Shadee Elmasry – Purification and Prayer Class #12 2of2

Shadee Elmasry
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The importance of praying and reciting the Prophet's words during a prayer is discussed, as well as the importance of not eating before prayer and washing someone who died. The segment also touches on the history of the Easter holiday, including Abrahamic holidays and the waiver of the holy Most. The importance of forgiveness and protecting others from the loss of their lives is emphasized, along with the importance of hedging a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap in a gap

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			All
		
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			right, two to 10. Now that two to
10 you can either do to Salam out
		
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			to Salam out, and you don't have
to do to it's not two or 10. It's
		
00:00:16 --> 00:00:22
			2468 or 10. Okay, so you're gonna
do to Salam out to SoLoMo?
		
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			Or you could do
		
00:00:27 --> 00:00:34
			to, to shut hood. Keep getting up,
right and continuous, it could be
		
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			continuous. So Stephen Witter in
general, it's prayed in these two
		
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			different ways, either continuous
or cut up as 22211 or all
		
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			together.
		
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			Is that clear with anyone? Any
questions on that? Yeah.
		
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			Yeah, so it'll be in that case,
it'll be
		
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			three sets 579 or 12. Like that.
It'll be like that.
		
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			Yeah.
		
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			Okay, so we should do this right
before we go to sleep. But
		
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			if you fear missing it, you can
pray right after ation.
		
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			Let's say someone is afraid of
missing Witter. Like, I know I'm
		
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			lazy, right. I don't know if I'm
going to make if I go home, I'm
		
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			not going to pray which I'm just
going to do whatever. So you could
		
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			pray with her right after Aisha to
okay in case you fear being lazy,
		
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			and that's acceptable to
		
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			remember where Aisha has one
		
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			sunnah to sunnah. Rakas. And then
there's Stefan Witter. So,
		
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			the sunnah to sunnah records are
optional, right? But stuff and
		
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			which are stronger, right? So if
you're say I don't got five
		
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			records in me, I don't have enough
gas for five records only have gas
		
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			for three records. Right? Then do
the chef and The Witcher three
		
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			records.
		
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			If you plan on staying up all
night, then pray them right before
		
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			the night is over. Pray them in
the last portion of the night.
		
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			Which is actually the best time to
pray
		
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			then yeah, then you can do Chefman
which are there. You don't
		
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			know if you plan on staying up. If
you plan on waking up. I mean,
		
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			before fetcher delay yourself on
which I'm prayed in that time.
		
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			In most cases people pray to on
one.
		
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			In them it is recommended to
recite suited Allah in the first
		
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			record Kathy rune and the second
and the three calls, which are the
		
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			last three sores in the winter.
Alternatively, one may recite
		
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			Kaffee rune in the first class in
the second and the two calls in
		
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			the winter. This is recommended
but whatever Quran one recites is
		
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			acceptable and remember, in all of
the prayer the surah after suits
		
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			and Fattah is a sunnah in your if
your whole day you did not you
		
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			recited only suited Fattah in your
prayer, it's valid. So the
		
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			Quran recited after the Sunday
after the fact is Asuna in all
		
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			cases, obligatory and recommended
prayers.
		
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			Alright, lastly is also permitted
to pray chef and which are all at
		
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			once without the synonyms in
between. And you'd only salam
		
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			after the third raka this case
would resemble mother with the two
		
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			showed in the second and third
ruckus. Any questions on chef and
		
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			with him? Yep.
		
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			No wedge of the word wedge is a
means obligatory. And the Imam the
		
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			early Imams felt that the shefa
was so important, right that they
		
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			categorize it almost like an
obligation. Right? Almost like an
		
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			obligate so that's how heavy and
serious shefa and with your
		
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			prayers are.
		
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			Yeah, you just make the intention
of Chefin which and when it comes
		
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			to intention
		
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			The intention does not ever have
to be spoken. But according to
		
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			Imam Shafi, you're better off
speaking it so that it becomes
		
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			there's no confusion at all. So
again, the intention is in your
		
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			heart, but if you speak it
		
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			It clarifies it even more.
		
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			All right next prayer we go to its
allotted eight. All right, we're
		
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			going to start going on to a lot
of different prayers here.
		
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			Let's have
		
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			let's have Anna read for us.
		
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			Was the proper time there should
be tugging from the morning until
		
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			the prayer there is no as a four
o'clock. It is a very very strong
		
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			summer for men and women. Even the
women
		
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			not paying for the time, even
though she did not cry. It was
		
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			traditionally held in open fields
outside the city laws. It is the
		
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			reverse or Joomla or the priors
first.
		
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			Alright, so first thing right off
the bat, you imagine Joomla and
		
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			then swapping it. Right? Prayer
first speech Second.
		
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			Okay, you've got
		
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			seven techniques, the second spot,
the Hanafi. School follows
		
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			narration from even stating three
interferes with the first and
		
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			three times before before the
second
		
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			All right, so he says Allahu
Akbar, that's one, right then he
		
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			does six more. He said, he keeps
saying Allahu Akbar, Allahu Akbar,
		
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			before students in Facha until he
says it a total of seven times
		
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			seven ticker beers. Second, raka
he gets up, Allahu Akbar, that
		
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			doesn't count. Then he starts off
with five. He does take a beer
		
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			five times. So that's the second
point. That's different about Eid.
		
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			Okay, are you prayer the extra
seven tech beers in the beginning,
		
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			five tech beers in the second clip
was the same, he gives a clip but
		
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			same beginning, sits down in the
middle for a few seconds, then
		
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			gets up and gives a second half.
Okay, just like Joomla
		
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			Okay, keep going.
		
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			It is recommended.
		
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			In contrast.
		
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			Okay, so the two aids
		
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			the one which is either fifth, or
is literally the aid of breaking
		
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			the fast, which is on the first of
show, after the month of Ramadan.
		
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			This year, it's going to be
something like
		
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			August 28, or something like that.
Ramadan is starting like, July 29.
		
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			Okay, so it'll be the end of
August, sometime in the end of
		
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			August will be a third fifth. And
it is recommended to eat first
		
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			thing in the morning. Because it's
gonna you're doing the opposite of
		
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			fasting. Right?
		
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			The second aid is about
		
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			is about 60 Some days after this
this aid, and it's called agent
		
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			Aha. Which means the aid of
slaughtering because in this, you
		
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			sacrifice animals, okay? And you
give keep a third for yourself,
		
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			give a third to your friends and
family and give a third to charity
		
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			that's recommended. Not everyone
could do this. People who have
		
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			money can do that. And this is in
commemoration of the Prophet
		
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			Ibrahim alayhis. Salam, Prophet
Ibrahim.
		
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			What what is this all about? This
this holiday is Abrahamic holiday,
		
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			in which Ibrahim alayhi salam was
commanded. Allah saw that Abraham
		
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			has become very attached to his
son. So he commanded his Ibrahim
		
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			to slaughter his son, okay. And
Ibrahim accepted this command and
		
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			ismail also accepted this command.
And then at the last minute, Angel
		
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			Jibreel came down and he said
Allah was just testing you do not
		
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			slaughter your son rather
slaughter a sheep and Abraham
		
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			Angel Jibreel brought him a sheep.
And they slaughtered that kept
		
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			eight a third for themselves, gave
a third to their friends and
		
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			family and gave the third in
charity. Okay, and so that's part
		
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			of the holiday as well.
		
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			The other aspect of it is that for
it's, it's, it's the 10th day of
		
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			the month of the Hijra. The first
nine days are the days of which
		
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			people will be at the pilgrimage.
Okay, people will be at Mecca,
		
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			making Hajj and if we are here,
		
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			obviously we don't have Hajj.
		
