Shadee Elmasry – S4 E3 Monday Morning Quarterback

Shadee Elmasry
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The speakers discuss the history and negative impacts of the new ruler, social media use, and the use of negative language. They stress the importance of privacy and privacy in publicity, privacy for men and women, privacy for anyone, privacy for anyone, and privacy in publicity. They also touch on the negative impact of Trump's actions on people's behavior and political career, as well as the science of Machiavelli and the importance of clear communication in various settings. They encourage people to be more aware of rules and regulations and to avoid harmful behavior.

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			The red stuff I'm guessing is.
		
00:00:03 --> 00:00:08
			So this is credit. There's
blueberry grape. And it's laminate
		
00:00:08 --> 00:00:10
			drink that was made red by the
blueberries.
		
00:00:11 --> 00:00:17
			Grapes was made expert level. So
he makes it makes a mean and
		
00:00:17 --> 00:00:20
			cocktail here. And if we if I had
more time
		
00:00:21 --> 00:00:26
			like you can infuse mint leaves in
it the night before the night
		
00:00:26 --> 00:00:31
			before keep it the night. Yeah.
Yeah. This I made fresh, right.
		
00:00:32 --> 00:00:35
			And I crushed the blueberries, the
grapes, and then I crushed ice.
		
00:00:36 --> 00:00:40
			And I put the crust ice in it. So
gives it that sort of slushy type
		
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			of feel to it. And then if you
really get creative, you infuse a
		
00:00:45 --> 00:00:49
			lot of mint leaves in it. Right?
Not separate them and leaves you
		
00:00:49 --> 00:00:52
			keep the mint leaves in one stock
so that you can take the whole
		
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			stock out. Yeah, right. That
sounds good to me. Yeah. You've
		
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			never separated you infuse a mint
from the night before.
		
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			Yeah, who needs who needs bars and
alcohol?
		
00:01:04 --> 00:01:06
			Cocktails, a lot of things. I just
do them straight in my house. Like
		
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			I'll never buy a smoothie. I'll
never moment mainly, I don't buy
		
00:01:09 --> 00:01:14
			coffee. Right? Unless I'm on the
road. Make that and make that at
		
00:01:14 --> 00:01:18
			home. Tea outside. Anyone who pays
for tea outside the house is just
		
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			foolish unless it's a DC
restaurant, like a chai. And
		
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			that's the only place you really
pay to hear Would you ever go to a
		
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			restaurant and someone orders tea
in front of you? I've never seen
		
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			that. It's just like and why No.
Have you ever seen anyone that
		
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			like Wawa or something? I wanted
to I ordered a tea at like Asian
		
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			places because it's a unique
ticket like biscuits. Yeah, that's
		
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			unique to I one time, it's
actually free in a lot of Asian
		
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			places. They're just yeah, if you
go to like bougie Ah, I remember
		
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			the first time when I first time
when I got my license. When I got
		
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			my driver's license, I went and I
bought. I went to Wawa we have
		
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			something in South Jersey, and
Pennsylvania called Wawa. You have
		
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			it right. That's where that's
		
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			okay, so wah wah, which this guy
started off sell, taking his milk
		
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			to the local
		
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			fairs every Saturday. That's how
we started in Wawa, Pennsylvania.
		
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			And then he just he had some and
he had a mission, right? And he
		
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			grew and grew and grew. And now
here's the thing. So I was on my
		
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			way to Rutgers, and I was like,
feeling a little bit drowsy. I got
		
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			tea right? From Wawa, I went home
because I forgot something had to
		
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			go back home. My dad looked at me
he's like, why would you pay money
		
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			for that?
		
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			Right there. Then I put two and
two together, but Subhanallah
		
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			youth do. So some stupid things,
man. Yeah. And if you're a parent,
		
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			you just have to have a lot of
support. And the best thing for a
		
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			parent is a good memory of
yourself.
		
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			You do a lot of stupid and
annoying things and it's upon
		
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			Allah you grow every year. I
regret more and more things that I
		
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			wouldn't have done anything
different because that's what I
		
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			that's all I knew, right? You can
only work with the set that you
		
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			have. So I only work with the set
that I have. There's no ideal.
		
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			There's the real
		
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			whatever experience brain whatever
thoughts, that's what I have, I
		
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			got to work with it. So I don't
regret it from the moral
		
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			standpoint, but I regret it from
the knowledge standpoint, like if
		
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			I hadn't known better, I would
have been differently. But hey, at
		
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			every time at every turn, I can
only work with what I have with
		
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			the hands of with the with the
knowledge that I have to do right
		
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			the learning ministry Donna
Jamison and Rahim Salam alaykum
		
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			warahmatullahi wabarakatuhu.
		
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			Welcome to the Safina society
podcast today we're joined by Dr.
		
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			Shetty, myself, we have Nazmul
here joining us and Alex was
		
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			running a few minutes late, but he
should be coming in through the
		
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			door any minute now. So you'll
maybe hear some background noise.
		
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			So today the topic that we want to
talk about
		
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			is I want to get started on
Ashura. So tell me a little bit
		
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			about that. Okay?
		
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			I'm going to get to Ashura
something that I skipped my mind I
		
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			think we did. We talked about the
base of this, the base of the base
		
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			of this drink. Ah, so this drink
the base you could use for this
		
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			little mix. You can do two things.
Sprite, and lemonade, Sprite, and
		
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			iced tea sprite and lemonade and
iced tea. But this is a Trader
		
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			Joe's, like a natural soda type of
thing. Lemonade soda, like seltzer
		
00:04:25 --> 00:04:30
			water, it's a fizzy lemonade soda,
right? So you can make you do a
		
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			lot of these things, right? Like a
lot crow. Yeah.
		
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			Sounds like one of those things
you
		
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			pronounce like.
		
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			So, alright, so let's get to the
serious topic of Ashura. Right. So
		
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			Assura is very, very important
topic. And first of all, we
		
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			operate with seasons and if you
think about the Hijiri calendar,
		
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			it's really wonderful. We
		
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			just came out of the last season
of the year. And many people don't
		
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			know that when Satan all had been
caught up want needed to make a
		
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			year. And they agreed and it was
the actually the suggestion of
		
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			Satan Ali bin Abi Talib. Let's
make the Hijra the start of the
		
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			new year because that's the first
time the Prophet sallallahu alayhi
		
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			wa sallam was able to establish
His law, right? The law of Allah,
		
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			other than that he was not
established as law is just given
		
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			the message. So St. Thomas said,
this makes a lot of sense. So
		
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			that's the first year that we
start counting, counting the years
		
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			of Islam for real because that's
when Islam began to be implemented
		
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			as the law of the city
		
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			afterwards, well, when you have a
year, you have to have a beginning
		
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			of the year. Right. So say, Alma,
then began that discussion. And
		
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			that discussion was it was said,
not with the man who said, Oh,
		
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			Amanda, Momineen, we make Hajj and
we renew our, our slate. So let's
		
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			make a good hedge of the last year
of the calendar. Right. Let's make
		
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			that hedge of the last year the
calendar. So everyone loved that
		
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			from the elders of this habit that
were in the council in the
		
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			shooter. So they made good hedger
the last month of the year. So
		
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			that marks the big the new slate
hedge is really the new slate,
		
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			right, both in religion and in the
year. So now we're in the Hijra
		
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			year 1441. We begin a new slate.
And the first season, it's a small
		
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			season, right? Is a shorter 10
days into the new year. We fast,
		
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			two days, preferably right, the
10th and the ninth or the 10th and
		
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			the 11th prophesy, centum said he
hoped that this removes the sins
		
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			of the year. And the original
intent of that is that it was the
		
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			day that Prophet Musa A Salam was
freed from the bunnies, right. And
		
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			at the same time, it was the same
day that saying that Hussein was
		
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			killed right. Now, if you notice,
in both cases, the analogy or the
		
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			comparison is not very difficult
to get. They're both worth going
		
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			against the oppressor. Got one
live to see his victory over his
		
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			enemy. Musa centimos, he lived to
see the defeat of the enemy he did
		
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			not live to see the attainment of
the goal, which is the promised
		
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			land. Sen. Hussein.
		
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			By the way, I bet you're allowed
to say Alayhis Salam as well,
		
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			because in salata, Tisha hood,
what do you say? Right you say
		
00:07:19 --> 00:07:24
			salam upon right so it's a an
amount of Bukhari. He says beb on
		
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			for that let's say the Father
Mother has Salam so this is very
		
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			orthodox is not a she leaning.
It's nothing. Okay. So say an Imam
		
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			Hussain Raja Lozada. Anwar a
Salam. Okay. He all he did not
		
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			live to see the defeat of his
enemy, but he did defeat his
		
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			enemy. How did he defeat his enemy
you might ask? He said this is not
		
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			a legitimate ruler. And in if you
look in any babyc the ruler has to
		
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			have conditions there's conditions
the first condition is either
		
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			right that he's upright, right?
Absolutely right. They even say
		
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			more that he really should be in
which to handyman so that he does
		
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			not have to rely upon someone
because the one who relies upon
		
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			someone else is inferior. Right?
So normally we did not have to ask
		
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			anyone except say naughty for
counsel like serious in a serious
		
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			way. Right? Say naughty did not
ask anyone. Right there's no
		
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			record that say nobody needed to
ask anyone else for anything
		
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			right? Matters of funding.
		
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			Say normal said bit cinema calm
nice if he ever hasn't. Right a
		
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			bad city or a bad place. That does
not have I would have said why
		
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			because he was in a place of
Philly question came up he needed
		
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			say in his advice. He didn't get
it but say now he was in Medina.
		
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			Right. So he said based on my
calmness if he ever has any. And
		
00:08:43 --> 00:08:48
			he also said Lola aaliyan la festa
de la HELOC Omar if it was not for
		
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			Ali Ahmed would be destroyed. So
that's how close on what an idea
		
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			was and say now he loves a normal,
right? He named two of his sons
		
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			Ahmed, not one on one of the first
gentleman or the second right.
		
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			Interesting. So he loves say no
more that much. So when people say
		
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			Abu Omar, I mean that's your mm
was. And it was Obama, of course
		
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			he's our husband, in fact, but he,
his sons were named mama, in any
		
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			event,
		
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			say how did you end it Hussein?
What did he do? He saw He saw that
		
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			you as it was illegitimate, okay,
and he therefore resisted and
		
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			refused to give him allegiance.
And this is a valid position in
		
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			Sharia right when the rulers
illegitimate,
		
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			did not give him allegiance. And
he went out now he went out to
		
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			meet with his people in Kufa, his
old followers from his dad's side,
		
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			right when his father had led the
Khilafah in Kufa. So obviously, we
		
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			know the story that he never made.
He never made it to them, and they
		
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			became scared. Right and they did
not come out to give him victory.
		
00:09:46 --> 00:09:51
			We know that. Okay. But our point
is, he did see that easy it was a
		
00:09:51 --> 00:09:54
			legitimate refuse to give him the
bat and went to some sort of
		
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			resistance. He never even got to
make a plan. We do not know that
		
00:09:58 --> 00:10:00
			he was going to take up make a
		
00:10:00 --> 00:10:03
			We don't know that for sure. I
mean, it's highly speculative. I
		
00:10:03 --> 00:10:06
			mean, likely that he could have
right. But we don't know anything
		
00:10:06 --> 00:10:09
			that wasn't there's no certainty
on that there is certainty. He
		
00:10:09 --> 00:10:12
			felt he was illegitimate. And he's
going to take he's not given the
		
00:10:12 --> 00:10:16
			bat and he's going to resist Him.
Now many other Sahaba they did
		
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			give him the bad they saw that
they weren't capable of resisting
		
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			and that resisting may cause some
other fitna, but he saw someone in
		
00:10:22 --> 00:10:26
			the OMA that we cannot just allow
this to happen, right. And this is
		
00:10:26 --> 00:10:30
			the idea. You cannot just allow
oppression to happen. There has to
		
00:10:30 --> 00:10:36
			be a reaction. I said many times,
I regret things. I regret that I
		
00:10:36 --> 00:10:41
			do have some bad blood with some
other Sunni memes, right? And
		
00:10:41 --> 00:10:45
			people, but at the time, I felt I
have to do something. And this is
		
00:10:45 --> 00:10:47
			the basic capability of what I
could do. They didn't like it.
		
00:10:48 --> 00:10:52
			Right. But what I regret, I regret
the fact that I'm not happy, the
		
00:10:52 --> 00:10:55
			fact that there's any bad blood
between me and any other Muslim,
		
00:10:55 --> 00:10:58
			right. However, I don't regret
taking action, you have to take
		
00:10:58 --> 00:11:03
			action, right? So this is what he
did. Now, there was an ambivalence
		
00:11:03 --> 00:11:08
			about the correctness of his
action. Okay. There was an
		
00:11:08 --> 00:11:12
			ambivalence about that. That is
this really correct? Should he
		
00:11:12 --> 00:11:17
			have gone out? etc. is what there
was ambivalence on Izzy as you'd
		
00:11:17 --> 00:11:21
			really that bad? People did not
know what he had knew had known.
		
00:11:21 --> 00:11:25
			You have to know this right? Not
everyone knew what he knew about
		
00:11:25 --> 00:11:29
			Izzy. It's not like it was today.
We don't hold on my nose. No, that
		
00:11:29 --> 00:11:34
			people didn't know, how would
treat information like that
		
00:11:34 --> 00:11:37
			transfer to everyone. So most
people were like, I don't really
		
00:11:37 --> 00:11:40
			know what's going on. It's also
very different living in the real
		
00:11:40 --> 00:11:43
			world at that time versus reading
it. And, of course, reading in a
		
00:11:43 --> 00:11:47
			textbook, of course, or reading
it, you know, through passed down
		
00:11:47 --> 00:11:49
			knowledge from your age and things
like that, right? It's very
		
00:11:49 --> 00:11:53
			different be living in that actual
time. Exactly. So things are not
		
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			known. If you think about it, when
the early books of FIP, they have
		
00:11:57 --> 00:12:01
			a question of does eating cooked
meat break your will? So many
		
00:12:01 --> 00:12:04
			things that we think are take for
granted? We're just not known by
		
00:12:04 --> 00:12:07
			that. That time? Yeah, this is
something I think about often,
		
00:12:07 --> 00:12:10
			especially when there's people
living in the desert, there's many
		
00:12:10 --> 00:12:12
			people who have probably never
seen the ocean, right? That's
		
00:12:12 --> 00:12:15
			true. Oh, that's very true. I've
never seen I've never seen water
		
00:12:15 --> 00:12:21
			before, like, like in an ocean or
a lake or a river. Yeah. So it's,
		
00:12:21 --> 00:12:24
			it's interesting to think about
even in the fifth book that these
		
00:12:24 --> 00:12:26
			things are there were people
there's probably so how about that
		
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			may may or may not have seen the
ocean? How many people let me
		
00:12:30 --> 00:12:33
			think about knew that Karbala
event was even happening at the
		
00:12:33 --> 00:12:36
			time when people say how did the
OMA allow this? How they think
		
00:12:36 --> 00:12:40
			they knew that? I mean, this was a
Twitter feeds back then right out
		
00:12:40 --> 00:12:42
			in the world allow the Holocaust.
		
00:12:43 --> 00:12:47
			I happened to mind you that was
way, way bigger, bigger. And in
		
00:12:47 --> 00:12:51
			terms of numbers, and in terms of
the complication of it, and the
		
00:12:51 --> 00:12:55
			time that it took this was a US
existed, and they were exactly
		
00:12:55 --> 00:12:59
			yeah. All that you could get
information around the world much
		
00:12:59 --> 00:13:04
			quicker. So now what's my point in
saying that he did defeat his
		
00:13:04 --> 00:13:09
			enemy he just didn't live to see
it is that as there was lack of
		
00:13:09 --> 00:13:13
			knowledge of zetes corruption,
except for some people knew it.
		
00:13:13 --> 00:13:15
			Okay. There was
		
00:13:16 --> 00:13:19
			lack of so there because there was
a lack of that awareness. There
		
00:13:19 --> 00:13:23
			was a lack of most movement, only
he moved, and his supporters. Now,
		
00:13:23 --> 00:13:29
			what he did was by poking this
bear, he elicited a reaction.
		
00:13:30 --> 00:13:33
			Whenever you take the initiative,
think about this, Sedna, Musa
		
00:13:33 --> 00:13:36
			Saddam Hussein, who's acting, yes,
they're both in the weaker
		
00:13:36 --> 00:13:41
			positions materially, but who's
dictating, they're both dictating
		
00:13:41 --> 00:13:44
			the action, if you think about it,
they're not reacting, they're
		
00:13:44 --> 00:13:49
			acting, and the tyrant, the desk
bot is reacting. So when you take
		
00:13:49 --> 00:13:51
			the initiative, you force three
things to happen. One of three
		
00:13:51 --> 00:13:53
			things is going to happen. The
despot, the oppressor does
		
00:13:53 --> 00:13:56
			nothing. Your adversary does
nothing. If he does nothing, he's
		
00:13:56 --> 00:13:59
			in trouble because he set the
precedent, so he can't do nothing.
		
00:14:00 --> 00:14:03
			Right. Number two, he changes his
ways. If he changes his ways,
		
00:14:03 --> 00:14:08
			good. You've achieved your goal.
Number three, he reacts in the
		
00:14:08 --> 00:14:12
			wrong immorally in the wrong with
the haram. If he does that he digs
		
00:14:12 --> 00:14:19
			deeper hole. So what did he do? He
sent? What's his name? Even Ziad
		
00:14:19 --> 00:14:23
			obeyed livens yet, and he gave him
orders to quell this thing. And he
		
00:14:23 --> 00:14:28
			sent the most wicked guy. He's a
wicked guy, right? And he ended up
		
00:14:28 --> 00:14:31
			having no mercy and He killed them
all we know the story right? If
		
00:14:31 --> 00:14:33
			you don't know the story, we're
not going to recount the whole
		
00:14:33 --> 00:14:36
			thing but you can go get it. We're
giving you the miracles he killed
		
00:14:36 --> 00:14:40
			them all. Go to go to reliable
source. Yeah, you have to go to
		
00:14:40 --> 00:14:44
			like Shia chapters. Yeah, there's
there's a bit. I mean, they have
		
00:14:44 --> 00:14:46
			stuff that was impossible to
narrate. So
		
00:14:48 --> 00:14:51
			let me just interject and say that
we all have to have the most
		
00:14:51 --> 00:14:56
			somber possible voices, because
any kind of any kind of levity
		
00:14:56 --> 00:15:00
			levity at all is, is canceled on
Twitter.
		
00:15:00 --> 00:15:03
			are we discussing anything
serious? No levity attached to it
		
00:15:03 --> 00:15:06
			or else you're canceled. Oh, that
canceled? Yeah, of course. Yeah.
		
00:15:06 --> 00:15:10
			So, but it's the it's really more
of the ridiculousness of before
		
00:15:10 --> 00:15:14
			you actually continue. I'm gonna
make a side point here. Yeah, that
		
00:15:14 --> 00:15:17
			there may be times in this episode
where there is levity. Yeah, I
		
00:15:17 --> 00:15:20
			don't really care about Twitter
canceling me. I've already
		
00:15:20 --> 00:15:23
			canceled them a moment away from
canceling Twitter. No, I'm not
		
00:15:23 --> 00:15:26
			canceling my tour. I'm not gonna
ruin myself for them. No, I'm
		
00:15:26 --> 00:15:29
			canceling them or canceling them.
Yeah. I've already cancelled them
		
00:15:29 --> 00:15:33
			all. I mean, yeah, people can turn
off the episode right now,
		
00:15:33 --> 00:15:35
			actually, you know what, they can
have their money, but no, they
		
00:15:35 --> 00:15:39
			should take off. What they can do
is they can make clips and then go
		
00:15:39 --> 00:15:44
			see what young people are doing.
Listen, what I've came across very
		
00:15:44 --> 00:15:49
			early on in social media, is that
this whole idea of outrage against
		
00:15:49 --> 00:15:56
			you, you got to learn to use that
for yourself. Right? So the only
		
00:15:56 --> 00:15:58
			thing is that if I'm not wrong in
the sight of Allah,
		
00:16:00 --> 00:16:02
			if, in general, if a person is not
wrong in the sight of Allah,
		
00:16:02 --> 00:16:04
			that's the only thing you gotta
care about. Right? You have to put
		
00:16:04 --> 00:16:08
			your self mentally and emotionally
in a position where that's
		
00:16:09 --> 00:16:12
			literally the only thing there's
nothing else banking on it, right?
		
00:16:12 --> 00:16:17
			Like the people who bank on making
the speaker circuit, for example,
		
00:16:17 --> 00:16:21
			I'm not saying it's bad. It's fun,
right? It's a job. It's a job. I
		
00:16:21 --> 00:16:23
			know. It's very touchy job,
though. I don't I don't say crazy
		
00:16:23 --> 00:16:25
			things to my employer. Yeah,
that's true.
		
00:16:27 --> 00:16:32
			Yeah, so. But being that being the
case, you also know that there's
		
00:16:32 --> 00:16:36
			going to be limitations with that.
Right? So if you're employed by
		
00:16:36 --> 00:16:40
			the general Muslim community,
organizations and institutions and
		
00:16:40 --> 00:16:44
			conferences, you have to not go in
that and recognize that right.
		
00:16:44 --> 00:16:46
			I've got limitations. I can't say
a lot of things. You got to
		
00:16:46 --> 00:16:49
			operate on the LCD, which is
lowest common denominator. Yeah.
		
00:16:50 --> 00:16:55
			Which is what how low is it now?
So law, fasting.
		
00:16:56 --> 00:17:01
			General modesty, not specific. But
Tauheed ish. Yeah. And,
		
00:17:03 --> 00:17:10
			and, and anti whatever. Oppressor
du jour pro Bernie Sanders. Pro
		
00:17:10 --> 00:17:14
			Bernie. Okay. LGBT to? Yeah, well,
that's yeah, you know, so I've
		
00:17:14 --> 00:17:18
			done that or no comment on that
no, no pro Pro as well. For the
		
00:17:18 --> 00:17:22
			for the general Muslim. It's soft
on a softer soft and these people
		
00:17:22 --> 00:17:25
			we have to understand the
continent. White converts are the
		
00:17:25 --> 00:17:30
			devil. Oh, my God. Well, LGBT has
got to have some
		
00:17:31 --> 00:17:33
			nice. So
		
00:17:35 --> 00:17:39
			it's not about the Muslim Twitter.
It's not about the social media. I
		
00:17:39 --> 00:17:42
			was going to say in general, there
may be people who are not on
		
00:17:42 --> 00:17:44
			Twitter and social media and
listening listening to this
		
00:17:44 --> 00:17:49
			episode. Inshallah. Inshallah, you
know, and there will perhaps
		
00:17:49 --> 00:17:53
			throughout this episode be I'll be
moments of levity and non levity.
		
00:17:53 --> 00:17:56
			And it's, I don't think there's
any intention or mal intent by
		
00:17:56 --> 00:18:00
			anybody here against, you know,
speaking about any of these
		
00:18:00 --> 00:18:03
			topics, especially especially the
elevates, right? Yeah, of course.
		
00:18:03 --> 00:18:07
			Now, we love more. Absolutely.
Absolutely. That's, that's number
		
00:18:07 --> 00:18:10
			one. We actually love them
properly. without exceeding
		
00:18:10 --> 00:18:15
			limits. We mourn them limits being
limits of the nursing of Sahaba.
		
00:18:15 --> 00:18:16
			Yeah. Being
		
00:18:17 --> 00:18:21
			physically harming yourself. Yeah.
And the limits being doing things
		
00:18:21 --> 00:18:25
			that every single one of them
would find offensive, and
		
00:18:25 --> 00:18:28
			ridiculous. That's right. We love
them, and we mourn them in the
		
00:18:28 --> 00:18:31
			appropriate way without going
astray on the issue. Right? As
		
00:18:31 --> 00:18:36
			shucks, Eric had always said, and
you know, love your shake, love
		
00:18:36 --> 00:18:40
			that we don't go straight, right?
simple rule. So, come back to
		
00:18:40 --> 00:18:43
			where we where do we leave off, we
left off that I was saying that.
		
00:18:45 --> 00:18:48
			He has he had sent that. So of the
three possibilities that he has,
		
00:18:48 --> 00:18:51
			and I'll repeat them. When you
poke the bear, the bear has three
		
00:18:51 --> 00:18:54
			possibility, he's gonna do
nothing. He shows that he's weak.
		
00:18:54 --> 00:18:55
			He's gonna have rebellions
everywhere.
		
00:18:56 --> 00:18:59
			Number two, he's going to do the
right thing, which you achieved
		
00:18:59 --> 00:19:02
			your goal, and he turned out to be
good. Number three, he's going to
		
00:19:02 --> 00:19:06
			react in the wrong way. Right?
You're acting the wrong way. And
		
00:19:06 --> 00:19:09
			if he reacts in the wrong way, he
digs his grave even deeper, and
		
00:19:09 --> 00:19:14
			He's morally done. So he reacted
in the wrong way. All right. So
		
00:19:14 --> 00:19:18
			people historians will say, Okay,
let's just give the man a bit of a
		
00:19:18 --> 00:19:22
			doubt. It's his first year ruling.
He's maybe has a complex, you
		
00:19:22 --> 00:19:25
			know, how am I ever going to be as
just as as honorable as that had
		
00:19:25 --> 00:19:29
			bit and I can't have this and this
is a rebellion against me. And I
		
00:19:29 --> 00:19:31
			made he had and I quelled the
rebellion, let's say
		
00:19:31 --> 00:19:35
			hypothetically. All right. Well,
what did he do after that to show
		
00:19:35 --> 00:19:39
			that his intent was not good? And
it was not an accident. And it was
		
00:19:39 --> 00:19:42
			not just about it's wrong he had
because when a Muslim makes a
		
00:19:42 --> 00:19:46
			legitimate and tries to do the
right thing, okay, Allah does not
		
00:19:46 --> 00:19:49
			blind them. But when someone does
the wrong thing, Allah blinds
		
00:19:49 --> 00:19:53
			them. And what's the proof that
you need was blinded because when
		
00:19:53 --> 00:19:57
			saying that Hussein at acnm was
martyred and killed, the Hey jazz
		
00:19:57 --> 00:19:59
			went, erupted because
		
00:20:00 --> 00:20:02
			Where was he living at the time?
He was living in Medina, right? He
		
00:20:02 --> 00:20:06
			had moved back from Kufa to
Medina. So and he was teaching
		
00:20:06 --> 00:20:08
			Hadith in the mosque, him and his
brother they would teach in the
		
00:20:08 --> 00:20:16
			masjid. Okay. And living off of a
stipend from Satan. Amalia. Oh,
		
00:20:16 --> 00:20:20
			yeah. had put them on a stipend.
Right. Okay. So he's known in the
		
00:20:20 --> 00:20:25
			community of Medina, they erupted.
Okay, they erupted. What? How? So
		
00:20:25 --> 00:20:28
			when they reacted with that in
that reaction?
		
