Shadee Elmasry – Purification and Prayer Class #1 2of2

Shadee Elmasry
AI: Summary ©
The importance of acknowledging physical presence of the beast and not associate it with a religion is emphasized in the Muslim culture. Prayer for the Prophet and staying on the prayer even if it is late is also emphasized. The importance of praying sincerely and not hesitant to take small risks is also emphasized. The importance of not taking advantage of the "anywhere you go" meaning not doing things that hit you and not going back to a previous step is emphasized. Prayer is not required for anyone to miss a prayer, but rather for those with a heavy weight on their shoulders. The importance of focusing on the prayer and training oneself to de stimulate one's willpower is emphasized.
AI: Transcript ©
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All these black dots upon people's hearts get wiped out. When they're

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patient with the tribulation, the Tribulation is a carwash. And when

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your car comes out of the wash, it's bright. So our hearts are not

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hard like material matter, but they do have a reflecting nature,

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as Allah subhanaw taala is Prophet said, the hearts reflect. So when

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it's cleaned off, it reflects more. Of course the Quran is

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approved for us and against us because the Quran, if we act on

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it, it's approved for it, if we don't act on it, and we're still

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reading it, it's a proof against us. There was once a guy who said

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that he doesn't want to learn, because he knows he's gonna have

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to change if he learns.

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So this guy, he tried it, he thinks he can get around it, but

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he's being a fool. Because you can't fool Allah into thinking

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you're ignorant, right? So then you have more excuses.

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All right now all men go out in the morning and sell themselves

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with their actions, thereby setting themselves free, or

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destroying themselves. There's a philosopher who said, the human

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being is a God Maker, which means that the human being must always

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be serving some cause. You serve a cause you serve something,

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eventually that thing really becomes sort of

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it becomes a master human beings always need to master, we're

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always serving something, we're always climbing a mountain, we're

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always doing something. Whatever we do, really, we're devoting

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ourselves to something that will own us, that will bring us harm

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and benefit. Okay? So someone who really serves his financial

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status, that situation, he will be owned by that financial situation,

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how? Because if it goes bad, he's going to be depressed, okay? Or it

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has demands, it continues to have demands, you make more money, you

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have a bigger company, okay? That company is going to start to

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control you, it will have more demands on you. Okay, so

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I want to learn a little bit on this hadith, but it was so

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critical, because there's so many things about Imen in this hadith.

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Alright, so let's go Zack. Pick it up

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Yeah, that's what

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we do not to be almost like disbelievers. He's

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only trying to be conscious of him. Establish a prayer. And do

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not be like those who associate with God. All right, so you see

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that

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says, establish the prayer and don't be like those who associate

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others with God. So a Prophet also has a hadith like this. The

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prophets Hadith says, the contract the covenant between us and being

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a pagan, okay, is the prayer. As soon as we leave off the prayer,

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there's no difference between us and a pagan. Us and someone who

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has no religion not. In general, we divide religions into two types

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Abrahamic and pagan. You're Abrahamic at least you have one

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God and you have connections to prophets, you pray you purify

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yourself, pagans, that have a clue where they are, who they worship,

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okay, making stuff up, not making purification, not making the hot,

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no cleanliness rules. This is something to know. You want to see

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where cleanliness is. Guaranteed. People who have hygiene and

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cleanliness are associated with an Abrahamic faith, even if they're

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historical, like if they're atheist today, but before they

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were Christians, or Jews, right? They say about the Jews eat his

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food, but don't ever wear his jacket.

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The Christian you could wear his jacket but don't eat his food.

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What does that mean? It means that the Jew is very careful about the

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cleanliness of his food, but he's physically unclean Other than

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that, like he's got hairs all over, they're dirty. They don't

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they give cars all dented, okay? They're physically unclean.

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The Christian is the opposite. He's physically cleans his body.

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But he is food is unpure impure. All right.

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But guaranteed though pagan people. Go go out east. Go get

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your Chinese get your Indians. No hygiene. Why no connection to an

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Abrahamic faith. Cleanliness is one of the traditions taught by

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prophets, every habit of cleanliness, derived from a

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prophet, mostly Prophet Ibrahim ah, de Sena, Prophet Ibrahim, he's

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wanted to talk about weekly clipping nails. Weekly cutting

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hair under the underarms between the private parts. Trimming

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mustache, okay. Cleaning the mouth. That will do all the will

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do rolls your feet. We all day the Muslim is cleaning. You can't have

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any Jassa he tells us what is impure.

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What can you eat? What can you not eat? turn now to the pagan people?

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All that's out the window. All right, so if we're people who

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don't pray at that point, Allah says whoever doesn't pray is not

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blessed in any other matter of religion. So just like a pagan,

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alright, keep going.

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It is known that people outside of the m&p reckoning phases in

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Judaism, Christianity and Islam, not have the formal prayers,

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philosophy.

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Therefore, when someone stops praying, he becomes a disrespect,

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no different.

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This is why the Prophet sallallahu alayhi wa sallam said, quote, the

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difference between us and the disbelievers is the prayer. Also

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the prophets of the law. So it was said, the first thing one is asked

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about one of their jobs on the Day of Judgment is the another thing

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that cleanliness is something that has to be revived by Muslims is

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that the biggest tribulation that we're facing is that the dirtiest

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countries in the world are the Muslim countries. And if that's

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the case, I don't know how you do Dawa anymore. How do you have the

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nerve to tell people about Islam? When if they just take a look at a

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Muslim country? It's the dirtiest country in the world. Okay.

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Literally, I went from Cairo, middle of Egypt, driving on a

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minivan. To them. Yeah. Which is five, four or five hours trip,

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maybe a little less north east. The whole basically almost the

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whole northern part of the country. We drove through. And I

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purposely observed from the minute we turn the ignition, until we

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turned it off in damietta.

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They were garbage aligned on the whole highway, the entire curb,

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you would not see it, you do not see if there's a curb there or

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not. Because there is literally a trail of garbage. How then, are

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you going to make data to people? When are you going to tell them?

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Where do I go, okay, that's the that's your country. You can

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philosophize as much as you want if you guys are dirty, just like

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the politics. Right? They're fighting over politics in these

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countries, Islamic politics or secular politics. It doesn't make

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a difference. You have any greed to pick up the garbage yet? Know

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how to you don't even know how to pick up the garbage? How could you

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establish an Islamic state, you can even pick up the garbage

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Okay, keep going.

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Be very vigilant about

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especially the middle prayer, and stand off before law with

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the Prophet sallallahu alayhi wa sallam explained as middleware is

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awesome.