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			But people can also slaughter
animals here. Okay, and get the
		
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			reward of that. So that aid prayer
is the opposite. You don't eat
		
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			until after the prayer. Right? You
don't eat in the morning until
		
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			after the these are sunless right.
And around the time of these
		
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			holidays. The Imams usually will
clarify we'll just repeat again
		
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			what is the rituals and traditions
about these holidays but that's
		
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			what the holidays are. First one
for fasting the whole month of
		
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			Ramadan. And the second one for
the pilgrimage people who have
		
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			done Hajj
		
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			or any questions on how to their
Eid prayer is done.
		
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			All right now let's go to Janaza
prayer funeral prayer.
		
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			Okay. When someone dies, what do
we do? All right and keep reading
		
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			or students in the first the
pacifies in the second Salah era
		
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			comedian in the third to offer the
disease and in the fourth for all
		
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			diseased
		
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			you can also be done in the
absence of the disease even after
		
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			his burial. Since ultimately it is
a suffocation. An example of this
		
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			is the prophets prayer. Who found
the Ethiopian King. Okay, good.
		
00:10:14 --> 00:10:20
			So, this prayer someone dies, what
what is a ritual? How do we handle
		
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			someone who dies in Islam, someone
dies, within 24 hours, they should
		
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			be in their grave. That's a rule
of thumb. within 24 hours, they
		
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			should be in their grave. Okay.
Deceased should not be left out of
		
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			their grave for a long period of
time if they are the people who
		
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			are responsible for that. They're
blame worthy, okay. First thing
		
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			you do is that during someone's
death as someone's dying, the
		
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			people should be around him
praying for him saying let ilaha
		
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			illallah reciting Quran, okay, and
telling him giving him good news
		
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			that he's about to go to a place
of mercy, a place better than this
		
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			life. Then the person dies after
the person dies. He's washed with
		
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			a lukewarm water, okay by
relatives or other people. Okay,
		
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			and a man should not wash a woman
that is a foreign woman to him.
		
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			Okay. In other words, a regular
woman dies, the average Muslim man
		
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			is not going to come and wash her
only her relative her male, her
		
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			male or her husband, or her
father. Or if there's no woman at
		
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			all, then they give her a dry will
do. Right? They don't wash her at
		
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			all. They leave her body. If a man
dies, then the men will wash him
		
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			with a lukewarm water just washed
his whole body. Then they perfume
		
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			the body and enshrouded with white
white garments, okay, an odd
		
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			number of white garments.
		
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			And from there, they take it to
the mosque, okay, from wherever
		
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			the body is washed. It goes to the
masjid. Okay. Of course it is
		
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			permissible for family to come and
just look at the the face or the
		
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			of the of the person one more time
and pray for the person and have a
		
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			moment of privacy all that's
permissible.
		
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			As soon as the body is in Shroud
it it goes straight to the masjid
		
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			and we get to the masjid.
		
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			It goes right up front. And the
Janessa funeral prayer is done for
		
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			that person. How's the Janaza
prayer done?
		
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			Standing, everyone says Allahu
Akbar follows the Imam. Allah
		
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			Akbar. He received suit. It's
unfair to her your site so it's
		
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			unfair to help with the intention
that he gets the reward of it. Of
		
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			that recitation. You recite Allah
you say Allahu Akbar the second
		
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			time, then you say Salah Ibrahimi
which remember is in the beginning
		
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			of this book Allahumma Salli ala
Muhammad wa ala Ali Muhammad what?
		
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			Robotic I'm gonna do it Muhammad
what Hamama do it Muhammad came
		
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			isolator with him to Baraka
Ibrahim Allah brain Philomena in a
		
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			cameo Majid and there are
different different little
		
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			differences. Also, like Ibrahim is
the same. As long as it involves
		
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			the prophet is family Abraham and
his family. That Salah Ibrahimi,
		
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			you say that with the intention
that he gets the reward of it, or
		
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			she you say Allahu Akbar a third
time. And then silently everyone
		
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			says all of its silent by the way,
you make supplicate for the
		
00:13:18 --> 00:13:23
			deceased, either in Arabic or to
yourself in your heart, He make
		
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			dua for the diseases, such as Oh
ALLAH forgive him, replace him
		
00:13:27 --> 00:13:30
			with company better than the
company of this dunya give him an
		
00:13:30 --> 00:13:34
			abode better than the abode of
this world. overlook any of his
		
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			flaws, like cover up any of his
flaws, all these things, reward
		
00:13:39 --> 00:13:42
			him with the best of the deeds
that he's ever done, et cetera,
		
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			then say Allahu Akbar the third or
fourth time and now you make
		
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			supplication for all of the
diseases of the Muslims all the
		
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			Muslims who died from that person
to the first Muslim whoever died
		
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			Okay. The first Muslim who ever
died which is the Ethiopian King
		
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			the Joshi the first Muslim ever to
die Ethiopian King the Joshi
		
00:14:06 --> 00:14:09
			King the Joshi just to give you a
little thing about him before he
		
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			move on.
		
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			When the Muslims were being
persecuted in Mecca,
		
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			okay.
		
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			When the muscles were being
persecuted in Mecca, the Prophet
		
00:14:19 --> 00:14:25
			peace be upon him, send them to
Ethiopia. He got permission from
		
00:14:25 --> 00:14:29
			Angel Jibreel from Allah, the
Muslims can go to Ethiopia and
		
00:14:29 --> 00:14:33
			live in peace. Why King the Joshi
was a Christian ruler who was very
		
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			good. Okay.
		
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			Actually, just as to fix my facts.
There may have been
		
00:14:42 --> 00:14:46
			two people who died before him
that were killed before him. Just
		
00:14:46 --> 00:14:51
			a little factor. King the Joshi
was a good king who was a
		
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			Christian king and
		
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			when he listened to the Muslims,
he actually accepted the Prophet
		
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			peace be upon him, and he became a
Muslim
		
00:15:00 --> 00:15:05
			When his bishops all heard this,
they and the elites of the
		
00:15:05 --> 00:15:10
			country, they started to spread
rumors that he's not a Christian
		
00:15:10 --> 00:15:15
			anymore. He was in trouble. So
what did he do? He did something
		
00:15:15 --> 00:15:18
			called Tolia. A practice that is
permissible when you're in
		
00:15:18 --> 00:15:22
			trouble. It's called todavia. All
right, it's not the best practice,
		
00:15:22 --> 00:15:25
			but it's permissible when you're
in trouble. What is totally a toad
		
00:15:25 --> 00:15:27
			is to say a
		
00:15:28 --> 00:15:32
			to say something, knowing that it
will be understood one way while
		
00:15:32 --> 00:15:38
			you understand it another way. So
what did he do? He wrote, he took
		
00:15:38 --> 00:15:41
			a pen of paper, there wasn't paper
at the time parchment. And he
		
00:15:41 --> 00:15:46
			wrote, La ilaha illAllah. Muhammad
Rasul Allah on it, he folded it,
		
00:15:46 --> 00:15:51
			and he put it in his jacket pocket
in his shirt pocket. Then he went
		
00:15:51 --> 00:15:54
			out to his balcony to the people.
And then he said,
		
00:15:55 --> 00:15:58
			he spoke to give a speech. And
then he said, What do you all
		
00:15:58 --> 00:16:03
			believe? Okay. And they said, We
believe that Jesus is the Son of
		
00:16:03 --> 00:16:08
			God. Right? And then they gave the
Christian doctrine basically. And
		
00:16:08 --> 00:16:14
			then he said, I too, he said, I
believe in this. Right? And when
		
00:16:14 --> 00:16:17
			he pointed to himself, they
thought he's pointing saying, I,
		
00:16:17 --> 00:16:22
			and he knows that he means this
sheet that's in his paper sheet
		
00:16:22 --> 00:16:26
			that's in his pocket. Alright, so
he technically told the truth,
		
00:16:27 --> 00:16:30
			right. But he knew that it not
would not be understood by the
		
00:16:30 --> 00:16:33
			people. And that is actually
permissible for a person to do.
		
