			take? I'll pay the local taxes. I
can see what's happening, even
		
00:13:45 --> 00:13:49
			though they should supply me with
a detailed list. By the way, in
		
00:13:49 --> 00:13:53
			the video, the local taxation is
not a tax. It's it's a it's a
		
00:13:53 --> 00:13:58
			forced contract. That has a valid
reason. They're going to take our
		
00:13:58 --> 00:14:02
			trash, they're going to pave our
roads. They're going to put lights
		
00:14:02 --> 00:14:07
			in the road so nobody falls.
That's it 90% of your local
		
00:14:07 --> 00:14:11
			municipal taxes for schools and
police. Yeah. Which, which if I
		
00:14:11 --> 00:14:13
			don't have a kid in school, I
shouldn't pay for it. If you don't
		
00:14:13 --> 00:14:16
			want the cops for us, and you also
Yeah, if I don't if I don't have a
		
00:14:16 --> 00:14:20
			kid in school, it's voluntary, if
I want to contribute a soda,
		
00:14:20 --> 00:14:24
			right, and it should be tax
exempt. Right? Tax Exempt tax.
		
00:14:26 --> 00:14:29
			And then and then the cops but
it's like what it's rewardable
		
00:14:29 --> 00:14:32
			Right? That's the difference.
isn't like rewarded for what
		
00:14:32 --> 00:14:33
			you're giving. Yeah.
		
00:14:34 --> 00:14:38
			Yeah, so we're not we're not
getting any reward. And then the
		
00:14:38 --> 00:14:41
			cops What should we do with the
cops or should we be should we be
		
00:14:41 --> 00:14:46
			involved and who's policing us?
Yeah, like, we just gotta say and
		
00:14:46 --> 00:14:54
			any this the correct position on
school taxes is that if you have a
		
00:14:54 --> 00:14:58
			child in the schools, you should
actually get a refund if you can
		
00:14:58 --> 00:14:59
			apply towards the school.
		
00:15:00 --> 00:15:03
			Your choice for your children 100%
All they give us the bus refund.
		
00:15:03 --> 00:15:06
			And know the bus fare, you should
be able to, you should be able to
		
00:15:06 --> 00:15:09
			take and it doesn't have to be the
full $30,000 per child or whatever
		
00:15:09 --> 00:15:12
			it's costing, somewhere around
there. It could be, it could be a
		
00:15:12 --> 00:15:15
			half of that. But that should be
that should go to you being able
		
00:15:15 --> 00:15:18
			to handle private education for
your child where you choose 100%.
		
00:15:18 --> 00:15:18
			And then
		
00:15:20 --> 00:15:24
			the for the cops, if people had to
say and who's their cup, they
		
00:15:24 --> 00:15:28
			would pick people like them,
that's gonna reduce a lot of the
		
00:15:28 --> 00:15:31
			problems, right? In New Jersey, a
lot of towns have residency
		
00:15:31 --> 00:15:35
			requirements for police. Yeah, but
that residency only applies up
		
00:15:35 --> 00:15:38
			until you graduate from the
Academy. That's, so you get a lot
		
00:15:38 --> 00:15:40
			and it has to be six months prior
to entering the academy. It should
		
00:15:40 --> 00:15:43
			be all the time, you should have
to live in the town. So we get a
		
00:15:43 --> 00:15:48
			lot of guys coming from, you know,
suburban towns to Paterson or they
		
00:15:48 --> 00:15:51
			rent an apartment there right
before they apply to the
		
00:15:51 --> 00:15:54
			application, go through the
academy and then move out back to
		
00:15:54 --> 00:15:57
			you know, West orange or Wayne or
wherever they actually Okay, so if
		
00:15:57 --> 00:15:59
			he lives in Wayne, and he works in
and then he gets another
		
00:16:00 --> 00:16:02
			investment in the community. Yeah,
no investment, no skin in the
		
00:16:02 --> 00:16:07
			game. So so we're paying for this,
we need to know we should we
		
00:16:07 --> 00:16:09
			should be able to vote for the
person who, you know, we should
		
00:16:09 --> 00:16:13
			have a say, because people will
naturally put in as cops people
		
00:16:13 --> 00:16:16
			that are similar to them. Right?
Yeah. So you're gonna end up with
		
00:16:16 --> 00:16:18
			a decent cross section. So if they
have the community is Chinese and
		
00:16:18 --> 00:16:21
			other half is let's say Indian,
you're gonna have half Chinese and
		
00:16:21 --> 00:16:26
			half Indian cops most likely.
That's our job. I mean, this is a
		
00:16:26 --> 00:16:29
			matter of opinion. But, and it
Ryan, you have an opinion on this?
		
00:16:29 --> 00:16:33
			I don't have an opinion. But I
just wonder. Like, I'm not
		
00:16:33 --> 00:16:36
			defending the person who takes
taxes. I'm not defending the one
		
00:16:36 --> 00:16:39
			who takes taxes from people or the
of course the prostitute or
		
00:16:39 --> 00:16:42
			anything like that. But why those
two specifically?
		
00:16:43 --> 00:16:46
			They're harming the community, the
society. Right? They're very there
		
00:16:46 --> 00:16:48
			are a lot of people harming the
society. But that's a good
		
00:16:48 --> 00:16:52
			question. Why those two in
specific allow them? He says the
		
00:16:52 --> 00:16:54
			prostitute the Asha.
		
00:16:55 --> 00:17:00
			Okay, the tax collector, unlawful
tax, it should yes, you're allowed
		
00:17:00 --> 00:17:02
			to tax for police and for
		
00:17:04 --> 00:17:09
			military sometimes allowed to do
that the outside and the internal
		
00:17:09 --> 00:17:16
			armed forces outside Julian Julian
beno within Akihisa net a man with
		
00:17:16 --> 00:17:20
			whom there is another feud. All
right with with whom he has a
		
00:17:20 --> 00:17:23
			feud. What Oh Mohammed bin Asym to
hit burn.
		
00:17:24 --> 00:17:30
			Be senati and the MSA Denon coutry
Roger Lawton, toronto jacada. So
		
00:17:30 --> 00:17:34
			the Allahu Ana forgot. Your MSA
had didn't even show in Samia to
		
00:17:34 --> 00:17:38
			whom? Rasulullah Salallahu Salam o
Ambleside liquidity. Tell me
		
00:17:38 --> 00:17:40
			something that you heard from the
messenger of allah sallallahu
		
00:17:40 --> 00:17:44
			alayhi wa Salam wa Hadith give me
about a few years now. I'll tell
		
00:17:44 --> 00:17:48
			you with what I saw him doing. But
I will say cannot assume the loss
		
00:17:48 --> 00:17:51
			of Allah when he was salam ala
Raja a la sala to Sofia Corolla.
		
00:17:51 --> 00:17:55
			If the Prophet goes out to the
federal prayer, that's the proof
		
00:17:55 --> 00:18:00
			that we call Salah to soap right
there. Maliki a call fetch we call
		
00:18:00 --> 00:18:04
			it fetches the time this is called
sub. So be careful with that
		
00:18:04 --> 00:18:07
			though. Yeah, like if you say to
Egyptian you're gonna think I
		
00:18:07 --> 00:18:09
			know. It's the prayer whenever you
will go.
		
00:18:10 --> 00:18:14
			Somehow and eat in Egypt they have
considered it so long on time.
		
00:18:14 --> 00:18:18
			It's called Fetch. But if you pray
wake up late and pray it's called
		
00:18:18 --> 00:18:18
			soup
		
00:18:20 --> 00:18:22
			a lot of mom lets me know that.
		
00:18:23 --> 00:18:27
			While sorry Nora woman venia dn or
a woman kullfi Nora one You mean
		
00:18:27 --> 00:18:31
			you know the one she made in order
woman felt in order or mentality
		
00:18:31 --> 00:18:35
			in order for our family norm
neurotic that distant didn't
		
00:18:35 --> 00:18:38
			necessarily have anything to do
with the letter to Mr. Chabot?
		
00:18:38 --> 00:18:41
			Just that heady night period.
Yeah.
		
00:18:42 --> 00:18:45
			Torrents question. I think those
people are eating from the Haram
		
00:18:45 --> 00:18:49
			right. And they're not abandoning
their trade. Yes. That it's it's
		
00:18:49 --> 00:18:53
			it is. Haram. Yeah. So get them to
make dope as well right before
		
00:18:53 --> 00:18:58
			Ramadan comes to that. Also,
another reason why it could be so
		
00:18:58 --> 00:19:01
			those people are like the men in
the Hadith discloses haram it's
		
00:19:01 --> 00:19:06
			just haram. So how should his God
be except everything about it? So
		
00:19:06 --> 00:19:08
			if you're if you're eating from
haram, and he's like, you're
		
00:19:08 --> 00:19:13
			professional, like you stole but
like, you're constantly all your
		
00:19:13 --> 00:19:16
			risk is haram and there's no
acceptance of it from you. So
		
00:19:16 --> 00:19:21
			anyone who's risk is haram. Right
is do I will not be accepted.
		
00:19:21 --> 00:19:26
			That's one of sort of the, the
responses to a lot of the, you
		
00:19:26 --> 00:19:30
			know, laments about people's guys
like especially here in the West,
		
00:19:30 --> 00:19:32
			when people's dogs are not
accepted that how much of the
		
00:19:32 --> 00:19:36
			stuff that we're doing is how the
food the the houses that we're
		
00:19:36 --> 00:19:38
			living in, you know, the money
that we're making.
		
00:19:40 --> 00:19:46
			So people who get risk from heart
Amin, so what's the extent of
		
00:19:46 --> 00:19:49
			that? Because of course, if you're
working with me directly, if
		
00:19:49 --> 00:19:51
			you're working with rubber
directly, of course we can, I
		
00:19:51 --> 00:19:54
			guess consider that in Chrome,
right. What about like an engineer
		
00:19:54 --> 00:19:59
			working in, like defense industry
or people like fueling the schools
		
00:19:59 --> 00:19:59
			or the school
		
00:20:00 --> 00:20:03
			reason I find out. So So you saw
I'm saying what's taking the
		
00:20:03 --> 00:20:07
			limit? Yeah, the basic rule on
jobs is that you look at the
		
00:20:07 --> 00:20:10
			industry, the company, if the
company is serving an unlawful
		
00:20:10 --> 00:20:14
			means the no work in it is
allowed, even changing a light
		
00:20:14 --> 00:20:15
			bulb there.
		
00:20:16 --> 00:20:18
			And if you're an H vac guy, and
they said, Come change, the
		
00:20:18 --> 00:20:19
			heating is not allowed.
		
00:20:20 --> 00:20:26
			If the general game of the company
is lawful, then you may work
		
00:20:26 --> 00:20:31
			there, but not do the thing that
is unlawful. So that for example,
		
00:20:31 --> 00:20:35
			let's say you're selling, you're
working at a fish market, the
		
00:20:35 --> 00:20:36
			overall
		
00:20:38 --> 00:20:41
			function of the companies how
that, but then if he has like one
		
00:20:41 --> 00:20:43
			or two products that are haram,
then you don't sell those
		
00:20:43 --> 00:20:47
			products. But the overall working
in the fish industry selling food
		
00:20:48 --> 00:20:53
			that is hella lawful G, is how
that for you. That's overall
		
00:20:53 --> 00:20:56
			ruling on those things. So how do
you categorize the banking
		
00:20:56 --> 00:21:00
			industry? Is it saving people's
money in the bank? Or is it purely
		
00:21:00 --> 00:21:02
			whatever? Right?
		
00:21:03 --> 00:21:06
			Probably, it's probably more
closer to the huddle, right?
		
00:21:09 --> 00:21:13
			In the United States in 2022,
banks don't actually hold your
		
00:21:13 --> 00:21:18
			money for your savings, they take
your money, and then make loans on
		
00:21:18 --> 00:21:21
			a multiple of that amount that
they have times times 10, I think.
		
00:21:22 --> 00:21:25
			So fractional reserve banking,
right. So if you deposit 100,000,
		
00:21:25 --> 00:21:29
			they'll lend out a million dollars
based on what you put into it. And
		
00:21:29 --> 00:21:34
			then they make room off. So yeah,
there's no, there's services, not
		
00:21:34 --> 00:21:37
			that their service is not like the
olden days where you put money in
		
00:21:37 --> 00:21:41
			the bank. And their job is to have
that big fat vault, right that
		
00:21:41 --> 00:21:44
			nobody else could afford a huge
vault just to preserve your money.
		
00:21:44 --> 00:21:46
			That's way back in the old days.
That's that's the function of a
		
00:21:46 --> 00:21:51
			bank. Right? Although I will say
this is advice that I got be
		
00:21:51 --> 00:21:54
			scrupulous with your own income.
And then when you see somebody
		
00:21:54 --> 00:21:58
			else that's in a question or
situation, you know, I have given
		
00:21:58 --> 00:22:00
			the benefit of the doubt hosted
like, like,
		
00:22:01 --> 00:22:06
			when Shaco asked, asked one of his
teachers, who was a government pay
		
00:22:06 --> 00:22:09
			the man who's like, isn't it haram
to get money from this haram
		
00:22:09 --> 00:22:12
			government in Syria? And he said,
Well, they sell postage stamps.
		
00:22:13 --> 00:22:16
			So just assume that my salary
comes from the poachers. So
		
00:22:18 --> 00:22:21
			if they remove the mail, later, he
found out that he donated all that
		
00:22:21 --> 00:22:21
			money anyway.
		
00:22:23 --> 00:22:24
			That's amazing shape,
		
00:22:25 --> 00:22:29
			located Ruby. Now, here's the
thing too, is that if you make
		
00:22:29 --> 00:22:33
			Toba though, hulless, you're in
the clear, as many people have
		
00:22:33 --> 00:22:37
			engaged in dribbly contracts, for
whatever reason, but they make
		
00:22:37 --> 00:22:39
			Toba from it. Now, sometimes
they're stuck in it.
		
00:22:41 --> 00:22:45
			Maybe it's a car, you can't
refinance a car, right? You're
		
00:22:45 --> 00:22:48
			stuck with it. You took you bought
the car, and maybe you didn't
		
00:22:48 --> 00:22:51
			understand what the deal and
you're thinking to yourself, Well,
		
00:22:51 --> 00:22:53
			I'm not taking any money from
anyone, I'm just taking a car,
		
00:22:54 --> 00:22:58
			right? And I'm just paying this is
the number that they gave me. So
		
00:22:58 --> 00:23:02
			many people might think that,
where's my dip? I didn't take
		
00:23:02 --> 00:23:05
			money from someone and give it to
somebody else. Right? Because they
		
00:23:05 --> 00:23:09
			built in the loan, right? That's
built in the sale. So many people
		
00:23:09 --> 00:23:12
			can get confused with that, even
though the technical answer is
		
00:23:12 --> 00:23:14
			according to the most of the
argument that it does count as a
		
00:23:14 --> 00:23:18
			debit transaction. But if you did
fall into that class make you
		
00:23:18 --> 00:23:24
			suffer. Make a sincere so far, and
move on. Rather than trying to
		
00:23:24 --> 00:23:27
			justify it. I always try to under
people who try to alter Allah's
		
00:23:27 --> 00:23:30
			law by justifying it. Like who are
you? Who do you think you're
		
00:23:30 --> 00:23:33
			fooling? Like, do you actually
sleep better? Because you fool
		
00:23:33 --> 00:23:37
			yourself? Why don't you clear your
conscience by just admitting guilt
		
00:23:37 --> 00:23:40
			and say, Oh, Allah, I'm weak,
forgiving 100% This is the entire
		
00:23:40 --> 00:23:44
			Oh, wait. I'm sure that there's
legitimate Islam. And I don't know
		
00:23:44 --> 00:23:47
			enough about finance to make a
claim one way or another. But the
		
00:23:47 --> 00:23:51
			whole idea that we're going to
really try real hard to structure
		
00:23:52 --> 00:23:57
			something Islamic to model the
after Gribble banking. Yeah, just
		
00:23:58 --> 00:24:00
			the whole project doesn't make
sense. Yeah. I mean, there might
		
00:24:00 --> 00:24:03
			be there might be heartless to do
it. But well, what a way to do it.
		
