Shadee Elmasry – Purification and Prayer Class #1 2of2

Shadee Elmasry
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AI: Summary ©

The importance of acknowledging physical presence of the beast and not associate it with a religion is emphasized in the Muslim culture. Prayer for the Prophet and staying on the prayer even if it is late is also emphasized. The importance of praying sincerely and not hesitant to take small risks is also emphasized. The importance of not taking advantage of the "anywhere you go" meaning not doing things that hit you and not going back to a previous step is emphasized. Prayer is not required for anyone to miss a prayer, but rather for those with a heavy weight on their shoulders. The importance of focusing on the prayer and training oneself to de stimulate one's willpower is emphasized.

AI: Summary ©

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			All these black dots upon people's
hearts get wiped out. When they're
		
00:00:04 --> 00:00:08
			patient with the tribulation, the
Tribulation is a carwash. And when
		
00:00:08 --> 00:00:13
			your car comes out of the wash,
it's bright. So our hearts are not
		
00:00:13 --> 00:00:18
			hard like material matter, but
they do have a reflecting nature,
		
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			as Allah subhanaw taala is Prophet
said, the hearts reflect. So when
		
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			it's cleaned off, it reflects
more. Of course the Quran is
		
00:00:27 --> 00:00:31
			approved for us and against us
because the Quran, if we act on
		
00:00:31 --> 00:00:34
			it, it's approved for it, if we
don't act on it, and we're still
		
00:00:34 --> 00:00:38
			reading it, it's a proof against
us. There was once a guy who said
		
00:00:39 --> 00:00:41
			that he doesn't want to learn,
because he knows he's gonna have
		
00:00:41 --> 00:00:43
			to change if he learns.
		
00:00:44 --> 00:00:47
			So this guy, he tried it, he
thinks he can get around it, but
		
00:00:47 --> 00:00:51
			he's being a fool. Because you
can't fool Allah into thinking
		
00:00:51 --> 00:00:54
			you're ignorant, right? So then
you have more excuses.
		
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			All right now all men go out in
the morning and sell themselves
		
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			with their actions, thereby
setting themselves free, or
		
00:01:03 --> 00:01:06
			destroying themselves. There's a
philosopher who said, the human
		
00:01:06 --> 00:01:10
			being is a God Maker, which means
that the human being must always
		
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			be serving some cause. You serve a
cause you serve something,
		
00:01:16 --> 00:01:20
			eventually that thing really
becomes sort of
		
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			it becomes a master human beings
always need to master, we're
		
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			always serving something, we're
always climbing a mountain, we're
		
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			always doing something. Whatever
we do, really, we're devoting
		
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			ourselves to something that will
own us, that will bring us harm
		
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			and benefit. Okay? So someone who
really serves his financial
		
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			status, that situation, he will be
owned by that financial situation,
		
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			how? Because if it goes bad, he's
going to be depressed, okay? Or it
		
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			has demands, it continues to have
demands, you make more money, you
		
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			have a bigger company, okay? That
company is going to start to
		
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			control you, it will have more
demands on you. Okay, so
		
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			I want to learn a little bit on
this hadith, but it was so
		
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			critical, because there's so many
things about Imen in this hadith.
		
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			Alright, so let's go Zack. Pick it
up
		
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			Yeah, that's what
		
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			we do not to be almost like
disbelievers. He's
		
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			only trying to be conscious of
him. Establish a prayer. And do
		
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			not be like those who associate
with God. All right, so you see
		
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			that
		
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			says, establish the prayer and
don't be like those who associate
		
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			others with God. So a Prophet also
has a hadith like this. The
		
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			prophets Hadith says, the contract
the covenant between us and being
		
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			a pagan, okay, is the prayer. As
soon as we leave off the prayer,
		
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			there's no difference between us
and a pagan. Us and someone who
		
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			has no religion not. In general,
we divide religions into two types
		
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			Abrahamic and pagan. You're
Abrahamic at least you have one
		
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			God and you have connections to
prophets, you pray you purify
		
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			yourself, pagans, that have a clue
where they are, who they worship,
		
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			okay, making stuff up, not making
purification, not making the hot,
		
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			no cleanliness rules. This is
something to know. You want to see
		
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			where cleanliness is. Guaranteed.
People who have hygiene and
		
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			cleanliness are associated with an
Abrahamic faith, even if they're
		
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			historical, like if they're
atheist today, but before they
		
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			were Christians, or Jews, right?
They say about the Jews eat his
		
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			food, but don't ever wear his
jacket.
		
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			The Christian you could wear his
jacket but don't eat his food.
		
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			What does that mean? It means that
the Jew is very careful about the
		
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			cleanliness of his food, but he's
physically unclean Other than
		
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			that, like he's got hairs all
over, they're dirty. They don't
		
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			they give cars all dented, okay?
They're physically unclean.
		
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			The Christian is the opposite.
He's physically cleans his body.
		
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			But he is food is unpure impure.
All right.
		
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			But guaranteed though pagan
people. Go go out east. Go get
		
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			your Chinese get your Indians. No
hygiene. Why no connection to an
		
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			Abrahamic faith. Cleanliness is
one of the traditions taught by
		
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			prophets, every habit of
cleanliness, derived from a
		
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			prophet, mostly Prophet Ibrahim
ah, de Sena, Prophet Ibrahim, he's
		
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			wanted to talk about weekly
clipping nails. Weekly cutting
		
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			hair under the underarms between
the private parts. Trimming
		
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			mustache, okay. Cleaning the
mouth. That will do all the will
		
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			do rolls your feet. We all day the
Muslim is cleaning. You can't have
		
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			any Jassa he tells us what is
impure.
		
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			What can you eat? What can you not
eat? turn now to the pagan people?
		
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			All that's out the window. All
right, so if we're people who
		
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			don't pray at that point, Allah
says whoever doesn't pray is not
		
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			blessed in any other matter of
religion. So just like a pagan,
		
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			alright, keep going.
		
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			It is known that people outside of
the m&p reckoning phases in
		
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			Judaism, Christianity and Islam,
not have the formal prayers,
		
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			philosophy.
		
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			Therefore, when someone stops
praying, he becomes a disrespect,
		
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			no different.
		
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			This is why the Prophet sallallahu
alayhi wa sallam said, quote, the
		
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			difference between us and the
disbelievers is the prayer. Also
		
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			the prophets of the law. So it was
said, the first thing one is asked
		
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			about one of their jobs on the Day
of Judgment is the another thing
		
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			that cleanliness is something that
has to be revived by Muslims is
		
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			that the biggest tribulation that
we're facing is that the dirtiest
		
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			countries in the world are the
Muslim countries. And if that's
		
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			the case, I don't know how you do
Dawa anymore. How do you have the
		
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			nerve to tell people about Islam?
When if they just take a look at a
		
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			Muslim country? It's the dirtiest
country in the world. Okay.
		
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			Literally, I went from Cairo,
middle of Egypt, driving on a
		
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			minivan. To them. Yeah. Which is
five, four or five hours trip,
		
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			maybe a little less north east.
The whole basically almost the
		
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			whole northern part of the
country. We drove through. And I
		
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			purposely observed from the minute
we turn the ignition, until we
		
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			turned it off in damietta.
		
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			They were garbage aligned on the
whole highway, the entire curb,
		
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			you would not see it, you do not
see if there's a curb there or
		
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			not. Because there is literally a
trail of garbage. How then, are
		
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			you going to make data to people?
When are you going to tell them?
		
