Shadee Elmasry – S4 E3 Monday Morning Quarterback

Shadee Elmasry
AI: Summary ©
The speakers discuss the history and negative impacts of the new ruler, social media use, and the use of negative language. They stress the importance of privacy and privacy in publicity, privacy for men and women, privacy for anyone, privacy for anyone, and privacy in publicity. They also touch on the negative impact of Trump's actions on people's behavior and political career, as well as the science of Machiavelli and the importance of clear communication in various settings. They encourage people to be more aware of rules and regulations and to avoid harmful behavior.
AI: Transcript ©
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The red stuff I'm guessing is.

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So this is credit. There's blueberry grape. And it's laminate

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drink that was made red by the blueberries.

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Grapes was made expert level. So he makes it makes a mean and

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cocktail here. And if we if I had more time

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like you can infuse mint leaves in it the night before the night

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before keep it the night. Yeah. Yeah. This I made fresh, right.

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And I crushed the blueberries, the grapes, and then I crushed ice.

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And I put the crust ice in it. So gives it that sort of slushy type

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of feel to it. And then if you really get creative, you infuse a

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lot of mint leaves in it. Right? Not separate them and leaves you

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keep the mint leaves in one stock so that you can take the whole

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stock out. Yeah, right. That sounds good to me. Yeah. You've

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never separated you infuse a mint from the night before.

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Yeah, who needs who needs bars and alcohol?

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Cocktails, a lot of things. I just do them straight in my house. Like

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I'll never buy a smoothie. I'll never moment mainly, I don't buy

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coffee. Right? Unless I'm on the road. Make that and make that at

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home. Tea outside. Anyone who pays for tea outside the house is just

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foolish unless it's a DC restaurant, like a chai. And

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that's the only place you really pay to hear Would you ever go to a

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restaurant and someone orders tea in front of you? I've never seen

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that. It's just like and why No. Have you ever seen anyone that

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like Wawa or something? I wanted to I ordered a tea at like Asian

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places because it's a unique ticket like biscuits. Yeah, that's

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unique to I one time, it's actually free in a lot of Asian

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places. They're just yeah, if you go to like bougie Ah, I remember

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the first time when I first time when I got my license. When I got

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my driver's license, I went and I bought. I went to Wawa we have

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something in South Jersey, and Pennsylvania called Wawa. You have

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it right. That's where that's

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okay, so wah wah, which this guy started off sell, taking his milk

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to the local

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fairs every Saturday. That's how we started in Wawa, Pennsylvania.

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And then he just he had some and he had a mission, right? And he

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grew and grew and grew. And now here's the thing. So I was on my

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way to Rutgers, and I was like, feeling a little bit drowsy. I got

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tea right? From Wawa, I went home because I forgot something had to

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go back home. My dad looked at me he's like, why would you pay money

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for that?

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Right there. Then I put two and two together, but Subhanallah

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youth do. So some stupid things, man. Yeah. And if you're a parent,

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you just have to have a lot of support. And the best thing for a

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parent is a good memory of yourself.

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You do a lot of stupid and annoying things and it's upon

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Allah you grow every year. I regret more and more things that I

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wouldn't have done anything different because that's what I

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that's all I knew, right? You can only work with the set that you

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have. So I only work with the set that I have. There's no ideal.

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There's the real

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whatever experience brain whatever thoughts, that's what I have, I

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got to work with it. So I don't regret it from the moral

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standpoint, but I regret it from the knowledge standpoint, like if

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I hadn't known better, I would have been differently. But hey, at

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every time at every turn, I can only work with what I have with

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the hands of with the with the knowledge that I have to do right

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the learning ministry Donna Jamison and Rahim Salam alaykum

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warahmatullahi wabarakatuhu.

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Welcome to the Safina society podcast today we're joined by Dr.

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Shetty, myself, we have Nazmul here joining us and Alex was

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running a few minutes late, but he should be coming in through the

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door any minute now. So you'll maybe hear some background noise.

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So today the topic that we want to talk about

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is I want to get started on Ashura. So tell me a little bit

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about that. Okay?

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I'm going to get to Ashura something that I skipped my mind I

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think we did. We talked about the base of this, the base of the base

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of this drink. Ah, so this drink the base you could use for this

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little mix. You can do two things. Sprite, and lemonade, Sprite, and

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iced tea sprite and lemonade and iced tea. But this is a Trader

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Joe's, like a natural soda type of thing. Lemonade soda, like seltzer

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water, it's a fizzy lemonade soda, right? So you can make you do a

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lot of these things, right? Like a lot crow. Yeah.

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Sounds like one of those things you

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pronounce like.

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So, alright, so let's get to the serious topic of Ashura. Right. So

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Assura is very, very important topic. And first of all, we

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operate with seasons and if you think about the Hijiri calendar,

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it's really wonderful. We

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just came out of the last season of the year. And many people don't

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know that when Satan all had been caught up want needed to make a

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year. And they agreed and it was the actually the suggestion of

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Satan Ali bin Abi Talib. Let's make the Hijra the start of the

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new year because that's the first time the Prophet sallallahu alayhi

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wa sallam was able to establish His law, right? The law of Allah,

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other than that he was not established as law is just given

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the message. So St. Thomas said, this makes a lot of sense. So

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that's the first year that we start counting, counting the years

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of Islam for real because that's when Islam began to be implemented

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as the law of the city

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afterwards, well, when you have a year, you have to have a beginning

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of the year. Right. So say, Alma, then began that discussion. And

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that discussion was it was said, not with the man who said, Oh,

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Amanda, Momineen, we make Hajj and we renew our, our slate. So let's

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make a good hedge of the last year of the calendar. Right. Let's make

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that hedge of the last year the calendar. So everyone loved that

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from the elders of this habit that were in the council in the

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shooter. So they made good hedger the last month of the year. So

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that marks the big the new slate hedge is really the new slate,

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right, both in religion and in the year. So now we're in the Hijra

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year 1441. We begin a new slate. And the first season, it's a small

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season, right? Is a shorter 10 days into the new year. We fast,

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two days, preferably right, the 10th and the ninth or the 10th and

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the 11th prophesy, centum said he hoped that this removes the sins

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of the year. And the original intent of that is that it was the

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day that Prophet Musa A Salam was freed from the bunnies, right. And

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at the same time, it was the same day that saying that Hussein was

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killed right. Now, if you notice, in both cases, the analogy or the

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comparison is not very difficult to get. They're both worth going

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against the oppressor. Got one live to see his victory over his

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enemy. Musa centimos, he lived to see the defeat of the enemy he did

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not live to see the attainment of the goal, which is the promised

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land. Sen. Hussein.

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By the way, I bet you're allowed to say Alayhis Salam as well,

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because in salata, Tisha hood, what do you say? Right you say

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salam upon right so it's a an amount of Bukhari. He says beb on

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for that let's say the Father Mother has Salam so this is very

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orthodox is not a she leaning. It's nothing. Okay. So say an Imam

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Hussain Raja Lozada. Anwar a Salam. Okay. He all he did not

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live to see the defeat of his enemy, but he did defeat his

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enemy. How did he defeat his enemy you might ask? He said this is not

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a legitimate ruler. And in if you look in any babyc the ruler has to

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have conditions there's conditions the first condition is either

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right that he's upright, right? Absolutely right. They even say

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more that he really should be in which to handyman so that he does

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not have to rely upon someone because the one who relies upon

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someone else is inferior. Right? So normally we did not have to ask

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anyone except say naughty for counsel like serious in a serious

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way. Right? Say naughty did not ask anyone. Right there's no

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record that say nobody needed to ask anyone else for anything

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right? Matters of funding.

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Say normal said bit cinema calm nice if he ever hasn't. Right a

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bad city or a bad place. That does not have I would have said why

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because he was in a place of Philly question came up he needed

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say in his advice. He didn't get it but say now he was in Medina.

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Right. So he said based on my calmness if he ever has any. And

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he also said Lola aaliyan la festa de la HELOC Omar if it was not for

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Ali Ahmed would be destroyed. So that's how close on what an idea

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was and say now he loves a normal, right? He named two of his sons

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Ahmed, not one on one of the first gentleman or the second right.

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Interesting. So he loves say no more that much. So when people say

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Abu Omar, I mean that's your mm was. And it was Obama, of course

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he's our husband, in fact, but he, his sons were named mama, in any

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event,

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say how did you end it Hussein? What did he do? He saw He saw that

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you as it was illegitimate, okay, and he therefore resisted and

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refused to give him allegiance. And this is a valid position in

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Sharia right when the rulers illegitimate,

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did not give him allegiance. And he went out now he went out to

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meet with his people in Kufa, his old followers from his dad's side,

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right when his father had led the Khilafah in Kufa. So obviously, we

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know the story that he never made. He never made it to them, and they

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became scared. Right and they did not come out to give him victory.

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We know that. Okay. But our point is, he did see that easy it was a

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legitimate refuse to give him the bat and went to some sort of

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resistance. He never even got to make a plan. We do not know that

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he was going to take up make a

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We don't know that for sure. I mean, it's highly speculative. I

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mean, likely that he could have right. But we don't know anything

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that wasn't there's no certainty on that there is certainty. He

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felt he was illegitimate. And he's going to take he's not given the

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bat and he's going to resist Him. Now many other Sahaba they did

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give him the bad they saw that they weren't capable of resisting

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and that resisting may cause some other fitna, but he saw someone in

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the OMA that we cannot just allow this to happen, right. And this is

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the idea. You cannot just allow oppression to happen. There has to

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be a reaction. I said many times, I regret things. I regret that I

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do have some bad blood with some other Sunni memes, right? And

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people, but at the time, I felt I have to do something. And this is

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the basic capability of what I could do. They didn't like it.

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Right. But what I regret, I regret the fact that I'm not happy, the

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fact that there's any bad blood between me and any other Muslim,

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right. However, I don't regret taking action, you have to take

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action, right? So this is what he did. Now, there was an ambivalence

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about the correctness of his action. Okay. There was an

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ambivalence about that. That is this really correct? Should he

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have gone out? etc. is what there was ambivalence on Izzy as you'd

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really that bad? People did not know what he had knew had known.

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You have to know this right? Not everyone knew what he knew about

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Izzy. It's not like it was today. We don't hold on my nose. No, that

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people didn't know, how would treat information like that

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transfer to everyone. So most people were like, I don't really

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know what's going on. It's also very different living in the real

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world at that time versus reading it. And, of course, reading in a

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textbook, of course, or reading it, you know, through passed down

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knowledge from your age and things like that, right? It's very

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different be living in that actual time. Exactly. So things are not

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known. If you think about it, when the early books of FIP, they have

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a question of does eating cooked meat break your will? So many

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things that we think are take for granted? We're just not known by

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that. That time? Yeah, this is something I think about often,

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especially when there's people living in the desert, there's many

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people who have probably never seen the ocean, right? That's

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true. Oh, that's very true. I've never seen I've never seen water

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before, like, like in an ocean or a lake or a river. Yeah. So it's,

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it's interesting to think about even in the fifth book that these

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things are there were people there's probably so how about that

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may may or may not have seen the ocean? How many people let me

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think about knew that Karbala event was even happening at the

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time when people say how did the OMA allow this? How they think

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they knew that? I mean, this was a Twitter feeds back then right out

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in the world allow the Holocaust.

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I happened to mind you that was way, way bigger, bigger. And in

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terms of numbers, and in terms of the complication of it, and the

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time that it took this was a US existed, and they were exactly

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yeah. All that you could get information around the world much

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quicker. So now what's my point in saying that he did defeat his

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enemy he just didn't live to see it is that as there was lack of

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knowledge of zetes corruption, except for some people knew it.

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Okay. There was

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lack of so there because there was a lack of that awareness. There

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was a lack of most movement, only he moved, and his supporters. Now,

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what he did was by poking this bear, he elicited a reaction.

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Whenever you take the initiative, think about this, Sedna, Musa

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Saddam Hussein, who's acting, yes, they're both in the weaker

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positions materially, but who's dictating, they're both dictating

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the action, if you think about it, they're not reacting, they're

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acting, and the tyrant, the desk bot is reacting. So when you take

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the initiative, you force three things to happen. One of three

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things is going to happen. The despot, the oppressor does

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nothing. Your adversary does nothing. If he does nothing, he's

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in trouble because he set the precedent, so he can't do nothing.

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Right. Number two, he changes his ways. If he changes his ways,

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good. You've achieved your goal. Number three, he reacts in the

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wrong immorally in the wrong with the haram. If he does that he digs

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deeper hole. So what did he do? He sent? What's his name? Even Ziad

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obeyed livens yet, and he gave him orders to quell this thing. And he

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sent the most wicked guy. He's a wicked guy, right? And he ended up

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having no mercy and He killed them all we know the story right? If

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you don't know the story, we're not going to recount the whole

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thing but you can go get it. We're giving you the miracles he killed

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them all. Go to go to reliable source. Yeah, you have to go to

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like Shia chapters. Yeah, there's there's a bit. I mean, they have

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stuff that was impossible to narrate. So

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let me just interject and say that we all have to have the most

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somber possible voices, because any kind of any kind of levity

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levity at all is, is canceled on Twitter.

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are we discussing anything serious? No levity attached to it

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or else you're canceled. Oh, that canceled? Yeah, of course. Yeah.

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So, but it's the it's really more of the ridiculousness of before

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you actually continue. I'm gonna make a side point here. Yeah, that

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there may be times in this episode where there is levity. Yeah, I

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don't really care about Twitter canceling me. I've already

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canceled them a moment away from canceling Twitter. No, I'm not

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canceling my tour. I'm not gonna ruin myself for them. No, I'm

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canceling them or canceling them. Yeah. I've already cancelled them

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all. I mean, yeah, people can turn off the episode right now,

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actually, you know what, they can have their money, but no, they

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should take off. What they can do is they can make clips and then go

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see what young people are doing. Listen, what I've came across very

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early on in social media, is that this whole idea of outrage against

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you, you got to learn to use that for yourself. Right? So the only

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thing is that if I'm not wrong in the sight of Allah,

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if, in general, if a person is not wrong in the sight of Allah,

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that's the only thing you gotta care about. Right? You have to put

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your self mentally and emotionally in a position where that's

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literally the only thing there's nothing else banking on it, right?

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Like the people who bank on making the speaker circuit, for example,

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I'm not saying it's bad. It's fun, right? It's a job. It's a job. I

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know. It's very touchy job, though. I don't I don't say crazy

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things to my employer. Yeah, that's true.

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Yeah, so. But being that being the case, you also know that there's

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going to be limitations with that. Right? So if you're employed by

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the general Muslim community, organizations and institutions and

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conferences, you have to not go in that and recognize that right.

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I've got limitations. I can't say a lot of things. You got to

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operate on the LCD, which is lowest common denominator. Yeah.

00:16:50 --> 00:16:55

Which is what how low is it now? So law, fasting.

00:16:56 --> 00:17:01

General modesty, not specific. But Tauheed ish. Yeah. And,

00:17:03 --> 00:17:10

and, and anti whatever. Oppressor du jour pro Bernie Sanders. Pro

00:17:10 --> 00:17:14

Bernie. Okay. LGBT to? Yeah, well, that's yeah, you know, so I've

00:17:14 --> 00:17:18

done that or no comment on that no, no pro Pro as well. For the

00:17:18 --> 00:17:22

for the general Muslim. It's soft on a softer soft and these people

00:17:22 --> 00:17:25

we have to understand the continent. White converts are the

00:17:25 --> 00:17:30

devil. Oh, my God. Well, LGBT has got to have some

00:17:31 --> 00:17:33

nice. So

00:17:35 --> 00:17:39

it's not about the Muslim Twitter. It's not about the social media. I

00:17:39 --> 00:17:42

was going to say in general, there may be people who are not on

00:17:42 --> 00:17:44

Twitter and social media and listening listening to this

00:17:44 --> 00:17:49

episode. Inshallah. Inshallah, you know, and there will perhaps

00:17:49 --> 00:17:53

throughout this episode be I'll be moments of levity and non levity.

00:17:53 --> 00:17:56

And it's, I don't think there's any intention or mal intent by

00:17:56 --> 00:18:00

anybody here against, you know, speaking about any of these

00:18:00 --> 00:18:03

topics, especially especially the elevates, right? Yeah, of course.

00:18:03 --> 00:18:07

Now, we love more. Absolutely. Absolutely. That's, that's number

00:18:07 --> 00:18:10

one. We actually love them properly. without exceeding

00:18:10 --> 00:18:15

limits. We mourn them limits being limits of the nursing of Sahaba.

00:18:15 --> 00:18:16

Yeah. Being

00:18:17 --> 00:18:21

physically harming yourself. Yeah. And the limits being doing things

00:18:21 --> 00:18:25

that every single one of them would find offensive, and

00:18:25 --> 00:18:28

ridiculous. That's right. We love them, and we mourn them in the

00:18:28 --> 00:18:31

appropriate way without going astray on the issue. Right? As

00:18:31 --> 00:18:36

shucks, Eric had always said, and you know, love your shake, love

00:18:36 --> 00:18:40

that we don't go straight, right? simple rule. So, come back to

00:18:40 --> 00:18:43

where we where do we leave off, we left off that I was saying that.

00:18:45 --> 00:18:48

He has he had sent that. So of the three possibilities that he has,

00:18:48 --> 00:18:51

and I'll repeat them. When you poke the bear, the bear has three

00:18:51 --> 00:18:54

possibility, he's gonna do nothing. He shows that he's weak.

00:18:54 --> 00:18:55

He's gonna have rebellions everywhere.

00:18:56 --> 00:18:59

Number two, he's going to do the right thing, which you achieved

00:18:59 --> 00:19:02

your goal, and he turned out to be good. Number three, he's going to

00:19:02 --> 00:19:06

react in the wrong way. Right? You're acting the wrong way. And

00:19:06 --> 00:19:09

if he reacts in the wrong way, he digs his grave even deeper, and

00:19:09 --> 00:19:14

He's morally done. So he reacted in the wrong way. All right. So

00:19:14 --> 00:19:18

people historians will say, Okay, let's just give the man a bit of a

00:19:18 --> 00:19:22

doubt. It's his first year ruling. He's maybe has a complex, you

00:19:22 --> 00:19:25

know, how am I ever going to be as just as as honorable as that had

00:19:25 --> 00:19:29

bit and I can't have this and this is a rebellion against me. And I

00:19:29 --> 00:19:31

made he had and I quelled the rebellion, let's say

00:19:31 --> 00:19:35

hypothetically. All right. Well, what did he do after that to show

00:19:35 --> 00:19:39

that his intent was not good? And it was not an accident. And it was

00:19:39 --> 00:19:42

not just about it's wrong he had because when a Muslim makes a

00:19:42 --> 00:19:46

legitimate and tries to do the right thing, okay, Allah does not

00:19:46 --> 00:19:49

blind them. But when someone does the wrong thing, Allah blinds

00:19:49 --> 00:19:53

them. And what's the proof that you need was blinded because when

00:19:53 --> 00:19:57

saying that Hussein at acnm was martyred and killed, the Hey jazz

00:19:57 --> 00:19:59

went, erupted because

00:20:00 --> 00:20:02

Where was he living at the time? He was living in Medina, right? He

00:20:02 --> 00:20:06

had moved back from Kufa to Medina. So and he was teaching

00:20:06 --> 00:20:08

Hadith in the mosque, him and his brother they would teach in the

00:20:08 --> 00:20:16

masjid. Okay. And living off of a stipend from Satan. Amalia. Oh,

00:20:16 --> 00:20:20

yeah. had put them on a stipend. Right. Okay. So he's known in the

00:20:20 --> 00:20:25

community of Medina, they erupted. Okay, they erupted. What? How? So

00:20:25 --> 00:20:28

when they reacted with that in that reaction?

00:20:29 --> 00:20:33

What did you do? Did he repent to Allah? They said, Look, if all of

00:20:33 --> 00:20:36

Medina is reacting against me, maybe I'm wrong. I repent to

00:20:36 --> 00:20:39

Allah. No, he did it. He was blinded, which showed that he had

00:20:39 --> 00:20:42

a bad intent. And secondly, when they say, Oh, well, maybe even

00:20:42 --> 00:20:46

Ziad did it. But he has he didn't when he disavowed from it. What

00:20:46 --> 00:20:49

are you talking about? All might have been a cooktop said if a mule

00:20:49 --> 00:20:53

breaks its leg in a ditch in the street of Kufa. I'm responsible.

00:20:54 --> 00:20:57

Let's say normal ricotta. So when the grandson of the Prophet is

00:20:57 --> 00:20:58

like, beheaded

00:21:00 --> 00:21:04

you're gonna tell me he didn't know. Are you kidding? Right?

00:21:04 --> 00:21:08

That's not hosted done. That's stupidity level. Right? So he then

00:21:08 --> 00:21:12

goes and sends an army to Medina and the prophets of Allah Allahu

00:21:12 --> 00:21:16

alayhi wa sallam said the curse of Allah to Allah be upon who at

00:21:16 --> 00:21:19

death in Medina, Hadith and whoever creates tumult in Medina,

00:21:20 --> 00:21:23

the curse of Allah be upon him. Okay. So what did you do? He goes,

00:21:23 --> 00:21:26

and we call that and they call in the books of history, the Battle

00:21:26 --> 00:21:31

of Hara. And in that battle, he went in many people were killed,

00:21:31 --> 00:21:33

it was tumult in the city to the point that the Met in the message

00:21:33 --> 00:21:36

of the province is set up so law was not established for three

00:21:36 --> 00:21:42

days. So what kind of Khalifa is this? Right? Who the result of

00:21:42 --> 00:21:45

yoga is a salon, the Masters Prophet's mosque is not it's not

00:21:45 --> 00:21:49

established and not only that, what do we know about the master

00:21:49 --> 00:21:52

to the Prophet? We know it from Saudi who say and is there anyone

00:21:52 --> 00:21:56

more reliable than Satan will save in terms of narration because he's

00:21:56 --> 00:21:59

considered the most knowledgeable of the tab eight, Satan will say

00:21:59 --> 00:22:02

but this time was a team later in his life he was asked how did you

00:22:02 --> 00:22:05

attain your rank because Satan was a it was considered the most

00:22:05 --> 00:22:09

knowledgeable so much so that in his old age Abdullah bin Amata

00:22:09 --> 00:22:13

used to say, um, all I have gotten old and I forget many things go

00:22:13 --> 00:22:17

ask side. Can you imagine as a hobby of messenger Allah saying,

00:22:17 --> 00:22:23

to go ask you? I mean, what rank is this? So he said, Allah knows

00:22:23 --> 00:22:25

best, but I believe it is from the battle the days of the Battle of

00:22:26 --> 00:22:28

Hydra on the first day, the first Allah passed, it was not

00:22:28 --> 00:22:31

established in the message of the Prophet. The second Salah pasa was

00:22:31 --> 00:22:34

not established the third Salah fourth, fifth, and on the next

00:22:34 --> 00:22:38

day, I said, this cannot be and he was a team, whose young men, he

00:22:38 --> 00:22:40

said, I pretended to be Majnoon.

