Shadee Elmasry – Niqab in the Maliki School w Shaykh Mahmud Shabeeb NBF 330

Shadee Elmasry
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AI: Summary ©

The Maliki school's rules for women to wear clothing, including "monarch" and "cover," emphasize the importance of covering women's clothing outside of regular life and avoiding confusion. The speakers stress the need for guidance on what to do when discussing women's clothing and the importance of realities on the ground. The speakers also stress the need for guidance on what to do when discussing women's clothing and the importance of reexamining behavior. The speakers stress the need for guidance on what to do when discussing women's clothing and the importance of guidance on what to do when discussing men's clothing.

AI: Summary ©

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			Back in the sun is really like a
cure for us.
		
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			Let's talk about our topic for
today.
		
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			As I mentioned, we put out a clip
the other day with from this live
		
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			stream, answering an a Facebook
post, answering the question of
		
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			niqab being
		
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			mcru in the medical school, and
then the reason for that Cara here
		
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			is being blue, or excess in
religion, Allah asked for
		
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			everything to be covered except
the face in hand. And yet someone
		
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			does more than that. However, we
also noted that in the case of
		
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			fitna, if there is a fitna that
this ruling can then their face
		
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			covering can become obligatory
right even in that case, if
		
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			there's a fitna
		
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			this was clip was released Ramadan
afterwards a very strange thing
		
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			occurred.
		
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			Because although the this saying
of mine is very, very widespread,
		
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			I just transmitted what had been
taught in 1998 by the student of
		
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			rabbits at hudge and Sita Muhammad
atta weed in Morocco and Trent's
		
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			heard it again many, many times
over 20 years, and heard it from
		
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			just this last year from shifting
my VT VT so repeated what I was
		
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			told, which is a permissible way
to answer questions when you're
		
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			repeating from a reliable scholar.
But nonetheless, and I think for
		
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			other reasons, probably other than
the issue itself, it ended up
		
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			becoming a group of guys.
		
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			Really, almost I would say, not
just disagree, like ganging up on
		
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			me almost Okay, which was in the
month of Ramadan and never had
		
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			time to answer. So, I thought
about this and I said, Look, if
		
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			this you are saying something over
this menace, you are saying
		
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			something, there has to be a
reason behind it. So I began
		
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			and wrote a Arabic summary. I
wrote that summary in Arabic
		
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			first.
		
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			And then I sent it to my teachers,
		
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			and other Chu, who are not my
teachers, but who I became
		
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			connected to. And I got a peer
reviewed paper, which can be
		
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			accessed
		
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			at Maliki fic, QA, slash Nick up.
		
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			And I'm gonna ask authentic, put
it at the top as like a recent
		
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			post. So if you even if you go to
Malka, qa.com, you could see it
		
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			there Malachy. FIP QA is a good
website
		
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			in which you can get
		
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			answers to questions with the text
with the direct source from the
		
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			method from reliable books, not
any book claiming to be from the
		
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			medical method is a source.
		
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			But let me preface at the heart of
the difference of opinion on this
		
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			issue. It's not really about niqab
only.
		
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			Okay, it's about two other things.
		
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			The first one of them is that when
we're reading the same text, okay,
		
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			when two parties reach opposing
conclusions from the same text,
		
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			how is such an impasse handled?
How do we how do we handle it?
		
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			You're, we're saying that we're
reading the same text and coming
		
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			to different conclusions?
		
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			Well, naturally, and this is the
whole purpose of following a
		
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			method.
		
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			A living method is that we, we
kick it up to a higher court, we
		
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			go to the elders of the school of
thought, right? The elders who
		
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			have know these texts better than
us will tell us the meaning of the
		
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			text. We're not saying that the
statement of the contemporary
		
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			scholar will judge
		
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			the method No, we're saying that
he will judge the meaning of this
		
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			text that we're disagreeing upon.
Get.
		
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			So if then both sides can produce
peer reviewed papers or approvals
		
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			from shoot? Yes, your your
understanding is sound.
		
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			And your understanding is that
both sides can produce this, then
		
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			we could say we have a colon Musa,
we or we have an accent, if we
		
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			have a difference of opinion, no
problem.
		
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			But if only one side can produce
that, and the other side cannot,
		
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			then we have to simply say
		
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			for the other understanding is
wrong.
		
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			Simple as that. Or we could say
it's weak. And that's what I did.
		
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			I took firstly, you made
intention, make intention that I
		
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			just want to go know, what is the
truth of the matter. And I'm not
		
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			going to go with a confirmation
bias looking only for my side of
		
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			things. That's the first thing you
have to do.
		
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			We went then, and looked at the
different muscles and discussed it
		
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			on the phone with different view
and in passing messages back and
		
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			forth over time to come to this
conclusion, which again, you can
		
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			read at Maliki for qa.com/nicop
and all that I have to prove. Is
		
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			that it this is colon matava. What
I said is a
		
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			Hold on whatever it is a valve you
can get federal but you can say
		
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			this open publicly and answer
questions by this and live by this
		
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			what are the key terms here first
of all, sit sit and watch is face
		
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			covering in any form out a debt,
the word of the debt is the head
		
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			covering, which as we're gonna
see, can be pulled over oneself to
		
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			cover their face.
		
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			That's it's dead, pulling it down,
get
		
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			a book, ah, is what you see.
Usually, in Afghanistan, it's a
		
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			it's a cloth, you cover your whole
body with it. Right? You cover
		
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			your whole body with the book. So
it's over the head, but it covers
		
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			the face and the torso. And then
the niqab is that which covers
		
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			only the eyes, sorry, the nose and
the mouth and it can be done in
		
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			two ways. I could
		
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			wrap something around like this,
or I could pin
		
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			a separate piece of cloth to my
hijab
		
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			and pin it down. So those are some
terminologies that you need to
		
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			know. Got.
		
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			To begin, the original state of a
woman's face and hands are that
		
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			they're uncovered. That's the
original state be Nusselt Quran je
		
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			by the text of the Quran. What is
the proof of this? In the Quran?
		
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			Women are no longer permitted to
you oh prophet.
		
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			After this, nor as replacements,
well, Jabba has no one even if you
		
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			are impressed with their beauty.
Okay. How would the Prophet
		
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			salallahu alayhi wa sallam be
impressed with their beauty? Okay,
		
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			if this is forbidden, how would
they be? If their faces are
		
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			covered? Sorry? How would their
faces be covered? How would he be
		
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			impressed with their beauty? If he
can't see their faces? So the mud
		
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			moon here the implication is that
he can see their faces otherwise
		
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			how would he be impressed with
their beauty?
		
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			Secondly, and I'm quoting from
Have you been taught how to this
		
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			is to learn is not from myself.
It's from the great dilemma of
		
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			Tunisia Hill Habib Binta her
calling me Nina a hobo man I'm
		
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			sorry. Okay, tell the believing
women tell the believers to lower
		
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			their gaze, there would be no
lowering of the gaze of faces were
		
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			covered.
		
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			There will be no what would be the
point of lowering the gaze. If all
		
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			this hobby adds phase in Medina
were covered.
		
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			The next foundational point and
this is really one of the most
		
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			important ones
		
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			in the Maliki school as Sheikh
Mahmoud should be who's going to
		
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			be our guest is going to explain
right now. The Women's the rules
		
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			for coverage women's coverage.
Outside of prayer in regular
		
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			everyday life
		
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			is listed in the rules of prayer.
And haram. There's no separate
		
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			chapter on women's clothing and
regular everyday life.
		
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			So the assumption is that there's
nothing better than a hurrah, Hajj
		
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			and Salah and Hajj is an act of
worship in which a woman can in
		
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			which a
		
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			something like a woman cannot
avoid men.
		
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			How does such an act of worship
that's from the St. Louis live
		
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			Have you been taught her? So
therefore what Allah tells us
		
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			about haram, a woman's closing
into Haram is her closing outside
		
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			of Adam.
		
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			Let's turn Chicagoans mic on
		
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			like camera will pin it when he
speaks.
		
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			Give him Amen. Tax season is over.
Some of our friends are free.
		
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			Dumb Joe he got his get out of
jail. Finally. I'm joined by
		
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			Chicago SATA on
		
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			if you can, if you can. Oh, no,
not like that. But if you want to
		
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			put a second camera otherwise when
he speaks right, then you could
		
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			turn it to him. So you know what
we'll do? I'll go over all this.
		
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			Yeah, and then you can speak Okay,
and then check them out. Moodle is
		
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			coming on Java.
		
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			Even if you want to speak other
than that without the camera,
		
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			that's fine. No problem. So so the
first point being that
		
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			hajj is an act of worship in which
there is no doubt that a woman
		
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			will be seen by men and Allah to
Allah forbids the covering of the
		
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			face in this guide. We're gonna
see here that she owes a figure if
		
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			she covers her face, right. So
based upon this ad, have you been
		
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			taught and is reflecting what the
medical method is, is that a
		
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			woman's clothes outside of Salah
is found in the chapters on a
		
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			haram and Salah in her everyday
life. There's no chapter in the
		
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			books on a woman's clothing in
everyday life. So should watch
		
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			what Sheikh Mahmoud pointed to and
what have you been taught had
		
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			pointed to is that the rulings are
one on the same. These are called
		
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			the show art show. They call it
something is out of its play. It's
		
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			out of his play. So like gold for
example, you want to know the
		
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			rulings of wearing gold and
		
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			Yeah, silver and
		
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			you know, gold plates and these
kinds of things. Yeah, it's in the
		
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			section on the hotter, hotter,
which is something that you
		
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			wouldn't expect exactly. Likewise,
for example, Abizaid has a Kitab
		
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			Gemma, which is like things we
need to know, but it's not
		
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			necessarily found in any chapter
specifically doesn't belong in any
		
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			set chapter Khattab gem
miscellaneous issues that are
		
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			important to know. Okay.
		
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			The next. So this is a
foundational ruling and what
		
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			Sheikh Muhammad should be, what
have you been taught, he says, is
		
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			that the face and hands in
worship? And out of it are one and
		
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			the same? Same hokum. So if
there's cut out here somewhere,
		
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			there's gotta hear somewhere else.
It's gotta hear outside to that's
		
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			his point here. Yet, because the
cutter he is going to be
		
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			established. All right. What about
the Mothers of the Believers? This
		
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			is very important question.
Because if the Mothers of the
		
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			Believers, it's something
shouldn't we do it shouldn't at
		
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			least be men do for us? We have
called the yard telling us that
		
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			this is specific for the Mothers
of the Believers. Costly
		
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			overheads, and what we need is a
specific rule for them has nothing
		
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			to do with us. Yeah, and he said,
and they'd be less than Academy
		
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			and and he said, Oh, women have
the wives of the Prophet, you're
		
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			not like other women, you have
other rules, in addition to have
		
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			many other rules in addition to,
to this that's specific to them,
		
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			such as they can never marry
again. Good. Now seeing that this
		
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			is the case, now hence, covering
the face. deviation from the rules
		
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			of Salah and haram to deviate from
that is only appropriate if
		
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			there's a law.
		
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			So Setsuna was covering the face
is only appropriate if there is an
		
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			external cause for this. The
external cause is custom, being
		
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			accustomed to people or being or
having a fitna, what is a custom?
		
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			A custom, for example, the Torah
used to cover their face because
		
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			of the Sands. And it became
something that is their custom.
		
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			And the scholars talked about the
Warabi tune that that was their
		
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			customer, how did it start? It
started off because there's so
		
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			much sand in the desert, that they
cover their face.
		
00:12:06 --> 00:12:10
			And it became accustomed for them
became their clothing, right?
		
00:12:11 --> 00:12:13
			Imagine if we had to work COVID
masks for another three years,
		
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			probably wearing a mask would
become a fashionable thing over
		
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			the time over time, and it'd
become a custom or a Hilah. What
		
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			is the Ella here, l Ella is L
Pfitzner. When she speculates says
		
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			Elijah we when she speculates lung
nuts our limit, or is absolutely
		
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			certain that a man is looking at
her with pleasure? And I would
		
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			assume that her or her Willie?
Right?
		
00:12:38 --> 00:12:42
			Her she assumes that or her will
he assumes that? Yes. So it's even
		
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			for men, you're not allowed to
look at the face of a woman they
		
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			say, without the permission of her
and her Subhanallah in her
		
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			wedding. Yeah, you can't even look
at her without the permission of
		
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			the pleasure, of course. Yeah. So
here, that's the fitna, if she
		
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			assumes,
		
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			or speculates, she thinks, Oh,
that guy's looking at me in a
		
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			funny way. What do I do? Let me
cover my face real quick. If the
		
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			guy goes away, I remove it, then
we're going to show some important
		
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			because one of the things that one
of my teachers made us do in
		
00:13:08 --> 00:13:12
			Egypt, is he gave us different
books from the madhhab. And he
		
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			told us take out from the books
like he would split the sections
		
00:13:15 --> 00:13:19
			on the students and take out what
are the like default rulings? And
		
00:13:19 --> 00:13:23
			then take out the ASVAB shirt and
Mallanna for each one. So you have
		
00:13:23 --> 00:13:26
			the hokum, tech leaf and hot
commodity. So a ruling is either
		
00:13:26 --> 00:13:30
			going to be obligation or
recommended or permissible, or
		
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			macro disliked or haram, that's
going to be the default ruling.
		
00:13:34 --> 00:13:37
			Yeah. And then there are the camo
Diabetologia. He says, Oh, well,
		
00:13:37 --> 00:13:40
			what are you the whole map,
meaning that it's placed for them
		
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			both. In other words, that, like
rulings are not either wedge up or
		
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			short, it's that you have a ruling
that's obligatory, and for it to
		
00:13:50 --> 00:13:53
			be an obligation, there are a
causes for it to be an obligation
		
00:13:53 --> 00:13:57
			conditions for to be an
obligation, and hindrances to or
		
00:13:57 --> 00:14:00
			being an obligation. And if any of
those three changes, it changes
		
00:14:00 --> 00:14:03
			the ruling from one section to
another. So you could have
		
00:14:03 --> 00:14:06
			somewhere in the books when you're
reading a hash or shot or
		
00:14:06 --> 00:14:09
			something like this, you can take
the impression that the default
		
00:14:09 --> 00:14:13
			ruling here is macro, for example,
but then you go somewhere else,
		
00:14:13 --> 00:14:16
			and you're not actually it's
permissible. But it was macro to a
		
00:14:16 --> 00:14:19
			reason and so you have to read
very carefully. And when they give
		
00:14:19 --> 00:14:22
			reasons for things, a lot of times
that's an indication that this is
		
00:14:22 --> 00:14:25
			what's going on. And so you have
to like read very carefully, and
		
00:14:25 --> 00:14:28
			really map that out. So this is
what a new point did this while we
		
00:14:28 --> 00:14:33
			were discussing this in Ramadan,
that is model face covering,
		
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			right, it's model you don't do it,
and it's discouraged for you to do
		
00:14:37 --> 00:14:41
			it. Okay, according to what we're
gonna cite here, unless there is a
		
00:14:41 --> 00:14:44
			reason so what's the reason she
knows that a man is looking at her
		
00:14:44 --> 00:14:49
			for fitna, okay, or she even
assumes it now. Now we ask the
		
00:14:49 --> 00:14:52
			question when when the Ella
appears, what is the ruling? Are
		
00:14:52 --> 00:14:57
			we saying she must, she may or it
is recommended for her to do so?
		
00:14:57 --> 00:15:00
			And the answer is that the motmot
opinion
		
00:15:00 --> 00:15:03
			is actually must the Martoma
dipinti if you know that she's
		
00:15:03 --> 00:15:07
			looking at guys looking at you and
glaring at you, the dominant
		
00:15:07 --> 00:15:11
			opinion is that she must do this.
And who says this saw we saw we
		
00:15:11 --> 00:15:14
			said it is obligatory on her to
cover her face if she thinks there
		
00:15:14 --> 00:15:18
			is fitna now we have the opposite
from kasi Abdullah hub, it is not
		
00:15:18 --> 00:15:21
			necessarily on her and his on the
mantle or his case, because Allah
		
00:15:21 --> 00:15:25
			commanded him to lower the gaze of
the Quran, not her to cover her
		
00:15:25 --> 00:15:29
			face. It causes a yard said it is
not obligatory, but it is
		
00:15:29 --> 00:15:32
			recommended and Sunnah. And here,
we're gonna have an empty left
		
00:15:32 --> 00:15:35
			because some of the websites that
you see out there, they say this
		
00:15:35 --> 00:15:39
			is the ruling with Lachlan, he
says no, where did call me I'd say
		
00:15:39 --> 00:15:42
			this. This is where like his use
mentioned, context is important.
		
