Shadee Elmasry – NBF 87 Tafsir of Surah alAdiyat

Shadee Elmasry
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The speakers discuss various topics related to Instagram, Facebook, Twitter, and YouTube, including J.P. Morgan's name, struggles of progressives with their job, the importance of understanding and valueing oneself, the use of "monster" and "monster" to describe oneself and their behavior, the use of language in religion and the need for guidelines on clothing for older people, the importance of showing up in public, and the use of language in religion and recitation as a form of prayer. They also touch on the use of language in religion and the need for guidelines on clothing for younger people.

AI: Summary ©

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			Nice and cool now I'm gonna
		
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			We're on
		
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			Alright, so now that I'm on that
or hey, just give it a second wait
		
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			for everybody to come in.
		
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			Hamza say, if I look like Mr. Pena
		
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			let's get on to the instance see
what's going on here
		
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			right
		
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			no internet connection on my iPad
why's that
		
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			make any sense?
		
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			Who else we got G space
		
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			give it a second while everyone
logs in Muhammad here. I've got to
		
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			start today. And she's in green.
Interesting, really? Islam is
		
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			smile.
		
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			Ryan is back by the way, folks.
		
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			Ryan is
		
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			he had a great trip to Spain to
study with chickens and hiking rod
		
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			who was really one of the greatest
theologians in my opinion of our
		
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			time.
		
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			He understands the philosophies of
Nam, you know, the Western
		
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			philosophy is probably better than
anybody else, and he can
		
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			articulate it better than anybody
else. So he had to retreat. Like
		
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			it's gonna be a type of retreat.
It wasn't like heavy on theology
		
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			or anything like that. But it was
a really good retreat
		
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			Mohammed is asking about the
Safina membership on YouTube.
		
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			So I haven't actually seen what
that actually entails. Like what
		
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			does that entail? What is the fina
membership? What is YouTube
		
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			membership? Actually do?
		
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			We have to find out what it
entails. Okay.
		
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			Instagrams given me a hard time
again what? Honestly Mark
		
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			Zuckerberg said his
		
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			that's why I gave him because the
killer vegans probably reported us
		
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			that's what the killer vegans.
When I sit next to people
		
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			I don't care if they eat meat from
having dinner with people. I just
		
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			want to make sure you're not a
vegan, but you have to just don't
		
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			be a vegan.
		
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			Your mom's vegan. She's from that
whole generation of vegan and
		
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			Reiki and all that stuff. Right?
It's that's a package right? I've
		
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			never seen her. Yeah.
		
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			It's it's somewhat like acceptable
from white women. Right? It's not
		
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			something offensive, but if that's
their culture, right, just not
		
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			accepted. Musi like a, you know,
brown guy. She cooks meat though.
		
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			She cooks me for you. Okay, so
she's not a killer vegan. She's
		
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			just personally vegan. Or
vegetarian just eat cheese. She
		
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			that's like the only thing she
eats. How could you a person not
		
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			eat cheese? Like this is one of
the greatest creations. We're just
		
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			waiting for everyone to log in
here. And I'm not trying to log
		
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			into my stupid Instagram. I don't
know what the problem is. Good.
		
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			Man says
		
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			oh, she's she's able to color her
name. And she gets a star because
		
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			she's become a member. All right,
Hamza McCool, she said, I watched
		
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			you watch the rights of the
husband and the wife. And it was
		
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			really good. She said, and he
would quote are Kelly, is that the
		
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			that's that guy who got arrested
recently.
		
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			I don't know anything about him
except that hit song that he did
		
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			in the 90s
		
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			because he did the Michael Jordan
movie.
		
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			Okay, Muhammad Muhammad Zoggs.
He's asking how did she get she
		
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			gets a color name. She gets to use
different emojis I guess.
		
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			Yep.
		
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			Man also saw the lecture with
chicks addict six years ago. That
		
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			was crazy. It was a long time ago.
It's amazing how fast time is
		
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			flying by Instagramers
unfortunately, I can't I can't
		
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			talk to you guys. Okay.
		
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			It's Mark Zuckerberg. These
platforms are so impossible to
		
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			use. Right? Like Instagram.
Everyone loves Instagram, but
		
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			every two weeks they make me
change my password. Every. Okay,
		
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			here we are. We're back on
Instagram. Now we're on Instagram.
		
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			Yeah, got it.
		
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			Twitter, and meanwhile, you log in
boom, it's right there. Oh,
		
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			Facebook manager, right. There's a
page manager. Because Because my
		
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			thing is a page. It's not a
personal page. It's a page. It is
		
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			such a headache to see anything.
It's impossible to see anything.
		
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			So these things are just terrible.
		
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			All right, in my opinion, fake
Instagrams, okay. Facebook, really
		
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			pain in the neck to us because
there's so many things going on
		
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			Twitter easiest thing to use,
which is pretty dangerous. Which
		
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			is it's dangerous because Twitter
is just like street fights
		
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			basically.
		
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			There's like no rules. Alright, J
Perez says
		
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			he messaged me a few pages from
how many texts
		
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			by Dr. hatom. It confirms Edward
Hudson SATs methodology. Nice.
		
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			Nice. He's okay, I'm gonna look
for that. No, I need to get back
		
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			to Noah badly because Noah is
going to make us a killer. Intro.
		
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			Right?
		
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			But it's just our organization is,
is growing like this. And our
		
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			personnel is growing like this.
And that gap has to be fixed.
		
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			Right? And it'll be fixed. I
believe within a year when we
		
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			actually become like a.
		
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			I don't want to make it
depersonalized or to official, but
		
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			the backend has to become
official. My problem is I'm not an
		
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			official person. I gotta get
someone else to do it. I call them
		
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			suits. Your the suits. They have
to have meetings, right? And they
		
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			have procedures and they have
timelines and they got
		
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			PowerPoints, those are called
suits. I'm gonna have to get a
		
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			suit. But I just can't be too
close to him. Because I don't want
		
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			to ruin my own personal way of
doing things. I might drive him
		
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			crazy. But that's okay.
		
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			Okay.
		
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			Sophia is is eluding by saying
dead naming. You know, the, of
		
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			course the Liberals as a great
genius, comic genius and
		
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			philosophical genius.
		
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			Dave Chappelle said, these
liberals, anytime that they want
		
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			to win an argument. They just make
up a term.
		
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			Which is exactly the truth, right?
They just make up a term. Oh,
		
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			micro aggressions, micro
aggressions, dead naming all that
		
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			stuff because Jordan Peterson, a
little bit of
		
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			news. Everyone knows Jordan
Peterson. He's been hanging out
		
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			with Muslims lately. He did. She
comes to us. If he did Muhammad
		
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			hijab, he did these other guys.
		
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			I don't know what got in his head.
And he gave us giving us advice,
		
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			right? And he really says a six
minute video that just bothered
		
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			everyone, which it's so
patronizing and so lame, in that
		
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			it's just like, he plays into all
these like,
		
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			the stereotypes.
		
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			And he suggests to Muslims get out
there, interact with people,
		
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			right?
		
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			Get a pen, pal, and PAL, What
world are you in? And he said, to
		
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			be a Christian? And God forbid,
even might be a Jew. It's like,
		
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			what do you think? Like who?
What's going on in your head? To
		
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			even release a video like this? To
tell us what to do? I mean, I
		
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			didn't. That's it was
		
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			it would I mean, I She says it was
condescending. And it was and I
		
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			would say it was one step short of
condescending because we're
		
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			actually past condescending
because was actually like, stupid.
		
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			Where you don't know us? You don't
know anything about Islam. You've
		
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			given us advice. What's wrong with
you? Okay, and this comes on the
		
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			heels of him being expelled off of
Twitter.
		
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			Because he said that a woman who
became a trans, she became a guy.
		
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			She's a trans dude, I guess. And
he said that pride was a sin. And
		
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			this woman remember when she had
* because they did a dual
		
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			mastectomy, cut her * off.
Okay? That got him because he used
		
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			her old name that got him kicked
off Twitter. So that's the news.
		
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			And that's why she mentioned dead
naming and dead naming another
		
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			basically,
		
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			term that they just made up. They
love making up terms. And a lot of
		
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			you people will be dealing with
these these folks. And be like,
		
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			Oh,
		
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			someone will say, Oh, you're dead
anemic. And you're actually like,
		
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			I don't even know what that means.
It might like, at my dumb, because
		
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			I don't know what that means,
right? You're not dumb. They just
		
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			made the word up like two weeks
ago.
		
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			If you knew all the English, every
word in the English language in
		
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			the year 2010.
		
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			You would not know how to have a
conversation with these people in
		
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			2022. In 12 years, how many terms
have they made up? How many words
		
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			have these people made up? Right?
And then they use the word as if
		
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			it's a universal thing. And they
scoff at you for it. Right? Oh,
		
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			that's dead naming so
		
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			that's known universal. Yeah. So
we were in Spain, were with our
		
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			friends from Turkey and yeah,
		
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			So if he's like, Yo, you guys have
all these terms. Yeah. Like, what
		
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			is this? What are these terms that
you bring up? So he brought up the
		
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			question, and we were talking
about it, should we should we use
		
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			them or not? Like should never use
these services? Never use these
		
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			terms? You say word Oh, that's
transphobic. Okay, go back to,
		
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			like, 1990
		
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			That word did not exist or not
even close go to 2000. It didn't
		
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			exist. Okay, maybe it existed. I
don't know it one or two academic
		
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			references. That's it. But now
it's just like something you
		
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			should understand. Right? No,
it's, it's as if to say, that's
		
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			how you'll bring yourself like
universal things that all human,
		
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			they act like that to make you to
destroy you. To make you feel like
		
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			oh my gosh, I just did something
so terrible. And I don't even
		
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			know. And a lot of people are like
this. They go into college, they
		
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			go into academia, and someone
drops that turret like a term with
		
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			so casually, and so accusatory.
Like, it's very accusatory. And
		
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			then they get destroyed, they're
like, completely. So what you got
		
00:11:05 --> 00:11:08
			to do when you deal with these
people is, you literally have to
		
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			say, Listen, absolutely nothing
that you utter, or say, has any
		
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			meaning to me, or value, your
entire worldview, your opinion, it
		
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			has no meaning to me. And it also
has no meaning to 90% of the
		
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			society, except that the big
businesses, they need us
		
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			customers. That's the only reason
they care. You have to understand
		
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			that right? And they're actually
some of their extremists. They go
		
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			after these companies for
hypocrisy. Like they they call,
		
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			they're calling out these
companies as hypocrites, like
		
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			Gillette, when it makes a
commercial for
		
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			I don't know what they're
supporting some social cause. And
		
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			they're like, wait a second,
Gillette, what do you care, it's
		
00:11:50 --> 00:11:53
			just that the bulk of their
customers are that that's it. So
		
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			nobody really cares about if you
scratch the surface, nobody really
		
00:11:56 --> 00:12:00
			cares. But people are just
intimidated, because these people
		
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			are just wild, the rabid dogs,
going after people and canceling
		
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			them, etcetera, etcetera,
etcetera, they just keep making up
		
00:12:09 --> 00:12:13
			an RD RTD to says they just keep
making terminology to keep you one
		
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			step behind the discourse. And
then they drop the terminology. If
		
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			you don't cancel that terminology
right away. So this is you just
		
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			use the word that I don't believe
in at all.
		
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			I don't even care what it means.
Okay.
		
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			So ultimately, we just cannot have
a discourse with these folks.
		
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			These progressives ICMR can't keep
up. Nobody can keep up. To be
		
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			honest. I think they themselves
cannot keep up. Now he goes back
		
00:12:40 --> 00:12:43
			and Jordan Peterson wants to have
this unit. He's like, why don't
		
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			you all get along? Like, you know,
like an old grandfather who's been
		
00:12:46 --> 00:12:51
			out of it for for 20 years. He's
basically been on out on the
		
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			pastures for 20 years ready to
pass away. And he's totally out of
		
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			everything. And then he comes to
this huge feud between like two of
		
00:12:57 --> 00:13:01
			his grandkids or something or two
of his kids Family Feud. And he
		
00:13:01 --> 00:13:03
			comes up he's like, why don't you
just get along?
		
00:13:04 --> 00:13:08
			It's like, grandpa, it's not how
it works, right? You've seen some
		
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			I've seen I've had people come up
to me in the masjid. Right. And
		
00:13:12 --> 00:13:16
			one man says your mashallah, that
was such a good clip. But from now
		
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			on, you're I'm gonna name nickname
you've been best.
		
00:13:20 --> 00:13:24
			Maybe he's one of the most beloved
uncles now he's a grandpa in the
		
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			commute for me is like an uncle.
Like, I love him. I've known him
		
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			for almost 20 years.
		
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			And he's like, your nickname is
me. But I was like, No, how about
		
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			booty? I'll take booty, right?
He's like, what's the difference?
		
00:13:36 --> 00:13:41
			Then? Bezer. Booty? I was like,
well, one is. One is correct. And
		
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			one. Yeah, some of the things like
in his office. He said yes. But
		
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			most important, we will seems to
get along. Right. So that's a
		
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			great perspective, when you're on
the edge of something. What does
		
00:13:51 --> 00:13:54
			this all get along? But once
you're actually it's almost like
		
00:13:54 --> 00:13:57
			coming, Hitler. Come on. Look at
the Jews. They're not that bad.
		
00:13:57 --> 00:14:01
			Get along, right. So it just
doesn't work life. Real life
		
00:14:01 --> 00:14:03
			doesn't work like that when you're
on the periphery of something.
		
00:14:03 --> 00:14:08
			Yeah, maybe it's your perspective
is so distant that you could have
		
00:14:08 --> 00:14:11
			that you could say stuff like
that. But so that's the other
		
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			thing that Jordan Peterson said
that really made everyone you know
		
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			laugh. And it was a joke.
Essentially, his whole thing was,
		
00:14:17 --> 00:14:21
			that's why I said when the sister
said condescending it's like one
		
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			step past that. To the level of
you just you don't even comment
		
00:14:25 --> 00:14:26
			you just move on.
		
00:14:27 --> 00:14:30
			You don't really analyze it
because it's not a serious thing
		
00:14:36 --> 00:14:39
			this is funny. A big bank here in
the UK announced staff will be
		
00:14:39 --> 00:14:42
			wearing pronouns on their name
tags.
		
00:14:43 --> 00:14:46
			And if you don't like it, take
your business elsewhere. How do
		
00:14:46 --> 00:14:48
			you say that to customers? Like
what's wrong with you?
		
00:14:52 --> 00:14:56
			I am it says he always watches at
a later time. Let's it's good that
		
00:14:56 --> 00:14:57
			we keep the YouTube up.
		
00:14:58 --> 00:14:59
			I Nico Archimate
		
00:15:00 --> 00:15:03
			There's a clear agenda behind
Peterson's interviews of religious
		
00:15:03 --> 00:15:06
			scholars, cherry picked by him to
assist in tackling the ultimate
		
00:15:06 --> 00:15:08
			target, right.
		
00:15:13 --> 00:15:17
			Why is Mohammed Jacobi the 34th
generation from the Prophet
		
00:15:17 --> 00:15:20
			sallallahu alayhi wa sallam, but
King George and King Hussein of
		
00:15:20 --> 00:15:23
			Jordan is the 42nd. Well, of
course, because there's so many
		
00:15:23 --> 00:15:27
			lineages. And some people live a
short life. Some people have older
		
00:15:27 --> 00:15:32
			sons, like if you live a long
life, and you're the last son that
		
00:15:32 --> 00:15:37
			your father produces a son at the
age of 60. Back in the old days,
		
00:15:37 --> 00:15:39
			it would happen, right? A guy
could be 60, and he could have a
		
00:15:39 --> 00:15:45
			son. Right? So another man in the
same generation.
		
00:15:46 --> 00:15:47
			He's 20. And he has a son.
		
00:15:49 --> 00:15:51
			Right? And that son has a son at
age 20.
		
00:15:52 --> 00:15:57
			Right? You see the difference? So
one man has a son at age 60.
		
00:15:58 --> 00:16:03
			Excuse me, that son has a son at
the age 60. So that's a longer
		
00:16:03 --> 00:16:08
			chain, or a longer link, I should
say. And then the others are
		
00:16:08 --> 00:16:13
			shorter links. So that's why you
can have 42nd generation 34th
		
00:16:13 --> 00:16:16
			generation, et cetera. That's how
it works.
		
00:16:17 --> 00:16:20
			You know, which one is the
shortest, like how I think 30 is
		
00:16:20 --> 00:16:23
			in the 30s. Today on the earth,
there is in the 30, still,
		
00:16:24 --> 00:16:25
			generation.
		
00:16:26 --> 00:16:28
			Okay. That's how it works.
		
00:16:29 --> 00:16:32
			Khadija says it's quite scary to
be in academia, I don't even know
		
00:16:32 --> 00:16:35
			how you could survive in academia.
I don't know you definitely can't
		
00:16:35 --> 00:16:37
			survive in politics. With the
left.
		
00:16:38 --> 00:16:42
			You can't survive in politics on
the left, even if you're a
		
00:16:42 --> 00:16:45
			progressive, because the
progressives, their natures to eat
		
00:16:45 --> 00:16:48
			something, they got to eat
something. When they keep hanging
		
00:16:48 --> 00:16:51
			out with themselves. They'll eat
themselves, like the poor, not
		
00:16:51 --> 00:16:56
			poor. There's like a transgender,
ultra progressive, LGBTQ Black
		
00:16:56 --> 00:16:57
			Lives Matter.
		
00:16:58 --> 00:17:01
			You know, because Black Lives
Matter is also against traditional
		
00:17:01 --> 00:17:05
			family too. It's not just about
race, right? But they had a coffee
		
00:17:05 --> 00:17:08
			shop. It's like a total hangout
for them.
		
00:17:09 --> 00:17:15
			They got a costed and attacked and
canceled, right for being owners
		
00:17:17 --> 00:17:20
			and other things. And,
essentially, the workers the
		
00:17:20 --> 00:17:25
			employees demanded, they divvy up
their company, to the employees.
		
00:17:26 --> 00:17:29
			Marxism I mean, what in the world?
		
00:17:30 --> 00:17:33
			So there are trans people that got
cancelled.
		
00:17:35 --> 00:17:39
			So we're doing a pre open QA
before we get to our tafsir today.
		
00:17:40 --> 00:17:42
			How are we doing on Instagram?
		
00:17:43 --> 00:17:45
			All right. So Allah
		
00:17:49 --> 00:17:52
			Sarah says, Why doesn't Peterson
take his own advice with regards
		
00:17:52 --> 00:17:56
			to the right and left stupid
advice? I'm shocked. I agree. It
		
00:17:56 --> 00:18:00
			was like some grandpa coming in
and come on. Everyone get along.
		
00:18:06 --> 00:18:10
			I assume Rockstar, they're gonna
have to fire their CEO. No doubt
		
00:18:10 --> 00:18:13
			about it. They're gonna have to
reassign him to some desk and put
		
00:18:13 --> 00:18:17
			a new CEO. That's a disaster. This
bank that says take your business
		
00:18:17 --> 00:18:18
			elsewhere. How do you say that to
your customers?
		
00:18:31 --> 00:18:36
			What do I study recited says after
Fanta Dine, you study Aki to
		
00:18:36 --> 00:18:41
			heavy. You go deep into theta and
kill them. Watch. Ryan, when you
		
00:18:41 --> 00:18:44
			were here last Thursday, we did a
monster stream stream on
		
00:18:44 --> 00:18:48
			abolhassan. That was a monster
stream. I was sad. I missed
		
00:18:49 --> 00:18:53
			these and I will have some. Yeah,
those were those were huge.
		
00:18:54 --> 00:18:55
			And they were basically
		
00:18:57 --> 00:19:01
			it was trying to bring the bare
bone fundamentals of what the idea
		
00:19:01 --> 00:19:05
			of Kadem is and how important it
is. And the idea that you want to
		
00:19:05 --> 00:19:10
			take the safe side and Arpita
fine, but don't lead because you
		
00:19:10 --> 00:19:13
			can't say you know what? Look,
alright, look, we got a river
		
00:19:13 --> 00:19:16
			problem, right? Let's say in
fifth, there's a river problem.
		
00:19:16 --> 00:19:19
			How do you get an education
without it? So one, how do you buy
		
00:19:19 --> 00:19:24
			a home without him? So one company
tries and it gets critiqued to
		
00:19:24 --> 00:19:28
			heck, but it tried, right? And it
found a solution. You don't like
		
00:19:28 --> 00:19:32
			the solution but find another guy
says Listen, I'm not gonna
		
00:19:33 --> 00:19:35
			do make any mistakes.
		