00:20:29 --> 00:20:33
			What did you do? Did he repent to
Allah? They said, Look, if all of
		
00:20:33 --> 00:20:36
			Medina is reacting against me,
maybe I'm wrong. I repent to
		
00:20:36 --> 00:20:39
			Allah. No, he did it. He was
blinded, which showed that he had
		
00:20:39 --> 00:20:42
			a bad intent. And secondly, when
they say, Oh, well, maybe even
		
00:20:42 --> 00:20:46
			Ziad did it. But he has he didn't
when he disavowed from it. What
		
00:20:46 --> 00:20:49
			are you talking about? All might
have been a cooktop said if a mule
		
00:20:49 --> 00:20:53
			breaks its leg in a ditch in the
street of Kufa. I'm responsible.
		
00:20:54 --> 00:20:57
			Let's say normal ricotta. So when
the grandson of the Prophet is
		
00:20:57 --> 00:20:58
			like, beheaded
		
00:21:00 --> 00:21:04
			you're gonna tell me he didn't
know. Are you kidding? Right?
		
00:21:04 --> 00:21:08
			That's not hosted done. That's
stupidity level. Right? So he then
		
00:21:08 --> 00:21:12
			goes and sends an army to Medina
and the prophets of Allah Allahu
		
00:21:12 --> 00:21:16
			alayhi wa sallam said the curse of
Allah to Allah be upon who at
		
00:21:16 --> 00:21:19
			death in Medina, Hadith and
whoever creates tumult in Medina,
		
00:21:20 --> 00:21:23
			the curse of Allah be upon him.
Okay. So what did you do? He goes,
		
00:21:23 --> 00:21:26
			and we call that and they call in
the books of history, the Battle
		
00:21:26 --> 00:21:31
			of Hara. And in that battle, he
went in many people were killed,
		
00:21:31 --> 00:21:33
			it was tumult in the city to the
point that the Met in the message
		
00:21:33 --> 00:21:36
			of the province is set up so law
was not established for three
		
00:21:36 --> 00:21:42
			days. So what kind of Khalifa is
this? Right? Who the result of
		
00:21:42 --> 00:21:45
			yoga is a salon, the Masters
Prophet's mosque is not it's not
		
00:21:45 --> 00:21:49
			established and not only that,
what do we know about the master
		
00:21:49 --> 00:21:52
			to the Prophet? We know it from
Saudi who say and is there anyone
		
00:21:52 --> 00:21:56
			more reliable than Satan will save
in terms of narration because he's
		
00:21:56 --> 00:21:59
			considered the most knowledgeable
of the tab eight, Satan will say
		
00:21:59 --> 00:22:02
			but this time was a team later in
his life he was asked how did you
		
00:22:02 --> 00:22:05
			attain your rank because Satan was
a it was considered the most
		
00:22:05 --> 00:22:09
			knowledgeable so much so that in
his old age Abdullah bin Amata
		
00:22:09 --> 00:22:13
			used to say, um, all I have gotten
old and I forget many things go
		
00:22:13 --> 00:22:17
			ask side. Can you imagine as a
hobby of messenger Allah saying,
		
00:22:17 --> 00:22:23
			to go ask you? I mean, what rank
is this? So he said, Allah knows
		
00:22:23 --> 00:22:25
			best, but I believe it is from the
battle the days of the Battle of
		
00:22:26 --> 00:22:28
			Hydra on the first day, the first
Allah passed, it was not
		
00:22:28 --> 00:22:31
			established in the message of the
Prophet. The second Salah pasa was
		
00:22:31 --> 00:22:34
			not established the third Salah
fourth, fifth, and on the next
		
00:22:34 --> 00:22:38
			day, I said, this cannot be and he
was a team, whose young men, he
		
00:22:38 --> 00:22:40
			said, I pretended to be Majnoon.
		
00:22:41 --> 00:22:45
			And I went banging around the
yelling. Okay, so the soldiers
		
00:22:45 --> 00:22:47
			allowed me through because they
said he's just shoved Mitch noon.
		
00:22:48 --> 00:22:51
			He's a young youth who's insane.
Okay. And I went, and I called the
		
00:22:51 --> 00:22:55
			event. And I heard the event from
the grave of the prophets.
		
00:22:57 --> 00:23:01
			And he said, the soldiers had kept
their horses in the mosque of the
		
00:23:01 --> 00:23:02
			Prophet.
		
00:23:03 --> 00:23:06
			So these are his soldiers. This is
the soldiers, they put their
		
00:23:06 --> 00:23:09
			horses in the mosque of the
Prophet and the horses were living
		
00:23:09 --> 00:23:13
			there. stable, stable, and what
did they do? They poop? Yeah,
		
00:23:13 --> 00:23:19
			right guys, not Muslim. They're
Muslims. Right? So so they are,
		
00:23:19 --> 00:23:21
			the horses are pooping in the
mouth and the master so he had to
		
00:23:21 --> 00:23:25
			clean it up. So that's where he
said, from that I believe Allah
		
00:23:25 --> 00:23:29
			knows best that Allah has blessed
me in my life, that Satan will
		
00:23:29 --> 00:23:33
			save said that, right? So that's
what is he did when he poked the
		
00:23:33 --> 00:23:38
			bear of Now, everyone knows. So
when if people were ambivalent
		
00:23:39 --> 00:23:43
			about the nature of his Eid, what
is her saying doing? Does he
		
00:23:43 --> 00:23:45
			really need to do this? We can we
just live in peace? What did he
		
00:23:45 --> 00:23:49
			actually do? What did you as you'd
actually do? Right? No, he knew
		
00:23:49 --> 00:23:52
			something that in there that no
one else knew. Right? Or that many
		
00:23:52 --> 00:23:56
			people did not know. And that by
poking that bear, and by
		
00:23:56 --> 00:24:00
			confronting the bear, he exposed
him and say no, and he has a
		
00:24:00 --> 00:24:04
			statement that he said the
greatest jihad is to expose what
		
00:24:04 --> 00:24:08
			is hidden. So he exposed now, no
one no, there's no question in
		
00:24:08 --> 00:24:12
			Hey, Jess. And the news spread
very quickly that he did this. Now
		
00:24:12 --> 00:24:17
			who was enraged that this? The
people of Mecca, the people of
		
00:24:17 --> 00:24:21
			Mecca, were enraged? Now, did this
all happen right away? No. The
		
00:24:21 --> 00:24:25
			Battle of Adhara the tumult, the
anger of the Medina and slowly
		
00:24:25 --> 00:24:29
			cooked, so you can't say okay, it
all happened so quickly. He wasn't
		
00:24:29 --> 00:24:34
			thinking, No, it happened like a
year apart. Then another 18 months
		
00:24:34 --> 00:24:39
			passed, before the tumult in Mecca
grew. What did he do? Did he say
		
00:24:39 --> 00:24:42
			hold on a second. Now I've got two
strikes against me I killed at a
		
00:24:42 --> 00:24:48
			debate. Besides not only 170 Other
were killed. Then I've done this
		
00:24:48 --> 00:24:53
			in Medina. Now NS been Malik right
and some people talk about going
		
00:24:53 --> 00:24:57
			to the ruler by the encounter the
ruler you can go to the ruler, but
		
00:24:57 --> 00:25:00
			what you do is what the question
and it's been medic did not go
		
00:25:00 --> 00:25:03
			Give him some fuzzy advice. And
it's been Merrick was there as an
		
00:25:03 --> 00:25:09
			older man at this point. And the
head of Al Hussein was delivered
		
00:25:09 --> 00:25:10
			to us dt.
		
00:25:11 --> 00:25:14
			Ns walked in and NS he's older. So
hobby, he's not he's untouchable.
		
00:25:15 --> 00:25:17
			He's untouchable. Also, he's he's
not afraid of him. Because as I
		
00:25:17 --> 00:25:21
			following, he wasn't that
charismatic type of leader that
		
00:25:21 --> 00:25:22
			was scary to use it.
		
00:25:23 --> 00:25:26
			And he saw him playing with the
teeth,
		
00:25:27 --> 00:25:28
			and the mouth of Al Hussein.
		
00:25:30 --> 00:25:33
			And he said, Put your stick down.
He's using his miswak put your
		
00:25:33 --> 00:25:36
			stick down for I saw a suit Allah
kissing those lips.
		
00:25:37 --> 00:25:42
			Right? So NS Ben Malik is an
example of a man who is in and out
		
00:25:42 --> 00:25:44
			the houses of rulers. But it with
what?
		
00:25:45 --> 00:25:50
			With what? Right? He's not taking
gold from them. He's going and
		
00:25:50 --> 00:25:53
			he's talking to them. So NSmen
Matic would have said something
		
00:25:53 --> 00:25:57
			other Sahaba would have other
people. I'm sure in that year and
		
00:25:57 --> 00:26:00
			a half. You don't think he heard
anything? Of course, he heard
		
00:26:00 --> 00:26:04
			something. So another 18 months
passes, he lays siege to Mecca.
		
00:26:05 --> 00:26:09
			I mean, he didn't learn. So the
idea that we could give him an
		
00:26:09 --> 00:26:12
			excuse, give him a second excuse,
give him a call us. It's three
		
00:26:12 --> 00:26:15
			years, but his rule was three
years. St. st came out in the
		
00:26:15 --> 00:26:20
			first half of the first year. The
Battle of 100 came right around
		
00:26:20 --> 00:26:23
			the middle of his reign, the siege
of Mecca at the end of his reign.
		
00:26:23 --> 00:26:27
			And at this point, there's so much
dua coming against you as eat,
		
00:26:27 --> 00:26:31
			right. And also, when you attack
the Olia and the sacred places
		
00:26:31 --> 00:26:35
			like this, that Allah took his
life early. He died at the end of
		
00:26:35 --> 00:26:41
			the siege of Mecca. Yes, he is he
died. Right? So who won this
		
00:26:41 --> 00:26:48
			battle? Right? So at Hussein, he,
it's like he poked a rock, right.
		
00:26:48 --> 00:26:52
			And then next, and when that rock
was poked or lifted, all the worms
		
00:26:52 --> 00:26:55
			were visible. You know, when you
do that after the rain, and you
		
00:26:55 --> 00:26:58
			kick a rock or something a big
rock, or you move a mat and you're
		
00:26:58 --> 00:27:02
			like, oh, all these worms, whoa,
we got to clean this out. So he
		
00:27:02 --> 00:27:07
			did that. When he suffered the
response and sacrifice himself
		
00:27:07 --> 00:27:11
			really, and Medina became
inflamed. He went and he did wrong
		
00:27:11 --> 00:27:14
			to them. And to the city and to
the master to the province size
		
00:27:14 --> 00:27:17
			center, and to the grave of the
province, I send them raising the
		
00:27:17 --> 00:27:19
			sword in front of the grave of the
Prophet on Muslims and putting
		
00:27:19 --> 00:27:22
			your horses there to defecate. And
when that happened, Mecca was
		
00:27:22 --> 00:27:27
			inflamed. So what Hussein did is
he proved to history that this was
		
00:27:27 --> 00:27:31
			this man was illegitimate ruler.
So as we said, Musa they said I'm
		
00:27:31 --> 00:27:34
			live to see the defeat of his
enemy, but didn't live to see the
		
00:27:34 --> 00:27:36
			success because he'd never made it
to the Holy Land. Right, the
		
00:27:36 --> 00:27:42
			Promised Land, as we should say,
and Hussein did. He did not live
		
00:27:42 --> 00:27:45
			to see the defeat of Zen, but he
did if he does that, he initiated
		
00:27:45 --> 00:27:49
			it and a domino effect resulted.
So the whole theme and the point
		
00:27:50 --> 00:27:54
			is the issue of when there is
		
00:27:55 --> 00:28:00
			there has to be a reaction. There
has to be a reaction. Like I go to
		
00:28:00 --> 00:28:04
			my soccer practice. And some of
these kids are so rude to the
		
00:28:04 --> 00:28:08
			coach. And there's some Muslim
kids there from the masjid they
		
00:28:08 --> 00:28:11
			look at me because the coach
doesn't react
		
00:28:14 --> 00:28:17
			just accepts it they've never seen
a creature like this they never
		
00:28:17 --> 00:28:18
			seen an adult male like
		
00:28:20 --> 00:28:25
			right they've never seen a guy get
disrespected by like his son is on
		
00:28:25 --> 00:28:29
			the team and disrespect his dad
right in front of everyone and no
		
00:28:29 --> 00:28:32
			reaction what the heck. And I have
to always tell them there's gonna
		
00:28:32 --> 00:28:36
			be reaction if this was if it was
your grandpa you'd be so not to
		
00:28:36 --> 00:28:37
			Jeunesse or about Sakura.
		
00:28:42 --> 00:28:43
			So
		
00:28:46 --> 00:28:47
			so this is the point
		
00:28:49 --> 00:28:53
			you want it to? I'll turn it now
to you guys. You know, this is my
		
00:28:53 --> 00:28:56
			first point of the episode. Can I
just follow? Yeah, so we've
		
00:28:56 --> 00:28:59
			established clearly Yazeed was
wrong.
		
00:29:00 --> 00:29:03
			Maybe even a Catherine? Allah
Harlem, right?
		
00:29:05 --> 00:29:07
			Just want to bring this up,
because I don't know if we'll
		
00:29:07 --> 00:29:11
			touch on it. And I think it's
important because a lot of Muslims
		
00:29:11 --> 00:29:14
			depending on their ethnic
background, and if I'm including
		
00:29:14 --> 00:29:18
			their the English speaking at this
point they're taking remember the
		
00:29:18 --> 00:29:20
			comment I said earlier about
taking from the correct sources. A
		
00:29:20 --> 00:29:23
			lot of people have inter mixed
sources and have interpolated
		
00:29:23 --> 00:29:24
			sources and they have.
		
00:29:26 --> 00:29:29
			They're even listening to Sudanese
who may have borrowed from
		
00:29:29 --> 00:29:32
			illegitimate sources. And one of
the one of the horrors that
		
00:29:32 --> 00:29:35
			happens is that they start
attributing as its crimes,
		
00:29:35 --> 00:29:39
			legitimate real crimes, to people
that had nothing to do with it,
		
00:29:39 --> 00:29:41
			that were no longer even alive at
the time that these were being
		
00:29:41 --> 00:29:45
			committed. And it's unacceptable,
not accept. It's unacceptable,
		
00:29:45 --> 00:29:50
			because you're compounding, but
you feel like you're defending
		
00:29:50 --> 00:29:52
			that debate. But you're insulting
the intelligence of the Prophet
		
00:29:52 --> 00:29:55
			salallahu Alaihe Salam in the
wisdom that he had in choosing the
		
00:29:55 --> 00:29:58
			companions that he kept close to
him and that he entrusted with the
		
00:29:59 --> 00:29:59
			writing down
		
00:30:00 --> 00:30:03
			The revelation, this is totally
unacceptable. And so for anybody
		
00:30:03 --> 00:30:08
			that needs just a brief overview,
why we're over the long run, was
		
00:30:08 --> 00:30:12
			the legit, legitimate Khalifa at
the time. And in his old age,
		
00:30:12 --> 00:30:15
			people told them he was he just no
good. He said, I've seen no good
		
00:30:15 --> 00:30:17
			from him. You know, he was aware
as he came to him. He's an old
		
00:30:17 --> 00:30:21
			man, he's towards the end of his
life. This is I've repented, I
		
00:30:21 --> 00:30:24
			made Toba. I'm rectifying my life.
I know the great responsibility.
		
00:30:24 --> 00:30:26
			You know, I'm not calling this in
a direct comparison. I know the
		
00:30:26 --> 00:30:29
			great responsibility. I'm, I'm
good. I'll be I'll do well, and
		
00:30:29 --> 00:30:33
			shows him those things. Were old
man whose son was a stray. And
		
00:30:33 --> 00:30:37
			then the sun comes to him in his
last days and says, Baba, I've
		
00:30:37 --> 00:30:41
			changed. I understand what I
should be doing. And I'm on the
		
00:30:41 --> 00:30:44
			right road now. It's just brings
them joy. Yeah. So why would he
		
00:30:44 --> 00:30:48
			turn him away? Why would he
feeling I would imagine, you will
		
00:30:48 --> 00:30:50
			think that you turn them away at
that point. First of all, you're
		
00:30:50 --> 00:30:53
			showing no mercy. And you're
saying I don't care about your
		
00:30:53 --> 00:30:56
			repentance. I'm judging you on
what you did before. It's actually
		
00:30:56 --> 00:30:59
			a very awkward situation for a
dad. He can't say to him, So what
		
00:30:59 --> 00:31:02
			you've seen before. And so you
can't be trusted. I don't care
		
00:31:02 --> 00:31:04
			that now you're on the river. No,
he's overjoyed by it. So of
		
00:31:04 --> 00:31:08
			course, he accepted it. And this
is why He supported his his taking
		
00:31:08 --> 00:31:13
			over the world I want to say
something else to Malia said the
		
00:31:13 --> 00:31:17
			Maori did not surprise anyone.
When he passed it on to his son.
		
00:31:17 --> 00:31:22
			No, he announced in his life with
the presence of companion still
		
00:31:22 --> 00:31:23
			alive.
		
00:31:24 --> 00:31:28
			I am the first I'm making it a
monarchy. He announced it. Why?
		
00:31:29 --> 00:31:32
			Because he felt that this is
what's needed. Right? He's telling
		
00:31:32 --> 00:31:34
			you, he's telling you honestly,
he's not telling you as boasting
		
00:31:34 --> 00:31:38
			for sins. Right? He's not boasting
from his sinfulness. Right? He's
		
00:31:38 --> 00:31:41
			saying I am informing you all.
This is a monarchy. I'm the first
		
00:31:41 --> 00:31:46
			king of theirs. Okay. Meaning of
the Muslims. Because once they
		
00:31:46 --> 00:31:49
			normally went to Syria to inspect
him, or of the Arabs, because
		
00:31:49 --> 00:31:50
			they're made, yeah.
		
00:31:51 --> 00:31:54
			May it's cared so much about the
Urbanus, which some people say do
		
00:31:54 --> 00:31:57
			Oh, the only benefit or the wisdom
of that it's just that they really
		
00:31:57 --> 00:32:00
			spread the Arabic language, right.
In any event, well, who knows?
		
00:32:00 --> 00:32:04
			Maybe others would have to but who
knows. But St. Ahmad, when he
		
00:32:04 --> 00:32:04
			went,
		
00:32:06 --> 00:32:10
			he went in, he saw guards, right?
He saw her job, her job means
		
00:32:10 --> 00:32:12
			like, if you want to pass this
gate, you need to talk to sonza.
		
00:32:13 --> 00:32:15
			If you need to pass this door, you
need to talk to him. If you want
		
00:32:15 --> 00:32:17
			to talk to Malia you need to talk
so and so first, and so on, so on
		
00:32:17 --> 00:32:21
			and so on. So that's also Arabic.
Same routine job. Yeah. Same words
		
00:32:21 --> 00:32:25
			hit a barriers, barriers,
barriers. Finally, St. Thomas saw
		
00:32:25 --> 00:32:27
			this. He said, Do you think this
is a is it Persian? Are we
		
00:32:27 --> 00:32:31
			Persians? Right? Is it fair to see
it's in here, right? Is this
		
00:32:31 --> 00:32:34
			Persian, right? He said, Oh, I
made him what we need. There are
		
00:32:34 --> 00:32:38
			so many enemies in this lands, and
there's so much plotting, right?
		
00:32:39 --> 00:32:43
			It's so much plotting that this is
necessary. I said no moto
		
00:32:43 --> 00:32:48
			Mahatama. On his way back to
Medina, he confided in Abdul
		
00:32:48 --> 00:32:51
			Rahman urban health. And he said,
I'm replacing him.
		
00:32:52 --> 00:32:55
			I don't like it. Right. Then he
was assassinated short while later
		
00:32:56 --> 00:33:00
			right. So never replaced him. But
that was his approach. So while we
		
00:33:00 --> 00:33:04
			still it's not hidden, hide
anything, almost saw it. He was
		
00:33:04 --> 00:33:09
			not sneaking right. Now, when
people then say, well, Safin,
		
00:33:10 --> 00:33:14
			what was that? And they say how he
oppose it. And he offended, say
		
00:33:14 --> 00:33:18
			gnarly, and he did many things.
Well, in the books of Islamic law,
		
00:33:18 --> 00:33:22
			you can find these discussions in
the expanded works contemporary
		
00:33:22 --> 00:33:27
			works usually in the chapter of
HUD crimes in the subsection of
		
00:33:27 --> 00:33:30
			Hoothoot. I mean, rebellion,
right? rebellion.
		
00:33:32 --> 00:33:37
			Rebellion, okay. They divided into
three categories. One, there's
		
00:33:37 --> 00:33:41
			legitimate rebellion that's
Hussein's, the second is in
		
00:33:41 --> 00:33:46
			rebellion by opinion. That is
incorrect. So he had, he had the
		
00:33:46 --> 00:33:51
			opinion, that's incorrect. In that
case, the rebel can be killed, but
		
00:33:51 --> 00:33:55
			he's not sinful. He's wrong but
not sinful. Okay. And he
		
00:33:55 --> 00:34:02
			attributed that to Moses and
Amalia that he viewed, that there
		
00:34:02 --> 00:34:07
			cannot be any action at all until
the killers of Othman or
		
00:34:07 --> 00:34:12
			prosecute. Okay. That was his
opinion. And he felt that this
		
00:34:12 --> 00:34:15
			year and that you can't be
legitimate Khalifa, with those
		
00:34:15 --> 00:34:18
			people seeking refuge in your
camp, because they have coverage
		
00:34:18 --> 00:34:21
			that people killed, say, northmen
were seeking refuge in Ali's camp,
		
00:34:21 --> 00:34:25
			and he knew that right. But they
had such huge tribes behind them,
		
00:34:25 --> 00:34:29
			let's say 90 said, once I
prosecute them, it's gonna be a
		
00:34:29 --> 00:34:33
			civil war. These tribes are going
to rise up if there's a civil war,
		
00:34:33 --> 00:34:38
			right? They're going to exhaust my
men, my troops, and we have the
		
00:34:38 --> 00:34:41
			Persians breathing down our neck
to the right. And we have the
		
00:34:41 --> 00:34:46
			Byzantines breathing down our neck
to the left, right. And we just
		
00:34:46 --> 00:34:50
			finished Egypt. Okay, so I can't
afford to lose that many men.
		
00:34:51 --> 00:34:54
			Okay, so you notice it not he's
using his intellect he's not
		
00:34:54 --> 00:34:57
			saying do the right thing and rely
upon Allah and kill us all right.
		
00:34:58 --> 00:34:59
			He's not doing that. He's
		
00:35:00 --> 00:35:04
			Using his brain and the the actual
the actual people who killed off
		
00:35:04 --> 00:35:09
			men were Egyptian. They're
Egyptians. Yeah. Like, you have
		
00:35:09 --> 00:35:11
			the highest end the Egyptians,
you're gonna have correct you have
		
00:35:11 --> 00:35:13
			to go to Egypt to draw those
people then you have the quiet
		
00:35:13 --> 00:35:16
			Exactly. So that means you're
gonna have to fight a two front
		
00:35:16 --> 00:35:19
			war, you're gonna have problems
with Egypt and Egypt, and you're
		
00:35:19 --> 00:35:22
			going to have problems. Now I want
to say something too. And this is
		
00:35:22 --> 00:35:24
			not to say anything. Of course, we
can't say anything bad about this.
		
00:35:25 --> 00:35:29
			He said normally, when I did not
want to conquer Egypt, he changed
		
00:35:29 --> 00:35:35
			his mind. And he told Ahmedabad,
alas, begged him, Give me Egypt.
		
00:35:36 --> 00:35:41
			He said, um, we have to have a
surah they call the sahaba. They
		
00:35:41 --> 00:35:43
			said we're stretched too thin,
don't do it.
		
00:35:44 --> 00:35:46
			Then other said we have the
momentum. Do it now before we
		
00:35:46 --> 00:35:50
			never do it. He said when I look
at how Omar when he was between
		
00:35:50 --> 00:35:54
			the decision what he said, he
said, Go. But if I changed my
		
00:35:54 --> 00:35:58
			mind, before you arrive, you turn
back. If I change my mind, after
		
00:35:58 --> 00:36:04
			you arrive, right, then do it.
Okay? So say normal took action.
		
00:36:04 --> 00:36:07
			He didn't suspend the matter. He
took action that but left it open
		
00:36:07 --> 00:36:09
			ended for a change and gave
himself a deadline and give
		
00:36:09 --> 00:36:13
			yourself a deadline. Right?
Brilliant. Okay, say normal gotta
		
00:36:14 --> 00:36:18
			change his mind. He writes a
letter, he sends it to Malia, if
		
00:36:18 --> 00:36:22
			once you received my letter, if
you are Mawi, I mean to Ahmedabad
		
00:36:22 --> 00:36:26
			loss, he sends him a letter. He
says, If you are not an Egyptian
		
00:36:26 --> 00:36:30
			soil turn back. If you are on
Egyptian soil, proceed.
		
00:36:31 --> 00:36:38
			The letter gets to him to omnibus
last couple of days before and
		
00:36:38 --> 00:36:40
			he's rushing, omnibus was rushing,
rushing, rushing, rushing.
		