00:15:42 --> 00:15:46
			Where did he say this? He said
this on the discussion of lowering
		
00:15:46 --> 00:15:46
			the gaze.
		
00:15:47 --> 00:15:51
			The whole chapter that he's
discussing on is the chapter on
		
00:15:52 --> 00:15:52
			wrote yet.
		
00:15:54 --> 00:15:58
			Right you come upon a woman
suddenly, I asked El Toro Nabi
		
00:15:58 --> 00:16:03
			sallallahu alayhi wa sallam, and
Ro e et al al, Al Fajr. So I
		
00:16:03 --> 00:16:07
			suddenly see a woman curl up with
the Bassac. The Prophet said,
		
00:16:07 --> 00:16:10
			lower your gaze. So what's the
context of Claudia's talking here?
		
00:16:10 --> 00:16:12
			context of being looked at
		
00:16:13 --> 00:16:16
			the context of being looked at not
McLaughlin, he's not talking about
		
00:16:16 --> 00:16:21
			at our office, or academically
best fistula. He's not talking
		
00:16:21 --> 00:16:25
			about it. He's talking about
covering your face. If someone's
		
00:16:25 --> 00:16:29
			looking at you, that's the whole
chapter that he says this in, it
		
00:16:29 --> 00:16:31
			commanded him. I love his
commentary on so Hey, Muslim.
		
00:16:32 --> 00:16:34
			Good. Now you have some
		
00:16:36 --> 00:16:40
			fun, see that? Luke has made a
distinction showing you that
		
00:16:40 --> 00:16:43
			although we have a dominant
opinion, we have a glut on this
		
00:16:43 --> 00:16:45
			big time. We have sayings on this.
		
00:16:46 --> 00:16:49
			Amazon rooks made a distinction.
He said, if she's extremely
		
00:16:49 --> 00:16:53
			beautiful she covers if she's
regular, like anybody else, then
		
00:16:53 --> 00:16:59
			it's men. doob. If there's if the
AI is there, okay. All of this
		
00:16:59 --> 00:17:03
			regards covering due to fitna not
covering? Absolutely, that means a
		
00:17:03 --> 00:17:07
			woman is going to get the mail in
her cul de sac. Is it something
		
00:17:07 --> 00:17:09
			that's recommended for her to
cover face? No, of course not be
		
00:17:09 --> 00:17:12
			able to access, okay?
		
00:17:13 --> 00:17:20
			Also disregards a Muslim looking
at her. Remember, hedge Muslims?
		
00:17:20 --> 00:17:23
			Are there masajid Muslims are
there? What about a non Muslim?
		
00:17:24 --> 00:17:29
			The non Muslim does not believe in
lowering the gaze. There's nothing
		
00:17:29 --> 00:17:32
			for a non Muslim to say that he
has to lower the gaze he doesn't
		
00:17:32 --> 00:17:37
			even believe in, in his worldview
in his law. Okay. As a result of
		
00:17:37 --> 00:17:43
			that I leash said all of the body
of a Muslim woman is our must be
		
00:17:43 --> 00:17:46
			covered at all times in front of a
non Muslim. And that's the thing
		
00:17:46 --> 00:17:48
			of at least you came later. You
don't find this in the very early
		
00:17:48 --> 00:17:52
			texts. Right? You don't find it in
the early texts, this stuff seated
		
00:17:52 --> 00:17:55
			between the Muslim woodcliff.
Right. And we can ask Sheikh
		
00:17:55 --> 00:17:59
			Mahmoud about this. All right now
wrapping up, because we're going
		
00:17:59 --> 00:18:03
			to bring Sheikh Mahmoud on in in
one minute. Who?
		
00:18:05 --> 00:18:08
			How does a woman cover? As for
covering the face?
		
00:18:09 --> 00:18:12
			How does she do it? Or actually,
first we're going to cover? What
		
00:18:12 --> 00:18:15
			about covering the face without a
reason. We talked about the reason
		
00:18:15 --> 00:18:19
			now what if there's no reason? The
reason to do so is excess in
		
00:18:19 --> 00:18:24
			religion. And it is extreme as a
Hulu. I translate Hulu as x as
		
00:18:24 --> 00:18:27
			going to an extreme. Okay. And
maybe you shouldn't say the word
		
00:18:27 --> 00:18:31
			extremism because it's associated
with terrorism, right? We can say
		
00:18:31 --> 00:18:34
			going to an extreme right excess
and as mcru
		
00:18:35 --> 00:18:40
			Khalil says the woman who prays in
niqab does not repeat her prayer,
		
00:18:40 --> 00:18:45
			because she did what she was asked
to. And more. And she did more,
		
00:18:45 --> 00:18:48
			that she did something
discouraged. Right. Except that
		
00:18:48 --> 00:18:53
			she did some discouraged, since
this is a Hulu or extreme. Now
		
00:18:53 --> 00:18:56
			what is it? That was discouraged?
Was it the way she wrapped her
		
00:18:56 --> 00:18:56
			face?
		
00:18:58 --> 00:19:03
			Yes or No? Or is it the full
coverage of the face? She in fact
		
00:19:03 --> 00:19:07
			did to discourage things. The
first one is covering without a
		
00:19:07 --> 00:19:11
			reason. That's what's a blue.
Because if I were to cover my face
		
00:19:11 --> 00:19:14
			in a certain way, there's nothing
extreme about the manner in which
		
00:19:14 --> 00:19:19
			I do it. There's no Hulu about
that. There's also no Hulu, if I
		
00:19:19 --> 00:19:26
			pray with my hands, or my face
wearing a coverage. Why is this?
		
00:19:26 --> 00:19:28
			Because you may not know why is
this because we're commanded to
		
00:19:29 --> 00:19:33
			prostrate on seven limbs, the
hands and the face. You can't wear
		
00:19:33 --> 00:19:36
			something that covers your hands
and face. It's my crew. So if I
		
00:19:36 --> 00:19:40
			was to pray on my sleeve like
this, right, say I pull my sleeve
		
00:19:40 --> 00:19:44
			out like this, and I make sujood
on my sleeve. That's my crew.
		
00:19:45 --> 00:19:47
			Right? Or if I have my scarf like
this, and I put it on the ground
		
00:19:47 --> 00:19:50
			and I cover my face and I make
some dirt on it. I'm wearing
		
00:19:50 --> 00:19:54
			something that would block my face
and hands from touching the
		
00:19:54 --> 00:19:59
			ground. So if she wears a garment
like this right
		
00:20:00 --> 00:20:04
			And praise with it. She's done a
crew. For that reason. That's my
		
00:20:04 --> 00:20:09
			crew. Right? The first chakra. The
second chakra is the zyada 15.
		
00:20:09 --> 00:20:13
			This one clearly tells you zero,
the will Hulu. There's nothing
		
00:20:13 --> 00:20:19
			Ziad Anika Lu in the back wearing
a barrier, right in blocking
		
00:20:19 --> 00:20:22
			insula that blocks my hand from
touching the ground. There's
		
00:20:22 --> 00:20:26
			nothing Hulu about that. For
example, if a guy's praying, and
		
00:20:26 --> 00:20:29
			happened to be wearing a glove for
no reason, like it's not cold, it
		
00:20:29 --> 00:20:32
			was cold, and it's not cold
anymore. And now he's in the
		
00:20:32 --> 00:20:35
			masjid. But he doesn't want to
take his gloves off, and he prays
		
00:20:35 --> 00:20:39
			with his gloves. That's all.
That's my crew. Because you now
		
00:20:39 --> 00:20:43
			aren't touching the ground. But
it's not Hulu, right? There's no
		
00:20:43 --> 00:20:44
			Hulu in that.
		
00:20:45 --> 00:20:49
			So what did he mean when he says
Hulu? It's the excess of covering?
		
00:20:50 --> 00:20:54
			Right? She's She she did what she
was told meaning. She prayed with
		
00:20:54 --> 00:20:57
			her head covered, but she did more
covered her face, which was
		
00:20:57 --> 00:21:00
			unnecessary. What's the other
evidence that we can say that this
		
00:21:00 --> 00:21:04
			is what he meant is that if you
keep reading, he starts saying,
		
00:21:04 --> 00:21:07
			Well, what happens if she prays
with her head uncovered? So the
		
00:21:07 --> 00:21:10
			man manner of the rap is not
what's being discussed here. It's
		
00:21:10 --> 00:21:13
			the the amount of coverage okay.
This is important to say.
		
00:21:15 --> 00:21:19
			As for the manner in which How
does a woman cover her face the
		
00:21:19 --> 00:21:21
			manner in which he covers her
face? We mentioned this and we
		
00:21:21 --> 00:21:24
			take the example from the mother
believers Ayesha, when she went to
		
00:21:24 --> 00:21:28
			Hajj and the obligation to cover
her face was no longer there. Then
		
00:21:28 --> 00:21:31
			what is the manner in which she
did it? She states we are with the
		
00:21:31 --> 00:21:36
			Prophet in Iran make at hedge. If
writers came near us, other people
		
00:21:36 --> 00:21:41
			came near us, we would pull down
our head cover, all right, to not
		
00:21:41 --> 00:21:44
			be seen by them. Right. When they
moved on, we lifted up again. So
		
00:21:44 --> 00:21:47
			what is she proved by that? She
proved that the face covering is
		
00:21:47 --> 00:21:51
			only due to a reason. Okay, if it
was man, dude, why not keep it?
		
00:21:51 --> 00:21:54
			Right? Why not keep it? Now we
have to talk about some other
		
00:21:54 --> 00:21:55
			things to
		
00:21:58 --> 00:22:02
			really, Let's hypothetically say
there is a reason. If there is a
		
00:22:02 --> 00:22:05
			reason to cover your face. There's
a man staring at you in the
		
00:22:05 --> 00:22:09
			masjid. There's a man staring at
you in Hajj. Then what is the
		
00:22:09 --> 00:22:12
			manner in which you cover your
face? You cover your face, let's
		
00:22:12 --> 00:22:16
			say start with Salah again by his
dead by covering something from
		
00:22:16 --> 00:22:22
			the top. Why? Because if you
prostrate on that, it's not
		
00:22:22 --> 00:22:27
			considered prostrating on a face
covering. It's considered the head
		
00:22:27 --> 00:22:31
			covering. And the books have said
we're allowed to pray it makes the
		
00:22:31 --> 00:22:33
			jute on headcovering. Right.
		
00:22:35 --> 00:22:37
			But you would not cover it like
this because that's a face
		
00:22:37 --> 00:22:42
			covering. So that you can actually
touch see, oh, Ali is asking this
		
00:22:42 --> 00:22:45
			question. What about a prayer mat?
This is why I said wearing
		
00:22:45 --> 00:22:49
			coverage a barrier wearing a
barrier. It's Mikuru discouraged
		
00:22:49 --> 00:22:50
			to wear a barrier.
		
00:22:51 --> 00:22:56
			When we pray that covers our palms
and our face. It could be separate
		
00:22:56 --> 00:22:59
			let's say it's a bit muddy. I put
a straw mat out no problem. Let's
		
00:22:59 --> 00:23:03
			say I'm not questioned the nature
of the floor I put a mat out
		
00:23:03 --> 00:23:04
			that's no problem. I'm not wearing
it
		
00:23:05 --> 00:23:09
			and got wearing a face cover or
hand palm coverage is mcru.
		
00:23:11 --> 00:23:15
			But the Estelle the reader that I
pulled down is not face covering
		
00:23:15 --> 00:23:20
			its head covering and is
permissible for me to prostrate on
		
00:23:20 --> 00:23:24
			the tip of the poofy or the tip of
the turban. So the Estelle is
		
00:23:24 --> 00:23:29
			considered a headdress not a face
covering. What about hedge in
		
00:23:29 --> 00:23:33
			hedge what are the rules of hedge
and hedge a woman is the Haram of
		
00:23:33 --> 00:23:37
			a woman has her hands on her face.
She's not allowed to cover her
		
00:23:37 --> 00:23:38
			face.
		
00:23:40 --> 00:23:44
			She's not allowed to wear a face
garment or wrap anything around
		
00:23:44 --> 00:23:47
			her face or her hands. Kelly had
mentioned this specifically if a
		
00:23:47 --> 00:23:50
			man is staring at her in a haram
for example, what how does she
		
00:23:50 --> 00:23:54
			cover again by his dead by pulling
something down? Why? Because
		
00:23:54 --> 00:23:57
			that's a head covering. And he
specifically says if she was to
		
00:23:57 --> 00:24:02
			wrap something where it niqab like
this, it wouldn't stay unless she
		
00:24:02 --> 00:24:06
			ties it in the back. And that
would be how to build wrapping
		
00:24:06 --> 00:24:08
			something around a limb.
		
00:24:09 --> 00:24:10
			Okay.
		
00:24:12 --> 00:24:17
			Outside of these situations, if
she's walking and not in Iran, not
		
00:24:17 --> 00:24:19
			in salon, she's just walking in
the street and a guy says she's on
		
00:24:19 --> 00:24:24
			the subway. How does she cover
her? Her face? Is it my crew for
		
00:24:24 --> 00:24:29
			her to wear niqab? No. Nothing is
my crew outside of the Salah. And
		
00:24:30 --> 00:24:33
			haram if there is a healer you're
on the subway and the guy staring
		
00:24:33 --> 00:24:36
			at you. You can cover your face in
any way shape and form you want.
		
00:24:36 --> 00:24:42
			Right niqab wrapping it up you can
up to down like a bandana all none
		
00:24:42 --> 00:24:45
			of the cadet there's no color here
in that. So the color here the
		
00:24:45 --> 00:24:52
			discouragement of niqab in Salah
is being a barrier in Iran is
		
00:24:52 --> 00:24:54
			wrapping something around the limb
the
		
00:24:56 --> 00:24:57
			your limb which is your head.
		
00:24:58 --> 00:24:59
			So those are the main muscles
		
00:25:00 --> 00:25:02
			of the of the issue. Now let's go
to the
		
00:25:04 --> 00:25:08
			two who affirmed or saying here,
Sheikh Mahmoud Shebib says I
		
00:25:08 --> 00:25:11
			affirmed that this is the method
and that merely pulling the
		
00:25:11 --> 00:25:13
			garment over the face is not the
reason for the discouragement.
		
00:25:14 --> 00:25:17
			Okay, the reason for the
discouragement of face covering
		
00:25:17 --> 00:25:20
			without a reason is accessing an
extreme in religion.
		
00:25:21 --> 00:25:23
			Dr. Mohammed Abdullah
		
00:25:24 --> 00:25:28
			the relied upon position amongst
them thematic is is
		
00:25:28 --> 00:25:31
			discouragement. Absolutely, and
the reason for this is going to
		
00:25:31 --> 00:25:35
			extremes in religion. He says at
the very least he the one who says
		
00:25:36 --> 00:25:40
			my crew has not departed from a
well considered statement in the
		
00:25:40 --> 00:25:40
			method.
		
00:25:42 --> 00:25:44
			Number three shift Ibrahim
		
00:25:46 --> 00:25:50
			Abba is Shan PT sometimes you see
AB and see some see Abba different
		
00:25:51 --> 00:25:54
			spellings. He's a professor at the
Shediac College of a number via
		
00:25:55 --> 00:25:59
			in Mauritania and he confirms the
relied upon position for Matic
		
00:25:59 --> 00:26:03
			he's regarding face covering
without a reason is discouragement
		
00:26:03 --> 00:26:07
			because it is going to extremes in
religion. But one thing to point
		
00:26:07 --> 00:26:11
			out this is after you sent them
this entire thing by the way. I
		
00:26:11 --> 00:26:14
			sent them this article. Yeah, I
wrote the article in Arabic first,
		
00:26:14 --> 00:26:17
			the first thing I wrote the
article in Arabic, I just
		
00:26:17 --> 00:26:22
			translated after after that. Next
one. What obits ASA of Medina, he
		
00:26:22 --> 00:26:25
			says I've read the summary written
by Shadi and muscley and found it
		
00:26:25 --> 00:26:28
			to be an accurate and detailed
summary of soundly transmitted and
		
00:26:28 --> 00:26:31
			explicit texts. So we now have how
many countries two countries so
		
00:26:31 --> 00:26:34
			for now we go to the third
country, Sheikh Mohammed Mohini,
		
00:26:34 --> 00:26:38
			who was actually became annoyed
this is even a subject he thinks
		
00:26:38 --> 00:26:42
			it's an absurd even to discuss
this. But nonetheless, he sent me
		
00:26:42 --> 00:26:46
			a nice voice message. Okay, and it
was very considerate and and
		
00:26:46 --> 00:26:49
			content to answer back. And he
gives a total different
		
00:26:49 --> 00:26:53
			perspective, in addition to all
this, with has confirmation from
		
00:26:53 --> 00:26:57
			him about that, he says, in the
Hadith, that Allah Tala has
		
00:26:57 --> 00:27:02
			remained silent about matters out
of mercy for you. So do not pry
		
00:27:02 --> 00:27:03
			into them.
		