00:22:41 --> 00:22:45

And I went banging around the yelling. Okay, so the soldiers

00:22:45 --> 00:22:47

allowed me through because they said he's just shoved Mitch noon.

00:22:48 --> 00:22:51

He's a young youth who's insane. Okay. And I went, and I called the

00:22:51 --> 00:22:55

event. And I heard the event from the grave of the prophets.

00:22:57 --> 00:23:01

And he said, the soldiers had kept their horses in the mosque of the

00:23:01 --> 00:23:02

Prophet.

00:23:03 --> 00:23:06

So these are his soldiers. This is the soldiers, they put their

00:23:06 --> 00:23:09

horses in the mosque of the Prophet and the horses were living

00:23:09 --> 00:23:13

there. stable, stable, and what did they do? They poop? Yeah,

00:23:13 --> 00:23:19

right guys, not Muslim. They're Muslims. Right? So so they are,

00:23:19 --> 00:23:21

the horses are pooping in the mouth and the master so he had to

00:23:21 --> 00:23:25

clean it up. So that's where he said, from that I believe Allah

00:23:25 --> 00:23:29

knows best that Allah has blessed me in my life, that Satan will

00:23:29 --> 00:23:33

save said that, right? So that's what is he did when he poked the

00:23:33 --> 00:23:38

bear of Now, everyone knows. So when if people were ambivalent

00:23:39 --> 00:23:43

about the nature of his Eid, what is her saying doing? Does he

00:23:43 --> 00:23:45

really need to do this? We can we just live in peace? What did he

00:23:45 --> 00:23:49

actually do? What did you as you'd actually do? Right? No, he knew

00:23:49 --> 00:23:52

something that in there that no one else knew. Right? Or that many

00:23:52 --> 00:23:56

people did not know. And that by poking that bear, and by

00:23:56 --> 00:24:00

confronting the bear, he exposed him and say no, and he has a

00:24:00 --> 00:24:04

statement that he said the greatest jihad is to expose what

00:24:04 --> 00:24:08

is hidden. So he exposed now, no one no, there's no question in

00:24:08 --> 00:24:12

Hey, Jess. And the news spread very quickly that he did this. Now

00:24:12 --> 00:24:17

who was enraged that this? The people of Mecca, the people of

00:24:17 --> 00:24:21

Mecca, were enraged? Now, did this all happen right away? No. The

00:24:21 --> 00:24:25

Battle of Adhara the tumult, the anger of the Medina and slowly

00:24:25 --> 00:24:29

cooked, so you can't say okay, it all happened so quickly. He wasn't

00:24:29 --> 00:24:34

thinking, No, it happened like a year apart. Then another 18 months

00:24:34 --> 00:24:39

passed, before the tumult in Mecca grew. What did he do? Did he say

00:24:39 --> 00:24:42

hold on a second. Now I've got two strikes against me I killed at a

00:24:42 --> 00:24:48

debate. Besides not only 170 Other were killed. Then I've done this

00:24:48 --> 00:24:53

in Medina. Now NS been Malik right and some people talk about going

00:24:53 --> 00:24:57

to the ruler by the encounter the ruler you can go to the ruler, but

00:24:57 --> 00:25:00

what you do is what the question and it's been medic did not go

00:25:00 --> 00:25:03

Give him some fuzzy advice. And it's been Merrick was there as an

00:25:03 --> 00:25:09

older man at this point. And the head of Al Hussein was delivered

00:25:09 --> 00:25:10

to us dt.

00:25:11 --> 00:25:14

Ns walked in and NS he's older. So hobby, he's not he's untouchable.

00:25:15 --> 00:25:17

He's untouchable. Also, he's he's not afraid of him. Because as I

00:25:17 --> 00:25:21

following, he wasn't that charismatic type of leader that

00:25:21 --> 00:25:22

was scary to use it.

00:25:23 --> 00:25:26

And he saw him playing with the teeth,

00:25:27 --> 00:25:28

and the mouth of Al Hussein.

00:25:30 --> 00:25:33

And he said, Put your stick down. He's using his miswak put your

00:25:33 --> 00:25:36

stick down for I saw a suit Allah kissing those lips.

00:25:37 --> 00:25:42

Right? So NS Ben Malik is an example of a man who is in and out

00:25:42 --> 00:25:44

the houses of rulers. But it with what?

00:25:45 --> 00:25:50

With what? Right? He's not taking gold from them. He's going and

00:25:50 --> 00:25:53

he's talking to them. So NSmen Matic would have said something

00:25:53 --> 00:25:57

other Sahaba would have other people. I'm sure in that year and

00:25:57 --> 00:26:00

a half. You don't think he heard anything? Of course, he heard

00:26:00 --> 00:26:04

something. So another 18 months passes, he lays siege to Mecca.

00:26:05 --> 00:26:09

I mean, he didn't learn. So the idea that we could give him an

00:26:09 --> 00:26:12

excuse, give him a second excuse, give him a call us. It's three

00:26:12 --> 00:26:15

years, but his rule was three years. St. st came out in the

00:26:15 --> 00:26:20

first half of the first year. The Battle of 100 came right around

00:26:20 --> 00:26:23

the middle of his reign, the siege of Mecca at the end of his reign.

00:26:23 --> 00:26:27

And at this point, there's so much dua coming against you as eat,

00:26:27 --> 00:26:31

right. And also, when you attack the Olia and the sacred places

00:26:31 --> 00:26:35

like this, that Allah took his life early. He died at the end of

00:26:35 --> 00:26:41

the siege of Mecca. Yes, he is he died. Right? So who won this

00:26:41 --> 00:26:48

battle? Right? So at Hussein, he, it's like he poked a rock, right.

00:26:48 --> 00:26:52

And then next, and when that rock was poked or lifted, all the worms

00:26:52 --> 00:26:55

were visible. You know, when you do that after the rain, and you

00:26:55 --> 00:26:58

kick a rock or something a big rock, or you move a mat and you're

00:26:58 --> 00:27:02

like, oh, all these worms, whoa, we got to clean this out. So he

00:27:02 --> 00:27:07

did that. When he suffered the response and sacrifice himself

00:27:07 --> 00:27:11

really, and Medina became inflamed. He went and he did wrong

00:27:11 --> 00:27:14

to them. And to the city and to the master to the province size

00:27:14 --> 00:27:17

center, and to the grave of the province, I send them raising the

00:27:17 --> 00:27:19

sword in front of the grave of the Prophet on Muslims and putting

00:27:19 --> 00:27:22

your horses there to defecate. And when that happened, Mecca was

00:27:22 --> 00:27:27

inflamed. So what Hussein did is he proved to history that this was

00:27:27 --> 00:27:31

this man was illegitimate ruler. So as we said, Musa they said I'm

00:27:31 --> 00:27:34

live to see the defeat of his enemy, but didn't live to see the

00:27:34 --> 00:27:36

success because he'd never made it to the Holy Land. Right, the

00:27:36 --> 00:27:42

Promised Land, as we should say, and Hussein did. He did not live

00:27:42 --> 00:27:45

to see the defeat of Zen, but he did if he does that, he initiated

00:27:45 --> 00:27:49

it and a domino effect resulted. So the whole theme and the point

00:27:50 --> 00:27:54

is the issue of when there is

00:27:55 --> 00:28:00

there has to be a reaction. There has to be a reaction. Like I go to

00:28:00 --> 00:28:04

my soccer practice. And some of these kids are so rude to the

00:28:04 --> 00:28:08

coach. And there's some Muslim kids there from the masjid they

00:28:08 --> 00:28:11

look at me because the coach doesn't react

00:28:14 --> 00:28:17

just accepts it they've never seen a creature like this they never

00:28:17 --> 00:28:18

seen an adult male like

00:28:20 --> 00:28:25

right they've never seen a guy get disrespected by like his son is on

00:28:25 --> 00:28:29

the team and disrespect his dad right in front of everyone and no

00:28:29 --> 00:28:32

reaction what the heck. And I have to always tell them there's gonna

00:28:32 --> 00:28:36

be reaction if this was if it was your grandpa you'd be so not to

00:28:36 --> 00:28:37

Jeunesse or about Sakura.

00:28:42 --> 00:28:43

So

00:28:46 --> 00:28:47

so this is the point

00:28:49 --> 00:28:53

you want it to? I'll turn it now to you guys. You know, this is my

00:28:53 --> 00:28:56

first point of the episode. Can I just follow? Yeah, so we've

00:28:56 --> 00:28:59

established clearly Yazeed was wrong.

00:29:00 --> 00:29:03

Maybe even a Catherine? Allah Harlem, right?

00:29:05 --> 00:29:07

Just want to bring this up, because I don't know if we'll

00:29:07 --> 00:29:11

touch on it. And I think it's important because a lot of Muslims

00:29:11 --> 00:29:14

depending on their ethnic background, and if I'm including

00:29:14 --> 00:29:18

their the English speaking at this point they're taking remember the

00:29:18 --> 00:29:20

comment I said earlier about taking from the correct sources. A

00:29:20 --> 00:29:23

lot of people have inter mixed sources and have interpolated

00:29:23 --> 00:29:24

sources and they have.

00:29:26 --> 00:29:29

They're even listening to Sudanese who may have borrowed from

00:29:29 --> 00:29:32

illegitimate sources. And one of the one of the horrors that

00:29:32 --> 00:29:35

happens is that they start attributing as its crimes,

00:29:35 --> 00:29:39

legitimate real crimes, to people that had nothing to do with it,

00:29:39 --> 00:29:41

that were no longer even alive at the time that these were being

00:29:41 --> 00:29:45

committed. And it's unacceptable, not accept. It's unacceptable,

00:29:45 --> 00:29:50

because you're compounding, but you feel like you're defending

00:29:50 --> 00:29:52

that debate. But you're insulting the intelligence of the Prophet

00:29:52 --> 00:29:55

salallahu Alaihe Salam in the wisdom that he had in choosing the

00:29:55 --> 00:29:58

companions that he kept close to him and that he entrusted with the

00:29:59 --> 00:29:59

writing down

00:30:00 --> 00:30:03

The revelation, this is totally unacceptable. And so for anybody

00:30:03 --> 00:30:08

that needs just a brief overview, why we're over the long run, was

00:30:08 --> 00:30:12

the legit, legitimate Khalifa at the time. And in his old age,

00:30:12 --> 00:30:15

people told them he was he just no good. He said, I've seen no good

00:30:15 --> 00:30:17

from him. You know, he was aware as he came to him. He's an old

00:30:17 --> 00:30:21

man, he's towards the end of his life. This is I've repented, I

00:30:21 --> 00:30:24

made Toba. I'm rectifying my life. I know the great responsibility.

00:30:24 --> 00:30:26

You know, I'm not calling this in a direct comparison. I know the

00:30:26 --> 00:30:29

great responsibility. I'm, I'm good. I'll be I'll do well, and

00:30:29 --> 00:30:33

shows him those things. Were old man whose son was a stray. And

00:30:33 --> 00:30:37

then the sun comes to him in his last days and says, Baba, I've

00:30:37 --> 00:30:41

changed. I understand what I should be doing. And I'm on the

00:30:41 --> 00:30:44

right road now. It's just brings them joy. Yeah. So why would he

00:30:44 --> 00:30:48

turn him away? Why would he feeling I would imagine, you will

00:30:48 --> 00:30:50

think that you turn them away at that point. First of all, you're

00:30:50 --> 00:30:53

showing no mercy. And you're saying I don't care about your

00:30:53 --> 00:30:56

repentance. I'm judging you on what you did before. It's actually

00:30:56 --> 00:30:59

a very awkward situation for a dad. He can't say to him, So what

00:30:59 --> 00:31:02

you've seen before. And so you can't be trusted. I don't care

00:31:02 --> 00:31:04

that now you're on the river. No, he's overjoyed by it. So of

00:31:04 --> 00:31:08

course, he accepted it. And this is why He supported his his taking

00:31:08 --> 00:31:13

over the world I want to say something else to Malia said the

00:31:13 --> 00:31:17

Maori did not surprise anyone. When he passed it on to his son.

00:31:17 --> 00:31:22

No, he announced in his life with the presence of companion still

00:31:22 --> 00:31:23

alive.

00:31:24 --> 00:31:28

I am the first I'm making it a monarchy. He announced it. Why?

00:31:29 --> 00:31:32

Because he felt that this is what's needed. Right? He's telling

00:31:32 --> 00:31:34

you, he's telling you honestly, he's not telling you as boasting

00:31:34 --> 00:31:38

for sins. Right? He's not boasting from his sinfulness. Right? He's

00:31:38 --> 00:31:41

saying I am informing you all. This is a monarchy. I'm the first

00:31:41 --> 00:31:46

king of theirs. Okay. Meaning of the Muslims. Because once they

00:31:46 --> 00:31:49

normally went to Syria to inspect him, or of the Arabs, because

00:31:49 --> 00:31:50

they're made, yeah.

00:31:51 --> 00:31:54

May it's cared so much about the Urbanus, which some people say do

00:31:54 --> 00:31:57

Oh, the only benefit or the wisdom of that it's just that they really

00:31:57 --> 00:32:00

spread the Arabic language, right. In any event, well, who knows?

00:32:00 --> 00:32:04

Maybe others would have to but who knows. But St. Ahmad, when he

00:32:04 --> 00:32:04

went,

00:32:06 --> 00:32:10

he went in, he saw guards, right? He saw her job, her job means

00:32:10 --> 00:32:12

like, if you want to pass this gate, you need to talk to sonza.

00:32:13 --> 00:32:15

If you need to pass this door, you need to talk to him. If you want

00:32:15 --> 00:32:17

to talk to Malia you need to talk so and so first, and so on, so on

00:32:17 --> 00:32:21

and so on. So that's also Arabic. Same routine job. Yeah. Same words

00:32:21 --> 00:32:25

hit a barriers, barriers, barriers. Finally, St. Thomas saw

00:32:25 --> 00:32:27

this. He said, Do you think this is a is it Persian? Are we

00:32:27 --> 00:32:31

Persians? Right? Is it fair to see it's in here, right? Is this

00:32:31 --> 00:32:34

Persian, right? He said, Oh, I made him what we need. There are

00:32:34 --> 00:32:38

so many enemies in this lands, and there's so much plotting, right?

00:32:39 --> 00:32:43

It's so much plotting that this is necessary. I said no moto

00:32:43 --> 00:32:48

Mahatama. On his way back to Medina, he confided in Abdul

00:32:48 --> 00:32:51

Rahman urban health. And he said, I'm replacing him.

00:32:52 --> 00:32:55

I don't like it. Right. Then he was assassinated short while later

00:32:56 --> 00:33:00

right. So never replaced him. But that was his approach. So while we

00:33:00 --> 00:33:04

still it's not hidden, hide anything, almost saw it. He was

00:33:04 --> 00:33:09

not sneaking right. Now, when people then say, well, Safin,

00:33:10 --> 00:33:14

what was that? And they say how he oppose it. And he offended, say

00:33:14 --> 00:33:18

gnarly, and he did many things. Well, in the books of Islamic law,

00:33:18 --> 00:33:22

you can find these discussions in the expanded works contemporary

00:33:22 --> 00:33:27

works usually in the chapter of HUD crimes in the subsection of

00:33:27 --> 00:33:30

Hoothoot. I mean, rebellion, right? rebellion.

00:33:32 --> 00:33:37

Rebellion, okay. They divided into three categories. One, there's

00:33:37 --> 00:33:41

legitimate rebellion that's Hussein's, the second is in

00:33:41 --> 00:33:46

rebellion by opinion. That is incorrect. So he had, he had the

00:33:46 --> 00:33:51

opinion, that's incorrect. In that case, the rebel can be killed, but

00:33:51 --> 00:33:55

he's not sinful. He's wrong but not sinful. Okay. And he

00:33:55 --> 00:34:02

attributed that to Moses and Amalia that he viewed, that there

00:34:02 --> 00:34:07

cannot be any action at all until the killers of Othman or

00:34:07 --> 00:34:12

prosecute. Okay. That was his opinion. And he felt that this

00:34:12 --> 00:34:15

year and that you can't be legitimate Khalifa, with those

00:34:15 --> 00:34:18

people seeking refuge in your camp, because they have coverage

00:34:18 --> 00:34:21

that people killed, say, northmen were seeking refuge in Ali's camp,

00:34:21 --> 00:34:25

and he knew that right. But they had such huge tribes behind them,

00:34:25 --> 00:34:29

let's say 90 said, once I prosecute them, it's gonna be a

00:34:29 --> 00:34:33

civil war. These tribes are going to rise up if there's a civil war,

00:34:33 --> 00:34:38

right? They're going to exhaust my men, my troops, and we have the

00:34:38 --> 00:34:41

Persians breathing down our neck to the right. And we have the

00:34:41 --> 00:34:46

Byzantines breathing down our neck to the left, right. And we just

00:34:46 --> 00:34:50

finished Egypt. Okay, so I can't afford to lose that many men.

00:34:51 --> 00:34:54

Okay, so you notice it not he's using his intellect he's not

00:34:54 --> 00:34:57

saying do the right thing and rely upon Allah and kill us all right.

00:34:58 --> 00:34:59

He's not doing that. He's

00:35:00 --> 00:35:04

Using his brain and the the actual the actual people who killed off

00:35:04 --> 00:35:09

men were Egyptian. They're Egyptians. Yeah. Like, you have

00:35:09 --> 00:35:11

the highest end the Egyptians, you're gonna have correct you have

00:35:11 --> 00:35:13

to go to Egypt to draw those people then you have the quiet

00:35:13 --> 00:35:16

Exactly. So that means you're gonna have to fight a two front

00:35:16 --> 00:35:19

war, you're gonna have problems with Egypt and Egypt, and you're

00:35:19 --> 00:35:22

going to have problems. Now I want to say something too. And this is

00:35:22 --> 00:35:24

not to say anything. Of course, we can't say anything bad about this.

00:35:25 --> 00:35:29

He said normally, when I did not want to conquer Egypt, he changed

00:35:29 --> 00:35:35

his mind. And he told Ahmedabad, alas, begged him, Give me Egypt.

00:35:36 --> 00:35:41

He said, um, we have to have a surah they call the sahaba. They

00:35:41 --> 00:35:43

said we're stretched too thin, don't do it.

00:35:44 --> 00:35:46

Then other said we have the momentum. Do it now before we

00:35:46 --> 00:35:50

never do it. He said when I look at how Omar when he was between

00:35:50 --> 00:35:54

the decision what he said, he said, Go. But if I changed my

00:35:54 --> 00:35:58

mind, before you arrive, you turn back. If I change my mind, after

00:35:58 --> 00:36:04

you arrive, right, then do it. Okay? So say normal took action.

00:36:04 --> 00:36:07

He didn't suspend the matter. He took action that but left it open

00:36:07 --> 00:36:09

ended for a change and gave himself a deadline and give

00:36:09 --> 00:36:13

yourself a deadline. Right? Brilliant. Okay, say normal gotta

00:36:14 --> 00:36:18

change his mind. He writes a letter, he sends it to Malia, if

00:36:18 --> 00:36:22

once you received my letter, if you are Mawi, I mean to Ahmedabad

00:36:22 --> 00:36:26

loss, he sends him a letter. He says, If you are not an Egyptian

00:36:26 --> 00:36:30

soil turn back. If you are on Egyptian soil, proceed.

00:36:31 --> 00:36:38

The letter gets to him to omnibus last couple of days before and

00:36:38 --> 00:36:40

he's rushing, omnibus was rushing, rushing, rushing, rushing.

00:36:41 --> 00:36:46

Then the letter comes to him. And he comes with a young man, he

00:36:46 --> 00:36:50

says, is almost sent a healthy young men, right, who could ride

00:36:50 --> 00:36:54

days and nights to get to him. He wrote, he gets him. And he said, I

00:36:54 --> 00:36:59

have a letter before he was able to utter the words from ammeter

00:36:59 --> 00:37:02

Momineen. He said, shut your mouth and go to the back.

00:37:05 --> 00:37:09

So that if he said that, did you receive a letter from a major

00:37:09 --> 00:37:12

moment in before he got to Egypt? He could say no, because he didn't

00:37:12 --> 00:37:17

hear those words. Yeah, he they arrive. He gets to Egypt. Right?

00:37:17 --> 00:37:21

And to Egyptian soil stops the troops, the camps. He says to the

00:37:21 --> 00:37:25

people, where are we said we're now in Egypt said bring that young

00:37:25 --> 00:37:25

man.

00:37:27 --> 00:37:32

Bring the letter, he opens the letter. Okay. He says, from a

00:37:32 --> 00:37:35

meeting, he reads it out loud to the people from a meter Momineen.

00:37:35 --> 00:37:39

From from Abu Khattab to I'm going to ask if you're not an Egyptian

00:37:39 --> 00:37:42

soil turn back. If you're an Egyptian soil proceed. He said,

00:37:42 --> 00:37:45

are you all my witnesses? They said, Yes. Were your witnesses.

00:37:45 --> 00:37:50

They didn't see that he shut that boy up. Right. So if you notice,

00:37:50 --> 00:37:55

there was a little bit of trickery. Okay. In the taking of

00:37:55 --> 00:37:55

Egypt.

00:37:57 --> 00:37:57

The

00:37:58 --> 00:38:02

the progenitor of attorneys. Yeah.

00:38:03 --> 00:38:07

He then this is this is why all Rhodiola and all the Egyptians

00:38:07 --> 00:38:11

they named Muhammad was talking to my daughter the other day.

00:38:12 --> 00:38:13

Wow.

00:38:16 --> 00:38:20

Oh, yeah. Have you seen a DC called arm? Right? So I was

00:38:20 --> 00:38:22

talking with my daughter the other day. We don't want

00:38:23 --> 00:38:23

any

00:38:25 --> 00:38:25

hammer.

00:38:28 --> 00:38:31

So she said she was saying she said, What do you want to name

00:38:31 --> 00:38:34

your kid? I said, I'll name him Muhammad first. And then I'll take

00:38:34 --> 00:38:37

what he said, If I really want to go Egypt, and I'll just leave him

00:38:37 --> 00:38:37

home.

00:38:39 --> 00:38:44

But there is some trickiness here. And what's the result? years

00:38:44 --> 00:38:47

later? Where's the fitting to begin? Egypt? Okay, where does it

00:38:47 --> 00:38:50

begin there? In any event, we're not going to say that it's going

00:38:50 --> 00:38:53

to be his fault. I'm just saying that the beginning of something in

00:38:53 --> 00:38:56

the end of something you can sort of see that there's a parallel,

00:38:56 --> 00:39:00

right, there's some the issue comes from Egypt, and it came from

00:39:00 --> 00:39:03

Iraq is the coeditor from Egypt and from Iraq.

00:39:05 --> 00:39:09

When Sedna, when said, and of course, when we say that Egypt and

00:39:09 --> 00:39:11

Iraq, they're not Egyptians, they're Arabs that live there.

