Shadee Elmasry – Questions around Tranquility NBF 280

Shadee Elmasry
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The speakers emphasize the importance of avoiding disaster and waste, avoiding waste and drinking too much water, and the "hasn't work" lifestyle. They stress the importance of small small items and avoiding waste, and emphasize the importance of practice and clarification in Islam. They also discuss the misunderstandings of belief and deeds, the use of reaction clips, and proper actions in making people aware of their actions. They end with a discussion of a recent incident where a person made a mistake and was advised to use a different route.

AI: Summary ©

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			salam ala we're on
		
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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah who Allah early he was
the woman who Allah welcome
		
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			everybody to the Safina society
nothing but facts live stream on a
		
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			day, which is really a G Bo and
have to say because it feels like
		
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			it's sprink
		
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			it feels like it's Sprake. And
it's very strange to have this
		
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			kind of weather. And then in a
sense, I sort of kind of feel bad,
		
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			because
		
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			I'm a big fan of the four seasons.
And coherence is important to me,
		
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			right? You don't eat cereal before
dinner. There's a reason for these
		
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			things. It's not good for your
stomach. Right? And also, for your
		
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			psyche. This the seasons exists,
right for your psyche.
		
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			I think that people experienced
the four seasons are going to be
		
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			the most
		
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			would say, able to handle
different things in life. Right?
		
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			Because you have contraction, and
you have expansion, and you have
		
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			all the things in between. Okay,
so that's where I feel like I
		
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			missed the four seasons. And
November should be this time a
		
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			month should be a time which we're
in jackets.
		
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			Idea of people walking around
almost in shorts, you could today.
		
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			And then a t shirt, it messes.
It's messing with my head, this
		
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			stuff, this, this global warming
is messing with my head. It's like
		
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			a transition, where are we headed
are we going to be like the
		
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			Carolinas, like gorgeous weather.
Like it's on one hand, it's good,
		
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			on the other hand is really bad.
Right? Like, on the one hand, it's
		
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			a very nice thing. But on the
other hand, it's sort of a nice
		
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			thing that's out of place. It's
like somebody, when you get to,
		
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			you've been waiting for a friend
to call you forever, right? Then
		
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			you're on unimportant, or really,
you're also waiting for a really
		
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			important call. But then they both
come at the same time. Right? It's
		
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			like the one that you want, and
the one you have to be at, at the
		
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			same time. It's like two different
necessities. But that being said,
		
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			I watched a Buddhist monk give a
TED talk the other day.
		
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			And all he really, you know,
talked about was that he said that
		
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			the reason people have a lot of
mental issues today is not just
		
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			spiritual is not just family, it's
also physical. They're not tired
		
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			enough, right? They're not strong
enough. People aren't tired
		
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			enough, right? They're sitting on
their laurels all day, the blood
		
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			is not flowing nicely, right.
		
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			They're not breathing well,
because you don't have to read
		
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			they're just sitting there you
have shallow breath. And he talked
		
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			about parts of the lungs. And
doctors can confirm this parts of
		
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			the lungs that for some people
maybe all day, if not hours at a
		
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			time, if not even longer stretches
at a time. Never ever gets
		
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			stimulated.
		
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			Because they it's shallow
breathing. The breathing is like
		
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			only like 50% of the lung. But
when you're running, and you get
		
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			this bizarre sensation, it's
because for the first time air is
		
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			going somewhere you've never felt
before, right? You need to take in
		
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			so much oxygen. But what is that
oxygen doing? It's like
		
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			strengthening. It's giving your
body food. That's the the food of
		
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			the body, right? It's also
		
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			when you sweat, you sweat out
		
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			all the bad toxins. And that's one
of the problems we got here. We
		
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			eat junk. But we're not sweating
out the toxins. Right? And that's
		
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			a problem. When you sweat stuff
out, it's really good. You can eat
		
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			this junk that we have here. And
then you sit you're absorbing all
		
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			these toxins. So we just it's all
about I came up with a in treating
		
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			myself essentially, who never had
to sleep at any time never had to
		
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			like all youth. I mean, you
probably you guys are probably
		
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			like that right now. Never had to
eat, watch my food, eat anything
		
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			at any time of day. This was a
great time that I never knew was a
		
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			blessing. Right? It'd be 11 at
night have a cheeseburger nothing
		
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			happens is stay up till two in the
morning. Wake up next day as if
		
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			nothing happened. Right? never
drank water.
		
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			And at a period of time, once I
got into knowledge and entered the
		
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			Ph. D program and was studying and
doing dhikr 20 All this all I did
		
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			for a period of years. Literally
all it did
		
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			was in England too. So I didn't
even have a lot of friends. Right
		
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			did not have a TV. There was no
internet dead no Nokia cell phone.
		
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			And I realized shoot this is a
problem sitting all day is a
		
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			problem. Right? But that didn't
harm me. But then you hit a wall
		
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			and it harms you. You start
realizing what in the world
		
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			happened and you can't handle
that.
		
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			510 years of bad habits and they
amass you can't fix that
		
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			overnight. You
		
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			It takes a while to fix that. In
the process of learning how to fix
		
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			that. I put together the avoid
disaster wellness program is not
		
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			going to make you an Adonis. But
you will guaranteed to avoid
		
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			disaster if you follow this
wellness program that I invented,
		
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			right? All of it's common sense,
but it's based upon.
		
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			It's all based upon experience.
All of it's based on terrible
		
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			experiences that probably most
guys go through. And I don't know
		
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			how they struggled through it, but
I put my head to it, I'm going to
		
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			find a solution hamdulillah
		
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			these things are tried and tested
solutions, right? It involves the
		
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			first thing it involves is taking
long walks, if you can just walk,
		
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			right like walking is the first
step. I'm not even gonna say
		
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			running, just walking. If you have
a treadmill next time you're
		
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			watching TV, or it's not great to
watch too much TV, right? But if
		
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			it's the only thing that'll keep
you on the stupid machine, then do
		
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			it right.
		
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			And it's watch it's put something
on and put it get yourself a
		
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			cheapo any old treadmill. 200
bucks, 195 bucks, 300 bucks,
		
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			right? A decent treadmill, and
just walk on it. And the beginning
		
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			is just walk and try to walk a
lot, right.
		
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			And Saturday morning, for example,
you wake up pretty quiet day, get
		
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			yourself a cup of coffee, put it
on the ledge there, have a cup of
		
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			water, and the remote. Right? and
walk and walk and walk and why
		
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			watch a whole movie walking,
right? You will just it'll
		
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			transform you. And then if you
every day after dinner, you
		
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			suddenly just go get the milk, go
to the end of the block, come back
		
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			right click rat lap around the
block. Just some simple thing just
		
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			walking, walking walk. Right
number one.
		
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			Number two.
		
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			Water.
		
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			I'm telling you it's secure for
your skin. For your hair. For your
		
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			your even your mind. Like when
some something happens when you're
		
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			hydrating yourself. Even your mind
clears up. Right? Water tons of
		
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			water and replace sodas. So sugar
is an enemy right? But with sugar.
		
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			We're not going to cancel all
sugars at once like some crazy
		
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			people do no bread, no pasta. No,
the. It's too much. You're already
		
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			in a disaster mode. And this is
the avoid disaster diet. This is
		
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			the avoid disaster wellness
program. Okay.
		
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			In order to avoid disaster, you
got to take it one step at a time.
		
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			Don't swap out sodas and you get
one exception. You get one
		
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			exception. Basically when you're
having pizza. I think it's
		
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			psychotic to have pizza and water.
Right? You ever seen people have
		
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			pizza and not have a soda next to
it? Right? You worry about such
		
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			people. Okay, you need to have an
ice soda. You go to an old Italian
		
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			pizzeria. Right? There's you
either be one of two people.
		
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			A skinny guy, or a very big guy.
Right. And there should be soccer
		
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			playing on the TV. It should not
have been there. It should be at
		
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			1970s
		
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			interior design.
		
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			There should be Mary somewhere
does got it. I'm not eating if
		
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			there's no there's no. Okay.
		
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			I know you're a fraud at that
point. Every Jersey New York
		
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			Connecticut pizzeria is the same.
If it's doesn't have these
		
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			attributes, walk right out the
door. Don't give them your money.
		
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			Okay.
		
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			That that's the sign of a good
pizzeria. Secondly, if there's
		
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			customer service, varices be very
suspicious.
		
00:08:43 --> 00:08:47
			This is an American eyes person.
Right? If it's what you want,
		
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			you're on good hands. Okay, you
are. So this is basically the only
		
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			exception that you get to drink a
coke. Okay with ice.
		
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			I also don't understand someone
who drinks a coke without ice.
		
00:09:01 --> 00:09:01
			Right?
		
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			So that's the one exception. So
water is the second thing and how
		
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			much water Japanese water therapy
is absurd amounts of water. Four
		
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			cups in the morning, four in the
afternoon. Four in the evening. I
		
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			took it out to have one of those
big
		
00:09:17 --> 00:09:19
			Yeah, one of those big ones. I
don't know if I don't even know
		
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			what the how many ounces but one
of those big ones three times a
		
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			day. You're gonna find yourself
really good. That's number two.
		
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			Number three, eat try as best as
possible to be wrapping things up
		
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			around
		
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			eight, make your way up by nine
and be snoring by 10 amazing thing
		
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			happened when you do that. Just
regulating I'm telling you you're
		
00:09:44 --> 00:09:48
			just changing a little bit at
every level. Right? This is if
		
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			you're just joining us the avoid
disaster wellness program. Okay,
		
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			that's come up over experienced
that's number three. Number four
		
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			is a bit disgusting but it is
		
00:10:00 --> 00:10:04
			Is it's important, I have to say
it for your own benefit. A lot of
		
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			people, they walk around lazy,
tired and miserable. And one of
		
00:10:09 --> 00:10:12
			the reasons for that is that the
Western civilization, they don't
		
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			know a lot of things, they don't
know how to go to the bathroom.
		
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			Okay? They go to the bathroom in
such a manner. All right? That
		
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			nothing It doesn't squeeze out
what's in your in your bowels.
		
00:10:25 --> 00:10:27
			Okay, what's your in your
intestines or your bowels or
		
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			whatever the biology is going on
down there.
		
00:10:30 --> 00:10:34
			It doesn't do anything. And then
they try to sell you a stool to
		
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			sit on no pun intended, I guess,
to sit on. Okay. And that's
		
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			terrible, too. It doesn't do
anything for you. It's a you sit
		
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			on it, I mean, and you put your
feet on it, it elevates your feet,
		
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			it slightly squeezes your stomach
useless. It's useless. The only
		
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			way is the old fashioned way, how
human beings have been doing this
		
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			behavior since the dawn of time,
okay, is to squat and to squeeze
		
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			that junk out. Okay. Every time I
open you to one of these days, I
		
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			see this bizarre advertisement.
And these people selling you a
		
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			potion.
		
