Shadee Elmasry – Questions Surrounding the Sexual Abuse Epidemic part 2

Shadee Elmasry
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The speakers discuss the issues of sexual abuse, privacy and decency in the legal system, privacy and decency in the community, and the need for a national registry to identify sexual peststers. They emphasize the importance of privacy and decency in the legal system, the need for a system to protect people from abuse, and the importance of government intervention in addressing verbal abuse. They also touch on the difficulty of proving claims of abuse and the need for government intervention.

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			Okay, there would have been
scratches on his
		
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			labrum
		
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			now we can see where you are here.
		
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			You got it. We're good to go
		
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			I'm honored here to meet
		
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			you.
		
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			Alright, so where do we leave off?
		
00:00:20 --> 00:00:24
			We left off at CES can be accused
to the witness can be just too
		
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			okay
		
00:00:44 --> 00:00:46
			all right, so we left off.
		
00:00:47 --> 00:00:50
			I don't know where exactly we
where we left off. But we were
		
00:00:50 --> 00:00:55
			saying that you got three you got
anything that the society deems is
		
00:00:55 --> 00:01:01
			a crime and isn't something that
would be contrary to Cydia is
		
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			going to be a crime, okay, and
they're going to have a limit on
		
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			how they could punish. But the
punishment itself will be called
		
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			to zero or discretionary. Now, why
are we saying this? I'm saying
		
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			this because there are some
people, and some women have heard
		
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			apparently, that no form of abuse
will ever go punished. Except if
		
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			there are four witnesses to now,
in in an issue like sexual abuse,
		
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			you're not going to have four
witnesses, obviously, because
		
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			people do that in private, right?
They do it when there's only two
		
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			people, which is also why we
understand now the prophets I send
		
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			them said, you have to be a man
and a woman should not be alone in
		
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			a room. Even if he's teaching you
the Quran. And even if it is
		
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			Maryam, Ben Tamron has to dip,
okay, even if it's the Virgin
		
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			Mary, and someone's teaching her
the Quran, or she's teaching the
		
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			Quran to someone, right? They
shouldn't be alone in a room. So
		
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			now you understand that. And
people sort of question that in
		
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			the past and thought it was
extreme, you actually can
		
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			understand exactly that people are
doing this. Now, they no longer
		
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			want to be alone in a room with
someone for other reasons, like
		
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			executives don't want to get sued.
Doctors don't want to get sued
		
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			dentists, right. Don't want to get
sued. So it's the same thing,
		
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			though. Essentially, it's the same
thing. Okay.
		
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			So, the issue is that if there are
witnesses to abuse, or multiple
		
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			people claiming and abuse, okay,
so who was the Hollywood guy? Or
		
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			the Harvey Weinstein? It's much
allotted in that respect. Okay.
		
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			It's much Watson in that respect.
So at that point, yes. God, he
		
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			could do something, he's not going
to give the guy 40 lashes or, or
		
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			give him head punishment. But
yeah, he could do something if
		
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			it's more towards and it's
widespread. And there are
		
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			witnesses, and all the women are
the victims are coming out.
		
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			They're not related. They don't
know one another. Okay. And yet,
		
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			they're still bringing the same
story or the same basic idea. Like
		
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			what caused you went through?
Like, what are the winds he went
		
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			through? Okay, or did and the
types of witnesses that came forth
		
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			for him. So that could go and be
prosecuted. It's not going to be
		
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			prosecuted with a head, right. But
it still would be a case. And
		
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			Akagi could look at it. And this
is just because some, someone came
		
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			up to me recently, and thought, or
told me that other people think
		
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			and imagine that if there are no
four witnesses, then there will be
		
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			no justice or no action taken.
		
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			And that they can't say anything.
Now, here's the difference.
		
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			There's a big difference between
reporting something to the police,
		
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			and publicly making an accusation.
There's a big difference. So you
		
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			could report something to the
police. Okay. It's very different
		
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			from making a public accusations,
public accusations against people
		
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			without evidence. Okay.
		
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			This is an ad. So I think what he
meant was he was talking about
		
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			because I wasn't on, I wasn't
online. Okay, at that period of
		
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			time, I was busy. So I was
offline. But I happened to be with
		
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			the members. And at that time,
like we're literally together
		
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			probably in the few days that he
wrote his post, which everyone got
		
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			upset about.
		
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			And all he was trying to tell me
was that he was really concerned
		
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			and alarmed by the idea of Muslims
supporting these, this concept of
		
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			just accusing someone. All right,
publicly without any evidence.
		
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			That's all he That's what he told
me. Right. And that to me, that's
		
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			fine. Right? I mean, we do agree
with that premise that that or
		
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			that basic idea. However,
something could be reported to the
		
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			police. Right, that there's
nothing wrong with because you're
		
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			not making it you're not going
publicly and saying something that
		
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			doesn't have any evidence because
all you do as you create a he said
		
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			she said, right type of division
between people. Alright, so what
		
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			do you got to say on this? I have
a question. Yeah. So you talked
		
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			about
		
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			publicly accusing someone you
talked about reporting to the
		
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			police. What about similar to the
case valium data was talking about
		
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			whether where you go and you
accuse someone in court, or like
		
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			the trial, like the Senate
hearings that were going on, which
		
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			isn't about that court, but it
kind of operates almost as a
		
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			tribunal to see if the guy gets
the job. Does that count as an
		
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			accusation without enough
witnesses? Or is that? Yeah, that
		
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			would count as a public
accusation. Right. That's a public
		
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			accusation. But then like, how
could you? Yeah. So but then how
		
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			would you ever? Like how would you
ever get justice for justice by
		
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			reporting it to the police and
once the police have received
		
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			multiple reports, right, but the
police won't do anything unless
		
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			they have enough evidence to say
okay, we can prove beyond 99%
		
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			doubt that
		
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			this Okay, so how was Harvey
Weinstein being? How was he? I'm
		
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			not sure. I don't know. There's
gotta be there's gotta be a level
		
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			where if there are multiple
accusers, who have nothing to do
		
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			with one another, who don't know
one another, right? And their
		
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			story is the same story. And
usually, these people act in the
		
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			same way. For example, the NBC
guide, I just forget these
		
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			people's names.
		
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			What's that NBC guy who got from
the Today Show, Matt Lauer. Okay,
		
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			so Matt Lauer's case was that he
was so famous in the world that he
		
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			couldn't do his design or that he
wanted to do in public, like he
		
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			couldn't go find a woman and pump
or not in public, I mean, outside
		
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			of his home or workplace because
he was so famous, right? So he had
		
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			to do it in his job. So these
people, they have a repeat cycle.
		
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			Most offenders like this, they
have a habit and a pattern because
		
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			they live their regular life. And
they could only wiggle out a
		
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			certain spot in their regular
everyday life where they do their
		
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			abuse. Right. So Matt Lauer it was
at work. Harvey Weinstein, it was
		
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			during the interview process or
whatever, someone to get a job.
		
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			Bill Cosby was the same thing. He
had a typical pattern. Right? He
		
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			had a repeat pattern, where he
basically would just take the
		
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			people upstairs to his room and
drug them. So if those stories all
		
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			pan out, and they're all separate,
and to the point that the women
		
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			don't know one another, I'm
telling you, and there's nothing I
		
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			haven't seen anything in the
books, but knowing the basics of
		
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			Sharia. There's there can be
action done taken on that. Right,
		
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			there can be action taken just on
that there's no way that that
		
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			could just be left. So I have
another question. Yeah. So from my
		
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			understanding, the
		
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			the idea of like when you bring
for when you accuse someone, even
		
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			for witnesses, that's me say I'm
accusing another person of doing
		
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			something wrong, right. And I have
to bring four witnesses from my
		
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			acquisition to stick
		
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			to this option, there is truth,
but in this in certain cases, so
		
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			like in in situations of sexual
abuse, typically, it's not a third
		
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			person who's the victim, who's the
legend. She's not bringing false
		
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			accusations. She's She knows that
happened for her. It's an absolute
		
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			fact. Yeah. Right. That just that
this happened, right. So she's
		
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			bringing an allegation that Oh,
this guy raped me. Yeah. Right. So
		
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			for her, it's an absolute fact.
She's not she's not slinging
		
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			accusations. So I think that's a
little bit factually different
		
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			than then bring them me bring up a
good point. Yes, that's a good
		
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			point. But in terms of
		
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			what if someone is to label
someone as the victim? Right, then
		
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			you need at least a piece of
evidence. Secondary evidence?
		
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			Yeah. Well, for someone to be
found guilty. Yeah. Right. But But
		
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			like, isn't the entire court
process, then it's there to
		
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			establish guilt or innocence. So
like, if a person brings an
		
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			accusation, like similar to say,
what happened with in the recent
		
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			supreme court hearings, right, the
first lady, she she brought
		
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			allegation saying that I was
abused. Right. And then after
		
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			that, a few more women came out,
saying that, Oh, he didn't see me
		
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			too, or or I saw him do this kind
of behavior that I'll like, part
		
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			of possible to make a little bit
louder. So yeah, so other other
		
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			people came out saying, Oh, I saw
behavior from this man, which was
		
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			consistent with the allegation is
that of sexual abuse or different
		
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			things giving circumstantial
support to it? So her thing wasn't
		
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			so much. Okay. Let me just lay
accusations to him. Yes. Let me
		
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			bring my story out because she was
harmed by this. Yeah. In the case
		
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			in the actual specific case of Dr.
Ford. She didn't really appear at
		
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			all to be slinging an accusation
but like she appeared totally
		
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			genuine. And I think I haven't
heard a single person, maybe some
		
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			of his supporters. You
		
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			But I haven't heard a single
person put a doubt, besides Trump,
		
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			who went off and gave a speech
right, and said, Well, she doesn't
		
00:10:07 --> 00:10:09
			remember anything. But she really
didn't look like she was just
		
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			slinging accusation for the for
fun. Right? And, but like you
		
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			said, like, you're still
technically speaking.
		
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			Okay, you still need something to,
to make someone guilty. Right? And
		
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			by the way, a sister asks, like,
if you can't make someone guilty
		
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			on the earth, then will they be
found guilty in the sight of
		
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			Allah? Well, obviously, Allah
knows and all season Allah doesn't
		
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			need any witnesses. And I'm saying
that because some people actually
		
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			do imagine that No, justice will
be had, if there are no witnesses.
		
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			Well, if you're a moment and you
believe in the effort, oh, yeah,
		
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			you will get justice in the
afterlife, right. And just because
		
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			someone is not found guilty does
not mean they're innocent. And
		
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			they have to understand people
have to understand that too.
		
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			Because
		
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			it's also imagined or thought that
just because when we say the word
		
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			that there's no evidence means
that we don't believe you, right.
		
