Shadee Elmasry – NBF 72 Tafsir of Surah Takathur

Shadee Elmasry
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The speakers discuss the origins of the term "immediate" and the importance of avoiding bad behavior and following one's parents' values. They also touch on the use of AI and machine learning to solve problems, including problems with consciousness and the implementation of consciousness in movies and movies. The speakers emphasize the importance of faith and the use of the Darams as a means of acceptance and success in Islam. They also discuss the uncertainty of their plans, privacy protection, and the use of "we" in the Bible and the world.

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			Everyone logs in. Today we're I
really love the chandelier to be
		
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			honest with you. Is this a
gorgeous chandelier? And the font
		
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			is just gorgeous.
		
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			Nowadays see what's on the left on
the right program? And preview is
		
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			what? But if there's a delay,
that's why
		
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			we're here that delay.
		
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			Mayhem is driving careful.
		
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			She's texting while driving
Instagramming while driving, I'm
		
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			putting two questions now. So Ryan
can repeat them. We'll answer them
		
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			now while people are still logging
and we'll just we'll might as well
		
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			just answer them. All right, your
maps questions right now. While
		
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			everyone logs in and, and gets
here so I have put them in now.
		
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			You have 60 seconds? Actually.
Just 30 seconds, huh? Yeah, while
		
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			you're driving. All right, you
know, the British they don't
		
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			they're really intolerant of
accidents.
		
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			Yeah, like dry. They're driving
		
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			to get a license there is really
hard, like people fail the test
		
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			all the time. And that's why in
England, you won't go around
		
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			seeing beat up cars. It's just one
of those things you observe when
		
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			you're there
		
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			look at
		
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			it's so funny, some of these
		
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			these liberals when they get
involved in talking to us, right?
		
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			So she says, You don't want
liberals telling Muslims what to
		
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			do. And in Liberal spaces,
		
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			she says to me back
		
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			some woman who's got a terrible
		
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			extreme, you know, this is an
extreme This is the person I'm
		
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			talking to.
		
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			I mean,
		
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			I mean,
		
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			why would you put that as your
profile pic?
		
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			Some regular liberal woman,
		
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			presumably Muslim should keep out
of liberal spaces to trust me. We
		
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			want no part of your spaces. You
will never see me at a pride
		
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			parade telling you guys to stop.
		
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			Yeah.
		
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			She said, Okay. You need to make
your voices heard let people know
		
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			that Islam as an intolerant
ideology opposed equality and
		
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			freedom. Alright. Twitter, idiots
on Twitter.
		
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			I reply, okay, thanks for your
advice on how to run my religion
		
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			we are very that I mean, why is an
intolerance a thing? Like I'm not
		
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			tolerant of certain behavior?
You're not tolerant of certain
		
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			behavior? You're not tolerant of
Nazis. Right? We're not tolerant
		
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			of Nazis either. But you're not
tolerant of Nazis. You're not
		
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			tolerant of a lot of things. All
right. So why is your things your
		
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			list of intolerance is acceptable
my list of intelligences or not?
		
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			Isn't it like the whole the
destruction a paradox of it is
		
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			that they're intolerant of
intolerance. That's it. That's the
		
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			whole paradox, your intolerance of
intolerance. So
		
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			there you people could be
intolerant for a lot of reasons.
		
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			Right. And it's good to
praiseworthy, right?
		
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			Well, the whole thing that argues
sometimes is their intolerance or
		
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			against things that are harmful,
whereas our, our intolerance is is
		
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			harmful against other people's
behavior. Yeah. So like if they're
		
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			intolerant against Nazis, because
Nazism is harmful, yeah, if
		
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			you're, but if Muslims are
intolerant against, you know,
		
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			whatever else, whatever, millions
of things that you could possibly
		
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			be taught against them on the
left, it's done. Were the ones
		
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			being harmed by being at work, you
know, by being these are not
		
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			harmful things to Why would you be
intolerant? So, their whole logic?
		
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			Yeah, so then why is it the
epistemology that intellect, and
		
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			human basically
		
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			agreement or whatever? Consensus
is a source of knowing good and
		
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			bad? And this book is not a
source?
		
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			Right? On one hand, so is that
because that's the main
		
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			difference, because we all agree,
we should avoid the bad and do the
		
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			good. But what is good and bad?
Who determined who determines
		
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			what's good and bad? Right? That's
exactly. That's the parent. That's
		
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			the question that they know. Yeah.
So they say, Well, no, we're
		
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			against system. Oh, you don't know
it's gonna matter your being and
		
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			we say, Well, God's book. They
say, Well, God's book isn't real.
		
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			It was remade by a man said, Okay,
then. Then why is why can I use
		
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			his reason? Right? Then it's equal
then. Because they're saying
		
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			reason only, right? Only intellect
can tell us what's good and bad.
		
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			We said, No, God tells us good and
bad. And here's his book. He said,
		
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			that book is not from God, God
doesn't exist. That book is from a
		
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			man. I said, okay, then why not
follow his intellect? Why if they
		
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			said, well, Muhammad wrote the
Quran, okay, then why can I follow
		
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			it?
		
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			He's a man just like you're a man.
Right? Because
		
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			we update our values while you
still stay just stay says the same
		
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			to constitute constitutional.
Well, I mean, I mean, in the span
		
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			of if we zoom out to human
existence or existence in general,
		
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			according to their claims, how
many years that we've been around
		
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			hundreds of 1000s of years so 1400
years is pretty updated, right?
		
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			That's very updated right?
		
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			These people
		
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			are Jana insha, Allah to Allah, if
we ever earned Allah's mercy to go
		
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			into it, or to enter into it we
earned by dealing with your
		
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			nonsense for how many years were
walk on the earth and have to deal
		
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			with you people. So you guys are
actually good, right? Because
		
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			we're gonna, if we ever earn
Allah's mercy, should be hopeful
		
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			that we aren't we will, our ranks
in paradise, we will be able to
		
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			say we dealt with American
liberals, right, the Benissa as
		
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			they will come, we dealt with
Moses, right? Say no, no, I will
		
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			say I dealt with the first with
the pagans, right, the original
		
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			gen one of paganism.
		
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			say nay Rahim I dealt with Nimrod.
Nimrod
		
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			said now, Isa, I dealt with the
rabbi's or the Romans are
		
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			innocent. The Rabbi's are the ones
who plotted everything together.
		
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			Right? We're gonna say like,
Mohamed Fattah is going to say we
		
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			dealt with the Byzantines
Salahuddin I dealt with the
		
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			Crusaders, we're going to say we
dealt with the left.
		
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			The liberal left of the 2020s and
the 20 2000s. And they're gonna be
		
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			like Subhanallah given more
gentlemen.
		
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			Oh, man, I want to let these
people Alright, let's look it up
		
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			here. Prince Matthew yo es Salaam
aneko. That's a new greeting,
		
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			writing Salam ye Matthew.
		
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			You should reply to that woman
saying that's not very tolerant or
		
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			liberal of you. You're right.
That's the paradox that we're
		
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			talking about. As easy as daughter
says salam aleikum, all you know
		
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			about the sister she's always on
the streams. Sisters easy.
		
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			Alright, let's today we are
finishing up.
		
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			Okay.
		
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			Today we are finishing up students
together or we're not finishing up
		
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			like we didn't even get deep into
it. So we said and have come
		
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			together which means you're
constantly trying to increase and
		
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			gather more wealth until this has
destroyed this has caused you to
		
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			be destroyed. Which means that
		
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			by competing with this wealth,
amassing this wealth, it
		
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			distracted you from what really
saves you
		
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			and that's really one of the
issues of wealth even that it can
		
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			affect a Muslim. Is that it How
come it's a Catholic it affects us
		
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			because by by trying to amass
wealth, you left off what really
		
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			saves you. Okay, what really saves
you is the moral things related to
		
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			Dean. Secondly, had desert macabre
means that you collected wealth
		
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			until your grave and that's a
blame because most people common
		
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			sensical you know that you're
gonna die.
		