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One time, one time the Muslims were praying for her. And some

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agents came upon them to attack now, but instead, they sat up

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during how they pray. One of them said, if you had attacked them in

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their prayer, you would have defeated one of them said they

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have a prayer

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that is near to them in their fathers and sons.

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This hadith showed that even a pagan knew how much offer prayer

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was important for them. Yeah, so they said that this pagan said,

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they have a prayer that's more dear to them than their fathers

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and sons. That is awesome prayer. And

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also, prayer is the middle prayer in the Quran. The middle prayer is

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awesome because you have feathered though her awesome mega Venetia

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and another opinion Phaedra is the middle crit. Okay, because you

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really start with motherhood. The lunar calendar starts with mother,

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right? And then you go to Aisha, so Phaedra is in the middle, then

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Dora Nasir. Okay, keep going. The Prophet saw a long while he was

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spoke about people who pray after prayer. This is the prayer of the

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hypergrid wait until the sun gets yellow or near sunset. Then he

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gets up and

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X for

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barely remembering a law.

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Yeah, so praying officer late, is a sign of hypocrisy, waiting,

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waiting, waiting all the whole time and then pecking for Whenever

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the Prophet talks about people who pray incorrectly he used the

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example of an animal, right? So he said pecks for like a chicken

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pecking at corn. Because that's how he looks like when if you look

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from far someone praying really fast. He's just pecking right,

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making a real quick search and jumping. And then he also said the

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one who comes down slothful lazy.

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He says don't go down like a camel. And the ultimate dispute it

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is it is

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By going knees first or hands first right? But they said it's

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neither of that it's going down lazy slamming yourself on the

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ground. Okay? So when you see someone especially someone who

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you know someone not not educated indeed he's going to come down and

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slam his knees onto the ground and then make sujood shaking the whole

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house so this is the coming down like a camel like an animal. Okay,

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keep going. That's the point I was so high as to engender a feeling

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in your heart that you are in front of a wall. If you stand and

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that feeling is not there it is okay to keep praying low reward

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the one who tries even if he failed what a lot is not the

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person who tries to steal it says that you want them with what they

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see the process if they strive and honesty shall God

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All right, it's very important idea here. People don't do good

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actions because they feel so full of faith and they want to do good.

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That's the it happens it could happen. People should do right

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right actions because they know this is the right thing. Allah is

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watching me I'm going to do this and I know for sure Allah will put

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a serenity in my heart when I do it so there's got it there's got

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to be that element of Yeah, I don't feel it, but I can control

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my hands I can control my eyes. So you utilize what you can control

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Allah will fill you with the man afterwards Thank you God observing

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appear properly

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with a

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central successful indeed although

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also says command your family that affair very patient will not ask

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you to provide we will provide for you the final success will be on

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the side of high investment.

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Again, where is linked? Alright, so salah, all Marvin Khattab says,

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How do you expect a person to succeed in the dunya? If he is

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sloppy with his salah? The most important matter of his akhira he

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is sloppy about it? How do you expect him to succeed in the

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dunya? If he's in business, you expect him to be trustworthy to

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you? How could How could you expect a Muslim to be trustworthy

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to you if he's not even trustworthy with himself on the

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AMO camera by skipping his Salah. So the first thing sign for all

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I've been hooked up was the prayer and all over Qatar, we used to

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send out scouts to observe his governors when he was the Calif he

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said go spies, go and spend the day in the masjid and see if he's

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coming late, or he's coming early. If the report came back, he's

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always coming late. So he didn't come at all okay, for a week for a

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month, then Omar would actually remove him just for that. Okay,

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being late with the prayer, he knows if you're not taking your

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prayer properly, nothing will come from on top of another thing for

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the believer. Now someone may say well kafirs don't pray at all and

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they're very successful. There's a difference though, you when you

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know about salah, as soon as the prayer time comes in, there's

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something hanging over your head, you know, you have to do it, your

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brain is not going to work properly knowing you have

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something else to do. Right. So the Prophet liken this and he said

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as soon as the event comes in, a cloud comes upon the believers

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head.

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And nothing he does is clear he can't see clearly can't think

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clearly. Until he observes His Salah mix will do and makes a lot

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the cloud goes away. Okay, and his intellect can move smoothly. If

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you ever feel blockage in your work in your studies in whatever

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you're doing. You feel that blockage? Most likely one of the

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reasons you delay your prayer, thinking, Okay, I need to get this

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done. And then I'll make salah. In reality, Allah can cause that one

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thing, he can make it so complex that it's going to take you 30

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minutes. Whereas if you had prayed, he could make it so easy.

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It will take you five minutes. And this happens by experience to a

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lot of people. And it will happen to you now that you've heard right

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now that you know about this is going to happen right? It might

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not happen to someone who's ignorant, he doesn't know better,

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but now you're going to experience it yourself. So success is tied to

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the prayer.

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Okay, keep going on verse also show that people tend to be lazy

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about the prayer.

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One must exert effort in the matter and not be lazy. Further,

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it is not enough to do it to do this yourself. You cannot allow

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your friends and family to take real life. When must give advice

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and encourage them the purpose of a law why they

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He was taught that true friends remind each other.

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All right? If you're in a Jamaat, and someone's taking the prayer

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lightly, just think twice about that person as a friend. If

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someone's coming and moving you and saying we need to get to the

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first row, that is someone you need to stick to. Okay? Someone

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who's taken the prayer very seriously is are these are the

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people you should stick to? Okay? Someone who encourages you to come

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to the masjid. That's someone you should stick to. People don't

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realize how important the masjid is because in the masjid, it's

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very hard not to pray Well, right. You pray well? Well, firstly,

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there's an Amen. So you can't make record when you want to. If it's

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up to me, the prayer might be 2.5 seconds. Right? I'm gonna make a

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quick call to Allah. Allah accepts it. Right? And there's something

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else nice to do in the living room. So I'll recite the sword a

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sword. Well, when you're in the Imam, you have no choice. So you

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might as well pray properly, right? You might as well make a

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dua properly instead of doing it quickly. And moving on. Secondly,

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you see other pious people in the masjid. This is one of the things

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people don't realize about the Masjid. You see other pious

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people?

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You look and you see, Sivan? That brother is making it really hard.

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I'm not maybe I should do that, too. Okay, you see someone else?