00:27:04 --> 00:27:09
			He says, this matter is not one of
those things. Rather Allah has
		
00:27:09 --> 00:27:11
			spoken about it. In other words,
the city has spoken about Allah
		
00:27:11 --> 00:27:14
			and His Messenger spoke about it.
He says his clear guide is in the
		
00:27:14 --> 00:27:17
			hadith of ESMA. If the beloved
mother atma healed, if a woman
		
00:27:17 --> 00:27:22
			reaches the age of maturity, good
law, US law, it is not good.
		
00:27:23 --> 00:27:26
			For anything of her body to be
seen, except for this in this.
		
00:27:26 --> 00:27:29
			What he's going to point to is
that if the prophet said, It's not
		
00:27:29 --> 00:27:33
			good for her not to be seen,
therefore, there is a reason for
		
00:27:33 --> 00:27:36
			her face to be seen, is a total
different evidence that he added
		
00:27:36 --> 00:27:42
			to this. And he said that the face
and the hands are not out or they
		
00:27:42 --> 00:27:45
			may show them, there's no
disagreement on that. He confirms
		
00:27:45 --> 00:27:48
			that this is how the women of the
of the companions used to live in
		
00:27:48 --> 00:27:53
			the majority, right, if not the
vast majority. Okay, they didn't
		
00:27:53 --> 00:27:56
			cover their face for men. He says
it is to Koloff and to not door
		
00:27:57 --> 00:28:01
			for a woman to cover her face for
no reason is to caliph and tonnato
		
00:28:01 --> 00:28:05
			and mcru and myth, Moon,
discouraged by Sharia and
		
00:28:05 --> 00:28:09
			blameworthy. Why is that? He says,
because it is a cause of
		
00:28:09 --> 00:28:14
			suspicion. And doubt. Anyone who
wants to commit a crime covers
		
00:28:14 --> 00:28:17
			their face, whether they're a man
or woman, they conceal their
		
00:28:17 --> 00:28:22
			identity by covering their face.
identities are known by the face.
		
00:28:23 --> 00:28:26
			If they cover one will not know
who's a male who's a female, a
		
00:28:26 --> 00:28:30
			male can then go in the women's
section. If every whole society is
		
00:28:30 --> 00:28:34
			wearing up, any men can go in the
women's section, right? It's a
		
00:28:34 --> 00:28:39
			harm to women. Any person can
dress in niqab and still, no one
		
00:28:39 --> 00:28:40
			will know who's who. Right.
		
00:28:41 --> 00:28:43
			There'll be even if there are
witnesses, no one will know what
		
00:28:43 --> 00:28:48
			your so this is Reba. Even Batal
has a quote that he says anything
		
00:28:48 --> 00:28:50
			that is a Reba becomes mcru
		
00:28:51 --> 00:28:54
			so he says for these these are
reasons because it causes doubt.
		
00:28:55 --> 00:28:58
			It's suspicion it's concealment of
who was a man who was a woman,
		
00:28:58 --> 00:29:03
			hence it is blameworthy,
rationally and texturally okay.
		
00:29:04 --> 00:29:09
			We're gonna move to our guests
before we move to our guests. One
		
00:29:09 --> 00:29:13
			last comment I have to make about
some people who I did not expect
		
00:29:14 --> 00:29:15
			to have
		
00:29:17 --> 00:29:19
			nasty comments that got person I
said there are two issues about
		
00:29:19 --> 00:29:24
			this. It's not just nicked up. The
first issue is if there's if DLF
		
00:29:24 --> 00:29:29
			What is the method of knowing what
the text means? Isn't it to kick
		
00:29:29 --> 00:29:32
			it up to a higher authority? The
elders you who know better than us
		
00:29:32 --> 00:29:36
			what the text mean? Second issue
is this thing sir. Some other
		
00:29:36 --> 00:29:38
			reason became personal.
		
00:29:39 --> 00:29:41
			And people really started almost
like ganging up on me.
		
00:29:42 --> 00:29:46
			And I'm like, Okay, this is
happening. I'd have no fun. I'm
		
00:29:46 --> 00:29:52
			not gonna back down, but I didn't
have time. amongst them who I
		
00:29:52 --> 00:29:56
			didn't expect was a translated
Facebook post, which I saw from
		
00:29:56 --> 00:29:58
			Sheikh Hasina Kittatinny.
		
00:29:59 --> 00:30:00
			You know what he
		
00:30:00 --> 00:30:00
			said
		
00:30:01 --> 00:30:04
			I don't care if he disagrees
that's not the issue. He said
		
00:30:04 --> 00:30:07
			nasty people. I don't have the
Arabic I only saw the English
		
00:30:08 --> 00:30:11
			nasty people. It's not people it's
one person which is me.
		
00:30:13 --> 00:30:14
			Nasty people
		
00:30:15 --> 00:30:20
			have clipped that chicken McGee
the chick ran out of context. So
		
00:30:20 --> 00:30:23
			what is the assumption there the
assumption there is intentionality
		
00:30:23 --> 00:30:29
			to lie about the shoe and to lie
about the method. So I have a
		
00:30:29 --> 00:30:34
			reseller Illa chef has an attorney
and let the pillar and the hookah
		
00:30:34 --> 00:30:37
			and neat nasty people took the
club I don't know what the Arabic
		
00:30:37 --> 00:30:41
			was but nasty people took I said
killer hit maybe someone Miss
		
00:30:41 --> 00:30:44
			translated maybe someone took over
his Facebook lacking in
		
00:30:45 --> 00:30:50
			call to Delica in culture the
Africa in Canada the Sahan for
		
00:30:50 --> 00:30:54
			Myrna it for own Gaya Sheikh
Hassan KITTANNING ILAHA era
		
00:30:55 --> 00:30:59
			Maya Auntie Leffert few men that
Debbie I feel awkward
		
00:31:01 --> 00:31:03
			for to adjust to be was physically
		
00:31:05 --> 00:31:10
			whether it was Lou Phil Calum MA
and NACA lamp two stuffs a lot of
		
00:31:10 --> 00:31:11
			stuff sir.
		
00:31:12 --> 00:31:17
			Was the culture fun yet? We have
an anti mafia. I'll get the word
		
00:31:17 --> 00:31:22
			lease was Zell zadock. I used to
come Coney Island Mata will
		
00:31:22 --> 00:31:25
			actually work as areola because
sometimes when people have
		
00:31:25 --> 00:31:28
			different methods, they
		
00:31:29 --> 00:31:35
			go further. Lurking cammer it to
Hampton, Bill qldb. Well, is she
		
00:31:35 --> 00:31:39
			what at least he was attempt any
were called Sofia mela and Betty
		
00:31:39 --> 00:31:47
			Walesa, Minh che ternyata quadric
mataram Finn which Tama Farley are
		
00:31:47 --> 00:31:51
			at the heavy Hill Kalama al bought
Zillow while at hematol haltia
		
00:31:51 --> 00:31:57
			Alhaji era Island chemical tahanan
que Tambora Amala.
		
00:31:59 --> 00:32:03
			We're in Atlanta fall. What was
the reality hermetical at
		
00:32:03 --> 00:32:08
			hermetical. For khulumani Adam
Kuchta were in the muzzle to La La
		
00:32:08 --> 00:32:14
			Mancha Illa. Clara one away to
AllAfrica Anka, he called me mm
		
00:32:14 --> 00:32:18
			Allah, Salam Alikum. Rama is the
reseller for she has an KITTANNING
		
00:32:21 --> 00:32:24
			that someone can clip and center.
And just to make the point clear
		
00:32:24 --> 00:32:28
			on because this was other comments
on taking chef and Maria out of
		
00:32:28 --> 00:32:33
			context. You were there sitting
next to him. And I didn't the
		
00:32:33 --> 00:32:35
			first time I heard this was I was
sitting in front of him.
		
00:32:37 --> 00:32:39
			And this issue came up and he
answered the same answer that you
		
00:32:39 --> 00:32:43
			gave. So then I came back the next
day because we had like 10 days of
		
00:32:43 --> 00:32:46
			many hours of q&a session. So I
came back the next day with
		
00:32:46 --> 00:32:48
			hashtag Sookie in front of me. And
we went through a lot of these
		
00:32:48 --> 00:32:53
			different things. And he was still
adamant on the same on the same
		
00:32:53 --> 00:32:56
			thing with quoting everything from
the Sookie that we have mentioned.
		
00:32:56 --> 00:32:59
			So it's not taken out of context
at all. Yeah, you could disagree
		
00:32:59 --> 00:33:02
			with him. That's fine now, right?
Even me when I heard from checking
		
00:33:02 --> 00:33:05
			Milady, I wasn't necessarily
convinced because I had other
		
00:33:05 --> 00:33:10
			shields as well. So but the matter
is, as you said, how you deal with
		
00:33:10 --> 00:33:15
			these fat you don't know go into
intentions and distorting the
		
00:33:15 --> 00:33:17
			madhhab. And this and especially
when look, this is a lot of
		
00:33:17 --> 00:33:20
			Messiah who are saying this, when
it's a lot of machines who are
		
00:33:20 --> 00:33:23
			saying this not just like any
machine left and right, these are
		
00:33:23 --> 00:33:27
			senior machines. And in some of
these cases, at the very least, it
		
00:33:27 --> 00:33:30
			should make you take a step back
and see that there is something
		
00:33:30 --> 00:33:34
			going on. Maybe it's maybe there
is some misunderstanding that
		
00:33:34 --> 00:33:37
			happened somewhere in the text.
But this wouldn't be if I'm saying
		
00:33:37 --> 00:33:39
			if that's the case, yeah, this
would not be the first time that
		
00:33:39 --> 00:33:43
			this happens. No, right. And this
is this is like the entire history
		
00:33:43 --> 00:33:43
			of
		
00:33:45 --> 00:33:48
			this happens. And then later Allah
might come in, they fix it and so
		
00:33:48 --> 00:33:53
			on. And so you acknowledge that,
okay, if it's a one, then show how
		
00:33:53 --> 00:33:56
			it came up and show your answer.
And hello as we move on. But to go
		
00:33:56 --> 00:33:59
			and add all of these extra
personal things is not becoming
		
00:34:00 --> 00:34:02
			you see this is not like other
issues that people
		
00:34:03 --> 00:34:06
			use, the Maliki might have to take
out of context, like on the dog
		
00:34:06 --> 00:34:09
			right icon that on the dog people
they take that automatically say
		
00:34:09 --> 00:34:12
			that the dog is stole her, they
understand from that, that you can
		
00:34:12 --> 00:34:14
			own a dog in the house. No one
ever said this. So that if
		
00:34:14 --> 00:34:19
			somebody says that they should be
responded to relatively harshly,
		
00:34:19 --> 00:34:22
			you know, to an extent, you know,
there should be, but when it's
		
00:34:22 --> 00:34:25
			harder for Michelle, who hold this
opinion, you might want to calm
		
00:34:25 --> 00:34:27
			down a little bit. Yeah. And
		
00:34:29 --> 00:34:32
			it means number one to Sleeman
jugglin. Hypothetically,
		
00:34:34 --> 00:34:38
			I was totally wrong. Right. Why
not assume that it was an
		
00:34:38 --> 00:34:41
			accident? That was a mistake. Does
the person have a track record of
		
00:34:41 --> 00:34:42
			being a modernist liberal?
		
00:34:43 --> 00:34:44
			Right.
		
00:34:47 --> 00:34:53
			Secondly, on top of that, I was
wrong. On top of all that, yes, it
		
00:34:53 --> 00:34:58
			hasn't kicked me out of the gate.
A man wanna shift her own side
		
00:34:58 --> 00:34:59
			acting Maeve. The sheer
		
00:35:00 --> 00:35:05
			cinema villi were cool Kenna Masha
Ahmed Wanaka SHEIKH AHMED AL
		
00:35:05 --> 00:35:08
			multileaf in masala Corolla Nuff
said Callum
		
00:35:09 --> 00:35:12
			we should Amata Hara Yan wala
showare had been taller, but he
		
00:35:12 --> 00:35:15
			would tell me that he and who
Kenny X would fill video.
		
00:35:16 --> 00:35:20
			Just Salah can he also deadlock
because salada hackers throughout
		
00:35:20 --> 00:35:21
			our bar
		
00:35:23 --> 00:35:28
			now, second brother, who I didn't
expect to comment from him which
		
00:35:28 --> 00:35:32
			suede web suede web is a beautiful
hearted guy. I really like him.
		
00:35:32 --> 00:35:36
			Right. But the one thing and I
have no problem with
		
00:35:37 --> 00:35:39
			what he said in the first
paragraph, the bottom paragraph
		
00:35:39 --> 00:35:43
			was a little bit of a zinger. Che
so hey, don't get emotionally
		
00:35:43 --> 00:35:47
			charged up. When other brothers
charge you get charged because
		
00:35:47 --> 00:35:50
			this thing was started with an
emotionally charged response that
		
00:35:50 --> 00:35:53
			got everyone angry. Okay.
		
00:35:54 --> 00:35:59
			Now, first thing to say yes. Oh,
hey. So only a few months ago, you
		
00:35:59 --> 00:36:03
			were in a very worst position. And
everyone was ganging up on you.
		
00:36:03 --> 00:36:07
			Right or wrong for the *
interview and that sister that I
		
00:36:07 --> 00:36:10
			don't know what was that you
supported her whatever. And then
		
00:36:10 --> 00:36:13
			Daniel came and did what he did
with you. That was not nice,
		
00:36:13 --> 00:36:17
			right? So you know, full well what
if what it's like to be ganged up
		
00:36:17 --> 00:36:17
			on.
		
00:36:20 --> 00:36:22
			So that's number one that used to
realize, hold on, maybe we
		
00:36:22 --> 00:36:25
			shouldn't be adding these little
zingers. Okay to speak. Because at
		
00:36:25 --> 00:36:29
			the bottom, you said listen, if
you're going to quote Shama Ryan,
		
00:36:29 --> 00:36:32
			talk to us first or talk to his
Western students first time.
		
00:36:32 --> 00:36:34
			Second thing, why are you assuming
I did?
		
00:36:35 --> 00:36:39
			In fact, I'm about to bring on the
air. Someone far senior to any
		
00:36:39 --> 00:36:43
			Western students? Yeah, I'm gonna
bring us ship Mahmoud on there.
		
00:36:46 --> 00:36:49
			That's why I didn't consult with
any of the Western students.
		
00:36:51 --> 00:36:53
			And again, from the start from you
here and get from Musharraf in
		
00:36:53 --> 00:36:57
			Arabic, Why, thank you, why
consult Western students? Thank
		
00:36:57 --> 00:36:58
			you. Thank you.
		
00:36:59 --> 00:37:03
			Thank you. And ultimately, the
pilaf was wet shake up the school.
		
00:37:05 --> 00:37:09
			Who says that the niqab only the
the nature of the rap is why it's
		
00:37:09 --> 00:37:13
			my crew. That's number one. Number
two, he says it's men, Dube
		
00:37:13 --> 00:37:15
			McLaughlin outside of Silla.
		
00:37:18 --> 00:37:21
			The only quote they have is to
call the shots for that and allow
		
00:37:21 --> 00:37:23
			them what other quotes he had for
that, okay.
		
