Shadee Elmasry – S6 E5 The Power of Nisf Shaban

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics related to the Islamic culture, including crypt currency and the importance of preserving money. They also touch on topics such as law, housing, and money, including finding solutions for problems, finding a solution to avoid mistakes, and the use of drugs. The speakers emphasize the importance of acceptance and hate towards individuals and groups, avoiding limiting oneself, rewarding oneself, and finding one's own success in life. They also touch on the difficulties of dealing with difficult situations and the importance of staying true to one's values.
AI: Transcript ©
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manda Rahim Salam aleikum wa rahmatullah wa barakato. Welcome

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everybody to the Safina society podcasts. Today, I'm your hosts.

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Maureen is not with us today, unfortunately. And today we have

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Alex to my right Ryan is in front of me. And then we have Othman

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Qureshi, also known as The Wizard of Oz is on our left because he

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put together this whole studio. And then we have Waleed also known

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as Prince of Persia. He's the one who asked the question about

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concubines today.

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We'll let it pass. The question before it was what's the best book

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for Islamic books for kids? Next question, will lead Well, what if

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my concubine isn't cooperating?

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Enough with the Maliki method where I was able to say, you know,

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we don't answer hypotheticals, though. And when you do come

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concubine, and she's not behaving properly as you wish, then we

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could talk about it. Right? Maybe there's a return policy. So all

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right. Today's topic is laid out in this room and Chabad that's

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just the starting point. And it goes where it goes, 100 of the

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topic goes where it goes, right wherever we need wants to take us

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today.

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But it goes where it goes after later to the switch. Mm hmm. But

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we'll begin with any anyone's opening remarks, Alex, the opening

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remarks on lead instrument Shaban or anything else that you want to

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start off with. I don't know enough about it. Okay, so we have

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I'm here to learn today, I have this book given to me by shifty

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acid for me, that I read every year, starting last year, but I

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read half of it in the live stream. The other half, we're

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gonna read Thursday, and today, we're gonna read snippets of it,

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and we're gonna read it on March 17. itself, which is nuts

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instrument Chevette at MBSE. So we're meeting before, we're going

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to read for a little bit summary, then we're pretty sure. And then

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we're going to have some pm led Shafi style. Okay. The only way we

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can do it is we become savvy for about half hour.

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US comments.

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I feel like the last like two months, ever since Ramadan has

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come into discussion. It's like, I've just been feeling like I've

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been getting ripped apart. Like my whole entire hair like ideas of

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myself. My Everything. I feel like it's all just getting ripped apart

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in shadow so I could build it back up. Yeah, maybe I'll rip it apart

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more during Ramadan.

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Things on, like unraveling. Yeah, everything cheap. I didn't know

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about this.

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That sounds bad, though. In a good way. Okay, good. Like if you're in

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a good way. Yeah, there is a metaphor some people are you an

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onion? Or are you an artichoke? Because artichoke inside of it has

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something that you eat, right? You peel off? You guys know what an

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artichoke is? It's a it's like scales on a fruit. Vegetable. I

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mean, it's a vegetable with like scales, right? You keep ripping

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off and then you get the heart of the artichoke, there's something

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there when you peel off. There's something there at the at the

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inside of the artichoke. Whereas an onion, you peel, peel, peel and

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there's nothing there at the end of it. Right? So some people are

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like, Are you not a really attractive because you don't

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really want to be either, right? But are you an onion? Are you an

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artichoke? Or I love the other metaphor, the old metaphor, we

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haven't bring it up for a long time. Are you a carrot, an egg or

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coffee beans. So the carrot under pressure, it's hard, and then it

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softens. When you put it in hot water. The egg is really fragile.

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But when you put it in hot water, it hardens. You could drop it,

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nothing happens. You can still eat it.

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The show, it's not going to crack. And then you have the coffee bean

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under pressure transforms the water. Trans Eve like is basically

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a martyr because he's gone. But at the same time, he transforms the

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entire environment when you put them under pressure. So which one

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are you? Oh, my neck

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will lead What do you ever say? Well, we start off from the low

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good. I think the clip that you gave a couple of weeks ago it

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really punctuated it and I think it's like a very important

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reminder about following the sacred calendar versus falling and

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you know, the secular calendar and like the new cycle, yeah. Because,

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you know, they're always trying to peddle something on us. Yeah. And

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they're always trying to, you know, it's always something new

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for a while it was COVID Now it's a Russian Russia COVID situation,

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or Russia Ukraine situation. But you know, our calendar, it's very

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static, and there's always something new. There's always

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something that we need to be, you know, working towards, and

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something that we're learning from, and it's always something of

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guaranteed benefit. Like the sacred calendar of our deen is for

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your own benefit. The calendar that's created for us in the

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secular world people don't realize is been created for you by the

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marketing companies. Valentine's Day,

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or let's start from January New Year's.

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Next event Super Bowl.

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Next event, Valentine's Day, next event. That's why I told you there

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must be a crisis between February and March because there's nothing

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going on.

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Right. They have to invent a crisis. Yeah. There has to be a

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crisis between February March. That's also when the movie studios

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put out their worst movies. Yeah, that was that they know we're

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gonna flop. Yeah, they put them in January, February. Yeah. Nobody

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puts up movies. There's no sports going on except the regular season

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that no one watches in basketball, hockey. It's just the regular

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season, right? It's not newsworthy, nothing's newsworthy,

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right? No blockbuster movies, blockbuster hits.

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People are out. They're not out and about their home their time,

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they spent all their money to spend all their money. Okay, so

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that's February, March is the dead time, not for us for the secular

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calendar, right. And then from March you go, okay, maybe March

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Madness is a minor thing, right? In sports world, in the whole

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scheme of things. It's a minor thing. And then you start hitting

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the spring break thing. And then all the movies come out, people

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start coming out, spring break, summertime vacations. So the

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tourism business picks up everything things up. But there's

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got to be something it's empty in this time of year. But if you

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realize if you think about how the secular calendar works, you're

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just you're being sucked.

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It's designed to suck your dollars out of your pocket. That's it, or

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your eyeballs. Okay, watching the TV or watching whatever. But the

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sacred calendar that Allah and His Messenger have given us is for our

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benefit. So why are we going to trade something that's cheap

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entertainment, where we get sucked dry, versus something that we get

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to benefit from? And and we get energy? Like when Ramadan comes?

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We get energetic? Yeah, like it energizes us rather than like the

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secular holidays. It just sucks all your energy out. Oh, totally.

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You're totally right. You're totally right. You renewed Yeah,

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as a secular holiday, is always a letdown in the sense that, like,

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you gotta go back to the humdrum of work or whatever. Yeah. And so

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the issue for us too, is that our, our holidays, or our calendar is

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always going to be unique. So you're not going to have so

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Ramadan in the summer again for another long time, right.

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So you have to enjoy it while it lasts. Because you're going to be

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33 years older next time. This Ramadan comes in the summertime.

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Alright, so I was, I guess, in my mid 30s, when he came in the

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summer for the first time and experienced that, which was an

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amazing experience. Because every single night, the kids were off

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from school, and my kids were young, but the kids in the

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community were off from school every single night. Then, at one

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point, we just like, why close the mustard, let him just play ball.

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And the kids or the workers, the other kids, their friends, just

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play ball to fetch, then some of the moms would bring so hold, then

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eventually, of course, last two nights, we have full support in

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the masjid. So literally, it gets taught gets transformed, but it's

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never going to happen again. Now it's moving in into the into the

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spring. Next thing you know it is going to be in the winter, and

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then you're gonna have winter break, you're gonna have Ramadan,

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in every single winter break, you know, for about four or five

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years, at least a part part of Ramadan. And the key part is when

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the last 10 Nights is in the entire winter break. It's a whole

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nother experience. It's a great experience, because the nights are

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long, the fastest short and then I took off. So that brings us to win

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eight, it's in the stream in Java. Okay, let's start reading these

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ahaadeeth and epic data and everyone can feel free to chime in

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on me go down with your loved one.

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And then nebi Salah hottie was Santa Monica. Leila Tunis FIM in

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Shaban young man, Azerbaijan Illa sama dunya Okay, which means that

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ALLAH SubhanA wa Tada sends down his command, or sends down his

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Rama or sends down a Melech to fulfill His will. Fi Andorra Illa

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fi Andorra Illa delivered. Then he gazes upon the acts of the

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servants, which you may ask, Is he always seeing the acts of the

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servants? Well, of course he is. But whenever ALLAH SubhanA wa Tada

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says that he does something, which he always already does, it means

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extra emphasis. That means the sins are multiplied, and the good

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deeds are multiplied. Everything's multiply whenever losses, Allah is

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gazing upon you, that means whatever you do is multiply. Okay,

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so the gaze of a lots of hundreds out is on the first row, and

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specifically, the people behind the email. This is another like

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other, that means there's extra reward in that and we know that

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there's greater reward in the first row anyway. So anytime that

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Allah says that he does something that we already know in general,

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he does, it means it's emphasized and maximized, forever filled with

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endless suffering, he seeks He forgives those seeking

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forgiveness, were to bother to wellbeing and he relented upon

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those who are relating unto him.

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Whereas the G would have said any and he answers those who are

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asking, why up and whatever clean and he suffices those who are

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relying upon him in see that was in his shot.

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of his Brava.

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He says that the dua of a person is of a couple kinds. The first

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job is the dua that he feels and he knows that it's something as if

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Allah wants to give it to him. He feels that because every time he

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makes that dua, a Sakina descends upon Him. He feels a calmness

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every time it makes that dua. So it's causing a second, which means

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it's a polyp that he has intuited that Allah wants to give it to

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him. Because every time he asked for it, he feels a Sakina.

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Secondly, is Dr. Matar the dua of the someone who's in complete

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desperation. And then the third type of draw is da da, da. And

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what's the dua of somebody who has no desires at all, he's in a

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complete state of

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Sakina. And he's uttering the DUA that is in the Sunnah out of a

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bed. But he's and he's totally relying on a line, if you notice

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the door of the sun, most of them are very general.

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Well, he was just talking about the Mikasa.

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I was just talking to a leader earlier today about the types of

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doors that were accepted, like categorically, from the oppressed,

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the parent for the child and the traveler. Right. So there's like

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the same conversation but just like the upside, yeah, yeah. And

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we have to read that book. Actually.

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Sudan was, should have his robot. It's amazing. We should read

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everything from CD. We have to, we have to. And then he says we're

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way ahead of the VA in life. alluvium, Shaman, Delic and people

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who have feuds. He leaves them off. feuding with another Muslim,

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leaves them off. We have the new Virginia dementia, and he forgives

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whoever he wishes except a mushrik or thoughts enough's Hara Masala

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or the majestic or the murderer, Elmo Shahan. Someone who is in the

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Masha and they different. Is it someone who's fighting? Or is it

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someone who's an innovator in Aveda. Because some of the Sahaba

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he the in this in this book, they mentioned that it's the innovator

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in his data.

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And he comments so far, I should have read the next

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woman How do you hear a man of Minnesota Minnesota Deanna with a

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man of Navid us.

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Carla, Carla Rasulullah sallallahu he was telling me they cannot

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leave it on the stream in Shaban with other people who lay if it is

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the night of Shabbat and 1/3 of it is gone. Okay Jens evil Lords of

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Article what's the meaning shortly after Isha, which is a third of

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the night is God that ALLAH SubhanA wa Tada comes down to the

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earth of this world, headman died. Fuji will anyone asking so I can

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give him Hellman was self healing fell for Allah

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Fula Is there anyone seeking forgiveness? Forgive him, Adam and

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Eve in federal body and one repenting, so that I may relent

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onto him. fail if you rule it what is what does it mean? Anyone

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repenting, so I may relent on to him, anyone trying to draw near to

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me away from sins. That's our repentance to Allah and the Toba

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of Allah is when he gives us still feel to do very bad and to avoid

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the sense

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fail to really Momineen it Allah forgives all the believers except

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Zania txi will be feted you her a woman who earns by her private

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parts I shot on or a false tax collector. Muslims, are you

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working for IRS and stealing our money, which you have no right to

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take? I'll pay the local taxes. I can see what's happening, even

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though they should supply me with a detailed list. By the way, in

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the video, the local taxation is not a tax. It's it's a it's a

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forced contract. That has a valid reason. They're going to take our

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trash, they're going to pave our roads. They're going to put lights

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in the road so nobody falls. That's it 90% of your local

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municipal taxes for schools and police. Yeah. Which, which if I

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don't have a kid in school, I shouldn't pay for it. If you don't

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want the cops for us, and you also Yeah, if I don't if I don't have a

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kid in school, it's voluntary, if I want to contribute a soda,

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right, and it should be tax exempt. Right? Tax Exempt tax.

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And then and then the cops but it's like what it's rewardable

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Right? That's the difference. isn't like rewarded for what

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you're giving. Yeah.

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Yeah, so we're not we're not getting any reward. And then the

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cops What should we do with the cops or should we be should we be

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involved and who's policing us? Yeah, like, we just gotta say and

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any this the correct position on school taxes is that if you have a

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child in the schools, you should actually get a refund if you can

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apply towards the school.

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Your choice for your children 100% All they give us the bus refund.

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And know the bus fare, you should be able to, you should be able to

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take and it doesn't have to be the full $30,000 per child or whatever

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it's costing, somewhere around there. It could be, it could be a

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half of that. But that should be that should go to you being able

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to handle private education for your child where you choose 100%.

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And then

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the for the cops, if people had to say and who's their cup, they

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would pick people like them, that's gonna reduce a lot of the

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problems, right? In New Jersey, a lot of towns have residency

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requirements for police. Yeah, but that residency only applies up

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until you graduate from the Academy. That's, so you get a lot

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and it has to be six months prior to entering the academy. It should

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be all the time, you should have to live in the town. So we get a

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lot of guys coming from, you know, suburban towns to Paterson or they

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rent an apartment there right before they apply to the

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application, go through the academy and then move out back to

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you know, West orange or Wayne or wherever they actually Okay, so if

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he lives in Wayne, and he works in and then he gets another

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investment in the community. Yeah, no investment, no skin in the

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game. So so we're paying for this, we need to know we should we

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should be able to vote for the person who, you know, we should

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have a say, because people will naturally put in as cops people

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that are similar to them. Right? Yeah. So you're gonna end up with

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a decent cross section. So if they have the community is Chinese and

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other half is let's say Indian, you're gonna have half Chinese and

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half Indian cops most likely. That's our job. I mean, this is a

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matter of opinion. But, and it Ryan, you have an opinion on this?

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I don't have an opinion. But I just wonder. Like, I'm not

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defending the person who takes taxes. I'm not defending the one

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who takes taxes from people or the of course the prostitute or

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anything like that. But why those two specifically?

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They're harming the community, the society. Right? They're very there

00:16:46 --> 00:16:48

are a lot of people harming the society. But that's a good

00:16:48 --> 00:16:52

question. Why those two in specific allow them? He says the

00:16:52 --> 00:16:54

prostitute the Asha.

00:16:55 --> 00:17:00

Okay, the tax collector, unlawful tax, it should yes, you're allowed

00:17:00 --> 00:17:02

to tax for police and for

00:17:04 --> 00:17:09

military sometimes allowed to do that the outside and the internal

00:17:09 --> 00:17:16

armed forces outside Julian Julian beno within Akihisa net a man with

00:17:16 --> 00:17:20

whom there is another feud. All right with with whom he has a

00:17:20 --> 00:17:23

feud. What Oh Mohammed bin Asym to hit burn.