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			Where do I go, okay, that's the
that's your country. You can
		
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			philosophize as much as you want
if you guys are dirty, just like
		
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			the politics. Right? They're
fighting over politics in these
		
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			countries, Islamic politics or
secular politics. It doesn't make
		
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			a difference. You have any greed
to pick up the garbage yet? Know
		
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			how to you don't even know how to
pick up the garbage? How could you
		
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			establish an Islamic state, you
can even pick up the garbage
		
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			Okay, keep going.
		
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			Be very vigilant about
		
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			especially the middle prayer, and
stand off before law with
		
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			the Prophet sallallahu alayhi wa
sallam explained as middleware is
		
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			awesome.
		
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			One time, one time the Muslims
were praying for her. And some
		
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			agents came upon them to attack
now, but instead, they sat up
		
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			during how they pray. One of them
said, if you had attacked them in
		
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			their prayer, you would have
defeated one of them said they
		
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			have a prayer
		
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			that is near to them in their
fathers and sons.
		
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			This hadith showed that even a
pagan knew how much offer prayer
		
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			was important for them. Yeah, so
they said that this pagan said,
		
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			they have a prayer that's more
dear to them than their fathers
		
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			and sons. That is awesome prayer.
And
		
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			also, prayer is the middle prayer
in the Quran. The middle prayer is
		
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			awesome because you have feathered
though her awesome mega Venetia
		
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			and another opinion Phaedra is the
middle crit. Okay, because you
		
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			really start with motherhood. The
lunar calendar starts with mother,
		
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			right? And then you go to Aisha,
so Phaedra is in the middle, then
		
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			Dora Nasir. Okay, keep going. The
Prophet saw a long while he was
		
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			spoke about people who pray after
prayer. This is the prayer of the
		
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			hypergrid wait until the sun gets
yellow or near sunset. Then he
		
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			gets up and
		
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			X for
		
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			barely remembering a law.
		
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			Yeah, so praying officer late, is
a sign of hypocrisy, waiting,
		
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			waiting, waiting all the whole
time and then pecking for Whenever
		
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			the Prophet talks about people who
pray incorrectly he used the
		
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			example of an animal, right? So he
said pecks for like a chicken
		
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			pecking at corn. Because that's
how he looks like when if you look
		
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			from far someone praying really
fast. He's just pecking right,
		
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			making a real quick search and
jumping. And then he also said the
		
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			one who comes down slothful lazy.
		
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			He says don't go down like a
camel. And the ultimate dispute it
		
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			is it is
		
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			By going knees first or hands
first right? But they said it's
		
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			neither of that it's going down
lazy slamming yourself on the
		
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			ground. Okay? So when you see
someone especially someone who
		
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			you know someone not not educated
indeed he's going to come down and
		
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			slam his knees onto the ground and
then make sujood shaking the whole
		
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			house so this is the coming down
like a camel like an animal. Okay,
		
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			keep going. That's the point I was
so high as to engender a feeling
		
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			in your heart that you are in
front of a wall. If you stand and
		
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			that feeling is not there it is
okay to keep praying low reward
		
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			the one who tries even if he
failed what a lot is not the
		
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			person who tries to steal it says
that you want them with what they
		
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			see the process if they strive and
honesty shall God
		
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			All right, it's very important
idea here. People don't do good
		
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			actions because they feel so full
of faith and they want to do good.
		
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			That's the it happens it could
happen. People should do right
		
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			right actions because they know
this is the right thing. Allah is
		
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			watching me I'm going to do this
and I know for sure Allah will put
		
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			a serenity in my heart when I do
it so there's got it there's got
		
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			to be that element of Yeah, I
don't feel it, but I can control
		
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			my hands I can control my eyes. So
you utilize what you can control
		
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			Allah will fill you with the man
afterwards Thank you God observing
		
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			appear properly
		
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			with a
		
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			central successful indeed although
		
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			also says command your family that
affair very patient will not ask
		
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			you to provide we will provide for
you the final success will be on
		
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			the side of high investment.
		
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			Again, where is linked? Alright,
so salah, all Marvin Khattab says,
		
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			How do you expect a person to
succeed in the dunya? If he is
		
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			sloppy with his salah? The most
important matter of his akhira he
		
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			is sloppy about it? How do you
expect him to succeed in the
		
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			dunya? If he's in business, you
expect him to be trustworthy to
		
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			you? How could How could you
expect a Muslim to be trustworthy
		
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			to you if he's not even
trustworthy with himself on the
		
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			AMO camera by skipping his Salah.
So the first thing sign for all
		
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			I've been hooked up was the prayer
and all over Qatar, we used to
		
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			send out scouts to observe his
governors when he was the Calif he
		
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			said go spies, go and spend the
day in the masjid and see if he's
		
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			coming late, or he's coming early.
If the report came back, he's
		
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			always coming late. So he didn't
come at all okay, for a week for a
		
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			month, then Omar would actually
remove him just for that. Okay,
		
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			being late with the prayer, he
knows if you're not taking your
		
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			prayer properly, nothing will come
from on top of another thing for
		
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			the believer. Now someone may say
well kafirs don't pray at all and
		
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			they're very successful. There's a
difference though, you when you
		
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			know about salah, as soon as the
prayer time comes in, there's
		
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			something hanging over your head,
you know, you have to do it, your
		
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			brain is not going to work
properly knowing you have
		
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			something else to do. Right. So
the Prophet liken this and he said
		
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			as soon as the event comes in, a
cloud comes upon the believers
		
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			head.
		
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			And nothing he does is clear he
can't see clearly can't think
		
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			clearly. Until he observes His
Salah mix will do and makes a lot
		
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			the cloud goes away. Okay, and his
intellect can move smoothly. If
		
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			you ever feel blockage in your
work in your studies in whatever
		
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			you're doing. You feel that
blockage? Most likely one of the
		
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			reasons you delay your prayer,
thinking, Okay, I need to get this
		
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			done. And then I'll make salah. In
reality, Allah can cause that one
		
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			thing, he can make it so complex
that it's going to take you 30
		
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			minutes. Whereas if you had
prayed, he could make it so easy.
		
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			It will take you five minutes. And
this happens by experience to a
		
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			lot of people. And it will happen
to you now that you've heard right
		
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			now that you know about this is
going to happen right? It might
		
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			not happen to someone who's
ignorant, he doesn't know better,
		
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			but now you're going to experience
it yourself. So success is tied to
		
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			the prayer.
		
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			Okay, keep going on verse also
show that people tend to be lazy
		
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			about the prayer.
		
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			One must exert effort in the
matter and not be lazy. Further,
		
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			it is not enough to do it to do
this yourself. You cannot allow
		
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			your friends and family to take
real life. When must give advice
		
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			and encourage them the purpose of
a law why they
		
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			He was taught that true friends
remind each other.
		
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			All right? If you're in a Jamaat,
and someone's taking the prayer
		
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			lightly, just think twice about
that person as a friend. If
		
00:15:12 --> 00:15:15
			someone's coming and moving you
and saying we need to get to the
		
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			first row, that is someone you
need to stick to. Okay? Someone
		
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			who's taken the prayer very
seriously is are these are the
		
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			people you should stick to? Okay?
Someone who encourages you to come
		
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			to the masjid. That's someone you
should stick to. People don't
		
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			realize how important the masjid
is because in the masjid, it's
		
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			very hard not to pray Well, right.
You pray well? Well, firstly,
		
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			there's an Amen. So you can't make
record when you want to. If it's
		
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			up to me, the prayer might be 2.5
seconds. Right? I'm gonna make a
		
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			quick call to Allah. Allah accepts
it. Right? And there's something
		
00:15:49 --> 00:15:51
			else nice to do in the living
room. So I'll recite the sword a
		
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			sword. Well, when you're in the
Imam, you have no choice. So you
		
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			might as well pray properly,
right? You might as well make a
		
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			dua properly instead of doing it
quickly. And moving on. Secondly,
		
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			you see other pious people in the
masjid. This is one of the things
		
00:16:07 --> 00:16:10
			people don't realize about the
Masjid. You see other pious
		
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			people?
		