00:39:12 --> 00:39:16

They're cops, right? No, but the the, the fitna causes were Arabs,

00:39:16 --> 00:39:20

who moved there. Right. So one of the things I say not even it'd be

00:39:20 --> 00:39:23

thought upset to argue against them. He said.

00:39:24 --> 00:39:27

He said, You both are plotting on the OMA or on the Khalifa, or

00:39:27 --> 00:39:30

Northman. They said no one will lie. We're not fighting. He said

00:39:30 --> 00:39:33

Then how did you guys arrive at the same time? The Egyptians in

00:39:33 --> 00:39:36

the Rockies, right. So the and they're, they're connected to

00:39:36 --> 00:39:41

tribes in Arabia. In movements. We're also Arabs and Persians, the

00:39:41 --> 00:39:45

coffins are all Arabs. So at this point, the administration is by

00:39:45 --> 00:39:49

the Arabs, right. And they're sending people out there, right.

00:39:49 --> 00:39:52

It hasn't mixed. There's not been time for intermarriages so then at

00:39:52 --> 00:39:56

that point, say 90s concern is and I haven't lost train, I know we're

00:39:56 --> 00:39:59

getting back to the point. say nobody realizes they're gonna have

00:40:00 --> 00:40:03

Rahman Egypt, I'm gonna have an uprising in Iraq. I'm gonna have

00:40:03 --> 00:40:07

an uprising from the tribes if I prosecute these many, many, many

00:40:07 --> 00:40:10

men who plotted against on this killing, right, and then where do

00:40:10 --> 00:40:14

you draw the line? Is it the killer? Right the one who stabbed?

00:40:15 --> 00:40:18

Is it the ones who entered the home? Or is it all of them will

00:40:18 --> 00:40:22

cause the problem? It's a gray area right? Who do I kill? Who do

00:40:22 --> 00:40:27

I punish? Right? So say 90 said this requires some thought and I

00:40:27 --> 00:40:30

cannot afford a civil war right now. Right? So he delays the

00:40:30 --> 00:40:35

prosecution said and we said if you spend another night you're not

00:40:35 --> 00:40:39

if you spend one night with them in your camp, right? You're not

00:40:39 --> 00:40:42

legitimate and of course the night is correct. We know that say

00:40:42 --> 00:40:43

naughty is correct for other reasons.

00:40:45 --> 00:40:48

He first sees when you're number two, the prophesy setting them set

00:40:49 --> 00:40:51

a Mar. It's up to Lou Alfetta to

00:40:52 --> 00:40:57

write a mod of any acid will be killed by the rebellious army.

00:40:58 --> 00:41:00

Okay, so if the one army is rebellious, then what is the

00:41:00 --> 00:41:04

original one? The other one the rightful the truthful one, right.

00:41:04 --> 00:41:08

So who killed might have been Yes, it might have been Yes, it was

00:41:08 --> 00:41:11

killed in the battle. Josephine by the Assyrians. Yeah, more always

00:41:11 --> 00:41:17

people. So the coverage then these troops in their qualms with, say

00:41:17 --> 00:41:21

North men over administrative and political matters. The go between

00:41:21 --> 00:41:24

was it why because it always sympathize with the poor. And they

00:41:24 --> 00:41:28

were the poor, right? They felt depressed. I live in every thought

00:41:28 --> 00:41:31

it was the outsider in the administration of said North man,

00:41:31 --> 00:41:33

because he's been Hashem their venule. Mayor, they don't quit

00:41:33 --> 00:41:38

their oil and water. Right? So he was on the outside. So he was the

00:41:38 --> 00:41:41

senior Sahaba that they went to. And he saw, he said, Yes, I see

00:41:41 --> 00:41:45

that you that the governors of the OMA heads have mistreated you. And

00:41:45 --> 00:41:48

he was the go between. And he has some very stern talks to say

00:41:48 --> 00:41:51

Northmet. Right. He gave a North man some stern talks, and we don't

00:41:51 --> 00:41:55

deny that Sahaba had conflict, right? They never doubted each

00:41:55 --> 00:41:58

other's religion. That's a difference. Some people said, Oh,

00:41:58 --> 00:42:02

this how a curse each other may not over their Deen. He never said

00:42:02 --> 00:42:04

you're an innovator. He never said you're not on the right path,

00:42:04 --> 00:42:07

etcetera. That's a big difference. Because it's a big shot argument

00:42:07 --> 00:42:09

that's across one another. Why can't we curse them? Right?

00:42:11 --> 00:42:17

They never cursed one another, over their religion. Right? They

00:42:17 --> 00:42:21

never did that over the religion over the over its jihadi matters.

00:42:21 --> 00:42:26

Okay. So when they viewed that said, and it is our man, and they

00:42:26 --> 00:42:29

tried to use him. Now, once he became into power, they knew

00:42:29 --> 00:42:32

they're in trouble. They knew he's gonna prosecute them. Right? And

00:42:32 --> 00:42:36

he said it. He said, But after I consolidate, okay, so what did

00:42:36 --> 00:42:40

they do? Well, you know, when you say like your enemy, you know,

00:42:40 --> 00:42:42

stay close to your friends, but closer to your enemy. What's the

00:42:42 --> 00:42:46

saying? Right? Close your enemies close. Yeah. So what did they do?

00:42:46 --> 00:42:51

They latched on to him, try to stall him by trying to please him,

00:42:51 --> 00:42:55

yet at the same time, delay the consolidation as much as possible.

00:42:55 --> 00:42:58

So he forgets, and this took them four, they did this over a span of

00:42:58 --> 00:43:01

four and a half years. And in that four and a half years, because

00:43:01 --> 00:43:05

they were insincere from the get go. They developed a false

00:43:05 --> 00:43:09

religion, which is colorism, which all they care about is the outward

00:43:09 --> 00:43:14

image of religiosity. They want it to see their religious right, that

00:43:14 --> 00:43:17

maybe he changed their mind, but at the same time, their backup

00:43:17 --> 00:43:21

plan is keeps fermenting fitna for him ferment the fitness so that he

00:43:21 --> 00:43:24

never consolidates and never gets to us. And that says there's

00:43:24 --> 00:43:26

nothing new under the sun. They were very much like the original

00:43:26 --> 00:43:30

monastics. Yeah, very much like, from the early period. Yeah. So

00:43:30 --> 00:43:34

they came in and this is so they were they started off as these

00:43:35 --> 00:43:38

people angry about oppression, right? They start off like that,

00:43:39 --> 00:43:44

then, for that reason to save their own hides, they create made

00:43:44 --> 00:43:48

themselves look religious. They stuck to it, to go to extremes and

00:43:48 --> 00:43:52

because of their lack of sincerity, they were only really

00:43:52 --> 00:43:55

focused on the outward, and they had no religious sense. They were

00:43:55 --> 00:44:00

just literalist, basically. So that was how coeditor formed until

00:44:00 --> 00:44:04

a point where a group of them rebelled. And when once they saw

00:44:04 --> 00:44:07

that he's too weak, then they just rebelled. So once so they

00:44:07 --> 00:44:11

instigated the Battle of the Camel. They instigated right. They

00:44:11 --> 00:44:16

rushed and killed the air the side of thought hot ends of air and

00:44:16 --> 00:44:21

Sarah Aisha without permission, right, claiming zeal for it.

00:44:22 --> 00:44:26

Because it was an insincere zeal. They're only trying to love Him so

00:44:26 --> 00:44:27

that He can

00:44:28 --> 00:44:31

you know that they cannot prosecute them. Right, right just

00:44:32 --> 00:44:37

and then there at the same time, fermenting fitna in the OMA right

00:44:37 --> 00:44:40

fermenting fitna for him so that he doesn't have time to

00:44:40 --> 00:44:43

consolidate. So then he kills members. They kill members from

00:44:43 --> 00:44:44

the Battle of the Camel.

00:44:45 --> 00:44:48

From that side, when they woke up, they're like, What is this? You're

00:44:48 --> 00:44:51

killing our people. We didn't do anything to you. Right? We never

00:44:51 --> 00:44:54

raised a sword against you because telephones are bad and said they

00:44:54 --> 00:44:56

never raise a sword. They went with their people. They tried to

00:44:56 --> 00:44:59

block him from leaving, right? They didn't raise a sword

00:45:00 --> 00:45:02

Then some of the candidates killed some of their people in the dark

00:45:03 --> 00:45:06

darkness of the night, they woke up and said, What is this? Right?

00:45:06 --> 00:45:11

So some of their people rushed and killed some of say 90s people than

00:45:11 --> 00:45:12

worse battle started.

00:45:13 --> 00:45:16

Once that was passed, okay, now we got to consolidate from the

00:45:16 --> 00:45:19

killing of man, we had the Battle of the Camel, so Let's cool it

00:45:19 --> 00:45:23

down. Okay, now he has another problem setting to Maui. Okay,

00:45:23 --> 00:45:26

let's pull this down first before I get deal with you people. Right.

00:45:27 --> 00:45:29

And that took a long time and suck the energy out of you know how

00:45:29 --> 00:45:33

many hundreds of 1000 people fought in that battle of Sufi

00:45:33 --> 00:45:38

battle of Safin was truly a civil war. And then it was in the 10s of

00:45:38 --> 00:45:42

1000s of deaths on both sides. To the point that said Nayeli said

00:45:42 --> 00:45:46

even though buggy buggy is rebellion is punishable by death.

00:45:46 --> 00:45:48

It should be all the codes right? However,

00:45:49 --> 00:45:55

say nobody saw. If I do this, we lose Syria. Right? What's more

00:45:55 --> 00:45:59

important to keep Islam in Syria? Right, or to fight these rebels?

00:46:00 --> 00:46:04

To lose the whole lands? Say not even every thought if he's using a

00:46:04 --> 00:46:11

fifth he judgment call here, right? And he's saying no, if they

00:46:11 --> 00:46:16

want to stop, all agree to stop. Okay, I'll agree to stop because,

00:46:16 --> 00:46:20

yes, they're rebelling against me. But at the same time, they're the

00:46:20 --> 00:46:23

only people keeping Islam there. The Byzantines are breathing down

00:46:23 --> 00:46:26

their neck. So say Natalie, this is the maturity of Satan Ali and

00:46:26 --> 00:46:29

his vision of Islam for the Ummah over his own self, and his own

00:46:29 --> 00:46:34

power and his own personal dignity. So, once they saw though,

00:46:35 --> 00:46:39

now, two years past year and a half past, it was time now to go

00:46:39 --> 00:46:44

meet my wife again. And he gathered his troops. And the

00:46:44 --> 00:46:47

people were like, We don't want to go, Alaska. We're tired. We don't

00:46:47 --> 00:46:49

want to go. They weren't they weren't out there were exhausted.

00:46:49 --> 00:46:50

They were no good. Right?

00:46:51 --> 00:46:53

Well, there's they didn't have any zeal for it either. Because why

00:46:53 --> 00:46:57

would you? Yeah. I mean, you obey your leader. But it's not

00:46:57 --> 00:47:00

something where you feel like this is yeah, this is we should go in

00:47:00 --> 00:47:04

Yeah, raise arms. Because exactly right. Your people at the end of

00:47:04 --> 00:47:08

the day, once that was put on display, the carriage realized, we

00:47:08 --> 00:47:11

actually don't need them anymore. Right. We don't need it anymore.

00:47:11 --> 00:47:15

So they went so extreme. In both those matters the fomenting of

00:47:15 --> 00:47:18

fitna for him, and trying to show that they're his supporters, they

00:47:18 --> 00:47:21

went like the Prophet said, sent through the air, the target, the

00:47:21 --> 00:47:24

arrow that goes through the target, like if you shoot a deer

00:47:24 --> 00:47:26

from too close, your arrow goes through the target, and you don't

00:47:26 --> 00:47:29

want that you want the article in the target. So they said we

00:47:29 --> 00:47:32

actually don't need him anymore. He's Kaffir. Anyway, yeah. So

00:47:32 --> 00:47:35

let's create a thing where we can we can stay away from him, right.

00:47:35 --> 00:47:38

And they created a religious argument that he's not a Muslim.

00:47:38 --> 00:47:42

Right? Right. And he that he's legitimate, right? So they went

00:47:42 --> 00:47:42

out against them.

00:47:43 --> 00:47:47

And even our best at that time, because they created this is the

00:47:47 --> 00:47:51

first time that they create that a religious argument was created to

00:47:51 --> 00:47:54

support a political purpose. Right? If you notice it i Isha

00:47:55 --> 00:47:58

thought 100 where they're like, no, don't leave, right prosecute.

00:47:58 --> 00:48:00

Don't leave. That's worldly. Right. And that's all filthy

00:48:00 --> 00:48:03

matter, right? Likewise, my Oh, yeah, that was a worldly amount of

00:48:03 --> 00:48:06

prosecute that they created a religious so they were the first

00:48:06 --> 00:48:10

sect in Islam, and Satan even our best, that's where the phrase, I

00:48:10 --> 00:48:13

just don't know what Jamaat comes from at that hour at that time.

00:48:13 --> 00:48:17

And even now, Bass was sent it to bait them. There were 24,000

00:48:17 --> 00:48:21

members, and he came back with 16,000. He argued with them,

00:48:21 --> 00:48:24

debated them and came back with 16,000. Right, so their numbers

00:48:24 --> 00:48:28

were reduced to eight. So the battle that ensued, he routed

00:48:28 --> 00:48:32

them, and then they fled. Then the people said, Should we chase them?

00:48:32 --> 00:48:34

He said, No, leave them, leave them in their mosques as long as

00:48:34 --> 00:48:36

they don't raise a sword against us leave them in their mosques

00:48:37 --> 00:48:40

right now, even though prophets I send them has a hadith that says

00:48:41 --> 00:48:44

the Hua Ji and he described the outage and he said if they are

00:48:44 --> 00:48:46

alive, what did he say?

00:48:47 --> 00:48:50

He will kill them all. who narrates the Hadith?

00:48:51 --> 00:48:56

I live in Abidjan, right. He's the narrator of certain Hadith related

00:48:56 --> 00:49:00

to the melodic, right. However, he's the one who faces them. And

00:49:00 --> 00:49:05

he doesn't do it. Why? Because he's, he's a puppy. Right? He's

00:49:05 --> 00:49:10

He's using FIP. It means consider the circumstances, right. He

00:49:10 --> 00:49:14

considers the circumstances. So yes, that's the ruling. But if

00:49:14 --> 00:49:19

that ruling will lead to a greater harm, then we won't apply it. So

00:49:19 --> 00:49:24

the cutoff of saying no, it is totally a lesson. Right? And how

00:49:24 --> 00:49:29

there are so many rules of the Sharia that he sees, yes, that's

00:49:29 --> 00:49:31

the technical rule kill all the rebels. You're gonna lose Syria,

00:49:32 --> 00:49:35

right. So that he didn't apply that. Yeah. So if I can,

00:49:37 --> 00:49:38

just to try to encapsulate this.

00:49:40 --> 00:49:46

This is super important for people alive today who are looking at the

00:49:46 --> 00:49:50

world, the conflicts in the Muslim lands, and trying to pick a side

00:49:50 --> 00:49:54

and say, Oh, the correct thing is this without any gray area where

00:49:54 --> 00:49:56

the correct thing is the opposite of it, and there's no gray area,

00:49:56 --> 00:49:59

and anybody in the middle is just you know, whatever right?

00:50:00 --> 00:50:03

First you have, you can't take any of those positions. And it's all

00:50:03 --> 00:50:07

involved in this, right? The whole thing, this, this, this period of

00:50:07 --> 00:50:11

the Muslim history encompasses all of it. So you can't take the

00:50:11 --> 00:50:15

position that you never rebel, sometimes Yazeed legitimate

00:50:15 --> 00:50:18

rebellion. So you can't take that position. But you also can't take

00:50:18 --> 00:50:21

the position that you should always rebel. Yeah, or you should

00:50:21 --> 00:50:26

always fight the gym, or you should always just go out and kill

00:50:26 --> 00:50:29

because in other instances, it was it was legitimate, it wasn't

00:50:29 --> 00:50:32

legitimate to do that, even though it would have been permissible to

00:50:32 --> 00:50:35

go out and prosecute and murder and execute all of them. Right?

00:50:35 --> 00:50:38

You can't be on either side of this you have to have everything

00:50:38 --> 00:50:41

is contextual. Everything is specific to the case, you have to

00:50:41 --> 00:50:45

use wisdom. And the last thing about this is you always have to

00:50:45 --> 00:50:47

have an immune for your movement. You have to like

00:50:48 --> 00:50:52

this is not well we all kind of agree so and we got guns

00:50:53 --> 00:50:57

movement was yeah, no leader. Yeah, no leader, no leader. The

00:50:57 --> 00:50:59

carnage would no leader they're just their name describes them.

00:50:59 --> 00:51:00

They're just rebel. Yeah.

00:51:02 --> 00:51:03

Rebels son. Yeah.

00:51:04 --> 00:51:06

Like there's nothing about it. That's that's organized. It's

00:51:06 --> 00:51:11

it's, it's organized by its by its its disorganization, right? Like,

00:51:11 --> 00:51:15

that's the high the hallmark of it, because if they want chaos,

00:51:15 --> 00:51:18

you want it to be uncontrolled, and you want to be able to throw a

00:51:18 --> 00:51:22

spark and not no one responsible for it. What happens, right? So

00:51:22 --> 00:51:25

our main our spring was very much like that. Okay, I'm not saying

00:51:25 --> 00:51:28

that they didn't have some cause, but it was an unorganized thing.

00:51:29 --> 00:51:34

And one spark is thrown and who who was the let's say, the the

00:51:34 --> 00:51:37

ruling class, who are they going to fight back? Like you guys

00:51:37 --> 00:51:42

didn't contain yourselves into a box that I can fight back and, and

00:51:42 --> 00:51:45

not harm other civilians. So he's just gonna have to go after

00:51:45 --> 00:51:48

everyone. Right? So that's the problem with this uncontained

00:51:48 --> 00:51:50

style of rebellion. Now, in any event.

00:51:52 --> 00:51:56

The point about this Nether point is that if you think of that the

00:51:56 --> 00:52:01

whole adage in Medina, say North man used to teach FIP he used to

00:52:01 --> 00:52:04

teach the law, right. And this is known about him that he used to

00:52:04 --> 00:52:08

teach FIP even in his philosophy, he taught people the law. He knows

00:52:08 --> 00:52:13

the law about rebels. But again, he's like law on which to head

00:52:13 --> 00:52:19

emem who saw that to quell rebellion and shed their blood and

00:52:19 --> 00:52:23

kill them all, which he would have total permission to do. He said

00:52:23 --> 00:52:26

this will be bad, because it's in the city of the Prophet only like

00:52:27 --> 00:52:31

25 years after his death. Right? So what is two years of Satan on a

00:52:31 --> 00:52:36

two year return of vomit? That's 12 His was 13. So that's what 25

00:52:36 --> 00:52:39

Right? So we're not even 30 years out, and we're gonna have a war in

00:52:39 --> 00:52:41

the city of the Prophet. I don't want to face the prophets that I

00:52:41 --> 00:52:45

said I'm having killed Muslims in his city. So say Northmet so look

00:52:45 --> 00:52:49

at how many actual black and white rulings there are in the shittier

00:52:49 --> 00:52:52

that these which dedza Hobbies I'm saying which they had not like

00:52:52 --> 00:52:55

they're trying I'm saying they're, they're like they're they are

00:52:55 --> 00:52:58

getting the right answer. That's the right answer. What they did

00:52:58 --> 00:53:00

was the right answer, because the province is tempted follow them.

00:53:00 --> 00:53:03

And the Prophet would not say follow someone in correct. He said

00:53:03 --> 00:53:05

in the Hadith follow my son and the son of the rightly guided

00:53:05 --> 00:53:08

believers. So there when I say shed, it means that it's just not

00:53:08 --> 00:53:12

it's, it's not written in stone in the Quran and the Hadith, right?

00:53:12 --> 00:53:15

It's their opinion, but their opinion is correct. So

00:53:17 --> 00:53:20

he doesn't kill them. Even though the book The law says kill rebels

00:53:20 --> 00:53:23

say Natty, the law says kill rebels didn't kill them. Right? At

00:53:23 --> 00:53:27

a certain point. So they're signed, there's the jihad always

00:53:27 --> 00:53:30

involved as circumstances and considering other things. Yeah.

00:53:30 --> 00:53:33

And one of the most important things we got to remember. And it

00:53:33 --> 00:53:36

seems like people don't know these things from the Sierra anymore.

00:53:36 --> 00:53:39

One popular speakers talk and they're just making these

00:53:39 --> 00:53:42

statements and as if these stories don't even exist, right.

00:53:44 --> 00:53:48

Sometimes when the hobbies did the right thing, in the worldly

00:53:48 --> 00:53:52

context, it meant total failure, right? I mean, the Khalifa

00:53:52 --> 00:53:55

temporary failure, temporary failure in the sense that look

00:53:55 --> 00:54:00

after emomali the Khalifa has gone right? In the sense of the holy

00:54:00 --> 00:54:03

philosophy, Dune, and then we're playing this with a real Khalifa

00:54:03 --> 00:54:08

please stand up game, right? For you know, 1000 years after that.

00:54:08 --> 00:54:12

So you might say, okay, with Mundo de la han, should have been

00:54:12 --> 00:54:15

brutal, and just, you know, killed all this spilled all their blood

00:54:15 --> 00:54:19

in the city of the province also, or Ollie should have been, you

00:54:19 --> 00:54:22

know, just kill behead Marwa. Rhodiola and everybody else,

00:54:23 --> 00:54:27

right? But, and those moments, that wasn't the moral thing to do,

00:54:27 --> 00:54:30

right, and they did the right thing, but it might have not

00:54:30 --> 00:54:35

translated into a political or economic victory. And the thing

00:54:35 --> 00:54:39

is, that's not how we judge though, you judge using the moral

00:54:39 --> 00:54:44

laws. So when you say things like, Oh, these people rebelled, and,

00:54:44 --> 00:54:48

you know, they they got humiliated, or they, you know,

00:54:48 --> 00:54:52

they lost, right. Well, that doesn't mean anything. The thing

00:54:52 --> 00:54:55

is, were they legitimate? You know, were they doing the right

00:54:55 --> 00:54:59

thing? Are they on the right side of history? So, I mean, most

00:54:59 --> 00:54:59

people forget this

00:55:00 --> 00:55:03

For some reason, you've got to playing Monday morning

00:55:03 --> 00:55:07

quarterback, right armchair. You know this phrase Monday morning,

00:55:07 --> 00:55:11

maybe some people don't know this. It means basically you come in

00:55:11 --> 00:55:13

Monday morning and you say, well, he should have passed it to the

00:55:13 --> 00:55:16

wide receiver on the left, or he should have run the ball, right?