00:11:09 --> 00:11:14
			A gut doctor basically, coming on
the non TV with an actor and
		
00:11:14 --> 00:11:20
			actress and saying about stuck
poop. And how it bloats you, it
		
00:11:20 --> 00:11:22
			makes you miserable. And that
stuff could actually believe it or
		
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			not start if you have any weakness
in your lining of your body
		
00:11:27 --> 00:11:31
			inside. If that stuff starts to
ooze out bad chemicals, that's
		
00:11:31 --> 00:11:34
			where you get your pimples. That's
where you get your skin reactions.
		
00:11:34 --> 00:11:39
			And that's what you get all your
problems from. Okay. So once a
		
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			day, once a day, you got to do
this once a day, and how do you do
		
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			it? I don't know. And don't ask me
about that kid be like, Hey, if
		
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			you figure it out, right? How to
do it, because we don't have the
		
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			toilets for this stuff. But you
can find your way to do it.
		
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			Alright. Got Adam at the masjid.
The one of the janitors there the
		
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			end of the building and ground
crew. Okay? They always tell me,
		
00:12:04 --> 00:12:07
			they got to always replace toilet
seats because people do it at the
		
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			masjid. Right, and but don't sit
on that don't do it on the seat,
		
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			do it on the rim. And you got to
wear something on your feet
		
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			because it's gonna hurt you. But
as disgusting as it sounds, you
		
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			got to do it once a day. Okay,
because this will clear out
		
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			all your intestines over a span of
a few weeks, and all of a sudden,
		
00:12:27 --> 00:12:32
			you won't have that terrible
feeling. Okay, and another of
		
00:12:32 --> 00:12:37
			stuff. Now, if you're under the
age of 35. None of this really
		
00:12:37 --> 00:12:41
			matters to you. But it's gonna.
Okay, so you better off get ahead
		
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			of the curve.
		
00:12:43 --> 00:12:46
			Okay, so that's, that's the
fourth. The next one
		
00:12:48 --> 00:12:52
			is that it sort of saddens me to
see people
		
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			with very skinny arms, and sort of
No, unlike their concave, almost
		
00:13:00 --> 00:13:02
			right, the trust of the concave.
		
00:13:03 --> 00:13:07
			It saddens me because the solution
is so easy. Right? If a person was
		
00:13:07 --> 00:13:12
			to simply do just 10 Push Ups a
day, you know what that is? It's
		
00:13:12 --> 00:13:17
			essentially not much, right. But
it at least will give you
		
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			something right? It'll give you
something right? At the least 10
		
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			Push Ups a day. Right. And this is
remember the avoid disaster diet.
		
00:13:28 --> 00:13:32
			We're not You're not going to be
an Adonis after this. But in every
		
00:13:32 --> 00:13:35
			realm of your health and wellness,
you won't have a disaster. And
		
00:13:35 --> 00:13:39
			that adds up to a healthy person.
So I'm not even gonna say push
		
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			ups, sit ups and flutter kicks
because that covers your whole
		
00:13:42 --> 00:13:46
			body. You do that to cover your
whole body. Mark can even say that
		
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			because that's too much at one
time, just push ups.
		
00:13:50 --> 00:13:54
			Right? Just if a person does what
did I list four or five things?
		
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			Just these five things on your
fingertips. Walking, drinking,
		
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			sleeping, right?
		
00:14:02 --> 00:14:03
			waste disposal,
		
00:14:04 --> 00:14:09
			waste management, which is to give
it a sophisticated name and push
		
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			ups. This doesn't even take time.
It hardly takes effort. Right?
		
00:14:14 --> 00:14:18
			You're swapping your water for so
your soda for water. It takes no
		
00:14:18 --> 00:14:20
			effort, right? You're saving
money.
		
00:14:22 --> 00:14:27
			Alright, so that is the avoid
disaster wellness program. Do it
		
00:14:28 --> 00:14:31
			in a year. Firstly, you're right
away in two weeks, you're gonna
		
00:14:31 --> 00:14:35
			feel amazing. Even less than that
with the sleep less than that, but
		
00:14:35 --> 00:14:36
			you will feel amazing.
		
00:14:40 --> 00:14:43
			Within a year you will be a
different person.
		
00:14:44 --> 00:14:45
			You'll be a different person.
		
00:14:47 --> 00:14:51
			That's segment number one. Segment
Number two ladies and gentlemen.
		
00:14:51 --> 00:14:54
			On one hand, I sort of want to
apologize but I also want to lower
		
00:14:54 --> 00:14:56
			you to coming with a strong aura
		
00:14:58 --> 00:14:59
			five nights Medina four nights Max
		
00:15:00 --> 00:15:08
			Good December 22, January 1, and
it's dar el salam.com/youth 2023.
		
00:15:09 --> 00:15:14
			Also DST world
travel.com/youth 2023. Why do I
		
00:15:14 --> 00:15:15
			want to apologize?
		
00:15:17 --> 00:15:21
			I have to say the guy sort of
forgot about us. And by the time
		
00:15:21 --> 00:15:24
			he booked us, the plane tickets
were really high. So this price
		
00:15:24 --> 00:15:28
			this program, our aamra trip is
slightly a bit more expensive than
		
00:15:28 --> 00:15:34
			others. Every December ombre,
unless they booked it last year,
		
00:15:34 --> 00:15:38
			okay, which they do. For some,
we're gonna be one of those in the
		
00:15:38 --> 00:15:43
			future. But I want people to come
with us, right? The price is a
		
00:15:43 --> 00:15:47
			little bit of a thing. But some
people, it's not a problem. For
		
00:15:47 --> 00:15:52
			many people. I'm talking to you,
for those of you who, you know,
		
00:15:52 --> 00:15:56
			money is not an issue, then send
your kids also adults can come
		
00:15:56 --> 00:16:01
			there's only 15 spots left for
each 15 for kids, for high
		
00:16:01 --> 00:16:05
			schoolers, I mean, and 15 for
adults, high schoolers, we're
		
00:16:05 --> 00:16:12
			covering over 25% of the cost.
Okay, so we're trimming off 25%
		
00:16:12 --> 00:16:15
			for all high schoolers, this time
around, instead of sending 234
		
00:16:15 --> 00:16:19
			high schoolers full full spot
right. Now, if you're a wealthy
		
00:16:19 --> 00:16:22
			person, you sign up and you're and
you make $100,000 a month, then
		
00:16:22 --> 00:16:25
			sign up your kid as an adult so
that other people could take the
		
00:16:25 --> 00:16:30
			discount. Okay, so that's the
situation with the ombre. So go to
		
00:16:30 --> 00:16:38
			DST travel.com/youth 2023 and join
us for our annual aamra trip. What
		
00:16:38 --> 00:16:42
			is our feature we'd like to hook
up with the automa in Medina, in
		
00:16:42 --> 00:16:47
			Macau, in Jeddah. Right, we are
hooking up and we try to get the
		
00:16:47 --> 00:16:52
			youth exposed last time we took
the Shabaab to see heavy of the
		
00:16:52 --> 00:16:55
			amount of stock off is amazing.
I'd be about the amount of stock
		
00:16:55 --> 00:17:03
			off. And we also hooked up to go
to in Medina, we went to see Habib
		
00:17:03 --> 00:17:08
			column, right? That was amazing.
Have you called them, give us give
		
00:17:08 --> 00:17:11
			a talk there. And there was
Mohammed bin nice, the fez singer,
		
00:17:12 --> 00:17:14
			who's amazing, right.
		
00:17:15 --> 00:17:20
			So that sign up for the ombre
trip. That is segment numero dos,
		
00:17:20 --> 00:17:21
			what is segment number three.
		
00:17:23 --> 00:17:28
			And this I'd like it to be clipped
out for a short, or a video by
		
00:17:28 --> 00:17:29
			itself.
		
00:17:31 --> 00:17:36
			And the subject of this little
segment is the sense of
		
00:17:36 --> 00:17:38
			tranquility that enters into a
person's heart
		
00:17:40 --> 00:17:45
			and off and claims of truth,
right? Sometimes you hear
		
00:17:45 --> 00:17:49
			something from somebody, and you
know that that person is not on
		
00:17:49 --> 00:17:52
			the truth. But a sense of
tranquility enters your heart when
		
00:17:52 --> 00:17:55
			you hear it. And you wonder Hold
on a second. I'm not supposed to
		
00:17:55 --> 00:17:58
			feel that when he's talking about
that when he's talking because
		
00:17:58 --> 00:18:04
			he's on his astray. Other times,
you hear the truth and no sense of
		
00:18:04 --> 00:18:06
			tranquility answers your heart and
you're wondering what's wrong with
		
00:18:06 --> 00:18:09
			me. Other times you see somebody
		
00:18:11 --> 00:18:16
			who is not on the truth, yet they
say, Oh, the sense of tranquility,
		
00:18:16 --> 00:18:22
			I feel it, right. And you notice
that every religious person will
		
00:18:22 --> 00:18:25
			tell you and will swear up and
down that they feel such a
		
00:18:25 --> 00:18:29
			tranquility with their worship. So
how do we make sense of this? How
		
00:18:29 --> 00:18:33
			do we make up and down about this?
So, the answer first of all,
		
00:18:35 --> 00:18:41
			is that there are multiple reasons
why people have tranquility, while
		
00:18:41 --> 00:18:44
			person will sense have a sense of
tranquility. Well, one of the
		
00:18:44 --> 00:18:48
			reasons that people will have a
sense of tranquility is internal
		
00:18:48 --> 00:18:53
			consistency. Okay? Now, let me ask
you, though, imagine I teach you
		
00:18:55 --> 00:19:00
			and exhibit a some math equations.
And we do them I teach you them
		
00:19:02 --> 00:19:07
			in a certain way, and I test you
and I prepare you for the exam.
		
00:19:08 --> 00:19:13
			You go to the exam, and you answer
them exactly as I taught you,
		
00:19:14 --> 00:19:14
			right?
		
00:19:15 --> 00:19:20
			You come back and the exam, you
get an F, right. But when you left
		
00:19:21 --> 00:19:24
			the exam and you answered them
exactly the way I taught you, how
		
00:19:24 --> 00:19:25
			do you feel?
		
00:19:26 --> 00:19:33
			You feel great, right? You feel
like I did it. Lo and behold, you
		
00:19:33 --> 00:19:37
			get a rude awakening that I taught
you all wrong. But between me and
		
00:19:37 --> 00:19:39
			you, you are consistent.
		
00:19:40 --> 00:19:45
			You feel that you did the right
thing. So the feeling of doing the
		
00:19:45 --> 00:19:49
			right thing according to what you
believe is a source of
		
00:19:49 --> 00:19:50
			tranquillity right
		
00:19:51 --> 00:19:54
			that that doesn't deny that your
teachers could have been wrong.
		