00:16:34 --> 00:16:36
			Right. When they're jammed. If
you're between a rock and a hard
		
00:16:36 --> 00:16:41
			place, you can practice toady and
Prophet Ibrahim practice toady as
		
00:16:41 --> 00:16:42
			well. Okay, yes.
		
00:16:46 --> 00:16:48
			As I was telling you earlier,
		
00:16:49 --> 00:16:54
			moms, so we have like the nozzles
and things like that. So we would
		
00:16:54 --> 00:16:56
			have issues sometimes with the
families.
		
00:16:57 --> 00:16:58
			Let's say someone
		
00:17:01 --> 00:17:04
			passed away. Yeah, there was one
sister who had converted to her
		
00:17:04 --> 00:17:11
			Shahada. Yeah. Your sleep. Okay.
seizure. So her family was arguing
		
00:17:11 --> 00:17:15
			that we want her to have a
Christian burial. And her husband
		
00:17:15 --> 00:17:21
			was saying, No, she's, she's gonna
have a janazah. Yeah. So all I
		
00:17:21 --> 00:17:25
			remember is that she ended up
having a weak
		
00:17:27 --> 00:17:29
			body back to the masjid. Yeah.
		
00:17:30 --> 00:17:35
			Okay, so the Imam was saying that
it's better to have something in
		
00:17:35 --> 00:17:40
			writing, stating a will. Yeah.
Even if it's like a piece of food
		
00:17:40 --> 00:17:43
			for you get it notarized? Yeah,
you know, demanding that your
		
00:17:43 --> 00:17:47
			family respect your wishes. Yeah,
that's a good point. People should
		
00:17:47 --> 00:17:51
			have a will. And people should
know that. Anything that involves
		
00:17:51 --> 00:17:56
			death, any document like
inheritance, will any
		
00:17:56 --> 00:18:00
			documentation that involves death
is meaningless if it's not legally
		
00:18:00 --> 00:18:04
			notarized, right? And you could
find like, what they call notary
		
00:18:04 --> 00:18:08
			publics are certain people who
work with the state who have like
		
00:18:08 --> 00:18:14
			a stamp. And that makes a document
official, right? So if I write a
		
00:18:14 --> 00:18:18
			document, even if I do a video,
right, it's not legal
		
00:18:19 --> 00:18:22
			documentation, if it involves
death, right? If it involves
		
00:18:22 --> 00:18:24
			death, it has to be legally
notarized. So
		
00:18:26 --> 00:18:31
			people should get wills and do
that and make sure that their what
		
00:18:31 --> 00:18:36
			their desires are, or their wishes
are respected. That's a good put.
		
00:18:37 --> 00:18:40
			So kina Joshi, he then died in
Ethiopia, when the news came to
		
00:18:40 --> 00:18:45
			the Prophet he Prophet made Janaza
prayer on him from Mecca. Right.
		
00:18:45 --> 00:18:48
			So it's, it's a prayer
supplication. Now, what happens
		
00:18:48 --> 00:18:53
			after the Janaza prayer, the
Janaza prayer is a conditional
		
00:18:53 --> 00:19:01
			obligation upon every Muslim male
and female, okay, of a mature age.
		
00:19:01 --> 00:19:03
			What does that mean a condition
obligation and what are the
		
00:19:03 --> 00:19:08
			conditions? The conditions are
that you have no real reason not
		
00:19:08 --> 00:19:13
			to be there? And we mean, and what
is the real reason? Anything work
		
00:19:13 --> 00:19:18
			distance sickness, prior
commitments? You can a person
		
00:19:18 --> 00:19:22
			cannot be just sitting on their
couch and not attend the prayer.
		
00:19:22 --> 00:19:27
			Okay. The actual prayer, if you're
at work is acceptable. If it's far
		
00:19:27 --> 00:19:29
			it's acceptable. If
		
00:19:30 --> 00:19:34
			you're exhausted, it's acceptable.
All those are acceptable
		
00:19:34 --> 00:19:38
			conditions. However, if you're
healthy and you have time, and you
		
00:19:38 --> 00:19:39
			have leisure
		
00:19:40 --> 00:19:45
			to skip Janaza prayer is a minor
sin. He cannot skip and as whether
		
00:19:45 --> 00:19:51
			you know the person or not, okay,
now, the next part is the march
		
00:19:51 --> 00:19:56
			from the mosque to the funeral.
Okay from the masjid to start to
		
00:19:56 --> 00:19:57
			the graveyard.
		
00:19:58 --> 00:20:00
			The graveyard that is recommend
		
00:20:00 --> 00:20:02
			And at that point, it's
recommended that it's not a bigot.
		
00:20:02 --> 00:20:07
			What's obligatory is the prayer.
And also it's frowned upon for
		
00:20:07 --> 00:20:08
			women to join
		
00:20:09 --> 00:20:13
			the procession from the masjid to
the graveyard. And of course, the
		
00:20:13 --> 00:20:18
			procession used to be on foot,
obviously now it's in cars. Right?
		
00:20:18 --> 00:20:22
			It's frowned upon, right for a
Muslim woman to be there. Why?
		
00:20:22 --> 00:20:24
			Because of the,
		
00:20:25 --> 00:20:29
			obviously, the imagery of burning
someone, right? The Prophet did
		
00:20:29 --> 00:20:33
			not want the women there, because
they will be moved so much.
		
00:20:35 --> 00:20:39
			Then the last part is the actual
lowering of the person into the
		
00:20:39 --> 00:20:43
			grave. You lower the person into
the graveyard, or into the grave,
		
00:20:44 --> 00:20:48
			and you face him, his chest should
face the Qibla. So let's say this
		
00:20:48 --> 00:20:53
			was a graveyard, you would put him
right, his face facing the Qibla
		
00:20:53 --> 00:20:57
			on his right side, on his right
side, chest facing the direction
		
00:20:57 --> 00:21:01
			of the fibula. You put him in
there, you cover him up, all the
		
00:21:01 --> 00:21:04
			while, you should be saying Leila
Allah, Allah, Allah, Allah Allah,
		
00:21:04 --> 00:21:09
			it's recommended for you to linger
a little bit. It's frowned upon
		
00:21:09 --> 00:21:13
			for everyone just to leave. Right?
Because we believe that soul is
		
00:21:13 --> 00:21:17
			still there, right? It's still
aware. And if everyone just
		
00:21:17 --> 00:21:20
			leaves, it's a startling
experience. According to the
		
00:21:20 --> 00:21:23
			Prophet, peace be upon him.
Rather, a couple of people should
		
00:21:23 --> 00:21:28
			linger. be staying there making
dua praying for the person just
		
00:21:28 --> 00:21:31
			being there. When the last person
leaves, that's when the angels
		
00:21:31 --> 00:21:36
			come and question that soul what
he believes what did you believe,
		
00:21:36 --> 00:21:40
			then they either open his grave,
and it becomes a small version of
		
00:21:40 --> 00:21:44
			paradise, or they leave it
constricted, and he suffers. Okay,
		
00:21:44 --> 00:21:45
			so that's
		
00:21:46 --> 00:21:52
			death from the moment of death
until the actual burial, right?
		
