Shadee Elmasry – Palestine, Doubts, & Beliefs Hamza Tzortzis NBF 272
AI: Summary ©
The speakers emphasize the importance of transformation and embracing one's spirituality in one's life, emphasizing the need for rethinking one's experience and internalizing one's narrative to avoid negative consequences. They stress the importance of protecting one's privacy and avoiding false narratives to show a positive attitude. The speakers also emphasize the need for everyone to be loyalty and be around for their own safety. The segment ends with a brief advertisement for a coffee and donate campaign.
AI: Summary ©
Hello. Yeah, very busy and very good. hamdulillah we're live. All
right, Miss Willa Rahman Al Rahim Al hamdu lillah wa Salatu was
Salam ala Rasulillah who Allah He was happy woman. Well, welcome
everybody to the stuffiness sighting, nothing but facts live
stream. on a Tuesday, as you know, we have new hours now we operate
anybody's day, Wednesday and Thursday, these days. So we, as
you can see, we are honored by a guest and a good friend and a
really wonderful guest to have on somebody that's always insightful,
engaging, intelligent, and also entertaining, comes to sort sits,
who operates and runs Sapiens Institute in in the UK. Everyone
in the UK, I'm sure you know them, you know him. Anyone who's ever
been on YouTube, Islamic channels, what have you.
In the past decade, you definitely have come upon a video by Hamza
sorts. It's and he's a Greek convert to Islam, born and raised
in England, correct.
And has now become really a specialists in
answering disputes answering doubts, I should say Shubo hats
and and working in that field. And they have a hotline, I recently
met
one of your guys.
You have a hotline now. People can call in right now free of charge.
You know, why don't we put that number out there? So firstly,
yeah, you could talk about that. Yeah, yeah, under that. So
luckily, Hashem will give me the opportunity email the blessing.
It's it's not a hotline, it's a free one hour service that they
can register. And we can either call them directly, or we have a
zoom call, or we communicate with them in any way that they want.
And it could be face to face as well, depending where they are on
the world. And it's basically a lighthouse mentoring service. So
our website, Satan's institute.org, forward slash
lighthouse, anyone who has Shabbat, which is the plural for
like destructive doubts, anyone who wants a mentoring in the
dollar to optimize the dollar, they can basically engaged with us
people who are ex Muslims, people who are new Muslim atheists,
everybody we have about a 90% success rate, I believe, and
Alhamdulillah, it's free, and just engage with us. And if you need
another session, that's also free. And we're there to touch, move and
inspire you in some way to uncloudy your fitrah to awaken the
truth that is within sha Allah. So hamdulillah it's, it's, it's not
great for marketing, because it's not like you have a million people
and you have 1000 likes in one hour. But we felt that there's a
lot of stuff happening online. And yet people still have Shabbat they
still have destructive doubts. They're able to go to Google and
do a search and find an answer, but it's not enough for them. And
what we realized was there's like a hidden Sunnah of Allah subhanaw
taala, that you need that human interaction. And when you do that,
with the essential characteristics of the Duat, the Islamic shock,
Sia, the Islamic personality, you try and be humble and to engage
and to really want the best for them, and you want to mentor them,
and you want them to be the optimal version of themselves. And
it's done with a class and hikma and sometimes with assertiveness,
if needed, then Inshallah, we can create new possibilities for
people so they could come closer to Allah subhanho wa taala. So
this is a very specialized type of mentorship program, where if you
have doubts, or if you're a de who deals with people with doubts,
correct? Yes. So
let me say something that I personally believe our path in the
West is in human interactions, as opposed to politics and marketing.
We just have to increase our interactions, right? We have to
interact with people and the way of Islam is the it's I always view
it, it's like water, it comes down, it settles you don't know
where and you can't get it out. Once it settles into people
amongst the folklore of the people. The you know, the poor,
the the the regular folk, you're not ever getting it out of the
fabric because regular folk, they, what's not clouded in them is
their instincts, their fitrah and when they you can argue whatever,
you can promote whatever you can publicize, you could do PR
campaigns, but people do have a gut that tells them no, this
person is not what's being said about them. It's impossible. That
what's being said about this person's verse because I know them
I dealt with them, I know them very well. So this type of
interaction when it comes to doubts, I think is the right way
to go.
whether it's big or small, it doesn't really make a difference
as long as we're constantly interacting. Now, let me ask you a
question about this. You must have trained these people,
the mentors themselves, they must be almost young philosophers,
right?
Well, yeah, I mean, we have a lot of principles that we follow. And
one of the principles include that if you don't know something you
don't know an answer that just tell them and pass them on to the
relevant mentor, because you're not going to have a mentor and he
knows everything. But our mentoring approach is more
strategy based rather than specific answer based. So we do
provide the specific answers, but we'll give them a toolkit. So we
have a landmark book, and of course, could no doubt fat Tasneem
May Allah bless him and grant him Jonathan dose and grant him the
best in this world and grant his parents because both his parents
passed away recently, his mother and father within a period of
around 40 days, have mercy on them and make it easy on all of them.
This is Chef Assad Tasneem, his brother as he sleeps, parents
passed away within a 40 day period. Hello, anything, was there
a car accident or just this natural? No, I think, well, his
mother died from cancer. She was in the late stages of cancer. So
alhamdulillah, she was able to like die with the shahada and have
family around. And I think his father passed away kind of, and,
you know, it was unsuspected. And it just happened, but it helped
Lila they were pious, and they've left a great legacy with the
children, especially chef Syed and Chuck fat. Stefan wrote the book,
no doubt, it's basically 10 effective strategies from the
Quran and Sunnah on how to deal with your Shabbat and a Shabbat of
others is freely downloadable on the secrets Institute website. And
we have a landmark course that me and Chuck Farhad delivered on our
learning platform which is free for everybody. We have around 14
or 15 courses on there. Our recent courses, the course on LGBTQ by
Dr. Carl Sharif is around over 33 hours, it's very in depth over 600
Something slides, we have around 10,000 students on there. And that
cost is basically our strategy on how to deal with Shabbat. So there
are many ways to deal with Shabbat you know, we we don't see the
human being from a post secular or even postmodern perspective, the
human being is not just an abstract intellect the human being
is not just based on language and social hierarchies that ever
changing but rather the human being has a particular psychology
and Allah subhanaw taala alcoholic, the Creator, He created
us and He knows the human being better than the human being knows
the human being. So, we have a very kind of palette be fit three
or Rohit type of approach. Because all these things are a dynamic
interplay. As you know, Chef, your master this Michel Torah COLA that
is according to the majority of the LMR a function of the caliber
and the color of the circle lube is wavers, right? And it has
bitten Shabbat and Chihuahua blends in with the desires and
destructive doubts but it also has diseases like Keba arrogance or
job SELF amazement, Rhea ostentation, and has said,
blameworthy jealousy and so on and so forth. And the color is ever
changing. It's just a loop and the alcohol is within that. So if you
just attack the alcohol, and you know dealing with the heart, then
no matter what the actual receives is going to be almost irrelevant.
You get so we have that approach now. Exactly. So we have our enemy
approach. So to learn knowledge, transformative, not just
informative, because the Quran when it delivers an understanding
of ENM it delivers a transformative understanding, when
Allah says is the one who knows equal to the one who doesn't know.
And the verse just before the Allah talks about, you know, the
people who do such data and they pray out my and they hope in the
mercy of the Lord and so on and so forth. So Adam is transformative
and our two generations attribute to Imam Malik, may Allah have
mercy on him when he talks about him and him. It's not just
memorization, it's a basis for it. But it's not just that it's an
internalization and LM is a node that Allah puts in the heart. So
we get people to be on a path of enemy because the enemy would
destroy doubts, but also we get people to understand that that
shoe bohart are like parasites because a Sherpa which the
singular for Shabbat, it to be who it resembles something that it's
not, it's a walk, it's a wolf in sheep's clothing, it doesn't have
intellectual veracity. So it's like a parasite that sits on your
heart wants to drain your Eman. Yeah, so we teach people you need
to strengthen your spiritual heart the culture has to be helping
Salim has to be a sound How do you do that with the vicar of Allah
with the silhouette with the Salah with the tahajjud with the
recitation of the Quran within the Quran, so we focus on that as
well. We also focus on one other strategy on your environment, as
you know, share the LMFT skill to Allah
They focus on one thing, if they give one piece of advice
concerning the other. And they say, it's your environment, you're
going to be upon the religion of your friends, you're going to be
raised with those who you love, you're going to go to the
blacksmith, you're going to smell like the blacksmith, you're going
to go to the editors, Salah, you're going to smell a perfume.
You know, that hadith of the Prophet sallallahu. It was Sunday.
And even the story of the people of the cave, you know, the dog
happened to be with the pious people, Allah saved the people he
also saved the dog is one of the one of the exegete says, Well, why
is the dog mentioned? Well, Allah is kind of telling us that if a
dog happened to be saved, because it was it was with pious people,
then what would Allah do to your life, if you will, good people. So
we talk about environment, and we talk about social psychology, all
of these things, then we talked about making do as well, nothing
is going to work without the help of Allah subhanho wa Taala you to
express your utter dependency on us some add on the ultimately
independent. And we have to understand that everything happens
because of Allah's Iraida and Qudra. And the eyes, the essence
of worship, was showing our humility in our basement and our
artistic dependency on him. And through that, we could get some
transformations as well, then there are so many other strategies
that we adopt, we also talk about that you have to have critical
thinking, I call it a Quranic way of thinking, because the Quran has
an amazing structure, especially when Allah was talking about
his nature, his nature, not his nature, but the natural phenomena
that Theophany if you like, the manifestation of Allah's names and
attributes are what gets us to think in a particular way. And we
get people to think in a Quranic way. And that helps a lot with
regards to critical thinking and dealing with your heart, and are
so many other strategies. We don't have to go through all of them.
