Shadee Elmasry – Niqab in the Maliki School w Shaykh Mahmud Shabeeb NBF 330

Shadee Elmasry
AI: Summary ©
The Maliki school's rules for women to wear clothing, including "monarch" and "cover," emphasize the importance of covering women's clothing outside of regular life and avoiding confusion. The speakers stress the need for guidance on what to do when discussing women's clothing and the importance of realities on the ground. The speakers also stress the need for guidance on what to do when discussing women's clothing and the importance of reexamining behavior. The speakers stress the need for guidance on what to do when discussing women's clothing and the importance of guidance on what to do when discussing men's clothing.
AI: Transcript ©
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Back in the sun is really like a cure for us.

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Let's talk about our topic for today.

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As I mentioned, we put out a clip the other day with from this live

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stream, answering an a Facebook post, answering the question of

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niqab being

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mcru in the medical school, and then the reason for that Cara here

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is being blue, or excess in religion, Allah asked for

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everything to be covered except the face in hand. And yet someone

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does more than that. However, we also noted that in the case of

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fitna, if there is a fitna that this ruling can then their face

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covering can become obligatory right even in that case, if

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there's a fitna

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this was clip was released Ramadan afterwards a very strange thing

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occurred.

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Because although the this saying of mine is very, very widespread,

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I just transmitted what had been taught in 1998 by the student of

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rabbits at hudge and Sita Muhammad atta weed in Morocco and Trent's

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heard it again many, many times over 20 years, and heard it from

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just this last year from shifting my VT VT so repeated what I was

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told, which is a permissible way to answer questions when you're

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repeating from a reliable scholar. But nonetheless, and I think for

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other reasons, probably other than the issue itself, it ended up

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becoming a group of guys.

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Really, almost I would say, not just disagree, like ganging up on

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me almost Okay, which was in the month of Ramadan and never had

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time to answer. So, I thought about this and I said, Look, if

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this you are saying something over this menace, you are saying

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something, there has to be a reason behind it. So I began

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and wrote a Arabic summary. I wrote that summary in Arabic

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first.

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And then I sent it to my teachers,

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and other Chu, who are not my teachers, but who I became

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connected to. And I got a peer reviewed paper, which can be

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accessed

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at Maliki fic, QA, slash Nick up.

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And I'm gonna ask authentic, put it at the top as like a recent

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post. So if you even if you go to Malka, qa.com, you could see it

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there Malachy. FIP QA is a good website

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in which you can get

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answers to questions with the text with the direct source from the

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method from reliable books, not any book claiming to be from the

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medical method is a source.

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But let me preface at the heart of the difference of opinion on this

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issue. It's not really about niqab only.

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Okay, it's about two other things.

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The first one of them is that when we're reading the same text, okay,

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when two parties reach opposing conclusions from the same text,

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how is such an impasse handled? How do we how do we handle it?

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You're, we're saying that we're reading the same text and coming

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to different conclusions?

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Well, naturally, and this is the whole purpose of following a

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method.

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A living method is that we, we kick it up to a higher court, we

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go to the elders of the school of thought, right? The elders who

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have know these texts better than us will tell us the meaning of the

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text. We're not saying that the statement of the contemporary

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scholar will judge

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the method No, we're saying that he will judge the meaning of this

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text that we're disagreeing upon. Get.

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So if then both sides can produce peer reviewed papers or approvals

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from shoot? Yes, your your understanding is sound.

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And your understanding is that both sides can produce this, then

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we could say we have a colon Musa, we or we have an accent, if we

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have a difference of opinion, no problem.

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But if only one side can produce that, and the other side cannot,

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then we have to simply say

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for the other understanding is wrong.

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Simple as that. Or we could say it's weak. And that's what I did.

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I took firstly, you made intention, make intention that I

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just want to go know, what is the truth of the matter. And I'm not

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going to go with a confirmation bias looking only for my side of

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things. That's the first thing you have to do.

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We went then, and looked at the different muscles and discussed it

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on the phone with different view and in passing messages back and

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forth over time to come to this conclusion, which again, you can

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read at Maliki for qa.com/nicop and all that I have to prove. Is

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that it this is colon matava. What I said is a

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Hold on whatever it is a valve you can get federal but you can say

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this open publicly and answer questions by this and live by this

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what are the key terms here first of all, sit sit and watch is face

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covering in any form out a debt, the word of the debt is the head

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covering, which as we're gonna see, can be pulled over oneself to

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cover their face.

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That's it's dead, pulling it down, get

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a book, ah, is what you see. Usually, in Afghanistan, it's a

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it's a cloth, you cover your whole body with it. Right? You cover

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your whole body with the book. So it's over the head, but it covers

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the face and the torso. And then the niqab is that which covers

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only the eyes, sorry, the nose and the mouth and it can be done in

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two ways. I could

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wrap something around like this, or I could pin

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a separate piece of cloth to my hijab

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and pin it down. So those are some terminologies that you need to

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know. Got.

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To begin, the original state of a woman's face and hands are that

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they're uncovered. That's the original state be Nusselt Quran je

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by the text of the Quran. What is the proof of this? In the Quran?

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Women are no longer permitted to you oh prophet.

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After this, nor as replacements, well, Jabba has no one even if you

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are impressed with their beauty. Okay. How would the Prophet

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salallahu alayhi wa sallam be impressed with their beauty? Okay,

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if this is forbidden, how would they be? If their faces are

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covered? Sorry? How would their faces be covered? How would he be

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impressed with their beauty? If he can't see their faces? So the mud

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moon here the implication is that he can see their faces otherwise

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how would he be impressed with their beauty?

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Secondly, and I'm quoting from Have you been taught how to this

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is to learn is not from myself. It's from the great dilemma of

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Tunisia Hill Habib Binta her calling me Nina a hobo man I'm

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sorry. Okay, tell the believing women tell the believers to lower

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their gaze, there would be no lowering of the gaze of faces were

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covered.

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There will be no what would be the point of lowering the gaze. If all

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this hobby adds phase in Medina were covered.

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The next foundational point and this is really one of the most

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important ones

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in the Maliki school as Sheikh Mahmoud should be who's going to

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be our guest is going to explain right now. The Women's the rules

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for coverage women's coverage. Outside of prayer in regular

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everyday life

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is listed in the rules of prayer. And haram. There's no separate

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chapter on women's clothing and regular everyday life.

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So the assumption is that there's nothing better than a hurrah, Hajj

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and Salah and Hajj is an act of worship in which a woman can in

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which a

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something like a woman cannot avoid men.

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How does such an act of worship that's from the St. Louis live

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Have you been taught her? So therefore what Allah tells us

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about haram, a woman's closing into Haram is her closing outside

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of Adam.

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Let's turn Chicagoans mic on

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like camera will pin it when he speaks.

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Give him Amen. Tax season is over. Some of our friends are free.

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Dumb Joe he got his get out of jail. Finally. I'm joined by

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Chicago SATA on

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if you can, if you can. Oh, no, not like that. But if you want to

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put a second camera otherwise when he speaks right, then you could

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turn it to him. So you know what we'll do? I'll go over all this.

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Yeah, and then you can speak Okay, and then check them out. Moodle is

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coming on Java.

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Even if you want to speak other than that without the camera,

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that's fine. No problem. So so the first point being that

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hajj is an act of worship in which there is no doubt that a woman

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will be seen by men and Allah to Allah forbids the covering of the

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face in this guide. We're gonna see here that she owes a figure if

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she covers her face, right. So based upon this ad, have you been

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taught and is reflecting what the medical method is, is that a

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woman's clothes outside of Salah is found in the chapters on a

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haram and Salah in her everyday life. There's no chapter in the

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books on a woman's clothing in everyday life. So should watch

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what Sheikh Mahmoud pointed to and what have you been taught had

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pointed to is that the rulings are one on the same. These are called

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the show art show. They call it something is out of its play. It's

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out of his play. So like gold for example, you want to know the

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rulings of wearing gold and

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Yeah, silver and

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you know, gold plates and these kinds of things. Yeah, it's in the

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section on the hotter, hotter, which is something that you

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wouldn't expect exactly. Likewise, for example, Abizaid has a Kitab

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Gemma, which is like things we need to know, but it's not

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necessarily found in any chapter specifically doesn't belong in any

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set chapter Khattab gem miscellaneous issues that are

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important to know. Okay.

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The next. So this is a foundational ruling and what

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Sheikh Muhammad should be, what have you been taught, he says, is

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that the face and hands in worship? And out of it are one and

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the same? Same hokum. So if there's cut out here somewhere,

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there's gotta hear somewhere else. It's gotta hear outside to that's

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his point here. Yet, because the cutter he is going to be

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established. All right. What about the Mothers of the Believers? This

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is very important question. Because if the Mothers of the

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Believers, it's something shouldn't we do it shouldn't at

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least be men do for us? We have called the yard telling us that

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this is specific for the Mothers of the Believers. Costly

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overheads, and what we need is a specific rule for them has nothing

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to do with us. Yeah, and he said, and they'd be less than Academy

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and and he said, Oh, women have the wives of the Prophet, you're

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not like other women, you have other rules, in addition to have

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many other rules in addition to, to this that's specific to them,

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such as they can never marry again. Good. Now seeing that this

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is the case, now hence, covering the face. deviation from the rules

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of Salah and haram to deviate from that is only appropriate if

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there's a law.

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So Setsuna was covering the face is only appropriate if there is an

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external cause for this. The external cause is custom, being

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accustomed to people or being or having a fitna, what is a custom?

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A custom, for example, the Torah used to cover their face because

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of the Sands. And it became something that is their custom.

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And the scholars talked about the Warabi tune that that was their

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customer, how did it start? It started off because there's so

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much sand in the desert, that they cover their face.

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And it became accustomed for them became their clothing, right?

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Imagine if we had to work COVID masks for another three years,

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probably wearing a mask would become a fashionable thing over

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the time over time, and it'd become a custom or a Hilah. What

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is the Ella here, l Ella is L Pfitzner. When she speculates says

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Elijah we when she speculates lung nuts our limit, or is absolutely

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certain that a man is looking at her with pleasure? And I would

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assume that her or her Willie? Right?

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Her she assumes that or her will he assumes that? Yes. So it's even

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for men, you're not allowed to look at the face of a woman they

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say, without the permission of her and her Subhanallah in her

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wedding. Yeah, you can't even look at her without the permission of

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the pleasure, of course. Yeah. So here, that's the fitna, if she

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assumes,

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or speculates, she thinks, Oh, that guy's looking at me in a

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funny way. What do I do? Let me cover my face real quick. If the

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guy goes away, I remove it, then we're going to show some important

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because one of the things that one of my teachers made us do in

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Egypt, is he gave us different books from the madhhab. And he

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told us take out from the books like he would split the sections

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on the students and take out what are the like default rulings? And

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then take out the ASVAB shirt and Mallanna for each one. So you have

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the hokum, tech leaf and hot commodity. So a ruling is either

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going to be obligation or recommended or permissible, or

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macro disliked or haram, that's going to be the default ruling.

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Yeah. And then there are the camo Diabetologia. He says, Oh, well,

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what are you the whole map, meaning that it's placed for them

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both. In other words, that, like rulings are not either wedge up or

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short, it's that you have a ruling that's obligatory, and for it to

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be an obligation, there are a causes for it to be an obligation

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conditions for to be an obligation, and hindrances to or

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being an obligation. And if any of those three changes, it changes

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the ruling from one section to another. So you could have

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somewhere in the books when you're reading a hash or shot or

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something like this, you can take the impression that the default

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ruling here is macro, for example, but then you go somewhere else,

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and you're not actually it's permissible. But it was macro to a

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reason and so you have to read very carefully. And when they give

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reasons for things, a lot of times that's an indication that this is

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what's going on. And so you have to like read very carefully, and

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really map that out. So this is what a new point did this while we

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were discussing this in Ramadan, that is model face covering,

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right, it's model you don't do it, and it's discouraged for you to do

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it. Okay, according to what we're gonna cite here, unless there is a

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reason so what's the reason she knows that a man is looking at her

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for fitna, okay, or she even assumes it now. Now we ask the

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question when when the Ella appears, what is the ruling? Are

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we saying she must, she may or it is recommended for her to do so?

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And the answer is that the motmot opinion

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is actually must the Martoma dipinti if you know that she's

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looking at guys looking at you and glaring at you, the dominant

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opinion is that she must do this. And who says this saw we saw we

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said it is obligatory on her to cover her face if she thinks there

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is fitna now we have the opposite from kasi Abdullah hub, it is not

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necessarily on her and his on the mantle or his case, because Allah

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commanded him to lower the gaze of the Quran, not her to cover her

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face. It causes a yard said it is not obligatory, but it is

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recommended and Sunnah. And here, we're gonna have an empty left

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because some of the websites that you see out there, they say this

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is the ruling with Lachlan, he says no, where did call me I'd say

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this. This is where like his use mentioned, context is important.

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Where did he say this? He said this on the discussion of lowering

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the gaze.

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The whole chapter that he's discussing on is the chapter on

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wrote yet.

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Right you come upon a woman suddenly, I asked El Toro Nabi

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sallallahu alayhi wa sallam, and Ro e et al al, Al Fajr. So I

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suddenly see a woman curl up with the Bassac. The Prophet said,

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lower your gaze. So what's the context of Claudia's talking here?

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context of being looked at

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the context of being looked at not McLaughlin, he's not talking about

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at our office, or academically best fistula. He's not talking

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about it. He's talking about covering your face. If someone's

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looking at you, that's the whole chapter that he says this in, it

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commanded him. I love his commentary on so Hey, Muslim.

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Good. Now you have some

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fun, see that? Luke has made a distinction showing you that

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although we have a dominant opinion, we have a glut on this

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big time. We have sayings on this.

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Amazon rooks made a distinction. He said, if she's extremely

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beautiful she covers if she's regular, like anybody else, then

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it's men. doob. If there's if the AI is there, okay. All of this

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regards covering due to fitna not covering? Absolutely, that means a

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woman is going to get the mail in her cul de sac. Is it something

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that's recommended for her to cover face? No, of course not be

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able to access, okay?

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Also disregards a Muslim looking at her. Remember, hedge Muslims?

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Are there masajid Muslims are there? What about a non Muslim?