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			You look and you see, Sivan? That
brother is making it really hard.
		
00:16:16 --> 00:16:20
			I'm not maybe I should do that,
too. Okay, you see someone else?
		
00:16:20 --> 00:16:24
			You're about to walk out? Your
friend is praying, suddenness. You
		
00:16:24 --> 00:16:26
			wanted to talk to him. So what are
you going to do? Just wait like a
		
00:16:26 --> 00:16:32
			dope, no, pray so nice to. So
people, encourage people and come
		
00:16:32 --> 00:16:35
			into the Masjid. This is one of
the reasons. And it's one of the
		
00:16:35 --> 00:16:38
			sources of humility. If you pray
by yourself, you said 100 I
		
00:16:38 --> 00:16:43
			prayed. And you will never know
that your prayer stinks. That you
		
00:16:43 --> 00:16:46
			rush that you don't pray and make
this via you don't do soon as you
		
00:16:46 --> 00:16:51
			come to the masjid, you realize so
and so I get up every time. So and
		
00:16:51 --> 00:16:56
			so is never up, he's always making
to speak. He's making dua he does.
		
00:16:56 --> 00:17:01
			As soon as, after 1234 days, you
see see in this, you're gonna
		
00:17:01 --> 00:17:04
			start off being affected, you
realize my prayer is no good. I
		
00:17:04 --> 00:17:07
			need to be like this person. And
this is why Jamaah is so
		
00:17:07 --> 00:17:10
			important. And why the Prophet
said it's 27 times greater than
		
00:17:10 --> 00:17:11
			praying alone.
		
00:17:13 --> 00:17:18
			Another thing the Prophet peace be
upon him admitted to us in many
		
00:17:18 --> 00:17:23
			not to us, but recognize and admit
it recognized, that will do and
		
00:17:23 --> 00:17:27
			prayer are very difficult, they're
very difficult, there's the
		
00:17:27 --> 00:17:31
			greatest deed you could do is the
difficult will do. What is the
		
00:17:31 --> 00:17:36
			difficult will do its will do in
cold water, it will do in fact
		
00:17:36 --> 00:17:41
			Phaedra time, the highest deed
that you can get close to Allah.
		
00:17:41 --> 00:17:47
			Okay? Is will do in the difficult
time. But one other thing I will
		
00:17:47 --> 00:17:51
			do in the difficult time is being
jammed up at a workplace. So we
		
00:17:51 --> 00:17:54
			are encouraging the Muslims, of
course, try to do sensitivity
		
00:17:54 --> 00:18:00
			training and get yourself a will
do section, okay. If not, you're
		
00:18:00 --> 00:18:04
			going to be stuck. Right? And no
one wants to be in a suit. And
		
00:18:04 --> 00:18:07
			make will do it's a catastrophe,
okay, to be in a suit and have to
		
00:18:07 --> 00:18:10
			make will do because you're gonna
get yourself wet, you're going to
		
00:18:10 --> 00:18:15
			be untidy, it's going to be messy,
okay, but that's what it is
		
00:18:15 --> 00:18:19
			mechanic. So if Imagine if the
precondition is difficult, then
		
00:18:19 --> 00:18:23
			the prayer itself as well is going
to carry some difficult, one of
		
00:18:23 --> 00:18:27
			the most difficult matters of
prayer. If you can get over this,
		
00:18:27 --> 00:18:31
			you will have a massive reward on
the day of judgment. And that is
		
00:18:32 --> 00:18:37
			the constancy of prayer. The fact
that the prayer doesn't wait until
		
00:18:37 --> 00:18:40
			you're in the mood, right you got
to do whether you're in the mood
		
00:18:40 --> 00:18:45
			or not. Every day, it's not
stopping. So there's, it's very
		
00:18:45 --> 00:18:50
			easy to just become an automaton
and get into the motions of
		
00:18:50 --> 00:18:55
			prayer. And to be able to break
that and be sincere when you when
		
00:18:55 --> 00:18:58
			your intellect tells you to be
sincere. That's a big skill that
		
00:18:58 --> 00:19:01
			you have to learn. Alright, keep
going.
		
00:19:03 --> 00:19:06
			People who pray sincerely can be
more difficulties than those who
		
00:19:06 --> 00:19:10
			do not pray. losses, seek help.
		
00:19:12 --> 00:19:16
			Thus, prayer is something that
makes one more patient and another
		
00:19:16 --> 00:19:22
			verse will last who kind of what
palaces most certainly, all that
		
00:19:22 --> 00:19:27
			brings in an immoral to a
morality, evil deeds and
		
00:19:27 --> 00:19:31
			aggression. 29 or 45
		
00:19:32 --> 00:19:34
			you ever pray sincerely.
		
00:19:35 --> 00:19:41
			Light enters his or her heart, and
thus, they become more more
		
00:19:41 --> 00:19:46
			serene, satisfied, and at peace
with themselves. They therefore
		
00:19:46 --> 00:19:50
			have no need to seek the more
pleasure nor do they get angry for
		
00:19:50 --> 00:19:54
			the wrong reasons and in the wrong
way, making them look rest.
		
00:19:56 --> 00:19:59
			So, think about this, the amount
of difficulty
		
00:20:00 --> 00:20:07
			And that will do bajada rules
Salah five times a day, this
		
00:20:07 --> 00:20:08
			constant
		
00:20:09 --> 00:20:10
			training
		
00:20:11 --> 00:20:15
			if and then the focus. That's just
the physical, not the mental
		
00:20:15 --> 00:20:18
			element within the prayer. Okay?
The mental element within the
		
00:20:18 --> 00:20:23
			prayer, you're adding that to it.
That training Subhan Allah, Allah
		
00:20:23 --> 00:20:29
			has trained some hard people.
Allah is training us hard. Focus,
		
00:20:29 --> 00:20:35
			wash yourself, stand up, right bow
prostrate, walk to the masjid deal
		
00:20:35 --> 00:20:40
			with the people in the masjid,
okay? All of these things makes up
		
00:20:40 --> 00:20:44
			his training. If you do this
properly guaranteed, you're going
		
00:20:44 --> 00:20:48
			to be able to bear a lot of more
burdens, because every day, you're
		
00:20:48 --> 00:20:51
			carrying burdens, so you're gonna
get stronger.
		
00:20:52 --> 00:20:54
			Okay, to go into this
		
00:20:55 --> 00:20:57
			zone whole is reflected.
		
00:20:58 --> 00:21:04
			The spiritual state of the region
reflected the prayer, the state of
		
00:21:04 --> 00:21:09
			the locality is reflected in the
prayer, the state of the family is
		
00:21:09 --> 00:21:13
			reflected in a shared prayer at
the mosque. Because families
		
00:21:13 --> 00:21:15
			should be going together
		
00:21:16 --> 00:21:18
			in our time and place at least, at
least once a week.
		
00:21:20 --> 00:21:23
			In our in our time and place at
least that's like a that's like a
		
00:21:23 --> 00:21:24
			fragment of it.
		
00:21:26 --> 00:21:30
			You said attend with the Prophets
a little while while he was in
		
00:21:30 --> 00:21:31
			stay afterwards.
		