00:21:52 --> 00:21:58
			It's actually frowned upon, to to
have big edifices on the graves
		
00:21:58 --> 00:22:03
			because it makes distinctions
between rich and poor. That's
		
00:22:03 --> 00:22:05
			actually very frowned upon. In
Islam.
		
00:22:06 --> 00:22:11
			What a person can have is a slab
that indicates who they are, and
		
00:22:11 --> 00:22:12
			indicates
		
00:22:14 --> 00:22:18
			the space basically, because if
you just leave it, you end up not
		
00:22:18 --> 00:22:22
			knowing who's buried where and you
could walk on a grave. But to have
		
00:22:22 --> 00:22:28
			a slab there is acceptable, or
simply a slab at the head flat and
		
00:22:28 --> 00:22:31
			not mentioned God's name on it,
because birds will come poop on
		
00:22:31 --> 00:22:34
			it, people might step on it, you
shouldn't, there's no need to put
		
00:22:34 --> 00:22:38
			God's name on it. Right? Because
it's not respectful. So you simply
		
00:22:38 --> 00:22:39
			put the person's name.
		
00:22:41 --> 00:22:44
			And the year, whatever you want,
you can put anything you want on
		
00:22:44 --> 00:22:50
			the slab. But to put up stuff
high, it costs $1,000. And then
		
00:22:50 --> 00:22:53
			the next person next to you is
poor, and they can't even afford a
		
00:22:53 --> 00:22:58
			basic slab. It makes people feel
bad, right. So we are frowned upon
		
00:22:58 --> 00:22:59
			from doing so. Okay.
		
00:23:01 --> 00:23:04
			Anyway, questions on janazah
prayer.
		
00:23:06 --> 00:23:07
			For instance.
		
00:23:11 --> 00:23:16
			Yes, yes, if no bodies are found,
and it's you reach a degree of
		
00:23:16 --> 00:23:21
			certainty that the bodies will not
be found, right. At that point,
		
00:23:21 --> 00:23:25
			you can do what's the Prophet did,
which is the Janaza prayer in
		
00:23:25 --> 00:23:27
			absentia. In this case, it will be
Janaza.
		
00:23:29 --> 00:23:31
			Everyone's in absentia, because we
don't know where the body is. And
		
00:23:31 --> 00:23:35
			so you would simply do a Janaza
prayer, everyone would do a prayer
		
00:23:35 --> 00:23:39
			in the masjid. Right. And you
could do Janaza prayer anytime you
		
00:23:39 --> 00:23:42
			could do it in your home. Right?
You could do Janaza prayer
		
00:23:43 --> 00:23:47
			in any place at any time. Okay,
but it can only it should only be
		
00:23:47 --> 00:23:49
			done once.
		
00:23:51 --> 00:23:54
			And for example, we're not going
to do Janaza every year from my
		
00:23:54 --> 00:23:58
			grandfather, he just, it's only
done once. Other than that, you
		
00:23:58 --> 00:24:02
			can just do regular supplications
at any time, regular dua for
		
00:24:02 --> 00:24:06
			people can be done at any time.
And it's recommended, actually one
		
00:24:06 --> 00:24:07
			of the
		
00:24:08 --> 00:24:13
			one of the prayers do us that
people said it makes you special
		
00:24:13 --> 00:24:17
			in the sight of Allah is that if
you pray for mercy,
		
00:24:18 --> 00:24:20
			and forgiveness and ease,
		
00:24:22 --> 00:24:28
			right, mercy, forgiveness, ease
and protection, right? For all the
		
00:24:28 --> 00:24:33
			Muslims from the beginning to the
end, if you make this dua
		
00:24:34 --> 00:24:39
			first thing do you make when you
wake up? And last thing before you
		
00:24:39 --> 00:24:41
			sleep? mercy, forgiveness
		
00:24:45 --> 00:24:50
			mercy, forgiveness and protection
for all the Muslims, the dead and
		
00:24:50 --> 00:24:53
			the living. Right that is one of
the heaviest draws in the sight of
		
00:24:53 --> 00:24:56
			Allah because it shows your
selfless, you're thinking of
		
00:24:56 --> 00:24:59
			others, right? You're thinking of
others and think of how many
		
00:24:59 --> 00:25:00
			people
		
00:25:00 --> 00:25:03
			That applies to, right how many
Muslims that applies to.
		
00:25:05 --> 00:25:07
			All right, any other questions on
janazah?
		
00:25:08 --> 00:25:09
			Okay.
		
00:25:13 --> 00:25:19
			Yes, suicide is a prohibition for
a person to do. But ultimately it
		
00:25:19 --> 00:25:25
			is a forgivable sin. And you still
do janazah prayer, the only person
		
00:25:25 --> 00:25:29
			you don't We don't do janazah
prayer upon is someone who died in
		
00:25:29 --> 00:25:33
			battle, right? The people who died
in battle, right, we don't prey
		
00:25:33 --> 00:25:37
			upon them or wash them. As they
died, they get put in their grave.
		
00:25:37 --> 00:25:41
			That's it. Right. Now, there's
another method that they used to
		
00:25:41 --> 00:25:43
			use, you could use different
methods, when you put people in
		
00:25:43 --> 00:25:47
			the grave, you could put them in a
box, a wooden box, so literally,
		
00:25:47 --> 00:25:52
			you're not putting dirt right on
them. Or you can curve out the
		
00:25:52 --> 00:25:54
			grave in the shape of an L.
		
00:25:56 --> 00:26:00
			And you put the person in the
little pocket, right? And so when
		
00:26:00 --> 00:26:03
			you pour the dirt on, it doesn't
go directly on the person either.
		
00:26:04 --> 00:26:09
			Right? Does everyone get how that
works? Like you you dig down like
		
00:26:09 --> 00:26:12
			this, I like to you, but then you
take the bottom and you dig out a
		
00:26:12 --> 00:26:17
			little extra space, and you put
the person in that space, that
		
00:26:17 --> 00:26:20
			pocket, then when you put the dirt
it won't go directly on the
		
00:26:20 --> 00:26:25
			person. Right. So but in any
event, the martyrs who die in
		
00:26:25 --> 00:26:30
			battle, get killed in war, do not
get buried, sorry, do not get
		
00:26:30 --> 00:26:34
			washed in shrouded or preyed upon,
because the Prophet peace be upon
		
00:26:34 --> 00:26:39
			him says they don't experience
death the way everyone else does.
		
00:26:39 --> 00:26:43
			They're still alive. In other
words, when we experienced death,
		
00:26:43 --> 00:26:46
			there's going to be regular
experience for everyone. First,
		
00:26:46 --> 00:26:49
			your soul goes straight up to the
heavens to the Throne of Allah,
		
00:26:49 --> 00:26:53
			then it comes back down. It hovers
around the body until it's buried.
		
00:26:53 --> 00:26:58
			Once it's buried, it lives a life
in the of what we call bizarre.
		
00:26:58 --> 00:27:03
			Neither of this world nor of the
next world, it's a middle range.
		
00:27:03 --> 00:27:08
			And it's questioned by the angels,
okay? But the murderer does not
		
00:27:08 --> 00:27:12
			live like that. The Prophet peace
be upon him set at the moment. All
		
00:27:12 --> 00:27:17
			right, the, the murderer dies,
okay, his soul is placed into the
		
00:27:17 --> 00:27:21
			soul of a bird that flies around
heaven. So he's neither
		
00:27:21 --> 00:27:25
			questioned, nor does he feel that
he's being put in a grave. Person
		
00:27:25 --> 00:27:29
			who dies on the battlefields is a
special level. So they're not
		
00:27:30 --> 00:27:33
			treated like they're dead at all.
Okay. And you know,
		
00:27:34 --> 00:27:38
			it's really we don't even say he
died, we say he was murdered,
		
00:27:38 --> 00:27:39
			which means a total different
		
00:27:41 --> 00:27:44
			life after his death, total
different. And when he goes on to
		
00:27:44 --> 00:27:48
			the Day of Judgment, he's not
asked what he did, there's no
		
00:27:48 --> 00:27:51
			account, like there are verses of
Quran that tell you, you're going
		
00:27:51 --> 00:27:53
			to be resurrected.
		