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The non Muslim does not believe in lowering the gaze. There's nothing

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for a non Muslim to say that he has to lower the gaze he doesn't

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even believe in, in his worldview in his law. Okay. As a result of

00:17:37 --> 00:17:43

that I leash said all of the body of a Muslim woman is our must be

00:17:43 --> 00:17:46

covered at all times in front of a non Muslim. And that's the thing

00:17:46 --> 00:17:48

of at least you came later. You don't find this in the very early

00:17:48 --> 00:17:52

texts. Right? You don't find it in the early texts, this stuff seated

00:17:52 --> 00:17:55

between the Muslim woodcliff. Right. And we can ask Sheikh

00:17:55 --> 00:17:59

Mahmoud about this. All right now wrapping up, because we're going

00:17:59 --> 00:18:03

to bring Sheikh Mahmoud on in in one minute. Who?

00:18:05 --> 00:18:08

How does a woman cover? As for covering the face?

00:18:09 --> 00:18:12

How does she do it? Or actually, first we're going to cover? What

00:18:12 --> 00:18:15

about covering the face without a reason. We talked about the reason

00:18:15 --> 00:18:19

now what if there's no reason? The reason to do so is excess in

00:18:19 --> 00:18:24

religion. And it is extreme as a Hulu. I translate Hulu as x as

00:18:24 --> 00:18:27

going to an extreme. Okay. And maybe you shouldn't say the word

00:18:27 --> 00:18:31

extremism because it's associated with terrorism, right? We can say

00:18:31 --> 00:18:34

going to an extreme right excess and as mcru

00:18:35 --> 00:18:40

Khalil says the woman who prays in niqab does not repeat her prayer,

00:18:40 --> 00:18:45

because she did what she was asked to. And more. And she did more,

00:18:45 --> 00:18:48

that she did something discouraged. Right. Except that

00:18:48 --> 00:18:53

she did some discouraged, since this is a Hulu or extreme. Now

00:18:53 --> 00:18:56

what is it? That was discouraged? Was it the way she wrapped her

00:18:56 --> 00:18:56

face?

00:18:58 --> 00:19:03

Yes or No? Or is it the full coverage of the face? She in fact

00:19:03 --> 00:19:07

did to discourage things. The first one is covering without a

00:19:07 --> 00:19:11

reason. That's what's a blue. Because if I were to cover my face

00:19:11 --> 00:19:14

in a certain way, there's nothing extreme about the manner in which

00:19:14 --> 00:19:19

I do it. There's no Hulu about that. There's also no Hulu, if I

00:19:19 --> 00:19:26

pray with my hands, or my face wearing a coverage. Why is this?

00:19:26 --> 00:19:28

Because you may not know why is this because we're commanded to

00:19:29 --> 00:19:33

prostrate on seven limbs, the hands and the face. You can't wear

00:19:33 --> 00:19:36

something that covers your hands and face. It's my crew. So if I

00:19:36 --> 00:19:40

was to pray on my sleeve like this, right, say I pull my sleeve

00:19:40 --> 00:19:44

out like this, and I make sujood on my sleeve. That's my crew.

00:19:45 --> 00:19:47

Right? Or if I have my scarf like this, and I put it on the ground

00:19:47 --> 00:19:50

and I cover my face and I make some dirt on it. I'm wearing

00:19:50 --> 00:19:54

something that would block my face and hands from touching the

00:19:54 --> 00:19:59

ground. So if she wears a garment like this right

00:20:00 --> 00:20:04

And praise with it. She's done a crew. For that reason. That's my

00:20:04 --> 00:20:09

crew. Right? The first chakra. The second chakra is the zyada 15.

00:20:09 --> 00:20:13

This one clearly tells you zero, the will Hulu. There's nothing

00:20:13 --> 00:20:19

Ziad Anika Lu in the back wearing a barrier, right in blocking

00:20:19 --> 00:20:22

insula that blocks my hand from touching the ground. There's

00:20:22 --> 00:20:26

nothing Hulu about that. For example, if a guy's praying, and

00:20:26 --> 00:20:29

happened to be wearing a glove for no reason, like it's not cold, it

00:20:29 --> 00:20:32

was cold, and it's not cold anymore. And now he's in the

00:20:32 --> 00:20:35

masjid. But he doesn't want to take his gloves off, and he prays

00:20:35 --> 00:20:39

with his gloves. That's all. That's my crew. Because you now

00:20:39 --> 00:20:43

aren't touching the ground. But it's not Hulu, right? There's no

00:20:43 --> 00:20:44

Hulu in that.

00:20:45 --> 00:20:49

So what did he mean when he says Hulu? It's the excess of covering?

00:20:50 --> 00:20:54

Right? She's She she did what she was told meaning. She prayed with

00:20:54 --> 00:20:57

her head covered, but she did more covered her face, which was

00:20:57 --> 00:21:00

unnecessary. What's the other evidence that we can say that this

00:21:00 --> 00:21:04

is what he meant is that if you keep reading, he starts saying,

00:21:04 --> 00:21:07

Well, what happens if she prays with her head uncovered? So the

00:21:07 --> 00:21:10

man manner of the rap is not what's being discussed here. It's

00:21:10 --> 00:21:13

the the amount of coverage okay. This is important to say.

00:21:15 --> 00:21:19

As for the manner in which How does a woman cover her face the

00:21:19 --> 00:21:21

manner in which he covers her face? We mentioned this and we

00:21:21 --> 00:21:24

take the example from the mother believers Ayesha, when she went to

00:21:24 --> 00:21:28

Hajj and the obligation to cover her face was no longer there. Then

00:21:28 --> 00:21:31

what is the manner in which she did it? She states we are with the

00:21:31 --> 00:21:36

Prophet in Iran make at hedge. If writers came near us, other people

00:21:36 --> 00:21:41

came near us, we would pull down our head cover, all right, to not

00:21:41 --> 00:21:44

be seen by them. Right. When they moved on, we lifted up again. So

00:21:44 --> 00:21:47

what is she proved by that? She proved that the face covering is

00:21:47 --> 00:21:51

only due to a reason. Okay, if it was man, dude, why not keep it?

00:21:51 --> 00:21:54

Right? Why not keep it? Now we have to talk about some other

00:21:54 --> 00:21:55

things to

00:21:58 --> 00:22:02

really, Let's hypothetically say there is a reason. If there is a

00:22:02 --> 00:22:05

reason to cover your face. There's a man staring at you in the

00:22:05 --> 00:22:09

masjid. There's a man staring at you in Hajj. Then what is the

00:22:09 --> 00:22:12

manner in which you cover your face? You cover your face, let's

00:22:12 --> 00:22:16

say start with Salah again by his dead by covering something from

00:22:16 --> 00:22:22

the top. Why? Because if you prostrate on that, it's not

00:22:22 --> 00:22:27

considered prostrating on a face covering. It's considered the head

00:22:27 --> 00:22:31

covering. And the books have said we're allowed to pray it makes the

00:22:31 --> 00:22:33

jute on headcovering. Right.

00:22:35 --> 00:22:37

But you would not cover it like this because that's a face

00:22:37 --> 00:22:42

covering. So that you can actually touch see, oh, Ali is asking this

00:22:42 --> 00:22:45

question. What about a prayer mat? This is why I said wearing

00:22:45 --> 00:22:49

coverage a barrier wearing a barrier. It's Mikuru discouraged

00:22:49 --> 00:22:50

to wear a barrier.

00:22:51 --> 00:22:56

When we pray that covers our palms and our face. It could be separate

00:22:56 --> 00:22:59

let's say it's a bit muddy. I put a straw mat out no problem. Let's

00:22:59 --> 00:23:03

say I'm not questioned the nature of the floor I put a mat out

00:23:03 --> 00:23:04

that's no problem. I'm not wearing it

00:23:05 --> 00:23:09

and got wearing a face cover or hand palm coverage is mcru.

00:23:11 --> 00:23:15

But the Estelle the reader that I pulled down is not face covering

00:23:15 --> 00:23:20

its head covering and is permissible for me to prostrate on

00:23:20 --> 00:23:24

the tip of the poofy or the tip of the turban. So the Estelle is

00:23:24 --> 00:23:29

considered a headdress not a face covering. What about hedge in

00:23:29 --> 00:23:33

hedge what are the rules of hedge and hedge a woman is the Haram of

00:23:33 --> 00:23:37

a woman has her hands on her face. She's not allowed to cover her

00:23:37 --> 00:23:38

face.

00:23:40 --> 00:23:44

She's not allowed to wear a face garment or wrap anything around

00:23:44 --> 00:23:47

her face or her hands. Kelly had mentioned this specifically if a

00:23:47 --> 00:23:50

man is staring at her in a haram for example, what how does she

00:23:50 --> 00:23:54

cover again by his dead by pulling something down? Why? Because

00:23:54 --> 00:23:57

that's a head covering. And he specifically says if she was to

00:23:57 --> 00:24:02

wrap something where it niqab like this, it wouldn't stay unless she

00:24:02 --> 00:24:06

ties it in the back. And that would be how to build wrapping

00:24:06 --> 00:24:08

something around a limb.

00:24:09 --> 00:24:10

Okay.

00:24:12 --> 00:24:17

Outside of these situations, if she's walking and not in Iran, not

00:24:17 --> 00:24:19

in salon, she's just walking in the street and a guy says she's on

00:24:19 --> 00:24:24

the subway. How does she cover her? Her face? Is it my crew for

00:24:24 --> 00:24:29

her to wear niqab? No. Nothing is my crew outside of the Salah. And

00:24:30 --> 00:24:33

haram if there is a healer you're on the subway and the guy staring

00:24:33 --> 00:24:36

at you. You can cover your face in any way shape and form you want.

00:24:36 --> 00:24:42

Right niqab wrapping it up you can up to down like a bandana all none

00:24:42 --> 00:24:45

of the cadet there's no color here in that. So the color here the

00:24:45 --> 00:24:52

discouragement of niqab in Salah is being a barrier in Iran is

00:24:52 --> 00:24:54

wrapping something around the limb the

00:24:56 --> 00:24:57

your limb which is your head.

00:24:58 --> 00:24:59

So those are the main muscles

00:25:00 --> 00:25:02

of the of the issue. Now let's go to the

00:25:04 --> 00:25:08

two who affirmed or saying here, Sheikh Mahmoud Shebib says I

00:25:08 --> 00:25:11

affirmed that this is the method and that merely pulling the

00:25:11 --> 00:25:13

garment over the face is not the reason for the discouragement.

00:25:14 --> 00:25:17

Okay, the reason for the discouragement of face covering

00:25:17 --> 00:25:20

without a reason is accessing an extreme in religion.

00:25:21 --> 00:25:23

Dr. Mohammed Abdullah

00:25:24 --> 00:25:28

the relied upon position amongst them thematic is is

00:25:28 --> 00:25:31

discouragement. Absolutely, and the reason for this is going to

00:25:31 --> 00:25:35

extremes in religion. He says at the very least he the one who says

00:25:36 --> 00:25:40

my crew has not departed from a well considered statement in the

00:25:40 --> 00:25:40

method.

00:25:42 --> 00:25:44

Number three shift Ibrahim

00:25:46 --> 00:25:50

Abba is Shan PT sometimes you see AB and see some see Abba different

00:25:51 --> 00:25:54

spellings. He's a professor at the Shediac College of a number via

00:25:55 --> 00:25:59

in Mauritania and he confirms the relied upon position for Matic

00:25:59 --> 00:26:03

he's regarding face covering without a reason is discouragement

00:26:03 --> 00:26:07

because it is going to extremes in religion. But one thing to point

00:26:07 --> 00:26:11

out this is after you sent them this entire thing by the way. I

00:26:11 --> 00:26:14

sent them this article. Yeah, I wrote the article in Arabic first,

00:26:14 --> 00:26:17

the first thing I wrote the article in Arabic, I just

00:26:17 --> 00:26:22

translated after after that. Next one. What obits ASA of Medina, he

00:26:22 --> 00:26:25

says I've read the summary written by Shadi and muscley and found it

00:26:25 --> 00:26:28

to be an accurate and detailed summary of soundly transmitted and

00:26:28 --> 00:26:31

explicit texts. So we now have how many countries two countries so

00:26:31 --> 00:26:34

for now we go to the third country, Sheikh Mohammed Mohini,

00:26:34 --> 00:26:38

who was actually became annoyed this is even a subject he thinks

00:26:38 --> 00:26:42

it's an absurd even to discuss this. But nonetheless, he sent me

00:26:42 --> 00:26:46

a nice voice message. Okay, and it was very considerate and and

00:26:46 --> 00:26:49

content to answer back. And he gives a total different

00:26:49 --> 00:26:53

perspective, in addition to all this, with has confirmation from

00:26:53 --> 00:26:57

him about that, he says, in the Hadith, that Allah Tala has

00:26:57 --> 00:27:02

remained silent about matters out of mercy for you. So do not pry

00:27:02 --> 00:27:03

into them.

00:27:04 --> 00:27:09

He says, this matter is not one of those things. Rather Allah has

00:27:09 --> 00:27:11

spoken about it. In other words, the city has spoken about Allah

00:27:11 --> 00:27:14

and His Messenger spoke about it. He says his clear guide is in the

00:27:14 --> 00:27:17

hadith of ESMA. If the beloved mother atma healed, if a woman

00:27:17 --> 00:27:22

reaches the age of maturity, good law, US law, it is not good.

00:27:23 --> 00:27:26

For anything of her body to be seen, except for this in this.

00:27:26 --> 00:27:29

What he's going to point to is that if the prophet said, It's not

00:27:29 --> 00:27:33

good for her not to be seen, therefore, there is a reason for

00:27:33 --> 00:27:36

her face to be seen, is a total different evidence that he added

00:27:36 --> 00:27:42

to this. And he said that the face and the hands are not out or they

00:27:42 --> 00:27:45

may show them, there's no disagreement on that. He confirms

00:27:45 --> 00:27:48

that this is how the women of the of the companions used to live in

00:27:48 --> 00:27:53

the majority, right, if not the vast majority. Okay, they didn't

00:27:53 --> 00:27:56

cover their face for men. He says it is to Koloff and to not door

00:27:57 --> 00:28:01

for a woman to cover her face for no reason is to caliph and tonnato

00:28:01 --> 00:28:05

and mcru and myth, Moon, discouraged by Sharia and

00:28:05 --> 00:28:09

blameworthy. Why is that? He says, because it is a cause of

00:28:09 --> 00:28:14

suspicion. And doubt. Anyone who wants to commit a crime covers

00:28:14 --> 00:28:17

their face, whether they're a man or woman, they conceal their

00:28:17 --> 00:28:22

identity by covering their face. identities are known by the face.