00:19:36 --> 00:19:40
			I'm just going to rent my whole
life. Wonderful. You can die upon
		
00:19:40 --> 00:19:43
			that, and you will be safe, but
you're not the leader the
		
00:19:43 --> 00:19:48
			community, right? Because don't do
anything and just freeze and live
		
00:19:48 --> 00:19:51
			back in time. That's not gonna
work. You have to try to find
		
00:19:51 --> 00:19:56
			answers to this to people. So we
have 50 problems. We also have
		
00:19:57 --> 00:20:00
			philosophical problems. We have
people attacking and throw
		
00:20:00 --> 00:20:06
			Without literally legit logic
nunchucks at you to try to put a
		
00:20:06 --> 00:20:11
			dent in your confidence in Islam.
Kalam is all about defending the
		
00:20:11 --> 00:20:12
			idea of Muslims
		
00:20:13 --> 00:20:17
			from the perception that there's
any inconsistency within it as the
		
00:20:17 --> 00:20:21
			Quran says, well, Kenya and India
lady learner wanted to figure out
		
00:20:21 --> 00:20:25
			11 kathira. So it's part of our
theta. As the Quran says, if it
		
00:20:25 --> 00:20:28
			was from other than Allah, they
would find much inconsistency in
		
00:20:28 --> 00:20:32
			it. Part of our job, the duty of
scholars, is to show that it's
		
00:20:32 --> 00:20:36
			not, it's consistent. There's no
inconsistency EFA that's
		
00:20:36 --> 00:20:38
			afternoon, there is no
inconsistency within itself.
		
00:20:39 --> 00:20:43
			There's no consistency within
reason. Good. From between
		
00:20:43 --> 00:20:46
			revelation, and often, how could
there be an inconsistency between
		
00:20:46 --> 00:20:50
			revelation intellect and observe
nature when Allah is the Creator
		
00:20:50 --> 00:20:55
			of all of them? Okay, so we have
to prove that. All right, prove
		
00:20:55 --> 00:20:58
			it, you have to define what is
awful, and how what is the right
		
00:20:58 --> 00:21:01
			way to use it? Because you can
observe things in the wrong way.
		
00:21:02 --> 00:21:05
			Right? I could go out there and I
say, hey, the shadow is not
		
00:21:05 --> 00:21:09
			moving. swear by Allah, the shadow
is not moving. Right? Well, we
		
00:21:09 --> 00:21:14
			would say you're wrong. Okay.
Because one sample size of one
		
00:21:14 --> 00:21:18
			glance doesn't is not sufficient.
You have to look at it. After an
		
00:21:18 --> 00:21:21
			hour, and after another hour, and
after another hour, then you'll
		
00:21:21 --> 00:21:25
			conclude it's moving so slowly, I
can't perceive its move. I can
		
00:21:25 --> 00:21:29
			only I'm only certain that it's
moving by looking away coming back
		
00:21:29 --> 00:21:34
			after an hour, then I see its
movement. Okay. So observation can
		
00:21:34 --> 00:21:38
			be has to be defined and what's
the right way to observe
		
00:21:38 --> 00:21:43
			something? What's the right way to
use your intellect that Allah gave
		
00:21:43 --> 00:21:46
			us and said, Do you not use it? So
what is the right way to use it?
		
00:21:46 --> 00:21:51
			These rules are called Aloka. Does
not the Quran say or mantra? Let's
		
00:21:51 --> 00:21:55
			go. Alright, Billy Sen and RV and
movie we revealed this Quran in a
		
00:21:55 --> 00:21:56
			clear Arabic tongue.
		
00:21:59 --> 00:22:04
			So what does that mean? If it's an
unclear Arabic tongue, shoot, the
		
00:22:04 --> 00:22:05
			currents covering their
conditioner.
		
00:22:06 --> 00:22:10
			I just want to use this lower like
two degrees, it's okay. When AWS
		
00:22:10 --> 00:22:10
			comes you can do it.
		
00:22:12 --> 00:22:14
			So it's Allah says in a clear
every time we have to ask
		
00:22:14 --> 00:22:18
			ourselves a question, what is
Arabic? Right? How can we know
		
00:22:18 --> 00:22:23
			it's clear? If we don't define
what it is? Allah describes it? If
		
00:22:23 --> 00:22:27
			anything has an adjective, the
noun itself must be defined. So we
		
00:22:27 --> 00:22:30
			have rules of Arabic. Okay, what
is an error in the Arabic
		
00:22:30 --> 00:22:35
			language? Can I say that to Ellen
Bayto? That's a mistake in Arabic
		
00:22:35 --> 00:22:39
			language, the Bates should have a
customer that have to elevate it.
		
00:22:39 --> 00:22:44
			Alright. So that's what we said
here. And that the barebone basics
		
00:22:44 --> 00:22:47
			of Kadem every muscle has to
understand it's meant to show
		
00:22:47 --> 00:22:49
			there are none of these
inconsistent Dennis meant to show
		
00:22:49 --> 00:22:54
			the inconsistencies in the
Harris's how heresies are not
		
00:22:54 --> 00:22:57
			consistent with the book and how
Cofer is not consistent with
		
00:22:57 --> 00:23:02
			itself. got weak you cannot attack
an atheist and say your Cofer is
		
00:23:02 --> 00:23:06
			not consistent with the Quran. You
didn't care about the Quran, while
		
00:23:06 --> 00:23:10
			at the villa, what would you say
to them is your Cooper is not
		
00:23:10 --> 00:23:14
			consistent with montem cannot be
accepted, or with reason or with
		
00:23:14 --> 00:23:18
			observation, a cosmology. The
Kalam Cosmological Argument
		
00:23:19 --> 00:23:23
			consists of a logical principle
that cannot be debated. And
		
00:23:23 --> 00:23:27
			observation that is not debated.
And then it brings you a
		
00:23:27 --> 00:23:30
			conclusion. If the first two are
not debated, the conclusion must
		
00:23:30 --> 00:23:34
			be true. The opposite of that
conclusion must be false. Very
		
00:23:34 --> 00:23:38
			basic thing so I advise people
watch the previous episode on
		
00:23:41 --> 00:23:43
			Apple, Apple has an SRE.
		
00:23:48 --> 00:23:51
			So Jordan Peterson is with the
daily wire and Ben Shapiro is
		
00:23:51 --> 00:23:55
			rising up as the dawn of the of
the left, right. He's such a nerd,
		
00:23:55 --> 00:24:00
			but he's really smart. Right? I
mean, the right. He's a complete
		
00:24:00 --> 00:24:04
			nerd and a geek looking guy, but
he's extremely smart. And he's a
		
00:24:04 --> 00:24:08
			shark. Okay, he's like the John
Stockton of the right. John
		
00:24:08 --> 00:24:11
			Stockton, if y'all remember in
basketball, he looks like an
		
00:24:11 --> 00:24:14
			accountant. But he's got the hair
of an of a geek and a dentist and
		
00:24:14 --> 00:24:16
			an accountant and no offense to
accountants and dentists out
		
00:24:16 --> 00:24:19
			there. But you know, like the
straight laced guy.
		
00:24:20 --> 00:24:25
			But if you look at this guy, John
Stockton was a shark and a killer.
		
00:24:25 --> 00:24:28
			He had an unfortunate thing in his
career that he was stuck with Karl
		
00:24:28 --> 00:24:31
			Malone. If he was with oh my gosh,
if he was with Michael Jordan.
		
00:24:33 --> 00:24:37
			If he was like that, that shooting
guard for Michael Jordan, right?
		
00:24:39 --> 00:24:40
			Or anyone close
		
00:24:45 --> 00:24:48
			so and so that's what Ben Shapiro
is, and he's a hardcore Zionist.
		
00:24:48 --> 00:24:51
			We can't even come close to him.
He's like rabid dogs Zionist. He
		
00:24:51 --> 00:24:54
			wants us all killed. Right? And
he's like, Oh, the Palestinians
		
00:24:54 --> 00:24:56
			are putting their babies up type
of Zionist.
		
00:24:57 --> 00:24:59
			He's just you can't even come near
him. He
		
00:25:00 --> 00:25:02
			If you want to learn something
about his logical techniques, how
		
00:25:02 --> 00:25:06
			he cuts up transgenderism fine,
that's fine. You see, you could
		
00:25:06 --> 00:25:09
			study that because he's
destructive, its destructive,
		
00:25:09 --> 00:25:12
			right? When you're taking
something down, you could learn
		
00:25:12 --> 00:25:15
			from even your worst enemy, how to
take something down certain
		
00:25:15 --> 00:25:20
			things, you did not need the moral
or the opposite of the source.
		
00:25:20 --> 00:25:23
			Let's say you want to be a
surgeon, you can, you can study to
		
00:25:23 --> 00:25:25
			be a surgeon with anybody you
want, as long as they're a good
		
00:25:25 --> 00:25:29
			surgeon, because this is something
that there's no morality behind
		
00:25:29 --> 00:25:32
			it, and there's no transmitted
evidence behind it. It's just
		
00:25:32 --> 00:25:35
			facts that you can all discern in
front of our own two eyes, so you
		
00:25:35 --> 00:25:38
			can discern these things. So
that's what you could get from
		
00:25:38 --> 00:25:39
			those types of people.
		
00:25:40 --> 00:25:41
			Okay.
		
00:25:46 --> 00:25:49
			Someone is asking quick question.
If Austin is in 30 minutes, and
		
00:25:49 --> 00:25:52
			the congregational time is in 30
minutes, what do I do?
		
00:25:53 --> 00:25:57
			You pray, if you have to leave,
you can pray and leave. But if you
		
00:25:57 --> 00:25:59
			can stay then you stay in prayer
with the congregation.
		
00:26:09 --> 00:26:11
			We're doing a pre QA here.
		
00:26:14 --> 00:26:16
			Any good book on Islamic
epistemology?
		
00:26:18 --> 00:26:21
			To be honest with you, I don't
even think you need a lot but not
		
00:26:21 --> 00:26:23
			an English language that I know
of.
		
00:26:35 --> 00:26:37
			Alright, folks, we are going to go
to our
		
00:26:42 --> 00:26:45
			we're going to go to our, our
reading today.
		
00:26:47 --> 00:26:48
			Go to our reading,
		
00:26:49 --> 00:26:54
			read from the book of Allah and
for the baraka of reading from the
		
00:26:54 --> 00:26:59
			book of ALLAH SubhanA wa Tada. And
then we will go back to
		
00:27:00 --> 00:27:03
			our q&a Insha Allah Tada for our
Monday, which is always a long
		
00:27:04 --> 00:27:07
			stream in which you get to say a
lot, but let me remind you all
		
00:27:08 --> 00:27:10
			don't bother posting a question.
		
00:27:11 --> 00:27:17
			Right now, post it when we start
the q&a, so that we could actually
		
00:27:18 --> 00:27:22
			get every question live. Okay, so
we can answer the question on the
		
00:27:22 --> 00:27:24
			spot. So as soon as the question
comes in, I'll be able to answer
		
00:27:24 --> 00:27:27
			it, and we'll try to do it rapid
fire. Before we start, you can
		
00:27:27 --> 00:27:30
			support this, this this program.
		
00:27:32 --> 00:27:36
			And we want to make this a monster
program. Okay, we want to
		
00:27:36 --> 00:27:39
			eventually have multiple shows.
Other people will be on this
		
00:27:39 --> 00:27:43
			program, inshallah different
times, so I'll have this time
		
00:27:43 --> 00:27:47
			slot. And we are looking to
probably fill in a Sunday night
		
00:27:47 --> 00:27:50
			time slot. The UK errs might not
like that, because it'd be too
		
00:27:50 --> 00:27:53
			late for them. It'd be in there
while they're sleeping. But the
		
00:27:53 --> 00:27:57
			West Coast folks will really like
it and the East Coast folks. And
		
00:27:57 --> 00:28:03
			it'll be with two of our shields
here in the in the masthead or the
		
00:28:03 --> 00:28:07
			madrasa that we have here. So you
can support that by going to
		
00:28:07 --> 00:28:12
			patreon.com backslash stuffiness,
society patreon.com backslash
		
00:28:12 --> 00:28:16
			stuffiness it and you can also get
great books from our people.
		
00:28:19 --> 00:28:22
			Mecca books.com I love Mica
books.com. They're always been
		
00:28:22 --> 00:28:26
			really good to me. And they're
always been a big supporter of
		
00:28:26 --> 00:28:28
			Safina society and a sponsor
		
00:28:31 --> 00:28:36
			V to saying is it this Sunday, we
started No, we're not starting the
		
00:28:36 --> 00:28:40
			additional streams. The additional
episodes will not start this
		
00:28:40 --> 00:28:41
			Sunday. They will start probably
		
00:28:44 --> 00:28:48
			the Sunday after that maybe so but
I'm just giving you guys a
		
00:28:51 --> 00:28:57
			preview. Noah says are madrasa. Is
it dotted PhET I think it's going
		
00:28:57 --> 00:29:01
			to be artifacts. And I'm purposely
going with number one a name that
		
00:29:01 --> 00:29:05
			has about a cut to it because I
asked one of the wonderful sheets
		
00:29:05 --> 00:29:09
			that I consider to be someone
whose dua is accepted to give us a
		
00:29:09 --> 00:29:13
			name. And this is the name that he
picked he picks in first I said
		
00:29:13 --> 00:29:16
			give us him for a mustard he said
mustard and fat. But then we as
		
00:29:16 --> 00:29:21
			well this is not a mustard. It's a
school masthead. So does it fit.
		
00:29:22 --> 00:29:24
			That could be my husband, fat
daughter, fats, robots and fats.
		
00:29:24 --> 00:29:29
			But everyone seems to like dotted
fats. And the connotation there is
		
00:29:29 --> 00:29:33
			that it's in an Arabic name. You
are doing heavy duty studies
		
00:29:33 --> 00:29:37
			there. Right. Whereas most of my
other public classes on ArcView
		
00:29:37 --> 00:29:40
			it's for someone just coming in
for the first time.
		
00:29:41 --> 00:29:45
			So it's vanilla. It's very simple.
It's in English. And I like to
		
00:29:45 --> 00:29:49
			take people who are just fresh out
of their Toba to be honest with
		
00:29:49 --> 00:29:53
			you and take them in so let's show
them the way to become taller, or
		
00:29:53 --> 00:29:57
			to at least just be literate and
which American in his fundamentals
		
00:29:57 --> 00:29:57
			of his deen
		
00:29:58 --> 00:29:59
			and then to
		
00:30:00 --> 00:30:05
			I'm to maintain that with streams
like this, that you learn
		
00:30:05 --> 00:30:08
			something but it's also like an
easy to listen to, to for a long
		
00:30:08 --> 00:30:08
			time.
		
00:30:10 --> 00:30:13
			But the shoe at DOT effects, no
		
00:30:15 --> 00:30:21
			drilling, memorization intensity,
You better catch up. It's an
		
00:30:21 --> 00:30:25
			actual like factory. It's like a
military training program.
		
00:30:26 --> 00:30:31
			So, the name itself if you're too
scared of the name
		
00:30:32 --> 00:30:34
			that should give you a signal
you're not ready for that.
		
00:30:35 --> 00:30:40
			If you can't even pronounce the
TH, is it fifth? Or FETs?
		
00:30:41 --> 00:30:43
			You're not ready for it yet.
		
00:30:44 --> 00:30:48
			When is the person consider
themselves to live in very simple
		
00:30:48 --> 00:30:52
			answer there are three conditions.
When you have this you have
		
00:30:52 --> 00:30:56
			understood the men hedge. When I
say men hedge I mean
		
00:30:57 --> 00:31:02
			what positions and method of
Arpita will suit and flip
		
00:31:04 --> 00:31:04
			okay.
		
00:31:06 --> 00:31:11
			You have made a decision on the
men hedge. Number two, you have
		
00:31:11 --> 00:31:15
			isolated a text or a teacher,
either one, some people go by the
		
00:31:15 --> 00:31:18
			teacher, some people go by the
text. For example, when I was
		
00:31:18 --> 00:31:19
			coming up,
		
00:31:20 --> 00:31:22
			I didn't have teachers around the
shield around me. So I picked a
		
00:31:22 --> 00:31:25
			text and I literally had reset it
to Debbie's eight I study with
		
00:31:25 --> 00:31:26
			three people
		
00:31:27 --> 00:31:28
			a bulk of it which ecstatic
		
00:31:30 --> 00:31:32
			part of it with Sheikh Abdul
Rahman
		
00:31:35 --> 00:31:36
			will did Hajj
		
00:31:37 --> 00:31:41
			His name is Abdul Rahman will see
the Mohammed in Mecca he was more
		
00:31:41 --> 00:31:43
			genuine there's more tannins in
Mecca
		
00:31:44 --> 00:31:47
			was Wizard of Oz what's happening
		
00:31:49 --> 00:31:51
			and there and I finished part of
it with
		
00:31:53 --> 00:31:57
			a chick in Egypt Sheikh Mohammed
Al jindee of each as hurry of
		
00:31:57 --> 00:31:58
			Egypt.
		
00:31:59 --> 00:32:02
			Other people that take one chick
and go with that chick so you have
		
00:32:02 --> 00:32:07
			to isolate next second point is
your either your shirt or your
		
00:32:07 --> 00:32:11
			book, your medicine. And number
three, that you have a systematic
		
00:32:11 --> 00:32:15
			approach of studying it and it can
some consistency and studying it
		
00:32:17 --> 00:32:20
			that's it you're talking about
even if it's once a week, once
		
00:32:20 --> 00:32:23
			every two weeks your thought event
because you've you've isolated
		
00:32:23 --> 00:32:27
			your men, which you've isolated,
your
		
00:32:29 --> 00:32:34
			your your, what you're studying,
and then you have a system of
		
00:32:34 --> 00:32:37
			doing it consistently your thought
of it. So there's to be thought of
		
00:32:37 --> 00:32:40
			in strong thought of and that's
slow. This is all the same in the
		
00:32:40 --> 00:32:45
			sense of your thought of it RTD
just says what is there and
		
00:32:45 --> 00:32:48
			defines an arc the arc view is our
online operation and that is walk
		
00:32:48 --> 00:32:51
			on someone brand new, and then we
can take them to the middle
		
00:32:51 --> 00:32:55
			levels, but data fest is solely in
person. It's not online, so it's
		
00:32:55 --> 00:32:59
			not really relevant unless you
want to move here okay.
		
00:33:00 --> 00:33:02
			It's not going to be totally
irrelevant to the to the people
		
00:33:02 --> 00:33:03
			who are online unfortunately.
		
00:33:05 --> 00:33:11
			All right now let's go to but but
but ArcView can get to some
		
00:33:11 --> 00:33:15
			serious topics through the
scholarship track our fee plus,
		
00:33:15 --> 00:33:21
			which this year we hope to have
200 level Qalam lessons on their
		
00:33:22 --> 00:33:23
			good.
		
00:33:24 --> 00:33:28
			Bushra says we talk about saying
that Hussein, of course it's going
		
00:33:28 --> 00:33:29
			to be basically
		
00:33:31 --> 00:33:35
			it's going to be one of the
Thursday stories of the odia is
		
00:33:36 --> 00:33:39
			the head of the Olia saying I
remember her saying because he's
		
00:33:39 --> 00:33:42
			the sage of a hill Jana, him and
his brother so that's why we can
		
00:33:42 --> 00:33:47
			say there's the head of all the
Olia and Jana Shiva say you there
		
00:33:47 --> 00:33:48
			Shabaab al Jana
		
00:33:51 --> 00:33:52
			Surah to add yet
		
00:33:54 --> 00:33:55
			11 eyes
		
00:34:00 --> 00:34:04
			when idea de la Baja What is it as
yet but even our best while
		
00:34:04 --> 00:34:07
			thought when we try to acronym or
has an old girl vo Caja the world,
		
00:34:07 --> 00:34:13
			mocha tila? Well, I would earlier
it's the horses that are fighting
		
00:34:13 --> 00:34:14
			in the armies.
		
00:34:16 --> 00:34:20
			And Allah is saying this horse he
has no agenda.
		
00:34:21 --> 00:34:24
			This horse will not go down in
remember be remembered in the
		
00:34:24 --> 00:34:25
			dunya.
		
