Shadee Elmasry – Questions around Tranquility NBF 280

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of avoiding disaster and waste, avoiding waste and drinking too much water, and the "hasn't work" lifestyle. They stress the importance of small small items and avoiding waste, and emphasize the importance of practice and clarification in Islam. They also discuss the misunderstandings of belief and deeds, the use of reaction clips, and proper actions in making people aware of their actions. They end with a discussion of a recent incident where a person made a mistake and was advised to use a different route.
AI: Transcript ©
00:00:00 --> 00:00:02

salam ala we're on

00:00:03 --> 00:00:06

Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

00:00:06 --> 00:00:10

Rasulillah who Allah early he was the woman who Allah welcome

00:00:10 --> 00:00:15

everybody to the Safina society nothing but facts live stream on a

00:00:15 --> 00:00:18

day, which is really a G Bo and have to say because it feels like

00:00:18 --> 00:00:19

it's sprink

00:00:20 --> 00:00:24

it feels like it's Sprake. And it's very strange to have this

00:00:24 --> 00:00:27

kind of weather. And then in a sense, I sort of kind of feel bad,

00:00:27 --> 00:00:28

because

00:00:30 --> 00:00:34

I'm a big fan of the four seasons. And coherence is important to me,

00:00:34 --> 00:00:38

right? You don't eat cereal before dinner. There's a reason for these

00:00:38 --> 00:00:43

things. It's not good for your stomach. Right? And also, for your

00:00:43 --> 00:00:46

psyche. This the seasons exists, right for your psyche.

00:00:48 --> 00:00:51

I think that people experienced the four seasons are going to be

00:00:51 --> 00:00:52

the most

00:00:54 --> 00:00:58

would say, able to handle different things in life. Right?

00:00:58 --> 00:01:01

Because you have contraction, and you have expansion, and you have

00:01:01 --> 00:01:07

all the things in between. Okay, so that's where I feel like I

00:01:07 --> 00:01:11

missed the four seasons. And November should be this time a

00:01:11 --> 00:01:13

month should be a time which we're in jackets.

00:01:14 --> 00:01:18

Idea of people walking around almost in shorts, you could today.

00:01:19 --> 00:01:22

And then a t shirt, it messes. It's messing with my head, this

00:01:22 --> 00:01:25

stuff, this, this global warming is messing with my head. It's like

00:01:25 --> 00:01:28

a transition, where are we headed are we going to be like the

00:01:28 --> 00:01:32

Carolinas, like gorgeous weather. Like it's on one hand, it's good,

00:01:32 --> 00:01:36

on the other hand is really bad. Right? Like, on the one hand, it's

00:01:36 --> 00:01:39

a very nice thing. But on the other hand, it's sort of a nice

00:01:39 --> 00:01:43

thing that's out of place. It's like somebody, when you get to,

00:01:43 --> 00:01:47

you've been waiting for a friend to call you forever, right? Then

00:01:47 --> 00:01:51

you're on unimportant, or really, you're also waiting for a really

00:01:51 --> 00:01:55

important call. But then they both come at the same time. Right? It's

00:01:55 --> 00:01:58

like the one that you want, and the one you have to be at, at the

00:01:58 --> 00:02:04

same time. It's like two different necessities. But that being said,

00:02:04 --> 00:02:08

I watched a Buddhist monk give a TED talk the other day.

00:02:09 --> 00:02:14

And all he really, you know, talked about was that he said that

00:02:14 --> 00:02:19

the reason people have a lot of mental issues today is not just

00:02:19 --> 00:02:22

spiritual is not just family, it's also physical. They're not tired

00:02:22 --> 00:02:27

enough, right? They're not strong enough. People aren't tired

00:02:27 --> 00:02:30

enough, right? They're sitting on their laurels all day, the blood

00:02:30 --> 00:02:33

is not flowing nicely, right.

00:02:34 --> 00:02:36

They're not breathing well, because you don't have to read

00:02:36 --> 00:02:40

they're just sitting there you have shallow breath. And he talked

00:02:40 --> 00:02:44

about parts of the lungs. And doctors can confirm this parts of

00:02:44 --> 00:02:48

the lungs that for some people maybe all day, if not hours at a

00:02:48 --> 00:02:52

time, if not even longer stretches at a time. Never ever gets

00:02:52 --> 00:02:53

stimulated.

00:02:54 --> 00:02:58

Because they it's shallow breathing. The breathing is like

00:02:58 --> 00:03:02

only like 50% of the lung. But when you're running, and you get

00:03:02 --> 00:03:05

this bizarre sensation, it's because for the first time air is

00:03:05 --> 00:03:08

going somewhere you've never felt before, right? You need to take in

00:03:08 --> 00:03:11

so much oxygen. But what is that oxygen doing? It's like

00:03:11 --> 00:03:16

strengthening. It's giving your body food. That's the the food of

00:03:16 --> 00:03:18

the body, right? It's also

00:03:19 --> 00:03:21

when you sweat, you sweat out

00:03:22 --> 00:03:26

all the bad toxins. And that's one of the problems we got here. We

00:03:26 --> 00:03:31

eat junk. But we're not sweating out the toxins. Right? And that's

00:03:31 --> 00:03:35

a problem. When you sweat stuff out, it's really good. You can eat

00:03:37 --> 00:03:41

this junk that we have here. And then you sit you're absorbing all

00:03:41 --> 00:03:47

these toxins. So we just it's all about I came up with a in treating

00:03:47 --> 00:03:53

myself essentially, who never had to sleep at any time never had to

00:03:53 --> 00:03:55

like all youth. I mean, you probably you guys are probably

00:03:55 --> 00:04:00

like that right now. Never had to eat, watch my food, eat anything

00:04:00 --> 00:04:04

at any time of day. This was a great time that I never knew was a

00:04:04 --> 00:04:08

blessing. Right? It'd be 11 at night have a cheeseburger nothing

00:04:08 --> 00:04:12

happens is stay up till two in the morning. Wake up next day as if

00:04:12 --> 00:04:16

nothing happened. Right? never drank water.

00:04:17 --> 00:04:22

And at a period of time, once I got into knowledge and entered the

00:04:22 --> 00:04:25

Ph. D program and was studying and doing dhikr 20 All this all I did

00:04:26 --> 00:04:28

for a period of years. Literally all it did

00:04:30 --> 00:04:33

was in England too. So I didn't even have a lot of friends. Right

00:04:33 --> 00:04:37

did not have a TV. There was no internet dead no Nokia cell phone.

00:04:39 --> 00:04:42

And I realized shoot this is a problem sitting all day is a

00:04:42 --> 00:04:46

problem. Right? But that didn't harm me. But then you hit a wall

00:04:46 --> 00:04:49

and it harms you. You start realizing what in the world

00:04:49 --> 00:04:51

happened and you can't handle that.

00:04:53 --> 00:04:58

510 years of bad habits and they amass you can't fix that

00:04:58 --> 00:04:59

overnight. You

00:05:00 --> 00:05:03

It takes a while to fix that. In the process of learning how to fix

00:05:03 --> 00:05:09

that. I put together the avoid disaster wellness program is not

00:05:09 --> 00:05:13

going to make you an Adonis. But you will guaranteed to avoid

00:05:13 --> 00:05:16

disaster if you follow this wellness program that I invented,

00:05:17 --> 00:05:21

right? All of it's common sense, but it's based upon.

00:05:23 --> 00:05:27

It's all based upon experience. All of it's based on terrible

00:05:27 --> 00:05:31

experiences that probably most guys go through. And I don't know

00:05:31 --> 00:05:33

how they struggled through it, but I put my head to it, I'm going to

00:05:33 --> 00:05:35

find a solution hamdulillah

00:05:37 --> 00:05:41

these things are tried and tested solutions, right? It involves the

00:05:41 --> 00:05:45

first thing it involves is taking long walks, if you can just walk,

00:05:45 --> 00:05:48

right like walking is the first step. I'm not even gonna say

00:05:48 --> 00:05:51

running, just walking. If you have a treadmill next time you're

00:05:51 --> 00:05:54

watching TV, or it's not great to watch too much TV, right? But if

00:05:54 --> 00:05:57

it's the only thing that'll keep you on the stupid machine, then do

00:05:57 --> 00:05:58

it right.

00:06:00 --> 00:06:03

And it's watch it's put something on and put it get yourself a

00:06:03 --> 00:06:07

cheapo any old treadmill. 200 bucks, 195 bucks, 300 bucks,

00:06:08 --> 00:06:12

right? A decent treadmill, and just walk on it. And the beginning

00:06:12 --> 00:06:16

is just walk and try to walk a lot, right.

00:06:17 --> 00:06:22

And Saturday morning, for example, you wake up pretty quiet day, get

00:06:22 --> 00:06:25

yourself a cup of coffee, put it on the ledge there, have a cup of

00:06:25 --> 00:06:30

water, and the remote. Right? and walk and walk and walk and why

00:06:30 --> 00:06:34

watch a whole movie walking, right? You will just it'll

00:06:34 --> 00:06:37

transform you. And then if you every day after dinner, you

00:06:37 --> 00:06:40

suddenly just go get the milk, go to the end of the block, come back

00:06:40 --> 00:06:44

right click rat lap around the block. Just some simple thing just

00:06:44 --> 00:06:46

walking, walking walk. Right number one.

00:06:47 --> 00:06:49

Number two.

00:06:51 --> 00:06:51

Water.

00:06:52 --> 00:06:57

I'm telling you it's secure for your skin. For your hair. For your

00:06:57 --> 00:07:02

your even your mind. Like when some something happens when you're

00:07:02 --> 00:07:06

hydrating yourself. Even your mind clears up. Right? Water tons of

00:07:06 --> 00:07:12

water and replace sodas. So sugar is an enemy right? But with sugar.

00:07:13 --> 00:07:15

We're not going to cancel all sugars at once like some crazy

00:07:15 --> 00:07:20

people do no bread, no pasta. No, the. It's too much. You're already

00:07:20 --> 00:07:24

in a disaster mode. And this is the avoid disaster diet. This is

00:07:24 --> 00:07:27

the avoid disaster wellness program. Okay.

00:07:28 --> 00:07:30

In order to avoid disaster, you got to take it one step at a time.