00:28:23 --> 00:28:26

If they cover one will not know who's a male who's a female, a

00:28:26 --> 00:28:30

male can then go in the women's section. If every whole society is

00:28:30 --> 00:28:34

wearing up, any men can go in the women's section, right? It's a

00:28:34 --> 00:28:39

harm to women. Any person can dress in niqab and still, no one

00:28:39 --> 00:28:40

will know who's who. Right.

00:28:41 --> 00:28:43

There'll be even if there are witnesses, no one will know what

00:28:43 --> 00:28:48

your so this is Reba. Even Batal has a quote that he says anything

00:28:48 --> 00:28:50

that is a Reba becomes mcru

00:28:51 --> 00:28:54

so he says for these these are reasons because it causes doubt.

00:28:55 --> 00:28:58

It's suspicion it's concealment of who was a man who was a woman,

00:28:58 --> 00:29:03

hence it is blameworthy, rationally and texturally okay.

00:29:04 --> 00:29:09

We're gonna move to our guests before we move to our guests. One

00:29:09 --> 00:29:13

last comment I have to make about some people who I did not expect

00:29:14 --> 00:29:15

to have

00:29:17 --> 00:29:19

nasty comments that got person I said there are two issues about

00:29:19 --> 00:29:24

this. It's not just nicked up. The first issue is if there's if DLF

00:29:24 --> 00:29:29

What is the method of knowing what the text means? Isn't it to kick

00:29:29 --> 00:29:32

it up to a higher authority? The elders you who know better than us

00:29:32 --> 00:29:36

what the text mean? Second issue is this thing sir. Some other

00:29:36 --> 00:29:38

reason became personal.

00:29:39 --> 00:29:41

And people really started almost like ganging up on me.

00:29:42 --> 00:29:46

And I'm like, Okay, this is happening. I'd have no fun. I'm

00:29:46 --> 00:29:52

not gonna back down, but I didn't have time. amongst them who I

00:29:52 --> 00:29:56

didn't expect was a translated Facebook post, which I saw from

00:29:56 --> 00:29:58

Sheikh Hasina Kittatinny.

00:29:59 --> 00:30:00

You know what he

00:30:00 --> 00:30:00

said

00:30:01 --> 00:30:04

I don't care if he disagrees that's not the issue. He said

00:30:04 --> 00:30:07

nasty people. I don't have the Arabic I only saw the English

00:30:08 --> 00:30:11

nasty people. It's not people it's one person which is me.

00:30:13 --> 00:30:14

Nasty people

00:30:15 --> 00:30:20

have clipped that chicken McGee the chick ran out of context. So

00:30:20 --> 00:30:23

what is the assumption there the assumption there is intentionality

00:30:23 --> 00:30:29

to lie about the shoe and to lie about the method. So I have a

00:30:29 --> 00:30:34

reseller Illa chef has an attorney and let the pillar and the hookah

00:30:34 --> 00:30:37

and neat nasty people took the club I don't know what the Arabic

00:30:37 --> 00:30:41

was but nasty people took I said killer hit maybe someone Miss

00:30:41 --> 00:30:44

translated maybe someone took over his Facebook lacking in

00:30:45 --> 00:30:50

call to Delica in culture the Africa in Canada the Sahan for

00:30:50 --> 00:30:54

Myrna it for own Gaya Sheikh Hassan KITTANNING ILAHA era

00:30:55 --> 00:30:59

Maya Auntie Leffert few men that Debbie I feel awkward

00:31:01 --> 00:31:03

for to adjust to be was physically

00:31:05 --> 00:31:10

whether it was Lou Phil Calum MA and NACA lamp two stuffs a lot of

00:31:10 --> 00:31:11

stuff sir.

00:31:12 --> 00:31:17

Was the culture fun yet? We have an anti mafia. I'll get the word

00:31:17 --> 00:31:22

lease was Zell zadock. I used to come Coney Island Mata will

00:31:22 --> 00:31:25

actually work as areola because sometimes when people have

00:31:25 --> 00:31:28

different methods, they

00:31:29 --> 00:31:35

go further. Lurking cammer it to Hampton, Bill qldb. Well, is she

00:31:35 --> 00:31:39

what at least he was attempt any were called Sofia mela and Betty

00:31:39 --> 00:31:47

Walesa, Minh che ternyata quadric mataram Finn which Tama Farley are

00:31:47 --> 00:31:51

at the heavy Hill Kalama al bought Zillow while at hematol haltia

00:31:51 --> 00:31:57

Alhaji era Island chemical tahanan que Tambora Amala.

00:31:59 --> 00:32:03

We're in Atlanta fall. What was the reality hermetical at

00:32:03 --> 00:32:08

hermetical. For khulumani Adam Kuchta were in the muzzle to La La

00:32:08 --> 00:32:14

Mancha Illa. Clara one away to AllAfrica Anka, he called me mm

00:32:14 --> 00:32:18

Allah, Salam Alikum. Rama is the reseller for she has an KITTANNING

00:32:21 --> 00:32:24

that someone can clip and center. And just to make the point clear

00:32:24 --> 00:32:28

on because this was other comments on taking chef and Maria out of

00:32:28 --> 00:32:33

context. You were there sitting next to him. And I didn't the

00:32:33 --> 00:32:35

first time I heard this was I was sitting in front of him.

00:32:37 --> 00:32:39

And this issue came up and he answered the same answer that you

00:32:39 --> 00:32:43

gave. So then I came back the next day because we had like 10 days of

00:32:43 --> 00:32:46

many hours of q&a session. So I came back the next day with

00:32:46 --> 00:32:48

hashtag Sookie in front of me. And we went through a lot of these

00:32:48 --> 00:32:53

different things. And he was still adamant on the same on the same

00:32:53 --> 00:32:56

thing with quoting everything from the Sookie that we have mentioned.

00:32:56 --> 00:32:59

So it's not taken out of context at all. Yeah, you could disagree

00:32:59 --> 00:33:02

with him. That's fine now, right? Even me when I heard from checking

00:33:02 --> 00:33:05

Milady, I wasn't necessarily convinced because I had other

00:33:05 --> 00:33:10

shields as well. So but the matter is, as you said, how you deal with

00:33:10 --> 00:33:15

these fat you don't know go into intentions and distorting the

00:33:15 --> 00:33:17

madhhab. And this and especially when look, this is a lot of

00:33:17 --> 00:33:20

Messiah who are saying this, when it's a lot of machines who are

00:33:20 --> 00:33:23

saying this not just like any machine left and right, these are

00:33:23 --> 00:33:27

senior machines. And in some of these cases, at the very least, it

00:33:27 --> 00:33:30

should make you take a step back and see that there is something

00:33:30 --> 00:33:34

going on. Maybe it's maybe there is some misunderstanding that

00:33:34 --> 00:33:37

happened somewhere in the text. But this wouldn't be if I'm saying

00:33:37 --> 00:33:39

if that's the case, yeah, this would not be the first time that

00:33:39 --> 00:33:43

this happens. No, right. And this is this is like the entire history

00:33:43 --> 00:33:43

of

00:33:45 --> 00:33:48

this happens. And then later Allah might come in, they fix it and so

00:33:48 --> 00:33:53

on. And so you acknowledge that, okay, if it's a one, then show how

00:33:53 --> 00:33:56

it came up and show your answer. And hello as we move on. But to go

00:33:56 --> 00:33:59

and add all of these extra personal things is not becoming

00:34:00 --> 00:34:02

you see this is not like other issues that people

00:34:03 --> 00:34:06

use, the Maliki might have to take out of context, like on the dog

00:34:06 --> 00:34:09

right icon that on the dog people they take that automatically say

00:34:09 --> 00:34:12

that the dog is stole her, they understand from that, that you can

00:34:12 --> 00:34:14

own a dog in the house. No one ever said this. So that if

00:34:14 --> 00:34:19

somebody says that they should be responded to relatively harshly,

00:34:19 --> 00:34:22

you know, to an extent, you know, there should be, but when it's

00:34:22 --> 00:34:25

harder for Michelle, who hold this opinion, you might want to calm

00:34:25 --> 00:34:27

down a little bit. Yeah. And

00:34:29 --> 00:34:32

it means number one to Sleeman jugglin. Hypothetically,

00:34:34 --> 00:34:38

I was totally wrong. Right. Why not assume that it was an

00:34:38 --> 00:34:41

accident? That was a mistake. Does the person have a track record of

00:34:41 --> 00:34:42

being a modernist liberal?

00:34:43 --> 00:34:44

Right.

00:34:47 --> 00:34:53

Secondly, on top of that, I was wrong. On top of all that, yes, it

00:34:53 --> 00:34:58

hasn't kicked me out of the gate. A man wanna shift her own side

00:34:58 --> 00:34:59

acting Maeve. The sheer

00:35:00 --> 00:35:05

cinema villi were cool Kenna Masha Ahmed Wanaka SHEIKH AHMED AL

00:35:05 --> 00:35:08

multileaf in masala Corolla Nuff said Callum

00:35:09 --> 00:35:12

we should Amata Hara Yan wala showare had been taller, but he

00:35:12 --> 00:35:15

would tell me that he and who Kenny X would fill video.

00:35:16 --> 00:35:20

Just Salah can he also deadlock because salada hackers throughout

00:35:20 --> 00:35:21

our bar

00:35:23 --> 00:35:28

now, second brother, who I didn't expect to comment from him which

00:35:28 --> 00:35:32

suede web suede web is a beautiful hearted guy. I really like him.

00:35:32 --> 00:35:36

Right. But the one thing and I have no problem with

00:35:37 --> 00:35:39

what he said in the first paragraph, the bottom paragraph

00:35:39 --> 00:35:43

was a little bit of a zinger. Che so hey, don't get emotionally

00:35:43 --> 00:35:47

charged up. When other brothers charge you get charged because

00:35:47 --> 00:35:50

this thing was started with an emotionally charged response that

00:35:50 --> 00:35:53

got everyone angry. Okay.

00:35:54 --> 00:35:59

Now, first thing to say yes. Oh, hey. So only a few months ago, you

00:35:59 --> 00:36:03

were in a very worst position. And everyone was ganging up on you.

00:36:03 --> 00:36:07

Right or wrong for the * interview and that sister that I

00:36:07 --> 00:36:10

don't know what was that you supported her whatever. And then

00:36:10 --> 00:36:13

Daniel came and did what he did with you. That was not nice,

00:36:13 --> 00:36:17

right? So you know, full well what if what it's like to be ganged up

00:36:17 --> 00:36:17

on.

00:36:20 --> 00:36:22

So that's number one that used to realize, hold on, maybe we

00:36:22 --> 00:36:25

shouldn't be adding these little zingers. Okay to speak. Because at

00:36:25 --> 00:36:29

the bottom, you said listen, if you're going to quote Shama Ryan,

00:36:29 --> 00:36:32

talk to us first or talk to his Western students first time.

00:36:32 --> 00:36:34

Second thing, why are you assuming I did?

00:36:35 --> 00:36:39

In fact, I'm about to bring on the air. Someone far senior to any

00:36:39 --> 00:36:43

Western students? Yeah, I'm gonna bring us ship Mahmoud on there.

00:36:46 --> 00:36:49

That's why I didn't consult with any of the Western students.

00:36:51 --> 00:36:53

And again, from the start from you here and get from Musharraf in

00:36:53 --> 00:36:57

Arabic, Why, thank you, why consult Western students? Thank

00:36:57 --> 00:36:58

you. Thank you.

00:36:59 --> 00:37:03

Thank you. And ultimately, the pilaf was wet shake up the school.

00:37:05 --> 00:37:09

Who says that the niqab only the the nature of the rap is why it's

00:37:09 --> 00:37:13

my crew. That's number one. Number two, he says it's men, Dube

00:37:13 --> 00:37:15

McLaughlin outside of Silla.

00:37:18 --> 00:37:21

The only quote they have is to call the shots for that and allow

00:37:21 --> 00:37:23

them what other quotes he had for that, okay.

00:37:24 --> 00:37:30

But that part of the wrapping, alright, shake up. So cool. I've

00:37:30 --> 00:37:33

asked many people and I highly recommend you just produce your

00:37:33 --> 00:37:36

opinion here. Maybe we'll all learn something peer reviewed, I

00:37:36 --> 00:37:40

got five I wanted to get seven. I wanted to get to Michelle from

00:37:40 --> 00:37:43

Morocco. Well, the first one was chicken idrisi, the faster you got

00:37:43 --> 00:37:43

busy

00:37:44 --> 00:37:47

in answering a second one is that this paper is being was sent to

00:37:47 --> 00:37:51

the Moroccan Federal Board, like the National Federal Board for

00:37:51 --> 00:37:53

them to stamp it or not, or to tell me what they think of it.

00:37:53 --> 00:37:56

We're seeking the truth, we're not seeking to for confirmation bias

00:37:56 --> 00:38:00

and then get as many people as you can to support you know, so you

00:38:00 --> 00:38:05

may have a point j, but up to now all the shields including Sheikh

00:38:05 --> 00:38:08

Abdul Hamid and MOBOTIX and it has nothing to do with the nature of

00:38:08 --> 00:38:12

the camera here being the rep. All of them said this that we

00:38:12 --> 00:38:14

consulted so

00:38:15 --> 00:38:19

bring your evidence right or bring a peer reviewed paper. So some

00:38:19 --> 00:38:20

Messiah

00:38:21 --> 00:38:24

have something similar to what Chicago Chicago said. And then

00:38:24 --> 00:38:30

some of them to his post of the wrapping. Other than that one is a

00:38:30 --> 00:38:30

little bit of

00:38:31 --> 00:38:33

everything else. I mean, that's something I've been taught before.