00:55:16 --> 00:55:19

He should have punted, right? Yeah, but you're just watching it,

00:55:19 --> 00:55:21

and you're nothing you're gonna play Monday morning quarterback

00:55:21 --> 00:55:26

4400 years ago, right? The event that has no problem. I mean, it's

00:55:26 --> 00:55:30

absurd. All we have is to transmit the narrations, right? And we have

00:55:30 --> 00:55:31

revelation telling us

00:55:33 --> 00:55:36

certain things, certain things like that the whole of are going

00:55:36 --> 00:55:41

to be correct. Number one, number two, that certain Sahaba you don't

00:55:41 --> 00:55:45

touch them in your speech. All this advice would say certain the

00:55:45 --> 00:55:48

only class of people that are untouchable in your speech, unless

00:55:48 --> 00:55:50

you're teaching the event that happened, right.

00:55:51 --> 00:55:54

Right, like teaching the event of what Ahmed have been asked it

00:55:54 --> 00:55:57

that's out of teaching, but it's not to extend your tongue on

00:55:57 --> 00:56:03

anyone and to judge their moral character. Okay, these Quran and

00:56:03 --> 00:56:05

the prophets I said and put a limit on this hobby you don't, you

00:56:05 --> 00:56:08

can talk about what they did for educational purposes only we

00:56:08 --> 00:56:12

cannot cannot make a moral judgment on them. That's what we

00:56:12 --> 00:56:15

have the narrations. You can't put yourself in their shoes, you don't

00:56:15 --> 00:56:18

even know what it's like to live without electricity. Forget living

00:56:18 --> 00:56:21

in that time period. Right. And by the way, one of the things that's

00:56:21 --> 00:56:26

worth saying, in case not been said clearly enough, is that

00:56:27 --> 00:56:34

the person who was the legitimate ruler had not an not an opinion

00:56:34 --> 00:56:39

that these people should be fought in punished, but even a command a

00:56:39 --> 00:56:42

ruling from the Prophet sallallahu alayhi wasallam these people if

00:56:42 --> 00:56:45

they appear, fight them, kill them, or I would kill them all

00:56:45 --> 00:56:49

right, and still analyze the situation and said, let me make

00:56:49 --> 00:56:53

sure that this is the best thing. And if it isn't, I won't do it. To

00:56:53 --> 00:56:58

then say to say in a modern context that well listen, it's

00:56:58 --> 00:57:00

permissible to rebel against this guy, or it's permissible to fight

00:57:00 --> 00:57:03

these people. It's permissible to try to kill them all. We don't

00:57:03 --> 00:57:06

have to worry about the consequences. Because win or lose.

00:57:06 --> 00:57:10

We're on the side of the of the right. Yeah, I leave a little bit

00:57:10 --> 00:57:13

behind didn't make that choice. You didn't say well, I have the I

00:57:13 --> 00:57:15

have the Hadith. True. And I know it because I narrated

00:57:16 --> 00:57:20

the chain is me. Yeah. Right. It says the the Golden State.

00:57:21 --> 00:57:25

I know it's true. It's 100%. So he and I know exactly what the words

00:57:25 --> 00:57:28

were. And I'm not applying it. Because the greater wisdom is to

00:57:28 --> 00:57:33

not cause bloodshed, and and fitna and chaos in the land, and I have

00:57:33 --> 00:57:38

every right to do it. Yeah, but at the same time, look at Othman are

00:57:38 --> 00:57:41

the Alon, right? He he could have, maybe you could argue that the

00:57:41 --> 00:57:44

wisest thing to do would have been to kill those rebels and rule for

00:57:44 --> 00:57:48

another 2030 years. Right? Maybe you could have said that, right?

00:57:48 --> 00:57:53

Yeah, but the thing is that those four hula rush Dune, they're the

00:57:53 --> 00:57:57

only of the sahaba. out they have Alia because they've done the

00:57:57 --> 00:58:00

moral thing. Let me tell you, I have a feeling not because they

00:58:00 --> 00:58:04

had this political acumen, or so on and so forth. Like, for

00:58:04 --> 00:58:09

example, I don't believe that, you know, why we had to take over for

00:58:09 --> 00:58:12

the Muslim empire to become a modern empire. There's no doubt

00:58:12 --> 00:58:16

about that to control half the world. You know, you couldn't do

00:58:16 --> 00:58:21

that from Edina. There's just no way. Right? Sometimes piety gets

00:58:21 --> 00:58:24

in the world of worldly ambition. Right, quote, unquote, I would say

00:58:24 --> 00:58:27

sometimes when you're so concerned about, you know, doing the right

00:58:27 --> 00:58:28

thing and

00:58:31 --> 00:58:32

what level of piety

00:58:35 --> 00:58:40

let me broadcast is Alex has taken off his glasses. Watch is coming

00:58:40 --> 00:58:43

off when the sleeves are rolling up Malawi, his level of

00:58:43 --> 00:58:47

righteousness is beyond. I'm saying I love you. And

00:58:49 --> 00:58:52

I take it back not about my level of righteousness is above any

00:58:52 --> 00:58:55

human being alive today. Of course, you're the pier of your

00:58:55 --> 00:58:59

pier and his great grandfather's pier are all dust compared to

00:58:59 --> 00:59:03

Mario Draghi, of course, and that's for every Sahaba. Right? So

00:59:03 --> 00:59:06

like, we don't go, well, we needed somebody a little less. Right? You

00:59:06 --> 00:59:10

know what I mean? What I mean to say, right, what I mean to say is

00:59:10 --> 00:59:14

that, taking the capital, so when Huawei took over Syria, right, you

00:59:14 --> 00:59:18

saw what he did there, he set up his government like, like the

00:59:18 --> 00:59:22

Byzantines, right, or the Persians. So whereas on one of the

00:59:22 --> 00:59:26

law, one didn't really like that, because it went against, like his

00:59:26 --> 00:59:29

sense of sort of independence group cooperation in the way that

00:59:29 --> 00:59:32

the process of did things, right, whereas more aware of the other

00:59:32 --> 00:59:35

one was adapting to the time, right.

00:59:36 --> 00:59:41

The thing is, the thing is, you'll see in Islamic circumstances,

00:59:41 --> 00:59:44

whenever the Muslims go into a new place, they take on the political

00:59:44 --> 00:59:47

structures of their time. So that's what I mean by they

00:59:47 --> 00:59:50

weren't, they weren't trying to like get to this ideal caliphate,

00:59:50 --> 00:59:53

right? What they were trying to do they go into Persia, they were

00:59:53 --> 00:59:56

like the Persians. Right, man. If they didn't do that, they wouldn't

00:59:56 --> 00:59:57

rule half the world.

01:00:00 --> 01:00:03

The other thing, the other thing to know is that the umaid as a

01:00:03 --> 01:00:06

group were the ruling classes, right? These are people that have

01:00:06 --> 01:00:10

long history of being leaders of being Amir's of the people. They

01:00:10 --> 01:00:13

come from wealth, they come from influence and power, or the

01:00:13 --> 01:00:18

Allahumma is 100%, of polymath, and in a genius and a genius had

01:00:18 --> 01:00:22

statecraft. But also he was from a different background. He came from

01:00:22 --> 01:00:25

an eloquent background, hence his the name of his family, his family

01:00:25 --> 01:00:28

name, or the name is a hotdog, right? Because they were very

01:00:28 --> 01:00:31

good, eloquent speakers. He was also highly educated, but people

01:00:31 --> 01:00:34

don't know a lot of people don't know, Alma rather, Lon was highly

01:00:34 --> 01:00:38

educated. He not only knew how to read and write, he also knew math.

01:00:38 --> 01:00:42

Right? So which was uncommon among those people, but he came from a

01:00:42 --> 01:00:45

rough background. He grew up rough. His father was a very tough

01:00:45 --> 01:00:47

man. So it's a different it's a different breed. These are the

01:00:47 --> 01:00:52

it's like the domains or the aristocrats. In the in Amara Diwan

01:00:52 --> 01:00:58

is an eloquent, educated genius, but kind of a tough man. Yeah. So

01:00:58 --> 01:01:01

yeah, he's lucky because what is all these guards? Yeah, pull your

01:01:01 --> 01:01:02

sword out.

01:01:04 --> 01:01:08

While we, as mother used to always say was just when she was tough,

01:01:08 --> 01:01:13

right? Hence, she Rajala she used to say you will be the king of the

01:01:13 --> 01:01:16

Arabs. She's planted it in him. She was. She wasn't kidding. And

01:01:16 --> 01:01:19

he said, I'm the first king of their business. Remember, her dad

01:01:19 --> 01:01:23

said that when a scribe of the Prophet even though he says he's

01:01:23 --> 01:01:26

the king to us. He's the sixth editor. Of course, Cena hasn't

01:01:26 --> 01:01:29

ruled for six months, and then sent him out. So

01:01:31 --> 01:01:34

now, I wanted to turn now to something else. Because why are we

01:01:34 --> 01:01:38

talking about this Assura to the issue of oppression, and the issue

01:01:38 --> 01:01:43

of never giving injustice a hard time. Now what an easy and easy

01:01:43 --> 01:01:47

pass and easy done? Why am I saying this our religion, Allah to

01:01:47 --> 01:01:52

Allah has brought number one knowledge revel revealed

01:01:52 --> 01:01:55

knowledge. Number two, he brought us a spiritual at a nearness to

01:01:55 --> 01:01:56

him. And

01:01:59 --> 01:02:02

all this has to be protected. point is this is how to protect

01:02:02 --> 01:02:05

the node that the Prophet gives some Allahu alayhi wa sallam

01:02:05 --> 01:02:10

brought by the Quran, through the Quran, and through his sunnah. It

01:02:10 --> 01:02:13

really gives us a great life, right? Oh, this great life needs

01:02:13 --> 01:02:16

to be protected, of course, and what is it that's going to ruin

01:02:16 --> 01:02:20

this life? Right? And I always like tell remind, it's very

01:02:20 --> 01:02:22

important to remind people of the number that they're in. When I

01:02:22 --> 01:02:25

even like when I go on field. I said, Look at look, listen, this.

01:02:25 --> 01:02:28

And some of the youth are there for the youth. Now, look at this.

01:02:28 --> 01:02:32

Look, the skies clear. The grass is beautiful, right? The roads are

01:02:32 --> 01:02:36

clean, right? How does? Allah has given us a good life, right? We

01:02:36 --> 01:02:40

have your family got grandparents, you don't have we don't get drunk,

01:02:40 --> 01:02:43

right? We don't have problems. You know, you're getting married.

01:02:43 --> 01:02:46

hamdullah we get married, we go to our, every year the Shabbat we're

01:02:46 --> 01:02:50

getting married Hamdulillah. Right. So and the little kids see

01:02:50 --> 01:02:54

this. So this is this is an amazing thing. Right? And they get

01:02:54 --> 01:02:57

married and they have their own kids, and they repeat the cycle

01:02:57 --> 01:02:59

and the grandparents are happy. Now. All of this happiness, we

01:02:59 --> 01:03:04

have jobs. It's from the idea, right? It's from justice from

01:03:04 --> 01:03:09

acting rightly. So justice is the protector of a good life. We have

01:03:09 --> 01:03:13

a nice happy good life. Right? And most Westerners they have this

01:03:13 --> 01:03:15

right that hamdulillah Western Muslim you have meaning in your

01:03:15 --> 01:03:17

life, you have purpose. If you do some wicked you have some

01:03:17 --> 01:03:22

spirituality to right. Overall, we have great blessing. What's gonna

01:03:22 --> 01:03:26

ruin it injustice, any injustice, Muslim or Catholic? Right? So we

01:03:26 --> 01:03:30

have to frame justice is that justice is not the goal. Justice

01:03:30 --> 01:03:35

is the protector of the prize, right? So when we talk about

01:03:35 --> 01:03:38

oppression, we don't talk about it like from the Marxist standpoint

01:03:38 --> 01:03:41

or the political standpoint that when we say the word the

01:03:41 --> 01:03:46

oppressor, it's the tyrants in the desk bots. And when are you going

01:03:46 --> 01:03:49

to see a tyrant in your life? Think about let's be practical.

01:03:49 --> 01:03:54

Right. This is talk. Okay. It was a golf course in Bedminster. Yeah.

01:03:55 --> 01:04:00

That's what you were saying earlier about the Monday morning

01:04:00 --> 01:04:03

quarterbacks. And it's not just about like, 1400 years ago, people

01:04:03 --> 01:04:06

are calling, you know, doing the Monday morning quarterback. People

01:04:06 --> 01:04:09

will do the Monday morning quarterback of of, you know,

01:04:09 --> 01:04:12

events that are happening in the world now. Yeah. These are real

01:04:12 --> 01:04:16

life events that happen to real life. People. When you read it in

01:04:16 --> 01:04:19

a textbook or you know, read it on a tweet. It's very different.

01:04:19 --> 01:04:23

Right. And I want to be on the record. I'm sorry that and I have

01:04:23 --> 01:04:27

I have to have proof because of electronic devices that on Friday

01:04:27 --> 01:04:31

night. Not Monday morning on Friday night. I was like, Don't do

01:04:31 --> 01:04:35

it. Don't play that game. On what? On Friday night? Not Monday

01:04:35 --> 01:04:39

morning. Yeah. I was I've been that's I've not changed my

01:04:39 --> 01:04:41

position on that. Yeah, I wasn't opposed to people and I didn't

01:04:41 --> 01:04:44

criticize them. But I did say that it's not the right thing, which is

01:04:44 --> 01:04:48

what a workout Well, what is that? Any of any of what happened since

01:04:48 --> 01:04:52

Tunisia? Oh, yeah. The Tunisians had it relatively easy. Yeah,

01:04:52 --> 01:04:55

because that guy was was not strong. Arab Spring you're talking

01:04:55 --> 01:04:59

about Yeah. banality was not strong. Yeah, he was he wasn't

01:04:59 --> 01:04:59

acid

01:05:00 --> 01:05:03

And he wasn't Mubarak he wasn't definitely see. He wasn't he

01:05:03 --> 01:05:07

wasn't as strong as these guys and you know the military kinda was

01:05:07 --> 01:05:07

like yeah

01:05:09 --> 01:05:13

gotta go yeah yeah he's not he's not the one also it's not a is

01:05:13 --> 01:05:16

really buffer it's not a buffer for Israel it can come and gone

01:05:16 --> 01:05:21

but French are out of that is it Tunisia can come and go no one's

01:05:21 --> 01:05:23

gonna be bothered the last time the French intervene in any of

01:05:23 --> 01:05:27

this was to was to the bombing of Libya yeah and because they were

01:05:27 --> 01:05:31

trying to get that contract from with fighter jets with UAE which

01:05:31 --> 01:05:35

they did yeah I mean if anyone has friends in a war recently yeah if

01:05:35 --> 01:05:37

they showed off their their airplanes if anyone wants to know

01:05:37 --> 01:05:42

the basic summary Lesson One to One of Middle East politics I

01:05:42 --> 01:05:44

don't know why we still call it Middle East it's a British term

01:05:45 --> 01:05:45

relative to

01:05:47 --> 01:05:50

the world yeah we should call it the center zone since Mecca is our

01:05:50 --> 01:05:51

center zone Middle Earth

01:05:54 --> 01:06:00

but the summary is the west they in Europe they need the despots

01:06:00 --> 01:06:04

there to create a buffer for Israel That's how simple it is

01:06:04 --> 01:06:08

right I mean that's so but what we were saying that when is the last

01:06:08 --> 01:06:11

time you got your when it When are you ever in your life going to

01:06:12 --> 01:06:15

really stand up against oppression? Okay yes it's a nice

01:06:15 --> 01:06:19

it's a very important principle to have against Yes, he's he's a

01:06:19 --> 01:06:23

killer. He killed all those people are rabid. Ah, okay. All these

01:06:23 --> 01:06:26

people are killers. That's the principle you touch upon it. Okay,

01:06:26 --> 01:06:29

once or twice in your life and that's it. That's our position

01:06:29 --> 01:06:33

period. Right? to harp on it every single day from 3000 Miles ways

01:06:33 --> 01:06:38

not shown courage. Oppression in Sharia is every disobedience of

01:06:38 --> 01:06:42

Allah subhanho wa Taala inochi. The in fifth in WA Mala It's in

01:06:42 --> 01:06:45

everything, okay. And the first responsibility

01:06:46 --> 01:06:49

in this is your own self. The second responsibilities your

01:06:49 --> 01:06:52

family, if you have dependents that you that you have they have

01:06:52 --> 01:06:54

to listen to you. Your third responsibility now is your small

01:06:54 --> 01:06:58

commute your friends and your community. I have called on it is

01:06:58 --> 01:07:03

it is right. Go full circle Alikum. Nora, right. Protect your

01:07:03 --> 01:07:07

your it's so if we want to be these courageous people against

01:07:07 --> 01:07:11

oppression, to write an article about a guy who's never gonna see

01:07:11 --> 01:07:16

it. Who's 5000 miles away? Who doesn't speak your language? Okay,

01:07:16 --> 01:07:18

it's nice. It's not a display of courage. It's not a display of

01:07:18 --> 01:07:22

great Eman. What really Allah is going to ask you about, yes, that

01:07:22 --> 01:07:25

position is important. I agree with that. I'm for that I'm

01:07:25 --> 01:07:29

against them all. We all are. But the what Allah will truly ask you

01:07:29 --> 01:07:35

about is your dependents. Okay, your community you saw the Haram

01:07:35 --> 01:07:37

happening in your community? What's the basic haram? Okay, the

01:07:37 --> 01:07:41

community stopped eating halal meat. This, and I'm telling you

01:07:41 --> 01:07:41

the type of

01:07:43 --> 01:07:46

the type of like you said so as type, right, those.

01:07:47 --> 01:07:50

So ask the universe. Yeah. School of Oriental and African Studies,

01:07:50 --> 01:07:52

those types.

01:07:54 --> 01:08:01

These types of people on Twitter, right, a lot of them. So what

01:08:01 --> 01:08:03

they're looking at, I lost my train of thought because outs are

01:08:03 --> 01:08:03

showing me

01:08:05 --> 01:08:09

the type of size people. Yeah, so I was saying, I'm sorry, he's

01:08:09 --> 01:08:12

showing it to you because of that comment, which is, yeah, Twitter

01:08:12 --> 01:08:15

comments are of no real constant, no consequences in real life,

01:08:15 --> 01:08:17

except for the sins of the time that you commit, Joe, other than

01:08:17 --> 01:08:20

that, there's no point there's no bonuses, you're not unlocking new

01:08:20 --> 01:08:23

levels by being super cool on Twitter. It's not giving you

01:08:23 --> 01:08:28

anything. And these and these views that oppression is this

01:08:28 --> 01:08:31

almost sounds like it's almost a type of Marxist approach, which

01:08:31 --> 01:08:35

being against oppression is not Marxist, right? But to view it as

01:08:35 --> 01:08:38

it's us versus the ruler might be the opposite.

01:08:39 --> 01:08:43

It's, it's the ruler, the ruler, okay, we get that. That's our

01:08:43 --> 01:08:46

position, but oppression in Syria can be much closer to home, it can

01:08:46 --> 01:08:53

be much something much smaller. Right? Like backbiting, like UPC

01:08:53 --> 01:08:57

people not you know, observing their Deen properly, like a false

01:08:57 --> 01:09:00

belief that's gonna heretical belief that spreading in the in

01:09:00 --> 01:09:03

your friend group, right? All this is built into it's all oppression

01:09:03 --> 01:09:05

to but that's something more likely that Allah will ask you

01:09:05 --> 01:09:09

about because you could have done something about it. Yeah. I mean,

01:09:09 --> 01:09:13

that's my main problem. And that's actually why have been silent this

01:09:13 --> 01:09:16

half of this episode. Yeah, it's because

01:09:17 --> 01:09:22

in real life, right, most of like the people that are you know,

01:09:22 --> 01:09:25

clamoring on about this, whether it's on Twitter or writing

01:09:25 --> 01:09:26

articles.

01:09:27 --> 01:09:30

I mean, in real life, these things don't have like

01:09:32 --> 01:09:35

consequences to the degree that people imagine them to be to have

01:09:35 --> 01:09:38

right? It's It's the it's the real life effort that happens in your

01:09:38 --> 01:09:43

local communities in your in your flock, so to speak, that that

01:09:43 --> 01:09:46

actually matters, right. I mean, it's I think it's not just these

01:09:46 --> 01:09:50

Muslim topics. I think any topic most people online are just, you

01:09:50 --> 01:09:52

know, I just imagine these people you know, sitting on their

01:09:52 --> 01:09:55

couches, eating Cheetos, typing out these messages on

01:09:58 --> 01:09:59

their mom's couch

01:10:00 --> 01:10:04

Yeah, like their dad's couch. Can't afford rent. Yeah, average

01:10:04 --> 01:10:08

age is probably under 30 years old, average. Look, I don't have

01:10:08 --> 01:10:11

time to read somebody.

01:10:12 --> 01:10:15

Some of these guys sent me a bunch of articles on, you know, like,

01:10:15 --> 01:10:20

I've actually not followed up on the Dr. Sherman Jackson thinks he

01:10:20 --> 01:10:23

thinks I don't have time. I have a job.

01:10:25 --> 01:10:29

Great measure a great measure of things. In one sense, a great

01:10:29 --> 01:10:34

measures in one sense of the relevance or importance of real

01:10:34 --> 01:10:37

world importance of things is what are the 45 and 46 year old people

01:10:37 --> 01:10:40

doing? Because at that age, usually, you got a lot of

01:10:40 --> 01:10:42

responsibilities. You got a lot of time, right? I mean, you don't

01:10:42 --> 01:10:45

have a lot of time, you got a lot of responsibilities. So those

01:10:45 --> 01:10:48

types of people care more about, you know, what's going on in the

01:10:48 --> 01:10:52

local Masjid. What are we doing to make sure the kids learning Arabic

01:10:52 --> 01:10:55

makes their next generations learning Quran, right. So you'll

01:10:55 --> 01:11:00

find the sectors of the age sector tells you a lot about them. But on

01:11:00 --> 01:11:03

the other hand, there is another flipside to this, that as you grow

01:11:03 --> 01:11:05

older, and you have more responsibility, you become too

01:11:05 --> 01:11:08

practical and you lose, you lose idealism, you can never lose your

01:11:08 --> 01:11:12

idealism. And idealism usually is the place of youth. And if you

01:11:12 --> 01:11:18

lose it, it's so shame that okay, life came, and I'm so busy, and

01:11:18 --> 01:11:21

all that matters is the prices of gas, you don't want to become that

01:11:21 --> 01:11:23

person. You become like the insurance company, have you become

01:11:23 --> 01:11:28

your parents lately? You don't, I think it's extremely important for

01:11:28 --> 01:11:33

certain people in certain positions of actual influence to

01:11:33 --> 01:11:35

be involved in these things and I think they should have advisors

01:11:35 --> 01:11:40

and etcetera, etcetera. However, I think the common lay folk Okay,

01:11:40 --> 01:11:44

look, let me take give you a most very recent example, this this

01:11:44 --> 01:11:47

stuff with Alia laria, right. I had not read any of this stuff

01:11:47 --> 01:11:50

that you guys started sending around for the last three weeks. I

01:11:50 --> 01:11:53

read it yesterday. And I was like, Oh, so this was the big deal.