00:24:04 --> 00:24:07
			profit, profit. Profit
percentages, you know, talking
		
00:24:07 --> 00:24:09
			like, yeah, like that's that's how
the, the thing is, what they're
		
00:24:09 --> 00:24:12
			doing is they're looking at haram
banking, right, just to be
		
00:24:12 --> 00:24:15
			simplistic about eating and going,
how can we do that in a way that's
		
00:24:15 --> 00:24:18
			not haram? Yeah. Rather than
looking at it as that that whole
		
00:24:18 --> 00:24:21
			industry is terrible. And there
has to be, we have to find new
		
00:24:21 --> 00:24:27
			ways, like a man, a man in
California that they could trust
		
00:24:27 --> 00:24:30
			for buying homes, they just
completely go away from the whole
		
00:24:30 --> 00:24:34
			financing model. It's part of the
it's part of an inferiority
		
00:24:34 --> 00:24:38
			complex and a lack of confidence
in our own indigenous tradition,
		
00:24:38 --> 00:24:42
			like the ability for us to come up
with something on our own to be a
		
00:24:42 --> 00:24:46
			valid alternative to this, and it
will take a lot of capital to get
		
00:24:46 --> 00:24:49
			it going. Yeah, that's the end.
The thing is, most people with the
		
00:24:49 --> 00:24:53
			capital, we've gotten it through
cooperation, which we don't have
		
00:24:53 --> 00:24:56
			as a cooperation tool, which we
should have, but we're like the
		
00:24:56 --> 00:24:58
			vegans that you don't want to feed
me yeah.
		
00:25:00 --> 00:25:03
			Like, how weird is it like to me,
I mean, like, I guess people here
		
00:25:03 --> 00:25:05
			in Jersey, it's like normal, but
like to me when I came here and
		
00:25:05 --> 00:25:09
			everybody's eating like, the straw
me and so it's like, like, Dude,
		
00:25:10 --> 00:25:11
			it's there's a reason why I mean
it's
		
00:25:14 --> 00:25:18
			pastrami at least his beef, right?
Yeah, even non Muslims pastrami
		
00:25:18 --> 00:25:19
			like, oh, yeah,
		
00:25:20 --> 00:25:23
			yeah, but I mean, the bacon like
the Hello beers and stuff. I mean,
		
00:25:23 --> 00:25:23
			like
		
00:25:28 --> 00:25:34
			here's the thing I, from what I
understand the ones that survive,
		
00:25:34 --> 00:25:38
			whether it's university or
guidance behind the scenes, they
		
00:25:38 --> 00:25:39
			are a conventional bank
		
00:25:40 --> 00:25:47
			selling loans, right. Yeah. Which
is right selling contracts, etc.
		
00:25:47 --> 00:25:51
			and borrowing from Fannie Mae,
what it's what he's got Freddie
		
00:25:51 --> 00:25:56
			Mac or whatever. Yeah. So but the
surface contracts where you is
		
00:25:56 --> 00:25:59
			basically for your unconscious to
be able to buy a house and say
		
00:25:59 --> 00:26:03
			okay, here take this, we aren't
conscious in front of Allah will
		
00:26:03 --> 00:26:07
			do the Haram in the back? I don't
know. Yeah, I think that that's
		
00:26:07 --> 00:26:11
			what I heard like, so I had a
friend from Saudi, and he was like
		
00:26:11 --> 00:26:15
			trying to get something from a
bank or whatever. He said, what's
		
00:26:15 --> 00:26:18
			the like, after like talking to
them or whatever, once they
		
00:26:18 --> 00:26:20
			stopped beating around the bush,
they just called it river. They
		
00:26:20 --> 00:26:22
			didn't even bother, like, they
were just like, yeah, we'll set
		
00:26:22 --> 00:26:25
			you up with this river load,
whatever is you think the thing is
		
00:26:25 --> 00:26:31
			that once the contract passes from
you, it's then treated like any
		
00:26:31 --> 00:26:36
			other package loan, that's bought
and sold. Okay? Because that's why
		
00:26:36 --> 00:26:38
			after a while, you're gonna get
yourself you realize you're paying
		
00:26:38 --> 00:26:39
			some other bank.
		
00:26:40 --> 00:26:43
			Right? When you when you get one
of these deals, it doesn't change
		
00:26:43 --> 00:26:46
			the fact that the contract you
signed is valid. It's a valid
		
00:26:46 --> 00:26:51
			contract. But he took that. And he
sold that to another bank. Now,
		
00:26:51 --> 00:26:53
			some of these guys who are
listening, they might get upset
		
00:26:53 --> 00:26:56
			with me, but I'm telling you what
you shouldn't do. The regular
		
00:26:56 --> 00:26:59
			agents should not get upset with
me because I'm confirming the
		
00:26:59 --> 00:27:03
			contract that Muslims are signing
is a valid contract. What they do
		
00:27:03 --> 00:27:05
			behind the scenes, first of all,
university is not a Muslim owned
		
00:27:05 --> 00:27:05
			operation.
		
00:27:06 --> 00:27:10
			It's a guy to Dearborn, Michigan.
Yeah, originally from Jersey, he's
		
00:27:10 --> 00:27:15
			an Italian dude. It sounds Yeah,
yeah. And then guidance. I didn't
		
00:27:15 --> 00:27:16
			deal with them, to be honest with
you. But I have heard it's the
		
00:27:16 --> 00:27:20
			same exact thing. You start with
them, you pay them. After a couple
		
00:27:20 --> 00:27:24
			months or so you're gonna find
like some random old bank, that
		
00:27:24 --> 00:27:27
			you're paying some random old bank
and the bill says interest rate.
		
00:27:27 --> 00:27:32
			Okay. In any event, that's a whole
nother panel. I don't know if you
		
00:27:32 --> 00:27:36
			guys know a guy by the name of
software, Allah. No, no, he's on
		
00:27:36 --> 00:27:40
			Twitter. He's a he's a finance
guy. But basically, he, you know,
		
00:27:40 --> 00:27:43
			he worked in the Islamic finance
industry for years and years, like
		
00:27:43 --> 00:27:47
			an executive at the highest level,
and, you know, consultant now,
		
00:27:47 --> 00:27:49
			basically, what he's describing is
exactly what we're talking about
		
00:27:49 --> 00:27:54
			where we know, and we're imitating
the kuffaar. And he says, you
		
00:27:54 --> 00:27:57
			know, he brings up the analogy,
that, you know, I'm an executive,
		
00:27:58 --> 00:28:00
			apparently, I don't know, you
know, I'm not associated or
		
00:28:00 --> 00:28:03
			anything. But somehow, as an
executive, I always know exactly
		
00:28:03 --> 00:28:07
			what to tell, the filthy that I'm
going to to get the Sukla he says
		
00:28:07 --> 00:28:12
			that I have 100% success rate, and
every single person in industry
		
00:28:12 --> 00:28:16
			has 100% success rate in the
financial contracts and the, you
		
00:28:16 --> 00:28:19
			know, the the products that
they're selling, and the software
		
00:28:19 --> 00:28:22
			that they get back. And, you know,
because the thing is, is that it's
		
00:28:22 --> 00:28:26
			one thing to get the network, and
it's the other thing to actually
		
00:28:26 --> 00:28:30
			present, you know, the information
regarding it, he knows exactly
		
00:28:30 --> 00:28:33
			what points to obscure, and what
points not to obscure, and you
		
00:28:33 --> 00:28:36
			know how to present it and then
you know, the item, either they're
		
00:28:36 --> 00:28:39
			not doing enough due diligence, or
it's being you know, they're being
		
00:28:39 --> 00:28:43
			deliberately lied to. And the
situation is being made far less
		
00:28:43 --> 00:28:47
			complicated, you know, to, you
know, dumbed down so that they can
		
00:28:47 --> 00:28:51
			give the fact that they want to do
this is this is one of the, what
		
00:28:51 --> 00:28:54
			do they call it one of the
hazards? occupational hazards,
		
00:28:54 --> 00:28:58
			mostly, your job is to make stuff
halal for people if possible. And
		
00:28:58 --> 00:29:01
			then you have people coming to
who's like a guy who's trying to
		
00:29:01 --> 00:29:03
			make his relationship with his
girlfriend, Khaled. So he's gonna
		
00:29:05 --> 00:29:09
			play down certain parts of it.
Say, we're at the bar gift. And we
		
00:29:09 --> 00:29:10
			did have an agreement.
		
00:29:12 --> 00:29:15
			It seemed like a marriage the most
defines a way to call it a
		
00:29:15 --> 00:29:18
			marriage, right? No, yeah. Here's
the thing that the thing is that
		
00:29:18 --> 00:29:21
			like, very much like Islamic
schools. The reason that solutions
		
00:29:21 --> 00:29:27
			don't get found made, or Islamic
schools can grow, but is that
		
00:29:27 --> 00:29:31
			whenever you have something that
you need to do right away? Right,
		
00:29:31 --> 00:29:35
			the woman needs homes now. Okay,
yeah, guy with five kids needs a
		
00:29:35 --> 00:29:39
			home now. Right? So they make a
solution. The problem is that once
		
00:29:39 --> 00:29:44
			you make a photo based solution,
he's usually never move on from
		
00:29:44 --> 00:29:48
			there. Right? So once you make a
like a shortcut solution, a quick
		
00:29:48 --> 00:29:52
			a quick fix solution for people,
you usually have no urgency to
		
00:29:52 --> 00:29:56
			move on beyond that, to get a
completely original scheme of
		
00:29:56 --> 00:29:59
			things. Now what I'm the reason I
mentioned this, I was supposed to
		
00:29:59 --> 00:30:00
			because already
		
00:30:00 --> 00:30:02
			Saturday when you need one quick
right away, we need one. So
		
00:30:02 --> 00:30:06
			there's oftentimes no time to sit
down and plot out the perfect
		
00:30:06 --> 00:30:10
			scenario of let's get a funding
source first, then we get our
		
00:30:10 --> 00:30:14
			building. And then we never have
to worry about, you know, it being
		
00:30:14 --> 00:30:17
			cheap or anything because you have
a funding source. There's no time
		
00:30:17 --> 00:30:20
			for that. Right? We need something
now real quick. And that's what
		
00:30:20 --> 00:30:25
			most Islamic organizations they
grew up with almost handicapped as
		
00:30:25 --> 00:30:28
			is because there was a quick fix
because it was actually urgent.
		
00:30:30 --> 00:30:33
			And it's just two quick things.
It's like, it's like the federal
		
00:30:33 --> 00:30:38
			European Council on me was need to
get their protein right now. So
		
00:30:38 --> 00:30:41
			allowing it and then you have
people still calling that fact
		
00:30:41 --> 00:30:45
			with 35 or 40 years, or however
long again, the Feds well, when
		
00:30:45 --> 00:30:50
			something becomes a federal that
spread, it's treated as if it's
		
00:30:50 --> 00:30:54
			the ruling after a generation,
right. So that's the danger of
		
00:30:54 --> 00:31:00
			Roxas you now next chapter here
will lay here related to industry
		
00:31:00 --> 00:31:05
			min Siobhan etc vehicle feet here
he laid it in this so the
		
00:31:05 --> 00:31:10
			encouragement to give life to this
night there's no specific a bed
		
00:31:10 --> 00:31:13
			but he's going to give you
different things here in general.
		
00:31:13 --> 00:31:19
			What I've reserved mmm and I only
ever thought it would be Allahu
		
00:31:19 --> 00:31:23
			Anhu an interview somebody was
gonna either candidate it to
		
00:31:23 --> 00:31:29
			nurserymen Shaban for Kumu Leila
was Munna her or her if it is the
		
00:31:29 --> 00:31:36
			night of the Nestle Shaban stand
it's night and fast it's day for
		
00:31:36 --> 00:31:40
			and Allah azza wa jal NZ Luffy her
rubies shrimps that ALLAH SubhanA
		
00:31:40 --> 00:31:45
			wa Tada comes descends into it
until mother Elon was Ooh the
		
00:31:45 --> 00:31:50
			shrimps for coal era Min was self
and info Fetullah Is there someone
		
00:31:50 --> 00:31:53
			seeking forgiveness that I can
forgive? And I'm in western as a
		
00:31:53 --> 00:31:56
			result? Is there not someone
seeking this that I can make him
		
00:31:56 --> 00:31:58
			wealthy? Give him an
		
00:31:59 --> 00:32:06
			IV is there anyone tested with the
tribulation so that I can relieve
		
00:32:06 --> 00:32:11
			it for him? And Kedah alaka had
they outlawed fudge. Is there
		
00:32:11 --> 00:32:13
			anyone like this anyone like that
until
		
00:32:14 --> 00:32:20
			the morning comes out? Okay, comes
up yet Lloyd fudge so he says Raja
		
00:32:20 --> 00:32:25
			who had been the manager fee soon
and he will bye. Bye hottie fish I
		
00:32:25 --> 00:32:28
			will email. So if anyone has an
issue with this idea of fasting
		
00:32:28 --> 00:32:33
			Mr. Shaban and making a lot of pm
Lane in the night of Mr. Chauvin
		
00:32:33 --> 00:32:34
			go to Evan major
		
00:32:35 --> 00:32:36
			complaint to him go to
		
00:32:38 --> 00:32:41
			go remember to pay hefty tell him
you misled the OMA tell him I'm
		
00:32:41 --> 00:32:44
			gonna be happy that he misled the
who's going to have an issue with
		
00:32:44 --> 00:32:49
			him I'm gonna be happy who it is
said that every Imam all followers
		
00:32:49 --> 00:32:53
			of the format hopes they owe their
Imam something and they're even
		
00:32:53 --> 00:32:57
			knows them nothing except the
relationship between BAFTA and
		
00:32:57 --> 00:33:01
			Shafi is Bae happy outlined the
chef a school get wrote his
		
00:33:01 --> 00:33:06
			biography filled in the blanks of
what Chef I didn't talk about but
		
00:33:06 --> 00:33:10
			based upon His precedent what he
would have said about it. So they
		
00:33:10 --> 00:33:14
			always say that about 50 to a chef
a so if Allah is going to put this
		
00:33:14 --> 00:33:19
			man in that Macomb then we should
believe that he he has water and
		
00:33:19 --> 00:33:23
			he has caution in a hadith that he
transmits to the OMA
		
00:33:24 --> 00:33:28
			and he was also the last known
major transmitter of Hadith. You
		
00:33:28 --> 00:33:33
			know, he was the last one that is
considered like his book where he
		
00:33:33 --> 00:33:38
			went out and got the SNES himself
after him. Night most of the books
		
00:33:38 --> 00:33:42
			are just citing the the major
books of Hadith like for example
		
00:33:42 --> 00:33:46
			40 Hadith of No, of course he came
way later so he's just citing from
		
00:33:46 --> 00:33:50
			the books because nobody chased
chases after the SNES anymore All
		
00:33:50 --> 00:33:52
			right after they have the house.
		
00:33:53 --> 00:33:57
			Next Hadith What are sporadic
photography and more either
		
00:33:57 --> 00:33:58
			bingeable
		
00:33:59 --> 00:34:02
			or July or Carla Carla Rasulullah
sallallahu alayhi wa sallam men
		
00:34:02 --> 00:34:07
			are here late early and a thumbs
watcher but now Jana Leila tutor
		
00:34:07 --> 00:34:12
			we're whether it's in this Freeman
Shaban whoever gives life to the
		
00:34:12 --> 00:34:16
			five nights what are they the
first of Raj up that the night
		
00:34:16 --> 00:34:20
			before the first coverage up the
night of the two aids? Let it
		
00:34:20 --> 00:34:23
			industry min. Shaban that's four
and later Crowder. That's five
		
00:34:26 --> 00:34:31
			what oh, I'm in Hadith automotive
northmen Ibni Cathy amusia Besana
		
00:34:31 --> 00:34:34
			Dianna rasool Allah Allah Allah is
no makan man out here nielit And
		
00:34:34 --> 00:34:39
			Miss Freeman Shaban well a latte
and E Dane lamium what's called
		
00:34:39 --> 00:34:43
			boo yo moto moto polu his heart
will stay alive.
		