00:38:34 --> 00:38:36

Then you have which part the nuts

00:38:37 --> 00:38:41

Yeah. Watch on Saturday. It was recommended mutlak. Yeah, or watch

00:38:41 --> 00:38:44

and these kinds of things were doubly I love or McLaughlin

00:38:45 --> 00:38:49

for an Adela. However, Pharrell Yeah, yeah. He's saying without

00:38:49 --> 00:38:53

the, it's Monday, and Wednesday, let's watch it. And then we have

00:38:54 --> 00:38:57

Shahab Hamid, he said that it's not

00:38:59 --> 00:39:02

it's never macro. But there is no distinction between niqab and

00:39:02 --> 00:39:06

sutra watch. Yeah. And this is based on reading the text. And

00:39:06 --> 00:39:09

then you have other Messiah who fully agreed, and then others who

00:39:09 --> 00:39:12

agreed, but had a different take lecture from a lady. Yeah, and all

00:39:12 --> 00:39:14

of them. We are not all of them. But some of them that we

00:39:14 --> 00:39:18

mentioned. We had two discussions and we brought the other side and

00:39:18 --> 00:39:21

we went back and forth, to try to get down to the bottom of this.

00:39:21 --> 00:39:21

You look sick.

00:39:23 --> 00:39:26

Dr. Muhammad Abdullah when you quoted him, you know, I sent him

00:39:26 --> 00:39:28

all of the other side and everything and we went through

00:39:28 --> 00:39:32

some of the some of the texts likewise, Othman, he went with

00:39:32 --> 00:39:35

some of the students have shifted materials while going through some

00:39:35 --> 00:39:39

more details in the text. So it's not like we're here. Just like,

00:39:39 --> 00:39:41

oh, how many people can we get on our team? Exactly? No, we're going

00:39:41 --> 00:39:44

we're going through the lines, texts line by line and

00:39:44 --> 00:39:47

understanding Where's this coming from? And is this something that

00:39:47 --> 00:39:51

you can transmit? Is there what work holds Ned McLaughlin, even

00:39:51 --> 00:39:52

without

00:39:53 --> 00:39:57

isla? Not aware of one not aware of one that's pointing? That's a

00:39:57 --> 00:40:00

very important point. Ned's men

00:40:00 --> 00:40:04

doob without Allah where jib with Allah we say yes that we agree

00:40:04 --> 00:40:09

with that amongst other opinions Ned's without Allah We found

00:40:09 --> 00:40:12

nothing by the way as booklet here says if you don't find anything

00:40:12 --> 00:40:16

that's not a proof but you need to find something to make it

00:40:17 --> 00:40:22

to claim your point and number three that the nature of the wrap

00:40:22 --> 00:40:26

there's nobody mentioned that at all good that's not much

00:40:28 --> 00:40:30

So again, just because we haven't found something doesn't mean it's

00:40:30 --> 00:40:34

not there. The ball is now in the opposite sides court to produce

00:40:34 --> 00:40:38

something similar to this man earn a chef Mahmoud shabby

00:40:40 --> 00:40:42

Salam aleikum wa rahmatullah wa barakato.

00:40:45 --> 00:40:49

What literally fell mumkin to our roof and Masha hygiene.

00:40:51 --> 00:40:56

Hundreds comb were caught satin Erica kombucha armadura yin

00:41:04 --> 00:41:08

yang Sheikh Muhammad Shibas Hi, Darla masari Where Sheikh Mahmoud

00:41:08 --> 00:41:13

shall be more assists we moodier. Ma had unmatched luck, so I'm

00:41:13 --> 00:41:18

going to translate check my movie business sad scholar. He is the

00:41:18 --> 00:41:23

head and the rector of Ma had alleged the merged Institute in

00:41:23 --> 00:41:27

Cairo. Teachers in Cairo recently published a 1000 page book on

00:41:27 --> 00:41:33

Maliki FIP and is a student of Shiva Matata yeah nabbed up up to

00:41:33 --> 00:41:36

Ian and Aloka to come Misha karma taharah

00:41:37 --> 00:41:38

Allah you get it

00:41:40 --> 00:41:40

but

00:41:44 --> 00:41:52

Robin software failing center we the software now we can can move

00:41:52 --> 00:41:57

to fit the scenario and then we can at least

00:42:01 --> 00:42:03

according to fi software what

00:42:05 --> 00:42:09

works and to show me send me out three minutes

00:42:13 --> 00:42:17

when nobody can come to their coffee he must

00:42:21 --> 00:42:29

come to my can bite and it does some work to see

00:42:32 --> 00:42:33

what can

00:42:34 --> 00:42:38

work can shift is my philosophy I'm not put the

00:42:40 --> 00:42:45

focus will be there Kenyan Joe Allahu Yanni a sharp needle with

00:42:45 --> 00:42:46

short sleeve

00:42:50 --> 00:42:53

francisella well you can

00:42:55 --> 00:42:58

no legs but I hadn't been no it does feel I will feel shame for

00:42:58 --> 00:43:03

them. When I pull tarot readers you want a sheet yeah can you pop

00:43:03 --> 00:43:06

up the Yachty McCain let me say

00:43:08 --> 00:43:09

we're

00:43:10 --> 00:43:11

awash in

00:43:13 --> 00:43:17

man Andrew Yang muskiness

00:43:19 --> 00:43:21

gan minion in Ramat intervene and a

00:43:22 --> 00:43:27

nurse in fact turn up did it then initiate

00:43:29 --> 00:43:29

what can

00:43:30 --> 00:43:31

and the third is

00:43:32 --> 00:43:33

to understand it

00:43:36 --> 00:43:38

when the doors were

00:43:39 --> 00:43:40

open,

00:43:41 --> 00:43:42

I was clean

00:43:44 --> 00:43:47

I was clean I know what the

00:43:49 --> 00:43:52

handlers palette can be there and I couldn't fill

00:43:54 --> 00:43:55

in Madison Avenue

00:43:56 --> 00:43:56

A

00:43:58 --> 00:44:02

shipment that can and will be soon bombarded with the same kind of

00:44:02 --> 00:44:02

warfare.

00:44:04 --> 00:44:09

What the How will how will the rasa mania

00:44:10 --> 00:44:11

recall

00:44:13 --> 00:44:16

you in the academy I mean

00:44:18 --> 00:44:19

almost I

00:44:21 --> 00:44:21

mean in

00:44:25 --> 00:44:26

my opinion shape

00:44:29 --> 00:44:34

and photo gene editing in an appalling bureaucracy for cabana

00:44:34 --> 00:44:35

in January.

00:44:39 --> 00:44:39

No.

00:44:42 --> 00:44:44

No terrorism study and someone else

00:44:45 --> 00:44:50

Sheikh Mahmoud should be first metric I thought I knew in high

00:44:50 --> 00:44:55

school. And he was studying in the US her high school system. And

00:44:55 --> 00:45:00

there he was studying FIP but the it was academic

00:45:00 --> 00:45:03

clearly and some of the teachers weren't even strong. And he ended

00:45:03 --> 00:45:07

up studying in the masjid as many people do just to find a quiet

00:45:07 --> 00:45:10

place. So he studied in the masjid of sciama delta d and in Cairo

00:45:11 --> 00:45:16

and far away he saw shift atma taharah Yan, maybe Omar, you could

00:45:16 --> 00:45:17

bring up his picture please.

00:45:19 --> 00:45:23

Teaching a Holika with only two people there. Which was strange

00:45:23 --> 00:45:27

because Tahara Yun would have had many people there, but he had

00:45:27 --> 00:45:31

received some ishara that he should go and teach medically fit

00:45:31 --> 00:45:36

at the masjid obviously to him to do. But Chicama Tahara Yun was of

00:45:36 --> 00:45:40

the type that he never announced himself. He would never

00:45:41 --> 00:45:44

promote himself. And he would just go and give his class and he

00:45:44 --> 00:45:49

wouldn't care if it was one or two or three people or more. So he

00:45:49 --> 00:45:52

went and he was the third person to sit on on that halacha which

00:45:52 --> 00:45:56

would become a massive Holika in medically flip through over the

00:45:56 --> 00:46:02

years. So that's a summary of what Mahmood just said about his first

00:46:02 --> 00:46:07

meeting with Shikara yen. So I thought he had

00:46:08 --> 00:46:09

some arranged Meshech

00:46:13 --> 00:46:13

TokiToki

00:46:15 --> 00:46:22

bullets to my sheet the 111 fatalities in suffer

00:46:23 --> 00:46:24

trauma namorada

00:46:28 --> 00:46:29

the info on bothered

00:46:31 --> 00:46:31

to photograph them

00:46:33 --> 00:46:33

Lamin

00:46:35 --> 00:46:37

shortly now on the

00:46:39 --> 00:46:40

Nike

00:46:41 --> 00:46:42

handleless palletizer.

00:46:44 --> 00:46:46

But I shall turn away let me

00:46:49 --> 00:46:52

forget 10 years she says he didn't miss a single dose.

00:46:54 --> 00:46:56

Well valuable alpha and kulula

00:46:58 --> 00:47:01

All of it for 10 years and then

00:47:02 --> 00:47:05

there was times where either one of them had to travel or work and

00:47:05 --> 00:47:09

then he after those 10 years it was on and off due to no

00:47:10 --> 00:47:12

graduating and teaching and the shift traveled and each out but

00:47:12 --> 00:47:17

for 10 years as a student Sheikh Mahmoud studied FIP and didn't

00:47:17 --> 00:47:21

miss a single dose of Sheikh Matata yet alright, we now turn to

00:47:21 --> 00:47:26

the q&a. I'm going to do a q&a with the sheikh on on the subject

00:47:26 --> 00:47:28

matter nabbed up Mr. Allen oh well.

00:47:30 --> 00:47:33

And Nyssa A sub

00:47:34 --> 00:47:39

K for Cooney al Vesna Imam Regera Sahaba I'm mitten

00:47:43 --> 00:47:44

Omegon we and

00:47:45 --> 00:47:50

then we might get added in the hobby yet fee only set

00:47:52 --> 00:47:54

up can mean in

00:47:56 --> 00:48:01

the event you set an arrow like that in that we will have

00:48:02 --> 00:48:04

I can move him on Assura

00:48:07 --> 00:48:13

Rama and Nomad who have your blockable Hector I am getting him

00:48:13 --> 00:48:17

I'm Robbie plopping him on I

00:48:19 --> 00:48:21

don't even Kennington either and

00:48:22 --> 00:48:23

euro euro what

00:48:28 --> 00:48:34

we saw no could we see your Arua Sahaba J excellent so that for

00:48:34 --> 00:48:35

them

00:48:36 --> 00:48:38

that kind of gives you

00:48:39 --> 00:48:41

know say a cooler

00:48:42 --> 00:48:43

macaroni

00:48:44 --> 00:48:47

salad for them melody Utley for them

00:48:48 --> 00:48:49

you never

00:48:51 --> 00:48:56

assume that agreement Madeline my kit daemon and Damon mechanics you

00:48:57 --> 00:49:03

know all natural athletic character tester one can hop on

00:49:03 --> 00:49:07

the line yesterday morning at my illustrious

00:49:08 --> 00:49:09

Yanni talk a bit

00:49:11 --> 00:49:12

about che and

00:49:13 --> 00:49:14

Colin Lohan and if you

00:49:16 --> 00:49:17

haven't integrated

00:49:19 --> 00:49:23

according to Allah in a cut to higher quality for that as to the

00:49:23 --> 00:49:26

higher the fee man and as

00:49:31 --> 00:49:37

well okay looking at Hadith here even shared Hadith Sivaraman

00:49:37 --> 00:49:40

Sahaba of the olam really heavy morality so that

00:49:43 --> 00:49:48

was shutting this one either. No, no, I'm already dedicating can in

00:49:48 --> 00:49:52

the mother couldn't remember American hadn't been there notice

00:49:52 --> 00:49:54

that Americans will hide No.

00:49:55 --> 00:49:57

Took for your job. And

00:49:58 --> 00:49:59

I mean, yes, you

00:50:00 --> 00:50:02

Yeah, you know a mechanic.

00:50:03 --> 00:50:08

Okay, so the answer is Chuck says is a couple things. Number one is

00:50:08 --> 00:50:11

that what were the Arabs? What was the Arab dress before Islam is

00:50:11 --> 00:50:16

that they would in, by and large in the majority case or the

00:50:16 --> 00:50:20

default case cover their hair with a scarf and throw the scarf in the

00:50:20 --> 00:50:21

back.

00:50:22 --> 00:50:25

The Quran was revealed and said the Kumar has to cover your job

00:50:26 --> 00:50:29

while you're dreaming of becoming a Hinata jubi And so therefore,

00:50:29 --> 00:50:35

the Quran affirmed the face covering sorry, affirmed the head

00:50:35 --> 00:50:40

covering and commanded corrected the chest covering and left the

00:50:40 --> 00:50:44

face as it was. Number two, he says what is the one of the proofs

00:50:44 --> 00:50:50

from the Sunnah, that this hobby yet lived like this without

00:50:50 --> 00:50:54

covering the faces is that you find many, many stories in which

00:50:54 --> 00:50:59

somebody in a male says so and so came mentioning a female, female

00:50:59 --> 00:51:04

such and such went. Okay, so how would he know who she was okay if

00:51:05 --> 00:51:06

her face wasn't covered.

00:51:07 --> 00:51:12

Another example example is a narration of a woman who came with

00:51:12 --> 00:51:16

her face covered and the female companions showed is to cover up

00:51:16 --> 00:51:19

for this they showed that this was odd. They thought this was odd.

00:51:20 --> 00:51:23

They said you go to the Prophet with your face covering. She said

00:51:23 --> 00:51:27

I just lost my son. At least I shouldn't lose my hair either. She

00:51:27 --> 00:51:30

had just lost her some male relatives. She said at least I

00:51:30 --> 00:51:34

don't lose my modesty either. My high up so he says that when a

00:51:34 --> 00:51:37

woman was shy she would cover her face or if there was a reason she

00:51:37 --> 00:51:39

would give her face but it was not the default.

00:51:41 --> 00:51:47

We go to the SQL Thani The next question is going to be on is the

00:51:47 --> 00:51:52

women's clothing outside of Salon learned through the chapters of

00:51:52 --> 00:51:54

economics Salah so added Fanny *

00:51:57 --> 00:52:02

again, Lee bass and Nisa for salatu will haram mon topic

00:52:02 --> 00:52:07

courage telco a badass Oh her channel a better turn her take her

00:52:07 --> 00:52:09

attain a bed attain

00:52:10 --> 00:52:16

em fulfill can Maliki babble cos Lilibeth in Marathi cottages Salah

00:52:19 --> 00:52:21

well major three bedroom separate

00:52:27 --> 00:52:33

then a crewneck yeah me know Sufi method in

00:52:34 --> 00:52:35

volume

00:52:36 --> 00:52:40

unbelievers hurry to Salah basically the best

00:52:41 --> 00:52:42

watering method

00:52:43 --> 00:52:50

and cardio cool cotton and metal blend mono sila she in her

00:52:51 --> 00:52:54

no. Well I bologna no sila

00:52:55 --> 00:53:00

and who knew that she heard no let me up cannot signal have gotten

00:53:00 --> 00:53:03

mad at me. hour tomorrow

00:53:06 --> 00:53:07

we have

00:53:09 --> 00:53:11

an iMovie Jonnie su

00:53:12 --> 00:53:15

when I am very any opponent finances you have an

00:53:16 --> 00:53:20

issue with urgent yes when I can Monica.