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			So why would you keep doing this
until your death? What's the point
		
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			of continuing this until your
death? All right. We're, by the
		
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			way, Ryan, we'll do our sponsors.
And everybody, stay tuned to show
		
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			you some pictures. Amazing,
beautiful pictures right after
		
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			students together. We're going to
go to our sponsors. I'm going to
		
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			show you some pictures of a book
that we got today exclusive. Okay,
		
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			that they're such beautiful
pictures.
		
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			I don't have the book. He didn't
give me a copy yet. But we're
		
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			going to show the audience
pictures and their beautiful
		
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			pictures.
		
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			So
		
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			you know that you're leaving? So
at least, here's another thing,
		
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			how about enjoying your wealth.
Some people amass wealth, even in
		
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			a time where they reach a point
where if you were to liberally
		
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			spend your money, you couldn't
spend the money you have. And yet
		
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			you're still trying to amass more.
It's an addiction. So there, there
		
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			are a lot of people out there from
the rich, who if they were to stop
		
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			working right now, and then pay
all their expenses that all their
		
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			taxes, they would still have, and
they would do anything possibly
		
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			that they wanted to do. They could
not possibly spend all their money
		
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			before they die. If they die at a
reasonable age of let's say
		
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			between 80 and 90, are
statistically right. But they
		
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			still try to gather money, and
they still work. And they still
		
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			like I was with the officer
yesterday. And he was saying that
		
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			he does rounds around the bodegas,
right. And he said there's a guy
		
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			he started with one bodega. Got a
second bodega. Third bodega. Okay,
		
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			bodega. For those who don't know,
it's like little little quickie
		
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			Mark basically sells you little
things, drinks, snacks, stuff like
		
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			that. They also sell cigarettes,
lottery tickets, and other things
		
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			that are obviously haram, but
that's basically the bodega. So he
		
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			got one, he got a second one, he
got a third one, and he just keeps
		
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			saving up every few years, get
another one, save up, get another
		
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			one. He's now a multimillionaire
owning tons, like dozens of
		
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			Bodegas and got throughout New
Jersey.
		
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			Now the cop was saying that he has
to do rounds on these areas,
		
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			because they're not safe areas. So
he goes one day and he sees the
		
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			guy. He's old men now. He sees him
stocking the shelves, and
		
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			charging the customers. He's like,
Man, why are you still doing this?
		
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			You're the owner of like dozens of
Bodegas. Why are you here?
		
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			stocking shelves? Like, are you?
You're clearly not incompetent.
		
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			Because if you can own these, pay
the taxes, pay all the licensing
		
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			whatever, deal with the vendors,
and hire the managers, you're
		
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			clearly not incompetent. Are you
trying to save money by doing the
		
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			job yourself? Rather than having
someone else do it? Right? So the
		
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			guy said, Stop doing the stuff,
just spend your money, right?
		
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			Enjoy this money, because you're
old now. But still, it's a disease
		
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			that people have got that they
have to keep,
		
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			to careful amassing money after
another guy. He's from one of our
		
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			friends in Chicago. He said that
his his his brother's father in
		
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			law
		
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			is also a rags to riches guy that
says to them, he trains them in
		
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			business, because he's so good at
business. He says to them, Do not
		
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			be like me, I have an addiction. I
cannot see anything without
		
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			starting a business. Because he
has the ability to fund the
		
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			capital. He knows how to run
businesses, for example, you see
		
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			something like this? Like he
doesn't see this and see what we
		
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			see. What do we see? A case a
charger for headphones, he opens
		
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			it looks at it.
		
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			And then he picks up his phone.
Hey, takes a picture. People in
		
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			China, how much can you
manufacture this for?
		
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			And that goes to like Target? How
much is it selling for? Right?
		
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			And then contacts someone else to
start a business selling these?
		
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			Like he cannot see something
without thinking that now I think
		
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			that's very good in the beginning
of your life. Because you have to
		
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			make money right? But at the end
of your life, you have a disease
		
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			if you haven't learned and that's
what we talked about yesterday. I
		
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			must tell knifes nope enough,
like, like yesterday's cut the
		
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			context of it was that yesterday
we were saying that the AI is
		
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			learning to speak with emotive
language. Okay.
		
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			And and, and robots are now being
built with emotional face emotive
		
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			faces that evoke sympathy. It is
from the ignorance of a person to
		
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			treat such an animal such a
creature with sympathy.
		
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			And I'm telling you people I'm up
to
		
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			set up just fix these pillows and
move that st *
		
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			alright.
		
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			The movie choppy,
		
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			choppy.
		
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			I know people that almost cried
and I'm telling you, you would get
		
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			emotionally attached to the
		
00:15:00 --> 00:15:03
			Robot, because the robot was
created with emotions was made by
		
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			the people and we're allowed to
say created, right? Even though
		
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			Allah is the Creator of
everything, because Allah Himself
		
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			says about saving it so that you
create birds, and you blow the
		
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			spirit in it, or you create the
image of the bird, right? So we're
		
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			creating an image. There's no soul
in these things. So that's what we
		
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			said, your your heart will
eventually sympathize with
		
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			something that's not even real.
You're wasting your energy. Okay?
		
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			And that's what the movie Herer is
all about, right? Where you heard
		
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			about this movie a long time ago,
maybe three years ago. So which is
		
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			a long time. But it's technology
is probably all outdated that they
		
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			used in the movie. But is our
motto is Mica.
		
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			Come close to your mic if you want
to talk to?
		
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			So the idea is intellect must say
to the neffs yes or no at some
		
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			point. And that's the value of
luck, as often is what tells us,
		
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			you know, like, No, this sympathy
is not placed here. You're wasting
		
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			your emotions. This is nothing
other than a chunk of metal.
		
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			Right? This is, it's not a soul.
It's not enough that you
		
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			sympathize with the problem of
consciousness. Yeah, I was
		
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			hard consciousness. Like the
biological there are people that
		
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			especially if you're Ultra
atheist, they'll argue that your
		
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			consciousness is like, it's part
of your it's like what's wired
		
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			into you? Right? It's just your
brain, the neurons firing? That's
		
00:16:27 --> 00:16:31
			consciousness. Yeah. Because they
don't want to believe in a concept
		
00:16:31 --> 00:16:35
			of assault. But even secular
philosophies will like argue, like
		
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			one famous one in like, the recent
years is John Ahrefs. Or Lau, I
		
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			believe he is he wrote a book
called The mystery of
		
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			consciousness. Fantastic book, but
he argues that consciousness
		
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			fundamentally must be immaterial.
Thank you. That's a great point.
		
00:16:49 --> 00:16:53
			And one of the, if you want to go
into a little bit, yeah, go ahead.
		
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			So there's a he proposes like a
thought experiment, John genre.
		
00:16:58 --> 00:17:01
			Russia of this is, but it's like,
there are many versions of this,
		
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			like the Chinese room. And the the
Chinese population. It's like the
		
00:17:05 --> 00:17:08
			Chinese population, right? It's
that idea of like, imagine the
		
00:17:08 --> 00:17:12
			Chinese population, you have all 1
billion people, right? Or 1.5
		
00:17:12 --> 00:17:15
			billion people, right? And they
all each person has a flashlight,
		
00:17:15 --> 00:17:18
			and they turn the flashlight on
and off. And this is to
		
00:17:18 --> 00:17:21
			communicate to the next person.
Right about like, oh, do this, do
		
00:17:21 --> 00:17:25
			that. Do that. Like think of it. I
flash a flashlight to you that
		
00:17:25 --> 00:17:27
			means you want to go you
flashlight, a flashlight
		
00:17:27 --> 00:17:29
			flashlight to someone else? Okay.
Right? They used to do that when
		
00:17:29 --> 00:17:35
			the city was in danger. I light a
fire. Yes, you see my like, on the
		
00:17:35 --> 00:17:39
			city wall. Now you see it, you
light a fire, then fire all
		
00:17:39 --> 00:17:42
			around? It's like a haystack.
Okay, so the question that he
		
00:17:42 --> 00:17:46
			poses is like, is any one of these
one of one of these individuals
		
00:17:46 --> 00:17:48
			conscious over the entire
population of them.
		