00:34:45 --> 00:34:49
			His heart will stay alive if he
does pm in these nights.
		
00:34:51 --> 00:34:52
			Okay, it's to herbaria here
		
00:34:53 --> 00:34:58
			is burble here, Isa Bisola to
Serbia. All right, the
		
00:34:58 --> 00:34:59
			recommendation of
		
00:35:00 --> 00:35:01
			of giving it life with salata
Disturbia
		
00:35:03 --> 00:35:04
			screenshot this action
		
00:35:07 --> 00:35:10
			because I know someone in our
community who loves salads it says
		
00:35:17 --> 00:35:18
			well, hola here,
		
00:35:20 --> 00:35:24
			okay, meaning bissa it and while
probit the word is it means to
		
00:35:24 --> 00:35:31
			give life here. Lael means all the
forms of, of good deeds, whether
		
00:35:31 --> 00:35:33
			it's sadaqa, whether it's salah,
whether it's dua, whether it's
		
00:35:34 --> 00:35:38
			Kurata Quran whether it's salaam
Nabi sallallahu alayhi wa salam,
		
00:35:39 --> 00:35:44
			all of the forms of a bad Bisola
Tessa via allottee a lemma
		
00:35:44 --> 00:35:49
			Hanabusa Allah wa salam, the army
al Abbas while the lady Heatman
		
00:35:49 --> 00:35:54
			Akari be Hicks Allah wa for our
Abu Dawood. I love her Woodward's.
		
00:35:54 --> 00:35:58
			He is one of the strongest books,
like there's very little weakness
		
00:35:58 --> 00:36:01
			in his books, right. And he's
considered the little even
		
00:36:01 --> 00:36:06
			Muhammad. He was like, whatever mm
Akhmad was upon he was upon like
		
00:36:06 --> 00:36:09
			it, he honored him. He loved him
so much and mmm, I loved him so
		
00:36:09 --> 00:36:13
			much. That to honor him, you know,
Akhmad cited him in his most net.
		
00:36:13 --> 00:36:16
			Like he takes a Hadith from him
and mustard. And back in the day
		
00:36:16 --> 00:36:19
			that was actually a testament.
Instead of like saying something
		
00:36:19 --> 00:36:23
			officially you if you cite him, if
you take ideas from him, that's a
		
00:36:23 --> 00:36:27
			sign that you find him
trustworthy. So that's
		
00:36:28 --> 00:36:32
			Embudo and I will do eventually
after remember, Hammonds, Mina and
		
00:36:32 --> 00:36:37
			Imam Muhammad became almost like a
veteran scholar that the ruler of
		
00:36:37 --> 00:36:41
			Iraq, the Khalifa came and he
asked Abu Dawood to go to bussola
		
00:36:41 --> 00:36:44
			because Buster had a fitna had had
a drama that were really terrible
		
00:36:44 --> 00:36:47
			thing happened in busta and he
said, Go and revive it. We need
		
00:36:47 --> 00:36:50
			you to go there and revive it by
start teaching there. So he moved
		
00:36:50 --> 00:36:54
			over to Buffalo and he revived the
city. Now widowed has a whole
		
00:36:54 --> 00:36:58
			Senate that goes back to Abdullah
bin abbess that the messenger
		
00:36:58 --> 00:37:01
			sallallahu alayhi wa sallam,
makalah lil Abbas Ivanov the
		
00:37:01 --> 00:37:02
			notary
		
00:37:03 --> 00:37:07
			he told to our best his uncle yeah
I'm Allah all Deka
		
00:37:08 --> 00:37:11
			Should I not give you something?
Allah I'm not okay. Should I not
		
00:37:11 --> 00:37:14
			gift you with something? Allah or
hymnbook? Should I not love you?
		
00:37:15 --> 00:37:19
			Allah if Allah laka Ashra Hassan
Should I not do 10 things for you?
		
00:37:19 --> 00:37:23
			Either identifies the Danika for
Allah look at them but that Allah
		
00:37:23 --> 00:37:26
			will forgive your sins if you do
these 10 things and look at the
		
00:37:26 --> 00:37:28
			profit described it as love gift.
		
00:37:30 --> 00:37:35
			Something to give him he said uh
well who ALLATRA Kadeem who Hadith
		
00:37:35 --> 00:37:41
			who Hatha who under who severe who
are Kabiru Saru Allah Nieto so the
		
00:37:41 --> 00:37:45
			prophets I said them is saying all
this you'll be forgiven. The first
		
00:37:45 --> 00:37:48
			world the last World major sins
might assess what you did in
		
00:37:48 --> 00:37:53
			private which you didn't public.
So he's going on with this and to
		
00:37:53 --> 00:37:56
			suddenly out of Africa, so this is
mubadala their profits really
		
00:37:57 --> 00:37:59
			expanding this matter.
		
00:38:00 --> 00:38:03
			So this is totally aerobatic art
for rockers Sakura ofI Cooley
		
00:38:03 --> 00:38:08
			rockets in defatted kitab. You
open with Facha and a surah Fado
		
00:38:08 --> 00:38:13
			for optimal karate for the elderly
Rocco and taka Subhan Allah 100
		
00:38:13 --> 00:38:17
			Lola Lola Allah Akbar so let me
give you instead of reading for
		
00:38:17 --> 00:38:20
			the from the from the Arabic
because some people might not know
		
00:38:20 --> 00:38:23
			when the may get lost. It's for
our cause all of them out loud
		
00:38:23 --> 00:38:28
			with a pseudo after when you're in
each raka there's 75 TSBs and the
		
00:38:28 --> 00:38:33
			tibia hits upon allowed him to
Lola 11. Lola the first when
		
00:38:33 --> 00:38:34
			you're standing it's 15.
		
00:38:35 --> 00:38:36
			Into Cor 10.
		
00:38:38 --> 00:38:42
			You stand up again 10pm. From
aqua, you go into sujood 10
		
00:38:43 --> 00:38:49
			sitting 10 seconds such that time.
Okay, so that's six times. Right?
		
00:38:49 --> 00:38:56
			50 plus 15. That's 75. Right?
That's 65
		
00:38:58 --> 00:38:58
			So let's repeat that.
		
00:39:03 --> 00:39:06
			All right, standing 15. Okay,
		
00:39:07 --> 00:39:12
			cool. Let's come to 15 is on the
stand. The 10s on this quarter
		
00:39:12 --> 00:39:18
			standing 10 sujood 10. Just
certain sitting 10
		
00:39:19 --> 00:39:20
			seconds extra 10. Yeah.
		
00:39:22 --> 00:39:29
			That's 6075. That's 50 plus 15. No
need to send you to send you to
		
00:39:29 --> 00:39:33
			suit Yes. Yes, that's the 74 No,
no, no, we're missing something.
		
00:39:33 --> 00:39:35
			Well, let's read the Hadith.
That's why why would we skip
		
00:39:35 --> 00:39:38
			reading the idea of the messenger?
I tried to think about ourselves.
		
00:39:38 --> 00:39:41
			Okay, so you guys Count with me
here, since I'm not good at math.
		
00:39:42 --> 00:39:46
			So the first time you do it 15
times. So methodical, vertical
		
00:39:46 --> 00:39:49
			harsher than you require and you
do it 10 thermostatic valve, it's
		
00:39:49 --> 00:39:59
			a blue hash, then you rise up and
say 10 times so far 2530 3530
		
00:40:00 --> 00:40:03
			Whatever we said you then you go
into sujood and 10 times
		
00:40:03 --> 00:40:09
			Institute, rise up from sujood
introduce 10 Times says again,
		
00:40:11 --> 00:40:16
			then rise up. Oh, here's where we
got it, then rise up again and say
		
00:40:16 --> 00:40:17
			10 times. So that's
		
00:40:19 --> 00:40:25
			the second you lose. Yes, yes. But
oh no, he says data file to file
		
00:40:25 --> 00:40:30
			he just has to file rise up. So
that means whether it's rising in
		
00:40:30 --> 00:40:34
			the second standing, right, it
will be a second standing before
		
00:40:34 --> 00:40:39
			fat. Yeah. So that's how you get
75 Okay, 15 the first then then
		
00:40:39 --> 00:40:40
			10. The second
		
00:40:42 --> 00:40:46
			is to Tata and to Solea. Fi cool
Liam and Mara fall, if you could
		
00:40:46 --> 00:40:50
			do it every single day, do it.
Finland's fr 50. Equally Juma if
		
00:40:50 --> 00:40:51
			you can do it every day every week
		
00:40:53 --> 00:40:57
			for any length of alpha equilibria
in Mara. If you can't do it every
		
00:40:57 --> 00:41:01
			week, then every month fell into
fall five equally sanowara If you
		
00:41:01 --> 00:41:03
			can do it and do it at least once
a year.
		
00:41:04 --> 00:41:08
			We do it every 27 Night Ramadan.
Finland Jafar huffy, Omri Kamara
		
00:41:08 --> 00:41:13
			and if not, then once in your
life, okay, then do it. This is a
		
00:41:13 --> 00:41:16
			lot more often had used to do it
every day, after the
		
00:41:17 --> 00:41:22
			Wi Fi everywhere to Torani for no
cannot do no Buka Medialab Zebedee
		
00:41:22 --> 00:41:27
			battery or ramlyn Hydrogen Refah
Allah who like if your sins are
		
00:41:27 --> 00:41:33
			all right up to or the or the
froth of the sea, or the
		
00:41:34 --> 00:41:39
			amount of sand grains of sand
alone forgiven, caught it half of
		
00:41:39 --> 00:41:43
			Salahuddin and Allah a hadith
Salah to Serbia Hadith in Sahih,
		
00:41:44 --> 00:41:49
			Al Hassan wakad Al Imam and bull
Peony fitted rib a member of B
		
00:41:49 --> 00:41:55
			penises in history, Hadith next
page numbers Hadith Salah to test
		
00:41:56 --> 00:42:02
			so he honed wala hoto you're all
you out there do Ba ba ba ba and
		
00:42:02 --> 00:42:05
			it has many different chains that
strengthen one another. For here.
		
00:42:05 --> 00:42:09
			sunnah Jamberry I'm Olivia. It's a
sunnah that it should be acted
		
00:42:09 --> 00:42:15
			upon what God did as ease of NaVi
don't men or other Jana for any
		
00:42:15 --> 00:42:18
			besides to Serbia if you want Jana
do Salah to test both men and
		
00:42:18 --> 00:42:24
			fiery czar hit Mara a to Lisha ad.
Well humo me Miss La salata,
		
00:42:24 --> 00:42:28
			Tessa, we haven't found anything
for hardships and grief and misery
		
00:42:28 --> 00:42:33
			likes automaticity. So the 10 that
we were missing out is sitting
		
00:42:33 --> 00:42:35
			again after the second step.
		
00:42:37 --> 00:42:40
			That's what it is. So either you
sit you do the the tennis and then
		
00:42:40 --> 00:42:43
			you rise up or you sit do the
tenses up, then do to shut
		
00:42:46 --> 00:42:51
			it right. So you have to sit
again. So it's 40 on the ground to
		
00:42:51 --> 00:42:57
			such as and two sittings. 40 on
the ground, then 20 standing, and
		
00:42:57 --> 00:43:03
			15 after the recitation. You got
that? That's 75 I have a question.
		
00:43:03 --> 00:43:07
			So you taught us that for the
medical math hub? In order for a
		
00:43:07 --> 00:43:11
			sunnah to be considered a cinema
camera, it has to have a name that
		
00:43:11 --> 00:43:15
			has a name. So since so, would
this be considered a supermarket?
		
00:43:16 --> 00:43:18
			I haven't run it amongst the
supermarket or in the box, though,
		
00:43:18 --> 00:43:19
			to be honest with you.
		
00:43:21 --> 00:43:23
			You haven't noticed when you read
something other than the box
		
00:43:23 --> 00:43:27
			effect you hardly read it about so
it's it's so congregational
		
00:43:27 --> 00:43:30
			always. No, it should be. It's
		
00:43:32 --> 00:43:34
			No, I don't think it's
congregational. I think it could
		
00:43:34 --> 00:43:37
			be congregational, but it could
not be but it was usually prayed
		
00:43:37 --> 00:43:41
			individually. And that just a via
is usually done silently.
		
00:43:42 --> 00:43:47
			But there is we do have a concept
of silently out loud, only for the
		
00:43:47 --> 00:43:49
			sake of showing people what to
say. If people don't know what to
		
00:43:49 --> 00:43:52
			say. And that's every once in a
while you say something out loud.
		
00:43:52 --> 00:43:55
			Right? Every once in a while for
example. Have you ever wondered
		
00:43:55 --> 00:43:58
			does this actually intervene?
Doubtless scholars do this?
		
00:43:59 --> 00:44:03
			So it'd be it'd be but then for
like, maybe a few seconds you'll
		
00:44:03 --> 00:44:06
			hear what he's saying. In his
student is required. And the
		
00:44:06 --> 00:44:09
			reason they say that is that
people do that so that the people
		
00:44:09 --> 00:44:12
			learn every wonder how did anyone
know what the Prophet was saying
		
00:44:12 --> 00:44:15
			silently? Because sometimes he
would say it out loud real quick.
		
00:44:16 --> 00:44:19
			For a brief moment, like what are
you teaching kids?
		
00:44:20 --> 00:44:26
			Yeah, vicar after Salah after
Salah in all four methods out loud
		
00:44:26 --> 00:44:29
			there should be some or I don't
want to say all four but I know
		
00:44:29 --> 00:44:32
			that for example how many method
they differ upon the Unison of it,
		
00:44:33 --> 00:44:36
			but Vickers should be out loud
after the after the because of
		
00:44:36 --> 00:44:40
			obviously some did that is in
Buhari? Yeah, that the way he
		
00:44:40 --> 00:44:44
			taught the Sahaba how to do the
test was by him doing it out loud.
		
00:44:45 --> 00:44:45
			You know,
		
00:44:47 --> 00:44:49
			every month had Yeah, I haven't
found the one for the medical
		
00:44:50 --> 00:44:55
			school but yeah, has the thing was
you just like, like, this just
		
00:44:55 --> 00:44:58
			forgot logic and you went with
some something textual here. Yeah,
		
00:44:58 --> 00:45:00
			like it could be all
		
00:45:00 --> 00:45:02
			out together, but not in unison
yet.
		
00:45:03 --> 00:45:06
			How does it work sipping coffee?
Wait a second, we don't have an
		
00:45:06 --> 00:45:10
			example of that. Isn't the example
of everyone out loud without
		
00:45:10 --> 00:45:14
			unison, called the origin of
taraweeh. Because everyone was
		
00:45:14 --> 00:45:15
			doing it
		
00:45:16 --> 00:45:20
			by themselves. And the Sahaba
said, this is we can't do this, no
		
00:45:20 --> 00:45:24
			one can focus. So this hobby, one
of the Sahaba came and brought
		
00:45:24 --> 00:45:28
			them all together. He didn't even
ask it normally. If you notice, he
		
00:45:28 --> 00:45:31
			appointed an imam. And he did it
then say normal saw it and
		
00:45:31 --> 00:45:33
			accepted it Nima to be done to
help.
		
00:45:35 --> 00:45:40
			So also, can you ever have a group
of people doing something out
		
00:45:40 --> 00:45:40
			loud?
		
00:45:41 --> 00:45:46
			Without eventually sinking
together? Being in sync, XY and Z?
		
00:45:46 --> 00:45:50
			There's a law like scientific and
dream law. What is it? I forgot
		
00:45:50 --> 00:45:53
			the name but I forgot the name.
But there was a case like with a
		
00:45:53 --> 00:45:56
			bridge people are walking on the
bridge. I think it was in the UK.
		
00:45:56 --> 00:45:59
			Yeah. And eventually, like the
resonance frequency of it like is
		
00:45:59 --> 00:46:03
			synced together. So the Brits are
swaying in everything natural
		
00:46:03 --> 00:46:04
			again saying is smell.
		