00:36:41 --> 00:36:46
			Then the letter comes to him. And
he comes with a young man, he
		
00:36:46 --> 00:36:50
			says, is almost sent a healthy
young men, right, who could ride
		
00:36:50 --> 00:36:54
			days and nights to get to him. He
wrote, he gets him. And he said, I
		
00:36:54 --> 00:36:59
			have a letter before he was able
to utter the words from ammeter
		
00:36:59 --> 00:37:02
			Momineen. He said, shut your mouth
and go to the back.
		
00:37:05 --> 00:37:09
			So that if he said that, did you
receive a letter from a major
		
00:37:09 --> 00:37:12
			moment in before he got to Egypt?
He could say no, because he didn't
		
00:37:12 --> 00:37:17
			hear those words. Yeah, he they
arrive. He gets to Egypt. Right?
		
00:37:17 --> 00:37:21
			And to Egyptian soil stops the
troops, the camps. He says to the
		
00:37:21 --> 00:37:25
			people, where are we said we're
now in Egypt said bring that young
		
00:37:25 --> 00:37:25
			man.
		
00:37:27 --> 00:37:32
			Bring the letter, he opens the
letter. Okay. He says, from a
		
00:37:32 --> 00:37:35
			meeting, he reads it out loud to
the people from a meter Momineen.
		
00:37:35 --> 00:37:39
			From from Abu Khattab to I'm going
to ask if you're not an Egyptian
		
00:37:39 --> 00:37:42
			soil turn back. If you're an
Egyptian soil proceed. He said,
		
00:37:42 --> 00:37:45
			are you all my witnesses? They
said, Yes. Were your witnesses.
		
00:37:45 --> 00:37:50
			They didn't see that he shut that
boy up. Right. So if you notice,
		
00:37:50 --> 00:37:55
			there was a little bit of
trickery. Okay. In the taking of
		
00:37:55 --> 00:37:55
			Egypt.
		
00:37:57 --> 00:37:57
			The
		
00:37:58 --> 00:38:02
			the progenitor of attorneys. Yeah.
		
00:38:03 --> 00:38:07
			He then this is this is why all
Rhodiola and all the Egyptians
		
00:38:07 --> 00:38:11
			they named Muhammad was talking to
my daughter the other day.
		
00:38:12 --> 00:38:13
			Wow.
		
00:38:16 --> 00:38:20
			Oh, yeah. Have you seen a DC
called arm? Right? So I was
		
00:38:20 --> 00:38:22
			talking with my daughter the other
day. We don't want
		
00:38:23 --> 00:38:23
			any
		
00:38:25 --> 00:38:25
			hammer.
		
00:38:28 --> 00:38:31
			So she said she was saying she
said, What do you want to name
		
00:38:31 --> 00:38:34
			your kid? I said, I'll name him
Muhammad first. And then I'll take
		
00:38:34 --> 00:38:37
			what he said, If I really want to
go Egypt, and I'll just leave him
		
00:38:37 --> 00:38:37
			home.
		
00:38:39 --> 00:38:44
			But there is some trickiness here.
And what's the result? years
		
00:38:44 --> 00:38:47
			later? Where's the fitting to
begin? Egypt? Okay, where does it
		
00:38:47 --> 00:38:50
			begin there? In any event, we're
not going to say that it's going
		
00:38:50 --> 00:38:53
			to be his fault. I'm just saying
that the beginning of something in
		
00:38:53 --> 00:38:56
			the end of something you can sort
of see that there's a parallel,
		
00:38:56 --> 00:39:00
			right, there's some the issue
comes from Egypt, and it came from
		
00:39:00 --> 00:39:03
			Iraq is the coeditor from Egypt
and from Iraq.
		
00:39:05 --> 00:39:09
			When Sedna, when said, and of
course, when we say that Egypt and
		
00:39:09 --> 00:39:11
			Iraq, they're not Egyptians,
they're Arabs that live there.
		
00:39:12 --> 00:39:16
			They're cops, right? No, but the
the, the fitna causes were Arabs,
		
00:39:16 --> 00:39:20
			who moved there. Right. So one of
the things I say not even it'd be
		
00:39:20 --> 00:39:23
			thought upset to argue against
them. He said.
		
00:39:24 --> 00:39:27
			He said, You both are plotting on
the OMA or on the Khalifa, or
		
00:39:27 --> 00:39:30
			Northman. They said no one will
lie. We're not fighting. He said
		
00:39:30 --> 00:39:33
			Then how did you guys arrive at
the same time? The Egyptians in
		
00:39:33 --> 00:39:36
			the Rockies, right. So the and
they're, they're connected to
		
00:39:36 --> 00:39:41
			tribes in Arabia. In movements.
We're also Arabs and Persians, the
		
00:39:41 --> 00:39:45
			coffins are all Arabs. So at this
point, the administration is by
		
00:39:45 --> 00:39:49
			the Arabs, right. And they're
sending people out there, right.
		
00:39:49 --> 00:39:52
			It hasn't mixed. There's not been
time for intermarriages so then at
		
00:39:52 --> 00:39:56
			that point, say 90s concern is and
I haven't lost train, I know we're
		
00:39:56 --> 00:39:59
			getting back to the point. say
nobody realizes they're gonna have
		
00:40:00 --> 00:40:03
			Rahman Egypt, I'm gonna have an
uprising in Iraq. I'm gonna have
		
00:40:03 --> 00:40:07
			an uprising from the tribes if I
prosecute these many, many, many
		
00:40:07 --> 00:40:10
			men who plotted against on this
killing, right, and then where do
		
00:40:10 --> 00:40:14
			you draw the line? Is it the
killer? Right the one who stabbed?
		
00:40:15 --> 00:40:18
			Is it the ones who entered the
home? Or is it all of them will
		
00:40:18 --> 00:40:22
			cause the problem? It's a gray
area right? Who do I kill? Who do
		
00:40:22 --> 00:40:27
			I punish? Right? So say 90 said
this requires some thought and I
		
00:40:27 --> 00:40:30
			cannot afford a civil war right
now. Right? So he delays the
		
00:40:30 --> 00:40:35
			prosecution said and we said if
you spend another night you're not
		
00:40:35 --> 00:40:39
			if you spend one night with them
in your camp, right? You're not
		
00:40:39 --> 00:40:42
			legitimate and of course the night
is correct. We know that say
		
00:40:42 --> 00:40:43
			naughty is correct for other
reasons.
		
00:40:45 --> 00:40:48
			He first sees when you're number
two, the prophesy setting them set
		
00:40:49 --> 00:40:51
			a Mar. It's up to Lou Alfetta to
		
00:40:52 --> 00:40:57
			write a mod of any acid will be
killed by the rebellious army.
		
00:40:58 --> 00:41:00
			Okay, so if the one army is
rebellious, then what is the
		
00:41:00 --> 00:41:04
			original one? The other one the
rightful the truthful one, right.
		
00:41:04 --> 00:41:08
			So who killed might have been Yes,
it might have been Yes, it was
		
00:41:08 --> 00:41:11
			killed in the battle. Josephine by
the Assyrians. Yeah, more always
		
00:41:11 --> 00:41:17
			people. So the coverage then these
troops in their qualms with, say
		
00:41:17 --> 00:41:21
			North men over administrative and
political matters. The go between
		
00:41:21 --> 00:41:24
			was it why because it always
sympathize with the poor. And they
		
00:41:24 --> 00:41:28
			were the poor, right? They felt
depressed. I live in every thought
		
00:41:28 --> 00:41:31
			it was the outsider in the
administration of said North man,
		
00:41:31 --> 00:41:33
			because he's been Hashem their
venule. Mayor, they don't quit
		
00:41:33 --> 00:41:38
			their oil and water. Right? So he
was on the outside. So he was the
		
00:41:38 --> 00:41:41
			senior Sahaba that they went to.
And he saw, he said, Yes, I see
		
00:41:41 --> 00:41:45
			that you that the governors of the
OMA heads have mistreated you. And
		
00:41:45 --> 00:41:48
			he was the go between. And he has
some very stern talks to say
		
00:41:48 --> 00:41:51
			Northmet. Right. He gave a North
man some stern talks, and we don't
		
00:41:51 --> 00:41:55
			deny that Sahaba had conflict,
right? They never doubted each
		
00:41:55 --> 00:41:58
			other's religion. That's a
difference. Some people said, Oh,
		
00:41:58 --> 00:42:02
			this how a curse each other may
not over their Deen. He never said
		
00:42:02 --> 00:42:04
			you're an innovator. He never said
you're not on the right path,
		
00:42:04 --> 00:42:07
			etcetera. That's a big difference.
Because it's a big shot argument
		
00:42:07 --> 00:42:09
			that's across one another. Why
can't we curse them? Right?
		
00:42:11 --> 00:42:17
			They never cursed one another,
over their religion. Right? They
		
00:42:17 --> 00:42:21
			never did that over the religion
over the over its jihadi matters.
		
00:42:21 --> 00:42:26
			Okay. So when they viewed that
said, and it is our man, and they
		
00:42:26 --> 00:42:29
			tried to use him. Now, once he
became into power, they knew
		
00:42:29 --> 00:42:32
			they're in trouble. They knew he's
gonna prosecute them. Right? And
		
00:42:32 --> 00:42:36
			he said it. He said, But after I
consolidate, okay, so what did
		
00:42:36 --> 00:42:40
			they do? Well, you know, when you
say like your enemy, you know,
		
00:42:40 --> 00:42:42
			stay close to your friends, but
closer to your enemy. What's the
		
00:42:42 --> 00:42:46
			saying? Right? Close your enemies
close. Yeah. So what did they do?
		
00:42:46 --> 00:42:51
			They latched on to him, try to
stall him by trying to please him,
		
00:42:51 --> 00:42:55
			yet at the same time, delay the
consolidation as much as possible.
		
00:42:55 --> 00:42:58
			So he forgets, and this took them
four, they did this over a span of
		
00:42:58 --> 00:43:01
			four and a half years. And in that
four and a half years, because
		
00:43:01 --> 00:43:05
			they were insincere from the get
go. They developed a false
		
00:43:05 --> 00:43:09
			religion, which is colorism, which
all they care about is the outward
		
00:43:09 --> 00:43:14
			image of religiosity. They want it
to see their religious right, that
		
00:43:14 --> 00:43:17
			maybe he changed their mind, but
at the same time, their backup
		
00:43:17 --> 00:43:21
			plan is keeps fermenting fitna for
him ferment the fitness so that he
		
00:43:21 --> 00:43:24
			never consolidates and never gets
to us. And that says there's
		
00:43:24 --> 00:43:26
			nothing new under the sun. They
were very much like the original
		
00:43:26 --> 00:43:30
			monastics. Yeah, very much like,
from the early period. Yeah. So
		
00:43:30 --> 00:43:34
			they came in and this is so they
were they started off as these
		
00:43:35 --> 00:43:38
			people angry about oppression,
right? They start off like that,
		
00:43:39 --> 00:43:44
			then, for that reason to save
their own hides, they create made
		
00:43:44 --> 00:43:48
			themselves look religious. They
stuck to it, to go to extremes and
		
00:43:48 --> 00:43:52
			because of their lack of
sincerity, they were only really
		
00:43:52 --> 00:43:55
			focused on the outward, and they
had no religious sense. They were
		
00:43:55 --> 00:44:00
			just literalist, basically. So
that was how coeditor formed until
		
00:44:00 --> 00:44:04
			a point where a group of them
rebelled. And when once they saw
		
00:44:04 --> 00:44:07
			that he's too weak, then they just
rebelled. So once so they
		
00:44:07 --> 00:44:11
			instigated the Battle of the
Camel. They instigated right. They
		
00:44:11 --> 00:44:16
			rushed and killed the air the side
of thought hot ends of air and
		
00:44:16 --> 00:44:21
			Sarah Aisha without permission,
right, claiming zeal for it.
		
00:44:22 --> 00:44:26
			Because it was an insincere zeal.
They're only trying to love Him so
		
00:44:26 --> 00:44:27
			that He can
		
00:44:28 --> 00:44:31
			you know that they cannot
prosecute them. Right, right just
		
00:44:32 --> 00:44:37
			and then there at the same time,
fermenting fitna in the OMA right
		
00:44:37 --> 00:44:40
			fermenting fitna for him so that
he doesn't have time to
		
00:44:40 --> 00:44:43
			consolidate. So then he kills
members. They kill members from
		
00:44:43 --> 00:44:44
			the Battle of the Camel.
		
00:44:45 --> 00:44:48
			From that side, when they woke up,
they're like, What is this? You're
		
00:44:48 --> 00:44:51
			killing our people. We didn't do
anything to you. Right? We never
		
00:44:51 --> 00:44:54
			raised a sword against you because
telephones are bad and said they
		
00:44:54 --> 00:44:56
			never raise a sword. They went
with their people. They tried to
		
00:44:56 --> 00:44:59
			block him from leaving, right?
They didn't raise a sword
		
00:45:00 --> 00:45:02
			Then some of the candidates killed
some of their people in the dark
		
00:45:03 --> 00:45:06
			darkness of the night, they woke
up and said, What is this? Right?
		
00:45:06 --> 00:45:11
			So some of their people rushed and
killed some of say 90s people than
		
00:45:11 --> 00:45:12
			worse battle started.
		
00:45:13 --> 00:45:16
			Once that was passed, okay, now we
got to consolidate from the
		
00:45:16 --> 00:45:19
			killing of man, we had the Battle
of the Camel, so Let's cool it
		
00:45:19 --> 00:45:23
			down. Okay, now he has another
problem setting to Maui. Okay,
		
00:45:23 --> 00:45:26
			let's pull this down first before
I get deal with you people. Right.
		
00:45:27 --> 00:45:29
			And that took a long time and suck
the energy out of you know how
		
00:45:29 --> 00:45:33
			many hundreds of 1000 people
fought in that battle of Sufi
		
00:45:33 --> 00:45:38
			battle of Safin was truly a civil
war. And then it was in the 10s of
		
00:45:38 --> 00:45:42
			1000s of deaths on both sides. To
the point that said Nayeli said
		
00:45:42 --> 00:45:46
			even though buggy buggy is
rebellion is punishable by death.
		
00:45:46 --> 00:45:48
			It should be all the codes right?
However,
		
00:45:49 --> 00:45:55
			say nobody saw. If I do this, we
lose Syria. Right? What's more
		
00:45:55 --> 00:45:59
			important to keep Islam in Syria?
Right, or to fight these rebels?
		
00:46:00 --> 00:46:04
			To lose the whole lands? Say not
even every thought if he's using a
		
00:46:04 --> 00:46:11
			fifth he judgment call here,
right? And he's saying no, if they
		
00:46:11 --> 00:46:16
			want to stop, all agree to stop.
Okay, I'll agree to stop because,
		
00:46:16 --> 00:46:20
			yes, they're rebelling against me.
But at the same time, they're the
		
00:46:20 --> 00:46:23
			only people keeping Islam there.
The Byzantines are breathing down
		
00:46:23 --> 00:46:26
			their neck. So say Natalie, this
is the maturity of Satan Ali and
		
00:46:26 --> 00:46:29
			his vision of Islam for the Ummah
over his own self, and his own
		
00:46:29 --> 00:46:34
			power and his own personal
dignity. So, once they saw though,
		
00:46:35 --> 00:46:39
			now, two years past year and a
half past, it was time now to go
		
00:46:39 --> 00:46:44
			meet my wife again. And he
gathered his troops. And the
		
00:46:44 --> 00:46:47
			people were like, We don't want to
go, Alaska. We're tired. We don't
		
00:46:47 --> 00:46:49
			want to go. They weren't they
weren't out there were exhausted.
		
00:46:49 --> 00:46:50
			They were no good. Right?
		
00:46:51 --> 00:46:53
			Well, there's they didn't have any
zeal for it either. Because why
		
00:46:53 --> 00:46:57
			would you? Yeah. I mean, you obey
your leader. But it's not
		
00:46:57 --> 00:47:00
			something where you feel like this
is yeah, this is we should go in
		
00:47:00 --> 00:47:04
			Yeah, raise arms. Because exactly
right. Your people at the end of
		
00:47:04 --> 00:47:08
			the day, once that was put on
display, the carriage realized, we
		
00:47:08 --> 00:47:11
			actually don't need them anymore.
Right. We don't need it anymore.
		
00:47:11 --> 00:47:15
			So they went so extreme. In both
those matters the fomenting of
		
00:47:15 --> 00:47:18
			fitna for him, and trying to show
that they're his supporters, they
		
00:47:18 --> 00:47:21
			went like the Prophet said, sent
through the air, the target, the
		
00:47:21 --> 00:47:24
			arrow that goes through the
target, like if you shoot a deer
		
00:47:24 --> 00:47:26
			from too close, your arrow goes
through the target, and you don't
		
00:47:26 --> 00:47:29
			want that you want the article in
the target. So they said we
		
00:47:29 --> 00:47:32
			actually don't need him anymore.
He's Kaffir. Anyway, yeah. So
		
00:47:32 --> 00:47:35
			let's create a thing where we can
we can stay away from him, right.
		
00:47:35 --> 00:47:38
			And they created a religious
argument that he's not a Muslim.
		
00:47:38 --> 00:47:42
			Right? Right. And he that he's
legitimate, right? So they went
		
00:47:42 --> 00:47:42
			out against them.
		
00:47:43 --> 00:47:47
			And even our best at that time,
because they created this is the
		
00:47:47 --> 00:47:51
			first time that they create that a
religious argument was created to
		
00:47:51 --> 00:47:54
			support a political purpose.
Right? If you notice it i Isha
		
00:47:55 --> 00:47:58
			thought 100 where they're like,
no, don't leave, right prosecute.
		
00:47:58 --> 00:48:00
			Don't leave. That's worldly.
Right. And that's all filthy
		
00:48:00 --> 00:48:03
			matter, right? Likewise, my Oh,
yeah, that was a worldly amount of
		
00:48:03 --> 00:48:06
			prosecute that they created a
religious so they were the first
		
00:48:06 --> 00:48:10
			sect in Islam, and Satan even our
best, that's where the phrase, I
		
00:48:10 --> 00:48:13
			just don't know what Jamaat comes
from at that hour at that time.
		
00:48:13 --> 00:48:17
			And even now, Bass was sent it to
bait them. There were 24,000
		
00:48:17 --> 00:48:21
			members, and he came back with
16,000. He argued with them,
		
00:48:21 --> 00:48:24
			debated them and came back with
16,000. Right, so their numbers
		
00:48:24 --> 00:48:28
			were reduced to eight. So the
battle that ensued, he routed
		
00:48:28 --> 00:48:32
			them, and then they fled. Then the
people said, Should we chase them?
		
00:48:32 --> 00:48:34
			He said, No, leave them, leave
them in their mosques as long as
		
00:48:34 --> 00:48:36
			they don't raise a sword against
us leave them in their mosques
		
00:48:37 --> 00:48:40
			right now, even though prophets I
send them has a hadith that says
		
00:48:41 --> 00:48:44
			the Hua Ji and he described the
outage and he said if they are
		
00:48:44 --> 00:48:46
			alive, what did he say?
		
00:48:47 --> 00:48:50
			He will kill them all. who
narrates the Hadith?
		
00:48:51 --> 00:48:56
			I live in Abidjan, right. He's the
narrator of certain Hadith related
		
00:48:56 --> 00:49:00
			to the melodic, right. However,
he's the one who faces them. And
		
00:49:00 --> 00:49:05
			he doesn't do it. Why? Because
he's, he's a puppy. Right? He's
		
00:49:05 --> 00:49:10
			He's using FIP. It means consider
the circumstances, right. He
		
00:49:10 --> 00:49:14
			considers the circumstances. So
yes, that's the ruling. But if
		
00:49:14 --> 00:49:19
			that ruling will lead to a greater
harm, then we won't apply it. So
		
00:49:19 --> 00:49:24
			the cutoff of saying no, it is
totally a lesson. Right? And how
		
00:49:24 --> 00:49:29
			there are so many rules of the
Sharia that he sees, yes, that's
		
00:49:29 --> 00:49:31
			the technical rule kill all the
rebels. You're gonna lose Syria,
		
00:49:32 --> 00:49:35
			right. So that he didn't apply
that. Yeah. So if I can,
		
00:49:37 --> 00:49:38
			just to try to encapsulate this.
		
00:49:40 --> 00:49:46
			This is super important for people
alive today who are looking at the
		
00:49:46 --> 00:49:50
			world, the conflicts in the Muslim
lands, and trying to pick a side
		
00:49:50 --> 00:49:54
			and say, Oh, the correct thing is
this without any gray area where
		
00:49:54 --> 00:49:56
			the correct thing is the opposite
of it, and there's no gray area,
		
00:49:56 --> 00:49:59
			and anybody in the middle is just
you know, whatever right?
		
00:50:00 --> 00:50:03
			First you have, you can't take any
of those positions. And it's all
		
00:50:03 --> 00:50:07
			involved in this, right? The whole
thing, this, this, this period of
		
00:50:07 --> 00:50:11
			the Muslim history encompasses all
of it. So you can't take the
		
00:50:11 --> 00:50:15
			position that you never rebel,
sometimes Yazeed legitimate
		
00:50:15 --> 00:50:18
			rebellion. So you can't take that
position. But you also can't take
		
00:50:18 --> 00:50:21
			the position that you should
always rebel. Yeah, or you should
		
00:50:21 --> 00:50:26
			always fight the gym, or you
should always just go out and kill
		
00:50:26 --> 00:50:29
			because in other instances, it was
it was legitimate, it wasn't
		
00:50:29 --> 00:50:32
			legitimate to do that, even though
it would have been permissible to
		
00:50:32 --> 00:50:35
			go out and prosecute and murder
and execute all of them. Right?
		
00:50:35 --> 00:50:38
			You can't be on either side of
this you have to have everything
		
00:50:38 --> 00:50:41
			is contextual. Everything is
specific to the case, you have to
		
00:50:41 --> 00:50:45
			use wisdom. And the last thing
about this is you always have to
		
00:50:45 --> 00:50:47
			have an immune for your movement.
You have to like
		
00:50:48 --> 00:50:52
			this is not well we all kind of
agree so and we got guns
		
00:50:53 --> 00:50:57
			movement was yeah, no leader.
Yeah, no leader, no leader. The
		
00:50:57 --> 00:50:59
			carnage would no leader they're
just their name describes them.
		
00:50:59 --> 00:51:00
			They're just rebel. Yeah.
		
00:51:02 --> 00:51:03
			Rebels son. Yeah.
		
00:51:04 --> 00:51:06
			Like there's nothing about it.
That's that's organized. It's
		
00:51:06 --> 00:51:11
			it's, it's organized by its by its
its disorganization, right? Like,
		
00:51:11 --> 00:51:15
			that's the high the hallmark of
it, because if they want chaos,
		
00:51:15 --> 00:51:18
			you want it to be uncontrolled,
and you want to be able to throw a
		
00:51:18 --> 00:51:22
			spark and not no one responsible
for it. What happens, right? So
		
00:51:22 --> 00:51:25
			our main our spring was very much
like that. Okay, I'm not saying
		
00:51:25 --> 00:51:28
			that they didn't have some cause,
but it was an unorganized thing.
		
00:51:29 --> 00:51:34
			And one spark is thrown and who
who was the let's say, the the
		
00:51:34 --> 00:51:37
			ruling class, who are they going
to fight back? Like you guys
		
00:51:37 --> 00:51:42
			didn't contain yourselves into a
box that I can fight back and, and
		
00:51:42 --> 00:51:45
			not harm other civilians. So he's
just gonna have to go after
		
00:51:45 --> 00:51:48
			everyone. Right? So that's the
problem with this uncontained
		
00:51:48 --> 00:51:50
			style of rebellion. Now, in any
event.
		
00:51:52 --> 00:51:56
			The point about this Nether point
is that if you think of that the
		
00:51:56 --> 00:52:01
			whole adage in Medina, say North
man used to teach FIP he used to
		
00:52:01 --> 00:52:04
			teach the law, right. And this is
known about him that he used to
		
00:52:04 --> 00:52:08
			teach FIP even in his philosophy,
he taught people the law. He knows
		
00:52:08 --> 00:52:13
			the law about rebels. But again,
he's like law on which to head
		
00:52:13 --> 00:52:19
			emem who saw that to quell
rebellion and shed their blood and
		
00:52:19 --> 00:52:23
			kill them all, which he would have
total permission to do. He said
		
00:52:23 --> 00:52:26
			this will be bad, because it's in
the city of the Prophet only like
		
00:52:27 --> 00:52:31
			25 years after his death. Right?
So what is two years of Satan on a
		
00:52:31 --> 00:52:36
			two year return of vomit? That's
12 His was 13. So that's what 25
		
00:52:36 --> 00:52:39
			Right? So we're not even 30 years
out, and we're gonna have a war in
		
00:52:39 --> 00:52:41
			the city of the Prophet. I don't
want to face the prophets that I
		
00:52:41 --> 00:52:45
			said I'm having killed Muslims in
his city. So say Northmet so look
		
00:52:45 --> 00:52:49
			at how many actual black and white
rulings there are in the shittier
		
00:52:49 --> 00:52:52
			that these which dedza Hobbies I'm
saying which they had not like
		
00:52:52 --> 00:52:55
			they're trying I'm saying they're,
they're like they're they are
		
00:52:55 --> 00:52:58
			getting the right answer. That's
the right answer. What they did
		
00:52:58 --> 00:53:00
			was the right answer, because the
province is tempted follow them.
		
00:53:00 --> 00:53:03
			And the Prophet would not say
follow someone in correct. He said
		
00:53:03 --> 00:53:05
			in the Hadith follow my son and
the son of the rightly guided
		
00:53:05 --> 00:53:08
			believers. So there when I say
shed, it means that it's just not
		
00:53:08 --> 00:53:12
			it's, it's not written in stone in
the Quran and the Hadith, right?
		
00:53:12 --> 00:53:15
			It's their opinion, but their
opinion is correct. So
		
00:53:17 --> 00:53:20
			he doesn't kill them. Even though
the book The law says kill rebels
		
00:53:20 --> 00:53:23
			say Natty, the law says kill
rebels didn't kill them. Right? At
		
00:53:23 --> 00:53:27
			a certain point. So they're
signed, there's the jihad always
		
00:53:27 --> 00:53:30
			involved as circumstances and
considering other things. Yeah.
		