00:07:31 --> 00:07:36

Don't swap out sodas and you get one exception. You get one

00:07:36 --> 00:07:39

exception. Basically when you're having pizza. I think it's

00:07:39 --> 00:07:42

psychotic to have pizza and water. Right? You ever seen people have

00:07:42 --> 00:07:47

pizza and not have a soda next to it? Right? You worry about such

00:07:47 --> 00:07:51

people. Okay, you need to have an ice soda. You go to an old Italian

00:07:51 --> 00:07:55

pizzeria. Right? There's you either be one of two people.

00:07:56 --> 00:08:03

A skinny guy, or a very big guy. Right. And there should be soccer

00:08:03 --> 00:08:09

playing on the TV. It should not have been there. It should be at

00:08:09 --> 00:08:10

1970s

00:08:11 --> 00:08:12

interior design.

00:08:14 --> 00:08:18

There should be Mary somewhere does got it. I'm not eating if

00:08:18 --> 00:08:20

there's no there's no. Okay.

00:08:21 --> 00:08:26

I know you're a fraud at that point. Every Jersey New York

00:08:26 --> 00:08:30

Connecticut pizzeria is the same. If it's doesn't have these

00:08:30 --> 00:08:32

attributes, walk right out the door. Don't give them your money.

00:08:33 --> 00:08:33

Okay.

00:08:34 --> 00:08:39

That that's the sign of a good pizzeria. Secondly, if there's

00:08:39 --> 00:08:42

customer service, varices be very suspicious.

00:08:43 --> 00:08:47

This is an American eyes person. Right? If it's what you want,

00:08:47 --> 00:08:53

you're on good hands. Okay, you are. So this is basically the only

00:08:53 --> 00:08:56

exception that you get to drink a coke. Okay with ice.

00:08:58 --> 00:09:00

I also don't understand someone who drinks a coke without ice.

00:09:01 --> 00:09:01

Right?

00:09:02 --> 00:09:06

So that's the one exception. So water is the second thing and how

00:09:06 --> 00:09:09

much water Japanese water therapy is absurd amounts of water. Four

00:09:09 --> 00:09:13

cups in the morning, four in the afternoon. Four in the evening. I

00:09:13 --> 00:09:14

took it out to have one of those big

00:09:17 --> 00:09:19

Yeah, one of those big ones. I don't know if I don't even know

00:09:19 --> 00:09:22

what the how many ounces but one of those big ones three times a

00:09:22 --> 00:09:27

day. You're gonna find yourself really good. That's number two.

00:09:27 --> 00:09:32

Number three, eat try as best as possible to be wrapping things up

00:09:32 --> 00:09:33

around

00:09:34 --> 00:09:40

eight, make your way up by nine and be snoring by 10 amazing thing

00:09:40 --> 00:09:44

happened when you do that. Just regulating I'm telling you you're

00:09:44 --> 00:09:48

just changing a little bit at every level. Right? This is if

00:09:48 --> 00:09:54

you're just joining us the avoid disaster wellness program. Okay,

00:09:54 --> 00:09:58

that's come up over experienced that's number three. Number four

00:09:58 --> 00:09:59

is a bit disgusting but it is

00:10:00 --> 00:10:04

Is it's important, I have to say it for your own benefit. A lot of

00:10:04 --> 00:10:09

people, they walk around lazy, tired and miserable. And one of

00:10:09 --> 00:10:12

the reasons for that is that the Western civilization, they don't

00:10:12 --> 00:10:14

know a lot of things, they don't know how to go to the bathroom.

00:10:15 --> 00:10:19

Okay? They go to the bathroom in such a manner. All right? That

00:10:21 --> 00:10:24

nothing It doesn't squeeze out what's in your in your bowels.

00:10:25 --> 00:10:27

Okay, what's your in your intestines or your bowels or

00:10:27 --> 00:10:29

whatever the biology is going on down there.

00:10:30 --> 00:10:34

It doesn't do anything. And then they try to sell you a stool to

00:10:34 --> 00:10:40

sit on no pun intended, I guess, to sit on. Okay. And that's

00:10:40 --> 00:10:42

terrible, too. It doesn't do anything for you. It's a you sit

00:10:42 --> 00:10:45

on it, I mean, and you put your feet on it, it elevates your feet,

00:10:45 --> 00:10:50

it slightly squeezes your stomach useless. It's useless. The only

00:10:50 --> 00:10:52

way is the old fashioned way, how human beings have been doing this

00:10:52 --> 00:10:58

behavior since the dawn of time, okay, is to squat and to squeeze

00:10:58 --> 00:11:03

that junk out. Okay. Every time I open you to one of these days, I

00:11:03 --> 00:11:07

see this bizarre advertisement. And these people selling you a

00:11:07 --> 00:11:07

potion.

00:11:09 --> 00:11:14

A gut doctor basically, coming on the non TV with an actor and

00:11:14 --> 00:11:20

actress and saying about stuck poop. And how it bloats you, it

00:11:20 --> 00:11:22

makes you miserable. And that stuff could actually believe it or

00:11:22 --> 00:11:27

not start if you have any weakness in your lining of your body

00:11:27 --> 00:11:31

inside. If that stuff starts to ooze out bad chemicals, that's

00:11:31 --> 00:11:34

where you get your pimples. That's where you get your skin reactions.

00:11:34 --> 00:11:39

And that's what you get all your problems from. Okay. So once a

00:11:39 --> 00:11:44

day, once a day, you got to do this once a day, and how do you do

00:11:44 --> 00:11:47

it? I don't know. And don't ask me about that kid be like, Hey, if

00:11:47 --> 00:11:50

you figure it out, right? How to do it, because we don't have the

00:11:50 --> 00:11:53

toilets for this stuff. But you can find your way to do it.

00:11:53 --> 00:11:59

Alright. Got Adam at the masjid. The one of the janitors there the

00:11:59 --> 00:12:04

end of the building and ground crew. Okay? They always tell me,

00:12:04 --> 00:12:07

they got to always replace toilet seats because people do it at the

00:12:07 --> 00:12:11

masjid. Right, and but don't sit on that don't do it on the seat,

00:12:11 --> 00:12:13

do it on the rim. And you got to wear something on your feet

00:12:13 --> 00:12:17

because it's gonna hurt you. But as disgusting as it sounds, you

00:12:17 --> 00:12:22

got to do it once a day. Okay, because this will clear out

00:12:23 --> 00:12:27

all your intestines over a span of a few weeks, and all of a sudden,

00:12:27 --> 00:12:32

you won't have that terrible feeling. Okay, and another of

00:12:32 --> 00:12:37

stuff. Now, if you're under the age of 35. None of this really

00:12:37 --> 00:12:41

matters to you. But it's gonna. Okay, so you better off get ahead

00:12:41 --> 00:12:42

of the curve.

00:12:43 --> 00:12:46

Okay, so that's, that's the fourth. The next one

00:12:48 --> 00:12:52

is that it sort of saddens me to see people

00:12:54 --> 00:13:00

with very skinny arms, and sort of No, unlike their concave, almost

00:13:00 --> 00:13:02

right, the trust of the concave.

00:13:03 --> 00:13:07

It saddens me because the solution is so easy. Right? If a person was

00:13:07 --> 00:13:12

to simply do just 10 Push Ups a day, you know what that is? It's

00:13:12 --> 00:13:17

essentially not much, right. But it at least will give you

00:13:17 --> 00:13:23

something right? It'll give you something right? At the least 10

00:13:23 --> 00:13:28

Push Ups a day. Right. And this is remember the avoid disaster diet.

00:13:28 --> 00:13:32

We're not You're not going to be an Adonis after this. But in every

00:13:32 --> 00:13:35

realm of your health and wellness, you won't have a disaster. And

00:13:35 --> 00:13:39

that adds up to a healthy person. So I'm not even gonna say push

00:13:39 --> 00:13:42

ups, sit ups and flutter kicks because that covers your whole

00:13:42 --> 00:13:46

body. You do that to cover your whole body. Mark can even say that

00:13:46 --> 00:13:48

because that's too much at one time, just push ups.

00:13:50 --> 00:13:54

Right? Just if a person does what did I list four or five things?

00:13:54 --> 00:13:59

Just these five things on your fingertips. Walking, drinking,

00:13:59 --> 00:14:00

sleeping, right?

00:14:02 --> 00:14:03

waste disposal,

00:14:04 --> 00:14:09

waste management, which is to give it a sophisticated name and push

00:14:09 --> 00:14:14

ups. This doesn't even take time. It hardly takes effort. Right?

00:14:14 --> 00:14:18

You're swapping your water for so your soda for water. It takes no

00:14:18 --> 00:14:20

effort, right? You're saving money.

00:14:22 --> 00:14:27

Alright, so that is the avoid disaster wellness program. Do it

00:14:28 --> 00:14:31

in a year. Firstly, you're right away in two weeks, you're gonna

00:14:31 --> 00:14:35

feel amazing. Even less than that with the sleep less than that, but

00:14:35 --> 00:14:36

you will feel amazing.

00:14:40 --> 00:14:43

Within a year you will be a different person.

00:14:44 --> 00:14:45

You'll be a different person.

00:14:47 --> 00:14:51

That's segment number one. Segment Number two ladies and gentlemen.

00:14:51 --> 00:14:54

On one hand, I sort of want to apologize but I also want to lower

00:14:54 --> 00:14:56

you to coming with a strong aura

00:14:58 --> 00:14:59

five nights Medina four nights Max

00:15:00 --> 00:15:08

Good December 22, January 1, and it's dar el salam.com/youth 2023.

00:15:09 --> 00:15:14

Also DST world travel.com/youth 2023. Why do I

00:15:14 --> 00:15:15

want to apologize?