01:11:53 --> 01:11:57

Okay. I moved on. Okay. Everybody else has already moved on. You

01:11:57 --> 01:12:00

know what that was? That was that was that was a young upstart,

01:12:00 --> 01:12:03

challenging some older people in the community. And it's the type

01:12:03 --> 01:12:05

of thing that 20 years ago somebody would have would have

01:12:05 --> 01:12:09

pulled out a gauntlet, a gun, a glove. Smack. Somebody said, I

01:12:09 --> 01:12:11

want satisfaction and they would have been at dawn.

01:12:12 --> 01:12:17

Like, it's like one, it's like one person insulting another? And we

01:12:17 --> 01:12:18

don't I you know,

01:12:20 --> 01:12:22

I know who said I take but it doesn't matter who said Who the

01:12:22 --> 01:12:25

* am I? Yeah, like, honestly, what does it matter who shot

01:12:25 --> 01:12:28

someone is someone asked one of them knows me or cares. Someone

01:12:28 --> 01:12:32

asked me. I want to know your opinion. Yes or no was easy,

01:12:32 --> 01:12:37

legitimate. said How does it why does it matter? Right? What I

01:12:37 --> 01:12:41

think that's a litmus test. Right? It's a litmus test and just, you

01:12:41 --> 01:12:43

know what, you should answer them. Yeah. I don't even know if you're

01:12:43 --> 01:12:43

legitimate.

01:12:46 --> 01:12:50

It's a total litmus test. I mean, thinking, okay, so if I answered

01:12:50 --> 01:12:53

it, correct. I don't know you. You don't know me. Right? What

01:12:53 --> 01:12:57

differences? It's irrelevant. I'm sorry. I'll give you the best

01:12:57 --> 01:13:00

example. I used to have an old car long time ago when I first got

01:13:00 --> 01:13:02

married, and had a dent on the door because somebody sideswiped

01:13:02 --> 01:13:05

me or whatever, right? And the car work, the window went down. It

01:13:05 --> 01:13:09

wasn't then. Yeah, it was an older car. I never fixed it. Am I when

01:13:09 --> 01:13:11

we first got married, she was like, what you fix that it's only

01:13:11 --> 01:13:15

a couple $100 Somewhere the buffet or whatever? And I said, for what?

01:13:16 --> 01:13:21

It's a cosmetic, like, the only people 99% of the people that see

01:13:21 --> 01:13:24

that there are people who see me driving down the street. Yeah. And

01:13:24 --> 01:13:27

I don't care what they think. And then the people who see me with

01:13:27 --> 01:13:30

that, that know me know that I don't care what they think about

01:13:30 --> 01:13:34

my car, and I see the car from the inside. What do I care? I actually

01:13:34 --> 01:13:38

have a dent on this. Yeah, and who here right and this is the this is

01:13:38 --> 01:13:42

the this is who we are the Muslim Twitter or the Muslim social media

01:13:42 --> 01:13:46

intelligentsia, or lack thereof, where the dead and the people who

01:13:46 --> 01:13:48

are actually making doing effective things in their

01:13:48 --> 01:13:52

communities or on a broader scale like Dr. Jackson, they don't care

01:13:52 --> 01:13:54

they're not counting the retweets and likes and comments about

01:13:54 --> 01:13:57

articles above you want to hear something you want to use them I

01:13:57 --> 01:13:59

never really talked about these things, but this was actually

01:13:59 --> 01:14:00

pretty funny.

01:14:01 --> 01:14:07

When I had said that, listen an evolution you cannot have parents

01:14:07 --> 01:14:10

true Adam, you cannot believe that and you could not believe that he

01:14:10 --> 01:14:14

came out of something else. Like whatever you do you believe so you

01:14:14 --> 01:14:18

that he was created and he was of clay at some point hardened clay

01:14:18 --> 01:14:21

so the sardine can Faqad it comes three times in the Quran, right?

01:14:21 --> 01:14:25

So he was created directly by Allah to Allah using mud and

01:14:25 --> 01:14:29

water. Right? And Allah fashioned him in a way we know who knows and

01:14:29 --> 01:14:32

what difference does it make to he was fashion, okay? You don't even

01:14:32 --> 01:14:36

know how, you know, you don't know a lot of things. How the phone

01:14:36 --> 01:14:39

that you were used was fashions, differences and make to you. Okay,

01:14:39 --> 01:14:42

he was fashion by Allah. That's all you need to know. So and he

01:14:42 --> 01:14:43

did not have any

01:14:44 --> 01:14:48

one preceding him as a parent, and he did not grow out of something.

01:14:48 --> 01:14:52

Okay, that's all you need to know. So that's clear in the Quran. Now.

01:14:53 --> 01:14:56

That night, people kept sending me messages. Oh, they're going on

01:14:56 --> 01:15:00

about you so badly. They're making fun of you right there.

01:15:00 --> 01:15:02

saying your limiting thought, right? It's not me. It's the

01:15:02 --> 01:15:03

Quran, right?

01:15:05 --> 01:15:08

Your limiting thought you're this and that. I'm telling you that

01:15:08 --> 01:15:13

night. I slept I was like, You gotta be kidding me, right? So I

01:15:13 --> 01:15:15

never speak about these things. But I had a dream that night.

01:15:16 --> 01:15:20

So in that dream that night, I jumped that there was a lake, and

01:15:20 --> 01:15:25

there was some dedication right next to the lake. And now removing

01:15:25 --> 01:15:29

the defecation. Right. And I'm removing it. And that there was a

01:15:29 --> 01:15:34

Muslim school some far back behind me with elementary kids. And the

01:15:34 --> 01:15:36

elementary kids are looking out the window and seeing me like

01:15:36 --> 01:15:41

removing poop like shoveling and laughing, eyes moving poop, right

01:15:41 --> 01:15:44

laughing at me, I get the symbolism. They're laughing at me.

01:15:45 --> 01:15:48

And I'm like, What can I do? Let me just make them laugh even more,

01:15:48 --> 01:15:48

right?

01:15:50 --> 01:15:51

So,

01:15:52 --> 01:15:56

but that didn't when I woke up. I was like, sort of like, confirmed

01:15:56 --> 01:16:01

what I was feeling is that you got kids, they'll grow up. They'll

01:16:01 --> 01:16:04

grow up and they'll realize that what they were saying was wrong,

01:16:04 --> 01:16:07

right. And I'm not saying kids to belittle them. I'm saying we all

01:16:07 --> 01:16:10

went through phases. I'm telling you, no one regrets has a list of

01:16:10 --> 01:16:13

regrets greater than me. Right? Because I was trying to learn and

01:16:13 --> 01:16:16

develop, which means that you're going to regret something in the

01:16:16 --> 01:16:19

past. Sure. Right. So I've already said and I'll always say it I

01:16:19 --> 01:16:23

regret that I have some bad blood with other Muslims. I wish I did.

01:16:23 --> 01:16:26

Right. But sometimes we had some clashes. But it's not something

01:16:26 --> 01:16:30

I'm happy but I don't mind clashing with one at 15 traders

01:16:30 --> 01:16:36

heretics. Enemies of sow die. happy about that. All right. I

01:16:36 --> 01:16:38

want that. Right. But

01:16:39 --> 01:16:44

I don't want to be in a bad blood with anyone who who is upon you

01:16:44 --> 01:16:48

know, what we know is normal Sunni normative. I guess. That's the

01:16:48 --> 01:16:49

phrase right? normatively?

01:16:50 --> 01:16:52

I didn't want to believe I just said that. Let me go wash up my

01:16:52 --> 01:16:57

mouth. Because I don't like these academic words. Edison, right. So

01:16:58 --> 01:17:00

that's one thing I regret so he always regrets if so I'm not

01:17:00 --> 01:17:02

saying kids like you. I'm belittling them. Tomorrow.

01:17:02 --> 01:17:07

There'll be adults and they're young, because the the saddest,

01:17:07 --> 01:17:12

most depressing despicable thing is like an adult adult. There's no

01:17:12 --> 01:17:16

carrying on like this. Man. Rogers, right. Yeah, over 40 an

01:17:16 --> 01:17:19

adult and you still like carrying on with these things? Like just

01:17:20 --> 01:17:22

must be unemployed yourself. And you know what something you

01:17:22 --> 01:17:26

mentioned about like 40 year olds, there are 40 year olds who have

01:17:26 --> 01:17:31

lives and jobs who have no idea about 95% of the things that

01:17:31 --> 01:17:35

happen. Who are just regular Masjid going most voted.

01:17:36 --> 01:17:39

Most Muslims don't know any of it. I mean, there's sometimes I'm

01:17:39 --> 01:17:42

like, I think to myself, like you know, I hope people listen to a

01:17:42 --> 01:17:44

couple episodes of us and then just stop Listen.

01:17:46 --> 01:17:47

Listen,

01:17:48 --> 01:17:52

like go go go to the masjid go actually be somewhere stop

01:17:52 --> 01:17:54

listening to No Come on, man. I'm trying to monetize.

01:17:55 --> 01:17:58

Stop listening to Safina check stop let's check the show is in

01:17:58 --> 01:18:03

the cage. Just go go do some work. Listen, I listen to what

01:18:04 --> 01:18:09

the the someone wants that said to me, Hey, isn't this so toxic? How

01:18:09 --> 01:18:12

do you do this? Right? It's like constant toxicity and

01:18:12 --> 01:18:16

argumentation on the other stuff. A sweater it used to be Facebook,

01:18:16 --> 01:18:18

Facebook is still takes so long to load. Right?

01:18:20 --> 01:18:24

goes straight down years ago. And it's good and think about it. The

01:18:24 --> 01:18:27

reason is that if what I have a pain you have to have prepared if

01:18:27 --> 01:18:29

you're like if you're doing an organization. So when I do my

01:18:29 --> 01:18:33

page, and I have to refresh to see what's going on the refreshing

01:18:33 --> 01:18:37

process is so long and the first half of the screen, they give you

01:18:37 --> 01:18:42

these boxes that have no value to you like what your what images you

01:18:42 --> 01:18:45

posted what videos you posted in the past and these boxes I don't

01:18:45 --> 01:18:48

read do you have to click up by the time you click up you have to

01:18:48 --> 01:18:52

wait even more. Like that's why the Facebook is dying out. The

01:18:52 --> 01:18:55

code is so overloaded roll these algorithms to what it is to write

01:18:55 --> 01:18:59

ads algorithms to try to find keywords and try so they can know

01:18:59 --> 01:19:02

whether or not they have to cancel and ban you and D platform you and

01:19:02 --> 01:19:04

then you know firstly has to get run through the NSA and then the

01:19:04 --> 01:19:07

CIA and then all the other alphabet boys. Yeah. And then it

01:19:07 --> 01:19:10

goes to the private firms like Cambridge analytical Yeah. All

01:19:10 --> 01:19:13

before you can get up to your face. Exactly. So so when I

01:19:13 --> 01:19:17

scroll, it takes so long that by the time I open that thing up, I'm

01:19:17 --> 01:19:20

gonna open it up once or twice a day. The Twitter feed though it's

01:19:20 --> 01:19:23

like a constant. It's very quick. Jack doesn't care Jack Dorsey.

01:19:23 --> 01:19:26

Yeah, he does care he loves anything happened. Yeah, it's so

01:19:26 --> 01:19:29

quick like anything except the only thing that gets banned.

01:19:29 --> 01:19:30

There's Alex Jones and Milo

01:19:33 --> 01:19:35

in Farrakhan for a while, but then they brought him back in the game.

01:19:37 --> 01:19:40

So verify. So when people so when this guy asked me, I said

01:19:40 --> 01:19:44

honestly, every time I click it off at hamdulillah it's a big name

01:19:44 --> 01:19:47

to be busy in life, right? With real human beings. Like when I go

01:19:47 --> 01:19:51

to the masjid. How many people there even know that we have a

01:19:51 --> 01:19:53

cast right? Even in our message.

01:19:55 --> 01:19:58

My friends, listen, listen to this. Listen. I don't want them to

01:19:59 --> 01:20:00

because you

01:20:00 --> 01:20:03

You guys when I walk in and none of you know what's going on on

01:20:03 --> 01:20:07

quote unquote, empty this whatever phrase it was, okay that so

01:20:07 --> 01:20:11

whenever and they have no clue it's refreshing to me, it deletes.

01:20:11 --> 01:20:13

And then you go up if you have a family like your mother in law

01:20:13 --> 01:20:19

comes over, you think she has a point 5% clue? No. Right. She

01:20:19 --> 01:20:23

brings home another another zone and another set of things and it

01:20:23 --> 01:20:28

totally wipes away. So that's why I'm able to go back refreshed for

01:20:28 --> 01:20:29

more toxicity right?

01:20:31 --> 01:20:32

Quickly.

01:20:33 --> 01:20:38

I was I was I went to where you guys down? Because I have a life.

01:20:38 --> 01:20:41

I'm coming back and I will wear you guys down.

01:20:42 --> 01:20:46

Remember last week when I was out of town, you did that other

01:20:46 --> 01:20:50

podcast? Yeah. Which I listen to is really good. So on the road

01:20:50 --> 01:20:52

trip, my wife was oh, this is good. We're going to be driving

01:20:52 --> 01:20:56

for like five hours. Four and a half hours. I can listen to the

01:20:56 --> 01:20:58

first episode of season and that was it come on

01:21:04 --> 01:21:08

can we put her on? Like anything? Put the radio on? I don't care,

01:21:08 --> 01:21:09

Mohammed.

01:21:11 --> 01:21:15

Mohammed Salim is the brother who put out a message. He said, he's a

01:21:15 --> 01:21:18

good guy. And he said,

01:21:19 --> 01:21:25

he runs the man wire. He's a good guy. He said, we don't even know

01:21:25 --> 01:21:27

what's going on in our local community. Right? That might be

01:21:27 --> 01:21:31

true for people who don't have a master. Right. And by the way, we

01:21:31 --> 01:21:34

got a message that Hamdulillah we can get along with people, right.

01:21:34 --> 01:21:36

We're actually we're actually in the minority. But there's no

01:21:36 --> 01:21:41

there's no lawsuits. Yeah, there's no lawsuits. There's also no like,

01:21:42 --> 01:21:45

like sort of hierarchy that really bothers you. Like to me if I went

01:21:45 --> 01:21:47

to any amendment, he's he goes and fits out with that I didn't agree

01:21:47 --> 01:21:51

with I will combust. I couldn't take. Like I've unfortunately

01:21:51 --> 01:21:53

developed to the point that I wouldn't be able to say it's a

01:21:53 --> 01:21:57

standard, right? So someone given nonsense, fatawa and messing up in

01:21:57 --> 01:22:01

the job, right? So is we it's sort of become a profession and you

01:22:01 --> 01:22:04

won't be able to tolerate, you'd have to quit. So but many, many

01:22:04 --> 01:22:09

people are educated. And they go to masajid. And they can't believe

01:22:09 --> 01:22:12

what's going on. They're so frustrated they leave. And these

01:22:12 --> 01:22:15

people, it's very tough for them. They can't just go make another

01:22:15 --> 01:22:19

Masjid because it'd be like you're dividing the community. So they're

01:22:19 --> 01:22:22

sort of not connected to any Masjid life. I really feel I feel

01:22:22 --> 01:22:24

for them. May Allah protect what we have here? Because it's

01:22:24 --> 01:22:27

actually a real community. Yeah, I mean, like, just today I was late.

01:22:28 --> 01:22:29

I was looking, I was

01:22:31 --> 01:22:36

engaging in some business. And I was with Sammys nephew, which one

01:22:37 --> 01:22:38

sent me Cadillacs nephew.

01:22:39 --> 01:22:45

And Mustafa Mustafa Turon. Yeah. And then also, doctors igloos wife

01:22:45 --> 01:22:48

came over to talk to my wife about the thing that we were that we

01:22:48 --> 01:22:50

were engaging in. So like, this is just the community. Yeah, right.

01:22:50 --> 01:22:53

Like we see them outside and we interact with them when we do

01:22:53 --> 01:22:57

business with each other. Then we visit each other outside of it's

01:22:57 --> 01:22:59

not just we see people in the machine we go hey, I remember.

01:22:59 --> 01:23:02

Yeah, I remember having that or somebody. Yeah, the lines crossed

01:23:02 --> 01:23:05

on so many different levels. Yeah, we try we try hard to do that. And

01:23:05 --> 01:23:08

I think it's just happened by itself released from it's organic,

01:23:08 --> 01:23:11

it's organic. have nobody forced it. Yeah. And honestly, we have to

01:23:11 --> 01:23:16

say that the masjid was founded with a pure intention by Imams

01:23:16 --> 01:23:20

eight, right? So and then every time I see memes aid, anyone

01:23:22 --> 01:23:24

until I'm telling you about honest with you, okay. People don't like

01:23:24 --> 01:23:27

that he how much he supports Hamza Yusuf, because she comes as the

01:23:27 --> 01:23:33

UAE thing. All right, that's your opinion. Fine. But the man if you

01:23:33 --> 01:23:36

have any will, ill will towards the men you are making a big

01:23:36 --> 01:23:41

mistake. This is one of the softest, kindest Imams that you'll

01:23:41 --> 01:23:45

ever find. Mashallah, he is okay. So say say, Oh, they want him to

01:23:45 --> 01:23:48

take a strong position. What are you talking about? That's, that's

01:23:48 --> 01:23:51

not the judgment of Allah to Allah. You're going to the other

01:23:51 --> 01:23:55

person. Let's be honest that you can maybe as the profession of

01:23:56 --> 01:23:59

Imam you don't like the way he's doing his job. Firstly, you don't

01:23:59 --> 01:24:01

even know Fatiha properly. Right.

01:24:03 --> 01:24:07

Right. And like you're giving me right now. The Sunnah of us. All

01:24:07 --> 01:24:12

of those people, quote unquote, canceling Imams. Firstly, you

01:24:12 --> 01:24:14

gotta be someone to cancel. You're not even someone.

01:24:16 --> 01:24:19

Like you're not someone of worth to cancel. It's not like you're

01:24:19 --> 01:24:21

Netflix canceling a contract.

01:24:24 --> 01:24:27

That's your cancellation is worth let me tell you that cancel thing.

01:24:28 --> 01:24:34

Yeah, it's, it's goofy. And it's, can you explain so? That's exactly

01:24:34 --> 01:24:36

what I'm gonna explain it to you very simply.

01:24:37 --> 01:24:42

It's literally it's literally the blacklisting of the 1950s except

01:24:42 --> 01:24:45

that it's not organized by the government. So it's disorganized.

01:24:46 --> 01:24:49

It's a bunch of people going, how many retweets or how many likes or

01:24:49 --> 01:24:53

how many thumbs up can I get on this saying, We cancel that guy,

01:24:53 --> 01:24:55

but it's blacklisting. It's like you don't have the right ideas. So

01:24:55 --> 01:24:59

you're not allowed to participate. Okay, but it's strange Why

01:25:00 --> 01:25:02

localism. Exactly yeah,

01:25:03 --> 01:25:07

you're off the minute medical ism is the extreme of Salafism Shabazz

01:25:07 --> 01:25:07

Moo.

01:25:11 --> 01:25:12

Rafi talk radio. Yeah.

01:25:15 --> 01:25:18

I have some disabled selfies too. It's not a bad thing. Abu Dhabi

01:25:18 --> 01:25:22

and magically is a man who said, If you have all He has such a

01:25:22 --> 01:25:27

narrow view of what is a Sunni. And if you're not a Sunni, you're

01:25:27 --> 01:25:30

cancelled by I mean so many of his followers that are such nice

01:25:30 --> 01:25:34

people really, but yeah, not to each other. Maybe they're nice to

01:25:34 --> 01:25:36

us because we're like, not even Muslim.

01:25:37 --> 01:25:40

Right? But Thomas each other, they're very strict. Yeah. But to

01:25:40 --> 01:25:44

like, people like us, they kind of like, Hey, buddy. Well, I have I

01:25:44 --> 01:25:48

have a friend from Texas, right name Abul. So they met Brent. And

01:25:48 --> 01:25:49

he goes,

01:25:50 --> 01:25:53

he goes, he taught me about this because he knew about this stuff.

01:25:53 --> 01:25:59

And he says the medical is what they do is is chained to idea. So

01:25:59 --> 01:26:03

you're an innovator because for example, you would be an inner pa

01:26:03 --> 01:26:05

you wouldn't be an innovator by association, the original

01:26:05 --> 01:26:07

blockchain. Yeah. Walk you through.

01:26:09 --> 01:26:12

You the one thing like you quote said, quote, innovator. Okay.

01:26:12 --> 01:26:18

Well, you quoted the person who quoted said, you're an innovator.

01:26:18 --> 01:26:23

Okay. You didn't make to create it. You didn't accuse your didn't

01:26:23 --> 01:26:28

claim innovation upon the person who quoted the person who quoted

01:26:28 --> 01:26:32

said, quote, you're an innovator, right? So it ended up everyone's

01:26:32 --> 01:26:34

an innovator, okay, like the subcontinent.

01:26:36 --> 01:26:39

Dude, it's like you, you haven't cancelled Kevin Hart. Forget that.

01:26:39 --> 01:26:42

You didn't cancel the guy that didn't cancel. Kevin. Wait, you

01:26:42 --> 01:26:46

didn't cancel the entire city of Philadelphia because they didn't

01:26:46 --> 01:26:50

cancel it. Kevin Hart and the TV station. So what did Kevin Hart

01:26:50 --> 01:26:54

do? By the way? He made a joke about if his son was gay, he would

01:26:54 --> 01:26:58

have a negative reaction. Oh, okay. is terrible. And it was

01:26:58 --> 01:27:01

talking 10 years ago, and it's joking among friends, but it was

01:27:02 --> 01:27:05

he said he didn't he said something like if my son was like

01:27:05 --> 01:27:10

acting gay. I get a doll house a house. A doll house? Yeah. Are

01:27:10 --> 01:27:15

they here? Listen, anyone who ever has to succumb to that crowd,

01:27:15 --> 01:27:17

right? You're in trouble. You're just gonna get cancelled at some

01:27:17 --> 01:27:20

point or another before we can cancel because hopefully

01:27:20 --> 01:27:22

everybody's very engaged now can we get a dog for cuttings

01:27:22 --> 01:27:26

daughter, Mashallah. And let's get Okay, so what's that? Getting

01:27:26 --> 01:27:31

worldwide? Yes, a worldwide Do I like people beautiful. By the way,

01:27:31 --> 01:27:33

this is an amazing story, by the way, firstly, that

01:27:35 --> 01:27:39

the sister Alicia came into the community and hamdulillah in a in

01:27:39 --> 01:27:41

a manner that she was always so

01:27:42 --> 01:27:46

like from day one from day one. Right? And she married Kadeem, but

01:27:46 --> 01:27:49

a guy who's from Nigeria is Egyptian named pray to Gyptian

01:27:49 --> 01:27:49

name.