00:21:33 --> 00:21:36
			If there was no more now than the
messages so long, it was gonna
		
00:21:38 --> 00:21:40
			be boring. Since I'll be
		
00:21:42 --> 00:21:46
			on the lawful hands would have
already went home. Because one of
		
00:21:46 --> 00:21:51
			the traits of an upright family,
they go through meshes together.
		
00:21:52 --> 00:21:54
			Finally, the state of the leader
		
00:21:56 --> 00:21:57
			is reflected.
		
00:21:58 --> 00:22:01
			All right, so this is a massive
thing. If you want to see what the
		
00:22:01 --> 00:22:06
			OMA looks like, go to hatch. If
you see Oh, amazing people there,
		
00:22:06 --> 00:22:12
			right, and hygiene. And people
know what they're doing. That's
		
00:22:12 --> 00:22:17
			the OMA. You go to eight, you go
to eight prayer, okay? And you see
		
00:22:18 --> 00:22:22
			something positive, then the
region is good. Juma prayer is the
		
00:22:22 --> 00:22:24
			locality. Aisha prayer.
		
00:22:26 --> 00:22:30
			In the masjid reflects families,
what families are out there. You
		
00:22:30 --> 00:22:33
			have kids, eventually you need to
get them married. You need to be
		
00:22:33 --> 00:22:36
			people who come to the masjid with
your family once a week at night,
		
00:22:37 --> 00:22:40
			because those are the kids, your
kids, your kids will eventually
		
00:22:40 --> 00:22:42
			marry. You want to marry into
those families. You don't want to
		
00:22:42 --> 00:22:45
			marry some strangers that don't
observe at the masjid.
		
00:22:48 --> 00:22:50
			What else are they doing with your
time, so you're not really
		
00:22:50 --> 00:22:55
			prioritizing Allah's house. So
then the individual and this is
		
00:22:55 --> 00:22:58
			the scary part reflect that
federal however, there's a little
		
00:22:58 --> 00:23:00
			caveat or pointer here that
		
00:23:01 --> 00:23:06
			when he says that, the ultimate
say that they really mean in the
		
00:23:06 --> 00:23:11
			masajid of the Muslim world
because Fajr for us, is not the
		
00:23:11 --> 00:23:15
			same as Federer in a Muslim world
where you're literally walking two
		
00:23:15 --> 00:23:20
			steps to go to a masjid. Every
house in the Muslim world almost
		
00:23:20 --> 00:23:24
			can walk can hear that and then by
voice voice, and you could walk.
		
00:23:24 --> 00:23:28
			So for them, the men have to print
the message. For us. It's
		
00:23:30 --> 00:23:31
			not the same obligation.
		
00:23:32 --> 00:23:33
			Alright, let's keep reading
		
00:23:35 --> 00:23:36
			chapter two,
		
00:23:37 --> 00:23:40
			virtues and encouragement to the
prayer.
		
00:23:41 --> 00:23:45
			Imagine that a river flows near a
man's doorstep and that he bathes
		
00:23:45 --> 00:23:50
			in it five times a day. So the
prophets of Allah always put any
		
00:23:50 --> 00:23:51
			dirt remain on him.
		
00:23:52 --> 00:23:56
			Surely not the Companions replied.
This is the likeness the proper
		
00:23:56 --> 00:24:02
			said, Of the five prayers with
which alone washes away so that's
		
00:24:02 --> 00:24:04
			inside the body and Islam and
		
00:24:09 --> 00:24:13
			one prayer after another washed
away the sins of what happened
		
00:24:13 --> 00:24:16
			between them as long as the major
sins were avoided.
		
00:24:18 --> 00:24:19
			And
		
00:24:22 --> 00:24:23
			one woman
		
00:24:24 --> 00:24:24
			when Omar
		
00:24:27 --> 00:24:28
			was the tailor
		
00:24:29 --> 00:24:34
			used to gather the companions and
each one would share the saying of
		
00:24:34 --> 00:24:39
			the Prophet son alone that they
knew almost almost said
		
00:24:41 --> 00:24:42
			Who knows anyone
		
00:24:43 --> 00:24:45
			who knows anything about them
facing
		
00:24:46 --> 00:24:50
			a companion named vapor? Then
		
00:24:51 --> 00:24:55
			was a long way in school saying it
is it is washed away by sold out
		
00:24:55 --> 00:24:56
			and
		
00:24:58 --> 00:24:59
			the profits only was said
		
00:25:00 --> 00:25:05
			There are five prayers which Allah
has prescribed for So, for those
		
00:25:05 --> 00:25:11
			who perform them properly, without
disrespectful as a guarantee, I
		
00:25:11 --> 00:25:15
			will admit them to paradise. For
those who have not observed them,
		
00:25:15 --> 00:25:20
			however, God offers no such
guarantee that we punish them only
		
00:25:20 --> 00:25:22
			may admit them to paradise as he
will.
		
00:25:25 --> 00:25:29
			The Prophet SAW long videos, some
of them said, Indeed, the five
		
00:25:29 --> 00:25:33
			prayers for muezzins just as water
removes dirt, as
		
00:25:37 --> 00:25:40
			well, what distinguishes us from
the hypocrites is our attendance
		
00:25:40 --> 00:25:45
			at late night and early morning
prayers, both of which they miss,
		
00:25:45 --> 00:25:46
			and that's as Malad
		
00:25:48 --> 00:25:51
			they missed, they missed them
because the prophets time they
		
00:25:51 --> 00:25:52
			missed them in the proper time.
		
00:25:54 --> 00:25:58
			They miss them because in the
proper time, there was no light
		
00:25:58 --> 00:26:01
			and thus, it would not be seen by
people.
		
00:26:03 --> 00:26:08
			Another narration, if a man meets
a law, when he has been neglected
		
00:26:08 --> 00:26:12
			negligent all the prayer, Allah
will not pay attention to his
		
00:26:12 --> 00:26:13
			other verses.
		
00:26:15 --> 00:26:15
			And it's
		
00:26:18 --> 00:26:22
			another narration that prayer is a
pillar of the
		
00:26:23 --> 00:26:26
			neglected to prepare for downfall.
		
00:26:27 --> 00:26:31
			And likewise the opposite. If
someone wants to revive his Deen,
		
00:26:32 --> 00:26:36
			the first thing he's got to look
at is his will do his Ghosal HIS
		
00:26:36 --> 00:26:41
			WILL DO and his salah, his five
obligate tours. After that, the
		
00:26:41 --> 00:26:46
			disappear after that. After that,
he looks at the suddenness. That's
		
00:26:46 --> 00:26:49
			the first thing he's got to
revive. At any level doesn't make
		
00:26:49 --> 00:26:54
			a difference if someone is been
Muslim for 50 years or less. The
		
00:26:54 --> 00:26:58
			first thing and the heart of the
matter the engine. If you want to
		
00:26:58 --> 00:27:03
			revive your deen, you look at your
Tahara and your Salah. And then
		
00:27:03 --> 00:27:08
			you start working at that, because
it's like that's the sun. That's
		
00:27:08 --> 00:27:11
			the sun and anything else is going
to illuminate from there. It's
		
00:27:11 --> 00:27:15
			going to start from there. If you
got a family, you want to revive
		
00:27:15 --> 00:27:20
			the family. Talk about husband and
wife. Don't talk about homes and
		
00:27:20 --> 00:27:23
			what kind of lights you got up.
Right? Don't talk about buying a
		
00:27:23 --> 00:27:26
			home or buying a car leasing or
getting a babysitter talking about
		
00:27:26 --> 00:27:30
			if these two people love each
other. Right? Do they love each
		
00:27:30 --> 00:27:33
			other? Okay, what time do you
spend together? How much time do
		
00:27:33 --> 00:27:38
			you spend together? Once you get
that situation and they truly love
		
00:27:38 --> 00:27:42
			each other and they connect every
other problem is easy to solve.
		