00:17:50 --> 00:17:53
			And the example that nobody's
trying to propose is that no
		
00:17:53 --> 00:17:57
			neuron or group of neurons can be
conscious over all groups of
		
00:17:57 --> 00:18:01
			neurons, because then it's just
then there has to be something
		
00:18:01 --> 00:18:03
			above, like, just the light
switches on and off. Because when
		
00:18:03 --> 00:18:07
			neurons fundamentally are, right,
they do one thing. Yes, no, yes.
		
00:18:07 --> 00:18:09
			No, I mean, like, this is not
consciousness. Yeah, I love
		
00:18:10 --> 00:18:15
			another examples that he gives us,
like, a V translator, right? Of
		
00:18:15 --> 00:18:19
			the Chinese translator, okay, so
say you're sitting in a room. And
		
00:18:20 --> 00:18:25
			there's like, room shut box,
there's only one thing that a slip
		
00:18:25 --> 00:18:27
			comes in, and then you have to
give a slip out. Okay? Right. And
		
00:18:27 --> 00:18:32
			you they slip in a piece of
Chinese to you. And then you go
		
00:18:32 --> 00:18:36
			either big dictionary of Chinese
phrases. And then for each phrase
		
00:18:36 --> 00:18:39
			that you get, you find it in the
book, and then you give a response
		
00:18:39 --> 00:18:43
			from from the dictionary that
you're given. Yeah. Okay. And then
		
00:18:43 --> 00:18:46
			so you get a slip in, you write a
slip, you copy from the dictionary
		
00:18:46 --> 00:18:49
			trends, and you slip it out. But
do you ever understand? Are you
		
00:18:49 --> 00:18:52
			conscious of the translation
that's taking place? No, you're
		
00:18:52 --> 00:18:55
			not? Yeah, you're just repeating.
You're just repeating exactly what
		
00:18:55 --> 00:18:59
			you've been programmed, or you've
been told to do. So like these
		
00:18:59 --> 00:19:01
			tries to give like these sorts of
thought experiments, it'd be like,
		
00:19:01 --> 00:19:04
			it's fundamentally impossible that
these neurons are by law, your
		
00:19:04 --> 00:19:07
			biology is a source of
consciousness, such as
		
00:19:07 --> 00:19:11
			consciousness. That's a great
example. And the idea though, that
		
00:19:11 --> 00:19:15
			this is a debatable issue for us
is not debatable issue. head does
		
00:19:15 --> 00:19:17
			not have a soul, right? Yeah.
		
00:19:18 --> 00:19:23
			There should be no guilt, legal
guilt, nor moral guilt, nor
		
00:19:23 --> 00:19:29
			spiritual guilt. If I was to take
a robot, right, and remove the
		
00:19:29 --> 00:19:34
			head, or place it in like an
incinerator, mash up the metal and
		
00:19:34 --> 00:19:39
			sell the metal. But we mark my
word guarantee you that in the
		
00:19:39 --> 00:19:45
			future, there will be movements
that hold these robots, that they
		
00:19:45 --> 00:19:50
			have to be treated with certain
human rights. The age of like,
		
00:19:50 --> 00:19:54
			current scientists, basically is
that like, they know that they
		
00:19:54 --> 00:19:57
			fundamentally can't make a claim
about this. Yeah, like the HMI is
		
00:19:57 --> 00:19:59
			like there's no evidence to
support this or to go
		
00:20:00 --> 00:20:02
			against this, like, we don't have
any information about this, but
		
00:20:02 --> 00:20:06
			what about human? The the masses
of people, the masses of people,
		
00:20:06 --> 00:20:08
			and this is a different story,
right? Because they're convinced
		
00:20:08 --> 00:20:11
			of they're convinced of like, the
hard. The hard consciousness is
		
00:20:11 --> 00:20:15
			what is the term used to explain
like biological, like people that
		
00:20:15 --> 00:20:19
			believe that consciousness is
derived from biology is the term
		
00:20:19 --> 00:20:22
			uses hard consciousness. This is
like, this is like a very fringe
		
00:20:22 --> 00:20:25
			thing within like the actual
scientific and philosophical
		
00:20:25 --> 00:20:27
			community. Here's an experiment.
		
00:20:28 --> 00:20:30
			You get a bunch of nice robots.
		
00:20:31 --> 00:20:37
			And then you have some robots
speaking in a regular robotic
		
00:20:37 --> 00:20:41
			tone, and some speaking with,
like, advanced human like tone,
		
00:20:41 --> 00:20:45
			which is very likely in the future
if robots are able to
		
00:20:47 --> 00:20:50
			access YouTube, and learn from
YouTube. There. That's right.
		
00:20:50 --> 00:20:57
			Yeah. Now green the robot. And the
experimenter says to the to the to
		
00:20:57 --> 00:21:02
			the subject, turn the robot off,
right? And he goes up to the robot
		
00:21:02 --> 00:21:07
			turns it off, right? And then
tells another set of people turn
		
00:21:07 --> 00:21:11
			the robot off. And as soon as he's
reaching near the robot, the robot
		
00:21:11 --> 00:21:15
			says, no, no, no, don't turn me
off. Give me five more seconds of
		
00:21:15 --> 00:21:20
			life, and see if the pupil react.
Right? See if there's a delay. You
		
00:21:20 --> 00:21:24
			do this 1000 times with one and
1000 times another guarantee. A
		
00:21:24 --> 00:21:26
			lot of people will be like, I feel
bad doing this, and then get the
		
00:21:26 --> 00:21:32
			pulse of people after they hear
that voice, whether they turn it
		
00:21:32 --> 00:21:35
			off or delay get their pulse,
there must be some change in the
		
00:21:35 --> 00:21:39
			human being because our
subconscious will react to that.
		
00:21:39 --> 00:21:44
			So the idea of being human and
having awkward is that not all
		
00:21:44 --> 00:21:48
			subconscious feelings are to be
obeyed. Right? Not all
		
00:21:48 --> 00:21:52
			subconscious feelings are to be
followed. And there are sometimes
		
00:21:52 --> 00:21:56
			you have to save your intellect.
That's enough. The lead we took
		
00:21:56 --> 00:22:01
			before you came here was that
there are people who, because
		
00:22:01 --> 00:22:04
			they're capable of making money at
how can work together as
		
00:22:05 --> 00:22:06
			they continue to make money
		
00:22:08 --> 00:22:12
			until death, as opposed to saying,
this is enough money for me, I
		
00:22:12 --> 00:22:14
			should enjoy it. Now. I should use
the money. What's the point of
		
00:22:14 --> 00:22:20
			making money? Right? If not using
right or spending it? So that's
		
00:22:20 --> 00:22:24
			the idea? Well, they could
probably argue back is that my joy
		
00:22:24 --> 00:22:28
			is making money, right? Running a
business is my joy. Right? Then
		
00:22:28 --> 00:22:33
			you need to be like, we need to
tell you also revelation will also
		
00:22:33 --> 00:22:37
			tell you some joys, that you're
just because your neffs tells you
		
00:22:37 --> 00:22:40
			something as a joy doesn't mean
it's a good joy for you. It's not
		
00:22:40 --> 00:22:43
			good for you, right? So what
happened with the cathode is that
		
00:22:43 --> 00:22:48
			that at some point, making a ton
of money cannot be your hub, your
		
00:22:48 --> 00:22:52
			hobby, right? That should not be
something that takes up your your
		
00:22:52 --> 00:22:55
			joy should be in something else.
Right? And Allah tells us ellaby
		
00:22:55 --> 00:22:57
			Vickery, Allah told me no clue,
especially when you're getting
		
00:22:57 --> 00:23:03
			older. Right? You can't indulge
that joy. And that's the whole
		
00:23:03 --> 00:23:06
			point of what Dean is, is that
it's not just intellect it's
		
00:23:06 --> 00:23:07
			revelation,
		
00:23:08 --> 00:23:12
			which directs intellect over the
neffs. That's what Satan m&r Best
		
00:23:12 --> 00:23:16
			says Northern Ireland is
revelation over intellect,
		
00:23:16 --> 00:23:21
			dictating knifes. And some, and we
don't just follow our emotions.
		