01:27:51 --> 01:27:57

So the baby yeah, the baby is now heavier duty yemisi of rify

01:27:57 --> 01:28:01

because in Nigeria, okay. I think it's like the immediate relatives

01:28:01 --> 01:28:05

all get to choose a name. And you add them all up. Because they can

01:28:05 --> 01:28:08

be matumbo has like nine names. Right? I saw that. And it's an

01:28:08 --> 01:28:12

African heritage that each relative gets to choose a name so

01:28:12 --> 01:28:14

I guessing that's what's happened. So she has a beautiful name had

01:28:15 --> 01:28:19

heard the Dooney MEC ever Rafa May Allah subhanaw taala maker from

01:28:19 --> 01:28:22

the automa slaughter Hien I mean, okay, and may Allah subhanaw taala

01:28:22 --> 01:28:26

make her a kura giant for her parents, and a righteous daughter.

01:28:27 --> 01:28:31

And may Allah make sure that give her stuff Allah make sure May

01:28:31 --> 01:28:34

Allah to Allah give her a spouse who was also equally righteous and

01:28:34 --> 01:28:37

give them grandkids who will please them in this life and the

01:28:37 --> 01:28:37

next

01:28:38 --> 01:28:41

with the same spirit of their parents so that this method will

01:28:41 --> 01:28:44

in this community will continue to function at a high level and show

01:28:44 --> 01:28:47

love in the Lazzara because Alicia is received the Convert

01:28:47 --> 01:28:51

coordinator. And she had to step down and Thomas is now the

01:28:51 --> 01:28:53

conference coordinator. So they come Tom. Yeah.

01:28:54 --> 01:28:58

So while we're on that, I'd like to do one more shout out so we

01:28:58 --> 01:29:02

have another brother. His name is Hamza Aziz. Hamza is he's a great

01:29:02 --> 01:29:06

brother from Toronto. Mashallah. Yeah, so he he actually gave me

01:29:06 --> 01:29:09

some fruits and mangoes to bring the doctor shed the owner, but I

01:29:09 --> 01:29:11

wasn't able to bring them across the board. Come on.

01:29:13 --> 01:29:14

trust anyone mangoes.

01:29:15 --> 01:29:20

They were Pakistani mangoes. Very famous didn't make it didn't make

01:29:20 --> 01:29:21

it so

01:29:22 --> 01:29:25

I just wanted to you know, may Allah increase, Hamza Aziz. I

01:29:25 --> 01:29:29

mean, beautiful brother. And let me say a couple things to

01:29:30 --> 01:29:34

who has the like, Portuguese named mangoes? Which one is which were

01:29:34 --> 01:29:38

Indians or the Egyptian like Alfonso? Alfonso? Yes, I think

01:29:38 --> 01:29:42

it's American. There's that Mexican I thought I thought those

01:29:42 --> 01:29:46

were the ones that were either in Egypt or in my Pakistan has like

01:29:46 --> 01:29:50

what are they called? I should I'm not focused on it but I called

01:29:52 --> 01:29:55

Well, the the Nigerians do not have the big green mangoes. Yeah,

01:29:55 --> 01:29:59

big green mangoes. Yeah, yeah, but anyways, I was going back to the

01:29:59 --> 01:29:59

cancel thing.

01:30:00 --> 01:30:06

So, one I think this is ridiculous. But don't you like at

01:30:06 --> 01:30:09

least like the month colorism thing they have like a list if I'm

01:30:09 --> 01:30:11

not mistaken, right? Like a principle you have? Well, they

01:30:11 --> 01:30:14

actually had like a physical list of like, oh people you have the

01:30:14 --> 01:30:17

people who were cool or like on the blacklist. Yeah. Oh my god

01:30:17 --> 01:30:20

list when it came to like McCarthyism, there was still like

01:30:20 --> 01:30:23

you're cancelled for something. How does that work in the Muslim

01:30:23 --> 01:30:26

world? Like, what do you mean? Like you cancel this exam? The

01:30:26 --> 01:30:29

take? Well, I'll tell you, I'll tell you what cancellation is to

01:30:29 --> 01:30:33

me. Let's say they canceled the Safina podcast. Who is they?

01:30:33 --> 01:30:36

Right? I guess isn't the governor? Yeah, like it's like, okay, some

01:30:36 --> 01:30:39

random like, do right, which is why I said you gotta be someone to

01:30:39 --> 01:30:43

candidate. Some random dude. Yeah, like it's irrelevant, listening to

01:30:43 --> 01:30:45

us in his mom's basement. He's like, Oh, I don't like this. I'm

01:30:45 --> 01:30:48

gonna cancel you cool, bro. Listen,

01:30:49 --> 01:30:53

listen. So this is the thing that I should like to share the earlier

01:30:53 --> 01:30:55

I'm gonna read the whole thing somewhere. Yeah.

01:30:57 --> 01:31:01

Some some dude. And Twitter was like, Hamza Yusuf has really dug

01:31:01 --> 01:31:04

his fanboys into a hole this time, and there's no getting out.

01:31:05 --> 01:31:06

And I was like, brah

01:31:07 --> 01:31:10

we're Twitter comments are of no consequence. Like, what do you

01:31:10 --> 01:31:11

talk? Well hold?

01:31:12 --> 01:31:16

You sent him in your real name, and you have a picture of of the

01:31:16 --> 01:31:16

membership?

01:31:18 --> 01:31:19

Nobody cares.

01:31:21 --> 01:31:25

I'll tell you the only value of this cancellation if you're taking

01:31:25 --> 01:31:29

theology from a person, and he turns out that he went crazy,

01:31:30 --> 01:31:32

right? He turned into some * or something. Right?

01:31:34 --> 01:31:38

You stopped listening. That's it. Right? That's the only value that

01:31:38 --> 01:31:40

this this thing has in our lives. Right?

01:31:41 --> 01:31:45

That's, that's irrelevant. So but anybody else's Right. Like, yeah,

01:31:45 --> 01:31:47

it's your shape. And you can take Yeah, obviously, or somebody just

01:31:47 --> 01:31:51

somebody's openly, like, look, here's one thing, but this stuff

01:31:51 --> 01:31:55

is like, silly. One thing I do want to throw and this is kind of

01:31:55 --> 01:31:57

the opposite of what we've been saying the half of the last half

01:31:57 --> 01:32:02

hour is does that mean that you know you shouldn't say anything or

01:32:02 --> 01:32:07

be quiet when you know, there is legitimate oppression, right? I

01:32:07 --> 01:32:08

mean, I think that

01:32:09 --> 01:32:13

and is it okay? Oh, raising awareness is legitimate men, but

01:32:14 --> 01:32:18

oppression and those who help the oppressor. Yeah. And hustle and

01:32:18 --> 01:32:21

bustle it listen to this though. Hustle and bustle. The A man came

01:32:21 --> 01:32:24

to him and he said, Sir, who prays with him in the masjid all the

01:32:24 --> 01:32:26

time in Buffalo. And he said to him, amen.

01:32:27 --> 01:32:33

I make the job for her judgment usage. But I don't support him. He

01:32:33 --> 01:32:37

said by making a stove you're supporting any inch of support to

01:32:37 --> 01:32:41

that volume, who's who's killed people in public? The guards that

01:32:41 --> 01:32:44

were the guard that was watching will remember Ahmed? Yeah, he was

01:32:44 --> 01:32:46

incarcerated. And he said

01:32:47 --> 01:32:50

he was Muslim though. So he unbelievers he said, Hmm.

01:32:52 --> 01:32:55

Am I considered like one who assists the oppressor? Yeah. He

01:32:56 --> 01:33:00

famously said, No, the one who cuts your hair and sews your

01:33:00 --> 01:33:05

clothes is assisting the oppressor you are the oppressor Oh, and he's

01:33:05 --> 01:33:09

not the Khalifa but he works directly so that's why for Island

01:33:09 --> 01:33:12

what he meant was you know the human right right Pharaoh Hemin

01:33:13 --> 01:33:16

and all of their supporters, their soldiers so

01:33:17 --> 01:33:20

but are we going to start making a chain reaction type of thing a

01:33:20 --> 01:33:23

chain type dia, alright, so you're an oppressor you're supportive

01:33:23 --> 01:33:27

oppressor. You looked at a support? Okay, what do we have to

01:33:27 --> 01:33:29

have some? Um, so we you know what, you know what that ends up,

01:33:29 --> 01:33:33

it ends up in everyone who lives in western lands and pays taxes

01:33:33 --> 01:33:37

there or doesn't actively oppose their government, our fair targets

01:33:37 --> 01:33:41

for suicide, which is a hideous federal Bin Laden, bin Laden, Enza

01:33:41 --> 01:33:45

rispetto. So, but to make it clear, I feel that

01:33:46 --> 01:33:50

any ruler who has a black, you know, has has has blood on their

01:33:50 --> 01:33:53

hands or has you know, has done wrong.

01:33:54 --> 01:33:57

It's very much similar to intoxicants, it's very much

01:33:57 --> 01:34:02

similar to elicit gender interactions, stay as far away as

01:34:02 --> 01:34:06

possible, you come close to it, you will mess yourself up, right?

01:34:06 --> 01:34:11

Like if you talk talk in any way, shape or form inappropriately, to

01:34:11 --> 01:34:14

or even close to inappropriately to another system.

01:34:16 --> 01:34:18

You're gonna have a problem in your household, right? Your wife

01:34:18 --> 01:34:21

is not going to be happy. Right? And you should be happy that be

01:34:21 --> 01:34:25

that's what protects marriages. Zerah protects marriages. Right.

01:34:25 --> 01:34:27

So I have no problem not making fun of it. I think it's a good

01:34:27 --> 01:34:31

thing. I mean, talk to talk to the sisters father. Yeah. And then

01:34:31 --> 01:34:35

your wife might have a problem with that too. But if you're if

01:34:35 --> 01:34:38

you if you're talking you're talking for some legitimate

01:34:38 --> 01:34:41

purpose right? There's nothing that needs to be private between

01:34:41 --> 01:34:44

you and some other random sister know if it's a work sister put

01:34:44 --> 01:34:49

another colleague on right, if it is a community member who has a

01:34:49 --> 01:34:53

question for example, my wife all and not on my life, many of my

01:34:53 --> 01:34:57

colleagues is Safina said, all my pages are open all the messages.

01:34:57 --> 01:34:59

If someone sends me a message, right? You say something

01:35:00 --> 01:35:03

If, if anyone sent me a message, they don't read it, but they could

01:35:03 --> 01:35:08

write, and my wife can. Because that's the way to avoid any type

01:35:08 --> 01:35:12

of funny business. You cannot have. There's a popular thing

01:35:12 --> 01:35:15

about like, guys not leaving their phones around because their wives

01:35:15 --> 01:35:20

or my phone is not logged in my wife. Yeah. My was I was thinking

01:35:20 --> 01:35:23

about traveling with your family. And I was like, Oh, my phone is

01:35:23 --> 01:35:27

international. Yeah, we'll switch phones. Yeah, yeah. There should

01:35:27 --> 01:35:32

be no issue. intoxicants don't even come near it. Don't come near

01:35:32 --> 01:35:36

it. Right. Because it's, it's attractive. It's nice. Right. It's

01:35:36 --> 01:35:38

addictive. Wait, and then even if it's legalized?

01:35:41 --> 01:35:44

Power is no different. But is that is that clarification that people

01:35:44 --> 01:35:48

are looking for? And I've listened to all of you guys for the past 30

01:35:48 --> 01:35:54

minutes or so? Even more? And, yes, regular people. We can't do

01:35:54 --> 01:35:57

anything about it. That's obvious, right? And whatever we say on

01:35:57 --> 01:36:02

Twitter doesn't matter. Right. But, you know, the You, yourself

01:36:02 --> 01:36:05

and other people, they're in a position of power where they know

01:36:05 --> 01:36:08

those people. Right. And the question is, I mean, you mentioned

01:36:08 --> 01:36:11

him Ahmed, even Muhammad has a hadith and his Muslim. He says, at

01:36:11 --> 01:36:14

the process, um, says, you will have rulers over you, but do not

01:36:14 --> 01:36:18

aid them in their injustice, I believe their lives, forever aid

01:36:18 --> 01:36:20

to them and their injustice or believes their lives will not

01:36:20 --> 01:36:23

reach me at the fountain on the Day of Judgment. Right. So I mean,

01:36:23 --> 01:36:27

this is so important it is so it's worse than Hummer, it's worse than

01:36:27 --> 01:36:32

Zina. Okay. Stay away completely. I'm telling you, if I found

01:36:32 --> 01:36:37

someone, any anyone who's doing any type of abuse to others, let

01:36:37 --> 01:36:41

alone these rules, because their abuse is huge. Right? Right. Why

01:36:41 --> 01:36:45

would you come near it? But if somebody does have somebody that's

01:36:45 --> 01:36:50

that you've respected that led the community, it seems as if they're

01:36:50 --> 01:36:52

assisting other people not we're not saying that they are, right,

01:36:53 --> 01:36:55

because they've made themselves very clear. They've talked about

01:36:55 --> 01:36:57

their intention that they're trying to reduce harm, so on and

01:36:57 --> 01:37:01

so forth, right, as certainly some of these people that are working

01:37:01 --> 01:37:05

with the UAE, and so on and so forth. Right? But if they're not

01:37:05 --> 01:37:09

clear about it, and like everyone, see, that's not that's not

01:37:09 --> 01:37:12

necessary. And I'll tell you why. Yeah. And I'm not making excuses

01:37:12 --> 01:37:15

for anyone, and anybody that actually knows me in real life

01:37:16 --> 01:37:20

knows that I take issue with the unnamed redacted name that we're

01:37:20 --> 01:37:20

that we're

01:37:22 --> 01:37:24

the person the elephant in the room that we're not just not

01:37:24 --> 01:37:28

naming right. I take issue and in fact, my issue on that started on

01:37:28 --> 01:37:32

like September 12, or 13th, whenever that big press conference

01:37:32 --> 01:37:36

was that or the speech that the President gave, right? So I from

01:37:36 --> 01:37:39

that day, my I have friends that still make fun of me. And they're

01:37:39 --> 01:37:42

like, remember when you said about so and so? It is what it is?

01:37:42 --> 01:37:46

Right? So I'm honest about that. But yeah, also, we have to know we

01:37:46 --> 01:37:49

have to parse the wording of that hadith, right? A system in their

01:37:49 --> 01:37:54

oppression, exactly. And believe their lives. And

01:37:55 --> 01:37:58

just because you're meeting with them, and they might be using that

01:37:58 --> 01:38:02

meeting as a prop and is or is is are you actually assisting them?

01:38:02 --> 01:38:05

Allah Haarlem, right. And as far as like, well be clear and say,

01:38:05 --> 01:38:09

You're not. If you're if you're actually working a plan. And I

01:38:09 --> 01:38:11

give people the benefit of the doubt, especially people that have

01:38:11 --> 01:38:15

benefited me, and 1000s of others. Give people the benefit of doubt.

01:38:15 --> 01:38:19

If you're working a plan. You can't be working that guy while

01:38:19 --> 01:38:23

also simultaneously going on. I make sure that all the Muslims

01:38:23 --> 01:38:25

online see this possible?

01:38:27 --> 01:38:27

I'm not

01:38:29 --> 01:38:33

sure you don't have to you don't have to. You do not owe the

01:38:33 --> 01:38:37

internet an explanation. I totally get that. Let's let's not even

01:38:37 --> 01:38:40

talk about this individual. Right. Let's look at Egypt. Right? When

01:38:40 --> 01:38:43

Morsi was in power, there were certain people there was

01:38:43 --> 01:38:45

demonstration all over the country was here.

01:38:47 --> 01:38:49

Right. Okay. The deep state what is it wasn't power. I mean, yeah,

01:38:50 --> 01:38:54

whatever the case when he was in power, the very senior, very

01:38:54 --> 01:38:57

famous people. I'm not gonna mention their names. They're not

01:38:57 --> 01:39:00

from the US. They're in Egypt. They weren't talking about

01:39:00 --> 01:39:03

obedience to the ruler. True. Very good point. They were talking

01:39:03 --> 01:39:07

about a point you can't do heroes. They immediately sided with CC.

01:39:07 --> 01:39:11

Yeah. Right. And and you're totally right. Now, here's the

01:39:11 --> 01:39:14

thing a fine, fine. Maybe you think Morse is doing a lot of

01:39:14 --> 01:39:18

harm? On critical by the way? No, no, I'm sure I'm sure. I'm just

01:39:18 --> 01:39:21

saying what's the ethic here, right. Yeah, the so let's say

01:39:21 --> 01:39:24

these shoes. Okay, fine. They think that mercy is doing a bad

01:39:24 --> 01:39:28

job. So they side with the cool, fine. Okay. But then some of them

01:39:28 --> 01:39:33

go on TV. And they give fatawa that it's go out and kill the

01:39:33 --> 01:39:37

robot protesters kill these people like dogs and so on. Yeah. So my

01:39:37 --> 01:39:42

question is, at what level can you say? Look, you're just you're not

01:39:42 --> 01:39:44

making any sense? Yeah, no, I don't support it. By the way. I

01:39:44 --> 01:39:48

think one level can you cancel? Yeah, I mean, but what this is,

01:39:48 --> 01:39:52

that's where it is right? I will do it. You do it all day. Here's

01:39:52 --> 01:39:57

what here's what I know for sure. Right? Say that. Some mm big,

01:39:57 --> 01:39:59

multi type dude goes and says

01:40:00 --> 01:40:03

Sisi is the greatest president that ever lived. He's, he's, he's,

01:40:03 --> 01:40:06

he's the sixth of the righteous guy.

01:40:08 --> 01:40:12

Whatever right he did when he went and took a picture on on Hajj,

01:40:13 --> 01:40:16

making dua with his back to the Kaaba. He was because he just

01:40:16 --> 01:40:17

wanted to bless us with his glowing

01:40:19 --> 01:40:24

whatever, whatever stupidity they say, I can go dashi clinically

01:40:24 --> 01:40:28

wrong. He's an oppressor. He's a macdaddy. He might even be a

01:40:28 --> 01:40:31

monastic. And he's probably getting paid. And he did it. And

01:40:31 --> 01:40:34

then he walked right around the corner and was like, Thanks, and

01:40:34 --> 01:40:37

walked out with a bag that had dollar signs. The whole bit,

01:40:37 --> 01:40:39

right? You know what that accounts for?

01:40:40 --> 01:40:42

Zero. So what if I feel that way?

01:40:44 --> 01:40:48

But there is a point, though, in if you if you're setting an

01:40:48 --> 01:40:51

example for someone, Oh, yeah. Right. So if people are watching

01:40:51 --> 01:40:54

you, let's say you had a brother, younger brother, who's watching

01:40:54 --> 01:40:57

your reaction, if the value is for that, I mean, I tell them, that's

01:40:57 --> 01:41:00

the real value I'll grab, I'll pull him aside. That's

01:41:03 --> 01:41:06

the point. And the reason I bring it up is because when we have

01:41:06 --> 01:41:10

stuff like this happening, right, like when you're when your family

01:41:10 --> 01:41:14

members or so on and so forth, are killed in Syria, or Egypt, and so

01:41:14 --> 01:41:16

on and so forth, and people that you admire, I'm not talking about

01:41:16 --> 01:41:19

people in the US, right? I'm talking about other people, people

01:41:19 --> 01:41:22

that you admire, are supporting these killings, and in fact,

01:41:22 --> 01:41:26

calling them dogs and whereas these people are Muslim. So what

01:41:26 --> 01:41:29

does that do to your idea of religion? Like these people are

01:41:29 --> 01:41:34

the senior Omar so on so forth, to me when you separate? And this is

01:41:34 --> 01:41:38

why I bring it up, right that we need to separate individuals from

01:41:38 --> 01:41:42

the deen of Allah subhanaw taala? Yeah, the will people make

01:41:42 --> 01:41:44

mistakes, and all of them are human beings, and they're gonna

01:41:44 --> 01:41:48

make mistakes and sins and major sins. And all of that can make

01:41:48 --> 01:41:52

major sense. Elia can make major sense, right? All of the RMS said,

01:41:52 --> 01:41:56

what I just said with about CC. Oh, there was a GMAT of the living

01:41:56 --> 01:42:01

to scholarship today. I'd be like, Well, I mean, these guys, human

01:42:01 --> 01:42:05

beings, Iran is messenger. And this has changed my religion.

01:42:05 --> 01:42:07

Yeah, I'm sure there's a local Imam, someone who's gonna be like,

01:42:08 --> 01:42:09

Oh.

01:42:12 --> 01:42:16

So, so so I'll just pray in His mission. Yeah. And the wrong, I'm

01:42:16 --> 01:42:20

not taking my religion from them. I'm gonna warn, you know, that

01:42:20 --> 01:42:25

this is a bad example, right. And I'm gonna kick in fast and make a

01:42:25 --> 01:42:27

fuss about it so that the next generation at least doesn't do the

01:42:27 --> 01:42:32

same. And by the way, all these incidents, the next generation of

01:42:32 --> 01:42:35

Imams, none of them were going to be the the Stooges. Because this

01:42:35 --> 01:42:38

thing is, it's just gotten so big, right? The lesson has been

01:42:38 --> 01:42:44

learned. No one's gone down this route anymore. And if you do, if

01:42:44 --> 01:42:47

you go down this route, there's something in your head, because

01:42:47 --> 01:42:51

look at the reaction. And not just a bunch of so as kids

01:42:52 --> 01:42:54

muzzle is not a so

01:42:55 --> 01:42:57

this is a smart, pious Muslim guy, right?

01:42:59 --> 01:43:01

Any anyone? You go ask anyone in the masjid

01:43:03 --> 01:43:07

want any part of this stuff? Right? So it's, it's gotten out

01:43:07 --> 01:43:11

there. Okay, they did that. Trial and error, maybe whatever you want

01:43:11 --> 01:43:15

to call it? It blew up? No one's gonna do this again. Right. I

01:43:15 --> 01:43:18

mean, a lot of things are trial and error. And a lot of things are

01:43:18 --> 01:43:22

judgment calls. And a lot of things happen so slowly, without

01:43:22 --> 01:43:28

you realizing, like 589 years ago, no one really looked at the UAE as

01:43:28 --> 01:43:31

the as the mastermind of the Arab winter, they call it right.