00:15:17 --> 00:15:21

I have to say the guy sort of forgot about us. And by the time

00:15:21 --> 00:15:24

he booked us, the plane tickets were really high. So this price

00:15:24 --> 00:15:28

this program, our aamra trip is slightly a bit more expensive than

00:15:28 --> 00:15:34

others. Every December ombre, unless they booked it last year,

00:15:34 --> 00:15:38

okay, which they do. For some, we're gonna be one of those in the

00:15:38 --> 00:15:43

future. But I want people to come with us, right? The price is a

00:15:43 --> 00:15:47

little bit of a thing. But some people, it's not a problem. For

00:15:47 --> 00:15:52

many people. I'm talking to you, for those of you who, you know,

00:15:52 --> 00:15:56

money is not an issue, then send your kids also adults can come

00:15:56 --> 00:16:01

there's only 15 spots left for each 15 for kids, for high

00:16:01 --> 00:16:05

schoolers, I mean, and 15 for adults, high schoolers, we're

00:16:05 --> 00:16:12

covering over 25% of the cost. Okay, so we're trimming off 25%

00:16:12 --> 00:16:15

for all high schoolers, this time around, instead of sending 234

00:16:15 --> 00:16:19

high schoolers full full spot right. Now, if you're a wealthy

00:16:19 --> 00:16:22

person, you sign up and you're and you make $100,000 a month, then

00:16:22 --> 00:16:25

sign up your kid as an adult so that other people could take the

00:16:25 --> 00:16:30

discount. Okay, so that's the situation with the ombre. So go to

00:16:30 --> 00:16:38

DST travel.com/youth 2023 and join us for our annual aamra trip. What

00:16:38 --> 00:16:42

is our feature we'd like to hook up with the automa in Medina, in

00:16:42 --> 00:16:47

Macau, in Jeddah. Right, we are hooking up and we try to get the

00:16:47 --> 00:16:52

youth exposed last time we took the Shabaab to see heavy of the

00:16:52 --> 00:16:55

amount of stock off is amazing. I'd be about the amount of stock

00:16:55 --> 00:17:03

off. And we also hooked up to go to in Medina, we went to see Habib

00:17:03 --> 00:17:08

column, right? That was amazing. Have you called them, give us give

00:17:08 --> 00:17:11

a talk there. And there was Mohammed bin nice, the fez singer,

00:17:12 --> 00:17:14

who's amazing, right.

00:17:15 --> 00:17:20

So that sign up for the ombre trip. That is segment numero dos,

00:17:20 --> 00:17:21

what is segment number three.

00:17:23 --> 00:17:28

And this I'd like it to be clipped out for a short, or a video by

00:17:28 --> 00:17:29

itself.

00:17:31 --> 00:17:36

And the subject of this little segment is the sense of

00:17:36 --> 00:17:38

tranquility that enters into a person's heart

00:17:40 --> 00:17:45

and off and claims of truth, right? Sometimes you hear

00:17:45 --> 00:17:49

something from somebody, and you know that that person is not on

00:17:49 --> 00:17:52

the truth. But a sense of tranquility enters your heart when

00:17:52 --> 00:17:55

you hear it. And you wonder Hold on a second. I'm not supposed to

00:17:55 --> 00:17:58

feel that when he's talking about that when he's talking because

00:17:58 --> 00:18:04

he's on his astray. Other times, you hear the truth and no sense of

00:18:04 --> 00:18:06

tranquility answers your heart and you're wondering what's wrong with

00:18:06 --> 00:18:09

me. Other times you see somebody

00:18:11 --> 00:18:16

who is not on the truth, yet they say, Oh, the sense of tranquility,

00:18:16 --> 00:18:22

I feel it, right. And you notice that every religious person will

00:18:22 --> 00:18:25

tell you and will swear up and down that they feel such a

00:18:25 --> 00:18:29

tranquility with their worship. So how do we make sense of this? How

00:18:29 --> 00:18:33

do we make up and down about this? So, the answer first of all,

00:18:35 --> 00:18:41

is that there are multiple reasons why people have tranquility, while

00:18:41 --> 00:18:44

person will sense have a sense of tranquility. Well, one of the

00:18:44 --> 00:18:48

reasons that people will have a sense of tranquility is internal

00:18:48 --> 00:18:53

consistency. Okay? Now, let me ask you, though, imagine I teach you

00:18:55 --> 00:19:00

and exhibit a some math equations. And we do them I teach you them

00:19:02 --> 00:19:07

in a certain way, and I test you and I prepare you for the exam.

00:19:08 --> 00:19:13

You go to the exam, and you answer them exactly as I taught you,

00:19:14 --> 00:19:14

right?

00:19:15 --> 00:19:20

You come back and the exam, you get an F, right. But when you left

00:19:21 --> 00:19:24

the exam and you answered them exactly the way I taught you, how

00:19:24 --> 00:19:25

do you feel?

00:19:26 --> 00:19:33

You feel great, right? You feel like I did it. Lo and behold, you

00:19:33 --> 00:19:37

get a rude awakening that I taught you all wrong. But between me and

00:19:37 --> 00:19:39

you, you are consistent.

00:19:40 --> 00:19:45

You feel that you did the right thing. So the feeling of doing the

00:19:45 --> 00:19:49

right thing according to what you believe is a source of

00:19:49 --> 00:19:50

tranquillity right

00:19:51 --> 00:19:54

that that doesn't deny that your teachers could have been wrong.

00:19:55 --> 00:19:57

Right That doesn't negate the possibility teacher could wrote

00:19:57 --> 00:19:58

about this.

00:19:59 --> 00:19:59

I got

00:20:00 --> 00:20:05

big burden on my head. I saw Simon stealing from Paul.

00:20:07 --> 00:20:09

Right? It's a burden on my head, right?

00:20:10 --> 00:20:14

All right, I gotta go report it. I go to the boss, I say, Hey, boss.

00:20:16 --> 00:20:20

I saw Simon going into Paul's cash register and stealing the money.

00:20:21 --> 00:20:24

Right hand now how do you feel that you given the testimony you

00:20:24 --> 00:20:27

feel? weights off my shoulder? Okay?

00:20:30 --> 00:20:35

What happens next, you discover Hold on a second. There's a guy in

00:20:35 --> 00:20:37

the company who looks like Simon.

00:20:38 --> 00:20:42

I was mistaken the whole time. Right? So you have tranquillity

00:20:42 --> 00:20:48

about falsehood? If that falsehood was what you thought was true. You

00:20:48 --> 00:20:51

see the difference here? That's the difference. You thought the

00:20:51 --> 00:20:54

falsehood was true. But because you're consistent with yourself,

00:20:54 --> 00:21:00

I'm acting upon what I know is true. Well, what you know, is true

00:21:00 --> 00:21:03

is not absolute, you can make mistakes. And that's one of the

00:21:03 --> 00:21:06

reasons why when you look at and I watched these days, I'm watching a

00:21:06 --> 00:21:06

lot of

00:21:08 --> 00:21:12

I'm watching a lot of rabbits, right? I'm like in the algorithm

00:21:12 --> 00:21:16

now. I know multiple robots. And by the way, their community, it's

00:21:16 --> 00:21:21

smaller than ours. If you know, for example, like just the Desi

00:21:21 --> 00:21:25

world of shoe, you cut it in half. That's the whole rabbinical world,

00:21:25 --> 00:21:30

right? And probably half of them are in English, half of them are

00:21:30 --> 00:21:30

in Hebrew.

00:21:31 --> 00:21:35

Okay, and there's the Arabic Jews and Sephardic Jews, Mizrahi and

00:21:35 --> 00:21:38

Sephardic third, they're negligent. They all speak English

00:21:38 --> 00:21:39

or Hebrew, right? Now.

00:21:40 --> 00:21:46

Imagine in in the American Dawa scene, right? All of the Imams, we

00:21:46 --> 00:21:50

know the scene. We know what the YouTube is going to bring you. We

00:21:50 --> 00:21:55

know who wrote the books, we know who they're quoting. Okay? It's a

00:21:55 --> 00:21:58

small community, every single one of them says, oh, when we practice

00:21:58 --> 00:22:01

this color Holika this is what they call the Sharia. Right. And

00:22:01 --> 00:22:05

we practice all these myths votes. And these devotions, and these are

00:22:05 --> 00:22:09

commandments from God, you feel such peace at your heart. So

00:22:09 --> 00:22:12

what's the reason for that? Just because he's he believes himself

00:22:12 --> 00:22:17

is consistent with what with himself. So internal consistency

00:22:17 --> 00:22:19

is a source of tranquility. That's the point I'm trying to make.

00:22:20 --> 00:22:22

whoever's going to clip this video, might as well summarize

00:22:22 --> 00:22:25

what I just said, and take out what's unnecessary.

00:22:26 --> 00:22:30

Okay. So that's the first reason. And that's that people have

00:22:30 --> 00:22:34

tranquility. And it is not negated by the concept that you could be

00:22:34 --> 00:22:39

wrong, be totally wrong. Right yet, feel a sense of tranquility,

00:22:39 --> 00:22:41

because you believe you're right. And you're consistent with

00:22:41 --> 00:22:42

yourself. Number two.

00:22:44 --> 00:22:49

The second source, it hasn't gone. So good. The second source of

00:22:49 --> 00:22:51

consists of tranquility may be as follows.

00:22:53 --> 00:22:58

Anytime that you devote your all of your energy to something

00:22:58 --> 00:23:03

outside of yourself, it produces a kind of tranquility within you.

00:23:04 --> 00:23:08

And people tend to call that a Zen state. Okay?

00:23:10 --> 00:23:17

Anytime that you, your mind is thoroughly 100%, outside yourself,

00:23:17 --> 00:23:21

meaning my focus is on something else completely. It produces a

00:23:21 --> 00:23:25

type of Zen pneus inside of you. Prayer is one of the best thing

00:23:25 --> 00:23:30

that does that. Now, ask somebody who does any profession. They

00:23:30 --> 00:23:34

always if they do it long enough for a long enough period of time.

00:23:34 --> 00:23:37

And they do it for long sessions. They all say the same thing.