00:37:24 --> 00:37:30
			But that part of the wrapping,
alright, shake up. So cool. I've
		
00:37:30 --> 00:37:33
			asked many people and I highly
recommend you just produce your
		
00:37:33 --> 00:37:36
			opinion here. Maybe we'll all
learn something peer reviewed, I
		
00:37:36 --> 00:37:40
			got five I wanted to get seven. I
wanted to get to Michelle from
		
00:37:40 --> 00:37:43
			Morocco. Well, the first one was
chicken idrisi, the faster you got
		
00:37:43 --> 00:37:43
			busy
		
00:37:44 --> 00:37:47
			in answering a second one is that
this paper is being was sent to
		
00:37:47 --> 00:37:51
			the Moroccan Federal Board, like
the National Federal Board for
		
00:37:51 --> 00:37:53
			them to stamp it or not, or to
tell me what they think of it.
		
00:37:53 --> 00:37:56
			We're seeking the truth, we're not
seeking to for confirmation bias
		
00:37:56 --> 00:38:00
			and then get as many people as you
can to support you know, so you
		
00:38:00 --> 00:38:05
			may have a point j, but up to now
all the shields including Sheikh
		
00:38:05 --> 00:38:08
			Abdul Hamid and MOBOTIX and it has
nothing to do with the nature of
		
00:38:08 --> 00:38:12
			the camera here being the rep. All
of them said this that we
		
00:38:12 --> 00:38:14
			consulted so
		
00:38:15 --> 00:38:19
			bring your evidence right or bring
a peer reviewed paper. So some
		
00:38:19 --> 00:38:20
			Messiah
		
00:38:21 --> 00:38:24
			have something similar to what
Chicago Chicago said. And then
		
00:38:24 --> 00:38:30
			some of them to his post of the
wrapping. Other than that one is a
		
00:38:30 --> 00:38:30
			little bit of
		
00:38:31 --> 00:38:33
			everything else. I mean, that's
something I've been taught before.
		
00:38:34 --> 00:38:36
			Then you have which part the nuts
		
00:38:37 --> 00:38:41
			Yeah. Watch on Saturday. It was
recommended mutlak. Yeah, or watch
		
00:38:41 --> 00:38:44
			and these kinds of things were
doubly I love or McLaughlin
		
00:38:45 --> 00:38:49
			for an Adela. However, Pharrell
Yeah, yeah. He's saying without
		
00:38:49 --> 00:38:53
			the, it's Monday, and Wednesday,
let's watch it. And then we have
		
00:38:54 --> 00:38:57
			Shahab Hamid, he said that it's
not
		
00:38:59 --> 00:39:02
			it's never macro. But there is no
distinction between niqab and
		
00:39:02 --> 00:39:06
			sutra watch. Yeah. And this is
based on reading the text. And
		
00:39:06 --> 00:39:09
			then you have other Messiah who
fully agreed, and then others who
		
00:39:09 --> 00:39:12
			agreed, but had a different take
lecture from a lady. Yeah, and all
		
00:39:12 --> 00:39:14
			of them. We are not all of them.
But some of them that we
		
00:39:14 --> 00:39:18
			mentioned. We had two discussions
and we brought the other side and
		
00:39:18 --> 00:39:21
			we went back and forth, to try to
get down to the bottom of this.
		
00:39:21 --> 00:39:21
			You look sick.
		
00:39:23 --> 00:39:26
			Dr. Muhammad Abdullah when you
quoted him, you know, I sent him
		
00:39:26 --> 00:39:28
			all of the other side and
everything and we went through
		
00:39:28 --> 00:39:32
			some of the some of the texts
likewise, Othman, he went with
		
00:39:32 --> 00:39:35
			some of the students have shifted
materials while going through some
		
00:39:35 --> 00:39:39
			more details in the text. So it's
not like we're here. Just like,
		
00:39:39 --> 00:39:41
			oh, how many people can we get on
our team? Exactly? No, we're going
		
00:39:41 --> 00:39:44
			we're going through the lines,
texts line by line and
		
00:39:44 --> 00:39:47
			understanding Where's this coming
from? And is this something that
		
00:39:47 --> 00:39:51
			you can transmit? Is there what
work holds Ned McLaughlin, even
		
00:39:51 --> 00:39:52
			without
		
00:39:53 --> 00:39:57
			isla? Not aware of one not aware
of one that's pointing? That's a
		
00:39:57 --> 00:40:00
			very important point. Ned's men
		
00:40:00 --> 00:40:04
			doob without Allah where jib with
Allah we say yes that we agree
		
00:40:04 --> 00:40:09
			with that amongst other opinions
Ned's without Allah We found
		
00:40:09 --> 00:40:12
			nothing by the way as booklet here
says if you don't find anything
		
00:40:12 --> 00:40:16
			that's not a proof but you need to
find something to make it
		
00:40:17 --> 00:40:22
			to claim your point and number
three that the nature of the wrap
		
00:40:22 --> 00:40:26
			there's nobody mentioned that at
all good that's not much
		
00:40:28 --> 00:40:30
			So again, just because we haven't
found something doesn't mean it's
		
00:40:30 --> 00:40:34
			not there. The ball is now in the
opposite sides court to produce
		
00:40:34 --> 00:40:38
			something similar to this man earn
a chef Mahmoud shabby
		
00:40:40 --> 00:40:42
			Salam aleikum wa rahmatullah wa
barakato.
		
00:40:45 --> 00:40:49
			What literally fell mumkin to our
roof and Masha hygiene.
		
00:40:51 --> 00:40:56
			Hundreds comb were caught satin
Erica kombucha armadura yin
		
00:41:04 --> 00:41:08
			yang Sheikh Muhammad Shibas Hi,
Darla masari Where Sheikh Mahmoud
		
00:41:08 --> 00:41:13
			shall be more assists we moodier.
Ma had unmatched luck, so I'm
		
00:41:13 --> 00:41:18
			going to translate check my movie
business sad scholar. He is the
		
00:41:18 --> 00:41:23
			head and the rector of Ma had
alleged the merged Institute in
		
00:41:23 --> 00:41:27
			Cairo. Teachers in Cairo recently
published a 1000 page book on
		
00:41:27 --> 00:41:33
			Maliki FIP and is a student of
Shiva Matata yeah nabbed up up to
		
00:41:33 --> 00:41:36
			Ian and Aloka to come Misha karma
taharah
		
00:41:37 --> 00:41:38
			Allah you get it
		
00:41:40 --> 00:41:40
			but
		
00:41:44 --> 00:41:52
			Robin software failing center we
the software now we can can move
		
00:41:52 --> 00:41:57
			to fit the scenario and then we
can at least
		
00:42:01 --> 00:42:03
			according to fi software what
		
00:42:05 --> 00:42:09
			works and to show me send me out
three minutes
		
00:42:13 --> 00:42:17
			when nobody can come to their
coffee he must
		
00:42:21 --> 00:42:29
			come to my can bite and it does
some work to see
		
00:42:32 --> 00:42:33
			what can
		
00:42:34 --> 00:42:38
			work can shift is my philosophy
I'm not put the
		
00:42:40 --> 00:42:45
			focus will be there Kenyan Joe
Allahu Yanni a sharp needle with
		
00:42:45 --> 00:42:46
			short sleeve
		
00:42:50 --> 00:42:53
			francisella well you can
		
00:42:55 --> 00:42:58
			no legs but I hadn't been no it
does feel I will feel shame for
		
00:42:58 --> 00:43:03
			them. When I pull tarot readers
you want a sheet yeah can you pop
		
00:43:03 --> 00:43:06
			up the Yachty McCain let me say
		
00:43:08 --> 00:43:09
			we're
		
00:43:10 --> 00:43:11
			awash in
		
00:43:13 --> 00:43:17
			man Andrew Yang muskiness
		
00:43:19 --> 00:43:21
			gan minion in Ramat intervene and
a
		
00:43:22 --> 00:43:27
			nurse in fact turn up did it then
initiate
		
00:43:29 --> 00:43:29
			what can
		
00:43:30 --> 00:43:31
			and the third is
		
00:43:32 --> 00:43:33
			to understand it
		
00:43:36 --> 00:43:38
			when the doors were
		
00:43:39 --> 00:43:40
			open,
		
00:43:41 --> 00:43:42
			I was clean
		
00:43:44 --> 00:43:47
			I was clean I know what the
		
00:43:49 --> 00:43:52
			handlers palette can be there and
I couldn't fill
		
00:43:54 --> 00:43:55
			in Madison Avenue
		
00:43:56 --> 00:43:56
			A
		
00:43:58 --> 00:44:02
			shipment that can and will be soon
bombarded with the same kind of
		
00:44:02 --> 00:44:02
			warfare.
		
00:44:04 --> 00:44:09
			What the How will how will the
rasa mania
		
00:44:10 --> 00:44:11
			recall
		
00:44:13 --> 00:44:16
			you in the academy I mean
		
00:44:18 --> 00:44:19
			almost I
		
00:44:21 --> 00:44:21
			mean in
		
00:44:25 --> 00:44:26
			my opinion shape
		
00:44:29 --> 00:44:34
			and photo gene editing in an
appalling bureaucracy for cabana
		
00:44:34 --> 00:44:35
			in January.
		
00:44:39 --> 00:44:39
			No.
		
00:44:42 --> 00:44:44
			No terrorism study and someone
else
		
00:44:45 --> 00:44:50
			Sheikh Mahmoud should be first
metric I thought I knew in high
		
00:44:50 --> 00:44:55
			school. And he was studying in the
US her high school system. And
		
00:44:55 --> 00:45:00
			there he was studying FIP but the
it was academic
		
00:45:00 --> 00:45:03
			clearly and some of the teachers
weren't even strong. And he ended
		
00:45:03 --> 00:45:07
			up studying in the masjid as many
people do just to find a quiet
		
00:45:07 --> 00:45:10
			place. So he studied in the masjid
of sciama delta d and in Cairo
		
00:45:11 --> 00:45:16
			and far away he saw shift atma
taharah Yan, maybe Omar, you could
		
00:45:16 --> 00:45:17
			bring up his picture please.
		
00:45:19 --> 00:45:23
			Teaching a Holika with only two
people there. Which was strange
		
00:45:23 --> 00:45:27
			because Tahara Yun would have had
many people there, but he had
		
00:45:27 --> 00:45:31
			received some ishara that he
should go and teach medically fit
		
00:45:31 --> 00:45:36
			at the masjid obviously to him to
do. But Chicama Tahara Yun was of
		
00:45:36 --> 00:45:40
			the type that he never announced
himself. He would never
		
00:45:41 --> 00:45:44
			promote himself. And he would just
go and give his class and he
		
00:45:44 --> 00:45:49
			wouldn't care if it was one or two
or three people or more. So he
		
00:45:49 --> 00:45:52
			went and he was the third person
to sit on on that halacha which
		
00:45:52 --> 00:45:56
			would become a massive Holika in
medically flip through over the
		
00:45:56 --> 00:46:02
			years. So that's a summary of what
Mahmood just said about his first
		
00:46:02 --> 00:46:07
			meeting with Shikara yen. So I
thought he had
		
00:46:08 --> 00:46:09
			some arranged Meshech
		
00:46:13 --> 00:46:13
			TokiToki
		
00:46:15 --> 00:46:22
			bullets to my sheet the 111
fatalities in suffer
		
00:46:23 --> 00:46:24
			trauma namorada
		
00:46:28 --> 00:46:29
			the info on bothered
		
00:46:31 --> 00:46:31
			to photograph them
		
00:46:33 --> 00:46:33
			Lamin
		
00:46:35 --> 00:46:37
			shortly now on the
		
00:46:39 --> 00:46:40
			Nike
		
00:46:41 --> 00:46:42
			handleless palletizer.
		
00:46:44 --> 00:46:46
			But I shall turn away let me
		
00:46:49 --> 00:46:52
			forget 10 years she says he didn't
miss a single dose.
		
00:46:54 --> 00:46:56
			Well valuable alpha and kulula
		
00:46:58 --> 00:47:01
			All of it for 10 years and then
		
00:47:02 --> 00:47:05
			there was times where either one
of them had to travel or work and
		
00:47:05 --> 00:47:09
			then he after those 10 years it
was on and off due to no
		
00:47:10 --> 00:47:12
			graduating and teaching and the
shift traveled and each out but
		
00:47:12 --> 00:47:17
			for 10 years as a student Sheikh
Mahmoud studied FIP and didn't
		
00:47:17 --> 00:47:21
			miss a single dose of Sheikh
Matata yet alright, we now turn to
		
00:47:21 --> 00:47:26
			the q&a. I'm going to do a q&a
with the sheikh on on the subject
		
00:47:26 --> 00:47:28
			matter nabbed up Mr. Allen oh
well.
		
00:47:30 --> 00:47:33
			And Nyssa A sub
		
00:47:34 --> 00:47:39
			K for Cooney al Vesna Imam Regera
Sahaba I'm mitten
		
00:47:43 --> 00:47:44
			Omegon we and
		
00:47:45 --> 00:47:50
			then we might get added in the
hobby yet fee only set
		
00:47:52 --> 00:47:54
			up can mean in
		
00:47:56 --> 00:48:01
			the event you set an arrow like
that in that we will have
		
00:48:02 --> 00:48:04
			I can move him on Assura
		
00:48:07 --> 00:48:13
			Rama and Nomad who have your
blockable Hector I am getting him
		
00:48:13 --> 00:48:17
			I'm Robbie plopping him on I
		
00:48:19 --> 00:48:21
			don't even Kennington either and
		
00:48:22 --> 00:48:23
			euro euro what
		
00:48:28 --> 00:48:34
			we saw no could we see your Arua
Sahaba J excellent so that for
		
00:48:34 --> 00:48:35
			them
		
00:48:36 --> 00:48:38
			that kind of gives you
		
00:48:39 --> 00:48:41
			know say a cooler
		
00:48:42 --> 00:48:43
			macaroni
		
00:48:44 --> 00:48:47
			salad for them melody Utley for
them
		
00:48:48 --> 00:48:49
			you never
		
00:48:51 --> 00:48:56
			assume that agreement Madeline my
kit daemon and Damon mechanics you
		
00:48:57 --> 00:49:03
			know all natural athletic
character tester one can hop on
		
00:49:03 --> 00:49:07
			the line yesterday morning at my
illustrious
		
00:49:08 --> 00:49:09
			Yanni talk a bit
		
00:49:11 --> 00:49:12
			about che and
		
00:49:13 --> 00:49:14
			Colin Lohan and if you
		
00:49:16 --> 00:49:17
			haven't integrated
		
00:49:19 --> 00:49:23
			according to Allah in a cut to
higher quality for that as to the
		
00:49:23 --> 00:49:26
			higher the fee man and as
		
00:49:31 --> 00:49:37
			well okay looking at Hadith here
even shared Hadith Sivaraman
		
00:49:37 --> 00:49:40
			Sahaba of the olam really heavy
morality so that
		
00:49:43 --> 00:49:48
			was shutting this one either. No,
no, I'm already dedicating can in
		
00:49:48 --> 00:49:52
			the mother couldn't remember
American hadn't been there notice
		
00:49:52 --> 00:49:54
			that Americans will hide No.
		
00:49:55 --> 00:49:57
			Took for your job. And
		
00:49:58 --> 00:49:59
			I mean, yes, you
		
00:50:00 --> 00:50:02
			Yeah, you know a mechanic.
		
00:50:03 --> 00:50:08
			Okay, so the answer is Chuck says
is a couple things. Number one is
		
00:50:08 --> 00:50:11
			that what were the Arabs? What was
the Arab dress before Islam is
		
00:50:11 --> 00:50:16
			that they would in, by and large
in the majority case or the
		
00:50:16 --> 00:50:20
			default case cover their hair with
a scarf and throw the scarf in the
		
00:50:20 --> 00:50:21
			back.
		
00:50:22 --> 00:50:25
			The Quran was revealed and said
the Kumar has to cover your job
		
00:50:26 --> 00:50:29
			while you're dreaming of becoming
a Hinata jubi And so therefore,
		
00:50:29 --> 00:50:35
			the Quran affirmed the face
covering sorry, affirmed the head
		
00:50:35 --> 00:50:40
			covering and commanded corrected
the chest covering and left the
		
00:50:40 --> 00:50:44
			face as it was. Number two, he
says what is the one of the proofs
		
00:50:44 --> 00:50:50
			from the Sunnah, that this hobby
yet lived like this without
		
00:50:50 --> 00:50:54
			covering the faces is that you
find many, many stories in which
		
00:50:54 --> 00:50:59
			somebody in a male says so and so
came mentioning a female, female
		
00:50:59 --> 00:51:04
			such and such went. Okay, so how
would he know who she was okay if
		
00:51:05 --> 00:51:06
			her face wasn't covered.
		