00:34:26 --> 00:34:30
			Yet this horse, he has not been
commanded to fight for the sake of
		
00:34:30 --> 00:34:39
			Allah. Yet this horse will go and
send and drive right into the
		
00:34:39 --> 00:34:42
			opposite opposing army with no
fear. If the horse is doing it,
		
00:34:42 --> 00:34:46
			why don't I do it? So why Allah
gave us animals in this world. And
		
00:34:46 --> 00:34:49
			we can find an animal with a
virtue better than human virtue.
		
00:34:50 --> 00:34:52
			Look at the attitude of the line.
		
00:34:53 --> 00:34:57
			Only time you can ever get a line
as if he's tired. That is the only
		
00:34:57 --> 00:34:59
			time you can ever defeat our line.
When a line is
		
00:35:00 --> 00:35:05
			Tired it loses its attitude it
loses its power. Hey oz while
		
00:35:05 --> 00:35:08
			you're at it, could you also get
this? Because it's one plug too.
		
00:35:08 --> 00:35:09
			Thanks.
		
00:35:11 --> 00:35:14
			What is it? Is the lion the
fastest animal? No.
		
00:35:15 --> 00:35:19
			The cheetahs faster. Is it the
biggest? No, the tiger is bigger
		
00:35:19 --> 00:35:24
			than line. It's longer. It's
heavier. The Tiger hits harder. Is
		
00:35:24 --> 00:35:28
			it? Is the line the most efficient
killer? No, it's not at all. Not
		
00:35:28 --> 00:35:35
			all wild dogs have like an 90 to
80 90% kill rate. Lions don't.
		
00:35:36 --> 00:35:37
			lioness goes out
		
00:35:38 --> 00:35:43
			to kill. It doesn't always come
back. I think it's 40 to 50 comes
		
00:35:43 --> 00:35:45
			back empty handed every other
time.
		
00:35:47 --> 00:35:52
			Is the lion the heaviest hit? Of
course not. The Tiger again
		
00:35:52 --> 00:35:59
			defeats the smack of the lion is
heavier. The Bite of the Jaguar I
		
00:35:59 --> 00:36:02
			think is stronger than the bite of
the line.
		
00:36:03 --> 00:36:07
			What is the lion have that no one
else has in the devisee that kink?
		
00:36:08 --> 00:36:14
			It's is beard a little bit? Maybe
he's his appearance? What is his
		
00:36:14 --> 00:36:19
			attitude? Okay, so if this we see
virtues
		
00:36:20 --> 00:36:25
			in animals that are either really
good or really bad, and Allah
		
00:36:25 --> 00:36:30
			gives us a virtue in this animal.
This horse will boom go straight
		
00:36:30 --> 00:36:34
			into the battlefields no fear and
it will die. How'd you fix it?
		
00:36:36 --> 00:36:36
			Maybe you're
		
00:36:37 --> 00:36:38
			such a wizard.
		
00:36:40 --> 00:36:44
			Yeah. Perfect. Such wizard Kool
Aid
		
00:36:45 --> 00:36:45
			left Thank
		
00:36:46 --> 00:36:49
			you give it to the give it to the
those people who
		
00:36:51 --> 00:36:53
			haven't had this since second
grade. You know what? I wasn't
		
00:36:53 --> 00:36:56
			allowed to have these when I was
young. My mom would never buy
		
00:36:56 --> 00:36:56
			them.
		
00:36:57 --> 00:37:01
			See my parents in our household
there were certain things symbolic
		
00:37:01 --> 00:37:05
			of American like it's symbolized
the bad thing. munchables,
		
00:37:05 --> 00:37:09
			Lunchables munchables. Unless it
was very special treat. I'll tell
		
00:37:09 --> 00:37:12
			you what, my my parents considered
certain things to be like, the
		
00:37:12 --> 00:37:15
			worst of the worst of American
like the rotten kids of America.
		
00:37:15 --> 00:37:19
			Right, McDonald's. Because there
were at the time, we didn't have
		
00:37:19 --> 00:37:22
			the right we don't know any
better. And kool aid was one of
		
00:37:22 --> 00:37:26
			them. Like, never got that. My dad
was into Burger King was fine,
		
00:37:26 --> 00:37:29
			because he said it was like cooked
like actual real like real cooked
		
00:37:29 --> 00:37:33
			meat. Whereas McDonald's is trash.
And then Coca Cola. Of course, he
		
00:37:33 --> 00:37:36
			was a big fan, because that hit
the Arab world. Coca Cola hit and
		
00:37:36 --> 00:37:37
			they're all addicts.
		
00:37:40 --> 00:37:44
			So, but I haven't literally have
not touched one of these. I'm
		
00:37:44 --> 00:37:46
			telling you in like ages. How did
you get it?
		
00:37:47 --> 00:37:51
			There's downstairs, someone must
have brought them. Okay, what idea
		
00:37:51 --> 00:37:55
			did love Uh huh. So this animal?
If it's doing it, why can't we do
		
00:37:55 --> 00:37:55
			it?
		
00:37:56 --> 00:37:59
			If the lion is an animal, and
Allah created with that attitude
		
00:37:59 --> 00:38:03
			for us to learn, how about the
eagle eagle is another animal to
		
00:38:03 --> 00:38:06
			love because the eagle there's no
animal that actually
		
00:38:08 --> 00:38:13
			seeks out the storm, except the
eagle. Every other animal. Bird
		
00:38:13 --> 00:38:17
			when it rains, it goes away, the
eagle will fly around seeking out
		
00:38:17 --> 00:38:20
			the storm. Why? Because it found a
way to benefit from the storm. The
		
00:38:20 --> 00:38:25
			State uses the storm for its favor
in two ways. It goes above the
		
00:38:25 --> 00:38:26
			storm.
		
00:38:27 --> 00:38:32
			And the current of air pushes up
in a storm. So it is allowed, it's
		
00:38:32 --> 00:38:36
			allowed to rest its wings. It
literally does nothing. It just
		
00:38:36 --> 00:38:39
			holds its wings out. And the air
will push the eagle up.
		
00:38:41 --> 00:38:45
			And on top of that it the air will
push the eagle up so high that it
		
00:38:45 --> 00:38:48
			could get a view that it could
never have gotten before. And it
		
00:38:48 --> 00:38:53
			will get a view of the world that
he could never get before.
		
00:38:54 --> 00:38:59
			Isn't that an amazing metaphor?
Like in the time of fitna, you do
		
00:38:59 --> 00:39:03
			so little, when you're when Allah
is testing you, you do so little,
		
00:39:03 --> 00:39:06
			but you get a perspective that you
would never have gotten before.
		
00:39:06 --> 00:39:09
			That like an amazing analogy. Let
me tell you another amazing
		
00:39:09 --> 00:39:13
			analogy in the Chris that's why it
said the creation, the intellect
		
00:39:13 --> 00:39:17
			the book can never can contradict
each other. And it's all analogies
		
00:39:17 --> 00:39:17
			and lessons
		
00:39:19 --> 00:39:22
			are owed. The old that we burn.
Now there's a couple types of
		
00:39:23 --> 00:39:28
			this. The first type of food is
the sap. That's one thing.
		
00:39:29 --> 00:39:32
			Frankincense it's very good as
medicinal properties actually. The
		
00:39:32 --> 00:39:37
			second type of owed is is the
stuff that middle class people use
		
00:39:37 --> 00:39:41
			every single day after dinner. And
that is basically wood chips that
		
00:39:41 --> 00:39:45
			are dunked in perfume. That's the
stuff that we buy for 50 bucks. It
		
00:39:45 --> 00:39:47
			lasts for like a month or half a
month.
		
00:39:48 --> 00:39:51
			But then there's the real deal.
The stuff that you see in the
		
00:39:51 --> 00:39:55
			Khadija homes in the cut eg stores
in Mecca. It's a burning a
		
00:39:55 --> 00:39:59
			darkness of a 24/7 and that is the
actual real witch
		
00:40:00 --> 00:40:05
			If that has been in, naturally
infused now, let me tell you how
		
00:40:05 --> 00:40:10
			it's been infused. This tree. It's
only one type of tree that does
		
00:40:10 --> 00:40:15
			this one or two. Tiger Woods. So
how does this work? So I get an
		
00:40:15 --> 00:40:17
			Agra wood tree I planted well, I
have Oh no, you have a regular
		
00:40:17 --> 00:40:18
			piece of wood.
		
00:40:20 --> 00:40:24
			The environment around this tree
makes it sick,
		
00:40:25 --> 00:40:31
			and the tree is going to be killed
by fungus. There is a fungus that
		
00:40:31 --> 00:40:34
			Allah created to attack the Agra
wood tree.
		
00:40:35 --> 00:40:40
			Now that tree itself, though
defends itself by releasing an
		
00:40:40 --> 00:40:40
			antidote
		
00:40:41 --> 00:40:45
			by releasing a response, like an
immune system of a tree.
		
00:40:46 --> 00:40:50
			That response mingled when it
fights the fungus, and it kills
		
00:40:50 --> 00:40:51
			the fungus.
		
00:40:53 --> 00:41:00
			That antidote then makes the whole
tree smell the way it smells.
		
00:41:01 --> 00:41:04
			Right, and you don't smell it.
Now, here's another analogy. So
		
00:41:04 --> 00:41:07
			that's an analogy of Toba, isn't
it? Allah subhanaw taala says
		
00:41:07 --> 00:41:09
			Libyan I'm the Messiah. But if I'm
going to shoot onto the group,
		
00:41:09 --> 00:41:13
			either monsoon was it mean it
means the believers if they are
		
00:41:13 --> 00:41:19
			touched by an attack from Iblees,
so that they make a mistake, good
		
00:41:20 --> 00:41:23
			to the cuddle, they remembered
that turn back to remembering
		
00:41:23 --> 00:41:26
			Allah for either home mobile suit
on and lo and behold, there now
		
00:41:26 --> 00:41:26
			have insight.
		
00:41:27 --> 00:41:31
			They're no better than they were
before after their war with bliss.
		
00:41:32 --> 00:41:33
			Here's another thing about
		
00:41:34 --> 00:41:41
			the owed is also a metaphor for
the moment. Is that on his own,
		
00:41:41 --> 00:41:44
			you leave him on his own. There's
no smell, it's just a piece of
		
00:41:44 --> 00:41:49
			wood, you, you would not know
anything from it. Neither does it
		
00:41:49 --> 00:41:51
			look any amazing nor smell
amazing.
		
00:41:52 --> 00:41:55
			But you take it and you put it
under the test, you put it in the
		
00:41:55 --> 00:41:59
			fire, it releases the most amazing
smell, and disappears and himself.
		
00:41:59 --> 00:42:02
			So what is it a metaphor for the
common Muslim who dies a murderer?
		
00:42:03 --> 00:42:08
			Because the common Muslim, you
don't benefit. There's no benefit
		
00:42:08 --> 00:42:12
			from him. He's just living his
life. But when he gets tested, he
		
00:42:12 --> 00:42:16
			dies a martyr. So like this wood
chip. So we can't say like, he's a
		
00:42:16 --> 00:42:19
			metaphor of a scholar, because a
scholar by himself is releasing
		
00:42:20 --> 00:42:25
			benefit to the people. But the
martyr is somebody whom is
		
00:42:25 --> 00:42:28
			completely normal, living his life
completely normally. But then he
		
00:42:28 --> 00:42:32
			gets hit by cancer. And his
response to the cancer inspires
		
00:42:32 --> 00:42:37
			all community, or the whole family
response. It gets inspired by his
		
00:42:37 --> 00:42:40
			response, that type of person,
that's the metaphor of the road.
		
00:42:41 --> 00:42:44
			Let me tell you something else.
That trials and tribulations This
		
00:42:44 --> 00:42:47
			is an amazing dream. Eventually,
someone we're gonna have to cut
		
00:42:47 --> 00:42:51
			this out and make it its own clip
because it's amazing dream. A
		
00:42:51 --> 00:42:52
			woman in Egypt, she had a vision.
		
00:42:53 --> 00:42:59
			She had a vision, and she was a
farmer woman. Okay, very simple
		
00:42:59 --> 00:43:00
			woman.
		
00:43:02 --> 00:43:05
			Working in the forms of Egypt, she
has a vision of the messenger of
		
00:43:05 --> 00:43:09
			allah sallallahu wasallam. Someone
says to her, Hey, go over there.
		
00:43:09 --> 00:43:13
			The prophet is there. So she says,
okay, definitely. She starts
		
00:43:13 --> 00:43:17
			walking there. As she's walking.
She sees a blind person reaching,
		
00:43:17 --> 00:43:21
			trying to go where's the Prophet?
Then she looks and she sees a man
		
00:43:21 --> 00:43:25
			with no legs, pushing himself like
this, to see the prophets of Allah
		
00:43:25 --> 00:43:28
			Williamson. She sees he sees
another person limping, that
		
00:43:28 --> 00:43:33
			they're paralyzed from the side of
their body, limping, dragging his
		
00:43:33 --> 00:43:37
			foot to see the prophets of Allah
when he was in another person
		
00:43:37 --> 00:43:37
			burned.
		
00:43:39 --> 00:43:42
			Like a burn victim. See the
prophets I said, other people
		
00:43:42 --> 00:43:47
			healthy. Okay, other people very
rich, to see the Prophet sighs
		
00:43:47 --> 00:43:48
			other people very poor.
		
00:43:49 --> 00:43:54
			All sorts of like everything you
can imagine. But stick what sticks
		
00:43:54 --> 00:43:59
			in her mind are all these Miss
Gaines there's so miskeen
		
00:44:00 --> 00:44:07
			blind, deaf, mu, burn victim, all
these things. Finally she reaches
		
00:44:07 --> 00:44:11
			the messenger of allah sallallahu
Heusen and she sits next to the
		
00:44:11 --> 00:44:12
			Messenger of Allah.
		
00:44:13 --> 00:44:17
			And she is a shitty Sharifah which
means she's from lineage of Satan.
		
00:44:17 --> 00:44:21
			Hesson. So she has the right to
sit next to the messenger because
		
00:44:21 --> 00:44:24
			that's her grandfather. And she
sits right next to the prophets of
		
00:44:24 --> 00:44:24
			Allah. Do you
		
00:44:26 --> 00:44:28
			have to say that because some
people may think that's not right.
		
00:44:29 --> 00:44:33
			No does she's sitting firstly and
all dreams, there's no idea and
		
00:44:33 --> 00:44:37
			dreams, in the sense of the
symbols of dreams. You don't say
		
00:44:37 --> 00:44:40
			though this was haram or Hala?
It's just a symbol but in this
		
00:44:40 --> 00:44:42
			case, it's like a true dream. So
she sits right next to the
		
00:44:42 --> 00:44:44
			messages from ALLAH and he
welcomes
		
00:44:46 --> 00:44:50
			and she says, she's looking at all
these people coming to the
		
00:44:50 --> 00:44:53
			prophets of Allah when he was on
them. And she feels bad for them.
		
00:44:54 --> 00:44:59
			And she says La Surah buena Rahim
is not our Lord merciful
		
00:45:00 --> 00:45:01
			Prophet looks at says Bella,
		
00:45:03 --> 00:45:04
			for sure he is merciful.
		
00:45:06 --> 00:45:10
			She then says what about all these
people there his believers?
		
00:45:11 --> 00:45:17
			Blind, pushing himself because he
has no legs, paralyzed, can't walk
		
00:45:17 --> 00:45:19
			with and can't move. One leg in
one arm.
		
00:45:21 --> 00:45:28
			deaf, mute, burned poor. What
about all these? Where's the
		
00:45:28 --> 00:45:28
			drama?
		
00:45:29 --> 00:45:33
			And the Prophet sallallahu alayhi
wa sallam response with the verse
		
00:45:33 --> 00:45:37
			of Quran. Well, our him know him
waka Seffner, mabie min min loader
		
00:45:38 --> 00:45:39
			the lead up to the anemia Mahan
		
00:45:41 --> 00:45:45
			if we had mercy upon Allah says,
if we had mercy upon them, and
		
00:45:45 --> 00:45:50
			remove this affliction from them,
their destiny would have been to
		
00:45:50 --> 00:45:54
			oppress in the land and seek from
its pleasures until they committed
		
00:45:54 --> 00:45:55
			sins that take them to the
Hellfire
		
00:45:56 --> 00:46:00
			the lead Jew, they would have gone
without limits feed the Leanna him
		
00:46:00 --> 00:46:02
			in their excessive Yama Hoon
		
00:46:05 --> 00:46:07
			destroying their Accra.
		
00:46:08 --> 00:46:11
			Who knows this, we don't know
this. So I can't come to somebody
		
00:46:11 --> 00:46:15
			says let me afflict you. So you
can get better. Only from the
		
00:46:15 --> 00:46:21
			definitions of man is that He
alone can punish get or can
		
00:46:21 --> 00:46:24
			afflict somebody, and his
affliction is a mercy
		
00:46:27 --> 00:46:31
			he can afflict somebody with a
terrible,
		
00:46:32 --> 00:46:36
			seemingly terrible thing now, but
it's a mercy for his future. Why?
		
00:46:36 --> 00:46:40
			Because Allah knows that if they
were totally free from this
		
00:46:40 --> 00:46:42
			affliction, they would have used
their NEMA
		
00:46:44 --> 00:46:45
			to do wrong
		
00:46:46 --> 00:46:49
			well over him know whom aka chef
and MLB him and maybe him and
		
00:46:49 --> 00:46:54
			loader Lella jufeel biryani.
Miang, unbelievable. Unbelievable.
		
00:46:55 --> 00:46:59
			So this is affliction that they're
on. It is the mercy
		
00:47:00 --> 00:47:02
			when Allah sends an affliction,
it's mercy.
		
00:47:04 --> 00:47:07
			You may not see it right now and
you may not like it, actually
		
00:47:07 --> 00:47:13
			guaranteed you will not see it and
you will not like it. But when
		
00:47:13 --> 00:47:16
			we're afflicted with a
tribulation, we have to actually
		
00:47:16 --> 00:47:22
			insist as a matter of belief that
there is so much good in this and
		
00:47:22 --> 00:47:25
			now you have to become like a
pearl diver looking for the
		
00:47:25 --> 00:47:31
			goodness where's the goodness in
this? Right? So that's that's an
		
00:47:31 --> 00:47:35
			amazing lesson that came to this
woman in a dream and Allah knows
		
00:47:35 --> 00:47:39
			best that she may have been
thinking that so Allah gave her
		
00:47:39 --> 00:47:40
			the answer in his dream
		
00:47:41 --> 00:47:41
			right
		
00:47:42 --> 00:47:43
			amazing
		
00:47:45 --> 00:47:46
			All right, so this animal
		
00:47:47 --> 00:47:52
			goes straight into a war with no
fear with a shaman and how not
		
00:47:52 --> 00:47:58
			your very first will kill with
Sanam were in the top Baja del Hye
		
00:47:58 --> 00:48:03
			won at that era era halwa Main tab
of Azhar what a woman coded auto
		
00:48:03 --> 00:48:09
			Bobby had to know either the year
at low now. We'll call him Bob her
		
00:48:09 --> 00:48:10
			nurse will muster
		
00:48:14 --> 00:48:20
			well Majutsu will idea tobacco
Dhaba will call it alley. He'll
		
00:48:20 --> 00:48:25
			Ibn Phil Hutch tatelman Ottawa LM
was Danica. It's the camels that
		
00:48:25 --> 00:48:28
			take us hatch, when it was
delivered in a minute.
		