00:46:05 --> 00:46:08
			Yeah, they say that when you're in
Salah, eventually everyone's
		
00:46:08 --> 00:46:11
			heartbeat. Yeah, well, yeah,
there's a lot of physical
		
00:46:11 --> 00:46:14
			phenomenon that when people are
together, they come into sync.
		
00:46:15 --> 00:46:18
			This is like sort of not really an
appropriate thing. But when women
		
00:46:18 --> 00:46:22
			are together, and they they have
their their own monthly
		
00:46:23 --> 00:46:25
			matchups. Also, what about the
Hadith of the prophets? I send
		
00:46:25 --> 00:46:31
			them he said, who was whoever's at
me matches the Amin of the angels.
		
00:46:32 --> 00:46:35
			Right? All his sins are forgiven.
So when you're in sync with the
		
00:46:35 --> 00:46:37
			melodica the Secondly,
		
00:46:38 --> 00:46:42
			this is not to be you know, go too
far into it. But when they say the
		
00:46:42 --> 00:46:46
			difference is between decode in
unison, or thicker, not in unison.
		
00:46:47 --> 00:46:51
			Alright, fine. Show me where's it
the good it's not in unison. Show
		
00:46:51 --> 00:46:54
			me where it is. Where's the
outloud? Where it's not in unison
		
00:46:54 --> 00:46:58
			Yeah. Why? Why are they taking
that as the default? Yeah, why is
		
00:46:58 --> 00:47:01
			that the default but also where
is? Yeah, if that's the center
		
00:47:01 --> 00:47:06
			where is like, can I go to a
gathering such a gathering? Can I
		
00:47:06 --> 00:47:09
			go to such a gathering where it's
out loud thicker? But make sure
		
00:47:09 --> 00:47:14
			you're not in unison? And then if
if you match if you say that in
		
00:47:14 --> 00:47:16
			Adela at the same time, the person
next to someone shoots you a dirty
		
00:47:16 --> 00:47:16
			look.
		
00:47:18 --> 00:47:20
			Why are you in unison with me?
Right?
		
00:47:21 --> 00:47:25
			Everything in our DNA is in unison
stand in the rows in unison that's
		
00:47:25 --> 00:47:27
			what I was gonna say every single
thing we do that in unison
		
00:47:27 --> 00:47:31
			Subhanallah your eye blinks in
unison you don't blink one left
		
00:47:31 --> 00:47:34
			eye than the right eye. Everything
in Allah's creation, when it's
		
00:47:34 --> 00:47:36
			beautiful. It's in unison
Subhanallah you ever see those
		
00:47:36 --> 00:47:41
			birds when they fly together and
they move around? Like as one day?
		
00:47:41 --> 00:47:42
			It's amazing, right?
		
00:47:43 --> 00:47:45
			It's a cloak of Allah and the
Prophet even said, whose if you're
		
00:47:45 --> 00:47:49
			me matches that. I mean to the
angels. Why, what's something
		
00:47:49 --> 00:47:53
			great about Unison unicity Oh,
choreography, you know, like,
		
00:47:53 --> 00:47:56
			every like all the performance
art. It's all like it's about
		
00:47:56 --> 00:48:00
			being in the magic is when you see
it all happening together. In
		
00:48:00 --> 00:48:05
			unison. That's the beauty of it.
So, but if you have that opinion,
		
00:48:05 --> 00:48:07
			then come to our thicker
gatherings and
		
00:48:09 --> 00:48:12
			do your own thing on the side. As
long as you're not next to the mic
		
00:48:12 --> 00:48:12
			ruining it.
		
00:48:13 --> 00:48:18
			I thought what he added in his
watch him and also notes that the
		
00:48:18 --> 00:48:21
			prophets of Allah when he was sent
him said, Can I add ofI Habad
		
00:48:21 --> 00:48:26
			Tisha hood? Well, God bless Salem
and he used to make dua, after the
		
00:48:26 --> 00:48:31
			Tisha hood before this file called
her Falcon. Allah Who in the US
		
00:48:31 --> 00:48:36
			Alka Sophia al Huda, Ahmed Alinea,
Tino Allah asked you to Sophia,
		
00:48:36 --> 00:48:39
			but the people of guidance, and
the deeds of people have yet been
		
00:48:39 --> 00:48:42
			when when Elsa has added Toba and
the advice of the people of Toba
		
00:48:43 --> 00:48:48
			well as a survivor, the strength
the resilience of the people of
		
00:48:48 --> 00:48:52
			patients with aged Russia, the
seriousness of the people of
		
00:48:52 --> 00:48:55
			Russia, what to avoid, and then
water and the worship of the
		
00:48:55 --> 00:49:01
			people of cautiousness and Dean,
where I'd found the knowledge the,
		
00:49:01 --> 00:49:03
			I guess, good Gnosis the effect.
		
00:49:06 --> 00:49:08
			The knowledge of the people of
knowledge or the noses of people
		
00:49:08 --> 00:49:13
			of knowledge, had a cough luck so
that I fear you Aloma India's Alka
		
00:49:13 --> 00:49:19
			Makaha fatten Junie Junie and
Marcia miles eek I asked you for a
		
00:49:19 --> 00:49:24
			fear that blocks me from sins had
to Amelie thought Attica Island,
		
00:49:24 --> 00:49:29
			as the hip will be here you law
until I do deeds that earn your
		
00:49:29 --> 00:49:32
			law, your pleasure hut that will
now say hookah for Toba Dobos
		
00:49:32 --> 00:49:36
			until I become sincere in Toba
will KOFUN Minka and fear from you
		
00:49:36 --> 00:49:42
			had to close I cannot see her.
Okay until I am pure in sincerity
		
00:49:43 --> 00:49:47
			will hope by luck at work. Galois
Laker Phil will recall you and
		
00:49:47 --> 00:49:51
			Allah for you until I rely upon
you in all my affairs while
		
00:49:51 --> 00:49:54
			hosting avant devic and having a
good opinion of you Subhanak
		
00:49:54 --> 00:49:57
			athletic would know Oh, glory
beats you creator of light or
		
00:49:57 --> 00:49:59
			better at some Lenin or Anna
welfare Lenna
		
00:50:00 --> 00:50:03
			inadequacy Shannon pedir Yara Mara
Amin, O Allah complete our node
		
00:50:04 --> 00:50:08
			and forgive our sins for your
power for over all things.
		
00:50:09 --> 00:50:16
			Yarraman yo Rahim. Okay, here's
another drop of laziness. Now, by
		
00:50:16 --> 00:50:20
			the way, when you go to many of
these masajid and gatherings of
		
00:50:20 --> 00:50:24
			the different total can, let's say
set em heavy bomber. They'll have
		
00:50:24 --> 00:50:28
			in their history, law a lot of
dots that they do every single
		
00:50:28 --> 00:50:32
			year or something and you have no
clue where they came from, you
		
00:50:32 --> 00:50:35
			know, where they don't always
mention the citation. Then years
		
00:50:35 --> 00:50:37
			later, you're reading in Hadith
book and you're like, oh, there it
		
00:50:37 --> 00:50:40
			is. Right. So they do always have
a basis for what they're saying.
		
00:50:41 --> 00:50:43
			Here's the famous one from
Abdullah bin, miss. Oh, this is
		
00:50:43 --> 00:50:47
			what they recite in Donal Mustafa?
According to what somebody told
		
00:50:47 --> 00:50:51
			me, or who told me that I can't
remember who told me but they were
		
00:50:51 --> 00:50:56
			said and almost allow me other
many laymen lay you manually how
		
00:50:56 --> 00:51:00
			giver or one who can elmen is
basically to remind someone that
		
00:51:00 --> 00:51:03
			you gave them something so he
Allah does that nobody could do
		
00:51:03 --> 00:51:07
			that for him. Lie you manually
like Amanda. Yeah, that was fun.
		
00:51:07 --> 00:51:10
			The verb men mean or like, like,
you know, the men that it was
		
00:51:10 --> 00:51:14
			given to the funniest way. Yeah,
men some men. Well, that was a
		
00:51:14 --> 00:51:18
			food. Yeah, but it's like it's a
gift. Yeah, I guess men from the
		
00:51:18 --> 00:51:22
			same route? Yeah, yeah, that's
generally when a crumb. Yeah, the
		
00:51:22 --> 00:51:27
			Tooley well in la la land,
Valhalla, Valhalla alergy. In our
		
00:51:27 --> 00:51:33
			jar, Laura ledge ina were jar and
Mr. gteen. Well, that might not
		
00:51:33 --> 00:51:37
			have been the Abode the sanctuary
of those who are afraid and the
		
00:51:37 --> 00:51:41
			support for those who are in need.
And those who are who need support
		
00:51:42 --> 00:51:46
			in couldn't get up any INDECOPI
Oh, Mickey turvy Shopian Fembot
		
00:51:46 --> 00:51:51
			and Isma Shaco if you have written
me and decreed to me to be Shakti,
		
00:51:52 --> 00:51:56
			then wipe away my name from those
who are miserable with Vishnu
		
00:51:56 --> 00:52:01
			indica cider and confirm me with
those who are happy when Quinta
		
00:52:01 --> 00:52:06
			Captain your INDECOPI Omen Kitab
uma Roman McDarrah, if you have
		
00:52:06 --> 00:52:10
			written me in your book of destiny
to be deprived and impoverished,
		
00:52:10 --> 00:52:15
			got Allah recipe or MacArthur and
other recipe that means my risk is
		
00:52:15 --> 00:52:18
			withheld from her money wipe away
my
		
00:52:19 --> 00:52:24
			being deprived. Why is it risky
make my risk come easily with
		
00:52:24 --> 00:52:28
			vaccinia indica Eden and confirm
me to be happy amongst the happy
		
00:52:29 --> 00:52:33
			wafak A little Hyatts have been
tofield to what is good for in
		
00:52:33 --> 00:52:36
			Nikitha goofy kids Arabic and Lady
and CELTA because you say in your
		
00:52:36 --> 00:52:40
			book what you revealed yam Hello
hamesha. Well, youth bit were in
		
00:52:40 --> 00:52:45
			there who are multimeter and I
think that this is exactly what
		
00:52:45 --> 00:52:50
			hubby matura had. Let's play this
clip real quick.
		
00:52:57 --> 00:52:58
			Yeah, this is it.
		
00:53:02 --> 00:53:05
			This is it. And that's about how
much should I have dad reciting it
		
00:53:05 --> 00:53:08
			to some students, teaching them
how to recite it teaching them?
		
00:53:08 --> 00:53:13
			It's it's very close. It's pretty
much maybe just slightly different
		
00:53:13 --> 00:53:20
			wording of the hadith of Ibn I
Bess. Sorry, I believe in my suit.
		
00:53:20 --> 00:53:24
			Okay, the Dr. Abdullah Mr. So if
Abdullah Massoud is making such a
		
00:53:24 --> 00:53:27
			DUA, right, then obviously there's
a reason he's making such a DUA.
		
00:53:27 --> 00:53:32
			Right? Why would he makes it to
die if there was, you know, you
		
00:53:32 --> 00:53:37
			know, no, no big deal for this da
Kurata who if NaVi Shava Imam
		
00:53:37 --> 00:53:41
			Muslim Cedric narrated this, this
is not some kind of a weak source.
		
00:53:41 --> 00:53:43
			This is if NaVi Shaybah female
Sanofi
		
00:53:45 --> 00:53:46
			in his Masana
		
00:53:47 --> 00:53:50
			ahaadeeth. Well, I thought okay,
and he gives you the chapter and
		
00:53:50 --> 00:53:55
			the page and everything and top i
dotted figure Beirut's, right. He
		
00:53:55 --> 00:53:59
			gives you everything who else
narrates in EBI dunya. In his book
		
00:53:59 --> 00:54:00
			a dua
		
00:54:01 --> 00:54:06
			narrated from Ibn Meszaros and
also narrated from Ivanova will
		
00:54:06 --> 00:54:11
			occur Raja Abdullah Abdullah
Muhammad and Omar Radi Allahu Anhu
		
00:54:11 --> 00:54:14
			paella Hawaii autofull Bill Bates.
He heard it from Abdullah bin
		
00:54:14 --> 00:54:18
			Ahmed while he's making tough
around the house, right in
		
00:54:18 --> 00:54:22
			Connecticut up Talia sakawa Oh,
then Ben Franco, who if you have
		
00:54:22 --> 00:54:26
			written in the Book of decree that
any misery or sins wipe it away?
		
00:54:26 --> 00:54:29
			Why John Husa make it happiness
instead? Well love and
		
00:54:29 --> 00:54:32
			forgiveness. It cuts out all
matters that we're taught a bit.
		
00:54:32 --> 00:54:36
			We're in the Como kita because you
wipe away what you want and you
		
00:54:36 --> 00:54:39
			keep and with you, as the mother
of some people, I'm sure are
		
00:54:39 --> 00:54:42
			wondering, What do you mean wipe
away? Right isn't everything
		
00:54:42 --> 00:54:46
			decreed? The answer is there are
two books. There is omal kitab is
		
00:54:46 --> 00:54:50
			with Allah Allah foods is in the
lowest level of the heavens, a low
		
00:54:50 --> 00:54:51
			end my food.
		
00:54:52 --> 00:54:56
			That's what has a decree in it.
And that decree is written every
		
00:54:56 --> 00:55:00
			year based on your past deeds, but
anything in
		
00:55:00 --> 00:55:03
			Hello and Maqbool may be the only
thing that's not changed in Lahoma
		
00:55:03 --> 00:55:07
			food is your year of death so for
example if it's written for you to
		
00:55:07 --> 00:55:08
			die that you're gonna die that
year
		
00:55:09 --> 00:55:16
			but based on last year's a Betta
if you're met let's say 1440 And
		
00:55:16 --> 00:55:18
			you did a very good a better that
you're you did a certain one good
		
00:55:18 --> 00:55:22
			deed you save somebody's life
Allah to Allah can command the
		
00:55:22 --> 00:55:26
			angel he was going to written
amongst the data 1441 Push it back
		
00:55:26 --> 00:55:30
			five years. Okay. And in omal
kitab Allah has what he has,
		
00:55:31 --> 00:55:34
			whatever the final solution is.
final conclusion
		
00:55:41 --> 00:55:42
			man Sigmund
		
00:55:43 --> 00:55:47
			slipped up. Okay, so. So that
		
00:55:48 --> 00:55:51
			kid that says that his his
		
00:55:52 --> 00:55:55
			death date can be moved. Once it's
written for that year, there's
		
00:55:55 --> 00:55:58
			only been one things but otherwise
drop can change things. Everything
		
00:55:58 --> 00:56:00
			can change things. So some say
well, why that? What's the point?
		
00:56:00 --> 00:56:05
			The point is to show us that we
have an impact, not to feel
		
00:56:05 --> 00:56:10
			trapped, and to show the melodica
Allah's Rama and to show us
		
00:56:13 --> 00:56:15
			Yeah, I was gonna say that
sometimes people find this these
		
00:56:15 --> 00:56:19
			concepts difficult, especially
when you're talking about destiny
		
00:56:19 --> 00:56:23
			and predestination. And the thing
that helped me out when I had
		
00:56:23 --> 00:56:28
			these questions was, you have to
understand that so you're making
		
00:56:28 --> 00:56:33
			dua, and then you have this
result. This is not changing
		
00:56:33 --> 00:56:38
			Allah's decree. Rather, it is,
Allah decreed for you to receive
		
00:56:38 --> 00:56:42
			this thing after you make God and
decreed for you to make that dot
		
00:56:42 --> 00:56:45
			and knew it before you knew that
you needed it or would ask for it.
		
00:56:45 --> 00:56:49
			So if you're being held back from
the dark, because if some doubt
		
00:56:49 --> 00:56:51
			about this kind of stuff, then
that's your proof right there.
		
00:56:51 --> 00:56:56
			That's right. So make the dot and
know that that that is what Allah
		
00:56:56 --> 00:56:58
			wanted you to make destiny for you
to make and destined for you the
		
00:56:58 --> 00:56:59
			answer to it.
		