00:19:55 --> 00:19:57
			Right That doesn't negate the
possibility teacher could wrote
		
00:19:57 --> 00:19:58
			about this.
		
00:19:59 --> 00:19:59
			I got
		
00:20:00 --> 00:20:05
			big burden on my head. I saw Simon
stealing from Paul.
		
00:20:07 --> 00:20:09
			Right? It's a burden on my head,
right?
		
00:20:10 --> 00:20:14
			All right, I gotta go report it. I
go to the boss, I say, Hey, boss.
		
00:20:16 --> 00:20:20
			I saw Simon going into Paul's cash
register and stealing the money.
		
00:20:21 --> 00:20:24
			Right hand now how do you feel
that you given the testimony you
		
00:20:24 --> 00:20:27
			feel? weights off my shoulder?
Okay?
		
00:20:30 --> 00:20:35
			What happens next, you discover
Hold on a second. There's a guy in
		
00:20:35 --> 00:20:37
			the company who looks like Simon.
		
00:20:38 --> 00:20:42
			I was mistaken the whole time.
Right? So you have tranquillity
		
00:20:42 --> 00:20:48
			about falsehood? If that falsehood
was what you thought was true. You
		
00:20:48 --> 00:20:51
			see the difference here? That's
the difference. You thought the
		
00:20:51 --> 00:20:54
			falsehood was true. But because
you're consistent with yourself,
		
00:20:54 --> 00:21:00
			I'm acting upon what I know is
true. Well, what you know, is true
		
00:21:00 --> 00:21:03
			is not absolute, you can make
mistakes. And that's one of the
		
00:21:03 --> 00:21:06
			reasons why when you look at and I
watched these days, I'm watching a
		
00:21:06 --> 00:21:06
			lot of
		
00:21:08 --> 00:21:12
			I'm watching a lot of rabbits,
right? I'm like in the algorithm
		
00:21:12 --> 00:21:16
			now. I know multiple robots. And
by the way, their community, it's
		
00:21:16 --> 00:21:21
			smaller than ours. If you know,
for example, like just the Desi
		
00:21:21 --> 00:21:25
			world of shoe, you cut it in half.
That's the whole rabbinical world,
		
00:21:25 --> 00:21:30
			right? And probably half of them
are in English, half of them are
		
00:21:30 --> 00:21:30
			in Hebrew.
		
00:21:31 --> 00:21:35
			Okay, and there's the Arabic Jews
and Sephardic Jews, Mizrahi and
		
00:21:35 --> 00:21:38
			Sephardic third, they're
negligent. They all speak English
		
00:21:38 --> 00:21:39
			or Hebrew, right? Now.
		
00:21:40 --> 00:21:46
			Imagine in in the American Dawa
scene, right? All of the Imams, we
		
00:21:46 --> 00:21:50
			know the scene. We know what the
YouTube is going to bring you. We
		
00:21:50 --> 00:21:55
			know who wrote the books, we know
who they're quoting. Okay? It's a
		
00:21:55 --> 00:21:58
			small community, every single one
of them says, oh, when we practice
		
00:21:58 --> 00:22:01
			this color Holika this is what
they call the Sharia. Right. And
		
00:22:01 --> 00:22:05
			we practice all these myths votes.
And these devotions, and these are
		
00:22:05 --> 00:22:09
			commandments from God, you feel
such peace at your heart. So
		
00:22:09 --> 00:22:12
			what's the reason for that? Just
because he's he believes himself
		
00:22:12 --> 00:22:17
			is consistent with what with
himself. So internal consistency
		
00:22:17 --> 00:22:19
			is a source of tranquility. That's
the point I'm trying to make.
		
00:22:20 --> 00:22:22
			whoever's going to clip this
video, might as well summarize
		
00:22:22 --> 00:22:25
			what I just said, and take out
what's unnecessary.
		
00:22:26 --> 00:22:30
			Okay. So that's the first reason.
And that's that people have
		
00:22:30 --> 00:22:34
			tranquility. And it is not negated
by the concept that you could be
		
00:22:34 --> 00:22:39
			wrong, be totally wrong. Right
yet, feel a sense of tranquility,
		
00:22:39 --> 00:22:41
			because you believe you're right.
And you're consistent with
		
00:22:41 --> 00:22:42
			yourself. Number two.
		
00:22:44 --> 00:22:49
			The second source, it hasn't gone.
So good. The second source of
		
00:22:49 --> 00:22:51
			consists of tranquility may be as
follows.
		
00:22:53 --> 00:22:58
			Anytime that you devote your all
of your energy to something
		
00:22:58 --> 00:23:03
			outside of yourself, it produces a
kind of tranquility within you.
		
00:23:04 --> 00:23:08
			And people tend to call that a Zen
state. Okay?
		
00:23:10 --> 00:23:17
			Anytime that you, your mind is
thoroughly 100%, outside yourself,
		
00:23:17 --> 00:23:21
			meaning my focus is on something
else completely. It produces a
		
00:23:21 --> 00:23:25
			type of Zen pneus inside of you.
Prayer is one of the best thing
		
00:23:25 --> 00:23:30
			that does that. Now, ask somebody
who does any profession. They
		
00:23:30 --> 00:23:34
			always if they do it long enough
for a long enough period of time.
		
00:23:34 --> 00:23:37
			And they do it for long sessions.
They all say the same thing.
		
00:23:38 --> 00:23:42
			Right? I know a guy who is an
electrician, right? And he does
		
00:23:42 --> 00:23:47
			this job and he's working. And
it's not a fun job to think he's
		
00:23:47 --> 00:23:51
			like, I get into a Zen state. When
he's doing the job, right? It's
		
00:23:51 --> 00:23:55
			relaxation to me, right? I'm
upset, I go to a job I take on
		
00:23:55 --> 00:23:59
			take on a job, guy, and he says he
likes to do it alone. And he
		
00:23:59 --> 00:24:03
			listens to something. And it is a
relief for him. It's a sense of
		
00:24:03 --> 00:24:07
			relief. But we would say for him.
The problem with that relief is
		
00:24:07 --> 00:24:07
			that
		
00:24:09 --> 00:24:11
			what you're devoting yourself to
Yeah, it's a relief, but it's not
		
00:24:11 --> 00:24:15
			going to solve your problems. In
contrast, when you're standing in
		
00:24:15 --> 00:24:17
			front of Allah subhanaw taala.
While you're doing that, Allah
		
00:24:17 --> 00:24:21
			also controls the hearts of your
adversaries, he also controls
		
00:24:21 --> 00:24:26
			money, he also controls bills, he
controls all those things, and he
		
00:24:26 --> 00:24:30
			can go and he can solve those
problems, right? Another guy,
		
00:24:31 --> 00:24:34
			college basketball player was
watching. He said he gets so many
		
00:24:34 --> 00:24:38
			problems in his life, that
shooting free throws just go into
		
00:24:38 --> 00:24:42
			the gym and shoot free throws is
the way that he gets away for his
		
00:24:42 --> 00:24:46
			problems. The reason is that
eventually after like a bunch of
		
00:24:46 --> 00:24:50
			free throws, and he's like on a
roll, his mind is so focused on
		
00:24:50 --> 00:24:55
			something other than himself. So
that is a source of tranquility
		
00:24:55 --> 00:25:00
			and quote unquote Zen pneus for a
person. But again, you
		
00:25:00 --> 00:25:04
			You devoted yourself to something
right or your your your source of
		
00:25:04 --> 00:25:08
			relaxation could not benefit you
anywhere else. Except for that
		
00:25:08 --> 00:25:12
			temporary moment in which you're
not thinking about your problems,
		
00:25:12 --> 00:25:15
			right? So that's the difference
between, you know, prayer and
		
00:25:15 --> 00:25:20
			those other actions, but the
similarity is in the idea of being
		
00:25:20 --> 00:25:25
			outside yourself. Number three,
the Quran mentions and he speaks
		
00:25:25 --> 00:25:31
			about, Allah speaks about the
benefit and value of temples and
		
00:25:31 --> 00:25:35
			synagogues, because Allah Tala
tells us the truth, right? What is
		
00:25:35 --> 00:25:40
			the soul? The main we should say?
Spiritual, really, we can say the
		
00:25:40 --> 00:25:45
			only spiritual value in temples
and synagogues. There are many
		
00:25:45 --> 00:25:48
			social values, okay. Catholic
nations.
		
00:25:49 --> 00:25:53
			Catholic people are mentally well
off much better off than
		
00:25:53 --> 00:25:56
			Protestant nations. Why? It's like
one of the reasons is to have big
		
00:25:56 --> 00:26:00
			families, right? And some people
say no, it's not Catholic and
		
00:26:00 --> 00:26:04
			Protestant, it's Mediterranean and
Northern European. That's the
		
00:26:04 --> 00:26:07
			break and it's because the
Mediterranean people, they have
		
00:26:07 --> 00:26:10
			these huge families and you know,
My Big Fat Greek Wedding and all
		
00:26:10 --> 00:26:13
			that, you know, the movie and
stuff. I never saw the movie, but
		
00:26:13 --> 00:26:17
			I saw the title. Is it a movie or
a play? I don't even know. It's a
		
00:26:17 --> 00:26:20
			movie. So I never saw that. But I
You get the idea. Because all
		
00:26:20 --> 00:26:24
			these families are huge. So the
family aspect of the church is
		
00:26:24 --> 00:26:25
			really beneficial.
		
00:26:27 --> 00:26:33
			But the point being is that the
Quran recognizes the main
		
00:26:33 --> 00:26:37
			spiritual benefit, and that is
you've got Wolfie has Mala he
		
00:26:37 --> 00:26:43
			cathedra the names of Allah and
the prophets, by extension, their
		
00:26:43 --> 00:26:49
			names by themselves, the word
itself brings much tranquillity.
		
00:26:50 --> 00:26:50
			Right?
		
00:26:52 --> 00:26:56
			That's, that's why why why else
would Allah does not Allah say?
		
00:26:57 --> 00:27:01
			Don't we say in the US, God
Bismillah, Allah, the lead aroma
		
00:27:01 --> 00:27:04
			is me che by the name of Allah,
		
00:27:05 --> 00:27:08
			with whose name no harm can be
attached, which means at that very
		
00:27:08 --> 00:27:11
			moment, that's the only good deed
you did. Like it does have a
		
00:27:11 --> 00:27:15
			positive impact Allah has just,
and he gives you the positive and
		
00:27:15 --> 00:27:20
			the negative, right? So the
positive part of that is that the
		
00:27:20 --> 00:27:26
			devils Satan's and devils despise,
to hear the name of Allah, Jesus,
		
00:27:27 --> 00:27:30
			Moses, marry, whatever you say
else in the sentence, they may
		
00:27:30 --> 00:27:33
			have had a part of that, right?
They may be involved in that, and
		
00:27:33 --> 00:27:36
			they are happy that you're
misguided, but they despise the
		
00:27:36 --> 00:27:42
			mere name, Jesus, Isa, whatever
you language you want to call it.
		