00:48:31 --> 00:48:34
			Nonetheless, be worked out the
better candidate will have us
		
00:48:34 --> 00:48:39
			werfen Islami bedre will make no
mana, mana Illa for us, and we
		
00:48:39 --> 00:48:43
			only had two horses in better said
and it says Zubayr. And with
		
00:48:43 --> 00:48:44
			jejunal s words,
		
00:48:45 --> 00:48:49
			forgive to call it a failed idea
it will have the habit of an
		
00:48:49 --> 00:48:54
			investor would sow the seed and it
says no, no, no. What idea to
		
00:48:54 --> 00:48:58
			double is not the horses in
battle. It's the camels and hedge
		
00:48:58 --> 00:49:02
			that take us from place to place.
Right? So here's another animal
		
00:49:02 --> 00:49:08
			that has a stamina and an ability
that's beyond. So he said we only
		
00:49:08 --> 00:49:11
			had two horses embedded and
therefore the plural would not
		
00:49:11 --> 00:49:16
			work. But you have to understand a
rule in tafsir. Good to have seen
		
00:49:16 --> 00:49:21
			it is about the language. And it
is not restricted to the
		
00:49:21 --> 00:49:26
			circumstance of Revelation. So
anything that fits the language of
		
00:49:26 --> 00:49:31
			what idea to love is a sound
tafsir if not the circumstance of
		
00:49:31 --> 00:49:34
			Revelation. So say nobody tells us
here the circumstance of this
		
00:49:34 --> 00:49:38
			revelation is the camels of hedge,
not the horses of medicine. That's
		
00:49:38 --> 00:49:42
			the circumstance but the Tafseer
can go to anything that fits the
		
00:49:42 --> 00:49:47
			bill, the language of Abraham
Alebrije to be a woman nurse,
		
00:49:47 --> 00:49:53
			learn equals Zeus Tenzin, memorize
this at a Broto Alebrije means the
		
00:49:53 --> 00:49:59
			lesson of tafsir the fruit of a
tafsir the Omu a love is by
		
00:49:59 --> 00:50:00
			whatever the
		
00:50:00 --> 00:50:05
			Language suits, Larbey whistles at
Tenzin not because of the specific
		
00:50:05 --> 00:50:08
			reason it was revealed. So if
someone says
		
00:50:10 --> 00:50:12
			this verse was revealed for the
kofod
		
00:50:14 --> 00:50:18
			Well that's what why we said that
without a look at 42 environments
		
00:50:18 --> 00:50:19
			and without had a debate in
Damascus
		
00:50:21 --> 00:50:26
			and said Now with our he talks
about the omad family, your family
		
00:50:26 --> 00:50:29
			they're stealing from those
account money from the tax money
		
00:50:29 --> 00:50:30
			that's the almost money
		
00:50:31 --> 00:50:34
			and he says to me, you're not
spending it properly. And he cited
		
00:50:34 --> 00:50:41
			the verse of Quran of you reckon
he's gonna have in the neck mizuna
		
00:50:41 --> 00:50:43
			dabba will fit though, those who
hoard gold and silver.
		
00:50:45 --> 00:50:47
			Wow, he said that was revealed
about the Christians and the Jews.
		
00:50:48 --> 00:50:50
			So that's also said Tenzin
		
00:50:51 --> 00:50:56
			said, No, I will not have said it
was revealed about them as a
		
00:50:56 --> 00:51:00
			warning to us. Meaning Yes, it was
revealed about them. But the
		
00:51:00 --> 00:51:05
			warning applies to us. Right. So
that's I brought to be our move. I
		
00:51:05 --> 00:51:08
			love, love your associate Tenzin,
you want to learn something
		
00:51:08 --> 00:51:13
			technical? This is like a
technical will solely interpret a
		
00:51:13 --> 00:51:15
			very important thing because
sometimes you say it's FCM says
		
00:51:15 --> 00:51:18
			no, no, that's not the right of
suit. We're not talking about
		
00:51:18 --> 00:51:21
			associates and Z, we're talking
about moving left, or moving left
		
00:51:21 --> 00:51:26
			is what is a valid tafsir actually
answers a question that a lot of
		
00:51:26 --> 00:51:26
			times
		
00:51:28 --> 00:51:30
			like it's not like the kuffaar
believe any of this. So why are we
		
00:51:30 --> 00:51:33
			told about the kofod and you know,
that I think there's examples
		
00:51:33 --> 00:51:36
			where Allah subhanaw taala
addresses the kofod it makes sense
		
00:51:36 --> 00:51:39
			that it's a warning to us so that
we don't resemble them all of the
		
00:51:39 --> 00:51:44
			speech to the kuffaar is not
recited by the kuffaar Right. All
		
00:51:44 --> 00:51:50
			the thought towards the kofod is
is is not at all recited by them
		
00:51:51 --> 00:51:54
			and if it's recited by them they
don't believe in it for us.
		
00:51:57 --> 00:52:01
			And moody Attica said I couldn't I
thought what the heck were
		
00:52:01 --> 00:52:07
			McCartan? Well Kelby saying it's
the horses that even go through
		
00:52:07 --> 00:52:07
			fire
		
00:52:12 --> 00:52:18
			Yeah, Neil Cody has cut Yep. Danna
be however in with their hopes.
		
00:52:19 --> 00:52:20
			They go through it
		
00:52:23 --> 00:52:27
			or they they go through the fire
of war
		
00:52:30 --> 00:52:33
			Okay, so this is an image here of
the horse going through war garden
		
00:52:33 --> 00:52:35
			which I had was a didn't Aslam
		
00:52:37 --> 00:52:42
			it is the idea that somebody had
to cut her. It's the trickery and
		
00:52:42 --> 00:52:44
			the plots of enemies.
		
00:52:46 --> 00:52:49
			Yeah, I need the journal how macro
regional.
		
00:52:53 --> 00:52:57
			And mo Allah hillock the 100
Ilica. Formula OBrien Ilica by
		
00:52:57 --> 00:53:02
			Muhammad niqab, a neuron touch
demo, so it's the fire of plots or
		
00:53:02 --> 00:53:07
			it's the literal burning heat of
the sand or the rocks or the sun
		
00:53:07 --> 00:53:11
			or, or the ground that the horses
go over? Or it's the plotting of
		
00:53:11 --> 00:53:17
			soldiers fed up with it. So the
hub again the horses, so they
		
00:53:17 --> 00:53:19
			before Sanya, I do
		
00:53:21 --> 00:53:25
			Oh, that he'll be for Sanya. I do
and the Saba.
		
00:53:26 --> 00:53:29
			Okay, it's again the war horses
going out in the morning.
		
00:53:30 --> 00:53:33
			And auditor we said it's the
camels
		
00:53:34 --> 00:53:39
			that go out during hatch. So the
idea of the Alapaha again is that
		
00:53:39 --> 00:53:43
			some people said it's the horses
at war. There's the camels at
		
00:53:43 --> 00:53:47
			hedge but the dominant are saying
it's the horses at war because the
		
00:53:47 --> 00:53:49
			camels that hedge it's not like
		
00:53:51 --> 00:53:54
			what's the risk that the camel is
taking? Like what's the difference
		
00:53:54 --> 00:53:56
			between a camel going from minutes
and was dedica
		
00:53:57 --> 00:54:00
			or from modified some was dead you
know go from minutes was that if
		
00:54:00 --> 00:54:04
			you go from modification was dead
versus going across going from any
		
00:54:04 --> 00:54:07
			other town to any other town like
the camels doing the same thing?
		
00:54:07 --> 00:54:11
			What's unique is horses and
brother we could take a mule to do
		
00:54:11 --> 00:54:14
			that job right? I can think of
mule from modifieds and was
		
00:54:14 --> 00:54:19
			dedicated to Mac to mechanism and
etc. But no other animal goes
		
00:54:19 --> 00:54:21
			toward the way the horse goes to
work
		
00:54:24 --> 00:54:26
			for us I don't have enough
		
00:54:35 --> 00:54:36
			for something to be
		
00:54:41 --> 00:54:45
			found to be Nakara means it leaves
traces of dust behind it. And
		
00:54:45 --> 00:54:48
			that's actually one of the beauty
of watching a horse is to actually
		
00:54:48 --> 00:54:50
			see the trace of dust that it
leaves behind it
		
00:54:52 --> 00:54:55
			fell itself gonna be he GEMA a
duck Allah was
		
00:54:57 --> 00:54:59
			the horses they get in the middle
fo a something IV Gemma
		
00:55:00 --> 00:55:06
			What's up? They get in the middle
of the war when the when they in
		
00:55:06 --> 00:55:10
			mesh. You ever watched those
movies? Man? It really clicked the
		
00:55:10 --> 00:55:14
			line? Yeah, the Calvary is cavalry
opens it up.
		
00:55:15 --> 00:55:20
			And you know, how do you handle
the in the olden days, the same
		
00:55:20 --> 00:55:25
			way that any youth today knows how
to do a pick and roll. Okay, any
		
00:55:25 --> 00:55:29
			youth knows how to set a pick,
okay, and then move move around to
		
00:55:29 --> 00:55:32
			and then dump it to the guy whose
defender was picked.
		
00:55:33 --> 00:55:37
			That is not a pick and roll,
right? So every all youth knows
		
00:55:37 --> 00:55:40
			how to do this. All youth who play
football don't know how to do a
		
00:55:40 --> 00:55:41
			slant pass.
		
00:55:43 --> 00:55:46
			Which is basically like you go off
on an angle, and then you cut back
		
00:55:46 --> 00:55:51
			in so your defenders behind you.
Okay. So people know how to do
		
00:55:51 --> 00:55:54
			these things, because they know
that but in the old days, what
		
00:55:54 --> 00:55:55
			were they doing?
		
00:55:56 --> 00:56:01
			Okay. In the old days, they used
to know, basic war strategies. So
		
00:56:01 --> 00:56:05
			what is the basic war strategy by
which so many people won their
		
00:56:05 --> 00:56:10
			battles? All right. And so I had
Dean was an absolute expert at it.
		
00:56:11 --> 00:56:15
			And the Romans were experts at
this. If you've ever faced
		
00:56:17 --> 00:56:21
			horses coming at you, if they
bring the cavalry at you, okay?
		
00:56:21 --> 00:56:25
			The cavalry is coming this way.
And your soldiers are here. What
		
00:56:25 --> 00:56:28
			do you do? How do you defeat this?
You don't take them the cavalry
		
00:56:28 --> 00:56:30
			head on, what you do
		
00:56:31 --> 00:56:36
			is what they called the feigned
retreat. And that is start acting
		
00:56:36 --> 00:56:39
			chaotically and yelling
chaotically, then half the tube
		
00:56:39 --> 00:56:43
			goes this way, half goes this way,
you look like you're running away.
		
00:56:44 --> 00:56:46
			And then very quickly, you turn
around,
		
00:56:48 --> 00:56:53
			you wrap around them. Okay? That's
the famous play called The feigned
		
00:56:53 --> 00:56:57
			retreat. It was something they do
in war. And what they would do is
		
00:56:57 --> 00:57:00
			they would literally invite it. So
that as they're in meshing like
		
00:57:00 --> 00:57:03
			this, I don't know how to show the
audience, you're imagining like
		
00:57:03 --> 00:57:04
			this.
		
00:57:05 --> 00:57:08
			After a while, when you want to
finish this battle off quickly,
		
00:57:09 --> 00:57:12
			you start to, to fall back, fall
back, fall back, fall back, and
		
00:57:12 --> 00:57:16
			they're coming in, coming in
coming in. And then your guys lap
		
00:57:16 --> 00:57:17
			around.
		
00:57:18 --> 00:57:22
			And usually, there should be
horsemen waiting on these edges
		
00:57:24 --> 00:57:25
			hiding,
		
00:57:26 --> 00:57:30
			and then you get on those horses,
and you wrap around. Okay, so that
		
00:57:30 --> 00:57:33
			was the famous strategy. And now
you sandwich because not all of
		
00:57:33 --> 00:57:37
			you represent half of you rep. So
a quarter of you go to the right
		
00:57:37 --> 00:57:41
			quarter of you to the left and
half of you stay. That half that
		
00:57:41 --> 00:57:45
			stays are very important. Because
they're going to keep them
		
00:57:45 --> 00:57:48
			attracted. They're going to keep
the other enemy coming and killing
		
00:57:48 --> 00:57:52
			us, right fighting us rope a dope.
But then all of a sudden, those
		
00:57:53 --> 00:57:56
			those troops come around the back
and sandwich.
		
00:57:57 --> 00:58:01
			This was something like a pick and
roll like a slant. Every coach
		
00:58:01 --> 00:58:04
			uses a slant every has everyone
does this land, just how good you
		
00:58:04 --> 00:58:08
			are. Now, how did the Romans do
it? Well, the Romans had, if they
		
00:58:08 --> 00:58:13
			had a chance, when they were able
to do this, what they did was that
		
00:58:13 --> 00:58:18
			the infantry, the first phase that
they would do is they would try to
		
00:58:19 --> 00:58:24
			thin out the opposing army with
what they called *. I don't
		
00:58:24 --> 00:58:27
			know what the Roman word for *
was. But it was basically the the
		
00:58:27 --> 00:58:28
			arrows on fire.
		
00:58:29 --> 00:58:34
			And they would rain * down on
the enemy. Oh, that's where it
		
00:58:34 --> 00:58:39
			comes from? Oh, yeah. Yep, rain
enemy. This is old. So thin them
		
00:58:39 --> 00:58:43
			out first. That's the first step.
Then once the battle in meshes,
		
00:58:43 --> 00:58:47
			the infantry will do a little bit
of damage, right. But once the
		
00:58:47 --> 00:58:50
			infantry starts to thin out, the
infantry is the guy on feet.
		
00:58:51 --> 00:58:52
			They all break.
		
00:58:53 --> 00:58:58
			They all go backwards. When they
break the, what the Romans did
		
00:58:58 --> 00:59:02
			have, when they were able to do it
was that they would have all of
		
00:59:02 --> 00:59:06
			their cavalry hidden. The other
enemy opponent doesn't even know
		
00:59:06 --> 00:59:10
			that their cavalry is there. And
as they pull in, pull in, pull in.
		
00:59:10 --> 00:59:14
			Alright, then the cavalry comes
in. Now, what the Romans would try
		
00:59:14 --> 00:59:19
			to do is to pull into a downward
Valley. So those infantry men,
		
00:59:19 --> 00:59:22
			they're sack they're sacrificing
themselves, right? They're
		
00:59:22 --> 00:59:25
			literally like taking the blow
like a rope a dope, but they're
		
00:59:25 --> 00:59:28
			going downhill and fighting
someone come against them uphill.
		
00:59:28 --> 00:59:31
			But what does that mean? That
means when the cavalry comes from
		
00:59:31 --> 00:59:32
			the back,
		
00:59:33 --> 00:59:36
			they will be coming downhill on
people who will turn around and
		
00:59:36 --> 00:59:40
			see a horse uphill. And then
that's finished. It's all over the
		
00:59:40 --> 00:59:44
			cat that cavalry. They're
basically coming in. It's like,
		
00:59:44 --> 00:59:48
			like, like Mariano Rivera, three
strikes and you're out this game's
		
00:59:48 --> 00:59:52
			over. Right? They wipe them away.
And that's how the Romans that was
		
00:59:52 --> 00:59:56
			basically like, Roman conquest one
on one. You that's what you did.
		
00:59:57 --> 01:00:00
			You only went away from that. If
		
01:00:00 --> 01:00:02
			You had to do something else,
right? You don't you only want
		
01:00:02 --> 01:00:05
			away from that. If there was
something different about the
		
01:00:05 --> 01:00:10
			land, or something different about
the enemy. Right, so this is a
		
01:00:10 --> 01:00:13
			very basic way to how they used to
when everyone knew about this,
		
01:00:13 --> 01:00:17
			then why is it so? Effective? So
		
01:00:18 --> 01:00:23
			certain things. Okay. Michael
Jordan is backing up on you. You
		
01:00:23 --> 01:00:24
			know what's coming?
		
01:00:25 --> 01:00:30
			You can stop it. Right? Alright,
Brady has Gronkowski and Edelman.
		
01:00:31 --> 01:00:34
			You know what's coming? You're not
stopping it? Right? It's about
		
01:00:34 --> 01:00:35
			doing it well.
		
01:00:36 --> 01:00:40
			And if you did it, well, that
means you hit your cavalry. That's
		
01:00:40 --> 01:00:43
			first thing. Also, you don't know
which direction they're going to
		
01:00:43 --> 01:00:45
			come from. Right? Or when they're
coming. And when they're coming.
		
01:00:45 --> 01:00:48
			And when you have some some
rudimentary tribes, they don't
		
01:00:48 --> 01:00:52
			have scouts. They don't have the
ability. So it's a numbers game, a
		
01:00:52 --> 01:00:55
			numbers game. That's why they say
words figured out now. Yeah. But
		
01:00:55 --> 01:00:57
			like, now we have cyber warfare
and everything like that. But
		
01:00:57 --> 01:01:00
			before it was kind of cut and dry,
it's pretty cut droppers. Whoever
		
01:01:00 --> 01:01:04
			has Yeah, became a resource
scheme. Yeah. And then and you
		
01:01:04 --> 01:01:08
			also have to know that, in the old
world, if you go into a fight up
		
01:01:08 --> 01:01:12
			to the Nordic people, or
something, they might not. Not all
		
01:01:12 --> 01:01:15
			their soldiers will be educated on
this. So just because a few
		
01:01:15 --> 01:01:18
			generals know it, is gonna be
chaos in the ranks, like when if
		
01:01:18 --> 01:01:22
			50% of your guys don't have a clue
what's going on? Right? And only
		
01:01:22 --> 01:01:26
			50% Do know what's going on the 50
cake, you can't control it, right?
		
01:01:27 --> 01:01:30
			So you're out of you're completely
out of it. And that's how they
		
01:01:30 --> 01:01:33
			basically did it. And you only
went away from that. There was an
		
01:01:33 --> 01:01:36
			amazing fight actually, between
the French and the British, one
		
01:01:36 --> 01:01:42
			time, olden days, okay. The old
days were the French heavily
		
01:01:42 --> 01:01:44
			outnumbered a British faction.
		
01:01:46 --> 01:01:50
			And the French at that time, were
armored from top to bottom. Like,
		
01:01:50 --> 01:01:52
			how do you fight them? Every time
you hit the guy, you stabbed the
		
01:01:52 --> 01:01:54
			guy, it hit metal.
		
01:01:55 --> 01:02:01
			So one guy was really, really
smart. And he just waited, and
		
01:02:01 --> 01:02:02
			waited and waited and waited.
		
01:02:04 --> 01:02:08
			And he picked the land that was a
valley. And he waited to the rain.
		
01:02:09 --> 01:02:12
			As soon as it rains, that's when
we're gonna fight. Okay, and we're
		
01:02:12 --> 01:02:16
			going to take off all of our
armor. And we're going to split up
		
01:02:16 --> 01:02:17
			into little groups.
		
01:02:19 --> 01:02:23
			And then once we get these guys
with their armor to come into the
		
01:02:23 --> 01:02:27
			mosh pit, they're gonna slip.
Yeah, they're gonna do they're
		
01:02:27 --> 01:02:29
			gonna get back up. Did you have
your backup? And so you just get
		
01:02:29 --> 01:02:34
			them in, boom, neck into the you
go right? For the little gap,
		
01:02:34 --> 01:02:39
			right? So Noah says he's familiar
with this. Right? So that was a
		
01:02:39 --> 01:02:42
			good one. That was a great
strategy. See, I like the old
		
01:02:42 --> 01:02:46
			Strategies of War. You know why?
It's comprehensible? Right, right.
		
01:02:47 --> 01:02:49
			I don't like the new strategies
because you know, what's going on
		
01:02:49 --> 01:02:52
			what's going on? Right? You really
don't know what's going on. Like,
		
01:02:52 --> 01:02:54
			no one can say, Oh, this happened
and this happened. And this
		
01:02:54 --> 01:02:58
			happened. It's almost like it
asked an IT person when he does,
		
01:02:58 --> 01:02:58
			right.
		
01:02:59 --> 01:03:02
			You ask an IT person when he
doesn't eat, you're gonna get
		
01:03:02 --> 01:03:04
			gibberish. I like to ask a
		
01:03:06 --> 01:03:09
			gynecologist. What do you do to
treat women? podiatrist? What do
		
01:03:09 --> 01:03:10
			you do? Fix feet?
		
01:03:11 --> 01:03:14
			Chef, what do you do? Cook food?
Teacher, what do you do teach
		
01:03:14 --> 01:03:15
			Dean?
		
01:03:16 --> 01:03:21
			Like three words, two words. But
war today, it's not like that you
		
01:03:21 --> 01:03:23
			can't put in there was a game plan
and boom, this happened. And that
		
01:03:23 --> 01:03:28
			happened. I was it. So. So another
question. Yeah. Bring your mic
		
01:03:28 --> 01:03:33
			closer a little bit. You know,
bring it closer, the Romans versus
		
01:03:33 --> 01:03:36
			or the Persians? They were vastly
out, you know, they vastly
		
01:03:36 --> 01:03:40
			outnumbered the Muslims. And the
Arabs there. It's like they're a
		
01:03:40 --> 01:03:44
			bunch of tribes. Yeah. But I would
have to imagine like that they
		
01:03:44 --> 01:03:48
			weren't very organized. So we know
that Allah gave the Arabs and the
		
01:03:48 --> 01:03:52
			Muslims still. But were the Arabs
skilled at this type of warfare as
		
01:03:52 --> 01:03:54
			well? Or did they kind of just
figure it as they went along? Know
		
01:03:54 --> 01:03:58
			the Arabs were not skilled in
warfare, they were not trained in
		
01:03:58 --> 01:03:59
			warfare. They were not a people of
warfare.
		