00:17:24 --> 00:17:30

Be senati and the MSA Denon coutry Roger Lawton, toronto jacada. So

00:17:30 --> 00:17:34

the Allahu Ana forgot. Your MSA had didn't even show in Samia to

00:17:34 --> 00:17:38

whom? Rasulullah Salallahu Salam o Ambleside liquidity. Tell me

00:17:38 --> 00:17:40

something that you heard from the messenger of allah sallallahu

00:17:40 --> 00:17:44

alayhi wa Salam wa Hadith give me about a few years now. I'll tell

00:17:44 --> 00:17:48

you with what I saw him doing. But I will say cannot assume the loss

00:17:48 --> 00:17:51

of Allah when he was salam ala Raja a la sala to Sofia Corolla.

00:17:51 --> 00:17:55

If the Prophet goes out to the federal prayer, that's the proof

00:17:55 --> 00:18:00

that we call Salah to soap right there. Maliki a call fetch we call

00:18:00 --> 00:18:04

it fetches the time this is called sub. So be careful with that

00:18:04 --> 00:18:07

though. Yeah, like if you say to Egyptian you're gonna think I

00:18:07 --> 00:18:09

know. It's the prayer whenever you will go.

00:18:10 --> 00:18:14

Somehow and eat in Egypt they have considered it so long on time.

00:18:14 --> 00:18:18

It's called Fetch. But if you pray wake up late and pray it's called

00:18:18 --> 00:18:18

soup

00:18:20 --> 00:18:22

a lot of mom lets me know that.

00:18:23 --> 00:18:27

While sorry Nora woman venia dn or a woman kullfi Nora one You mean

00:18:27 --> 00:18:31

you know the one she made in order woman felt in order or mentality

00:18:31 --> 00:18:35

in order for our family norm neurotic that distant didn't

00:18:35 --> 00:18:38

necessarily have anything to do with the letter to Mr. Chabot?

00:18:38 --> 00:18:41

Just that heady night period. Yeah.

00:18:42 --> 00:18:45

Torrents question. I think those people are eating from the Haram

00:18:45 --> 00:18:49

right. And they're not abandoning their trade. Yes. That it's it's

00:18:49 --> 00:18:53

it is. Haram. Yeah. So get them to make dope as well right before

00:18:53 --> 00:18:58

Ramadan comes to that. Also, another reason why it could be so

00:18:58 --> 00:19:01

those people are like the men in the Hadith discloses haram it's

00:19:01 --> 00:19:06

just haram. So how should his God be except everything about it? So

00:19:06 --> 00:19:08

if you're if you're eating from haram, and he's like, you're

00:19:08 --> 00:19:13

professional, like you stole but like, you're constantly all your

00:19:13 --> 00:19:16

risk is haram and there's no acceptance of it from you. So

00:19:16 --> 00:19:21

anyone who's risk is haram. Right is do I will not be accepted.

00:19:21 --> 00:19:26

That's one of sort of the, the responses to a lot of the, you

00:19:26 --> 00:19:30

know, laments about people's guys like especially here in the West,

00:19:30 --> 00:19:32

when people's dogs are not accepted that how much of the

00:19:32 --> 00:19:36

stuff that we're doing is how the food the the houses that we're

00:19:36 --> 00:19:38

living in, you know, the money that we're making.

00:19:40 --> 00:19:46

So people who get risk from heart Amin, so what's the extent of

00:19:46 --> 00:19:49

that? Because of course, if you're working with me directly, if

00:19:49 --> 00:19:51

you're working with rubber directly, of course we can, I

00:19:51 --> 00:19:54

guess consider that in Chrome, right. What about like an engineer

00:19:54 --> 00:19:59

working in, like defense industry or people like fueling the schools

00:19:59 --> 00:19:59

or the school

00:20:00 --> 00:20:03

reason I find out. So So you saw I'm saying what's taking the

00:20:03 --> 00:20:07

limit? Yeah, the basic rule on jobs is that you look at the

00:20:07 --> 00:20:10

industry, the company, if the company is serving an unlawful

00:20:10 --> 00:20:14

means the no work in it is allowed, even changing a light

00:20:14 --> 00:20:15

bulb there.

00:20:16 --> 00:20:18

And if you're an H vac guy, and they said, Come change, the

00:20:18 --> 00:20:19

heating is not allowed.

00:20:20 --> 00:20:26

If the general game of the company is lawful, then you may work

00:20:26 --> 00:20:31

there, but not do the thing that is unlawful. So that for example,

00:20:31 --> 00:20:35

let's say you're selling, you're working at a fish market, the

00:20:35 --> 00:20:36

overall

00:20:38 --> 00:20:41

function of the companies how that, but then if he has like one

00:20:41 --> 00:20:43

or two products that are haram, then you don't sell those

00:20:43 --> 00:20:47

products. But the overall working in the fish industry selling food

00:20:48 --> 00:20:53

that is hella lawful G, is how that for you. That's overall

00:20:53 --> 00:20:56

ruling on those things. So how do you categorize the banking

00:20:56 --> 00:21:00

industry? Is it saving people's money in the bank? Or is it purely

00:21:00 --> 00:21:02

whatever? Right?

00:21:03 --> 00:21:06

Probably, it's probably more closer to the huddle, right?

00:21:09 --> 00:21:13

In the United States in 2022, banks don't actually hold your

00:21:13 --> 00:21:18

money for your savings, they take your money, and then make loans on

00:21:18 --> 00:21:21

a multiple of that amount that they have times times 10, I think.

00:21:22 --> 00:21:25

So fractional reserve banking, right. So if you deposit 100,000,

00:21:25 --> 00:21:29

they'll lend out a million dollars based on what you put into it. And

00:21:29 --> 00:21:34

then they make room off. So yeah, there's no, there's services, not

00:21:34 --> 00:21:37

that their service is not like the olden days where you put money in

00:21:37 --> 00:21:41

the bank. And their job is to have that big fat vault, right that

00:21:41 --> 00:21:44

nobody else could afford a huge vault just to preserve your money.

00:21:44 --> 00:21:46

That's way back in the old days. That's that's the function of a

00:21:46 --> 00:21:51

bank. Right? Although I will say this is advice that I got be

00:21:51 --> 00:21:54

scrupulous with your own income. And then when you see somebody

00:21:54 --> 00:21:58

else that's in a question or situation, you know, I have given

00:21:58 --> 00:22:00

the benefit of the doubt hosted like, like,

00:22:01 --> 00:22:06

when Shaco asked, asked one of his teachers, who was a government pay

00:22:06 --> 00:22:09

the man who's like, isn't it haram to get money from this haram

00:22:09 --> 00:22:12

government in Syria? And he said, Well, they sell postage stamps.

00:22:13 --> 00:22:16

So just assume that my salary comes from the poachers. So

00:22:18 --> 00:22:21

if they remove the mail, later, he found out that he donated all that

00:22:21 --> 00:22:21

money anyway.

00:22:23 --> 00:22:24

That's amazing shape,

00:22:25 --> 00:22:29

located Ruby. Now, here's the thing too, is that if you make

00:22:29 --> 00:22:33

Toba though, hulless, you're in the clear, as many people have

00:22:33 --> 00:22:37

engaged in dribbly contracts, for whatever reason, but they make

00:22:37 --> 00:22:39

Toba from it. Now, sometimes they're stuck in it.

00:22:41 --> 00:22:45

Maybe it's a car, you can't refinance a car, right? You're

00:22:45 --> 00:22:48

stuck with it. You took you bought the car, and maybe you didn't

00:22:48 --> 00:22:51

understand what the deal and you're thinking to yourself, Well,

00:22:51 --> 00:22:53

I'm not taking any money from anyone, I'm just taking a car,

00:22:54 --> 00:22:58

right? And I'm just paying this is the number that they gave me. So

00:22:58 --> 00:23:02

many people might think that, where's my dip? I didn't take

00:23:02 --> 00:23:05

money from someone and give it to somebody else. Right? Because they

00:23:05 --> 00:23:09

built in the loan, right? That's built in the sale. So many people

00:23:09 --> 00:23:12

can get confused with that, even though the technical answer is

00:23:12 --> 00:23:14

according to the most of the argument that it does count as a

00:23:14 --> 00:23:18

debit transaction. But if you did fall into that class make you

00:23:18 --> 00:23:24

suffer. Make a sincere so far, and move on. Rather than trying to

00:23:24 --> 00:23:27

justify it. I always try to under people who try to alter Allah's

00:23:27 --> 00:23:30

law by justifying it. Like who are you? Who do you think you're

00:23:30 --> 00:23:33

fooling? Like, do you actually sleep better? Because you fool

00:23:33 --> 00:23:37

yourself? Why don't you clear your conscience by just admitting guilt

00:23:37 --> 00:23:40

and say, Oh, Allah, I'm weak, forgiving 100% This is the entire

00:23:40 --> 00:23:44

Oh, wait. I'm sure that there's legitimate Islam. And I don't know

00:23:44 --> 00:23:47

enough about finance to make a claim one way or another. But the

00:23:47 --> 00:23:51

whole idea that we're going to really try real hard to structure

00:23:52 --> 00:23:57

something Islamic to model the after Gribble banking. Yeah, just

00:23:58 --> 00:24:00

the whole project doesn't make sense. Yeah. I mean, there might

00:24:00 --> 00:24:03

be there might be heartless to do it. But well, what a way to do it.

00:24:04 --> 00:24:07

profit, profit. Profit percentages, you know, talking

00:24:07 --> 00:24:09

like, yeah, like that's that's how the, the thing is, what they're

00:24:09 --> 00:24:12

doing is they're looking at haram banking, right, just to be

00:24:12 --> 00:24:15

simplistic about eating and going, how can we do that in a way that's

00:24:15 --> 00:24:18

not haram? Yeah. Rather than looking at it as that that whole

00:24:18 --> 00:24:21

industry is terrible. And there has to be, we have to find new

00:24:21 --> 00:24:27

ways, like a man, a man in California that they could trust

00:24:27 --> 00:24:30

for buying homes, they just completely go away from the whole

00:24:30 --> 00:24:34

financing model. It's part of the it's part of an inferiority

00:24:34 --> 00:24:38

complex and a lack of confidence in our own indigenous tradition,

00:24:38 --> 00:24:42

like the ability for us to come up with something on our own to be a

00:24:42 --> 00:24:46

valid alternative to this, and it will take a lot of capital to get

00:24:46 --> 00:24:49

it going. Yeah, that's the end. The thing is, most people with the

00:24:49 --> 00:24:53

capital, we've gotten it through cooperation, which we don't have

00:24:53 --> 00:24:56

as a cooperation tool, which we should have, but we're like the

00:24:56 --> 00:24:58

vegans that you don't want to feed me yeah.

00:25:00 --> 00:25:03

Like, how weird is it like to me, I mean, like, I guess people here

00:25:03 --> 00:25:05

in Jersey, it's like normal, but like to me when I came here and

00:25:05 --> 00:25:09

everybody's eating like, the straw me and so it's like, like, Dude,

00:25:10 --> 00:25:11

it's there's a reason why I mean it's

00:25:14 --> 00:25:18

pastrami at least his beef, right? Yeah, even non Muslims pastrami

00:25:18 --> 00:25:19

like, oh, yeah,

00:25:20 --> 00:25:23

yeah, but I mean, the bacon like the Hello beers and stuff. I mean,

00:25:23 --> 00:25:23

like

00:25:28 --> 00:25:34

here's the thing I, from what I understand the ones that survive,

00:25:34 --> 00:25:38

whether it's university or guidance behind the scenes, they

00:25:38 --> 00:25:39

are a conventional bank

00:25:40 --> 00:25:47

selling loans, right. Yeah. Which is right selling contracts, etc.

00:25:47 --> 00:25:51

and borrowing from Fannie Mae, what it's what he's got Freddie

00:25:51 --> 00:25:56

Mac or whatever. Yeah. So but the surface contracts where you is

00:25:56 --> 00:25:59

basically for your unconscious to be able to buy a house and say

00:25:59 --> 00:26:03

okay, here take this, we aren't conscious in front of Allah will

00:26:03 --> 00:26:07

do the Haram in the back? I don't know. Yeah, I think that that's

00:26:07 --> 00:26:11

what I heard like, so I had a friend from Saudi, and he was like

00:26:11 --> 00:26:15

trying to get something from a bank or whatever. He said, what's

00:26:15 --> 00:26:18

the like, after like talking to them or whatever, once they

00:26:18 --> 00:26:20

stopped beating around the bush, they just called it river. They

00:26:20 --> 00:26:22

didn't even bother, like, they were just like, yeah, we'll set

00:26:22 --> 00:26:25

you up with this river load, whatever is you think the thing is

00:26:25 --> 00:26:31

that once the contract passes from you, it's then treated like any

00:26:31 --> 00:26:36

other package loan, that's bought and sold. Okay? Because that's why

00:26:36 --> 00:26:38

after a while, you're gonna get yourself you realize you're paying

00:26:38 --> 00:26:39

some other bank.

00:26:40 --> 00:26:43

Right? When you when you get one of these deals, it doesn't change

00:26:43 --> 00:26:46

the fact that the contract you signed is valid. It's a valid

00:26:46 --> 00:26:51

contract. But he took that. And he sold that to another bank. Now,

00:26:51 --> 00:26:53

some of these guys who are listening, they might get upset

00:26:53 --> 00:26:56

with me, but I'm telling you what you shouldn't do. The regular

00:26:56 --> 00:26:59

agents should not get upset with me because I'm confirming the

00:26:59 --> 00:27:03

contract that Muslims are signing is a valid contract. What they do

00:27:03 --> 00:27:05

behind the scenes, first of all, university is not a Muslim owned

00:27:05 --> 00:27:05

operation.

00:27:06 --> 00:27:10

It's a guy to Dearborn, Michigan. Yeah, originally from Jersey, he's

00:27:10 --> 00:27:15

an Italian dude. It sounds Yeah, yeah. And then guidance. I didn't

00:27:15 --> 00:27:16

deal with them, to be honest with you. But I have heard it's the

00:27:16 --> 00:27:20

same exact thing. You start with them, you pay them. After a couple

00:27:20 --> 00:27:24

months or so you're gonna find like some random old bank, that

00:27:24 --> 00:27:27

you're paying some random old bank and the bill says interest rate.

00:27:27 --> 00:27:32

Okay. In any event, that's a whole nother panel. I don't know if you

00:27:32 --> 00:27:36

guys know a guy by the name of software, Allah. No, no, he's on

00:27:36 --> 00:27:40

Twitter. He's a he's a finance guy. But basically, he, you know,

00:27:40 --> 00:27:43

he worked in the Islamic finance industry for years and years, like

00:27:43 --> 00:27:47

an executive at the highest level, and, you know, consultant now,

00:27:47 --> 00:27:49

basically, what he's describing is exactly what we're talking about

00:27:49 --> 00:27:54

where we know, and we're imitating the kuffaar. And he says, you

00:27:54 --> 00:27:57

know, he brings up the analogy, that, you know, I'm an executive,

00:27:58 --> 00:28:00

apparently, I don't know, you know, I'm not associated or

00:28:00 --> 00:28:03

anything. But somehow, as an executive, I always know exactly

00:28:03 --> 00:28:07

what to tell, the filthy that I'm going to to get the Sukla he says

00:28:07 --> 00:28:12

that I have 100% success rate, and every single person in industry

00:28:12 --> 00:28:16

has 100% success rate in the financial contracts and the, you

00:28:16 --> 00:28:19

know, the the products that they're selling, and the software

00:28:19 --> 00:28:22

that they get back. And, you know, because the thing is, is that it's

00:28:22 --> 00:28:26

one thing to get the network, and it's the other thing to actually

00:28:26 --> 00:28:30

present, you know, the information regarding it, he knows exactly

00:28:30 --> 00:28:33

what points to obscure, and what points not to obscure, and you

00:28:33 --> 00:28:36

know how to present it and then you know, the item, either they're

00:28:36 --> 00:28:39

not doing enough due diligence, or it's being you know, they're being

00:28:39 --> 00:28:43

deliberately lied to. And the situation is being made far less

00:28:43 --> 00:28:47

complicated, you know, to, you know, dumbed down so that they can

00:28:47 --> 00:28:51

give the fact that they want to do this is this is one of the, what

00:28:51 --> 00:28:54

do they call it one of the hazards? occupational hazards,

00:28:54 --> 00:28:58

mostly, your job is to make stuff halal for people if possible. And

00:28:58 --> 00:29:01

then you have people coming to who's like a guy who's trying to

00:29:01 --> 00:29:03

make his relationship with his girlfriend, Khaled. So he's gonna

00:29:05 --> 00:29:09

play down certain parts of it. Say, we're at the bar gift. And we

00:29:09 --> 00:29:10

did have an agreement.