00:27:43 --> 00:27:49
			Moses, J, Allah Elohim, whatever
you want to call it, in any
		
00:27:49 --> 00:27:53
			language, they despise that name.
And there was one time a guy who
		
00:27:53 --> 00:27:54
			said that he had a I
		
00:27:55 --> 00:27:57
			started thinking about this a lot.
		
00:27:59 --> 00:28:01
			When a guy came, and I'm not one
of those who says, Oh, he's a
		
00:28:01 --> 00:28:04
			Christian, he's a liar. And that's
not that doesn't make any sense.
		
00:28:04 --> 00:28:07
			It's not a way to do things. There
was a guy who had no religion,
		
00:28:07 --> 00:28:10
			Christian, of course, but no
religion, had a massive, terrible
		
00:28:10 --> 00:28:14
			accident and was knocked up passed
out completely.
		
00:28:15 --> 00:28:19
			In he woke up and testified, none
there have no reason not to
		
00:28:19 --> 00:28:20
			believe his testimony. Right?
		
00:28:22 --> 00:28:25
			A non religious Christian guy has
a terrible accident wakes up and
		
00:28:25 --> 00:28:29
			tells the story. He says that I
woke up I when I went in, when I
		
00:28:29 --> 00:28:31
			got knocked out in the accident.
		
00:28:34 --> 00:28:38
			I was in a coma. I guess in a
coma. He said, I felt like my soul
		
00:28:39 --> 00:28:43
			was being attacked by devils. They
kept attacking my soul and
		
00:28:43 --> 00:28:45
			laughing as they're attacking my
soul. And I felt like all my whole
		
00:28:45 --> 00:28:47
			body's being scratched up.
		
00:28:48 --> 00:28:51
			And at that moment, I was scared
as I ever was ever,
		
00:28:52 --> 00:28:57
			at that moment. And so I said, I
reached back, I didn't know what
		
00:28:57 --> 00:29:00
			to say, or who to call upon. All I
remembered, was childhood Sunday
		
00:29:00 --> 00:29:04
			school. So I started saying,
Jesus, Jesus, Jesus, the moment I
		
00:29:04 --> 00:29:07
			said that, they started
screeching, and saying, Stop, stop
		
00:29:07 --> 00:29:11
			saying that word. Right? And I
kept saying, Jesus, Jesus helped
		
00:29:11 --> 00:29:12
			me. And then
		
00:29:14 --> 00:29:17
			all of a sudden, they shrunk away
as if they were hearing scratch
		
00:29:17 --> 00:29:20
			the, you know, scratching noises,
and they couldn't stand it and
		
00:29:20 --> 00:29:23
			they ran away. He woke up and he
realized it because it could
		
00:29:23 --> 00:29:26
			become a Christian again. Now, how
do we make heads and tails of
		
00:29:26 --> 00:29:27
			this?
		
00:29:28 --> 00:29:33
			His conclusion that's calling out
Jesus means that the Christian
		
00:29:33 --> 00:29:37
			doctrine is true. That's a
mistake. Yet at the same time,
		
00:29:38 --> 00:29:42
			I don't know if that's the case.
If we do if you follow me and you
		
00:29:42 --> 00:29:45
			take his word for it, that that
actually happened. There is an
		
00:29:45 --> 00:29:49
			explanation for it. It's not what
you believe about Jesus, you may
		
00:29:49 --> 00:29:52
			be mistaken in your belief about
Jesus, you may be mistaken about
		
00:29:52 --> 00:29:58
			everything else, but the name of
Jesus bothers them.
		
00:29:59 --> 00:30:00
			And that's why
		
00:30:00 --> 00:30:04
			I Allah mentioned youth Kuru fie
has Mala he cathedra. He, he says
		
00:30:04 --> 00:30:07
			that is the it's as if he says
only good thing that you have that
		
00:30:07 --> 00:30:11
			you say Allah's Name much. And
that causes the Satan's to leave.
		
00:30:11 --> 00:30:14
			And when the Satan's leave, there
is a sense of tranquility you're
		
00:30:14 --> 00:30:18
			at Nate normal nature now plus the
added blessing and the and the
		
00:30:18 --> 00:30:22
			beauty and the lights that come
down with the names of Allah and
		
00:30:22 --> 00:30:27
			His messenger. All his prophets.
Okay, now everything else you say
		
00:30:27 --> 00:30:28
			about it is pleasing to say and in
fact,
		
00:30:29 --> 00:30:33
			and I'll tell you why. And I'll
link this with segment number four
		
00:30:33 --> 00:30:36
			of this of this of today's
episode. So that's the third
		
00:30:36 --> 00:30:40
			reason that tranquility can
coexist with falsehood.
		
00:30:41 --> 00:30:43
			Is that number one?
		
00:30:44 --> 00:30:48
			The first thing we said was it
being internally consistent with
		
00:30:48 --> 00:30:51
			what with yourself, even if you're
wrong, at that moment, you're
		
00:30:51 --> 00:30:54
			going to be all messed up when you
hit a wall. Like all the
		
00:30:54 --> 00:31:00
			communists. When communism
collapsed, they, they hit a wall,
		
00:31:00 --> 00:31:03
			they thought this was reality. For
many people, you think there's a
		
00:31:03 --> 00:31:07
			reality? Okay, that you think
something is true. And then you
		
00:31:07 --> 00:31:10
			hit a wall? Okay, I'll never
forget one time
		
00:31:12 --> 00:31:16
			defeating an opponent in a
championship game that believed
		
00:31:17 --> 00:31:20
			for the whole season and the whole
game that they're gonna win.
		
00:31:21 --> 00:31:25
			Right? It's a belief, right?
They're already celebrating. And
		
00:31:25 --> 00:31:30
			then we made like, a miraculous
comeback at the end. And they
		
00:31:30 --> 00:31:33
			totally collapsed. But it was
different than seeing any other
		
00:31:33 --> 00:31:39
			person that you defeated. Because
we all saw that for a decent for,
		
00:31:40 --> 00:31:43
			I would say, half of the third
period of the game, or more than
		
00:31:43 --> 00:31:47
			that, no more than that. More than
half that 15 minutes. Let's say
		
00:31:47 --> 00:31:51
			for 15 minutes, they all believed
the championship was a lock. You
		
00:31:51 --> 00:31:56
			could feel it in the air. Like you
could every one of the moms are
		
00:31:56 --> 00:31:59
			joking now no one was tensing with
this championship game right. Now
		
00:31:59 --> 00:32:03
			no one's tense. You also have
Mohamed Sanu when it was 23,
		
00:32:04 --> 00:32:05
			having a party on on the sideline.
		
00:32:06 --> 00:32:09
			Right. And the other play the
older players like gotta be
		
00:32:09 --> 00:32:12
			careful. They got Tom Brady, they
got Bill Bella check, right. And
		
00:32:12 --> 00:32:16
			he's having a party on the
sideline. So when you that high
		
00:32:16 --> 00:32:20
			up, and then you crash, it has a
tilt, you can see different look
		
00:32:20 --> 00:32:23
			on their face. And sometimes they
never recover. None of those guys
		
00:32:23 --> 00:32:26
			recovered, follow all their
careers. Julio Jones, Julio Jones
		
00:32:26 --> 00:32:31
			never made another important catch
in his life. He we're getting into
		
00:32:31 --> 00:32:36
			Tafseer of football here. But he
never made another important name
		
00:32:36 --> 00:32:42
			one significant play that he made
in his life and his whole career.
		
00:32:42 --> 00:32:47
			And he's still playing. Okay,
anyway, people will have a rude
		
00:32:47 --> 00:32:50
			awakening, rude awakenings exists
when you for years believe
		
00:32:50 --> 00:32:53
			something to be true. And it turns
out not to be true. That's a
		
00:32:53 --> 00:32:56
			problem. That's why you got to be
very careful when you construct
		
00:32:56 --> 00:32:59
			when you take on a belief. That's
number one. Number two,
		
00:33:00 --> 00:33:05
			we saw he said that internal
consistency with yourself. Even if
		
00:33:05 --> 00:33:08
			you're proof, you're going to
learn later that you're wrong. But
		
00:33:08 --> 00:33:11
			that internal consistency gives
you sukeena. Okay, that's why
		
00:33:11 --> 00:33:16
			liars, they don't have a schema to
themselves. No, he's like, okay,
		
00:33:16 --> 00:33:19
			that's number one. Number two, is
we said that
		
00:33:20 --> 00:33:26
			focusing on anything outside
yourself, people who pray do this
		
00:33:26 --> 00:33:30
			more and more intensely and more
in quantity than anybody else. And
		
00:33:30 --> 00:33:33
			as a result, you're focusing on
something outside yourself,
		
00:33:34 --> 00:33:38
			whatever that is, whether it be
shooting free throws, painting a
		
00:33:38 --> 00:33:41
			wall, doing dishes or jogging,
people say they're getting into
		
00:33:41 --> 00:33:44
			Zen state when they jog, anything
where you're not focusing on
		
00:33:44 --> 00:33:47
			yourself, you're thinking about
something else. And prayer is
		
00:33:47 --> 00:33:51
			probably at the top of that list.
And that's the second reason that
		
00:33:51 --> 00:33:54
			they get Sakina and tranquility.
The third reason the mention of
		
00:33:54 --> 00:33:58
			God's name and his prophets names,
even if the theology is wrong than
		
00:33:58 --> 00:34:03
			the name expels Satan, and does
have goodness connected to it, we
		
00:34:03 --> 00:34:06
			can never deny that even if a
Christian keeps saying that right?
		
00:34:06 --> 00:34:11
			Or a Jew, or what have you. So
that's three reasons. So when a
		
00:34:11 --> 00:34:14
			person is telling, let's say, a
wonderful story, and they're a
		
00:34:14 --> 00:34:16
			Christian or a Jew, and I'm a
Muslim, and I know they're wrong,
		
00:34:16 --> 00:34:19
			and I don't believe in anything
that they're saying that they
		
00:34:19 --> 00:34:23
			believe, but they tell you a
beautiful story about God and say,
		
00:34:23 --> 00:34:25
			Okay, I'm gonna even know that the
narration is true, but the story
		
00:34:25 --> 00:34:29
			touches your heart. Or you see
about the devotion, the nature of
		
00:34:29 --> 00:34:32
			a person's devotion, right. I was
listening to one of the rabbis and
		
00:34:32 --> 00:34:37
			I'm telling you I was touched. He
was saying he doesn't understand.
		