00:23:38 --> 00:23:42

Right? I know a guy who is an electrician, right? And he does

00:23:42 --> 00:23:47

this job and he's working. And it's not a fun job to think he's

00:23:47 --> 00:23:51

like, I get into a Zen state. When he's doing the job, right? It's

00:23:51 --> 00:23:55

relaxation to me, right? I'm upset, I go to a job I take on

00:23:55 --> 00:23:59

take on a job, guy, and he says he likes to do it alone. And he

00:23:59 --> 00:24:03

listens to something. And it is a relief for him. It's a sense of

00:24:03 --> 00:24:07

relief. But we would say for him. The problem with that relief is

00:24:07 --> 00:24:07

that

00:24:09 --> 00:24:11

what you're devoting yourself to Yeah, it's a relief, but it's not

00:24:11 --> 00:24:15

going to solve your problems. In contrast, when you're standing in

00:24:15 --> 00:24:17

front of Allah subhanaw taala. While you're doing that, Allah

00:24:17 --> 00:24:21

also controls the hearts of your adversaries, he also controls

00:24:21 --> 00:24:26

money, he also controls bills, he controls all those things, and he

00:24:26 --> 00:24:30

can go and he can solve those problems, right? Another guy,

00:24:31 --> 00:24:34

college basketball player was watching. He said he gets so many

00:24:34 --> 00:24:38

problems in his life, that shooting free throws just go into

00:24:38 --> 00:24:42

the gym and shoot free throws is the way that he gets away for his

00:24:42 --> 00:24:46

problems. The reason is that eventually after like a bunch of

00:24:46 --> 00:24:50

free throws, and he's like on a roll, his mind is so focused on

00:24:50 --> 00:24:55

something other than himself. So that is a source of tranquility

00:24:55 --> 00:25:00

and quote unquote Zen pneus for a person. But again, you

00:25:00 --> 00:25:04

You devoted yourself to something right or your your your source of

00:25:04 --> 00:25:08

relaxation could not benefit you anywhere else. Except for that

00:25:08 --> 00:25:12

temporary moment in which you're not thinking about your problems,

00:25:12 --> 00:25:15

right? So that's the difference between, you know, prayer and

00:25:15 --> 00:25:20

those other actions, but the similarity is in the idea of being

00:25:20 --> 00:25:25

outside yourself. Number three, the Quran mentions and he speaks

00:25:25 --> 00:25:31

about, Allah speaks about the benefit and value of temples and

00:25:31 --> 00:25:35

synagogues, because Allah Tala tells us the truth, right? What is

00:25:35 --> 00:25:40

the soul? The main we should say? Spiritual, really, we can say the

00:25:40 --> 00:25:45

only spiritual value in temples and synagogues. There are many

00:25:45 --> 00:25:48

social values, okay. Catholic nations.

00:25:49 --> 00:25:53

Catholic people are mentally well off much better off than

00:25:53 --> 00:25:56

Protestant nations. Why? It's like one of the reasons is to have big

00:25:56 --> 00:26:00

families, right? And some people say no, it's not Catholic and

00:26:00 --> 00:26:04

Protestant, it's Mediterranean and Northern European. That's the

00:26:04 --> 00:26:07

break and it's because the Mediterranean people, they have

00:26:07 --> 00:26:10

these huge families and you know, My Big Fat Greek Wedding and all

00:26:10 --> 00:26:13

that, you know, the movie and stuff. I never saw the movie, but

00:26:13 --> 00:26:17

I saw the title. Is it a movie or a play? I don't even know. It's a

00:26:17 --> 00:26:20

movie. So I never saw that. But I You get the idea. Because all

00:26:20 --> 00:26:24

these families are huge. So the family aspect of the church is

00:26:24 --> 00:26:25

really beneficial.

00:26:27 --> 00:26:33

But the point being is that the Quran recognizes the main

00:26:33 --> 00:26:37

spiritual benefit, and that is you've got Wolfie has Mala he

00:26:37 --> 00:26:43

cathedra the names of Allah and the prophets, by extension, their

00:26:43 --> 00:26:49

names by themselves, the word itself brings much tranquillity.

00:26:50 --> 00:26:50

Right?

00:26:52 --> 00:26:56

That's, that's why why why else would Allah does not Allah say?

00:26:57 --> 00:27:01

Don't we say in the US, God Bismillah, Allah, the lead aroma

00:27:01 --> 00:27:04

is me che by the name of Allah,

00:27:05 --> 00:27:08

with whose name no harm can be attached, which means at that very

00:27:08 --> 00:27:11

moment, that's the only good deed you did. Like it does have a

00:27:11 --> 00:27:15

positive impact Allah has just, and he gives you the positive and

00:27:15 --> 00:27:20

the negative, right? So the positive part of that is that the

00:27:20 --> 00:27:26

devils Satan's and devils despise, to hear the name of Allah, Jesus,

00:27:27 --> 00:27:30

Moses, marry, whatever you say else in the sentence, they may

00:27:30 --> 00:27:33

have had a part of that, right? They may be involved in that, and

00:27:33 --> 00:27:36

they are happy that you're misguided, but they despise the

00:27:36 --> 00:27:42

mere name, Jesus, Isa, whatever you language you want to call it.

00:27:43 --> 00:27:49

Moses, J, Allah Elohim, whatever you want to call it, in any

00:27:49 --> 00:27:53

language, they despise that name. And there was one time a guy who

00:27:53 --> 00:27:54

said that he had a I

00:27:55 --> 00:27:57

started thinking about this a lot.

00:27:59 --> 00:28:01

When a guy came, and I'm not one of those who says, Oh, he's a

00:28:01 --> 00:28:04

Christian, he's a liar. And that's not that doesn't make any sense.

00:28:04 --> 00:28:07

It's not a way to do things. There was a guy who had no religion,

00:28:07 --> 00:28:10

Christian, of course, but no religion, had a massive, terrible

00:28:10 --> 00:28:14

accident and was knocked up passed out completely.

00:28:15 --> 00:28:19

In he woke up and testified, none there have no reason not to

00:28:19 --> 00:28:20

believe his testimony. Right?

00:28:22 --> 00:28:25

A non religious Christian guy has a terrible accident wakes up and

00:28:25 --> 00:28:29

tells the story. He says that I woke up I when I went in, when I

00:28:29 --> 00:28:31

got knocked out in the accident.

00:28:34 --> 00:28:38

I was in a coma. I guess in a coma. He said, I felt like my soul

00:28:39 --> 00:28:43

was being attacked by devils. They kept attacking my soul and

00:28:43 --> 00:28:45

laughing as they're attacking my soul. And I felt like all my whole

00:28:45 --> 00:28:47

body's being scratched up.

00:28:48 --> 00:28:51

And at that moment, I was scared as I ever was ever,

00:28:52 --> 00:28:57

at that moment. And so I said, I reached back, I didn't know what

00:28:57 --> 00:29:00

to say, or who to call upon. All I remembered, was childhood Sunday

00:29:00 --> 00:29:04

school. So I started saying, Jesus, Jesus, Jesus, the moment I

00:29:04 --> 00:29:07

said that, they started screeching, and saying, Stop, stop

00:29:07 --> 00:29:11

saying that word. Right? And I kept saying, Jesus, Jesus helped

00:29:11 --> 00:29:12

me. And then

00:29:14 --> 00:29:17

all of a sudden, they shrunk away as if they were hearing scratch

00:29:17 --> 00:29:20

the, you know, scratching noises, and they couldn't stand it and

00:29:20 --> 00:29:23

they ran away. He woke up and he realized it because it could

00:29:23 --> 00:29:26

become a Christian again. Now, how do we make heads and tails of

00:29:26 --> 00:29:27

this?

00:29:28 --> 00:29:33

His conclusion that's calling out Jesus means that the Christian

00:29:33 --> 00:29:37

doctrine is true. That's a mistake. Yet at the same time,

00:29:38 --> 00:29:42

I don't know if that's the case. If we do if you follow me and you

00:29:42 --> 00:29:45

take his word for it, that that actually happened. There is an

00:29:45 --> 00:29:49

explanation for it. It's not what you believe about Jesus, you may

00:29:49 --> 00:29:52

be mistaken in your belief about Jesus, you may be mistaken about

00:29:52 --> 00:29:58

everything else, but the name of Jesus bothers them.

00:29:59 --> 00:30:00

And that's why

00:30:00 --> 00:30:04

I Allah mentioned youth Kuru fie has Mala he cathedra. He, he says

00:30:04 --> 00:30:07

that is the it's as if he says only good thing that you have that

00:30:07 --> 00:30:11

you say Allah's Name much. And that causes the Satan's to leave.

00:30:11 --> 00:30:14

And when the Satan's leave, there is a sense of tranquility you're

00:30:14 --> 00:30:18

at Nate normal nature now plus the added blessing and the and the

00:30:18 --> 00:30:22

beauty and the lights that come down with the names of Allah and

00:30:22 --> 00:30:27

His messenger. All his prophets. Okay, now everything else you say

00:30:27 --> 00:30:28

about it is pleasing to say and in fact,

00:30:29 --> 00:30:33

and I'll tell you why. And I'll link this with segment number four

00:30:33 --> 00:30:36

of this of this of today's episode. So that's the third

00:30:36 --> 00:30:40

reason that tranquility can coexist with falsehood.

00:30:41 --> 00:30:43

Is that number one?

00:30:44 --> 00:30:48

The first thing we said was it being internally consistent with

00:30:48 --> 00:30:51

what with yourself, even if you're wrong, at that moment, you're

00:30:51 --> 00:30:54

going to be all messed up when you hit a wall. Like all the

00:30:54 --> 00:31:00

communists. When communism collapsed, they, they hit a wall,

00:31:00 --> 00:31:03

they thought this was reality. For many people, you think there's a

00:31:03 --> 00:31:07

reality? Okay, that you think something is true. And then you

00:31:07 --> 00:31:10

hit a wall? Okay, I'll never forget one time

00:31:12 --> 00:31:16

defeating an opponent in a championship game that believed

00:31:17 --> 00:31:20

for the whole season and the whole game that they're gonna win.

00:31:21 --> 00:31:25

Right? It's a belief, right? They're already celebrating. And

00:31:25 --> 00:31:30

then we made like, a miraculous comeback at the end. And they

00:31:30 --> 00:31:33

totally collapsed. But it was different than seeing any other

00:31:33 --> 00:31:39

person that you defeated. Because we all saw that for a decent for,

00:31:40 --> 00:31:43

I would say, half of the third period of the game, or more than

00:31:43 --> 00:31:47

that, no more than that. More than half that 15 minutes. Let's say

00:31:47 --> 00:31:51

for 15 minutes, they all believed the championship was a lock. You

00:31:51 --> 00:31:56

could feel it in the air. Like you could every one of the moms are

00:31:56 --> 00:31:59

joking now no one was tensing with this championship game right. Now

00:31:59 --> 00:32:03

no one's tense. You also have Mohamed Sanu when it was 23,

00:32:04 --> 00:32:05

having a party on on the sideline.

00:32:06 --> 00:32:09

Right. And the other play the older players like gotta be

00:32:09 --> 00:32:12

careful. They got Tom Brady, they got Bill Bella check, right. And

00:32:12 --> 00:32:16

he's having a party on the sideline. So when you that high

00:32:16 --> 00:32:20

up, and then you crash, it has a tilt, you can see different look

00:32:20 --> 00:32:23

on their face. And sometimes they never recover. None of those guys

00:32:23 --> 00:32:26

recovered, follow all their careers. Julio Jones, Julio Jones

00:32:26 --> 00:32:31

never made another important catch in his life. He we're getting into

00:32:31 --> 00:32:36

Tafseer of football here. But he never made another important name

00:32:36 --> 00:32:42

one significant play that he made in his life and his whole career.