But basically, we we talk about the strategies we help people
implement them, because we believe in the kind of a thing is a
proverb, right said if you give a man a fish, you're going to feed
him for a day. But if you teach a man how to fish, you feed him for
a lifetime. So yeah, our strategy is that we give you an answer, but
we give you the strategies, or the way or the path to follow in order
to basically do what Shabbat you know, what I find amazing is that
and before I comment, there was somebody asking on Instagram for a
full picture, you can hop onto YouTube, Safina Sadie channel, and
you'll see the live stream, you can see the full picture, for some
reason, Instagram, Jim's us into this narrow picture. And when we
have a guest, we don't you don't see the guest faces. So hop onto
YouTube, that's where everyone is at anyone that's where the chat is
out. That's where all the chitchat is happening. And also, it's a
better picture. Now, one thing that's amazing that I'm realizing
is everybody who was sincerely seeking the improvement, number
one, the salvation of themselves. And number two,
the the benefit of others is slowly slowly coming to the same
conclusion. Right? And those conclusions are that it takes a
balanced diet,
to quote unquote, save and can somebody say that someone saved
another person? Yes, you can. Because Allah use you to save
them. Right? And Allah uses something to save them and it is
permissible as to attribute the action to the means. The proof of
that is quoted yet our furcal medical notes, say the angel of
death makes you die. Well we know that is Allah Who takes your soul
and makes you die. But Allah attributes the action to the,
to the caught to the medium that he uses to fulfill His will.
Likewise, the Prophet sallallahu alayhi wa sallam is of the Quran
says, well, equally common head, every people has a gut, right?
Therefore, there's absolutely nothing wrong with saying so and
so saved someone. So we don't believe he saved him. Absolutely.
We believe as a means. Right? He saved him. So when we're and when
you bring someone from a doubt, to belief
at that moment, you save them, like we don't know how they're
gonna die. That's true. But at the moment, you did save them. Right.
And so, this concept and this approach to trying to save people
from the doubts of disbelief and the the storm of desires, okay,
Shaohua and Shovelhead. You heard
the word sugu. Had Chabot hat is doubts, things that are doubtful.
Well, it's a mirage. It looks like one thing, but it's actually
another thing altogether. That is the job of the devil IBLEES his
job that's why Pharaohs a magician. He makes it look like
snakes. They're just ropes, right? Likewise,
certain phrases, they sound like they make sense and they're full
of mercy. In fact, it's full of violence and it makes no sense.
Right? And, but the but what I'm saying is that everyone's coming
to the realization that you need companionship.
not knowledge, and spirituality. Like you can't do with any of
these, like when you're when you're arguing with somebody,
there's no point to argue with somebody whose heart doesn't want
to be with you in the first place. And when you do when someone does
want to be with you, it's actually very easy to someone's like a
plug, the person wants to believe something, it becomes clear what
it is, what the matter is to them. issues become easy to discuss
because they want the truth What does Allah say about the worst
possible dispute would be a marital dispute, right? And Allah
so this is like the most emotional, the most clouded your
mind is ever going to get is in a family and marital dispute, right?
Allah subhanaw taala says if, if they wish to come together, then a
conclusion will be found a resolution will be made. Good. If
the two which now if only one party wishes to come together, and
the other is like not, I'm done with this, you won't find a
resolution. So likewise, how do you get people the question is now
how do you get people's heart to be in the position to receive the
right awkward and the right belief is companionship, and it's a lot
of spirituality. And that's the program that we've been running
here. Now, it makes me happy to see like you're running the same
exact operation. I've said, I don't know the London scene. But I
figured I mean, if you if you and Mohammed Mohammed Hajj I've ever
ran a center of masjid, with like, rooms beyond it for other things
that you guys do studio, hangout room, chill out room, rec room,
whatever. And then a mess it in the front. I mean, that would
probably be at it would have to be that most jumping center I'd ever
you could ever have in probably Western Europe. Right with with
both your personalities, both your outgoing natures. Right.
But I mean, everyone has a specialty, but you get people
realizing now that the friendship element of things is so important.
And within that the way I like to operate is that we want to be a
group of friends who loves spirituality, but we also love
Kadem. We love talking about the proofs of our deen, because I
don't want to just be a tribe that believes that something makes no
sense, right. And also when you leave when someone leaves, as
always happens, people get jobs, people move out, move out. It
can't just based on sentiments and friendships, it's got to be based
on reason.
Now let me shift to the current use and application of all this
in the current situation. And I don't even hesitate to call it a
war because I only see one side obliterating the other. The
current Blitz the current concentration camp attacks that
are happening in Gaza.
And I haven't checked the news lately. What's the latest but I
want to point out two things. One thing is internal for Muslims and
one things external. The external thing is there's a lot
of things being said that are completely
illogical. And the knowledge that you use the tools that you use to
disprove atheists are the same tools to disprove this stuff.
Because Allah calls us to the truth, not theological truth only
truth of oppression is also part of the Huq. Right. And Israel has
the right to defend itself is very clever. Right, was a very clever
Shebaa because the premise is there. And what IBLEES does is he
sneaks in a premise, okay, and he makes any covers it with emotion.
The snug premise is that you're the victim
is only a victim defends himself, right?
And the emotion there is that hey, I'm just I'm attacks.
Look how brilliant this was, as a phrase as who came up with this
what marketing agency deserves a billion dollars who came up with
this? You know, a statement that really, inside of it is all sorts
of falsehood. Yes, everyone has a right to defend themselves. No
one's gonna say anything bad about that, but not get defend yourself,
logically cannot defend yourself when you're an aggressor. Right.
So that's where the snuck premises so talk to us a little bit about
the use of the tools that you've been working on dealing with
atheists as they transfer over now to a real time human conflicts and
all the misrepresentation misinformation you've been seeing
out there false arguments that you've been seeing out there
because I have others will talk about another one. Inshallah, but
I want to hear from you first. So, with regards to the horrific
situation is happening at the moment, when people articulate a
statement or phrase, you should always understand that every
statement every phrase has its own
suppositions or assumptions.
There is something logically that sits behind the phrase, for
example, when they say is or has a right to defend itself, when you
start thinking about okay,
intuitively, that sounds okay. But what does that really mean? That
means that there is an assumption that they are being attacked.
Yeah, there is an assumption that they are not the aggressor. There
is an assumption that they have made, they have articulated this
phrase, and they're assuming that something has just started.
So, when you unpack these assumptions, you need to question
Okay, are these assumptions coherent? Are they sound? Are they
based on any evidence? So when we talk about the assumption that
Israel is not the aggressor, then all you have to do is literally do
a Google search and look at the multiple human rights
organizations Human Rights Watch. Amnesty International, read the
books by Jewish academics like Ilan Pepe and Lowenstein, and many
others. They all conclude
that, for 70 years, more than 70 years has been in an illegal
occupation.
For decades, there's been an apartheid regime.
For decades, there was ethnic cleansing.
When you look into, for example, the Nakba, you see that there are
around I think, 600 villages that were burnt to the ground, the
welds were poisoned, so people can't return. Over around 750,000.
Palestinians were actually ethnically cleansed with no right
to return.
When you start looking at various UN reports, you would see that
these refugees have a legal right to return. So when you see the
context of apartheid, of ethnic cleansing of aggression, for
example, before October, the seventh, from around 2021 to
August 2023, around 130.
Palestinian children were killed in cold blood by IDF forces, where
was the international outreach, this selective empathy, selective
sympathy? So when you understand that there is a context where
Israel is the aggressor, and that the whole so called conflict or
crisis didn't begin on October the seventh, it reframes the whole
narrative. And then you say, Hold on a second, if you're the
aggressor, that oppressor the killer. You have taken hundreds of
children into prison illegally, which is technically hostages.
Where are all these Palestinian hostages, these children, no one's
saying nothing about them. We were other news channels talking about
these children. So when you look at all of this evidence, genocide,
apartheid, ethnic cleansing, even torture, and so on and so forth,
you will now understand as
the Zionist entity being the aggressor, therefore, when they
say we have a right to defend ourselves is ridiculous. It's like
someone is assaulting somebody else. And the one who's committing
the assault says, I have a right to defend myself against my
victim. I mean, what kind of nonsense is this? Muhammad hijab
put up quite nicely on the Piers Morgan show? He said, it's like a
* defending themselves from the victim. Yeah, they're already
in an aggressive stance. They're already in a legal stance. Right.
So that's one thing. The other thing is, which is connected to
what I just said. It assumes that something has just began. No, we
need to reframe the narrative and get them to realize don't assume
that the crisis started on October the summer, we've had seven
decades of illegal occupation, decades of apartheid, decades of
killing hundreds of children killed. Do you want would argue
that a whole decade of bombing, right, every couple of years, Gaza
has been you know, literally carpet bombed. You have even Arab
Israeli citizens being treated like third class citizens, you
have Palestinians being treated, you know, worse than animals. So
from this perspective, we see that there has been an ongoing
aggression going on. Okay. So what we've just done is we've reframed
the narrative by saying, Well hold on a second, your statement
assumes that you are not the aggressor, that you're the victim.