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			And the Prophet peace be upon him.
He had or reverse case where a man
		
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			a, he was, he was a dark skinned
man. She was a dark, he was a
		
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			brown haired man, married to a
very dark woman, in the time of
		
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			the prophets of Allah when
		
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			he comes in, and he accuses her,
okay, he tells the prophet tells
		
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			prophets, I send them I came home,
and I saw my wife sleeping with
		
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			another man. And the man is so and
so. And that man was known and
		
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			famous for having red hair. Right?
He was a reddish complexion.
		
00:11:46 --> 00:11:50
			The prophets I send them grew
angry. Okay. And said,
		
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			we'll see what happens when the
baby comes out. However, do you
		
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			have four witnesses? He said, No,
I don't have four witnesses. He
		
00:11:58 --> 00:12:02
			became angry. And then he told the
Sahaba, he said, If she gives
		
00:12:02 --> 00:12:07
			birth to a red haired baby, right,
and he made a dua against her.
		
00:12:07 --> 00:12:11
			Right? But he told the man, you
have no recourse. There's nothing
		
00:12:11 --> 00:12:15
			you can do. Right? There's nothing
you can do, because you didn't
		
00:12:15 --> 00:12:20
			have the evidence. So he believed
them in. But he knew that he
		
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			couldn't.
		
00:12:21 --> 00:12:25
			He couldn't do anything about it.
And then the baby came out with
		
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			reddish hair. Right? So he
separated between the husband and
		
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			the wife, because once you accuse
your wife, or vice versa, you
		
00:12:30 --> 00:12:34
			can't be married anymore. Right?
So that's how huge an accusation
		
00:12:34 --> 00:12:40
			is. So for people to understand
that just because in any situation
		
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			where you're saying, there's not
enough evidence does not mean we
		
00:12:42 --> 00:12:46
			don't believe the person. Right?
Because think of how traumatic it
		
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			is when you get victimized, and
then no one believes you. Right?
		
00:12:49 --> 00:12:52
			So and especially like your
family, right? You got to expect
		
00:12:52 --> 00:12:56
			your family to believe you if you
get victimized, however, still,
		
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			that's one thing. And the actual
finding of someone to be guilty is
		
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			another thing. And that's exactly
why the whole issue of sexual
		
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			abuse is so bad. Because there's
just it's so easy to get away
		
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			with.
		
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			That's the problem. So what should
say Muslim woman do because it
		
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			happens in our community,
		
00:13:17 --> 00:13:21
			by people who are victims of
sexual abuse, what recourse do
		
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			they have? Because chances are
they don't have witnesses. Right,
		
00:13:24 --> 00:13:28
			you chances are it's usually a
close family member or close
		
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			friend or someone who, who they
confide in or someone close, who
		
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			commits the action. So what
recourse do they have to getting
		
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			justice for what happened to them?
		
00:13:39 --> 00:13:42
			See, that's the thing if we're
talking just theoretically and
		
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			ideally,
		
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			theoretically, and ideally,
		
00:13:46 --> 00:13:50
			I think that as soon as something
like this happens, it should be
		
00:13:51 --> 00:13:56
			logged. Right? And the log should
be a national law, not a local
		
00:13:56 --> 00:14:01
			police law. Right. So you report
it to the local police, but then
		
00:14:01 --> 00:14:05
			it gets logged with a not a
federal thing nationwide, right,
		
00:14:05 --> 00:14:09
			because you can't expect local
police to be corroborated people
		
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			move around and do these things in
different states, right.
		
00:14:12 --> 00:14:16
			And then a person if now multiple
accusations are coming upon a
		
00:14:16 --> 00:14:21
			person, and it's a you have a
federal log, right. And now you
		
00:14:21 --> 00:14:25
			have two and three and four in
different states. Now you can take
		
00:14:25 --> 00:14:28
			action, right? You can actually
call the call in these,
		
00:14:30 --> 00:14:34
			these, these look at these
allegations and measure them
		
00:14:34 --> 00:14:37
			against each other. The witnesses
don't know each other. They're
		
00:14:37 --> 00:14:40
			reporting the same thing. How is
this right? Obviously, something
		
00:14:40 --> 00:14:44
			went on. And some kind of
transient or discretionary
		
00:14:44 --> 00:14:48
			punishment is put down on the
person, right? I mean, I'm
		
00:14:48 --> 00:14:50
			thinking I'm just thinking like,
how was he going to do it?
		
00:14:51 --> 00:14:54
			Yeah, which is which is like why
it's such a serious issue and
		
00:14:54 --> 00:14:59
			like, a lot of times the only
recourse I guess that people have
		
00:14:59 --> 00:14:59
			is
		
00:15:00 --> 00:15:03
			is going public? Right? Well,
that's a problem if you didn't
		
00:15:03 --> 00:15:06
			have a system, and I don't know if
there was a system in place there
		
00:15:06 --> 00:15:10
			might be, but just think about it.
Think about what I'm saying it, I
		
00:15:10 --> 00:15:13
			think it makes total sense. You
should have a nationwide
		
00:15:16 --> 00:15:20
			registry. Basically, anytime
someone does an act of sexual
		
00:15:20 --> 00:15:24
			abuse, right, you report the
report by itself a single report,
		
00:15:25 --> 00:15:26
			right? Doesn't do anything.
		
00:15:27 --> 00:15:29
			Right, because I can make up a
single report, right, anyone can
		
00:15:29 --> 00:15:33
			make up a single report, we're not
sitting right, it could possibly
		
00:15:33 --> 00:15:37
			it could happen. A second report.
Now, in a different location
		
00:15:37 --> 00:15:42
			flags, flags should go up a third
report and a third location, or
		
00:15:42 --> 00:15:45
			even a second and third and fourth
report in the same location.
		
00:15:47 --> 00:15:50
			The person should be flagged, he
should be flagged, right? And
		
00:15:50 --> 00:15:54
			these reports should be totally
private, because women don't want
		
00:15:54 --> 00:15:58
			to report to the HR, because they
don't wanna lose their job. Well,
		
00:15:58 --> 00:16:02
			what's the HR gonna do anyway?
Right, they can't prosecute. So
		
00:16:02 --> 00:16:06
			you're in this fear of the
superior. So Matt Lauer, no one
		
00:16:06 --> 00:16:08
			wants to go against him, because
he's more important than the HR,
		
00:16:08 --> 00:16:12
			right, that guy was making $25
million a year, if he gets upset
		
00:16:12 --> 00:16:16
			with someone in HR, right? Who's
Wait, who's who's more important
		
00:16:16 --> 00:16:20
			to NBC. But if you have it that,
let's say, just your fingerprint,
		
00:16:20 --> 00:16:22
			or just some
		
00:16:23 --> 00:16:24
			anonymous
		
00:16:26 --> 00:16:29
			piece of information that links
the, the one making the
		
00:16:29 --> 00:16:34
			allegation, and the testimony, so
that there's not even a fear that
		
00:16:34 --> 00:16:40
			her name will leak out as accusing
the guy like that. And then now,
		
00:16:40 --> 00:16:43
			it's in the registry, it's in his
registry, he has a registry, and
		
00:16:43 --> 00:16:47
			he should be informed, you have a
registry, okay. And I don't know,
		
00:16:47 --> 00:16:50
			maybe informing him or not, it
might set it might actually,
		
00:16:51 --> 00:16:54
			actually, you don't inform him,
because that might jeopardize the
		
00:16:54 --> 00:16:55
			girl who was just victimized.
		
00:16:57 --> 00:17:00
			Because you'll know that you just
ratted me out. And he might get
		
00:17:00 --> 00:17:03
			more violent. So it's anonymous,
in that it's not totally
		
00:17:03 --> 00:17:06
			anonymous, and that there's some
piece of information linking the
		
00:17:07 --> 00:17:14
			person to the, to the, to the
account to the testimony, and then
		
00:17:14 --> 00:17:18
			they just monitor it. If a second
one comes out, a third one comes
		
00:17:18 --> 00:17:20
			out and a fourth one comes out,
then you have an investigation.
		
00:17:20 --> 00:17:25
			Right? And at the very least,
think about it. I mean, if these
		
00:17:25 --> 00:17:28
			people do this stuff, I don't
think that anyone does this stuff
		
00:17:28 --> 00:17:32
			one time. I really don't. There's
certain things you don't do once
		
00:17:32 --> 00:17:35
			in life, you know, there's certain
things you're it's just part of
		
00:17:35 --> 00:17:39
			your behavior, like a repeat type
of person. Right? And I think this
		
00:17:39 --> 00:17:42
			is one of them. This is one of the
things that behaviors that people
		
00:17:42 --> 00:17:46
			repeat, over and over. And now
here's the worst thing. The worst
		
00:17:46 --> 00:17:48
			thing is when
		
00:17:49 --> 00:17:54
			it's in the house to a miner, and
the guy is just picking on the
		
00:17:54 --> 00:17:59
			same girl, and that happens a lot
between a man and a stepdaughter,
		
00:17:59 --> 00:18:04
			right? And more disgustingly could
be a man and his niece or his
		
00:18:04 --> 00:18:09
			daughter herself. Now, this is a
really, this is something where
		
00:18:09 --> 00:18:13
			you're you you need something
beyond police. Like there's no way
		
00:18:13 --> 00:18:16
			to police these things, because
some people are actually sexually
		
00:18:16 --> 00:18:21
			abusing minors like nine and eight
and nine year old stepdaughters.
		
00:18:22 --> 00:18:26
			Right? Then by the way, the the
punishment of * is the
		
00:18:26 --> 00:18:27
			punishment of Zina.
		
00:18:29 --> 00:18:31
			And in some books I read that it's
		
00:18:33 --> 00:18:38
			called the AR * is punishable
by death, right? Just as if you
		
00:18:38 --> 00:18:41
			stick someone up for their money
that's gonna survive that. Like if
		
00:18:41 --> 00:18:46
			I beat you up with my bare hands.
Okay, and take your money. That's
		
00:18:46 --> 00:18:50
			theft. In this case, you took
something else? Yeah. This Oh, you
		
00:18:50 --> 00:18:53
			took something way more valuable,
right? But so so if I actually
		
00:18:53 --> 00:18:57
			threaten you with words, and with
my hands for money, it's not gonna
		
00:18:57 --> 00:19:00
			show like that. But if I take out
a weapon, or if I brandish a
		
00:19:00 --> 00:19:05
			weapon, and ask you for your
money, right? So what is that?
		