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You're about to walk out? Your friend is praying, suddenness. You

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wanted to talk to him. So what are you going to do? Just wait like a

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dope, no, pray so nice to. So people, encourage people and come

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into the Masjid. This is one of the reasons. And it's one of the

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sources of humility. If you pray by yourself, you said 100 I

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prayed. And you will never know that your prayer stinks. That you

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rush that you don't pray and make this via you don't do soon as you

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come to the masjid, you realize so and so I get up every time. So and

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so is never up, he's always making to speak. He's making dua he does.

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As soon as, after 1234 days, you see see in this, you're gonna

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start off being affected, you realize my prayer is no good. I

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need to be like this person. And this is why Jamaah is so

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important. And why the Prophet said it's 27 times greater than

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praying alone.

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Another thing the Prophet peace be upon him admitted to us in many

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not to us, but recognize and admit it recognized, that will do and

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prayer are very difficult, they're very difficult, there's the

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greatest deed you could do is the difficult will do. What is the

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difficult will do its will do in cold water, it will do in fact

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Phaedra time, the highest deed that you can get close to Allah.

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Okay? Is will do in the difficult time. But one other thing I will

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do in the difficult time is being jammed up at a workplace. So we

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are encouraging the Muslims, of course, try to do sensitivity

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training and get yourself a will do section, okay. If not, you're

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going to be stuck. Right? And no one wants to be in a suit. And

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make will do it's a catastrophe, okay, to be in a suit and have to

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make will do because you're gonna get yourself wet, you're going to

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be untidy, it's going to be messy, okay, but that's what it is

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mechanic. So if Imagine if the precondition is difficult, then

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the prayer itself as well is going to carry some difficult, one of

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the most difficult matters of prayer. If you can get over this,

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you will have a massive reward on the day of judgment. And that is

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the constancy of prayer. The fact that the prayer doesn't wait until

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you're in the mood, right you got to do whether you're in the mood

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or not. Every day, it's not stopping. So there's, it's very

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easy to just become an automaton and get into the motions of

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prayer. And to be able to break that and be sincere when you when

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your intellect tells you to be sincere. That's a big skill that

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you have to learn. Alright, keep going.

00:19:03 --> 00:19:06

People who pray sincerely can be more difficulties than those who

00:19:06 --> 00:19:10

do not pray. losses, seek help.

00:19:12 --> 00:19:16

Thus, prayer is something that makes one more patient and another

00:19:16 --> 00:19:22

verse will last who kind of what palaces most certainly, all that

00:19:22 --> 00:19:27

brings in an immoral to a morality, evil deeds and

00:19:27 --> 00:19:31

aggression. 29 or 45

00:19:32 --> 00:19:34

you ever pray sincerely.

00:19:35 --> 00:19:41

Light enters his or her heart, and thus, they become more more

00:19:41 --> 00:19:46

serene, satisfied, and at peace with themselves. They therefore

00:19:46 --> 00:19:50

have no need to seek the more pleasure nor do they get angry for

00:19:50 --> 00:19:54

the wrong reasons and in the wrong way, making them look rest.

00:19:56 --> 00:19:59

So, think about this, the amount of difficulty

00:20:00 --> 00:20:07

And that will do bajada rules Salah five times a day, this

00:20:07 --> 00:20:08

constant

00:20:09 --> 00:20:10

training

00:20:11 --> 00:20:15

if and then the focus. That's just the physical, not the mental

00:20:15 --> 00:20:18

element within the prayer. Okay? The mental element within the

00:20:18 --> 00:20:23

prayer, you're adding that to it. That training Subhan Allah, Allah

00:20:23 --> 00:20:29

has trained some hard people. Allah is training us hard. Focus,

00:20:29 --> 00:20:35

wash yourself, stand up, right bow prostrate, walk to the masjid deal

00:20:35 --> 00:20:40

with the people in the masjid, okay? All of these things makes up

00:20:40 --> 00:20:44

his training. If you do this properly guaranteed, you're going

00:20:44 --> 00:20:48

to be able to bear a lot of more burdens, because every day, you're

00:20:48 --> 00:20:51

carrying burdens, so you're gonna get stronger.

00:20:52 --> 00:20:54

Okay, to go into this

00:20:55 --> 00:20:57

zone whole is reflected.

00:20:58 --> 00:21:04

The spiritual state of the region reflected the prayer, the state of

00:21:04 --> 00:21:09

the locality is reflected in the prayer, the state of the family is

00:21:09 --> 00:21:13

reflected in a shared prayer at the mosque. Because families

00:21:13 --> 00:21:15

should be going together

00:21:16 --> 00:21:18

in our time and place at least, at least once a week.

00:21:20 --> 00:21:23

In our in our time and place at least that's like a that's like a

00:21:23 --> 00:21:24

fragment of it.

00:21:26 --> 00:21:30

You said attend with the Prophets a little while while he was in

00:21:30 --> 00:21:31

stay afterwards.

00:21:33 --> 00:21:36

If there was no more now than the messages so long, it was gonna

00:21:38 --> 00:21:40

be boring. Since I'll be

00:21:42 --> 00:21:46

on the lawful hands would have already went home. Because one of

00:21:46 --> 00:21:51

the traits of an upright family, they go through meshes together.

00:21:52 --> 00:21:54

Finally, the state of the leader

00:21:56 --> 00:21:57

is reflected.

00:21:58 --> 00:22:01

All right, so this is a massive thing. If you want to see what the

00:22:01 --> 00:22:06

OMA looks like, go to hatch. If you see Oh, amazing people there,

00:22:06 --> 00:22:12

right, and hygiene. And people know what they're doing. That's

00:22:12 --> 00:22:17

the OMA. You go to eight, you go to eight prayer, okay? And you see

00:22:18 --> 00:22:22

something positive, then the region is good. Juma prayer is the

00:22:22 --> 00:22:24

locality. Aisha prayer.

00:22:26 --> 00:22:30

In the masjid reflects families, what families are out there. You

00:22:30 --> 00:22:33

have kids, eventually you need to get them married. You need to be

00:22:33 --> 00:22:36

people who come to the masjid with your family once a week at night,

00:22:37 --> 00:22:40

because those are the kids, your kids, your kids will eventually

00:22:40 --> 00:22:42

marry. You want to marry into those families. You don't want to

00:22:42 --> 00:22:45

marry some strangers that don't observe at the masjid.