00:53:30 --> 00:53:33
			And one of the most important
things we got to remember. And it
		
00:53:33 --> 00:53:36
			seems like people don't know these
things from the Sierra anymore.
		
00:53:36 --> 00:53:39
			One popular speakers talk and
they're just making these
		
00:53:39 --> 00:53:42
			statements and as if these stories
don't even exist, right.
		
00:53:44 --> 00:53:48
			Sometimes when the hobbies did the
right thing, in the worldly
		
00:53:48 --> 00:53:52
			context, it meant total failure,
right? I mean, the Khalifa
		
00:53:52 --> 00:53:55
			temporary failure, temporary
failure in the sense that look
		
00:53:55 --> 00:54:00
			after emomali the Khalifa has gone
right? In the sense of the holy
		
00:54:00 --> 00:54:03
			philosophy, Dune, and then we're
playing this with a real Khalifa
		
00:54:03 --> 00:54:08
			please stand up game, right? For
you know, 1000 years after that.
		
00:54:08 --> 00:54:12
			So you might say, okay, with Mundo
de la han, should have been
		
00:54:12 --> 00:54:15
			brutal, and just, you know, killed
all this spilled all their blood
		
00:54:15 --> 00:54:19
			in the city of the province also,
or Ollie should have been, you
		
00:54:19 --> 00:54:22
			know, just kill behead Marwa.
Rhodiola and everybody else,
		
00:54:23 --> 00:54:27
			right? But, and those moments,
that wasn't the moral thing to do,
		
00:54:27 --> 00:54:30
			right, and they did the right
thing, but it might have not
		
00:54:30 --> 00:54:35
			translated into a political or
economic victory. And the thing
		
00:54:35 --> 00:54:39
			is, that's not how we judge
though, you judge using the moral
		
00:54:39 --> 00:54:44
			laws. So when you say things like,
Oh, these people rebelled, and,
		
00:54:44 --> 00:54:48
			you know, they they got
humiliated, or they, you know,
		
00:54:48 --> 00:54:52
			they lost, right. Well, that
doesn't mean anything. The thing
		
00:54:52 --> 00:54:55
			is, were they legitimate? You
know, were they doing the right
		
00:54:55 --> 00:54:59
			thing? Are they on the right side
of history? So, I mean, most
		
00:54:59 --> 00:54:59
			people forget this
		
00:55:00 --> 00:55:03
			For some reason, you've got to
playing Monday morning
		
00:55:03 --> 00:55:07
			quarterback, right armchair. You
know this phrase Monday morning,
		
00:55:07 --> 00:55:11
			maybe some people don't know this.
It means basically you come in
		
00:55:11 --> 00:55:13
			Monday morning and you say, well,
he should have passed it to the
		
00:55:13 --> 00:55:16
			wide receiver on the left, or he
should have run the ball, right?
		
00:55:16 --> 00:55:19
			He should have punted, right?
Yeah, but you're just watching it,
		
00:55:19 --> 00:55:21
			and you're nothing you're gonna
play Monday morning quarterback
		
00:55:21 --> 00:55:26
			4400 years ago, right? The event
that has no problem. I mean, it's
		
00:55:26 --> 00:55:30
			absurd. All we have is to transmit
the narrations, right? And we have
		
00:55:30 --> 00:55:31
			revelation telling us
		
00:55:33 --> 00:55:36
			certain things, certain things
like that the whole of are going
		
00:55:36 --> 00:55:41
			to be correct. Number one, number
two, that certain Sahaba you don't
		
00:55:41 --> 00:55:45
			touch them in your speech. All
this advice would say certain the
		
00:55:45 --> 00:55:48
			only class of people that are
untouchable in your speech, unless
		
00:55:48 --> 00:55:50
			you're teaching the event that
happened, right.
		
00:55:51 --> 00:55:54
			Right, like teaching the event of
what Ahmed have been asked it
		
00:55:54 --> 00:55:57
			that's out of teaching, but it's
not to extend your tongue on
		
00:55:57 --> 00:56:03
			anyone and to judge their moral
character. Okay, these Quran and
		
00:56:03 --> 00:56:05
			the prophets I said and put a
limit on this hobby you don't, you
		
00:56:05 --> 00:56:08
			can talk about what they did for
educational purposes only we
		
00:56:08 --> 00:56:12
			cannot cannot make a moral
judgment on them. That's what we
		
00:56:12 --> 00:56:15
			have the narrations. You can't put
yourself in their shoes, you don't
		
00:56:15 --> 00:56:18
			even know what it's like to live
without electricity. Forget living
		
00:56:18 --> 00:56:21
			in that time period. Right. And by
the way, one of the things that's
		
00:56:21 --> 00:56:26
			worth saying, in case not been
said clearly enough, is that
		
00:56:27 --> 00:56:34
			the person who was the legitimate
ruler had not an not an opinion
		
00:56:34 --> 00:56:39
			that these people should be fought
in punished, but even a command a
		
00:56:39 --> 00:56:42
			ruling from the Prophet sallallahu
alayhi wasallam these people if
		
00:56:42 --> 00:56:45
			they appear, fight them, kill
them, or I would kill them all
		
00:56:45 --> 00:56:49
			right, and still analyze the
situation and said, let me make
		
00:56:49 --> 00:56:53
			sure that this is the best thing.
And if it isn't, I won't do it. To
		
00:56:53 --> 00:56:58
			then say to say in a modern
context that well listen, it's
		
00:56:58 --> 00:57:00
			permissible to rebel against this
guy, or it's permissible to fight
		
00:57:00 --> 00:57:03
			these people. It's permissible to
try to kill them all. We don't
		
00:57:03 --> 00:57:06
			have to worry about the
consequences. Because win or lose.
		
00:57:06 --> 00:57:10
			We're on the side of the of the
right. Yeah, I leave a little bit
		
00:57:10 --> 00:57:13
			behind didn't make that choice.
You didn't say well, I have the I
		
00:57:13 --> 00:57:15
			have the Hadith. True. And I know
it because I narrated
		
00:57:16 --> 00:57:20
			the chain is me. Yeah. Right. It
says the the Golden State.
		
00:57:21 --> 00:57:25
			I know it's true. It's 100%. So he
and I know exactly what the words
		
00:57:25 --> 00:57:28
			were. And I'm not applying it.
Because the greater wisdom is to
		
00:57:28 --> 00:57:33
			not cause bloodshed, and and fitna
and chaos in the land, and I have
		
00:57:33 --> 00:57:38
			every right to do it. Yeah, but at
the same time, look at Othman are
		
00:57:38 --> 00:57:41
			the Alon, right? He he could have,
maybe you could argue that the
		
00:57:41 --> 00:57:44
			wisest thing to do would have been
to kill those rebels and rule for
		
00:57:44 --> 00:57:48
			another 2030 years. Right? Maybe
you could have said that, right?
		
00:57:48 --> 00:57:53
			Yeah, but the thing is that those
four hula rush Dune, they're the
		
00:57:53 --> 00:57:57
			only of the sahaba. out they have
Alia because they've done the
		
00:57:57 --> 00:58:00
			moral thing. Let me tell you, I
have a feeling not because they
		
00:58:00 --> 00:58:04
			had this political acumen, or so
on and so forth. Like, for
		
00:58:04 --> 00:58:09
			example, I don't believe that, you
know, why we had to take over for
		
00:58:09 --> 00:58:12
			the Muslim empire to become a
modern empire. There's no doubt
		
00:58:12 --> 00:58:16
			about that to control half the
world. You know, you couldn't do
		
00:58:16 --> 00:58:21
			that from Edina. There's just no
way. Right? Sometimes piety gets
		
00:58:21 --> 00:58:24
			in the world of worldly ambition.
Right, quote, unquote, I would say
		
00:58:24 --> 00:58:27
			sometimes when you're so concerned
about, you know, doing the right
		
00:58:27 --> 00:58:28
			thing and
		
00:58:31 --> 00:58:32
			what level of piety
		
00:58:35 --> 00:58:40
			let me broadcast is Alex has taken
off his glasses. Watch is coming
		
00:58:40 --> 00:58:43
			off when the sleeves are rolling
up Malawi, his level of
		
00:58:43 --> 00:58:47
			righteousness is beyond. I'm
saying I love you. And
		
00:58:49 --> 00:58:52
			I take it back not about my level
of righteousness is above any
		
00:58:52 --> 00:58:55
			human being alive today. Of
course, you're the pier of your
		
00:58:55 --> 00:58:59
			pier and his great grandfather's
pier are all dust compared to
		
00:58:59 --> 00:59:03
			Mario Draghi, of course, and
that's for every Sahaba. Right? So
		
00:59:03 --> 00:59:06
			like, we don't go, well, we needed
somebody a little less. Right? You
		
00:59:06 --> 00:59:10
			know what I mean? What I mean to
say, right, what I mean to say is
		
00:59:10 --> 00:59:14
			that, taking the capital, so when
Huawei took over Syria, right, you
		
00:59:14 --> 00:59:18
			saw what he did there, he set up
his government like, like the
		
00:59:18 --> 00:59:22
			Byzantines, right, or the
Persians. So whereas on one of the
		
00:59:22 --> 00:59:26
			law, one didn't really like that,
because it went against, like his
		
00:59:26 --> 00:59:29
			sense of sort of independence
group cooperation in the way that
		
00:59:29 --> 00:59:32
			the process of did things, right,
whereas more aware of the other
		
00:59:32 --> 00:59:35
			one was adapting to the time,
right.
		
00:59:36 --> 00:59:41
			The thing is, the thing is, you'll
see in Islamic circumstances,
		
00:59:41 --> 00:59:44
			whenever the Muslims go into a new
place, they take on the political
		
00:59:44 --> 00:59:47
			structures of their time. So
that's what I mean by they
		
00:59:47 --> 00:59:50
			weren't, they weren't trying to
like get to this ideal caliphate,
		
00:59:50 --> 00:59:53
			right? What they were trying to do
they go into Persia, they were
		
00:59:53 --> 00:59:56
			like the Persians. Right, man. If
they didn't do that, they wouldn't
		
00:59:56 --> 00:59:57
			rule half the world.
		
01:00:00 --> 01:00:03
			The other thing, the other thing
to know is that the umaid as a
		
01:00:03 --> 01:00:06
			group were the ruling classes,
right? These are people that have
		
01:00:06 --> 01:00:10
			long history of being leaders of
being Amir's of the people. They
		
01:00:10 --> 01:00:13
			come from wealth, they come from
influence and power, or the
		
01:00:13 --> 01:00:18
			Allahumma is 100%, of polymath,
and in a genius and a genius had
		
01:00:18 --> 01:00:22
			statecraft. But also he was from a
different background. He came from
		
01:00:22 --> 01:00:25
			an eloquent background, hence his
the name of his family, his family
		
01:00:25 --> 01:00:28
			name, or the name is a hotdog,
right? Because they were very
		
01:00:28 --> 01:00:31
			good, eloquent speakers. He was
also highly educated, but people
		
01:00:31 --> 01:00:34
			don't know a lot of people don't
know, Alma rather, Lon was highly
		
01:00:34 --> 01:00:38
			educated. He not only knew how to
read and write, he also knew math.
		
01:00:38 --> 01:00:42
			Right? So which was uncommon among
those people, but he came from a
		
01:00:42 --> 01:00:45
			rough background. He grew up
rough. His father was a very tough
		
01:00:45 --> 01:00:47
			man. So it's a different it's a
different breed. These are the
		
01:00:47 --> 01:00:52
			it's like the domains or the
aristocrats. In the in Amara Diwan
		
01:00:52 --> 01:00:58
			is an eloquent, educated genius,
but kind of a tough man. Yeah. So
		
01:00:58 --> 01:01:01
			yeah, he's lucky because what is
all these guards? Yeah, pull your
		
01:01:01 --> 01:01:02
			sword out.
		
01:01:04 --> 01:01:08
			While we, as mother used to always
say was just when she was tough,
		
01:01:08 --> 01:01:13
			right? Hence, she Rajala she used
to say you will be the king of the
		
01:01:13 --> 01:01:16
			Arabs. She's planted it in him.
She was. She wasn't kidding. And
		
01:01:16 --> 01:01:19
			he said, I'm the first king of
their business. Remember, her dad
		
01:01:19 --> 01:01:23
			said that when a scribe of the
Prophet even though he says he's
		
01:01:23 --> 01:01:26
			the king to us. He's the sixth
editor. Of course, Cena hasn't
		
01:01:26 --> 01:01:29
			ruled for six months, and then
sent him out. So
		
01:01:31 --> 01:01:34
			now, I wanted to turn now to
something else. Because why are we
		
01:01:34 --> 01:01:38
			talking about this Assura to the
issue of oppression, and the issue
		
01:01:38 --> 01:01:43
			of never giving injustice a hard
time. Now what an easy and easy
		
01:01:43 --> 01:01:47
			pass and easy done? Why am I
saying this our religion, Allah to
		
01:01:47 --> 01:01:52
			Allah has brought number one
knowledge revel revealed
		
01:01:52 --> 01:01:55
			knowledge. Number two, he brought
us a spiritual at a nearness to
		
01:01:55 --> 01:01:56
			him. And
		
01:01:59 --> 01:02:02
			all this has to be protected.
point is this is how to protect
		
01:02:02 --> 01:02:05
			the node that the Prophet gives
some Allahu alayhi wa sallam
		
01:02:05 --> 01:02:10
			brought by the Quran, through the
Quran, and through his sunnah. It
		
01:02:10 --> 01:02:13
			really gives us a great life,
right? Oh, this great life needs
		
01:02:13 --> 01:02:16
			to be protected, of course, and
what is it that's going to ruin
		
01:02:16 --> 01:02:20
			this life? Right? And I always
like tell remind, it's very
		
01:02:20 --> 01:02:22
			important to remind people of the
number that they're in. When I
		
01:02:22 --> 01:02:25
			even like when I go on field. I
said, Look at look, listen, this.
		
01:02:25 --> 01:02:28
			And some of the youth are there
for the youth. Now, look at this.
		
01:02:28 --> 01:02:32
			Look, the skies clear. The grass
is beautiful, right? The roads are
		
01:02:32 --> 01:02:36
			clean, right? How does? Allah has
given us a good life, right? We
		
01:02:36 --> 01:02:40
			have your family got grandparents,
you don't have we don't get drunk,
		
01:02:40 --> 01:02:43
			right? We don't have problems. You
know, you're getting married.
		
01:02:43 --> 01:02:46
			hamdullah we get married, we go to
our, every year the Shabbat we're
		
01:02:46 --> 01:02:50
			getting married Hamdulillah.
Right. So and the little kids see
		
01:02:50 --> 01:02:54
			this. So this is this is an
amazing thing. Right? And they get
		
01:02:54 --> 01:02:57
			married and they have their own
kids, and they repeat the cycle
		
01:02:57 --> 01:02:59
			and the grandparents are happy.
Now. All of this happiness, we
		
01:02:59 --> 01:03:04
			have jobs. It's from the idea,
right? It's from justice from
		
01:03:04 --> 01:03:09
			acting rightly. So justice is the
protector of a good life. We have
		
01:03:09 --> 01:03:13
			a nice happy good life. Right? And
most Westerners they have this
		
01:03:13 --> 01:03:15
			right that hamdulillah Western
Muslim you have meaning in your
		
01:03:15 --> 01:03:17
			life, you have purpose. If you do
some wicked you have some
		
01:03:17 --> 01:03:22
			spirituality to right. Overall, we
have great blessing. What's gonna
		
01:03:22 --> 01:03:26
			ruin it injustice, any injustice,
Muslim or Catholic? Right? So we
		
01:03:26 --> 01:03:30
			have to frame justice is that
justice is not the goal. Justice
		
01:03:30 --> 01:03:35
			is the protector of the prize,
right? So when we talk about
		
01:03:35 --> 01:03:38
			oppression, we don't talk about it
like from the Marxist standpoint
		
01:03:38 --> 01:03:41
			or the political standpoint that
when we say the word the
		
01:03:41 --> 01:03:46
			oppressor, it's the tyrants in the
desk bots. And when are you going
		
01:03:46 --> 01:03:49
			to see a tyrant in your life?
Think about let's be practical.
		
01:03:49 --> 01:03:54
			Right. This is talk. Okay. It was
a golf course in Bedminster. Yeah.
		
01:03:55 --> 01:04:00
			That's what you were saying
earlier about the Monday morning
		
01:04:00 --> 01:04:03
			quarterbacks. And it's not just
about like, 1400 years ago, people
		
01:04:03 --> 01:04:06
			are calling, you know, doing the
Monday morning quarterback. People
		
01:04:06 --> 01:04:09
			will do the Monday morning
quarterback of of, you know,
		
01:04:09 --> 01:04:12
			events that are happening in the
world now. Yeah. These are real
		
01:04:12 --> 01:04:16
			life events that happen to real
life. People. When you read it in
		
01:04:16 --> 01:04:19
			a textbook or you know, read it on
a tweet. It's very different.
		
01:04:19 --> 01:04:23
			Right. And I want to be on the
record. I'm sorry that and I have
		
01:04:23 --> 01:04:27
			I have to have proof because of
electronic devices that on Friday
		
01:04:27 --> 01:04:31
			night. Not Monday morning on
Friday night. I was like, Don't do
		
01:04:31 --> 01:04:35
			it. Don't play that game. On what?
On Friday night? Not Monday
		
01:04:35 --> 01:04:39
			morning. Yeah. I was I've been
that's I've not changed my
		
01:04:39 --> 01:04:41
			position on that. Yeah, I wasn't
opposed to people and I didn't
		
01:04:41 --> 01:04:44
			criticize them. But I did say that
it's not the right thing, which is
		
01:04:44 --> 01:04:48
			what a workout Well, what is that?
Any of any of what happened since
		
01:04:48 --> 01:04:52
			Tunisia? Oh, yeah. The Tunisians
had it relatively easy. Yeah,
		
01:04:52 --> 01:04:55
			because that guy was was not
strong. Arab Spring you're talking
		
01:04:55 --> 01:04:59
			about Yeah. banality was not
strong. Yeah, he was he wasn't
		
01:04:59 --> 01:04:59
			acid
		
01:05:00 --> 01:05:03
			And he wasn't Mubarak he wasn't
definitely see. He wasn't he
		
01:05:03 --> 01:05:07
			wasn't as strong as these guys and
you know the military kinda was
		
01:05:07 --> 01:05:07
			like yeah
		
01:05:09 --> 01:05:13
			gotta go yeah yeah he's not he's
not the one also it's not a is
		
01:05:13 --> 01:05:16
			really buffer it's not a buffer
for Israel it can come and gone
		
01:05:16 --> 01:05:21
			but French are out of that is it
Tunisia can come and go no one's
		
01:05:21 --> 01:05:23
			gonna be bothered the last time
the French intervene in any of
		
01:05:23 --> 01:05:27
			this was to was to the bombing of
Libya yeah and because they were
		
01:05:27 --> 01:05:31
			trying to get that contract from
with fighter jets with UAE which
		
01:05:31 --> 01:05:35
			they did yeah I mean if anyone has
friends in a war recently yeah if
		
01:05:35 --> 01:05:37
			they showed off their their
airplanes if anyone wants to know
		
01:05:37 --> 01:05:42
			the basic summary Lesson One to
One of Middle East politics I
		
01:05:42 --> 01:05:44
			don't know why we still call it
Middle East it's a British term
		
01:05:45 --> 01:05:45
			relative to
		
01:05:47 --> 01:05:50
			the world yeah we should call it
the center zone since Mecca is our
		
01:05:50 --> 01:05:51
			center zone Middle Earth
		
01:05:54 --> 01:06:00
			but the summary is the west they
in Europe they need the despots
		
01:06:00 --> 01:06:04
			there to create a buffer for
Israel That's how simple it is
		
01:06:04 --> 01:06:08
			right I mean that's so but what we
were saying that when is the last
		
01:06:08 --> 01:06:11
			time you got your when it When are
you ever in your life going to
		
01:06:12 --> 01:06:15
			really stand up against
oppression? Okay yes it's a nice
		
01:06:15 --> 01:06:19
			it's a very important principle to
have against Yes, he's he's a
		
01:06:19 --> 01:06:23
			killer. He killed all those people
are rabid. Ah, okay. All these
		
01:06:23 --> 01:06:26
			people are killers. That's the
principle you touch upon it. Okay,
		
01:06:26 --> 01:06:29
			once or twice in your life and
that's it. That's our position
		
01:06:29 --> 01:06:33
			period. Right? to harp on it every
single day from 3000 Miles ways
		
01:06:33 --> 01:06:38
			not shown courage. Oppression in
Sharia is every disobedience of
		
01:06:38 --> 01:06:42
			Allah subhanho wa Taala inochi.
The in fifth in WA Mala It's in
		
01:06:42 --> 01:06:45
			everything, okay. And the first
responsibility
		
01:06:46 --> 01:06:49
			in this is your own self. The
second responsibilities your
		
01:06:49 --> 01:06:52
			family, if you have dependents
that you that you have they have
		
01:06:52 --> 01:06:54
			to listen to you. Your third
responsibility now is your small
		
01:06:54 --> 01:06:58
			commute your friends and your
community. I have called on it is
		
01:06:58 --> 01:07:03
			it is right. Go full circle
Alikum. Nora, right. Protect your
		
01:07:03 --> 01:07:07
			your it's so if we want to be
these courageous people against
		
01:07:07 --> 01:07:11
			oppression, to write an article
about a guy who's never gonna see
		
01:07:11 --> 01:07:16
			it. Who's 5000 miles away? Who
doesn't speak your language? Okay,
		
01:07:16 --> 01:07:18
			it's nice. It's not a display of
courage. It's not a display of
		
01:07:18 --> 01:07:22
			great Eman. What really Allah is
going to ask you about, yes, that
		
01:07:22 --> 01:07:25
			position is important. I agree
with that. I'm for that I'm
		
01:07:25 --> 01:07:29
			against them all. We all are. But
the what Allah will truly ask you
		
01:07:29 --> 01:07:35
			about is your dependents. Okay,
your community you saw the Haram
		
01:07:35 --> 01:07:37
			happening in your community?
What's the basic haram? Okay, the
		
01:07:37 --> 01:07:41
			community stopped eating halal
meat. This, and I'm telling you
		
01:07:41 --> 01:07:41
			the type of
		
01:07:43 --> 01:07:46
			the type of like you said so as
type, right, those.
		
01:07:47 --> 01:07:50
			So ask the universe. Yeah. School
of Oriental and African Studies,
		
01:07:50 --> 01:07:52
			those types.
		
01:07:54 --> 01:08:01
			These types of people on Twitter,
right, a lot of them. So what
		
01:08:01 --> 01:08:03
			they're looking at, I lost my
train of thought because outs are
		
01:08:03 --> 01:08:03
			showing me
		
01:08:05 --> 01:08:09
			the type of size people. Yeah, so
I was saying, I'm sorry, he's
		
01:08:09 --> 01:08:12
			showing it to you because of that
comment, which is, yeah, Twitter
		
01:08:12 --> 01:08:15
			comments are of no real constant,
no consequences in real life,
		
01:08:15 --> 01:08:17
			except for the sins of the time
that you commit, Joe, other than
		
01:08:17 --> 01:08:20
			that, there's no point there's no
bonuses, you're not unlocking new
		
01:08:20 --> 01:08:23
			levels by being super cool on
Twitter. It's not giving you
		
01:08:23 --> 01:08:28
			anything. And these and these
views that oppression is this
		
01:08:28 --> 01:08:31
			almost sounds like it's almost a
type of Marxist approach, which
		
01:08:31 --> 01:08:35
			being against oppression is not
Marxist, right? But to view it as
		
01:08:35 --> 01:08:38
			it's us versus the ruler might be
the opposite.
		
01:08:39 --> 01:08:43
			It's, it's the ruler, the ruler,
okay, we get that. That's our
		
01:08:43 --> 01:08:46
			position, but oppression in Syria
can be much closer to home, it can
		
01:08:46 --> 01:08:53
			be much something much smaller.
Right? Like backbiting, like UPC
		
01:08:53 --> 01:08:57
			people not you know, observing
their Deen properly, like a false
		
01:08:57 --> 01:09:00
			belief that's gonna heretical
belief that spreading in the in
		
01:09:00 --> 01:09:03
			your friend group, right? All this
is built into it's all oppression
		
01:09:03 --> 01:09:05
			to but that's something more
likely that Allah will ask you
		
01:09:05 --> 01:09:09
			about because you could have done
something about it. Yeah. I mean,
		
01:09:09 --> 01:09:13
			that's my main problem. And that's
actually why have been silent this
		
01:09:13 --> 01:09:16
			half of this episode. Yeah, it's
because
		
01:09:17 --> 01:09:22
			in real life, right, most of like
the people that are you know,
		
01:09:22 --> 01:09:25
			clamoring on about this, whether
it's on Twitter or writing
		
01:09:25 --> 01:09:26
			articles.
		
01:09:27 --> 01:09:30
			I mean, in real life, these things
don't have like
		
01:09:32 --> 01:09:35
			consequences to the degree that
people imagine them to be to have
		
01:09:35 --> 01:09:38
			right? It's It's the it's the real
life effort that happens in your
		
01:09:38 --> 01:09:43
			local communities in your in your
flock, so to speak, that that
		
01:09:43 --> 01:09:46
			actually matters, right. I mean,
it's I think it's not just these
		
01:09:46 --> 01:09:50
			Muslim topics. I think any topic
most people online are just, you
		
01:09:50 --> 01:09:52
			know, I just imagine these people
you know, sitting on their
		
01:09:52 --> 01:09:55
			couches, eating Cheetos, typing
out these messages on
		
01:09:58 --> 01:09:59
			their mom's couch
		
01:10:00 --> 01:10:04
			Yeah, like their dad's couch.
Can't afford rent. Yeah, average
		
01:10:04 --> 01:10:08
			age is probably under 30 years
old, average. Look, I don't have
		
01:10:08 --> 01:10:11
			time to read somebody.
		
01:10:12 --> 01:10:15
			Some of these guys sent me a bunch
of articles on, you know, like,
		
01:10:15 --> 01:10:20
			I've actually not followed up on
the Dr. Sherman Jackson thinks he
		
01:10:20 --> 01:10:23
			thinks I don't have time. I have a
job.
		