00:27:43 --> 00:27:48
			Likewise the Muslim, you have you
It's you and Allah. Your deen is
		
00:27:48 --> 00:27:52
			not something you do by yourself.
Allah is with you. Right. rectify
		
00:27:52 --> 00:27:56
			that relationship by rectifying
the prayer. Once you fix the
		
00:27:56 --> 00:27:59
			prayer, everything else would just
fall into place. Because now Allah
		
00:27:59 --> 00:28:02
			you're you're you're correct with
Allah No, you're good with Allah
		
00:28:02 --> 00:28:05
			No. So he's going to fix
everything for you. Okay, same
		
00:28:05 --> 00:28:09
			with husband and wife, they start
to love each other. Again, because
		
00:28:09 --> 00:28:11
			they spend time with each other
		
00:28:12 --> 00:28:16
			things will get rectified. So it's
time so law needs time and his
		
00:28:16 --> 00:28:21
			belief and his effort and really
it's a tried and tested thing
		
00:28:21 --> 00:28:25
			throughout the OMA taharah your
will do and your prayer is the
		
00:28:25 --> 00:28:29
			engine everything else is a detail
okay keep going.
		
00:28:31 --> 00:28:32
			Is related that
		
00:28:33 --> 00:28:36
			what is the greatest deed to
promise honor someone was as
		
00:28:37 --> 00:28:42
			at the appointed time, okay. And
here. He doesn't say prayer in the
		
00:28:42 --> 00:28:48
			time. Everyone prays every most of
them praise in the time prayer as
		
00:28:48 --> 00:28:52
			soon as the time comes in at the
appointed time. Okay. Right when
		
00:28:52 --> 00:28:57
			it comes in. So not delaying not
waiting, okay. That is the
		
00:28:57 --> 00:28:59
			greatest deed a person can do.
		
00:29:01 --> 00:29:05
			Release that. The key to Paradise
is ritual prayer
		
00:29:08 --> 00:29:12
			is related that if a man performs
the five prayers in a proper state
		
00:29:12 --> 00:29:15
			of purity, and advertise
prescribed,
		
00:29:17 --> 00:29:21
			they will they will be a light in
a proof for that for him on a day
		
00:29:21 --> 00:29:27
			of resurrection. But he will miss
it will be resurrected, along with
		
00:29:27 --> 00:29:29
			Pharaoh and heaven.
		
00:29:30 --> 00:29:34
			In other words, with the camp of
evildoers, bound to help
		
00:29:35 --> 00:29:36
			in from October
		
00:29:39 --> 00:29:44
			after the affirmation of his
unity, no duty to a law has
		
00:29:44 --> 00:29:50
			imposed on no duty. A law has
improved and paws on his creatures
		
00:29:50 --> 00:29:55
			is dear to him in obligatory
ritual prayer. And anything been
		
00:29:55 --> 00:29:59
			dear to him than this. It would
have become a form of worship
		
00:30:00 --> 00:30:00
			with angels,
		
00:30:01 --> 00:30:07
			as it is, each of them were born
part of the prayer, some bowing,
		
00:30:07 --> 00:30:12
			and prostrating themselves, some
standing upright, and some sitting
		
00:30:12 --> 00:30:15
			on their heels. So the Prophet
told us some Allahu alayhi wa
		
00:30:15 --> 00:30:22
			salam, that there are angels in
the heavens, that one of them is
		
00:30:22 --> 00:30:28
			standing, reciting prayers to
Allah. He hasn't bent his back, or
		
00:30:28 --> 00:30:33
			sat down since Allah created him,
and will not do so until the Day
		
00:30:33 --> 00:30:33
			of Judgment.
		
00:30:35 --> 00:30:39
			Some of them are in record. And
they will not stray in their
		
00:30:39 --> 00:30:43
			backup since they were created
until Yamo PM, and some are in
		
00:30:43 --> 00:30:44
			Sajida.
		
00:30:45 --> 00:30:50
			From when they were created until
the Omo PM, they're in Sajida. And
		
00:30:50 --> 00:30:55
			they are completely sufficing.
With the worship of Allah, they
		
00:30:55 --> 00:30:58
			don't care about what's happening
in the seventh sky, third sky
		
00:30:58 --> 00:31:01
			fourth sky or the dunya. They're
not like the angel Jibreel these
		
00:31:01 --> 00:31:07
			are different angels that are only
in Salah. Okay? Now, angels don't
		
00:31:07 --> 00:31:14
			fast. They don't make they make to
off, they do make up. They don't
		
00:31:14 --> 00:31:19
			give us a calf. So the worship of
the angel that is similar to ours
		
00:31:19 --> 00:31:23
			is a vicar and prayer. Alright, so
this is the rank of prayer that
		
00:31:23 --> 00:31:26
			angels are doing and some of them
are sitting into Shepherd
		
00:31:26 --> 00:31:29
			position. Okay, their entire
existence.
		
00:31:31 --> 00:31:37
			Okay, now ratio bizarre. Anyone
who deliberately skips a prayer
		
00:31:37 --> 00:31:42
			has forsaken his faith. That is to
say, he has turned his back on a
		
00:31:42 --> 00:31:47
			man and is at risk of hasn't no
having a strip away from there. I
		
00:31:47 --> 00:31:51
			deliberately skips a prayer we're
not talking about the alarm went
		
00:31:51 --> 00:31:55
			off, and I pushed it. And then I
said, I'll get up five minutes.
		
00:31:56 --> 00:31:59
			And then you overslept. That's not
what we're talking about. We're
		
00:31:59 --> 00:32:03
			talking about literally
deliberately, you knew the prayer
		
00:32:03 --> 00:32:08
			was coming, and you skipped. Okay.
And that is, for example, someone
		
00:32:08 --> 00:32:14
			at work. Okay. I know, I should go
pray. But I just don't.
		
00:32:15 --> 00:32:19
			That person who does that, that is
got to be one of the gravest sins
		
00:32:19 --> 00:32:23
			that a person could do. Purposely
skipping your turn would turn our
		
00:32:23 --> 00:32:26
			back to Allah. If we do that.
Okay, you're turning your back to
		
00:32:26 --> 00:32:31
			him. You got invited. You turned
your back. So be careful. Why is
		
00:32:31 --> 00:32:36
			that more dangerous than anything
else? It's more dangerous. So one
		
00:32:36 --> 00:32:39
			thing that you I invite you to my
house and you keep doing stuff,
		
00:32:39 --> 00:32:43
			right? You keep messing up my
stuff. I'm gonna get angry. Okay.
		
00:32:44 --> 00:32:45
			But every time I invite you, you
come
		
00:32:46 --> 00:32:50
			or someone on the phone, every
time we talk, he hits me off,
		
00:32:50 --> 00:32:55
			right? But every time I call, he
picks up the phone. So I'm going
		
00:32:55 --> 00:32:59
			to keep calling. But the moment
now I invited him and he doesn't
		
00:32:59 --> 00:33:04
			come on purpose. There is going to
come a point I'm not going to
		
00:33:04 --> 00:33:08
			invite him anymore. Okay, whenever
you pray, you have to imagine
		
00:33:08 --> 00:33:12
			Allah has invited me and I've
accepted the instant you start
		
00:33:12 --> 00:33:15
			dissident done, not accepting
		
00:33:16 --> 00:33:20
			the invitations, you solely won't
get them. That means the feeling
		
00:33:20 --> 00:33:23
			in the heart to gum up pray, the
reminder, that will just start to
		
00:33:23 --> 00:33:27
			shut off. Allah will just not
remind you anymore. Allah will not
		
00:33:27 --> 00:33:29
			send you someone to tell you to
come to the masjid. Allah will
		
00:33:29 --> 00:33:33
			make sure you get off email lists
to get involved in Islamic
		
00:33:33 --> 00:33:36
			activity. Allah will make sure
your Muslim friends stay away from
		
00:33:36 --> 00:33:41
			you. Why all of these people and
all these things are invitations.
		