00:19:05 --> 00:19:08
			That's one that's punishable by
death. So that's basically I'm
		
00:19:08 --> 00:19:13
			taking something valuable from you
by use of force. Well, what's more
		
00:19:13 --> 00:19:17
			valuable money? Or like a woman's
like privacy and dignity and all
		
00:19:17 --> 00:19:21
			that stuff? So called the AR,
though the medical school said
		
00:19:21 --> 00:19:24
			that that's punishable by death.
Okay, that * is sponsored by
		
00:19:24 --> 00:19:27
			the sexual abuse doesn't always
have to be *, right? It could
		
00:19:27 --> 00:19:30
			be less than that. But it's still
as traumatic. It's so dramatic,
		
00:19:30 --> 00:19:34
			right? So that I don't see a
solution. Do you see a solution
		
00:19:34 --> 00:19:39
			for like, so stepfathers and girls
and usually people, no one knows
		
00:19:39 --> 00:19:42
			about this until she's like, 18.
Right, or she comes out with it.
		
00:19:43 --> 00:19:47
			I don't know about a solution for
that. But I mean, one thing and
		
00:19:48 --> 00:19:50
			that was the point that I was
going to make, and I think ollie
		
00:19:50 --> 00:19:54
			over here made the same point here
is that, you know, summarizing
		
00:19:54 --> 00:19:56
			what he said, sort of like these
are two different systems. We're
		
00:19:56 --> 00:20:00
			talking about the Sharia and
things in the US
		
00:20:00 --> 00:20:04
			Right. And in many cases, the
system we have here is a system of
		
00:20:05 --> 00:20:08
			oppression. So now we're kind of
like mixing and matching two
		
00:20:08 --> 00:20:11
			different things. So the system
itself isn't going to do much for
		
00:20:11 --> 00:20:14
			you. You know, well, here's the
thing, like, if everything is set
		
00:20:14 --> 00:20:17
			up, right, you know, the, you
know, what, why do women not go to
		
00:20:17 --> 00:20:21
			the police? Right? Because in many
cases, there's not even an
		
00:20:21 --> 00:20:23
			investigation, nothing even
happens. Right. So what lay and
		
00:20:23 --> 00:20:27
			then on top of that, everybody
looks at her and accuses her, and,
		
00:20:27 --> 00:20:30
			you know, lashes out at her so
like, you know, what's the
		
00:20:30 --> 00:20:33
			incentive? You know, in the right
system? I think at the very least
		
00:20:33 --> 00:20:36
			an investigation would take place.
And we would see if there is
		
00:20:36 --> 00:20:39
			substantial evidence. So I think
the first point is like, the
		
00:20:39 --> 00:20:43
			system itself, the whole thing is
wrong. Right. And that's why
		
00:20:43 --> 00:20:47
			that's why I was there. Yeah.
Because I don't know what now
		
00:20:47 --> 00:20:48
			because it is just a
		
00:20:49 --> 00:20:52
			phrase for people to say, it says,
okay,
		
00:20:53 --> 00:20:55
			neutral question for the sake of
discussion.
		
00:20:58 --> 00:20:59
			is getting a kick out?
		
00:21:00 --> 00:21:03
			Fast that comes to us with
information we have been ordered
		
00:21:03 --> 00:21:07
			to verify. Okay, now, here's,
here's, let's look at this before
		
00:21:07 --> 00:21:12
			we address the other GM, for the
sake of discussion is enough
		
00:21:12 --> 00:21:15
			problematic that we are discussing
the Islamic Sharia ruling on this
		
00:21:15 --> 00:21:18
			matter when it's not an Islamic
court, right? No, we're actually
		
00:21:18 --> 00:21:22
			not because we're saying if we
were to provide a
		
00:21:24 --> 00:21:28
			if we were to contribute a
commentary on this, the status
		
00:21:28 --> 00:21:32
			quo. This is how this is what we
will put forth. Like, yeah, based
		
00:21:32 --> 00:21:35
			on our principles, but nothing
that we've said so far, is
		
00:21:35 --> 00:21:40
			Revelation based only, like all
that we said so far is my kuleana.
		
00:21:40 --> 00:21:44
			Right? It's rationally
comprehensible, that you get, it's
		
00:21:44 --> 00:21:47
			based on our principles. But these
even these principles are all
		
00:21:47 --> 00:21:50
			rationally comprehensible. So
they're not exclusive to
		
00:21:50 --> 00:21:54
			Revelation. Right? So we're not
here advocating for lashes on
		
00:21:54 --> 00:21:57
			someone, right, which would be
something that is Revelation
		
00:21:57 --> 00:22:01
			based, right? We're advocating and
we're saying something that is
		
00:22:01 --> 00:22:05
			completely, rationally
comprehensible. Now, what the
		
00:22:05 --> 00:22:08
			punishment would be, maybe we
differ on that, because we do have
		
00:22:08 --> 00:22:13
			in Cydia, an issue with jail. Jail
is not totally out of the picture.
		
00:22:13 --> 00:22:16
			Right. But we do have an issue
with jail. Okay, because it does
		
00:22:17 --> 00:22:20
			upset other things and does a
volume in another
		
00:22:21 --> 00:22:25
			in another sphere. But the thing,
the issue is that I really see
		
00:22:25 --> 00:22:30
			that this makes total sense. And I
don't know what the law is, but
		
00:22:30 --> 00:22:33
			you have a national registry,
because apparently, this whole
		
00:22:33 --> 00:22:40
			thing is an epidemic and even in
Muslim homes, okay. Even in Muslim
		
00:22:40 --> 00:22:43
			homes, it's an epidemic or in the
country, you have a national
		
00:22:43 --> 00:22:48
			registry, where women can
anonymously but with a connection
		
00:22:48 --> 00:22:52
			to their identity. Right? There
has to be a connection because
		
00:22:52 --> 00:22:58
			once this number, how do you know
111 accusation from the next, you
		
00:22:58 --> 00:23:01
			need to know and she could she
could repeat. Like if she was
		
00:23:01 --> 00:23:05
			accused on Monday, and then
accused next Monday, she could
		
00:23:05 --> 00:23:10
			file it again, with all the
details of the report, right. But
		
00:23:10 --> 00:23:14
			at some point, when they do an
investigation, they've got to be
		
00:23:14 --> 00:23:18
			able to contact the witnesses. And
they can keep her name anonymous
		
00:23:18 --> 00:23:22
			little time, but they need to have
a way through social security
		
00:23:22 --> 00:23:26
			number or through some other way
to contact the person say, hey,
		
00:23:27 --> 00:23:29
			it's been 10 years since you made
your accusation in the past 10
		
00:23:29 --> 00:23:35
			years. 15 Other people have made
accusations. So now we're coming
		
00:23:35 --> 00:23:41
			to privately. Nothing public, we
will privately discuss your
		
00:23:41 --> 00:23:45
			allegations. Right in an
interview. Okay, that is
		
00:23:45 --> 00:23:50
			completely in the sense, private,
not going to go public. You're not
		
00:23:50 --> 00:23:54
			going to be asked to take the
stand. Okay, if you remember that
		
00:23:54 --> 00:23:58
			doctor from Michigan, who he was
the most disgusting one of the
		
00:23:58 --> 00:24:03
			gymnastics? Yeah, the gymnastics
guy. I mean, his it was the same
		
00:24:03 --> 00:24:06
			thing. That's why I said all these
guys have a pattern. Yeah. Then
		
00:24:06 --> 00:24:10
			they have a habit checker on the
board. Right. Or he's doing a
		
00:24:10 --> 00:24:13
			checkup. He asked her to lay down
on the on the board, whatever,
		
00:24:13 --> 00:24:19
			that the medical table, right? And
then he goes on, and sometimes it
		
00:24:19 --> 00:24:24
			was like a 12 year old girl. The
mom was right there. Right. The
		
00:24:24 --> 00:24:27
			mom was right there. But he had
like a medical towel. And he's
		
00:24:27 --> 00:24:29
			like, I just have to check and
make sure everything's okay. The
		
00:24:29 --> 00:24:33
			mom is right there. Okay, not the
worst thing. And that was even the
		
00:24:33 --> 00:24:36
			parents even when the kids told
them. Yeah, they shut them down.
		
00:24:36 --> 00:24:39
			Yeah, that's why I'm saying you
you can't go to family on these
		
00:24:39 --> 00:24:43
			things. You just got to divide
them. Right. You got to go to an
		
00:24:43 --> 00:24:49
			anonymous source of of agents.
Yeah. So one point like, even with
		
00:24:49 --> 00:24:52
			that, right, I think there should
be some kind of policy where
		
00:24:52 --> 00:24:55
			there's some sort of investigation
even if it's one accuser, because
		
00:24:55 --> 00:24:59
			a lot of times you can find other
types of evidence to prove right
		
00:24:59 --> 00:25:00
			like you know, so
		
00:25:00 --> 00:25:02
			certain medical things. I'm not
sure the exact details, but there
		
00:25:02 --> 00:25:06
			are ways to prove it, that
something happened. So I think as
		
00:25:06 --> 00:25:09
			soon as there's, you know, I'm not
saying convicted, I automatically,
		
00:25:09 --> 00:25:11
			but there's got to be some middle
path where, you know, someone
		
00:25:11 --> 00:25:14
			accuses Alright, let's hear you
out, like what happened. And I'm
		
00:25:14 --> 00:25:18
			sure there's like all kinds of
ways you can go about establishing
		
00:25:18 --> 00:25:20
			evidence. So, you know, not even
waiting for a few to come out even
		
00:25:20 --> 00:25:23
			the first one, actually. And if
you can find something, well,
		
00:25:23 --> 00:25:26
			that's a good point. Well, here's
the thing. You know, one of the
		
00:25:26 --> 00:25:30
			things they could do is the reason
I never put that is that when
		
00:25:30 --> 00:25:34
			there's an accusation like that, I
think that in this theoretical
		
00:25:34 --> 00:25:36
			system that we've thought up
		
00:25:40 --> 00:25:47
			because they did the agency, okay,
the national * abuse hotline, or
		
00:25:47 --> 00:25:51
			agency, whatever it is, that's
what they got to create. They
		
00:25:51 --> 00:25:55
			should wait some time. Because if
they pick up the next week, and so
		
00:25:55 --> 00:26:01
			we need to talk to you, that would
tip him off of who's right
		
00:26:01 --> 00:26:04
			accused. Now, if that's a daughter
or a stepdaughter, then he could
		
00:26:04 --> 00:26:08
			turn violent on right. So you got
to I would say, you have to think
		
00:26:08 --> 00:26:10
			of that, we would have to think of
that. Because
		
00:26:11 --> 00:26:14
			think about this. Why is no one
talking? None of the women were
		
00:26:14 --> 00:26:19
			talking, they're afraid of
something? Yeah. So if they're
		
00:26:19 --> 00:26:24
			afraid that the person will be
will just get violent on them,
		
00:26:24 --> 00:26:27
			then you have to wait some period
of time, well, then maybe you just
		
00:26:27 --> 00:26:29
			track what happens later. Because
then if he gets violent, then
		
00:26:29 --> 00:26:31
			that's another, you know, that's
something that he can get
		
00:26:31 --> 00:26:35
			convicted for. Well, so then,
yeah, so then he'll get on that.
		