01:10:25 --> 01:10:29
			Great measure a great measure of
things. In one sense, a great
		
01:10:29 --> 01:10:34
			measures in one sense of the
relevance or importance of real
		
01:10:34 --> 01:10:37
			world importance of things is what
are the 45 and 46 year old people
		
01:10:37 --> 01:10:40
			doing? Because at that age,
usually, you got a lot of
		
01:10:40 --> 01:10:42
			responsibilities. You got a lot of
time, right? I mean, you don't
		
01:10:42 --> 01:10:45
			have a lot of time, you got a lot
of responsibilities. So those
		
01:10:45 --> 01:10:48
			types of people care more about,
you know, what's going on in the
		
01:10:48 --> 01:10:52
			local Masjid. What are we doing to
make sure the kids learning Arabic
		
01:10:52 --> 01:10:55
			makes their next generations
learning Quran, right. So you'll
		
01:10:55 --> 01:11:00
			find the sectors of the age sector
tells you a lot about them. But on
		
01:11:00 --> 01:11:03
			the other hand, there is another
flipside to this, that as you grow
		
01:11:03 --> 01:11:05
			older, and you have more
responsibility, you become too
		
01:11:05 --> 01:11:08
			practical and you lose, you lose
idealism, you can never lose your
		
01:11:08 --> 01:11:12
			idealism. And idealism usually is
the place of youth. And if you
		
01:11:12 --> 01:11:18
			lose it, it's so shame that okay,
life came, and I'm so busy, and
		
01:11:18 --> 01:11:21
			all that matters is the prices of
gas, you don't want to become that
		
01:11:21 --> 01:11:23
			person. You become like the
insurance company, have you become
		
01:11:23 --> 01:11:28
			your parents lately? You don't, I
think it's extremely important for
		
01:11:28 --> 01:11:33
			certain people in certain
positions of actual influence to
		
01:11:33 --> 01:11:35
			be involved in these things and I
think they should have advisors
		
01:11:35 --> 01:11:40
			and etcetera, etcetera. However, I
think the common lay folk Okay,
		
01:11:40 --> 01:11:44
			look, let me take give you a most
very recent example, this this
		
01:11:44 --> 01:11:47
			stuff with Alia laria, right. I
had not read any of this stuff
		
01:11:47 --> 01:11:50
			that you guys started sending
around for the last three weeks. I
		
01:11:50 --> 01:11:53
			read it yesterday. And I was like,
Oh, so this was the big deal.
		
01:11:53 --> 01:11:57
			Okay. I moved on. Okay. Everybody
else has already moved on. You
		
01:11:57 --> 01:12:00
			know what that was? That was that
was that was a young upstart,
		
01:12:00 --> 01:12:03
			challenging some older people in
the community. And it's the type
		
01:12:03 --> 01:12:05
			of thing that 20 years ago
somebody would have would have
		
01:12:05 --> 01:12:09
			pulled out a gauntlet, a gun, a
glove. Smack. Somebody said, I
		
01:12:09 --> 01:12:11
			want satisfaction and they would
have been at dawn.
		
01:12:12 --> 01:12:17
			Like, it's like one, it's like one
person insulting another? And we
		
01:12:17 --> 01:12:18
			don't I you know,
		
01:12:20 --> 01:12:22
			I know who said I take but it
doesn't matter who said Who the
		
01:12:22 --> 01:12:25
			* am I? Yeah, like, honestly,
what does it matter who shot
		
01:12:25 --> 01:12:28
			someone is someone asked one of
them knows me or cares. Someone
		
01:12:28 --> 01:12:32
			asked me. I want to know your
opinion. Yes or no was easy,
		
01:12:32 --> 01:12:37
			legitimate. said How does it why
does it matter? Right? What I
		
01:12:37 --> 01:12:41
			think that's a litmus test. Right?
It's a litmus test and just, you
		
01:12:41 --> 01:12:43
			know what, you should answer them.
Yeah. I don't even know if you're
		
01:12:43 --> 01:12:43
			legitimate.
		
01:12:46 --> 01:12:50
			It's a total litmus test. I mean,
thinking, okay, so if I answered
		
01:12:50 --> 01:12:53
			it, correct. I don't know you. You
don't know me. Right? What
		
01:12:53 --> 01:12:57
			differences? It's irrelevant. I'm
sorry. I'll give you the best
		
01:12:57 --> 01:13:00
			example. I used to have an old car
long time ago when I first got
		
01:13:00 --> 01:13:02
			married, and had a dent on the
door because somebody sideswiped
		
01:13:02 --> 01:13:05
			me or whatever, right? And the car
work, the window went down. It
		
01:13:05 --> 01:13:09
			wasn't then. Yeah, it was an older
car. I never fixed it. Am I when
		
01:13:09 --> 01:13:11
			we first got married, she was
like, what you fix that it's only
		
01:13:11 --> 01:13:15
			a couple $100 Somewhere the buffet
or whatever? And I said, for what?
		
01:13:16 --> 01:13:21
			It's a cosmetic, like, the only
people 99% of the people that see
		
01:13:21 --> 01:13:24
			that there are people who see me
driving down the street. Yeah. And
		
01:13:24 --> 01:13:27
			I don't care what they think. And
then the people who see me with
		
01:13:27 --> 01:13:30
			that, that know me know that I
don't care what they think about
		
01:13:30 --> 01:13:34
			my car, and I see the car from the
inside. What do I care? I actually
		
01:13:34 --> 01:13:38
			have a dent on this. Yeah, and who
here right and this is the this is
		
01:13:38 --> 01:13:42
			the this is who we are the Muslim
Twitter or the Muslim social media
		
01:13:42 --> 01:13:46
			intelligentsia, or lack thereof,
where the dead and the people who
		
01:13:46 --> 01:13:48
			are actually making doing
effective things in their
		
01:13:48 --> 01:13:52
			communities or on a broader scale
like Dr. Jackson, they don't care
		
01:13:52 --> 01:13:54
			they're not counting the retweets
and likes and comments about
		
01:13:54 --> 01:13:57
			articles above you want to hear
something you want to use them I
		
01:13:57 --> 01:13:59
			never really talked about these
things, but this was actually
		
01:13:59 --> 01:14:00
			pretty funny.
		
01:14:01 --> 01:14:07
			When I had said that, listen an
evolution you cannot have parents
		
01:14:07 --> 01:14:10
			true Adam, you cannot believe that
and you could not believe that he
		
01:14:10 --> 01:14:14
			came out of something else. Like
whatever you do you believe so you
		
01:14:14 --> 01:14:18
			that he was created and he was of
clay at some point hardened clay
		
01:14:18 --> 01:14:21
			so the sardine can Faqad it comes
three times in the Quran, right?
		
01:14:21 --> 01:14:25
			So he was created directly by
Allah to Allah using mud and
		
01:14:25 --> 01:14:29
			water. Right? And Allah fashioned
him in a way we know who knows and
		
01:14:29 --> 01:14:32
			what difference does it make to he
was fashion, okay? You don't even
		
01:14:32 --> 01:14:36
			know how, you know, you don't know
a lot of things. How the phone
		
01:14:36 --> 01:14:39
			that you were used was fashions,
differences and make to you. Okay,
		
01:14:39 --> 01:14:42
			he was fashion by Allah. That's
all you need to know. So and he
		
01:14:42 --> 01:14:43
			did not have any
		
01:14:44 --> 01:14:48
			one preceding him as a parent, and
he did not grow out of something.
		
01:14:48 --> 01:14:52
			Okay, that's all you need to know.
So that's clear in the Quran. Now.
		
01:14:53 --> 01:14:56
			That night, people kept sending me
messages. Oh, they're going on
		
01:14:56 --> 01:15:00
			about you so badly. They're making
fun of you right there.
		
01:15:00 --> 01:15:02
			saying your limiting thought,
right? It's not me. It's the
		
01:15:02 --> 01:15:03
			Quran, right?
		
01:15:05 --> 01:15:08
			Your limiting thought you're this
and that. I'm telling you that
		
01:15:08 --> 01:15:13
			night. I slept I was like, You
gotta be kidding me, right? So I
		
01:15:13 --> 01:15:15
			never speak about these things.
But I had a dream that night.
		
01:15:16 --> 01:15:20
			So in that dream that night, I
jumped that there was a lake, and
		
01:15:20 --> 01:15:25
			there was some dedication right
next to the lake. And now removing
		
01:15:25 --> 01:15:29
			the defecation. Right. And I'm
removing it. And that there was a
		
01:15:29 --> 01:15:34
			Muslim school some far back behind
me with elementary kids. And the
		
01:15:34 --> 01:15:36
			elementary kids are looking out
the window and seeing me like
		
01:15:36 --> 01:15:41
			removing poop like shoveling and
laughing, eyes moving poop, right
		
01:15:41 --> 01:15:44
			laughing at me, I get the
symbolism. They're laughing at me.
		
01:15:45 --> 01:15:48
			And I'm like, What can I do? Let
me just make them laugh even more,
		
01:15:48 --> 01:15:48
			right?
		
01:15:50 --> 01:15:51
			So,
		
01:15:52 --> 01:15:56
			but that didn't when I woke up. I
was like, sort of like, confirmed
		
01:15:56 --> 01:16:01
			what I was feeling is that you got
kids, they'll grow up. They'll
		
01:16:01 --> 01:16:04
			grow up and they'll realize that
what they were saying was wrong,
		
01:16:04 --> 01:16:07
			right. And I'm not saying kids to
belittle them. I'm saying we all
		
01:16:07 --> 01:16:10
			went through phases. I'm telling
you, no one regrets has a list of
		
01:16:10 --> 01:16:13
			regrets greater than me. Right?
Because I was trying to learn and
		
01:16:13 --> 01:16:16
			develop, which means that you're
going to regret something in the
		
01:16:16 --> 01:16:19
			past. Sure. Right. So I've already
said and I'll always say it I
		
01:16:19 --> 01:16:23
			regret that I have some bad blood
with other Muslims. I wish I did.
		
01:16:23 --> 01:16:26
			Right. But sometimes we had some
clashes. But it's not something
		
01:16:26 --> 01:16:30
			I'm happy but I don't mind
clashing with one at 15 traders
		
01:16:30 --> 01:16:36
			heretics. Enemies of sow die.
happy about that. All right. I
		
01:16:36 --> 01:16:38
			want that. Right. But
		
01:16:39 --> 01:16:44
			I don't want to be in a bad blood
with anyone who who is upon you
		
01:16:44 --> 01:16:48
			know, what we know is normal Sunni
normative. I guess. That's the
		
01:16:48 --> 01:16:49
			phrase right? normatively?
		
01:16:50 --> 01:16:52
			I didn't want to believe I just
said that. Let me go wash up my
		
01:16:52 --> 01:16:57
			mouth. Because I don't like these
academic words. Edison, right. So
		
01:16:58 --> 01:17:00
			that's one thing I regret so he
always regrets if so I'm not
		
01:17:00 --> 01:17:02
			saying kids like you. I'm
belittling them. Tomorrow.
		
01:17:02 --> 01:17:07
			There'll be adults and they're
young, because the the saddest,
		
01:17:07 --> 01:17:12
			most depressing despicable thing
is like an adult adult. There's no
		
01:17:12 --> 01:17:16
			carrying on like this. Man.
Rogers, right. Yeah, over 40 an
		
01:17:16 --> 01:17:19
			adult and you still like carrying
on with these things? Like just
		
01:17:20 --> 01:17:22
			must be unemployed yourself. And
you know what something you
		
01:17:22 --> 01:17:26
			mentioned about like 40 year olds,
there are 40 year olds who have
		
01:17:26 --> 01:17:31
			lives and jobs who have no idea
about 95% of the things that
		
01:17:31 --> 01:17:35
			happen. Who are just regular
Masjid going most voted.
		
01:17:36 --> 01:17:39
			Most Muslims don't know any of it.
I mean, there's sometimes I'm
		
01:17:39 --> 01:17:42
			like, I think to myself, like you
know, I hope people listen to a
		
01:17:42 --> 01:17:44
			couple episodes of us and then
just stop Listen.
		
01:17:46 --> 01:17:47
			Listen,
		
01:17:48 --> 01:17:52
			like go go go to the masjid go
actually be somewhere stop
		
01:17:52 --> 01:17:54
			listening to No Come on, man. I'm
trying to monetize.
		
01:17:55 --> 01:17:58
			Stop listening to Safina check
stop let's check the show is in
		
01:17:58 --> 01:18:03
			the cage. Just go go do some work.
Listen, I listen to what
		
01:18:04 --> 01:18:09
			the the someone wants that said to
me, Hey, isn't this so toxic? How
		
01:18:09 --> 01:18:12
			do you do this? Right? It's like
constant toxicity and
		
01:18:12 --> 01:18:16
			argumentation on the other stuff.
A sweater it used to be Facebook,
		
01:18:16 --> 01:18:18
			Facebook is still takes so long to
load. Right?
		
01:18:20 --> 01:18:24
			goes straight down years ago. And
it's good and think about it. The
		
01:18:24 --> 01:18:27
			reason is that if what I have a
pain you have to have prepared if
		
01:18:27 --> 01:18:29
			you're like if you're doing an
organization. So when I do my
		
01:18:29 --> 01:18:33
			page, and I have to refresh to see
what's going on the refreshing
		
01:18:33 --> 01:18:37
			process is so long and the first
half of the screen, they give you
		
01:18:37 --> 01:18:42
			these boxes that have no value to
you like what your what images you
		
01:18:42 --> 01:18:45
			posted what videos you posted in
the past and these boxes I don't
		
01:18:45 --> 01:18:48
			read do you have to click up by
the time you click up you have to
		
01:18:48 --> 01:18:52
			wait even more. Like that's why
the Facebook is dying out. The
		
01:18:52 --> 01:18:55
			code is so overloaded roll these
algorithms to what it is to write
		
01:18:55 --> 01:18:59
			ads algorithms to try to find
keywords and try so they can know
		
01:18:59 --> 01:19:02
			whether or not they have to cancel
and ban you and D platform you and
		
01:19:02 --> 01:19:04
			then you know firstly has to get
run through the NSA and then the
		
01:19:04 --> 01:19:07
			CIA and then all the other
alphabet boys. Yeah. And then it
		
01:19:07 --> 01:19:10
			goes to the private firms like
Cambridge analytical Yeah. All
		
01:19:10 --> 01:19:13
			before you can get up to your
face. Exactly. So so when I
		
01:19:13 --> 01:19:17
			scroll, it takes so long that by
the time I open that thing up, I'm
		
01:19:17 --> 01:19:20
			gonna open it up once or twice a
day. The Twitter feed though it's
		
01:19:20 --> 01:19:23
			like a constant. It's very quick.
Jack doesn't care Jack Dorsey.
		
01:19:23 --> 01:19:26
			Yeah, he does care he loves
anything happened. Yeah, it's so
		
01:19:26 --> 01:19:29
			quick like anything except the
only thing that gets banned.
		
01:19:29 --> 01:19:30
			There's Alex Jones and Milo
		
01:19:33 --> 01:19:35
			in Farrakhan for a while, but then
they brought him back in the game.
		
01:19:37 --> 01:19:40
			So verify. So when people so when
this guy asked me, I said
		
01:19:40 --> 01:19:44
			honestly, every time I click it
off at hamdulillah it's a big name
		
01:19:44 --> 01:19:47
			to be busy in life, right? With
real human beings. Like when I go
		
01:19:47 --> 01:19:51
			to the masjid. How many people
there even know that we have a
		
01:19:51 --> 01:19:53
			cast right? Even in our message.
		
01:19:55 --> 01:19:58
			My friends, listen, listen to
this. Listen. I don't want them to
		
01:19:59 --> 01:20:00
			because you
		
01:20:00 --> 01:20:03
			You guys when I walk in and none
of you know what's going on on
		
01:20:03 --> 01:20:07
			quote unquote, empty this whatever
phrase it was, okay that so
		
01:20:07 --> 01:20:11
			whenever and they have no clue
it's refreshing to me, it deletes.
		
01:20:11 --> 01:20:13
			And then you go up if you have a
family like your mother in law
		
01:20:13 --> 01:20:19
			comes over, you think she has a
point 5% clue? No. Right. She
		
01:20:19 --> 01:20:23
			brings home another another zone
and another set of things and it
		
01:20:23 --> 01:20:28
			totally wipes away. So that's why
I'm able to go back refreshed for
		
01:20:28 --> 01:20:29
			more toxicity right?
		
01:20:31 --> 01:20:32
			Quickly.
		
01:20:33 --> 01:20:38
			I was I was I went to where you
guys down? Because I have a life.
		
01:20:38 --> 01:20:41
			I'm coming back and I will wear
you guys down.
		
01:20:42 --> 01:20:46
			Remember last week when I was out
of town, you did that other
		
01:20:46 --> 01:20:50
			podcast? Yeah. Which I listen to
is really good. So on the road
		
01:20:50 --> 01:20:52
			trip, my wife was oh, this is
good. We're going to be driving
		
01:20:52 --> 01:20:56
			for like five hours. Four and a
half hours. I can listen to the
		
01:20:56 --> 01:20:58
			first episode of season and that
was it come on
		
01:21:04 --> 01:21:08
			can we put her on? Like anything?
Put the radio on? I don't care,
		
01:21:08 --> 01:21:09
			Mohammed.
		
01:21:11 --> 01:21:15
			Mohammed Salim is the brother who
put out a message. He said, he's a
		
01:21:15 --> 01:21:18
			good guy. And he said,
		
01:21:19 --> 01:21:25
			he runs the man wire. He's a good
guy. He said, we don't even know
		
01:21:25 --> 01:21:27
			what's going on in our local
community. Right? That might be
		
01:21:27 --> 01:21:31
			true for people who don't have a
master. Right. And by the way, we
		
01:21:31 --> 01:21:34
			got a message that Hamdulillah we
can get along with people, right.
		
01:21:34 --> 01:21:36
			We're actually we're actually in
the minority. But there's no
		
01:21:36 --> 01:21:41
			there's no lawsuits. Yeah, there's
no lawsuits. There's also no like,
		
01:21:42 --> 01:21:45
			like sort of hierarchy that really
bothers you. Like to me if I went
		
01:21:45 --> 01:21:47
			to any amendment, he's he goes and
fits out with that I didn't agree
		
01:21:47 --> 01:21:51
			with I will combust. I couldn't
take. Like I've unfortunately
		
01:21:51 --> 01:21:53
			developed to the point that I
wouldn't be able to say it's a
		
01:21:53 --> 01:21:57
			standard, right? So someone given
nonsense, fatawa and messing up in
		
01:21:57 --> 01:22:01
			the job, right? So is we it's sort
of become a profession and you
		
01:22:01 --> 01:22:04
			won't be able to tolerate, you'd
have to quit. So but many, many
		
01:22:04 --> 01:22:09
			people are educated. And they go
to masajid. And they can't believe
		
01:22:09 --> 01:22:12
			what's going on. They're so
frustrated they leave. And these
		
01:22:12 --> 01:22:15
			people, it's very tough for them.
They can't just go make another
		
01:22:15 --> 01:22:19
			Masjid because it'd be like you're
dividing the community. So they're
		
01:22:19 --> 01:22:22
			sort of not connected to any
Masjid life. I really feel I feel
		
01:22:22 --> 01:22:24
			for them. May Allah protect what
we have here? Because it's
		
01:22:24 --> 01:22:27
			actually a real community. Yeah, I
mean, like, just today I was late.
		
01:22:28 --> 01:22:29
			I was looking, I was
		
01:22:31 --> 01:22:36
			engaging in some business. And I
was with Sammys nephew, which one
		
01:22:37 --> 01:22:38
			sent me Cadillacs nephew.
		
01:22:39 --> 01:22:45
			And Mustafa Mustafa Turon. Yeah.
And then also, doctors igloos wife
		
01:22:45 --> 01:22:48
			came over to talk to my wife about
the thing that we were that we
		
01:22:48 --> 01:22:50
			were engaging in. So like, this is
just the community. Yeah, right.
		
01:22:50 --> 01:22:53
			Like we see them outside and we
interact with them when we do
		
01:22:53 --> 01:22:57
			business with each other. Then we
visit each other outside of it's
		
01:22:57 --> 01:22:59
			not just we see people in the
machine we go hey, I remember.
		
01:22:59 --> 01:23:02
			Yeah, I remember having that or
somebody. Yeah, the lines crossed
		
01:23:02 --> 01:23:05
			on so many different levels. Yeah,
we try we try hard to do that. And
		
01:23:05 --> 01:23:08
			I think it's just happened by
itself released from it's organic,
		
01:23:08 --> 01:23:11
			it's organic. have nobody forced
it. Yeah. And honestly, we have to
		
01:23:11 --> 01:23:16
			say that the masjid was founded
with a pure intention by Imams
		
01:23:16 --> 01:23:20
			eight, right? So and then every
time I see memes aid, anyone
		
01:23:22 --> 01:23:24
			until I'm telling you about honest
with you, okay. People don't like
		
01:23:24 --> 01:23:27
			that he how much he supports Hamza
Yusuf, because she comes as the
		
01:23:27 --> 01:23:33
			UAE thing. All right, that's your
opinion. Fine. But the man if you
		
01:23:33 --> 01:23:36
			have any will, ill will towards
the men you are making a big
		
01:23:36 --> 01:23:41
			mistake. This is one of the
softest, kindest Imams that you'll
		
01:23:41 --> 01:23:45
			ever find. Mashallah, he is okay.
So say say, Oh, they want him to
		
01:23:45 --> 01:23:48
			take a strong position. What are
you talking about? That's, that's
		
01:23:48 --> 01:23:51
			not the judgment of Allah to
Allah. You're going to the other
		
01:23:51 --> 01:23:55
			person. Let's be honest that you
can maybe as the profession of
		
01:23:56 --> 01:23:59
			Imam you don't like the way he's
doing his job. Firstly, you don't
		
01:23:59 --> 01:24:01
			even know Fatiha properly. Right.
		
01:24:03 --> 01:24:07
			Right. And like you're giving me
right now. The Sunnah of us. All
		
01:24:07 --> 01:24:12
			of those people, quote unquote,
canceling Imams. Firstly, you
		
01:24:12 --> 01:24:14
			gotta be someone to cancel. You're
not even someone.
		
01:24:16 --> 01:24:19
			Like you're not someone of worth
to cancel. It's not like you're
		
01:24:19 --> 01:24:21
			Netflix canceling a contract.
		
01:24:24 --> 01:24:27
			That's your cancellation is worth
let me tell you that cancel thing.
		
01:24:28 --> 01:24:34
			Yeah, it's, it's goofy. And it's,
can you explain so? That's exactly
		
01:24:34 --> 01:24:36
			what I'm gonna explain it to you
very simply.
		
01:24:37 --> 01:24:42
			It's literally it's literally the
blacklisting of the 1950s except
		
01:24:42 --> 01:24:45
			that it's not organized by the
government. So it's disorganized.
		
01:24:46 --> 01:24:49
			It's a bunch of people going, how
many retweets or how many likes or
		
01:24:49 --> 01:24:53
			how many thumbs up can I get on
this saying, We cancel that guy,
		
01:24:53 --> 01:24:55
			but it's blacklisting. It's like
you don't have the right ideas. So
		
01:24:55 --> 01:24:59
			you're not allowed to participate.
Okay, but it's strange Why
		
01:25:00 --> 01:25:02
			localism. Exactly yeah,
		
01:25:03 --> 01:25:07
			you're off the minute medical ism
is the extreme of Salafism Shabazz
		
01:25:07 --> 01:25:07
			Moo.
		
01:25:11 --> 01:25:12
			Rafi talk radio. Yeah.
		
01:25:15 --> 01:25:18
			I have some disabled selfies too.
It's not a bad thing. Abu Dhabi
		
01:25:18 --> 01:25:22
			and magically is a man who said,
If you have all He has such a
		
01:25:22 --> 01:25:27
			narrow view of what is a Sunni.
And if you're not a Sunni, you're
		
01:25:27 --> 01:25:30
			cancelled by I mean so many of his
followers that are such nice
		
01:25:30 --> 01:25:34
			people really, but yeah, not to
each other. Maybe they're nice to
		
01:25:34 --> 01:25:36
			us because we're like, not even
Muslim.
		
01:25:37 --> 01:25:40
			Right? But Thomas each other,
they're very strict. Yeah. But to
		
01:25:40 --> 01:25:44
			like, people like us, they kind of
like, Hey, buddy. Well, I have I
		
01:25:44 --> 01:25:48
			have a friend from Texas, right
name Abul. So they met Brent. And
		
01:25:48 --> 01:25:49
			he goes,
		
01:25:50 --> 01:25:53
			he goes, he taught me about this
because he knew about this stuff.
		
01:25:53 --> 01:25:59
			And he says the medical is what
they do is is chained to idea. So
		
01:25:59 --> 01:26:03
			you're an innovator because for
example, you would be an inner pa
		
01:26:03 --> 01:26:05
			you wouldn't be an innovator by
association, the original
		
01:26:05 --> 01:26:07
			blockchain. Yeah. Walk you
through.
		
01:26:09 --> 01:26:12
			You the one thing like you quote
said, quote, innovator. Okay.
		
01:26:12 --> 01:26:18
			Well, you quoted the person who
quoted said, you're an innovator.
		
01:26:18 --> 01:26:23
			Okay. You didn't make to create
it. You didn't accuse your didn't
		
01:26:23 --> 01:26:28
			claim innovation upon the person
who quoted the person who quoted
		
01:26:28 --> 01:26:32
			said, quote, you're an innovator,
right? So it ended up everyone's
		
01:26:32 --> 01:26:34
			an innovator, okay, like the
subcontinent.
		
01:26:36 --> 01:26:39
			Dude, it's like you, you haven't
cancelled Kevin Hart. Forget that.
		