But in the grand cosmic scheme of things on this issue, you are
actually the oppressor. You are tyrannical. You are terrorists
state, you're an apartheid state. And it really frames the whole
narrative and we say didn't just start on October the seventh. So
all you need to do is listen to a statement and understand what does
that statement assume. you unpack 123 assumptions and then you cry
Christian, are those assumptions sound? Do they have evidence for
them? Are they coherent? Do they logically make sense? And then you
look for any evidence for or against. And in this case, there's
an overwhelming evidence against the false assumptions of the false
statement of Israel has a right to defend itself. So this is a very,
very important way of dealing with things. Every time someone makes a
statement, a presupposition or an assertion, understand the
assumptions behind that, you unpack what those assumptions are
you question if they have any justification, any evidence, and
you question where if they're logically coherent, and then once
you unpack that, then you're able to basically respond in a
particular way. And you could do the same thing with the LGBTQ plus
ideology, for example, the whole kind of narrative is that same *
* is totally fine. And gender fluidity is, is is not
immoral, it's, it's acceptable. Now, that statement itself has
certain assumptions. One of those assumptions are that they believe
they have absolute ownership over their own bodies, they could do
whatever they want, that goes against, you know, the lordship of
Allah subhanho wa taala, because he is the master own and maintain
a creative everything that exists including our bodies, yes, we have
agency, but ultimately, Allah owns us, or he has every right to tell
us what to do with our bodies. So that's a very quick way of dealing
with one of the assumptions. Another assumption that they have
is there's nothing
immoral. And they would cite, for example, utilitarian ethics of
deontological ethics are like, Well, we are under no epistemic
and moral obligation to adopt utilitarianism and your
ontological ethics, we are divine command theorists. And then what
you say is why I disagree with your normative ethical theory.
This is about more of a custom ology. I don't have to agree with
that. Why is objectively true, to adopt a utilitarian or
deontological I'm adopting Divine Command Theory, I can prove that
these commands are from Allah, and that can prove the commands of
Allah are the thing to follow. And therefore, whatever Allah says,
that we should do is, is morally good, and what Allah prohibits,
it's morally bad. So you just unpack that, again, they have this
whole idea of gender fluidity, which is based based on applied
postmodern principles to applied extensions of postmodern
principles. One is hyper skepticism. And the other one is
basically there are social hierarchies that dictate what can
be known or not known, and what can be known as perpetuated with
the use of language. And within that they believe that language
does not represent reality, which is not the Islamic discourse,
because Allah taught the names of things to add. So the first point
about hyper skepticism, they basically say that there is no
method to formulate an objective truth. Okay, well, I don't have to
adopt that. How is that true? How is that assumption coherent?
Because we can provide methods that can actually produce truths
that are representation of reality. So we're not hyper
skeptical. And the reason that hyper skeptical is that they're
like, well, we disagree with categorizations. We disagree with
gender normativity. We disagree with these things, because it
comes from what you call biology. And they reject any form of
biological essentialism, and even a moderate form because generally
speaking, academics are moderate biological essentialist, they
don't believe everything is biology. It's a combination of
biology and socialization, which is in line with the Quranic
discourse. By they reject all of it, they are very hyper skeptical
about skeptical about scientific truths in categories. So that's so
that's why they would say, you know, is gender fluid you make it
up yourself. And also they say that we live in social hierarchies
with oppressive power structures, and they tell us what could be
known or not known. And that's perpetuated with the use of
language to say, No, we should reject this, because you could
change the power structure and change the language therefore you
change what you believe to be true with regards to gender. And you
know, they adopt this kind of Derridean understanding another
French thinker, because the kind of language issue was also based
on Foucault, his idea of discourses and his idea of power.
And it's quite funny that most of these stupid ideas come from
French thinkers. And Foucault was a very immoral human being, oh,
this is one of the worst people. He's one of the worst people on
the earth. This guy? Yeah, he wrecked Tunisia and boys in
graveyards. So. So anyway, and he had his his huge piece of work on
the history of Western sexuality. But anyway, so there is an
understanding of language is that language doesn't represent
reality. It's relational. And it's based on structures and it's
fallow go centric, meaning it has a male centric bias. So they say
when you see what is the opposite of male, you will see female so
it's relational. It doesn't represent reality. It's
relational. And it has its own kind of hierarchy, which is
fallible, centric or androcentric. Based on the mind, we don't adopt
that view of language. We have a lot of talk the names of things to
Adam Alayhis Salam, when you look at the emphasis
This means the properties, the features, and so on and so forth.
So I know that I'm going too much into this as much more to unpack
as well, we've got an essay coming out on this, by the way, but that
is another way of unpacking three quick assumptions of the LGBTQ
ideological discourse is based on assumptions. And we need to be
able to have to have this critical thinking because the Quranic
discourse does this for us. Allah questions, certain assumptions, or
the implied assumptions of people's discourse, right? You
know, about the, you know, when they said, We're going to follow
our forefathers, Allah addresses it. So we're going to follow them,
even if it's based on falsehood, right? Check out what what is the
basis of what you're following? Is it coherent? Is it sound? Is it
true? Does it have evidence? So?
This was actually a very good question. So in a nutshell, anyone
makes a statement, understand, there is no such thing as a
statement, or an idea or assertion, that is assumption less
everything is on assumptions. Some assumptions are coherent, and
rational. Other assumptions are incoherent and unsound, they're
not rational. And our job is to
those assumptions are and to discuss them. I'm telling you,
this crisis is
opening a lot of people a lot of people's eyes to a lot of things.
First of all, there there are the visuals. And how do we recognize a
sound, visual video or image as an as proof as evidence, so we're
learning some epistemology there, right, an image today almost means
nothing. A video is probably still piece of evidence, if it has
context around it that you could tell what time in place this took
place this occurred. Thirdly,
we have now arguments like this. Now, let me give you another
argument that needs soup that I find repeated all over the place.
And many different pro Israel spokespeople bring this up. And
it's a it's a sign of where you stand. And that statement goes
like this that says, look, there are 50 Plus Islamic countries, why
are they all refusing to take Palestinian refugees?
But doesn't that say something about Palestinians? So that's
another one of these arguments. I'm going to open up a couple of
doors here, and then you could take it away. The first one is
that, is that even a fact? Number one? Because don't forget it.
Sometimes there's trickery, sometimes they're straight up
lies. So is that even a fact? That's number one. Number two,
there is a trick of misdirection, as well, magicians, they have some
very simple things like Miss directions, right? My assistant
will fall over there. Right? Well, while there, you can't resist
watching the assistant fall, everyone's all the attention is
gonna go there. Well, something's happening with my right hand over
here. That's just very simple misdirection. So wait, it's like
why are we even asking that question? Right? Shouldn't we be
asking the right question? Who's why are they refugees in the first
place? And is it right to live refugees? So again, so these are
more tricks of the trade, and the marketing industry is an industry
that can be used for good or it's, it's really backed by bliss and
his tricks. And this is just one of them? And I see so many people,
you know, repeat this question. And then you just see the
comments. And they've achieved all because they're terrorists all
because but you, you know, accepted two of these promises or
two of these tricks and you've ingested them. And as a result,
poison is grown in your heart now, so take it away on that.
I mean,
I think you've answered it. But I think one one thing that they've
admitted in that statement is that they're creating refugees. That's
exactly it. Oh, by the way, before you continue with Leanne, from
Instagram, again, you come on to YouTube, this is where you're
going to find the recording, but also you'll find the full picture
again, to other similar, so they've admitted in that statement
that actually creating refugees. So what they've done is they've
admitted to ethnic cleansing, committed to displacement. Well,
you're in the wrong you're already the aggressor. So there is a kind
of hierarchy of things to do from a moral opposite from a moral
perspective, the first thing that we should aim to do is push back
the aggressor give people back their land. Yeah, right. You know,
allow people the right to return. That's the main thing we should be
focusing on not accepting all of these refugees. So that really
kind of inadvertently admitted that the aggression the creating
refugees.
The other thing to also point out is, well, is the statement factual
in of itself, there around 5 million Palestinian refugees all
around the world, many of them in Jordan, other places. I think for
every one refuge for every 10 refugees, I think three of them
are Palestinian, or even maybe more and from that person
activ where are these refugees, they have been taken in by many
Arab countries. So the statement itself is not factual at all. And
also, we can also miss direct in a positive way we can say, Okay,
well, since there are refugees, what is the status the legal
status of these refugees, and according to international law,
they have a legal right to return. And this is something very
important, right? So you could just reframe it and say, no, no,
this is the wrong discussion. These refugees, they have a legal
right to return why aren't we asking that question? Because when
for every question, it hides another question that is more
valid, right? So that's something that we need to push back and say,
Well, why don't we give these refugees back their home? Isn't
that the right thing to do? Unless you want to make them permanent
refugees? Is that what you're implying? Right. So that's very,
very important. Also, what it does it kind of moralize is their
campaign. And they like saying, Well, this is a necessary evil to
create all of these refugees. So can you please take them they know
what you're doing? You're You're the one who's the aggressor. So
what you do is you just focus back on the point that what you're
doing and creating these refugees is illegal is based on apartheid
is based on ethnic cleansing, is based on decades of, you know,
Hmong could argue systematic over a period of time. It's a form of
systematic genocide, right?
So from that perspective, those are the kinds of things that we
could push back on by just number one, finding out what other
questions that are hiding. Number two, what key assumptions that
they are, that they have in unpacking them and discussing the
coherence, or the lack of evidence. And also, another thing
that's very important to highlight is, is to
understand what they are implying, because implying that they are
actually creating these refugees. Oh, so if it was an immediate
situation, I would say to them, because don't forget, this is not
just a philosophical exercise. It's also a kind of emotional
intelligence media exercise. So someone said to me, why aren't
these Arab countries taking on these refugees? Like Bo? Before we
should even answer that really nonsensical question, we have to
really find out why they're refugees in the first place. Oh,
and when we find out why they're refugees is because of, you know,
genocide, apartheid, aggression, tyranny, illegal occupation. So
isn't that the right question that we should be asking that we
shouldn't be creating these refugees in the first place that
the right questions should be there's a hierarchy of moral
questions. So take the refugees, it is stop creating these refugees
and stop creating the tyranny that is producing these refugees. So we
have to learn to basically what you call turn the tables from that
perspective.
analogy is always a great example. You give them a Muhammad a job
gave the analogy of the * How about the analogy of someone
stealing a car? Okay, so you see a guy victimizing a driver, beating
him up stealing his car, then turning to you, and saying, Hey,
you mind giving this guy a ride? Right? Well, hold on a second are,
am I now complicit in this theft? There's another layer to this. If
I say y'all give them a ride, I just made your Theft easier,
right? And
if somebody had called it that, the liberals will come in to try
to appear sensitive to the victim. But in reality they're doing
they're doing Zionist a favor by by announcing, hey, we'll take all
the refugees like we will we want to take 100,000 refugees want to
take 10,000 refugees, it appears that you're you're you're
sympathizing with these Palestinians, you want to help
them, right. In reality, this is the end result that designers want
to they want to empty the land. Right? Yes. So there's another
layer to that, and that hold on, this is an act of complicit
complicity, and this is why Malcolm X, he said the liberal is
far worse, morally, far worse, right than
the racist who just was telling you he wants to kill you. Because
this guy, yes, he's living with the conservative in the same real
in the same world. And he's doing the same thing while appearing
sensitive and sympathetic.