00:26:35 --> 00:26:37
			So then, I mean, like, as soon as
the investigation happens, you
		
00:26:37 --> 00:26:41
			know, even after that, keep tabs
like, see what's happening? You
		
00:26:41 --> 00:26:43
			know, and you keep that door open.
So like, let's say he does get
		
00:26:43 --> 00:26:45
			violent on her. Right. Yeah. But
they weren't able to establish
		
00:26:45 --> 00:26:48
			enough evidence. But you know, if
he gets violent on her, maybe they
		
00:26:48 --> 00:26:52
			can find something, then no
bruises, whatever it is, you know,
		
00:26:52 --> 00:26:55
			well, he'd be back to his record.
Yeah. But then on that even if you
		
00:26:55 --> 00:26:58
			can't convict them on the on the
sexual abuse, you convict them on
		
00:26:58 --> 00:27:01
			violence, and he's still well, but
here's the thing, there are a lot
		
00:27:01 --> 00:27:05
			of other forms of violence that
are not physical. And a lot of
		
00:27:05 --> 00:27:09
			these people, they do this right.
And they'll put, turn the whole
		
00:27:09 --> 00:27:13
			family against them. All right.
All right. So let's go. Can you go
		
00:27:13 --> 00:27:15
			to the questions, because they
can't really see him? Yeah. So we
		
00:27:15 --> 00:27:20
			just, if we click on this, maybe,
yeah. And you want to make a quick
		
00:27:20 --> 00:27:24
			point. Yeah. So for all the people
out there who feel the need to be
		
00:27:24 --> 00:27:27
			Facebook move, these should really
stop. You know, like you said
		
00:27:27 --> 00:27:30
			before, with people going out and
saying, you know, you need four
		
00:27:30 --> 00:27:34
			witnesses this to even whatever,
right? These things are very
		
00:27:34 --> 00:27:37
			intricate, and in depth. And this
should be left to the specialists
		
00:27:37 --> 00:27:42
			in the field. As a community, we
need to respect specialization and
		
00:27:42 --> 00:27:45
			you know, people need people
really need to fear a lot and not
		
00:27:45 --> 00:27:48
			speak about the shitty or things
that they don't know about. Yeah,
		
00:27:48 --> 00:27:51
			I mean, if you're if you're if
you're aware of something in
		
00:27:51 --> 00:27:54
			Syria, you might be aware of a
thing without being aware of
		
00:27:54 --> 00:27:56
			everything else. That's why you
have to have some kind of peer
		
00:27:56 --> 00:27:59
			discussion on these things. Now
set them up, but it says referring
		
00:27:59 --> 00:28:03
			to the story of the kid with the
reddish hair. Was this men and
		
00:28:03 --> 00:28:05
			women given punishment? They
weren't there was no evidence, but
		
00:28:05 --> 00:28:09
			they were separated. Okay?
Extending this into the modern day
		
00:28:09 --> 00:28:13
			situation can evidence from, okay,
rate is different from Zina, it's
		
00:28:13 --> 00:28:20
			a different crime. You don't need
four witnesses for rate. It's a
		
00:28:20 --> 00:28:23
			different crime. Okay. It is a
different crime.
		
00:28:25 --> 00:28:29
			Secondary evidence yet may it
could be secondary evidence could
		
00:28:29 --> 00:28:33
			be enough. Yeah, I would have to
look into the books of fifth on
		
00:28:33 --> 00:28:38
			that. But Zina and * are
different. The issue of * has
		
00:28:38 --> 00:28:41
			to do with safety. The issue of
Zina has to do with public
		
00:28:41 --> 00:28:43
			decency, right? So someone said,
Oh, what's the point of the for
		
00:28:43 --> 00:28:49
			instance, because the crime
against society is not what two
		
00:28:49 --> 00:28:53
			people do, there isn't a loan.
It's when they're doing, they're
		
00:28:53 --> 00:28:57
			so open and so public about it,
that they're corrupting society,
		
00:28:57 --> 00:29:02
			like *, where they want
everyone to see this, they are so
		
00:29:02 --> 00:29:06
			loose about it, that they're doing
that penetration is witness of all
		
00:29:06 --> 00:29:11
			right, can be witnessed by
themselves, or by four people.
		
00:29:11 --> 00:29:16
			Okay, so that's it's an issue of
public indecency. All right, so
		
00:29:16 --> 00:29:19
			are beyond public indecency,
corruption of the public.
		
00:29:20 --> 00:29:25
			So that's why * and Zina are
two separate crimes. All right, it
		
00:29:25 --> 00:29:25
			says
		
00:29:27 --> 00:29:31
			in terms of family would have form
of sexual education be necessary.
		
00:29:31 --> 00:29:35
			We have heard people who said that
children should be taught No means
		
00:29:35 --> 00:29:39
			no. But for our own community,
what are the parameters for us to
		
00:29:39 --> 00:29:44
			have the discussion with our kids
about dignity, *, the rights of
		
00:29:44 --> 00:29:48
			men and women in their respective
relationships? Don't get hung up
		
00:29:48 --> 00:29:52
			if you have you do you have to
teach this stuff? The a couple of
		
00:29:52 --> 00:29:55
			things. I mean, once people get
older, in the family, they have to
		
00:29:55 --> 00:29:59
			be taught to keep their hands on
their cell to themselves certain
		
00:30:00 --> 00:30:00
			Things
		
00:30:02 --> 00:30:07
			should stop being things right?
Like certain cousins, for example,
		
00:30:07 --> 00:30:10
			and what they do with their
younger cousins. What do you have
		
00:30:10 --> 00:30:15
			a 17 and a seven year olds? Right?
Well, I mean, you got to learn to
		
00:30:16 --> 00:30:21
			people have to learn to have
limits, and the ematic is in
		
00:30:21 --> 00:30:26
			medically fit. You know that after
two years old, you can't touch a
		
00:30:26 --> 00:30:30
			girl. So like, if there's a six
year old neighbor, I can't go give
		
00:30:30 --> 00:30:35
			her a hug. Right? I can't look at
her on the back. Two years old. In
		
00:30:35 --> 00:30:38
			the medical school, you can't
touch a girl. Unbelievable if it's
		
00:30:38 --> 00:30:42
			not your daughter or your niece,
okay. And this idea of oh, we're
		
00:30:42 --> 00:30:48
			just have cousins as well. Well,
how do we know that that? I'm sure
		
00:30:48 --> 00:30:51
			this stuff happens with cousins
all the time? Because it doesn't
		
00:30:51 --> 00:30:53
			mean that they have no desire for
one another. I mean, who said
		
00:30:53 --> 00:30:59
			that? So that is that is an issue
as well as the Soraka.
		
00:31:01 --> 00:31:03
			Shake out there as the Serato, if
you have anything to add to this,
		
00:31:03 --> 00:31:06
			because this is sort of one of
those discussions where FIP is
		
00:31:06 --> 00:31:09
			involved. Right. I don't know if
you've heard much, but
		
00:31:12 --> 00:31:14
			it's one of those things that if
you have something to say, please
		
00:31:14 --> 00:31:18
			do say it. Right, and share it.
We're talking basically here about
		
00:31:18 --> 00:31:19
			for those just joining,
		
00:31:20 --> 00:31:25
			what in our perspective, from the
education of the city, what would
		
00:31:25 --> 00:31:25
			we put forth?
		
00:31:27 --> 00:31:31
			And Hamza, what is the law right
now? On this issue, you know, on
		
00:31:31 --> 00:31:35
			sexual abuse? Yeah. I don't know
what the law is. But obviously,
		
00:31:35 --> 00:31:40
			it's not good enough. Yeah, I
mean, I'm telling you, I mean, the
		
00:31:40 --> 00:31:44
			suggestion I'm making here, to me,
it makes a lot of sense. Yeah.
		
00:31:44 --> 00:31:50
			Well, basically, like, for any,
for any criminal charge or
		
00:31:50 --> 00:31:53
			anything, you have to prove beyond
a reasonable doubt, you get to go
		
00:31:53 --> 00:31:57
			beyond an 8% chance, which is a
very insurmountable barrier when
		
00:31:57 --> 00:32:00
			it comes to things like sexual
abuse. So unless you have 18, or
		
00:32:00 --> 00:32:04
			20. Yeah, exactly. Unless you
have, what's your watch? Yeah,
		
00:32:04 --> 00:32:07
			something crazy like that. I don't
know the specifics of the Harvey
		
00:32:07 --> 00:32:11
			Weinstein Weinstein situation.
Well, one of the things about
		
00:32:11 --> 00:32:14
			Harvey Weinstein is he's not even
pleading innocent. I'm not Yeah,
		
00:32:15 --> 00:32:18
			the thing is about a lot of these
guys like Matt Lauer didn't, he
		
00:32:18 --> 00:32:24
			didn't plead that he was innocent.
The guy the Michigan gymnastics,
		
00:32:24 --> 00:32:28
			whatever, the physician, he never
pled that he was he pled guilty.
		
00:32:29 --> 00:32:32
			I don't think he wants he pled
that he was innocent, right? He
		
00:32:32 --> 00:32:37
			didn't plead innocent. So once
these numbers rack up, right, you
		
00:32:37 --> 00:32:40
			still have a problem. And that's
what you pointed to was like,
		
00:32:40 --> 00:32:44
			well, that means a guy knows that
he has like up to 10. Right.
		
00:32:44 --> 00:32:47
			Right. So there has to be some
kind of pressure put on a person,
		
00:32:48 --> 00:32:52
			that he should be given a message
that you're now being observed in
		
00:32:52 --> 00:32:57
			a sense and not obviously not you
were on that something's going on.
		
00:32:58 --> 00:33:03
			Okay. While the identity of the
people making the allegations is
		
00:33:03 --> 00:33:08
			protected, okay. So he will
obviously know who's ratting him
		
00:33:08 --> 00:33:12
			out. Right. So I think we might
have skipped over we skipped on
		
00:33:12 --> 00:33:16
			what kind of data driven Waleed
Reza is saying
		
00:33:17 --> 00:33:19
			it because one of the brother.
		
00:33:20 --> 00:33:21
			I don't call it he's just
trolling.
		
00:33:22 --> 00:33:27
			What is he saying? They're like in
a little conversation. Okay. Yeah.
		
00:33:27 --> 00:33:30
			You're being monitored. Yeah.
Yeah. Basically, we got we got
		
00:33:30 --> 00:33:31
			more to monitor.
		
00:33:32 --> 00:33:37
			Yeah, basically, the idea is if
you got if you got reported in
		
00:33:37 --> 00:33:39
			this registry, yeah. And
		
00:33:40 --> 00:33:46
			then at some point, you get a
phone call. Right? You get a call
		
00:33:47 --> 00:33:50
			to your to you get a call or a
visit. I mean, a visit that would
		
00:33:50 --> 00:33:53
			be too many it'd be like 100
million people getting visits in
		
00:33:53 --> 00:33:57
			America. Right. You got to get a
communique goes direct circuit
		
00:33:57 --> 00:34:00
			straight to you not in the mail
that anyone else could open.
		