01:26:39 --> 01:26:42
			You didn't cancel the guy that
didn't cancel. Kevin. Wait, you
		
01:26:42 --> 01:26:46
			didn't cancel the entire city of
Philadelphia because they didn't
		
01:26:46 --> 01:26:50
			cancel it. Kevin Hart and the TV
station. So what did Kevin Hart
		
01:26:50 --> 01:26:54
			do? By the way? He made a joke
about if his son was gay, he would
		
01:26:54 --> 01:26:58
			have a negative reaction. Oh,
okay. is terrible. And it was
		
01:26:58 --> 01:27:01
			talking 10 years ago, and it's
joking among friends, but it was
		
01:27:02 --> 01:27:05
			he said he didn't he said
something like if my son was like
		
01:27:05 --> 01:27:10
			acting gay. I get a doll house a
house. A doll house? Yeah. Are
		
01:27:10 --> 01:27:15
			they here? Listen, anyone who ever
has to succumb to that crowd,
		
01:27:15 --> 01:27:17
			right? You're in trouble. You're
just gonna get cancelled at some
		
01:27:17 --> 01:27:20
			point or another before we can
cancel because hopefully
		
01:27:20 --> 01:27:22
			everybody's very engaged now can
we get a dog for cuttings
		
01:27:22 --> 01:27:26
			daughter, Mashallah. And let's get
Okay, so what's that? Getting
		
01:27:26 --> 01:27:31
			worldwide? Yes, a worldwide Do I
like people beautiful. By the way,
		
01:27:31 --> 01:27:33
			this is an amazing story, by the
way, firstly, that
		
01:27:35 --> 01:27:39
			the sister Alicia came into the
community and hamdulillah in a in
		
01:27:39 --> 01:27:41
			a manner that she was always so
		
01:27:42 --> 01:27:46
			like from day one from day one.
Right? And she married Kadeem, but
		
01:27:46 --> 01:27:49
			a guy who's from Nigeria is
Egyptian named pray to Gyptian
		
01:27:49 --> 01:27:49
			name.
		
01:27:51 --> 01:27:57
			So the baby yeah, the baby is now
heavier duty yemisi of rify
		
01:27:57 --> 01:28:01
			because in Nigeria, okay. I think
it's like the immediate relatives
		
01:28:01 --> 01:28:05
			all get to choose a name. And you
add them all up. Because they can
		
01:28:05 --> 01:28:08
			be matumbo has like nine names.
Right? I saw that. And it's an
		
01:28:08 --> 01:28:12
			African heritage that each
relative gets to choose a name so
		
01:28:12 --> 01:28:14
			I guessing that's what's happened.
So she has a beautiful name had
		
01:28:15 --> 01:28:19
			heard the Dooney MEC ever Rafa May
Allah subhanaw taala maker from
		
01:28:19 --> 01:28:22
			the automa slaughter Hien I mean,
okay, and may Allah subhanaw taala
		
01:28:22 --> 01:28:26
			make her a kura giant for her
parents, and a righteous daughter.
		
01:28:27 --> 01:28:31
			And may Allah make sure that give
her stuff Allah make sure May
		
01:28:31 --> 01:28:34
			Allah to Allah give her a spouse
who was also equally righteous and
		
01:28:34 --> 01:28:37
			give them grandkids who will
please them in this life and the
		
01:28:37 --> 01:28:37
			next
		
01:28:38 --> 01:28:41
			with the same spirit of their
parents so that this method will
		
01:28:41 --> 01:28:44
			in this community will continue to
function at a high level and show
		
01:28:44 --> 01:28:47
			love in the Lazzara because Alicia
is received the Convert
		
01:28:47 --> 01:28:51
			coordinator. And she had to step
down and Thomas is now the
		
01:28:51 --> 01:28:53
			conference coordinator. So they
come Tom. Yeah.
		
01:28:54 --> 01:28:58
			So while we're on that, I'd like
to do one more shout out so we
		
01:28:58 --> 01:29:02
			have another brother. His name is
Hamza Aziz. Hamza is he's a great
		
01:29:02 --> 01:29:06
			brother from Toronto. Mashallah.
Yeah, so he he actually gave me
		
01:29:06 --> 01:29:09
			some fruits and mangoes to bring
the doctor shed the owner, but I
		
01:29:09 --> 01:29:11
			wasn't able to bring them across
the board. Come on.
		
01:29:13 --> 01:29:14
			trust anyone mangoes.
		
01:29:15 --> 01:29:20
			They were Pakistani mangoes. Very
famous didn't make it didn't make
		
01:29:20 --> 01:29:21
			it so
		
01:29:22 --> 01:29:25
			I just wanted to you know, may
Allah increase, Hamza Aziz. I
		
01:29:25 --> 01:29:29
			mean, beautiful brother. And let
me say a couple things to
		
01:29:30 --> 01:29:34
			who has the like, Portuguese named
mangoes? Which one is which were
		
01:29:34 --> 01:29:38
			Indians or the Egyptian like
Alfonso? Alfonso? Yes, I think
		
01:29:38 --> 01:29:42
			it's American. There's that
Mexican I thought I thought those
		
01:29:42 --> 01:29:46
			were the ones that were either in
Egypt or in my Pakistan has like
		
01:29:46 --> 01:29:50
			what are they called? I should I'm
not focused on it but I called
		
01:29:52 --> 01:29:55
			Well, the the Nigerians do not
have the big green mangoes. Yeah,
		
01:29:55 --> 01:29:59
			big green mangoes. Yeah, yeah, but
anyways, I was going back to the
		
01:29:59 --> 01:29:59
			cancel thing.
		
01:30:00 --> 01:30:06
			So, one I think this is
ridiculous. But don't you like at
		
01:30:06 --> 01:30:09
			least like the month colorism
thing they have like a list if I'm
		
01:30:09 --> 01:30:11
			not mistaken, right? Like a
principle you have? Well, they
		
01:30:11 --> 01:30:14
			actually had like a physical list
of like, oh people you have the
		
01:30:14 --> 01:30:17
			people who were cool or like on
the blacklist. Yeah. Oh my god
		
01:30:17 --> 01:30:20
			list when it came to like
McCarthyism, there was still like
		
01:30:20 --> 01:30:23
			you're cancelled for something.
How does that work in the Muslim
		
01:30:23 --> 01:30:26
			world? Like, what do you mean?
Like you cancel this exam? The
		
01:30:26 --> 01:30:29
			take? Well, I'll tell you, I'll
tell you what cancellation is to
		
01:30:29 --> 01:30:33
			me. Let's say they canceled the
Safina podcast. Who is they?
		
01:30:33 --> 01:30:36
			Right? I guess isn't the governor?
Yeah, like it's like, okay, some
		
01:30:36 --> 01:30:39
			random like, do right, which is
why I said you gotta be someone to
		
01:30:39 --> 01:30:43
			candidate. Some random dude. Yeah,
like it's irrelevant, listening to
		
01:30:43 --> 01:30:45
			us in his mom's basement. He's
like, Oh, I don't like this. I'm
		
01:30:45 --> 01:30:48
			gonna cancel you cool, bro.
Listen,
		
01:30:49 --> 01:30:53
			listen. So this is the thing that
I should like to share the earlier
		
01:30:53 --> 01:30:55
			I'm gonna read the whole thing
somewhere. Yeah.
		
01:30:57 --> 01:31:01
			Some some dude. And Twitter was
like, Hamza Yusuf has really dug
		
01:31:01 --> 01:31:04
			his fanboys into a hole this time,
and there's no getting out.
		
01:31:05 --> 01:31:06
			And I was like, brah
		
01:31:07 --> 01:31:10
			we're Twitter comments are of no
consequence. Like, what do you
		
01:31:10 --> 01:31:11
			talk? Well hold?
		
01:31:12 --> 01:31:16
			You sent him in your real name,
and you have a picture of of the
		
01:31:16 --> 01:31:16
			membership?
		
01:31:18 --> 01:31:19
			Nobody cares.
		
01:31:21 --> 01:31:25
			I'll tell you the only value of
this cancellation if you're taking
		
01:31:25 --> 01:31:29
			theology from a person, and he
turns out that he went crazy,
		
01:31:30 --> 01:31:32
			right? He turned into some * or
something. Right?
		
01:31:34 --> 01:31:38
			You stopped listening. That's it.
Right? That's the only value that
		
01:31:38 --> 01:31:40
			this this thing has in our lives.
Right?
		
01:31:41 --> 01:31:45
			That's, that's irrelevant. So but
anybody else's Right. Like, yeah,
		
01:31:45 --> 01:31:47
			it's your shape. And you can take
Yeah, obviously, or somebody just
		
01:31:47 --> 01:31:51
			somebody's openly, like, look,
here's one thing, but this stuff
		
01:31:51 --> 01:31:55
			is like, silly. One thing I do
want to throw and this is kind of
		
01:31:55 --> 01:31:57
			the opposite of what we've been
saying the half of the last half
		
01:31:57 --> 01:32:02
			hour is does that mean that you
know you shouldn't say anything or
		
01:32:02 --> 01:32:07
			be quiet when you know, there is
legitimate oppression, right? I
		
01:32:07 --> 01:32:08
			mean, I think that
		
01:32:09 --> 01:32:13
			and is it okay? Oh, raising
awareness is legitimate men, but
		
01:32:14 --> 01:32:18
			oppression and those who help the
oppressor. Yeah. And hustle and
		
01:32:18 --> 01:32:21
			bustle it listen to this though.
Hustle and bustle. The A man came
		
01:32:21 --> 01:32:24
			to him and he said, Sir, who prays
with him in the masjid all the
		
01:32:24 --> 01:32:26
			time in Buffalo. And he said to
him, amen.
		
01:32:27 --> 01:32:33
			I make the job for her judgment
usage. But I don't support him. He
		
01:32:33 --> 01:32:37
			said by making a stove you're
supporting any inch of support to
		
01:32:37 --> 01:32:41
			that volume, who's who's killed
people in public? The guards that
		
01:32:41 --> 01:32:44
			were the guard that was watching
will remember Ahmed? Yeah, he was
		
01:32:44 --> 01:32:46
			incarcerated. And he said
		
01:32:47 --> 01:32:50
			he was Muslim though. So he
unbelievers he said, Hmm.
		
01:32:52 --> 01:32:55
			Am I considered like one who
assists the oppressor? Yeah. He
		
01:32:56 --> 01:33:00
			famously said, No, the one who
cuts your hair and sews your
		
01:33:00 --> 01:33:05
			clothes is assisting the oppressor
you are the oppressor Oh, and he's
		
01:33:05 --> 01:33:09
			not the Khalifa but he works
directly so that's why for Island
		
01:33:09 --> 01:33:12
			what he meant was you know the
human right right Pharaoh Hemin
		
01:33:13 --> 01:33:16
			and all of their supporters, their
soldiers so
		
01:33:17 --> 01:33:20
			but are we going to start making a
chain reaction type of thing a
		
01:33:20 --> 01:33:23
			chain type dia, alright, so you're
an oppressor you're supportive
		
01:33:23 --> 01:33:27
			oppressor. You looked at a
support? Okay, what do we have to
		
01:33:27 --> 01:33:29
			have some? Um, so we you know
what, you know what that ends up,
		
01:33:29 --> 01:33:33
			it ends up in everyone who lives
in western lands and pays taxes
		
01:33:33 --> 01:33:37
			there or doesn't actively oppose
their government, our fair targets
		
01:33:37 --> 01:33:41
			for suicide, which is a hideous
federal Bin Laden, bin Laden, Enza
		
01:33:41 --> 01:33:45
			rispetto. So, but to make it
clear, I feel that
		
01:33:46 --> 01:33:50
			any ruler who has a black, you
know, has has has blood on their
		
01:33:50 --> 01:33:53
			hands or has you know, has done
wrong.
		
01:33:54 --> 01:33:57
			It's very much similar to
intoxicants, it's very much
		
01:33:57 --> 01:34:02
			similar to elicit gender
interactions, stay as far away as
		
01:34:02 --> 01:34:06
			possible, you come close to it,
you will mess yourself up, right?
		
01:34:06 --> 01:34:11
			Like if you talk talk in any way,
shape or form inappropriately, to
		
01:34:11 --> 01:34:14
			or even close to inappropriately
to another system.
		
01:34:16 --> 01:34:18
			You're gonna have a problem in
your household, right? Your wife
		
01:34:18 --> 01:34:21
			is not going to be happy. Right?
And you should be happy that be
		
01:34:21 --> 01:34:25
			that's what protects marriages.
Zerah protects marriages. Right.
		
01:34:25 --> 01:34:27
			So I have no problem not making
fun of it. I think it's a good
		
01:34:27 --> 01:34:31
			thing. I mean, talk to talk to the
sisters father. Yeah. And then
		
01:34:31 --> 01:34:35
			your wife might have a problem
with that too. But if you're if
		
01:34:35 --> 01:34:38
			you if you're talking you're
talking for some legitimate
		
01:34:38 --> 01:34:41
			purpose right? There's nothing
that needs to be private between
		
01:34:41 --> 01:34:44
			you and some other random sister
know if it's a work sister put
		
01:34:44 --> 01:34:49
			another colleague on right, if it
is a community member who has a
		
01:34:49 --> 01:34:53
			question for example, my wife all
and not on my life, many of my
		
01:34:53 --> 01:34:57
			colleagues is Safina said, all my
pages are open all the messages.
		
01:34:57 --> 01:34:59
			If someone sends me a message,
right? You say something
		
01:35:00 --> 01:35:03
			If, if anyone sent me a message,
they don't read it, but they could
		
01:35:03 --> 01:35:08
			write, and my wife can. Because
that's the way to avoid any type
		
01:35:08 --> 01:35:12
			of funny business. You cannot
have. There's a popular thing
		
01:35:12 --> 01:35:15
			about like, guys not leaving their
phones around because their wives
		
01:35:15 --> 01:35:20
			or my phone is not logged in my
wife. Yeah. My was I was thinking
		
01:35:20 --> 01:35:23
			about traveling with your family.
And I was like, Oh, my phone is
		
01:35:23 --> 01:35:27
			international. Yeah, we'll switch
phones. Yeah, yeah. There should
		
01:35:27 --> 01:35:32
			be no issue. intoxicants don't
even come near it. Don't come near
		
01:35:32 --> 01:35:36
			it. Right. Because it's, it's
attractive. It's nice. Right. It's
		
01:35:36 --> 01:35:38
			addictive. Wait, and then even if
it's legalized?
		
01:35:41 --> 01:35:44
			Power is no different. But is that
is that clarification that people
		
01:35:44 --> 01:35:48
			are looking for? And I've listened
to all of you guys for the past 30
		
01:35:48 --> 01:35:54
			minutes or so? Even more? And,
yes, regular people. We can't do
		
01:35:54 --> 01:35:57
			anything about it. That's obvious,
right? And whatever we say on
		
01:35:57 --> 01:36:02
			Twitter doesn't matter. Right.
But, you know, the You, yourself
		
01:36:02 --> 01:36:05
			and other people, they're in a
position of power where they know
		
01:36:05 --> 01:36:08
			those people. Right. And the
question is, I mean, you mentioned
		
01:36:08 --> 01:36:11
			him Ahmed, even Muhammad has a
hadith and his Muslim. He says, at
		
01:36:11 --> 01:36:14
			the process, um, says, you will
have rulers over you, but do not
		
01:36:14 --> 01:36:18
			aid them in their injustice, I
believe their lives, forever aid
		
01:36:18 --> 01:36:20
			to them and their injustice or
believes their lives will not
		
01:36:20 --> 01:36:23
			reach me at the fountain on the
Day of Judgment. Right. So I mean,
		
01:36:23 --> 01:36:27
			this is so important it is so it's
worse than Hummer, it's worse than
		
01:36:27 --> 01:36:32
			Zina. Okay. Stay away completely.
I'm telling you, if I found
		
01:36:32 --> 01:36:37
			someone, any anyone who's doing
any type of abuse to others, let
		
01:36:37 --> 01:36:41
			alone these rules, because their
abuse is huge. Right? Right. Why
		
01:36:41 --> 01:36:45
			would you come near it? But if
somebody does have somebody that's
		
01:36:45 --> 01:36:50
			that you've respected that led the
community, it seems as if they're
		
01:36:50 --> 01:36:52
			assisting other people not we're
not saying that they are, right,
		
01:36:53 --> 01:36:55
			because they've made themselves
very clear. They've talked about
		
01:36:55 --> 01:36:57
			their intention that they're
trying to reduce harm, so on and
		
01:36:57 --> 01:37:01
			so forth, right, as certainly some
of these people that are working
		
01:37:01 --> 01:37:05
			with the UAE, and so on and so
forth. Right? But if they're not
		
01:37:05 --> 01:37:09
			clear about it, and like everyone,
see, that's not that's not
		
01:37:09 --> 01:37:12
			necessary. And I'll tell you why.
Yeah. And I'm not making excuses
		
01:37:12 --> 01:37:15
			for anyone, and anybody that
actually knows me in real life
		
01:37:16 --> 01:37:20
			knows that I take issue with the
unnamed redacted name that we're
		
01:37:20 --> 01:37:20
			that we're
		
01:37:22 --> 01:37:24
			the person the elephant in the
room that we're not just not
		
01:37:24 --> 01:37:28
			naming right. I take issue and in
fact, my issue on that started on
		
01:37:28 --> 01:37:32
			like September 12, or 13th,
whenever that big press conference
		
01:37:32 --> 01:37:36
			was that or the speech that the
President gave, right? So I from
		
01:37:36 --> 01:37:39
			that day, my I have friends that
still make fun of me. And they're
		
01:37:39 --> 01:37:42
			like, remember when you said about
so and so? It is what it is?
		
01:37:42 --> 01:37:46
			Right? So I'm honest about that.
But yeah, also, we have to know we
		
01:37:46 --> 01:37:49
			have to parse the wording of that
hadith, right? A system in their
		
01:37:49 --> 01:37:54
			oppression, exactly. And believe
their lives. And
		
01:37:55 --> 01:37:58
			just because you're meeting with
them, and they might be using that
		
01:37:58 --> 01:38:02
			meeting as a prop and is or is is
are you actually assisting them?
		
01:38:02 --> 01:38:05
			Allah Haarlem, right. And as far
as like, well be clear and say,
		
01:38:05 --> 01:38:09
			You're not. If you're if you're
actually working a plan. And I
		
01:38:09 --> 01:38:11
			give people the benefit of the
doubt, especially people that have
		
01:38:11 --> 01:38:15
			benefited me, and 1000s of others.
Give people the benefit of doubt.
		
01:38:15 --> 01:38:19
			If you're working a plan. You
can't be working that guy while
		
01:38:19 --> 01:38:23
			also simultaneously going on. I
make sure that all the Muslims
		
01:38:23 --> 01:38:25
			online see this possible?
		
01:38:27 --> 01:38:27
			I'm not
		
01:38:29 --> 01:38:33
			sure you don't have to you don't
have to. You do not owe the
		
01:38:33 --> 01:38:37
			internet an explanation. I totally
get that. Let's let's not even
		
01:38:37 --> 01:38:40
			talk about this individual. Right.
Let's look at Egypt. Right? When
		
01:38:40 --> 01:38:43
			Morsi was in power, there were
certain people there was
		
01:38:43 --> 01:38:45
			demonstration all over the country
was here.
		
01:38:47 --> 01:38:49
			Right. Okay. The deep state what
is it wasn't power. I mean, yeah,
		
01:38:50 --> 01:38:54
			whatever the case when he was in
power, the very senior, very
		
01:38:54 --> 01:38:57
			famous people. I'm not gonna
mention their names. They're not
		
01:38:57 --> 01:39:00
			from the US. They're in Egypt.
They weren't talking about
		
01:39:00 --> 01:39:03
			obedience to the ruler. True. Very
good point. They were talking
		
01:39:03 --> 01:39:07
			about a point you can't do heroes.
They immediately sided with CC.
		
01:39:07 --> 01:39:11
			Yeah. Right. And and you're
totally right. Now, here's the
		
01:39:11 --> 01:39:14
			thing a fine, fine. Maybe you
think Morse is doing a lot of
		
01:39:14 --> 01:39:18
			harm? On critical by the way? No,
no, I'm sure I'm sure. I'm just
		
01:39:18 --> 01:39:21
			saying what's the ethic here,
right. Yeah, the so let's say
		
01:39:21 --> 01:39:24
			these shoes. Okay, fine. They
think that mercy is doing a bad
		
01:39:24 --> 01:39:28
			job. So they side with the cool,
fine. Okay. But then some of them
		
01:39:28 --> 01:39:33
			go on TV. And they give fatawa
that it's go out and kill the
		
01:39:33 --> 01:39:37
			robot protesters kill these people
like dogs and so on. Yeah. So my
		
01:39:37 --> 01:39:42
			question is, at what level can you
say? Look, you're just you're not
		
01:39:42 --> 01:39:44
			making any sense? Yeah, no, I
don't support it. By the way. I
		
01:39:44 --> 01:39:48
			think one level can you cancel?
Yeah, I mean, but what this is,
		
01:39:48 --> 01:39:52
			that's where it is right? I will
do it. You do it all day. Here's
		
01:39:52 --> 01:39:57
			what here's what I know for sure.
Right? Say that. Some mm big,
		
01:39:57 --> 01:39:59
			multi type dude goes and says
		
01:40:00 --> 01:40:03
			Sisi is the greatest president
that ever lived. He's, he's, he's,
		
01:40:03 --> 01:40:06
			he's the sixth of the righteous
guy.
		
01:40:08 --> 01:40:12
			Whatever right he did when he went
and took a picture on on Hajj,
		
01:40:13 --> 01:40:16
			making dua with his back to the
Kaaba. He was because he just
		
01:40:16 --> 01:40:17
			wanted to bless us with his
glowing
		
01:40:19 --> 01:40:24
			whatever, whatever stupidity they
say, I can go dashi clinically
		
01:40:24 --> 01:40:28
			wrong. He's an oppressor. He's a
macdaddy. He might even be a
		
01:40:28 --> 01:40:31
			monastic. And he's probably
getting paid. And he did it. And
		
01:40:31 --> 01:40:34
			then he walked right around the
corner and was like, Thanks, and
		
01:40:34 --> 01:40:37
			walked out with a bag that had
dollar signs. The whole bit,
		
01:40:37 --> 01:40:39
			right? You know what that accounts
for?
		
01:40:40 --> 01:40:42
			Zero. So what if I feel that way?
		
01:40:44 --> 01:40:48
			But there is a point, though, in
if you if you're setting an
		
01:40:48 --> 01:40:51
			example for someone, Oh, yeah.
Right. So if people are watching
		
01:40:51 --> 01:40:54
			you, let's say you had a brother,
younger brother, who's watching
		
01:40:54 --> 01:40:57
			your reaction, if the value is for
that, I mean, I tell them, that's
		
01:40:57 --> 01:41:00
			the real value I'll grab, I'll
pull him aside. That's
		
01:41:03 --> 01:41:06
			the point. And the reason I bring
it up is because when we have
		
01:41:06 --> 01:41:10
			stuff like this happening, right,
like when you're when your family
		
01:41:10 --> 01:41:14
			members or so on and so forth, are
killed in Syria, or Egypt, and so
		
01:41:14 --> 01:41:16
			on and so forth, and people that
you admire, I'm not talking about
		
01:41:16 --> 01:41:19
			people in the US, right? I'm
talking about other people, people
		
01:41:19 --> 01:41:22
			that you admire, are supporting
these killings, and in fact,
		
01:41:22 --> 01:41:26
			calling them dogs and whereas
these people are Muslim. So what
		
01:41:26 --> 01:41:29
			does that do to your idea of
religion? Like these people are
		
01:41:29 --> 01:41:34
			the senior Omar so on so forth, to
me when you separate? And this is
		
01:41:34 --> 01:41:38
			why I bring it up, right that we
need to separate individuals from
		
01:41:38 --> 01:41:42
			the deen of Allah subhanaw taala?
Yeah, the will people make
		
01:41:42 --> 01:41:44
			mistakes, and all of them are
human beings, and they're gonna
		
01:41:44 --> 01:41:48
			make mistakes and sins and major
sins. And all of that can make
		
01:41:48 --> 01:41:52
			major sense. Elia can make major
sense, right? All of the RMS said,
		
01:41:52 --> 01:41:56
			what I just said with about CC.
Oh, there was a GMAT of the living
		
01:41:56 --> 01:42:01
			to scholarship today. I'd be like,
Well, I mean, these guys, human
		
01:42:01 --> 01:42:05
			beings, Iran is messenger. And
this has changed my religion.
		
01:42:05 --> 01:42:07
			Yeah, I'm sure there's a local
Imam, someone who's gonna be like,
		
01:42:08 --> 01:42:09
			Oh.
		
01:42:12 --> 01:42:16
			So, so so I'll just pray in His
mission. Yeah. And the wrong, I'm
		
01:42:16 --> 01:42:20
			not taking my religion from them.
I'm gonna warn, you know, that
		
01:42:20 --> 01:42:25
			this is a bad example, right. And
I'm gonna kick in fast and make a
		
01:42:25 --> 01:42:27
			fuss about it so that the next
generation at least doesn't do the
		
01:42:27 --> 01:42:32
			same. And by the way, all these
incidents, the next generation of
		
01:42:32 --> 01:42:35
			Imams, none of them were going to
be the the Stooges. Because this
		
01:42:35 --> 01:42:38
			thing is, it's just gotten so big,
right? The lesson has been
		
01:42:38 --> 01:42:44
			learned. No one's gone down this
route anymore. And if you do, if
		
01:42:44 --> 01:42:47
			you go down this route, there's
something in your head, because
		
01:42:47 --> 01:42:51
			look at the reaction. And not just
a bunch of so as kids
		
01:42:52 --> 01:42:54
			muzzle is not a so
		
01:42:55 --> 01:42:57
			this is a smart, pious Muslim guy,
right?
		
01:42:59 --> 01:43:01
			Any anyone? You go ask anyone in
the masjid
		
01:43:03 --> 01:43:07
			want any part of this stuff?
Right? So it's, it's gotten out
		
01:43:07 --> 01:43:11
			there. Okay, they did that. Trial
and error, maybe whatever you want
		
01:43:11 --> 01:43:15
			to call it? It blew up? No one's
gonna do this again. Right. I
		
01:43:15 --> 01:43:18
			mean, a lot of things are trial
and error. And a lot of things are
		
01:43:18 --> 01:43:22
			judgment calls. And a lot of
things happen so slowly, without
		
01:43:22 --> 01:43:28
			you realizing, like 589 years ago,
no one really looked at the UAE as
		
01:43:28 --> 01:43:31
			the as the mastermind of the Arab
winter, they call it right.
		