00:33:42 --> 00:33:47
			Allah from Allah, to Islamic
activity. However, if we reject
		
00:33:47 --> 00:33:51
			the prayer, will slowly he will
take these people away from us.
		
00:33:51 --> 00:33:56
			Take these reminders away and
leave you in your darkness. So
		
00:33:56 --> 00:33:59
			here's why we have to be really
careful about purposely skipping
		
00:33:59 --> 00:33:59
			the prep.
		
00:34:01 --> 00:34:01
			Okay, keep going.
		
00:34:03 --> 00:34:08
			We'll do a low one said. If
someone makes his evolution and
		
00:34:08 --> 00:34:12
			does it well, then sets out with
the intention of performing a
		
00:34:12 --> 00:34:16
			prayer is already in the state of
prayer, while on his way to it.
		
00:34:17 --> 00:34:21
			With each step what each two steps
he takes. A good deed is added to
		
00:34:21 --> 00:34:27
			his record and bad deeds is erased
from it. So do not linger when you
		
00:34:27 --> 00:34:31
			hear the call to prayer. The one
farthest from the masjid, who gets
		
00:34:31 --> 00:34:36
			the greatest reward? They ask why
is that? And he said the oldest
		
00:34:36 --> 00:34:39
			steps he has to take. Alright one
of the beautiful things that the
		
00:34:39 --> 00:34:43
			angels like to look at and ALLAH
SubhanA likes to see. And
		
00:34:43 --> 00:34:46
			sometimes you see this always see
this in the Muslim world is you
		
00:34:46 --> 00:34:52
			see throngs of people walking to a
masjid. Walking to Juma if you
		
00:34:52 --> 00:34:57
			ever ombre, the Kaaba, you just
see it from your hotel room. You
		
00:34:57 --> 00:34:59
			look down, you see all these
people walking to them.
		
00:35:00 --> 00:35:04
			Astrid This is one of the scenes
that the angels bless. And Allah
		
00:35:04 --> 00:35:07
			loves to see and he sends these
angels and bless all these people.
		
00:35:08 --> 00:35:08
			Okay?
		
00:35:09 --> 00:35:14
			The walking to the masjid is
actually one of the deeds to that
		
00:35:14 --> 00:35:19
			the angel said, the top three
deeds that remove a person's sins
		
00:35:20 --> 00:35:23
			is walking many steps to the
masjid. Okay?
		
00:35:25 --> 00:35:30
			At any Masjid you go to. Don't
treat the masjid like the
		
00:35:30 --> 00:35:35
			supermarket, where you wrap around
until you find the closest spot
		
00:35:35 --> 00:35:35
			know,
		
00:35:36 --> 00:35:41
			the master treated the opposite.
purposely go and find a spot. A
		
00:35:41 --> 00:35:47
			good walk away. A good one minute
brisk walk to the masjid. There's
		
00:35:47 --> 00:35:52
			another wisdom in that. Okay. In
that walk, you're transitioning
		
00:35:52 --> 00:35:57
			your mind, from worldly things,
thoughts, to heavenly thoughts.
		
00:35:58 --> 00:36:04
			The Muslim countries. These
architects were so brilliant.
		
00:36:04 --> 00:36:08
			You'll never see in the Muslim
world, especially after like a
		
00:36:08 --> 00:36:13
			certain few 100 years. You'll
never see the masjid start right
		
00:36:13 --> 00:36:18
			at the doorway. They always had a
long courtyard that you would walk
		
00:36:18 --> 00:36:22
			in until you reach the masjid, in
that courtyard, and that long
		
00:36:22 --> 00:36:26
			walk, all of your worldly thoughts
come down, and your heart and cuts
		
00:36:26 --> 00:36:32
			in the mood for the prayer. So I
advise myself and everyone try to
		
00:36:32 --> 00:36:36
			park a little bit of a distance
away. Okay. There are exceptions,
		
00:36:36 --> 00:36:40
			of course, winters in exception,
rain is an exception, being late
		
00:36:40 --> 00:36:43
			is an exception. They're all
exceptions, okay. But
		
00:36:44 --> 00:36:49
			try every once in a while to park
away from the message and walk you
		
00:36:49 --> 00:36:54
			get rewarded sins removed. For
each step. God was related on
		
00:36:55 --> 00:36:57
			behalf of all a man's action.
		
00:36:58 --> 00:37:02
			The first to be examined on a day
of resurrection, we the prayer
		
00:37:03 --> 00:37:08
			is found to be complete, it will
be accepted of him with the rest
		
00:37:08 --> 00:37:14
			of his world. When it is found
wanting it will be rejected. Along
		
00:37:14 --> 00:37:18
			with the rest of it. Yeah, so a
lot doesn't accept the good deeds
		
00:37:18 --> 00:37:23
			of a person who purposely skipped
the prayer. It's just simple as
		
00:37:23 --> 00:37:27
			that. Okay, keep going. The
Prophet SAW THE LAW, why they will
		
00:37:27 --> 00:37:28
			send them advise.
		
00:37:30 --> 00:37:35
			Command your family to perform the
prayer. But then a law will
		
00:37:35 --> 00:37:36
			provide you with blessings
		
00:37:38 --> 00:37:42
			to counsel. Okay, so I'll put up a
scholar one said wonderful forms
		
00:37:42 --> 00:37:47
			that prayer is like a merchant,
who does not start making a profit
		
00:37:47 --> 00:37:52
			until he has recovered all of the
capital he initially spent in
		
00:37:52 --> 00:37:57
			similar fashion. One who who was
rare, gets no credit for
		
00:37:57 --> 00:38:02
			supererogatory devotion until he
is discharged. negatory prayer
		
00:38:02 --> 00:38:07
			proper. Yeah, so there's no point
in trying to do extra deeds. If we
		
00:38:07 --> 00:38:11
			don't do the prayer. Many people
sort of get fooled and look at
		
00:38:12 --> 00:38:15
			people who do a lot of good
things, but maybe they don't pray,
		
00:38:16 --> 00:38:22
			or they aren't Muslim at all, but
they feed loads of poor people and
		
00:38:22 --> 00:38:24
			whatnot. The thing is,
		
00:38:25 --> 00:38:28
			the instant people say so and so
is really good, even though he's
		
00:38:28 --> 00:38:33
			not a Muslim. You've already
posited yourself as the judge.
		