00:23:21 --> 00:23:24
			That's why the idea that, Oh, this
is in nature. We found
		
00:23:24 --> 00:23:28
			homosexuality in nature. We found
this in nature, we found mothers
		
00:23:28 --> 00:23:30
			killing its babies in nature,
whatever we find in nature,
		
00:23:30 --> 00:23:33
			there's no difference that makes
no doesn't matter to us at all.
		
00:23:34 --> 00:23:39
			Because we're not that we rise
above human beings. I mean, well,
		
00:23:39 --> 00:23:42
			I mean, think about it. We rise
above a lot of natural things to
		
00:23:42 --> 00:23:43
			natural instinct.
		
00:23:44 --> 00:23:50
			Any animal they have gas that's
released. We don't, right? Because
		
00:23:50 --> 00:23:51
			of all
		
00:23:52 --> 00:23:54
			right orifices, source of
knowledge, customs, human
		
00:23:54 --> 00:23:56
			customers, he's most of us, right
most
		
00:23:57 --> 00:24:00
			human. That's an example. Someone
says what's customer has no idea
		
00:24:00 --> 00:24:03
			what this is a customer, there's
no verse and Anita says don't do
		
00:24:03 --> 00:24:09
			that. Right. But it's customs.
What motorboat make law by or by
		
00:24:09 --> 00:24:15
			customs. So there's we're always
contradicting our sub our
		
00:24:15 --> 00:24:20
			subconscious or our emotional
self, or neffs, or what they would
		
00:24:20 --> 00:24:25
			call in their psychology their ID.
Right? Yeah, right, or ego or
		
00:24:25 --> 00:24:27
			whatever they want to call it.
Interestingly, on this point,
		
00:24:27 --> 00:24:31
			right. It's like even things like
sloth, like during certain times,
		
00:24:31 --> 00:24:35
			like praying, no often
discouraged. Makoto, very strongly
		
00:24:35 --> 00:24:39
			discouraged. Yeah. And so like,
even if you have to control your
		
00:24:39 --> 00:24:43
			environment, even if you enjoy the
taste of sloths, so much, like you
		
00:24:43 --> 00:24:45
			still have to follow, it's not
about the enjoyment, that
		
00:24:45 --> 00:24:48
			experience. It's following Allah's
commands, which is not
		
00:24:48 --> 00:24:51
			followership, also, you can't make
dua.
		
00:24:52 --> 00:24:55
			Right, how much does Allah love
dua you're not allowed to make it
		
00:24:55 --> 00:24:59
			and it's mcru. It's my crew to
make dua after the Imam says
		
00:25:00 --> 00:25:03
			Hello, before he recites Fattah,
he's supposed to wait for students
		
00:25:03 --> 00:25:07
			to wait for the next student after
he's finished the sutra or if it's
		
00:25:07 --> 00:25:11
			a silent prayer, then you may make
dua, but like dua is limited.
		
00:25:12 --> 00:25:16
			Quran itself, we don't reset put
on Institute. So this is more the
		
00:25:16 --> 00:25:18
			test is not about enjoyment and
not enjoyment.
		
00:25:19 --> 00:25:23
			It's about obedience. And what you
have asked me the other day about
		
00:25:23 --> 00:25:27
			seeking the joy of Vicodin, the
sweetness of liquor, the limit is
		
00:25:28 --> 00:25:32
			it is secondary to obedience.
Because the joy of liquor the
		
00:25:32 --> 00:25:35
			sweetness of liquor, that's what
Nina of the Quran may come to a
		
00:25:35 --> 00:25:40
			person. But he may be obligated to
do something that is not joyful at
		
00:25:40 --> 00:25:43
			all. Right? It's like Get up, get
up early and do a chore that you
		
00:25:43 --> 00:25:48
			have to do for your one of your
dependents. For example, yeah, or
		
00:25:48 --> 00:25:51
			your boss asks you, I don't want
to do this right? But does it make
		
00:25:51 --> 00:25:55
			a difference? It's obedience to
Allah first, seeking happiness in
		
00:25:55 --> 00:25:58
			a better second. So even seeking
happens a bad
		
00:25:59 --> 00:26:02
			after obedience, and Allah may
command you to something has no
		
00:26:02 --> 00:26:05
			sweetness to it, say nine he was
asked what's the best deed we
		
00:26:05 --> 00:26:08
			could do? He said, the one you
hate to do, the act of obedience
		
00:26:08 --> 00:26:12
			that you hated. That's the best.
Under on the topic of the nature,
		
00:26:13 --> 00:26:15
			that arguments actually been like
completely misinterpreted from
		
00:26:15 --> 00:26:20
			historic times. Because the word
nature itself is different from
		
00:26:20 --> 00:26:25
			like, how the like the from, like,
the Middle Ages to the kind of
		
00:26:27 --> 00:26:29
			this the century of the
Enlightenment, like the meaning
		
00:26:29 --> 00:26:32
			has changed over time. So when in
the past people said like, the
		
00:26:32 --> 00:26:37
			word nature comes from the Latin
word of naturo, which means and
		
00:26:37 --> 00:26:41
			which then comes from kanaskie,
which is, which comes from
		
00:26:41 --> 00:26:46
			ganache. NASCO NASCO kanaskie My
Latin pronunciation isn't great.
		
00:26:46 --> 00:26:51
			Gnosis No, no, no, no, you're not
ski is like, it's like birth
		
00:26:51 --> 00:26:52
			reproduction. Okay.
		
00:26:53 --> 00:26:58
			And, and that since nature is kind
of the forward moving force of
		
00:26:58 --> 00:27:02
			reproduction, like being
productive, basically. And so
		
00:27:02 --> 00:27:04
			that's why say, Mother Earth,
because Mother Earth is always
		
00:27:04 --> 00:27:08
			moving forward. Right? It's always
producing things and producing
		
00:27:08 --> 00:27:11
			food producing plants producing
people. It's always it's a force
		
00:27:11 --> 00:27:13
			that's constantly pushing forward.
Right?
		
00:27:14 --> 00:27:16
			So if you read
		
00:27:18 --> 00:27:23
			Dante's Inferno, right, I think
the in this is obviously it's
		
00:27:23 --> 00:27:26
			like, you know, we don't believe
in this stuff. But in his book, in
		
00:27:26 --> 00:27:29
			the seventh level of *, he
describes like, it's for the
		
00:27:29 --> 00:27:32
			people that commit crimes against
nature. And the modern
		
00:27:32 --> 00:27:35
			interpretation of this would be
like people that go and like cut
		
00:27:35 --> 00:27:37
			down trees or like, you know,
like, kill and dangers destroy the
		
00:27:37 --> 00:27:42
			Earth. But what the people that he
that he described her in that are
		
00:27:42 --> 00:27:48
			number one, people that that are
users, right, they use Riba and
		
00:27:48 --> 00:27:52
			the second group that has crept
are homosexuals. Why? Why are
		
00:27:52 --> 00:27:55
			these people committing crimes
against nature? Because the
		
00:27:55 --> 00:27:58
			activities that they're doing
fundamentally unproductive in
		
00:27:58 --> 00:28:02
			society? Yeah, so like
homosexuals, you're using a sexual
		
00:28:02 --> 00:28:04
			urge, right? A natural
		
00:28:05 --> 00:28:08
			with no benefit. Exactly. This is
supposed to be used to procreate
		
00:28:08 --> 00:28:11
			and create life on Earth. But
you're you're now diverting that
		
00:28:11 --> 00:28:12
			energy
		
00:28:13 --> 00:28:15
			into something that's
unproductive. You're not going to
		
00:28:15 --> 00:28:18
			lineage. Exactly. You're cutting
off lineages, you're not creating
		
00:28:18 --> 00:28:19
			lineage.
		