00:29:12 --> 00:29:15

It seemed like a marriage the most defines a way to call it a

00:29:15 --> 00:29:18

marriage, right? No, yeah. Here's the thing that the thing is that

00:29:18 --> 00:29:21

like, very much like Islamic schools. The reason that solutions

00:29:21 --> 00:29:27

don't get found made, or Islamic schools can grow, but is that

00:29:27 --> 00:29:31

whenever you have something that you need to do right away? Right,

00:29:31 --> 00:29:35

the woman needs homes now. Okay, yeah, guy with five kids needs a

00:29:35 --> 00:29:39

home now. Right? So they make a solution. The problem is that once

00:29:39 --> 00:29:44

you make a photo based solution, he's usually never move on from

00:29:44 --> 00:29:48

there. Right? So once you make a like a shortcut solution, a quick

00:29:48 --> 00:29:52

a quick fix solution for people, you usually have no urgency to

00:29:52 --> 00:29:56

move on beyond that, to get a completely original scheme of

00:29:56 --> 00:29:59

things. Now what I'm the reason I mentioned this, I was supposed to

00:29:59 --> 00:30:00

because already

00:30:00 --> 00:30:02

Saturday when you need one quick right away, we need one. So

00:30:02 --> 00:30:06

there's oftentimes no time to sit down and plot out the perfect

00:30:06 --> 00:30:10

scenario of let's get a funding source first, then we get our

00:30:10 --> 00:30:14

building. And then we never have to worry about, you know, it being

00:30:14 --> 00:30:17

cheap or anything because you have a funding source. There's no time

00:30:17 --> 00:30:20

for that. Right? We need something now real quick. And that's what

00:30:20 --> 00:30:25

most Islamic organizations they grew up with almost handicapped as

00:30:25 --> 00:30:28

is because there was a quick fix because it was actually urgent.

00:30:30 --> 00:30:33

And it's just two quick things. It's like, it's like the federal

00:30:33 --> 00:30:38

European Council on me was need to get their protein right now. So

00:30:38 --> 00:30:41

allowing it and then you have people still calling that fact

00:30:41 --> 00:30:45

with 35 or 40 years, or however long again, the Feds well, when

00:30:45 --> 00:30:50

something becomes a federal that spread, it's treated as if it's

00:30:50 --> 00:30:54

the ruling after a generation, right. So that's the danger of

00:30:54 --> 00:31:00

Roxas you now next chapter here will lay here related to industry

00:31:00 --> 00:31:05

min Siobhan etc vehicle feet here he laid it in this so the

00:31:05 --> 00:31:10

encouragement to give life to this night there's no specific a bed

00:31:10 --> 00:31:13

but he's going to give you different things here in general.

00:31:13 --> 00:31:19

What I've reserved mmm and I only ever thought it would be Allahu

00:31:19 --> 00:31:23

Anhu an interview somebody was gonna either candidate it to

00:31:23 --> 00:31:29

nurserymen Shaban for Kumu Leila was Munna her or her if it is the

00:31:29 --> 00:31:36

night of the Nestle Shaban stand it's night and fast it's day for

00:31:36 --> 00:31:40

and Allah azza wa jal NZ Luffy her rubies shrimps that ALLAH SubhanA

00:31:40 --> 00:31:45

wa Tada comes descends into it until mother Elon was Ooh the

00:31:45 --> 00:31:50

shrimps for coal era Min was self and info Fetullah Is there someone

00:31:50 --> 00:31:53

seeking forgiveness that I can forgive? And I'm in western as a

00:31:53 --> 00:31:56

result? Is there not someone seeking this that I can make him

00:31:56 --> 00:31:58

wealthy? Give him an

00:31:59 --> 00:32:06

IV is there anyone tested with the tribulation so that I can relieve

00:32:06 --> 00:32:11

it for him? And Kedah alaka had they outlawed fudge. Is there

00:32:11 --> 00:32:13

anyone like this anyone like that until

00:32:14 --> 00:32:20

the morning comes out? Okay, comes up yet Lloyd fudge so he says Raja

00:32:20 --> 00:32:25

who had been the manager fee soon and he will bye. Bye hottie fish I

00:32:25 --> 00:32:28

will email. So if anyone has an issue with this idea of fasting

00:32:28 --> 00:32:33

Mr. Shaban and making a lot of pm Lane in the night of Mr. Chauvin

00:32:33 --> 00:32:34

go to Evan major

00:32:35 --> 00:32:36

complaint to him go to

00:32:38 --> 00:32:41

go remember to pay hefty tell him you misled the OMA tell him I'm

00:32:41 --> 00:32:44

gonna be happy that he misled the who's going to have an issue with

00:32:44 --> 00:32:49

him I'm gonna be happy who it is said that every Imam all followers

00:32:49 --> 00:32:53

of the format hopes they owe their Imam something and they're even

00:32:53 --> 00:32:57

knows them nothing except the relationship between BAFTA and

00:32:57 --> 00:33:01

Shafi is Bae happy outlined the chef a school get wrote his

00:33:01 --> 00:33:06

biography filled in the blanks of what Chef I didn't talk about but

00:33:06 --> 00:33:10

based upon His precedent what he would have said about it. So they

00:33:10 --> 00:33:14

always say that about 50 to a chef a so if Allah is going to put this

00:33:14 --> 00:33:19

man in that Macomb then we should believe that he he has water and

00:33:19 --> 00:33:23

he has caution in a hadith that he transmits to the OMA

00:33:24 --> 00:33:28

and he was also the last known major transmitter of Hadith. You

00:33:28 --> 00:33:33

know, he was the last one that is considered like his book where he

00:33:33 --> 00:33:38

went out and got the SNES himself after him. Night most of the books

00:33:38 --> 00:33:42

are just citing the the major books of Hadith like for example

00:33:42 --> 00:33:46

40 Hadith of No, of course he came way later so he's just citing from

00:33:46 --> 00:33:50

the books because nobody chased chases after the SNES anymore All

00:33:50 --> 00:33:52

right after they have the house.

00:33:53 --> 00:33:57

Next Hadith What are sporadic photography and more either

00:33:57 --> 00:33:58

bingeable

00:33:59 --> 00:34:02

or July or Carla Carla Rasulullah sallallahu alayhi wa sallam men

00:34:02 --> 00:34:07

are here late early and a thumbs watcher but now Jana Leila tutor

00:34:07 --> 00:34:12

we're whether it's in this Freeman Shaban whoever gives life to the

00:34:12 --> 00:34:16

five nights what are they the first of Raj up that the night

00:34:16 --> 00:34:20

before the first coverage up the night of the two aids? Let it

00:34:20 --> 00:34:23

industry min. Shaban that's four and later Crowder. That's five

00:34:26 --> 00:34:31

what oh, I'm in Hadith automotive northmen Ibni Cathy amusia Besana

00:34:31 --> 00:34:34

Dianna rasool Allah Allah Allah is no makan man out here nielit And

00:34:34 --> 00:34:39

Miss Freeman Shaban well a latte and E Dane lamium what's called

00:34:39 --> 00:34:43

boo yo moto moto polu his heart will stay alive.

00:34:45 --> 00:34:49

His heart will stay alive if he does pm in these nights.

00:34:51 --> 00:34:52

Okay, it's to herbaria here

00:34:53 --> 00:34:58

is burble here, Isa Bisola to Serbia. All right, the

00:34:58 --> 00:34:59

recommendation of

00:35:00 --> 00:35:01

of giving it life with salata Disturbia

00:35:03 --> 00:35:04

screenshot this action

00:35:07 --> 00:35:10

because I know someone in our community who loves salads it says

00:35:17 --> 00:35:18

well, hola here,

00:35:20 --> 00:35:24

okay, meaning bissa it and while probit the word is it means to

00:35:24 --> 00:35:31

give life here. Lael means all the forms of, of good deeds, whether

00:35:31 --> 00:35:33

it's sadaqa, whether it's salah, whether it's dua, whether it's

00:35:34 --> 00:35:38

Kurata Quran whether it's salaam Nabi sallallahu alayhi wa salam,

00:35:39 --> 00:35:44

all of the forms of a bad Bisola Tessa via allottee a lemma

00:35:44 --> 00:35:49

Hanabusa Allah wa salam, the army al Abbas while the lady Heatman

00:35:49 --> 00:35:54

Akari be Hicks Allah wa for our Abu Dawood. I love her Woodward's.

00:35:54 --> 00:35:58

He is one of the strongest books, like there's very little weakness

00:35:58 --> 00:36:01

in his books, right. And he's considered the little even

00:36:01 --> 00:36:06

Muhammad. He was like, whatever mm Akhmad was upon he was upon like

00:36:06 --> 00:36:09

it, he honored him. He loved him so much and mmm, I loved him so

00:36:09 --> 00:36:13

much. That to honor him, you know, Akhmad cited him in his most net.

00:36:13 --> 00:36:16

Like he takes a Hadith from him and mustard. And back in the day

00:36:16 --> 00:36:19

that was actually a testament. Instead of like saying something

00:36:19 --> 00:36:23

officially you if you cite him, if you take ideas from him, that's a

00:36:23 --> 00:36:27

sign that you find him trustworthy. So that's

00:36:28 --> 00:36:32

Embudo and I will do eventually after remember, Hammonds, Mina and

00:36:32 --> 00:36:37

Imam Muhammad became almost like a veteran scholar that the ruler of

00:36:37 --> 00:36:41

Iraq, the Khalifa came and he asked Abu Dawood to go to bussola

00:36:41 --> 00:36:44

because Buster had a fitna had had a drama that were really terrible

00:36:44 --> 00:36:47

thing happened in busta and he said, Go and revive it. We need

00:36:47 --> 00:36:50

you to go there and revive it by start teaching there. So he moved

00:36:50 --> 00:36:54

over to Buffalo and he revived the city. Now widowed has a whole

00:36:54 --> 00:36:58

Senate that goes back to Abdullah bin abbess that the messenger

00:36:58 --> 00:37:01

sallallahu alayhi wa sallam, makalah lil Abbas Ivanov the

00:37:01 --> 00:37:02

notary

00:37:03 --> 00:37:07

he told to our best his uncle yeah I'm Allah all Deka

00:37:08 --> 00:37:11

Should I not give you something? Allah I'm not okay. Should I not

00:37:11 --> 00:37:14

gift you with something? Allah or hymnbook? Should I not love you?

00:37:15 --> 00:37:19

Allah if Allah laka Ashra Hassan Should I not do 10 things for you?

00:37:19 --> 00:37:23

Either identifies the Danika for Allah look at them but that Allah

00:37:23 --> 00:37:26

will forgive your sins if you do these 10 things and look at the

00:37:26 --> 00:37:28

profit described it as love gift.

00:37:30 --> 00:37:35

Something to give him he said uh well who ALLATRA Kadeem who Hadith

00:37:35 --> 00:37:41

who Hatha who under who severe who are Kabiru Saru Allah Nieto so the

00:37:41 --> 00:37:45

prophets I said them is saying all this you'll be forgiven. The first

00:37:45 --> 00:37:48

world the last World major sins might assess what you did in

00:37:48 --> 00:37:53

private which you didn't public. So he's going on with this and to

00:37:53 --> 00:37:56

suddenly out of Africa, so this is mubadala their profits really

00:37:57 --> 00:37:59

expanding this matter.

00:38:00 --> 00:38:03

So this is totally aerobatic art for rockers Sakura ofI Cooley

00:38:03 --> 00:38:08

rockets in defatted kitab. You open with Facha and a surah Fado

00:38:08 --> 00:38:13

for optimal karate for the elderly Rocco and taka Subhan Allah 100

00:38:13 --> 00:38:17

Lola Lola Allah Akbar so let me give you instead of reading for

00:38:17 --> 00:38:20

the from the from the Arabic because some people might not know

00:38:20 --> 00:38:23

when the may get lost. It's for our cause all of them out loud

00:38:23 --> 00:38:28

with a pseudo after when you're in each raka there's 75 TSBs and the

00:38:28 --> 00:38:33

tibia hits upon allowed him to Lola 11. Lola the first when

00:38:33 --> 00:38:34

you're standing it's 15.

00:38:35 --> 00:38:36

Into Cor 10.

00:38:38 --> 00:38:42

You stand up again 10pm. From aqua, you go into sujood 10

00:38:43 --> 00:38:49

sitting 10 seconds such that time. Okay, so that's six times. Right?

00:38:49 --> 00:38:56

50 plus 15. That's 75. Right? That's 65

00:38:58 --> 00:38:58

So let's repeat that.

00:39:03 --> 00:39:06

All right, standing 15. Okay,

00:39:07 --> 00:39:12

cool. Let's come to 15 is on the stand. The 10s on this quarter

00:39:12 --> 00:39:18

standing 10 sujood 10. Just certain sitting 10

00:39:19 --> 00:39:20

seconds extra 10. Yeah.

00:39:22 --> 00:39:29

That's 6075. That's 50 plus 15. No need to send you to send you to

00:39:29 --> 00:39:33

suit Yes. Yes, that's the 74 No, no, no, we're missing something.

00:39:33 --> 00:39:35

Well, let's read the Hadith. That's why why would we skip

00:39:35 --> 00:39:38

reading the idea of the messenger? I tried to think about ourselves.

00:39:38 --> 00:39:41

Okay, so you guys Count with me here, since I'm not good at math.

00:39:42 --> 00:39:46

So the first time you do it 15 times. So methodical, vertical

00:39:46 --> 00:39:49

harsher than you require and you do it 10 thermostatic valve, it's

00:39:49 --> 00:39:59

a blue hash, then you rise up and say 10 times so far 2530 3530

00:40:00 --> 00:40:03

Whatever we said you then you go into sujood and 10 times

00:40:03 --> 00:40:09

Institute, rise up from sujood introduce 10 Times says again,

00:40:11 --> 00:40:16

then rise up. Oh, here's where we got it, then rise up again and say

00:40:16 --> 00:40:17

10 times. So that's

00:40:19 --> 00:40:25

the second you lose. Yes, yes. But oh no, he says data file to file

00:40:25 --> 00:40:30

he just has to file rise up. So that means whether it's rising in

00:40:30 --> 00:40:34

the second standing, right, it will be a second standing before

00:40:34 --> 00:40:39

fat. Yeah. So that's how you get 75 Okay, 15 the first then then

00:40:39 --> 00:40:40

10. The second

00:40:42 --> 00:40:46

is to Tata and to Solea. Fi cool Liam and Mara fall, if you could

00:40:46 --> 00:40:50

do it every single day, do it. Finland's fr 50. Equally Juma if

00:40:50 --> 00:40:51

you can do it every day every week

00:40:53 --> 00:40:57

for any length of alpha equilibria in Mara. If you can't do it every

00:40:57 --> 00:41:01

week, then every month fell into fall five equally sanowara If you

00:41:01 --> 00:41:03

can do it and do it at least once a year.