00:34:38 --> 00:34:41
			Okay, he does not understand how
people could say such terrible
		
00:34:41 --> 00:34:45
			things about God. Right and feel
no pain in their heart. I thought
		
00:34:45 --> 00:34:49
			Subhanallah that devotion is a
beautiful thing, and it touches
		
00:34:49 --> 00:34:54
			your heart. So, at first I'm like,
wait a second is this. How do I
		
00:34:54 --> 00:34:58
			make sense of that? Well, that's
this is how because sometimes it's
		
00:34:58 --> 00:34:59
			the devotion that is good not
		
00:35:00 --> 00:35:02
			theology, the devotion is nice.
		
00:35:04 --> 00:35:09
			Next, this is also how we explain
many people have deviated or false
		
00:35:09 --> 00:35:11
			beliefs. We believe that they have
false beliefs, but they will
		
00:35:11 --> 00:35:13
			testify that they have great
Sikhism. Well, I just gave you the
		
00:35:13 --> 00:35:17
			three reasons why. Now, the fourth
reason, or the fourth item here,
		
00:35:17 --> 00:35:21
			not really your third, the fourth
to the third, but separate subject
		
00:35:21 --> 00:35:27
			is Sakina, by itself is never a
method of arriving to the truth.
		
00:35:28 --> 00:35:32
			It cannot be, it could be
something that is salt on top of
		
00:35:32 --> 00:35:34
			it, it could be something that
supports it, it should be
		
00:35:34 --> 00:35:40
			something that sweetens it, but it
is never by itself, a source of
		
00:35:40 --> 00:35:43
			the truth. And this is the mistake
many beginners make
		
00:35:45 --> 00:35:49
			in the beginning, and I think over
time, people do reconcile this
		
00:35:49 --> 00:35:52
			stuff, but they just haven't put
it in words the way I did just
		
00:35:52 --> 00:35:54
			know. Right. And that's the
importance of putting things into
		
00:35:54 --> 00:35:55
			words so you can remember them.
		
00:35:57 --> 00:36:00
			They know they feel something is
good, they follow it. And
		
00:36:00 --> 00:36:04
			something else inside of it. Makes
them leave it.
		
00:36:05 --> 00:36:08
			So they'll come upon some
religious preacher, and he makes
		
00:36:08 --> 00:36:09
			them feel so good.
		
00:36:10 --> 00:36:14
			Then halfway, maybe but a year
later, they realize this doesn't
		
00:36:14 --> 00:36:18
			make sense, right? But I feel so
good. And that puts them in a
		
00:36:18 --> 00:36:21
			problem. They're, they're in a
bind, like this stuff doesn't make
		
00:36:21 --> 00:36:25
			sense. Or it feels so good. But
it's not practical. Right?
		
00:36:26 --> 00:36:31
			It's not practical, or it feels so
good. But this is ruining my life.
		
00:36:31 --> 00:36:34
			Sort of right. Many religions ruin
your life. If you don't practice
		
00:36:34 --> 00:36:39
			it properly. They will say okay,
study. Alright, I'm studying. But
		
00:36:39 --> 00:36:41
			while I'm studying, I'm not
working. I'm not going to school.
		
00:36:42 --> 00:36:46
			You wake up one day, oh my gosh.
I'm 29.
		
00:36:47 --> 00:36:53
			I studied 20 books. And my I have
no income. I need to get married.
		
00:36:53 --> 00:36:57
			The clock is ticking on me. Right.
And you look around, and your
		
00:36:57 --> 00:37:04
			friends from school. Right? Your
youth friends are all having two
		
00:37:04 --> 00:37:09
			kids already having a six figure
salary. The other one. The next
		
00:37:09 --> 00:37:10
			one, you know,
		
00:37:12 --> 00:37:15
			is finishing up a fellowship in
medical school. After medical
		
00:37:15 --> 00:37:20
			school, and you hit a wall that's
where your your beliefs that this
		
00:37:20 --> 00:37:23
			is good, the studying is great.
This is the best thing you could
		
00:37:23 --> 00:37:24
			do. That is a belief, right?
		
00:37:26 --> 00:37:29
			All of a sudden it hits a wall.
Turns out I was wrong the whole
		
00:37:29 --> 00:37:33
			time. I should have studied and
pursued some kind of worldly
		
00:37:34 --> 00:37:35
			thing. Now I'm
		
00:37:36 --> 00:37:40
			floundering. Well guess who
benefits from that? shaytaan.
		
00:37:40 --> 00:37:42
			Number one make you regret
everything make you hate your
		
00:37:42 --> 00:37:47
			teachers. And then all of a sudden
you can be an extremist, extreme
		
00:37:47 --> 00:37:51
			people go to extremes. Okay, well,
what's my method of earning now? I
		
00:37:51 --> 00:37:53
			guess I have to get a lot of
attention.
		
00:37:54 --> 00:37:58
			Right? And maybe, you know,
becoming a get a job as a speaker
		
00:37:58 --> 00:38:01
			somewhere and get a speaker's
contract. Oh, what does that gonna
		
00:38:01 --> 00:38:03
			give you 500 bucks to give a talk.
		
00:38:05 --> 00:38:07
			All right, I gotta give an amazing
talk, because maybe this talk will
		
00:38:07 --> 00:38:10
			lead to another talk. So you start
being crazy. Let's start getting
		
00:38:10 --> 00:38:14
			attention. Let's start, you know,
saying something so unique. They
		
00:38:14 --> 00:38:16
			got to invite me again, you're
gonna go straight like this,
		
00:38:16 --> 00:38:19
			right? It's not a way to live. So
		
00:38:21 --> 00:38:27
			that's a problem, right? So Sakina
it is something that it adds
		
00:38:27 --> 00:38:31
			support, but it has to be
complemented or the foundation has
		
00:38:31 --> 00:38:38
			to be rational and textual,
rational and textual. Okay,
		
00:38:39 --> 00:38:44
			practice has to be practical.
Right? When you practice it has to
		
00:38:44 --> 00:38:48
			suit your dunya. This higher to
dunya has to that's why I love
		
00:38:48 --> 00:38:54
			herbal Hasina. Shahidi. He was
Sufi leader in Egypt. He's
		
00:38:54 --> 00:38:57
			Moroccan originally, he ended up
preaching in Alexandria, Egypt.
		
00:38:58 --> 00:39:02
			And he had conditions you have to
have a job. It's part of your
		
00:39:02 --> 00:39:05
			social familial well being
		
00:39:06 --> 00:39:09
			Alright, to physically have a job
to have an income to be able to
		
00:39:09 --> 00:39:15
			have a wife to have relations
with, well, physical relations if
		
00:39:15 --> 00:39:19
			you don't you have problems too.
Okay. So in any event, I hope that
		
00:39:20 --> 00:39:23
			clarifies for a lot of people the
concept of 16 I know I got a bit
		
00:39:23 --> 00:39:28
			long winded about it. But that's
the concept and you got to
		
00:39:28 --> 00:39:29
			understand
		
00:39:30 --> 00:39:35
			you cannot ever really overthink
or overlook this stuff. So people
		
00:39:35 --> 00:39:39
			get confused. And then they end up
saying things that make no sense,
		
00:39:39 --> 00:39:44
			right? Like, oh, don't dare ever
appreciate. You know something
		
00:39:44 --> 00:39:49
			from a doctrine that's false. But
that's not in line with reality.
		
00:39:49 --> 00:39:52
			Because sometimes you do hear
something from somebody who is
		
00:39:53 --> 00:39:57
			misguided, we would say, and it's
but you
		
00:40:00 --> 00:40:05
			opes but you do try to reconcile
these things. That's how you
		
00:40:05 --> 00:40:07
			reconcile it. This is how you
reconcile these things. Okay.
		
00:40:08 --> 00:40:12
			Truth is never known is not driven
by Sakina. Like some likewise,
		
00:40:12 --> 00:40:13
			some people their
		
00:40:14 --> 00:40:15
			fifth
		
00:40:16 --> 00:40:20
			common folk, they make this
mistake. Is that fifth rulings on
		
00:40:20 --> 00:40:24
			Sharia. It's like, driven by
		
00:40:26 --> 00:40:30
			compassion. Right? Allah is
merciful. So why is this ruling
		
00:40:30 --> 00:40:33
			tough? That's not what drives the
law.
		
00:40:35 --> 00:40:38
			That's not what drives the law.
What drives the laws? Did God say
		
00:40:38 --> 00:40:41
			it or not? Did the Prophet say it
or not? Yes or no, that's what
		
00:40:41 --> 00:40:45
			drives something being a law or
not a law in our religion.
		
00:40:46 --> 00:40:47
			Okay.
		
00:40:54 --> 00:40:55
			Good.
		
00:40:56 --> 00:40:57
			Connection has been severed is it?
		
00:41:03 --> 00:41:07
			No, it's fine. I guess. Right. We
never severed did we know. Okay.
		
00:41:08 --> 00:41:12
			All right. What are the other
segments that we needed to cover
		
00:41:12 --> 00:41:14
			before you go to our guests? Let's
go to our guests right away. Is he
		
00:41:14 --> 00:41:17
			here? I tell them to come on
quick, because I have to actually
		
00:41:17 --> 00:41:19
			be I got the pickup today
		
00:41:22 --> 00:41:22
			Yep.
		
00:41:48 --> 00:41:51
			He's still not here. Everyone.
What is the big deal with the bin
		
00:41:51 --> 00:41:54
			Laden letter? Let me just okay.
shook us rod and Humvees and the
		
00:41:54 --> 00:41:57
			bin Laden letter? Well, the first
thing that comes to my mind with
		
00:41:57 --> 00:42:01
			the bin Laden letter, is that the
sourcing of it, you know, as
		
00:42:01 --> 00:42:05
			somebody, we're always asked for
evidence and sources more How do I
		
00:42:05 --> 00:42:09
			know that's authentic? That's the
first thing. Is there any way to
		
00:42:09 --> 00:42:11
			make to know that this thing is
authentic?
		
00:42:13 --> 00:42:15
			Secondly, I read it.
		
00:42:17 --> 00:42:18
			I didn't see there.
		
00:42:19 --> 00:42:22
			I didn't see I didn't see like,
		
00:42:23 --> 00:42:26
			I didn't really read it carefully.
I just skimmed it. But
		
00:42:27 --> 00:42:29
			he's citing all the grievances.
Right.
		
00:42:30 --> 00:42:34
			And I didn't understand like, is
this like, anything new here?
		
00:42:34 --> 00:42:39
			These grievances? Why are Why are
liberals? I mean, I guess I
		
00:42:39 --> 00:42:42
			welcome it. But why are liberals
saying they're mind blown? The
		
00:42:42 --> 00:42:46
			reality is, like, crushed now.
Right? Like, I don't understand
		
00:42:46 --> 00:42:50
			how it reached that level. Anyway,
I'll read it again. But sec, I'll
		
00:42:50 --> 00:42:55
			read it. Not holding, considering
it basically like reading a
		
00:42:56 --> 00:42:58
			hadith with no chain.
		