00:28:20 --> 00:28:22
			And same thing with riba
obviously, why hasn't he been
		
00:28:22 --> 00:28:26
			canceled? It? Well, I don't think
the Christians except I don't
		
00:28:26 --> 00:28:29
			know, the liberals, why haven't
they canceled him? As you read in
		
00:28:29 --> 00:28:33
			schools? Is he on syllabi in
schools don't feel like in the
		
00:28:33 --> 00:28:36
			more liberal arts schools, they,
they, they, they definitely,
		
00:28:37 --> 00:28:39
			people read I don't know if they
read it for school, but I know a
		
00:28:39 --> 00:28:42
			lot of people have have canceled
to not read it. Well, they're
		
00:28:42 --> 00:28:45
			gonna cancel them if they're going
to be consistent. Got you all in
		
00:28:45 --> 00:28:49
			*. When they say like, seventh
level, by the way, you're the
		
00:28:49 --> 00:28:50
			worst.
		
00:28:51 --> 00:28:54
			So like, when they say like, the
homosexuality is a crime against
		
00:28:54 --> 00:28:59
			nature, people. It's not like, oh,
the lines are not like, it's not
		
00:28:59 --> 00:29:01
			about that. Right? That's, that's
not what a crime against nature is
		
00:29:01 --> 00:29:04
			meant to be. And that's not what
the like, even the I don't think
		
00:29:04 --> 00:29:06
			the Christians even understand
like when they their books, when
		
00:29:06 --> 00:29:09
			it says crimes against nature.
It's not about you're going
		
00:29:09 --> 00:29:12
			against like the plants and the
trees, and you're going again,
		
00:29:12 --> 00:29:15
			you're doing something. Yes,
exactly. So it's everything that
		
00:29:16 --> 00:29:19
			that should naturally produce and
does. And
		
00:29:20 --> 00:29:26
			the idea of the lions is that once
they saw they saw a picture of two
		
00:29:26 --> 00:29:28
			main lions having *, but
		
00:29:29 --> 00:29:33
			the guy says no, in this area, the
female has a mean.
		
00:29:34 --> 00:29:38
			There is no such thing as a lion
that has, in the case of lions has
		
00:29:38 --> 00:29:41
			done this. There's no homosexual
line. They will not do it. Right.
		
00:29:41 --> 00:29:45
			They physically cannot do it. The
male lion will not allow another
		
00:29:45 --> 00:29:51
			man, male lion scratch on his back
like that, and the mail will not
		
00:29:51 --> 00:29:54
			have it. There is no chemical
attraction. It says that lion
		
00:29:54 --> 00:29:59
			that's on the bottom is a female.
In this type of line has it mean
		
00:29:59 --> 00:30:00
			the females have
		
00:30:00 --> 00:30:00
			means
		
00:30:02 --> 00:30:03
			that's refuted. Yeah.
		
00:30:05 --> 00:30:10
			Tamara de la la him PHIPA Allah
then Allah replied cannula Lacell
		
00:30:10 --> 00:30:16
			am Rubik Chica, right meaning Kela
meaning No, Your happiness is not
		
00:30:16 --> 00:30:20
			going to come by amassing your
wealth nor will it benefit you
		
00:30:20 --> 00:30:22
			anything so far to Allah moon.
		
00:30:24 --> 00:30:28
			Why? There's promises and threats
words and where eight word of
		
00:30:28 --> 00:30:32
			Allah is always near fifth, if
Allah promises you something good
		
00:30:32 --> 00:30:36
			it will always come. You will
never get a
		
00:30:37 --> 00:30:41
			that Allah takes back his promises
the way humans do. But the way
		
00:30:41 --> 00:30:46
			because Allah is generous is
hanging in the balance when Allah
		
00:30:46 --> 00:30:49
			threatens you with a sentencing of
a punishment that punishment is
		
00:30:49 --> 00:30:52
			hanging in the balance why?
Because Allah subhana wa Tada says
		
00:30:54 --> 00:31:00
			that Allah forgives all sins
except shirt. Okay? All right, as
		
00:31:00 --> 00:31:05
			in Allah Hey overfilled with dooba
Jamia, Allah forgives all sins
		
00:31:05 --> 00:31:10
			except dying upon the rejection of
faith. That means that his threats
		
00:31:10 --> 00:31:13
			are hanging in the balance he may
do it and he may not do it.
		
00:31:15 --> 00:31:18
			so mcuh less of a challenge than
it is repeated, but every
		
00:31:18 --> 00:31:23
			repetition in the Quran must have
some subtle difference. God has in
		
00:31:23 --> 00:31:27
			one mocha in Wahiawa II don't
badger worried threat after threat
		
00:31:27 --> 00:31:33
			to emphasize it. But it means you
will also know the end result of
		
00:31:33 --> 00:31:38
			this amassment of wealth. And this
Bostick one and the other. Okay,
		
00:31:38 --> 00:31:43
			when death occurs, you will
realize it was to no avail the
		
00:31:43 --> 00:31:46
			hawk said callus over to alimony
Annie al Cofer from McKenna Silva
		
00:31:46 --> 00:31:51
			tanaman Yeah, and in what we need,
right? So he means here that
		
00:31:52 --> 00:31:55
			it's repeated twice, because it's
for two separate groups, meaning
		
00:31:55 --> 00:32:00
			it's for the kofod first, but also
the Muslims who do such behavior
		
00:32:00 --> 00:32:03
			to they get a share of that
threat.
		
00:32:04 --> 00:32:08
			And the threat of the Kapha and
the movement is subtly different,
		
00:32:09 --> 00:32:13
			in that the thread of the cafe is
for an eternal punishment with the
		
00:32:13 --> 00:32:18
			anger of Allah to Allah, the
threat to a movement is for a
		
00:32:18 --> 00:32:21
			temporary punishment and with the
love of Allah subhana which Allah
		
00:32:21 --> 00:32:25
			for his Toba right a lot of Tata
wants them to make tau otherwise
		
00:32:25 --> 00:32:28
			he would not have gifted them with
the gift of Amen. So if someone
		
00:32:28 --> 00:32:33
			has the man but they have sins the
way to them is to bring them back
		
00:32:33 --> 00:32:36
			into talk. So they could fulfill
is to command on Iman
		
00:32:37 --> 00:32:38
			lie a
		
00:32:41 --> 00:32:45
			lie on the other hadith of none of
you truly believe until means your
		
00:32:45 --> 00:32:49
			Eman is not complete. Your human
is deficient until you do these
		
00:32:49 --> 00:32:50
			things.
		
00:32:51 --> 00:32:55
			Calello talamona In my opinion,
look, Nate if you only have
		
00:32:55 --> 00:33:00
			knowledge of it if you had a
million certainty, based upon
		
00:33:00 --> 00:33:05
			knowledge, okay. Alemania opinion
and falafel in Italy have been co
		
00:33:05 --> 00:33:11
			de la la who will LA who will
happily opinion. So the connection
		
00:33:11 --> 00:33:17
			of knowledge to your pain is this
is a low talamona alemannia
		
00:33:17 --> 00:33:22
			tienen. So if you had certainty
that is based upon knowledge,
		
00:33:22 --> 00:33:24
			because there's certainty that is
not based upon knowledge, right?
		