00:51:07 --> 00:51:12
			Another example example is a
narration of a woman who came with
		
00:51:12 --> 00:51:16
			her face covered and the female
companions showed is to cover up
		
00:51:16 --> 00:51:19
			for this they showed that this was
odd. They thought this was odd.
		
00:51:20 --> 00:51:23
			They said you go to the Prophet
with your face covering. She said
		
00:51:23 --> 00:51:27
			I just lost my son. At least I
shouldn't lose my hair either. She
		
00:51:27 --> 00:51:30
			had just lost her some male
relatives. She said at least I
		
00:51:30 --> 00:51:34
			don't lose my modesty either. My
high up so he says that when a
		
00:51:34 --> 00:51:37
			woman was shy she would cover her
face or if there was a reason she
		
00:51:37 --> 00:51:39
			would give her face but it was not
the default.
		
00:51:41 --> 00:51:47
			We go to the SQL Thani The next
question is going to be on is the
		
00:51:47 --> 00:51:52
			women's clothing outside of Salon
learned through the chapters of
		
00:51:52 --> 00:51:54
			economics Salah so added Fanny
*
		
00:51:57 --> 00:52:02
			again, Lee bass and Nisa for
salatu will haram mon topic
		
00:52:02 --> 00:52:07
			courage telco a badass Oh her
channel a better turn her take her
		
00:52:07 --> 00:52:09
			attain a bed attain
		
00:52:10 --> 00:52:16
			em fulfill can Maliki babble cos
Lilibeth in Marathi cottages Salah
		
00:52:19 --> 00:52:21
			well major three bedroom separate
		
00:52:27 --> 00:52:33
			then a crewneck yeah me know Sufi
method in
		
00:52:34 --> 00:52:35
			volume
		
00:52:36 --> 00:52:40
			unbelievers hurry to Salah
basically the best
		
00:52:41 --> 00:52:42
			watering method
		
00:52:43 --> 00:52:50
			and cardio cool cotton and metal
blend mono sila she in her
		
00:52:51 --> 00:52:54
			no. Well I bologna no sila
		
00:52:55 --> 00:53:00
			and who knew that she heard no let
me up cannot signal have gotten
		
00:53:00 --> 00:53:03
			mad at me. hour tomorrow
		
00:53:06 --> 00:53:07
			we have
		
00:53:09 --> 00:53:11
			an iMovie Jonnie su
		
00:53:12 --> 00:53:15
			when I am very any opponent
finances you have an
		
00:53:16 --> 00:53:20
			issue with urgent yes when I can
Monica.
		
00:53:22 --> 00:53:24
			Amalfi
		
00:53:26 --> 00:53:27
			Allah movie you soon
		
00:53:28 --> 00:53:34
			you are embodying instead of
Africa like monkey tobacco binary
		
00:53:34 --> 00:53:37
			Lavazza be a tobacco to me but you
		
00:53:38 --> 00:53:44
			can see Majelis hotswap fi Yang if
you want to call for Lamborghini
		
00:53:44 --> 00:53:45
			mmm and yes
		
00:53:51 --> 00:53:53
			he got Karima
		
00:53:54 --> 00:53:55
			Hakuna II
		
00:53:56 --> 00:54:03
			mocha costly him to buy Hassan Fe
well,
		
00:54:04 --> 00:54:05
			masha
		
00:54:06 --> 00:54:07
			Allah hood
		
00:54:08 --> 00:54:10
			Qlm and has a mocha cos
		
00:54:12 --> 00:54:15
			medical and fee command already
kind of thing. And
		
00:54:16 --> 00:54:17
			tobacco
		
00:54:20 --> 00:54:22
			McCann definitely the Mocha,
		
00:54:23 --> 00:54:28
			mocha, anybody then analytical?
Well, heavy is delivered as you
		
00:54:28 --> 00:54:29
			know, Venus
		
00:54:31 --> 00:54:31
			nutrition and
		
00:54:33 --> 00:54:39
			said that the apparent of the meth
hub is that the rules of a woman's
		
00:54:39 --> 00:54:45
			clothing in Salah and haram and in
front of non Mahara men. Muhammad
		
00:54:45 --> 00:54:49
			was a man she could not marry like
her brother or her father. And the
		
00:54:49 --> 00:54:52
			word for that is edge Nibi the
edge Nibi man a man that she must
		
00:54:52 --> 00:54:57
			cover in front of is that sulla a
haram and regular everyday life is
		
00:54:57 --> 00:54:59
			one in the same but he said it is
the thought
		
00:55:00 --> 00:55:03
			A hidden method is what is
apparent in the meth lab. There is
		
00:55:03 --> 00:55:07
			no specific text for this, but it
is very apparent that that's what
		
00:55:07 --> 00:55:10
			it means. However, it's not
impossible that someone would
		
00:55:11 --> 00:55:14
			research in the meth lab and have
a different opinion.
		
00:55:15 --> 00:55:20
			He also said that regard this is a
very minor difference. And that is
		
00:55:20 --> 00:55:24
			the left on this should not ever
lead to anything beyond a cordial
		
00:55:24 --> 00:55:29
			scholarly discussion or debate.
And that he prefers that these
		
00:55:29 --> 00:55:38
			discussions be held in a in a
secluded format forum, such that
		
00:55:38 --> 00:55:41
			people don't take different ideas
that the people are speaking on
		
00:55:41 --> 00:55:46
			Dawa and 15 Shinya are having a
zap, which is an argument or and
		
00:55:46 --> 00:55:49
			then they end up taking sides and
then the hearts start to separate.
		
00:55:49 --> 00:55:53
			So that's the summary of anything
to add any so far.
		
00:55:55 --> 00:55:57
			Any questions to do you want to
		
00:55:59 --> 00:55:59
			okay
		
00:56:10 --> 00:56:15
			Okay, next question is so Ali
Thani Fairless ln the kind of a
		
00:56:15 --> 00:56:15
			rubbish
		
00:56:16 --> 00:56:17
			Sol itself
		
00:56:21 --> 00:56:24
			* set to the watch he more or
less EMLA.
		
00:56:31 --> 00:56:31
			Yorkshire
		
00:56:34 --> 00:56:38
			know, well fitna melt the hobbits.
Oh, tardy for the fitna.
		
00:56:40 --> 00:56:44
			It's firstly, Schiff said it the
covering of the faces only if
		
00:56:44 --> 00:56:48
			there is a fitna and he said it is
relative this via
		
00:56:49 --> 00:56:49
			no know
		
00:56:51 --> 00:56:54
			Bob and Bob admonished him I lay
that out all day I don't
		
00:56:57 --> 00:56:58
			have even been
		
00:56:59 --> 00:57:03
			checked anymore and Jimmy they
must be bothered Mr. Matson that
		
00:57:03 --> 00:57:06
			he they said he hadn't said. So
there were
		
00:57:09 --> 00:57:15
			certainly some that Lisa Jr. were
relaxed. About Bustamante so that
		
00:57:15 --> 00:57:17
			let's talk about jemena No,
		
00:57:19 --> 00:57:19
			no, Mr.
		
00:57:21 --> 00:57:25
			Mustafa, they can understand my
Yahagi jonita.
		
00:57:28 --> 00:57:29
			Your lesson Jimmy
		
00:57:33 --> 00:57:37
			so chef responded that it's about
fitna and it's about who was
		
00:57:37 --> 00:57:42
			perceived as attractive and as a
result he said you could go to
		
00:57:42 --> 00:57:44
			countries where people are dark
they are not attracted to anyone
		
00:57:44 --> 00:57:47
			light countries where people are
light are not attracted to anyone
		
00:57:47 --> 00:57:47
			dark.
		
00:57:48 --> 00:57:53
			Well here knuckled to Anil Agia we
hate to animate or Vanette and now
		
00:57:53 --> 00:57:59
			who a Raju the legendary Yong Yong
Dora Lucha because he loved
		
00:58:01 --> 00:58:01
			it
		
00:58:03 --> 00:58:08
			for heading here. Nisbett Jamal M
Nisbett Nether Rajul
		
00:58:13 --> 00:58:13
			in order
		
00:58:17 --> 00:58:18
			to order it has to
		
00:58:19 --> 00:58:20
			have at least one I'm gonna
		
00:58:22 --> 00:58:24
			be schooling The Jetsons
		
00:58:26 --> 00:58:27
			and many of the younger woman
		
00:58:29 --> 00:58:29
			either kind of
		
00:58:31 --> 00:58:32
			necrotic
		
00:58:36 --> 00:58:39
			granny curry method, well
thankfully bait
		
00:58:41 --> 00:58:47
			festival Germany. Now she said
that it's both actually it's it's
		
00:58:47 --> 00:58:52
			the attractiveness of the woman
but it's also the gaze of the man.
		
00:58:52 --> 00:58:56
			And he said a woman would know
that a man is looking at her in
		
00:58:56 --> 00:59:00
			such a way and that he continues
to gaze upon her and looking at
		
00:59:00 --> 00:59:02
			her in a way that she feels
uncomfortable with. But he said in
		
00:59:02 --> 00:59:05
			the main a man would may see a
woman and not look at her for for
		
00:59:05 --> 00:59:12
			the intent of pleasure. So both of
them are the reasons for the
		
00:59:12 --> 00:59:15
			fitness of what Fitna means
covering the face for fitna. It is
		
00:59:16 --> 00:59:19
			the great attractiveness of a
woman the point that she's gonna
		
00:59:19 --> 00:59:23
			cause fitna or it's the man
himself, who's looking at her in
		
00:59:23 --> 00:59:24
			an inappropriate way.
		
00:59:25 --> 00:59:30
			So I'll rub up on Cole College in
a yard.
		
00:59:32 --> 00:59:39
			Linda Barden maraca Salafi yet
karuna, Claudia yard, and admithub
		
00:59:39 --> 00:59:44
			and Maliki yah yah yah Kulu
Binette to be mowed Lacan,
		
00:59:44 --> 00:59:48
			Bicolano Kasia yard we have a
coolie here and the Lola Maggie
		
00:59:48 --> 00:59:52
			Hoja and no laser B wedge have
been tested on Murata tested on
		
00:59:52 --> 00:59:56
			Market Watch haha we're in America
is the bourbon was sunnah tune
		
00:59:56 --> 00:59:59
			Lucha for Hurley Occidental
College a yard it
		
01:00:00 --> 01:00:01
			luck if you had the ill Kalama
		
01:00:02 --> 01:00:04
			one of course with the club will
cover your
		
01:00:07 --> 01:00:08
			called your money
		
01:00:10 --> 01:00:15
			in order for it No indena fee
we'll talk about the moon
		
01:00:18 --> 01:00:23
			the moon mean Lima America tell me
what's happened where you won't be
		
01:00:23 --> 01:00:25
			there to win in America is the
right
		
01:00:26 --> 01:00:27
			agent for
		
01:00:31 --> 01:00:32
			either one if
		
01:00:33 --> 01:00:34
			not Salman
		
01:00:35 --> 01:00:36
			I will work
		
01:00:37 --> 01:00:38
			for you them when
		
01:00:41 --> 01:00:47
			they're in a circle not in you
know in l&r Clear time and feet
		
01:00:48 --> 01:00:55
			Yanni be 20 feet novel was into
COURAGING Miss Ella ality they can
		
01:00:55 --> 01:00:57
			feel it Allah shooting mythical
dimorphic
		
01:00:59 --> 01:00:59
			Memoirs
		
01:01:00 --> 01:01:01
			of course.
		
01:01:03 --> 01:01:05
			Please tune in for other
		
01:01:13 --> 01:01:13
			events
		
01:01:24 --> 01:01:27
			No, she responded and I asked.
		
01:01:29 --> 01:01:33
			I said that many websites, many
there are some websites run by
		
01:01:33 --> 01:01:36
			some set of scholars and I'm
saying that if you not to put them
		
01:01:36 --> 01:01:40
			down just to describe their men,
which is that are very popular in
		
01:01:40 --> 01:01:45
			the world in the Arabic world that
states that niqab in the medical
		
01:01:45 --> 01:01:49
			school is men Dube. Absolutely.
meaning at all times not insular
		
01:01:49 --> 01:01:50
			outside fitna. No fitness.
		
01:01:52 --> 01:01:56
			And then mainly fitness or no
fitness. So the site called the
		
01:01:56 --> 01:02:02
			Ayyad, who said it is so new for
her. Okay, so as to share is this
		
01:02:02 --> 01:02:06
			was called the IUL talking about
if there's fitna or if or all the
		
01:02:06 --> 01:02:11
			time. And the chef said, even if
he said all the time, we don't
		
01:02:11 --> 01:02:15
			take the method from Claudia yet.
He's not a source at the primary
		
01:02:15 --> 01:02:18
			source in the method because he's
from them, which led him which I
		
01:02:18 --> 01:02:20
			could ignore the later scholars
and the method was divided into
		
01:02:20 --> 01:02:23
			two types, two types of scholars
the beginning in the late early
		
01:02:23 --> 01:02:26
			ones and the later ones, the early
ones are from emetic to
		
01:02:26 --> 01:02:27
			Hypnobabies Eva cleddau, one
		
01:02:29 --> 01:02:32
			and then the latter ones are from
Ivanova zeva cladonia Onwards and
		
01:02:32 --> 01:02:35
			people sort of different Abizaid
himself is he from them with taka
		
01:02:35 --> 01:02:37
			Demeter them was actually he's
like the Buddism.
		
01:02:40 --> 01:02:43
			And so therefore, if someone from
the woods Ecoline said something
		
01:02:43 --> 01:02:48
			that's not doesn't make these
final say are the source and that
		
01:02:48 --> 01:02:51
			when you compare that if it
contradicts something from what is
		
01:02:51 --> 01:02:54
			earlier or even if it doesn't,
it's not there's not a source
		
01:02:54 --> 01:02:59
			that's summary of what the Sheikh
said What else did I miss, may
		
01:02:59 --> 01:03:01
			have missed something from that,
for the most part, that is the
		
01:03:01 --> 01:03:03
			answer should
		
01:03:05 --> 01:03:06
			instead lead to owl
		
01:03:07 --> 01:03:13
			and Alethea Dulo. And New York's
would be the Locanda tolerably
		
01:03:13 --> 01:03:18
			another originally, and NESEA
called Calamy hola ser Hadith
		
01:03:18 --> 01:03:22
			Ultra Rasulullah sallallahu alayhi
salam, another Alpha atta for a
		
01:03:22 --> 01:03:26
			millennia and ASLEF above sorry
for how they do Louella Anna, how
		
01:03:26 --> 01:03:31
			you feel do under cardiac care in
a suit in Del fitna? How the
		
01:03:31 --> 01:03:35
			Tallinn Salim the if I'm suffering
		
01:03:45 --> 01:03:46
			the sub the novel A
		
01:03:47 --> 01:03:49
			Novel now,
		
01:03:50 --> 01:03:54
			Steve said no I so I asked the
question about what I had written
		
01:03:54 --> 01:03:57
			in the paper. As I said it would
appear to be the culture Ayyad is
		
01:03:57 --> 01:04:03
			speaking about in fitna case of
fitna that it's Manduca in fitna.
		
01:04:03 --> 01:04:08
			And does the sheikh agree to that
that conclusion or does he find
		
01:04:08 --> 01:04:12
			that to be weak or to be wrong
outright? He said no, what really
		
01:04:12 --> 01:04:16
			appears to be is called the odd
speaking. Absolutely. That nudge
		
01:04:16 --> 01:04:19
			is not men do absolutely. Yeah.
		
01:04:21 --> 01:04:22
			Okay, next question.
		
01:04:23 --> 01:04:27
			telethia tell watch. He was set to
rule what Chief Hallel Pfitzner
		
01:04:28 --> 01:04:32
			were Juba a man dooba a MOBA
forgot Amala Raju live at the
		
01:04:32 --> 01:04:38
			buzzer in Germany Layang. Now, the
kind of the kind of gradually
		
01:04:38 --> 01:04:39
			under Ilya
		
01:04:42 --> 01:04:44
			and here, it can be that
		
01:04:45 --> 01:04:46
			because
		
01:04:48 --> 01:04:53
			you already been in a world where
volume is the number
		
01:04:55 --> 01:04:55
			one event
		
01:04:57 --> 01:04:59
			now, only the Mexican Riviera say
		
01:05:00 --> 01:05:00
			Uh
		
01:05:02 --> 01:05:03
			What did the tenant
		
01:05:07 --> 01:05:07
			set to do?
		