00:57:00 --> 00:57:04
			Also, the other way to put it is
that what is the concept of an
		
00:57:04 --> 00:57:08
			answered prayer, the concept of
the answered prayer is that your
		
00:57:08 --> 00:57:13
			heart was connected to what Allah
or inspired by what Allah already
		
00:57:13 --> 00:57:15
			wanted for you. Right?
		
00:57:16 --> 00:57:20
			So everything is within the laws
of other and even the famous
		
00:57:20 --> 00:57:23
			hadith of that province. I sent
him several Basha, Ipsum Allah
		
00:57:23 --> 00:57:26
			Allah Allah but Allah customer,
which is basically that there may
		
00:57:26 --> 00:57:33
			be a disheveled impoverished
person. He, if he tells Allah what
		
00:57:33 --> 00:57:36
			to do, can you imagine? You can't
even tell your pants with just
		
00:57:36 --> 00:57:37
			haram? Right?
		
00:57:38 --> 00:57:42
			Tell your friends what to do. And
all Allah's idea, of course, he's
		
00:57:42 --> 00:57:45
			going to be deserving of more
depth than that. But why is it
		
00:57:45 --> 00:57:47
			that Allah tolerates this person?
		
00:57:48 --> 00:57:51
			That he can say, oh, Allah do
this, and Allah will do it.
		
00:57:53 --> 00:57:55
			Firstly, number one, how does a
lot I'll accept that, from him.
		
00:57:55 --> 00:57:58
			That black of Adam, number one,
and number two, how do we
		
00:57:58 --> 00:58:01
			understand this from a theological
perspective that Allah do whatever
		
00:58:01 --> 00:58:05
			He told him to do it? The first
answer is, this is what look what
		
00:58:05 --> 00:58:09
			Allah says, Ash I thought about
disheveled now he's not disheveled
		
00:58:09 --> 00:58:14
			on purpose. That's my crew. To do.
It's my guru, to make yourself
		
00:58:14 --> 00:58:18
			look like a Zed. Okay, if you
actually are Zed, for the simple
		
00:58:18 --> 00:58:23
			reason that this man has tolerated
everything Allah threw in his way,
		
00:58:23 --> 00:58:25
			and he never once complained.
		
00:58:26 --> 00:58:30
			Because he accepted everything
that Allah threw his way. And he
		
00:58:30 --> 00:58:36
			accepted every prohibition and
every obligation that Allah
		
00:58:36 --> 00:58:37
			bestowed upon him.
		
00:58:39 --> 00:58:41
			Lots out of tolerates everything
from him.
		
00:58:43 --> 00:58:48
			So when that person obeys, in that
perfection, and in the things of
		
00:58:48 --> 00:58:50
			in the world that happened, he
accepts it. He says, Okay, it's
		
00:58:50 --> 00:58:53
			from Allah, therefore, it's going
to be good. By repeatedly doing
		
00:58:53 --> 00:58:55
			this over years and decades.
		
00:58:56 --> 00:59:00
			He puts himself in a position
where his heart is right under the
		
00:59:00 --> 00:59:00
			cover.
		
00:59:02 --> 00:59:06
			His heart is like right under a
low head, my food, whatever his
		
00:59:06 --> 00:59:09
			he's constantly being inspired by
law by food. Therefore, when he
		
00:59:09 --> 00:59:11
			says something, it happens not
because of him, because his heart
		
00:59:11 --> 00:59:16
			is already under a low heard
muffled. So he's all any idea that
		
00:59:16 --> 00:59:19
			comes into his mind, okay. It's
something that already Allah has
		
00:59:19 --> 00:59:24
			already built. So his whims has
been transformed. His desires are
		
00:59:24 --> 00:59:28
			transferred, he has a sensor, it's
as if he has an antenna that
		
00:59:28 --> 00:59:33
			connects to what Allah wants. So
he loves something. He only loves
		
00:59:33 --> 00:59:36
			it because Allah wants it. If you
hate something, he hates it,
		
00:59:36 --> 00:59:40
			because Allah does not want it.
And that sixth sense is a
		
00:59:40 --> 00:59:43
			spiritual sense is only gained
when there's two obedience is two
		
00:59:43 --> 00:59:47
			submissions, the submission to the
law and the submission to the
		
00:59:47 --> 00:59:51
			actual events of life. And so the
way you submit to the events of
		
00:59:51 --> 00:59:55
			life, because that's not fun,
right, who wants to submit to the
		
00:59:55 --> 00:59:58
			events of life, but the way in
which you submit to the events of
		
00:59:58 --> 00:59:59
			life is by telling you
		
01:00:00 --> 01:00:02
			through this Allah is gonna give
me something great,
		
01:00:03 --> 01:00:07
			right? When a person always does
that, right? When a person always
		
01:00:07 --> 01:00:12
			does this, then eventually their
whims, they grow an antenna, a
		
01:00:12 --> 01:00:16
			spiritual antenna to what Allah
wants. And then there comes a
		
01:00:16 --> 01:00:19
			point where everything that they
want is what Allah wants. Because
		
01:00:19 --> 01:00:21
			whatever Allah wanted, they made
themselves wanted.
		
01:00:23 --> 01:00:26
			One of the as, as I get older, one
of the things that my experience
		
01:00:26 --> 01:00:30
			in life has taught me is that this
acceptance of what Allah has
		
01:00:30 --> 01:00:34
			decreed in your life and has given
you already. Like there's no
		
01:00:34 --> 01:00:37
			getting around it, right? It's,
it's, it's not even you have to at
		
01:00:37 --> 01:00:41
			some point you're in if you're an
older person, like above 40 years
		
01:00:41 --> 01:00:44
			old, and you're still being
petulant, and whining when you
		
01:00:44 --> 01:00:47
			don't get your own way and the
time that you wanted it. Like it's
		
01:00:47 --> 01:00:51
			an embarrassment. No, no adult
person should be acting like that,
		
01:00:51 --> 01:00:54
			because there's a difficulty in
their life. Yeah, let's say your
		
01:00:54 --> 01:00:56
			child dies, of course, you're
gonna be miserable. But I mean,
		
01:00:56 --> 01:01:00
			like, just didn't get the job I
wanted. This isn't the color car
		
01:01:00 --> 01:01:04
			everyone hears you have to stop.
Yeah, here's here's the thing.
		
01:01:06 --> 01:01:10
			There's this one little anecdote,
story, fable, whatever, that I
		
01:01:10 --> 01:01:14
			read a long time ago, which I
always you don't need this. We
		
01:01:14 --> 01:01:18
			have enough. But this anecdote
puts it the best. It's about a
		
01:01:18 --> 01:01:22
			man. He's being taken home to take
him to his nursing home. And the
		
01:01:22 --> 01:01:23
			nurse says to him,
		
01:01:24 --> 01:01:27
			Sir, let's go to your room. Let me
show you to your room. You're
		
01:01:27 --> 01:01:29
			gonna love it. And he said,
		
01:01:31 --> 01:01:34
			he said, I know. It's beautiful. I
love it. And she said, But you
		
01:01:34 --> 01:01:37
			haven't seen it yet. He said, I
know. But I decided that I love
		
01:01:37 --> 01:01:40
			it. Right? He's decided already
with inclusion is now from a
		
01:01:40 --> 01:01:44
			theological perspective. Every
even every Muslim child would know
		
01:01:44 --> 01:01:48
			this, that nothing happens outside
of Allah's will. Allah, Allah does
		
01:01:48 --> 01:01:52
			not willfully or allots out, it
does not for no reason, punish
		
01:01:52 --> 01:01:56
			somebody who doesn't play games
with people, we're not like ants
		
01:01:56 --> 01:02:00
			on the on the table that I was
playing a game with, right? So if
		
01:02:00 --> 01:02:03
			something happened only having
because Allah wanted to, if you
		
01:02:03 --> 01:02:07
			want it to happen, right, there
must be a good reason for it.
		
01:02:07 --> 01:02:12
			Okay, there must be a good reason
for this happen. So now my goal is
		
01:02:12 --> 01:02:18
			to accept this event, hate it or
like to accept it, and search like
		
01:02:18 --> 01:02:22
			a pearl diver, where's the wisdom,
right. That's how you have to
		
01:02:22 --> 01:02:25
			live. And if you live that way,
you're going to be very happy in
		
01:02:25 --> 01:02:27
			one day, you're going to realize
you may become one of these
		
01:02:27 --> 01:02:32
			people, where you have submitted
to Allah so much, that Allah gives
		
01:02:32 --> 01:02:35
			you the gift. And it's as if
you're completed your
		
01:02:35 --> 01:02:39
			transformation. And now anything
that you desire becomes yours.
		
01:02:40 --> 01:02:42
			Because it's almost like things
reversed, because you've
		
01:02:42 --> 01:02:46
			transformed your whims and desires
completely, to be submitted to
		
01:02:46 --> 01:02:50
			Allah as well. So I have a
question about the example of the
		
01:02:50 --> 01:02:55
			man that you gave, whose heart is
below the low hanging fruit? And
		
01:02:55 --> 01:02:57
			basically, their actions they
become, by the way, an expression,
		
01:02:57 --> 01:02:58
			right?
		
01:02:59 --> 01:03:01
			So basically, you're saying that
literally in the sky?
		
01:03:03 --> 01:03:06
			Yeah. But like, I get the idea
being that, you know, their whims
		
01:03:06 --> 01:03:09
			and their desires become what
Allah has decreed for them. So
		
01:03:09 --> 01:03:14
			then what then becomes of their
dua, and they're a bad? Are they
		
01:03:14 --> 01:03:18
			then just asking Allah for matters
relating to the alira that reads
		
01:03:18 --> 01:03:20
			their MACOM? Or, you know, like,
basically, what I'm saying is
		
01:03:20 --> 01:03:24
			that, are they asking for things
at the dunya, they are asking for
		
01:03:24 --> 01:03:30
			what they, what I, what I for my
understand correctly, it is that
		
01:03:30 --> 01:03:35
			they become inspired, if they're
inspired to ask for something. Or
		
01:03:35 --> 01:03:39
			if they feel that Allah wants them
to ask for something good, and
		
01:03:39 --> 01:03:42
			they receive a Sakina when they
asked for that thing, and there
		
01:03:42 --> 01:03:45
			are many things telling them to
push for that, then they know
		
01:03:45 --> 01:03:48
			Allah wants it for them. So they
have a sensor of they know what
		
01:03:48 --> 01:03:52
			Allah wants and what Allah doesn't
want. So when something keeps
		
01:03:52 --> 01:03:55
			coming up to them, someone suggest
another person suggests a third
		
01:03:55 --> 01:03:58
			person suggests, even if it's a
matter of the dunya, like, Maybe
		
01:03:58 --> 01:04:02
			Allah sending me a signal, so they
have become experts in reading the
		
01:04:02 --> 01:04:06
			signals that Allah sends them of
what he wants it for them. Right?
		
01:04:07 --> 01:04:10
			So what you're describing, though,
like, I feel as if there's two
		
01:04:10 --> 01:04:13
			implications, the first one is
that it's, this is like, we lie,
		
01:04:13 --> 01:04:16
			right? It is what I this is no
different than the Hadith, right?
		
01:04:16 --> 01:04:21
			Yeah. And the other one, the other
implication is, is that this must
		
01:04:21 --> 01:04:25
			imply that some people have this
MACOM they've reached the state
		
01:04:25 --> 01:04:28
			and they don't even know that the
state they've reached it, because
		
01:04:28 --> 01:04:30
			they're not able to tell the
difference. You know, you know
		
01:04:30 --> 01:04:34
			what? That's true. Allow me to
build this 100 You're 100%. Right.
		
01:04:34 --> 01:04:36
			And that's why they
		
01:04:37 --> 01:04:40
			I think you're 100% right about
that. And gotta have the boss that
		
01:04:40 --> 01:04:43
			tells us that every generation in
his family, he has someone who's
		
01:04:43 --> 01:04:48
			molded him what he says it
happens, right? He has that's
		
01:04:48 --> 01:04:50
			something every generation in
their family, they have someone
		
01:04:50 --> 01:04:54
			and usually that's a person who's
like miskeen or pushed on the edge
		
01:04:54 --> 01:04:55
			of the society. Right.
		
01:04:57 --> 01:05:00
			I remember one time that there was
a person who
		
01:05:00 --> 01:05:06
			was who had very arrogantly moved
the tent of somebody who was doing
		
01:05:06 --> 01:05:09
			attic F in the mosque, you know,
the in the attic of the mosque,
		
01:05:09 --> 01:05:12
			the women, especially if they do
attic if they put a tent, right so
		
01:05:12 --> 01:05:14
			that no one sees them sleeping are
they taken up in the day they put
		
01:05:14 --> 01:05:19
			a little tent. And this person,
young person, very arrogantly took
		
01:05:19 --> 01:05:22
			the tent of the old lady and
moved. And then
		
01:05:23 --> 01:05:28
			this Imam said, she's not in our
community anymore. Right. And a
		
01:05:29 --> 01:05:31
			couple of weeks later, fitna
happened she left the community
		
01:05:32 --> 01:05:36
			ever came back. Because they sense
this this kibbutz this arrogance
		
01:05:36 --> 01:05:41
			cannot coexist amongst us. So some
people, you have to be very
		
01:05:41 --> 01:05:44
			careful, you deal with honest
people who accept a logical but
		
01:05:44 --> 01:05:49
			the best way to live is to tell
yourself if this is what Allah has
		
01:05:49 --> 01:05:53
			willed for me. And the eight
there's nothing I can do about it.
		
01:05:53 --> 01:05:57
			Be I've tried to do the most I can
you don't willingly put yourself
		
01:05:57 --> 01:06:00
			in a dumb situation. Say this is
what Allah willed it? Yes, Allah
		
01:06:00 --> 01:06:04
			will get your dump. Right? That's,
that's not one of these cases of
		
01:06:04 --> 01:06:09
			hula, right? This is something
that you have absolutely no
		
01:06:09 --> 01:06:13
			control over, or I tried 100% my
best to put to get the right
		
01:06:13 --> 01:06:18
			outcome. I use every possible
means and scenario, and situation
		
01:06:18 --> 01:06:22
			and everything at my disposal. And
now this is the result, right?
		
01:06:23 --> 01:06:27
			That's when you say, Okay, now
that's Allah's will. And I'm
		
01:06:27 --> 01:06:30
			going, I'm going to make sure that
I make the best out of it. And I
		
01:06:30 --> 01:06:34
			believe, as a matter of Aikido,
there's good at the end of this
		
01:06:34 --> 01:06:37
			for me, because that's the name of
Allah was at hacking.
		
01:06:38 --> 01:06:42
			At Hakeem, there's wisdom, that
means there's goodness at the end
		
01:06:42 --> 01:06:45
			of something doesn't always mean,
the process is good. No process of
		
01:06:45 --> 01:06:49
			how to dunya is not nice for many
years. Right? It's not something
		
01:06:49 --> 01:06:53
			good for many believers, right?
The existence of big leaps, right?
		
01:06:54 --> 01:06:59
			Like fell off. Yeah, the viewers
and listeners, the existence of
		
01:06:59 --> 01:07:01
			the bliss, right? Well, you guys
are gonna have to talk well.
		
01:07:04 --> 01:07:09
			I think that lines up also with
the Hadith kotse of the Buddha, I
		
01:07:09 --> 01:07:14
			am as my, as my servant thinks of
me. So you know, the difficulties
		
01:07:14 --> 01:07:17
			happen and you say, I Hamdulillah
this is a test that's
		
01:07:17 --> 01:07:20
			strengthening me for something
better. And then that's actually
		
01:07:20 --> 01:07:24
			what it will be, as opposed to, I
can't believe I'm so unlucky,
		
01:07:24 --> 01:07:28
			which is such a stupid concept.
When I on when we were in
		
01:07:28 --> 01:07:31
			Michigan, someone asked a
question. And he was like doing a
		
01:07:31 --> 01:07:36
			devil's advocate type of thing.
And he said that some people have
		
01:07:36 --> 01:07:39
			a trauma that is so bad, they
can't handle it. Right. So I said,
		
01:07:39 --> 01:07:44
			look. So he said, What? So what do
you say about that? I said, you've
		
01:07:44 --> 01:07:48
			already framed it like an expert,
you know, Mufti question, right?
		