00:27:54 --> 00:27:58
			You're going to be given a book of
your deeds, and then the scale
		
00:27:58 --> 00:28:01
			will come up, and your good deeds
and be put on your bad deeds will
		
00:28:01 --> 00:28:05
			be put. And after the scale comes
up, you get to see you did good or
		
00:28:05 --> 00:28:08
			bad. Then you go to heaven and you
on the way to heaven, though you
		
00:28:08 --> 00:28:12
			have to wait. Right? You got to
wait, there are other people in
		
00:28:12 --> 00:28:16
			front of you. So it's a process?
Well, the martyrs who die on the
		
00:28:16 --> 00:28:21
			battlefield, okay. Do not
experience any of that. They have
		
00:28:21 --> 00:28:26
			like just like an airport. We go
we arrive at JFK. But when
		
00:28:27 --> 00:28:30
			Bill Clinton arrives at JFK, he
doesn't go where we go, right?
		
00:28:30 --> 00:28:35
			There's a special route for for
VIPs. Right to give a rough
		
00:28:35 --> 00:28:38
			analogy. That's what it is on the
almost the AMA those who died on
		
00:28:38 --> 00:28:42
			the battlefield, they have a
special experience completely that
		
00:28:42 --> 00:28:46
			is like a VIP shortcut. directly
there. Yep.
		
00:28:51 --> 00:28:55
			Now now, there are other
categories of martyrs, right? That
		
00:28:55 --> 00:28:58
			are a little less less than the
the murder of the battlefields
		
00:28:59 --> 00:29:03
			where it's neither like everyone
else, nor is it the one who died
		
00:29:03 --> 00:29:07
			in the battlefields. It's a middle
level, like everything's a little
		
00:29:07 --> 00:29:10
			bit better for them, but they're
not the martyrs of the
		
00:29:10 --> 00:29:13
			battlefield. And they are people
who drowned people who burned, a
		
00:29:13 --> 00:29:16
			woman dies in pregnancy, a man who
dies defending his wealth or his
		
00:29:16 --> 00:29:16
			family.
		
00:29:19 --> 00:29:23
			Someone who dies by a building
collapsing on him and someone who
		
00:29:23 --> 00:29:28
			dies by His internal organ,
failing or exploding upon it.
		
00:29:28 --> 00:29:33
			Right, Mattoon. So all of these
categories of people who died this
		
00:29:33 --> 00:29:39
			very difficult deaths, they are
treated like the dead, but they
		
00:29:39 --> 00:29:43
			are martyrs of a different type.
It's not exactly that type, who
		
00:29:43 --> 00:29:46
			died on the battlefield? It's a
second type, which means when they
		
00:29:46 --> 00:29:51
			get to the death judgment, they
can take 70 of their family and
		
00:29:51 --> 00:29:52
			friends with them to paradise.
		
00:29:53 --> 00:29:58
			Right, which is good. Let's say I
go to let's say I die. My
		
00:29:58 --> 00:29:59
			grandfather died a martyr.
		
00:30:00 --> 00:30:04
			He drowned, let's say, or my best
friend, let's say he drowned. And
		
00:30:04 --> 00:30:09
			I messed up in life. I might be
the 70, he might pull me out and
		
00:30:09 --> 00:30:13
			say this person, don't give him a
count. Take him right away. So the
		
00:30:13 --> 00:30:17
			mark, that type of martyrdom is
very special. Right? And they
		
00:30:17 --> 00:30:20
			could take people who otherwise
might be in some trouble, right?
		
00:30:21 --> 00:30:25
			might be in some trouble. They'll
pull them out. And the ghost take
		
00:30:25 --> 00:30:28
			them straight to heaven. For
diseases to
		
00:30:30 --> 00:30:35
			know specifically of the stomach.
Yeah, stomach imploded, or
		
00:30:35 --> 00:30:37
			exploded. Yep.
		
00:30:39 --> 00:30:43
			The half is has a different thing,
the half for the one who memorize
		
00:30:43 --> 00:30:46
			Quran, his parent, the Prophet,
peace be upon him said, on the Day
		
00:30:46 --> 00:30:50
			of Judgment, his parents are
treated as a king and a queen.
		
00:30:51 --> 00:30:55
			Right? And they're given crowns of
light on their heads, and they're
		
00:30:55 --> 00:30:56
			on thrones. So,
		
00:30:58 --> 00:31:01
			but this intercession, Allah can
give it to whomever he wishes, and
		
00:31:01 --> 00:31:06
			it's not limited to 70. Right?
Intercession means that
		
00:31:07 --> 00:31:10
			Allah gives you permission to pull
people out of trouble on the Day
		
00:31:10 --> 00:31:15
			of Judgment, even if they're in
*, as believers, right, if they
		
00:31:15 --> 00:31:19
			were pagans, or hypocrites, then
it's another story. But if he's a
		
00:31:19 --> 00:31:23
			believer who sinned, right, then
at that point, you can pull them
		
00:31:23 --> 00:31:26
			out. Right? Yep.
		
00:31:31 --> 00:31:32
			See, saying,
		
00:31:33 --> 00:31:39
			for certain people, you know, who
have will get intercession?
		
00:31:41 --> 00:31:43
			Because they,
		
00:31:44 --> 00:31:50
			because of that, they won't be
like in the Hellfire thing we
		
00:31:50 --> 00:31:53
			receive, like the full punishment
or whatever, like when they're in
		
00:31:53 --> 00:31:58
			*, like they won't like it.
Like I heard him saying, you know,
		
00:31:58 --> 00:32:01
			they'll only get to like maybe the
knee who is that?
		
00:32:03 --> 00:32:07
			No, who is only receives limited
punishment
		
00:32:08 --> 00:32:13
			to believers? I think so. Yeah.
Yeah. Believers who are gonna get
		
00:32:13 --> 00:32:18
			intercession? That's correct. A
sinful believer, all someone who's
		
00:32:18 --> 00:32:24
			a believer, but has done major
major wrongs, major sense, and did
		
00:32:24 --> 00:32:28
			not repent before they died. They
get put into the Hellfire to a
		
00:32:28 --> 00:32:35
			degree, there's their degrees. And
all of those sin, sinful believers
		
00:32:35 --> 00:32:39
			eventually are removed from the
hellfire, and their punishments
		
00:32:39 --> 00:32:44
			are of degrees. It's not all it's
not the may not be a punishment of
		
00:32:44 --> 00:32:46
			their whole body. Alright, so
		
00:32:48 --> 00:32:51
			Prophet peace be upon and describe
the least punishment of the
		
00:32:51 --> 00:32:57
			Hellfire is someone who has coals
on their heels, hot coals on their
		
00:32:57 --> 00:33:01
			heels, okay, that causes their
blood to boil all the way up to
		
00:33:01 --> 00:33:04
			their brain. Okay, so obviously,
that's, that's not the least
		
00:33:04 --> 00:33:07
			that's the least. But it's not
something that is to be reckoned
		
00:33:07 --> 00:33:09
			with. Right? So
		
00:33:11 --> 00:33:14
			the point is, all of those
believers, eventually they will
		
00:33:14 --> 00:33:20
			pay their price. And they will be
taken out by an angel, okay, and
		
00:33:20 --> 00:33:22
			tossed into a river.
		