00:22:48 --> 00:22:50

What else are they doing with your time, so you're not really

00:22:50 --> 00:22:55

prioritizing Allah's house. So then the individual and this is

00:22:55 --> 00:22:58

the scary part reflect that federal however, there's a little

00:22:58 --> 00:23:00

caveat or pointer here that

00:23:01 --> 00:23:06

when he says that, the ultimate say that they really mean in the

00:23:06 --> 00:23:11

masajid of the Muslim world because Fajr for us, is not the

00:23:11 --> 00:23:15

same as Federer in a Muslim world where you're literally walking two

00:23:15 --> 00:23:20

steps to go to a masjid. Every house in the Muslim world almost

00:23:20 --> 00:23:24

can walk can hear that and then by voice voice, and you could walk.

00:23:24 --> 00:23:28

So for them, the men have to print the message. For us. It's

00:23:30 --> 00:23:31

not the same obligation.

00:23:32 --> 00:23:33

Alright, let's keep reading

00:23:35 --> 00:23:36

chapter two,

00:23:37 --> 00:23:40

virtues and encouragement to the prayer.

00:23:41 --> 00:23:45

Imagine that a river flows near a man's doorstep and that he bathes

00:23:45 --> 00:23:50

in it five times a day. So the prophets of Allah always put any

00:23:50 --> 00:23:51

dirt remain on him.

00:23:52 --> 00:23:56

Surely not the Companions replied. This is the likeness the proper

00:23:56 --> 00:24:02

said, Of the five prayers with which alone washes away so that's

00:24:02 --> 00:24:04

inside the body and Islam and

00:24:09 --> 00:24:13

one prayer after another washed away the sins of what happened

00:24:13 --> 00:24:16

between them as long as the major sins were avoided.

00:24:18 --> 00:24:19

And

00:24:22 --> 00:24:23

one woman

00:24:24 --> 00:24:24

when Omar

00:24:27 --> 00:24:28

was the tailor

00:24:29 --> 00:24:34

used to gather the companions and each one would share the saying of

00:24:34 --> 00:24:39

the Prophet son alone that they knew almost almost said

00:24:41 --> 00:24:42

Who knows anyone

00:24:43 --> 00:24:45

who knows anything about them facing

00:24:46 --> 00:24:50

a companion named vapor? Then

00:24:51 --> 00:24:55

was a long way in school saying it is it is washed away by sold out

00:24:55 --> 00:24:56

and

00:24:58 --> 00:24:59

the profits only was said

00:25:00 --> 00:25:05

There are five prayers which Allah has prescribed for So, for those

00:25:05 --> 00:25:11

who perform them properly, without disrespectful as a guarantee, I

00:25:11 --> 00:25:15

will admit them to paradise. For those who have not observed them,

00:25:15 --> 00:25:20

however, God offers no such guarantee that we punish them only

00:25:20 --> 00:25:22

may admit them to paradise as he will.

00:25:25 --> 00:25:29

The Prophet SAW long videos, some of them said, Indeed, the five

00:25:29 --> 00:25:33

prayers for muezzins just as water removes dirt, as

00:25:37 --> 00:25:40

well, what distinguishes us from the hypocrites is our attendance

00:25:40 --> 00:25:45

at late night and early morning prayers, both of which they miss,

00:25:45 --> 00:25:46

and that's as Malad

00:25:48 --> 00:25:51

they missed, they missed them because the prophets time they

00:25:51 --> 00:25:52

missed them in the proper time.

00:25:54 --> 00:25:58

They miss them because in the proper time, there was no light

00:25:58 --> 00:26:01

and thus, it would not be seen by people.

00:26:03 --> 00:26:08

Another narration, if a man meets a law, when he has been neglected

00:26:08 --> 00:26:12

negligent all the prayer, Allah will not pay attention to his

00:26:12 --> 00:26:13

other verses.

00:26:15 --> 00:26:15

And it's

00:26:18 --> 00:26:22

another narration that prayer is a pillar of the

00:26:23 --> 00:26:26

neglected to prepare for downfall.

00:26:27 --> 00:26:31

And likewise the opposite. If someone wants to revive his Deen,

00:26:32 --> 00:26:36

the first thing he's got to look at is his will do his Ghosal HIS

00:26:36 --> 00:26:41

WILL DO and his salah, his five obligate tours. After that, the

00:26:41 --> 00:26:46

disappear after that. After that, he looks at the suddenness. That's

00:26:46 --> 00:26:49

the first thing he's got to revive. At any level doesn't make

00:26:49 --> 00:26:54

a difference if someone is been Muslim for 50 years or less. The

00:26:54 --> 00:26:58

first thing and the heart of the matter the engine. If you want to

00:26:58 --> 00:27:03

revive your deen, you look at your Tahara and your Salah. And then

00:27:03 --> 00:27:08

you start working at that, because it's like that's the sun. That's

00:27:08 --> 00:27:11

the sun and anything else is going to illuminate from there. It's

00:27:11 --> 00:27:15

going to start from there. If you got a family, you want to revive

00:27:15 --> 00:27:20

the family. Talk about husband and wife. Don't talk about homes and

00:27:20 --> 00:27:23

what kind of lights you got up. Right? Don't talk about buying a

00:27:23 --> 00:27:26

home or buying a car leasing or getting a babysitter talking about

00:27:26 --> 00:27:30

if these two people love each other. Right? Do they love each

00:27:30 --> 00:27:33

other? Okay, what time do you spend together? How much time do

00:27:33 --> 00:27:38

you spend together? Once you get that situation and they truly love

00:27:38 --> 00:27:42

each other and they connect every other problem is easy to solve.

00:27:43 --> 00:27:48

Likewise the Muslim, you have you It's you and Allah. Your deen is

00:27:48 --> 00:27:52

not something you do by yourself. Allah is with you. Right. rectify

00:27:52 --> 00:27:56

that relationship by rectifying the prayer. Once you fix the

00:27:56 --> 00:27:59

prayer, everything else would just fall into place. Because now Allah

00:27:59 --> 00:28:02

you're you're you're correct with Allah No, you're good with Allah

00:28:02 --> 00:28:05

No. So he's going to fix everything for you. Okay, same

00:28:05 --> 00:28:09

with husband and wife, they start to love each other. Again, because

00:28:09 --> 00:28:11

they spend time with each other

00:28:12 --> 00:28:16

things will get rectified. So it's time so law needs time and his

00:28:16 --> 00:28:21

belief and his effort and really it's a tried and tested thing

00:28:21 --> 00:28:25

throughout the OMA taharah your will do and your prayer is the

00:28:25 --> 00:28:29

engine everything else is a detail okay keep going.