01:04:01 --> 01:04:05
			And they didn't have a history
before this of warfare, except the
		
01:04:05 --> 01:04:08
			petty stuff amongst themselves. So
how did the prophets of Allah who
		
01:04:08 --> 01:04:10
			it was setting them organized them
in times of war you organized by
		
01:04:10 --> 01:04:13
			your family, because you're gonna
want to protect your family. So
		
01:04:13 --> 01:04:15
			when the Prophet came into
conquest of Mecca,
		
01:04:17 --> 01:04:19
			and before that, he set the
precedent, we're going to put
		
01:04:19 --> 01:04:22
			these people with their family,
tribe by tribe, you would think,
		
01:04:22 --> 01:04:26
			Oh, we're all Muslims, right? No,
that's in life. But in war, you
		
01:04:26 --> 01:04:29
			want to protect your family, and
you know, your tribe, and you
		
01:04:29 --> 01:04:33
			respect your leaders. So if we're
going to war for example, imagine
		
01:04:33 --> 01:04:35
			all of us are going to work and
then they just like put Ryan you
		
01:04:35 --> 01:04:38
			go with this got people from South
Carolina, you go with people from
		
01:04:38 --> 01:04:41
			Chicago. Nowadays, I don't even
know who you are. Right. Right.
		
01:04:41 --> 01:04:45
			But if we all came to war, and the
Chicago communities with their
		
01:04:45 --> 01:04:48
			immense right New Jersey
communities with our because we
		
01:04:48 --> 01:04:51
			already live together, right? We
already listened to the chain of
		
01:04:51 --> 01:04:54
			command. There's already a chain
of commands here. We talk about it
		
01:04:54 --> 01:04:58
			all the times. Yeah, leaders like
yo, if we're in a war, what role
		
01:04:58 --> 01:04:59
			are you gonna play? Yeah,
		
01:05:00 --> 01:05:01
			We're always talking about it.
		
01:05:02 --> 01:05:05
			We got to plan for it, we got to
plan for what I talked with Maliki
		
01:05:05 --> 01:05:10
			click, like, some kind of
breakdown of society, where we're
		
01:05:10 --> 01:05:14
			gonna need to come together as a
gank. So then he comes in and the
		
01:05:14 --> 01:05:16
			province I sent him I was one
thing that the Prophet
		
01:05:16 --> 01:05:19
			established. Another thing that
could have been what he did was
		
01:05:19 --> 01:05:22
			all psychological warfare. So for
example, the night before a war,
		
01:05:23 --> 01:05:26
			one of the wars he saw there, the
scouts told him, You vastly
		
01:05:26 --> 01:05:29
			outnumbered. So kind of unwieldy
and he said, every soldier
		
01:05:30 --> 01:05:34
			got laid off a different fire. And
he had them spending, you know,
		
01:05:34 --> 01:05:39
			the bulk of the night, lighting
fires for like, all the way
		
01:05:39 --> 01:05:42
			across. Right? So a fire you
imagine there's like 20 Guys
		
01:05:42 --> 01:05:47
			huddled around a fire, right? So
when every guys is lighting a
		
01:05:47 --> 01:05:50
			fire, and they look out at night,
and they see the whole horizon is
		
01:05:50 --> 01:05:54
			covered with different fires. They
imagine it's that he brought
		
01:05:54 --> 01:06:00
			sometimes extras, make noise, just
make noise, like hit stuff, bang
		
01:06:00 --> 01:06:04
			stuff. So at nighttime, you see
fires, and you hear noise
		
01:06:05 --> 01:06:11
			in the daytime, now, the light has
exposed you right? So what does he
		
01:06:11 --> 01:06:15
			do? He gets extras, kick up dust.
For all the across the horizon,
		
01:06:15 --> 01:06:16
			kick up dust.
		
01:06:18 --> 01:06:21
			He did another one. He would go
and he would
		
01:06:24 --> 01:06:29
			have people have his soldiers
leave the battlefield, change
		
01:06:29 --> 01:06:35
			their armor, and were brand new
armor and then come back. They'll
		
01:06:35 --> 01:06:38
			think that reinforcements have
come, right. He used all these
		
01:06:38 --> 01:06:42
			mental tricks to make up for the
numbers. Right? And most of his
		
01:06:42 --> 01:06:46
			Wars was never had on attack. So
you fight in two different ways,
		
01:06:47 --> 01:06:50
			right? If you have the power, you
just do a head on attack, is why
		
01:06:50 --> 01:06:55
			Allah subhanaw taala loads on the
Omo PME brings the King who lied.
		
01:06:55 --> 01:06:58
			Why do you need to lie? Right? You
can add on attack. Why do I need
		
01:06:58 --> 01:07:02
			to lie to you? I'm stronger than
you. Right? The king who lies is
		
01:07:02 --> 01:07:05
			something is out of place here.
Right? Why do you need to lie when
		
01:07:05 --> 01:07:09
			you're the king? You could just
cut my neck off. Right? So.
		
01:07:11 --> 01:07:14
			So that's the head on attack. Now
if you're weaker, you have to
		
01:07:14 --> 01:07:17
			fight by like attrition. Right?
And that is guerrilla warfare.
		
01:07:17 --> 01:07:19
			Yeah, you have to nip at the
edges. And I would imagine the
		
01:07:19 --> 01:07:21
			Arabs were good at this because
this is what they did to each
		
01:07:21 --> 01:07:24
			other. That's what they do each
other. So kind of nip at the
		
01:07:24 --> 01:07:28
			edges. nip at the edges, right?
Just keep NiP. They can't, they
		
01:07:28 --> 01:07:31
			can't concentrate you on you in
one area. So you'd like in 12
		
01:07:31 --> 01:07:34
			different areas. How do you see
you have to break up your army.
		
01:07:35 --> 01:07:38
			And so he would nip nip nip nip
nip away, and that's how you
		
01:07:38 --> 01:07:41
			achieve anything big if you want.
If you're a small person, small
		
01:07:41 --> 01:07:45
			resources, I mean, and you want to
do something big, you can't go on
		
01:07:45 --> 01:07:50
			ahead on attack, you have to nip
at the edges, until slowly, you've
		
01:07:50 --> 01:07:53
			built up something for yourself.
Or slowly you've you've narrowed
		
01:07:53 --> 01:07:58
			away the the big mountain that
you're trying to attack. If you
		
01:07:58 --> 01:08:02
			can nip like this is this sounds
crazy, but it's true. If you have
		
01:08:02 --> 01:08:04
			a mountain in front of you, and
you got a hammer, that's all you
		
01:08:04 --> 01:08:04
			have,
		
01:08:05 --> 01:08:11
			logically speaking, if you can
break one in one square inch of
		
01:08:11 --> 01:08:13
			the mountain and render it into
dust, you can destroy the whole
		
01:08:13 --> 01:08:16
			mountain just a matter of time,
right? And then you teach one
		
01:08:16 --> 01:08:20
			other person to do the same thing.
And it's just a matter of time. So
		
01:08:20 --> 01:08:23
			that's how they that's all kind of
been relieved for and maybe you
		
01:08:23 --> 01:08:25
			know one of these things. It'd be
a great series to do his battles,
		
01:08:25 --> 01:08:28
			his strategies, but someone's got
to analyze the strategy, not just
		
01:08:28 --> 01:08:30
			that he won and he won. Okay.
		
01:08:31 --> 01:08:36
			So that's in terms of battle and
warfare in Al Insana lira Biella
		
01:08:36 --> 01:08:40
			canoed now he goes into the
lessons to the above to the human
		
01:08:40 --> 01:08:46
			being, oh human being, like a *
look like a fool, Jehovah Lena
		
01:08:46 --> 01:08:51
			Mila. You're ungrateful. Or the
biller from being ungrateful or
		
01:08:51 --> 01:08:53
			wounded, beloved, from being
ungrateful. You know, the one of
		
01:08:53 --> 01:08:57
			the signs that your Eman is
increasing, is that your view of
		
01:08:57 --> 01:09:01
			NEMA is no different. Right?
Because and this is something I
		
01:09:01 --> 01:09:05
			think all of us can get good at,
for the simple reason that we are
		
01:09:05 --> 01:09:08
			interacting with the football all
the time.
		
01:09:09 --> 01:09:15
			And we fast if there's a sliver of
meat against you, in your plate, I
		
01:09:15 --> 01:09:18
			mean, that's a massive nema. If
you woke up in the morning, and
		
01:09:18 --> 01:09:23
			you looked, you have to really
consider that nema. If you walk I
		
01:09:23 --> 01:09:27
			remember one time studying a class
in science I had to do as an as a
		
01:09:28 --> 01:09:34
			mandatory part of science, a study
of diseases. What do you call the
		
01:09:34 --> 01:09:38
			study of diseases? Isn't not
Videology epidemiology study of
		
01:09:38 --> 01:09:42
			all the different diseases now we
got to the chapter on the diseases
		
01:09:42 --> 01:09:42
			in the womb.
		
01:09:44 --> 01:09:48
			The amount of the defects that
could happen. It's a miracle
		
01:09:48 --> 01:09:52
			anyone's born normal. When you
read the number of default, if
		
01:09:52 --> 01:09:56
			this you would imagine everyone
has something exactly. If this
		
01:09:56 --> 01:09:59
			genetic sequence is touched, boom,
you can't see if this one isn't
		
01:09:59 --> 01:10:00
			you
		
01:10:00 --> 01:10:04
			Have no nose. Oh, if this one
you're paralyzed, right if this
		
01:10:04 --> 01:10:09
			one your skin it's unbelievable
how many oh if the woman in in
		
01:10:09 --> 01:10:13
			ingests too much of this chemical,
and her body is predisposed to
		
01:10:13 --> 01:10:17
			this boom, if demand this that in
the other, his sperm is all jacked
		
01:10:17 --> 01:10:21
			up and boom. He has anyone born
normal, right? It's unbelievable
		
01:10:21 --> 01:10:25
			is to show us the Rama that Allah
has with us. When you when I look
		
01:10:25 --> 01:10:26
			around, sometimes I look around at
		
01:10:28 --> 01:10:31
			people and you see somebody with,
let's say,
		
01:10:32 --> 01:10:34
			their arm is paralysed.
		
01:10:35 --> 01:10:36
			And he's 20 years old.
		
01:10:38 --> 01:10:42
			What a biller that fell on his
head. Unbelievable. You start
		
01:10:42 --> 01:10:45
			asking him Hola, hola. Let us
enjoyed this Chifa that you've
		
01:10:45 --> 01:10:47
			given us like this.
		
01:10:49 --> 01:10:51
			I fear I fear from sickness.
		
01:10:52 --> 01:10:55
			mean if you don't wake up and
realize how lucky we are not to be
		
01:10:55 --> 01:10:59
			sick, not to have had an accident
of someone who perfectly healthy
		
01:10:59 --> 01:11:03
			had an accident. You see some of
the accidents are senseless. It's
		
01:11:03 --> 01:11:05
			not like self inflicted.
		
01:11:06 --> 01:11:09
			There was a guy recently in South
Brunswick. His job is to
		
01:11:11 --> 01:11:14
			hedge What are you trim the
hedges? The guy's trimming some
		
01:11:14 --> 01:11:21
			hedges for some reason or other.
He crouches maybe to fix his
		
01:11:21 --> 01:11:22
			hedger, you know that hedger
		
01:11:23 --> 01:11:27
			just like, was dangerous, right.
It's like a piece of plastic. And
		
01:11:27 --> 01:11:30
			it's hedging up all the weeds and
everything. I don't know sometimes
		
01:11:30 --> 01:11:34
			that gets stuck in the weeds. So
he's got to bend down and fix it.
		
01:11:35 --> 01:11:40
			While he's bending down to fix it
on the edge of I think it was
		
01:11:40 --> 01:11:44
			George's road. He's bent down
fixing the hedges, fixing his
		
01:11:44 --> 01:11:45
			trimmer.
		
01:11:46 --> 01:11:52
			A girl is texting and driving. She
smashes his spine, snaps his spine
		
01:11:52 --> 01:11:55
			kills the guy. Right? Other
causes, of course, he hit his
		
01:11:55 --> 01:11:59
			head. But he was crouched down
what and she's texting while
		
01:11:59 --> 01:12:03
			driving. At that moment, his head,
your head to be fixed at that
		
01:12:03 --> 01:12:06
			moment. She's turning the bend at
that moment someone texts her.
		
01:12:07 --> 01:12:12
			And she just railroads the guy. If
he if he had survived his spine
		
01:12:12 --> 01:12:13
			would have been snapped.
		
01:12:15 --> 01:12:18
			But he hit his head as well. And
he's dead. And this guy, he's got
		
01:12:18 --> 01:12:21
			six kids too. That's why it hit
the news. She was found guilty,
		
01:12:21 --> 01:12:21
			no.
		
01:12:23 --> 01:12:29
			Hispanic. And she was found
guilty. She's 18 years old. Like
		
01:12:29 --> 01:12:32
			her life is not going to be the
same anymore. of people like cut
		
01:12:32 --> 01:12:37
			out the pitchforks, right? She
should be. You know, first of all,
		
01:12:37 --> 01:12:43
			explain to me what jailing an 18
year old putting her in jail is
		
01:12:43 --> 01:12:46
			going to do for those six kids and
that wife? How's it beneficial?
		
01:12:47 --> 01:12:50
			Okay, Punisher. I think they're
gonna give her several years in
		
01:12:50 --> 01:12:55
			jail. But let's say punish her
punishment with let's say, six to
		
01:12:55 --> 01:12:58
			a year in jail just to feel the
hardship fine.
		
01:13:00 --> 01:13:05
			But then again, what she actually
did we all do, are you gonna all
		
01:13:05 --> 01:13:07
			tell us lie and so you don't text
while you're driving.
		
01:13:08 --> 01:13:13
			So it's not like she went and did
something so irresponsible. She
		
01:13:13 --> 01:13:15
			did something we all do. She just
happened to just do it at the
		
01:13:15 --> 01:13:18
			wrong time. And in the wrong way,
it's a reminder to us, it's a
		
01:13:18 --> 01:13:21
			reminder, we shouldn't do. So
let's say she gets punished for a
		
01:13:21 --> 01:13:24
			year to scare everyone from the
here's my punishment.
		
01:13:26 --> 01:13:27
			As long as these kids are alive,
		
01:13:28 --> 01:13:29
			or
		
01:13:32 --> 01:13:37
			after you hit a million bucks, you
will work and your salary
		
01:13:38 --> 01:13:43
			is gonna go to them. All you're
gonna get is enough to is the bare
		
01:13:43 --> 01:13:49
			bone market of rent. 500 bucks a
month for a single bedroom. And
		
01:13:49 --> 01:13:54
			200 bucks for food. 100 bucks for
gas. That's all you're gonna get.
		
01:13:55 --> 01:14:02
			You get to keep one to $2,000
Beyond that, you're working. And
		
01:14:02 --> 01:14:04
			that money is gonna go to them
because it's involuntary. As he
		
01:14:04 --> 01:14:06
			says involuntary manslaughter, but
they're putting you in jail.
		
01:14:07 --> 01:14:11
			They're the DIA is so much better.
So much better. It's so inhumane.
		
01:14:11 --> 01:14:14
			Yeah, you're putting a girl 18
year old girl. Yeah, who was you
		
01:14:14 --> 01:14:17
			know, probably lived a pretty high
class life, you know, middle class
		
01:14:17 --> 01:14:20
			or something? Most likely, yeah.
And now you're putting her into
		
01:14:20 --> 01:14:23
			jail or into prison with everyone
else? What do you think is gonna
		
01:14:23 --> 01:14:26
			happen to her? Yeah, you really,
you know, it's her fault, but you
		
01:14:26 --> 01:14:31
			still feel bad for Yeah, it's so
sad. So so it's gotta be jail to
		
01:14:31 --> 01:14:36
			me is useless. Let them work.
She's 18 She lives with her dad,
		
01:14:36 --> 01:14:40
			let her dad pay as well. Because
DIA is by the tribe. It's paid by
		
01:14:40 --> 01:14:45
			the tribe. Right? So let the
entire family start coughing.
		
01:14:45 --> 01:14:50
			Because you know what that does?
Let's say if one of my kids went
		
01:14:50 --> 01:14:52
			any damage to property,
		
01:14:53 --> 01:14:55
			and they said, Well, you're paying
for it. Well, I know he doesn't
		
01:14:55 --> 01:14:58
			have money. Guess who the court is
gonna come to come to me. Guess
		
01:14:58 --> 01:14:59
			what I'm gonna do when we get
home. All right.
		
01:15:00 --> 01:15:03
			I'm paying for your stupidity,
right for your mistake. All right,
		
01:15:03 --> 01:15:06
			come, let's see, I'm gonna have to
deal with them, right? My emotions
		
01:15:06 --> 01:15:10
			towards that person, the emotions
of the tribe towards the criminal,
		
01:15:11 --> 01:15:13
			is what's going to fix them up
because they're gonna be pissed.
		
01:15:13 --> 01:15:16
			We got to pay the deal because of
your stupidity, right.
		
01:15:18 --> 01:15:19
			So
		
01:15:24 --> 01:15:29
			And as I've always said, We got to
just bring back lashes brings so
		
01:15:29 --> 01:15:32
			much easier. And we all see you
limping around. And we all learn
		
01:15:33 --> 01:15:35
			well, life. There's a guy texting
and driving, and he's limping
		
01:15:35 --> 01:15:38
			around. I'm not going to text
drive probably for a week. Every
		
01:15:38 --> 01:15:40
			time I see someone limping around,
I'm not going to text and drive.
		
01:15:40 --> 01:15:43
			By the way. There's a there's
there's a strong case even in the
		
01:15:43 --> 01:15:46
			Western system. Yeah, there's a
good book, I think it's called the
		
01:15:46 --> 01:15:50
			case for flogging. It's a it's a
book written by like Western legal
		
01:15:50 --> 01:15:54
			scholars. Yeah. You know, capital
punishment isn't really all that
		
01:15:54 --> 01:15:58
			bad as it is this controversial
for me to say? No, right? Yeah,
		
01:15:58 --> 01:16:01
			like a lot of people. They, they
see it as a very viable system.
		
01:16:01 --> 01:16:05
			Yeah, I think it's very viable.
It's economically viable. It's,
		
01:16:05 --> 01:16:10
			you're, you're also You're warning
other people, especially if you if
		
01:16:10 --> 01:16:15
			they're public. Some people should
watch the lashes. Okay.
		
01:16:16 --> 01:16:20
			They should watch it. And we all
get to see the guy limping around.
		
01:16:20 --> 01:16:23
			Right now you're a kid and you're
going to sell drugs.
		
01:16:25 --> 01:16:28
			And the cool kid above us and
teaching you how to sell drugs
		
01:16:28 --> 01:16:32
			then that cool kid gets arrested.
If he disappears into jail that's
		
01:16:32 --> 01:16:36
			like cool to in some places go to
jail, like graduate school. But if
		
01:16:36 --> 01:16:37
			he comes back
		
01:16:38 --> 01:16:42
			right and his butt hurts we all
make fun of him and he's laughing
		
01:16:42 --> 01:16:44
			and all of a sudden I don't want
to do drugs anymore. I'm getting
		
01:16:44 --> 01:16:45
			you know made fun of
		
01:16:47 --> 01:16:50
			so we got to be able to see this.
Okay.
		
01:16:52 --> 01:16:56
			And then some of these people why
are we keeping them alive? What is
		
01:16:56 --> 01:16:59
			the point of a life sentence
explain that. No, that's why keep
		
01:16:59 --> 01:17:04
			you alive. Man. Yeah, he Okay.
Joker kills the he does genocide
		
01:17:04 --> 01:17:07
			on an entire portion of the town.
Yeah, put him in Arkham Asylum
		
01:17:08 --> 01:17:11
			destroyed the city. Yeah, now
you're putting all of these guys
		
01:17:11 --> 01:17:14
			in the same place. Oh, yeah. You
know that mentioned beginning that
		
01:17:14 --> 01:17:17
			life penalty for not killing these
guys. Exactly. You put them all
		
01:17:17 --> 01:17:20
			these and they get that's graduate
school and how to be a better
		
01:17:20 --> 01:17:23
			criminal. Listen if I ever would
have ever been that we asked
		
01:17:25 --> 01:17:32
			if I had to go to jail. Okay, I
must you have to join a gang in
		
01:17:32 --> 01:17:37
			jail. Okay, you have to to
survive. Okay, unless it's like
		
01:17:37 --> 01:17:41
			one of these mediocre community
jails but if you go to a real jail
		
01:17:42 --> 01:17:46
			you have to join a gang so you
have to become bad and to join
		
01:17:46 --> 01:17:49
			these gangs you got to do some bad
you have to kill somebody right
		
01:17:49 --> 01:17:54
			for us to turn Salafi. I would
probably have to Hey, send me the
		
01:17:54 --> 01:17:55
			bin Best Books real quick.
		