00:33:23 --> 00:33:27
			And their body then starts to cool
off in that river and that river
		
00:33:27 --> 00:33:32
			winds them okay, until they come
off to the side of the river onto
		
00:33:32 --> 00:33:37
			the side of the river. And from
the side of the river, their body
		
00:33:37 --> 00:33:43
			is reformed. Okay, their body is
reformed as a regular body, and
		
00:33:43 --> 00:33:46
			then they have to walk to
paradise. Okay, the walk to
		
00:33:46 --> 00:33:52
			paradise until that level of
hellfire, okay, will be empty,
		
00:33:52 --> 00:33:57
			completely empty, someday it will
be completely empty. So that's the
		
00:33:57 --> 00:34:02
			first level of the Hellfire which
is for the believers who had very
		
00:34:02 --> 00:34:04
			bad lives lived very bad lives.
		
00:34:12 --> 00:34:16
			Okay, good question person never
learned about Islam and the diet.
		
00:34:19 --> 00:34:21
			Allah subhana which Allah the
Prophet peace be upon have talked
		
00:34:21 --> 00:34:24
			about this and said Allah subhana
wa, China's take such an
		
00:34:24 --> 00:34:28
			individual and gives them a
special test on the Day of
		
00:34:28 --> 00:34:35
			Judgment. So they will be tested
were tested here, right? Well,
		
00:34:35 --> 00:34:37
			they didn't get to take the test.
They never heard of Islam. So
		
00:34:37 --> 00:34:42
			that's no test for them. They're
tested on the Day of Judgment, a
		
00:34:42 --> 00:34:46
			test that is appropriate to them.
Okay. Others said if they
		
00:34:46 --> 00:34:52
			maintained decency and goodness
within themselves, right, so their
		
00:34:52 --> 00:34:58
			test is the moral choices of life.
So just because you didn't hear
		
00:34:58 --> 00:34:59
			about Muhammad peace be upon him.
		
00:35:00 --> 00:35:02
			And the Quran and Islam doesn't
mean you're not tested, you're
		
00:35:02 --> 00:35:07
			tested every day, right? A person
comes upon a thief. Does he let
		
00:35:07 --> 00:35:12
			him go? Or does he tell the owner?
So he's tried to stop him these
		
00:35:12 --> 00:35:17
			moral tests? Right? Some people
said that it's both, that if he
		
00:35:17 --> 00:35:22
			passed those moral tests in this
life, he'll pass them in the test
		
00:35:22 --> 00:35:26
			of the afterlife. So ultimately,
the answer is that they will be
		
00:35:26 --> 00:35:28
			tested a unique tests for them in
the afterlife.
		
00:35:32 --> 00:35:32
			Yeah.
		
00:35:35 --> 00:35:41
			In their grave, they will not have
some, we really don't know to be
		
00:35:41 --> 00:35:44
			honest with you. We really don't
know. But what I can tell you that
		
00:35:44 --> 00:35:49
			some have speculated that, that
the grave takes on the nature of
		
00:35:49 --> 00:35:50
			their heart.
		
00:35:51 --> 00:35:54
			The grave takes on the nature of
their heart, if they were people
		
00:35:54 --> 00:35:55
			have great anger.
		
00:35:57 --> 00:36:01
			If envy, hatred, okay,
		
00:36:02 --> 00:36:06
			stubbornness, all of these
diseases, it will be reflected as
		
00:36:06 --> 00:36:10
			something negative. But if they
had other good qualities and who
		
00:36:10 --> 00:36:13
			does who's not mixed, every human
being is mixed good and bad,
		
00:36:13 --> 00:36:18
			right? The good qualities will mix
so their grave will be their
		
00:36:18 --> 00:36:21
			heart, the reflection of their
heart.
		
00:36:22 --> 00:36:25
			But ultimately, that is a
speculation we really don't know.
		
00:36:28 --> 00:36:33
			All right, now we move to Tahajjud
prayer, the the best prayer of the
		
00:36:33 --> 00:36:37
			supererogatory prayers that you
can make. There is no better
		
00:36:37 --> 00:36:41
			prayer than Tahajjud prayer.
Right? We said there are stronger
		
00:36:41 --> 00:36:44
			Sundays like the two before
fetcher, Chef and witches.
		
00:36:45 --> 00:36:46
			Alright, let's have Jessica read
this one.
		
00:36:49 --> 00:36:54
			This is perhaps the most powerful
pair in terms of acting on the
		
00:36:54 --> 00:36:57
			character. The piece being said
our sounds in the sky in the
		
00:36:57 --> 00:37:00
			master the night asking, is there
anyone pending?
		
00:37:02 --> 00:37:05
			Is there a need the Prophet peace
be upon him? He's asked to follow
		
00:37:05 --> 00:37:08
			that. He said yes, he laughs at
his servant when he gets into
		
00:37:08 --> 00:37:11
			trouble and wakes up in the last
third of the night weeks, we do
		
00:37:12 --> 00:37:15
			embrace to wrap us begging for
help. He then says Oh, my angels
		
00:37:15 --> 00:37:19
			testify that I had believed him
from his troubles. But he laughs
		
00:37:19 --> 00:37:23
			as someone who has this desire, so
he wakes up in the last night and
		
00:37:23 --> 00:37:26
			makes no place to record teaching.
		
00:37:28 --> 00:37:30
			Lesson OH, MY ANGELS testify that
in
		
00:37:32 --> 00:37:35
			the last Thursday night is
calculated by the hours between
		
00:37:35 --> 00:37:39
			McGregor Hollinger and divided
them into extensive testing those
		
00:37:39 --> 00:37:42
			hours from counter, for example,
Maghrib is at 7pm. And hydrate at
		
00:37:42 --> 00:37:46
			4am equals nine hours. nine
divided by three is three hours.
		
00:37:47 --> 00:37:49
			Hazard severity this one as
		
00:37:52 --> 00:37:52
			your best.
		
00:37:54 --> 00:37:58
			Good. So that's how you calculate
to hedge it. What is night night
		
00:37:58 --> 00:38:01
			is from Maghrib to Fajr. That's
all of the night.
		
00:38:02 --> 00:38:07
			So divide those hours by three and
subtract that number from fetcher.
		
00:38:08 --> 00:38:13
			And that's to hedge it that last
1/3 of the night is the most
		
00:38:13 --> 00:38:18
			powerful time. Allah subhana which
another Hadith says that I should
		
00:38:18 --> 00:38:22
			have included in here says that
Allah descends to the lowest
		
00:38:22 --> 00:38:26
			heavens of the earth at that hour.
Did I put it here? I did put it
		
00:38:26 --> 00:38:29
			here. Allah comes down to the
lowest sky in the last third of
		
00:38:29 --> 00:38:33
			the night asking Is there anyone
who is penitent? Anyone who's
		
00:38:33 --> 00:38:37
			apologetic seeking forgiveness?
Anyone who wants something? Anyone
		
00:38:37 --> 00:38:38
			who's
		
00:38:39 --> 00:38:40
			need something, okay.
		
00:38:42 --> 00:38:44
			last third of the night is the
most you will feel the most
		
00:38:44 --> 00:38:47
			nearness to Allah Zota gift.
		
00:38:50 --> 00:38:50
			Is that
		
00:38:53 --> 00:38:57
			is Takata escape your pride and
anytime. But this is the best time
		
00:38:57 --> 00:39:00
			to pray anything. Anything? Yep.
		
00:39:06 --> 00:39:06
			It doesn't count.
		