00:32:42 --> 00:32:47

And he's still playing. Okay, anyway, people will have a rude

00:32:47 --> 00:32:50

awakening, rude awakenings exists when you for years believe

00:32:50 --> 00:32:53

something to be true. And it turns out not to be true. That's a

00:32:53 --> 00:32:56

problem. That's why you got to be very careful when you construct

00:32:56 --> 00:32:59

when you take on a belief. That's number one. Number two,

00:33:00 --> 00:33:05

we saw he said that internal consistency with yourself. Even if

00:33:05 --> 00:33:08

you're proof, you're going to learn later that you're wrong. But

00:33:08 --> 00:33:11

that internal consistency gives you sukeena. Okay, that's why

00:33:11 --> 00:33:16

liars, they don't have a schema to themselves. No, he's like, okay,

00:33:16 --> 00:33:19

that's number one. Number two, is we said that

00:33:20 --> 00:33:26

focusing on anything outside yourself, people who pray do this

00:33:26 --> 00:33:30

more and more intensely and more in quantity than anybody else. And

00:33:30 --> 00:33:33

as a result, you're focusing on something outside yourself,

00:33:34 --> 00:33:38

whatever that is, whether it be shooting free throws, painting a

00:33:38 --> 00:33:41

wall, doing dishes or jogging, people say they're getting into

00:33:41 --> 00:33:44

Zen state when they jog, anything where you're not focusing on

00:33:44 --> 00:33:47

yourself, you're thinking about something else. And prayer is

00:33:47 --> 00:33:51

probably at the top of that list. And that's the second reason that

00:33:51 --> 00:33:54

they get Sakina and tranquility. The third reason the mention of

00:33:54 --> 00:33:58

God's name and his prophets names, even if the theology is wrong than

00:33:58 --> 00:34:03

the name expels Satan, and does have goodness connected to it, we

00:34:03 --> 00:34:06

can never deny that even if a Christian keeps saying that right?

00:34:06 --> 00:34:11

Or a Jew, or what have you. So that's three reasons. So when a

00:34:11 --> 00:34:14

person is telling, let's say, a wonderful story, and they're a

00:34:14 --> 00:34:16

Christian or a Jew, and I'm a Muslim, and I know they're wrong,

00:34:16 --> 00:34:19

and I don't believe in anything that they're saying that they

00:34:19 --> 00:34:23

believe, but they tell you a beautiful story about God and say,

00:34:23 --> 00:34:25

Okay, I'm gonna even know that the narration is true, but the story

00:34:25 --> 00:34:29

touches your heart. Or you see about the devotion, the nature of

00:34:29 --> 00:34:32

a person's devotion, right. I was listening to one of the rabbis and

00:34:32 --> 00:34:37

I'm telling you I was touched. He was saying he doesn't understand.

00:34:38 --> 00:34:41

Okay, he does not understand how people could say such terrible

00:34:41 --> 00:34:45

things about God. Right and feel no pain in their heart. I thought

00:34:45 --> 00:34:49

Subhanallah that devotion is a beautiful thing, and it touches

00:34:49 --> 00:34:54

your heart. So, at first I'm like, wait a second is this. How do I

00:34:54 --> 00:34:58

make sense of that? Well, that's this is how because sometimes it's

00:34:58 --> 00:34:59

the devotion that is good not

00:35:00 --> 00:35:02

theology, the devotion is nice.

00:35:04 --> 00:35:09

Next, this is also how we explain many people have deviated or false

00:35:09 --> 00:35:11

beliefs. We believe that they have false beliefs, but they will

00:35:11 --> 00:35:13

testify that they have great Sikhism. Well, I just gave you the

00:35:13 --> 00:35:17

three reasons why. Now, the fourth reason, or the fourth item here,

00:35:17 --> 00:35:21

not really your third, the fourth to the third, but separate subject

00:35:21 --> 00:35:27

is Sakina, by itself is never a method of arriving to the truth.

00:35:28 --> 00:35:32

It cannot be, it could be something that is salt on top of

00:35:32 --> 00:35:34

it, it could be something that supports it, it should be

00:35:34 --> 00:35:40

something that sweetens it, but it is never by itself, a source of

00:35:40 --> 00:35:43

the truth. And this is the mistake many beginners make

00:35:45 --> 00:35:49

in the beginning, and I think over time, people do reconcile this

00:35:49 --> 00:35:52

stuff, but they just haven't put it in words the way I did just

00:35:52 --> 00:35:54

know. Right. And that's the importance of putting things into

00:35:54 --> 00:35:55

words so you can remember them.

00:35:57 --> 00:36:00

They know they feel something is good, they follow it. And

00:36:00 --> 00:36:04

something else inside of it. Makes them leave it.

00:36:05 --> 00:36:08

So they'll come upon some religious preacher, and he makes

00:36:08 --> 00:36:09

them feel so good.

00:36:10 --> 00:36:14

Then halfway, maybe but a year later, they realize this doesn't

00:36:14 --> 00:36:18

make sense, right? But I feel so good. And that puts them in a

00:36:18 --> 00:36:21

problem. They're, they're in a bind, like this stuff doesn't make

00:36:21 --> 00:36:25

sense. Or it feels so good. But it's not practical. Right?

00:36:26 --> 00:36:31

It's not practical, or it feels so good. But this is ruining my life.

00:36:31 --> 00:36:34

Sort of right. Many religions ruin your life. If you don't practice

00:36:34 --> 00:36:39

it properly. They will say okay, study. Alright, I'm studying. But

00:36:39 --> 00:36:41

while I'm studying, I'm not working. I'm not going to school.

00:36:42 --> 00:36:46

You wake up one day, oh my gosh. I'm 29.

00:36:47 --> 00:36:53

I studied 20 books. And my I have no income. I need to get married.

00:36:53 --> 00:36:57

The clock is ticking on me. Right. And you look around, and your

00:36:57 --> 00:37:04

friends from school. Right? Your youth friends are all having two

00:37:04 --> 00:37:09

kids already having a six figure salary. The other one. The next

00:37:09 --> 00:37:10

one, you know,

00:37:12 --> 00:37:15

is finishing up a fellowship in medical school. After medical

00:37:15 --> 00:37:20

school, and you hit a wall that's where your your beliefs that this

00:37:20 --> 00:37:23

is good, the studying is great. This is the best thing you could

00:37:23 --> 00:37:24

do. That is a belief, right?

00:37:26 --> 00:37:29

All of a sudden it hits a wall. Turns out I was wrong the whole

00:37:29 --> 00:37:33

time. I should have studied and pursued some kind of worldly

00:37:34 --> 00:37:35

thing. Now I'm

00:37:36 --> 00:37:40

floundering. Well guess who benefits from that? shaytaan.

00:37:40 --> 00:37:42

Number one make you regret everything make you hate your

00:37:42 --> 00:37:47

teachers. And then all of a sudden you can be an extremist, extreme

00:37:47 --> 00:37:51

people go to extremes. Okay, well, what's my method of earning now? I

00:37:51 --> 00:37:53

guess I have to get a lot of attention.

00:37:54 --> 00:37:58

Right? And maybe, you know, becoming a get a job as a speaker

00:37:58 --> 00:38:01

somewhere and get a speaker's contract. Oh, what does that gonna

00:38:01 --> 00:38:03

give you 500 bucks to give a talk.

00:38:05 --> 00:38:07

All right, I gotta give an amazing talk, because maybe this talk will

00:38:07 --> 00:38:10

lead to another talk. So you start being crazy. Let's start getting

00:38:10 --> 00:38:14

attention. Let's start, you know, saying something so unique. They

00:38:14 --> 00:38:16

got to invite me again, you're gonna go straight like this,

00:38:16 --> 00:38:19

right? It's not a way to live. So

00:38:21 --> 00:38:27

that's a problem, right? So Sakina it is something that it adds

00:38:27 --> 00:38:31

support, but it has to be complemented or the foundation has

00:38:31 --> 00:38:38

to be rational and textual, rational and textual. Okay,

00:38:39 --> 00:38:44

practice has to be practical. Right? When you practice it has to

00:38:44 --> 00:38:48

suit your dunya. This higher to dunya has to that's why I love

00:38:48 --> 00:38:54

herbal Hasina. Shahidi. He was Sufi leader in Egypt. He's

00:38:54 --> 00:38:57

Moroccan originally, he ended up preaching in Alexandria, Egypt.

00:38:58 --> 00:39:02

And he had conditions you have to have a job. It's part of your

00:39:02 --> 00:39:05

social familial well being

00:39:06 --> 00:39:09

Alright, to physically have a job to have an income to be able to

00:39:09 --> 00:39:15

have a wife to have relations with, well, physical relations if

00:39:15 --> 00:39:19

you don't you have problems too. Okay. So in any event, I hope that

00:39:20 --> 00:39:23

clarifies for a lot of people the concept of 16 I know I got a bit

00:39:23 --> 00:39:28

long winded about it. But that's the concept and you got to

00:39:28 --> 00:39:29

understand

00:39:30 --> 00:39:35

you cannot ever really overthink or overlook this stuff. So people

00:39:35 --> 00:39:39

get confused. And then they end up saying things that make no sense,

00:39:39 --> 00:39:44

right? Like, oh, don't dare ever appreciate. You know something

00:39:44 --> 00:39:49

from a doctrine that's false. But that's not in line with reality.

00:39:49 --> 00:39:52

Because sometimes you do hear something from somebody who is

00:39:53 --> 00:39:57

misguided, we would say, and it's but you

00:40:00 --> 00:40:05

opes but you do try to reconcile these things. That's how you

00:40:05 --> 00:40:07

reconcile it. This is how you reconcile these things. Okay.

00:40:08 --> 00:40:12

Truth is never known is not driven by Sakina. Like some likewise,

00:40:12 --> 00:40:13

some people their

00:40:14 --> 00:40:15

fifth

00:40:16 --> 00:40:20

common folk, they make this mistake. Is that fifth rulings on

00:40:20 --> 00:40:24

Sharia. It's like, driven by

00:40:26 --> 00:40:30

compassion. Right? Allah is merciful. So why is this ruling

00:40:30 --> 00:40:33

tough? That's not what drives the law.

00:40:35 --> 00:40:38

That's not what drives the law. What drives the laws? Did God say

00:40:38 --> 00:40:41

it or not? Did the Prophet say it or not? Yes or no, that's what

00:40:41 --> 00:40:45

drives something being a law or not a law in our religion.

00:40:46 --> 00:40:47

Okay.