00:53:22 --> 00:53:24

Amalfi

00:53:26 --> 00:53:27

Allah movie you soon

00:53:28 --> 00:53:34

you are embodying instead of Africa like monkey tobacco binary

00:53:34 --> 00:53:37

Lavazza be a tobacco to me but you

00:53:38 --> 00:53:44

can see Majelis hotswap fi Yang if you want to call for Lamborghini

00:53:44 --> 00:53:45

mmm and yes

00:53:51 --> 00:53:53

he got Karima

00:53:54 --> 00:53:55

Hakuna II

00:53:56 --> 00:54:03

mocha costly him to buy Hassan Fe well,

00:54:04 --> 00:54:05

masha

00:54:06 --> 00:54:07

Allah hood

00:54:08 --> 00:54:10

Qlm and has a mocha cos

00:54:12 --> 00:54:15

medical and fee command already kind of thing. And

00:54:16 --> 00:54:17

tobacco

00:54:20 --> 00:54:22

McCann definitely the Mocha,

00:54:23 --> 00:54:28

mocha, anybody then analytical? Well, heavy is delivered as you

00:54:28 --> 00:54:29

know, Venus

00:54:31 --> 00:54:31

nutrition and

00:54:33 --> 00:54:39

said that the apparent of the meth hub is that the rules of a woman's

00:54:39 --> 00:54:45

clothing in Salah and haram and in front of non Mahara men. Muhammad

00:54:45 --> 00:54:49

was a man she could not marry like her brother or her father. And the

00:54:49 --> 00:54:52

word for that is edge Nibi the edge Nibi man a man that she must

00:54:52 --> 00:54:57

cover in front of is that sulla a haram and regular everyday life is

00:54:57 --> 00:54:59

one in the same but he said it is the thought

00:55:00 --> 00:55:03

A hidden method is what is apparent in the meth lab. There is

00:55:03 --> 00:55:07

no specific text for this, but it is very apparent that that's what

00:55:07 --> 00:55:10

it means. However, it's not impossible that someone would

00:55:11 --> 00:55:14

research in the meth lab and have a different opinion.

00:55:15 --> 00:55:20

He also said that regard this is a very minor difference. And that is

00:55:20 --> 00:55:24

the left on this should not ever lead to anything beyond a cordial

00:55:24 --> 00:55:29

scholarly discussion or debate. And that he prefers that these

00:55:29 --> 00:55:38

discussions be held in a in a secluded format forum, such that

00:55:38 --> 00:55:41

people don't take different ideas that the people are speaking on

00:55:41 --> 00:55:46

Dawa and 15 Shinya are having a zap, which is an argument or and

00:55:46 --> 00:55:49

then they end up taking sides and then the hearts start to separate.

00:55:49 --> 00:55:53

So that's the summary of anything to add any so far.

00:55:55 --> 00:55:57

Any questions to do you want to

00:55:59 --> 00:55:59

okay

00:56:10 --> 00:56:15

Okay, next question is so Ali Thani Fairless ln the kind of a

00:56:15 --> 00:56:15

rubbish

00:56:16 --> 00:56:17

Sol itself

00:56:21 --> 00:56:24

* set to the watch he more or less EMLA.

00:56:31 --> 00:56:31

Yorkshire

00:56:34 --> 00:56:38

know, well fitna melt the hobbits. Oh, tardy for the fitna.

00:56:40 --> 00:56:44

It's firstly, Schiff said it the covering of the faces only if

00:56:44 --> 00:56:48

there is a fitna and he said it is relative this via

00:56:49 --> 00:56:49

no know

00:56:51 --> 00:56:54

Bob and Bob admonished him I lay that out all day I don't

00:56:57 --> 00:56:58

have even been

00:56:59 --> 00:57:03

checked anymore and Jimmy they must be bothered Mr. Matson that

00:57:03 --> 00:57:06

he they said he hadn't said. So there were

00:57:09 --> 00:57:15

certainly some that Lisa Jr. were relaxed. About Bustamante so that

00:57:15 --> 00:57:17

let's talk about jemena No,

00:57:19 --> 00:57:19

no, Mr.

00:57:21 --> 00:57:25

Mustafa, they can understand my Yahagi jonita.

00:57:28 --> 00:57:29

Your lesson Jimmy

00:57:33 --> 00:57:37

so chef responded that it's about fitna and it's about who was

00:57:37 --> 00:57:42

perceived as attractive and as a result he said you could go to

00:57:42 --> 00:57:44

countries where people are dark they are not attracted to anyone

00:57:44 --> 00:57:47

light countries where people are light are not attracted to anyone

00:57:47 --> 00:57:47

dark.

00:57:48 --> 00:57:53

Well here knuckled to Anil Agia we hate to animate or Vanette and now

00:57:53 --> 00:57:59

who a Raju the legendary Yong Yong Dora Lucha because he loved

00:58:01 --> 00:58:01

it

00:58:03 --> 00:58:08

for heading here. Nisbett Jamal M Nisbett Nether Rajul

00:58:13 --> 00:58:13

in order

00:58:17 --> 00:58:18

to order it has to

00:58:19 --> 00:58:20

have at least one I'm gonna

00:58:22 --> 00:58:24

be schooling The Jetsons

00:58:26 --> 00:58:27

and many of the younger woman

00:58:29 --> 00:58:29

either kind of

00:58:31 --> 00:58:32

necrotic

00:58:36 --> 00:58:39

granny curry method, well thankfully bait

00:58:41 --> 00:58:47

festival Germany. Now she said that it's both actually it's it's

00:58:47 --> 00:58:52

the attractiveness of the woman but it's also the gaze of the man.

00:58:52 --> 00:58:56

And he said a woman would know that a man is looking at her in

00:58:56 --> 00:59:00

such a way and that he continues to gaze upon her and looking at

00:59:00 --> 00:59:02

her in a way that she feels uncomfortable with. But he said in

00:59:02 --> 00:59:05

the main a man would may see a woman and not look at her for for

00:59:05 --> 00:59:12

the intent of pleasure. So both of them are the reasons for the

00:59:12 --> 00:59:15

fitness of what Fitna means covering the face for fitna. It is

00:59:16 --> 00:59:19

the great attractiveness of a woman the point that she's gonna

00:59:19 --> 00:59:23

cause fitna or it's the man himself, who's looking at her in

00:59:23 --> 00:59:24

an inappropriate way.

00:59:25 --> 00:59:30

So I'll rub up on Cole College in a yard.

00:59:32 --> 00:59:39

Linda Barden maraca Salafi yet karuna, Claudia yard, and admithub

00:59:39 --> 00:59:44

and Maliki yah yah yah Kulu Binette to be mowed Lacan,

00:59:44 --> 00:59:48

Bicolano Kasia yard we have a coolie here and the Lola Maggie

00:59:48 --> 00:59:52

Hoja and no laser B wedge have been tested on Murata tested on

00:59:52 --> 00:59:56

Market Watch haha we're in America is the bourbon was sunnah tune

00:59:56 --> 00:59:59

Lucha for Hurley Occidental College a yard it

01:00:00 --> 01:00:01

luck if you had the ill Kalama

01:00:02 --> 01:00:04

one of course with the club will cover your

01:00:07 --> 01:00:08

called your money

01:00:10 --> 01:00:15

in order for it No indena fee we'll talk about the moon

01:00:18 --> 01:00:23

the moon mean Lima America tell me what's happened where you won't be

01:00:23 --> 01:00:25

there to win in America is the right

01:00:26 --> 01:00:27

agent for

01:00:31 --> 01:00:32

either one if

01:00:33 --> 01:00:34

not Salman

01:00:35 --> 01:00:36

I will work

01:00:37 --> 01:00:38

for you them when

01:00:41 --> 01:00:47

they're in a circle not in you know in l&r Clear time and feet

01:00:48 --> 01:00:55

Yanni be 20 feet novel was into COURAGING Miss Ella ality they can

01:00:55 --> 01:00:57

feel it Allah shooting mythical dimorphic

01:00:59 --> 01:00:59

Memoirs

01:01:00 --> 01:01:01

of course.

01:01:03 --> 01:01:05

Please tune in for other

01:01:13 --> 01:01:13

events

01:01:24 --> 01:01:27

No, she responded and I asked.

01:01:29 --> 01:01:33

I said that many websites, many there are some websites run by

01:01:33 --> 01:01:36

some set of scholars and I'm saying that if you not to put them

01:01:36 --> 01:01:40

down just to describe their men, which is that are very popular in

01:01:40 --> 01:01:45

the world in the Arabic world that states that niqab in the medical

01:01:45 --> 01:01:49

school is men Dube. Absolutely. meaning at all times not insular

01:01:49 --> 01:01:50

outside fitna. No fitness.

01:01:52 --> 01:01:56

And then mainly fitness or no fitness. So the site called the

01:01:56 --> 01:02:02

Ayyad, who said it is so new for her. Okay, so as to share is this

01:02:02 --> 01:02:06

was called the IUL talking about if there's fitna or if or all the

01:02:06 --> 01:02:11

time. And the chef said, even if he said all the time, we don't

01:02:11 --> 01:02:15

take the method from Claudia yet. He's not a source at the primary

01:02:15 --> 01:02:18

source in the method because he's from them, which led him which I

01:02:18 --> 01:02:20

could ignore the later scholars and the method was divided into

01:02:20 --> 01:02:23

two types, two types of scholars the beginning in the late early

01:02:23 --> 01:02:26

ones and the later ones, the early ones are from emetic to

01:02:26 --> 01:02:27

Hypnobabies Eva cleddau, one

01:02:29 --> 01:02:32

and then the latter ones are from Ivanova zeva cladonia Onwards and

01:02:32 --> 01:02:35

people sort of different Abizaid himself is he from them with taka

01:02:35 --> 01:02:37

Demeter them was actually he's like the Buddism.

01:02:40 --> 01:02:43

And so therefore, if someone from the woods Ecoline said something

01:02:43 --> 01:02:48

that's not doesn't make these final say are the source and that

01:02:48 --> 01:02:51

when you compare that if it contradicts something from what is

01:02:51 --> 01:02:54

earlier or even if it doesn't, it's not there's not a source

01:02:54 --> 01:02:59

that's summary of what the Sheikh said What else did I miss, may

01:02:59 --> 01:03:01

have missed something from that, for the most part, that is the

01:03:01 --> 01:03:03

answer should

01:03:05 --> 01:03:06

instead lead to owl

01:03:07 --> 01:03:13

and Alethea Dulo. And New York's would be the Locanda tolerably

01:03:13 --> 01:03:18

another originally, and NESEA called Calamy hola ser Hadith

01:03:18 --> 01:03:22

Ultra Rasulullah sallallahu alayhi salam, another Alpha atta for a

01:03:22 --> 01:03:26

millennia and ASLEF above sorry for how they do Louella Anna, how

01:03:26 --> 01:03:31

you feel do under cardiac care in a suit in Del fitna? How the

01:03:31 --> 01:03:35

Tallinn Salim the if I'm suffering

01:03:45 --> 01:03:46

the sub the novel A

01:03:47 --> 01:03:49

Novel now,

01:03:50 --> 01:03:54

Steve said no I so I asked the question about what I had written

01:03:54 --> 01:03:57

in the paper. As I said it would appear to be the culture Ayyad is

01:03:57 --> 01:04:03

speaking about in fitna case of fitna that it's Manduca in fitna.

01:04:03 --> 01:04:08

And does the sheikh agree to that that conclusion or does he find

01:04:08 --> 01:04:12

that to be weak or to be wrong outright? He said no, what really

01:04:12 --> 01:04:16

appears to be is called the odd speaking. Absolutely. That nudge

01:04:16 --> 01:04:19

is not men do absolutely. Yeah.

01:04:21 --> 01:04:22

Okay, next question.

01:04:23 --> 01:04:27

telethia tell watch. He was set to rule what Chief Hallel Pfitzner

01:04:28 --> 01:04:32

were Juba a man dooba a MOBA forgot Amala Raju live at the

01:04:32 --> 01:04:38

buzzer in Germany Layang. Now, the kind of the kind of gradually

01:04:38 --> 01:04:39

under Ilya

01:04:42 --> 01:04:44

and here, it can be that

01:04:45 --> 01:04:46

because

01:04:48 --> 01:04:53

you already been in a world where volume is the number

01:04:55 --> 01:04:55

one event

01:04:57 --> 01:04:59

now, only the Mexican Riviera say

01:05:00 --> 01:05:00

Uh

01:05:02 --> 01:05:03

What did the tenant

01:05:07 --> 01:05:07

set to do?

01:05:11 --> 01:05:13

Unless the room

01:05:14 --> 01:05:16

continued, no, you

01:05:18 --> 01:05:23

know what Jonah have certain landowners. That's where you

01:05:24 --> 01:05:25

can proceed

01:05:27 --> 01:05:28

to ship method to talk to

01:05:29 --> 01:05:30

somebody that I'm telling them to

01:05:31 --> 01:05:34

do the gentleman, actually for now

01:05:35 --> 01:05:37

to travel to South Raja nuts

01:05:39 --> 01:05:42

because you couldn't be a U shaped laser Thea man, you

01:05:45 --> 01:05:48

know. So I asked the question, Let's hypothetically say there's a

01:05:48 --> 01:05:50

fitna meaning a guy staring at her.