Hmm. And also, another layer is also that, well, if they're
refugees, and the reason that they are refugees, they're being
occupied and expelled and fnd cleansed. Well, according to the
UN General Assembly, and according to additions, I think protocol one
of the Geneva Conventions, these people have a right to resist by
the way a legal right to, to pick up arms and resist by people are
not aware of that. Yeah, this is international law, that, that if
people are occupied, people are being ethnically cleansed
according to the UN General Assembly according to Geneva
Conventions, additions to the do
Geneva conventions that they can actually have an armed struggle.
But when you talk about thought experiments, I did a video on
reframing that narrative. And I felt thought experiments were
very, very good. So I gave an example about London. Imagine
France occupied London for 75 years. Yeah. Okay, illegal
occupation of London by the French for 75 years. And they ethnic
ethnically cleansed hundreds of 1000s of Brits, and they
implemented an apartheid system. And they were tyrannical and they
were killed children in the hundreds over a couple of years.
Right. What would the international community do my
friend?
It's as simple as that. Yeah, there is. People talk about this
whole conflict with limit of conflict, this crisis in a kind of
symmetrical way. There is no symmetry here. It's asymmetrical,
from a moral and even militaristic perspective, and we have to unpack
that false assumption of symmetry, that is, how much of it is is to
equal powers and the fighting, which is false. And you know, even
from a UK perspective, how much is yeah, how much is a proscribed
group, right? So Hamas and Islamic Jihad are proscribed terrorist
groups are going to UK law. But that discourse also hide
something. There's a hidden assumption that there are no other
legal factions that actually resist an occupation. There are
other legal factions that are resisting occupation. And they are
covered by international law. Right. So that's another thing
that you could bring into the, into the discourse into the
equation. So the refugee you're saying the Gaza and the
Palestinian, it does have a legal category, even if he doesn't have
a state.
He has a legal category of the ethnically cleansed who has the
right to fight back.
And notice that they have a right to actual if they're in the
conflict from understanding of the legal international law. If
someone is an occupying, they're coming to occupy you and they're
currently occupying, you have a legal right to resist. That's
number one. Number two, if you're a refugee, especially the
Palestinian refugees are going to the UN, they have a legal right to
return. Yeah, right. So this what it is you take these guys
permanently, is actually not in line with morality, or even with
international law. By the way, they're not always the same
morality and international law. But you know, what I'm trying to
say. So that's another thing that we need to basically started to
unpack. And slowly the pressure has, I think we're winning the
online informational war, there is this politician. And he's the head
of the Labour Party, and he's an absolute weasel. He is a weasel a
poor excuse of a politician, and a poor excuse of a human being. He,
he is a lawyer as well, by trade. And his first statements were, you
know, Israel has the right to defend itself. And Israel could
basically turn off the water, turn off electricity, stopped the food,
basically just, you know,
break international law, and there was so much pressure on him within
his party, and external to it. And now he started to subtly change
his discourse. It's not good enough, for sure. But it goes to
show that pressure and winning the information war is is is
important. It's like it adds layers to the intellectual
resistance if you like, and, you know, every drop raises the ocean,
and that's why I've focused on my social media, since it started
just purely, like 99% or 95%, just on what's happening in Palestine,
because the whole Palestinian issue, because we have other
issues as well. We've got the Uighur issue. There's an illegal
occupation there. There is a genocide happening in East East
Pakistan. And we're going to talk about this too. And we need to be
vocal about this as well. But the thing about Palestine, from my
perspective, and you could correct me if I'm wrong, check. It's It's
It's civilizational. You know, from from $1 perspective, you
know, the famous Hadith with a nice was were calm, and there'll
be devouring the Muslims and will be big in number will be like the
form of the scum of the sea for the reason we're not going to be
successful because of one because of fear of death and love of the
dunya. And Palestine, from my perspective sits within that
civilizational struggle. You know, if Palestine falls, if Aqsa falls,
then that is the beginning of the end from that perspective. Yeah.
And so we yeah, we have to see from a civilizational perspective.
And once we do that, we could frame it from adult perspective as
well, because I do believe that in we're going to be doing this in an
essay that's coming up and reframing the narrative to link it
to the dour because it's important, because we want to show
a few things number one that Muslims are people of Huck.
Muslims are people of justice, even if it's against our own
selves, and this is a Quranic paradigm that Muslims are a
civilization of brotherhood and sisterhood. We believe in the
human family, but we also believe in the very unique Islam
Family, and that we're like one body. If anything happens to any
part of the body, we're going to respond with fever. Right? And so
we feel that pain, we have this kind of collective consciousness
and collective empathy. And when when we unpack one of these kinds
of principles, and these moral outlooks we say this has come from
the Quran, this has come from the Quran and the Sunnah. And the
reason they're true, and the reason you're inspired by this
courage, and this brotherhood and this call for justice, and this
principle stance and this bravery and so on and so forth, is because
our foundation is Islam. And that is based on the Quran and the
Sunnah of the Prophet Salam. And I would like to introduce to you why
these things are true, why Allah is one why he's worthy of worship,
why you must follow the best person to walk this planet, who
was the Prophet sallallahu ala who was salam. So you can link the
whole kind of crisis, the Gaza crisis, to Tao as well. And it's
been actually happening, people have been looking at the way that
Palestinians have have responded that limit, Palestinians are cut
from a different cloth. There was one man I saw, I think his family
passed away. He had a whole box of sweets. And he was giving the
sweet saw as a celebration Sahana because he had the conviction that
his family became martyrs. And as you know, a martyr can intercede
for what cemetery members of their families. So he's in a sense of
joy, because he has this metaphysical. He has this Arcata
centric mindset that he knows that Jana Israel, the nod Israel,
Allah's promise Israel, and whatever happens is seen from that
paradigm. So when someone is inspired by that, they're gonna
start reading the Quran. We don't where did they get this
inspiration from? And then we could introduce them to our
worldview, introduce them to the Quran, introduce them to the
Sunnah, introduce them to the veracity of Islam, and that their
purpose is to basically humbly adore Allah subhanaw taala, which
I think is the best translation for a better to worship Allah
humble adoration. Yeah. So I think it's important to have a dour
narrative as well link it to the dark because people aren't
inspired. And there is an inspirational vacuum sometimes,
you know, because states of being give rise to states of being so
courage, give rise to courage, for sure. But then people going to
think about okay, but I want to be like that person. I don't want to
just be inspired by him. I want to be self inspired. Where are they
getting that from? And then we say, well, we know what is the
song, you want to be like the Palestinians, courageous, having
full conviction in the ocra believe having this full faith,
unwavering faith, then you need to follow what they're following?
Yeah. And by the way, let me show you why it's true. Yeah. So that's
an important dollar note, I think it's so important that the
demonstration is far more important than the words, right,
and the Palestinians are now are really
demonstrating to people how to react when bad things happen. And
this is the number one source of people's doubts, and and even
sometimes, you know, they call this word faith crisis, which I
hate to hear and hate to say, to see. But people say, you know,
like, that. They're just collapsing on the inside. Why, at
the end result, something you didn't want to happen happened,
right? Well, but that's part of life. And now Allah has chosen
these people to be a shining example, in front of the whole
world of how a believer would react. Right. And these are not,
these are regular believers. These are people who probably had less
access to anything else, institutionally, intellectually,
spiritually, even. They don't have spiritual gatherings over there
for you to let you know, in the last period of time, but what they
did have is practice and repetitions at bad things
happening. And they got so good at reacting or handling, I should say
and absorbing bad things happening, right? It's almost the
difference, like the Western Muslim, most people and the people
of Philistine are almost like the difference between somebody who
trained in boxing, versus somebody who walks down the street and
faces a bully every single day. never gets any training, right?
Which one is going to do better? Which one is going to be the
shining example will probably the one who actually deals with a
living bully every day, not five trainers, oiling him up and
telling him how to act and how to fight. Right. So
I'd like now to shift to two discussions internally for
Muslims. Number one, the relation of watching bad things happen and
II Men.
And I have to say I was sort of almost upset, semi disgusted, even
when some people made complaints that
they're collapsing on the inside their Eman is suffering,
decreasing, watching what's happening.
We're just like, what happened if this happened to you? Right? What
would happen? Like how soft? How untrained have we become in bad
things happening? Right? And one of the things I believe is part of
parenting is that there is a rule, you cannot do bad things to your
kids, right? But there are rules. Implementing the rules of our
house is the closest you can do to bringing a bad thing upon your
kid, you're not allowed to bring bad things to them, right? But we
have rules. So you don't like the rule? That's a bad thing happening
that has a justified cause you need to not deal with it. Right?
It's completely legitimate. So how weak have we become, how untrained
have we become and bad things happening? We ask Allah never to
bring us bad things. But can you speak about this is this is one of
two subjects internally that I think
this situation is sort of bringing out and hopefully we can make the
best of it. But bad things happening. affecting people's
Eman? Where's Allah's help?