00:33:25 --> 00:33:28
			And that certainty is weak.
Someone said I'm absolutely
		
00:33:28 --> 00:33:32
			certain What's your basis of your
certainty in emotion? The best way
		
00:33:32 --> 00:33:35
			to to answer people who are
ignorant and the sign of the
		
00:33:35 --> 00:33:41
			ignorant is he places Yaqeen where
there is no evidence. Yeah, that's
		
00:33:41 --> 00:33:45
			a sign of the ignorant. That's why
I love called Alemania team. Can
		
00:33:45 --> 00:33:51
			you prove it? Okay, I just had a
debate with somebody on was really
		
00:33:51 --> 00:33:53
			much of a debate. I was just
		
00:33:54 --> 00:33:57
			asking him his opinion on things
because I found it sort of to be
		
00:33:57 --> 00:34:01
			honest with you. Interesting slash
entertaining. It's only Why are
		
00:34:01 --> 00:34:04
			you promoting Hajj? What had just
haram?
		
00:34:06 --> 00:34:10
			I only answered with questions how
just haram? He said yes, because
		
00:34:10 --> 00:34:14
			they were requiring the COVID
vaccine. And there are fatwah
		
00:34:14 --> 00:34:18
			saying that you're not allowed to
require the COVID vaccine. So I
		
00:34:18 --> 00:34:23
			said, okay, even if someone
believed as a as a law, that it
		
00:34:23 --> 00:34:26
			was forbidden to require another
Muslim to take a shot.
		
00:34:27 --> 00:34:30
			What does that have to do with
Hutch? Well, he said because
		
00:34:30 --> 00:34:34
			because they required it, making
Hajj itself becomes haram.
		
00:34:36 --> 00:34:39
			So you say it's required for hydro
just to require in general,
		
00:34:40 --> 00:34:43
			there's federal that requiring
people to take a vaccine is haram
		
00:34:43 --> 00:34:47
			period. Yeah. You just have to
make it a requirement. That's a
		
00:34:47 --> 00:34:51
			federal that was not a rule. It's
just a factual right. So you say
		
00:34:51 --> 00:34:54
			because so I said, Brother, the
meningitis vaccine has been
		
00:34:54 --> 00:34:56
			required for ages.
		
00:34:57 --> 00:35:00
			Right. And the scholars still go,
he said, there's a
		
00:35:00 --> 00:35:03
			differences and what's the
difference? COVID doesn't exist. I
		
00:35:03 --> 00:35:03
			said, Okay.
		
00:35:05 --> 00:35:08
			Done with this conversation,
right? I mean, I'm sure he's a
		
00:35:08 --> 00:35:12
			good brother and everything. But
so no one wants to believe me. He
		
00:35:12 --> 00:35:16
			says, maybe because you don't have
evidence. Have you brought
		
00:35:16 --> 00:35:21
			evidence, right? Use evidence. So
l gehele. And it's not to call
		
00:35:21 --> 00:35:25
			this brother Jahad. Because I have
personally done he's a good Muslim
		
00:35:25 --> 00:35:29
			brother. But one of the signs of
jihad, and you'll see it amongst
		
00:35:29 --> 00:35:32
			ignorant people is taking, like
putting my heart and soul in
		
00:35:32 --> 00:35:36
			something, there's no evidence,
there's no basis. And that's what
		
00:35:36 --> 00:35:39
			the job will do. And that's why
they get disappointed so badly.
		
00:35:40 --> 00:35:44
			And their faith shatters, it
doesn't have to be in a snap could
		
00:35:44 --> 00:35:50
			be in anything. Like you put so
much into emotion, and in your
		
00:35:50 --> 00:35:56
			life, into an idea or into a
concept that it is not even, you
		
00:35:56 --> 00:36:01
			know, has no basis. So that's so
when it's over 80 million, that
		
00:36:01 --> 00:36:04
			our European and Allah subhanaw
taala has to be based upon
		
00:36:04 --> 00:36:08
			knowledge. And the knowledge that
Allah speaks of in the phrase, am
		
00:36:08 --> 00:36:13
			Alia clean is the knowledge that
that we read, that we hear from
		
00:36:13 --> 00:36:18
			you, and scholars and it's
transmitted knowledge. Okay study
		
00:36:18 --> 00:36:22
			of Quran study of Hadith, why this
deen is true. That's called Alien
		
00:36:22 --> 00:36:27
			yaki. Until your mind says,
there's no other way out of
		
00:36:27 --> 00:36:31
			existence, explaining our
existence, it is necessary to
		
00:36:31 --> 00:36:36
			believe in an unseen or in a
creator, that is outside the laws
		
00:36:36 --> 00:36:40
			of the universe, that is, I should
say, transcended beyond the laws
		
00:36:40 --> 00:36:42
			of the universe, because the laws
of the universe came into being,
		
00:36:43 --> 00:36:47
			they didn't always exist, they
came into me, What's the proof of
		
00:36:47 --> 00:36:50
			that? The fruit of that is that
the material of which the laws
		
00:36:50 --> 00:36:54
			act, came into existence, they
didn't exist forever. So if the
		
00:36:54 --> 00:36:57
			material itself did not exist
forever, the law can exist
		
00:36:57 --> 00:37:00
			forever. Right? The law of nature
cannot exist forever. So we know
		
00:37:00 --> 00:37:04
			that, therefore there must be a
Creator, that that exists,
		
00:37:04 --> 00:37:11
			transcendent beyond the laws of
the universe. And then you look
		
00:37:11 --> 00:37:14
			into the life of the prophet
Sallallahu, it was unknown, until
		
00:37:14 --> 00:37:17
			you conclude he's a true
messenger, because his prophecies
		
00:37:17 --> 00:37:21
			are real, His prophecies are
correct. Right? On top of that,
		
00:37:22 --> 00:37:28
			is his revelation when you have a
person, neither Is he insane. Nor
		
00:37:28 --> 00:37:30
			was he a poet, nor was he a
researcher, where did you get this
		
00:37:30 --> 00:37:34
			information from? The knowledge
that he brought, so Allah says it
		
00:37:34 --> 00:37:38
			must have come from an outside
source, no education,
		
00:37:39 --> 00:37:42
			right high level of education in
Mecca.
		
00:37:43 --> 00:37:47
			Prophet is known never to have
read a book, he never cracked a
		
00:37:47 --> 00:37:50
			book, he never attended lectures,
if he attended lectures, when he
		
00:37:50 --> 00:37:53
			gives lectures, right before the
age of 40. He'd never done
		
00:37:53 --> 00:37:58
			lectures, you can't have somebody
attend lectures, learn, have a
		
00:37:58 --> 00:38:02
			skill and not manifest that skill.
If you have knowledge on
		
00:38:02 --> 00:38:04
			something, this is one of the
things it is almost impossible to
		
00:38:04 --> 00:38:08
			have knowledge on something and
not release it. Because knowledge
		
00:38:08 --> 00:38:13
			itself, if you notice knowledge
itself, it's it's it's an IT
		
00:38:13 --> 00:38:16
			bottles up and it's going to
explode until you release it.
		
00:38:16 --> 00:38:19
			Allah has created knowledge that
way. It's that's why secrets are
		
00:38:19 --> 00:38:22
			really hard to keep. And some
people even say they're unhealthy,
		
00:38:22 --> 00:38:26
			right? It's unhealthy to have.
That's why a lot of sinful
		
00:38:26 --> 00:38:29
			addictions. One of the reasons
this is really bad for your your
		
00:38:29 --> 00:38:32
			physical health, even not just
your mental health and emotional
		
00:38:32 --> 00:38:34
			health, because you keep it a
secret, you're harboring a secret
		
00:38:34 --> 00:38:39
			about yourself, right? So, so it's
impossible to have all this
		
00:38:39 --> 00:38:44
			knowledge and not say anything,
right? And then suddenly, after
		
00:38:44 --> 00:38:48
			basically a man is totally we know
everything about the character and
		
00:38:48 --> 00:38:51
			about the main skills and
qualities of a man. By the by the
		
00:38:51 --> 00:38:56
			time he's 40, right? And we have
there's zero evidence or record or
		
00:38:56 --> 00:38:59
			anytime that the Prophet gave
speeches, spoke of knowledge,
		
00:38:59 --> 00:39:04
			right? Game guidance, made moves
in society, zero never did it,
		
00:39:04 --> 00:39:08
			then all of a sudden it turns on,
and it turns on in such a way that
		
00:39:08 --> 00:39:10
			he refuses to stop.
		