01:05:52 --> 01:05:55

Is her face covering wajib or recommended? Is it obligatory,

01:05:55 --> 01:05:59

recommended or merely permitted? Or is that that he has to cover

01:05:59 --> 01:06:01

his lower his gaze, he set his wedge

01:06:02 --> 01:06:06

and that not only nicop Because niqab will cover the face, but

01:06:06 --> 01:06:09

will leave the eye and sometimes the eyes themselves are a place of

01:06:09 --> 01:06:12

beauty. And we actually saw this in COVID, when women started to

01:06:12 --> 01:06:14

actually feel terrible because they were getting

01:06:15 --> 01:06:20

asked out or talk to or hit up or looked at when they were wearing

01:06:20 --> 01:06:24

their mask. When they took off their masks. No one starts

01:06:24 --> 01:06:27

chatting them up anymore, right? So they would feel offended. But

01:06:27 --> 01:06:30

that actually proves the point that it's really a common sensical

01:06:30 --> 01:06:33

observation. Sometimes there's just beauty in the eyes alone. So

01:06:33 --> 01:06:37

he's saying the Sheikh is saying niqab which is covering the nose

01:06:37 --> 01:06:41

and the mouth only is not sufficient. If there's fitna the

01:06:41 --> 01:06:43

whole face has to be covered and he said it could be covered by

01:06:43 --> 01:06:48

anything by her garment, or by a book or by a piece of paper like

01:06:48 --> 01:06:52

this as I showed, and I asked about or buy anything and then as

01:06:52 --> 01:06:55

soon as the man leaves, she doesn't have to do that anymore.

01:06:56 --> 01:07:01

Okay. So I have a soil. Allah the badDo have

01:07:02 --> 01:07:08

a habit and test or watch her out at a nightclub do Nyla Malak

01:07:08 --> 01:07:08

Murphy Derek

01:07:10 --> 01:07:11

husband

01:07:14 --> 01:07:14

Okay.

01:07:16 --> 01:07:20

In 18th century well he arrested me in

01:07:25 --> 01:07:25

Facebook

01:07:31 --> 01:07:33

while little curl here,

01:07:34 --> 01:07:36

and all feedings yet we can

01:07:38 --> 01:07:39

get dizzy No.

01:07:43 --> 01:07:44

One going Nick,

01:07:45 --> 01:07:48

young Dakota nation, Allah subhanaw taala and

01:07:51 --> 01:07:51

not Sofia.

01:07:55 --> 01:07:56

And in the

01:07:58 --> 01:07:59

medical

01:08:01 --> 01:08:02

medic, Medicare and

01:08:04 --> 01:08:05

Chef, a

01:08:06 --> 01:08:07

culinary

01:08:09 --> 01:08:12

chef said and the question was that what happens? What is the

01:08:12 --> 01:08:16

ruling on woman she wants to cover her face without a fitna? Like

01:08:16 --> 01:08:20

she's a regular looking woman. She there's no one around to look at

01:08:20 --> 01:08:22

her in this manner, or the men who are around her Don't look at her

01:08:22 --> 01:08:25

in this medicine is no fitna at all. But she wants to cover race.

01:08:25 --> 01:08:29

What's the ruling on this? The shift said that at that point, if

01:08:29 --> 01:08:34

there's absolutely no at all, it's my crew to do so. And the reason

01:08:34 --> 01:08:39

for this cut out here is that it's as if you're saying the Sharia of

01:08:39 --> 01:08:43

Allah is incomplete. Sharia told me to cover my face on my tour and

01:08:43 --> 01:08:46

the rest of my body except my hands on my face. Sorry, my head,

01:08:46 --> 01:08:49

except my hands on my face. It says if you're saying the share of

01:08:49 --> 01:08:52

Allah is incomplete, you also limited this said, we're talking

01:08:52 --> 01:08:53

about the medical school.

01:08:55 --> 01:08:56

If you want to exit the Maliki school,

01:08:57 --> 01:09:01

if you want to say and I rather prefer the opinion that says it's

01:09:01 --> 01:09:04

obligatory or it's recommended, no sudden, there's nothing no one's

01:09:04 --> 01:09:05

stopping anyone.

01:09:06 --> 01:09:10

And nor would it be considered something like, blameworthy if

01:09:10 --> 01:09:14

someone went and relied upon another metal hub in a matter that

01:09:14 --> 01:09:19

they feel comfortable in. Right. So he made that distinction.

01:09:21 --> 01:09:22

Okay, now

01:09:25 --> 01:09:28

I think we've covered everything pretty much right we don't need to

01:09:28 --> 01:09:34

cover the barrier it hurts. Or the in this summarizes

01:09:35 --> 01:09:38

Do you have any other comments or questions for the show? No, I

01:09:38 --> 01:09:41

think that's all I think we got we got everything checked no Younkin

01:09:41 --> 01:09:46

and Nicole and Kalasa and hope will asleep Lee Sutton watch Alka

01:09:46 --> 01:09:51

Raha we're at hokum tekun wajib Oman, Dubai. Al Qaeda. There has

01:09:51 --> 01:09:53

been elanda The hospital

01:09:55 --> 01:09:57

Hello, hello. Hello sir. Hey,

01:10:00 --> 01:10:03

a chaperone just summarized Actually, why don't you summarize?

01:10:03 --> 01:10:06

Yeah, so basically that the default ruling is that it's macro,

01:10:06 --> 01:10:09

as you said before, and then the ruling will change based on the

01:10:09 --> 01:10:13

adults that are there. So it can become either recommended or

01:10:13 --> 01:10:16

wajib. So then the default ruling macro and then it can change. So

01:10:16 --> 01:10:20

that's there you go. That's basic summary is that it is mcru due to

01:10:20 --> 01:10:26

accessing religion, but if there is a external force, that which is

01:10:26 --> 01:10:30

fitna or custom, or great attractiveness and beauty,

01:10:31 --> 01:10:33

abnormal attractiveness and beauty, then we have our ala we

01:10:33 --> 01:10:38

have a reason now then it could become Whadjuk man dupe, or

01:10:38 --> 01:10:43

permitted and the most dominant opinion is would you swell?

01:10:43 --> 01:10:48

Christo, Alicia Kulu ha the Imam Al Muslim mela Janabi Allah the

01:10:48 --> 01:10:53

atopy Doofy Dini be at the buzzer Okay, are you caught up behind the

01:10:53 --> 01:10:53

buzzer?

01:10:54 --> 01:10:58

Larkin Mr. Mulcair for Allah de la ukata bearable buzzer

01:11:01 --> 01:11:05

Helen machaca Jim al machaca de Moneda crochet and

01:11:06 --> 01:11:10

Wilmer Hua Wildwoods rune to color movie Omaha

01:11:13 --> 01:11:14

an

01:11:16 --> 01:11:19

environment and go for it fortunately.

01:11:22 --> 01:11:26

We face him in his coma our lucky minutes.

01:11:28 --> 01:11:31

Yeah, and he has a lot of good character. Rima, Moon. I don't

01:11:32 --> 01:11:35

know. We're lacking that.

01:11:37 --> 01:11:38

I

01:11:41 --> 01:11:41

assure

01:11:43 --> 01:11:46

you that we're looking at a column animals tomorrow.

01:11:52 --> 01:11:52

No.

01:11:54 --> 01:11:54

Okay.

01:12:02 --> 01:12:04

Well, yeah, well.

01:12:07 --> 01:12:09

That was good. What?

01:12:10 --> 01:12:13

The camera in your quality? And Allah subhanaw

01:12:15 --> 01:12:20

taala have to tell you that can settled on mission into Central,

01:12:20 --> 01:12:21

which could?

01:12:22 --> 01:12:22

Well,

01:12:24 --> 01:12:25

no.

01:12:26 --> 01:12:30

So the question was that the final question asked is all this we're

01:12:30 --> 01:12:33

talking about the Muslim who, who was commanded to and believes and

01:12:33 --> 01:12:37

has a concept of lowering his gates, all this talk?

01:12:38 --> 01:12:40

Now we ask the question, What about the non believer who doesn't

01:12:40 --> 01:12:43

believe in lowering the gates? Nor does he have any sacred beliefs

01:12:43 --> 01:12:47

that tell him to do this? The answer to it is that the machine

01:12:47 --> 01:12:50

in the medical school is her whole face should be covered in front of

01:12:50 --> 01:12:53

such a man who doesn't have any beliefs about lowering the gaze.

01:12:54 --> 01:12:58

And he said that this divides into two categories. The first category

01:12:58 --> 01:13:05

is this the country and the land in which the Muslim are in charge,

01:13:05 --> 01:13:08

and are in power and are in strength.

01:13:09 --> 01:13:13

And that caffeic cannot harm her. Then she then he shouldn't see any

01:13:13 --> 01:13:14

Muslim women.

01:13:16 --> 01:13:21

In contrast to a situation in Orlando, or a country in which the

01:13:21 --> 01:13:25

non Muslims, the Muslims are not in charge, and her wearing of

01:13:25 --> 01:13:31

niqab or face covering completely, who would actually be a cause of

01:13:31 --> 01:13:35

her being further harmed? I got that. Did I get that? Right? Yeah.

01:13:36 --> 01:13:40

And then did the sheikh give a ruling on that? Or did he say

01:13:40 --> 01:13:43

yeah, he said in this case, then to avoid that harm. She got me

01:13:43 --> 01:13:46

required to cover and if she wants to hold the,

01:13:48 --> 01:13:51

the hardship that comes with that, then she may do that. Okay. So in

01:13:51 --> 01:13:57

that case, she is, I guess, in the MaHA era. She has the choice in a

01:13:57 --> 01:14:00

state where the non Muslims aren't charged and Muslims are not in

01:14:00 --> 01:14:05

charge. And a woman can be called names she could be abused in some

01:14:05 --> 01:14:08

way shape and form mistreated because of the niqab because of

01:14:08 --> 01:14:13

the censored wedge covering of the face. She has the choice now she

01:14:13 --> 01:14:18

can either bear there that hardship or she can avoid that

01:14:18 --> 01:14:18

hardship.

01:14:19 --> 01:14:23

And so she'd be avoiding it'd be basically the two less lesser of

01:14:23 --> 01:14:29

two evils. Alright, so it then quality assurance and an fi

01:14:29 --> 01:14:29

Hallett and

01:14:31 --> 01:14:35

to call them all day aka min kibble dolla, LKF era for him to

01:14:35 --> 01:14:42

hire me to hammer out a deal with him and a letter to turn up. So

01:14:42 --> 01:14:45

shake I just wanted to confirm with the shape that she had the

01:14:45 --> 01:14:46

concept that she has the choice

01:14:48 --> 01:14:51

to cover or not to cover, because if she's going to be abused, we

01:14:51 --> 01:14:54

see in France, they're going after them. If you walk down the street

01:14:54 --> 01:14:57

here, you may be called names, right? And there's a great

01:14:57 --> 01:15:00

hardship and there are many people who complain of

01:15:00 --> 01:15:04

psychological harms, because of the years of also sometimes odd

01:15:04 --> 01:15:09

for the kids, you walk into you go and and Ali's going to play soccer

01:15:09 --> 01:15:13

on Saturday morning in the spring and his mom is wearing niqab.

01:15:14 --> 01:15:16

There's a hardship there people look at her strange and they may

01:15:16 --> 01:15:19

say say comments and today's is going to be far worse than before

01:15:19 --> 01:15:22

with the right wingers going crazy. Right? I would say you've

01:15:22 --> 01:15:26

probably if you're hanging around woke people you can get away with

01:15:26 --> 01:15:30

it. Because they're so weird. And they love the weird right? But if

01:15:30 --> 01:15:33

you're around right wing people, or just maybe in the middle you

01:15:33 --> 01:15:38

may have problems so in summary, she's more higher sure going to

01:15:38 --> 01:15:40

accuracy Elena Well, Masha hidden

01:15:45 --> 01:15:47

who were to bring in misleading

01:15:50 --> 01:15:51

and

01:15:52 --> 01:15:56

MBSE era for what is it the way

01:15:58 --> 01:16:04

the cantilever fell bra in the parking is where

01:16:06 --> 01:16:11

we use the men clean pattern and shine more Yanni.

01:16:15 --> 01:16:22

I mean, how can it be here? When, you know when we're done, she

01:16:22 --> 01:16:23

says,

01:16:24 --> 01:16:25

been a nurse

01:16:28 --> 01:16:30

in Lafayette, who were and

01:16:31 --> 01:16:36

an illness, he technically didn't know that long and that he will be

01:16:36 --> 01:16:43

you I was proud to be so excited to be at NASA. I'm a consultant.

01:16:44 --> 01:16:45

Because I know my

01:16:47 --> 01:16:52

basic NASA Filipina, we're working we're careful to listen to

01:16:54 --> 01:16:55

an African

01:16:58 --> 01:16:58

man

01:17:00 --> 01:17:06

and mortar Amin and Larina. Like the last time let you know that

01:17:07 --> 01:17:07

you will you want to

01:17:09 --> 01:17:10

amend the

01:17:12 --> 01:17:12

law?

01:17:16 --> 01:17:16

No.

01:17:18 --> 01:17:21

The sheriff said I said check what is the final piece of advice. And

01:17:21 --> 01:17:25

the sheriff replied that the final piece of advice is brotherhood

01:17:25 --> 01:17:31

amongst the Muslims, particularly those who are seeking the truth

01:17:31 --> 01:17:38

and avoidance that of allowing differences in Fudo Furuya are the

01:17:38 --> 01:17:41

like the branch issues are debatable issues or matters that

01:17:41 --> 01:17:46

are discussed amongst the scholars to be a wedge between our hearts

01:17:46 --> 01:17:49

and our brotherhood amongst ourselves and that these things

01:17:49 --> 01:17:52

should be discussed if there is a great difference of opinion

01:17:52 --> 01:17:55

privately amongst the people.

01:17:56 --> 01:17:59

If there is an equity left like that, until we get to the correct

01:17:59 --> 01:18:04

answer or consensus shift also said that it's important to

01:18:04 --> 01:18:10

recognize and separate between those who are out to change the

01:18:10 --> 01:18:14

law of Allah and those who are out to respect the law of Allah, as

01:18:14 --> 01:18:18

for the latter ones who are respecting it and, and honoring it

01:18:18 --> 01:18:23

and practicing it, then with them, they're deserve a dip and they and

01:18:23 --> 01:18:27

the phrase or the sword of ignorance of the accusation of

01:18:27 --> 01:18:32

ignorance shouldn't be used on anybody. And that truly beneficial

01:18:32 --> 01:18:37

knowledge is not the amount of reading that one does. Rather,

01:18:37 --> 01:18:41

it's the ability to practice their knowledge and to act upon it and

01:18:41 --> 01:18:45

to benefit others by it. So that is beneficial knowledge not so

01:18:45 --> 01:18:49

reading so many books, or having so many quotes, memorizing so many

01:18:49 --> 01:18:53

narrations. So that is the beneficial knowledge that which is

01:18:53 --> 01:18:58

acted upon and benefited yourself and others. And as for those who

01:18:58 --> 01:19:03

have a record and they seek to alter the Sharia, in other words,

01:19:03 --> 01:19:06

progressives and moderates and liberals, he said there is no edit

01:19:06 --> 01:19:08

with them. There's no brotherhood with them, because they're

01:19:08 --> 01:19:12

altering what is sacred. So he said we when someone makes a

01:19:12 --> 01:19:15

difference has a saying or says something that we feel is wrong.