00:42:59 --> 00:43:00
			Right? Because
		
00:43:01 --> 00:43:05
			even a hadith with no chain is
superior, because it's the words
		
00:43:05 --> 00:43:07
			of the Prophet. But let's say a
story with no chain. Because I
		
00:43:07 --> 00:43:10
			really don't know. We nobody
really knows who wrote this.
		
00:43:10 --> 00:43:15
			Right. That's number one. Number
two, what am I believe about Bin
		
00:43:15 --> 00:43:18
			Laden? The premise of it is that
he took credit for the bombing,
		
00:43:18 --> 00:43:20
			right? Why I attacked America.
		
00:43:21 --> 00:43:24
			That's where I think that he's
sort of pulling a fast one on
		
00:43:24 --> 00:43:29
			everybody because he didn't do it.
He admitted, he also said he
		
00:43:29 --> 00:43:31
			didn't do it. And then he said he
did it.
		
00:43:33 --> 00:43:37
			Right, the week after 911. He said
he didn't do it's on CNN, right?
		
00:43:37 --> 00:43:40
			It's still there in the archives.
The week after 911. He said, No, I
		
00:43:40 --> 00:43:44
			never did this. Right. I'm telling
you, they had did not have the
		
00:43:44 --> 00:43:48
			capacity to do it. They know they
don't have the capacity to do it.
		
00:43:48 --> 00:43:51
			As a result. He never even
imagined it. He was probably as
		
00:43:51 --> 00:43:54
			shocked as anyone when he saw it.
And he said, Oh, they're going to
		
00:43:54 --> 00:43:58
			put it on me. Initially, the truth
came out. Oh, no, I didn't do it.
		
00:43:58 --> 00:44:01
			That's the first reaction is
always usually the truth. Then,
		
00:44:02 --> 00:44:07
			hey, they're blaming us. Let's
play the villain. Right? Let's,
		
00:44:07 --> 00:44:11
			let's let's let's Whoa, the jihadi
world. They're gonna love us now.
		
00:44:11 --> 00:44:16
			Right? They were the top of their
number one Jedi group. Right? The
		
00:44:16 --> 00:44:20
			give you basically stole the moon.
Okay, this is the number one
		
00:44:20 --> 00:44:24
			criminal act that could be done in
the villain world. What's the
		
00:44:24 --> 00:44:28
			villain world's called? Right? In
the villain world? You are number
		
00:44:28 --> 00:44:35
			one. No. Okay. You pass vector you
pass Gru. Okay, you are number one
		
00:44:35 --> 00:44:38
			in the villain world right now.
You are the villain champs. So he
		
00:44:38 --> 00:44:42
			said Alright, let's take it. He
was better than nothing. Right? So
		
00:44:42 --> 00:44:48
			I believe personally that a zero
ability competence, resources to
		
00:44:48 --> 00:44:53
			ever do this or come close to this
to doing this number two. I think
		
00:44:53 --> 00:44:55
			that he said, You know what?
		
00:44:56 --> 00:44:59
			All right, let's say let's say say
we did it. Let's play along. All
		
00:44:59 --> 00:45:00
			right, well,
		
00:45:00 --> 00:45:03
			because at least it gives us
something in our little world that
		
00:45:03 --> 00:45:07
			we're the ones who gave America
blaka. So that's my belief, in
		
00:45:07 --> 00:45:11
			terms of the precedent that are
the premise of the letters is that
		
00:45:11 --> 00:45:12
			he
		
00:45:13 --> 00:45:15
			is that he did it. So that's why
he took credit.
		
00:45:17 --> 00:45:20
			Hey, it's a credit to flex exactly
what chocolate was this? Right?
		
00:45:21 --> 00:45:23
			It's not like it was gonna be
taken away.
		
00:45:25 --> 00:45:28
			prac let's be practical here. They
put it on him. Do you think
		
00:45:28 --> 00:45:32
			there's like an ever they're gonna
ever retract it? No. So let me let
		
00:45:32 --> 00:45:36
			me do jujitsu here and see how far
we could go with this. Okay.
		
00:45:37 --> 00:45:41
			Yeah. Thirdly, as a little
footnote, just take a look at
		
00:45:41 --> 00:45:42
			footage of bin Laden.
		
00:45:45 --> 00:45:47
			I don't know if you get in trouble
for this. But look at footage of
		
00:45:47 --> 00:45:51
			bin Laden over the years. Right?
There's a certain point, the guy
		
00:45:51 --> 00:45:56
			on those videos is not bin Laden.
I guarantee you. You look at the
		
00:45:56 --> 00:45:59
			footage of Ben Latin for a bunch
for a while. So you get to know
		
00:45:59 --> 00:46:00
			his face.
		
00:46:01 --> 00:46:06
			Then compare it to the last few
videos. It's not been Latin,
		
00:46:07 --> 00:46:11
			right? All of a sudden his beard
is darker. What they got dye. They
		
00:46:11 --> 00:46:15
			got just for men over there.
Right? If anything, he would have
		
00:46:15 --> 00:46:19
			dyed his hair orange henna. With
the reddish No, all of a sudden
		
00:46:19 --> 00:46:23
			got a black beard. Right? So
they're out in the caves of
		
00:46:23 --> 00:46:27
			Afghanistan, but they have just
for men down the road, right? Are
		
00:46:27 --> 00:46:32
			they got their own type? His beard
looks different. His whole face is
		
00:46:32 --> 00:46:35
			different. And that's why the
video has to be grainy. Right?
		
00:46:36 --> 00:46:39
			It's grainy. So I'm supposed to
believe that these guys who don't
		
00:46:39 --> 00:46:40
			even have cameras,
		
00:46:41 --> 00:46:45
			but they're gonna hijack planes.
Come on. You cannot be dumb,
		
00:46:45 --> 00:46:45
			basically.
		
00:46:47 --> 00:46:47
			Okay.
		
00:46:51 --> 00:46:55
			Robert Westmoreland also agrees to
different people. All right.
		
00:46:57 --> 00:47:01
			Haley Edwards is saying Rukia
		
00:47:02 --> 00:47:05
			there's two, there's a couple of
different things. First of all,
		
00:47:05 --> 00:47:11
			there are a car the general
protections that will protect you.
		
00:47:11 --> 00:47:15
			Well in advance from the comings
of Satan's and demons and if they
		
00:47:15 --> 00:47:20
			do come at you and attack you,
these will obliterate them. And
		
00:47:20 --> 00:47:24
			that is called the reminder the
remembrance of Allah of the
		
00:47:24 --> 00:47:27
			morning in the evening, and it
wears off every sunset and
		
00:47:27 --> 00:47:30
			sunrise. Not wears off. But the
shelf life. It's got a shelf life.
		
00:47:31 --> 00:47:33
			Right? Why does it have a shelf
life? I don't know. Why does water
		
00:47:33 --> 00:47:35
			have a sofa? I drank in the
morning. Why am I thirsty in the
		
00:47:35 --> 00:47:40
			evening? Why do you ask questions
like this? Right? It where it
		
00:47:40 --> 00:47:43
			doesn't wear off it has a shelf
life, right? Just like anything
		
00:47:43 --> 00:47:45
			else has a shelf life I took a
shower.
		
00:47:46 --> 00:47:49
			Today, I'm gonna have to take
another one tomorrow. It happens.
		
00:47:49 --> 00:47:54
			So that's that's how life is the
the remembrance of the morning and
		
00:47:54 --> 00:47:58
			the evening. You can find examples
of them and they're many different
		
00:47:58 --> 00:48:01
			compilations of prayers that's
what they are compilations of
		
00:48:01 --> 00:48:04
			prayers that protect you according
to the Quran and according to the
		
00:48:04 --> 00:48:07
			Prophet peace be upon him. You can
find it as Safina
		
00:48:07 --> 00:48:14
			society.org/witted W IRD. Okay, so
if you decide to org slash wit, W
		
00:48:14 --> 00:48:19
			IRD. Alright, so listen to them.
One in the morning, listen to one
		
00:48:19 --> 00:48:23
			in the evening, until you memorize
it, and then start reciting it
		
00:48:23 --> 00:48:27
			yourself. You do that? You'll be
ahead of the curve against the
		
00:48:27 --> 00:48:30
			demon world and the shale team.
		
00:48:32 --> 00:48:35
			I mean, like for dominance funded
program, you know, like, for what
		
00:48:37 --> 00:48:37
			I do?
		
00:48:40 --> 00:48:44
			Is there a reason for that? Rather
than just keeping it to where? No,
		
00:48:44 --> 00:48:49
			the more more? Yeah, stronger.
It's like washing your hands once
		
00:48:49 --> 00:48:52
			in the morning at once at night
versus four or five times in the
		
00:48:52 --> 00:48:54
			day. All right.
		
00:48:55 --> 00:49:00
			Okay, next, what else did people
want to do? One is an introduction
		
00:49:00 --> 00:49:03
			or DME goodness, I guess he's from
Turkey. I'm new here. Can you
		
00:49:03 --> 00:49:06
			introduce yourself and what kind
of videos to try to make? Or is
		
00:49:06 --> 00:49:09
			there a video about that? My name
is Shadi, animosity. We're out in
		
00:49:09 --> 00:49:14
			New Jersey. We're streaming here
in the city of New Brunswick, a
		
00:49:14 --> 00:49:19
			live stream that is meant to bring
the fundamental core teachings of
		
00:49:19 --> 00:49:24
			the religion of Islam. Right,
along with q&a, current events
		
00:49:24 --> 00:49:30
			analysis from a Muslim lens, the
lens of the Quran and the lens of
		
00:49:30 --> 00:49:35
			Islamic theology. Okay, and we
stream three times a week to do
		
00:49:35 --> 00:49:39
			that. And we have an educational
platform called Ark view. We have
		
00:49:39 --> 00:49:42
			a mosque called the New Brunswick
Islamic Center, and we have a
		
00:49:42 --> 00:49:46
			seminary called dotted FET. And we
have a soup kitchen, which is
		
00:49:46 --> 00:49:49
			downstairs called La Cosina. We
have a lot of things going on. And
		
00:49:49 --> 00:49:54
			this is our online wink.
Essentially, our YouTube channel
		
00:49:54 --> 00:49:57
			has clips of these live streams
plus other videos. Okay, and
		
00:49:57 --> 00:49:59
			that's essentially what Safina
society is. So thanks
		
00:50:00 --> 00:50:04
			You for, for asking that because
we oftentimes assume that people
		
00:50:04 --> 00:50:06
			know what's going on. Okay?
		
00:50:08 --> 00:50:12
			What else do people want to say?
Sheikh Hamza Yusuf, and Asad
		
00:50:12 --> 00:50:13
			Rashid.
		