You know, what's very interesting, you'll have brothers or sisters or
people in general, looking at the horrific pictures of a child whose
face has been blown and his legs are blown away and he's half alive
and he's been resuscitated, or he has medics trained to resuscitate
him. Now they would watch that and they're like, Oh, my God, my Iman,
how can Allah allow this to happen? But his parents are like
rejoicing. His parents are like giving people sweets. And so it
goes to show it's about the meaning that you give to the
suffering of the Quran is full of what you call cognitive spiritual
reframing.
Good things are gonna happen, bad things are gonna happen. Our job
is to stand in the possibility that the meaning you're giving
this experience this bad or good thing is not the only meaning. And
you should give the meaning that Allah and His Messenger want you
to give it. So for example, from a very basic perspective, Allah says
in chapter 67, that life is the test Allah would test you, right?
That life is a test, you create a death and life to test you do his
best and conduct. So life is a test by test to go where a test
and we hope to go to Jannah which is eternal bliss. What is the
eternal bliss, famous Hadith of the Prophet sallallahu alayhi wa
sallam, he talks about the most miserable person in the dunya like
the one who suffered the most. And if they're destined for Jana,
there will be dipped for a split moment in paradise Subhan Allah
and there'll be asked, Did you ever suffer? No, say Wallahi I
have never suffered Subhan Allah. So you have you need to have the
number one aka centric perspective, understand that good
and evil is a test. And understand that Allah has given us tools,
spiritual tools,
and even hikma wisdom behind why even a suffering exists in the
first place. And there are so many things, for example, it's your
elevation, it's the removal of your sin. It's a mechanism to
detach your heart away from the dunya there is a Hadith that says
the source of all evil is Hubbard. Dunya. Right? Is the love of the
dunya. Right? Even our civilizational collapse is based
on one which is love of the dunya and fear of death. So seems
calamities, your heart becomes less attached to the dunya and it
facilitates your spiritual affairs and even your civilizational
affairs as well. So there's all of these wisdoms that are happening.
And so when you see it from that perspective, everything changes so
say you're in Palestine, something happens to your children and may
Allah protect everyone's children or something happens. You need to
now make a decision do I give the meaning my enough's wants to give
it or am I going to give it the meaning of Allah wants to give it
critical? So you think, Okay, I'm gonna give it the right meaning
and the right meaning is the meaning that Allah wants to give
it so what what is the cognitive spiritual framing
shahada
a martyr, he is
taking all of our family to paradise interseting for us, he is
going to be in Eternal Bliss with Allah subhanho wa Taala I know I
need to have Hudson oven Billa a good opinion of Allah right which
is also based on the Hadith curtsy where Allah subhanho wa Taala says
that I am as my seven thinks that I am in the Arabic it also means I
am as my seven expects me to be. And if you have good expectations
of Allah, you will find a lot greater than any of your
expectations. So I've been Billa I know he's been martyred. I know
this will facilitate Jana and I know my child now is experiencing
bliss and his bliss is going to facilitate our eternal bliss. Now
that change, you're still going to suffer, you still going to feel
pain, but that drastically changes the meaning you've given that
experience. And that allows you to transcend that suffering. There's
a really interesting book is it's not by a Muslim, it's actually a
Holocaust survivor, Viktor Frankl, you're on the book, man's ultimate
search for meaning. It's actually a really good book, he kind of is
in gratitude to the Nazis, for his suffering, which is because it
gave him meaning gave him a sense of ease because he was able to
give the right meaning to suffering in order for him to
transcend that suffering. Yeah. Now we have the truth, which is
the Quran and the Sunnah. And Allah is telling us what meaning
we must give the suffering and when you give it the right
meaning. It allows you to transcend that suffering tick
about Surah Al CalHFA. And this is quite emotional. The presence
Salam was the most merciful human being to evoke this planet. No one
is more merciful than him.
And he had intense mercy and love for the believers. Imagine the
love they had for his own son.
It's unimaginable. His son Ibrahim passes away.
He's holding Abraham he's hearing his uncle's the Arabs, the
caressing his avatar, he's cut off, he's got no lineage us.
And the person was probably crying. And imagine the love that
he had.
And how does Allah address the process someone doesn't give him a
divine condolence, Allah drastically, emphatically changes
the cognitive and spiritual architecture of the process alone.
Because he reveals I'll Kalfa indeed, verily, We We have given
you the abundance, if you study just the Linguistics of the first
if it is so emphatic is unbelievable. You have the inner
the emphasis, you have the the plural, then you have a pain,
which means not only am I giving you something, but the thing I'm
giving you I actually own I'm giving you with my own hand, and
alfalfa, which means a river in paradise, but you could take the
linguistic meaning which is Katara, Kathy, and you have the
while in the CalHFA, which means perpetuity, continuing abundance,
straightaway, bam, bam, bam. And then is killing the process on how
to respond to that gratitude for suddenly the robic one hurray for
pray to Allah and sacrifice and it's the one who hates us on a new
treaty cut off. Now, if you study we'll come into linguistics and
all of that right now. But if you study the whole, the Surah, it
gives that kind of psycho linguistic impact that changes the
framing of the process and changes it from one of being upset one of
of morning to one of gratitude, and when you're in a state of
gratitude, you can't be in any other state. This is not an
insular Kalfa, we have sort of Doha we have how the person spoke
to Musa alayhis, salam, and so on and so forth. The Quran focuses a
lot on cognitive and spiritual reframing, because life is going
to happen, life's gonna kick you in the teeth, right? And Allah
says, if you want goodness, for someone, he is going to test them.
Right? If he wants goodness, if he loves the people, he's going to
give them tests. So we have to now respond to those tests in a way
that shows that we are the beloved to Allah subhanaw taala. And the
way to do that is to take the mean the Quran, and Sunnah wants us to
take and give it to that calamity. And at the end of the day, is all
affair. At the end of the day. And after when I talk about courage, I
have a video on courage coming out, based on what's happening in
Gaza. And one thing I mentioned is, the way to cheat to become
courageous is when you become you overcome, you have to change your
state of being, don't focus on the action, focus on your state of
being and is around nine points or eight points that I mentioned. And
one of them is that think about what is the worst thing that can
happen. Now for the Muslim because we have that conviction, we have
that veracity of the intellectual basis of Islam, and we know it's
true.
We know that the worst thing really is that we die.
So and for the Muslims, so if you want if you love to meet Allah,
Allah will love to meet you. You have done Billa You did the right
thing. And whether you said or acted upon, ended up in your
demise then at the end of the day is all good. You will meet in
alpha dude you meet in the most loving road right so so, you know
things like this helps you reframe and
reframe the narrative if you like reframe your own internal
narrative, it does that cognitive spiritual reframing and the Quran
is full of other Hadith for example, you know, your sins are
removed even if you get hurt with a pick up a phone. And you know,
adjuvant. Amazing is the situation of the believer if something bad
happens to him, his patient that's good for him if something good
befalls him, his thankfulness also good for him to so many even when
you think about various Hadith concerning the
One who drowned as a martyr, the one who defends his religion as a
martyr, the one who defends his family is what is the martyr
Minamata means first class ticket straight to eternal bliss. Right?
So, in a nutshell, standing the possibility that the meaning
you're giving this trauma or experience is not the only meaning
and standing the possibility that the mean that Allah and His
Messenger want you to give is the correct meaning. And you'll be
able to transcend that suffering in a way that allows you to keep
on moving forward and increase your Mr. Beautiful. This issue of
meaning has got to be the most painful aspect of a trauma, the
meaninglessness of it. And as we continue here, we are speaking
with Hamza sources. Some sisters are asking your users on Instagram
somebody has seen who was the speaker's Hamza sources. He's
British. He's in England and he has Sapiens Institute and his
handle is his both his personal handle Hamza sorts its sources
with a tz from not mistaken it is essentially georgeous. Right? But
the pronunciation of the t and z. So basically, it's a derivative of
or English there, George, the word George has probably symbol sim
rooted. As the your last name George says so am I right about
the etymology there? No, no, not right. Yeah, no, Joe's, not
George's? No. So George is your ago, okay. My surname is dotted
this. So they're not really it's not GA at all? No, no. Easy to say
as George's but basically, if my name was to be like George or
George's, it will be your wall. That's how you pronounce. But my
surname is diff, which is a bit different. So it has nothing to do
with the the studying No, not at all. Even the spelling is
drastically different. All right. Okay, so I took a shot in the dark
at homological shot in the dark and didn't get very close. But
your handle is your Twitter handle is your main activity, right?
Yeah, so it's a haitch a 400. And dress for ha ha and then it's my
surname, TZ OTZISTZ
H A Twitter, Instagram, good. Now this issue of meaning meaning in
the pain this is the theme of your answer is meaning in the pain,
pain, your suffering, pain, that is a reality. There is a high
reality that it could be Allah's removing you from a friend group,
Allah's removing you from a bad group, Allah is removing you from
too much comfort in this finite world so that you can actually
build for the infinite world. It's there are there are layers of
meaning. And it's great that you say that because many times people
say when you console them, by giving them a higher meaning. They
say you're denying my suffering, no, we're not denying it, like you
said, it is a meaning, but there are higher meanings to focus on
the Prophet was sad and suffering, Allah pointed him to greater
things that are also part of the meaning of this. So, I also want
to point to the fact that if two people are suffering the exact
same thing one
the TV just one off one speck on the
has no understanding of why this is happening.
The other has a very deep spiritual comprehension of why
this is happening. So
one is going to react better one is going to
develop better heal better. Okay. And that what does that point to
that points to that greater than the physical scar, the financial
loss, the emotional family losses is the personal meaninglessness or
meaningfulness of the of the of the reaction. One of the best
proofs of this is to look at suicides.
Right? Most people who commit suicide have not recently just
lost something have not recently just had a physical loss of
financial loss or a personal relationship, emotional loss, what
did they have? Just life is meaningless. So what does that
tell us? That yes, there are people who suffer who who commit
suicide because of all these things. But the greatest source of
suicide is simply people who are everything is just fine.