01:43:32 --> 01:43:36

No one viewed it like that. So 19 years ago, relationship with the

01:43:36 --> 01:43:39

UAE not only on the radar, it doesn't move the needle. Yeah,

01:43:39 --> 01:43:45

right. Then it changed. The guy changed or the guy grew into his

01:43:45 --> 01:43:49

position as the leader, right. Mohammed bin Zayed, he grew into

01:43:49 --> 01:43:51

it, whatever. And he started now coming on the radar. Now he's

01:43:51 --> 01:43:55

organizing coos and counter coos, right? And now he's putting people

01:43:55 --> 01:43:57

he's putting in hifter. He's putting in Sudan, he's putting in

01:43:57 --> 01:44:01

CC. We didn't know this. This is something that developed so people

01:44:01 --> 01:44:04

were already caught up with him, right? I mean, he's, he's doing

01:44:04 --> 01:44:07

you know what he's doing. He's doing what all politicians have

01:44:07 --> 01:44:10

ever done in that region. Just be successful at it, though. He's

01:44:10 --> 01:44:14

competing, he's competing with MBs. Yeah, right. Like they're on

01:44:14 --> 01:44:16

there. It's really a race between the two, right? Who's gonna

01:44:16 --> 01:44:19

control the golf who's gonna control the domain, and who's

01:44:19 --> 01:44:23

gonna be the most successful? Which is why MBS is like brah come

01:44:23 --> 01:44:26

Disney come through. Yeah, we're gonna set up some deals with

01:44:26 --> 01:44:29

Israel in the north to run like the you know, that that city,

01:44:29 --> 01:44:34

whatever it is ksa 3020 30. Yeah, future vision 2030. He's just

01:44:34 --> 01:44:36

trying to be more like the UAE because he knows that things are

01:44:36 --> 01:44:40

drying up in the oil, literally, and, and figuratively, and he just

01:44:40 --> 01:44:42

wants to use like, yo, yo, these guys have a good model. And

01:44:42 --> 01:44:46

they're also as impressive as we are. So so but so this idea. So

01:44:46 --> 01:44:48

there's really two points here, and I'll get some wine in a

01:44:48 --> 01:44:52

second. But the first point is that, yeah, there is a type of

01:44:53 --> 01:44:58

reaction that's almost sort of, we set a sort of moral event, secular

01:44:58 --> 01:45:00

almost react.

01:45:00 --> 01:45:02

To the thing, but there's also a legitimate reaction to the thing.

01:45:02 --> 01:45:06

There were legitimate one is what I said is like, there's gonna be

01:45:06 --> 01:45:07

some, you know,

01:45:09 --> 01:45:12

Quran and Hadith in the critique. And that's what many people were

01:45:12 --> 01:45:14

talking about. Somebody has published a piece on this, right?

01:45:14 --> 01:45:17

It's like, sometimes you're seeing now a lot of critiques is

01:45:17 --> 01:45:20

completely secular. Right? Right. How about where, what about these

01:45:20 --> 01:45:22

from the Islamic perspective, and I'm telling you from the Islamic

01:45:22 --> 01:45:28

perspective, this the position of caution, when it comes to Imams

01:45:29 --> 01:45:33

and rulers is gonna become the norm. It's got it's got to become

01:45:33 --> 01:45:36

the norm at what about after nomad? You don't think it's gonna

01:45:36 --> 01:45:37

become the norm to white because the

01:45:38 --> 01:45:42

center, the center of this Aloha, I'm sure, but the center of this

01:45:42 --> 01:45:46

is the Gulf, right? Yeah. And the entire history of KSA is collusion

01:45:47 --> 01:45:54

between vile disgusting rulers, and chefs that are being harsh

01:45:54 --> 01:45:58

with the people but easy on the rulers. Right? I mean, to this

01:45:58 --> 01:46:00

day, I mean, it's become like, they're like a families now.

01:46:00 --> 01:46:05

Right? So you have a hardship, I'll say, is the other than the

01:46:05 --> 01:46:07

other side? It's a solid family. Like, it's like these two cards.

01:46:07 --> 01:46:12

No, but I'm saying these western Imams who are from this other part

01:46:12 --> 01:46:15

of the game in on it, right. Yeah. I mean, maybe you might be right.

01:46:15 --> 01:46:17

That'd be unfortunate. Right. And legacies, that'd be unfortunate.

01:46:17 --> 01:46:22

But just like when no man alicorns fitna happens, right. What was the

01:46:22 --> 01:46:25

first thing that everyone did? Let's re look at our policies

01:46:25 --> 01:46:30

relating to gender, right. So that nothing close comes to it. Right.

01:46:30 --> 01:46:32

Yeah. Cuz that's just something close by. I don't know what

01:46:32 --> 01:46:35

happened there. But yeah, what let's just forget that forget the

01:46:35 --> 01:46:38

actual thing. That was the actual course it was an explosion, right?

01:46:38 --> 01:46:42

Yeah, yeah. And people took a lesson from that. Likewise, if

01:46:42 --> 01:46:47

some fitna happens with some shake, that is financial dealings,

01:46:47 --> 01:46:51

or shady, all of us and he gets like, he goes to jail on IRS

01:46:51 --> 01:46:54

charges or whatever. The next thing that's going to happen is

01:46:54 --> 01:46:56

every organization is going to go into it, let's not make the same

01:46:56 --> 01:47:02

mistake. So in the progression of any industry, there are people who

01:47:02 --> 01:47:07

step on Mines, right? And the next generation benefits from this by

01:47:07 --> 01:47:12

saying, let's not step on that mind, right? Let's be put a huge

01:47:12 --> 01:47:16

circle, a red circle around that mind, and not even come up 10

01:47:16 --> 01:47:20

miles from it. So that's what I feel is the silver lining on this

01:47:20 --> 01:47:24

whole thing, right? And if people don't take heed, you know, we

01:47:24 --> 01:47:27

don't want to be key. And if history repeats itself, then we're

01:47:27 --> 01:47:29

stupid. And the only reason I said that, I don't know if that's going

01:47:29 --> 01:47:30

to work is because

01:47:32 --> 01:47:37

this is that, that that landmine was already outlined for us before

01:47:37 --> 01:47:39

it ever happened by the prophets on the longest the most, but

01:47:39 --> 01:47:43

people don't take heed until they see it explode. Yeah, that's

01:47:43 --> 01:47:46

that's what it is. Yeah. It's like, it's like you circle the

01:47:46 --> 01:47:49

landmine but the marking gets stepped on. And then there's so

01:47:49 --> 01:47:52

many people over the years, you know, there yes, there's, there's

01:47:52 --> 01:47:55

the other side of it. Like say you have a ruler who's like, legit

01:47:55 --> 01:47:58

seems like a legit guy. Nobody was perfect. That's why he's a

01:47:58 --> 01:48:01

politician. Right? He's your guy who was like, I can do this better

01:48:01 --> 01:48:05

than everybody already. Cabling stuff. But whatever. So please,

01:48:06 --> 01:48:10

decent, a decent ruler, somebody that you want all around him? He's

01:48:10 --> 01:48:15

Do you want good all around him? Totally kinda old advice. And he

01:48:15 --> 01:48:19

probably if he's a decent ruler, he wants that. Yeah. So I mean,

01:48:19 --> 01:48:22

what are we supposed to do with that? Now, here's the thing, you

01:48:22 --> 01:48:26

want them around? You're slippery slopes always happen? Let's say,

01:48:26 --> 01:48:31

Okay, we all learned the lesson. And then 15 years later, 3040 50

01:48:31 --> 01:48:35

years later, we got a great ruler. Right? I would have a problem

01:48:35 --> 01:48:39

going to talk to him. Right? By the way. 4040 Excuse 70 excuses,

01:48:39 --> 01:48:45

right? Suppose that upper level Allamanda region got the word

01:48:45 --> 01:48:48

that, listen, Hillary Clinton's taking Morsi out, right?

01:48:50 --> 01:48:54

What she's out, that's not a myth. I didn't say it was. But no, I'm

01:48:54 --> 01:48:57

saying that they knew about it, right. So say senior level in that

01:48:57 --> 01:49:00

region that interact and come there and come and go from there

01:49:00 --> 01:49:03

or live there. We're told this guy's out. This is not going to.

01:49:04 --> 01:49:06

Don't go around saying it on TV, because we'll kill you, your

01:49:06 --> 01:49:09

children. Right. And that's not that's not an exaggeration of how

01:49:09 --> 01:49:13

this will torture your children and then kill them. So don't go

01:49:13 --> 01:49:15

wrong. But I'm telling you right now, don't side with this dude,

01:49:15 --> 01:49:19

because it's going to be the most that you can do. Stay in your

01:49:19 --> 01:49:21

lane. Don't say anything. When the new guy when we install the next

01:49:21 --> 01:49:25

guy. Be nice to him. Otherwise, we'll just ban your religion

01:49:25 --> 01:49:25

completely.

01:49:27 --> 01:49:31

Bro. So that's why excuses sometimes being a public scholar

01:49:32 --> 01:49:35

is a big problem. It's a big fit. I would never I would never want

01:49:35 --> 01:49:37

it for myself or my descendants. Because

01:49:39 --> 01:49:43

it's a no one. No one. You got to hope that you're playing a high a

01:49:43 --> 01:49:48

high enough level of chess that on Day of Judgment. Your moves

01:49:50 --> 01:49:52

are forgiven. Yeah, you have to make tau you have to be prepared

01:49:52 --> 01:49:55

for Toba and hope for mercy because your moves make a mistake

01:49:55 --> 01:49:57

you will make mistakes you will make mistakes because the

01:49:57 --> 01:49:59

pressures series and the thing is that why

01:50:00 --> 01:50:03

felt that the safest place the best place to be a Muslim is

01:50:03 --> 01:50:05

adjust country

01:50:06 --> 01:50:09

that the Muslims are an insignificant minority. Right? Not

01:50:09 --> 01:50:13

significant minority to shake up anything, right? So that even if

01:50:13 --> 01:50:15

you have a little following on the monks and Muslims, you're

01:50:15 --> 01:50:18

following is insignificant the ruler doesn't care about your

01:50:18 --> 01:50:21

following because then in the Muslim countries the shift has got

01:50:21 --> 01:50:24

like millions of people listened to him right. Some of these

01:50:24 --> 01:50:27

popular Messiah so the rulers really care about them the ANA

01:50:27 --> 01:50:31

seven Malik Yeah. And so America had no followers, right. And he

01:50:31 --> 01:50:34

was able to talk to the rules and talk to people without necessarily

01:50:34 --> 01:50:38

having crowds. Right. So yes, I know that there's the ruling is

01:50:38 --> 01:50:41

that to live with Muslims, right? And I actually wrote down I mean,

01:50:41 --> 01:50:43

when there were Muslims here, yeah, we live it wasn't 100 For

01:50:43 --> 01:50:48

that, a mimetic. He said that in the shadow *, Kabir. Malik

01:50:48 --> 01:50:53

hated even going to the lands of pagans to trade, let alone living

01:50:53 --> 01:50:56

was and he said that, number one, you might not be saved from

01:50:56 --> 01:50:59

falling into sinful contracts, agreements or laws. That's number

01:50:59 --> 01:50:59

one.

01:51:01 --> 01:51:04

Number two, for sure. He said it's not honorable.

01:51:06 --> 01:51:08

And I tell him, it is an honorable, right. When you're like

01:51:08 --> 01:51:12

saying, when you're what you believe, the whole world the

01:51:12 --> 01:51:15

society's against, it's not an honorable thing. It's like, I'm

01:51:15 --> 01:51:15

like,

01:51:16 --> 01:51:20

humbled here. Right? Okay, express myself. That's a lot of Muslim

01:51:20 --> 01:51:20

countries now.

01:51:21 --> 01:51:26

And third, it results in a slow erosion in care for the deen.

01:51:27 --> 01:51:31

Because, yes, because when the whole society doesn't care about

01:51:31 --> 01:51:37

like salah or hijab, or rules of riba or touching or whatever, and

01:51:37 --> 01:51:40

then you slowly will not care about it either. So that's why I'm

01:51:40 --> 01:51:44

American really didn't like people going to those lands, let alone

01:51:44 --> 01:51:47

living in those lands. Now, I asked some scholars, what is our

01:51:47 --> 01:51:51

rule on the lands where we're able to live? Right? They said, well,

01:51:51 --> 01:51:54

it's there's no classical position on it, because there's no such

01:51:54 --> 01:51:55

thing in the past.

01:51:56 --> 01:51:59

But it is a reality, whether we like it or not, this is the rally,

01:52:00 --> 01:52:03

probably 100 million Muslims live in English speaking country or the

01:52:03 --> 01:52:06

Western world and Australia. I mean, the traders, the people who

01:52:06 --> 01:52:10

did trade, the people who did trade, at least they were, I mean,

01:52:10 --> 01:52:13

a lot of Islam spread that way. A lot. A lot of the Dienstleister in

01:52:13 --> 01:52:17

Iraq because of those people. But there's the safe position and then

01:52:17 --> 01:52:22

there's Imams, imams position was for himself. And we're in the wise

01:52:22 --> 01:52:27

position, but it's not perfect right now, because he said, I hate

01:52:27 --> 01:52:32

it. Yeah. Is it and you make it a hokum? So and sometimes they say

01:52:32 --> 01:52:37

that when medic says I hate, it means that he considers it haram.

01:52:37 --> 01:52:39

But he didn't have the

01:52:40 --> 01:52:45

the airtight evidence. Right. So you have some sent one? Yeah.

01:52:46 --> 01:52:48

Since we're getting to almost two hours here. Yeah.

01:52:50 --> 01:52:53

One thing I wanted to bring back that we talked about earlier, is

01:52:53 --> 01:52:56

this idea of poking the bear. And the mom was saying, right, yeah,

01:52:56 --> 01:52:59

that that was an important thing that happened and speaking out

01:52:59 --> 01:53:00

against depression.

01:53:01 --> 01:53:06

You in the right way, is extremely important. Right. And I think, you

01:53:06 --> 01:53:09

know, putting people down because of that is also not the right

01:53:09 --> 01:53:12

attitude. Putting who down? Putting people who speak out

01:53:12 --> 01:53:16

against oppression now is not the right attitude. And I think you

01:53:16 --> 01:53:19

have those who do it correctly, for sure. Right. And you have that

01:53:19 --> 01:53:24

as well. So I think like Alex mentioned earlier, life isn't

01:53:25 --> 01:53:28

black and white, right? It's very gray. And especially these

01:53:28 --> 01:53:33

situations are very gray. And I think one thing that people tend

01:53:33 --> 01:53:37

to do often, right, is the things that are meant to be black and

01:53:37 --> 01:53:39

white. They don't make them black and white, and the things that are

01:53:39 --> 01:53:42

meant to be gray. They don't make them gray. Right. And it's almost

01:53:42 --> 01:53:45

a flip, right? When we take people's character, like gender.

01:53:47 --> 01:53:48

Like for example, take people's character.

01:53:52 --> 01:53:54

A long time but take people's character, right?

01:53:55 --> 01:54:00

It is oftentimes very gray. Right? There's a there's not everyone is

01:54:00 --> 01:54:05

black and white. But when it comes to elements of of action, right?

01:54:05 --> 01:54:07

When it comes to Dean when it comes to things that are supposed

01:54:07 --> 01:54:11

to be correct and incorrect. Those can be black and white. Right? So

01:54:11 --> 01:54:15

for example, a, a someone who makes a political decision, the

01:54:15 --> 01:54:20

decision itself can be black and white, the character of the person

01:54:20 --> 01:54:23

can be great. Right? And that's, I think, something that, you know,

01:54:23 --> 01:54:27

is is very clear, when you look at history, when you look at, you

01:54:27 --> 01:54:31

know, current situations, people take actions that happen and

01:54:31 --> 01:54:36

immediately Oh, you're canceling. Oh, you're this Oh, you're that. I

01:54:36 --> 01:54:40

mean that and you you almost get the flip, right? Whereas Islam

01:54:40 --> 01:54:44

says, look at the person's character, right and understand

01:54:44 --> 01:54:47

that there are shades of grey and not everything is black and white.

01:54:47 --> 01:54:51

Even bad people have good abs and even good people have

01:54:52 --> 01:54:53

this will be my closing.

01:54:55 --> 01:54:58

Since we're talking about rulers just talk about our our current,

01:54:58 --> 01:54:59

our current Emir

01:55:00 --> 01:55:01

Number 45

01:55:03 --> 01:55:04

Donald J. Trump. Yeah.

01:55:06 --> 01:55:07

This guy's great man.

01:55:08 --> 01:55:11

So he just fired let's just sit there. He just fired John Bolton,

01:55:12 --> 01:55:16

who's a war monger who's a neocon, who's one of the most despicable

01:55:16 --> 01:55:18

human beings ever to be in public office. And if you don't know who

01:55:18 --> 01:55:22

John Bolton is, look him up. He served in the bush as, as

01:55:22 --> 01:55:25

Ambassador to the UN. This is a guy who's never seen a country you

01:55:25 --> 01:55:26

didn't want to blow up murder and invade, right?

01:55:28 --> 01:55:31

Trump may not have even heard of him before he took office. But

01:55:31 --> 01:55:34

apparently he got some of that and he hired this guy. And then as

01:55:34 --> 01:55:38

soon as he got to know him, he spent every other moment of his

01:55:38 --> 01:55:42

present of his term serving on the Trump, clowning him, like they

01:55:42 --> 01:55:45

would be in meetings. And somebody would mention someplace and he'd

01:55:45 --> 01:55:48

go there one of the police, you want to nuke

01:55:50 --> 01:55:53

and there's even even somebody you know, some insider, like somebody

01:55:53 --> 01:55:57

said that the that the met with like, the ambassador of Ireland

01:55:57 --> 01:56:00

was in the White House. And it's like, you know, Trump walks in and

01:56:00 --> 01:56:04

they go, Mr. President, present to you, you know, Patrick O'Malley,

01:56:04 --> 01:56:05

Ambassador from this very racist.

01:56:06 --> 01:56:10

Patrick O'Malley, Ambassador from from Ireland and he shakes his

01:56:10 --> 01:56:13

hand welcome pulls him in, you know, does that a Trump handshake

01:56:13 --> 01:56:16

regretfully pulls you to dominate any classes over shoulder? Because

01:56:17 --> 01:56:19

it is this guy's one of the countries you want to be?

01:56:22 --> 01:56:23

And then he fired him.

01:56:25 --> 01:56:28

I always, the thing is, is that, oh, it's like working at a small

01:56:28 --> 01:56:32

company, and your boss has all the jokes, and he's kind of a jerk.

01:56:33 --> 01:56:36

The thing is, that is the only negative is that he actually, it's

01:56:36 --> 01:56:41

reality. But that he actually inflex impacts reality. But as a

01:56:41 --> 01:56:46

comedy minds, that guy is such a major literal. Now the funny thing

01:56:46 --> 01:56:50

is, his if you go to Donald J Trump, and you type in a wrong sub

01:56:50 --> 01:56:54

code after the after the slash, you get the error page for you

01:56:54 --> 01:56:58

know what his error pages, it says, this page does not exist.

01:56:58 --> 01:57:00

And it's Hillary Clinton out of White House podium.

01:57:05 --> 01:57:06

Guys a master.

01:57:07 --> 01:57:11

So but you what you were saying is very important. And I'm telling

01:57:11 --> 01:57:14

you when when you need to take action, opinions about a matter

01:57:14 --> 01:57:18

can be great. There can be a lot of gray. However, when you need to

01:57:18 --> 01:57:21

take action action is a yes or no, you got to either move or you

01:57:21 --> 01:57:25

don't. Right. So so your personal policy will eventually become a

01:57:25 --> 01:57:28

black and white. So you end up needing to make a personal policy,

01:57:29 --> 01:57:32

right, or an organizational policy, right, or a fit policy.

01:57:32 --> 01:57:35

That's what the dominant opinion is usually based upon that. Right.

01:57:35 --> 01:57:43

So I would have to say that the best personal policy for an Imam,

01:57:43 --> 01:57:46

at least for myself, let me um, let's say someone who has to work

01:57:46 --> 01:57:52

as an email, right, is to make a big fat line. around certain

01:57:52 --> 01:57:55

things don't even come in here. It just ruins it ruins everything. So

01:57:56 --> 01:58:00

these engagements, it just, it will just ruin everything. Right?

01:58:00 --> 01:58:03

So someone's got to do it, but not me. I'm not doing it. I'm not

01:58:03 --> 01:58:06

touching it. Right. And I would hope that my circle, you know,

01:58:06 --> 01:58:10

doesn't don't even touch it. Right? So it's just like, if

01:58:10 --> 01:58:15

there's a problematic family down the road, and like in a

01:58:15 --> 01:58:18

neighborhood, and they come out without their clothes, their dogs

01:58:18 --> 01:58:20

doesn't have a leash, you know, like that we had a family that the

01:58:20 --> 01:58:23

dog doesn't have a leash, German Shepherd, no leash. That's crazy,

01:58:23 --> 01:58:27

right? So what is the safe thing to do to draw to take the bike

01:58:27 --> 01:58:31

route down that road and just get scared and no, skip the road

01:58:31 --> 01:58:34

completely. That road is off limits, the whole road is off

01:58:34 --> 01:58:37

limits, right, the whole cold the sack is off. So as when you need

01:58:37 --> 01:58:40

to take action, you do need to get black and white. It's just

01:58:40 --> 01:58:43

important to couch that and say, as the mimetic used to say, I hate

01:58:43 --> 01:58:47

this right? More I do like this, or I wish this is because there's

01:58:47 --> 01:58:50

you can't make an airtight ruling. Right, but you do need an action.

01:58:50 --> 01:58:55

So I would say for for, you know, our organization, that's going to

01:58:55 --> 01:58:57

be your thing, you're not going to get engaged in any of these types

01:58:57 --> 01:59:00

of things. That seems the safest position. I'm not saying that it's

01:59:00 --> 01:59:02

the only thing. Oh, well, if someone's an oppressor, then

01:59:02 --> 01:59:06

that's completely hot right now, but no government contracts, man,

01:59:06 --> 01:59:09

we're not doing this. No government contracts, government

01:59:09 --> 01:59:12

contracts, like why even going on the field to begin with? Like,

01:59:12 --> 01:59:16

think about this, like, you're a fifth teacher, you're not that

01:59:16 --> 01:59:20

good. Or you remind people of along, it's always the same. And

01:59:20 --> 01:59:23

I'm filming this, like, it's always the same story. It's always

01:59:23 --> 01:59:27

the same, I think, intention legitimate. It's, if I don't do

01:59:27 --> 01:59:30

it, you're gonna grab some guy who doesn't care about the Muslims,

01:59:31 --> 01:59:34

and he's going to join up. At least I can try to, you know, see,

01:59:34 --> 01:59:37

Allah that's true. But you know, what, in it as a not as a moral

01:59:37 --> 01:59:42

thing, but as a professional thing in action. What I really love is

01:59:42 --> 01:59:47

someone who specifies their actions, right. And their goals.

01:59:47 --> 01:59:50

No, you can't do it in that field. You can't do it. That's why I said

01:59:50 --> 01:59:53

anybody who takes a position in a government agency or something

01:59:53 --> 01:59:58

like that. You're not you might be an incredibly knowledgeable fapy

01:59:58 --> 02:00:00

scholar, but you're

02:00:00 --> 02:00:02

are not an Islamic scholar anymore. Now you're a politician.

02:00:02 --> 02:00:05

You're a politician. Because you can't do both. You can't do both.

02:00:05 --> 02:00:08

You can. So that's why I had a real quick question before we move

02:00:08 --> 02:00:10

on to noses last point.

02:00:11 --> 02:00:16

Tunisia. Did they ever rebel against anybody? Tunisia? Like, is

02:00:16 --> 02:00:17

there even a history book On Tunisia?

02:00:19 --> 02:00:24

Need sort of Saudi. Yeah. I mean, who the heck knows.