00:50:15 --> 00:50:18
			So the thing is, whenever you have
a critique of Sheikh Hamza use of
		
00:50:18 --> 00:50:22
			the wording is always put in a way
that could have two different
		
00:50:22 --> 00:50:29
			meanings. And in this clip, it
stated that extremists only want
		
00:50:30 --> 00:50:30
			one
		
00:50:32 --> 00:50:34
			group to worship on the Temple
Mount.
		
00:50:35 --> 00:50:39
			And when you listen to it, you
start thinking that what he meant
		
00:50:39 --> 00:50:40
			was that
		
00:50:42 --> 00:50:44
			Muslim extremists only want
		
00:50:45 --> 00:50:46
			one group
		
00:50:48 --> 00:50:51
			to worship there, and that there
is room I think he just said,
		
00:50:51 --> 00:50:54
			there's room for like a synagogue
and a mosque or something like
		
00:50:54 --> 00:50:54
			that.
		
00:50:56 --> 00:51:00
			So people said, Well, what is what
are you saying? Are you basically
		
00:51:00 --> 00:51:02
			advocating for there to be a
synagogue
		
00:51:03 --> 00:51:10
			on the temple on the on the haram?
Haram, Al Sharif is called that
		
00:51:10 --> 00:51:15
			whole area on the top of a hill,
it's on a hill. It's all marble
		
00:51:15 --> 00:51:18
			that has gates, it has a dome of
the rock and has Mr. Luxor. That
		
00:51:18 --> 00:51:23
			to us is the third most sacred
area. The mosque is there, but the
		
00:51:23 --> 00:51:28
			whole thing is like a hum. It's
treated as sacred space. So they
		
00:51:28 --> 00:51:32
			said to him, or people replied,
basically and said, How could you
		
00:51:32 --> 00:51:38
			want a synagogue? On that place?
The synagogue is saying, what's
		
00:51:38 --> 00:51:42
			false about God? Like very false
things about God? Now that I'm a
		
00:51:42 --> 00:51:45
			man, I'm in the rabbi algorithm,
right?
		
00:51:46 --> 00:51:49
			I'm in the I'm in the rabbi
algorithm. I know, some of the
		
00:51:49 --> 00:51:51
			things that they say, and I'm
going to share with you some stuff
		
00:51:52 --> 00:51:56
			that they say even just today,
just discussions about today, or
		
00:51:56 --> 00:51:59
			contemporary discussions,
theological discussions where
		
00:51:59 --> 00:52:00
			they're way off. So
		
00:52:02 --> 00:52:06
			he said that and inflamed the
number of people, but some people
		
00:52:06 --> 00:52:13
			said no, no, he meant Jewish
extremists. And that's where, when
		
00:52:13 --> 00:52:15
			you you see
		
00:52:16 --> 00:52:21
			Sheikh Hamza as clips over time,
you start to see a pattern is that
		
00:52:22 --> 00:52:25
			it don't exactly know what he's
saying. It could be read in two
		
00:52:25 --> 00:52:28
			different ways. Just like the
perennial list thing, where he
		
00:52:28 --> 00:52:31
			said that I don't believe in
perennialism. Okay, but that
		
00:52:31 --> 00:52:34
			doesn't mean currently as Miss
Cofer. Most people will probably
		
00:52:34 --> 00:52:37
			assume Okay, he's, he's not that.
But is it? kofler? That's the
		
00:52:37 --> 00:52:42
			question. Is it disbelief if I
become a perennial list? I don't
		
00:52:42 --> 00:52:45
			believe it's, it's it's, this is
what he says basically, I don't,
		
00:52:45 --> 00:52:48
			I'm not a parentless. And I
believe that Islam has abrogated
		
00:52:48 --> 00:52:51
			all premises. Okay. That's
wonderful. No, that wasn't the
		
00:52:51 --> 00:52:54
			accusation. That wasn't the
question. The question is,
		
00:52:55 --> 00:52:59
			why don't you not say that it is
Cofer. Because you're a scholar,
		
00:52:59 --> 00:53:02
			you gotta clarify truth from
falsehood, right. So things like
		
00:53:02 --> 00:53:08
			this, and up that you can never
pin down a mistake per se. Because
		
00:53:08 --> 00:53:12
			things can be read in different
ways. Right. So and that's another
		
00:53:12 --> 00:53:16
			that's this one probably could say
is another example of that. Shika
		
00:53:16 --> 00:53:19
			strada, she did clarify something
very important in the religion,
		
00:53:19 --> 00:53:23
			which is that the hadham When we
say message Luxa it means a whole
		
00:53:23 --> 00:53:27
			lot, um, like the Kaaba. It's the
whole mosque. And the Kaaba is a
		
00:53:27 --> 00:53:33
			structure for those who are new to
Islam and the Kaaba is a black, or
		
00:53:33 --> 00:53:37
			it's a structure, a cubical
structure that symbolizes sanctity
		
00:53:37 --> 00:53:43
			in Islam. We don't say it's, it's
in itself sacred, right? Like all
		
00:53:43 --> 00:53:45
			might have been cut up said, I
know that your rocks you don't
		
00:53:45 --> 00:53:51
			benefit or harm, right? But Allah
has appointed this structure as a
		
00:53:51 --> 00:53:56
			symbol of sanctity. Right? So we
treat it in a sacred way. It is
		
00:53:56 --> 00:53:58
			the direction of the prayer. We
don't pray to it, but we pray
		
00:53:59 --> 00:54:03
			towards it as a direction it is
the unifier of the OMA. It's a
		
00:54:03 --> 00:54:08
			symbol of Islam, the Kaaba. The
Kaaba is a structure inside of a
		
00:54:08 --> 00:54:12
			huge mosque, that Muslims have
expanded over time because of
		
00:54:12 --> 00:54:16
			need. The first expand it was all
made up. Then it was expanded
		
00:54:16 --> 00:54:19
			later and later and continue
expanding. We are allowed to
		
00:54:19 --> 00:54:23
			expand it if we need it, right.
All of that is the sacred mosque.
		
00:54:24 --> 00:54:26
			You can enter it with the with
gender agenda, for example.
		
00:54:27 --> 00:54:31
			Ginebra is ritual impurity, like
after a man has slept with his
		
00:54:31 --> 00:54:33
			wife? Yes to take a shower
		
00:54:34 --> 00:54:40
			with the intention of entering
into a state of ritual purity,
		
00:54:41 --> 00:54:45
			right. Things like that has a wet
dream or woman menstruate Alright,
		
00:54:45 --> 00:54:52
			you're upon Janab ordinate or your
job No. Woman is hot. If she has
		
00:54:52 --> 00:54:55
			menstruate, for example. Just take
a shower before you enter the
		
00:54:55 --> 00:54:57
			mosque. That's an example. Okay.
		
00:55:04 --> 00:55:07
			Someone says if it wasn't cool for
wouldn't he believe in it? No, not
		
00:55:07 --> 00:55:13
			necessarily. You could believe
that it's a mistake. Right? So
		
00:55:13 --> 00:55:18
			it's not just she's asking about
the perennialism. perennialism is
		
00:55:18 --> 00:55:21
			not just a matter of is it code?
Or is it truth? It could be
		
00:55:21 --> 00:55:25
			something in between there. kofler
is the worst kind of disbelief,
		
00:55:25 --> 00:55:30
			right? It's completely contrary to
Islam cover something completely
		
00:55:30 --> 00:55:35
			contrary to Islam. Right, to the
point that you are not a Muslim
		
00:55:35 --> 00:55:37
			anymore, if you hold this belief.
		
00:55:38 --> 00:55:43
			So there's less than that. There's
innovation, where we can't say
		
00:55:43 --> 00:55:46
			you're not a Muslim, but your
deeds are not acceptable to us
		
00:55:46 --> 00:55:50
			that to Allah Amin, your deeds
will not be accepted. Unless you
		
00:55:51 --> 00:55:52
			take back what you believe.
		
00:55:53 --> 00:55:58
			Okay, you refuse to pay me rent,
right? You owe me $5,000 to three
		
00:55:58 --> 00:56:02
			months of rent. You refuse? I'm
not paying you. Guess what? I'm
		
00:56:02 --> 00:56:06
			not paying you. But I did bring
you a gift. Here's a cake. Here's
		
00:56:08 --> 00:56:13
			a cupcake. Get your company get
here. Give me my $5,000 why I give
		
00:56:13 --> 00:56:15
			you cupcakes. At least I should be
nice. Right? You should be nice to
		
00:56:15 --> 00:56:19
			me. All right. No. Rejected,
		
00:56:20 --> 00:56:24
			smiles and sees me in the masjid
smiling. Your smile is rejected.
		
00:56:25 --> 00:56:28
			Right? Right or wrong. We treat
people like that. So likewise,
		
00:56:28 --> 00:56:31
			with Allah if you have certain
beliefs that is very clear in
		
00:56:31 --> 00:56:33
			Islam, but it's not widespread.
		
00:56:35 --> 00:56:39
			It's very clear in the Quran, or
Hadith, and you go against it
		
00:56:39 --> 00:56:42
			knowingly, you're still a Muslim,
but your deeds are not accepted
		
00:56:42 --> 00:56:45
			with Allah, we won't pray behind
you marry you do anything with
		
00:56:45 --> 00:56:49
			you. Okay, that's called
innovation, then there's something
		
00:56:49 --> 00:56:54
			that the words of God and His
Prophet can be understood in
		
00:56:54 --> 00:56:55
			different ways.
		
00:56:56 --> 00:57:00
			And there are a number of correct
interpretations.
		
00:57:01 --> 00:57:05
			And you chose something outside
that. So we say about it, it's,
		
00:57:05 --> 00:57:09
			you're just in a mistake, we're
not going to sit we cannot say
		
00:57:09 --> 00:57:13
			your deeds are fully rejected. And
we cannot say you're not a Muslim.
		
00:57:14 --> 00:57:18
			So that's a misguided error. Okay,
in this one issue, you're
		
00:57:18 --> 00:57:23
			misguided. That doesn't mean
everything about you is miscut. So
		
00:57:23 --> 00:57:29
			that's the concept of the layers
of differences. Also, the last
		
00:57:29 --> 00:57:33
			layer of this the most innocent
one completely is valid
		
00:57:33 --> 00:57:37
			differences of opinion. So the
language of the Quran and Hadith,
		
00:57:37 --> 00:57:42
			sometimes it can carry one meaning
and sometimes it can carry many
		
00:57:42 --> 00:57:45
			meanings, many valid meanings
right.
		