00:28:31 --> 00:28:32

Is related that

00:28:33 --> 00:28:36

what is the greatest deed to promise honor someone was as

00:28:37 --> 00:28:42

at the appointed time, okay. And here. He doesn't say prayer in the

00:28:42 --> 00:28:48

time. Everyone prays every most of them praise in the time prayer as

00:28:48 --> 00:28:52

soon as the time comes in at the appointed time. Okay. Right when

00:28:52 --> 00:28:57

it comes in. So not delaying not waiting, okay. That is the

00:28:57 --> 00:28:59

greatest deed a person can do.

00:29:01 --> 00:29:05

Release that. The key to Paradise is ritual prayer

00:29:08 --> 00:29:12

is related that if a man performs the five prayers in a proper state

00:29:12 --> 00:29:15

of purity, and advertise prescribed,

00:29:17 --> 00:29:21

they will they will be a light in a proof for that for him on a day

00:29:21 --> 00:29:27

of resurrection. But he will miss it will be resurrected, along with

00:29:27 --> 00:29:29

Pharaoh and heaven.

00:29:30 --> 00:29:34

In other words, with the camp of evildoers, bound to help

00:29:35 --> 00:29:36

in from October

00:29:39 --> 00:29:44

after the affirmation of his unity, no duty to a law has

00:29:44 --> 00:29:50

imposed on no duty. A law has improved and paws on his creatures

00:29:50 --> 00:29:55

is dear to him in obligatory ritual prayer. And anything been

00:29:55 --> 00:29:59

dear to him than this. It would have become a form of worship

00:30:00 --> 00:30:00

with angels,

00:30:01 --> 00:30:07

as it is, each of them were born part of the prayer, some bowing,

00:30:07 --> 00:30:12

and prostrating themselves, some standing upright, and some sitting

00:30:12 --> 00:30:15

on their heels. So the Prophet told us some Allahu alayhi wa

00:30:15 --> 00:30:22

salam, that there are angels in the heavens, that one of them is

00:30:22 --> 00:30:28

standing, reciting prayers to Allah. He hasn't bent his back, or

00:30:28 --> 00:30:33

sat down since Allah created him, and will not do so until the Day

00:30:33 --> 00:30:33

of Judgment.

00:30:35 --> 00:30:39

Some of them are in record. And they will not stray in their

00:30:39 --> 00:30:43

backup since they were created until Yamo PM, and some are in

00:30:43 --> 00:30:44

Sajida.

00:30:45 --> 00:30:50

From when they were created until the Omo PM, they're in Sajida. And

00:30:50 --> 00:30:55

they are completely sufficing. With the worship of Allah, they

00:30:55 --> 00:30:58

don't care about what's happening in the seventh sky, third sky

00:30:58 --> 00:31:01

fourth sky or the dunya. They're not like the angel Jibreel these

00:31:01 --> 00:31:07

are different angels that are only in Salah. Okay? Now, angels don't

00:31:07 --> 00:31:14

fast. They don't make they make to off, they do make up. They don't

00:31:14 --> 00:31:19

give us a calf. So the worship of the angel that is similar to ours

00:31:19 --> 00:31:23

is a vicar and prayer. Alright, so this is the rank of prayer that

00:31:23 --> 00:31:26

angels are doing and some of them are sitting into Shepherd

00:31:26 --> 00:31:29

position. Okay, their entire existence.

00:31:31 --> 00:31:37

Okay, now ratio bizarre. Anyone who deliberately skips a prayer

00:31:37 --> 00:31:42

has forsaken his faith. That is to say, he has turned his back on a

00:31:42 --> 00:31:47

man and is at risk of hasn't no having a strip away from there. I

00:31:47 --> 00:31:51

deliberately skips a prayer we're not talking about the alarm went

00:31:51 --> 00:31:55

off, and I pushed it. And then I said, I'll get up five minutes.

00:31:56 --> 00:31:59

And then you overslept. That's not what we're talking about. We're

00:31:59 --> 00:32:03

talking about literally deliberately, you knew the prayer

00:32:03 --> 00:32:08

was coming, and you skipped. Okay. And that is, for example, someone

00:32:08 --> 00:32:14

at work. Okay. I know, I should go pray. But I just don't.

00:32:15 --> 00:32:19

That person who does that, that is got to be one of the gravest sins

00:32:19 --> 00:32:23

that a person could do. Purposely skipping your turn would turn our

00:32:23 --> 00:32:26

back to Allah. If we do that. Okay, you're turning your back to

00:32:26 --> 00:32:31

him. You got invited. You turned your back. So be careful. Why is

00:32:31 --> 00:32:36

that more dangerous than anything else? It's more dangerous. So one

00:32:36 --> 00:32:39

thing that you I invite you to my house and you keep doing stuff,

00:32:39 --> 00:32:43

right? You keep messing up my stuff. I'm gonna get angry. Okay.

00:32:44 --> 00:32:45

But every time I invite you, you come

00:32:46 --> 00:32:50

or someone on the phone, every time we talk, he hits me off,

00:32:50 --> 00:32:55

right? But every time I call, he picks up the phone. So I'm going

00:32:55 --> 00:32:59

to keep calling. But the moment now I invited him and he doesn't

00:32:59 --> 00:33:04

come on purpose. There is going to come a point I'm not going to

00:33:04 --> 00:33:08

invite him anymore. Okay, whenever you pray, you have to imagine

00:33:08 --> 00:33:12

Allah has invited me and I've accepted the instant you start

00:33:12 --> 00:33:15

dissident done, not accepting

00:33:16 --> 00:33:20

the invitations, you solely won't get them. That means the feeling

00:33:20 --> 00:33:23

in the heart to gum up pray, the reminder, that will just start to

00:33:23 --> 00:33:27

shut off. Allah will just not remind you anymore. Allah will not

00:33:27 --> 00:33:29

send you someone to tell you to come to the masjid. Allah will

00:33:29 --> 00:33:33

make sure you get off email lists to get involved in Islamic

00:33:33 --> 00:33:36

activity. Allah will make sure your Muslim friends stay away from

00:33:36 --> 00:33:41

you. Why all of these people and all these things are invitations.

00:33:42 --> 00:33:47

Allah from Allah, to Islamic activity. However, if we reject

00:33:47 --> 00:33:51

the prayer, will slowly he will take these people away from us.

00:33:51 --> 00:33:56

Take these reminders away and leave you in your darkness. So

00:33:56 --> 00:33:59

here's why we have to be really careful about purposely skipping

00:33:59 --> 00:33:59

the prep.

00:34:01 --> 00:34:01

Okay, keep going.