But there's no meaning to life. And that meaninglessness is so
painful, that it it drives them to killing themselves. So at the end
of the day, the meaning aspect of things is far more painful. If
it's if it's missing, then physical health, financial health,
family health.
And that's essentially the beginning of the cure is to give
meaning and now
That's why a constant exposure constant, constantly being
involved in
the advice that Allah is giving us the counsel that Allah is giving
us in the Quran about the Accra, contemplating the Quran is a
source of life, right? Because it gives meaning to all things to the
good and the bad to it tempers the good. And why is tempering the
good, so important so that you can preserve it. If your mind is
tempered, right, and a great thing comes to you, you're more likely
to preserve that benefit. You give a million dollar check to somebody
to two different people. One person this person is jumping up
and down so crazy, you think he's gonna flounder, it, his mind is
not in the right position. To preserve this and to grow it. In
contrast, you give it to another person. His reaction is subdued.
He puts it aside, right, you start to think this guy's mind is
working. He's not clouded by emotion. So even when the Quran
tells us and the prophets of Allah when he was setting them tells us
to temper ourselves, when good things happen. It's not saying
don't enjoy yourself, it's saying this is the best way to prolong
this namah that you have and not to squander it. Whereas if you're
too attached to it, you'll ruin it. Okay, so that was a really
important point and a great answer. And now I want to turn to
something else. More negative. Caught not as to my is not
controversial to some other people. It's controversial. Allah
subhana wa Tada says, Leah, Misa kobiet, the minute
that tribulations come down to two, separate the filth from the
good.
The issue of truth in Islam, the issue of taking the right position
in Islam is not just about God and His Prophet, Aki ADA is very
important. Right, but also rights of other people. And choosing the
right side and human conflicts is extremely important. That is
equally and Huck.
That's equally I'll help. So, what has happened here is that I've
seen it's been very nice and that 99.99% of the Muslims have not
fumbled this, they've they've they've come together on this
issue. It's brought every group together. But there is a sliver of
people however, they are influential.
And I'm talking about people who have not uttered a single word
for the Palestinians know or against their apartheid.
Aggression assists, the IDF and the State of Israel. And it's very
important to notice shift, Majid khateeb said, if you're making dua
for the Palestinians, and stopping there, you're only doing half of
the work and you're in fact, allowing the oppression to
continue. You must also be dead against an openly negating, openly
speaking against the oppressor. Just like I believe in Allah,
Hagar, there's idols all around you. I believe in Allah. Where did
I get what about knocking down these idols? La ilaha illallah wa,
la sharika. We have to affirm and negate there's no value in
affirming the truth, one truth while staying silent on
the source of falsehood. So
no words from certain people, and I will even name them people that
I don't even know if you're you your relationship with these
people. So I don't want to put you on the spot. So maybe I won't name
them. Because I don't know your relationship with them. So you
could speak in general, I don't mind I don't mind. All right.
There are some influential people like Ferris Hammadi like Osman
Hakeem people like them, people respect them. They have they don't
maybe not very much. I'm not gonna say nothing because someone will
go in the archives and find something, but not very vocal on
the oppression of the IDF in the State of Israel. And it's the
American support they're getting.
Suddenly very vocal, though, about how Muslims are reacting and
saying that the boy one of them even said boycotting McDonald's is
haram. Right? Forget is a good strategy is not a good strategy,
justified strategy. That's where the discussion belongs. Right? Is
this even a waste of time? Good, good, bad strategy. That's where
the discussion was no haram, all boycotting of Israeli products.
And one of these jokers? I think, I think. Yeah, I think with
regards to to POTUS, I think the situation that one was I don't
think English is his first language and has a problem of
articulating himself. So I think he really articulated something, I
think was in Arabic. And he basically was saying that you can
boycott individually no problem. But you cannot say that. You can't
make a
political statement or social statement in your country saying
everyone must boycott this
That's what he was saying. I'm not saying that's a good thing, but
just to give him some nuance with Osmel Hakeem, I think he lives in
a country that gives him certain, certain restrictions. But
there are many others. Like what about that famous Palestinian
rapper that has said, I don't think he said anything so far?
Yeah. I forgot his name. Now. His quite large. But yes, you're
right. So the main point here is that there are people who they
these are expressions in my view of default, right? Obviously, we
can't say this particular person because we don't know the context
or the social situation. But in abstract, all right, given that
the variables are there, to make those statements or not to make
certain statements is actually you should be questioning your level
of eemaan Even if it exists or not. And that is, and that is a
terrifying, terrifying thing. And you know, if people are reacting
to this by, you know, getting a vote, no social media speaking
out, and making dua. Good, congratulations, glad tidings is
the sign of Eman. Because remember when you think about Dawa, it's
not just about getting shudders. Dalla is at kind of inevitable
reality of affirming the glory and perfection of Allah. And a key
part of Tao one of the mocassin, one mux of dour is that you want
Allah's word to be the highest. Yeah, and the whole Palestine
struggle is that really, and if we don't want that, then we should be
questioning how we see our own Arcada we have to how we see Allah
subhanho wa Taala but you're right. Many of these folks should
be speaking much more on this issue.
And because, you know, people have huge influence, and we are going
to be we have a responsibility. I mean, I always even and maybe this
was emotional maybe it's not Islamic take but there are some
brothers I'm very close with some of the social media was almost you
know, mixing a bit of other things like this isn't this is not needed
right now. What's needed is this issue. Why are you wasting time
when anything else? Maybe that was just me being emotional. But I get
I get this has
there's there's details and there's direction? So if you
someone says no, no, I'm just saying that the ruling on boycott
bla bla bla bla bla, yes, but your whole direction is wrong. And if
me, you or, you know, anybody else who has been outspoken on that
says that, it doesn't make a difference. It won't make a
difference. If I will come out say listen, all this boycott stuff is
stupid. Putting mice in McDonald's is stupid. That doesn't make a
difference. Because all your other posts, your words, your streams.
Tell everyone where you think and this is one of the details on it's
just a detail. But if that's the only thing that you've said,
right? If this is the only thing that you have, all you're saying
is attacking the way in Muslims are in which Muslims are reacting
to this problem. Right? And you have nothing to say about the
hierarchy greater enemy and greater harm in the world, then
that makes me really question your loyalty to this OMA because the
prophesy centum said it was never was not concerned with the affairs
of the OMA is not one of us, meaning that you are almost like
you are so off in your loyalty to this OMA that he Prophet himself
still allows himself to you're not one of us, meaning you can say
we're not going to say he's a Kaffir out of Islam, but you're
definitely not doing what everyone else is doing in terms of the good
and the Huck.
So you mentioned a rapper, everyone in the Instagram chat
seems to know that you're It's DJ cut it so I don't know, DJ. Yeah.
So he's a guy who clowns around all the time. And
probably most people didn't comment on him because of that,
you know, he's not expected of him anything good. Right? He's a sort
of his brand. His brand is to be a clown. Right? But these guys,
you're, you're have branded yourself as speakers on the slim,
speakers of the truth. Proponents of ad hoc of the truth. So how are
you fumbling this? And not fumbling it? I think you're picked
up the ball and you're giving it to the other team. Okay. Promoting
normalization. Alright.
Tell it saying that the subject of normalization is a subject
pertaining to the rulers. Well, no kidding. It's pretending to the
rulers, but we also have brains and can take a position on it.
Right? So it's not just the accuracy or inaccuracy of the
statement. It's your entire direction. And when your entire
direction is leaving, clean the enemy and not touching them. Right
then it doesn't make a difference to me what your details are.
Right. You may you may be 100
All right, but you're leaving the enemy to be 100% clean. So in the
example of someone getting carjacked, right, someone's
getting carjacked. And yet I come in around and I say hold on a
second. There are noise ordinances here.
And we're fighting the enemy here. We're fighting the oppressor, and
yelling and screaming, right. And so Hey, guys, it's it's, it's 1230
midnight, this is a suburban area. It is haram to waken the babies
and the children of and the people who have to go to work at five in
the morning in the neighborhood is haram. So this shouting that
you're doing is sinful.
What do I say about this person other than you are on the enemy
side? Your behavior is a behavior of Cartullo of a monastic. I
didn't say you're a monastic said You are behaving in a way that is
distracting from the greater you are helping the magician distract
all the viewers from his tricks.
Yeah.
You may say, Yes, it is a print. It's a principle. So in, you know,
really, in these times of crisis, if you have a minute point to make
that may go against the majority opinion, and you think it's really
true. But if you know, to articulate that particular minute
opinion that my new shy or that, that that mine that certain
opinion, if you know that enemy will use that against,
you know, our position as an alma, then that could be that's
extremely blameworthy. For sure. 100% 100%. Look, I am a strong
believer of enrolling people in our behavior, I think the more we
we do what we have to do, the more we challenge the the reframe the
narrative challenge design is hold people to account. I think, over
time, these people basically also gain some courage as well, because
everyone's on different levels on the kind of courage spectrum. Some
people over here, some people over there, and they need maybe more of
a collective to push them forward. And it's just the nature of the
beast. And yes, look, we have to admit that many brothers and
sisters have their own ideological positions, their own kind of
sectarian positions on these things. And, you know, I think
even to unpack them in these times, is going to take away from
from the courts, we could understand what they did, who they
were, we won't forget them, whoever they were, and then we
could deal with them later. And try to optimize them as best as
possible. And hopefully, they will become more optimal. But yeah,
you're right. You're right. We also have to
we also have to take a quick close look at who funds us. Right who
supports us? Yes. And we have to take by the way there are Saudi
scholars I have there is there is one selfie very Salafi Saudi
scholars who to give credit where credit is due what's his name
shake off mana kameez you familiar with from Kuwait? Kuwait? I think
Kuwait, Kuwait, Kuwait, not Saudi, but he has been excellent on the
subject. Right? Yeah, he's been excellent on and by the way I do
like most of his Dawie clips are excellent. Right. He just comes
from a different theological school of thought. But his most of
his clips are amazing to watch his clips on dua his concert,
inspirational.