01:17:57 --> 01:18:00
			Right now you have a collect call
they'll they'll respect you
		
01:18:00 --> 01:18:03
			because you're Arab and then Yeah,
as long as they don't look me up
		
01:18:03 --> 01:18:03
			on youtube
		
01:18:05 --> 01:18:09
			I'm gonna be like everyone else.
What I'm gonna have to do is try
		
01:18:09 --> 01:18:12
			to do something so crazy to be put
into solitary confinement. Yeah,
		
01:18:12 --> 01:18:15
			right? Because I go to jail and
like Newark or something like
		
01:18:15 --> 01:18:19
			that. And I hope that they don't
see know who I am. I'm going to be
		
01:18:19 --> 01:18:22
			have to you're gonna get a collect
call from me. Send me the PDF
		
01:18:22 --> 01:18:25
			refutations of everyone. I need to
memorize it and say it for the
		
01:18:25 --> 01:18:31
			safe take my save my life with all
the selfie getting in jail. But
		
01:18:31 --> 01:18:34
			your Grom is trying to transform
that topic is trying to transform
		
01:18:34 --> 01:18:39
			that and get like some I had Asuna
teachings in these jails. Because
		
01:18:39 --> 01:18:43
			right now it's all hardcore.
Hardcore medically Wahhabi
		
01:18:43 --> 01:18:44
			salaries, right?
		
01:18:46 --> 01:18:51
			Well, God has an order the outdoor
masa blends in Subhan Allah who is
		
01:18:51 --> 01:18:54
			an incidental canoed like Inuit,
you're
		
01:18:55 --> 01:19:00
			good like this. Hudson says, The
one who forgets his name.
		
01:19:01 --> 01:19:06
			And he remembers his fitna. He
remembers all the tribulations. So
		
01:19:06 --> 01:19:10
			45 years old. Yes. How you doing?
Well, for the last five years I've
		
01:19:10 --> 01:19:14
			had diabetes. Okay, but you are
okay for 40 years, right.
		
01:19:17 --> 01:19:23
			For databind al says Al Canute and
Levy and set hula elkus Allah,
		
01:19:23 --> 01:19:29
			Allah Haider minute Isa, Al Hassan
Al kizi Rahman, Al SN, that one
		
01:19:29 --> 01:19:33
			problem, one bad thing makes him
forget all the good things.
		
01:19:34 --> 01:19:36
			You have to be in a state of
goodness in order to receive a
		
01:19:36 --> 01:19:40
			tribulation, right? Like,
sometimes I say to myself,
		
01:19:41 --> 01:19:47
			I run a business. I'm so
overwhelmed by the work in this
		
01:19:47 --> 01:19:51
			business or in this organization.
And I'm upset. You know what, I
		
01:19:51 --> 01:19:55
			always remind myself, you're you
have so much NEMA to even have an
		
01:19:55 --> 01:19:58
			organization to even have a
business
		
01:19:59 --> 01:19:59
			so
		
01:20:00 --> 01:20:04
			compliant complaining about the
one side effects of being too busy
		
01:20:05 --> 01:20:08
			we're in know Allah that he got us
a heads which means
		
01:20:10 --> 01:20:16
			we're in Allah Allah county he can
do the nessa Lhasa hit Shaden that
		
01:20:16 --> 01:20:23
			inner who Allah is witnessing this
okay and if Nick case and says
		
01:20:24 --> 01:20:29
			but the hat the pronoun is Roger
idle insane enough say that he
		
01:20:29 --> 01:20:34
			himself admits he himself admits
he isn't in grid right
		
01:20:35 --> 01:20:40
			when no yeah and insert enough so
because the next if we know the
		
01:20:40 --> 01:20:44
			hug Bill hydrilla said eat he
loves goodness so much he loves
		
01:20:44 --> 01:20:49
			money he loves food he loves
horses like we all love food cars
		
01:20:49 --> 01:20:51
			that favor general Goodness
		
01:20:52 --> 01:20:53
			Oh buddy man
		
01:20:57 --> 01:20:59
			when newly humble Hady lucha de
		
01:21:02 --> 01:21:03
			la Alamo either both of them I
		
01:21:06 --> 01:21:08
			do not know what
		
01:21:09 --> 01:21:11
			a filet Alamo elaborate syrup
method.
		
01:21:12 --> 01:21:14
			You don't know what's in the
grave. That's going to be used
		
01:21:14 --> 01:21:18
			someday. So cool it down a little
bit on the hug bit dunya
		
01:21:20 --> 01:21:25
			Habiba Corbin ma prophesy Sam said
love what you love with with make
		
01:21:25 --> 01:21:27
			it tempered a little bit. Why?
Because you're going to separate
		
01:21:27 --> 01:21:33
			from it for in for INEC and
Wilfredo you are one day going to
		
01:21:33 --> 01:21:33
			be
		
01:21:34 --> 01:21:35
			separated from it
		
01:21:38 --> 01:21:42
			and it also may be the cause of
your pain someday. I have been
		
01:21:42 --> 01:21:45
			heavy because I have been Massa
any Hakuna Dukkha Yeoman man love
		
01:21:45 --> 01:21:50
			your beloved with with temperance
one day I might become your enemy
		
01:21:50 --> 01:21:53
			so cool it a little bit on these
emotions
		
01:21:54 --> 01:22:00
			well selama for pseudo then all of
what's in your chest of secrets
		
01:22:00 --> 01:22:01
			will be revealed
		
01:22:02 --> 01:22:05
			I'm telling you want to know if
		
01:22:07 --> 01:22:09
			you if your dean is good
		
01:22:10 --> 01:22:14
			would you publicize? And would you
have a problem if your computer
		
01:22:14 --> 01:22:16
			was hacked and exposed all your
search history
		
01:22:17 --> 01:22:21
			if all your search history would
be exposed to everybody
		
01:22:22 --> 01:22:23
			and a hack
		
01:22:24 --> 01:22:25
			would you lose sleep
		
01:22:27 --> 01:22:31
			right that's what hustler Mathis
salute what's hidden in your chest
		
01:22:32 --> 01:22:36
			in other words your secret deeds
all exposed just think about that
		
01:22:36 --> 01:22:38
			for a second your search history
		
01:22:41 --> 01:22:42
			in the bone beam
		
01:22:44 --> 01:22:45
			your Lord
		
01:22:46 --> 01:22:50
			as though he knows that things
cackling in the mic
		
01:22:53 --> 01:22:55
			you just see him at a cafe to him.
		
01:22:57 --> 01:23:00
			Alright, so that's the end of
Susheela yet basic tafseer from
		
01:23:00 --> 01:23:01
			Sedna Al Imam
		
01:23:03 --> 01:23:03
			Ali Baba, we
		
01:23:05 --> 01:23:05
			got
		
01:23:08 --> 01:23:10
			all right open QA time.
		
01:23:18 --> 01:23:24
			All right, open go now to your
open QA. And let's take everything
		
01:23:24 --> 01:23:28
			by the way. I as I said do not
send in a QA while I'm talking.
		
01:23:28 --> 01:23:32
			You guys could comment all you
want. But I may I will not be
		
01:23:32 --> 01:23:36
			looking until now at the queues so
if you put a question in the past,
		
01:23:37 --> 01:23:41
			put it again here. And I'll open
up the Insta
		
01:23:42 --> 01:23:43
			and see what's going on
		
01:23:45 --> 01:23:47
			my selfie friends will not be
happy
		
01:23:48 --> 01:23:49
			to see my
		
01:23:50 --> 01:23:53
			that means most probably it's good
then
		
01:23:54 --> 01:23:55
			your search history
		
01:24:00 --> 01:24:05
			Ibrahim, what happens if someone
looks at a woman? Mistakenly their
		
01:24:05 --> 01:24:09
			eye and their gaze goes where it
shouldn't be? You make up for it
		
01:24:09 --> 01:24:13
			by looking at something good.
Okay, such as for example, Tila
		
01:24:13 --> 01:24:14
			Quran,
		
01:24:15 --> 01:24:16
			right? Look at something good.
		
01:24:18 --> 01:24:22
			I wouldn't lose sleep if my search
history was exposed. How to Make
		
01:24:22 --> 01:24:26
			Your Pakistani mother happy,
despite trying for three decades.
		
01:24:27 --> 01:24:28
			That's
		
01:24:31 --> 01:24:35
			some people they their life
circumstances are tough, but they
		
01:24:35 --> 01:24:38
			don't know how to turn off their
toughness. That's a problem with a
		
01:24:38 --> 01:24:40
			lot of people. So for example,
there could be a single woman
		
01:24:40 --> 01:24:40
			right.
		
01:24:42 --> 01:24:45
			And that single woman has to raise
five kids. I just saw a single
		
01:24:45 --> 01:24:50
			woman raise seven kids. All of
them are like good, they're good.
		
01:24:51 --> 01:24:53
			Mashallah, they're good kids. How
does she do that?
		
01:24:54 --> 01:24:56
			Clearly with some toughness, right
		
01:25:00 --> 01:25:05
			offense, but you need so much
toughness. Sometimes you can't
		
01:25:05 --> 01:25:08
			turn it off. And when you can't
turn off that toughness
		
01:25:09 --> 01:25:09
			then
		
01:25:11 --> 01:25:14
			like you become hard to deal with
in other situations. Not saying
		
01:25:14 --> 01:25:15
			that's hurt but in general
		
01:25:17 --> 01:25:19
			another brother says you please
your Pakistani adoption with
		
01:25:19 --> 01:25:20
			accompanying
		
01:25:21 --> 01:25:24
			text any mother by pleasing you're
becoming a doctor. That makes
		
01:25:24 --> 01:25:27
			sense. Question for you all I'm
		
01:25:30 --> 01:25:34
			gonna say here kit Orion, could
you read me the incident because
		
01:25:34 --> 01:25:38
			it's just not coming up here? It's
being annoying. So as Ryan is
		
01:25:38 --> 01:25:40
			going to read me what's going on
in Instagram?
		
01:25:43 --> 01:25:43
			Okay,
		
01:25:44 --> 01:25:46
			you can see it can probably pop
out.
		
01:25:48 --> 01:25:52
			I'm gonna try again. Right. What
about that button? Open comments?
		
01:25:54 --> 01:25:57
			All right. In the meantime, is
there ever justice without
		
01:25:57 --> 01:25:57
			punishment?
		
01:25:59 --> 01:26:04
			Justice is one way to do things.
The other Oh, great job. Again,
		
01:26:04 --> 01:26:07
			what was it? Yeah, then
		
01:26:09 --> 01:26:11
			there's forgiveness. And then
there's the middle course, which
		
01:26:11 --> 01:26:12
			is compensation.
		
01:26:14 --> 01:26:18
			All three of them are different
types of justice. Meaning that
		
01:26:18 --> 01:26:23
			it's finished the case. The case
is closed. All right, let's go to
		
01:26:23 --> 01:26:26
			the first question that we see on
the Insta go up a little bit of a
		
01:26:26 --> 01:26:29
			pop up on our minds opposite.
		
01:26:31 --> 01:26:34
			Someone said to me, I see events
over the weekend. MBI sees our
		
01:26:34 --> 01:26:37
			local community events if and it's
a local masjid and we had a lot of
		
01:26:37 --> 01:26:40
			community events. For example, we
had more marriage event. I didn't
		
01:26:40 --> 01:26:41
			see I was there though.
		
01:26:42 --> 01:26:44
			I saw a lot of other brothers been
and see.
		
01:26:46 --> 01:26:50
			I went because the picnic was
after. Right? Yeah, I heard there
		
01:26:50 --> 01:26:53
			was a lot of confusion about that.
Well, there were like, why was it
		
01:26:54 --> 01:26:56
			that the marriage event and now
everyone is coming from the
		
01:26:56 --> 01:26:58
			marriage event? Name Tags? Yeah.
		
01:26:59 --> 01:27:00
			The Picnic.
		
01:27:02 --> 01:27:06
			Picnic was right after the
marriage event. Okay. And all the
		
01:27:06 --> 01:27:10
			marriage event had, you know, the
name tags. And
		
01:27:11 --> 01:27:15
			I think some people got were
interested in each other. Kyla
		
01:27:15 --> 01:27:19
			White says can I avail myself in a
way that I keep my hijab cap on to
		
01:27:19 --> 01:27:22
			get a facial by a female non
Muslim at the station? Yes, you
		
01:27:22 --> 01:27:23
			can.
		
01:27:25 --> 01:27:29
			Please make dua that I get married
soon. Strangest, come to the
		
01:27:29 --> 01:27:30
			events.
		
01:27:32 --> 01:27:33
			A lot of people get married on
apps these days to
		
01:27:36 --> 01:27:39
			me, Daddy, what do you say you got
married on an app.
		
01:27:40 --> 01:27:44
			Our husband says if something is
not halal, but it makes you closer
		
01:27:44 --> 01:27:45
			to Allah.
		
01:27:48 --> 01:27:51
			And we make dua for it. Does that
mean Allah wants us to get that
		
01:27:51 --> 01:27:51
			set thing.
		
01:27:54 --> 01:27:58
			For example, you love a woman,
she's not halal for you.
		
01:27:59 --> 01:28:03
			But your love for her keeps making
you make dua to Allah and begging
		
01:28:03 --> 01:28:05
			Allah Tada, I'm going to be at
your doorstep forever to marry
		
01:28:05 --> 01:28:09
			this woman who will die out and
live or die on the doorstep of
		
01:28:09 --> 01:28:12
			Allah you'll be good to go. Right?
That's the only way I can
		
01:28:12 --> 01:28:16
			understand his question to make
sense. Right? Something right now
		
01:28:16 --> 01:28:17
			for me is not highlighted for me.
		
01:28:18 --> 01:28:21
			But I love it so much. I'm gonna
be at the Door of Allah to Allah
		
01:28:21 --> 01:28:25
			guess what you might find being at
the Door of Allah to be more sweet
		
01:28:25 --> 01:28:26
			in your heart than this woman.
		
01:28:27 --> 01:28:30
			And if it's the reverse scenario
can be the reverse to be a man to
		
01:28:31 --> 01:28:32
			woman who loves a man.
		
01:28:33 --> 01:28:37
			So just cyclists right? This is
this is what I personally love.
		
01:28:37 --> 01:28:42
			That's what's gonna fill my heart.
So I will camp out for the rest of
		
01:28:42 --> 01:28:47
			my life in front of the Door of
Allah Tala. That's it. And if I
		
01:28:47 --> 01:28:50
			either Allah is gonna give it to
me, or I die upon this, that's it.
		
01:28:54 --> 01:28:57
			Can a person enter Islam by merely
saying the shahada without
		
01:28:57 --> 01:28:59
			possessing knowledge of the Six
Pillars of iman?
		
01:29:01 --> 01:29:05
			When a person says the word Islam
there are certain understood
		
01:29:05 --> 01:29:05
			things in that
		
01:29:06 --> 01:29:11
			namely, that the book of Muslims
is the Quran, the prophet is
		
01:29:11 --> 01:29:15
			Muhammad Sallallahu Sallam that
there is an afterlife, and that
		
01:29:15 --> 01:29:22
			God is one. So the shahada comes
with those known by necessity
		
01:29:22 --> 01:29:23
			things God
		
01:29:25 --> 01:29:28
			comes with that. I have a
question. Yep, with the Hadith
		
01:29:29 --> 01:29:33
			chef era, where like the last
person to be saved from the Shiva
		
01:29:33 --> 01:29:36
			or the Prophet sallallahu Sallam
someone who said the shahada one
		
01:29:36 --> 01:29:41
			time does this imply believing in
it or like if someone's like, you
		
01:29:41 --> 01:29:44
			know grandma's passing away and
he's like get it applies believing
		
01:29:44 --> 01:29:48
			it? Because what is he meant is
defined as by a shadow
		
01:29:50 --> 01:29:56
			does not have color. You have to
believe it. Can a woman get a body
		
01:29:56 --> 01:29:59
			massage by a female non Muslim was
Seuss
		
01:30:00 --> 01:30:03
			The answer is yes. But she could
not reveal her outro
		
01:30:05 --> 01:30:09
			cutting does not even convert,
does not get circumcised except by
		
01:30:09 --> 01:30:10
			himself or his wife.
		
01:30:11 --> 01:30:15
			If a guy converts and let me tell
you a funny story, this is the gel
		
01:30:15 --> 01:30:15
			of people.
		
01:30:18 --> 01:30:21
			A woman and I had a classmate and
sauces Moroccan.
		
01:30:22 --> 01:30:25
			He comes out to he says my dad
wants to talk to you blue collar
		
01:30:25 --> 01:30:28
			Moroccan family, really great
people. Alright, what's going on?
		
01:30:30 --> 01:30:35
			He talks to me he says that his
daughter has his sister has fallen
		
01:30:35 --> 01:30:39
			in love with an American British
guy from college. Now show us how
		
01:30:39 --> 01:30:42
			teach this British guy Islam so
you can become Muslim. I met the
		
01:30:42 --> 01:30:46
			guy he's a really nice guy. And he
genuinely accepted Islam. used to
		
01:30:46 --> 01:30:49
			work in the cinema business.
holding the mic, you know, the guy
		
01:30:49 --> 01:30:52
			who's hold the mic. He was
actually that guy. boom operator.
		
01:30:53 --> 01:30:53
			All right.
		
01:30:55 --> 01:30:59
			Now the from the from, I have to
say this is John. But it's he's an
		
01:30:59 --> 01:31:02
			innocent man. He's an older man.
He had one obsession.
		
01:31:03 --> 01:31:03
			Circumcision.
		
01:31:06 --> 01:31:10
			I still teach them in it to teach
them Dean. Let him learn Salah
		
01:31:10 --> 01:31:14
			sick, how can he be a real Muslim
without being circumcised?
		
01:31:15 --> 01:31:16
			Right.
		
01:31:17 --> 01:31:20
			And he wants the guy to go to the
hospital to get circumcised. Well,
		
01:31:20 --> 01:31:24
			guess what? Haram? Who wants this?
The father, the father of the
		
01:31:24 --> 01:31:24
			bride?
		
01:31:25 --> 01:31:28
			Can you be a real Muslim without
being circumcised? Like Islam was
		
01:31:28 --> 01:31:32
			not about circumcision. He should
not be circumcised because that
		
01:31:32 --> 01:31:36
			would entail revealing your outer
for a non necessary reason to a
		
01:31:36 --> 01:31:39
			stranger. And we don't do that. So
if you want to be circumcised, you
		
01:31:39 --> 01:31:42
			get the in home kit from Amazon.
		
01:31:45 --> 01:31:49
			Your wife spray you down, okay?
All right, probably better off
		
01:31:49 --> 01:31:52
			when you're sleeping. Because if
your wife is touching you, it
		
01:31:52 --> 01:31:56
			might not be possible anymore. All
right. And then have her
		
01:31:56 --> 01:32:00
			circumcise you don't do not try
this at home. And this is not an
		
01:32:00 --> 01:32:03
			endorsement for that behavior. But
that's the only way that you can
		
01:32:03 --> 01:32:10
			circumcise yourself. Or you do it
yourself. Okay? Get some big What
		
01:32:10 --> 01:32:13
			do you call it? We call it being
in Arabic numbering.
		