02:00:26 --> 02:00:29

That Carthage right. They weren't under the Ottomans. Right. No,

02:00:29 --> 02:00:34

they weren't. They were on what were they? They were. So North

02:00:34 --> 02:00:37

Africa revolted, and then just stayed promoter against

02:00:38 --> 02:00:41

the ambassadors. Wow, that was okay. So Morocco.

02:00:42 --> 02:00:46

We know about Morocco. Yeah, those Tunisia. It was like it's the same

02:00:46 --> 02:00:49

thing. It was the same thing. There was no boundary. Tunisia, it

02:00:49 --> 02:00:52

was a mugger there. The reason I asked this is they did okay. They

02:00:52 --> 02:00:55

succeeded. And they're in there. They were the first one and they

02:00:55 --> 02:00:57

had Tofik. In that, yeah, everybody else had tried to

02:00:57 --> 02:01:01

rebelled against the Ottomans. 100 years ago, it has had like,

02:01:01 --> 02:01:03

nothing but problems and problems ever since. And it's not the fault

02:01:03 --> 02:01:08

of the people on the ground. But that leadership, it's every single

02:01:08 --> 02:01:12

cycle gets worse. Yeah, it is like you'd left the Ottomans. You sided

02:01:12 --> 02:01:16

with the British and the French. Who bamboozled you. I used it as a

02:01:16 --> 02:01:20

verb do today. Peak cycling? Yeah. Because cycling. Yeah, thanks.

02:01:20 --> 02:01:24

Keep going. Yeah. You got six P code total, right? Totally. And

02:01:24 --> 02:01:27

ever since then, every time you've overthrown when you guys whether

02:01:27 --> 02:01:31

successful or not, it gets worse. Yeah. Right. And one of the shifts

02:01:31 --> 02:01:31

that I really,

02:01:33 --> 02:01:36

genuinely I really do listen to, and I would never have any, any

02:01:36 --> 02:01:41

critiques like this. Have? He said years ago, 20 plus years ago? Why

02:01:41 --> 02:01:44

don't we rebel against Why don't we try to overthrow all these, you

02:01:44 --> 02:01:49

know, corrupt and evil leaders, we will get crushed, the people will

02:01:49 --> 02:01:52

get crushed in you to be murdered, and the women will be raped and

02:01:52 --> 02:01:54

driven into prostitution. And the children will be homeless and

02:01:54 --> 02:01:58

won't be educated the whole thing. And even if we succeed, the very

02:01:58 --> 02:02:02

next day, the intelligence agencies are raid us and put into

02:02:02 --> 02:02:05

whoever they want. Right, which is exactly what happened in Egypt.

02:02:05 --> 02:02:08

Yeah. So either you're gonna get crushed and destroyed. Or you

02:02:08 --> 02:02:12

might succeed with Allah stuff. And then the intelligence agencies

02:02:12 --> 02:02:14

come in, and they're gonna knock it out, and they're gonna put in

02:02:14 --> 02:02:16

one of their puppets who's going to be more oppressive? Like, it's

02:02:16 --> 02:02:18

not, it's not criticizing the people who are facing oppression,

02:02:18 --> 02:02:22

and they don't know what to do, except lash out that may Allah,

02:02:22 --> 02:02:26

protect them and forgive them if they make any mistakes. But on the

02:02:26 --> 02:02:30

bigger scale, come on, man, you can't you can't be naive. It's not

02:02:30 --> 02:02:33

You're not gonna win. I don't care how many hits whatever books you

02:02:34 --> 02:02:38

and this is, this is a brilliant point. And I want to look back to

02:02:38 --> 02:02:41

the comment I made about Huawei under the law. And what he had was

02:02:41 --> 02:02:45

a practical political genius, right and on one or the other hand

02:02:45 --> 02:02:49

had this to practical political, it's been our best said that we're

02:02:49 --> 02:02:52

working on Omar were more pious, but more it was more.

02:02:54 --> 02:02:58

And because I spent time in Syria, he saw how things were run. And

02:02:58 --> 02:03:01

the point I was trying to make when I made that comment was if

02:03:01 --> 02:03:05

okay, if you're doing the hijo mashallah, you're scholar, you're

02:03:05 --> 02:03:07

amazing person, right? In character. You're an amazing

02:03:07 --> 02:03:10

person. As soon as you enter the political arena, that's another

02:03:10 --> 02:03:14

science, right? It's a it's the science of Machiavelli is

02:03:14 --> 02:03:19

Machiavellian do's and don'ts and warming your way to achieve your

02:03:19 --> 02:03:23

ends. And this is why a lot of the muscle movements that you see in

02:03:23 --> 02:03:27

the world today, they've all failed, because not because they

02:03:27 --> 02:03:30

weren't maybe on the hug, not because they were Salafi, or this

02:03:30 --> 02:03:33

and that, but because they lacked that political acumen to

02:03:33 --> 02:03:36

understand that, wait a minute, we don't actually own Egypt, right?

02:03:36 --> 02:03:41

Americans Egypt, right? Or, you know, when you get into power, you

02:03:41 --> 02:03:43

don't suddenly say, Oh, we're going to implement the Sharia and

02:03:43 --> 02:03:46

then alienate all your allies. Right? This is what happened with

02:03:47 --> 02:03:51

no, I won't mention that. But the point was sincere, honest, good

02:03:51 --> 02:03:56

guy, religious and all that kind of stuff. Like the political

02:03:56 --> 02:03:58

acumen to know tonight even know that you don't run the first year.

02:03:58 --> 02:04:04

Exactly. Yeah. And this is and the thing is that we can't just say

02:04:04 --> 02:04:07

oh, because this person lost this person. Allah smart Allah is

02:04:07 --> 02:04:09

against. Now, this is a completely different science. You don't say

02:04:09 --> 02:04:13

for example, you don't say a scholar who want to play soccer,

02:04:13 --> 02:04:15

right? He's like, I'm going to try out for the soccer tournaments.

02:04:15 --> 02:04:18

And then he gets just destroyed. Right? Let's he's playing soccer.

02:04:18 --> 02:04:21

He has a heart attack. He dies. Now you're gonna say, oh, Allah

02:04:21 --> 02:04:24

punished him because no man but those lands. Yeah, they rebelled

02:04:24 --> 02:04:27

against the Ottomans, who are legitimate rulers and they haven't

02:04:27 --> 02:04:30

had it. I'm not talking about Saudi. I mean, that's that's a

02:04:30 --> 02:04:32

whole different story. No, I'm not talking about Sony either of

02:04:32 --> 02:04:35

these. But I'm not talking about all the Arabs. Yeah, it's the

02:04:35 --> 02:04:40

whole entire it's everybody except the Africans, right. Yeah. Iraq,

02:04:40 --> 02:04:43

Saudi, all the fake countries, Egypt, Syria, all the countries

02:04:43 --> 02:04:46

that the French and the British created real borders, and here's

02:04:46 --> 02:04:52

your feet. And this is this is why what Alex said, we can't be naive

02:04:52 --> 02:04:55

anymore, right? And we can't be naive. Like, when people go into

02:04:55 --> 02:04:58

politics, when Muslims go into politics, you can't just think oh,

02:04:58 --> 02:04:59

I'm just gonna resign.

02:05:00 --> 02:05:02

to chronic versus to the oppressor and he's gonna come to my site.

02:05:03 --> 02:05:05

I don't want to make fun of the man. But

02:05:06 --> 02:05:10

that's why I'm saying that's what I'm saying. If you're, if you're a

02:05:10 --> 02:05:15

professional in some any field, define your field. This is what I

02:05:15 --> 02:05:21

do. And this is what I don't do. So now it's clear. I hate this

02:05:21 --> 02:05:23

thing where you switching sides and going back and forth and I

02:05:23 --> 02:05:26

don't know what you are anymore, right? Like when I I used to be a

02:05:26 --> 02:05:29

fan of Steve Jobs, his work, right? Because I know exactly what

02:05:29 --> 02:05:33

he does. And I know what he doesn't do, right? Like, Elon Musk

02:05:33 --> 02:05:36

is a great thinker and everything and an innovator but what does he

02:05:36 --> 02:05:38

does kind of hands in a million pots I don't like it

02:05:39 --> 02:05:42

actually does anything they don't do anything. smokes marijuana

02:05:42 --> 02:05:43

these days.

02:05:44 --> 02:05:48

Google, right is a company, everything they make and

02:05:48 --> 02:05:51

everything they produce is going to be easy to use and quality. But

02:05:51 --> 02:05:54

there's no grab to them. What do they do their hands in his

02:05:54 --> 02:05:59

everything right? Their hands in every pot. I actually, when he

02:05:59 --> 02:06:02

looked at mache, I always go back to supernova. I know exactly what

02:06:02 --> 02:06:06

he stands for. Right? He knows exactly what he's going to do. And

02:06:06 --> 02:06:10

what he doesn't do. It's so crisp and clear, right? It's so much

02:06:10 --> 02:06:13

better for everything right? So you know exactly what the result

02:06:13 --> 02:06:16

is going to be. It has no hold. You know, this word in Arabic code

02:06:16 --> 02:06:21

is you're dabbling. Why are you dabbling and stuff? That's not

02:06:21 --> 02:06:23

your business? Right? If Are you a teacher of fifth? What exactly are

02:06:23 --> 02:06:28

a teacher of FIP? Teacher of Hadith? Why? Allah means someone

02:06:28 --> 02:06:31

who just advises people, you know, hit the speaker circuit say the

02:06:31 --> 02:06:35

nice things to get people's hearts going. Right? Are you a leader of

02:06:35 --> 02:06:37

an organization? Are you a leader of people? Like what are you

02:06:37 --> 02:06:41

exactly? It's really important to make that clear in every

02:06:41 --> 02:06:45

profession, like you Don't dabble in your in law. You have a certain

02:06:45 --> 02:06:49

role. Right? Here, go and say, You know what? Tomorrow I'll do real

02:06:49 --> 02:06:53

estate. Tomorrow. I'll do a I'll take a murderer for trial, New

02:06:53 --> 02:06:58

Jersey state criminal trial practice. Rules, period. That's

02:06:58 --> 02:07:03

right. So what we Yes, yet some people it this is a personal

02:07:03 --> 02:07:05

thing. There's not a religious ruling ready, it's personal thing

02:07:05 --> 02:07:08

that you got to know what you're going to do and what you're not

02:07:08 --> 02:07:13

going to do. Right. And if you don't know those, and you leave it

02:07:13 --> 02:07:15

open ended, you might end up stepping on a booby trap

02:07:15 --> 02:07:18

somewhere, right and going somewhere and stepping on a mind

02:07:18 --> 02:07:23

because you you're entering into a field without preparation without

02:07:23 --> 02:07:27

thinking without, like media, for example. When the media comes, I

02:07:27 --> 02:07:30

don't talk to them. When NBC and all these. I don't talk to them.

02:07:31 --> 02:07:33

Right. Sometimes they dragged me to talk to them. I don't want to

02:07:33 --> 02:07:36

talk to them. Right? Because there's certain ways that you

02:07:36 --> 02:07:39

can't, like it's a whole nother thing. The media. Yeah, right.

02:07:39 --> 02:07:43

Listen, I want to talk to them. That's right. The dude all yes,

02:07:43 --> 02:07:48

this jack of all trades, you man. Yeah. It's horrible. He's a master

02:07:48 --> 02:07:53

of none. Yeah, he's master. Like all of the shout out. Formula

02:07:53 --> 02:07:54

Muslim Kaffir. guy that does comedy.

02:07:56 --> 02:07:57

Who's that? Oh.

02:07:59 --> 02:08:03

Also also a victim of cancellation cancellation. He had a show, it

02:08:03 --> 02:08:06

was called Master of None, which is the opposite of jack of all

02:08:06 --> 02:08:10

trades, Max. Yeah. And so he and so in the masjid, I make it very

02:08:10 --> 02:08:14

clear. For example, this is this is what I'm doing? Don't anyone

02:08:14 --> 02:08:17

come near it? Right? And I'm not gonna come near your business. I'm

02:08:17 --> 02:08:19

not going to ask for the books. I'm not gonna ask for the donor

02:08:19 --> 02:08:23

list. I'm not going to go into the kitchen. I'm not going to do the

02:08:23 --> 02:08:27

inner community stuff. Right? Right. You know, like the

02:08:27 --> 02:08:30

community stuff without the outreach stuff now, not the

02:08:30 --> 02:08:32

outreach, like feed the poor that I do. But the relations community,

02:08:32 --> 02:08:34

really, I don't need to do that stuff. I'm going to teach my

02:08:34 --> 02:08:38

class, I'm going to make sure it's done in a way where you are always

02:08:38 --> 02:08:43

respected. I'm never going to undermine the bosses at the same

02:08:43 --> 02:08:43

time.

02:08:44 --> 02:08:48

I'm not going to at the same time go into any other matter, right.

02:08:49 --> 02:08:53

And it's works that way. Every company that succeeds it has a

02:08:53 --> 02:08:56

clear definition. And individual che because well should have a

02:08:56 --> 02:08:58

clear if you're activist,

02:08:59 --> 02:09:03

be an activist like this podcast. Yeah, I'm, I crack jokes in

02:09:03 --> 02:09:07

salary, just things. Yeah. You provide actual knowledge.

02:09:08 --> 02:09:11

More in moderates and sets sets the schedule, and he just gave me

02:09:11 --> 02:09:13

a look. So that means I'm taking off my head and also does the

02:09:13 --> 02:09:18

research. Shut down? No. Nonsense. The staff now is gonna step by the

02:09:18 --> 02:09:20

shuttle to know as the youngest

02:09:22 --> 02:09:26

shout out to tamiment fame. Last thing because because Maureen, who

02:09:26 --> 02:09:28

is actually the boss of the podcast, in a sense, because he's,

02:09:29 --> 02:09:33

he wants us to open and close up is the EP, which is executive.

02:09:33 --> 02:09:37

Okay, he's the EP, and I want to move to one more. One last thing,

02:09:37 --> 02:09:40

this a lot of toxicity and moine was talking to me. He says he's so

02:09:40 --> 02:09:43

disgusted and hates this stuff. And he's like, You know what, and

02:09:43 --> 02:09:47

I agree, the argumentation is no good. And I said it before and

02:09:47 --> 02:09:50

I'll say for the third time, I'm not happy sometimes that there's

02:09:50 --> 02:09:52

some conflict with other Muslims. I'm not happy about that. I'll

02:09:52 --> 02:09:56

never will be. I like I said, I don't mind having any conflict

02:09:56 --> 02:09:57

with an explicit

02:09:58 --> 02:09:59

proponent of something

02:10:00 --> 02:10:03

Act are enemy of Muslims, I have no problem with that. I want them.

02:10:06 --> 02:10:09

Some of the brothers who are like humbleness, right there humbly is

02:10:10 --> 02:10:14

in a gray area of whether they call it somebody or Salafi, I

02:10:14 --> 02:10:17

don't even know. Right? Whatever they want to call, they thought

02:10:17 --> 02:10:20

that I'm talking about them when I said the dead, Allah puts a mark

02:10:20 --> 02:10:23

on their face, right or a mark on them. And we said a couple

02:10:23 --> 02:10:27

episodes back. The Shia, for example have flagellation it's

02:10:27 --> 02:10:30

almost like a curse. Allah has put that upon them so that a regular

02:10:30 --> 02:10:33

common man says, That's not Islam canceled, right?

02:10:34 --> 02:10:38

Likewise, I said the majeste CYMA and the literalist Ultra

02:10:38 --> 02:10:44

literalism results in an ugliness, right. It's true, alludes to go to

02:10:44 --> 02:10:48

Judaism, ultra literalism, you look at it like every time you see

02:10:48 --> 02:10:51

kids walking by you look at they're like looking staring. What

02:10:51 --> 02:10:54

the heck? Why is he doing that himself? Curls? Humongous beard

02:10:54 --> 02:10:57

sloppy, right? Hey, they say oh, you're gonna make fun of the

02:10:57 --> 02:11:00

Orthodox. I'm telling you the reality of what people think it's

02:11:00 --> 02:11:02

not the sinner by the way. You know what it is? Yeah, I mean, the

02:11:02 --> 02:11:05

curls. The crows are the crows, right? Yes, it was concerning. But

02:11:05 --> 02:11:09

the dress the dress code there. That's the Sunnah of some Russian.

02:11:09 --> 02:11:12

Yeah, I mean, this is just like the way their their grand remedy

02:11:12 --> 02:11:15

was Russian dude from like, 20 years ago. So that's why they look

02:11:15 --> 02:11:17

like they're from Russian. 20 years ago. Got a fur hat on in New

02:11:17 --> 02:11:23

Jersey. Come on home. What are you doing? What do you say this is not

02:11:23 --> 02:11:27

what I'm saying. Like wearing? Like Cubby, have you guys that fur

02:11:27 --> 02:11:30

hat? That's for Dagestan, bro. That's not for Florida.

02:11:32 --> 02:11:33

Or Las Vegas. I think

02:11:35 --> 02:11:40

it's time to wrap up. So what I'm saying is this didn't seem any bid

02:11:40 --> 02:11:44

any innovation that's explicit innovation, Allah to Allah will

02:11:44 --> 02:11:48

market and we'll put a mark on those people. So that the regular

02:11:48 --> 02:11:52

common person knows this is wrong. And one of the things about the

02:11:52 --> 02:11:57

literalism is it really results in an ugliness, okay. And it's just,

02:11:57 --> 02:12:01

this is not something that we can deny. You just look around any

02:12:01 --> 02:12:06

literalist person. Here, they have this feat. They've made themselves

02:12:06 --> 02:12:08

ugly, let's say the creation was ugly. They made themselves like

02:12:08 --> 02:12:15

that. In Judaism, in Islam in Christianity, literalism results

02:12:15 --> 02:12:19

in that in anything, okay. I never I've never had trouble

02:12:19 --> 02:12:20

differentiating a Muslim from Hindu.

02:12:21 --> 02:12:26

Okay, Hindu never. Okay, like it has the same thing. Yeah. So

02:12:26 --> 02:12:29

that's, that's this point. There's nothing controversial about that.

02:12:29 --> 02:12:32

There's nothing offensive about that. So for some of the

02:12:33 --> 02:12:35

and I've said on the same podcast,

02:12:36 --> 02:12:39

if you're like a humbly or like I said, if he was not fighting,

02:12:40 --> 02:12:45

okay, I'm not talking about you. And I wasn't right. And I'm not

02:12:45 --> 02:12:48

now and I'm not having any beef with because we have a lot in

02:12:48 --> 02:12:51

common and we're working for a lot of things. So for them to be

02:12:51 --> 02:12:53

offended. They owe me an apology

02:12:58 --> 02:13:02

so for you to have Susan with me like that stuff. Will after all

02:13:02 --> 02:13:05

these years have good relations with you. Right. And I have great

02:13:05 --> 02:13:09

go come to come to MBSE look what look I'll show conocer treats me

02:13:09 --> 02:13:12

right. And he tells me straight. I'm not mad at you. I'm having

02:13:12 --> 02:13:15

saved me. He tells me straight he loves me. All right. I mean now

02:13:15 --> 02:13:16

it's it's probably a team.

02:13:18 --> 02:13:18

Whoa, whoa.

02:13:20 --> 02:13:26

Look at my adjacent listen. The humble these selfies. That's a

02:13:26 --> 02:13:29

word of Oh, yeah. of the area.

02:13:31 --> 02:13:31

I never

02:13:36 --> 02:13:41

retain it to my like, Malikai team shot like, like Shafi. Yeah. Like

02:13:41 --> 02:13:45

how would you how would you do like, from 10? So US Virgin? Yeah.

02:13:45 --> 02:13:46

Malik. Eight. Yeah.

02:13:47 --> 02:13:52

Just me. I humbly listen to him as his grandmother. I'm not

02:13:52 --> 02:13:54

attributing it humbly. It is humbling. It's attributed to him.

02:13:54 --> 02:13:58

I mean, Timmy has his own thing with his own group of followers.

02:13:58 --> 02:14:03

He might be a humbly but his followers are. Yeah. So listen, I

02:14:03 --> 02:14:03

never had

02:14:04 --> 02:14:09

they may have imagined that. I mean, if I'm going off on

02:14:09 --> 02:14:11

innovators anti Gnomeo night.

02:14:12 --> 02:14:16

I'm going on off on innovators and someone then gets a sensitivity

02:14:16 --> 02:14:21

situation. Are you an innovator, right? Why are you getting

02:14:21 --> 02:14:23

sensitive? Right? Don't get sensitive. I'm not talking about

02:14:23 --> 02:14:27

you. I made it very clear and explicit. A clear mood Justin.

02:14:27 --> 02:14:31

Okay. And CO origin

02:14:32 --> 02:14:35

carriage lights and whatever. That's what I was talking about.

02:14:35 --> 02:14:39

Okay, so that's, that's a quote from Shakespeare the lady doth

02:14:39 --> 02:14:40

protest too much methinks.

02:14:42 --> 02:14:42

Which people flip

02:14:44 --> 02:14:44

all right.

02:14:45 --> 02:14:46

All right.

02:14:48 --> 02:14:52

So Monica Lama hum digna shadow and Ill antenna stuff. We're going

02:14:52 --> 02:14:55

to be like well asked in the in Santa Fe, of course, Ill Edina m&r

02:14:55 --> 02:14:58

Minnesota. What was what was it was southern

02:14:59 --> 02:14:59

England.

02:15:02 --> 02:15:04

He was in

02:15:12 --> 02:15:12

Melbourne

02:15:19 --> 02:15:21

be completing

02:15:23 --> 02:15:24

more Hama

02:15:27 --> 02:15:27

Nene

02:15:32 --> 02:15:41

Nene was more honey say you are you new Arthur color uni will

02:15:41 --> 02:15:46

furry coin him enroll Ruby one my journey

02:15:54 --> 02:15:55

be completing

02:16:00 --> 02:16:02

was in

02:16:06 --> 02:16:07

the gun for

02:16:09 --> 02:16:10

me Amy all

02:16:13 --> 02:16:13

shot

02:16:21 --> 02:16:22

boy

02:16:28 --> 02:16:33

how limini learning walk with me

02:16:44 --> 02:16:44

Amy

02:16:46 --> 02:16:48

Lee was in

02:16:49 --> 02:16:49

the

02:16:52 --> 02:16:52

be

02:16:55 --> 02:16:56

the most

02:17:04 --> 02:17:05

big claim

02:17:08 --> 02:17:09

me

02:17:10 --> 02:17:11

know

02:17:32 --> 02:17:32

hearing

02:17:42 --> 02:17:43

me

02:17:46 --> 02:17:46

Amy

02:18:06 --> 02:18:06

you

02:18:17 --> 02:18:17

been

02:18:18 --> 02:18:19

hearing

02:18:20 --> 02:18:22

the mobile

02:18:29 --> 02:18:30

be completed

02:18:32 --> 02:18:33

Amy Jo

02:18:36 --> 02:18:37

live mama call

02:18:52 --> 02:18:55

Mama oh boy yeah it was cool

02:19:12 --> 02:19:13

80

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