00:41:04 --> 00:41:08

We do it every 27 Night Ramadan. Finland Jafar huffy, Omri Kamara

00:41:08 --> 00:41:13

and if not, then once in your life, okay, then do it. This is a

00:41:13 --> 00:41:16

lot more often had used to do it every day, after the

00:41:17 --> 00:41:22

Wi Fi everywhere to Torani for no cannot do no Buka Medialab Zebedee

00:41:22 --> 00:41:27

battery or ramlyn Hydrogen Refah Allah who like if your sins are

00:41:27 --> 00:41:33

all right up to or the or the froth of the sea, or the

00:41:34 --> 00:41:39

amount of sand grains of sand alone forgiven, caught it half of

00:41:39 --> 00:41:43

Salahuddin and Allah a hadith Salah to Serbia Hadith in Sahih,

00:41:44 --> 00:41:49

Al Hassan wakad Al Imam and bull Peony fitted rib a member of B

00:41:49 --> 00:41:55

penises in history, Hadith next page numbers Hadith Salah to test

00:41:56 --> 00:42:02

so he honed wala hoto you're all you out there do Ba ba ba ba and

00:42:02 --> 00:42:05

it has many different chains that strengthen one another. For here.

00:42:05 --> 00:42:09

sunnah Jamberry I'm Olivia. It's a sunnah that it should be acted

00:42:09 --> 00:42:15

upon what God did as ease of NaVi don't men or other Jana for any

00:42:15 --> 00:42:18

besides to Serbia if you want Jana do Salah to test both men and

00:42:18 --> 00:42:24

fiery czar hit Mara a to Lisha ad. Well humo me Miss La salata,

00:42:24 --> 00:42:28

Tessa, we haven't found anything for hardships and grief and misery

00:42:28 --> 00:42:33

likes automaticity. So the 10 that we were missing out is sitting

00:42:33 --> 00:42:35

again after the second step.

00:42:37 --> 00:42:40

That's what it is. So either you sit you do the the tennis and then

00:42:40 --> 00:42:43

you rise up or you sit do the tenses up, then do to shut

00:42:46 --> 00:42:51

it right. So you have to sit again. So it's 40 on the ground to

00:42:51 --> 00:42:57

such as and two sittings. 40 on the ground, then 20 standing, and

00:42:57 --> 00:43:03

15 after the recitation. You got that? That's 75 I have a question.

00:43:03 --> 00:43:07

So you taught us that for the medical math hub? In order for a

00:43:07 --> 00:43:11

sunnah to be considered a cinema camera, it has to have a name that

00:43:11 --> 00:43:15

has a name. So since so, would this be considered a supermarket?

00:43:16 --> 00:43:18

I haven't run it amongst the supermarket or in the box, though,

00:43:18 --> 00:43:19

to be honest with you.

00:43:21 --> 00:43:23

You haven't noticed when you read something other than the box

00:43:23 --> 00:43:27

effect you hardly read it about so it's it's so congregational

00:43:27 --> 00:43:30

always. No, it should be. It's

00:43:32 --> 00:43:34

No, I don't think it's congregational. I think it could

00:43:34 --> 00:43:37

be congregational, but it could not be but it was usually prayed

00:43:37 --> 00:43:41

individually. And that just a via is usually done silently.

00:43:42 --> 00:43:47

But there is we do have a concept of silently out loud, only for the

00:43:47 --> 00:43:49

sake of showing people what to say. If people don't know what to

00:43:49 --> 00:43:52

say. And that's every once in a while you say something out loud.

00:43:52 --> 00:43:55

Right? Every once in a while for example. Have you ever wondered

00:43:55 --> 00:43:58

does this actually intervene? Doubtless scholars do this?

00:43:59 --> 00:44:03

So it'd be it'd be but then for like, maybe a few seconds you'll

00:44:03 --> 00:44:06

hear what he's saying. In his student is required. And the

00:44:06 --> 00:44:09

reason they say that is that people do that so that the people

00:44:09 --> 00:44:12

learn every wonder how did anyone know what the Prophet was saying

00:44:12 --> 00:44:15

silently? Because sometimes he would say it out loud real quick.

00:44:16 --> 00:44:19

For a brief moment, like what are you teaching kids?

00:44:20 --> 00:44:26

Yeah, vicar after Salah after Salah in all four methods out loud

00:44:26 --> 00:44:29

there should be some or I don't want to say all four but I know

00:44:29 --> 00:44:32

that for example how many method they differ upon the Unison of it,

00:44:33 --> 00:44:36

but Vickers should be out loud after the after the because of

00:44:36 --> 00:44:40

obviously some did that is in Buhari? Yeah, that the way he

00:44:40 --> 00:44:44

taught the Sahaba how to do the test was by him doing it out loud.

00:44:45 --> 00:44:45

You know,

00:44:47 --> 00:44:49

every month had Yeah, I haven't found the one for the medical

00:44:50 --> 00:44:55

school but yeah, has the thing was you just like, like, this just

00:44:55 --> 00:44:58

forgot logic and you went with some something textual here. Yeah,

00:44:58 --> 00:45:00

like it could be all

00:45:00 --> 00:45:02

out together, but not in unison yet.

00:45:03 --> 00:45:06

How does it work sipping coffee? Wait a second, we don't have an

00:45:06 --> 00:45:10

example of that. Isn't the example of everyone out loud without

00:45:10 --> 00:45:14

unison, called the origin of taraweeh. Because everyone was

00:45:14 --> 00:45:15

doing it

00:45:16 --> 00:45:20

by themselves. And the Sahaba said, this is we can't do this, no

00:45:20 --> 00:45:24

one can focus. So this hobby, one of the Sahaba came and brought

00:45:24 --> 00:45:28

them all together. He didn't even ask it normally. If you notice, he

00:45:28 --> 00:45:31

appointed an imam. And he did it then say normal saw it and

00:45:31 --> 00:45:33

accepted it Nima to be done to help.

00:45:35 --> 00:45:40

So also, can you ever have a group of people doing something out

00:45:40 --> 00:45:40

loud?

00:45:41 --> 00:45:46

Without eventually sinking together? Being in sync, XY and Z?

00:45:46 --> 00:45:50

There's a law like scientific and dream law. What is it? I forgot

00:45:50 --> 00:45:53

the name but I forgot the name. But there was a case like with a

00:45:53 --> 00:45:56

bridge people are walking on the bridge. I think it was in the UK.

00:45:56 --> 00:45:59

Yeah. And eventually, like the resonance frequency of it like is

00:45:59 --> 00:46:03

synced together. So the Brits are swaying in everything natural

00:46:03 --> 00:46:04

again saying is smell.

00:46:05 --> 00:46:08

Yeah, they say that when you're in Salah, eventually everyone's

00:46:08 --> 00:46:11

heartbeat. Yeah, well, yeah, there's a lot of physical

00:46:11 --> 00:46:14

phenomenon that when people are together, they come into sync.

00:46:15 --> 00:46:18

This is like sort of not really an appropriate thing. But when women

00:46:18 --> 00:46:22

are together, and they they have their their own monthly

00:46:23 --> 00:46:25

matchups. Also, what about the Hadith of the prophets? I send

00:46:25 --> 00:46:31

them he said, who was whoever's at me matches the Amin of the angels.

00:46:32 --> 00:46:35

Right? All his sins are forgiven. So when you're in sync with the

00:46:35 --> 00:46:37

melodica the Secondly,

00:46:38 --> 00:46:42

this is not to be you know, go too far into it. But when they say the

00:46:42 --> 00:46:46

difference is between decode in unison, or thicker, not in unison.

00:46:47 --> 00:46:51

Alright, fine. Show me where's it the good it's not in unison. Show

00:46:51 --> 00:46:54

me where it is. Where's the outloud? Where it's not in unison

00:46:54 --> 00:46:58

Yeah. Why? Why are they taking that as the default? Yeah, why is

00:46:58 --> 00:47:01

that the default but also where is? Yeah, if that's the center

00:47:01 --> 00:47:06

where is like, can I go to a gathering such a gathering? Can I

00:47:06 --> 00:47:09

go to such a gathering where it's out loud thicker? But make sure

00:47:09 --> 00:47:14

you're not in unison? And then if if you match if you say that in

00:47:14 --> 00:47:16

Adela at the same time, the person next to someone shoots you a dirty

00:47:16 --> 00:47:16

look.

00:47:18 --> 00:47:20

Why are you in unison with me? Right?

00:47:21 --> 00:47:25

Everything in our DNA is in unison stand in the rows in unison that's

00:47:25 --> 00:47:27

what I was gonna say every single thing we do that in unison

00:47:27 --> 00:47:31

Subhanallah your eye blinks in unison you don't blink one left

00:47:31 --> 00:47:34

eye than the right eye. Everything in Allah's creation, when it's

00:47:34 --> 00:47:36

beautiful. It's in unison Subhanallah you ever see those

00:47:36 --> 00:47:41

birds when they fly together and they move around? Like as one day?

00:47:41 --> 00:47:42

It's amazing, right?

00:47:43 --> 00:47:45

It's a cloak of Allah and the Prophet even said, whose if you're

00:47:45 --> 00:47:49

me matches that. I mean to the angels. Why, what's something

00:47:49 --> 00:47:53

great about Unison unicity Oh, choreography, you know, like,

00:47:53 --> 00:47:56

every like all the performance art. It's all like it's about

00:47:56 --> 00:48:00

being in the magic is when you see it all happening together. In

00:48:00 --> 00:48:05

unison. That's the beauty of it. So, but if you have that opinion,

00:48:05 --> 00:48:07

then come to our thicker gatherings and

00:48:09 --> 00:48:12

do your own thing on the side. As long as you're not next to the mic

00:48:12 --> 00:48:12

ruining it.

00:48:13 --> 00:48:18

I thought what he added in his watch him and also notes that the

00:48:18 --> 00:48:21

prophets of Allah when he was sent him said, Can I add ofI Habad

00:48:21 --> 00:48:26

Tisha hood? Well, God bless Salem and he used to make dua, after the

00:48:26 --> 00:48:31

Tisha hood before this file called her Falcon. Allah Who in the US

00:48:31 --> 00:48:36

Alka Sophia al Huda, Ahmed Alinea, Tino Allah asked you to Sophia,

00:48:36 --> 00:48:39

but the people of guidance, and the deeds of people have yet been

00:48:39 --> 00:48:42

when when Elsa has added Toba and the advice of the people of Toba

00:48:43 --> 00:48:48

well as a survivor, the strength the resilience of the people of

00:48:48 --> 00:48:52

patients with aged Russia, the seriousness of the people of

00:48:52 --> 00:48:55

Russia, what to avoid, and then water and the worship of the

00:48:55 --> 00:49:01

people of cautiousness and Dean, where I'd found the knowledge the,

00:49:01 --> 00:49:03

I guess, good Gnosis the effect.

00:49:06 --> 00:49:08

The knowledge of the people of knowledge or the noses of people

00:49:08 --> 00:49:13

of knowledge, had a cough luck so that I fear you Aloma India's Alka

00:49:13 --> 00:49:19

Makaha fatten Junie Junie and Marcia miles eek I asked you for a

00:49:19 --> 00:49:24

fear that blocks me from sins had to Amelie thought Attica Island,

00:49:24 --> 00:49:29

as the hip will be here you law until I do deeds that earn your

00:49:29 --> 00:49:32

law, your pleasure hut that will now say hookah for Toba Dobos

00:49:32 --> 00:49:36

until I become sincere in Toba will KOFUN Minka and fear from you

00:49:36 --> 00:49:42

had to close I cannot see her. Okay until I am pure in sincerity

00:49:43 --> 00:49:47

will hope by luck at work. Galois Laker Phil will recall you and

00:49:47 --> 00:49:51

Allah for you until I rely upon you in all my affairs while

00:49:51 --> 00:49:54

hosting avant devic and having a good opinion of you Subhanak

00:49:54 --> 00:49:57

athletic would know Oh, glory beats you creator of light or

00:49:57 --> 00:49:59

better at some Lenin or Anna welfare Lenna

00:50:00 --> 00:50:03

inadequacy Shannon pedir Yara Mara Amin, O Allah complete our node

00:50:04 --> 00:50:08

and forgive our sins for your power for over all things.

00:50:09 --> 00:50:16

Yarraman yo Rahim. Okay, here's another drop of laziness. Now, by

00:50:16 --> 00:50:20

the way, when you go to many of these masajid and gatherings of

00:50:20 --> 00:50:24

the different total can, let's say set em heavy bomber. They'll have

00:50:24 --> 00:50:28

in their history, law a lot of dots that they do every single

00:50:28 --> 00:50:32

year or something and you have no clue where they came from, you

00:50:32 --> 00:50:35

know, where they don't always mention the citation. Then years

00:50:35 --> 00:50:37

later, you're reading in Hadith book and you're like, oh, there it

00:50:37 --> 00:50:40

is. Right. So they do always have a basis for what they're saying.

00:50:41 --> 00:50:43

Here's the famous one from Abdullah bin, miss. Oh, this is

00:50:43 --> 00:50:47

what they recite in Donal Mustafa? According to what somebody told

00:50:47 --> 00:50:51

me, or who told me that I can't remember who told me but they were

00:50:51 --> 00:50:56

said and almost allow me other many laymen lay you manually how

00:50:56 --> 00:51:00

giver or one who can elmen is basically to remind someone that

00:51:00 --> 00:51:03

you gave them something so he Allah does that nobody could do

00:51:03 --> 00:51:07

that for him. Lie you manually like Amanda. Yeah, that was fun.

00:51:07 --> 00:51:10

The verb men mean or like, like, you know, the men that it was

00:51:10 --> 00:51:14

given to the funniest way. Yeah, men some men. Well, that was a

00:51:14 --> 00:51:18

food. Yeah, but it's like it's a gift. Yeah, I guess men from the

00:51:18 --> 00:51:22

same route? Yeah, yeah, that's generally when a crumb. Yeah, the

00:51:22 --> 00:51:27

Tooley well in la la land, Valhalla, Valhalla alergy. In our

00:51:27 --> 00:51:33

jar, Laura ledge ina were jar and Mr. gteen. Well, that might not

00:51:33 --> 00:51:37

have been the Abode the sanctuary of those who are afraid and the

00:51:37 --> 00:51:41

support for those who are in need. And those who are who need support

00:51:42 --> 00:51:46

in couldn't get up any INDECOPI Oh, Mickey turvy Shopian Fembot

00:51:46 --> 00:51:51

and Isma Shaco if you have written me and decreed to me to be Shakti,

00:51:52 --> 00:51:56

then wipe away my name from those who are miserable with Vishnu

00:51:56 --> 00:52:01

indica cider and confirm me with those who are happy when Quinta

00:52:01 --> 00:52:06

Captain your INDECOPI Omen Kitab uma Roman McDarrah, if you have

00:52:06 --> 00:52:10

written me in your book of destiny to be deprived and impoverished,

00:52:10 --> 00:52:15

got Allah recipe or MacArthur and other recipe that means my risk is

00:52:15 --> 00:52:18

withheld from her money wipe away my

00:52:19 --> 00:52:24

being deprived. Why is it risky make my risk come easily with

00:52:24 --> 00:52:28

vaccinia indica Eden and confirm me to be happy amongst the happy

00:52:29 --> 00:52:33

wafak A little Hyatts have been tofield to what is good for in

00:52:33 --> 00:52:36

Nikitha goofy kids Arabic and Lady and CELTA because you say in your

00:52:36 --> 00:52:40

book what you revealed yam Hello hamesha. Well, youth bit were in

00:52:40 --> 00:52:45

there who are multimeter and I think that this is exactly what

00:52:45 --> 00:52:50

hubby matura had. Let's play this clip real quick.

00:52:57 --> 00:52:58

Yeah, this is it.