01:05:11 --> 01:05:13
			Unless the room
		
01:05:14 --> 01:05:16
			continued, no, you
		
01:05:18 --> 01:05:23
			know what Jonah have certain
landowners. That's where you
		
01:05:24 --> 01:05:25
			can proceed
		
01:05:27 --> 01:05:28
			to ship method to talk to
		
01:05:29 --> 01:05:30
			somebody that I'm telling them to
		
01:05:31 --> 01:05:34
			do the gentleman, actually for now
		
01:05:35 --> 01:05:37
			to travel to South Raja nuts
		
01:05:39 --> 01:05:42
			because you couldn't be a U shaped
laser Thea man, you
		
01:05:45 --> 01:05:48
			know. So I asked the question,
Let's hypothetically say there's a
		
01:05:48 --> 01:05:50
			fitna meaning a guy staring at
her.
		
01:05:52 --> 01:05:55
			Is her face covering wajib or
recommended? Is it obligatory,
		
01:05:55 --> 01:05:59
			recommended or merely permitted?
Or is that that he has to cover
		
01:05:59 --> 01:06:01
			his lower his gaze, he set his
wedge
		
01:06:02 --> 01:06:06
			and that not only nicop Because
niqab will cover the face, but
		
01:06:06 --> 01:06:09
			will leave the eye and sometimes
the eyes themselves are a place of
		
01:06:09 --> 01:06:12
			beauty. And we actually saw this
in COVID, when women started to
		
01:06:12 --> 01:06:14
			actually feel terrible because
they were getting
		
01:06:15 --> 01:06:20
			asked out or talk to or hit up or
looked at when they were wearing
		
01:06:20 --> 01:06:24
			their mask. When they took off
their masks. No one starts
		
01:06:24 --> 01:06:27
			chatting them up anymore, right?
So they would feel offended. But
		
01:06:27 --> 01:06:30
			that actually proves the point
that it's really a common sensical
		
01:06:30 --> 01:06:33
			observation. Sometimes there's
just beauty in the eyes alone. So
		
01:06:33 --> 01:06:37
			he's saying the Sheikh is saying
niqab which is covering the nose
		
01:06:37 --> 01:06:41
			and the mouth only is not
sufficient. If there's fitna the
		
01:06:41 --> 01:06:43
			whole face has to be covered and
he said it could be covered by
		
01:06:43 --> 01:06:48
			anything by her garment, or by a
book or by a piece of paper like
		
01:06:48 --> 01:06:52
			this as I showed, and I asked
about or buy anything and then as
		
01:06:52 --> 01:06:55
			soon as the man leaves, she
doesn't have to do that anymore.
		
01:06:56 --> 01:07:01
			Okay. So I have a soil. Allah the
badDo have
		
01:07:02 --> 01:07:08
			a habit and test or watch her out
at a nightclub do Nyla Malak
		
01:07:08 --> 01:07:08
			Murphy Derek
		
01:07:10 --> 01:07:11
			husband
		
01:07:14 --> 01:07:14
			Okay.
		
01:07:16 --> 01:07:20
			In 18th century well he arrested
me in
		
01:07:25 --> 01:07:25
			Facebook
		
01:07:31 --> 01:07:33
			while little curl here,
		
01:07:34 --> 01:07:36
			and all feedings yet we can
		
01:07:38 --> 01:07:39
			get dizzy No.
		
01:07:43 --> 01:07:44
			One going Nick,
		
01:07:45 --> 01:07:48
			young Dakota nation, Allah
subhanaw taala and
		
01:07:51 --> 01:07:51
			not Sofia.
		
01:07:55 --> 01:07:56
			And in the
		
01:07:58 --> 01:07:59
			medical
		
01:08:01 --> 01:08:02
			medic, Medicare and
		
01:08:04 --> 01:08:05
			Chef, a
		
01:08:06 --> 01:08:07
			culinary
		
01:08:09 --> 01:08:12
			chef said and the question was
that what happens? What is the
		
01:08:12 --> 01:08:16
			ruling on woman she wants to cover
her face without a fitna? Like
		
01:08:16 --> 01:08:20
			she's a regular looking woman. She
there's no one around to look at
		
01:08:20 --> 01:08:22
			her in this manner, or the men who
are around her Don't look at her
		
01:08:22 --> 01:08:25
			in this medicine is no fitna at
all. But she wants to cover race.
		
01:08:25 --> 01:08:29
			What's the ruling on this? The
shift said that at that point, if
		
01:08:29 --> 01:08:34
			there's absolutely no at all, it's
my crew to do so. And the reason
		
01:08:34 --> 01:08:39
			for this cut out here is that it's
as if you're saying the Sharia of
		
01:08:39 --> 01:08:43
			Allah is incomplete. Sharia told
me to cover my face on my tour and
		
01:08:43 --> 01:08:46
			the rest of my body except my
hands on my face. Sorry, my head,
		
01:08:46 --> 01:08:49
			except my hands on my face. It
says if you're saying the share of
		
01:08:49 --> 01:08:52
			Allah is incomplete, you also
limited this said, we're talking
		
01:08:52 --> 01:08:53
			about the medical school.
		
01:08:55 --> 01:08:56
			If you want to exit the Maliki
school,
		
01:08:57 --> 01:09:01
			if you want to say and I rather
prefer the opinion that says it's
		
01:09:01 --> 01:09:04
			obligatory or it's recommended, no
sudden, there's nothing no one's
		
01:09:04 --> 01:09:05
			stopping anyone.
		
01:09:06 --> 01:09:10
			And nor would it be considered
something like, blameworthy if
		
01:09:10 --> 01:09:14
			someone went and relied upon
another metal hub in a matter that
		
01:09:14 --> 01:09:19
			they feel comfortable in. Right.
So he made that distinction.
		
01:09:21 --> 01:09:22
			Okay, now
		
01:09:25 --> 01:09:28
			I think we've covered everything
pretty much right we don't need to
		
01:09:28 --> 01:09:34
			cover the barrier it hurts. Or the
in this summarizes
		
01:09:35 --> 01:09:38
			Do you have any other comments or
questions for the show? No, I
		
01:09:38 --> 01:09:41
			think that's all I think we got we
got everything checked no Younkin
		
01:09:41 --> 01:09:46
			and Nicole and Kalasa and hope
will asleep Lee Sutton watch Alka
		
01:09:46 --> 01:09:51
			Raha we're at hokum tekun wajib
Oman, Dubai. Al Qaeda. There has
		
01:09:51 --> 01:09:53
			been elanda The hospital
		
01:09:55 --> 01:09:57
			Hello, hello. Hello sir. Hey,
		
01:10:00 --> 01:10:03
			a chaperone just summarized
Actually, why don't you summarize?
		
01:10:03 --> 01:10:06
			Yeah, so basically that the
default ruling is that it's macro,
		
01:10:06 --> 01:10:09
			as you said before, and then the
ruling will change based on the
		
01:10:09 --> 01:10:13
			adults that are there. So it can
become either recommended or
		
01:10:13 --> 01:10:16
			wajib. So then the default ruling
macro and then it can change. So
		
01:10:16 --> 01:10:20
			that's there you go. That's basic
summary is that it is mcru due to
		
01:10:20 --> 01:10:26
			accessing religion, but if there
is a external force, that which is
		
01:10:26 --> 01:10:30
			fitna or custom, or great
attractiveness and beauty,
		
01:10:31 --> 01:10:33
			abnormal attractiveness and
beauty, then we have our ala we
		
01:10:33 --> 01:10:38
			have a reason now then it could
become Whadjuk man dupe, or
		
01:10:38 --> 01:10:43
			permitted and the most dominant
opinion is would you swell?
		
01:10:43 --> 01:10:48
			Christo, Alicia Kulu ha the Imam
Al Muslim mela Janabi Allah the
		
01:10:48 --> 01:10:53
			atopy Doofy Dini be at the buzzer
Okay, are you caught up behind the
		
01:10:53 --> 01:10:53
			buzzer?
		
01:10:54 --> 01:10:58
			Larkin Mr. Mulcair for Allah de la
ukata bearable buzzer
		
01:11:01 --> 01:11:05
			Helen machaca Jim al machaca de
Moneda crochet and
		
01:11:06 --> 01:11:10
			Wilmer Hua Wildwoods rune to color
movie Omaha
		
01:11:13 --> 01:11:14
			an
		
01:11:16 --> 01:11:19
			environment and go for it
fortunately.
		
01:11:22 --> 01:11:26
			We face him in his coma our lucky
minutes.
		
01:11:28 --> 01:11:31
			Yeah, and he has a lot of good
character. Rima, Moon. I don't
		
01:11:32 --> 01:11:35
			know. We're lacking that.
		
01:11:37 --> 01:11:38
			I
		
01:11:41 --> 01:11:41
			assure
		
01:11:43 --> 01:11:46
			you that we're looking at a column
animals tomorrow.
		
01:11:52 --> 01:11:52
			No.
		
01:11:54 --> 01:11:54
			Okay.
		
01:12:02 --> 01:12:04
			Well, yeah, well.
		
01:12:07 --> 01:12:09
			That was good. What?
		
01:12:10 --> 01:12:13
			The camera in your quality? And
Allah subhanaw
		
01:12:15 --> 01:12:20
			taala have to tell you that can
settled on mission into Central,
		
01:12:20 --> 01:12:21
			which could?
		
01:12:22 --> 01:12:22
			Well,
		
01:12:24 --> 01:12:25
			no.
		
01:12:26 --> 01:12:30
			So the question was that the final
question asked is all this we're
		
01:12:30 --> 01:12:33
			talking about the Muslim who, who
was commanded to and believes and
		
01:12:33 --> 01:12:37
			has a concept of lowering his
gates, all this talk?
		
01:12:38 --> 01:12:40
			Now we ask the question, What
about the non believer who doesn't
		
01:12:40 --> 01:12:43
			believe in lowering the gates? Nor
does he have any sacred beliefs
		
01:12:43 --> 01:12:47
			that tell him to do this? The
answer to it is that the machine
		
01:12:47 --> 01:12:50
			in the medical school is her whole
face should be covered in front of
		
01:12:50 --> 01:12:53
			such a man who doesn't have any
beliefs about lowering the gaze.
		
01:12:54 --> 01:12:58
			And he said that this divides into
two categories. The first category
		
01:12:58 --> 01:13:05
			is this the country and the land
in which the Muslim are in charge,
		
01:13:05 --> 01:13:08
			and are in power and are in
strength.
		
01:13:09 --> 01:13:13
			And that caffeic cannot harm her.
Then she then he shouldn't see any
		
01:13:13 --> 01:13:14
			Muslim women.
		
01:13:16 --> 01:13:21
			In contrast to a situation in
Orlando, or a country in which the
		
01:13:21 --> 01:13:25
			non Muslims, the Muslims are not
in charge, and her wearing of
		
01:13:25 --> 01:13:31
			niqab or face covering completely,
who would actually be a cause of
		
01:13:31 --> 01:13:35
			her being further harmed? I got
that. Did I get that? Right? Yeah.
		
01:13:36 --> 01:13:40
			And then did the sheikh give a
ruling on that? Or did he say
		
01:13:40 --> 01:13:43
			yeah, he said in this case, then
to avoid that harm. She got me
		
01:13:43 --> 01:13:46
			required to cover and if she wants
to hold the,
		
01:13:48 --> 01:13:51
			the hardship that comes with that,
then she may do that. Okay. So in
		
01:13:51 --> 01:13:57
			that case, she is, I guess, in the
MaHA era. She has the choice in a
		
01:13:57 --> 01:14:00
			state where the non Muslims aren't
charged and Muslims are not in
		
01:14:00 --> 01:14:05
			charge. And a woman can be called
names she could be abused in some
		
01:14:05 --> 01:14:08
			way shape and form mistreated
because of the niqab because of
		
01:14:08 --> 01:14:13
			the censored wedge covering of the
face. She has the choice now she
		
01:14:13 --> 01:14:18
			can either bear there that
hardship or she can avoid that
		
01:14:18 --> 01:14:18
			hardship.
		
01:14:19 --> 01:14:23
			And so she'd be avoiding it'd be
basically the two less lesser of
		
01:14:23 --> 01:14:29
			two evils. Alright, so it then
quality assurance and an fi
		
01:14:29 --> 01:14:29
			Hallett and
		
01:14:31 --> 01:14:35
			to call them all day aka min
kibble dolla, LKF era for him to
		
01:14:35 --> 01:14:42
			hire me to hammer out a deal with
him and a letter to turn up. So
		
01:14:42 --> 01:14:45
			shake I just wanted to confirm
with the shape that she had the
		
01:14:45 --> 01:14:46
			concept that she has the choice
		
01:14:48 --> 01:14:51
			to cover or not to cover, because
if she's going to be abused, we
		
01:14:51 --> 01:14:54
			see in France, they're going after
them. If you walk down the street
		
01:14:54 --> 01:14:57
			here, you may be called names,
right? And there's a great
		
01:14:57 --> 01:15:00
			hardship and there are many people
who complain of
		
01:15:00 --> 01:15:04
			psychological harms, because of
the years of also sometimes odd
		
01:15:04 --> 01:15:09
			for the kids, you walk into you go
and and Ali's going to play soccer
		
01:15:09 --> 01:15:13
			on Saturday morning in the spring
and his mom is wearing niqab.
		
01:15:14 --> 01:15:16
			There's a hardship there people
look at her strange and they may
		
01:15:16 --> 01:15:19
			say say comments and today's is
going to be far worse than before
		
01:15:19 --> 01:15:22
			with the right wingers going
crazy. Right? I would say you've
		
01:15:22 --> 01:15:26
			probably if you're hanging around
woke people you can get away with
		
01:15:26 --> 01:15:30
			it. Because they're so weird. And
they love the weird right? But if
		
01:15:30 --> 01:15:33
			you're around right wing people,
or just maybe in the middle you
		
01:15:33 --> 01:15:38
			may have problems so in summary,
she's more higher sure going to
		
01:15:38 --> 01:15:40
			accuracy Elena Well, Masha hidden
		
01:15:45 --> 01:15:47
			who were to bring in misleading
		
01:15:50 --> 01:15:51
			and
		
01:15:52 --> 01:15:56
			MBSE era for what is it the way
		
01:15:58 --> 01:16:04
			the cantilever fell bra in the
parking is where
		
01:16:06 --> 01:16:11
			we use the men clean pattern and
shine more Yanni.
		
01:16:15 --> 01:16:22
			I mean, how can it be here? When,
you know when we're done, she
		
01:16:22 --> 01:16:23
			says,
		
01:16:24 --> 01:16:25
			been a nurse
		
01:16:28 --> 01:16:30
			in Lafayette, who were and
		
01:16:31 --> 01:16:36
			an illness, he technically didn't
know that long and that he will be
		
01:16:36 --> 01:16:43
			you I was proud to be so excited
to be at NASA. I'm a consultant.
		
01:16:44 --> 01:16:45
			Because I know my
		
01:16:47 --> 01:16:52
			basic NASA Filipina, we're working
we're careful to listen to
		
01:16:54 --> 01:16:55
			an African
		
01:16:58 --> 01:16:58
			man
		
01:17:00 --> 01:17:06
			and mortar Amin and Larina. Like
the last time let you know that
		
01:17:07 --> 01:17:07
			you will you want to
		
01:17:09 --> 01:17:10
			amend the
		
01:17:12 --> 01:17:12
			law?
		
01:17:16 --> 01:17:16
			No.
		
01:17:18 --> 01:17:21
			The sheriff said I said check what
is the final piece of advice. And
		
01:17:21 --> 01:17:25
			the sheriff replied that the final
piece of advice is brotherhood
		
01:17:25 --> 01:17:31
			amongst the Muslims, particularly
those who are seeking the truth
		
01:17:31 --> 01:17:38
			and avoidance that of allowing
differences in Fudo Furuya are the
		
01:17:38 --> 01:17:41
			like the branch issues are
debatable issues or matters that
		
01:17:41 --> 01:17:46
			are discussed amongst the scholars
to be a wedge between our hearts
		
01:17:46 --> 01:17:49
			and our brotherhood amongst
ourselves and that these things
		
01:17:49 --> 01:17:52
			should be discussed if there is a
great difference of opinion
		
01:17:52 --> 01:17:55
			privately amongst the people.
		