00:39:11 --> 00:39:13
			Like, if you did something for the
first time at the age of 40.
		
00:39:15 --> 00:39:20
			no prior history, chances are at
first obstacle, you would stop,
		
00:39:20 --> 00:39:23
			you would think twice about this,
right? You wouldn't have the
		
00:39:23 --> 00:39:25
			sudden persistence,
		
00:39:26 --> 00:39:29
			right? The persistence that or a
level of persistence that would be
		
00:39:29 --> 00:39:34
			like revealed, like the level of a
veteran, businessman or a veteran
		
00:39:34 --> 00:39:38
			athlete, someone who's been doing
this for years, and has quit come
		
00:39:38 --> 00:39:43
			back quit combat. So all of that
you'd have certain knowledge that
		
00:39:43 --> 00:39:46
			Muhammad Sallallahu it was some of
them. This is historical
		
00:39:46 --> 00:39:50
			individual is a Prophet from
Allah. So you bought that and
		
00:39:50 --> 00:39:54
			that's Illuminati. Yeah. So can
someone go from identity Athene?
		
00:39:55 --> 00:40:00
			Like meaning they see the physical
world around us is like signs of
		
00:40:00 --> 00:40:06
			Have Allah right and they can they
go from idea directly to
		
00:40:07 --> 00:40:08
			unhelpful, yucky.
		
00:40:09 --> 00:40:14
			Okay, so I had Millea pain is
taking transmitted evidence,
		
00:40:14 --> 00:40:17
			studying it with our brains and
coming to a conclusion. This is
		
00:40:17 --> 00:40:22
			Huck and believing it because the
rational knowledge, rational
		
00:40:22 --> 00:40:26
			approach to things is like
sticking a massive one of these
		
00:40:26 --> 00:40:30
			humongous screws and screwing
cement into the earth, right? It's
		
00:40:30 --> 00:40:35
			never going to come out like that.
Then I Inelia teen is when you
		
00:40:35 --> 00:40:41
			start seeing the promises and the
fruits of this faith. So if Allah
		
00:40:41 --> 00:40:46
			subhanaw taala gives you a
promise, and says whoever utters
		
00:40:46 --> 00:40:50
			is too far so that Allah will
bless him with risk and with
		
00:40:50 --> 00:40:54
			children to say, Okay, well, I
didn't mean to clean tells me this
		
00:40:54 --> 00:40:58
			book is true. Now that I haven't
seen these promises happen, let me
		
00:40:58 --> 00:40:58
			know try it.
		
00:41:00 --> 00:41:03
			With faith, I know this is gonna
work. So make a stuff out of so
		
00:41:03 --> 00:41:08
			far so far. All of a sudden, my
life, my financial life, before so
		
00:41:08 --> 00:41:12
			far, and after so far, is night
and day. So I now have seen the
		
00:41:12 --> 00:41:16
			Promise of Allah come true. Right?
That's it. I've seen it come true,
		
00:41:16 --> 00:41:23
			right? That is now a deeper level
than LMNOP. Many, many, many
		
00:41:23 --> 00:41:28
			Muslims exist at that level
without the end mill up. Many,
		
00:41:28 --> 00:41:33
			many grandmas, grandfather's
village villagers. If you ask
		
00:41:33 --> 00:41:36
			them, what's the proof that you
follow this Deen, they will
		
00:41:36 --> 00:41:39
			immediately point to the fact that
		
00:41:40 --> 00:41:43
			oh, the promises of Allah OSHA, I
made dua and I received the
		
00:41:43 --> 00:41:48
			answer, right? They seem to always
go to that. And they cannot put a
		
00:41:48 --> 00:41:52
			pen to paper of lightstrip. Right.
That's the common was. And then
		
00:41:52 --> 00:41:57
			hopefully, again, when you're like
a walking reality of this team,
		
00:41:58 --> 00:42:02
			it's happily happy. So as Ali
said, it's almost like hearing
		
00:42:02 --> 00:42:07
			about a fire, seeing the fire and
then feeling the heat of the fire.
		
00:42:08 --> 00:42:13
			That's what it is and, and because
the signs of Allah Tala are always
		
00:42:13 --> 00:42:19
			manifesting in life coming about
the old common Muslim, that did
		
00:42:19 --> 00:42:25
			not study the deen. They had deep
Eman because one of the is seen
		
00:42:25 --> 00:42:31
			death. How many people witnessing
the death of elder of an elder and
		
00:42:31 --> 00:42:32
			seeing that elder
		
00:42:33 --> 00:42:37
			going to a type of state that
indicates the truth of the
		
00:42:37 --> 00:42:40
			promises of the D, such as
claiming to see
		
00:42:42 --> 00:42:46
			happen, it happens a lot. And
these don't have to be all their
		
00:42:46 --> 00:42:49
			regular Muslims but between
themselves and Allah, they clean
		
00:42:49 --> 00:42:54
			their heart, and Allah loved them.
Right. So at their death, the
		
00:42:54 --> 00:42:58
			family around them, they saw
comments for this person got cut
		
00:42:58 --> 00:43:02
			on matches, not just on some big
turban and making claims that he's
		
00:43:02 --> 00:43:07
			a Sufi, no, all these regular
Muslims. So a lot of a lot of the
		
00:43:07 --> 00:43:11
			common Muslims, their Eman is
based upon that. That witnessing
		
00:43:11 --> 00:43:16
			we saw ourselves right, straight
witnessing. But ultimately again,
		
00:43:16 --> 00:43:19
			it's also important because
philosophers can play tricks with
		
00:43:19 --> 00:43:20
			you.
		
00:43:21 --> 00:43:24
			And shaytaan can play tricks with
you. And you have we all have a
		
00:43:24 --> 00:43:28
			Satan that's connected to us. That
is called our
		
00:43:32 --> 00:43:37
			Green Party meaning he's with you
all the time. His job is to make
		
00:43:37 --> 00:43:41
			you doubt even committing sins is
only the precursor to that.
		
00:43:41 --> 00:43:46
			committing sins is almost like
making you fog up your windshield.
		
00:43:46 --> 00:43:50
			What he really wants to do is to
crash the car. So fogging up the
		
00:43:50 --> 00:43:54
			windshields or muddying up the
windshield is only a precursor to
		
00:43:54 --> 00:43:58
			that, but it's weak because you
could just turn the the frost the
		
00:43:58 --> 00:44:03
			defrost on, you could just turn on
the the the wipers you turn the
		
00:44:03 --> 00:44:07
			wipers on, right, that's Toba, I
turned the wipers on the defrost.
		
00:44:07 --> 00:44:10
			I can see no matter how many times
if I send if my wipers are gone.
		
00:44:10 --> 00:44:14
			I'm still good. I'm making Toba
I'm still good. His real job is to
		
00:44:14 --> 00:44:17
			make him doubt the truth. So this
is the importance of the phrase
		
00:44:17 --> 00:44:19
			ultimately opinion having
knowledge
		
00:44:22 --> 00:44:26
			Goloka not to have data and Ill
Melia clean and yet Allah and
		
00:44:26 --> 00:44:31
			Allah bear it to hooba the note
and he's saying that, in specific
		
00:44:31 --> 00:44:34
			the element the opinion that a
person should have is to know that
		
00:44:35 --> 00:44:39
			is the point of resurrection. So
it's not the point simply just
		
00:44:39 --> 00:44:42
			Islam is true. It's the emphasis
of resurrection.
		
00:44:44 --> 00:44:46
			Emphasis of resurrection. All
right.
		
00:44:48 --> 00:44:53
			naturalistic fallacy saris a
souffle, he says, a point which I
		
00:44:53 --> 00:44:56
			love, which we should emphasize
all the way all the time. The
		
00:44:56 --> 00:44:58
			naturalistic fallacy
		
00:44:59 --> 00:44:59
			was what they always use.
		