00:53:02 --> 00:53:05

This is it. And that's about how much should I have dad reciting it

00:53:05 --> 00:53:08

to some students, teaching them how to recite it teaching them?

00:53:08 --> 00:53:13

It's it's very close. It's pretty much maybe just slightly different

00:53:13 --> 00:53:20

wording of the hadith of Ibn I Bess. Sorry, I believe in my suit.

00:53:20 --> 00:53:24

Okay, the Dr. Abdullah Mr. So if Abdullah Massoud is making such a

00:53:24 --> 00:53:27

DUA, right, then obviously there's a reason he's making such a DUA.

00:53:27 --> 00:53:32

Right? Why would he makes it to die if there was, you know, you

00:53:32 --> 00:53:37

know, no, no big deal for this da Kurata who if NaVi Shava Imam

00:53:37 --> 00:53:41

Muslim Cedric narrated this, this is not some kind of a weak source.

00:53:41 --> 00:53:43

This is if NaVi Shaybah female Sanofi

00:53:45 --> 00:53:46

in his Masana

00:53:47 --> 00:53:50

ahaadeeth. Well, I thought okay, and he gives you the chapter and

00:53:50 --> 00:53:55

the page and everything and top i dotted figure Beirut's, right. He

00:53:55 --> 00:53:59

gives you everything who else narrates in EBI dunya. In his book

00:53:59 --> 00:54:00

a dua

00:54:01 --> 00:54:06

narrated from Ibn Meszaros and also narrated from Ivanova will

00:54:06 --> 00:54:11

occur Raja Abdullah Abdullah Muhammad and Omar Radi Allahu Anhu

00:54:11 --> 00:54:14

paella Hawaii autofull Bill Bates. He heard it from Abdullah bin

00:54:14 --> 00:54:18

Ahmed while he's making tough around the house, right in

00:54:18 --> 00:54:22

Connecticut up Talia sakawa Oh, then Ben Franco, who if you have

00:54:22 --> 00:54:26

written in the Book of decree that any misery or sins wipe it away?

00:54:26 --> 00:54:29

Why John Husa make it happiness instead? Well love and

00:54:29 --> 00:54:32

forgiveness. It cuts out all matters that we're taught a bit.

00:54:32 --> 00:54:36

We're in the Como kita because you wipe away what you want and you

00:54:36 --> 00:54:39

keep and with you, as the mother of some people, I'm sure are

00:54:39 --> 00:54:42

wondering, What do you mean wipe away? Right isn't everything

00:54:42 --> 00:54:46

decreed? The answer is there are two books. There is omal kitab is

00:54:46 --> 00:54:50

with Allah Allah foods is in the lowest level of the heavens, a low

00:54:50 --> 00:54:51

end my food.

00:54:52 --> 00:54:56

That's what has a decree in it. And that decree is written every

00:54:56 --> 00:55:00

year based on your past deeds, but anything in

00:55:00 --> 00:55:03

Hello and Maqbool may be the only thing that's not changed in Lahoma

00:55:03 --> 00:55:07

food is your year of death so for example if it's written for you to

00:55:07 --> 00:55:08

die that you're gonna die that year

00:55:09 --> 00:55:16

but based on last year's a Betta if you're met let's say 1440 And

00:55:16 --> 00:55:18

you did a very good a better that you're you did a certain one good

00:55:18 --> 00:55:22

deed you save somebody's life Allah to Allah can command the

00:55:22 --> 00:55:26

angel he was going to written amongst the data 1441 Push it back

00:55:26 --> 00:55:30

five years. Okay. And in omal kitab Allah has what he has,

00:55:31 --> 00:55:34

whatever the final solution is. final conclusion

00:55:41 --> 00:55:42

man Sigmund

00:55:43 --> 00:55:47

slipped up. Okay, so. So that

00:55:48 --> 00:55:51

kid that says that his his

00:55:52 --> 00:55:55

death date can be moved. Once it's written for that year, there's

00:55:55 --> 00:55:58

only been one things but otherwise drop can change things. Everything

00:55:58 --> 00:56:00

can change things. So some say well, why that? What's the point?

00:56:00 --> 00:56:05

The point is to show us that we have an impact, not to feel

00:56:05 --> 00:56:10

trapped, and to show the melodica Allah's Rama and to show us

00:56:13 --> 00:56:15

Yeah, I was gonna say that sometimes people find this these

00:56:15 --> 00:56:19

concepts difficult, especially when you're talking about destiny

00:56:19 --> 00:56:23

and predestination. And the thing that helped me out when I had

00:56:23 --> 00:56:28

these questions was, you have to understand that so you're making

00:56:28 --> 00:56:33

dua, and then you have this result. This is not changing

00:56:33 --> 00:56:38

Allah's decree. Rather, it is, Allah decreed for you to receive

00:56:38 --> 00:56:42

this thing after you make God and decreed for you to make that dot

00:56:42 --> 00:56:45

and knew it before you knew that you needed it or would ask for it.

00:56:45 --> 00:56:49

So if you're being held back from the dark, because if some doubt

00:56:49 --> 00:56:51

about this kind of stuff, then that's your proof right there.

00:56:51 --> 00:56:56

That's right. So make the dot and know that that that is what Allah

00:56:56 --> 00:56:58

wanted you to make destiny for you to make and destined for you the

00:56:58 --> 00:56:59

answer to it.

00:57:00 --> 00:57:04

Also, the other way to put it is that what is the concept of an

00:57:04 --> 00:57:08

answered prayer, the concept of the answered prayer is that your

00:57:08 --> 00:57:13

heart was connected to what Allah or inspired by what Allah already

00:57:13 --> 00:57:15

wanted for you. Right?

00:57:16 --> 00:57:20

So everything is within the laws of other and even the famous

00:57:20 --> 00:57:23

hadith of that province. I sent him several Basha, Ipsum Allah

00:57:23 --> 00:57:26

Allah Allah but Allah customer, which is basically that there may

00:57:26 --> 00:57:33

be a disheveled impoverished person. He, if he tells Allah what

00:57:33 --> 00:57:36

to do, can you imagine? You can't even tell your pants with just

00:57:36 --> 00:57:37

haram? Right?

00:57:38 --> 00:57:42

Tell your friends what to do. And all Allah's idea, of course, he's

00:57:42 --> 00:57:45

going to be deserving of more depth than that. But why is it

00:57:45 --> 00:57:47

that Allah tolerates this person?

00:57:48 --> 00:57:51

That he can say, oh, Allah do this, and Allah will do it.

00:57:53 --> 00:57:55

Firstly, number one, how does a lot I'll accept that, from him.

00:57:55 --> 00:57:58

That black of Adam, number one, and number two, how do we

00:57:58 --> 00:58:01

understand this from a theological perspective that Allah do whatever

00:58:01 --> 00:58:05

He told him to do it? The first answer is, this is what look what

00:58:05 --> 00:58:09

Allah says, Ash I thought about disheveled now he's not disheveled

00:58:09 --> 00:58:14

on purpose. That's my crew. To do. It's my guru, to make yourself

00:58:14 --> 00:58:18

look like a Zed. Okay, if you actually are Zed, for the simple

00:58:18 --> 00:58:23

reason that this man has tolerated everything Allah threw in his way,

00:58:23 --> 00:58:25

and he never once complained.

00:58:26 --> 00:58:30

Because he accepted everything that Allah threw his way. And he

00:58:30 --> 00:58:36

accepted every prohibition and every obligation that Allah

00:58:36 --> 00:58:37

bestowed upon him.

00:58:39 --> 00:58:41

Lots out of tolerates everything from him.

00:58:43 --> 00:58:48

So when that person obeys, in that perfection, and in the things of

00:58:48 --> 00:58:50

in the world that happened, he accepts it. He says, Okay, it's

00:58:50 --> 00:58:53

from Allah, therefore, it's going to be good. By repeatedly doing

00:58:53 --> 00:58:55

this over years and decades.

00:58:56 --> 00:59:00

He puts himself in a position where his heart is right under the

00:59:00 --> 00:59:00

cover.

00:59:02 --> 00:59:06

His heart is like right under a low head, my food, whatever his

00:59:06 --> 00:59:09

he's constantly being inspired by law by food. Therefore, when he

00:59:09 --> 00:59:11

says something, it happens not because of him, because his heart

00:59:11 --> 00:59:16

is already under a low heard muffled. So he's all any idea that

00:59:16 --> 00:59:19

comes into his mind, okay. It's something that already Allah has

00:59:19 --> 00:59:24

already built. So his whims has been transformed. His desires are

00:59:24 --> 00:59:28

transferred, he has a sensor, it's as if he has an antenna that

00:59:28 --> 00:59:33

connects to what Allah wants. So he loves something. He only loves

00:59:33 --> 00:59:36

it because Allah wants it. If you hate something, he hates it,

00:59:36 --> 00:59:40

because Allah does not want it. And that sixth sense is a

00:59:40 --> 00:59:43

spiritual sense is only gained when there's two obedience is two

00:59:43 --> 00:59:47

submissions, the submission to the law and the submission to the

00:59:47 --> 00:59:51

actual events of life. And so the way you submit to the events of

00:59:51 --> 00:59:55

life, because that's not fun, right, who wants to submit to the

00:59:55 --> 00:59:58

events of life, but the way in which you submit to the events of

00:59:58 --> 00:59:59

life is by telling you

01:00:00 --> 01:00:02

through this Allah is gonna give me something great,

01:00:03 --> 01:00:07

right? When a person always does that, right? When a person always

01:00:07 --> 01:00:12

does this, then eventually their whims, they grow an antenna, a

01:00:12 --> 01:00:16

spiritual antenna to what Allah wants. And then there comes a

01:00:16 --> 01:00:19

point where everything that they want is what Allah wants. Because

01:00:19 --> 01:00:21

whatever Allah wanted, they made themselves wanted.

01:00:23 --> 01:00:26

One of the as, as I get older, one of the things that my experience

01:00:26 --> 01:00:30

in life has taught me is that this acceptance of what Allah has

01:00:30 --> 01:00:34

decreed in your life and has given you already. Like there's no

01:00:34 --> 01:00:37

getting around it, right? It's, it's, it's not even you have to at

01:00:37 --> 01:00:41

some point you're in if you're an older person, like above 40 years

01:00:41 --> 01:00:44

old, and you're still being petulant, and whining when you

01:00:44 --> 01:00:47

don't get your own way and the time that you wanted it. Like it's

01:00:47 --> 01:00:51

an embarrassment. No, no adult person should be acting like that,

01:00:51 --> 01:00:54

because there's a difficulty in their life. Yeah, let's say your

01:00:54 --> 01:00:56

child dies, of course, you're gonna be miserable. But I mean,

01:00:56 --> 01:01:00

like, just didn't get the job I wanted. This isn't the color car

01:01:00 --> 01:01:04

everyone hears you have to stop. Yeah, here's here's the thing.

01:01:06 --> 01:01:10

There's this one little anecdote, story, fable, whatever, that I

01:01:10 --> 01:01:14

read a long time ago, which I always you don't need this. We

01:01:14 --> 01:01:18

have enough. But this anecdote puts it the best. It's about a

01:01:18 --> 01:01:22

man. He's being taken home to take him to his nursing home. And the

01:01:22 --> 01:01:23

nurse says to him,

01:01:24 --> 01:01:27

Sir, let's go to your room. Let me show you to your room. You're

01:01:27 --> 01:01:29

gonna love it. And he said,

01:01:31 --> 01:01:34

he said, I know. It's beautiful. I love it. And she said, But you

01:01:34 --> 01:01:37

haven't seen it yet. He said, I know. But I decided that I love

01:01:37 --> 01:01:40

it. Right? He's decided already with inclusion is now from a

01:01:40 --> 01:01:44

theological perspective. Every even every Muslim child would know

01:01:44 --> 01:01:48

this, that nothing happens outside of Allah's will. Allah, Allah does

01:01:48 --> 01:01:52

not willfully or allots out, it does not for no reason, punish

01:01:52 --> 01:01:56

somebody who doesn't play games with people, we're not like ants

01:01:56 --> 01:02:00

on the on the table that I was playing a game with, right? So if

01:02:00 --> 01:02:03

something happened only having because Allah wanted to, if you

01:02:03 --> 01:02:07

want it to happen, right, there must be a good reason for it.

01:02:07 --> 01:02:12

Okay, there must be a good reason for this happen. So now my goal is

01:02:12 --> 01:02:18

to accept this event, hate it or like to accept it, and search like

01:02:18 --> 01:02:22

a pearl diver, where's the wisdom, right. That's how you have to

01:02:22 --> 01:02:25

live. And if you live that way, you're going to be very happy in

01:02:25 --> 01:02:27

one day, you're going to realize you may become one of these

01:02:27 --> 01:02:32

people, where you have submitted to Allah so much, that Allah gives

01:02:32 --> 01:02:35

you the gift. And it's as if you're completed your

01:02:35 --> 01:02:39

transformation. And now anything that you desire becomes yours.

01:02:40 --> 01:02:42

Because it's almost like things reversed, because you've

01:02:42 --> 01:02:46

transformed your whims and desires completely, to be submitted to

01:02:46 --> 01:02:50

Allah as well. So I have a question about the example of the

01:02:50 --> 01:02:55

man that you gave, whose heart is below the low hanging fruit? And

01:02:55 --> 01:02:57

basically, their actions they become, by the way, an expression,

01:02:57 --> 01:02:58

right?

01:02:59 --> 01:03:01

So basically, you're saying that literally in the sky?

01:03:03 --> 01:03:06

Yeah. But like, I get the idea being that, you know, their whims

01:03:06 --> 01:03:09

and their desires become what Allah has decreed for them. So

01:03:09 --> 01:03:14

then what then becomes of their dua, and they're a bad? Are they

01:03:14 --> 01:03:18

then just asking Allah for matters relating to the alira that reads

01:03:18 --> 01:03:20

their MACOM? Or, you know, like, basically, what I'm saying is

01:03:20 --> 01:03:24

that, are they asking for things at the dunya, they are asking for

01:03:24 --> 01:03:30

what they, what I, what I for my understand correctly, it is that

01:03:30 --> 01:03:35

they become inspired, if they're inspired to ask for something. Or

01:03:35 --> 01:03:39

if they feel that Allah wants them to ask for something good, and

01:03:39 --> 01:03:42

they receive a Sakina when they asked for that thing, and there

01:03:42 --> 01:03:45

are many things telling them to push for that, then they know

01:03:45 --> 01:03:48

Allah wants it for them. So they have a sensor of they know what

01:03:48 --> 01:03:52

Allah wants and what Allah doesn't want. So when something keeps

01:03:52 --> 01:03:55

coming up to them, someone suggest another person suggests a third

01:03:55 --> 01:03:58

person suggests, even if it's a matter of the dunya, like, Maybe

01:03:58 --> 01:04:02

Allah sending me a signal, so they have become experts in reading the

01:04:02 --> 01:04:06

signals that Allah sends them of what he wants it for them. Right?

01:04:07 --> 01:04:10

So what you're describing, though, like, I feel as if there's two

01:04:10 --> 01:04:13

implications, the first one is that it's, this is like, we lie,

01:04:13 --> 01:04:16

right? It is what I this is no different than the Hadith, right?

01:04:16 --> 01:04:21

Yeah. And the other one, the other implication is, is that this must

01:04:21 --> 01:04:25

imply that some people have this MACOM they've reached the state

01:04:25 --> 01:04:28

and they don't even know that the state they've reached it, because

01:04:28 --> 01:04:30

they're not able to tell the difference. You know, you know

01:04:30 --> 01:04:34

what? That's true. Allow me to build this 100 You're 100%. Right.