01:07:49 --> 01:07:52
			You've already framed it to get
the answer you want it. You've
		
01:07:52 --> 01:07:55
			already put the trauma at the
center. And you've concluded
		
01:07:55 --> 01:07:58
			something that is an unknown and
unseen. Because you talked about
		
01:07:58 --> 01:08:02
			the future. The trauma is so bad.
So So where's the first where's
		
01:08:02 --> 01:08:05
			the energy gone to the trauma?
Who's the protagonist? In your
		
01:08:05 --> 01:08:09
			little question? The trauma,
right? That he can't handle it?
		
01:08:09 --> 01:08:13
			Okay, he can't handle it in the
past. We can always change the
		
01:08:13 --> 01:08:16
			past. The past is not their future
doesn't have to reflect the past?
		
01:08:17 --> 01:08:19
			Or are you saying you can't handle
in the future? How do you know the
		
01:08:19 --> 01:08:23
			future, you don't know the future.
So take out this drama, take it
		
01:08:23 --> 01:08:27
			from from outside the middle of
the story. Right, and put in the
		
01:08:27 --> 01:08:33
			middle of the story and hacky
Allah's and all wise, what he does
		
01:08:33 --> 01:08:35
			has a benefit. Okay.
		
01:08:36 --> 01:08:41
			So people who handle difficult
situations, and they make the best
		
01:08:41 --> 01:08:44
			of it, and the people who buckle
under difficult situations, they
		
01:08:44 --> 01:08:48
			are the same mud, they're the
same, have the same number of
		
01:08:48 --> 01:08:53
			chromosomes, the same eyes, the
same types of years, that same
		
01:08:53 --> 01:08:55
			brain, if you take his brain out
and take the other guy's brain
		
01:08:55 --> 01:08:59
			out, it's the same material.
Right? Everything about them is
		
01:08:59 --> 01:09:03
			the same. It's I'm telling you
what it is, it's that one has
		
01:09:03 --> 01:09:08
			chosen to put something in the
middle, that's positive, as the
		
01:09:08 --> 01:09:12
			main, you know, center of their
attention. The other person has
		
01:09:12 --> 01:09:18
			put their troubles as the
protagonist, right. But it's the
		
01:09:18 --> 01:09:22
			same who would be I don't believe
there's anything different, like
		
01:09:22 --> 01:09:25
			Einstein. Is there something that
Einstein has right that other
		
01:09:25 --> 01:09:28
			people have? He himself said
nothing more, except that I keep
		
01:09:28 --> 01:09:29
			trying, right.
		
01:09:30 --> 01:09:33
			I mean, first of all, he was
interested in physics. That's the
		
01:09:33 --> 01:09:36
			main thing, if anyone else is
interested in physics, and he's
		
01:09:36 --> 01:09:39
			very creative, okay. So you don't
I don't believe that human beings
		
01:09:39 --> 01:09:43
			are very much different from one
another. He Himself tells you the
		
01:09:43 --> 01:09:46
			real difference between me and
others, is they give up and don't
		
01:09:46 --> 01:09:51
			give up. That he is imagination is
bigger than everyone else's. This
		
01:09:51 --> 01:09:55
			is like kindergarten stuff. They
teach you this right? Yeah, Intel
		
01:09:55 --> 01:09:58
			is hidden. Intelligence is pretty
evenly distributed. It's
		
01:09:58 --> 01:09:59
			personality. That's different.
Yeah.
		
01:10:00 --> 01:10:02
			Yeah. And so if you look at a guy
like
		
01:10:03 --> 01:10:04
			Steve Jobs,
		
01:10:05 --> 01:10:08
			this guy at the end of his life
was treated like a god. He was
		
01:10:08 --> 01:10:11
			very he wasn't even he was a
regular guy. He's a regular guy
		
01:10:11 --> 01:10:13
			and sometimes buffoonish. Yeah.
		
01:10:14 --> 01:10:17
			Well, we wouldn't call him a date.
But his, his lineage did go from
		
01:10:17 --> 01:10:21
			the, his father was from lineage
of the Prophet, because he's not a
		
01:10:21 --> 01:10:24
			Muslim, right? So we don't call
them at a debate. But his father
		
01:10:24 --> 01:10:29
			was from the jinn daddy Jindalee
family of Syria, that are known to
		
01:10:29 --> 01:10:31
			be able to debate. Yeah. So
		
01:10:32 --> 01:10:36
			all these guys, Henry Ford, all
these Muhammad Ali, all these
		
01:10:36 --> 01:10:41
			guys. He's got two eyes and two
feet like everybody else, right?
		
01:10:41 --> 01:10:43
			He's got to eat and go to the
bathroom and sleep like everybody
		
01:10:43 --> 01:10:47
			else. There are no superman. From
the creation. It's what you choose
		
01:10:47 --> 01:10:52
			to put your energy in. And if
you're asking the question, okay,
		
01:10:52 --> 01:10:56
			and you're putting the trauma.
Firstly, why use that word? Why
		
01:10:56 --> 01:10:59
			not use another word? challenging
situation? Right?
		
01:11:00 --> 01:11:03
			What you think about it is it's
not all it's a snug premise.
		
01:11:03 --> 01:11:06
			There's multiple snug premises
here. And then a conclusion that's
		
01:11:06 --> 01:11:09
			a fraudulent conclusion. A Trump
you're traveling, you put it in
		
01:11:09 --> 01:11:12
			the middle and you chose the word
Trump. And they said, can't handle
		
01:11:12 --> 01:11:14
			it. How do you know we can handle
it? Thank you tell in the future.
		
01:11:15 --> 01:11:19
			Right? There's, there's two proofs
I can think of, of course, now I
		
01:11:19 --> 01:11:23
			must do anything. But in the
Quran, Allah says, of course,
		
01:11:23 --> 01:11:26
			everyone knows all that burden. So
more than they can bear right? And
		
01:11:26 --> 01:11:29
			then we also talked about the one
who said this level of state, and
		
01:11:29 --> 01:11:32
			from what I mean, what I took from
it is Allah will not forsake that
		
01:11:32 --> 01:11:35
			person, right. So also, like just
kind of going off on my own
		
01:11:36 --> 01:11:39
			anecdotes is, like bad
neighborhoods, and you see people
		
01:11:39 --> 01:11:42
			who have gone to terrible things.
And of course, when America was
		
01:11:42 --> 01:11:45
			like, nothing compared to outside,
we you see, like, like, quote
		
01:11:45 --> 01:11:48
			unquote, superstars emerge from
the same condition, someone else
		
01:11:48 --> 01:11:50
			might end up becoming a drug
dealer. That's totally true. Like,
		
01:11:50 --> 01:11:53
			it's the same situation. It's just
your mindset. I've seen people
		
01:11:53 --> 01:11:56
			like other people, like playing
college ball right now. Yeah. And
		
01:11:56 --> 01:11:59
			like, people on the same high
school team, like they're dealing
		
01:11:59 --> 01:12:03
			drugs, like, it's 100%. It's just
like, a spammer. Yeah. And yes,
		
01:12:03 --> 01:12:07
			some people say, Well, yeah, some
people are not that tough. That's
		
01:12:07 --> 01:12:10
			the conclusion. You can become
tough. Toughness in our religion
		
01:12:10 --> 01:12:13
			is not about how smart you are,
how big you are, how much money
		
01:12:13 --> 01:12:15
			you have. It's about how much you
trust in Allah. We have a formula
		
01:12:15 --> 01:12:18
			for it and Hadith. Yeah, the
strong believer is better and more
		
01:12:18 --> 01:12:21
			beloved to Allah. Believer. That's
true. But there's good in both.
		
01:12:21 --> 01:12:24
			Yeah, there's good in both, but
the strength, so be added for
		
01:12:24 --> 01:12:27
			that. Which benefits? Yeah, rely
on the law. And don't say what
		
01:12:27 --> 01:12:32
			could have been? Yeah. Because
that will question. Yeah. So like,
		
01:12:32 --> 01:12:37
			firm, so firm, so firm, and it
gives you it emphasis as well,
		
01:12:38 --> 01:12:41
			human willpower, right? And yes,
it does seem sometimes they say,
		
01:12:41 --> 01:12:44
			Oh, it seems like you're looking
down on the weak, not looking down
		
01:12:44 --> 01:12:48
			on the weak, it's saying that you
are not created weak. That second
		
01:12:48 --> 01:12:52
			option is not this is not lifting
weights here where you could say,
		
01:12:52 --> 01:12:55
			Look, my my arms this length,
there's no way I'm lifting this
		
01:12:56 --> 01:12:59
			weight, right, say mentally, even
that, well, even that weight.
		
01:13:00 --> 01:13:04
			Anybody can learn to lift it. Like
any one of us, if we just want it,
		
01:13:04 --> 01:13:08
			we don't care about it, right? Is
there anyone whose body physically
		
01:13:08 --> 01:13:11
			cannot lift a certain weight if he
trained? Let's say you have five
		
01:13:11 --> 01:13:14
			years of training, you could lift
a weight, barring some medical
		
01:13:14 --> 01:13:17
			impediment? Yeah, barring some
disability or something barring
		
01:13:17 --> 01:13:21
			something that is in your joints
as a problem. If you cared about
		
01:13:21 --> 01:13:25
			it, you could lift it. So there's
no so don't say, Well, some people
		
01:13:25 --> 01:13:29
			are just weak. That's a premise
that you can't provide any
		
01:13:29 --> 01:13:33
			evidence for. It's like a it's
like a cognitive dissonance that
		
01:13:33 --> 01:13:36
			has taken over the entire like
society. Yeah, especially the
		
01:13:36 --> 01:13:41
			youth. It's a degree, it's because
the thing is, is that it's, it's
		
01:13:41 --> 01:13:44
			like a framing issue. Because the
situation, you know, subhanAllah
		
01:13:44 --> 01:13:47
			we know, people within our own
community, you know, for example,
		
01:13:47 --> 01:13:50
			people who have literally seen
their families die in
		
01:13:50 --> 01:13:53
			concentration camps, and they come
here, and they have a much more
		
01:13:53 --> 01:13:56
			successful and happier life.
They're not as depressed as a kid
		
01:13:56 --> 01:13:59
			who has never gone through
difficulty, you know, like, real
		
01:13:59 --> 01:14:03
			difficulty. And the reason why is
just an issue of framing where,
		
01:14:03 --> 01:14:06
			you know, they've created, you
know, exactly what you're
		
01:14:06 --> 01:14:09
			describing, as, you know, their
trauma at the center. And we've,
		
01:14:09 --> 01:14:13
			you know, framed it in such a way
as if the problem is, like, it's
		
01:14:13 --> 01:14:15
			insurmountable. And it goes back
to what you're talking about the
		
01:14:15 --> 01:14:20
			risk as well, where, you know, if
we limit our risk, then, you know,
		
01:14:20 --> 01:14:24
			that's all we're gonna get. But if
we realize that Allah is wide, and
		
01:14:24 --> 01:14:27
			his risk is wide, and it can come
from any place and his, you know,
		
01:14:27 --> 01:14:32
			his wisdom is wide, then, you
know, our, you know, our world
		
01:14:32 --> 01:14:36
			opens up, it opens up and, and
you're framing it in such a way
		
01:14:36 --> 01:14:41
			that you were you feed because the
way the medical industry is and
		
01:14:41 --> 01:14:46
			the counseling industry is you are
feeding this this this thing.
		
01:14:46 --> 01:14:49
			Trump Yeah. Okay, let's go. It's
Tuesday. Let's talk about our
		
01:14:49 --> 01:14:52
			travel. Let's come on next
Tuesday. Join the group and let's
		
01:14:52 --> 01:14:56
			everyone's talking about your
trauma. Go into Instagram. Okay,
		
01:14:56 --> 01:14:59
			let's see what personality you are
based on your traumas. How many
		
01:14:59 --> 01:15:00
			times
		
01:15:00 --> 01:15:01
			democracy this damn word, right?
		
01:15:03 --> 01:15:03
			This is different.
		
01:15:05 --> 01:15:11
			This is different. This is
hypnotism. It's hypnotism and you
		
01:15:11 --> 01:15:14
			know, it's crazy. Yeah, I haven't
like I mean, I got social media a
		
01:15:14 --> 01:15:18
			while back. Well, I probably think
like 2015 2016 I started seeing
		
01:15:18 --> 01:15:21
			that word kind of pop up more.
Another thing is all these great
		
01:15:21 --> 01:15:24
			like, figures it within our own
heritage, especially mathematics.
		
01:15:24 --> 01:15:28
			For example, I'll mention this
guy, a few areas, both this guy
		
01:15:28 --> 01:15:33
			went to crazy stuff. He didn't
talk till I mean, 20 years, I
		
01:15:33 --> 01:15:36
			could be ignorant, but I don't
think he talked to like an actual
		
01:15:36 --> 01:15:39
			therapist who sat down like, you
know, tell me about this and that
		
01:15:39 --> 01:15:42
			and they were really back in and
like all these great like, great
		
01:15:42 --> 01:15:45
			like Hollywood movie like the
prophesy, suddenly, these guys saw
		
01:15:45 --> 01:15:48
			real things, like real things
like, you know, things I cannot
		
01:15:48 --> 01:15:51
			even imagine. I can't even fathom
they didn't have that. I mean, of
		
01:15:51 --> 01:15:53
			course, maybe you can make or even
like the community was their
		
01:15:53 --> 01:15:56
			therapy, or whatever the case may
be a form of it. But it wasn't
		
01:15:56 --> 01:15:58
			like you sit down. I'm talking
this person. I don't know this
		
01:15:58 --> 01:16:01
			person. But I tell them about like
what you know, it's you know what
		
01:16:01 --> 01:16:04
			I'm going to spill my heart out
to? I want to see your life. You
		
01:16:04 --> 01:16:08
			want me to spill my heart out and
trust you with my most intimate
		
01:16:08 --> 01:16:13
			issues? Let me see your life. Is
it some special? You came in? In a
		
01:16:13 --> 01:16:17
			pretty? Okay, fine. It's a nice
car. You left? What's What's so
		
01:16:17 --> 01:16:21
			special about this therapist? Like
if you're so you got some magic
		
01:16:21 --> 01:16:23
			potion? Why don't I see it in your
life. It's like a life coach
		
01:16:23 --> 01:16:24
			that's not successful. It's
		
01:16:26 --> 01:16:30
			something really funny from like,
it was Dave Chappelle, he was
		
01:16:30 --> 01:16:35
			talking about his dad, and his dad
gives him some advice. And his he
		
01:16:35 --> 01:16:40
			says, Son, you know, we're not
poor, we're broke. Because being
		
01:16:40 --> 01:16:44
			broke is a situation that we've
been placed in. But being poor is
		
01:16:44 --> 01:16:47
			a state of mind that very few
people actually escape from. And
		
01:16:47 --> 01:16:50
			you know, you know, you look at
these people who talk about their
		
01:16:50 --> 01:16:53
			trauma, look at how much money
they make, you know, look at how
		
01:16:53 --> 01:16:55
			successful they are in their
career. Because, you know, the
		
01:16:55 --> 01:16:58
			main problem that they have is
that limitation that they've
		
01:16:58 --> 01:17:01
			placed around them. If they're
going to limit their you know,
		
01:17:01 --> 01:17:04
			quote, unquote, mental health,
they're going to be spiritually
		
01:17:04 --> 01:17:06
			poor as well, because they've said
that, you know, I'm, you know,
		
01:17:06 --> 01:17:09
			mentally poor, I'm spiritually
poor. And I'm physically poor,
		
01:17:09 --> 01:17:12
			too. Yeah. Well, the intensity
that people experience suffering,
		
01:17:13 --> 01:17:15
			has has a relationship to how much
		
01:17:17 --> 01:17:21
			they haven't experienced suffering
before. Right. So like, Yeah, so
		
01:17:21 --> 01:17:25
			like a kid that grows up with
billionaire parents, like any
		
01:17:25 --> 01:17:28
			small inconveniences devastating,
and they may need to go to a
		
01:17:28 --> 01:17:31
			therapist to deal with the fact
that the Birkin bag was sold out.
		