00:34:03 --> 00:34:08

We'll do a low one said. If someone makes his evolution and

00:34:08 --> 00:34:12

does it well, then sets out with the intention of performing a

00:34:12 --> 00:34:16

prayer is already in the state of prayer, while on his way to it.

00:34:17 --> 00:34:21

With each step what each two steps he takes. A good deed is added to

00:34:21 --> 00:34:27

his record and bad deeds is erased from it. So do not linger when you

00:34:27 --> 00:34:31

hear the call to prayer. The one farthest from the masjid, who gets

00:34:31 --> 00:34:36

the greatest reward? They ask why is that? And he said the oldest

00:34:36 --> 00:34:39

steps he has to take. Alright one of the beautiful things that the

00:34:39 --> 00:34:43

angels like to look at and ALLAH SubhanA likes to see. And

00:34:43 --> 00:34:46

sometimes you see this always see this in the Muslim world is you

00:34:46 --> 00:34:52

see throngs of people walking to a masjid. Walking to Juma if you

00:34:52 --> 00:34:57

ever ombre, the Kaaba, you just see it from your hotel room. You

00:34:57 --> 00:34:59

look down, you see all these people walking to them.

00:35:00 --> 00:35:04

Astrid This is one of the scenes that the angels bless. And Allah

00:35:04 --> 00:35:07

loves to see and he sends these angels and bless all these people.

00:35:08 --> 00:35:08

Okay?

00:35:09 --> 00:35:14

The walking to the masjid is actually one of the deeds to that

00:35:14 --> 00:35:19

the angel said, the top three deeds that remove a person's sins

00:35:20 --> 00:35:23

is walking many steps to the masjid. Okay?

00:35:25 --> 00:35:30

At any Masjid you go to. Don't treat the masjid like the

00:35:30 --> 00:35:35

supermarket, where you wrap around until you find the closest spot

00:35:35 --> 00:35:35

know,

00:35:36 --> 00:35:41

the master treated the opposite. purposely go and find a spot. A

00:35:41 --> 00:35:47

good walk away. A good one minute brisk walk to the masjid. There's

00:35:47 --> 00:35:52

another wisdom in that. Okay. In that walk, you're transitioning

00:35:52 --> 00:35:57

your mind, from worldly things, thoughts, to heavenly thoughts.

00:35:58 --> 00:36:04

The Muslim countries. These architects were so brilliant.

00:36:04 --> 00:36:08

You'll never see in the Muslim world, especially after like a

00:36:08 --> 00:36:13

certain few 100 years. You'll never see the masjid start right

00:36:13 --> 00:36:18

at the doorway. They always had a long courtyard that you would walk

00:36:18 --> 00:36:22

in until you reach the masjid, in that courtyard, and that long

00:36:22 --> 00:36:26

walk, all of your worldly thoughts come down, and your heart and cuts

00:36:26 --> 00:36:32

in the mood for the prayer. So I advise myself and everyone try to

00:36:32 --> 00:36:36

park a little bit of a distance away. Okay. There are exceptions,

00:36:36 --> 00:36:40

of course, winters in exception, rain is an exception, being late

00:36:40 --> 00:36:43

is an exception. They're all exceptions, okay. But

00:36:44 --> 00:36:49

try every once in a while to park away from the message and walk you

00:36:49 --> 00:36:54

get rewarded sins removed. For each step. God was related on

00:36:55 --> 00:36:57

behalf of all a man's action.

00:36:58 --> 00:37:02

The first to be examined on a day of resurrection, we the prayer

00:37:03 --> 00:37:08

is found to be complete, it will be accepted of him with the rest

00:37:08 --> 00:37:14

of his world. When it is found wanting it will be rejected. Along

00:37:14 --> 00:37:18

with the rest of it. Yeah, so a lot doesn't accept the good deeds

00:37:18 --> 00:37:23

of a person who purposely skipped the prayer. It's just simple as

00:37:23 --> 00:37:27

that. Okay, keep going. The Prophet SAW THE LAW, why they will

00:37:27 --> 00:37:28

send them advise.

00:37:30 --> 00:37:35

Command your family to perform the prayer. But then a law will

00:37:35 --> 00:37:36

provide you with blessings

00:37:38 --> 00:37:42

to counsel. Okay, so I'll put up a scholar one said wonderful forms

00:37:42 --> 00:37:47

that prayer is like a merchant, who does not start making a profit

00:37:47 --> 00:37:52

until he has recovered all of the capital he initially spent in

00:37:52 --> 00:37:57

similar fashion. One who who was rare, gets no credit for

00:37:57 --> 00:38:02

supererogatory devotion until he is discharged. negatory prayer

00:38:02 --> 00:38:07

proper. Yeah, so there's no point in trying to do extra deeds. If we

00:38:07 --> 00:38:11

don't do the prayer. Many people sort of get fooled and look at

00:38:12 --> 00:38:15

people who do a lot of good things, but maybe they don't pray,

00:38:16 --> 00:38:22

or they aren't Muslim at all, but they feed loads of poor people and

00:38:22 --> 00:38:24

whatnot. The thing is,

00:38:25 --> 00:38:28

the instant people say so and so is really good, even though he's

00:38:28 --> 00:38:33

not a Muslim. You've already posited yourself as the judge.

00:38:33 --> 00:38:38

Right. And it's not for our position to judge others. So what

00:38:38 --> 00:38:42

is a good deed? is what Allah tells us is a good deed because

00:38:42 --> 00:38:47

He's the judge, right? If he's if anyone else is the judge, then go

00:38:47 --> 00:38:51

get your reward from them. Right? If you're going to judge yourself,

00:38:51 --> 00:38:55

then reward yourself and protect yourself from harm. Right? So

00:38:55 --> 00:38:59

who's who is the rightful judge? The one who can reward you and

00:38:59 --> 00:39:04

harm you. Okay, so the judgment of others about other people's deeds

00:39:05 --> 00:39:08

is meaningless. Okay? Unless they're going to pay them, reward

00:39:08 --> 00:39:12

them or harm them. So what is it good deed is what Allah says, a

00:39:12 --> 00:39:17

good deed. Nothing anyone does, is worth anything in the sight of

00:39:17 --> 00:39:21

Allah, except that after they have

00:39:22 --> 00:39:27

accepted to heed and fulfill the prayer. Now what if something is

00:39:27 --> 00:39:31

genuinely you can't deny that it's good, such as charity, a law that

00:39:31 --> 00:39:35

says take your reward in the dunya your reward taken in the dunya?