00:38:33 --> 00:38:38
			Right. And it's not for our
position to judge others. So what
		
00:38:38 --> 00:38:42
			is a good deed? is what Allah
tells us is a good deed because
		
00:38:42 --> 00:38:47
			He's the judge, right? If he's if
anyone else is the judge, then go
		
00:38:47 --> 00:38:51
			get your reward from them. Right?
If you're going to judge yourself,
		
00:38:51 --> 00:38:55
			then reward yourself and protect
yourself from harm. Right? So
		
00:38:55 --> 00:38:59
			who's who is the rightful judge?
The one who can reward you and
		
00:38:59 --> 00:39:04
			harm you. Okay, so the judgment of
others about other people's deeds
		
00:39:05 --> 00:39:08
			is meaningless. Okay? Unless
they're going to pay them, reward
		
00:39:08 --> 00:39:12
			them or harm them. So what is it
good deed is what Allah says, a
		
00:39:12 --> 00:39:17
			good deed. Nothing anyone does, is
worth anything in the sight of
		
00:39:17 --> 00:39:21
			Allah, except that after they have
		
00:39:22 --> 00:39:27
			accepted to heed and fulfill the
prayer. Now what if something is
		
00:39:27 --> 00:39:31
			genuinely you can't deny that it's
good, such as charity, a law that
		
00:39:31 --> 00:39:35
			says take your reward in the dunya
your reward taken in the dunya?
		
00:39:35 --> 00:39:43
			Like bliss is bliss. People don't
know he worshiped a long time, for
		
00:39:43 --> 00:39:47
			a long time before he fell from
grace as a gin. It bliss says,
		
00:39:47 --> 00:39:51
			Where's the reward of all my
worship? If you're expelling me
		
00:39:51 --> 00:39:54
			from heaven? Where's my reward?
You're supposed to be the just
		
00:39:54 --> 00:39:59
			Allah said, asked me it'll give
you but he believes doesn't know
		
00:40:00 --> 00:40:05
			Allah in a millisecond can shut
your intellect off. And that's
		
00:40:05 --> 00:40:09
			what he did to Bliss. Instead of
saying it bliss at that moment,
		
00:40:10 --> 00:40:13
			ignorance showed, because Allah
said to him, ask what you want and
		
00:40:13 --> 00:40:17
			I'll give it to you. What did you
ask for forgiveness? What didn't
		
00:40:17 --> 00:40:20
			you ask to be let back in the
garden? What did you be asked to
		
00:40:20 --> 00:40:24
			be guided at that point? But no
you can't follow along at that
		
00:40:24 --> 00:40:28
			instant ALLAH SubhanA wa Tada shut
his intellect off. So what did he
		
00:40:28 --> 00:40:33
			ask for a long life, close access
to the to the humans so that he
		
00:40:33 --> 00:40:37
			could lead them astray. Life until
the Day of Judgment, access to not
		
00:40:37 --> 00:40:42
			be seen, but to see the humans.
This is a stuff at least asked for
		
00:40:42 --> 00:40:46
			in exchange for his worship. And
Allah gave it to him. Because
		
00:40:46 --> 00:40:49
			Allah says this dunya is worth
nothing. Okay? It's worth nothing.
		
00:40:49 --> 00:40:52
			So he'll give it to you. So he
gives the these people their
		
00:40:52 --> 00:40:56
			reward in the dunya. Okay, please,
at that moment. Subhanallah could
		
00:40:56 --> 00:40:57
			have changed everything but
		
00:41:01 --> 00:41:05
			used to say when it's time for
prayer, to get up and extinguish
		
00:41:05 --> 00:41:08
			the fire. Yep, kingdom for
yourself.
		
00:41:09 --> 00:41:10
			Racist.
		
00:41:11 --> 00:41:15
			To me this prayer, the last one,
so even the best mousseline the
		
00:41:15 --> 00:41:21
			best people who pray, they do make
mistakes. And we all especially in
		
00:41:21 --> 00:41:28
			this era of temptation constantly,
no Imams? No Khalif has no Muslim
		
00:41:28 --> 00:41:30
			state. And also the Prophet said,
		
00:41:31 --> 00:41:34
			protection of my OMA has been
granted in the beginning.
		
00:41:36 --> 00:41:40
			The beginning state of the OMA is
a state of Protection, which means
		
00:41:40 --> 00:41:44
			what which means at the end state
of the OMA the Muslims will be
		
00:41:44 --> 00:41:49
			exposed to trials and
tribulations. So, when we see the
		
00:41:49 --> 00:41:53
			Muslim is exposed to trials and
tribulations, this is part of the
		
00:41:53 --> 00:41:57
			destiny that Allah has for us. So
the prayer is a wash between each
		
00:41:57 --> 00:42:02
			one. Alright, let's read this last
chapter, last one in the unit. And
		
00:42:02 --> 00:42:06
			then the next class, we're going
to start hitting the nuts and
		
00:42:06 --> 00:42:11
			bolts. And we're going to have a
little memory jogger quizzes each
		
00:42:11 --> 00:42:16
			class because this is just a
massage, and after that this unit,
		
00:42:16 --> 00:42:20
			we're going to enter the rink.
Because there's each page, it's
		
00:42:20 --> 00:42:24
			actually not that difficult. Thank
you. Each page is actually not
		
00:42:24 --> 00:42:28
			that difficult. But there are 92
pages.
		
00:42:29 --> 00:42:33
			So they start to amass. And we
want to make sure by the end of
		
00:42:33 --> 00:42:38
			this course, we really have by
memory, all this and the way we're
		
00:42:38 --> 00:42:41
			going to do that constant, I'm
going to give a constant memory
		
00:42:41 --> 00:42:43
			jog every week
		
00:42:44 --> 00:42:49
			567 questions on the previous
chapter every single week, until
		
00:42:49 --> 00:42:51
			slowly you have amassed
		
00:42:52 --> 00:42:56
			all this knowledge by memory. All
right, stop it off
		
00:42:58 --> 00:43:02
			is obligatory when the Prophet
		
00:43:03 --> 00:43:07
			was on set to teach children to
pray when seven
		
00:43:08 --> 00:43:11
			but then to begin enforcing it at
least
		
00:43:12 --> 00:43:16
			this is so that when a child
reaches puberty, which will be
		
00:43:16 --> 00:43:22
			acted as 10 In most cases, then
there will be already praying.
		
00:43:23 --> 00:43:29
			The prayer the obligatory one
every sane person once they reach
		
00:43:32 --> 00:43:32
			below,
		
00:43:34 --> 00:43:36
			which is puberty or maturity.
		
00:43:37 --> 00:43:42
			There are no other conditions, the
obligation is lifted from one when
		
00:43:42 --> 00:43:45
			they are out of contract, such as
in a coma or in a state of
		
00:43:45 --> 00:43:50
			fainting. For example, if one
loses consciousness during during
		
00:43:50 --> 00:43:54
			the austere time, and they have
yet to break, then they wake up
		
00:43:54 --> 00:43:56
			three days later, don't eat that
		
00:43:57 --> 00:44:01
			they would make up and then pray.
Alright, so the only two
		
00:44:01 --> 00:44:05
			conditions, three conditions
conscious. You're Muslim,
		
00:44:05 --> 00:44:10
			obviously. And you have reached
Bulu you have reached the state of
		
00:44:11 --> 00:44:16
			puberty. What is that is that the
male fluid comes out of him now,
		
00:44:16 --> 00:44:19
			his sexual fluid comes out of him
either through a * or
		
00:44:19 --> 00:44:23
			something. And the woman her blood
comes out of her through
		
00:44:23 --> 00:44:26
			menstruation. At that point,
they're obligated. So the Prophet
		
00:44:26 --> 00:44:30
			wants us to start at age seven,
teaching kids to pray at age
		
00:44:30 --> 00:44:34
			seven. And then by 10, there
should be no excuse for them to
		
00:44:34 --> 00:44:37
			miss a prayer. You should be a
little stern with them to make
		
00:44:37 --> 00:44:41
			sure they pray. So then if he hits
pilloried by 13 or 14, he's
		
00:44:41 --> 00:44:44
			already been doing this for half
his life since age seven. Right?
		