01:43:32 --> 01:43:36
			No one viewed it like that. So 19
years ago, relationship with the
		
01:43:36 --> 01:43:39
			UAE not only on the radar, it
doesn't move the needle. Yeah,
		
01:43:39 --> 01:43:45
			right. Then it changed. The guy
changed or the guy grew into his
		
01:43:45 --> 01:43:49
			position as the leader, right.
Mohammed bin Zayed, he grew into
		
01:43:49 --> 01:43:51
			it, whatever. And he started now
coming on the radar. Now he's
		
01:43:51 --> 01:43:55
			organizing coos and counter coos,
right? And now he's putting people
		
01:43:55 --> 01:43:57
			he's putting in hifter. He's
putting in Sudan, he's putting in
		
01:43:57 --> 01:44:01
			CC. We didn't know this. This is
something that developed so people
		
01:44:01 --> 01:44:04
			were already caught up with him,
right? I mean, he's, he's doing
		
01:44:04 --> 01:44:07
			you know what he's doing. He's
doing what all politicians have
		
01:44:07 --> 01:44:10
			ever done in that region. Just be
successful at it, though. He's
		
01:44:10 --> 01:44:14
			competing, he's competing with
MBs. Yeah, right. Like they're on
		
01:44:14 --> 01:44:16
			there. It's really a race between
the two, right? Who's gonna
		
01:44:16 --> 01:44:19
			control the golf who's gonna
control the domain, and who's
		
01:44:19 --> 01:44:23
			gonna be the most successful?
Which is why MBS is like brah come
		
01:44:23 --> 01:44:26
			Disney come through. Yeah, we're
gonna set up some deals with
		
01:44:26 --> 01:44:29
			Israel in the north to run like
the you know, that that city,
		
01:44:29 --> 01:44:34
			whatever it is ksa 3020 30. Yeah,
future vision 2030. He's just
		
01:44:34 --> 01:44:36
			trying to be more like the UAE
because he knows that things are
		
01:44:36 --> 01:44:40
			drying up in the oil, literally,
and, and figuratively, and he just
		
01:44:40 --> 01:44:42
			wants to use like, yo, yo, these
guys have a good model. And
		
01:44:42 --> 01:44:46
			they're also as impressive as we
are. So so but so this idea. So
		
01:44:46 --> 01:44:48
			there's really two points here,
and I'll get some wine in a
		
01:44:48 --> 01:44:52
			second. But the first point is
that, yeah, there is a type of
		
01:44:53 --> 01:44:58
			reaction that's almost sort of, we
set a sort of moral event, secular
		
01:44:58 --> 01:45:00
			almost react.
		
01:45:00 --> 01:45:02
			To the thing, but there's also a
legitimate reaction to the thing.
		
01:45:02 --> 01:45:06
			There were legitimate one is what
I said is like, there's gonna be
		
01:45:06 --> 01:45:07
			some, you know,
		
01:45:09 --> 01:45:12
			Quran and Hadith in the critique.
And that's what many people were
		
01:45:12 --> 01:45:14
			talking about. Somebody has
published a piece on this, right?
		
01:45:14 --> 01:45:17
			It's like, sometimes you're seeing
now a lot of critiques is
		
01:45:17 --> 01:45:20
			completely secular. Right? Right.
How about where, what about these
		
01:45:20 --> 01:45:22
			from the Islamic perspective, and
I'm telling you from the Islamic
		
01:45:22 --> 01:45:28
			perspective, this the position of
caution, when it comes to Imams
		
01:45:29 --> 01:45:33
			and rulers is gonna become the
norm. It's got it's got to become
		
01:45:33 --> 01:45:36
			the norm at what about after
nomad? You don't think it's gonna
		
01:45:36 --> 01:45:37
			become the norm to white because
the
		
01:45:38 --> 01:45:42
			center, the center of this Aloha,
I'm sure, but the center of this
		
01:45:42 --> 01:45:46
			is the Gulf, right? Yeah. And the
entire history of KSA is collusion
		
01:45:47 --> 01:45:54
			between vile disgusting rulers,
and chefs that are being harsh
		
01:45:54 --> 01:45:58
			with the people but easy on the
rulers. Right? I mean, to this
		
01:45:58 --> 01:46:00
			day, I mean, it's become like,
they're like a families now.
		
01:46:00 --> 01:46:05
			Right? So you have a hardship,
I'll say, is the other than the
		
01:46:05 --> 01:46:07
			other side? It's a solid family.
Like, it's like these two cards.
		
01:46:07 --> 01:46:12
			No, but I'm saying these western
Imams who are from this other part
		
01:46:12 --> 01:46:15
			of the game in on it, right. Yeah.
I mean, maybe you might be right.
		
01:46:15 --> 01:46:17
			That'd be unfortunate. Right. And
legacies, that'd be unfortunate.
		
01:46:17 --> 01:46:22
			But just like when no man alicorns
fitna happens, right. What was the
		
01:46:22 --> 01:46:25
			first thing that everyone did?
Let's re look at our policies
		
01:46:25 --> 01:46:30
			relating to gender, right. So that
nothing close comes to it. Right.
		
01:46:30 --> 01:46:32
			Yeah. Cuz that's just something
close by. I don't know what
		
01:46:32 --> 01:46:35
			happened there. But yeah, what
let's just forget that forget the
		
01:46:35 --> 01:46:38
			actual thing. That was the actual
course it was an explosion, right?
		
01:46:38 --> 01:46:42
			Yeah, yeah. And people took a
lesson from that. Likewise, if
		
01:46:42 --> 01:46:47
			some fitna happens with some
shake, that is financial dealings,
		
01:46:47 --> 01:46:51
			or shady, all of us and he gets
like, he goes to jail on IRS
		
01:46:51 --> 01:46:54
			charges or whatever. The next
thing that's going to happen is
		
01:46:54 --> 01:46:56
			every organization is going to go
into it, let's not make the same
		
01:46:56 --> 01:47:02
			mistake. So in the progression of
any industry, there are people who
		
01:47:02 --> 01:47:07
			step on Mines, right? And the next
generation benefits from this by
		
01:47:07 --> 01:47:12
			saying, let's not step on that
mind, right? Let's be put a huge
		
01:47:12 --> 01:47:16
			circle, a red circle around that
mind, and not even come up 10
		
01:47:16 --> 01:47:20
			miles from it. So that's what I
feel is the silver lining on this
		
01:47:20 --> 01:47:24
			whole thing, right? And if people
don't take heed, you know, we
		
01:47:24 --> 01:47:27
			don't want to be key. And if
history repeats itself, then we're
		
01:47:27 --> 01:47:29
			stupid. And the only reason I said
that, I don't know if that's going
		
01:47:29 --> 01:47:30
			to work is because
		
01:47:32 --> 01:47:37
			this is that, that that landmine
was already outlined for us before
		
01:47:37 --> 01:47:39
			it ever happened by the prophets
on the longest the most, but
		
01:47:39 --> 01:47:43
			people don't take heed until they
see it explode. Yeah, that's
		
01:47:43 --> 01:47:46
			that's what it is. Yeah. It's
like, it's like you circle the
		
01:47:46 --> 01:47:49
			landmine but the marking gets
stepped on. And then there's so
		
01:47:49 --> 01:47:52
			many people over the years, you
know, there yes, there's, there's
		
01:47:52 --> 01:47:55
			the other side of it. Like say you
have a ruler who's like, legit
		
01:47:55 --> 01:47:58
			seems like a legit guy. Nobody was
perfect. That's why he's a
		
01:47:58 --> 01:48:01
			politician. Right? He's your guy
who was like, I can do this better
		
01:48:01 --> 01:48:05
			than everybody already. Cabling
stuff. But whatever. So please,
		
01:48:06 --> 01:48:10
			decent, a decent ruler, somebody
that you want all around him? He's
		
01:48:10 --> 01:48:15
			Do you want good all around him?
Totally kinda old advice. And he
		
01:48:15 --> 01:48:19
			probably if he's a decent ruler,
he wants that. Yeah. So I mean,
		
01:48:19 --> 01:48:22
			what are we supposed to do with
that? Now, here's the thing, you
		
01:48:22 --> 01:48:26
			want them around? You're slippery
slopes always happen? Let's say,
		
01:48:26 --> 01:48:31
			Okay, we all learned the lesson.
And then 15 years later, 3040 50
		
01:48:31 --> 01:48:35
			years later, we got a great ruler.
Right? I would have a problem
		
01:48:35 --> 01:48:39
			going to talk to him. Right? By
the way. 4040 Excuse 70 excuses,
		
01:48:39 --> 01:48:45
			right? Suppose that upper level
Allamanda region got the word
		
01:48:45 --> 01:48:48
			that, listen, Hillary Clinton's
taking Morsi out, right?
		
01:48:50 --> 01:48:54
			What she's out, that's not a myth.
I didn't say it was. But no, I'm
		
01:48:54 --> 01:48:57
			saying that they knew about it,
right. So say senior level in that
		
01:48:57 --> 01:49:00
			region that interact and come
there and come and go from there
		
01:49:00 --> 01:49:03
			or live there. We're told this
guy's out. This is not going to.
		
01:49:04 --> 01:49:06
			Don't go around saying it on TV,
because we'll kill you, your
		
01:49:06 --> 01:49:09
			children. Right. And that's not
that's not an exaggeration of how
		
01:49:09 --> 01:49:13
			this will torture your children
and then kill them. So don't go
		
01:49:13 --> 01:49:15
			wrong. But I'm telling you right
now, don't side with this dude,
		
01:49:15 --> 01:49:19
			because it's going to be the most
that you can do. Stay in your
		
01:49:19 --> 01:49:21
			lane. Don't say anything. When the
new guy when we install the next
		
01:49:21 --> 01:49:25
			guy. Be nice to him. Otherwise,
we'll just ban your religion
		
01:49:25 --> 01:49:25
			completely.
		
01:49:27 --> 01:49:31
			Bro. So that's why excuses
sometimes being a public scholar
		
01:49:32 --> 01:49:35
			is a big problem. It's a big fit.
I would never I would never want
		
01:49:35 --> 01:49:37
			it for myself or my descendants.
Because
		
01:49:39 --> 01:49:43
			it's a no one. No one. You got to
hope that you're playing a high a
		
01:49:43 --> 01:49:48
			high enough level of chess that on
Day of Judgment. Your moves
		
01:49:50 --> 01:49:52
			are forgiven. Yeah, you have to
make tau you have to be prepared
		
01:49:52 --> 01:49:55
			for Toba and hope for mercy
because your moves make a mistake
		
01:49:55 --> 01:49:57
			you will make mistakes you will
make mistakes because the
		
01:49:57 --> 01:49:59
			pressures series and the thing is
that why
		
01:50:00 --> 01:50:03
			felt that the safest place the
best place to be a Muslim is
		
01:50:03 --> 01:50:05
			adjust country
		
01:50:06 --> 01:50:09
			that the Muslims are an
insignificant minority. Right? Not
		
01:50:09 --> 01:50:13
			significant minority to shake up
anything, right? So that even if
		
01:50:13 --> 01:50:15
			you have a little following on the
monks and Muslims, you're
		
01:50:15 --> 01:50:18
			following is insignificant the
ruler doesn't care about your
		
01:50:18 --> 01:50:21
			following because then in the
Muslim countries the shift has got
		
01:50:21 --> 01:50:24
			like millions of people listened
to him right. Some of these
		
01:50:24 --> 01:50:27
			popular Messiah so the rulers
really care about them the ANA
		
01:50:27 --> 01:50:31
			seven Malik Yeah. And so America
had no followers, right. And he
		
01:50:31 --> 01:50:34
			was able to talk to the rules and
talk to people without necessarily
		
01:50:34 --> 01:50:38
			having crowds. Right. So yes, I
know that there's the ruling is
		
01:50:38 --> 01:50:41
			that to live with Muslims, right?
And I actually wrote down I mean,
		
01:50:41 --> 01:50:43
			when there were Muslims here,
yeah, we live it wasn't 100 For
		
01:50:43 --> 01:50:48
			that, a mimetic. He said that in
the shadow *, Kabir. Malik
		
01:50:48 --> 01:50:53
			hated even going to the lands of
pagans to trade, let alone living
		
01:50:53 --> 01:50:56
			was and he said that, number one,
you might not be saved from
		
01:50:56 --> 01:50:59
			falling into sinful contracts,
agreements or laws. That's number
		
01:50:59 --> 01:50:59
			one.
		
01:51:01 --> 01:51:04
			Number two, for sure. He said it's
not honorable.
		
01:51:06 --> 01:51:08
			And I tell him, it is an
honorable, right. When you're like
		
01:51:08 --> 01:51:12
			saying, when you're what you
believe, the whole world the
		
01:51:12 --> 01:51:15
			society's against, it's not an
honorable thing. It's like, I'm
		
01:51:15 --> 01:51:15
			like,
		
01:51:16 --> 01:51:20
			humbled here. Right? Okay, express
myself. That's a lot of Muslim
		
01:51:20 --> 01:51:20
			countries now.
		
01:51:21 --> 01:51:26
			And third, it results in a slow
erosion in care for the deen.
		
01:51:27 --> 01:51:31
			Because, yes, because when the
whole society doesn't care about
		
01:51:31 --> 01:51:37
			like salah or hijab, or rules of
riba or touching or whatever, and
		
01:51:37 --> 01:51:40
			then you slowly will not care
about it either. So that's why I'm
		
01:51:40 --> 01:51:44
			American really didn't like people
going to those lands, let alone
		
01:51:44 --> 01:51:47
			living in those lands. Now, I
asked some scholars, what is our
		
01:51:47 --> 01:51:51
			rule on the lands where we're able
to live? Right? They said, well,
		
01:51:51 --> 01:51:54
			it's there's no classical position
on it, because there's no such
		
01:51:54 --> 01:51:55
			thing in the past.
		
01:51:56 --> 01:51:59
			But it is a reality, whether we
like it or not, this is the rally,
		
01:52:00 --> 01:52:03
			probably 100 million Muslims live
in English speaking country or the
		
01:52:03 --> 01:52:06
			Western world and Australia. I
mean, the traders, the people who
		
01:52:06 --> 01:52:10
			did trade, the people who did
trade, at least they were, I mean,
		
01:52:10 --> 01:52:13
			a lot of Islam spread that way. A
lot. A lot of the Dienstleister in
		
01:52:13 --> 01:52:17
			Iraq because of those people. But
there's the safe position and then
		
01:52:17 --> 01:52:22
			there's Imams, imams position was
for himself. And we're in the wise
		
01:52:22 --> 01:52:27
			position, but it's not perfect
right now, because he said, I hate
		
01:52:27 --> 01:52:32
			it. Yeah. Is it and you make it a
hokum? So and sometimes they say
		
01:52:32 --> 01:52:37
			that when medic says I hate, it
means that he considers it haram.
		
01:52:37 --> 01:52:39
			But he didn't have the
		
01:52:40 --> 01:52:45
			the airtight evidence. Right. So
you have some sent one? Yeah.
		
01:52:46 --> 01:52:48
			Since we're getting to almost two
hours here. Yeah.
		
01:52:50 --> 01:52:53
			One thing I wanted to bring back
that we talked about earlier, is
		
01:52:53 --> 01:52:56
			this idea of poking the bear. And
the mom was saying, right, yeah,
		
01:52:56 --> 01:52:59
			that that was an important thing
that happened and speaking out
		
01:52:59 --> 01:53:00
			against depression.
		
01:53:01 --> 01:53:06
			You in the right way, is extremely
important. Right. And I think, you
		
01:53:06 --> 01:53:09
			know, putting people down because
of that is also not the right
		
01:53:09 --> 01:53:12
			attitude. Putting who down?
Putting people who speak out
		
01:53:12 --> 01:53:16
			against oppression now is not the
right attitude. And I think you
		
01:53:16 --> 01:53:19
			have those who do it correctly,
for sure. Right. And you have that
		
01:53:19 --> 01:53:24
			as well. So I think like Alex
mentioned earlier, life isn't
		
01:53:25 --> 01:53:28
			black and white, right? It's very
gray. And especially these
		
01:53:28 --> 01:53:33
			situations are very gray. And I
think one thing that people tend
		
01:53:33 --> 01:53:37
			to do often, right, is the things
that are meant to be black and
		
01:53:37 --> 01:53:39
			white. They don't make them black
and white, and the things that are
		
01:53:39 --> 01:53:42
			meant to be gray. They don't make
them gray. Right. And it's almost
		
01:53:42 --> 01:53:45
			a flip, right? When we take
people's character, like gender.
		
01:53:47 --> 01:53:48
			Like for example, take people's
character.
		
01:53:52 --> 01:53:54
			A long time but take people's
character, right?
		
01:53:55 --> 01:54:00
			It is oftentimes very gray. Right?
There's a there's not everyone is
		
01:54:00 --> 01:54:05
			black and white. But when it comes
to elements of of action, right?
		
01:54:05 --> 01:54:07
			When it comes to Dean when it
comes to things that are supposed
		
01:54:07 --> 01:54:11
			to be correct and incorrect. Those
can be black and white. Right? So
		
01:54:11 --> 01:54:15
			for example, a, a someone who
makes a political decision, the
		
01:54:15 --> 01:54:20
			decision itself can be black and
white, the character of the person
		
01:54:20 --> 01:54:23
			can be great. Right? And that's, I
think, something that, you know,
		
01:54:23 --> 01:54:27
			is is very clear, when you look at
history, when you look at, you
		
01:54:27 --> 01:54:31
			know, current situations, people
take actions that happen and
		
01:54:31 --> 01:54:36
			immediately Oh, you're canceling.
Oh, you're this Oh, you're that. I
		
01:54:36 --> 01:54:40
			mean that and you you almost get
the flip, right? Whereas Islam
		
01:54:40 --> 01:54:44
			says, look at the person's
character, right and understand
		
01:54:44 --> 01:54:47
			that there are shades of grey and
not everything is black and white.
		
01:54:47 --> 01:54:51
			Even bad people have good abs and
even good people have
		
01:54:52 --> 01:54:53
			this will be my closing.
		
01:54:55 --> 01:54:58
			Since we're talking about rulers
just talk about our our current,
		
01:54:58 --> 01:54:59
			our current Emir
		
01:55:00 --> 01:55:01
			Number 45
		
01:55:03 --> 01:55:04
			Donald J. Trump. Yeah.
		
01:55:06 --> 01:55:07
			This guy's great man.
		
01:55:08 --> 01:55:11
			So he just fired let's just sit
there. He just fired John Bolton,
		
01:55:12 --> 01:55:16
			who's a war monger who's a neocon,
who's one of the most despicable
		
01:55:16 --> 01:55:18
			human beings ever to be in public
office. And if you don't know who
		
01:55:18 --> 01:55:22
			John Bolton is, look him up. He
served in the bush as, as
		
01:55:22 --> 01:55:25
			Ambassador to the UN. This is a
guy who's never seen a country you
		
01:55:25 --> 01:55:26
			didn't want to blow up murder and
invade, right?
		
01:55:28 --> 01:55:31
			Trump may not have even heard of
him before he took office. But
		
01:55:31 --> 01:55:34
			apparently he got some of that and
he hired this guy. And then as
		
01:55:34 --> 01:55:38
			soon as he got to know him, he
spent every other moment of his
		
01:55:38 --> 01:55:42
			present of his term serving on the
Trump, clowning him, like they
		
01:55:42 --> 01:55:45
			would be in meetings. And somebody
would mention someplace and he'd
		
01:55:45 --> 01:55:48
			go there one of the police, you
want to nuke
		
01:55:50 --> 01:55:53
			and there's even even somebody you
know, some insider, like somebody
		
01:55:53 --> 01:55:57
			said that the that the met with
like, the ambassador of Ireland
		
01:55:57 --> 01:56:00
			was in the White House. And it's
like, you know, Trump walks in and
		
01:56:00 --> 01:56:04
			they go, Mr. President, present to
you, you know, Patrick O'Malley,
		
01:56:04 --> 01:56:05
			Ambassador from this very racist.
		
01:56:06 --> 01:56:10
			Patrick O'Malley, Ambassador from
from Ireland and he shakes his
		
01:56:10 --> 01:56:13
			hand welcome pulls him in, you
know, does that a Trump handshake
		
01:56:13 --> 01:56:16
			regretfully pulls you to dominate
any classes over shoulder? Because
		
01:56:17 --> 01:56:19
			it is this guy's one of the
countries you want to be?
		
01:56:22 --> 01:56:23
			And then he fired him.
		
01:56:25 --> 01:56:28
			I always, the thing is, is that,
oh, it's like working at a small
		
01:56:28 --> 01:56:32
			company, and your boss has all the
jokes, and he's kind of a jerk.
		
01:56:33 --> 01:56:36
			The thing is, that is the only
negative is that he actually, it's
		
01:56:36 --> 01:56:41
			reality. But that he actually
inflex impacts reality. But as a
		
01:56:41 --> 01:56:46
			comedy minds, that guy is such a
major literal. Now the funny thing
		
01:56:46 --> 01:56:50
			is, his if you go to Donald J
Trump, and you type in a wrong sub
		
01:56:50 --> 01:56:54
			code after the after the slash,
you get the error page for you
		
01:56:54 --> 01:56:58
			know what his error pages, it
says, this page does not exist.
		
01:56:58 --> 01:57:00
			And it's Hillary Clinton out of
White House podium.
		
01:57:05 --> 01:57:06
			Guys a master.
		
01:57:07 --> 01:57:11
			So but you what you were saying is
very important. And I'm telling
		
01:57:11 --> 01:57:14
			you when when you need to take
action, opinions about a matter
		
01:57:14 --> 01:57:18
			can be great. There can be a lot
of gray. However, when you need to
		
01:57:18 --> 01:57:21
			take action action is a yes or no,
you got to either move or you
		
01:57:21 --> 01:57:25
			don't. Right. So so your personal
policy will eventually become a
		
01:57:25 --> 01:57:28
			black and white. So you end up
needing to make a personal policy,
		
01:57:29 --> 01:57:32
			right, or an organizational
policy, right, or a fit policy.
		
01:57:32 --> 01:57:35
			That's what the dominant opinion
is usually based upon that. Right.
		
01:57:35 --> 01:57:43
			So I would have to say that the
best personal policy for an Imam,
		
01:57:43 --> 01:57:46
			at least for myself, let me um,
let's say someone who has to work
		
01:57:46 --> 01:57:52
			as an email, right, is to make a
big fat line. around certain
		
01:57:52 --> 01:57:55
			things don't even come in here. It
just ruins it ruins everything. So
		
01:57:56 --> 01:58:00
			these engagements, it just, it
will just ruin everything. Right?
		
01:58:00 --> 01:58:03
			So someone's got to do it, but not
me. I'm not doing it. I'm not
		
01:58:03 --> 01:58:06
			touching it. Right. And I would
hope that my circle, you know,
		
01:58:06 --> 01:58:10
			doesn't don't even touch it.
Right? So it's just like, if
		
01:58:10 --> 01:58:15
			there's a problematic family down
the road, and like in a
		
01:58:15 --> 01:58:18
			neighborhood, and they come out
without their clothes, their dogs
		
01:58:18 --> 01:58:20
			doesn't have a leash, you know,
like that we had a family that the
		
01:58:20 --> 01:58:23
			dog doesn't have a leash, German
Shepherd, no leash. That's crazy,
		
01:58:23 --> 01:58:27
			right? So what is the safe thing
to do to draw to take the bike
		
01:58:27 --> 01:58:31
			route down that road and just get
scared and no, skip the road
		
01:58:31 --> 01:58:34
			completely. That road is off
limits, the whole road is off
		
01:58:34 --> 01:58:37
			limits, right, the whole cold the
sack is off. So as when you need
		
01:58:37 --> 01:58:40
			to take action, you do need to get
black and white. It's just
		
01:58:40 --> 01:58:43
			important to couch that and say,
as the mimetic used to say, I hate
		
01:58:43 --> 01:58:47
			this right? More I do like this,
or I wish this is because there's
		
01:58:47 --> 01:58:50
			you can't make an airtight ruling.
Right, but you do need an action.
		
01:58:50 --> 01:58:55
			So I would say for for, you know,
our organization, that's going to
		
01:58:55 --> 01:58:57
			be your thing, you're not going to
get engaged in any of these types
		
01:58:57 --> 01:59:00
			of things. That seems the safest
position. I'm not saying that it's
		
01:59:00 --> 01:59:02
			the only thing. Oh, well, if
someone's an oppressor, then
		
01:59:02 --> 01:59:06
			that's completely hot right now,
but no government contracts, man,
		
01:59:06 --> 01:59:09
			we're not doing this. No
government contracts, government
		
01:59:09 --> 01:59:12
			contracts, like why even going on
the field to begin with? Like,
		
01:59:12 --> 01:59:16
			think about this, like, you're a
fifth teacher, you're not that
		
01:59:16 --> 01:59:20
			good. Or you remind people of
along, it's always the same. And
		
01:59:20 --> 01:59:23
			I'm filming this, like, it's
always the same story. It's always
		
01:59:23 --> 01:59:27
			the same, I think, intention
legitimate. It's, if I don't do
		
01:59:27 --> 01:59:30
			it, you're gonna grab some guy who
doesn't care about the Muslims,
		
01:59:31 --> 01:59:34
			and he's going to join up. At
least I can try to, you know, see,
		
01:59:34 --> 01:59:37
			Allah that's true. But you know,
what, in it as a not as a moral
		
01:59:37 --> 01:59:42
			thing, but as a professional thing
in action. What I really love is
		
01:59:42 --> 01:59:47
			someone who specifies their
actions, right. And their goals.
		
01:59:47 --> 01:59:50
			No, you can't do it in that field.
You can't do it. That's why I said
		
01:59:50 --> 01:59:53
			anybody who takes a position in a
government agency or something
		
01:59:53 --> 01:59:58
			like that. You're not you might be
an incredibly knowledgeable fapy
		
01:59:58 --> 02:00:00
			scholar, but you're
		
02:00:00 --> 02:00:02
			are not an Islamic scholar
anymore. Now you're a politician.
		