01:19:15 --> 01:19:18

We have to ask what kind of person is he? Is he someone who always

01:19:18 --> 01:19:21

trying to change the shit? Yeah. Or is he trying to reach the

01:19:21 --> 01:19:24

truth, but he made a mistake. And if he made a mistake, we do that

01:19:24 --> 01:19:27

in private and we don't insult him and try to attack him for that

01:19:27 --> 01:19:31

reason. Just like go out on chicken Baraka lofi. Oh

01:19:34 --> 01:19:34

chakra

01:19:38 --> 01:19:42

commentary. Yeah, I think that was a good explanation on on how to

01:19:42 --> 01:19:46

deal with the texts. That last part about in front of Catherine

01:19:46 --> 01:19:49

Metcalf and because we were discussing about that, that if

01:19:49 --> 01:19:52

this is also modeled, and how does that work in in today's time, and

01:19:52 --> 01:19:56

I didn't really have an answer for that, but that that settles it. So

01:19:56 --> 01:19:59

it's again, coming back to that point of when you're reading the

01:19:59 --> 01:19:59

shadow handout.

01:20:00 --> 01:20:03

So you have to be very careful and pinpoint down what's meant to be

01:20:03 --> 01:20:07

like Sabbath. Yeah, and what's what are a lot what can change and

01:20:07 --> 01:20:10

what's established? Yeah. And what can change based off of context or

01:20:10 --> 01:20:14

time or, or consequences. And all of these things that we always

01:20:14 --> 01:20:17

learn and also reflect and what are those things that are not then

01:20:17 --> 01:20:21

how do we apply that and then that goes back to the, to the to the

01:20:21 --> 01:20:25

Mufti. You know, these kinds of things. The top layer of that is

01:20:25 --> 01:20:28

not going to be a student. It's going to be a Mufti. Right. And

01:20:28 --> 01:20:32

it's his right to do the Doctor of that. And yeah, what do you think

01:20:32 --> 01:20:37

I was chatting with Chick Rami. And we talked about the method of,

01:20:38 --> 01:20:41

for example, Chiclet, Benny and his methodology, his methodologies

01:20:41 --> 01:20:45

go straight to the books, he doesn't go to any elders, right.

01:20:45 --> 01:20:48

He goes to the books, and he analyzes and I thought, you know,

01:20:48 --> 01:20:53

what I and the method method is both. But primarily, you go to

01:20:53 --> 01:20:55

your teachers to make sure you understood the matter properly,

01:20:55 --> 01:20:58

then you could read books, then even when you read books, you go

01:20:58 --> 01:21:00

back to them to the elders of the Met to make sure you understood

01:21:00 --> 01:21:04

properly. This is a rational thing. Rationally, you're gonna

01:21:04 --> 01:21:07

come to a better conclusion when there's discourse with the

01:21:07 --> 01:21:12

veterans. Yeah. I actually believe that if a person only had to pick

01:21:12 --> 01:21:16

two, if you kept the company, let's say imagine you kept the

01:21:16 --> 01:21:18

company of of, let's say, Chicago, mozzarella and chicken by Ed

01:21:18 --> 01:21:22

Sheeran. What about your hedge? Especially Schiff, the CEO who

01:21:22 --> 01:21:25

live in cosmopolitan areas, where so many myths that had come their

01:21:25 --> 01:21:28

way the Bedouin shoe, the nomadic shoe, they know the Messiah, but

01:21:28 --> 01:21:31

they may not have so many things coming at them every day.

01:21:32 --> 01:21:35

Nonetheless, any of the veteran scholars, you kept his company for

01:21:35 --> 01:21:39

20 years. Another person, he never was allowed to meet a shake, but

01:21:39 --> 01:21:42

he was given all the books and the dictionaries to see what the words

01:21:42 --> 01:21:44

meant. For 20 years.

01:21:45 --> 01:21:48

Then you have them. You take your deen from one of them, you have a

01:21:48 --> 01:21:49

choice.

01:21:50 --> 01:21:56

I still check Rami I would far prefer melasma tissue over reading

01:21:56 --> 01:22:00

books. And I remember very well schicke coffees with me a scene

01:22:01 --> 01:22:05

was a teacher of Hadith, and other subjects. And we're reading so

01:22:05 --> 01:22:09

many Hadith I drive up an hour to read with him. And then we end up

01:22:09 --> 01:22:11

reading like Borneo Islam Allah comes and I'm like Sheikh How

01:22:11 --> 01:22:16

about if I read the Hadith myself, and circled the ones I don't

01:22:16 --> 01:22:19

understand. That'd be make more use of my time than reading Hadith

01:22:19 --> 01:22:24

that I already know. He said, Brother Shadi. I'm not worried

01:22:24 --> 01:22:27

what you know, no, I'm worried. What do you think, you know, that

01:22:27 --> 01:22:31

was really important, because it's what you think that you understood

01:22:31 --> 01:22:34

is could be the problem. What you know, that you understand, don't

01:22:34 --> 01:22:37

understand the problem. So I, what do you think of the concept of

01:22:37 --> 01:22:41

melasma, the importance of melasma your mama shot to be makes an

01:22:41 --> 01:22:45

important point. And he says that, in the beginning, knowledge was in

01:22:45 --> 01:22:49

the chests and hearts of men. And then it became in the books.

01:22:50 --> 01:22:54

However, the keys to those books are still with them. Meaning when

01:22:54 --> 01:22:56

they say reject them in the scholar, that's what they mean by

01:22:56 --> 01:23:00

rigid. So the key to understanding the truth, you know, even knowing

01:23:00 --> 01:23:04

which books to use, there's, you know, you go to the machine for

01:23:04 --> 01:23:07

that, how to understand it, you go to the machine for that. Yeah,

01:23:07 --> 01:23:09

there can be discussion, and sometimes you end up searching

01:23:09 --> 01:23:13

something and you come back to the chef and you realize you actually

01:23:13 --> 01:23:16

understood it and the chef was wrong. But it's not until he gives

01:23:16 --> 01:23:19

you that confirmation that you're comfortable until you get to the

01:23:19 --> 01:23:22

point where they give you the authorization that okay, this is

01:23:22 --> 01:23:25

someone who understands who knows he can read on his own, he knows

01:23:25 --> 01:23:28

how to use these books, he understands the language in them,

01:23:29 --> 01:23:33

and he can interact with them and so on. Also, a purpose of a day is

01:23:33 --> 01:23:38

different from a researcher a day, and a common who deals with common

01:23:38 --> 01:23:39

questions every day.

01:23:40 --> 01:23:43

For him, the going back to

01:23:44 --> 01:23:47

a relied upon mufti, who's been around the block, the whole Ummah

01:23:47 --> 01:23:51

knows them, right or the Maddie hold Maliki school may know them,

01:23:51 --> 01:23:55

or any method is actually sufficient for him. It's required

01:23:55 --> 01:23:58

you're just quoting that chef so and so said this is the method

01:23:58 --> 01:24:01

that's allowed and they they mentioned this in the in the books

01:24:01 --> 01:24:03

of fat, but that's not even giving a fatwa. Yeah, that's not gonna

01:24:03 --> 01:24:06

have knuckles. Yeah, no, that's not even giving a fatwa. So that's

01:24:06 --> 01:24:09

actually a great point is that the the regular guy who's dealing with

01:24:09 --> 01:24:14

people, he's INNOPOLIS. And he does not have to do a full clip on

01:24:14 --> 01:24:17

every masala that is suffices him to do nothing from his shoe, and

01:24:17 --> 01:24:19

then everyone can go back to those she'll have to have an issue.

01:24:19 --> 01:24:24

Exactly. It's when someone is doing takia. Nobody expects him to

01:24:24 --> 01:24:30

say shikaka Yeah, right. When you do it, it means like, we're, how

01:24:30 --> 01:24:33

would you translate that best? Like you're trying to verify an

01:24:33 --> 01:24:33

issue or you're running

01:24:35 --> 01:24:37

a thorough verification of something? Yeah. Then you don't

01:24:37 --> 01:24:41

expect someone to write well, my check set, right? You're expecting

01:24:41 --> 01:24:44

some action in that case that can only the only place I could see

01:24:44 --> 01:24:49

that coming into play is on doing taqdeer of different machines or

01:24:49 --> 01:24:53

something like this. Yeah. Things that require judgment calls. In

01:24:53 --> 01:24:55

that case, that might be appropriate because, again, that's

01:24:55 --> 01:24:59

going to be the one who has taught and memorize and sat with studied

01:24:59 --> 01:24:59

for

01:25:00 --> 01:25:03

For two years, and knows that if you're inside out, and he knows

01:25:03 --> 01:25:06

the law behind every ruling, because there's certain issues

01:25:06 --> 01:25:09

that come up, they require a judgment call. So you might go

01:25:09 --> 01:25:12

back to the machine to get to what they've said. And then you go

01:25:12 --> 01:25:14

backwards, you work your way backwards to get to what they

01:25:14 --> 01:25:16

said. You'd say this one made the judgment call. Other than that,

01:25:16 --> 01:25:19

though, I don't see where that would come into play the the books

01:25:19 --> 01:25:20

are there.

01:25:21 --> 01:25:24

And we can look at them. And I think that the schema have skimmed

01:25:24 --> 01:25:27

that one section, I have to make that correction. Actually, I have

01:25:27 --> 01:25:31

to right. Yeah. About Carl's Jr, that he holds a caveat most likely

01:25:31 --> 01:25:35

meant it, I'll call it luck. And there's the proof over here, that

01:25:35 --> 01:25:37

you're showing him and you're going through and you're trying to

01:25:38 --> 01:25:40

fix anything that needs to be fixed. And that's how it moves

01:25:40 --> 01:25:44

back and forth. It's a back and forth. And, and and I'm I'm going

01:25:44 --> 01:25:47

to fix that part. And we correct that part. And then but also have

01:25:47 --> 01:25:51

to add that what he said that that's it's not a very strong

01:25:51 --> 01:25:53

Hajah if it's only coming from Claudia yard, because he's from

01:25:53 --> 01:25:56

the Motor City. And so that was his response to that. Yeah. But

01:25:56 --> 01:26:00

Let's hypothetically say it is there a booklet here talks about

01:26:00 --> 01:26:03

coding Musawi that you can have possible multiple

01:26:04 --> 01:26:06

opinions that can be given federal like, can you talk about that?

01:26:07 --> 01:26:09

Yeah. So when there's multiple things that can be given the

01:26:09 --> 01:26:13

opinions on them and how bar they're going to be. So the

01:26:13 --> 01:26:16

Martoma just relied upon opinion, it's one of the following. It's

01:26:16 --> 01:26:19

either modificata he which is agreed upon in the madhhab

01:26:19 --> 01:26:23

knowledge mat, not like because they mean only within this method

01:26:23 --> 01:26:26

within them. And then after that, you have the mature, which is the

01:26:26 --> 01:26:29

dominant opinion. There's a discussion around that. And then

01:26:29 --> 01:26:31

the Raja, which is the stronger opinion, and then there's a

01:26:31 --> 01:26:35

discussion when there is a distinction or when there's a

01:26:35 --> 01:26:39

contradiction between the mature and the Raja, which one is first

01:26:39 --> 01:26:43

that we can leave for another day. Then after that, you have the

01:26:43 --> 01:26:46

Maasai, which is you have multiple opinions, let's say two or more

01:26:46 --> 01:26:50

mature opinions, or two or more Roger, opinions being they're all

01:26:50 --> 01:26:53

strong, or they're all mature. Okay, how do we decide which one

01:26:54 --> 01:26:57

is going to go there's a discussion on how the Mufti will

01:26:57 --> 01:27:00

deal with that some actually say, if you were skilled enough to get

01:27:00 --> 01:27:02

to the point to declare that it's possible you have to complete your

01:27:02 --> 01:27:05

bath, you can't just sit and then some say that you can give a

01:27:05 --> 01:27:09

choice to the most ft. And then some say you give what's more,

01:27:10 --> 01:27:12

Prakash like the strict the stricter opinion and some say you

01:27:12 --> 01:27:15

give the more lenient opinion. So there's a whole discussion around

01:27:15 --> 01:27:17

there. So these are opinions that you can

01:27:18 --> 01:27:22

you know, share or that you can act upon the mathema the relied

01:27:22 --> 01:27:25

upon opinion. And then after that, you have the shots which is

01:27:25 --> 01:27:29

irregular, like only one person had this opinion, or a week

01:27:29 --> 01:27:33

Opinion Life. And now these two they can only be used in fact what

01:27:33 --> 01:27:37

due to something else like a Masala or, you know, all of these

01:27:37 --> 01:27:40

kinds of things when situations of federal come across, when there's

01:27:40 --> 01:27:43

machaca when there's hardship, and these things that can be used

01:27:43 --> 01:27:46

using different color had different Maxim's legal Maxim's

01:27:46 --> 01:27:50

that the Mufti will take into consideration to use it. And then

01:27:50 --> 01:27:53

after that, this is very important. There's one last thing

01:27:53 --> 01:27:57

called Majora be helemaal which is if it's an opinion, that is not

01:27:57 --> 01:28:00

what it was not locked in, but it's a weaker opinion or a shadow

01:28:00 --> 01:28:04

opinion in the bathtub. And it became widespread in an area. And

01:28:04 --> 01:28:07

then they call it my job Hill Amel meaning that it's what the

01:28:07 --> 01:28:11

scholars have given fatwa by as the norm. Then this actually

01:28:11 --> 01:28:13

becomes the motto but then you can't give it to a by other than

01:28:13 --> 01:28:17

that. Yeah, and then this Majora Bill AMA has two types it can

01:28:17 --> 01:28:21

either be arm or hosta could be general meaning so for example,

01:28:21 --> 01:28:26

multiple dramas in the same town, right? If there is a de Rudra for

01:28:26 --> 01:28:28

it, it's allowed to have multiple dramas in the same town not in the

01:28:28 --> 01:28:33

same Masjid in the same town. Right? And that's my job enamel

01:28:33 --> 01:28:36

anomalism It's a general hammer that you know the Malik is have

01:28:36 --> 01:28:39

gotten fat whereby in all times in places, then there's ones that are

01:28:39 --> 01:28:43

Amil hos it's only to specific regions. And then to be able to

01:28:43 --> 01:28:46

use that you need to know why it was why this happened and how it

01:28:46 --> 01:28:48

happened and all the history behind it.