00:44:44 --> 00:44:48
			So this is the norm. And you can
always tell the Muslim family and
		
00:44:48 --> 00:44:52
			the Muslim kids because if you see
a three year old two year old,
		
00:44:53 --> 00:44:57
			coming and everyone's praying and
all of a sudden he's bowing down
		
00:44:57 --> 00:44:59
			rolling down. You know that he
knows prayer right?
		
00:45:00 --> 00:45:03
			and even he's doing it totally
wrong. But he knows the law. He
		
00:45:03 --> 00:45:05
			knows that at this point, they all
go down. Okay?
		
00:45:07 --> 00:45:10
			So this is important to get the
kids on a headstart.
		
00:45:12 --> 00:45:15
			If you lose consciousness, and
we're not talking about heavy
		
00:45:15 --> 00:45:19
			sleep, we're talking about
fainting coma. You don't have to,
		
00:45:19 --> 00:45:23
			you're not obligated to someone
who is in a coma. He's not
		
00:45:23 --> 00:45:26
			obligated, he doesn't even have to
make it up. Okay, you don't have
		
00:45:26 --> 00:45:31
			to make up these prayers either.
Also, of course, menstruation
		
00:45:31 --> 00:45:32
			doesn't have to make up the
prayer.
		
00:45:34 --> 00:45:36
			But it won't be in this category,
because it's obviously so
		
00:45:36 --> 00:45:40
			obligatory. As soon as they get
out of it. All right. Any
		
00:45:40 --> 00:45:43
			questions so far? There wasn't any
technical information.
		
00:45:44 --> 00:45:46
			But does anyone have any
questions?
		
00:45:55 --> 00:45:58
			not genuine, it is still
considered.
		
00:46:08 --> 00:46:08
			As
		
00:46:13 --> 00:46:13
			a priority
		
00:46:18 --> 00:46:19
			okay, it's like this.
		
00:46:20 --> 00:46:24
			always deal with Allah subhanaw
taala. Don't think too much about
		
00:46:24 --> 00:46:29
			yourself. You say to yourself,
say, oh, Allah, I'm going to try
		
00:46:29 --> 00:46:32
			to do this. And you're watching
me, and I'm going to put the
		
00:46:32 --> 00:46:37
			effort out. Then whatever the
outcome is, you're going to be
		
00:46:37 --> 00:46:41
			accepted by Allah, whatever the
outcome is, if you sincerely say,
		
00:46:41 --> 00:46:45
			oh, Allah, you're watching me. I'm
going to try my best. And that's
		
00:46:45 --> 00:46:45
			it. Okay.
		
00:46:47 --> 00:46:52
			That's it. Simple as that. You if
you can attain concentration for
		
00:46:52 --> 00:46:58
			1% of the prayer, allow it except
that 1% Okay, and grow it. Why?
		
00:46:58 --> 00:47:02
			Because you're doing it for his
sake. That Allah doesn't look at
		
00:47:02 --> 00:47:06
			the one who has a lot of skills.
And religion is skill. Right?
		
00:47:06 --> 00:47:09
			Religion has skills, you learn
skills, right? It doesn't look at
		
00:47:09 --> 00:47:13
			the skilled person. He looks at
the willed person.
		
00:47:14 --> 00:47:18
			There's will and their skill.
Someone doesn't know how to pray.
		
00:47:18 --> 00:47:22
			Like focus, you think that piety?
Focusing in the prayer is just a
		
00:47:22 --> 00:47:27
			matter of piety? No, it's
training. Focus is about training.
		
00:47:28 --> 00:47:31
			Okay, we all the forgets India,
you go in all these
		
00:47:32 --> 00:47:35
			Buddhist temples and how do they
learn how to do that? How do they
		
00:47:36 --> 00:47:40
			these Buddhist learn Buddhist
monks learn how to focus that
		
00:47:40 --> 00:47:45
			heart training practice. So there
are people very good at prayer.
		
00:47:46 --> 00:47:51
			Okay, but there are people with
stronger will Allah invest himself
		
00:47:52 --> 00:47:56
			in the one who has the willpower
to change and be better? Not the
		
00:47:56 --> 00:48:01
			one who grew up in the last lap of
religious luxury? And he knows how
		
00:48:01 --> 00:48:05
			to do it. For the sake of it. No,
Allah looks at your willpower. So
		
00:48:05 --> 00:48:09
			if you intended to do good, if you
didn't do good in this dunya, we
		
00:48:09 --> 00:48:12
			throw you out. I don't care about
your intention. You failed, right?
		
00:48:13 --> 00:48:17
			No, Allah is the opposite. All I
care about is your intention. Now
		
00:48:17 --> 00:48:17
			keep practicing
		
00:48:20 --> 00:48:21
			that answer the question.
		
00:48:34 --> 00:48:37
			Okay, that answer, actually,
ironically,
		
00:48:39 --> 00:48:43
			the answer to how do I get more
focused in the prayer, it actually
		
00:48:43 --> 00:48:45
			has to do with what you do outside
the prayer.
		
00:48:47 --> 00:48:51
			Because if you're in a constant
state of stimulating yourself
		
00:48:52 --> 00:48:56
			outside the prayer, then you will
have a great difficulty inside the
		
00:48:56 --> 00:49:01
			prayer. So the best way to focus
inside the prayer is learn,
		
00:49:01 --> 00:49:07
			practice and train yourself to de
stimulate yourself outside the
		
00:49:07 --> 00:49:08
			prayer. That means
		
00:49:10 --> 00:49:14
			if you watch TV, or you're online,
or you're on your mobile phone,
		
00:49:15 --> 00:49:21
			let's say 70% of the time, okay?
The rest of the talk now decrease
		
00:49:21 --> 00:49:26
			that to 50%. So in that 20% of
that, what am I doing? Just sit?
		
00:49:27 --> 00:49:28
			Just sit.
		
00:49:29 --> 00:49:32
			Okay, don't don't have to
stimulate yourself. You don't have
		
00:49:32 --> 00:49:36
			to always and intellectuals also
stimulate themselves overstimulate
		
00:49:36 --> 00:49:41
			themselves all the time. There are
people I know. They cannot stop
		
00:49:41 --> 00:49:45
			reading. He can't stop reading.
He's gonna have difficulty in his
		
00:49:45 --> 00:49:48
			salah. He's constantly wanting
intellectual stimulation, always
		
00:49:48 --> 00:49:53
			picking up a magazine, they cut up
an article, write such a person.
		
00:49:53 --> 00:49:58
			All such people need to learn how
to just sit in a very calm
		
00:49:58 --> 00:49:59
			environment.
		
00:50:00 --> 00:50:03
			for 510 minutes at a time, if you
can do that
		
00:50:04 --> 00:50:06
			you'll be more fit to make the law
		
00:50:09 --> 00:50:11
			so we have some news. What's your
name?
		
00:50:12 --> 00:50:14
			Oh, you said that Yeah. Lena,
where are you from?
		
00:50:16 --> 00:50:18
			And you're from north north
brunswick
		
00:50:20 --> 00:50:25
			Monroe Okay, cool. And you're
married and you're from North
		
00:50:25 --> 00:50:25
			Brunswick
		
00:50:32 --> 00:50:33
			okay good yeah
		
00:50:34 --> 00:50:36
			oh good oh my gosh I love good
good
		
00:50:37 --> 00:50:38
			good
		
00:50:40 --> 00:50:41
			are you always welcome
		
00:50:45 --> 00:50:48
			All right cool let's break out
with our for our future list
		
00:51:31 --> 00:51:31
			right.
		
00:53:01 --> 00:53:01
			Right