01:17:31 --> 01:17:35
			Right, which is not as relative,
yeah. Or like, you know, when the
		
01:17:35 --> 01:17:39
			stock market crashed in 2009. And
all those wealthy people who would
		
01:17:39 --> 01:17:41
			eventually recover their money, or
at least still be better off than
		
01:17:42 --> 01:17:45
			the vast majority of people
committed suicide. They just
		
01:17:45 --> 01:17:48
			weren't as wealthy. Whereas a poor
person, they'll take a financial
		
01:17:48 --> 01:17:50
			hit, and they'll just keep it
moving. Because they understand
		
01:17:50 --> 01:17:53
			that it's not that bad. And
sometimes going through it gives
		
01:17:53 --> 01:17:55
			you an idea entrepreneur, it's
like, it's like a person that
		
01:17:55 --> 01:17:59
			never runs a prison that runs
marathons. You get a you know,
		
01:17:59 --> 01:18:01
			they twist their ankle, whatever
it is, they'll deal with it. A
		
01:18:01 --> 01:18:03
			person that never runs, goes out,
starts getting that pain in their
		
01:18:03 --> 01:18:05
			side, and they're like, Oh, my
God, I'm dying, please.
		
01:18:07 --> 01:18:09
			So that's it. It's just because
they haven't been toughened up.
		
01:18:09 --> 01:18:12
			Yeah, it's all relative. And
that's why the prophesy Center
		
01:18:12 --> 01:18:16
			said look at the miskeen. Look at
the poor. Why, because you don't
		
01:18:16 --> 01:18:21
			want to be poor. But by seeing the
poor by seeing the miskeen you
		
01:18:21 --> 01:18:24
			relatively realize how much now
you have. And that's the value of
		
01:18:24 --> 01:18:26
			Zika back in the old days, you
went and you found someone to give
		
01:18:26 --> 01:18:30
			us a catch by finding someone to
give Zika to you looking oh my
		
01:18:30 --> 01:18:33
			gosh, do you wear those shoes?
Right? This is the jacket that
		
01:18:33 --> 01:18:36
			you're wearing? Take some more
right but you feel like wow, look
		
01:18:36 --> 01:18:40
			at look, my middle class stuff
from Marshalls is amazing. In
		
01:18:40 --> 01:18:45
			comparison, right to this person's
he's so poor, right? If so you
		
01:18:45 --> 01:18:48
			feel thankful. You just said he's
one of the wisdoms too in that is
		
01:18:48 --> 01:18:51
			that you said oh here it takes
some more. Yeah, because what we
		
01:18:51 --> 01:18:55
			do now was a cat is we put it into
a computer, we'll give the
		
01:18:56 --> 01:19:00
			bare minimum and we're like how
close I'm done. Right? Whereas if
		
01:19:00 --> 01:19:03
			you saw the poor person you're
you're not everyone but most
		
01:19:03 --> 01:19:06
			people their sense of compassion,
their sense of honor, their sense
		
01:19:06 --> 01:19:10
			of dignity would be like I'm not
just going to give you $84.58
		
01:19:12 --> 01:19:12
			Round
		
01:19:14 --> 01:19:20
			that's where this occur given on
the computer is something that is
		
01:19:20 --> 01:19:23
			headed fine with Toki that's
called right you give it someone
		
01:19:23 --> 01:19:28
			else to give it on your behalf you
relied upon reliable agent but the
		
01:19:28 --> 01:19:32
			real thing is to see the miskeen
to see the football of course here
		
01:19:32 --> 01:19:36
			we're not going to have 50 Muslims
on the in an area that are poor
		
01:19:36 --> 01:19:39
			but in every Islamic world Islamic
countries, you will see that right
		
01:19:40 --> 01:19:45
			and I was walking once I'm on a
eat at a pub with my uncle in each
		
01:19:45 --> 01:19:46
			area called Maddie
		
01:19:48 --> 01:19:51
			has a port area to has a new area
and has a port area. So we're
		
01:19:51 --> 01:19:56
			walking and we see like seemed as
if it was a Cadillac, right? And
		
01:19:56 --> 01:20:00
			the guy was standing on the back
of his Cadillac truck SUV
		
01:20:00 --> 01:20:01
			And this guy,
		
01:20:03 --> 01:20:09
			he's handing out reps of meat, and
envelopes of cash envelopes like
		
01:20:09 --> 01:20:10
			drugs like a drug dealer.
		
01:20:11 --> 01:20:16
			Like a man who gets paid in a lot
of envelope of cash. And he hands
		
01:20:16 --> 01:20:19
			it out like this. He hands out his
hand and like his sons are doing
		
01:20:19 --> 01:20:23
			it, or his workers are doing it,
right. And I'm like, What's going
		
01:20:23 --> 01:20:27
			on here? So my uncle said, this is
you see this in Islam? was why the
		
01:20:27 --> 01:20:29
			poor they love the rich, right?
		
01:20:31 --> 01:20:34
			Exact opposite of what you know.
Yeah. How are you gonna have class
		
01:20:34 --> 01:20:38
			warfare? Yeah. When you know, this
person is saving your life. Yeah.
		
01:20:38 --> 01:20:45
			He's literally he's literally
handing out wads of cash and trays
		
01:20:45 --> 01:20:50
			of raw meat to people. Right,
chilled raw meat, just tossing
		
01:20:50 --> 01:20:54
			like this, right? And then they're
taking it and leaving. And
		
01:20:54 --> 01:20:56
			everyone's leaving with like, a
lit up their house. It's like an
		
01:20:56 --> 01:20:59
			exchange. It's like he's getting
the door of the people 100% And
		
01:20:59 --> 01:21:02
			the people aren't getting the
system. That's such an ironic
		
01:21:02 --> 01:21:09
			like, like, system for living. You
know, I mean, it's what she had an
		
01:21:09 --> 01:21:13
			invader, he says the like, the
greatest maxim of Islam is, you
		
01:21:13 --> 01:21:16
			know, and this is like this is the
way to do that is I mean, how much
		
01:21:16 --> 01:21:22
			of the bulk of the conflicts in
society it begins with class.
		
01:21:23 --> 01:21:27
			It begins or it begins, it's some
other curse that Allah has laid
		
01:21:27 --> 01:21:31
			upon the people that he manifests
it through a class warfare nation
		
01:21:31 --> 01:21:32
			states.
		
01:21:33 --> 01:21:37
			So for example, when the people of
Venezuela even during the time of
		
01:21:37 --> 01:21:41
			Satanists are they men, they
become very fat. And they started
		
01:21:41 --> 01:21:46
			to do the fall into many sins,
including shit by marrying pagan
		
01:21:46 --> 01:21:50
			women, and then allowing those
pagan women to put their temples
		
01:21:50 --> 01:21:55
			up to put the idols in their
homes. The kids grew up now, those
		
01:21:55 --> 01:21:59
			kids grew up with like two gods,
their Hebrews, but they also they
		
01:21:59 --> 01:22:01
			love that God, right? It got
really messy.
		
01:22:03 --> 01:22:07
			But the way in which the IPOB
came, came through a class
		
01:22:07 --> 01:22:13
			warfare, where the monotheistic
the people, the two states that
		
01:22:13 --> 01:22:16
			were in where the capital was in
the south, where Sudan's capital
		
01:22:16 --> 01:22:21
			was, and the state next to him,
okay, they did not have any
		
01:22:21 --> 01:22:25
			paganism. Right. And they were
very rich. But then they were also
		
01:22:25 --> 01:22:29
			oppressors to the poor states.
They were tense poor states to the
		
01:22:29 --> 01:22:33
			north. So they were oppressing
them with taxations. But the poor
		
01:22:33 --> 01:22:36
			states were like, were oppressed
with these taxes. And they're also
		
01:22:36 --> 01:22:38
			the ones who loved who fell into
paganism.
		
01:22:39 --> 01:22:43
			So one side was correct in their
religion, the other side was
		
01:22:43 --> 01:22:48
			correct as victims. So who wins in
this case, nobody wins. So the 10
		
01:22:48 --> 01:22:52
			states broke from the two. And
then that became the 10 lost
		
01:22:52 --> 01:22:55
			tribes of Israel, because they
there's nothing unique about them
		
01:22:55 --> 01:22:57
			anymore. They're pagans like
everybody else. So they just
		
01:22:57 --> 01:23:02
			dissolved in the people. And then
the rest of the two states that
		
01:23:02 --> 01:23:06
			remained the only two monotheists,
right? People believe that Allah
		
01:23:06 --> 01:23:09
			so it manifests in a class
warfare, although although the
		
01:23:09 --> 01:23:13
			root of the problem was
disobedience of Allah, that was
		
01:23:13 --> 01:23:13
			the rule.
		
01:23:15 --> 01:23:17
			You could have a lot of situations
where very rich, poor people very
		
01:23:17 --> 01:23:19
			poor people get along just fine
because they both have tacos.
		
01:23:20 --> 01:23:24
			Right? And the rich will tone down
His richness. Like you could be
		
01:23:24 --> 01:23:26
			rich, but tone it down a little
bit, right? Because you're gonna
		
01:23:26 --> 01:23:29
			go to the mess with everybody
else. So you have to tone they
		
01:23:29 --> 01:23:33
			have to learn some kind of class,
right? So how sad is real. And
		
01:23:33 --> 01:23:36
			also breaking someone's heart is
real to you don't come in certain
		
01:23:36 --> 01:23:41
			with certain bags and certain
shoes and certain cars, like have
		
01:23:41 --> 01:23:45
			two cars, one car for the best.
One car for your work and for your
		
01:23:45 --> 01:23:45
			rich friends.
		
01:23:48 --> 01:23:52
			Isn't this common sense? Like if
somehow you came in you had
		
01:23:52 --> 01:23:56
			inherited $10 million? You're not
going to roll up? So Tada we are
		
01:23:56 --> 01:24:00
			in like a Lamborghini. Right? Even
if you ever wanted to buy one for
		
01:24:00 --> 01:24:03
			some whatever reason you don't
roll up with us to the Lamborghini
		
01:24:03 --> 01:24:05
			or to everybody? Hey,
		
01:24:08 --> 01:24:09
			especially if you're a single guy
Yeah.
		
01:24:11 --> 01:24:12
			What are you looking for?
		
01:24:15 --> 01:24:17
			Gonna have to recruit you have to
conquer.
		
01:24:18 --> 01:24:19
			Unlock the door.
		
01:24:21 --> 01:24:23
			If it weren't popular before, I
think we're going to be that
		
01:24:24 --> 01:24:25
			that's gonna catch some viewers.
Oh my gosh.
		
01:24:30 --> 01:24:33
			Okay, so anything else we need to
read here and we're good to go.
		
01:24:35 --> 01:24:41
			So, for the for the general
audience inside these are from
		
01:24:41 --> 01:24:44
			they have good snad He's giving us
the essence He's giving us the
		
01:24:44 --> 01:24:47
			source. But he doesn't comment on
that except for sometimes he does.
		
01:24:48 --> 01:24:51
			Sometimes he did. But he just
gives us the source on most of
		
01:24:51 --> 01:24:55
			them has, but we can we can look
up the sources as the 20th century
		
01:24:55 --> 01:24:56
			verifier of
		
01:24:58 --> 01:24:59
			his book, you don't need
		
01:25:00 --> 01:25:01
			cause this hadith, Sophia.
		
01:25:03 --> 01:25:07
			He has he has a label as Benny has
a label. The Sophie, you guys are
		
01:25:07 --> 01:25:08
			great. It's a lead
		
01:25:17 --> 01:25:20
			Oh my goodness. I'm looking at all
the footnotes right now.
		
01:25:21 --> 01:25:24
			And yeah, he does give some
footnotes and sometimes he just
		
01:25:24 --> 01:25:28
			puts it in the text itself that to
narrate. And the fic ruling on
		
01:25:28 --> 01:25:33
			acting on hadith of General,
General Good deeds is the imam in
		
01:25:33 --> 01:25:38
			no way makes it very clear that we
do act upon them. Yeah, you do act
		
01:25:38 --> 01:25:43
			upon them 110%. And if it's weak,
you just cite it with a sea of a
		
01:25:43 --> 01:25:47
			diver. It is said or it has been
said, right. And there's
		
01:25:48 --> 01:25:53
			no harm in believing in these
Hadith because this was seven is a
		
01:25:53 --> 01:25:56
			belief more than an action, the
action is action of pm and a
		
01:25:56 --> 01:26:00
			better that you could do any other
day. So there's no doubt there's
		
01:26:00 --> 01:26:03
			no problem in that. The question
is the belief Do you believe that
		
01:26:03 --> 01:26:07
			Allah is going to answer? Okay, so
what are we disputing? Isn't Allah
		
01:26:07 --> 01:26:10
			Tada? answering the door every
last third of the night.
		
01:26:11 --> 01:26:15
			So all I'm believing that it's
more on this thing, more so on
		
01:26:15 --> 01:26:18
			this night than any other night.
That's it. So
		
01:26:19 --> 01:26:21
			if you want to deprive yourself
deprive yourself,
		
01:26:23 --> 01:26:26
			a lot of people, they love to
deprive themselves. And you know,
		
01:26:27 --> 01:26:30
			everyone knows that the lesser the
night is the time to ask off if
		
01:26:30 --> 01:26:33
			you need it. Like when you were
saying before, if you've exhausted
		
01:26:33 --> 01:26:36
			all the things that you have to do
to try to achieve something and it
		
01:26:36 --> 01:26:38
			still didn't happen. One of the
things that you have to do is get
		
01:26:38 --> 01:26:41
			up in the last third of the night
and pray to Raka and then ask
		
01:26:41 --> 01:26:46
			yearly, right? So everybody knows
this. But how often are people
		
01:26:46 --> 01:26:49
			doing it? That's true. That's
true. If you give people a day,
		
01:26:49 --> 01:26:52
			now they're motivated. They know
when they're already ramping up
		
01:26:52 --> 01:26:55
			for Ramadan. It's a good time. So
this is why wouldn't Allah choose
		
01:26:55 --> 01:26:59
			this time? Yeah, it's actually a
great Kickstarter, right about
		
01:26:59 --> 01:27:02
			that on and on. And a lot of
people say, I made dua, but I
		
01:27:02 --> 01:27:06
			didn't get it. Really, how long do
you make two years? may do it for
		
01:27:06 --> 01:27:12
			two years? Right? I said, takes
get a high school diploma takes
		
01:27:12 --> 01:27:12
			four years.
		
01:27:14 --> 01:27:18
			Think about it. Like what did you
What do you attain in two years
		
01:27:18 --> 01:27:22
			outside of this? Right? Let's say
this is a monumental life altering
		
01:27:22 --> 01:27:25
			drug that you're making. Do you
attain anything in two years?
		
01:27:25 --> 01:27:28
			Right? Could you gain a physically
fit body in two years? Probably
		
01:27:28 --> 01:27:31
			not. If you're working part time,
if you're only exercising part
		
01:27:31 --> 01:27:34
			time, could you attain any
knowledge? Would you be considered
		
01:27:34 --> 01:27:38
			knowledgeable in two years? Like
if you started just learning
		
01:27:38 --> 01:27:41
			Korean today, you would not be
considered knowledgeable and two
		
01:27:41 --> 01:27:45
			years, right? What do you attain
in two years? So what did you
		
01:27:45 --> 01:27:48
			emit? So again, that two years,
you know what, it's relative,
		
01:27:48 --> 01:27:51
			relative that the most he ever
made throughout was one week
		
01:27:51 --> 01:27:54
			before that. So two years is a lot
relatively speaking, I'm telling
		
01:27:54 --> 01:27:57
			you, it's not a lot, right? It's
not a lot in any field of life,
		
01:27:57 --> 01:28:00
			let alone you're trying to deal
with the king and you want the
		
01:28:00 --> 01:28:02
			King of the universe to give you
something probably for free to
		
01:28:03 --> 01:28:03
			write.
		