00:39:08 --> 00:39:13
			There'll be a pm live. To hedge it
requires you to actually sleep and
		
00:39:13 --> 00:39:18
			get up. Yeah, so if I just stay up
until 2am. That's not to hedge it.
		
00:39:19 --> 00:39:23
			That would just be like extra
prayers to hedge requires you to
		
00:39:23 --> 00:39:27
			sleep and wake up. Why? Because
there's an effect upon the one who
		
00:39:27 --> 00:39:31
			slept and woke up that will not be
present upon someone who just
		
00:39:31 --> 00:39:36
			stayed up the whole night. Right?
If I slept when you sleep, you're
		
00:39:36 --> 00:39:40
			literally erasing your whole short
term memory. Your whole hard drive
		
00:39:40 --> 00:39:44
			is being cleaned out. You wake up,
you're a clean slate. Your mind is
		
00:39:44 --> 00:39:47
			not thinking about anything. But
if you just stayed up, there's a
		
00:39:47 --> 00:39:50
			really that effect is not there.
		
00:39:52 --> 00:39:58
			Just based on experience that the
Ultimates shared with us they said
		
00:39:58 --> 00:39:58
			that
		
00:40:00 --> 00:40:04
			Have to hedge it if you didn't, if
you had a good day, in terms of
		
00:40:04 --> 00:40:09
			your deen, you did good deeds you
prayed on time, etc. didn't do any
		
00:40:09 --> 00:40:12
			many bad deeds, or maybe it's just
small ones here and there, you
		
00:40:12 --> 00:40:18
			should be able to wake up for 200
If you did bad deeds, you will not
		
00:40:18 --> 00:40:21
			be able to wake up for 200 to
hedge it is like sometimes they
		
00:40:21 --> 00:40:26
			say is a marker for whether you
did good or bad the day before.
		
00:40:26 --> 00:40:33
			The second thing is that to hedge
it is the mark of to hedge it is
		
00:40:33 --> 00:40:37
			serenity and patience throughout
the next day. So if you want to
		
00:40:37 --> 00:40:41
			know if your Tahajjud prayer was
done, well ask yourself if there's
		
00:40:41 --> 00:40:45
			more harmony in the next day.
Right? There should be more
		
00:40:45 --> 00:40:46
			harmony the next day.
		
00:40:49 --> 00:40:55
			Nowadays, times the pretender
changing rapidly but didn't know
		
00:40:55 --> 00:41:00
			would be like quarter to two to
three or five. Yeah, so what you
		
00:41:00 --> 00:41:03
			do though, is you're not waking up
the whole time. Let's say
		
00:41:03 --> 00:41:06
			February. Is that what time is
Phaedra these days?
		
00:41:09 --> 00:41:11
			Like let's say it's 445 450.
		
00:41:15 --> 00:41:20
			Yeah, it says 445. So if I wake up
at 415 If it's 445 if I woke up at
		
00:41:20 --> 00:41:24
			420 How long did it take me to get
out of bed? Make Waldo pray to
		
00:41:24 --> 00:41:29
			raucous press two and one Witter.
Right? It's not going to take you
		
00:41:29 --> 00:41:34
			10 minutes, right? So you don't
need to wake up at 1am and wait
		
00:41:34 --> 00:41:40
			until four. Right? You might miss
Federer. So what you do what this
		
00:41:40 --> 00:41:43
			what a smart person does who's got
a job he's working or living?
		
00:41:44 --> 00:41:49
			Fine, fed your time? Wake up. 20
minutes before fetcher.
		
00:41:50 --> 00:41:54
			Stay pray. Even if you sleep again
and you pray fed, you're at the
		
00:41:54 --> 00:41:58
			end of February that's acceptable.
Or you pray fed during the
		
00:41:58 --> 00:42:04
			beginning of February. Right. So
this is the gap the window may be
		
00:42:04 --> 00:42:07
			many hours, but you're not staying
awake all those hours. I remember
		
00:42:07 --> 00:42:10
			when I first learned about to
hedge it. I flunked out of school
		
00:42:10 --> 00:42:14
			almost right. Because I was
thinking oh, like, last third of
		
00:42:14 --> 00:42:19
			the night, calculating it. Doing a
prayer all night long, right? And
		
00:42:19 --> 00:42:23
			then wait, you got to pray.
Fudger. Right. So you waking up
		
00:42:23 --> 00:42:26
			waiting for fetcher to come in?
When you pray Fudger you have an
		
00:42:26 --> 00:42:30
			8am class. There's no way you're
making that 8am class, right? So
		
00:42:30 --> 00:42:33
			you can miss in that first class
econ class. So
		
00:42:35 --> 00:42:39
			So kept missing that class until
you learned how what they meant by
		
00:42:39 --> 00:42:42
			Last Night doesn't mean you have
to get up the whole night. Just a
		
00:42:42 --> 00:42:45
			portion a little bit before
fetcher. Yep.
		
00:42:49 --> 00:42:50
			Yeah, yeah.
		
00:42:52 --> 00:42:56
			No, no, when you do suffer and
winter, in the last third of the
		
00:42:56 --> 00:42:59
			night, it's chef on with your and
tahajjud at the same time.
		
00:43:03 --> 00:43:03
			Yep.
		
00:43:05 --> 00:43:09
			Finished destroying registers.
		
00:43:10 --> 00:43:11
			So let's see if
		
00:43:12 --> 00:43:15
			it fits or isn't fine, Dan. Yeah.
		
00:43:16 --> 00:43:23
			And we only had one or two minutes
before we can restore. Yeah, he
		
00:43:23 --> 00:43:23
			could start it.
		
00:43:25 --> 00:43:28
			Yeah, that's fine. Nothing wrong
with that. Yeah.
		
00:43:30 --> 00:43:33
			Anything else about to hedge it?
To hedge it, you just have to try.
		
00:43:33 --> 00:43:38
			It really is. Whoever does
tahajjud sometimes it's really
		
00:43:38 --> 00:43:42
			groggy and hard. But sometimes you
just hit the sweet spot, right?
		
00:43:42 --> 00:43:46
			And you feel full of energy. And
you feel that your mind is totally
		
00:43:46 --> 00:43:51
			clear. And when you make a cool
water will do at that hour, and
		
00:43:51 --> 00:43:56
			you pray to it because it's really
as if heavenly ether is pouring
		
00:43:56 --> 00:44:01
			into your heart. And you feel just
such a serenity that you become
		
00:44:01 --> 00:44:05
			addicted to to hedge it. So much
so that some of the setup, they
		
00:44:05 --> 00:44:08
			used the people, the predecessors,
they used to say that we actually
		
00:44:08 --> 00:44:12
			live for the night, all the days
of distraction. Our goal is to get
		
00:44:12 --> 00:44:17
			through the day to sleep early,
just to wake up or to hedge it.
		
00:44:17 --> 00:44:18
			Right. And there was
		
00:44:20 --> 00:44:26
			a che who is known for he used to
hate roosters, right? And then
		
00:44:27 --> 00:44:29
			they said why do you hate the
rooster so much? Right? It's a
		
00:44:29 --> 00:44:33
			good animal. He said because
that's the marker of the end of
		
00:44:33 --> 00:44:36
			tahajjud. Right when Frederick
comes up when the first light
		
00:44:36 --> 00:44:40
			comes the rooster makes noise. So
he's like he's the one who ruins
		
00:44:40 --> 00:44:43
			it. Right? That's how much they
really love to hedge it and you
		
00:44:43 --> 00:44:45
			need to just try it.
		