00:40:54 --> 00:40:55

Good.

00:40:56 --> 00:40:57

Connection has been severed is it?

00:41:03 --> 00:41:07

No, it's fine. I guess. Right. We never severed did we know. Okay.

00:41:08 --> 00:41:12

All right. What are the other segments that we needed to cover

00:41:12 --> 00:41:14

before you go to our guests? Let's go to our guests right away. Is he

00:41:14 --> 00:41:17

here? I tell them to come on quick, because I have to actually

00:41:17 --> 00:41:19

be I got the pickup today

00:41:22 --> 00:41:22

Yep.

00:41:48 --> 00:41:51

He's still not here. Everyone. What is the big deal with the bin

00:41:51 --> 00:41:54

Laden letter? Let me just okay. shook us rod and Humvees and the

00:41:54 --> 00:41:57

bin Laden letter? Well, the first thing that comes to my mind with

00:41:57 --> 00:42:01

the bin Laden letter, is that the sourcing of it, you know, as

00:42:01 --> 00:42:05

somebody, we're always asked for evidence and sources more How do I

00:42:05 --> 00:42:09

know that's authentic? That's the first thing. Is there any way to

00:42:09 --> 00:42:11

make to know that this thing is authentic?

00:42:13 --> 00:42:15

Secondly, I read it.

00:42:17 --> 00:42:18

I didn't see there.

00:42:19 --> 00:42:22

I didn't see I didn't see like,

00:42:23 --> 00:42:26

I didn't really read it carefully. I just skimmed it. But

00:42:27 --> 00:42:29

he's citing all the grievances. Right.

00:42:30 --> 00:42:34

And I didn't understand like, is this like, anything new here?

00:42:34 --> 00:42:39

These grievances? Why are Why are liberals? I mean, I guess I

00:42:39 --> 00:42:42

welcome it. But why are liberals saying they're mind blown? The

00:42:42 --> 00:42:46

reality is, like, crushed now. Right? Like, I don't understand

00:42:46 --> 00:42:50

how it reached that level. Anyway, I'll read it again. But sec, I'll

00:42:50 --> 00:42:55

read it. Not holding, considering it basically like reading a

00:42:56 --> 00:42:58

hadith with no chain.

00:42:59 --> 00:43:00

Right? Because

00:43:01 --> 00:43:05

even a hadith with no chain is superior, because it's the words

00:43:05 --> 00:43:07

of the Prophet. But let's say a story with no chain. Because I

00:43:07 --> 00:43:10

really don't know. We nobody really knows who wrote this.

00:43:10 --> 00:43:15

Right. That's number one. Number two, what am I believe about Bin

00:43:15 --> 00:43:18

Laden? The premise of it is that he took credit for the bombing,

00:43:18 --> 00:43:20

right? Why I attacked America.

00:43:21 --> 00:43:24

That's where I think that he's sort of pulling a fast one on

00:43:24 --> 00:43:29

everybody because he didn't do it. He admitted, he also said he

00:43:29 --> 00:43:31

didn't do it. And then he said he did it.

00:43:33 --> 00:43:37

Right, the week after 911. He said he didn't do it's on CNN, right?

00:43:37 --> 00:43:40

It's still there in the archives. The week after 911. He said, No, I

00:43:40 --> 00:43:44

never did this. Right. I'm telling you, they had did not have the

00:43:44 --> 00:43:48

capacity to do it. They know they don't have the capacity to do it.

00:43:48 --> 00:43:51

As a result. He never even imagined it. He was probably as

00:43:51 --> 00:43:54

shocked as anyone when he saw it. And he said, Oh, they're going to

00:43:54 --> 00:43:58

put it on me. Initially, the truth came out. Oh, no, I didn't do it.

00:43:58 --> 00:44:01

That's the first reaction is always usually the truth. Then,

00:44:02 --> 00:44:07

hey, they're blaming us. Let's play the villain. Right? Let's,

00:44:07 --> 00:44:11

let's let's let's Whoa, the jihadi world. They're gonna love us now.

00:44:11 --> 00:44:16

Right? They were the top of their number one Jedi group. Right? The

00:44:16 --> 00:44:20

give you basically stole the moon. Okay, this is the number one

00:44:20 --> 00:44:24

criminal act that could be done in the villain world. What's the

00:44:24 --> 00:44:28

villain world's called? Right? In the villain world? You are number

00:44:28 --> 00:44:35

one. No. Okay. You pass vector you pass Gru. Okay, you are number one

00:44:35 --> 00:44:38

in the villain world right now. You are the villain champs. So he

00:44:38 --> 00:44:42

said Alright, let's take it. He was better than nothing. Right? So

00:44:42 --> 00:44:48

I believe personally that a zero ability competence, resources to

00:44:48 --> 00:44:53

ever do this or come close to this to doing this number two. I think

00:44:53 --> 00:44:55

that he said, You know what?

00:44:56 --> 00:44:59

All right, let's say let's say say we did it. Let's play along. All

00:44:59 --> 00:45:00

right, well,

00:45:00 --> 00:45:03

because at least it gives us something in our little world that

00:45:03 --> 00:45:07

we're the ones who gave America blaka. So that's my belief, in

00:45:07 --> 00:45:11

terms of the precedent that are the premise of the letters is that

00:45:11 --> 00:45:12

he

00:45:13 --> 00:45:15

is that he did it. So that's why he took credit.

00:45:17 --> 00:45:20

Hey, it's a credit to flex exactly what chocolate was this? Right?

00:45:21 --> 00:45:23

It's not like it was gonna be taken away.

00:45:25 --> 00:45:28

prac let's be practical here. They put it on him. Do you think

00:45:28 --> 00:45:32

there's like an ever they're gonna ever retract it? No. So let me let

00:45:32 --> 00:45:36

me do jujitsu here and see how far we could go with this. Okay.

00:45:37 --> 00:45:41

Yeah. Thirdly, as a little footnote, just take a look at

00:45:41 --> 00:45:42

footage of bin Laden.

00:45:45 --> 00:45:47

I don't know if you get in trouble for this. But look at footage of

00:45:47 --> 00:45:51

bin Laden over the years. Right? There's a certain point, the guy

00:45:51 --> 00:45:56

on those videos is not bin Laden. I guarantee you. You look at the

00:45:56 --> 00:45:59

footage of Ben Latin for a bunch for a while. So you get to know

00:45:59 --> 00:46:00

his face.

00:46:01 --> 00:46:06

Then compare it to the last few videos. It's not been Latin,

00:46:07 --> 00:46:11

right? All of a sudden his beard is darker. What they got dye. They

00:46:11 --> 00:46:15

got just for men over there. Right? If anything, he would have

00:46:15 --> 00:46:19

dyed his hair orange henna. With the reddish No, all of a sudden

00:46:19 --> 00:46:23

got a black beard. Right? So they're out in the caves of

00:46:23 --> 00:46:27

Afghanistan, but they have just for men down the road, right? Are

00:46:27 --> 00:46:32

they got their own type? His beard looks different. His whole face is

00:46:32 --> 00:46:35

different. And that's why the video has to be grainy. Right?

00:46:36 --> 00:46:39

It's grainy. So I'm supposed to believe that these guys who don't

00:46:39 --> 00:46:40

even have cameras,

00:46:41 --> 00:46:45

but they're gonna hijack planes. Come on. You cannot be dumb,

00:46:45 --> 00:46:45

basically.

00:46:47 --> 00:46:47

Okay.

00:46:51 --> 00:46:55

Robert Westmoreland also agrees to different people. All right.

00:46:57 --> 00:47:01

Haley Edwards is saying Rukia

00:47:02 --> 00:47:05

there's two, there's a couple of different things. First of all,

00:47:05 --> 00:47:11

there are a car the general protections that will protect you.

00:47:11 --> 00:47:15

Well in advance from the comings of Satan's and demons and if they

00:47:15 --> 00:47:20

do come at you and attack you, these will obliterate them. And

00:47:20 --> 00:47:24

that is called the reminder the remembrance of Allah of the

00:47:24 --> 00:47:27

morning in the evening, and it wears off every sunset and

00:47:27 --> 00:47:30

sunrise. Not wears off. But the shelf life. It's got a shelf life.

00:47:31 --> 00:47:33

Right? Why does it have a shelf life? I don't know. Why does water

00:47:33 --> 00:47:35

have a sofa? I drank in the morning. Why am I thirsty in the

00:47:35 --> 00:47:40

evening? Why do you ask questions like this? Right? It where it

00:47:40 --> 00:47:43

doesn't wear off it has a shelf life, right? Just like anything

00:47:43 --> 00:47:45

else has a shelf life I took a shower.

00:47:46 --> 00:47:49

Today, I'm gonna have to take another one tomorrow. It happens.

00:47:49 --> 00:47:54

So that's that's how life is the the remembrance of the morning and

00:47:54 --> 00:47:58

the evening. You can find examples of them and they're many different

00:47:58 --> 00:48:01

compilations of prayers that's what they are compilations of

00:48:01 --> 00:48:04

prayers that protect you according to the Quran and according to the

00:48:04 --> 00:48:07

Prophet peace be upon him. You can find it as Safina

00:48:07 --> 00:48:14

society.org/witted W IRD. Okay, so if you decide to org slash wit, W

00:48:14 --> 00:48:19

IRD. Alright, so listen to them. One in the morning, listen to one

00:48:19 --> 00:48:23

in the evening, until you memorize it, and then start reciting it

00:48:23 --> 00:48:27

yourself. You do that? You'll be ahead of the curve against the

00:48:27 --> 00:48:30

demon world and the shale team.

00:48:32 --> 00:48:35

I mean, like for dominance funded program, you know, like, for what

00:48:37 --> 00:48:37

I do?

00:48:40 --> 00:48:44

Is there a reason for that? Rather than just keeping it to where? No,

00:48:44 --> 00:48:49

the more more? Yeah, stronger. It's like washing your hands once

00:48:49 --> 00:48:52

in the morning at once at night versus four or five times in the

00:48:52 --> 00:48:54

day. All right.