01:32:14 --> 01:32:18
			You get some numbing, learn how to
use it in the right way and don't
		
01:32:18 --> 01:32:22
			put too much you might be numb for
more than then you want. Alright,
		
01:32:22 --> 01:32:27
			so you numb yourself. And it's
literally a device. It's a
		
01:32:27 --> 01:32:31
			machine. I've seen it happen to my
son, my baby because that's that's
		
01:32:31 --> 01:32:35
			allowed that as a baby. It's
basically like a device. It's
		
01:32:35 --> 01:32:39
			almost looks like a cooking
device. And you peel the skin and
		
01:32:39 --> 01:32:43
			then you cut around it like you're
cutting like a mango. Right? Got a
		
01:32:43 --> 01:32:46
			mango like this. There's two ways
to eat mangoes right the right way
		
01:32:46 --> 01:32:51
			to eat a mango is to cut to get it
vertically and cut it horizontally
		
01:32:51 --> 01:32:52
			take the top off
		
01:32:54 --> 01:33:00
			so that's how they do it. Okay,
and that would be the right way
		
01:33:00 --> 01:33:05
			for a convert to get circumcised
right you or your wife that's it
		
01:33:05 --> 01:33:06
			there's no other option
		
01:33:09 --> 01:33:11
			I like come on multiple times.
		
01:33:13 --> 01:33:15
			This this topic circumcision
		
01:33:17 --> 01:33:21
			we had another hilarious thing at
eight oh a woman I think she's
		
01:33:21 --> 01:33:22
			Buxton.
		
01:33:34 --> 01:33:39
			Pakistani woman she wants to buy
her kid I eat outfit. Good. She
		
01:33:39 --> 01:33:43
			buys her kid to eat outfit and the
		
01:33:48 --> 01:33:51
			poor Noah got him cotton got
himself put in five minute penalty
		
01:33:51 --> 01:33:53
			for saying mango cutting for
conference.
		
01:33:56 --> 01:34:00
			Hopefully Ryan forgives you
earlier than he then she buys her
		
01:34:01 --> 01:34:05
			her kid a beautiful Turkish aid
outfit. The poor get gets saved
		
01:34:05 --> 01:34:10
			all the Turks are cracking up. It
was a circumcision outfit. Right?
		
01:34:10 --> 01:34:14
			Because in Turkey in Morocco in
all the Arab world, they wait
		
01:34:14 --> 01:34:18
			until the kids immune system gets
stronger. And they circumcised the
		
01:34:18 --> 01:34:24
			kid at age 878 when the immune
system strong because there's so
		
01:34:24 --> 01:34:28
			much infection in the old days in
the in the current times. There
		
01:34:28 --> 01:34:31
			isn't good. So that's why they do
them right in the hospital to do
		
01:34:31 --> 01:34:33
			it right away. And then
		
01:34:35 --> 01:34:39
			when it comes to other kids in the
old world, they would have to do
		
01:34:39 --> 01:34:41
			it when the kids seven eight and
there's a special party
		
01:34:41 --> 01:34:45
			circumcision parties. They still
have them till today. All right,
		
01:34:45 --> 01:34:49
			and he was wearing a circumcision.
All the Turkish people just
		
01:34:49 --> 01:34:49
			cracking up.
		
01:34:52 --> 01:34:55
			I always thought that toppika
happen after the circumcision. I
		
01:34:55 --> 01:34:57
			thought there were really no
article for us in the medical
		
01:34:57 --> 01:34:59
			methods in the first seven days
and you pass out the meat
		
01:35:00 --> 01:35:03
			I'd like to hear that qurbani, you
don't do a party and the medical
		
01:35:03 --> 01:35:06
			method has to be the seventh day.
I'll be in Unilever. What should
		
01:35:06 --> 01:35:10
			the wife do in this case? Does she
have the right to divorce? What if
		
01:35:10 --> 01:35:14
			he's not circumcised? Oh, there's
a question of the sorry about
		
01:35:14 --> 01:35:15
			that. Albanian River.
		
01:35:17 --> 01:35:23
			She's the mother of the groom gets
a call on the wedding night. All
		
01:35:23 --> 01:35:26
			right, Albanian River. It says on
Instagram. What about a husband?
		
01:35:26 --> 01:35:27
			He enters a slum?
		
01:35:29 --> 01:35:32
			Okay, because the wife became
Muslim first. But he's not
		
01:35:32 --> 01:35:35
			practicing or learning the basics
of deen and has been two years.
		
01:35:35 --> 01:35:39
			That is grounds for divorce. If he
doesn't pray, it is grounds for
		
01:35:39 --> 01:35:39
			divorce.
		
01:35:46 --> 01:35:50
			What his motivation says artists
men to do salatu Hajra.
		
01:35:52 --> 01:35:55
			Well, the best motivation of all
is think good of Allah and His
		
01:35:55 --> 01:36:01
			generosity. Look how much Allah
has given us. All right. Without
		
01:36:01 --> 01:36:06
			asking, imagine that if you asked
the generous person that imagine
		
01:36:06 --> 01:36:06
			this.
		
01:36:07 --> 01:36:12
			Imagine you're at home, and you're
studying. And your mom, she sends
		
01:36:12 --> 01:36:19
			you a plate of nuts, then ice
ginger ale, then, okay. What is
		
01:36:19 --> 01:36:21
			what is mm say? Go back, go back.
Mm.
		
01:36:23 --> 01:36:23
			Will?
		
01:36:25 --> 01:36:27
			What does that? Retract? What?
		
01:36:30 --> 01:36:33
			What? I just described how it's
done.
		
01:36:34 --> 01:36:35
			What was that was nothing wrong
with that?
		
01:36:36 --> 01:36:40
			Yeah, he's fine. You could give
him? Yeah. But without there was
		
01:36:40 --> 01:36:43
			what did we say about that?
Nothing. Just so you how it's
		
01:36:43 --> 01:36:46
			done. There's a device that you
use that put the skin over it and
		
01:36:46 --> 01:36:50
			you cut. And you you have to numb
it. It's nothing wrong with that.
		
01:36:50 --> 01:36:55
			Right? So what I was saying,
imagine now that you're studying,
		
01:36:55 --> 01:36:58
			your mom gives you some nuts, then
she gets you an iced ginger ale,
		
01:36:59 --> 01:37:03
			then she makes you some fries, all
to encourage you to study right?
		
01:37:04 --> 01:37:07
			At that moment. If you ask your
mother for something, is she gonna
		
01:37:07 --> 01:37:12
			give it to you? She's being so
generous to you. Right? So
		
01:37:12 --> 01:37:15
			likewise, Allah has already been
so generous to us. Okay.
		
01:37:17 --> 01:37:21
			So when you imagine if you asked
what you what you would be given,
		
01:37:21 --> 01:37:23
			but just people just don't ask.
And if they ask, they don't
		
01:37:23 --> 01:37:27
			believe that's the problem. And if
they ask and believe they don't
		
01:37:27 --> 01:37:29
			have patience, you have to have
patience. You're gonna have to go
		
01:37:29 --> 01:37:32
			through the school of Subhan Allah
will put you through the school if
		
01:37:32 --> 01:37:32
			so.
		
01:37:40 --> 01:37:41
			All right.
		
01:37:44 --> 01:37:45
			The music question.
		
01:37:49 --> 01:37:51
			Sophia and ma'am are like
planning,
		
01:37:52 --> 01:37:52
			gathering.
		
01:37:55 --> 01:37:58
			If you live in an area where
Muslims are not organized, they
		
01:37:58 --> 01:38:01
			come and go to the masjid and
there are some Arabic and Quran
		
01:38:01 --> 01:38:02
			classes for kids. And that's it.
		
01:38:04 --> 01:38:04
			Good.
		
01:38:05 --> 01:38:07
			Yeah, you're gonna have to go
outside. Where should someone
		
01:38:07 --> 01:38:10
			start to create a community of
like minded Muslims, for the kids
		
01:38:10 --> 01:38:14
			to hang out? Look for the shield?
Even if you have to drive far, but
		
01:38:14 --> 01:38:18
			you drive maybe once a year, once
every few months? Good.
		
01:38:21 --> 01:38:21
			All right.
		
01:38:26 --> 01:38:29
			Dino says, go back to dinos.
		
01:38:30 --> 01:38:33
			Some people said just rent your if
you're you said you're not elite
		
01:38:33 --> 01:38:37
			stay there. You're not a leader.
Oh, stay there.
		
01:38:38 --> 01:38:41
			What's going on? Every time a new
comment? Oh, a new comment. I
		
01:38:41 --> 01:38:45
			thought Ryan's going up and down.
I was like, alright, so no, I
		
01:38:45 --> 01:38:51
			mean, a person cannot be a leader
in a field. If they have no action
		
01:38:51 --> 01:38:55
			upon, for example, in politics,
like my personal thing is I'm not
		
01:38:55 --> 01:38:56
			even going to touch it.
		
01:38:57 --> 01:39:01
			Alright, so you'll find some other
political leaders. I think it's a
		
01:39:01 --> 01:39:04
			lost game either way. But that
doesn't mean that we don't try
		
01:39:04 --> 01:39:08
			something. Right. Try something
else. So in that field?
		
01:39:09 --> 01:39:12
			No, I'm not a leader in that
field. If someone says no, I don't
		
01:39:12 --> 01:39:15
			do that. Well, I just teach
technical subjects of FIP and
		
01:39:15 --> 01:39:19
			Dean. All right, then in Dowa,
you're not a leader in teaching
		
01:39:19 --> 01:39:21
			nakida and 50s. You may be a
leader, you see the difference?
		
01:39:22 --> 01:39:25
			Right. So in certain subjects, you
may not be a leader, there are
		
01:39:25 --> 01:39:30
			people who are leaders in the
field of Hello loans.
		
01:39:32 --> 01:39:37
			They're the ones who deserve to be
that right to be they're the
		
01:39:37 --> 01:39:40
			leaders in that field, even if
they're not leaders in other
		
01:39:40 --> 01:39:40
			fields.
		
01:39:42 --> 01:39:44
			How do I make up Miss prayers that
I can't even know Right? you
		
01:39:44 --> 01:39:49
			estimate the amount of time
overestimate it. And then you for
		
01:39:49 --> 01:39:52
			that many number of years. You
pray every obligatory prayer twice
		
01:39:52 --> 01:39:55
			and you don't pray any sooner. No,
no effort, except if you've prayed
		
01:39:55 --> 01:39:57
			your makeup prayers for the day.
		
01:40:09 --> 01:40:12
			You intentionally Miss prayers you
have to make a major Toba. Of
		
01:40:12 --> 01:40:14
			course, now you don't make
forgiveness and that's it, you
		
01:40:14 --> 01:40:15
			need to make them up.
		
01:40:17 --> 01:40:20
			You still it's a debt to Allah.
Like, I didn't pay my rent, man,
		
01:40:20 --> 01:40:23
			I'm sorry, I didn't pay my rent on
time. Forgive me. Okay, forgive
		
01:40:23 --> 01:40:25
			you still pay the rent, right?
		
01:40:27 --> 01:40:29
			Is there a difference between
like,
		
01:40:30 --> 01:40:34
			a club and like a sin? Like, for
example, like, you know, the
		
01:40:34 --> 01:40:38
			definition of Florida versus is
that if you don't do it, then you
		
01:40:38 --> 01:40:41
			have less of a POB on you. Yeah.
Is that different than being
		
01:40:41 --> 01:40:44
			sinful? Meaning that on the Day of
Judgment, is it a different thing
		
01:40:44 --> 01:40:48
			for me? Like you know, each prayer
is it going to be on my skills or
		
01:40:48 --> 01:40:50
			it's it's completely different
than the good deeds and the bad
		
01:40:50 --> 01:40:53
			deeds? I don't know if that
question kind of makes sense.
		
01:40:53 --> 01:40:58
			You're not doing an obligation is
a sin right? Yeah. It's absence on
		
01:40:58 --> 01:41:03
			your skill is sin sinful so like
how weighty is opposition to me
		
01:41:03 --> 01:41:07
			like like what I mean by that is
that there's no like numerical
		
01:41:07 --> 01:41:10
			value that we can put forward
versus doing indefinitely right
		
01:41:10 --> 01:41:15
			because if I was always out with
So how exactly to like do we kind
		
01:41:15 --> 01:41:18
			of do that? Do what like that kind
of calculus you know what I mean?
		
01:41:20 --> 01:41:24
			For missing a foot right missing
an effort has no sense right?
		
01:41:24 --> 01:41:29
			missing the forest versus not like
we're doing the haram? Oh, well,
		
01:41:30 --> 01:41:34
			this debate is what is worse,
missing a foot or doing a haram?
		
01:41:35 --> 01:41:39
			Many said doing a haram is worse.
Why? Because when ethics also can
		
01:41:39 --> 01:41:39
			do
		
01:41:40 --> 01:41:43
			doing Haram is worse than missing
a foot because when ethics can
		
01:41:43 --> 01:41:48
			share and doing foot, right, but
when effort will not worry about
		
01:41:48 --> 01:41:54
			Allah's wrath and sins, or they
said for good, or just physical
		
01:41:54 --> 01:41:58
			taxing on the body, but avoiding
sins is a temptation of the neffs
		
01:41:59 --> 01:42:02
			so that is a harder fight and
Allah knows best about that. But
		
01:42:02 --> 01:42:05
			we know that nothing salah is the
most important thing like missing
		
01:42:05 --> 01:42:07
			Salah would be the worst of all
things
		
01:42:09 --> 01:42:13
			because the first thing we're
asked about is Scylla
		
01:42:15 --> 01:42:16
			on Instagram
		
01:42:20 --> 01:42:23
			What if I'm not sure I missed a
photo do not you'd have to
		
01:42:23 --> 01:42:28
			consider it to be missed? Unless
it's was was Caitlin you set a low
		
01:42:28 --> 01:42:30
			put us through the school of
subject can we ask for lots of
		
01:42:30 --> 01:42:33
			bring each other quicker? Yes, we
are allowed to say hola my
		
01:42:33 --> 01:42:37
			gentlemen for lunch. I Jill bill
for lunch make it come quick. We
		
01:42:37 --> 01:42:42
			were allowed to say that. Because
complaining that we're we need
		
01:42:42 --> 01:42:46
			Eliza to come quickly is an
expression of our weakness and our
		
01:42:46 --> 01:42:49
			trust in Allah as a savior. So
it's actually a good thing to do.
		
01:42:50 --> 01:42:55
			New Yeah, he says if a woman in
her early 60s cannot stay awake to
		
01:42:55 --> 01:42:59
			pray I should after 10 Because she
works at 3am Can she combine
		
01:42:59 --> 01:43:01
			prayers or just you have to slug
it out
		
01:43:06 --> 01:43:10
			you can't combine prayers as a
regular practice, right?
		
01:43:12 --> 01:43:14
			You can't combine prayers as
regular practice
		
01:43:15 --> 01:43:18
			supports if he decided or let's
say an organization can it be
		
01:43:18 --> 01:43:23
			sadaqa on behalf of deceased or
does it have to be a gift you can
		
01:43:23 --> 01:43:27
			give any gifts on behalf of a
deceased Muslim and intend that
		
01:43:27 --> 01:43:29
			that financial gift be for them?
		
01:43:31 --> 01:43:32
			The reward goes to them
		
01:43:34 --> 01:43:37
			your next question? What is mmm
saying lately? Right.
		
01:43:38 --> 01:43:41
			I didn't find it to be
inappropriate. Maybe different
		
01:43:41 --> 01:43:42
			senator.
		
01:43:43 --> 01:43:45
			People have different tastes about
these things but
		
01:43:46 --> 01:43:47
			describing it
		
01:43:51 --> 01:43:52
			okay
		
01:43:54 --> 01:43:58
			mom has to go I come sit down to
everybody to her. She says that
		
01:43:58 --> 01:44:01
			I'm gonna come to every what are
some minor what is minor ship
		
01:44:01 --> 01:44:05
			besides showing off? A really cool
guy is asking about showing off. I
		
01:44:05 --> 01:44:06
			guess that's the irony. But
		
01:44:08 --> 01:44:13
			if you show off in the worldly
sense, show off your car showing
		
01:44:13 --> 01:44:18
			off your NEMA have the worldly
sense that is never shipped. Or
		
01:44:18 --> 01:44:18
			Yep.
		
01:44:20 --> 01:44:23
			Okay, and um says fine, it wasn't
inappropriate. Thanks.
		
01:44:24 --> 01:44:27
			Oh, that's someone else saying
that. Oh, okay. It wasn't okay.
		
01:44:27 --> 01:44:29
			No, bro. I mean look, it's stuff
stuff is up for opinion. No
		
01:44:29 --> 01:44:32
			problem. Mmm could have his
opinion. That's no problem. We
		
01:44:32 --> 01:44:35
			don't usually do these types of
things. But the subject itself is
		
01:44:35 --> 01:44:37
			sort of funny. But
		
01:44:39 --> 01:44:44
			showing your stuff off of your
worldly things is never shit.
		
01:44:44 --> 01:44:49
			cordrea is always it's merely just
bad manners and bad character.
		
01:44:49 --> 01:44:54
			schicke and Viet what should as
it's called the lesser ship or via
		
01:44:56 --> 01:44:59
			is doing an act of worship to
Allah subhanaw taala
		
01:45:00 --> 01:45:04
			For the sake of other people's
benefit, sorry for the sake of
		
01:45:04 --> 01:45:07
			other people giving you something
such as their attention, or their
		
01:45:07 --> 01:45:13
			praise for other than Allah. So
that means if loss is to worship
		
01:45:13 --> 01:45:15
			Allah hoping for reward from
nobody but him.
		
01:45:18 --> 01:45:23
			Hajra says when we have to make
dua at the time of rain, for
		
01:45:23 --> 01:45:26
			example, because one of the times
of E Jabba Allah answers prayer
		
01:45:26 --> 01:45:27
			when you make dua while it's
raining.
		
01:45:29 --> 01:45:32
			Is it enough to read the DUA of
Musa? Or do we make any personal
		
01:45:32 --> 01:45:36
			you make any dua that enters your
mind that makes you feel excited?
		
01:45:39 --> 01:45:44
			Is a person sinful if his pants go
below the ankle? No, it doesn't
		
01:45:44 --> 01:45:49
			say pants. The hadith says the
undergarments, which is the the
		
01:45:49 --> 01:45:55
			thobe, or the wrap. And the reason
was that in the old times, that
		
01:45:55 --> 01:45:57
			was actually a way of showing off.
		
01:45:59 --> 01:46:01
			If you look at all the old Roman
movies, they're dragging their
		
01:46:01 --> 01:46:05
			job. So that was something very
specific in that old world to drag
		
01:46:05 --> 01:46:06
			your thobe.
		
01:46:07 --> 01:46:11
			But pants, everyone wears pants at
that normal length, and that does
		
01:46:11 --> 01:46:14
			go bypass the ankle. And so that's
not what it entails.
		
01:46:15 --> 01:46:19
			Because the internet for that is
with the intent of showing off.
		
01:46:20 --> 01:46:23
			That's the we have a direct proof
of that from the prophets of Allah
		
01:46:23 --> 01:46:25
			when he was salam who was asked by
saying that I'm a Christian.
		
01:46:27 --> 01:46:33
			I'm thin and my Izzat falls past
my ankles. The Prophet said, but
		
01:46:33 --> 01:46:36
			you don't do it for showing off.
Okay, so the prophets I said to
		
01:46:36 --> 01:46:40
			put the Illa that you're doing it
for Kibber and rehab, or keeper
		
01:46:40 --> 01:46:44
			and, and that kind of showing off.
		
01:46:46 --> 01:46:46
			All right.
		
01:46:49 --> 01:46:52
			Lead says non Muslim guidelines
aren't lifted when it comes to
		
01:46:52 --> 01:46:56
			dealing with the elderly. There is
flexibility with the elderly. Yes,
		
01:46:56 --> 01:47:01
			there is when someone is very old.
For example, there's an old
		
01:47:01 --> 01:47:04
			grandma, I can shake your hand and
give her a hug. Right like a seven
		
01:47:04 --> 01:47:09
			year old woman. She touches your
Yeah, she Yeah. Yeah, those like
		
01:47:09 --> 01:47:13
			old old grandma. Let's say she's
walking across the street. I can
		
01:47:13 --> 01:47:17
			walk her street walk her down the
Mr. There is a lot of leniency
		
01:47:17 --> 01:47:17
			there.
		
01:47:20 --> 01:47:22
			But now what about
		
01:47:23 --> 01:47:28
			I think that there is there's more
leniency of the old woman than the
		
01:47:28 --> 01:47:33
			old men. There. I haven't seen
that be treated the old man to the
		
01:47:33 --> 01:47:39
			young woman. But I have seen it
from the old woman to the I mean,
		
01:47:40 --> 01:47:43
			I said give her a hug. Maybe
that's an excess walk across the
		
01:47:43 --> 01:47:47
			street, something like that.
Things like that. There is room
		
01:47:47 --> 01:47:50
			for that. Maybe that was
excessive, say that give her a
		
01:47:50 --> 01:47:52
			hug, but walk her across the
street or something.
		