00:44:47 --> 00:44:51
			Alright, let's do the next prayer
prayer of the penitent. All right,
		
00:44:51 --> 00:44:54
			let's have encore read for us
		
00:44:59 --> 00:44:59
			the DUA
		
00:45:00 --> 00:45:02
			done is accepted 100%
		
00:45:04 --> 00:45:05
			Next
		
00:45:10 --> 00:45:14
			well being a web means the
penitent one yep
		
00:45:20 --> 00:45:22
			people through business
		
00:45:23 --> 00:45:24
			a few people are
		
00:45:25 --> 00:45:27
			missing these big
		
00:45:30 --> 00:45:31
			breakthroughs
		
00:45:44 --> 00:45:50
			All right, so web what is a web? A
true lover of God that's what an A
		
00:45:50 --> 00:45:55
			web is a web penitent, truly
loving Allah some always turning
		
00:45:55 --> 00:46:00
			to Allah. Always sir. So when is
when are these times basically to
		
00:46:00 --> 00:46:05
			give it to in terms of our work
schedules, is the time when people
		
00:46:05 --> 00:46:09
			are heading off to work and
starting their work and the times
		
00:46:09 --> 00:46:12
			when people are coming back for
work and just want to have dinner,
		
00:46:13 --> 00:46:17
			which are the beginning of the
day, and the end of the day.
		
00:46:18 --> 00:46:20
			And in terms of the prayers
		
00:46:25 --> 00:46:29
			the timings so the in terms of the
prayers, it's the dark time, the
		
00:46:29 --> 00:46:35
			first half of the day, right, two
to eight ruckus, sorry, two to 12
		
00:46:35 --> 00:46:39
			rockers in the first half of the
day. Or
		
00:46:40 --> 00:46:46
			two to 12 after maghrib if you
notice Margaret, prayer usually
		
00:46:46 --> 00:46:50
			comes at a time when people are
hustling, right? Just getting out
		
00:46:50 --> 00:46:54
			right you just knock out three
rock guys and you barely put into
		
00:46:54 --> 00:46:58
			Sonos and you head out right
usually it's around dinnertime
		
00:46:58 --> 00:47:01
			nighttime what have you so
		
00:47:03 --> 00:47:07
			this is the these are the times if
you do these prayers right it's
		
00:47:07 --> 00:47:13
			it's shows that you are a urine
yearning for Allah subhanaw taala
		
00:47:13 --> 00:47:14
			Alright keep reading
		
00:47:28 --> 00:47:29
			given
		
00:47:30 --> 00:47:31
			that
		
00:47:36 --> 00:47:39
			it is time for seminars consider
		
00:47:41 --> 00:47:42
			these
		
00:47:47 --> 00:47:48
			it is
		
00:47:54 --> 00:47:57
			is a time when you could go back
especially
		
00:48:01 --> 00:48:01
			people left
		
00:48:03 --> 00:48:04
			this
		
00:48:07 --> 00:48:08
			tutorial we
		
00:48:10 --> 00:48:12
			will see sister who will be
changing this
		
00:48:16 --> 00:48:17
			Alright, good.
		
00:48:20 --> 00:48:23
			We should stop here because the
prayers are getting to be so, so
		
00:48:23 --> 00:48:28
			many. So, we don't want to
overload here. So we'll stop here.
		
00:48:28 --> 00:48:29
			Any questions?
		
00:48:34 --> 00:48:34
			Yep.
		
00:48:45 --> 00:48:47
			Smile? Yeah.
		
00:48:49 --> 00:48:49
			Yeah.
		
00:48:53 --> 00:48:54
			In Christianity?
		
00:48:56 --> 00:48:57
			Isaac Yeah.
		
00:48:59 --> 00:49:03
			You know, I've tried to consider
where we're
		
00:49:08 --> 00:49:09
			able to
		
00:49:12 --> 00:49:15
			do that anything you describe?
Well?
		
00:49:21 --> 00:49:25
			I really don't know much about
that. But I do know
		
00:49:26 --> 00:49:31
			that some of the early Sahaba has
also said it was Isaac.
		
00:49:33 --> 00:49:37
			However, that's overrided by the
Prophet himself, who said
		
00:49:39 --> 00:49:42
			that it was a smile. He didn't say
it was just mailed directly. He
		
00:49:42 --> 00:49:46
			said, I'm the son of two people
who are supposed to have been
		
00:49:46 --> 00:49:50
			slaughtered. And that is Ishmael,
and his own father Abdullah.
		
00:49:51 --> 00:49:57
			So the top of his lineage right
after Ibrahim was one and then the
		
00:49:57 --> 00:49:59
			last person in the lineage right
before his birth.
		
00:50:00 --> 00:50:01
			was another right
		
00:50:03 --> 00:50:04
			so I don't have any knowledge
about that
		
00:50:08 --> 00:50:09
			yep
		
00:50:15 --> 00:50:18
			no not before the before the sun
even reaches
		
00:50:21 --> 00:50:26
			yeah it struck Doha sarachan ob
it's all the same except Iraq is
		
00:50:26 --> 00:50:27
			more limited
		
00:50:31 --> 00:50:32
			Doha two to 12
		
00:50:34 --> 00:50:35
			All of that is really the same
		
00:50:41 --> 00:50:42
			Yeah
		
00:50:43 --> 00:50:44
			That's correct. Yeah.
		
00:50:45 --> 00:50:49
			So basically it's the timings when
everyone is either going or coming
		
00:50:59 --> 00:51:01
			Well, that's a whole that's
another thing the Prophet peace be
		
00:51:01 --> 00:51:04
			upon him said whoever can pray 12
Records Knuffle
		
00:51:05 --> 00:51:09
			in the whole day, you get a palace
and Paradise. So that includes all
		
00:51:09 --> 00:51:17
			your sadness, too before Fajr any
anything? Anything? Yeah. Anything
		
00:51:17 --> 00:51:21
			is any prayer that you pray
besides the five daily prayers
		
00:51:22 --> 00:51:27
			besides that 12 Rakas right to
before Fajr that's to do for
		
00:51:27 --> 00:51:31
			before door that's what six you do
		
00:51:32 --> 00:51:36
			all of that if you add it up to 12
or more you get a palace in
		
00:51:36 --> 00:51:37
			Paradise
		
00:51:38 --> 00:51:39
			Yep.
		
00:51:42 --> 00:51:44
			We should continue to get
		
00:51:47 --> 00:51:48
			canoes they don't do canoes
		
00:51:53 --> 00:51:55
			when in winter Facha.
		
00:52:00 --> 00:52:01
			Oh,
		
00:52:02 --> 00:52:05
			if after the third connotes well,
we don't I didn't cover canoes
		
00:52:05 --> 00:52:08
			here. But Knut is.
		
00:52:09 --> 00:52:12
			If you don't memorize Knut then
you don't have to do Knut
		
00:52:14 --> 00:52:14
			What did you say?
		
00:52:17 --> 00:52:18
			Oh, I didn't hear but
		
00:52:24 --> 00:52:25
			I'm ready to eat.
		
00:52:26 --> 00:52:31
			Final last questions. Alright.
Subotica llamo. Behind the show.
		
00:52:31 --> 00:52:35
			There were no internet stuff.
We're going to break the Belemnite
		
00:52:35 --> 00:52:38
			Shakedown regime. Bismillah R
Rahman Rahim Allah is in that in
		
00:52:38 --> 00:52:41
			Santa Fe host, il Alladhina.
Monroe, Minnesota to Ottawa
		
00:52:41 --> 00:52:45
			Seville headquarters of Saab was
salam aleikum wa rahmatullah.
		
00:52:46 --> 00:52:49
			Whoever didn't take the quiz if
you want to quiz yourself. The
		
00:52:49 --> 00:52:51
			quiz is right here on my desk.