02:00:02 --> 02:00:05
			You're a politician. Because you
can't do both. You can't do both.
		
02:00:05 --> 02:00:08
			You can. So that's why I had a
real quick question before we move
		
02:00:08 --> 02:00:10
			on to noses last point.
		
02:00:11 --> 02:00:16
			Tunisia. Did they ever rebel
against anybody? Tunisia? Like, is
		
02:00:16 --> 02:00:17
			there even a history book On
Tunisia?
		
02:00:19 --> 02:00:24
			Need sort of Saudi. Yeah. I mean,
who the heck knows.
		
02:00:26 --> 02:00:29
			That Carthage right. They weren't
under the Ottomans. Right. No,
		
02:00:29 --> 02:00:34
			they weren't. They were on what
were they? They were. So North
		
02:00:34 --> 02:00:37
			Africa revolted, and then just
stayed promoter against
		
02:00:38 --> 02:00:41
			the ambassadors. Wow, that was
okay. So Morocco.
		
02:00:42 --> 02:00:46
			We know about Morocco. Yeah, those
Tunisia. It was like it's the same
		
02:00:46 --> 02:00:49
			thing. It was the same thing.
There was no boundary. Tunisia, it
		
02:00:49 --> 02:00:52
			was a mugger there. The reason I
asked this is they did okay. They
		
02:00:52 --> 02:00:55
			succeeded. And they're in there.
They were the first one and they
		
02:00:55 --> 02:00:57
			had Tofik. In that, yeah,
everybody else had tried to
		
02:00:57 --> 02:01:01
			rebelled against the Ottomans. 100
years ago, it has had like,
		
02:01:01 --> 02:01:03
			nothing but problems and problems
ever since. And it's not the fault
		
02:01:03 --> 02:01:08
			of the people on the ground. But
that leadership, it's every single
		
02:01:08 --> 02:01:12
			cycle gets worse. Yeah, it is like
you'd left the Ottomans. You sided
		
02:01:12 --> 02:01:16
			with the British and the French.
Who bamboozled you. I used it as a
		
02:01:16 --> 02:01:20
			verb do today. Peak cycling? Yeah.
Because cycling. Yeah, thanks.
		
02:01:20 --> 02:01:24
			Keep going. Yeah. You got six P
code total, right? Totally. And
		
02:01:24 --> 02:01:27
			ever since then, every time you've
overthrown when you guys whether
		
02:01:27 --> 02:01:31
			successful or not, it gets worse.
Yeah. Right. And one of the shifts
		
02:01:31 --> 02:01:31
			that I really,
		
02:01:33 --> 02:01:36
			genuinely I really do listen to,
and I would never have any, any
		
02:01:36 --> 02:01:41
			critiques like this. Have? He said
years ago, 20 plus years ago? Why
		
02:01:41 --> 02:01:44
			don't we rebel against Why don't
we try to overthrow all these, you
		
02:01:44 --> 02:01:49
			know, corrupt and evil leaders, we
will get crushed, the people will
		
02:01:49 --> 02:01:52
			get crushed in you to be murdered,
and the women will be raped and
		
02:01:52 --> 02:01:54
			driven into prostitution. And the
children will be homeless and
		
02:01:54 --> 02:01:58
			won't be educated the whole thing.
And even if we succeed, the very
		
02:01:58 --> 02:02:02
			next day, the intelligence
agencies are raid us and put into
		
02:02:02 --> 02:02:05
			whoever they want. Right, which is
exactly what happened in Egypt.
		
02:02:05 --> 02:02:08
			Yeah. So either you're gonna get
crushed and destroyed. Or you
		
02:02:08 --> 02:02:12
			might succeed with Allah stuff.
And then the intelligence agencies
		
02:02:12 --> 02:02:14
			come in, and they're gonna knock
it out, and they're gonna put in
		
02:02:14 --> 02:02:16
			one of their puppets who's going
to be more oppressive? Like, it's
		
02:02:16 --> 02:02:18
			not, it's not criticizing the
people who are facing oppression,
		
02:02:18 --> 02:02:22
			and they don't know what to do,
except lash out that may Allah,
		
02:02:22 --> 02:02:26
			protect them and forgive them if
they make any mistakes. But on the
		
02:02:26 --> 02:02:30
			bigger scale, come on, man, you
can't you can't be naive. It's not
		
02:02:30 --> 02:02:33
			You're not gonna win. I don't care
how many hits whatever books you
		
02:02:34 --> 02:02:38
			and this is, this is a brilliant
point. And I want to look back to
		
02:02:38 --> 02:02:41
			the comment I made about Huawei
under the law. And what he had was
		
02:02:41 --> 02:02:45
			a practical political genius,
right and on one or the other hand
		
02:02:45 --> 02:02:49
			had this to practical political,
it's been our best said that we're
		
02:02:49 --> 02:02:52
			working on Omar were more pious,
but more it was more.
		
02:02:54 --> 02:02:58
			And because I spent time in Syria,
he saw how things were run. And
		
02:02:58 --> 02:03:01
			the point I was trying to make
when I made that comment was if
		
02:03:01 --> 02:03:05
			okay, if you're doing the hijo
mashallah, you're scholar, you're
		
02:03:05 --> 02:03:07
			amazing person, right? In
character. You're an amazing
		
02:03:07 --> 02:03:10
			person. As soon as you enter the
political arena, that's another
		
02:03:10 --> 02:03:14
			science, right? It's a it's the
science of Machiavelli is
		
02:03:14 --> 02:03:19
			Machiavellian do's and don'ts and
warming your way to achieve your
		
02:03:19 --> 02:03:23
			ends. And this is why a lot of the
muscle movements that you see in
		
02:03:23 --> 02:03:27
			the world today, they've all
failed, because not because they
		
02:03:27 --> 02:03:30
			weren't maybe on the hug, not
because they were Salafi, or this
		
02:03:30 --> 02:03:33
			and that, but because they lacked
that political acumen to
		
02:03:33 --> 02:03:36
			understand that, wait a minute, we
don't actually own Egypt, right?
		
02:03:36 --> 02:03:41
			Americans Egypt, right? Or, you
know, when you get into power, you
		
02:03:41 --> 02:03:43
			don't suddenly say, Oh, we're
going to implement the Sharia and
		
02:03:43 --> 02:03:46
			then alienate all your allies.
Right? This is what happened with
		
02:03:47 --> 02:03:51
			no, I won't mention that. But the
point was sincere, honest, good
		
02:03:51 --> 02:03:56
			guy, religious and all that kind
of stuff. Like the political
		
02:03:56 --> 02:03:58
			acumen to know tonight even know
that you don't run the first year.
		
02:03:58 --> 02:04:04
			Exactly. Yeah. And this is and the
thing is that we can't just say
		
02:04:04 --> 02:04:07
			oh, because this person lost this
person. Allah smart Allah is
		
02:04:07 --> 02:04:09
			against. Now, this is a completely
different science. You don't say
		
02:04:09 --> 02:04:13
			for example, you don't say a
scholar who want to play soccer,
		
02:04:13 --> 02:04:15
			right? He's like, I'm going to try
out for the soccer tournaments.
		
02:04:15 --> 02:04:18
			And then he gets just destroyed.
Right? Let's he's playing soccer.
		
02:04:18 --> 02:04:21
			He has a heart attack. He dies.
Now you're gonna say, oh, Allah
		
02:04:21 --> 02:04:24
			punished him because no man but
those lands. Yeah, they rebelled
		
02:04:24 --> 02:04:27
			against the Ottomans, who are
legitimate rulers and they haven't
		
02:04:27 --> 02:04:30
			had it. I'm not talking about
Saudi. I mean, that's that's a
		
02:04:30 --> 02:04:32
			whole different story. No, I'm not
talking about Sony either of
		
02:04:32 --> 02:04:35
			these. But I'm not talking about
all the Arabs. Yeah, it's the
		
02:04:35 --> 02:04:40
			whole entire it's everybody except
the Africans, right. Yeah. Iraq,
		
02:04:40 --> 02:04:43
			Saudi, all the fake countries,
Egypt, Syria, all the countries
		
02:04:43 --> 02:04:46
			that the French and the British
created real borders, and here's
		
02:04:46 --> 02:04:52
			your feet. And this is this is why
what Alex said, we can't be naive
		
02:04:52 --> 02:04:55
			anymore, right? And we can't be
naive. Like, when people go into
		
02:04:55 --> 02:04:58
			politics, when Muslims go into
politics, you can't just think oh,
		
02:04:58 --> 02:04:59
			I'm just gonna resign.
		
02:05:00 --> 02:05:02
			to chronic versus to the oppressor
and he's gonna come to my site.
		
02:05:03 --> 02:05:05
			I don't want to make fun of the
man. But
		
02:05:06 --> 02:05:10
			that's why I'm saying that's what
I'm saying. If you're, if you're a
		
02:05:10 --> 02:05:15
			professional in some any field,
define your field. This is what I
		
02:05:15 --> 02:05:21
			do. And this is what I don't do.
So now it's clear. I hate this
		
02:05:21 --> 02:05:23
			thing where you switching sides
and going back and forth and I
		
02:05:23 --> 02:05:26
			don't know what you are anymore,
right? Like when I I used to be a
		
02:05:26 --> 02:05:29
			fan of Steve Jobs, his work,
right? Because I know exactly what
		
02:05:29 --> 02:05:33
			he does. And I know what he
doesn't do, right? Like, Elon Musk
		
02:05:33 --> 02:05:36
			is a great thinker and everything
and an innovator but what does he
		
02:05:36 --> 02:05:38
			does kind of hands in a million
pots I don't like it
		
02:05:39 --> 02:05:42
			actually does anything they don't
do anything. smokes marijuana
		
02:05:42 --> 02:05:43
			these days.
		
02:05:44 --> 02:05:48
			Google, right is a company,
everything they make and
		
02:05:48 --> 02:05:51
			everything they produce is going
to be easy to use and quality. But
		
02:05:51 --> 02:05:54
			there's no grab to them. What do
they do their hands in his
		
02:05:54 --> 02:05:59
			everything right? Their hands in
every pot. I actually, when he
		
02:05:59 --> 02:06:02
			looked at mache, I always go back
to supernova. I know exactly what
		
02:06:02 --> 02:06:06
			he stands for. Right? He knows
exactly what he's going to do. And
		
02:06:06 --> 02:06:10
			what he doesn't do. It's so crisp
and clear, right? It's so much
		
02:06:10 --> 02:06:13
			better for everything right? So
you know exactly what the result
		
02:06:13 --> 02:06:16
			is going to be. It has no hold.
You know, this word in Arabic code
		
02:06:16 --> 02:06:21
			is you're dabbling. Why are you
dabbling and stuff? That's not
		
02:06:21 --> 02:06:23
			your business? Right? If Are you a
teacher of fifth? What exactly are
		
02:06:23 --> 02:06:28
			a teacher of FIP? Teacher of
Hadith? Why? Allah means someone
		
02:06:28 --> 02:06:31
			who just advises people, you know,
hit the speaker circuit say the
		
02:06:31 --> 02:06:35
			nice things to get people's hearts
going. Right? Are you a leader of
		
02:06:35 --> 02:06:37
			an organization? Are you a leader
of people? Like what are you
		
02:06:37 --> 02:06:41
			exactly? It's really important to
make that clear in every
		
02:06:41 --> 02:06:45
			profession, like you Don't dabble
in your in law. You have a certain
		
02:06:45 --> 02:06:49
			role. Right? Here, go and say, You
know what? Tomorrow I'll do real
		
02:06:49 --> 02:06:53
			estate. Tomorrow. I'll do a I'll
take a murderer for trial, New
		
02:06:53 --> 02:06:58
			Jersey state criminal trial
practice. Rules, period. That's
		
02:06:58 --> 02:07:03
			right. So what we Yes, yet some
people it this is a personal
		
02:07:03 --> 02:07:05
			thing. There's not a religious
ruling ready, it's personal thing
		
02:07:05 --> 02:07:08
			that you got to know what you're
going to do and what you're not
		
02:07:08 --> 02:07:13
			going to do. Right. And if you
don't know those, and you leave it
		
02:07:13 --> 02:07:15
			open ended, you might end up
stepping on a booby trap
		
02:07:15 --> 02:07:18
			somewhere, right and going
somewhere and stepping on a mind
		
02:07:18 --> 02:07:23
			because you you're entering into a
field without preparation without
		
02:07:23 --> 02:07:27
			thinking without, like media, for
example. When the media comes, I
		
02:07:27 --> 02:07:30
			don't talk to them. When NBC and
all these. I don't talk to them.
		
02:07:31 --> 02:07:33
			Right. Sometimes they dragged me
to talk to them. I don't want to
		
02:07:33 --> 02:07:36
			talk to them. Right? Because
there's certain ways that you
		
02:07:36 --> 02:07:39
			can't, like it's a whole nother
thing. The media. Yeah, right.
		
02:07:39 --> 02:07:43
			Listen, I want to talk to them.
That's right. The dude all yes,
		
02:07:43 --> 02:07:48
			this jack of all trades, you man.
Yeah. It's horrible. He's a master
		
02:07:48 --> 02:07:53
			of none. Yeah, he's master. Like
all of the shout out. Formula
		
02:07:53 --> 02:07:54
			Muslim Kaffir. guy that does
comedy.
		
02:07:56 --> 02:07:57
			Who's that? Oh.
		
02:07:59 --> 02:08:03
			Also also a victim of cancellation
cancellation. He had a show, it
		
02:08:03 --> 02:08:06
			was called Master of None, which
is the opposite of jack of all
		
02:08:06 --> 02:08:10
			trades, Max. Yeah. And so he and
so in the masjid, I make it very
		
02:08:10 --> 02:08:14
			clear. For example, this is this
is what I'm doing? Don't anyone
		
02:08:14 --> 02:08:17
			come near it? Right? And I'm not
gonna come near your business. I'm
		
02:08:17 --> 02:08:19
			not going to ask for the books.
I'm not gonna ask for the donor
		
02:08:19 --> 02:08:23
			list. I'm not going to go into the
kitchen. I'm not going to do the
		
02:08:23 --> 02:08:27
			inner community stuff. Right?
Right. You know, like the
		
02:08:27 --> 02:08:30
			community stuff without the
outreach stuff now, not the
		
02:08:30 --> 02:08:32
			outreach, like feed the poor that
I do. But the relations community,
		
02:08:32 --> 02:08:34
			really, I don't need to do that
stuff. I'm going to teach my
		
02:08:34 --> 02:08:38
			class, I'm going to make sure it's
done in a way where you are always
		
02:08:38 --> 02:08:43
			respected. I'm never going to
undermine the bosses at the same
		
02:08:43 --> 02:08:43
			time.
		
02:08:44 --> 02:08:48
			I'm not going to at the same time
go into any other matter, right.
		
02:08:49 --> 02:08:53
			And it's works that way. Every
company that succeeds it has a
		
02:08:53 --> 02:08:56
			clear definition. And individual
che because well should have a
		
02:08:56 --> 02:08:58
			clear if you're activist,
		
02:08:59 --> 02:09:03
			be an activist like this podcast.
Yeah, I'm, I crack jokes in
		
02:09:03 --> 02:09:07
			salary, just things. Yeah. You
provide actual knowledge.
		
02:09:08 --> 02:09:11
			More in moderates and sets sets
the schedule, and he just gave me
		
02:09:11 --> 02:09:13
			a look. So that means I'm taking
off my head and also does the
		
02:09:13 --> 02:09:18
			research. Shut down? No. Nonsense.
The staff now is gonna step by the
		
02:09:18 --> 02:09:20
			shuttle to know as the youngest
		
02:09:22 --> 02:09:26
			shout out to tamiment fame. Last
thing because because Maureen, who
		
02:09:26 --> 02:09:28
			is actually the boss of the
podcast, in a sense, because he's,
		
02:09:29 --> 02:09:33
			he wants us to open and close up
is the EP, which is executive.
		
02:09:33 --> 02:09:37
			Okay, he's the EP, and I want to
move to one more. One last thing,
		
02:09:37 --> 02:09:40
			this a lot of toxicity and moine
was talking to me. He says he's so
		
02:09:40 --> 02:09:43
			disgusted and hates this stuff.
And he's like, You know what, and
		
02:09:43 --> 02:09:47
			I agree, the argumentation is no
good. And I said it before and
		
02:09:47 --> 02:09:50
			I'll say for the third time, I'm
not happy sometimes that there's
		
02:09:50 --> 02:09:52
			some conflict with other Muslims.
I'm not happy about that. I'll
		
02:09:52 --> 02:09:56
			never will be. I like I said, I
don't mind having any conflict
		
02:09:56 --> 02:09:57
			with an explicit
		
02:09:58 --> 02:09:59
			proponent of something
		
02:10:00 --> 02:10:03
			Act are enemy of Muslims, I have
no problem with that. I want them.
		
02:10:06 --> 02:10:09
			Some of the brothers who are like
humbleness, right there humbly is
		
02:10:10 --> 02:10:14
			in a gray area of whether they
call it somebody or Salafi, I
		
02:10:14 --> 02:10:17
			don't even know. Right? Whatever
they want to call, they thought
		
02:10:17 --> 02:10:20
			that I'm talking about them when I
said the dead, Allah puts a mark
		
02:10:20 --> 02:10:23
			on their face, right or a mark on
them. And we said a couple
		
02:10:23 --> 02:10:27
			episodes back. The Shia, for
example have flagellation it's
		
02:10:27 --> 02:10:30
			almost like a curse. Allah has put
that upon them so that a regular
		
02:10:30 --> 02:10:33
			common man says, That's not Islam
canceled, right?
		
02:10:34 --> 02:10:38
			Likewise, I said the majeste CYMA
and the literalist Ultra
		
02:10:38 --> 02:10:44
			literalism results in an ugliness,
right. It's true, alludes to go to
		
02:10:44 --> 02:10:48
			Judaism, ultra literalism, you
look at it like every time you see
		
02:10:48 --> 02:10:51
			kids walking by you look at
they're like looking staring. What
		
02:10:51 --> 02:10:54
			the heck? Why is he doing that
himself? Curls? Humongous beard
		
02:10:54 --> 02:10:57
			sloppy, right? Hey, they say oh,
you're gonna make fun of the
		
02:10:57 --> 02:11:00
			Orthodox. I'm telling you the
reality of what people think it's
		
02:11:00 --> 02:11:02
			not the sinner by the way. You
know what it is? Yeah, I mean, the
		
02:11:02 --> 02:11:05
			curls. The crows are the crows,
right? Yes, it was concerning. But
		
02:11:05 --> 02:11:09
			the dress the dress code there.
That's the Sunnah of some Russian.
		
02:11:09 --> 02:11:12
			Yeah, I mean, this is just like
the way their their grand remedy
		
02:11:12 --> 02:11:15
			was Russian dude from like, 20
years ago. So that's why they look
		
02:11:15 --> 02:11:17
			like they're from Russian. 20
years ago. Got a fur hat on in New
		
02:11:17 --> 02:11:23
			Jersey. Come on home. What are you
doing? What do you say this is not
		
02:11:23 --> 02:11:27
			what I'm saying. Like wearing?
Like Cubby, have you guys that fur
		
02:11:27 --> 02:11:30
			hat? That's for Dagestan, bro.
That's not for Florida.
		
02:11:32 --> 02:11:33
			Or Las Vegas. I think
		
02:11:35 --> 02:11:40
			it's time to wrap up. So what I'm
saying is this didn't seem any bid
		
02:11:40 --> 02:11:44
			any innovation that's explicit
innovation, Allah to Allah will
		
02:11:44 --> 02:11:48
			market and we'll put a mark on
those people. So that the regular
		
02:11:48 --> 02:11:52
			common person knows this is wrong.
And one of the things about the
		
02:11:52 --> 02:11:57
			literalism is it really results in
an ugliness, okay. And it's just,
		
02:11:57 --> 02:12:01
			this is not something that we can
deny. You just look around any
		
02:12:01 --> 02:12:06
			literalist person. Here, they have
this feat. They've made themselves
		
02:12:06 --> 02:12:08
			ugly, let's say the creation was
ugly. They made themselves like
		
02:12:08 --> 02:12:15
			that. In Judaism, in Islam in
Christianity, literalism results
		
02:12:15 --> 02:12:19
			in that in anything, okay. I never
I've never had trouble
		
02:12:19 --> 02:12:20
			differentiating a Muslim from
Hindu.
		
02:12:21 --> 02:12:26
			Okay, Hindu never. Okay, like it
has the same thing. Yeah. So
		
02:12:26 --> 02:12:29
			that's, that's this point. There's
nothing controversial about that.
		
02:12:29 --> 02:12:32
			There's nothing offensive about
that. So for some of the
		
02:12:33 --> 02:12:35
			and I've said on the same podcast,
		
02:12:36 --> 02:12:39
			if you're like a humbly or like I
said, if he was not fighting,
		
02:12:40 --> 02:12:45
			okay, I'm not talking about you.
And I wasn't right. And I'm not
		
02:12:45 --> 02:12:48
			now and I'm not having any beef
with because we have a lot in
		
02:12:48 --> 02:12:51
			common and we're working for a lot
of things. So for them to be
		
02:12:51 --> 02:12:53
			offended. They owe me an apology
		
02:12:58 --> 02:13:02
			so for you to have Susan with me
like that stuff. Will after all
		
02:13:02 --> 02:13:05
			these years have good relations
with you. Right. And I have great
		
02:13:05 --> 02:13:09
			go come to come to MBSE look what
look I'll show conocer treats me
		
02:13:09 --> 02:13:12
			right. And he tells me straight.
I'm not mad at you. I'm having
		
02:13:12 --> 02:13:15
			saved me. He tells me straight he
loves me. All right. I mean now
		
02:13:15 --> 02:13:16
			it's it's probably a team.
		
02:13:18 --> 02:13:18
			Whoa, whoa.
		
02:13:20 --> 02:13:26
			Look at my adjacent listen. The
humble these selfies. That's a
		
02:13:26 --> 02:13:29
			word of Oh, yeah. of the area.
		
02:13:31 --> 02:13:31
			I never
		
02:13:36 --> 02:13:41
			retain it to my like, Malikai team
shot like, like Shafi. Yeah. Like
		
02:13:41 --> 02:13:45
			how would you how would you do
like, from 10? So US Virgin? Yeah.
		
02:13:45 --> 02:13:46
			Malik. Eight. Yeah.
		
02:13:47 --> 02:13:52
			Just me. I humbly listen to him as
his grandmother. I'm not
		
02:13:52 --> 02:13:54
			attributing it humbly. It is
humbling. It's attributed to him.
		
02:13:54 --> 02:13:58
			I mean, Timmy has his own thing
with his own group of followers.
		
02:13:58 --> 02:14:03
			He might be a humbly but his
followers are. Yeah. So listen, I
		
02:14:03 --> 02:14:03
			never had
		
02:14:04 --> 02:14:09
			they may have imagined that. I
mean, if I'm going off on
		
02:14:09 --> 02:14:11
			innovators anti Gnomeo night.
		
02:14:12 --> 02:14:16
			I'm going on off on innovators and
someone then gets a sensitivity
		
02:14:16 --> 02:14:21
			situation. Are you an innovator,
right? Why are you getting
		
02:14:21 --> 02:14:23
			sensitive? Right? Don't get
sensitive. I'm not talking about
		
02:14:23 --> 02:14:27
			you. I made it very clear and
explicit. A clear mood Justin.
		
02:14:27 --> 02:14:31
			Okay. And CO origin
		
02:14:32 --> 02:14:35
			carriage lights and whatever.
That's what I was talking about.
		
02:14:35 --> 02:14:39
			Okay, so that's, that's a quote
from Shakespeare the lady doth
		
02:14:39 --> 02:14:40
			protest too much methinks.
		
02:14:42 --> 02:14:42
			Which people flip
		
02:14:44 --> 02:14:44
			all right.
		
02:14:45 --> 02:14:46
			All right.
		
02:14:48 --> 02:14:52
			So Monica Lama hum digna shadow
and Ill antenna stuff. We're going
		
02:14:52 --> 02:14:55
			to be like well asked in the in
Santa Fe, of course, Ill Edina m&r
		
02:14:55 --> 02:14:58
			Minnesota. What was what was it
was southern
		
02:14:59 --> 02:14:59
			England.
		
02:15:02 --> 02:15:04
			He was in
		
02:15:12 --> 02:15:12
			Melbourne
		
02:15:19 --> 02:15:21
			be completing
		
02:15:23 --> 02:15:24
			more Hama
		
02:15:27 --> 02:15:27
			Nene
		
02:15:32 --> 02:15:41
			Nene was more honey say you are
you new Arthur color uni will
		
02:15:41 --> 02:15:46
			furry coin him enroll Ruby one my
journey
		
02:15:54 --> 02:15:55
			be completing
		
02:16:00 --> 02:16:02
			was in
		
02:16:06 --> 02:16:07
			the gun for
		
02:16:09 --> 02:16:10
			me Amy all
		
02:16:13 --> 02:16:13
			shot
		
02:16:21 --> 02:16:22
			boy
		
02:16:28 --> 02:16:33
			how limini learning walk with me
		
02:16:44 --> 02:16:44
			Amy
		
02:16:46 --> 02:16:48
			Lee was in
		
02:16:49 --> 02:16:49
			the
		
02:16:52 --> 02:16:52
			be
		
02:16:55 --> 02:16:56
			the most
		
02:17:04 --> 02:17:05
			big claim
		
02:17:08 --> 02:17:09
			me
		
02:17:10 --> 02:17:11
			know
		
02:17:32 --> 02:17:32
			hearing
		
02:17:42 --> 02:17:43
			me
		
02:17:46 --> 02:17:46
			Amy
		
02:18:06 --> 02:18:06
			you
		
02:18:17 --> 02:18:17
			been
		
02:18:18 --> 02:18:19
			hearing
		
02:18:20 --> 02:18:22
			the mobile
		
02:18:29 --> 02:18:30
			be completed
		
02:18:32 --> 02:18:33
			Amy Jo
		
02:18:36 --> 02:18:37
			live mama call
		
02:18:52 --> 02:18:55
			Mama oh boy yeah it was cool
		
02:19:12 --> 02:19:13
			80