00:57:46 --> 00:57:50
			Within those you choose to hold
the one I choose to hold another
		
00:57:51 --> 00:57:54
			we can't blame each other. That's
what we call a valid difference of
		
00:57:54 --> 00:58:00
			opinion. Okay, and that's where no
problem at all and having those
		
00:58:00 --> 00:58:03
			opinions even in your course of
your life you can change I once
		
00:58:03 --> 00:58:06
			held this now I'm going to do that
no problem because they're all
		
00:58:06 --> 00:58:11
			valid. So that for the for the
answer to the sisters question
		
00:58:11 --> 00:58:16
			melody is that not believing
something does not mean that I
		
00:58:16 --> 00:58:17
			hold it to be
		
00:58:18 --> 00:58:23
			no for example, I may not be
humbly in my school of thought
		
00:58:24 --> 00:58:28
			that doesn't mean I hold it to be
innovation or wrong or Cooper
		
00:58:29 --> 00:58:30
			okay
		
00:58:32 --> 00:58:34
			all right, ladies and gentlemen,
we got to run
		
00:58:35 --> 00:58:36
			okay
		
00:58:41 --> 00:58:44
			hello, ye says I agree he was too
harsh.
		
00:58:45 --> 00:58:50
			Okay, it's up to that's a matter
of opinion in which you can have a
		
00:58:50 --> 00:58:53
			multiplicity of opinions but I
don't think that he was incorrect
		
00:58:53 --> 00:58:57
			what he said that the content was
sounds in my opinion, but whether
		
00:58:57 --> 00:59:01
			you need to call someone in
ignoramus or not and get angry
		
00:59:03 --> 00:59:05
			that's that's really subjective.
		
00:59:07 --> 00:59:10
			Because someone may say Listen,
he's been dealing with and
		
00:59:10 --> 00:59:15
			refuting she comes as statements
for many years now. So he just
		
00:59:15 --> 00:59:18
			like enough is enough. And others
may not know that so they may
		
00:59:18 --> 00:59:20
			think that he was very harsh.
		
00:59:22 --> 00:59:24
			By the way they do know each other
and they talk all the time.
		
00:59:33 --> 00:59:34
			Okay
		
00:59:38 --> 00:59:44
			is Shiva straw Rashid, a moshed
shake a straw Rashid has a
		
00:59:44 --> 00:59:50
			spiritual path he completed at the
hands of a scholar much in the way
		
00:59:50 --> 00:59:52
			of the spiritual path and that
scholar
		
00:59:53 --> 00:59:59
			I studied with his brother assayed
Mohammed Allawi al Maliki. He's he
		
00:59:59 --> 00:59:59
			took
		
01:00:00 --> 01:00:03
			His spiritual path is with the
brother who passed away. May Allah
		
01:00:03 --> 01:00:08
			have mercy on they both passed
away. And so, but he does not take
		
01:00:08 --> 01:00:12
			disciples not that I know of, but
he can give out I'm sure I would
		
01:00:12 --> 01:00:14
			odd our prayers.
		
01:00:15 --> 01:00:18
			Okay. Chow says it's not the first
time that Hamza Yusuf has said
		
01:00:18 --> 01:00:21
			something that sort of confused
everybody or bothered some people.
		
01:00:22 --> 01:00:25
			And that's probably why he was
harsh. That's fine. That's that's
		
01:00:25 --> 01:00:26
			how I understood it.
		
01:00:35 --> 01:00:38
			Ooga panda says, Have you heard of
Benny Islam?
		
01:00:39 --> 01:00:42
			That sounds like something. Sheikh
Hamza says that treating Muslims
		
01:00:42 --> 01:00:46
			as a tribe, he says, Benny Islam,
meaning just defend Muslims at all
		
01:00:46 --> 01:00:50
			costs. That's what he said. So if
it's other than that, I didn't
		
01:00:50 --> 01:00:51
			hear about it.
		
01:00:53 --> 01:00:53
			Okay.
		
01:00:57 --> 01:01:01
			Isn't a reaction clip a bit of
rolling of the eyes in which we
		
01:01:01 --> 01:01:05
			are warned about in terms of form
of backbiting? I would say that it
		
01:01:05 --> 01:01:08
			depends on how the reaction clip
is done. A reaction clip can be
		
01:01:08 --> 01:01:10
			done. Number one.
		
01:01:12 --> 01:01:19
			To clarify mistakes. We should
have those reaction clip. I don't
		
01:01:19 --> 01:01:22
			believe if it's a Muslim, and
you're dealing with a pious Muslim
		
01:01:22 --> 01:01:24
			who's trying but he made a
mistake. They shouldn't
		
01:01:26 --> 01:01:29
			be demeaning to that Muslim,
unless it depends on the level of
		
01:01:29 --> 01:01:33
			the mistake two ramie tell him put
a synagogue suggested putting a
		
01:01:33 --> 01:01:38
			synagogue on and we're next
semester. If that's what was
		
01:01:38 --> 01:01:42
			intended. I can understand someone
being very angry at that. Okay.
		
01:01:42 --> 01:01:47
			But I What should we should know
the level of the error too. We
		
01:01:47 --> 01:01:50
			should also look at the person
who's making the error and the
		
01:01:50 --> 01:01:55
			track record. Okay. This is one of
the things that I disagreed with
		
01:01:55 --> 01:01:59
			Daniel hochiki. Chu, is that the
track record of some of his people
		
01:01:59 --> 01:02:03
			that he attacked? It's a good it's
generally a good track record,
		
01:02:03 --> 01:02:08
			they made some terrible mistakes.
Right? I mostly, he does put out
		
01:02:08 --> 01:02:11
			evidence almost
		
01:02:12 --> 01:02:16
			for years before this, where I
always read all his stuff, and it
		
01:02:16 --> 01:02:20
			was always all good. It's my point
of difference was when you take
		
01:02:20 --> 01:02:24
			someone who's you to tell they
made a mistake. Or they're on a
		
01:02:24 --> 01:02:27
			they made a conclusion that we
could say is not right. And they
		
01:02:27 --> 01:02:35
			ended up with some blatant errors.
Okay, but is this person, someone
		
01:02:35 --> 01:02:40
			who is just rejecting the truth?
Or did they make a mistake? So,
		
01:02:40 --> 01:02:44
			and I'll tell you why he took one
route. And,
		
01:02:45 --> 01:02:48
			and I didn't take that route, I
took another route. Because I took
		
01:02:48 --> 01:02:53
			the route that I felt was
cohesive, coherent, he took the
		
01:02:53 --> 01:02:57
			route that was effective, because
he, whether you like it or not, he
		
01:02:57 --> 01:03:01
			did affect a change. He made
people so nervous about supporting
		
01:03:01 --> 01:03:06
			any liberal idea, okay, or you
will be smeared, your life will be
		
01:03:06 --> 01:03:09
			altered. I'm not kidding, when I
say your life will be altered, if
		
01:03:09 --> 01:03:11
			he comes at you. Right?
		
01:03:12 --> 01:03:15
			Your life will be miserable. If he
comes at you, at least for that
		
01:03:15 --> 01:03:20
			period of time that he comes at
you. And I just because I felt
		
01:03:20 --> 01:03:24
			that that wouldn't be right for me
to do that to another Muslim. Even
		
01:03:24 --> 01:03:27
			no matter how misguided they're
at, what I'll do is, I'll just
		
01:03:27 --> 01:03:30
			clarify what I believe is to be
true. And it's haram for me to do
		
01:03:30 --> 01:03:32
			that. Okay.
		
01:03:33 --> 01:03:37
			My method, that method, not my
method is most immense, right?
		
01:03:38 --> 01:03:39
			I'll tell you the problem with is
not effective.
		
01:03:40 --> 01:03:45
			We're not effective. I'm telling
you, that's straight. When we
		
01:03:45 --> 01:03:47
			politely make a correction,
		
01:03:49 --> 01:03:52
			it's effective in making people
know that, okay, he doesn't
		
01:03:52 --> 01:03:52
			believe that.
		
01:03:54 --> 01:03:58
			And he responded, but it does not
alter people's behavior. It's not
		
01:03:58 --> 01:04:03
			painful. That's why I say that's
the will of Allah because I am
		
01:04:03 --> 01:04:10
			bound by Sharia. I'm bound by the
Sunni and the Shia and that Allah
		
01:04:10 --> 01:04:14
			is the Creator. He can change
things how he wants, but I am
		
01:04:14 --> 01:04:18
			bound by certain behavior. I'm not
bound by the result. I'm bound by
		
01:04:18 --> 01:04:21
			certain behavior. Right. And
that's, that's the conclusion that
		
01:04:21 --> 01:04:22
			I reached.
		
01:04:23 --> 01:04:25
			He looked at it and he had, by the
way, this is thought out. This is
		
01:04:25 --> 01:04:30
			not something that I remember, way
back. He said something like,
		
01:04:32 --> 01:04:35
			I'm going to be doing my own thing
that a lot of you guys can't do.
		
01:04:36 --> 01:04:39
			Right. I didn't know what he was
talking about. I found I
		
01:04:39 --> 01:04:43
			discovered that later on. Right.
But it's one thing to be
		
01:04:43 --> 01:04:49
			effective. Right? If you want to
be effective, it's different. If
		
01:04:49 --> 01:04:52
			you're an Imam, you can't you
can't do certain things. Right.
		
01:04:53 --> 01:04:58
			Such as, like, let's say,
repeatedly, referencing a person's
		
01:04:58 --> 01:04:59
			terrible blunders.
		
01:05:00 --> 01:05:05
			until many people who are new to
the scene feel that that's all the
		
01:05:05 --> 01:05:10
			person does. And that's his
policy, as opposed to a mistaken
		
01:05:10 --> 01:05:14
			action. All right. So I'm saying
these things so that people could
		
01:05:14 --> 01:05:14
			know
		
01:05:17 --> 01:05:21
			you know, how we, how I analysis
analyze these things
		
01:05:27 --> 01:05:30
			so that's where the, the issue
here was about being harsh and
		
01:05:30 --> 01:05:35
			demeaning. And but I have to say,
truth is that
		
01:05:39 --> 01:05:41
			truth is that shift a surah.
		
01:05:44 --> 01:05:49
			That was just like off the cuff.
You can't he's not his pattern of
		
01:05:49 --> 01:05:54
			being angry or demeaning. Like
that. Okay, I haven't started
		
01:05:54 --> 01:05:56
			reading intellectual Intifada, and
I'm going to do that
		
01:06:02 --> 01:06:03
			ladies and gentlemen,
		
01:06:05 --> 01:06:07
			unfortunately, I got to run.
		
01:06:08 --> 01:06:12
			Shoot, got a 1520 minute drive.
Alright, ladies and gentlemen.
		
01:06:12 --> 01:06:16
			Subotica law Moby Dick. Misha Illa
Illa. Antinous doc Falcone today
		
01:06:16 --> 01:06:20
			call us in Santa Fe, of course,
Ill Alladhina amanu aminu sorry.
		
01:06:21 --> 01:06:24
			What about sobered up? What was so
bizarre it was salam aleikum wa
		
01:06:24 --> 01:06:25
			rahmatullah?
		
01:07:08 --> 01:07:09
			God