00:48:55 --> 00:49:00

Okay, next, what else did people want to do? One is an introduction

00:49:00 --> 00:49:03

or DME goodness, I guess he's from Turkey. I'm new here. Can you

00:49:03 --> 00:49:06

introduce yourself and what kind of videos to try to make? Or is

00:49:06 --> 00:49:09

there a video about that? My name is Shadi, animosity. We're out in

00:49:09 --> 00:49:14

New Jersey. We're streaming here in the city of New Brunswick, a

00:49:14 --> 00:49:19

live stream that is meant to bring the fundamental core teachings of

00:49:19 --> 00:49:24

the religion of Islam. Right, along with q&a, current events

00:49:24 --> 00:49:30

analysis from a Muslim lens, the lens of the Quran and the lens of

00:49:30 --> 00:49:35

Islamic theology. Okay, and we stream three times a week to do

00:49:35 --> 00:49:39

that. And we have an educational platform called Ark view. We have

00:49:39 --> 00:49:42

a mosque called the New Brunswick Islamic Center, and we have a

00:49:42 --> 00:49:46

seminary called dotted FET. And we have a soup kitchen, which is

00:49:46 --> 00:49:49

downstairs called La Cosina. We have a lot of things going on. And

00:49:49 --> 00:49:54

this is our online wink. Essentially, our YouTube channel

00:49:54 --> 00:49:57

has clips of these live streams plus other videos. Okay, and

00:49:57 --> 00:49:59

that's essentially what Safina society is. So thanks

00:50:00 --> 00:50:04

You for, for asking that because we oftentimes assume that people

00:50:04 --> 00:50:06

know what's going on. Okay?

00:50:08 --> 00:50:12

What else do people want to say? Sheikh Hamza Yusuf, and Asad

00:50:12 --> 00:50:13

Rashid.

00:50:15 --> 00:50:18

So the thing is, whenever you have a critique of Sheikh Hamza use of

00:50:18 --> 00:50:22

the wording is always put in a way that could have two different

00:50:22 --> 00:50:29

meanings. And in this clip, it stated that extremists only want

00:50:30 --> 00:50:30

one

00:50:32 --> 00:50:34

group to worship on the Temple Mount.

00:50:35 --> 00:50:39

And when you listen to it, you start thinking that what he meant

00:50:39 --> 00:50:40

was that

00:50:42 --> 00:50:44

Muslim extremists only want

00:50:45 --> 00:50:46

one group

00:50:48 --> 00:50:51

to worship there, and that there is room I think he just said,

00:50:51 --> 00:50:54

there's room for like a synagogue and a mosque or something like

00:50:54 --> 00:50:54

that.

00:50:56 --> 00:51:00

So people said, Well, what is what are you saying? Are you basically

00:51:00 --> 00:51:02

advocating for there to be a synagogue

00:51:03 --> 00:51:10

on the temple on the on the haram? Haram, Al Sharif is called that

00:51:10 --> 00:51:15

whole area on the top of a hill, it's on a hill. It's all marble

00:51:15 --> 00:51:18

that has gates, it has a dome of the rock and has Mr. Luxor. That

00:51:18 --> 00:51:23

to us is the third most sacred area. The mosque is there, but the

00:51:23 --> 00:51:28

whole thing is like a hum. It's treated as sacred space. So they

00:51:28 --> 00:51:32

said to him, or people replied, basically and said, How could you

00:51:32 --> 00:51:38

want a synagogue? On that place? The synagogue is saying, what's

00:51:38 --> 00:51:42

false about God? Like very false things about God? Now that I'm a

00:51:42 --> 00:51:45

man, I'm in the rabbi algorithm, right?

00:51:46 --> 00:51:49

I'm in the I'm in the rabbi algorithm. I know, some of the

00:51:49 --> 00:51:51

things that they say, and I'm going to share with you some stuff

00:51:52 --> 00:51:56

that they say even just today, just discussions about today, or

00:51:56 --> 00:51:59

contemporary discussions, theological discussions where

00:51:59 --> 00:52:00

they're way off. So

00:52:02 --> 00:52:06

he said that and inflamed the number of people, but some people

00:52:06 --> 00:52:13

said no, no, he meant Jewish extremists. And that's where, when

00:52:13 --> 00:52:15

you you see

00:52:16 --> 00:52:21

Sheikh Hamza as clips over time, you start to see a pattern is that

00:52:22 --> 00:52:25

it don't exactly know what he's saying. It could be read in two

00:52:25 --> 00:52:28

different ways. Just like the perennial list thing, where he

00:52:28 --> 00:52:31

said that I don't believe in perennialism. Okay, but that

00:52:31 --> 00:52:34

doesn't mean currently as Miss Cofer. Most people will probably

00:52:34 --> 00:52:37

assume Okay, he's, he's not that. But is it? kofler? That's the

00:52:37 --> 00:52:42

question. Is it disbelief if I become a perennial list? I don't

00:52:42 --> 00:52:45

believe it's, it's it's, this is what he says basically, I don't,

00:52:45 --> 00:52:48

I'm not a parentless. And I believe that Islam has abrogated

00:52:48 --> 00:52:51

all premises. Okay. That's wonderful. No, that wasn't the

00:52:51 --> 00:52:54

accusation. That wasn't the question. The question is,

00:52:55 --> 00:52:59

why don't you not say that it is Cofer. Because you're a scholar,

00:52:59 --> 00:53:02

you gotta clarify truth from falsehood, right. So things like

00:53:02 --> 00:53:08

this, and up that you can never pin down a mistake per se. Because

00:53:08 --> 00:53:12

things can be read in different ways. Right. So and that's another

00:53:12 --> 00:53:16

that's this one probably could say is another example of that. Shika

00:53:16 --> 00:53:19

strada, she did clarify something very important in the religion,

00:53:19 --> 00:53:23

which is that the hadham When we say message Luxa it means a whole

00:53:23 --> 00:53:27

lot, um, like the Kaaba. It's the whole mosque. And the Kaaba is a

00:53:27 --> 00:53:33

structure for those who are new to Islam and the Kaaba is a black, or

00:53:33 --> 00:53:37

it's a structure, a cubical structure that symbolizes sanctity

00:53:37 --> 00:53:43

in Islam. We don't say it's, it's in itself sacred, right? Like all

00:53:43 --> 00:53:45

might have been cut up said, I know that your rocks you don't

00:53:45 --> 00:53:51

benefit or harm, right? But Allah has appointed this structure as a

00:53:51 --> 00:53:56

symbol of sanctity. Right? So we treat it in a sacred way. It is

00:53:56 --> 00:53:58

the direction of the prayer. We don't pray to it, but we pray

00:53:59 --> 00:54:03

towards it as a direction it is the unifier of the OMA. It's a

00:54:03 --> 00:54:08

symbol of Islam, the Kaaba. The Kaaba is a structure inside of a

00:54:08 --> 00:54:12

huge mosque, that Muslims have expanded over time because of

00:54:12 --> 00:54:16

need. The first expand it was all made up. Then it was expanded

00:54:16 --> 00:54:19

later and later and continue expanding. We are allowed to

00:54:19 --> 00:54:23

expand it if we need it, right. All of that is the sacred mosque.

00:54:24 --> 00:54:26

You can enter it with the with gender agenda, for example.

00:54:27 --> 00:54:31

Ginebra is ritual impurity, like after a man has slept with his

00:54:31 --> 00:54:33

wife? Yes to take a shower

00:54:34 --> 00:54:40

with the intention of entering into a state of ritual purity,

00:54:41 --> 00:54:45

right. Things like that has a wet dream or woman menstruate Alright,

00:54:45 --> 00:54:52

you're upon Janab ordinate or your job No. Woman is hot. If she has

00:54:52 --> 00:54:55

menstruate, for example. Just take a shower before you enter the

00:54:55 --> 00:54:57

mosque. That's an example. Okay.

00:55:04 --> 00:55:07

Someone says if it wasn't cool for wouldn't he believe in it? No, not

00:55:07 --> 00:55:13

necessarily. You could believe that it's a mistake. Right? So

00:55:13 --> 00:55:18

it's not just she's asking about the perennialism. perennialism is

00:55:18 --> 00:55:21

not just a matter of is it code? Or is it truth? It could be

00:55:21 --> 00:55:25

something in between there. kofler is the worst kind of disbelief,

00:55:25 --> 00:55:30

right? It's completely contrary to Islam cover something completely

00:55:30 --> 00:55:35

contrary to Islam. Right, to the point that you are not a Muslim

00:55:35 --> 00:55:37

anymore, if you hold this belief.

00:55:38 --> 00:55:43

So there's less than that. There's innovation, where we can't say

00:55:43 --> 00:55:46

you're not a Muslim, but your deeds are not acceptable to us

00:55:46 --> 00:55:50

that to Allah Amin, your deeds will not be accepted. Unless you

00:55:51 --> 00:55:52

take back what you believe.

00:55:53 --> 00:55:58

Okay, you refuse to pay me rent, right? You owe me $5,000 to three

00:55:58 --> 00:56:02

months of rent. You refuse? I'm not paying you. Guess what? I'm

00:56:02 --> 00:56:06

not paying you. But I did bring you a gift. Here's a cake. Here's

00:56:08 --> 00:56:13

a cupcake. Get your company get here. Give me my $5,000 why I give

00:56:13 --> 00:56:15

you cupcakes. At least I should be nice. Right? You should be nice to

00:56:15 --> 00:56:19

me. All right. No. Rejected,

00:56:20 --> 00:56:24

smiles and sees me in the masjid smiling. Your smile is rejected.

00:56:25 --> 00:56:28

Right? Right or wrong. We treat people like that. So likewise,

00:56:28 --> 00:56:31

with Allah if you have certain beliefs that is very clear in

00:56:31 --> 00:56:33

Islam, but it's not widespread.

00:56:35 --> 00:56:39

It's very clear in the Quran, or Hadith, and you go against it

00:56:39 --> 00:56:42

knowingly, you're still a Muslim, but your deeds are not accepted

00:56:42 --> 00:56:45

with Allah, we won't pray behind you marry you do anything with

00:56:45 --> 00:56:49

you. Okay, that's called innovation, then there's something

00:56:49 --> 00:56:54

that the words of God and His Prophet can be understood in

00:56:54 --> 00:56:55

different ways.

00:56:56 --> 00:57:00

And there are a number of correct interpretations.

00:57:01 --> 00:57:05

And you chose something outside that. So we say about it, it's,

00:57:05 --> 00:57:09

you're just in a mistake, we're not going to sit we cannot say

00:57:09 --> 00:57:13

your deeds are fully rejected. And we cannot say you're not a Muslim.