00:34:00 --> 00:34:05
			straight to you. Okay, without
anyone knowing. Right? You have
		
00:34:05 --> 00:34:10
			been basically a report it right.
This is the report. Okay.
		
00:34:12 --> 00:34:15
			And I think people will start
taking the issue seriously. Right,
		
00:34:15 --> 00:34:18
			this will probably create a lot of
jobs, this registry because
		
00:34:18 --> 00:34:23
			apparently this is a massive
epidemic. And we apparently have a
		
00:34:23 --> 00:34:28
			seriously disgusting. Okay. Well,
that's what we're saying. What
		
00:34:28 --> 00:34:30
			I'll do is I'm gonna say or people
could file complaints. That's what
		
00:34:30 --> 00:34:32
			we're saying. We're saying the
woman can
		
00:34:34 --> 00:34:38
			files a complaint without her
name, just like a number or some
		
00:34:38 --> 00:34:41
			other identity thing that later on
if they need to contact her, they
		
00:34:41 --> 00:34:46
			could contact her. She files the
report. Okay. And then it's there.
		
00:34:47 --> 00:34:48
			And then you start monitoring
after that.
		
00:34:50 --> 00:34:53
			I think there's also another thing
that people neglect to speak
		
00:34:53 --> 00:34:57
			about, and it's kind of like a big
elephant in the room. And it's,
		
00:34:57 --> 00:35:00
			it's an issue of the culture here
where you know, people go
		
00:35:00 --> 00:35:03
			going to bars and you know,
different parties and stuff. And
		
00:35:03 --> 00:35:06
			there's all this alcohol and all
this free mixing and all of this,
		
00:35:06 --> 00:35:09
			you know, all these sexual actions
happening. And people don't know
		
00:35:09 --> 00:35:11
			where the line is, people get a
little bit drunk, and then things
		
00:35:11 --> 00:35:15
			happen. Right? Yeah, that
definitely contributes to a lot of
		
00:35:15 --> 00:35:17
			it. Like, where are these things
happening out? In many cases?
		
00:35:18 --> 00:35:22
			These kinds of places. And, you
know, also if that was cut out to
		
00:35:22 --> 00:35:24
			I think a lot of these cases, even
with the whole thing with
		
00:35:24 --> 00:35:27
			Kavanaugh, look, where were these
things happening? Parties? Yeah.
		
00:35:27 --> 00:35:30
			All right. I'll call it always
involves. Well, here. Okay, here's
		
00:35:30 --> 00:35:34
			a question. What are others saying
this could also be abused? Yeah,
		
00:35:34 --> 00:35:36
			it can be abused. That's what
we're saying. But that's not going
		
00:35:36 --> 00:35:40
			to be a conviction. Just doing
one. There's not gonna be a
		
00:35:40 --> 00:35:45
			conviction on one thing, right.
You can't even convict on three.
		
00:35:45 --> 00:35:48
			You need a beyond a shadow of a
doubt. Right. So you're, if it's
		
00:35:48 --> 00:35:53
			Mottola to, like 20 separate
people, right. And over time, they
		
00:35:53 --> 00:35:56
			will probably come up with a
number, whatever. Alright.
		
00:35:57 --> 00:36:02
			Who's this? Alonzo Alfred
magnifico, who is the handsome man
		
00:36:02 --> 00:36:07
			on the right. wearing headphones.
You got an admirer? Shout out
		
00:36:07 --> 00:36:11
			Arsalan. Do you know this person?
Yeah. So my friends. Alright, so
		
00:36:11 --> 00:36:15
			listen. So you're not going to
have a conviction on one, you're
		
00:36:15 --> 00:36:19
			not going to have a conviction on
two. But and just the idea that
		
00:36:19 --> 00:36:23
			this agency this agent calls or
contacts the person says you had a
		
00:36:23 --> 00:36:27
			complaint filed against you.
That's not an accusation. It's not
		
00:36:27 --> 00:36:30
			even an accusation, a legal
accusation. It's not a
		
00:36:30 --> 00:36:34
			prosecution. It's just you're now
being informed that you have a
		
00:36:34 --> 00:36:38
			record. And maybe that would, you
know, put the guy on watch. Now,
		
00:36:39 --> 00:36:42
			many people conflate complaints
with conviction. Yeah, that's
		
00:36:42 --> 00:36:45
			that's, like that's an issue.
That's like all this conversation
		
00:36:45 --> 00:36:48
			about even though you have to have
four witnesses to even be able to
		
00:36:48 --> 00:36:51
			say something like that. That's, I
feel like that's an issue that I
		
00:36:51 --> 00:36:54
			feel people need to distinguish in
their mind. Now, another question,
		
00:36:54 --> 00:36:58
			can these things be proved through
like DNA testing? And other
		
00:36:58 --> 00:37:02
			things? Well, here's, I'm not sure
about going back in the past, I
		
00:37:02 --> 00:37:04
			don't know if you can, well, I'm,
we're listed. Oh, here's the thing
		
00:37:04 --> 00:37:08
			like today. Like if it happened,
like six months ago, like, Hi,
		
00:37:08 --> 00:37:11
			what are you gonna? So what if
that happens? Like, like that
		
00:37:11 --> 00:37:14
			second, right. Like, are there
things that can be done? Well,
		
00:37:14 --> 00:37:18
			they're medically speaking, you
would have to have a specific type
		
00:37:18 --> 00:37:23
			of DNA? Because, for example, if
it's a stepfather, right, you
		
00:37:23 --> 00:37:27
			know, how easy it is to get a
piece of his DNA, like a nail
		
00:37:27 --> 00:37:31
			clipping or a piece of hair,
right? would be sufficient. So
		
00:37:31 --> 00:37:37
			that won't work. But I would say,
yeah, if she has an issue, she
		
00:37:37 --> 00:37:40
			should come forth with her thing
and send everything that she
		
00:37:40 --> 00:37:43
			possibly could, right. And then if
you can prove it using that, yeah,
		
00:37:43 --> 00:37:48
			then you just keep that in a file.
Okay. Keep that in a file. And and
		
00:37:48 --> 00:37:51
			then you see what happens over
time. All right. So I've kind of
		
00:37:51 --> 00:37:55
			been what he says issue with DNA
is what is the guy accused? Oh,
		
00:37:55 --> 00:37:57
			okay. I say listen, listen.
		
00:37:58 --> 00:37:59
			The accusations.
		
00:38:01 --> 00:38:04
			But then isn't there a way to see
if he was violently going in?
		
00:38:05 --> 00:38:09
			Isn't there a way to see if he was
violently going in on her?
		
00:38:10 --> 00:38:13
			I just think I'm not sure to what
extent these things are like, I
		
00:38:13 --> 00:38:16
			know, like, I just don't know
anything. You look, you can look
		
00:38:16 --> 00:38:21
			at like traces of like injuries.
Yeah, I'm looking at the most
		
00:38:21 --> 00:38:27
			impossible type of sexual abuse to
prove, right. Who are these fools
		
00:38:27 --> 00:38:27
			that you guys are friends with?
		
00:38:28 --> 00:38:32
			Cilantro, Alfred magnificant. Just
the name. I'm not even reading
		
00:38:32 --> 00:38:32
			this.
		
00:38:33 --> 00:38:34
			himself after
		
00:38:36 --> 00:38:41
			anything's he's magnificent. He
wants to talk about McGregor.
		
00:38:41 --> 00:38:44
			We're talking about something
serious. And this, this guy has
		
00:38:44 --> 00:38:47
			given some dopey comments. And
we're talking about a serious
		
00:38:47 --> 00:38:50
			topic. So this dope over here is
talking about Khabib and McGregor.
		
00:38:50 --> 00:38:53
			Is that Is this serious or what? I
don't know. I think it was
		
00:38:53 --> 00:38:55
			appropriate. But we can go back to
		
00:38:56 --> 00:39:00
			the slide that are we talking
about? Oh, he I think he is
		
00:39:00 --> 00:39:03
			serious. No, I don't think he's
trolling. He's trolling from an
		
00:39:03 --> 00:39:07
			Islamic person. Because I mean,
he's being dopey. We're trying to
		
00:39:07 --> 00:39:11
			talk about a serious subject. And
he's asked about, alright, we'll
		
00:39:11 --> 00:39:13
			get to your McGregor thing,
because I don't even know what
		
00:39:13 --> 00:39:16
			happens in the first place. But
we'll get to that in a second. But
		
00:39:16 --> 00:39:19
			we're talking about something
serious here, which is that we're
		
00:39:19 --> 00:39:22
			trying to come up with ideas, and
where did these ideas come from?
		
00:39:22 --> 00:39:27
			Okay. So, where do these he's not
trolling.
		
00:39:30 --> 00:39:31
			or cilantro says he's not
trolling.
		
00:39:32 --> 00:39:35
			The whole account is a troll if
it's named after a salad.
		
00:39:37 --> 00:39:37
			Okay.
		
00:39:38 --> 00:39:41
			Anyway, let's get to let's get
back to the issue here, which is
		
00:39:41 --> 00:39:42
			that
		
00:39:44 --> 00:39:50
			what I'm looking at is the least
most easy to hide. type of sexual
		
00:39:50 --> 00:39:56
			abuse, right? Groping right. A guy
groups a woman, okay.
		
00:39:58 --> 00:39:59
			Impossible. There's no evidence
		
00:40:00 --> 00:40:03
			So she I'm not if there's no eye
witnesses, but yeah, so that's
		
00:40:03 --> 00:40:07
			what I'm saying. I'm taking that
and saying, Well, yeah, you could
		
00:40:07 --> 00:40:11
			eventually, if this guy has
received complaints, this many
		
00:40:11 --> 00:40:16
			complaints from women who don't
know each other, right? It'll take
		
00:40:16 --> 00:40:19
			years. Right? But it's something
is better than nothing. It'll take
		
00:40:19 --> 00:40:24
			years, but you will eventually
have something. So I am. That's
		
00:40:24 --> 00:40:28
			your idea. I guess we're not we're
not going to find the solution on
		
00:40:28 --> 00:40:31
			a podcast. But I did an idea to
throw it. Yeah. I mean, how to
		
00:40:31 --> 00:40:34
			implement that. Who knows, but
it's hard. It's it's just
		
00:40:35 --> 00:40:38
			something that seems like it's
coming. I wish we had Alex here
		
00:40:38 --> 00:40:41
			too, to give us his take. Alright,
so now let's look at what some of
		
00:40:41 --> 00:40:44
			these other people are saying. But
quick point, I think it is
		
00:40:44 --> 00:40:47
			important that we do initiate the
discussion, at least it's
		
00:40:47 --> 00:40:50
			something I think that's important
or take the issue seriously, and
		
00:40:50 --> 00:40:54
			in practicality, it's important to
take accusers seriously. So let's
		
00:40:54 --> 00:40:58
			start. Let's take a look at some
questions here. Lavon. Brown says
		
00:40:58 --> 00:41:01
			one must keep in mind context,
there are demographics of the
		
00:41:01 --> 00:41:05
			population that are already
profiled and monitored for crimes.
		