01:04:34 --> 01:04:36

And that's why they

01:04:37 --> 01:04:40

I think you're 100% right about that. And gotta have the boss that

01:04:40 --> 01:04:43

tells us that every generation in his family, he has someone who's

01:04:43 --> 01:04:48

molded him what he says it happens, right? He has that's

01:04:48 --> 01:04:50

something every generation in their family, they have someone

01:04:50 --> 01:04:54

and usually that's a person who's like miskeen or pushed on the edge

01:04:54 --> 01:04:55

of the society. Right.

01:04:57 --> 01:05:00

I remember one time that there was a person who

01:05:00 --> 01:05:06

was who had very arrogantly moved the tent of somebody who was doing

01:05:06 --> 01:05:09

attic F in the mosque, you know, the in the attic of the mosque,

01:05:09 --> 01:05:12

the women, especially if they do attic if they put a tent, right so

01:05:12 --> 01:05:14

that no one sees them sleeping are they taken up in the day they put

01:05:14 --> 01:05:19

a little tent. And this person, young person, very arrogantly took

01:05:19 --> 01:05:22

the tent of the old lady and moved. And then

01:05:23 --> 01:05:28

this Imam said, she's not in our community anymore. Right. And a

01:05:29 --> 01:05:31

couple of weeks later, fitna happened she left the community

01:05:32 --> 01:05:36

ever came back. Because they sense this this kibbutz this arrogance

01:05:36 --> 01:05:41

cannot coexist amongst us. So some people, you have to be very

01:05:41 --> 01:05:44

careful, you deal with honest people who accept a logical but

01:05:44 --> 01:05:49

the best way to live is to tell yourself if this is what Allah has

01:05:49 --> 01:05:53

willed for me. And the eight there's nothing I can do about it.

01:05:53 --> 01:05:57

Be I've tried to do the most I can you don't willingly put yourself

01:05:57 --> 01:06:00

in a dumb situation. Say this is what Allah willed it? Yes, Allah

01:06:00 --> 01:06:04

will get your dump. Right? That's, that's not one of these cases of

01:06:04 --> 01:06:09

hula, right? This is something that you have absolutely no

01:06:09 --> 01:06:13

control over, or I tried 100% my best to put to get the right

01:06:13 --> 01:06:18

outcome. I use every possible means and scenario, and situation

01:06:18 --> 01:06:22

and everything at my disposal. And now this is the result, right?

01:06:23 --> 01:06:27

That's when you say, Okay, now that's Allah's will. And I'm

01:06:27 --> 01:06:30

going, I'm going to make sure that I make the best out of it. And I

01:06:30 --> 01:06:34

believe, as a matter of Aikido, there's good at the end of this

01:06:34 --> 01:06:37

for me, because that's the name of Allah was at hacking.

01:06:38 --> 01:06:42

At Hakeem, there's wisdom, that means there's goodness at the end

01:06:42 --> 01:06:45

of something doesn't always mean, the process is good. No process of

01:06:45 --> 01:06:49

how to dunya is not nice for many years. Right? It's not something

01:06:49 --> 01:06:53

good for many believers, right? The existence of big leaps, right?

01:06:54 --> 01:06:59

Like fell off. Yeah, the viewers and listeners, the existence of

01:06:59 --> 01:07:01

the bliss, right? Well, you guys are gonna have to talk well.

01:07:04 --> 01:07:09

I think that lines up also with the Hadith kotse of the Buddha, I

01:07:09 --> 01:07:14

am as my, as my servant thinks of me. So you know, the difficulties

01:07:14 --> 01:07:17

happen and you say, I Hamdulillah this is a test that's

01:07:17 --> 01:07:20

strengthening me for something better. And then that's actually

01:07:20 --> 01:07:24

what it will be, as opposed to, I can't believe I'm so unlucky,

01:07:24 --> 01:07:28

which is such a stupid concept. When I on when we were in

01:07:28 --> 01:07:31

Michigan, someone asked a question. And he was like doing a

01:07:31 --> 01:07:36

devil's advocate type of thing. And he said that some people have

01:07:36 --> 01:07:39

a trauma that is so bad, they can't handle it. Right. So I said,

01:07:39 --> 01:07:44

look. So he said, What? So what do you say about that? I said, you've

01:07:44 --> 01:07:48

already framed it like an expert, you know, Mufti question, right?

01:07:49 --> 01:07:52

You've already framed it to get the answer you want it. You've

01:07:52 --> 01:07:55

already put the trauma at the center. And you've concluded

01:07:55 --> 01:07:58

something that is an unknown and unseen. Because you talked about

01:07:58 --> 01:08:02

the future. The trauma is so bad. So So where's the first where's

01:08:02 --> 01:08:05

the energy gone to the trauma? Who's the protagonist? In your

01:08:05 --> 01:08:09

little question? The trauma, right? That he can't handle it?

01:08:09 --> 01:08:13

Okay, he can't handle it in the past. We can always change the

01:08:13 --> 01:08:16

past. The past is not their future doesn't have to reflect the past?

01:08:17 --> 01:08:19

Or are you saying you can't handle in the future? How do you know the

01:08:19 --> 01:08:23

future, you don't know the future. So take out this drama, take it

01:08:23 --> 01:08:27

from from outside the middle of the story. Right, and put in the

01:08:27 --> 01:08:33

middle of the story and hacky Allah's and all wise, what he does

01:08:33 --> 01:08:35

has a benefit. Okay.

01:08:36 --> 01:08:41

So people who handle difficult situations, and they make the best

01:08:41 --> 01:08:44

of it, and the people who buckle under difficult situations, they

01:08:44 --> 01:08:48

are the same mud, they're the same, have the same number of

01:08:48 --> 01:08:53

chromosomes, the same eyes, the same types of years, that same

01:08:53 --> 01:08:55

brain, if you take his brain out and take the other guy's brain

01:08:55 --> 01:08:59

out, it's the same material. Right? Everything about them is

01:08:59 --> 01:09:03

the same. It's I'm telling you what it is, it's that one has

01:09:03 --> 01:09:08

chosen to put something in the middle, that's positive, as the

01:09:08 --> 01:09:12

main, you know, center of their attention. The other person has

01:09:12 --> 01:09:18

put their troubles as the protagonist, right. But it's the

01:09:18 --> 01:09:22

same who would be I don't believe there's anything different, like

01:09:22 --> 01:09:25

Einstein. Is there something that Einstein has right that other

01:09:25 --> 01:09:28

people have? He himself said nothing more, except that I keep

01:09:28 --> 01:09:29

trying, right.

01:09:30 --> 01:09:33

I mean, first of all, he was interested in physics. That's the

01:09:33 --> 01:09:36

main thing, if anyone else is interested in physics, and he's

01:09:36 --> 01:09:39

very creative, okay. So you don't I don't believe that human beings

01:09:39 --> 01:09:43

are very much different from one another. He Himself tells you the

01:09:43 --> 01:09:46

real difference between me and others, is they give up and don't

01:09:46 --> 01:09:51

give up. That he is imagination is bigger than everyone else's. This

01:09:51 --> 01:09:55

is like kindergarten stuff. They teach you this right? Yeah, Intel

01:09:55 --> 01:09:58

is hidden. Intelligence is pretty evenly distributed. It's

01:09:58 --> 01:09:59

personality. That's different. Yeah.

01:10:00 --> 01:10:02

Yeah. And so if you look at a guy like

01:10:03 --> 01:10:04

Steve Jobs,

01:10:05 --> 01:10:08

this guy at the end of his life was treated like a god. He was

01:10:08 --> 01:10:11

very he wasn't even he was a regular guy. He's a regular guy

01:10:11 --> 01:10:13

and sometimes buffoonish. Yeah.

01:10:14 --> 01:10:17

Well, we wouldn't call him a date. But his, his lineage did go from

01:10:17 --> 01:10:21

the, his father was from lineage of the Prophet, because he's not a

01:10:21 --> 01:10:24

Muslim, right? So we don't call them at a debate. But his father

01:10:24 --> 01:10:29

was from the jinn daddy Jindalee family of Syria, that are known to

01:10:29 --> 01:10:31

be able to debate. Yeah. So

01:10:32 --> 01:10:36

all these guys, Henry Ford, all these Muhammad Ali, all these

01:10:36 --> 01:10:41

guys. He's got two eyes and two feet like everybody else, right?

01:10:41 --> 01:10:43

He's got to eat and go to the bathroom and sleep like everybody

01:10:43 --> 01:10:47

else. There are no superman. From the creation. It's what you choose

01:10:47 --> 01:10:52

to put your energy in. And if you're asking the question, okay,

01:10:52 --> 01:10:56

and you're putting the trauma. Firstly, why use that word? Why

01:10:56 --> 01:10:59

not use another word? challenging situation? Right?

01:11:00 --> 01:11:03

What you think about it is it's not all it's a snug premise.

01:11:03 --> 01:11:06

There's multiple snug premises here. And then a conclusion that's

01:11:06 --> 01:11:09

a fraudulent conclusion. A Trump you're traveling, you put it in

01:11:09 --> 01:11:12

the middle and you chose the word Trump. And they said, can't handle

01:11:12 --> 01:11:14

it. How do you know we can handle it? Thank you tell in the future.

01:11:15 --> 01:11:19

Right? There's, there's two proofs I can think of, of course, now I

01:11:19 --> 01:11:23

must do anything. But in the Quran, Allah says, of course,

01:11:23 --> 01:11:26

everyone knows all that burden. So more than they can bear right? And

01:11:26 --> 01:11:29

then we also talked about the one who said this level of state, and

01:11:29 --> 01:11:32

from what I mean, what I took from it is Allah will not forsake that

01:11:32 --> 01:11:35

person, right. So also, like just kind of going off on my own

01:11:36 --> 01:11:39

anecdotes is, like bad neighborhoods, and you see people

01:11:39 --> 01:11:42

who have gone to terrible things. And of course, when America was

01:11:42 --> 01:11:45

like, nothing compared to outside, we you see, like, like, quote

01:11:45 --> 01:11:48

unquote, superstars emerge from the same condition, someone else

01:11:48 --> 01:11:50

might end up becoming a drug dealer. That's totally true. Like,

01:11:50 --> 01:11:53

it's the same situation. It's just your mindset. I've seen people

01:11:53 --> 01:11:56

like other people, like playing college ball right now. Yeah. And

01:11:56 --> 01:11:59

like, people on the same high school team, like they're dealing

01:11:59 --> 01:12:03

drugs, like, it's 100%. It's just like, a spammer. Yeah. And yes,

01:12:03 --> 01:12:07

some people say, Well, yeah, some people are not that tough. That's

01:12:07 --> 01:12:10

the conclusion. You can become tough. Toughness in our religion

01:12:10 --> 01:12:13

is not about how smart you are, how big you are, how much money

01:12:13 --> 01:12:15

you have. It's about how much you trust in Allah. We have a formula

01:12:15 --> 01:12:18

for it and Hadith. Yeah, the strong believer is better and more

01:12:18 --> 01:12:21

beloved to Allah. Believer. That's true. But there's good in both.

01:12:21 --> 01:12:24

Yeah, there's good in both, but the strength, so be added for

01:12:24 --> 01:12:27

that. Which benefits? Yeah, rely on the law. And don't say what

01:12:27 --> 01:12:32

could have been? Yeah. Because that will question. Yeah. So like,

01:12:32 --> 01:12:37

firm, so firm, so firm, and it gives you it emphasis as well,

01:12:38 --> 01:12:41

human willpower, right? And yes, it does seem sometimes they say,

01:12:41 --> 01:12:44

Oh, it seems like you're looking down on the weak, not looking down

01:12:44 --> 01:12:48

on the weak, it's saying that you are not created weak. That second

01:12:48 --> 01:12:52

option is not this is not lifting weights here where you could say,

01:12:52 --> 01:12:55

Look, my my arms this length, there's no way I'm lifting this

01:12:56 --> 01:12:59

weight, right, say mentally, even that, well, even that weight.

01:13:00 --> 01:13:04

Anybody can learn to lift it. Like any one of us, if we just want it,

01:13:04 --> 01:13:08

we don't care about it, right? Is there anyone whose body physically

01:13:08 --> 01:13:11

cannot lift a certain weight if he trained? Let's say you have five

01:13:11 --> 01:13:14

years of training, you could lift a weight, barring some medical

01:13:14 --> 01:13:17

impediment? Yeah, barring some disability or something barring

01:13:17 --> 01:13:21

something that is in your joints as a problem. If you cared about

01:13:21 --> 01:13:25

it, you could lift it. So there's no so don't say, Well, some people

01:13:25 --> 01:13:29

are just weak. That's a premise that you can't provide any

01:13:29 --> 01:13:33

evidence for. It's like a it's like a cognitive dissonance that

01:13:33 --> 01:13:36

has taken over the entire like society. Yeah, especially the

01:13:36 --> 01:13:41

youth. It's a degree, it's because the thing is, is that it's, it's

01:13:41 --> 01:13:44

like a framing issue. Because the situation, you know, subhanAllah

01:13:44 --> 01:13:47

we know, people within our own community, you know, for example,

01:13:47 --> 01:13:50

people who have literally seen their families die in

01:13:50 --> 01:13:53

concentration camps, and they come here, and they have a much more

01:13:53 --> 01:13:56

successful and happier life. They're not as depressed as a kid

01:13:56 --> 01:13:59

who has never gone through difficulty, you know, like, real

01:13:59 --> 01:14:03

difficulty. And the reason why is just an issue of framing where,

01:14:03 --> 01:14:06

you know, they've created, you know, exactly what you're

01:14:06 --> 01:14:09

describing, as, you know, their trauma at the center. And we've,

01:14:09 --> 01:14:13

you know, framed it in such a way as if the problem is, like, it's

01:14:13 --> 01:14:15

insurmountable. And it goes back to what you're talking about the

01:14:15 --> 01:14:20

risk as well, where, you know, if we limit our risk, then, you know,

01:14:20 --> 01:14:24

that's all we're gonna get. But if we realize that Allah is wide, and

01:14:24 --> 01:14:27

his risk is wide, and it can come from any place and his, you know,

01:14:27 --> 01:14:32

his wisdom is wide, then, you know, our, you know, our world

01:14:32 --> 01:14:36

opens up, it opens up and, and you're framing it in such a way

01:14:36 --> 01:14:41

that you were you feed because the way the medical industry is and

01:14:41 --> 01:14:46

the counseling industry is you are feeding this this this thing.

01:14:46 --> 01:14:49

Trump Yeah. Okay, let's go. It's Tuesday. Let's talk about our

01:14:49 --> 01:14:52

travel. Let's come on next Tuesday. Join the group and let's

01:14:52 --> 01:14:56

everyone's talking about your trauma. Go into Instagram. Okay,

01:14:56 --> 01:14:59

let's see what personality you are based on your traumas. How many

01:14:59 --> 01:15:00

times

01:15:00 --> 01:15:01

democracy this damn word, right?

01:15:03 --> 01:15:03

This is different.

01:15:05 --> 01:15:11

This is different. This is hypnotism. It's hypnotism and you

01:15:11 --> 01:15:14

know, it's crazy. Yeah, I haven't like I mean, I got social media a

01:15:14 --> 01:15:18

while back. Well, I probably think like 2015 2016 I started seeing

01:15:18 --> 01:15:21

that word kind of pop up more. Another thing is all these great

01:15:21 --> 01:15:24

like, figures it within our own heritage, especially mathematics.