00:39:35 --> 00:39:43

Like bliss is bliss. People don't know he worshiped a long time, for

00:39:43 --> 00:39:47

a long time before he fell from grace as a gin. It bliss says,

00:39:47 --> 00:39:51

Where's the reward of all my worship? If you're expelling me

00:39:51 --> 00:39:54

from heaven? Where's my reward? You're supposed to be the just

00:39:54 --> 00:39:59

Allah said, asked me it'll give you but he believes doesn't know

00:40:00 --> 00:40:05

Allah in a millisecond can shut your intellect off. And that's

00:40:05 --> 00:40:09

what he did to Bliss. Instead of saying it bliss at that moment,

00:40:10 --> 00:40:13

ignorance showed, because Allah said to him, ask what you want and

00:40:13 --> 00:40:17

I'll give it to you. What did you ask for forgiveness? What didn't

00:40:17 --> 00:40:20

you ask to be let back in the garden? What did you be asked to

00:40:20 --> 00:40:24

be guided at that point? But no you can't follow along at that

00:40:24 --> 00:40:28

instant ALLAH SubhanA wa Tada shut his intellect off. So what did he

00:40:28 --> 00:40:33

ask for a long life, close access to the to the humans so that he

00:40:33 --> 00:40:37

could lead them astray. Life until the Day of Judgment, access to not

00:40:37 --> 00:40:42

be seen, but to see the humans. This is a stuff at least asked for

00:40:42 --> 00:40:46

in exchange for his worship. And Allah gave it to him. Because

00:40:46 --> 00:40:49

Allah says this dunya is worth nothing. Okay? It's worth nothing.

00:40:49 --> 00:40:52

So he'll give it to you. So he gives the these people their

00:40:52 --> 00:40:56

reward in the dunya. Okay, please, at that moment. Subhanallah could

00:40:56 --> 00:40:57

have changed everything but

00:41:01 --> 00:41:05

used to say when it's time for prayer, to get up and extinguish

00:41:05 --> 00:41:08

the fire. Yep, kingdom for yourself.

00:41:09 --> 00:41:10

Racist.

00:41:11 --> 00:41:15

To me this prayer, the last one, so even the best mousseline the

00:41:15 --> 00:41:21

best people who pray, they do make mistakes. And we all especially in

00:41:21 --> 00:41:28

this era of temptation constantly, no Imams? No Khalif has no Muslim

00:41:28 --> 00:41:30

state. And also the Prophet said,

00:41:31 --> 00:41:34

protection of my OMA has been granted in the beginning.

00:41:36 --> 00:41:40

The beginning state of the OMA is a state of Protection, which means

00:41:40 --> 00:41:44

what which means at the end state of the OMA the Muslims will be

00:41:44 --> 00:41:49

exposed to trials and tribulations. So, when we see the

00:41:49 --> 00:41:53

Muslim is exposed to trials and tribulations, this is part of the

00:41:53 --> 00:41:57

destiny that Allah has for us. So the prayer is a wash between each

00:41:57 --> 00:42:02

one. Alright, let's read this last chapter, last one in the unit. And

00:42:02 --> 00:42:06

then the next class, we're going to start hitting the nuts and

00:42:06 --> 00:42:11

bolts. And we're going to have a little memory jogger quizzes each

00:42:11 --> 00:42:16

class because this is just a massage, and after that this unit,

00:42:16 --> 00:42:20

we're going to enter the rink. Because there's each page, it's

00:42:20 --> 00:42:24

actually not that difficult. Thank you. Each page is actually not

00:42:24 --> 00:42:28

that difficult. But there are 92 pages.

00:42:29 --> 00:42:33

So they start to amass. And we want to make sure by the end of

00:42:33 --> 00:42:38

this course, we really have by memory, all this and the way we're

00:42:38 --> 00:42:41

going to do that constant, I'm going to give a constant memory

00:42:41 --> 00:42:43

jog every week

00:42:44 --> 00:42:49

567 questions on the previous chapter every single week, until

00:42:49 --> 00:42:51

slowly you have amassed

00:42:52 --> 00:42:56

all this knowledge by memory. All right, stop it off

00:42:58 --> 00:43:02

is obligatory when the Prophet

00:43:03 --> 00:43:07

was on set to teach children to pray when seven

00:43:08 --> 00:43:11

but then to begin enforcing it at least

00:43:12 --> 00:43:16

this is so that when a child reaches puberty, which will be

00:43:16 --> 00:43:22

acted as 10 In most cases, then there will be already praying.

00:43:23 --> 00:43:29

The prayer the obligatory one every sane person once they reach

00:43:32 --> 00:43:32

below,

00:43:34 --> 00:43:36

which is puberty or maturity.

00:43:37 --> 00:43:42

There are no other conditions, the obligation is lifted from one when

00:43:42 --> 00:43:45

they are out of contract, such as in a coma or in a state of

00:43:45 --> 00:43:50

fainting. For example, if one loses consciousness during during

00:43:50 --> 00:43:54

the austere time, and they have yet to break, then they wake up

00:43:54 --> 00:43:56

three days later, don't eat that

00:43:57 --> 00:44:01

they would make up and then pray. Alright, so the only two

00:44:01 --> 00:44:05

conditions, three conditions conscious. You're Muslim,

00:44:05 --> 00:44:10

obviously. And you have reached Bulu you have reached the state of

00:44:11 --> 00:44:16

puberty. What is that is that the male fluid comes out of him now,

00:44:16 --> 00:44:19

his sexual fluid comes out of him either through a * or

00:44:19 --> 00:44:23

something. And the woman her blood comes out of her through

00:44:23 --> 00:44:26

menstruation. At that point, they're obligated. So the Prophet

00:44:26 --> 00:44:30

wants us to start at age seven, teaching kids to pray at age

00:44:30 --> 00:44:34

seven. And then by 10, there should be no excuse for them to

00:44:34 --> 00:44:37

miss a prayer. You should be a little stern with them to make

00:44:37 --> 00:44:41

sure they pray. So then if he hits pilloried by 13 or 14, he's

00:44:41 --> 00:44:44

already been doing this for half his life since age seven. Right?

00:44:44 --> 00:44:48

So this is the norm. And you can always tell the Muslim family and

00:44:48 --> 00:44:52

the Muslim kids because if you see a three year old two year old,

00:44:53 --> 00:44:57

coming and everyone's praying and all of a sudden he's bowing down

00:44:57 --> 00:44:59

rolling down. You know that he knows prayer right?