He's a Hoja. He is a proof against some of these folks on that, hey,
maybe you can speak right? And maybe if you're in a country now,
the thing is that people are in countries where the visa is taken
to jail.
I understand that. I understand that. Then don't talk at all.
Right? Yeah, then post Quranic dua. But don't come in and
demolish, demolish, and seek to divert the attention of everyone
else. Because now you went from somebody who, guys, listen, I'm
with you. But I also have a sword on my neck because of the country
I live in. And the deals that I'm involved in. unwillingly I have to
be silent, at least than Zipit than, right. Yeah, for sure.
We would have a flip, there is a FIP to deal with that. And you can
send signals out to me very easily. I can send signals out I'm
with you. I just have to shut my mouth. And we will say no sound
just like there are executives, there are doctors there are
surgeons who in the masjid, they are 100% with you. They will never
tweet about it in public. They can't. Right. I know people a
person if I send them a LGB related message or video about
what's happening, they will never respond back. And the say, I'm
going to talk to you on the phone. I can't put I can't have this
screenshot bubble
thing against me
So I totally understand that everyone's going to have a certain
thing they can and cannot do. But at the very least,
do not
detract, take down and use misdirection, to point everyone,
it makes me think you're are you with the enemy, then you're
angering me so much, I have to say, this cannot be forgotten, it
has to be noted. And you life cannot go the same with you. With
this OMA, it can't continue with the same with you anymore after
this, because this is not a casual shelling that maybe you didn't
know about. This is not a casual like little scuffle that just came
in the news and went this is the whole world has paid attention to
this. And it really symbolizes Islam. For the simple reason, the
Prophet himself made it a symbol of Islam, by talking about the End
of Times, all the fighting being here in Palestine, all the
fighting being advocates, and who is on the opposite sides and
Muslim will yahoodi on our opposite sides. And that is the
end game. Okay?
This is a very religio, spiritual civilizational symbol here. Yes.
And for you to not just fumble it, not just failed to pick it up.
You're actually helping out the team.
To me, this is beyond, you know, that it can just be a criticism.
It's something that has to be a stain that can take a long time
for that person to get out. Because you're not a regular
person, you're a speaker, your job is to talk. That's literally your
job is to talk. So if you've compromised yourself because of
the nations that you live in, at least, if you're compromised, at
least shut your mouth, put up some nice signals put up Quranic dua.
Right. anecdote about the violin Wilma bloom, we will get you we
understand now you can't talk but you're with us. Right? You're with
the only you're with the truth. So I mean, going forward.
You know, these the how does the muscle treat these people other
than, you know,
avoiding them not listening to them. But how does how did the
dots how are they supposed to treat such a person? Who
seems to be really sort of helping the other side?
Yeah, I mean, I'm a huge fan of working behind the scenes are
trying to optimize people. So that has to be done first. That's
always maybe the most chivalrous thing to do, I think, go behind
the scenes have conversations, which we do all the time. And if
they're adamant, and they really have crossed the red line, then
they should be basically silenced with regards to silenced native
signers on those particular issues. I mean, if they're doing
something in the local community, and they're talking about a number
of these Hadith, that have been no problem. But when she started
going into domains where maybe this potential new FARC is going
to express itself need to be shut down and silenced. Because it's
equivalent of the
supporting the enemy, which is atrocious. Yeah. Which is, which
is horrendous. Yeah, it's one thing that you can't talk, I
understand that that's, we all understand. For years, scholars
have been
able to talk about certain subjects, their ruler, they will
be jailed, their family will be attacked, raped, etc. If they talk
about fine, then at the very least, don't go and demoralize and
don't go and support the other side by using misdirection by
constantly attacking every finding every flaw in the resistance,
right? So that's where we're saying, it's not that everyone's
gonna talk. That's not practical. It's not normal. There are many
different ways to do that. So I've covered the four things that I
want to cover, I wanted to cover two logical traps. The Israel has
right to defend itself. I wanted to cover why are Muslims countries
accepting refugees, we covered those if you're just joining us on
with Hamza sorted sets, and he, we covered these two rat logical
traps, or sorry,
I guess you could say logical tricks that are used in the
marketing of Israel. And the second half was internal to the
Imen. And the demonstration of how to handle bad things happening,
the logic behind that. And that was where you did a beautiful job,
and that should be really clipped out, and everyone should benefit
from that. How to Do you know, I'm really, I'm really impressed how
you have made this into an applied
RPE the applied spiritual. I mean, I'm really impressed by the way.
I'm not saying that to you. I'm not trying to pump your feathers.
But it's just an encouragement that people sometimes need to
think about if you want to produce content, because it's important to
produce content content to always make it relevant. The way you've
done it. We've linked it to you know, Thiele philosophical issues
spirit
through issues in mind related issues, logical issues, like this
is a beautiful case study, many people get lost sometimes what am
I going to do? So one clip of someone talking about something
random or something not related. I'm like, now I'm thinking you
could almost have a great session and bring out all these Islamic
sciences if you'd like.
On this issue, this is an amazing opportunity. What are the
academics call it inter disciplinary? And in reality,
Allah is One. Everything will have some relation to something else.
Right? Yeah, absolutely. And the key is to bring that out
the demonstration of their now the Moto ketamine, I like to view
myself as an S firing. What is um, what's a Kalam, it's somebody who
wants to hit to tackle attacks on Islam, the attack on Islam, on the
Islamic creed, the beliefs of Muslims
with a rational response, you are one of them, too. Right? You are
much ahead of them essentially, in that respect. It doesn't have to
be about the historical training of the past and knowing all of
those books, that's one angle, but you're doing it right what's that
what would be the value to study historical theological,
you know, terminology Kedem ultimate Kalam, but not apply it,
what matters is the application and the answering doubts from
people. Now, these doubts, what is the value? And what is the sign of
a good macadam and the sound, Kalam is the fitna.
People don't realize this the war, because that is going to be the
sign that the men settled in your heart that the kalam worked, that
the rod dish of negation of sugar has worked. And that's why the
sign of the correct a reaction, the correct theology, the good
theology is the war. That's the sign, okay? Because your heart is
strong. Therefore, the defense has worked, the nutrition worked,
right, the diet worked. And shaytaan is away from you. Your
heart is clean, you have understood and you have true
faith, true faith is displayed during times of hardship, not in
libraries, with nice fancy books with bindings and arguments and
philosophers and YouTube Debates where both sides are getting
views, right? Know that it's really in this type of situation.
And that's why there is a link between Al Qaeda and struggle,
right Arpita and bad things happening. And so this is where
the multicolumn people that care about protecting our theta also
care about protecting the OMA from these false narratives. And no one
will be better than unpacking Israel's false narratives and
media tricks than the scholars of Colombia logicians, right? Who can
unpack and if you're just joining us go back and listen to what
Hamza talked about in terms of the in terms of the snuck premises
was so important to understand the concept of the snug premise and go
onto his website Sapiens Institute dot O R G, lighthouse, mentoring,
mentoring, you can call them and get an hour of time on issues. Let
me let me tell you how to benefit from this.
Frame your questions properly, don't call them and mumble for
words and waste your time and waste their time. Frame your
identify your questions probably did not the prophets I seldom said
Mr. Saturday and Sol, sol. Sol. Sol. The question is half of
knowledge, bring something benefit benefit from these people. Right?
And then the last thing we talked about is that which got really on
my nerves are those who are I feel that they're helping the enemy,
not by silence. I don't mind silence.
The coward is a movement.
The one unable to talk is a movement the one handicapped by
his situation is a movement. But the one who uses misdirection and
attacks the resisting oppressed people and those who are
supporting them, and is constantly doing so. Never speak against the
enemy. That is the one who I believe is he has issues, you have
serious issues, you got to see where your loyalty lies. And
you're something's wrong about your belief system to
Yeah, and especially if it's on like gray areas that there is kind
of a valid equity laugh on the issue. A few to press hard on it.
It shows that you have some ideological non negotiable
assumptions which are not really aligned with the Islamic tradition
for sure. That's exactly it's worrisome and better off to stay
silent than to be guilty of saying something wrong. And I'll close my
portion of this by saying that there is a scholar in the past who
who stayed I think it'll play him. He said if a if a man is Chef goes
to a new city.
And his observation in that city is that everybody deals with
usury. All the contracts are invalid, they contain it usury and
they're sinful. And he is become to his attention that everyone's
doing this.
He then proceeds to get up on the mimbar. And speak against the
dangers of Zina.
And he does utter a word on river. He said, This man has betrayed his
people, they're headed down a valley towards *.
Right. And he's saying anything other than
beware of that valley, you're on the wrong Val, you are headed
towards a ditch, you're headed towards a fire and you don't say
anything, you're a betrayer.
Right. And that person should be, you know, you should be taught
some, he taught a lesson. So we covered these four subjects to
insert to external to internal.