00:41:06 --> 00:41:09
			There must be a watchdog to ensure
that such things don't you know,
		
00:41:09 --> 00:41:13
			okay. Now he's saying the pattern
of racism. Now, here's the thing.
		
00:41:14 --> 00:41:19
			That's why I'm saying that the
idea of accusers being people who
		
00:41:19 --> 00:41:23
			don't know one another strengthens
the case. Right. Right.
		
00:41:23 --> 00:41:26
			Strengthens the case. Yeah. Well,
I think what he's talking about is
		
00:41:26 --> 00:41:31
			your ideas, creating like a
registry. Yeah. And the discretion
		
00:41:31 --> 00:41:34
			on whether to prosecute or not to
take action would lie with the
		
00:41:34 --> 00:41:37
			government. Yeah, it wouldn't lie
with the individuals whose work
		
00:41:37 --> 00:41:40
			yeah, so it so what he's sort of
what he's talking about, I think,
		
00:41:40 --> 00:41:45
			is if the government decides that,
okay, we we're gonna take this
		
00:41:45 --> 00:41:48
			threat more seriously, because
it's a white girl, accusing a
		
00:41:48 --> 00:41:51
			black guy? Well, well, here's the
thing. Well, here's the thing. You
		
00:41:51 --> 00:41:54
			have anonymity. You don't know
anything about the accuser, you
		
00:41:54 --> 00:41:57
			have like a number. Obviously,
they could look it up, right.
		
00:41:58 --> 00:42:02
			Yeah, but that's what I'm saying
you have a type of anonymity,
		
00:42:02 --> 00:42:06
			because you want to remove as many
bias factors as possible, right?
		
00:42:06 --> 00:42:09
			You want to remove all those as
possible. So
		
00:42:11 --> 00:42:15
			to the agent, he gets a number,
right? He sees a number, he
		
00:42:15 --> 00:42:18
			doesn't see that whether it's a
rich person or a poor person.
		
00:42:20 --> 00:42:24
			So all right now colored, been
worried resists as long as of
		
00:42:24 --> 00:42:27
			course, yeah, we know that. That's
why we have the organization.
		
00:42:27 --> 00:42:28
			Right. But
		
00:42:29 --> 00:42:32
			I'm not being facetious. But yeah,
that's easy to say, well, it's
		
00:42:32 --> 00:42:36
			alcohol, obviously, is the
problem. And the dean, yes, of
		
00:42:36 --> 00:42:38
			course, we know that. Well, I
think in a perfect situation, we
		
00:42:38 --> 00:42:41
			could flush a lot of things out a
lot better in the entire system
		
00:42:41 --> 00:42:44
			was right. And here's the thing,
he's right about this, because
		
00:42:44 --> 00:42:47
			he's saying we should we should
look at what we have in our shed.
		
00:42:47 --> 00:42:51
			Yeah. And so many of so many
people out there, right.
		
00:42:53 --> 00:42:56
			When you when you ask the
question, well, what does Allah
		
00:42:56 --> 00:42:59
			and His messenger say about this?
That's what he's right about. They
		
00:42:59 --> 00:43:02
			should have some more confidence
because especially and you're in
		
00:43:02 --> 00:43:08
			the fields, right? People, Muslims
in law, right? They oftentimes
		
00:43:08 --> 00:43:12
			have a very, like, almost low
opinion. Right? Am I right about
		
00:43:12 --> 00:43:15
			that? What do you mean? Oh, sure.
Yeah, they like either are very
		
00:43:15 --> 00:43:18
			ignorant on it. Or they actually
view it as something to be
		
00:43:18 --> 00:43:21
			embarrassed about. Yeah, yeah.
With a very arrogant because
		
00:43:21 --> 00:43:25
			people aren't, are adding anyone
who's embarrassed ignorance. And
		
00:43:25 --> 00:43:29
			don't know the power of like, and
the expansiveness of the system
		
00:43:29 --> 00:43:32
			that we have, because in reality,
it's far superior to, to the
		
00:43:32 --> 00:43:35
			American legal system. And we got
to keep in mind, if you take out
		
00:43:35 --> 00:43:39
			fun while you take out alcohol,
you take so many things. I mean,
		
00:43:39 --> 00:43:43
			that takes the percentage of
things a lot lower. So then the
		
00:43:43 --> 00:43:47
			amount of things to sift through
becomes a lot less and easier to
		
00:43:47 --> 00:43:52
			Yeah, I totally think that in, in
families, like big families,
		
00:43:53 --> 00:43:57
			the issue of Qatar has to be
observed. I don't care who it is
		
00:43:57 --> 00:44:02
			that say if it's your no matter
who it is, when you have people
		
00:44:02 --> 00:44:06
			who are almost defenseless, they
have to observe that it's got to
		
00:44:06 --> 00:44:10
			be observed. The issue of Qatar
and masajid our whole Masjid is
		
00:44:10 --> 00:44:15
			CCTV. The whole Masjid. Yeah,
that's smart, easy to be. Even my
		
00:44:15 --> 00:44:19
			dad's office we have we have a
camera. Yeah, always playing.
		
00:44:19 --> 00:44:22
			Because you don't know what can
happen. Yeah, you have to take
		
00:44:22 --> 00:44:25
			your precautions and you just
never know what happened. Although
		
00:44:25 --> 00:44:28
			I do think it's important for
discussions like this. Yeah. To
		
00:44:28 --> 00:44:34
			like to have female input. Because
like we like a lot of times as
		
00:44:34 --> 00:44:36
			men, we can be turned off to a lot
of things. Not sure there might be
		
00:44:36 --> 00:44:39
			some things that we overlook and
and like societal barriers, even,
		
00:44:39 --> 00:44:41
			like, for example, like we may
think that it was so easy to come
		
00:44:41 --> 00:44:45
			forward with like, an allegation
or an accusation or Well, why are
		
00:44:45 --> 00:44:48
			they not coming forward? So what's
going on? So there's clearly like
		
00:44:48 --> 00:44:53
			issues that they being different
from us because they can they feel
		
00:44:53 --> 00:44:57
			differently? Well, 100% they have
to have demand the
		
00:44:59 --> 00:44:59
			and
		
00:45:00 --> 00:45:02
			We're just working with like what
we have, which is most
		
00:45:08 --> 00:45:11
			analyzer skill? Yeah. On a larger
scale. And the thing is that, and
		
00:45:11 --> 00:45:14
			we're looking at it from a legal
perspective, right, which is, I
		
00:45:14 --> 00:45:18
			guess universal, right? Because
that's just the law. Right? And
		
00:45:18 --> 00:45:21
			how would you prosecute? How would
you go after someone? And what
		
00:45:21 --> 00:45:23
			kind of evidence is and that's all
he could find? Is that until what
		
00:45:23 --> 00:45:26
			sort of evidence? All right, so
now you want to go on another
		
00:45:26 --> 00:45:27
			topic now?
		
00:45:28 --> 00:45:34
			Let's see what your salad wants to
say here. Okay. So watching, I
		
00:45:34 --> 00:45:35
			don't know and assaulting him. So
		
00:45:36 --> 00:45:40
			do you believe could be his
actions were an appropriate
		
00:45:40 --> 00:45:43
			response to McGregor? I really
don't know when I didn't see it.
		
00:45:43 --> 00:45:46
			So I didn't see it.
		
00:45:47 --> 00:45:51
			But what did he do? He beat up
some of these guys. No. So
		
00:45:51 --> 00:45:56
			basically, what was situation was
Conor McGregor is a major trash
		
00:45:56 --> 00:45:59
			talker. Yeah. So in the entire
lead up to the fight Connor and
		
00:45:59 --> 00:46:04
			his team, they insulted like
insulting to be put his family,
		
00:46:04 --> 00:46:07
			his religion, all this kind of
stuff. And like it's trash talk.
		
00:46:07 --> 00:46:12
			It's not necessarily personal. But
for a guy like Kobe where he comes
		
00:46:12 --> 00:46:15
			from, it's more like Joe Rogan
actually said it when the
		
00:46:15 --> 00:46:19
			competition fight, he said is men
were the kind of person he is. For
		
00:46:19 --> 00:46:24
			him. It's about honor. So his he
felt his honor was attack in
		
00:46:24 --> 00:46:28
			repeatedly attacked, and he
thought he'd have to take action
		
00:46:29 --> 00:46:32
			later on. So he said it wasn't the
best best idea to do that.
		
00:46:34 --> 00:46:38
			See, the thing is, I viewed the
whole thing of him going out and
		
00:46:38 --> 00:46:42
			punching someone in the crowd. I
loved it. I viewed that as great
		
00:46:42 --> 00:46:47
			theater. That is so great. It's
from UFC, I'm happy, right? Yeah.
		
00:46:48 --> 00:46:51
			They're making money. They're not
losing loving Father this ad.
		
00:46:51 --> 00:46:55
			Okay, here's a question from
Lavon, or a statement. He's saying
		
00:46:55 --> 00:46:58
			gender segregation is an effect of
morality.
		
00:46:59 --> 00:47:02
			Okay, this also can be taken to
extremes. Also in the society,
		
00:47:02 --> 00:47:04
			gender segregation, without the
proper education, raising a
		
00:47:04 --> 00:47:09
			morality can breed its own other
deviant trends? Well, here's what
		
00:47:09 --> 00:47:11
			I'm saying. There are two ways you
can do gender segregation, you
		
00:47:11 --> 00:47:15
			could do it completely segregated,
which I think is going to be
		
00:47:15 --> 00:47:19
			unhealthy. Because it's too odd,
right? Or you could just casually
		
00:47:19 --> 00:47:23
			separate, which means that if you
have a gathering,
		
00:47:24 --> 00:47:27
			that females are eating in one
area, and the males are eating
		
00:47:27 --> 00:47:32
			another, right, but we're living
in America, and it's 2018 ship, I
		
00:47:32 --> 00:47:36
			mean, that gender segregation is
like, all right, it's not there's
		
00:47:36 --> 00:47:39
			nothing unnatural. There's nothing
like if a non Muslim walks in,
		
00:47:40 --> 00:47:43
			because I was looking at, let's
say, how we have an NBC, I always
		
00:47:43 --> 00:47:47
			want it to be that anyone could
walk off the street.
		