01:17:56 --> 01:17:59
			If there is an equity left like
that, until we get to the correct
		
01:17:59 --> 01:18:04
			answer or consensus shift also
said that it's important to
		
01:18:04 --> 01:18:10
			recognize and separate between
those who are out to change the
		
01:18:10 --> 01:18:14
			law of Allah and those who are out
to respect the law of Allah, as
		
01:18:14 --> 01:18:18
			for the latter ones who are
respecting it and, and honoring it
		
01:18:18 --> 01:18:23
			and practicing it, then with them,
they're deserve a dip and they and
		
01:18:23 --> 01:18:27
			the phrase or the sword of
ignorance of the accusation of
		
01:18:27 --> 01:18:32
			ignorance shouldn't be used on
anybody. And that truly beneficial
		
01:18:32 --> 01:18:37
			knowledge is not the amount of
reading that one does. Rather,
		
01:18:37 --> 01:18:41
			it's the ability to practice their
knowledge and to act upon it and
		
01:18:41 --> 01:18:45
			to benefit others by it. So that
is beneficial knowledge not so
		
01:18:45 --> 01:18:49
			reading so many books, or having
so many quotes, memorizing so many
		
01:18:49 --> 01:18:53
			narrations. So that is the
beneficial knowledge that which is
		
01:18:53 --> 01:18:58
			acted upon and benefited yourself
and others. And as for those who
		
01:18:58 --> 01:19:03
			have a record and they seek to
alter the Sharia, in other words,
		
01:19:03 --> 01:19:06
			progressives and moderates and
liberals, he said there is no edit
		
01:19:06 --> 01:19:08
			with them. There's no brotherhood
with them, because they're
		
01:19:08 --> 01:19:12
			altering what is sacred. So he
said we when someone makes a
		
01:19:12 --> 01:19:15
			difference has a saying or says
something that we feel is wrong.
		
01:19:15 --> 01:19:18
			We have to ask what kind of person
is he? Is he someone who always
		
01:19:18 --> 01:19:21
			trying to change the shit? Yeah.
Or is he trying to reach the
		
01:19:21 --> 01:19:24
			truth, but he made a mistake. And
if he made a mistake, we do that
		
01:19:24 --> 01:19:27
			in private and we don't insult him
and try to attack him for that
		
01:19:27 --> 01:19:31
			reason. Just like go out on
chicken Baraka lofi. Oh
		
01:19:34 --> 01:19:34
			chakra
		
01:19:38 --> 01:19:42
			commentary. Yeah, I think that was
a good explanation on on how to
		
01:19:42 --> 01:19:46
			deal with the texts. That last
part about in front of Catherine
		
01:19:46 --> 01:19:49
			Metcalf and because we were
discussing about that, that if
		
01:19:49 --> 01:19:52
			this is also modeled, and how does
that work in in today's time, and
		
01:19:52 --> 01:19:56
			I didn't really have an answer for
that, but that that settles it. So
		
01:19:56 --> 01:19:59
			it's again, coming back to that
point of when you're reading the
		
01:19:59 --> 01:19:59
			shadow handout.
		
01:20:00 --> 01:20:03
			So you have to be very careful and
pinpoint down what's meant to be
		
01:20:03 --> 01:20:07
			like Sabbath. Yeah, and what's
what are a lot what can change and
		
01:20:07 --> 01:20:10
			what's established? Yeah. And what
can change based off of context or
		
01:20:10 --> 01:20:14
			time or, or consequences. And all
of these things that we always
		
01:20:14 --> 01:20:17
			learn and also reflect and what
are those things that are not then
		
01:20:17 --> 01:20:21
			how do we apply that and then that
goes back to the, to the to the
		
01:20:21 --> 01:20:25
			Mufti. You know, these kinds of
things. The top layer of that is
		
01:20:25 --> 01:20:28
			not going to be a student. It's
going to be a Mufti. Right. And
		
01:20:28 --> 01:20:32
			it's his right to do the Doctor of
that. And yeah, what do you think
		
01:20:32 --> 01:20:37
			I was chatting with Chick Rami.
And we talked about the method of,
		
01:20:38 --> 01:20:41
			for example, Chiclet, Benny and
his methodology, his methodologies
		
01:20:41 --> 01:20:45
			go straight to the books, he
doesn't go to any elders, right.
		
01:20:45 --> 01:20:48
			He goes to the books, and he
analyzes and I thought, you know,
		
01:20:48 --> 01:20:53
			what I and the method method is
both. But primarily, you go to
		
01:20:53 --> 01:20:55
			your teachers to make sure you
understood the matter properly,
		
01:20:55 --> 01:20:58
			then you could read books, then
even when you read books, you go
		
01:20:58 --> 01:21:00
			back to them to the elders of the
Met to make sure you understood
		
01:21:00 --> 01:21:04
			properly. This is a rational
thing. Rationally, you're gonna
		
01:21:04 --> 01:21:07
			come to a better conclusion when
there's discourse with the
		
01:21:07 --> 01:21:12
			veterans. Yeah. I actually believe
that if a person only had to pick
		
01:21:12 --> 01:21:16
			two, if you kept the company,
let's say imagine you kept the
		
01:21:16 --> 01:21:18
			company of of, let's say, Chicago,
mozzarella and chicken by Ed
		
01:21:18 --> 01:21:22
			Sheeran. What about your hedge?
Especially Schiff, the CEO who
		
01:21:22 --> 01:21:25
			live in cosmopolitan areas, where
so many myths that had come their
		
01:21:25 --> 01:21:28
			way the Bedouin shoe, the nomadic
shoe, they know the Messiah, but
		
01:21:28 --> 01:21:31
			they may not have so many things
coming at them every day.
		
01:21:32 --> 01:21:35
			Nonetheless, any of the veteran
scholars, you kept his company for
		
01:21:35 --> 01:21:39
			20 years. Another person, he never
was allowed to meet a shake, but
		
01:21:39 --> 01:21:42
			he was given all the books and the
dictionaries to see what the words
		
01:21:42 --> 01:21:44
			meant. For 20 years.
		
01:21:45 --> 01:21:48
			Then you have them. You take your
deen from one of them, you have a
		
01:21:48 --> 01:21:49
			choice.
		
01:21:50 --> 01:21:56
			I still check Rami I would far
prefer melasma tissue over reading
		
01:21:56 --> 01:22:00
			books. And I remember very well
schicke coffees with me a scene
		
01:22:01 --> 01:22:05
			was a teacher of Hadith, and other
subjects. And we're reading so
		
01:22:05 --> 01:22:09
			many Hadith I drive up an hour to
read with him. And then we end up
		
01:22:09 --> 01:22:11
			reading like Borneo Islam Allah
comes and I'm like Sheikh How
		
01:22:11 --> 01:22:16
			about if I read the Hadith myself,
and circled the ones I don't
		
01:22:16 --> 01:22:19
			understand. That'd be make more
use of my time than reading Hadith
		
01:22:19 --> 01:22:24
			that I already know. He said,
Brother Shadi. I'm not worried
		
01:22:24 --> 01:22:27
			what you know, no, I'm worried.
What do you think, you know, that
		
01:22:27 --> 01:22:31
			was really important, because it's
what you think that you understood
		
01:22:31 --> 01:22:34
			is could be the problem. What you
know, that you understand, don't
		
01:22:34 --> 01:22:37
			understand the problem. So I, what
do you think of the concept of
		
01:22:37 --> 01:22:41
			melasma, the importance of melasma
your mama shot to be makes an
		
01:22:41 --> 01:22:45
			important point. And he says that,
in the beginning, knowledge was in
		
01:22:45 --> 01:22:49
			the chests and hearts of men. And
then it became in the books.
		
01:22:50 --> 01:22:54
			However, the keys to those books
are still with them. Meaning when
		
01:22:54 --> 01:22:56
			they say reject them in the
scholar, that's what they mean by
		
01:22:56 --> 01:23:00
			rigid. So the key to understanding
the truth, you know, even knowing
		
01:23:00 --> 01:23:04
			which books to use, there's, you
know, you go to the machine for
		
01:23:04 --> 01:23:07
			that, how to understand it, you go
to the machine for that. Yeah,
		
01:23:07 --> 01:23:09
			there can be discussion, and
sometimes you end up searching
		
01:23:09 --> 01:23:13
			something and you come back to the
chef and you realize you actually
		
01:23:13 --> 01:23:16
			understood it and the chef was
wrong. But it's not until he gives
		
01:23:16 --> 01:23:19
			you that confirmation that you're
comfortable until you get to the
		
01:23:19 --> 01:23:22
			point where they give you the
authorization that okay, this is
		
01:23:22 --> 01:23:25
			someone who understands who knows
he can read on his own, he knows
		
01:23:25 --> 01:23:28
			how to use these books, he
understands the language in them,
		
01:23:29 --> 01:23:33
			and he can interact with them and
so on. Also, a purpose of a day is
		
01:23:33 --> 01:23:38
			different from a researcher a day,
and a common who deals with common
		
01:23:38 --> 01:23:39
			questions every day.
		
01:23:40 --> 01:23:43
			For him, the going back to
		
01:23:44 --> 01:23:47
			a relied upon mufti, who's been
around the block, the whole Ummah
		
01:23:47 --> 01:23:51
			knows them, right or the Maddie
hold Maliki school may know them,
		
01:23:51 --> 01:23:55
			or any method is actually
sufficient for him. It's required
		
01:23:55 --> 01:23:58
			you're just quoting that chef so
and so said this is the method
		
01:23:58 --> 01:24:01
			that's allowed and they they
mentioned this in the in the books
		
01:24:01 --> 01:24:03
			of fat, but that's not even giving
a fatwa. Yeah, that's not gonna
		
01:24:03 --> 01:24:06
			have knuckles. Yeah, no, that's
not even giving a fatwa. So that's
		
01:24:06 --> 01:24:09
			actually a great point is that the
the regular guy who's dealing with
		
01:24:09 --> 01:24:14
			people, he's INNOPOLIS. And he
does not have to do a full clip on
		
01:24:14 --> 01:24:17
			every masala that is suffices him
to do nothing from his shoe, and
		
01:24:17 --> 01:24:19
			then everyone can go back to those
she'll have to have an issue.
		
01:24:19 --> 01:24:24
			Exactly. It's when someone is
doing takia. Nobody expects him to
		
01:24:24 --> 01:24:30
			say shikaka Yeah, right. When you
do it, it means like, we're, how
		
01:24:30 --> 01:24:33
			would you translate that best?
Like you're trying to verify an
		
01:24:33 --> 01:24:33
			issue or you're running
		
01:24:35 --> 01:24:37
			a thorough verification of
something? Yeah. Then you don't
		
01:24:37 --> 01:24:41
			expect someone to write well, my
check set, right? You're expecting
		
01:24:41 --> 01:24:44
			some action in that case that can
only the only place I could see
		
01:24:44 --> 01:24:49
			that coming into play is on doing
taqdeer of different machines or
		
01:24:49 --> 01:24:53
			something like this. Yeah. Things
that require judgment calls. In
		
01:24:53 --> 01:24:55
			that case, that might be
appropriate because, again, that's
		
01:24:55 --> 01:24:59
			going to be the one who has taught
and memorize and sat with studied
		
01:24:59 --> 01:24:59
			for
		
01:25:00 --> 01:25:03
			For two years, and knows that if
you're inside out, and he knows
		
01:25:03 --> 01:25:06
			the law behind every ruling,
because there's certain issues
		
01:25:06 --> 01:25:09
			that come up, they require a
judgment call. So you might go
		
01:25:09 --> 01:25:12
			back to the machine to get to what
they've said. And then you go
		
01:25:12 --> 01:25:14
			backwards, you work your way
backwards to get to what they
		
01:25:14 --> 01:25:16
			said. You'd say this one made the
judgment call. Other than that,
		
01:25:16 --> 01:25:19
			though, I don't see where that
would come into play the the books
		
01:25:19 --> 01:25:20
			are there.
		
01:25:21 --> 01:25:24
			And we can look at them. And I
think that the schema have skimmed
		
01:25:24 --> 01:25:27
			that one section, I have to make
that correction. Actually, I have
		
01:25:27 --> 01:25:31
			to right. Yeah. About Carl's Jr,
that he holds a caveat most likely
		
01:25:31 --> 01:25:35
			meant it, I'll call it luck. And
there's the proof over here, that
		
01:25:35 --> 01:25:37
			you're showing him and you're
going through and you're trying to
		
01:25:38 --> 01:25:40
			fix anything that needs to be
fixed. And that's how it moves
		
01:25:40 --> 01:25:44
			back and forth. It's a back and
forth. And, and and I'm I'm going
		
01:25:44 --> 01:25:47
			to fix that part. And we correct
that part. And then but also have
		
01:25:47 --> 01:25:51
			to add that what he said that
that's it's not a very strong
		
01:25:51 --> 01:25:53
			Hajah if it's only coming from
Claudia yard, because he's from
		
01:25:53 --> 01:25:56
			the Motor City. And so that was
his response to that. Yeah. But
		
01:25:56 --> 01:26:00
			Let's hypothetically say it is
there a booklet here talks about
		
01:26:00 --> 01:26:03
			coding Musawi that you can have
possible multiple
		
01:26:04 --> 01:26:06
			opinions that can be given federal
like, can you talk about that?
		
01:26:07 --> 01:26:09
			Yeah. So when there's multiple
things that can be given the
		
01:26:09 --> 01:26:13
			opinions on them and how bar
they're going to be. So the
		
01:26:13 --> 01:26:16
			Martoma just relied upon opinion,
it's one of the following. It's
		
01:26:16 --> 01:26:19
			either modificata he which is
agreed upon in the madhhab
		
01:26:19 --> 01:26:23
			knowledge mat, not like because
they mean only within this method
		
01:26:23 --> 01:26:26
			within them. And then after that,
you have the mature, which is the
		
01:26:26 --> 01:26:29
			dominant opinion. There's a
discussion around that. And then
		
01:26:29 --> 01:26:31
			the Raja, which is the stronger
opinion, and then there's a
		
01:26:31 --> 01:26:35
			discussion when there is a
distinction or when there's a
		
01:26:35 --> 01:26:39
			contradiction between the mature
and the Raja, which one is first
		
01:26:39 --> 01:26:43
			that we can leave for another day.
Then after that, you have the
		
01:26:43 --> 01:26:46
			Maasai, which is you have multiple
opinions, let's say two or more
		
01:26:46 --> 01:26:50
			mature opinions, or two or more
Roger, opinions being they're all
		
01:26:50 --> 01:26:53
			strong, or they're all mature.
Okay, how do we decide which one
		
01:26:54 --> 01:26:57
			is going to go there's a
discussion on how the Mufti will
		
01:26:57 --> 01:27:00
			deal with that some actually say,
if you were skilled enough to get
		
01:27:00 --> 01:27:02
			to the point to declare that it's
possible you have to complete your
		
01:27:02 --> 01:27:05
			bath, you can't just sit and then
some say that you can give a
		
01:27:05 --> 01:27:09
			choice to the most ft. And then
some say you give what's more,
		
01:27:10 --> 01:27:12
			Prakash like the strict the
stricter opinion and some say you
		
01:27:12 --> 01:27:15
			give the more lenient opinion. So
there's a whole discussion around
		
01:27:15 --> 01:27:17
			there. So these are opinions that
you can
		
01:27:18 --> 01:27:22
			you know, share or that you can
act upon the mathema the relied
		
01:27:22 --> 01:27:25
			upon opinion. And then after that,
you have the shots which is
		
01:27:25 --> 01:27:29
			irregular, like only one person
had this opinion, or a week
		
01:27:29 --> 01:27:33
			Opinion Life. And now these two
they can only be used in fact what
		
01:27:33 --> 01:27:37
			due to something else like a
Masala or, you know, all of these
		
01:27:37 --> 01:27:40
			kinds of things when situations of
federal come across, when there's
		
01:27:40 --> 01:27:43
			machaca when there's hardship, and
these things that can be used
		
01:27:43 --> 01:27:46
			using different color had
different Maxim's legal Maxim's
		
01:27:46 --> 01:27:50
			that the Mufti will take into
consideration to use it. And then
		
01:27:50 --> 01:27:53
			after that, this is very
important. There's one last thing
		
01:27:53 --> 01:27:57
			called Majora be helemaal which is
if it's an opinion, that is not
		
01:27:57 --> 01:28:00
			what it was not locked in, but
it's a weaker opinion or a shadow
		
01:28:00 --> 01:28:04
			opinion in the bathtub. And it
became widespread in an area. And
		
01:28:04 --> 01:28:07
			then they call it my job Hill Amel
meaning that it's what the
		
01:28:07 --> 01:28:11
			scholars have given fatwa by as
the norm. Then this actually
		
01:28:11 --> 01:28:13
			becomes the motto but then you
can't give it to a by other than
		
01:28:13 --> 01:28:17
			that. Yeah, and then this Majora
Bill AMA has two types it can
		
01:28:17 --> 01:28:21
			either be arm or hosta could be
general meaning so for example,
		
01:28:21 --> 01:28:26
			multiple dramas in the same town,
right? If there is a de Rudra for
		
01:28:26 --> 01:28:28
			it, it's allowed to have multiple
dramas in the same town not in the
		
01:28:28 --> 01:28:33
			same Masjid in the same town.
Right? And that's my job enamel
		
01:28:33 --> 01:28:36
			anomalism It's a general hammer
that you know the Malik is have
		
01:28:36 --> 01:28:39
			gotten fat whereby in all times in
places, then there's ones that are
		
01:28:39 --> 01:28:43
			Amil hos it's only to specific
regions. And then to be able to
		
01:28:43 --> 01:28:46
			use that you need to know why it
was why this happened and how it
		
01:28:46 --> 01:28:48
			happened and all the history
behind it.
		