01:15:24 --> 01:15:28

For example, I'll mention this guy, a few areas, both this guy

01:15:28 --> 01:15:33

went to crazy stuff. He didn't talk till I mean, 20 years, I

01:15:33 --> 01:15:36

could be ignorant, but I don't think he talked to like an actual

01:15:36 --> 01:15:39

therapist who sat down like, you know, tell me about this and that

01:15:39 --> 01:15:42

and they were really back in and like all these great like, great

01:15:42 --> 01:15:45

like Hollywood movie like the prophesy, suddenly, these guys saw

01:15:45 --> 01:15:48

real things, like real things like, you know, things I cannot

01:15:48 --> 01:15:51

even imagine. I can't even fathom they didn't have that. I mean, of

01:15:51 --> 01:15:53

course, maybe you can make or even like the community was their

01:15:53 --> 01:15:56

therapy, or whatever the case may be a form of it. But it wasn't

01:15:56 --> 01:15:58

like you sit down. I'm talking this person. I don't know this

01:15:58 --> 01:16:01

person. But I tell them about like what you know, it's you know what

01:16:01 --> 01:16:04

I'm going to spill my heart out to? I want to see your life. You

01:16:04 --> 01:16:08

want me to spill my heart out and trust you with my most intimate

01:16:08 --> 01:16:13

issues? Let me see your life. Is it some special? You came in? In a

01:16:13 --> 01:16:17

pretty? Okay, fine. It's a nice car. You left? What's What's so

01:16:17 --> 01:16:21

special about this therapist? Like if you're so you got some magic

01:16:21 --> 01:16:23

potion? Why don't I see it in your life. It's like a life coach

01:16:23 --> 01:16:24

that's not successful. It's

01:16:26 --> 01:16:30

something really funny from like, it was Dave Chappelle, he was

01:16:30 --> 01:16:35

talking about his dad, and his dad gives him some advice. And his he

01:16:35 --> 01:16:40

says, Son, you know, we're not poor, we're broke. Because being

01:16:40 --> 01:16:44

broke is a situation that we've been placed in. But being poor is

01:16:44 --> 01:16:47

a state of mind that very few people actually escape from. And

01:16:47 --> 01:16:50

you know, you know, you look at these people who talk about their

01:16:50 --> 01:16:53

trauma, look at how much money they make, you know, look at how

01:16:53 --> 01:16:55

successful they are in their career. Because, you know, the

01:16:55 --> 01:16:58

main problem that they have is that limitation that they've

01:16:58 --> 01:17:01

placed around them. If they're going to limit their you know,

01:17:01 --> 01:17:04

quote, unquote, mental health, they're going to be spiritually

01:17:04 --> 01:17:06

poor as well, because they've said that, you know, I'm, you know,

01:17:06 --> 01:17:09

mentally poor, I'm spiritually poor. And I'm physically poor,

01:17:09 --> 01:17:12

too. Yeah. Well, the intensity that people experience suffering,

01:17:13 --> 01:17:15

has has a relationship to how much

01:17:17 --> 01:17:21

they haven't experienced suffering before. Right. So like, Yeah, so

01:17:21 --> 01:17:25

like a kid that grows up with billionaire parents, like any

01:17:25 --> 01:17:28

small inconveniences devastating, and they may need to go to a

01:17:28 --> 01:17:31

therapist to deal with the fact that the Birkin bag was sold out.

01:17:31 --> 01:17:35

Right, which is not as relative, yeah. Or like, you know, when the

01:17:35 --> 01:17:39

stock market crashed in 2009. And all those wealthy people who would

01:17:39 --> 01:17:41

eventually recover their money, or at least still be better off than

01:17:42 --> 01:17:45

the vast majority of people committed suicide. They just

01:17:45 --> 01:17:48

weren't as wealthy. Whereas a poor person, they'll take a financial

01:17:48 --> 01:17:50

hit, and they'll just keep it moving. Because they understand

01:17:50 --> 01:17:53

that it's not that bad. And sometimes going through it gives

01:17:53 --> 01:17:55

you an idea entrepreneur, it's like, it's like a person that

01:17:55 --> 01:17:59

never runs a prison that runs marathons. You get a you know,

01:17:59 --> 01:18:01

they twist their ankle, whatever it is, they'll deal with it. A

01:18:01 --> 01:18:03

person that never runs, goes out, starts getting that pain in their

01:18:03 --> 01:18:05

side, and they're like, Oh, my God, I'm dying, please.

01:18:07 --> 01:18:09

So that's it. It's just because they haven't been toughened up.

01:18:09 --> 01:18:12

Yeah, it's all relative. And that's why the prophesy Center

01:18:12 --> 01:18:16

said look at the miskeen. Look at the poor. Why, because you don't

01:18:16 --> 01:18:21

want to be poor. But by seeing the poor by seeing the miskeen you

01:18:21 --> 01:18:24

relatively realize how much now you have. And that's the value of

01:18:24 --> 01:18:26

Zika back in the old days, you went and you found someone to give

01:18:26 --> 01:18:30

us a catch by finding someone to give Zika to you looking oh my

01:18:30 --> 01:18:33

gosh, do you wear those shoes? Right? This is the jacket that

01:18:33 --> 01:18:36

you're wearing? Take some more right but you feel like wow, look

01:18:36 --> 01:18:40

at look, my middle class stuff from Marshalls is amazing. In

01:18:40 --> 01:18:45

comparison, right to this person's he's so poor, right? If so you

01:18:45 --> 01:18:48

feel thankful. You just said he's one of the wisdoms too in that is

01:18:48 --> 01:18:51

that you said oh here it takes some more. Yeah, because what we

01:18:51 --> 01:18:55

do now was a cat is we put it into a computer, we'll give the

01:18:56 --> 01:19:00

bare minimum and we're like how close I'm done. Right? Whereas if

01:19:00 --> 01:19:03

you saw the poor person you're you're not everyone but most

01:19:03 --> 01:19:06

people their sense of compassion, their sense of honor, their sense

01:19:06 --> 01:19:10

of dignity would be like I'm not just going to give you $84.58

01:19:12 --> 01:19:12

Round

01:19:14 --> 01:19:20

that's where this occur given on the computer is something that is

01:19:20 --> 01:19:23

headed fine with Toki that's called right you give it someone

01:19:23 --> 01:19:28

else to give it on your behalf you relied upon reliable agent but the

01:19:28 --> 01:19:32

real thing is to see the miskeen to see the football of course here

01:19:32 --> 01:19:36

we're not going to have 50 Muslims on the in an area that are poor

01:19:36 --> 01:19:39

but in every Islamic world Islamic countries, you will see that right

01:19:40 --> 01:19:45

and I was walking once I'm on a eat at a pub with my uncle in each

01:19:45 --> 01:19:46

area called Maddie

01:19:48 --> 01:19:51

has a port area to has a new area and has a port area. So we're

01:19:51 --> 01:19:56

walking and we see like seemed as if it was a Cadillac, right? And

01:19:56 --> 01:20:00

the guy was standing on the back of his Cadillac truck SUV

01:20:00 --> 01:20:01

And this guy,

01:20:03 --> 01:20:09

he's handing out reps of meat, and envelopes of cash envelopes like

01:20:09 --> 01:20:10

drugs like a drug dealer.

01:20:11 --> 01:20:16

Like a man who gets paid in a lot of envelope of cash. And he hands

01:20:16 --> 01:20:19

it out like this. He hands out his hand and like his sons are doing

01:20:19 --> 01:20:23

it, or his workers are doing it, right. And I'm like, What's going

01:20:23 --> 01:20:27

on here? So my uncle said, this is you see this in Islam? was why the

01:20:27 --> 01:20:29

poor they love the rich, right?

01:20:31 --> 01:20:34

Exact opposite of what you know. Yeah. How are you gonna have class

01:20:34 --> 01:20:38

warfare? Yeah. When you know, this person is saving your life. Yeah.

01:20:38 --> 01:20:45

He's literally he's literally handing out wads of cash and trays

01:20:45 --> 01:20:50

of raw meat to people. Right, chilled raw meat, just tossing

01:20:50 --> 01:20:54

like this, right? And then they're taking it and leaving. And

01:20:54 --> 01:20:56

everyone's leaving with like, a lit up their house. It's like an

01:20:56 --> 01:20:59

exchange. It's like he's getting the door of the people 100% And

01:20:59 --> 01:21:02

the people aren't getting the system. That's such an ironic

01:21:02 --> 01:21:09

like, like, system for living. You know, I mean, it's what she had an

01:21:09 --> 01:21:13

invader, he says the like, the greatest maxim of Islam is, you

01:21:13 --> 01:21:16

know, and this is like this is the way to do that is I mean, how much

01:21:16 --> 01:21:22

of the bulk of the conflicts in society it begins with class.

01:21:23 --> 01:21:27

It begins or it begins, it's some other curse that Allah has laid

01:21:27 --> 01:21:31

upon the people that he manifests it through a class warfare nation

01:21:31 --> 01:21:32

states.

01:21:33 --> 01:21:37

So for example, when the people of Venezuela even during the time of

01:21:37 --> 01:21:41

Satanists are they men, they become very fat. And they started

01:21:41 --> 01:21:46

to do the fall into many sins, including shit by marrying pagan

01:21:46 --> 01:21:50

women, and then allowing those pagan women to put their temples

01:21:50 --> 01:21:55

up to put the idols in their homes. The kids grew up now, those

01:21:55 --> 01:21:59

kids grew up with like two gods, their Hebrews, but they also they

01:21:59 --> 01:22:01

love that God, right? It got really messy.

01:22:03 --> 01:22:07

But the way in which the IPOB came, came through a class

01:22:07 --> 01:22:13

warfare, where the monotheistic the people, the two states that

01:22:13 --> 01:22:16

were in where the capital was in the south, where Sudan's capital

01:22:16 --> 01:22:21

was, and the state next to him, okay, they did not have any

01:22:21 --> 01:22:25

paganism. Right. And they were very rich. But then they were also

01:22:25 --> 01:22:29

oppressors to the poor states. They were tense poor states to the

01:22:29 --> 01:22:33

north. So they were oppressing them with taxations. But the poor

01:22:33 --> 01:22:36

states were like, were oppressed with these taxes. And they're also

01:22:36 --> 01:22:38

the ones who loved who fell into paganism.

01:22:39 --> 01:22:43

So one side was correct in their religion, the other side was

01:22:43 --> 01:22:48

correct as victims. So who wins in this case, nobody wins. So the 10

01:22:48 --> 01:22:52

states broke from the two. And then that became the 10 lost

01:22:52 --> 01:22:55

tribes of Israel, because they there's nothing unique about them

01:22:55 --> 01:22:57

anymore. They're pagans like everybody else. So they just

01:22:57 --> 01:23:02

dissolved in the people. And then the rest of the two states that

01:23:02 --> 01:23:06

remained the only two monotheists, right? People believe that Allah

01:23:06 --> 01:23:09

so it manifests in a class warfare, although although the

01:23:09 --> 01:23:13

root of the problem was disobedience of Allah, that was

01:23:13 --> 01:23:13

the rule.

01:23:15 --> 01:23:17

You could have a lot of situations where very rich, poor people very

01:23:17 --> 01:23:19

poor people get along just fine because they both have tacos.

01:23:20 --> 01:23:24

Right? And the rich will tone down His richness. Like you could be

01:23:24 --> 01:23:26

rich, but tone it down a little bit, right? Because you're gonna

01:23:26 --> 01:23:29

go to the mess with everybody else. So you have to tone they

01:23:29 --> 01:23:33

have to learn some kind of class, right? So how sad is real. And

01:23:33 --> 01:23:36

also breaking someone's heart is real to you don't come in certain

01:23:36 --> 01:23:41

with certain bags and certain shoes and certain cars, like have

01:23:41 --> 01:23:45

two cars, one car for the best. One car for your work and for your

01:23:45 --> 01:23:45

rich friends.

01:23:48 --> 01:23:52

Isn't this common sense? Like if somehow you came in you had

01:23:52 --> 01:23:56

inherited $10 million? You're not going to roll up? So Tada we are

01:23:56 --> 01:24:00

in like a Lamborghini. Right? Even if you ever wanted to buy one for

01:24:00 --> 01:24:03

some whatever reason you don't roll up with us to the Lamborghini

01:24:03 --> 01:24:05

or to everybody? Hey,

01:24:08 --> 01:24:09

especially if you're a single guy Yeah.

01:24:11 --> 01:24:12

What are you looking for?

01:24:15 --> 01:24:17

Gonna have to recruit you have to conquer.

01:24:18 --> 01:24:19

Unlock the door.

01:24:21 --> 01:24:23

If it weren't popular before, I think we're going to be that

01:24:24 --> 01:24:25

that's gonna catch some viewers. Oh my gosh.

01:24:30 --> 01:24:33

Okay, so anything else we need to read here and we're good to go.

01:24:35 --> 01:24:41

So, for the for the general audience inside these are from

01:24:41 --> 01:24:44

they have good snad He's giving us the essence He's giving us the

01:24:44 --> 01:24:47

source. But he doesn't comment on that except for sometimes he does.

01:24:48 --> 01:24:51

Sometimes he did. But he just gives us the source on most of

01:24:51 --> 01:24:55

them has, but we can we can look up the sources as the 20th century

01:24:55 --> 01:24:56

verifier of

01:24:58 --> 01:24:59

his book, you don't need

01:25:00 --> 01:25:01

cause this hadith, Sophia.

01:25:03 --> 01:25:07

He has he has a label as Benny has a label. The Sophie, you guys are

01:25:07 --> 01:25:08

great. It's a lead

01:25:17 --> 01:25:20

Oh my goodness. I'm looking at all the footnotes right now.

01:25:21 --> 01:25:24

And yeah, he does give some footnotes and sometimes he just

01:25:24 --> 01:25:28

puts it in the text itself that to narrate. And the fic ruling on

01:25:28 --> 01:25:33

acting on hadith of General, General Good deeds is the imam in

01:25:33 --> 01:25:38

no way makes it very clear that we do act upon them. Yeah, you do act

01:25:38 --> 01:25:43

upon them 110%. And if it's weak, you just cite it with a sea of a

01:25:43 --> 01:25:47

diver. It is said or it has been said, right. And there's

01:25:48 --> 01:25:53

no harm in believing in these Hadith because this was seven is a

01:25:53 --> 01:25:56

belief more than an action, the action is action of pm and a

01:25:56 --> 01:26:00

better that you could do any other day. So there's no doubt there's

01:26:00 --> 01:26:03

no problem in that. The question is the belief Do you believe that

01:26:03 --> 01:26:07

Allah is going to answer? Okay, so what are we disputing? Isn't Allah

01:26:07 --> 01:26:10

Tada? answering the door every last third of the night.

01:26:11 --> 01:26:15

So all I'm believing that it's more on this thing, more so on

01:26:15 --> 01:26:18

this night than any other night. That's it. So

01:26:19 --> 01:26:21

if you want to deprive yourself deprive yourself,

01:26:23 --> 01:26:26

a lot of people, they love to deprive themselves. And you know,

01:26:27 --> 01:26:30

everyone knows that the lesser the night is the time to ask off if

01:26:30 --> 01:26:33

you need it. Like when you were saying before, if you've exhausted

01:26:33 --> 01:26:36

all the things that you have to do to try to achieve something and it

01:26:36 --> 01:26:38

still didn't happen. One of the things that you have to do is get

01:26:38 --> 01:26:41

up in the last third of the night and pray to Raka and then ask

01:26:41 --> 01:26:46

yearly, right? So everybody knows this. But how often are people

01:26:46 --> 01:26:49

doing it? That's true. That's true. If you give people a day,

01:26:49 --> 01:26:52

now they're motivated. They know when they're already ramping up

01:26:52 --> 01:26:55

for Ramadan. It's a good time. So this is why wouldn't Allah choose

01:26:55 --> 01:26:59

this time? Yeah, it's actually a great Kickstarter, right about

01:26:59 --> 01:27:02

that on and on. And a lot of people say, I made dua, but I

01:27:02 --> 01:27:06

didn't get it. Really, how long do you make two years? may do it for

01:27:06 --> 01:27:12

two years? Right? I said, takes get a high school diploma takes

01:27:12 --> 01:27:12

four years.