00:47:48 --> 00:47:52
			A random person and a scholar
could walk off the street, the
		
00:47:52 --> 00:47:56
			person that comes off the street
won't feel that this is so odd and
		
00:47:56 --> 00:47:59
			bizarre. And the scholar at the
same time will also not see them
		
00:47:59 --> 00:48:00
			anymore has happened.
		
00:48:02 --> 00:48:04
			Things happening. So that's how I
tried to look at it because
		
00:48:06 --> 00:48:12
			you have to be almost seamless. I
don't really believe. I think
		
00:48:12 --> 00:48:14
			that's not healthy to have a
completely
		
00:48:15 --> 00:48:21
			completely different culture in
your places of worship. And your
		
00:48:21 --> 00:48:25
			home. Your workplace. Right. There
needs to be some differences,
		
00:48:25 --> 00:48:26
			obviously. But
		
00:48:27 --> 00:48:30
			there should be it should be
somewhat seamless.
		
00:48:33 --> 00:48:36
			Murad says we have separate
bathrooms. Well, not anymore.
		
00:48:36 --> 00:48:40
			That's the problem. I mean, it's
not it's true in some of the
		
00:48:40 --> 00:48:43
			schools now they're they have
signs. I mean, you could use
		
00:48:43 --> 00:48:45
			whatever math you want. But
obviously, I know what he's
		
00:48:45 --> 00:48:49
			talking about them. Yeah. All
right. I think that's it. Are we
		
00:48:49 --> 00:48:52
			done? I think we're done. I don't
think that
		
00:48:53 --> 00:48:56
			anyone else has anything to say
here. So
		
00:48:58 --> 00:49:01
			hums Do you have anything to say?
No. You're good to go?
		
00:49:03 --> 00:49:07
			Yeah, I think I'm good to go.
Alright, so I think we covered
		
00:49:07 --> 00:49:11
			basically what I wanted to cover.
And Alright, here's the last
		
00:49:11 --> 00:49:14
			question. Mahmoud Fateh says you
should have every accusation of
		
00:49:14 --> 00:49:16
			* without any substantial
evidence should be taken
		
00:49:16 --> 00:49:20
			seriously. Then what's the
protection of the Cydia for men?
		
00:49:20 --> 00:49:23
			We're not taking, like we said, we
went over this that
		
00:49:24 --> 00:49:29
			making a filing a report is
nothing other than a report. It's
		
00:49:29 --> 00:49:32
			not a conviction. It's not an
accusation, like legally speaking.
		
00:49:33 --> 00:49:38
			It's an accusation from the victim
side. But that's why we're saying
		
00:49:38 --> 00:49:44
			it would take a lot it would take
repetition, right? If all you have
		
00:49:44 --> 00:49:47
			is he said she said, then all you
have to make any form of
		
00:49:47 --> 00:49:53
			accusation or conviction is
repetition. So the way or is
		
00:49:53 --> 00:49:58
			numbers. So the way forward is to
find a system where you can gather
		
00:49:58 --> 00:49:59
			these numbers right
		
00:50:00 --> 00:50:03
			That's all we're saying. And like
I said, Well, how do you know that
		
00:50:03 --> 00:50:06
			people aren't lying? Same thing?
Because you see that there are
		
00:50:06 --> 00:50:09
			different. Well, we have to have a
system, right? Yeah, it can't be
		
00:50:09 --> 00:50:13
			like where nobody comes in and
says anything like, we have a
		
00:50:13 --> 00:50:16
			system in place where it can sift
through what's true and what's
		
00:50:16 --> 00:50:19
			not. Yeah, that's all we're saying
here. Yeah. All right. So
		
00:50:21 --> 00:50:25
			Shabana says, How is a woman
supposed to prove this? Okay,
		
00:50:25 --> 00:50:28
			yeah. What if it's just one
person, that's the problem with
		
00:50:28 --> 00:50:32
			sexual abuse, because the
accusation of one person is not
		
00:50:32 --> 00:50:35
			going to go anywhere in a court.
That's the problem with sexual
		
00:50:35 --> 00:50:39
			abuse. And that's why this idea of
this proposed registry is to
		
00:50:39 --> 00:50:43
			collect because what I believe and
I think it's pretty much true is
		
00:50:43 --> 00:50:47
			that anyone who does this sexual
abuse is repeat, right? They're
		
00:50:47 --> 00:50:52
			all repeat, do it. No one does
something like that crosses that
		
00:50:52 --> 00:50:55
			barrier. Once you always go back
to it. If you get away with it,
		
00:50:55 --> 00:50:58
			you go back to it. So because they
don't know each other, you can
		
00:50:58 --> 00:51:01
			establish proof. Yeah. And
moreover, saying how many numbers?
		
00:51:01 --> 00:51:04
			Well, you'll have to see that over
time, the definition of what the
		
00:51:04 --> 00:51:08
			letter is so many that it's
impossible that correct. So be a
		
00:51:08 --> 00:51:11
			be a case by case. So if it was
just like, you know, those two
		
00:51:11 --> 00:51:14
			friends, well, it's possible that
they conspired benefits to and one
		
00:51:14 --> 00:51:17
			is from Jersey and one is from
another place, and they never had
		
00:51:17 --> 00:51:21
			elevates Exactly. So that changes
so gentle that that changes, it
		
00:51:21 --> 00:51:24
			elevates his testimony. So you
would have it almost be a case by
		
00:51:24 --> 00:51:28
			case basis, because like you said,
for from for different parts of
		
00:51:28 --> 00:51:31
			the country is very different from
for from the same place are the
		
00:51:31 --> 00:51:34
			same. Yeah. When the time is
spread, right. Right. It elevates,
		
00:51:35 --> 00:51:39
			For from within one day is
different from for over 10 years.
		
00:51:39 --> 00:51:42
			For in one day. He could have been
drunk that day. It doesn't change
		
00:51:42 --> 00:51:46
			his guilt, right? But it elevates
it. All right, if it's overtime,
		
00:51:46 --> 00:51:50
			so the answer to morada is, you
will figure that out based on
		
00:51:50 --> 00:51:53
			other factors, you can't just pin
it to a number. Okay. It can't
		
00:51:53 --> 00:51:57
			just be pinned to one number.
Shabana says, so there would be a
		
00:51:57 --> 00:51:59
			registry created for all men on
earth. How does this work? Well,
		
00:51:59 --> 00:52:04
			no, not on Earth. But per country?
I'm telling you. Well, I mean, it
		
00:52:04 --> 00:52:10
			is it is, it is very feasible. We
already have this registry. I
		
00:52:10 --> 00:52:13
			mean, everyone is registered in
the country that they live in.
		
00:52:13 --> 00:52:18
			Okay. And if we care about the
issue, then you sit you expend the
		
00:52:18 --> 00:52:21
			money to do it, right. Don't we
care about the issue? I mean, how
		
00:52:21 --> 00:52:25
			much? How many millions do we
spend on defense? I mean, you so
		
00:52:25 --> 00:52:29
			this is a violence on the inside
of the country. He spent millions,
		
00:52:30 --> 00:52:33
			this thing deserves millions of
dollars, right? To protect people
		
00:52:33 --> 00:52:37
			on the inside of the country. So
we're not saying so every country
		
00:52:37 --> 00:52:39
			can do this. Right. And you
haven't already this, like the
		
00:52:39 --> 00:52:41
			record already exists? Yeah. It's
the police report. When you get
		
00:52:41 --> 00:52:44
			when you apply for a job and they
do a background check. That's what
		
00:52:44 --> 00:52:46
			they're looking at. And right. So
it's, it's already exists. It's
		
00:52:46 --> 00:52:51
			not. It's not that difficult.
Yeah. So I mean, someone says,
		
00:52:51 --> 00:52:54
			don't know how I feel about more
government? Well, we're talking
		
00:52:54 --> 00:52:57
			about in the context of like a
security system, you need
		
00:52:57 --> 00:53:02
			security. I mean, you can't have
no government at all, or you can't
		
00:53:02 --> 00:53:05
			have less government in every
single way. So someone here is
		
00:53:06 --> 00:53:08
			saying he doesn't know how he
feels about more government. Well,
		
00:53:08 --> 00:53:11
			then what do you propose? Do
nothing, right.
		
00:53:14 --> 00:53:18
			All right, I've done this moody
says, How do we balance and
		
00:53:18 --> 00:53:21
			reconcile between the need for
witnesses as per Samak Sharia
		
00:53:21 --> 00:53:25
			versus the modern methods of DNA
and other methods? We already we
		
00:53:25 --> 00:53:28
			did already address this. And we
said that Zina and * are two
		
00:53:28 --> 00:53:32
			different crimes. That's the first
thing, okay. And in other crimes,
		
00:53:33 --> 00:53:38
			secondary evidence is established
as a source. And we gave the
		
00:53:38 --> 00:53:42
			example of proper use of de Sena.
Zina, we said has to do with
		
00:53:43 --> 00:53:46
			corrupting the public. So we did
mention it, but okay, we can
		
00:53:46 --> 00:53:47
			mention it again.
		
00:53:49 --> 00:53:53
			So the idea of sexual abuse being
it has to be for witnesses, this
		
00:53:53 --> 00:53:59
			is not the case. Crimes, a lot of
crimes don't need for witnesses to
		
00:53:59 --> 00:54:00
			have viewed the crime.
		
00:54:02 --> 00:54:05
			And when you look in the fifth
box, if the swab is in a different
		
00:54:05 --> 00:54:10
			category than Zina Yeah, I mean,
it's one has a victim and the
		
00:54:10 --> 00:54:13
			other one is two people coming
together to do something. It's
		
00:54:13 --> 00:54:16
			totally different. It's a
completely different crime and
		
00:54:16 --> 00:54:18
			sexual abuse is a completely
different crime from Zina.
		
00:54:19 --> 00:54:23
			Okay, what are the saying? So it's
statistical analysis. Yeah, there
		
00:54:23 --> 00:54:26
			will be some statistical analysis,
this think about how Deeth is,
		
00:54:27 --> 00:54:30
			hadith is very much similar to
this because it's testimony for
		
00:54:30 --> 00:54:33
			example, a young Narrator
		
00:54:34 --> 00:54:39
			A child almost taking from a
senior ship, if they're both
		
00:54:39 --> 00:54:44
			trustworthy, that one Hadith by
itself will still be suspect. If a
		
00:54:44 --> 00:54:49
			if a reliable narrator took at the
age of six years old, from a chef
		
00:54:49 --> 00:54:55
			who was at 90 years old. Right?
That link itself is has commentary
		
00:54:55 --> 00:54:59
			upon it, because of their ages.
Okay? Even if Bo
		
00:55:00 --> 00:55:04
			They were turned out to in their
prime were completely trustworthy.
		