00:45:00 --> 00:45:03

and even he's doing it totally wrong. But he knows the law. He

00:45:03 --> 00:45:05

knows that at this point, they all go down. Okay?

00:45:07 --> 00:45:10

So this is important to get the kids on a headstart.

00:45:12 --> 00:45:15

If you lose consciousness, and we're not talking about heavy

00:45:15 --> 00:45:19

sleep, we're talking about fainting coma. You don't have to,

00:45:19 --> 00:45:23

you're not obligated to someone who is in a coma. He's not

00:45:23 --> 00:45:26

obligated, he doesn't even have to make it up. Okay, you don't have

00:45:26 --> 00:45:31

to make up these prayers either. Also, of course, menstruation

00:45:31 --> 00:45:32

doesn't have to make up the prayer.

00:45:34 --> 00:45:36

But it won't be in this category, because it's obviously so

00:45:36 --> 00:45:40

obligatory. As soon as they get out of it. All right. Any

00:45:40 --> 00:45:43

questions so far? There wasn't any technical information.

00:45:44 --> 00:45:46

But does anyone have any questions?

00:45:55 --> 00:45:58

not genuine, it is still considered.

00:46:08 --> 00:46:08

As

00:46:13 --> 00:46:13

a priority

00:46:18 --> 00:46:19

okay, it's like this.

00:46:20 --> 00:46:24

always deal with Allah subhanaw taala. Don't think too much about

00:46:24 --> 00:46:29

yourself. You say to yourself, say, oh, Allah, I'm going to try

00:46:29 --> 00:46:32

to do this. And you're watching me, and I'm going to put the

00:46:32 --> 00:46:37

effort out. Then whatever the outcome is, you're going to be

00:46:37 --> 00:46:41

accepted by Allah, whatever the outcome is, if you sincerely say,

00:46:41 --> 00:46:45

oh, Allah, you're watching me. I'm going to try my best. And that's

00:46:45 --> 00:46:45

it. Okay.

00:46:47 --> 00:46:52

That's it. Simple as that. You if you can attain concentration for

00:46:52 --> 00:46:58

1% of the prayer, allow it except that 1% Okay, and grow it. Why?

00:46:58 --> 00:47:02

Because you're doing it for his sake. That Allah doesn't look at

00:47:02 --> 00:47:06

the one who has a lot of skills. And religion is skill. Right?

00:47:06 --> 00:47:09

Religion has skills, you learn skills, right? It doesn't look at

00:47:09 --> 00:47:13

the skilled person. He looks at the willed person.

00:47:14 --> 00:47:18

There's will and their skill. Someone doesn't know how to pray.

00:47:18 --> 00:47:22

Like focus, you think that piety? Focusing in the prayer is just a

00:47:22 --> 00:47:27

matter of piety? No, it's training. Focus is about training.

00:47:28 --> 00:47:31

Okay, we all the forgets India, you go in all these

00:47:32 --> 00:47:35

Buddhist temples and how do they learn how to do that? How do they

00:47:36 --> 00:47:40

these Buddhist learn Buddhist monks learn how to focus that

00:47:40 --> 00:47:45

heart training practice. So there are people very good at prayer.

00:47:46 --> 00:47:51

Okay, but there are people with stronger will Allah invest himself

00:47:52 --> 00:47:56

in the one who has the willpower to change and be better? Not the

00:47:56 --> 00:48:01

one who grew up in the last lap of religious luxury? And he knows how

00:48:01 --> 00:48:05

to do it. For the sake of it. No, Allah looks at your willpower. So

00:48:05 --> 00:48:09

if you intended to do good, if you didn't do good in this dunya, we

00:48:09 --> 00:48:12

throw you out. I don't care about your intention. You failed, right?

00:48:13 --> 00:48:17

No, Allah is the opposite. All I care about is your intention. Now

00:48:17 --> 00:48:17

keep practicing

00:48:20 --> 00:48:21

that answer the question.

00:48:34 --> 00:48:37

Okay, that answer, actually, ironically,

00:48:39 --> 00:48:43

the answer to how do I get more focused in the prayer, it actually

00:48:43 --> 00:48:45

has to do with what you do outside the prayer.

00:48:47 --> 00:48:51

Because if you're in a constant state of stimulating yourself

00:48:52 --> 00:48:56

outside the prayer, then you will have a great difficulty inside the

00:48:56 --> 00:49:01

prayer. So the best way to focus inside the prayer is learn,

00:49:01 --> 00:49:07

practice and train yourself to de stimulate yourself outside the

00:49:07 --> 00:49:08

prayer. That means

00:49:10 --> 00:49:14

if you watch TV, or you're online, or you're on your mobile phone,

00:49:15 --> 00:49:21

let's say 70% of the time, okay? The rest of the talk now decrease

00:49:21 --> 00:49:26

that to 50%. So in that 20% of that, what am I doing? Just sit?

00:49:27 --> 00:49:28

Just sit.

00:49:29 --> 00:49:32

Okay, don't don't have to stimulate yourself. You don't have

00:49:32 --> 00:49:36

to always and intellectuals also stimulate themselves overstimulate

00:49:36 --> 00:49:41

themselves all the time. There are people I know. They cannot stop

00:49:41 --> 00:49:45

reading. He can't stop reading. He's gonna have difficulty in his

00:49:45 --> 00:49:48

salah. He's constantly wanting intellectual stimulation, always

00:49:48 --> 00:49:53

picking up a magazine, they cut up an article, write such a person.

00:49:53 --> 00:49:58

All such people need to learn how to just sit in a very calm

00:49:58 --> 00:49:59

environment.

00:50:00 --> 00:50:03

for 510 minutes at a time, if you can do that

00:50:04 --> 00:50:06

you'll be more fit to make the law

00:50:09 --> 00:50:11

so we have some news. What's your name?

00:50:12 --> 00:50:14

Oh, you said that Yeah. Lena, where are you from?

00:50:16 --> 00:50:18

And you're from north north brunswick

00:50:20 --> 00:50:25

Monroe Okay, cool. And you're married and you're from North

00:50:25 --> 00:50:25

Brunswick

00:50:32 --> 00:50:33

okay good yeah

00:50:34 --> 00:50:36

oh good oh my gosh I love good good

00:50:37 --> 00:50:38

good

00:50:40 --> 00:50:41

are you always welcome

00:50:45 --> 00:50:48

All right cool let's break out with our for our future list

00:51:31 --> 00:51:31

right.

00:53:01 --> 00:53:01

Right

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