01:28:05 --> 01:28:10
			What are you gonna give, right? So
two years of DA, it's not really
		
01:28:10 --> 01:28:14
			that much. So once I'm about to
he's sent messages to trying to
		
01:28:14 --> 01:28:16
			marry me to have two years didn't
work out. I said two years, not
		
01:28:16 --> 01:28:20
			that much. Go back. Right. He
really did shake. It shattered his
		
01:28:20 --> 01:28:23
			perspective. When I just told him
bluntly, two years is not that
		
01:28:23 --> 01:28:27
			much. Like it's not even an
impressive feat. Go back do
		
01:28:27 --> 01:28:29
			another three years, because guess
what, three years are gonna pass
		
01:28:29 --> 01:28:30
			either way, right?
		
01:28:32 --> 01:28:34
			You might as well have been making
your DUA in it. And by the way,
		
01:28:34 --> 01:28:39
			nobody is going to go and be to go
to Allah Tada. Consistently
		
01:28:39 --> 01:28:42
			persistently. I'd be disappointed
it's impossible. If you're
		
01:28:42 --> 01:28:46
			disappointed it's only because you
you wanted to be disappointed you
		
01:28:46 --> 01:28:51
			let let go. Province I seldom said
used to W Hajikko mela myalgia you
		
01:28:51 --> 01:28:54
			will get your answer as long as
you don't rush. They said what is
		
01:28:54 --> 01:28:57
			rushing Oh messenger Allah He said
that he stops making devices I
		
01:28:57 --> 01:29:01
			prayed and I didn't get an answer.
Right. So you quit right? So you
		
01:29:01 --> 01:29:05
			quit. So as long as you don't quit
and think about this if you really
		
01:29:05 --> 01:29:09
			want it if you really enjoy it,
you won't quit if you don't want
		
01:29:09 --> 01:29:12
			it anymore then you quit but if
you don't want any more don't
		
01:29:12 --> 01:29:17
			complain either. These are the
ways that guys the test of desire
		
01:29:17 --> 01:29:22
			it is yeah, and here's the other
thing that Sohaib said today he
		
01:29:22 --> 01:29:28
			said you wanted to just die trying
right because giving up is not
		
01:29:29 --> 01:29:35
			praying ism account making dua is
a makan dying giving up is not a
		
01:29:35 --> 01:29:38
			Muslim so why don't you just stay
on that Macomb like what are your
		
01:29:38 --> 01:29:41
			options? Because if you go and you
make to offer something for two
		
01:29:41 --> 01:29:44
			years and then you give up you set
the precedent that you give up
		
01:29:45 --> 01:29:48
			next time you want to make dua for
something you go for one year two
		
01:29:48 --> 01:29:52
			years. Well you already set the
precedent that you go who who's to
		
01:29:52 --> 01:29:56
			say you won't give up again?
You're a give up your your you've
		
01:29:56 --> 01:29:59
			created giving up in your
mentality and in golf, to have
		
01:29:59 --> 01:30:00
			this concept
		
01:30:00 --> 01:30:04
			A guy who didn't finish, right? He
steps out. And they say, once you
		
01:30:04 --> 01:30:08
			step out once it becomes easy to
step out, yeah, to quit the game
		
01:30:08 --> 01:30:12
			or whatever, right? Once you quit,
it becomes easier to quit. And
		
01:30:12 --> 01:30:14
			then it becomes part of your
character. And then you every time
		
01:30:14 --> 01:30:17
			you start something you say to
yourself, well, Willie quit. Well,
		
01:30:17 --> 01:30:18
			I quit again.
		
01:30:19 --> 01:30:22
			Yeah, well, it's true and
everything in the EBA that you're
		
01:30:22 --> 01:30:26
			used to play praying that, yeah,
you give it up for a week, then
		
01:30:26 --> 01:30:29
			it's like, it becomes easy. Yeah,
those will do you start doing
		
01:30:29 --> 01:30:32
			early one time washing, then it's
like trying to get back to three
		
01:30:32 --> 01:30:37
			times. You just never trust
yourself. Yeah, after that. And
		
01:30:37 --> 01:30:39
			then you just don't do anything
because you don't trust yourself.
		
01:30:39 --> 01:30:42
			And all things give up. So if a
person starts something, no matter
		
01:30:42 --> 01:30:45
			how bad you are at it, just don't
give it up is create a
		
01:30:45 --> 01:30:48
			characteristic within yourself,
which is terrible. I think it's
		
01:30:48 --> 01:30:50
			also kind of a framing thing we
talked about before. Before I can
		
01:30:50 --> 01:30:55
			say this, like, I think I'm the
fifth rotary righteously guided
		
01:30:55 --> 01:30:55
			callate.
		
01:30:58 --> 01:31:03
			So I think the quote you mentioned
that he said, I never got meant to
		
01:31:03 --> 01:31:06
			be che in the record. Yeah.
There's never a thing that I
		
01:31:06 --> 01:31:10
			desired, except that I attained
it. So that's one thing. So I had
		
01:31:10 --> 01:31:13
			this issue myself, career wise,
like on handle I had high goals,
		
01:31:13 --> 01:31:16
			right? By never imagined. I mean,
I know something about that. But
		
01:31:16 --> 01:31:19
			it's the same kind of premise and
idea. It's like, I never imagined
		
01:31:19 --> 01:31:23
			myself being able to go go to
where I am. I know. So it's the
		
01:31:23 --> 01:31:26
			same thing with people. It's like
the even right now I'm struggling
		
01:31:26 --> 01:31:29
			with it now, will it increase her
increases? And goodness? I mean,
		
01:31:29 --> 01:31:33
			like, I can't imagine myself doing
like this crazy amount you've
		
01:31:33 --> 01:31:36
			either and that's the issue,
right? That if you had at the end
		
01:31:36 --> 01:31:39
			of the tunnel, you would if you
had if you imagine the reward at
		
01:31:39 --> 01:31:41
			the end of the tunnel, right, you
would do it right, somehow, unless
		
01:31:41 --> 01:31:42
			it was not accurate.
		
01:31:43 --> 01:31:48
			In this life first, because
whatever is far is truer, like
		
01:31:48 --> 01:31:52
			Sahaba are more pure, but who
influences you more the ODF?
		
01:31:52 --> 01:31:56
			Today, right? They have more
influence on you? What's the
		
01:31:56 --> 01:32:00
			greatest reward the effort, but
what has a more greater motivating
		
01:32:00 --> 01:32:03
			factor the reward of tomorrow?
Right? Someone said, this Ramadan,
		
01:32:03 --> 01:32:06
			if you do a great, I bet on the
first of eight, something amazing
		
01:32:06 --> 01:32:09
			is going to happen if an angel
told you that you'd be amazing, a
		
01:32:09 --> 01:32:09
			bed.
		
01:32:12 --> 01:32:17
			So like, you have to lower
yourself with worldly rewards. And
		
01:32:17 --> 01:32:21
			also like, say, for example, if
you had a dream that told us, you
		
01:32:21 --> 01:32:26
			know, praise and make pm on this
Shaba Yeah. Now, you know, if I
		
01:32:26 --> 01:32:29
			have that dream, I would be up all
night, right? Yeah. But what's
		
01:32:29 --> 01:32:32
			true are the dreams and
revelations and the prophesies?
		
01:32:33 --> 01:32:37
			And, you know, the other thing is
that, like, when it comes to
		
01:32:37 --> 01:32:39
			Wilaya, what you're mentioning,
you don't this is why the
		
01:32:39 --> 01:32:43
			ultimate, you know, they're the
most commonly known like, oh,
		
01:32:43 --> 01:32:45
			yeah, because they know these
things. They know these little
		
01:32:45 --> 01:32:49
			like, they know how to, like, min
max, right? And optimize, they're
		
01:32:49 --> 01:32:54
			a badass. And really, you know,
the most reward and the most bang
		
01:32:54 --> 01:32:57
			for your buck? Yeah. And that's
why something could be true with
		
01:32:57 --> 01:33:00
			something could be more
influential. Right? These Hadith
		
01:33:00 --> 01:33:04
			are more true than anything else.
But if you were, you know, like,
		
01:33:04 --> 01:33:07
			as you said, to see it directly or
yourself, and if you already see
		
01:33:07 --> 01:33:12
			it directly in a scholar, right,
you start doing it, whereas you're
		
01:33:12 --> 01:33:15
			like, you've been reading it for
10 years, right? But you saw one
		
01:33:15 --> 01:33:18
			person doing it. Why? Because
that's a book. This is a human,
		
01:33:18 --> 01:33:22
			the Sahaba, the elder of the past,
that's something that we read in a
		
01:33:22 --> 01:33:25
			book, and it's an idea that human
in front of you is more powerful,
		
01:33:25 --> 01:33:28
			and keen is a different thing.
What's that? I mean?
		
01:33:29 --> 01:33:34
			And also, the short term reward is
a greater motivator in the short
		
01:33:34 --> 01:33:37
			term than the long term reward.
Like, I think the only problem is
		
01:33:37 --> 01:33:41
			if all your, your motivation is
short term. That's a problem.
		
01:33:42 --> 01:33:43
			Like, um, Tom Brady's back, right?
		
01:33:44 --> 01:33:51
			Couldn't do it. Yeah, could not do
it. The short hit the guy he is he
		
01:33:51 --> 01:33:52
			won all those Super Bowls.
		
01:33:53 --> 01:33:58
			There's nothing in his life that
will ever, ever, ever, ever match
		
01:33:58 --> 01:34:03
			the feeling of winning those who
rose especially 23. That was the
		
01:34:03 --> 01:34:06
			climax of his life that we all saw
that on TV. I'm telling you there,
		
01:34:06 --> 01:34:10
			it's impossible for anything to
ever match that moment of his
		
01:34:10 --> 01:34:14
			life. That's why sports is like
it's wicked, in a sense, because
		
01:34:15 --> 01:34:17
			you have to leave it but wait a
second. You got 40 more leaves to
		
01:34:17 --> 01:34:21
			live. Right? You You're You're
peaking way too early. The peak is
		
01:34:21 --> 01:34:25
			really high. But it's way too
early. They can't do it. Michael
		
01:34:25 --> 01:34:29
			Jordan, the best career in the
world, you the game winning shot
		
01:34:29 --> 01:34:32
			is your last shot for the
championship. You got to come back
		
01:34:32 --> 01:34:34
			and embarrass yourself with the
wizards. Right?
		
01:34:36 --> 01:34:39
			So because you can't let go,
right? People can't let go. So
		
01:34:39 --> 01:34:44
			short term is it's only a problem.
If it's our only goal. That's why
		
01:34:44 --> 01:34:48
			a person should always put the
athlete first there. And then you
		
01:34:48 --> 01:34:52
			and then you only just get just
kicks yourself out with a short
		
01:34:52 --> 01:34:56
			term reward that you want. Right
for youth like your guyses age,
		
01:34:56 --> 01:34:59
			it's to get married. Okay for
other people's different things
		
01:34:59 --> 01:34:59
			and
		
01:35:00 --> 01:35:01
			Go. And then
		
01:35:02 --> 01:35:05
			the person shouldn't have limits
either. You never know. Amazing
		
01:35:05 --> 01:35:08
			things could happen. Why would you
put a limit yourself, if it's not
		
01:35:08 --> 01:35:12
			moving you it's not big enough.
That's how I put it. If it's not
		
01:35:12 --> 01:35:17
			motivating to write it, then it's
not big enough. So it's got to be
		
01:35:17 --> 01:35:22
			as big. The size of your prayer
should be that which moves you.
		
01:35:22 --> 01:35:27
			And you should realize it's only a
character. Right? But use it. Get
		
01:35:27 --> 01:35:31
			yourself going. Like for lead
doesn't have to be married once.
		
01:35:33 --> 01:35:36
			multiple wives, right and
possessions
		
01:35:40 --> 01:35:41
			he's single right now, by the way.
		
01:35:45 --> 01:35:45
			So
		
01:35:46 --> 01:35:49
			what else we got? Anything else
before we wrap up? No, I was gonna
		
01:35:49 --> 01:35:53
			say, you know, before we leave, we
should advertise for Waleed. But
		
01:35:53 --> 01:35:53
			it's
		
01:35:55 --> 01:35:57
			unfortunately for the audience
isn't only an audio podcast, it's
		
01:35:57 --> 01:36:00
			not a video podcast, but maybe we
could put his face as the cover
		
01:36:06 --> 01:36:07
			make it a meme.
		
01:36:11 --> 01:36:14
			I would just like to say, for
everybody that's listening, I I
		
01:36:14 --> 01:36:18
			sincerely make glad that all of
your die are answered. I mean,
		
01:36:18 --> 01:36:22
			that you're motivated this Ramadan
and that you take the time of
		
01:36:22 --> 01:36:25
			Shaban as a good preparatory for
the month of Ramadan and that
		
01:36:25 --> 01:36:30
			you're granted Tofik and everybody
in your family is as well. And
		
01:36:30 --> 01:36:33
			that's the perfect closing,
closing, make tough for us. For
		
01:36:33 --> 01:36:36
			the team. Definitely make it for
our team that Allah Allah keeps us
		
01:36:36 --> 01:36:41
			on. Being able to have the honor
of doing this type of data work
		
01:36:41 --> 01:36:44
			and all that Allah keeps us on the
right path. Until the day we meet
		
01:36:44 --> 01:36:47
			him and it's to karma is the
greatest of all gifts that are
		
01:36:47 --> 01:36:51
			lucky give a person just be more
studying on the deen, as it is
		
01:36:51 --> 01:36:54
			known, that has been practiced,
don't add anything new and mess
		
01:36:54 --> 01:36:58
			around with it as it's been
practiced by the Imams of these
		
01:36:58 --> 01:36:58
			muda hip
		
01:37:00 --> 01:37:04
			and the Imams of this leader and
imams are this to solve right
		
01:37:04 --> 01:37:07
			until the day that we meet Allah
subhanaw taala because as Tahara
		
01:37:07 --> 01:37:11
			Yan says, when you read the list
of names of the people who are
		
01:37:11 --> 01:37:16
			have been upon this message from
Al Azhar and from Syria, he says
		
01:37:16 --> 01:37:19
			to them in enough's word to them
and it just puts your heart at
		
01:37:19 --> 01:37:23
			ease that this is the heart and
this is the right path. So we ask
		
01:37:23 --> 01:37:26
			ALLAH SubhanA which Allah to keep
us upon that namah until the day
		
01:37:26 --> 01:37:31
			we meet him, and everything else
insha Allah is extra, all we are
		
01:37:31 --> 01:37:34
			other dua after that is extra
icing on top and we ask Allah to
		
01:37:34 --> 01:37:37
			Allah to answer all our prayers
and to inspire our tongue with
		
01:37:37 --> 01:37:41
			what he has already willed for us
so that we may be muda but Tao and
		
01:37:41 --> 01:37:43
			to purify our hearts and purify
our risk and anything that we
		
01:37:43 --> 01:37:48
			asked for that Allah granted to us
with Baraka with Claire, goodness,
		
01:37:48 --> 01:37:51
			for our deen and for our dunya and
for our family, and for and for
		
01:37:51 --> 01:37:57
			this life and the next life and
for ultimately, that, acting upon
		
01:37:57 --> 01:38:00
			it in a way that pleases Him and
pleases the messenger Allahu wa
		
01:38:00 --> 01:38:04
			rasuluh hubco nudo and Allah
subhanho wa Taala says, What WP
		
01:38:04 --> 01:38:08
			man attack Allah adopted after us
everything that Allah gave you for
		
01:38:08 --> 01:38:12
			the effort of so whatever we asked
for, may we use it for doubt and
		
01:38:12 --> 01:38:16
			Alcatra please our Lord and please
our messenger and arrive safely at
		
01:38:16 --> 01:38:20
			the fountain of the prophets of
Allah when he was Subhan Allah big
		
01:38:20 --> 01:38:24
			fan of Blizzard Yeah, miles if one
was gonna run mazzani Well 100