01:47:56 --> 01:48:00
			But for an older man and a young
woman, no, he's still he may still
		
01:48:00 --> 01:48:03
			have desire. So there's nothing
changes between the older man and
		
01:48:03 --> 01:48:07
			the younger woman. But there is a
change for the older woman.
		
01:48:11 --> 01:48:15
			Um, what is your comment? Mm set a
comment? Oh, so I think what he
		
01:48:15 --> 01:48:18
			was basically saying was that he
said he just said it was
		
01:48:18 --> 01:48:19
			inappropriate.
		
01:48:21 --> 01:48:25
			Oh, I said it's a Senate to get
circumstance. Oh, I say no. I
		
01:48:25 --> 01:48:27
			think what everyone was laughing
about is the idea of someone's
		
01:48:27 --> 01:48:31
			circumcising himself. Right? Or
his wife circumcised? That's like
		
01:48:31 --> 01:48:35
			a sort of a funny visual, but no,
of course, it's, it's, it's a
		
01:48:35 --> 01:48:38
			wonderful man. He's right about
that. He's 100% right about or she
		
01:48:38 --> 01:48:42
			I don't know if it's he or she. Of
course, circumcision is sunnah
		
01:48:43 --> 01:48:46
			that separates us from everyone
else.
		
01:48:47 --> 01:48:51
			If you make a mistake in the
second surah, of Salah says chief
		
01:48:51 --> 01:48:56
			Latif, do you restart this Allah
or prayed sujood of forgetfulness?
		
01:48:56 --> 01:49:01
			Only if your mistake involves
reciting out loud versus silent.
		
01:49:02 --> 01:49:06
			But if it's a mistake of
recitation, such as you said
		
01:49:06 --> 01:49:11
			something like, wrong in the verse
then No, you do not do so Judas.
		
01:49:11 --> 01:49:16
			So, for a mistake of Tila you make
a mistake if you make the Judas so
		
01:49:17 --> 01:49:23
			if your did the out loud, silently
or the silent out loud.
		
01:49:26 --> 01:49:30
			Mm says I'm a brother and we hope
we don't have beef. No, we don't
		
01:49:30 --> 01:49:33
			have beef when someone cares about
the Sunnah, and says, don't make a
		
01:49:33 --> 01:49:35
			joke about so no, of course we
don't make a joke about the
		
01:49:35 --> 01:49:40
			Sunnah. Maybe the way that people
do it, in the sense of you know,
		
01:49:40 --> 01:49:44
			the costumes are circumcised
himself, but no, no, it's he's
		
01:49:44 --> 01:49:46
			right. It's not a joke. sunnah is
something
		
01:49:47 --> 01:49:49
			that should be treated with
sanctity. So I thank you for that.
		
01:49:49 --> 01:49:53
			Yes. What if you accidentally said
I'm on the prayer? If you
		
01:49:53 --> 01:49:56
			accidentally Salam out of the
prayer that means that you have
		
01:49:56 --> 01:49:59
			thought you finished the prayer
yet you owe another raka
		
01:50:00 --> 01:50:04
			That means you get up you fulfill
with that aka you. Oh, and you add
		
01:50:04 --> 01:50:04
			to dude. So
		
01:50:06 --> 01:50:09
			wait, so I was asking you this
question recently, and I just
		
01:50:09 --> 01:50:11
			wanted to clarify because I still
wasn't sure it was over text
		
01:50:11 --> 01:50:15
			message. Yes. So like when I set
out now do I have to make a new
		
01:50:15 --> 01:50:19
			tech video today? Of course. Okay,
so like it's as if you're out of
		
01:50:19 --> 01:50:20
			the prayer, right? Oh, okay, so
		
01:50:22 --> 01:50:26
			in order to fix a prayer, I need
to make a new like new ticket. And
		
01:50:27 --> 01:50:30
			a lot of times should not have
passed nor talking about something
		
01:50:30 --> 01:50:34
			outside the prayer now does that
need to be while I'm standing up
		
01:50:34 --> 01:50:36
			or doesn't? Yes, of course you
stand up and do a whole new
		
01:50:36 --> 01:50:37
			rocker.
		
01:50:38 --> 01:50:42
			Yep. And then and then a body
right? And then this sudo DISA who
		
01:50:44 --> 01:50:44
			is after you
		
01:50:46 --> 01:50:50
			know it that's you do a company
because you left off something?
		
01:50:51 --> 01:50:54
			Yeah. You left off so that takes
off? Yeah.
		
01:50:55 --> 01:50:58
			Let's say you pay three instead of
four. So what is your mistake
		
01:50:58 --> 01:50:59
			leaving off of
		
01:51:04 --> 01:51:07
			autism it's Omar dismond says I
guess that is autism and
		
01:51:08 --> 01:51:12
			after all this time, his name is
not autism and it's almost dismond
		
01:51:12 --> 01:51:15
			After all this time because his
his instant is autism.
		
01:51:17 --> 01:51:22
			Okay, let's so I as Ben says, Can
we say through the prophet Oh
		
01:51:22 --> 01:51:26
			Allah grant me this Yes, for my
love of the messenger SallAllahu
		
01:51:26 --> 01:51:29
			ism that's what I'm offering my
offering to Allah is the love of
		
01:51:29 --> 01:51:32
			the prophets. I said. So grant me
this.
		
01:51:33 --> 01:51:37
			A member of the Santa Fe community
studied in Dr. Mustafa and Yemen.
		
01:51:38 --> 01:51:41
			This is T me SHAMET.
		
01:51:43 --> 01:51:46
			A member of the community of the
Salafi studied in Dr. Mustafa in
		
01:51:46 --> 01:51:51
			Yemen. Dr. Musa further a shadow
and maturity camp so
		
01:51:53 --> 01:51:53
			got to
		
01:51:56 --> 01:51:59
			if he studied there doesn't mean
anything. Did he did he?
		
01:52:01 --> 01:52:04
			What he says is basically they
worship graves. There were some
		
01:52:04 --> 01:52:07
			grapes you can send it first
firsthand, his British accent that
		
01:52:07 --> 01:52:08
			they
		
01:52:11 --> 01:52:14
			know they they do not worship
graves.
		
01:52:15 --> 01:52:17
			To know worship graves visiting
graves.
		
01:52:18 --> 01:52:20
			In worship graves you be careful
		
01:52:21 --> 01:52:22
			not worship graves.
		
01:52:23 --> 01:52:28
			This was another one that he said.
What'd he say? He had directed him
		
01:52:28 --> 01:52:31
			to do a get a rakia done or
something instead of the woman who
		
01:52:31 --> 01:52:36
			did the work. Yeah, like, like
mumbo jumbo. It's random stuff. As
		
01:52:36 --> 01:52:38
			if it was like some match. He was
alluding that it was street magic.
		
01:52:38 --> 01:52:43
			He's saying it's magic. Okay, I
mean, so we have to go on that
		
01:52:43 --> 01:52:44
			testimony. So
		
01:52:46 --> 01:52:48
			I don't we don't I don't know what
to make of that. It's just a
		
01:52:48 --> 01:52:51
			claim. It's hearsay to me. It's
not like he's some upright
		
01:52:51 --> 01:52:53
			witness. I don't know who he is.
Right so.
		
01:53:06 --> 01:53:09
			From the Woods says I'm not sure
if you saw my previous MSG
		
01:53:09 --> 01:53:14
			message. Do you have online Quran
teachers available for other three
		
01:53:14 --> 01:53:19
			ways of Quran? No ArcView does not
have Ted's we'd have other than
		
01:53:19 --> 01:53:26
			half son awesome as newer sondors
Vance's and learns those then we
		
01:53:26 --> 01:53:27
			will do it inshallah Tada
		
01:53:33 --> 01:53:36
			there's touching a milkman private
parts break would do it breaks
		
01:53:36 --> 01:53:39
			would do for the man if he touches
his private part with the inside
		
01:53:39 --> 01:53:40
			or the side of his hand.
		
01:53:41 --> 01:53:47
			costs him from Instagram says How
would you pray fetch when you are
		
01:53:47 --> 01:53:50
			trying to make up a prayer? Would
you pray to
		
01:53:52 --> 01:53:54
			rock out for cuddle give me that
drink real quick
		
01:53:59 --> 01:54:05
			you would pray to Iraq Gaza fetch
called up and then you pray your
		
01:54:05 --> 01:54:08
			Salah ha ha there's Allah or vice
versa if you have time. If your
		
01:54:08 --> 01:54:12
			jams on time, then you do your
floods first. And then you do your
		
01:54:12 --> 01:54:16
			cover up your debt. A debt means
prayer on time called that means
		
01:54:16 --> 01:54:21
			prayer. That's missed makeup
prayer. So if you're jammed on
		
01:54:21 --> 01:54:24
			time you do a debt first and then
you're cut off. If you have a long
		
01:54:24 --> 01:54:26
			expensive time, you may do your
pillow first then your head up
		
01:54:31 --> 01:54:36
			so back to a t avesh. Akhmad about
he said a woman
		
01:54:38 --> 01:54:42
			was there and it Rukia and then I
found my phone
		
01:54:43 --> 01:54:46
			and she was talking to another
language. Well, what's wrong with
		
01:54:46 --> 01:54:50
			talking another language? Right?
Firstly, I don't even know if
		
01:54:50 --> 01:54:54
			takes up the testimony or not. But
talking to another language, big
		
01:54:54 --> 01:54:58
			deal. Oh, she's talking to a gin
that's also permitted. You see
		
01:54:58 --> 01:55:00
			controlling a gin and using
		
01:55:00 --> 01:55:02
			Good against you. Let's say
someone's talking to a gym. Okay,
		
01:55:02 --> 01:55:05
			the gym. God is fun. They found
his phone. So what's the big deal
		
01:55:05 --> 01:55:10
			with that? All of the gym doctors
do that. When a gin is bothering
		
01:55:10 --> 01:55:13
			somebody, they deal with some
other gin in their Muslim gin in
		
01:55:13 --> 01:55:19
			their own way, and that Muslim gin
will remove the harmful gin. Okay,
		
01:55:19 --> 01:55:21
			what's sad about that, and what's
		
01:55:24 --> 01:55:27
			sure, there's nothing worse than
half the Pakistani and airship
		
01:55:28 --> 01:55:32
			are, are magicians because that's
all they do in Pakistan, the
		
01:55:32 --> 01:55:38
			righteous Jin doctors of Pakistan,
they're talking to Muslim gin, go
		
01:55:38 --> 01:55:43
			and get and stop some other bad
gin from dealing with harming
		
01:55:43 --> 01:55:47
			another Muslim. That's what it is.
Do I know how to do that? No. Do I
		
01:55:47 --> 01:55:50
			have interest in it? No. Do I want
to keep talking about it all day?
		
01:55:50 --> 01:55:55
			No. But do I do know about it?
Yes, I know about it from dealing
		
01:55:55 --> 01:55:58
			interacting with you for 20 years.
The reason why I didn't get any
		
01:55:58 --> 01:56:01
			doubt when I saw this video is
because it's like if you're going
		
01:56:01 --> 01:56:04
			to like a top five star
restaurant, there's going to be at
		
01:56:04 --> 01:56:07
			least one grumpy, like terrible
review about the shrimpers. Oh,
		
01:56:07 --> 01:56:10
			yeah, yeah, no problem. It doesn't
mean it's bad. There's way but
		
01:56:10 --> 01:56:15
			many, many, vastly many more
reviews. Yeah, reviews. So she
		
01:56:15 --> 01:56:17
			asked him, What's the name of your
mother and father, he flips out,
		
01:56:17 --> 01:56:19
			please, seriously.
		
01:56:21 --> 01:56:23
			Your driver's license, they ask
you for your mother and father,
		
01:56:23 --> 01:56:29
			whatever. But that is the way that
these sad, doctors do it. And
		
01:56:29 --> 01:56:32
			they're needed in their countries.
Because the Shelton IlJin mess
		
01:56:32 --> 01:56:36
			around and they're bothering
people, it becomes a foreign key
		
01:56:36 --> 01:56:40
			failure to deal with this. In the
same way, we have to use Kalam to
		
01:56:40 --> 01:56:43
			deal with philosophers, right? If
we were in India,
		
01:56:45 --> 01:56:48
			and beloved in hint, with all
these Mushrikeen using their gin
		
01:56:48 --> 01:56:53
			against us, it would be fun to
Cuba, for some of us to learn how
		
01:56:53 --> 01:56:56
			to fight back the gin. And one of
their techniques that they
		
01:56:56 --> 01:57:01
			developed is to interact with
Muslims and not to control the gin
		
01:57:01 --> 01:57:05
			or using against somebody, but use
the Muslim gin to help other
		
01:57:05 --> 01:57:09
			Muslims who are fighting evil
jinn. You see how simple that
		
01:57:09 --> 01:57:12
			concept is? That's it? Is it fair
for them to do that? Am I
		
01:57:12 --> 01:57:15
			interested in doing that? Do I do
that? No. But
		
01:57:16 --> 01:57:17
			that is a fact that they do.
		
01:57:18 --> 01:57:20
			All right. They do that
		
01:57:25 --> 01:57:27
			is that clear? Makes sense. Right.
		
01:57:29 --> 01:57:31
			And one of the techniques that
they Ginny's I think they need to
		
01:57:31 --> 01:57:34
			know your mother Father's name a
lot. I don't want I don't know
		
01:57:34 --> 01:57:37
			why. But telling someone your mom
and dad's name have where is that?
		
01:57:38 --> 01:57:43
			You got way off? To say that
that's like should consent. Also,
		
01:57:43 --> 01:57:45
			by the way, the dude got his phone
back. So what are you whining
		
01:57:45 --> 01:57:48
			about? Right? You should be able
to thank me bomber for saving you
		
01:57:48 --> 01:57:51
			$500 To get your phone instead,
you use your phone to make a video
		
01:57:51 --> 01:57:56
			against him. Also, the thing is,
it seems like this guy who set us
		
01:57:56 --> 01:58:01
			up before? Yeah. And unless I'm
mistaken. He was nothing before.
		
01:58:01 --> 01:58:01
			Okay.
		
01:58:02 --> 01:58:06
			Okay, but what does that really
mean? You know, just because the
		
01:58:06 --> 01:58:08
			guy says I was nothing before
doesn't mean that he's already
		
01:58:08 --> 01:58:12
			influenced. He's already clearly
Muslim. And he already knows guys.
		
01:58:12 --> 01:58:16
			So he's going in? And how long was
he there for Ryan? Do you know? So
		
01:58:16 --> 01:58:20
			that's, you know, you're entering
into a culture that you have no
		
01:58:20 --> 01:58:23
			idea about? Yeah. And you don't
you know, you don't speak the
		
01:58:23 --> 01:58:25
			language. Obviously. You don't
know what goes on. You don't know
		
01:58:25 --> 01:58:29
			what their customs are. Yeah, so
you can't pass judgment until
		
01:58:29 --> 01:58:32
			you've been there for a while.
Yeah, you have to get a large
		
01:58:32 --> 01:58:35
			sample size and you have to
understand and in Bangladesh, they
		
01:58:35 --> 01:58:39
			had a big problem a long time ago
and in East Africa with wild cats,
		
01:58:39 --> 01:58:45
			like tigers. And in East Africa
mountain lions. It became a fun
		
01:58:45 --> 01:58:48
			Keifa for them to learn how to
deal with these people and in
		
01:58:48 --> 01:58:53
			Bangladesh they learned how to
tame the Bengal tigers so much
		
01:58:53 --> 01:58:54
			that they would even write it
		
01:58:55 --> 01:58:57
			is Saturday there they learn how
to do it. Why because it's a
		
01:58:57 --> 01:58:59
			problem. Right
		
01:59:01 --> 01:59:04
			All right, we're gonna wrap up
here as our cameras already
		
01:59:04 --> 01:59:05
			wrapped up
		
01:59:15 --> 01:59:19
			how do you best make use of the
theories of anatomy? We don't read
		
01:59:19 --> 01:59:21
			his books, but we have a good
opinion of
		
01:59:31 --> 01:59:36
			no way hanus does echolocating H K
says
		
01:59:39 --> 01:59:41
			is there a way to private message?
Yes. Why don't you?
		
01:59:42 --> 01:59:44
			Oh, I guess there is he's talking
to somebody else.
		
01:59:46 --> 01:59:50
			M says there are some Schiff who
completely forbid this sort of
		
01:59:50 --> 01:59:52
			practice, especially if they asked
her parents named they said that
		
01:59:52 --> 01:59:53
			is chick.
		
01:59:54 --> 01:59:57
			No. Where's the jokes though?
Where's the jump from that to shut
		
01:59:57 --> 01:59:59
			up? No. If you use
		
02:00:00 --> 02:00:04
			The healthiness gin or the Muslim
gem, which they call white magic,
		
02:00:05 --> 02:00:08
			to harm another person or to
influence another person.
		
02:00:09 --> 02:00:15
			Then yes, that is haram. That
might, the white magic is using a
		
02:00:15 --> 02:00:19
			Muslim Jen who is sinful. This is
sinful, but he's using a sinful
		
02:00:19 --> 02:00:23
			Muslim gin to influence somebody
in some way. That's a major sin
		
02:00:23 --> 02:00:29
			Blackmagic now you're using se Jin
Usha, the shayateen of the gin,
		
02:00:29 --> 02:00:33
			the disbelievers of gin and they
will force you to do certain
		
02:00:33 --> 02:00:36
			sacrilegious things. And Cofer and
never make will do never say the
		
02:00:36 --> 02:00:40
			word of the word Allah, etc, etc.
Then we say that's schicke
		
02:00:41 --> 02:00:43
			but to speak to a Muslim Jin
		
02:00:45 --> 02:00:47
			to show them or to ask them to
fight
		
02:00:48 --> 02:00:49
			and evil Jin
		
02:00:51 --> 02:00:53
			that has nothing there's nothing
wrong with that.
		
02:00:55 --> 02:00:58
			That there's nothing wrong with
Okay.
		
02:01:03 --> 02:01:05
			All right, folks, ladies and
gentlemen.
		
02:01:06 --> 02:01:07
			For that we have to stop here.
		
02:01:08 --> 02:01:13
			Chief Latif saying Is there a
summer ArcView fit class? Yes,
		
02:01:13 --> 02:01:16
			Maliki FIP. We are finishing up in
Asha. And then we will have
		
02:01:16 --> 02:01:21
			completed the full recordings of
Ashima we have an ASHA and by the
		
02:01:21 --> 02:01:25
			way, we are completely revamping
the entire ArcView dot o RG
		
02:01:25 --> 02:01:27
			website, it's going to be
completely revamped. So you're
		
02:01:27 --> 02:01:30
			going to see it under
construction. You'll see it you
		
02:01:30 --> 02:01:33
			can use it but it's not going to
be pretty for the next month or
		
02:01:33 --> 02:01:36
			two until we really get it up and
running and it's gonna be really
		
02:01:36 --> 02:01:39
			good insha Allah to Allah. So
folks, just welcome Lokeren
		
02:01:41 --> 02:01:43
			please remember us all in your dua
		
02:01:44 --> 02:01:49
			you can help us on patreon.com
backslash Safina society and until
		
02:01:49 --> 02:01:51
			tomorrow, we'll see you
		
02:01:52 --> 02:01:58
			tomorrow until then, have a
blessed day. And yes, we did
		
02:01:58 --> 02:02:02
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professors want to one are our
		
02:02:02 --> 02:02:04
			sponsors All right.
		
02:02:05 --> 02:02:09
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02:02:09 --> 02:02:11
			books by putting Safina as the
		
02:02:12 --> 02:02:17
			the discount code coupon code
Safina Alright, so if you have any
		
02:02:17 --> 02:02:21
			questions hit us up at info at
Safina society dot O R G does
		
02:02:21 --> 02:02:25
			welcome Lokeren Subhanak Allahumma
Wilbraham dika Nisha, do I love
		
02:02:25 --> 02:02:29
			Allah Illa illa Anta iStockphoto
quantity will you take will also
		
02:02:30 --> 02:02:34
			in El in Santa Fe Of course. Ill
Alladhina amanu wa middle side
		
02:02:35 --> 02:02:40
			towards the wall. So but Huck,
water while sober, sober was salam
		
02:02:40 --> 02:02:43
			or aleikum wa rahmatullah wa
barakato.
		
02:03:11 --> 02:03:11
			US
		
02:03:19 --> 02:03:19
			dollar
		
02:03:22 --> 02:03:22
			boom