00:57:14 --> 00:57:18

So that's a misguided error. Okay, in this one issue, you're

00:57:18 --> 00:57:23

misguided. That doesn't mean everything about you is miscut. So

00:57:23 --> 00:57:29

that's the concept of the layers of differences. Also, the last

00:57:29 --> 00:57:33

layer of this the most innocent one completely is valid

00:57:33 --> 00:57:37

differences of opinion. So the language of the Quran and Hadith,

00:57:37 --> 00:57:42

sometimes it can carry one meaning and sometimes it can carry many

00:57:42 --> 00:57:45

meanings, many valid meanings right.

00:57:46 --> 00:57:50

Within those you choose to hold the one I choose to hold another

00:57:51 --> 00:57:54

we can't blame each other. That's what we call a valid difference of

00:57:54 --> 00:58:00

opinion. Okay, and that's where no problem at all and having those

00:58:00 --> 00:58:03

opinions even in your course of your life you can change I once

00:58:03 --> 00:58:06

held this now I'm going to do that no problem because they're all

00:58:06 --> 00:58:11

valid. So that for the for the answer to the sisters question

00:58:11 --> 00:58:16

melody is that not believing something does not mean that I

00:58:16 --> 00:58:17

hold it to be

00:58:18 --> 00:58:23

no for example, I may not be humbly in my school of thought

00:58:24 --> 00:58:28

that doesn't mean I hold it to be innovation or wrong or Cooper

00:58:29 --> 00:58:30

okay

00:58:32 --> 00:58:34

all right, ladies and gentlemen, we got to run

00:58:35 --> 00:58:36

okay

00:58:41 --> 00:58:44

hello, ye says I agree he was too harsh.

00:58:45 --> 00:58:50

Okay, it's up to that's a matter of opinion in which you can have a

00:58:50 --> 00:58:53

multiplicity of opinions but I don't think that he was incorrect

00:58:53 --> 00:58:57

what he said that the content was sounds in my opinion, but whether

00:58:57 --> 00:59:01

you need to call someone in ignoramus or not and get angry

00:59:03 --> 00:59:05

that's that's really subjective.

00:59:07 --> 00:59:10

Because someone may say Listen, he's been dealing with and

00:59:10 --> 00:59:15

refuting she comes as statements for many years now. So he just

00:59:15 --> 00:59:18

like enough is enough. And others may not know that so they may

00:59:18 --> 00:59:20

think that he was very harsh.

00:59:22 --> 00:59:24

By the way they do know each other and they talk all the time.

00:59:33 --> 00:59:34

Okay

00:59:38 --> 00:59:44

is Shiva straw Rashid, a moshed shake a straw Rashid has a

00:59:44 --> 00:59:50

spiritual path he completed at the hands of a scholar much in the way

00:59:50 --> 00:59:52

of the spiritual path and that scholar

00:59:53 --> 00:59:59

I studied with his brother assayed Mohammed Allawi al Maliki. He's he

00:59:59 --> 00:59:59

took

01:00:00 --> 01:00:03

His spiritual path is with the brother who passed away. May Allah

01:00:03 --> 01:00:08

have mercy on they both passed away. And so, but he does not take

01:00:08 --> 01:00:12

disciples not that I know of, but he can give out I'm sure I would

01:00:12 --> 01:00:14

odd our prayers.

01:00:15 --> 01:00:18

Okay. Chow says it's not the first time that Hamza Yusuf has said

01:00:18 --> 01:00:21

something that sort of confused everybody or bothered some people.

01:00:22 --> 01:00:25

And that's probably why he was harsh. That's fine. That's that's

01:00:25 --> 01:00:26

how I understood it.

01:00:35 --> 01:00:38

Ooga panda says, Have you heard of Benny Islam?

01:00:39 --> 01:00:42

That sounds like something. Sheikh Hamza says that treating Muslims

01:00:42 --> 01:00:46

as a tribe, he says, Benny Islam, meaning just defend Muslims at all

01:00:46 --> 01:00:50

costs. That's what he said. So if it's other than that, I didn't

01:00:50 --> 01:00:51

hear about it.

01:00:53 --> 01:00:53

Okay.

01:00:57 --> 01:01:01

Isn't a reaction clip a bit of rolling of the eyes in which we

01:01:01 --> 01:01:05

are warned about in terms of form of backbiting? I would say that it

01:01:05 --> 01:01:08

depends on how the reaction clip is done. A reaction clip can be

01:01:08 --> 01:01:10

done. Number one.

01:01:12 --> 01:01:19

To clarify mistakes. We should have those reaction clip. I don't

01:01:19 --> 01:01:22

believe if it's a Muslim, and you're dealing with a pious Muslim

01:01:22 --> 01:01:24

who's trying but he made a mistake. They shouldn't

01:01:26 --> 01:01:29

be demeaning to that Muslim, unless it depends on the level of

01:01:29 --> 01:01:33

the mistake two ramie tell him put a synagogue suggested putting a

01:01:33 --> 01:01:38

synagogue on and we're next semester. If that's what was

01:01:38 --> 01:01:42

intended. I can understand someone being very angry at that. Okay.

01:01:42 --> 01:01:47

But I What should we should know the level of the error too. We

01:01:47 --> 01:01:50

should also look at the person who's making the error and the

01:01:50 --> 01:01:55

track record. Okay. This is one of the things that I disagreed with

01:01:55 --> 01:01:59

Daniel hochiki. Chu, is that the track record of some of his people

01:01:59 --> 01:02:03

that he attacked? It's a good it's generally a good track record,

01:02:03 --> 01:02:08

they made some terrible mistakes. Right? I mostly, he does put out

01:02:08 --> 01:02:11

evidence almost

01:02:12 --> 01:02:16

for years before this, where I always read all his stuff, and it

01:02:16 --> 01:02:20

was always all good. It's my point of difference was when you take

01:02:20 --> 01:02:24

someone who's you to tell they made a mistake. Or they're on a

01:02:24 --> 01:02:27

they made a conclusion that we could say is not right. And they

01:02:27 --> 01:02:35

ended up with some blatant errors. Okay, but is this person, someone

01:02:35 --> 01:02:40

who is just rejecting the truth? Or did they make a mistake? So,

01:02:40 --> 01:02:44

and I'll tell you why he took one route. And,

01:02:45 --> 01:02:48

and I didn't take that route, I took another route. Because I took

01:02:48 --> 01:02:53

the route that I felt was cohesive, coherent, he took the

01:02:53 --> 01:02:57

route that was effective, because he, whether you like it or not, he

01:02:57 --> 01:03:01

did affect a change. He made people so nervous about supporting

01:03:01 --> 01:03:06

any liberal idea, okay, or you will be smeared, your life will be

01:03:06 --> 01:03:09

altered. I'm not kidding, when I say your life will be altered, if

01:03:09 --> 01:03:11

he comes at you. Right?

01:03:12 --> 01:03:15

Your life will be miserable. If he comes at you, at least for that

01:03:15 --> 01:03:20

period of time that he comes at you. And I just because I felt

01:03:20 --> 01:03:24

that that wouldn't be right for me to do that to another Muslim. Even

01:03:24 --> 01:03:27

no matter how misguided they're at, what I'll do is, I'll just

01:03:27 --> 01:03:30

clarify what I believe is to be true. And it's haram for me to do

01:03:30 --> 01:03:32

that. Okay.

01:03:33 --> 01:03:37

My method, that method, not my method is most immense, right?

01:03:38 --> 01:03:39

I'll tell you the problem with is not effective.

01:03:40 --> 01:03:45

We're not effective. I'm telling you, that's straight. When we

01:03:45 --> 01:03:47

politely make a correction,

01:03:49 --> 01:03:52

it's effective in making people know that, okay, he doesn't

01:03:52 --> 01:03:52

believe that.

01:03:54 --> 01:03:58

And he responded, but it does not alter people's behavior. It's not

01:03:58 --> 01:04:03

painful. That's why I say that's the will of Allah because I am

01:04:03 --> 01:04:10

bound by Sharia. I'm bound by the Sunni and the Shia and that Allah

01:04:10 --> 01:04:14

is the Creator. He can change things how he wants, but I am

01:04:14 --> 01:04:18

bound by certain behavior. I'm not bound by the result. I'm bound by

01:04:18 --> 01:04:21

certain behavior. Right. And that's, that's the conclusion that

01:04:21 --> 01:04:22

I reached.

01:04:23 --> 01:04:25

He looked at it and he had, by the way, this is thought out. This is

01:04:25 --> 01:04:30

not something that I remember, way back. He said something like,

01:04:32 --> 01:04:35

I'm going to be doing my own thing that a lot of you guys can't do.

01:04:36 --> 01:04:39

Right. I didn't know what he was talking about. I found I

01:04:39 --> 01:04:43

discovered that later on. Right. But it's one thing to be

01:04:43 --> 01:04:49

effective. Right? If you want to be effective, it's different. If

01:04:49 --> 01:04:52

you're an Imam, you can't you can't do certain things. Right.

01:04:53 --> 01:04:58

Such as, like, let's say, repeatedly, referencing a person's

01:04:58 --> 01:04:59

terrible blunders.

01:05:00 --> 01:05:05

until many people who are new to the scene feel that that's all the

01:05:05 --> 01:05:10

person does. And that's his policy, as opposed to a mistaken

01:05:10 --> 01:05:14

action. All right. So I'm saying these things so that people could

01:05:14 --> 01:05:14

know

01:05:17 --> 01:05:21

you know, how we, how I analysis analyze these things

01:05:27 --> 01:05:30

so that's where the, the issue here was about being harsh and

01:05:30 --> 01:05:35

demeaning. And but I have to say, truth is that

01:05:39 --> 01:05:41

truth is that shift a surah.

01:05:44 --> 01:05:49

That was just like off the cuff. You can't he's not his pattern of

01:05:49 --> 01:05:54

being angry or demeaning. Like that. Okay, I haven't started

01:05:54 --> 01:05:56

reading intellectual Intifada, and I'm going to do that

01:06:02 --> 01:06:03

ladies and gentlemen,

01:06:05 --> 01:06:07

unfortunately, I got to run.

01:06:08 --> 01:06:12

Shoot, got a 1520 minute drive. Alright, ladies and gentlemen.

01:06:12 --> 01:06:16

Subotica law Moby Dick. Misha Illa Illa. Antinous doc Falcone today

01:06:16 --> 01:06:20

call us in Santa Fe, of course, Ill Alladhina amanu aminu sorry.

01:06:21 --> 01:06:24

What about sobered up? What was so bizarre it was salam aleikum wa

01:06:24 --> 01:06:25

rahmatullah?

01:07:08 --> 01:07:09

God

Share Page