01:27:14 --> 01:27:18

Think about it. Like what did you What do you attain in two years

01:27:18 --> 01:27:22

outside of this? Right? Let's say this is a monumental life altering

01:27:22 --> 01:27:25

drug that you're making. Do you attain anything in two years?

01:27:25 --> 01:27:28

Right? Could you gain a physically fit body in two years? Probably

01:27:28 --> 01:27:31

not. If you're working part time, if you're only exercising part

01:27:31 --> 01:27:34

time, could you attain any knowledge? Would you be considered

01:27:34 --> 01:27:38

knowledgeable in two years? Like if you started just learning

01:27:38 --> 01:27:41

Korean today, you would not be considered knowledgeable and two

01:27:41 --> 01:27:45

years, right? What do you attain in two years? So what did you

01:27:45 --> 01:27:48

emit? So again, that two years, you know what, it's relative,

01:27:48 --> 01:27:51

relative that the most he ever made throughout was one week

01:27:51 --> 01:27:54

before that. So two years is a lot relatively speaking, I'm telling

01:27:54 --> 01:27:57

you, it's not a lot, right? It's not a lot in any field of life,

01:27:57 --> 01:28:00

let alone you're trying to deal with the king and you want the

01:28:00 --> 01:28:02

King of the universe to give you something probably for free to

01:28:03 --> 01:28:03

write.

01:28:05 --> 01:28:10

What are you gonna give, right? So two years of DA, it's not really

01:28:10 --> 01:28:14

that much. So once I'm about to he's sent messages to trying to

01:28:14 --> 01:28:16

marry me to have two years didn't work out. I said two years, not

01:28:16 --> 01:28:20

that much. Go back. Right. He really did shake. It shattered his

01:28:20 --> 01:28:23

perspective. When I just told him bluntly, two years is not that

01:28:23 --> 01:28:27

much. Like it's not even an impressive feat. Go back do

01:28:27 --> 01:28:29

another three years, because guess what, three years are gonna pass

01:28:29 --> 01:28:30

either way, right?

01:28:32 --> 01:28:34

You might as well have been making your DUA in it. And by the way,

01:28:34 --> 01:28:39

nobody is going to go and be to go to Allah Tada. Consistently

01:28:39 --> 01:28:42

persistently. I'd be disappointed it's impossible. If you're

01:28:42 --> 01:28:46

disappointed it's only because you you wanted to be disappointed you

01:28:46 --> 01:28:51

let let go. Province I seldom said used to W Hajikko mela myalgia you

01:28:51 --> 01:28:54

will get your answer as long as you don't rush. They said what is

01:28:54 --> 01:28:57

rushing Oh messenger Allah He said that he stops making devices I

01:28:57 --> 01:29:01

prayed and I didn't get an answer. Right. So you quit right? So you

01:29:01 --> 01:29:05

quit. So as long as you don't quit and think about this if you really

01:29:05 --> 01:29:09

want it if you really enjoy it, you won't quit if you don't want

01:29:09 --> 01:29:12

it anymore then you quit but if you don't want any more don't

01:29:12 --> 01:29:17

complain either. These are the ways that guys the test of desire

01:29:17 --> 01:29:22

it is yeah, and here's the other thing that Sohaib said today he

01:29:22 --> 01:29:28

said you wanted to just die trying right because giving up is not

01:29:29 --> 01:29:35

praying ism account making dua is a makan dying giving up is not a

01:29:35 --> 01:29:38

Muslim so why don't you just stay on that Macomb like what are your

01:29:38 --> 01:29:41

options? Because if you go and you make to offer something for two

01:29:41 --> 01:29:44

years and then you give up you set the precedent that you give up

01:29:45 --> 01:29:48

next time you want to make dua for something you go for one year two

01:29:48 --> 01:29:52

years. Well you already set the precedent that you go who who's to

01:29:52 --> 01:29:56

say you won't give up again? You're a give up your your you've

01:29:56 --> 01:29:59

created giving up in your mentality and in golf, to have

01:29:59 --> 01:30:00

this concept

01:30:00 --> 01:30:04

A guy who didn't finish, right? He steps out. And they say, once you

01:30:04 --> 01:30:08

step out once it becomes easy to step out, yeah, to quit the game

01:30:08 --> 01:30:12

or whatever, right? Once you quit, it becomes easier to quit. And

01:30:12 --> 01:30:14

then it becomes part of your character. And then you every time

01:30:14 --> 01:30:17

you start something you say to yourself, well, Willie quit. Well,

01:30:17 --> 01:30:18

I quit again.

01:30:19 --> 01:30:22

Yeah, well, it's true and everything in the EBA that you're

01:30:22 --> 01:30:26

used to play praying that, yeah, you give it up for a week, then

01:30:26 --> 01:30:29

it's like, it becomes easy. Yeah, those will do you start doing

01:30:29 --> 01:30:32

early one time washing, then it's like trying to get back to three

01:30:32 --> 01:30:37

times. You just never trust yourself. Yeah, after that. And

01:30:37 --> 01:30:39

then you just don't do anything because you don't trust yourself.

01:30:39 --> 01:30:42

And all things give up. So if a person starts something, no matter

01:30:42 --> 01:30:45

how bad you are at it, just don't give it up is create a

01:30:45 --> 01:30:48

characteristic within yourself, which is terrible. I think it's

01:30:48 --> 01:30:50

also kind of a framing thing we talked about before. Before I can

01:30:50 --> 01:30:55

say this, like, I think I'm the fifth rotary righteously guided

01:30:55 --> 01:30:55

callate.

01:30:58 --> 01:31:03

So I think the quote you mentioned that he said, I never got meant to

01:31:03 --> 01:31:06

be che in the record. Yeah. There's never a thing that I

01:31:06 --> 01:31:10

desired, except that I attained it. So that's one thing. So I had

01:31:10 --> 01:31:13

this issue myself, career wise, like on handle I had high goals,

01:31:13 --> 01:31:16

right? By never imagined. I mean, I know something about that. But

01:31:16 --> 01:31:19

it's the same kind of premise and idea. It's like, I never imagined

01:31:19 --> 01:31:23

myself being able to go go to where I am. I know. So it's the

01:31:23 --> 01:31:26

same thing with people. It's like the even right now I'm struggling

01:31:26 --> 01:31:29

with it now, will it increase her increases? And goodness? I mean,

01:31:29 --> 01:31:33

like, I can't imagine myself doing like this crazy amount you've

01:31:33 --> 01:31:36

either and that's the issue, right? That if you had at the end

01:31:36 --> 01:31:39

of the tunnel, you would if you had if you imagine the reward at

01:31:39 --> 01:31:41

the end of the tunnel, right, you would do it right, somehow, unless

01:31:41 --> 01:31:42

it was not accurate.

01:31:43 --> 01:31:48

In this life first, because whatever is far is truer, like

01:31:48 --> 01:31:52

Sahaba are more pure, but who influences you more the ODF?

01:31:52 --> 01:31:56

Today, right? They have more influence on you? What's the

01:31:56 --> 01:32:00

greatest reward the effort, but what has a more greater motivating

01:32:00 --> 01:32:03

factor the reward of tomorrow? Right? Someone said, this Ramadan,

01:32:03 --> 01:32:06

if you do a great, I bet on the first of eight, something amazing

01:32:06 --> 01:32:09

is going to happen if an angel told you that you'd be amazing, a

01:32:09 --> 01:32:09

bed.

01:32:12 --> 01:32:17

So like, you have to lower yourself with worldly rewards. And

01:32:17 --> 01:32:21

also like, say, for example, if you had a dream that told us, you

01:32:21 --> 01:32:26

know, praise and make pm on this Shaba Yeah. Now, you know, if I

01:32:26 --> 01:32:29

have that dream, I would be up all night, right? Yeah. But what's

01:32:29 --> 01:32:32

true are the dreams and revelations and the prophesies?

01:32:33 --> 01:32:37

And, you know, the other thing is that, like, when it comes to

01:32:37 --> 01:32:39

Wilaya, what you're mentioning, you don't this is why the

01:32:39 --> 01:32:43

ultimate, you know, they're the most commonly known like, oh,

01:32:43 --> 01:32:45

yeah, because they know these things. They know these little

01:32:45 --> 01:32:49

like, they know how to, like, min max, right? And optimize, they're

01:32:49 --> 01:32:54

a badass. And really, you know, the most reward and the most bang

01:32:54 --> 01:32:57

for your buck? Yeah. And that's why something could be true with

01:32:57 --> 01:33:00

something could be more influential. Right? These Hadith

01:33:00 --> 01:33:04

are more true than anything else. But if you were, you know, like,

01:33:04 --> 01:33:07

as you said, to see it directly or yourself, and if you already see

01:33:07 --> 01:33:12

it directly in a scholar, right, you start doing it, whereas you're

01:33:12 --> 01:33:15

like, you've been reading it for 10 years, right? But you saw one

01:33:15 --> 01:33:18

person doing it. Why? Because that's a book. This is a human,

01:33:18 --> 01:33:22

the Sahaba, the elder of the past, that's something that we read in a

01:33:22 --> 01:33:25

book, and it's an idea that human in front of you is more powerful,

01:33:25 --> 01:33:28

and keen is a different thing. What's that? I mean?

01:33:29 --> 01:33:34

And also, the short term reward is a greater motivator in the short

01:33:34 --> 01:33:37

term than the long term reward. Like, I think the only problem is

01:33:37 --> 01:33:41

if all your, your motivation is short term. That's a problem.

01:33:42 --> 01:33:43

Like, um, Tom Brady's back, right?

01:33:44 --> 01:33:51

Couldn't do it. Yeah, could not do it. The short hit the guy he is he

01:33:51 --> 01:33:52

won all those Super Bowls.

01:33:53 --> 01:33:58

There's nothing in his life that will ever, ever, ever, ever match

01:33:58 --> 01:34:03

the feeling of winning those who rose especially 23. That was the

01:34:03 --> 01:34:06

climax of his life that we all saw that on TV. I'm telling you there,

01:34:06 --> 01:34:10

it's impossible for anything to ever match that moment of his

01:34:10 --> 01:34:14

life. That's why sports is like it's wicked, in a sense, because

01:34:15 --> 01:34:17

you have to leave it but wait a second. You got 40 more leaves to

01:34:17 --> 01:34:21

live. Right? You You're You're peaking way too early. The peak is

01:34:21 --> 01:34:25

really high. But it's way too early. They can't do it. Michael

01:34:25 --> 01:34:29

Jordan, the best career in the world, you the game winning shot

01:34:29 --> 01:34:32

is your last shot for the championship. You got to come back

01:34:32 --> 01:34:34

and embarrass yourself with the wizards. Right?

01:34:36 --> 01:34:39

So because you can't let go, right? People can't let go. So

01:34:39 --> 01:34:44

short term is it's only a problem. If it's our only goal. That's why

01:34:44 --> 01:34:48

a person should always put the athlete first there. And then you

01:34:48 --> 01:34:52

and then you only just get just kicks yourself out with a short

01:34:52 --> 01:34:56

term reward that you want. Right for youth like your guyses age,

01:34:56 --> 01:34:59

it's to get married. Okay for other people's different things

01:34:59 --> 01:34:59

and

01:35:00 --> 01:35:01

Go. And then

01:35:02 --> 01:35:05

the person shouldn't have limits either. You never know. Amazing

01:35:05 --> 01:35:08

things could happen. Why would you put a limit yourself, if it's not

01:35:08 --> 01:35:12

moving you it's not big enough. That's how I put it. If it's not

01:35:12 --> 01:35:17

motivating to write it, then it's not big enough. So it's got to be

01:35:17 --> 01:35:22

as big. The size of your prayer should be that which moves you.

01:35:22 --> 01:35:27

And you should realize it's only a character. Right? But use it. Get

01:35:27 --> 01:35:31

yourself going. Like for lead doesn't have to be married once.

01:35:33 --> 01:35:36

multiple wives, right and possessions

01:35:40 --> 01:35:41

he's single right now, by the way.

01:35:45 --> 01:35:45

So

01:35:46 --> 01:35:49

what else we got? Anything else before we wrap up? No, I was gonna

01:35:49 --> 01:35:53

say, you know, before we leave, we should advertise for Waleed. But

01:35:53 --> 01:35:53

it's

01:35:55 --> 01:35:57

unfortunately for the audience isn't only an audio podcast, it's

01:35:57 --> 01:36:00

not a video podcast, but maybe we could put his face as the cover

01:36:06 --> 01:36:07

make it a meme.

01:36:11 --> 01:36:14

I would just like to say, for everybody that's listening, I I

01:36:14 --> 01:36:18

sincerely make glad that all of your die are answered. I mean,

01:36:18 --> 01:36:22

that you're motivated this Ramadan and that you take the time of

01:36:22 --> 01:36:25

Shaban as a good preparatory for the month of Ramadan and that

01:36:25 --> 01:36:30

you're granted Tofik and everybody in your family is as well. And

01:36:30 --> 01:36:33

that's the perfect closing, closing, make tough for us. For

01:36:33 --> 01:36:36

the team. Definitely make it for our team that Allah Allah keeps us

01:36:36 --> 01:36:41

on. Being able to have the honor of doing this type of data work

01:36:41 --> 01:36:44

and all that Allah keeps us on the right path. Until the day we meet

01:36:44 --> 01:36:47

him and it's to karma is the greatest of all gifts that are

01:36:47 --> 01:36:51

lucky give a person just be more studying on the deen, as it is

01:36:51 --> 01:36:54

known, that has been practiced, don't add anything new and mess

01:36:54 --> 01:36:58

around with it as it's been practiced by the Imams of these

01:36:58 --> 01:36:58

muda hip

01:37:00 --> 01:37:04

and the Imams of this leader and imams are this to solve right

01:37:04 --> 01:37:07

until the day that we meet Allah subhanaw taala because as Tahara

01:37:07 --> 01:37:11

Yan says, when you read the list of names of the people who are

01:37:11 --> 01:37:16

have been upon this message from Al Azhar and from Syria, he says

01:37:16 --> 01:37:19

to them in enough's word to them and it just puts your heart at

01:37:19 --> 01:37:23

ease that this is the heart and this is the right path. So we ask

01:37:23 --> 01:37:26

ALLAH SubhanA which Allah to keep us upon that namah until the day

01:37:26 --> 01:37:31

we meet him, and everything else insha Allah is extra, all we are

01:37:31 --> 01:37:34

other dua after that is extra icing on top and we ask Allah to

01:37:34 --> 01:37:37

Allah to answer all our prayers and to inspire our tongue with

01:37:37 --> 01:37:41

what he has already willed for us so that we may be muda but Tao and

01:37:41 --> 01:37:43

to purify our hearts and purify our risk and anything that we

01:37:43 --> 01:37:48

asked for that Allah granted to us with Baraka with Claire, goodness,

01:37:48 --> 01:37:51

for our deen and for our dunya and for our family, and for and for

01:37:51 --> 01:37:57

this life and the next life and for ultimately, that, acting upon

01:37:57 --> 01:38:00

it in a way that pleases Him and pleases the messenger Allahu wa

01:38:00 --> 01:38:04

rasuluh hubco nudo and Allah subhanho wa Taala says, What WP

01:38:04 --> 01:38:08

man attack Allah adopted after us everything that Allah gave you for

01:38:08 --> 01:38:12

the effort of so whatever we asked for, may we use it for doubt and

01:38:12 --> 01:38:16

Alcatra please our Lord and please our messenger and arrive safely at

01:38:16 --> 01:38:20

the fountain of the prophets of Allah when he was Subhan Allah big

01:38:20 --> 01:38:24

fan of Blizzard Yeah, miles if one was gonna run mazzani Well 100

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