01:28:49 --> 01:28:55

The Musawi the two equal opinions is it by numbers? How is it by no

01:28:55 --> 01:28:58

usually we're looking for for analysis so for example if it's if

01:28:58 --> 01:29:02

it's if it's like multiple mature opinions, we want to see too so

01:29:02 --> 01:29:05

this is an important point who declares that something is mature

01:29:05 --> 01:29:10

to begin with. So there's a level of scholar in the meta which is a

01:29:10 --> 01:29:13

Moshe he's the one who declares that this is mature. So he does

01:29:13 --> 01:29:17

the shear of the masala right are of the opinion right. So, for

01:29:17 --> 01:29:20

example, they mentioned that like Ibn rushed, right is higher than

01:29:20 --> 01:29:23

had been busy. So you have different classes of that so like

01:29:23 --> 01:29:25

if it had been rushed and mastery are both saying something has

01:29:25 --> 01:29:29

matured then we might say these are two mature opinions. Whereas

01:29:29 --> 01:29:32

if it's a been rushed versus someone who is lower than him,

01:29:32 --> 01:29:33

then we'll go with him and rushed.

01:29:35 --> 01:29:37

So they so it could even just be one on one.

01:29:39 --> 01:29:42

What do you mean like one one which said within the method and

01:29:42 --> 01:29:45

another which saw unit you need to know the level of each one and

01:29:45 --> 01:29:47

where they where they stand. So I'll give an rosters higher than

01:29:47 --> 01:29:52

had been busy season. So I've mentioned this in the shorthand

01:29:52 --> 01:29:56

mocha demo. So are there any more to it and who actually wrote down

01:29:56 --> 01:29:59

all the names of the automat and gave that

01:30:00 --> 01:30:00

kind of classification.

01:30:02 --> 01:30:05

The kind of grading book that just has the grading I'm not aware that

01:30:05 --> 01:30:08

we're not aware of that looks like looks like the booklet here help

01:30:08 --> 01:30:12

with that. Yeah. And then really everything. For the most part, a

01:30:12 --> 01:30:15

lot of things are found in the commentaries on the introduction

01:30:15 --> 01:30:18

to Hadith. A lot of these conversations where he says more

01:30:18 --> 01:30:21

about you and only maybe he'll fatwah. Yeah, a lot of the

01:30:21 --> 01:30:24

commentaries have that these details.

01:30:25 --> 01:30:28

What else that I wanted to ask you. I wanted to say,

01:30:30 --> 01:30:31

Okay, if I remember.

01:30:33 --> 01:30:36

What else do we have here? I think we mashallah we covered a lot

01:30:36 --> 01:30:39

here. And we even open the door. And this is the different live

01:30:39 --> 01:30:42

stream than before, but it's necessary. And it's good to have a

01:30:42 --> 01:30:44

live stream just solely unfixed. And there's an assumed knowledge

01:30:44 --> 01:30:46

that you're going to have, this is not one of the regular streams

01:30:46 --> 01:30:50

where you don't know anything, you could still listen and benefit.

01:30:50 --> 01:30:52

But every time every once in a while you have to have and also

01:30:52 --> 01:30:55

it's good when these kind of like differences happen that we sit

01:30:55 --> 01:30:59

down and say, Okay, here's how we got to where we got. It's very

01:30:59 --> 01:31:02

easy, because the it just shows our dean is not taken. Yeah, we go

01:31:02 --> 01:31:06

to the Messiah. But there is also there is a level there is a

01:31:06 --> 01:31:09

perspective, not a perspective, there is something to be said for

01:31:09 --> 01:31:12

having the evidences behind something. Yeah. And, you know,

01:31:12 --> 01:31:14

going back to the books and everything, we learned a lot,

01:31:14 --> 01:31:18

actually, because of this. I'm more convinced that the default

01:31:18 --> 01:31:22

ruling of the niqab and everything is my growth than I was before?

01:31:22 --> 01:31:24

Because before I would hear it from shuffling memory. And you

01:31:24 --> 01:31:27

know, here's the thing, someone like shuffled my lady who's an old

01:31:27 --> 01:31:30

man, you're not going to go and annoy him the whole day. Show me

01:31:30 --> 01:31:34

this semester. Can you read this book to me? You know, he's dealing

01:31:34 --> 01:31:37

with hundreds of people a day. He had his time when he was doing

01:31:37 --> 01:31:41

MOBA the whole day. Right? And Haas, he's now in his old age, you

01:31:41 --> 01:31:43

know, there's a certain level of respect with older scholars that

01:31:43 --> 01:31:46

you have, you get the answer, and then you have to go back and

01:31:46 --> 01:31:49

figure it out on their own. So this was good for me, because

01:31:49 --> 01:31:52

before I would, I would take it and if I would teach the muscle, I

01:31:52 --> 01:31:54

would teach it, how I understood it. And I don't say NCF. And

01:31:54 --> 01:31:57

Melanie said, but like, now, this has pushed me more in in that

01:31:57 --> 01:32:00

direction, which is, which is good. And also I am going to add

01:32:00 --> 01:32:06

the section where he said that the kaffir is, was distinguished

01:32:06 --> 01:32:07

between

01:32:08 --> 01:32:11

in a position of power or position of weakness, when they're in a

01:32:11 --> 01:32:15

position of weakness is different. But when they're in the position

01:32:15 --> 01:32:18

of power to harm the Muslim woman, then that she has the choice then

01:32:18 --> 01:32:21

to bear it or not that I'm going to add that. Yeah. And that's

01:32:21 --> 01:32:24

totally different. Like, here's the thing, right? When you're

01:32:24 --> 01:32:27

trying to play fit in different times and places. Yeah, yeah, it's

01:32:27 --> 01:32:31

in the books. But also, it's not because the Morava sat under the

01:32:31 --> 01:32:34

roof and the mallet, like all the considerations that you need to

01:32:34 --> 01:32:40

take when giving fatwah. It's not in that book. Yeah. You know, so

01:32:40 --> 01:32:43

you need to reevaluate what's going on where you are, when you

01:32:43 --> 01:32:46

apply a rule. And so that's ruling that has Allah behind it. Right.

01:32:46 --> 01:32:48

And there are other things that are going on that maybe the

01:32:48 --> 01:32:51

earlier automat didn't take into consideration. Yeah, then that

01:32:51 --> 01:32:54

needs to be taken into consideration. As we said, a more

01:32:54 --> 01:32:57

senior chef is going to make the judgment call on that not, you

01:32:57 --> 01:33:01

know, not me. And we also have to look at realities on the ground.

01:33:01 --> 01:33:04

We can never separate our theoretical knowledge of Shetty

01:33:04 --> 01:33:07

from the actual realities on the ground. And this is something

01:33:07 --> 01:33:11

actually chicken Mohini pointed to in his voice notes. He said that.

01:33:11 --> 01:33:15

Why is this discussion even happening when tomorrow just so

01:33:15 --> 01:33:19

widespread? Like is that even just wearing hijab is not even happy?

01:33:19 --> 01:33:21

What are you discussing these days? You have you have more

01:33:21 --> 01:33:24

important issues where you have for, for example, we're talking

01:33:24 --> 01:33:27

about this issue, but you have another issue of, you know,

01:33:27 --> 01:33:29

there's always complaints that that come and I'm sure you've

01:33:29 --> 01:33:34

heard them to have women when they have, you know, women have out

01:33:34 --> 01:33:37

amongst other women too, right. And one thing that's widespread is

01:33:37 --> 01:33:41

that when they have all women parties, they go crazy, right?

01:33:41 --> 01:33:44

They start with because the, the, you know, the women have to cover

01:33:44 --> 01:33:47

up to the knees in front of other women. Yeah, so so a lot of times,

01:33:47 --> 01:33:49

they're not holding that they're wearing very tight clothing and

01:33:49 --> 01:33:52

everything, then somebody takes a picture, and they spread it

01:33:52 --> 01:33:55

around, and it goes and it gets to even the men, and the women start

01:33:55 --> 01:33:59

this because even a woman in front of another woman who is not

01:34:00 --> 01:34:03

trustworthy, meaning that she would go and describe her finger

01:34:03 --> 01:34:06

and look to other men should be covered. And you should be

01:34:06 --> 01:34:08

covering in front of her. And this would happen actually, when I was

01:34:08 --> 01:34:11

in, when I was in college, right there was those women who would go

01:34:11 --> 01:34:14

around and tell the men, you know, this woman, she's like this, and

01:34:14 --> 01:34:17

you know, they would describe each one. So that's, that's a big

01:34:17 --> 01:34:22

danger. And that's much bigger harm, which is also why the ruling

01:34:22 --> 01:34:25

on covering in front of non Muslim woman is the same because she is

01:34:25 --> 01:34:28

not commanded she doesn't have a sacred belief that she can't

01:34:28 --> 01:34:31

describe it. And then you have and then you have women who are, you

01:34:31 --> 01:34:34

know, they wear the hijab, but it's not hijab, really, because of

01:34:34 --> 01:34:38

how tight the clothing is and, and a lot of other things, excessive

01:34:38 --> 01:34:39

makeup that's being worn.

01:34:41 --> 01:34:45

Then you have the issue of free mixing between men and women. So

01:34:45 --> 01:34:47

all of these are the things are huge

01:34:48 --> 01:34:51

issues that are happening that need to be focused on Yeah,

01:34:51 --> 01:34:54

whereas this issue, you can talk about it day and night. And by the

01:34:54 --> 01:34:56

way, whatever proof we're bringing, no one's covering the

01:34:56 --> 01:34:59

face, right? Let's be real here, right? Very few people are

01:35:00 --> 01:35:03

You have too big a very heavy evidence and with no way out for

01:35:03 --> 01:35:06

someone to do this in Western society. I mean, we show the

01:35:06 --> 01:35:08

ruling, and it's up to them to follow. But then when you see

01:35:08 --> 01:35:11

there's other things, like, for example, like, what's the bigger

01:35:11 --> 01:35:13

issue all the harms that we were just mentioning theft a lot than

01:35:13 --> 01:35:17

the two AdWords and so on? Yeah. Or a woman who is not covering her

01:35:17 --> 01:35:20

face around other women who are not wearing anything at all? Yeah,

01:35:20 --> 01:35:24

SubhanAllah. That's true. That's true. And final point that I

01:35:24 --> 01:35:27

wanted to make is that I'm sure somebody's gonna say I cannot

01:35:27 --> 01:35:30

believe three men have a podcast on discussing women's clothes.

01:35:30 --> 01:35:32

This is actually not about women's clothes, this is about fit and how

01:35:32 --> 01:35:35

to deal with FIP. And how to deal with difference of opinion, and

01:35:35 --> 01:35:38

how to deal with texts. And how to understand when there's a

01:35:38 --> 01:35:41

difference of opinion on what a text means. And what does it look

01:35:41 --> 01:35:46

like when you when you bring it to a an elder? That's really to me

01:35:46 --> 01:35:49

the the more important issue just happens to be that it's this

01:35:49 --> 01:35:51

exactly that. And secondly,

01:35:53 --> 01:35:55

so because we're not even preaching this, we're talking

01:35:55 --> 01:35:58

about the knowledge of it, right? Secondly, we're going to talk

01:35:58 --> 01:36:01

about this issue. Regardless, women are not because it's Quran

01:36:01 --> 01:36:04

at the end of the day, Allah speaking. So we're an analyzing

01:36:04 --> 01:36:08

divine speech. This is not go around telling women why they can

01:36:08 --> 01:36:11

go write their paper too. You can write a paper too. And you could

01:36:11 --> 01:36:14

write a paper on the order of men. No problem. Yeah. If a woman wrote

01:36:14 --> 01:36:17

a paper on the order of men, no Muslim men would ever say, Stop

01:36:17 --> 01:36:19

talking about men's issues. No, she's talking about Allah's

01:36:19 --> 01:36:25

speech, and the Prophet speech. So there's to be no homage in a man

01:36:25 --> 01:36:28

discussing a women's matter if it's from the if they're really

01:36:28 --> 01:36:32

discussing the Quran and the Sunnah. And vice versa. Right? Now

01:36:32 --> 01:36:35

preaching is going to be another thing, right? Telling people what

01:36:35 --> 01:36:38

to do is a whole nother thing, right? But nonetheless, preaching

01:36:39 --> 01:36:42

should be what should be preached is what is accepted without any

01:36:42 --> 01:36:45

difference of opinion as an obligation. And what should be

01:36:45 --> 01:36:49

condemned is what is condemned by all four schools as haram without

01:36:49 --> 01:36:53

any difference of opinion. That's the commanding right and

01:36:53 --> 01:36:56

forbidding wrong, you learn those as the adab of commanding right,

01:36:56 --> 01:36:56

forbidding wrong.

01:36:58 --> 01:37:01

Would you like to take over you have to go get my kids know we can

01:37:01 --> 01:37:01

close it up.

01:37:03 --> 01:37:07

Alright, it's always a pleasure to have Sharon with us and discussing

01:37:07 --> 01:37:10

these matters. We're not going to do q&a. We'll take to q&a tomorrow

01:37:10 --> 01:37:11

how to go and

01:37:12 --> 01:37:15

do a pickup. Does that come along here and everyone Subotica

01:37:15 --> 01:37:19

locomobi Ham dekhna shadow Illa illa Anta iStockphoto corner to

01:37:19 --> 01:37:23

bootleg for us in Santa Fe hos ill Alladhina amanu how Minnesota

01:37:23 --> 01:37:28

what's what's up what's also a suburb of Salam aleikum wa

01:37:28 --> 01:37:28

rahmatullah.

01:37:55 --> 01:37:55

Job

01:38:07 --> 01:38:09

along

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