01:28:49 --> 01:28:55
			The Musawi the two equal opinions
is it by numbers? How is it by no
		
01:28:55 --> 01:28:58
			usually we're looking for for
analysis so for example if it's if
		
01:28:58 --> 01:29:02
			it's if it's like multiple mature
opinions, we want to see too so
		
01:29:02 --> 01:29:05
			this is an important point who
declares that something is mature
		
01:29:05 --> 01:29:10
			to begin with. So there's a level
of scholar in the meta which is a
		
01:29:10 --> 01:29:13
			Moshe he's the one who declares
that this is mature. So he does
		
01:29:13 --> 01:29:17
			the shear of the masala right are
of the opinion right. So, for
		
01:29:17 --> 01:29:20
			example, they mentioned that like
Ibn rushed, right is higher than
		
01:29:20 --> 01:29:23
			had been busy. So you have
different classes of that so like
		
01:29:23 --> 01:29:25
			if it had been rushed and mastery
are both saying something has
		
01:29:25 --> 01:29:29
			matured then we might say these
are two mature opinions. Whereas
		
01:29:29 --> 01:29:32
			if it's a been rushed versus
someone who is lower than him,
		
01:29:32 --> 01:29:33
			then we'll go with him and rushed.
		
01:29:35 --> 01:29:37
			So they so it could even just be
one on one.
		
01:29:39 --> 01:29:42
			What do you mean like one one
which said within the method and
		
01:29:42 --> 01:29:45
			another which saw unit you need to
know the level of each one and
		
01:29:45 --> 01:29:47
			where they where they stand. So
I'll give an rosters higher than
		
01:29:47 --> 01:29:52
			had been busy season. So I've
mentioned this in the shorthand
		
01:29:52 --> 01:29:56
			mocha demo. So are there any more
to it and who actually wrote down
		
01:29:56 --> 01:29:59
			all the names of the automat and
gave that
		
01:30:00 --> 01:30:00
			kind of classification.
		
01:30:02 --> 01:30:05
			The kind of grading book that just
has the grading I'm not aware that
		
01:30:05 --> 01:30:08
			we're not aware of that looks like
looks like the booklet here help
		
01:30:08 --> 01:30:12
			with that. Yeah. And then really
everything. For the most part, a
		
01:30:12 --> 01:30:15
			lot of things are found in the
commentaries on the introduction
		
01:30:15 --> 01:30:18
			to Hadith. A lot of these
conversations where he says more
		
01:30:18 --> 01:30:21
			about you and only maybe he'll
fatwah. Yeah, a lot of the
		
01:30:21 --> 01:30:24
			commentaries have that these
details.
		
01:30:25 --> 01:30:28
			What else that I wanted to ask
you. I wanted to say,
		
01:30:30 --> 01:30:31
			Okay, if I remember.
		
01:30:33 --> 01:30:36
			What else do we have here? I think
we mashallah we covered a lot
		
01:30:36 --> 01:30:39
			here. And we even open the door.
And this is the different live
		
01:30:39 --> 01:30:42
			stream than before, but it's
necessary. And it's good to have a
		
01:30:42 --> 01:30:44
			live stream just solely unfixed.
And there's an assumed knowledge
		
01:30:44 --> 01:30:46
			that you're going to have, this is
not one of the regular streams
		
01:30:46 --> 01:30:50
			where you don't know anything, you
could still listen and benefit.
		
01:30:50 --> 01:30:52
			But every time every once in a
while you have to have and also
		
01:30:52 --> 01:30:55
			it's good when these kind of like
differences happen that we sit
		
01:30:55 --> 01:30:59
			down and say, Okay, here's how we
got to where we got. It's very
		
01:30:59 --> 01:31:02
			easy, because the it just shows
our dean is not taken. Yeah, we go
		
01:31:02 --> 01:31:06
			to the Messiah. But there is also
there is a level there is a
		
01:31:06 --> 01:31:09
			perspective, not a perspective,
there is something to be said for
		
01:31:09 --> 01:31:12
			having the evidences behind
something. Yeah. And, you know,
		
01:31:12 --> 01:31:14
			going back to the books and
everything, we learned a lot,
		
01:31:14 --> 01:31:18
			actually, because of this. I'm
more convinced that the default
		
01:31:18 --> 01:31:22
			ruling of the niqab and everything
is my growth than I was before?
		
01:31:22 --> 01:31:24
			Because before I would hear it
from shuffling memory. And you
		
01:31:24 --> 01:31:27
			know, here's the thing, someone
like shuffled my lady who's an old
		
01:31:27 --> 01:31:30
			man, you're not going to go and
annoy him the whole day. Show me
		
01:31:30 --> 01:31:34
			this semester. Can you read this
book to me? You know, he's dealing
		
01:31:34 --> 01:31:37
			with hundreds of people a day. He
had his time when he was doing
		
01:31:37 --> 01:31:41
			MOBA the whole day. Right? And
Haas, he's now in his old age, you
		
01:31:41 --> 01:31:43
			know, there's a certain level of
respect with older scholars that
		
01:31:43 --> 01:31:46
			you have, you get the answer, and
then you have to go back and
		
01:31:46 --> 01:31:49
			figure it out on their own. So
this was good for me, because
		
01:31:49 --> 01:31:52
			before I would, I would take it
and if I would teach the muscle, I
		
01:31:52 --> 01:31:54
			would teach it, how I understood
it. And I don't say NCF. And
		
01:31:54 --> 01:31:57
			Melanie said, but like, now, this
has pushed me more in in that
		
01:31:57 --> 01:32:00
			direction, which is, which is
good. And also I am going to add
		
01:32:00 --> 01:32:06
			the section where he said that the
kaffir is, was distinguished
		
01:32:06 --> 01:32:07
			between
		
01:32:08 --> 01:32:11
			in a position of power or position
of weakness, when they're in a
		
01:32:11 --> 01:32:15
			position of weakness is different.
But when they're in the position
		
01:32:15 --> 01:32:18
			of power to harm the Muslim woman,
then that she has the choice then
		
01:32:18 --> 01:32:21
			to bear it or not that I'm going
to add that. Yeah. And that's
		
01:32:21 --> 01:32:24
			totally different. Like, here's
the thing, right? When you're
		
01:32:24 --> 01:32:27
			trying to play fit in different
times and places. Yeah, yeah, it's
		
01:32:27 --> 01:32:31
			in the books. But also, it's not
because the Morava sat under the
		
01:32:31 --> 01:32:34
			roof and the mallet, like all the
considerations that you need to
		
01:32:34 --> 01:32:40
			take when giving fatwah. It's not
in that book. Yeah. You know, so
		
01:32:40 --> 01:32:43
			you need to reevaluate what's
going on where you are, when you
		
01:32:43 --> 01:32:46
			apply a rule. And so that's ruling
that has Allah behind it. Right.
		
01:32:46 --> 01:32:48
			And there are other things that
are going on that maybe the
		
01:32:48 --> 01:32:51
			earlier automat didn't take into
consideration. Yeah, then that
		
01:32:51 --> 01:32:54
			needs to be taken into
consideration. As we said, a more
		
01:32:54 --> 01:32:57
			senior chef is going to make the
judgment call on that not, you
		
01:32:57 --> 01:33:01
			know, not me. And we also have to
look at realities on the ground.
		
01:33:01 --> 01:33:04
			We can never separate our
theoretical knowledge of Shetty
		
01:33:04 --> 01:33:07
			from the actual realities on the
ground. And this is something
		
01:33:07 --> 01:33:11
			actually chicken Mohini pointed to
in his voice notes. He said that.
		
01:33:11 --> 01:33:15
			Why is this discussion even
happening when tomorrow just so
		
01:33:15 --> 01:33:19
			widespread? Like is that even just
wearing hijab is not even happy?
		
01:33:19 --> 01:33:21
			What are you discussing these
days? You have you have more
		
01:33:21 --> 01:33:24
			important issues where you have
for, for example, we're talking
		
01:33:24 --> 01:33:27
			about this issue, but you have
another issue of, you know,
		
01:33:27 --> 01:33:29
			there's always complaints that
that come and I'm sure you've
		
01:33:29 --> 01:33:34
			heard them to have women when they
have, you know, women have out
		
01:33:34 --> 01:33:37
			amongst other women too, right.
And one thing that's widespread is
		
01:33:37 --> 01:33:41
			that when they have all women
parties, they go crazy, right?
		
01:33:41 --> 01:33:44
			They start with because the, the,
you know, the women have to cover
		
01:33:44 --> 01:33:47
			up to the knees in front of other
women. Yeah, so so a lot of times,
		
01:33:47 --> 01:33:49
			they're not holding that they're
wearing very tight clothing and
		
01:33:49 --> 01:33:52
			everything, then somebody takes a
picture, and they spread it
		
01:33:52 --> 01:33:55
			around, and it goes and it gets to
even the men, and the women start
		
01:33:55 --> 01:33:59
			this because even a woman in front
of another woman who is not
		
01:34:00 --> 01:34:03
			trustworthy, meaning that she
would go and describe her finger
		
01:34:03 --> 01:34:06
			and look to other men should be
covered. And you should be
		
01:34:06 --> 01:34:08
			covering in front of her. And this
would happen actually, when I was
		
01:34:08 --> 01:34:11
			in, when I was in college, right
there was those women who would go
		
01:34:11 --> 01:34:14
			around and tell the men, you know,
this woman, she's like this, and
		
01:34:14 --> 01:34:17
			you know, they would describe each
one. So that's, that's a big
		
01:34:17 --> 01:34:22
			danger. And that's much bigger
harm, which is also why the ruling
		
01:34:22 --> 01:34:25
			on covering in front of non Muslim
woman is the same because she is
		
01:34:25 --> 01:34:28
			not commanded she doesn't have a
sacred belief that she can't
		
01:34:28 --> 01:34:31
			describe it. And then you have and
then you have women who are, you
		
01:34:31 --> 01:34:34
			know, they wear the hijab, but
it's not hijab, really, because of
		
01:34:34 --> 01:34:38
			how tight the clothing is and, and
a lot of other things, excessive
		
01:34:38 --> 01:34:39
			makeup that's being worn.
		
01:34:41 --> 01:34:45
			Then you have the issue of free
mixing between men and women. So
		
01:34:45 --> 01:34:47
			all of these are the things are
huge
		
01:34:48 --> 01:34:51
			issues that are happening that
need to be focused on Yeah,
		
01:34:51 --> 01:34:54
			whereas this issue, you can talk
about it day and night. And by the
		
01:34:54 --> 01:34:56
			way, whatever proof we're
bringing, no one's covering the
		
01:34:56 --> 01:34:59
			face, right? Let's be real here,
right? Very few people are
		
01:35:00 --> 01:35:03
			You have too big a very heavy
evidence and with no way out for
		
01:35:03 --> 01:35:06
			someone to do this in Western
society. I mean, we show the
		
01:35:06 --> 01:35:08
			ruling, and it's up to them to
follow. But then when you see
		
01:35:08 --> 01:35:11
			there's other things, like, for
example, like, what's the bigger
		
01:35:11 --> 01:35:13
			issue all the harms that we were
just mentioning theft a lot than
		
01:35:13 --> 01:35:17
			the two AdWords and so on? Yeah.
Or a woman who is not covering her
		
01:35:17 --> 01:35:20
			face around other women who are
not wearing anything at all? Yeah,
		
01:35:20 --> 01:35:24
			SubhanAllah. That's true. That's
true. And final point that I
		
01:35:24 --> 01:35:27
			wanted to make is that I'm sure
somebody's gonna say I cannot
		
01:35:27 --> 01:35:30
			believe three men have a podcast
on discussing women's clothes.
		
01:35:30 --> 01:35:32
			This is actually not about women's
clothes, this is about fit and how
		
01:35:32 --> 01:35:35
			to deal with FIP. And how to deal
with difference of opinion, and
		
01:35:35 --> 01:35:38
			how to deal with texts. And how to
understand when there's a
		
01:35:38 --> 01:35:41
			difference of opinion on what a
text means. And what does it look
		
01:35:41 --> 01:35:46
			like when you when you bring it to
a an elder? That's really to me
		
01:35:46 --> 01:35:49
			the the more important issue just
happens to be that it's this
		
01:35:49 --> 01:35:51
			exactly that. And secondly,
		
01:35:53 --> 01:35:55
			so because we're not even
preaching this, we're talking
		
01:35:55 --> 01:35:58
			about the knowledge of it, right?
Secondly, we're going to talk
		
01:35:58 --> 01:36:01
			about this issue. Regardless,
women are not because it's Quran
		
01:36:01 --> 01:36:04
			at the end of the day, Allah
speaking. So we're an analyzing
		
01:36:04 --> 01:36:08
			divine speech. This is not go
around telling women why they can
		
01:36:08 --> 01:36:11
			go write their paper too. You can
write a paper too. And you could
		
01:36:11 --> 01:36:14
			write a paper on the order of men.
No problem. Yeah. If a woman wrote
		
01:36:14 --> 01:36:17
			a paper on the order of men, no
Muslim men would ever say, Stop
		
01:36:17 --> 01:36:19
			talking about men's issues. No,
she's talking about Allah's
		
01:36:19 --> 01:36:25
			speech, and the Prophet speech. So
there's to be no homage in a man
		
01:36:25 --> 01:36:28
			discussing a women's matter if
it's from the if they're really
		
01:36:28 --> 01:36:32
			discussing the Quran and the
Sunnah. And vice versa. Right? Now
		
01:36:32 --> 01:36:35
			preaching is going to be another
thing, right? Telling people what
		
01:36:35 --> 01:36:38
			to do is a whole nother thing,
right? But nonetheless, preaching
		
01:36:39 --> 01:36:42
			should be what should be preached
is what is accepted without any
		
01:36:42 --> 01:36:45
			difference of opinion as an
obligation. And what should be
		
01:36:45 --> 01:36:49
			condemned is what is condemned by
all four schools as haram without
		
01:36:49 --> 01:36:53
			any difference of opinion. That's
the commanding right and
		
01:36:53 --> 01:36:56
			forbidding wrong, you learn those
as the adab of commanding right,
		
01:36:56 --> 01:36:56
			forbidding wrong.
		
01:36:58 --> 01:37:01
			Would you like to take over you
have to go get my kids know we can
		
01:37:01 --> 01:37:01
			close it up.
		
01:37:03 --> 01:37:07
			Alright, it's always a pleasure to
have Sharon with us and discussing
		
01:37:07 --> 01:37:10
			these matters. We're not going to
do q&a. We'll take to q&a tomorrow
		
01:37:10 --> 01:37:11
			how to go and
		
01:37:12 --> 01:37:15
			do a pickup. Does that come along
here and everyone Subotica
		
01:37:15 --> 01:37:19
			locomobi Ham dekhna shadow Illa
illa Anta iStockphoto corner to
		
01:37:19 --> 01:37:23
			bootleg for us in Santa Fe hos ill
Alladhina amanu how Minnesota
		
01:37:23 --> 01:37:28
			what's what's up what's also a
suburb of Salam aleikum wa
		
01:37:28 --> 01:37:28
			rahmatullah.
		
01:37:55 --> 01:37:55
			Job
		
01:38:07 --> 01:38:09
			along