00:55:04 --> 00:55:07
			So there is statistical analysis,
there's age, there's distance,
		
00:55:07 --> 00:55:12
			there's location, there's the time
between the accusations. So
		
00:55:12 --> 00:55:15
			there's a lot of a lot of
different things. And I'm telling
		
00:55:15 --> 00:55:18
			you, we worry about the enemy from
the outside. What about the enemy
		
00:55:18 --> 00:55:21
			from the inside? So this thing
does deserve to be almost like a
		
00:55:21 --> 00:55:24
			wink? Right? Whatever.
		
00:55:26 --> 00:55:30
			Internal Security, like Homeland
Security is a division that was
		
00:55:30 --> 00:55:35
			created after 911. Okay, to make
sure that there is no terrorist
		
00:55:35 --> 00:55:39
			attack happening, happening on the
land? Well, this thing to me, it
		
00:55:39 --> 00:55:42
			would seem to me if I was if I was
running a country, let's say I was
		
00:55:42 --> 00:55:43
			thinking of a country
		
00:55:44 --> 00:55:47
			that to have the people be secure
in my country, that's my pride.
		
00:55:47 --> 00:55:52
			Right? So I would want them I
would, I would spend what it needs
		
00:55:52 --> 00:55:56
			to not have an epidemic like this
happening, right? And yeah,
		
00:55:56 --> 00:55:58
			there's gonna be teaching on the
inside. But from the outside,
		
00:55:58 --> 00:56:00
			externally speaking, you're going
to have
		
00:56:01 --> 00:56:04
			there has to be some kind of
force, some kind of agency,
		
00:56:04 --> 00:56:08
			something breathing down the neck
of anyone who is accused of this,
		
00:56:08 --> 00:56:15
			right until you find enough data
to actually look at this. And like
		
00:56:15 --> 00:56:19
			they say, in America, they say,
ask 100 People at the bar, right?
		
00:56:19 --> 00:56:21
			You get enough data and you look
at this, you're like, there's
		
00:56:21 --> 00:56:24
			something going on here. Right?
There's something going on here.
		
00:56:24 --> 00:56:27
			Because you look over time, you'll
look people who don't know each
		
00:56:27 --> 00:56:31
			other. And you look at this and
you realize that something's going
		
00:56:31 --> 00:56:31
			on.
		
00:56:35 --> 00:56:37
			Credit says What if they're all
influenced by feminism?
		
00:56:41 --> 00:56:44
			I think due to the hyper ideology
and partisanship that exists,
		
00:56:44 --> 00:56:49
			government intervention may not
work. It's gotta eat nothing else
		
00:56:49 --> 00:56:53
			can can enforce law except the
government. How would you deal
		
00:56:53 --> 00:56:57
			with a verbal abuse? This is
normally where it starts. What
		
00:56:57 --> 00:57:01
			would you recommend for that
verbal abuse? In terms of the
		
00:57:01 --> 00:57:04
			perspective I'm looking at, which
is the perspective of law and
		
00:57:04 --> 00:57:12
			order, right? Speech? There are
very few crimes, right? Speech is
		
00:57:12 --> 00:57:16
			very few crimes like slander,
which which one is written libel
		
00:57:16 --> 00:57:22
			is if it's in writing, slander,
and then hate speech, right, even
		
00:57:22 --> 00:57:25
			though it's very hard to punish,
it's very hard to punish those. So
		
00:57:25 --> 00:57:28
			I would say that, yeah, it does
start at speech. But I don't think
		
00:57:28 --> 00:57:33
			that the law can, can because one
of the proofs of that is that even
		
00:57:33 --> 00:57:38
			in the Quran, is that we know the
story that Prophet Dodaj s&m was
		
00:57:38 --> 00:57:42
			worshipping in his in his room.
And then two men appeared behind
		
00:57:42 --> 00:57:47
			him to farmers, he turned around.
And he said, I this is my partner
		
00:57:47 --> 00:57:50
			here. This is my neighbor. He has
99
		
00:57:51 --> 00:57:57
			animals, I have one animal. And
then he yelled at me. Right? And
		
00:57:57 --> 00:58:02
			he braided me to give me the one.
Right? Then don't profits, I would
		
00:58:02 --> 00:58:07
			say they said I'm judged
immediately. And he said, most he
		
00:58:07 --> 00:58:12
			has wronged you by asking for the
animal, right?
		
00:58:13 --> 00:58:17
			And most associates these days are
corrupt. And then all of a sudden
		
00:58:17 --> 00:58:20
			they vanished and disappeared.
Then profit don't realize that
		
00:58:20 --> 00:58:23
			there are angels that came to test
him, and then he prostrated and he
		
00:58:23 --> 00:58:28
			made Toba for that judgment. Why?
Because it is not a crime to ask
		
00:58:28 --> 00:58:32
			for a camel or an animal. Right?
It's not a crime. He made it
		
00:58:32 --> 00:58:36
			instinctive. And he didn't ask the
other person what happens? We
		
00:58:36 --> 00:58:42
			learn a lot from the story. Okay.
He didn't ask what the accused.
		
00:58:43 --> 00:58:44
			What happened?
		
00:58:45 --> 00:58:50
			Even if the if the guy says yes, I
did do that. Where's the crime
		
00:58:50 --> 00:58:54
			asking is not a crime. So now in
Islam, yeah, we have things to say
		
00:58:54 --> 00:58:57
			in Sharia in the sight of Allah.
Yeah, there are things to say
		
00:58:57 --> 00:59:03
			about verbal abuse. However, the
law cannot get into verbal abuse.
		
00:59:03 --> 00:59:08
			And even where there is such
accusations it's very hard to
		
00:59:09 --> 00:59:12
			to prosecute does. Is there
anything in the Sharia
		
00:59:13 --> 00:59:16
			about verbal abuse and what
happens in that case?
		
00:59:17 --> 00:59:20
			What's out so from a shutout
perspective? Yeah. Is that
		
00:59:20 --> 00:59:24
			something that would be like fined
or anything? Or would Is there any
		
00:59:24 --> 00:59:28
			cut out on that? I've never heard
that there's anything other than
		
00:59:28 --> 00:59:31
			something with sin between you and
Allah to either if you break
		
00:59:31 --> 00:59:32
			someone, right, okay. Yeah.
		
00:59:34 --> 00:59:37
			Subject questions. Yeah. All
right. So kinda it's still he
		
00:59:37 --> 00:59:40
			still wants no government. I have
to think more on this in a vacuum.
		
00:59:40 --> 00:59:44
			I would love government to do what
you propose. But fill in the
		
00:59:44 --> 00:59:49
			drawing with color and context.
Where we are I have my doubts. All
		
00:59:49 --> 00:59:50
			right. I mean, I
		
00:59:51 --> 00:59:57
			trust me, you're gonna see the
this idea. I don't trust the US
		
00:59:57 --> 00:59:57
			government's
		
01:00:00 --> 01:00:02
			I mean, to me, I don't even say
the US government and yeah, we're
		
01:00:02 --> 01:00:05
			just, you know, systems, you don't
have any branches of government,
		
01:00:05 --> 01:00:08
			or do you think like they're a
monolith? It's like when someone
		
01:00:08 --> 01:00:12
			says, oh, Muslims are this Jews or
that, you know, the US government
		
01:00:12 --> 01:00:16
			is not monolithic, right? The US
government has composed of human
		
01:00:16 --> 01:00:20
			beings, some of whom are ethical,
some of whom are not, and many of
		
01:00:20 --> 01:00:26
			whom are in between. Right. So
just the idea of in political
		
01:00:26 --> 01:00:31
			discussion, to talk about to say
the word, the government, it
		
01:00:31 --> 01:00:34
			really betrays ignorance, to be
honest with you, right? Because
		
01:00:34 --> 01:00:36
			it's there's so many
		
01:00:37 --> 01:00:42
			millions and 1000s of millions of
people. And today's roll call of
		
01:00:42 --> 01:00:46
			who works for the US government in
10 years is going to be 70%
		
01:00:46 --> 01:00:49
			Different anyway. Right, from the
highest offices to the lope, to
		
01:00:49 --> 01:00:53
			the to the lowest offices in the
US government. So to me, I really
		
01:00:53 --> 01:00:57
			think that anytime we say the US
government, the whole statement
		
01:00:57 --> 01:00:58
			has to be thrown out.
		
01:01:06 --> 01:01:09
			He says, You're what we talked
about today, are we talking about
		
01:01:09 --> 01:01:13
			a specific method? No, these are
all and most of these principles
		
01:01:13 --> 01:01:16
			that we're talking about. They're
derived from the principles of the
		
01:01:16 --> 01:01:19
			mahadi theme, because the Hadith
scholars are the ones who had to
		
01:01:19 --> 01:01:24
			deal with which testimony should
we act? Should we act upon? What
		
01:01:24 --> 01:01:28
			Hadith Should we take action upon?
So the principles that I'm looking
		
01:01:28 --> 01:01:32
			here at here, you mostly will find
them in the books of Jericho
		
01:01:32 --> 01:01:36
			Chaddy and the biographies of Jeff
pachadi are so amazing because you
		
01:01:36 --> 01:01:40
			read these biographies and then
you find a point that is
		
01:01:42 --> 01:01:46
			you know, sticks out, such as what
I just said about someone who
		
01:01:47 --> 01:01:51
			upright scholar who cites from
another upright scholar, both of
		
01:01:51 --> 01:01:54
			them are completely upright, but
the link of the two of them won't
		
01:01:54 --> 01:01:58
			be exempted right? Because of the
age difference for example
		
01:02:00 --> 01:02:01
			things like that
		
01:02:12 --> 01:02:15
			all right, last question we'll
take your is how do you get rid of
		
01:02:15 --> 01:02:19
			WESA you would just ignore it once
was and it may be psychological
		
01:02:19 --> 01:02:23
			may need to get treatment
psychological treatment, but in
		
01:02:23 --> 01:02:26
			Syria we just ignore it we call it
Miss Duncan shuck someone who is
		
01:02:26 --> 01:02:31
			literally connected or married to
doubt or to doubt or vice versa.
		
01:02:31 --> 01:02:35
			Then at that point, a person
should just ignore it and continue
		
01:02:35 --> 01:02:38
			his sulla or will do but
		
01:02:39 --> 01:02:44
			should ignore the West was so
let's stop here does that Kamala
		
01:02:44 --> 01:02:47
			Cara Monique a lot more we haven't
taken a share the one La La Land
		
01:02:47 --> 01:02:50
			and stuff with a bunch of where
they called us in Santa Fe Of
		
01:02:50 --> 01:02:53
			course. A little Edina Mo and
Minnesota had to Ottawa so but
		
01:02:53 --> 01:02:55
			halfwords also the southern set up
		
01:03:08 --> 01:03:11
			caught everything I think we got
it I think we got him some
		
01:03:11 --> 01:03:12
			important things to
		
01:03:13 --> 01:03:14
			hope the audio was good. Yeah.