And now I want to give it to the platform to close off with
anything that you want to add. And anything that you want to say,
related to this not related, sapiens related, anything that you
want to say I want to give you the closing word. Yeah, it does. I
have. So first and foremost, for the opportunity, if it was
amazing, this was an amazing place up here to play applied strategy
session, which I think is going to be transformative for a lot of
people. Because people have transformations through the
applications of these things. It's not just the abstract, which is
amazing does apply here. Also, with regards to something that's
related to sapiens is Do we just published a book by Dr. With mana
TF code, the characteristics of the cooler and it goes through
seven key characteristics around seven. And within that there are
some other characteristics, but some of them include courage. Some
of them include, you know, compassion, and so on and so
forth. And maybe you could download free on the safest
Institute website, you can get it from Amazon print price only, from
an Amazon perspective, we don't get to profit. If we could
download the eBook for free. In the context of what's happening in
Gaza, just read the courage section, the current section is
going to maybe help you to understand how to develop that way
of being of being that way of being of being courageous in order
to be more vocal about the issue. And basically give you that
encouragement to be courageous because we know the process was
the most courageous. The Imam Shafi, he talked about manhood and
your masculinity, and essentially, masculinity is your character. And
many of the price predictions talked about that your masculinity
is essentially your religion and your character. So if it's your
character, then who do we go to to emulate we go to the person who it
who is selling because the person Sonam is the greatest character,
the greatest human being on this planet. And when it comes to
courage, the person will make dua against cowardice and miserliness,
right. And we know the person Stalin was the most courageous
ally, Raja Liang, when he was talking about the battlefield and
they need to like get protection on etct maneuver, they will go to
prison, some because he was the you know, the most fierce in
battle and he was protecting people. And we have, for example,
a hadith of Anis Malik, when he talks about, you know, something
happened in Medina, there was a noise in Medina, and the person
was there first on the horse on his writing beast, you know,
saying, you know, don't be afraid, don't be afraid, making sure in
who he was the first most courageous person, the famous
story of the Battle of her name, right? It was a calamity, right?
And they had to kind of inevitably retreat but the process someone
was taking the horse and marching forward and he was essentially
saying, I am the messenger of allah sallallahu it he was
sentenced and then I am not lying. And then I think it was above
Sophia and Ben Harbor, he had to kind of hold him back. And that's
I believe that a holding back because of all the arrows were
coming, but he was so brave. So we need to try and emulate that
bravery and the weight training have that bravery when it comes to
intellectual bravery and you know, social media, the information war
concerning the crisis. Don't focus on a particular action focus on
who you need to be. Because once you become you overcome your state
of being would give rise to action. And there are a few ways
for you to become brave. Number one, read about the person's
bravery. Number two read about stories of bravery in general,
especially if those were the price of criticism, the scholars
intellectual bravery and bravery in wall. Number three, focus on
your caliber your heart because bravery. The Scholars say that
bravery is a characteristic of the heights a feature of the pulp,
right? Not being foolhardy. But being brave, brave having a
righteous action or righteous centric and Allah centric action
and you're doing it and you don't care about if you're gonna have
physical harm, mental harm, psychological harm, or whatever
the case may be, because, you know, you have to do it, but
you're not foolhardy. Right? So it's
his hearts you have to focus on the spiritual to make it strong.
The other thing is be around courageous people because remember
you're going to be the product of the people around you. If there
are four brave people around you, you're going to be the fifth. It's
about four pious people around you, you're going to be the fifth
to follow and also make dua to Allah subhanaw taala to Tim to
make you brave. Also, make sure that you engage your your
sympathetic nervous system, the sympathetic nervous system is the
thing that that is responsible for fight or flight and the way to
develop sympathetic nervous system is do something risky, go for
Sprint's on a mountain Hill, engage in mixed martial arts, do
some sparring, do some intense training that helps your
sympathetic nervous system which helps you be able to have that
courage when needed. So these are some of the points that you could
use to help yourself become more courageous inshallah there are
other points I should have a video out in a couple of days on this
issue is called it's going to be called Gaza and courage so
beautiful. And we will link it here all night. If you could link
the where the book is and show love people get it you can get it
on a soft copy, you can buy it from Amazon. And again, great work
across the pond being done by Hamza sorts and his colleagues
there. Of course, Muhammad hijab is one of his biggest well known
colleagues, but they're, they're putting this work we're fully you
know with them in terms of our sentiment towards them, and our
love for them. Anytime you come on this side of the pond and Shala
this side of the Atlantic, you know your New Jersey's welcomes
you and whenever I go there you'll be the first people that we call
just that Columbia and and thank you so much for coming on. And may
Allah continue your work protect you and increase your benefit and
increase your blessing just like collocation Baraka Luffy was set
on one acre Mohamed Salah
Alright folks, there you have it we were honored again with another
great guest
he's really to me one of them doing one of the most important
jobs in our OMA which is discussing the doubts the shovel
hurt that people are having and mark my word. If you do this
properly,
your hearts will be clean. If you face the shovel heads properly,
the Eman there the soil will be clean.
If you face these doubts properly, if you correct your octina By
studying the books of the scholars of divine What about the divine
attributes, the status of the prophets of Allah, you correct
your beliefs.
Face these Shovelhead these doubtful matters these
satanic tricks I would say face them, do not run away from them,
face them.
And then remember Allah much and keep good company, your your the
soil of your heart will be clean. When a bad thing happens or an
enemy of Islam comes you'll be the first one to stand in front of
them. Because you'll know this is This is Allah's test right here.
This is Allah is manifesting a chance for me to prove that I
believe this. You don't want to just say you believe it.
Okay, you want to demonstrate that you believe it? Right? I want to
demonstrate this is one of the prophets I sent him said, a sense
of control your hand. You want to do you want to prove to Allah do
you want to say, Oh Allah, I want to demonstrate that I believe,
give charity
give setup. That's it as sadaqa to berghahn.
Okay, charity is a proof by the way, how are we on the GRT thing?
You know, we we raised a decent amount of money for Palestine for
Gaza for and it's going to the people so we're at 50 where we're
at 46,001. Could you put the link in the thing? Anyone who's on
Instagram hop over to YouTube?
Go to YouTube Safina society
go into the link we're at $46,000 have been raised for Gaza pounds
sorry British pounds. That's more than 50k dollars 46 British pounds
have been raised for Gaza. How are we getting the money today? You're
asking where the money is not going to as as money go into
Jordan. The Business People there are businessmen. There are
businesses Palestinian businesses in Gaza. Food, clothes, nursing
equipment like bandages
what else there are there's food clothes, everything that people
need. Those businesses are still running how are they getting their
supplies from the Rafah border. Rafa is still open for there's
still things are coming in. Okay.
From what we were told
don't ever don't think if you're in Oh, I don't want my money to go
because it's not gonna it's gonna to businesses like a baker who has
when when a baker wants to do business, he's got to have himself
a bit
anchored in Jordan.
So the money goes to Jordan, to those banks in Jordan, then they
released the goods when they see that their money has come and they
released the goods to the GRT representative that we have down
there on the grounds. Okay, why don't you put up a picture real
quick of an example of No, we want the one with the Safina Saudi
paper on it. Okay.
The,
the man on the ground, his name, his use of okay. And he's, he's
the one dealing with these businesses. Okay, he goes to them.
He says, Look, the money was sent, release the goods. He takes the
bread, he takes the food, he takes bottled water, he takes clothes.
And then he gives it to orphans. They also are running ambulances.
grt is about to buy ambulances. So we're not a people that just want
to talk, talk talk when it's books in peacetime, and we're gonna
debate and we're going to talk about these things. Now it's time
to act. Right now it's time to put our money where our mouth is. Now.
So I'm just say the truth if insofar as you're capable, we're
not unrealistic. Okay.
We're not unrealistic. So, here's an example of this picture of a
young man here who received a package with the stuffiness, Id
logo on it. Beautiful. Okay, that's where I want our logo to
be. Right? Right. They're looking at they're living in rubble.
They're literally living in rubble. That's their life.
Shouldn't we be ashamed? Do you want to show a video on let's see
this video.
In Japan on the ground, many thanks for Safina society for your
support of the bill Gaza Alhamdulillah. Today, we are
supporting them by footbox. Manufacturers for you many thanks
for your amazing work. These children are migrated from money
and local from money bottles. And they are now at the business
school. They are waiting for your support, they are waiting your
* for them. Alhamdulillah by yourself by your support and
Sharma they will continue their life Shala the future for this for
the children would be putting you by yourself. What is that?
All right, go to the link down there. I love that he keeps
sending us these videos. This is the orphanage there. Can you
imagine how big the orphanages are going to get if they're even still
standing. We cannot accept the fuzzy nice life that we live in my
luck keep us living this nice life that we've got accustomed to a
very nice life. Right. And the Syrians always make a die, Oh
Allah, keep whatever we're used to keep it because it's gonna be a
big shock if we lose it, right? These are blessings. You want to
at least have some justification of this blessing by helping other
people. Use your blessing to help other people. Right? Use your
blessing.
Their their job is to have patients that's how Allah Allah
subhana wa Tada is testing them.
Their role is to show us what patients look like looks like our
role in the life of blessing that we live is to act. I gave you a
NEMA, enjoy it for an hour a day, rest of the 24 hour cycle. You
need it to rest to eat and go out helping other people. That's how
we should live. Okay.
With that, ladies and gentlemen, we stop here. All right.
Very nice comments here a lot of discussion in the chat. Make sure
you like
this, subscribe to this channel and turn on the notifications so
that you know that whenever we get a guest that you are whenever
we're streaming that you can be able to see it and you know, get a
notification. Selman s is saying, can you get normal Finkelstein
Gaber Gabor Ma Tei. Got
I know about Finkelstein, is he still active even? I don't even
know I know he is.
Yep.
All right, folks. Subhanak Allahu Moby Dick.
Hold on a second. Instagram is asking where's the donate, go to
Safina society's YouTube channel. Click on the live stream. Go to
the comments section, live chat and go to the bottom. You'll see
it there. All right. You'll see it there. Norman Finkelstein is easy
to reach.
He's very active. Alright, Selman as Why don't you make or, you
know, get us his number send his number to Alma Amara, we'll make
do the communication with him in sha Allah tan and Ahmed can
probably look it up to Subhanak Allahu Moby Hambrick no shadow
Illa Illa antenna suffered according to liquid acid in in
Santa Fe host. Ill Alladhina amanu aminu CIDA her towards our soul,
Huck. What a while so a suburb was salam aleikum wa rahmatullah.
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