00:45:00 --> 00:45:03
			By the atheists just because
something is a certain way doesn't
		
00:45:03 --> 00:45:04
			mean it has to be that way.
		
00:45:05 --> 00:45:10
			So it's as if what atheists use as
their their default is that the
		
00:45:10 --> 00:45:13
			way that nature is it's as if it's
a default that has existed like
		
00:45:13 --> 00:45:17
			that forever. We said there is no
default for law wanted this the
		
00:45:17 --> 00:45:21
			sky and space for us to see to be
white could have been white. If
		
00:45:21 --> 00:45:25
			the sun to shine Black could have
shined black. Right the sun could
		
00:45:25 --> 00:45:29
			have released blackness and the
natural space of the earth like
		
00:45:29 --> 00:45:31
			when you look into outer space
could have been white and the moon
		
00:45:31 --> 00:45:32
			could have been orange.
		
00:45:33 --> 00:45:35
			Anything could have been could
have been in any way shape and
		
00:45:35 --> 00:45:40
			form. Right so their thing is that
it's Aristotle basically this
		
00:45:40 --> 00:45:45
			dunya this world is wedge
available jute it has to be like
		
00:45:45 --> 00:45:48
			this, it's always like this. We
say wedge but it would do doesn't
		
00:45:48 --> 00:45:52
			necessarily exist in like this. We
say Allah is wedge between Jude
		
00:45:53 --> 00:45:56
			and and the earth as we know it
the universe as we know it is only
		
00:45:56 --> 00:45:58
			the way it is because Allah wanted
that way. It could have been a
		
00:45:58 --> 00:45:59
			million different ways.
		
00:46:01 --> 00:46:03
			Next letter, a wonderful Jehane.
		
00:46:04 --> 00:46:06
			You will see Elijah Haim and here,
		
00:46:08 --> 00:46:11
			Cadenza saying that when we talk
about Yaqeen, it is the opinion of
		
00:46:11 --> 00:46:14
			the resurrection. And that
yuckiness of the death and
		
00:46:14 --> 00:46:18
			resurrection is the great reliever
of anxieties. It's a great
		
00:46:18 --> 00:46:22
			reliever of anxieties, because
things are not always going to be
		
00:46:22 --> 00:46:26
			the way we want them to be. And we
get to say about that, at the very
		
00:46:26 --> 00:46:30
			least, had to do on your short,
right. If things don't go my way,
		
00:46:30 --> 00:46:33
			well, it's short anyway. You try
to make things go your way. And
		
00:46:33 --> 00:46:39
			Allah encourages us do Ah, don't
stop, keep going. But if it
		
00:46:39 --> 00:46:42
			doesn't go my way, it's a short
life. We're all good. It's gonna
		
00:46:42 --> 00:46:45
			pass through. And that's what I
want to know Him. And it is true,
		
00:46:45 --> 00:46:48
			we will all see Joe Haim. How will
we all see it because we have to
		
00:46:48 --> 00:46:49
			pass over the bridge.
		
00:46:51 --> 00:46:55
			Part of the phases of the Day of
Judgment is a setup, we pass over
		
00:46:55 --> 00:46:59
			the bridge. And under that bridge
is the hellfire. If you pass over
		
00:46:59 --> 00:47:03
			it, you'll never enter hellfire.
Right? Well, I should make a
		
00:47:03 --> 00:47:06
			comment that if you pass over it,
you will not enter Hellfire
		
00:47:06 --> 00:47:10
			eternally because the Muqdadiyah
in our religion, those who have
		
00:47:10 --> 00:47:14
			innovated in the beliefs and
they've rejected explicit verses.
		
00:47:14 --> 00:47:18
			We call them Octavia. They pass
their slots if they were pious.
		
00:47:18 --> 00:47:22
			They were pious, but they're
innovators, right? So we the
		
00:47:22 --> 00:47:25
			hadith is admitting their
existence. And he's an innovator
		
00:47:25 --> 00:47:29
			and his crit, but he's pies. He
prayed any fast and he avoided
		
00:47:29 --> 00:47:31
			Zina. He passes the Sirat.
		
00:47:32 --> 00:47:34
			When he arrives at the fountain of
the messengers of Allah when he
		
00:47:34 --> 00:47:35
			was on
		
00:47:36 --> 00:47:39
			the angels say not that not him
		
00:47:40 --> 00:47:43
			for in the whole cut but dunno of
a year he altered the scene after
		
00:47:43 --> 00:47:47
			you. Okay? Now the prophesy Selim
doesn't know that.
		
00:47:48 --> 00:47:52
			Now we say wait a second, don't we
say that the prophet that the
		
00:47:52 --> 00:47:56
			prophet is showing our deeds the
OMA or our danger zone to the
		
00:47:56 --> 00:47:59
			messenger? It's a hadith. Yes.
Which that goes to show once
		
00:47:59 --> 00:48:03
			someone has entered bidder.
They're not received they don't
		
00:48:03 --> 00:48:07
			receive that honor. There is an
honor that our deeds are shown to
		
00:48:07 --> 00:48:10
			the Prophet. Why is that because
the Prophet sallallahu alayhi wa
		
00:48:10 --> 00:48:13
			sallam said, in which at the
higher and Hammett Allah were in
		
00:48:13 --> 00:48:16
			widget Aveda that is to refer to
that.
		
00:48:17 --> 00:48:21
			If I see good I think Allah if I
see other than that, I seek a
		
00:48:21 --> 00:48:26
			stick fought for you. So that once
we have parted from his sunnah in
		
00:48:26 --> 00:48:31
			beliefs, then we are no longer
afforded his so far. So that's
		
00:48:31 --> 00:48:34
			mean la vida. They don't have the
honor that their deeds are shown
		
00:48:34 --> 00:48:37
			to the prophets of Allah when he
was one of them. Otherwise, you
		
00:48:37 --> 00:48:39
			would have known I know you're
shocked at it because I've seen
		
00:48:39 --> 00:48:41
			your deeds. So then
		
00:48:42 --> 00:48:47
			he then says, gut, or the other
interpretation is yes, the
		
00:48:47 --> 00:48:51
			prophets lie Selim is only is to
fight us for for the people of his
		
00:48:51 --> 00:48:52
			sunnah.
		
00:48:53 --> 00:48:57
			But he does have a knowledge
without making it so far of
		
00:48:57 --> 00:49:03
			accurate bidder, and that the
statement of the mullah ICA is not
		
00:49:03 --> 00:49:08
			reflective of it's almost as if
saying you don't know, as like,
		
00:49:08 --> 00:49:12
			rhetorically like you don't know
how bad not you don't literally
		
00:49:12 --> 00:49:15
			don't know, you don't know how bad
they've changed things afterwards.
		
00:49:15 --> 00:49:18
			So and Allah knows best what is
the correct interpretation, but
		
00:49:18 --> 00:49:21
			that's the and then the prophesy
seven said First off benefits
		
00:49:21 --> 00:49:25
			often for Sokka. Now you have the
messenger of mercy. Paradise is
		
00:49:25 --> 00:49:30
			behind him. Hellfire is in front
of him. And he's saying go away
		
00:49:30 --> 00:49:35
			from me away where there's no
neutral site. It's heaven or *,
		
00:49:35 --> 00:49:40
			hence, and Muqdadiyah are past the
bridge, but then they're sent
		
00:49:40 --> 00:49:44
			back. Right, and they will be
punished for a period of time. But
		
00:49:44 --> 00:49:48
			we also do not believe that the
men, the one who believes that
		
00:49:48 --> 00:49:51
			Allah and His messenger and the
kaffir cannot be the same. So the
		
00:49:51 --> 00:49:55
			Moqtada eventually one as the
she'll say, one day in an
		
00:49:55 --> 00:49:58
			eternity, right meaning after a
long period of punishment that
		
00:49:58 --> 00:49:59
			they receive for Bidda
		
00:50:00 --> 00:50:04
			Then, and we're not we're talking
about the bidder of aka at beliefs
		
00:50:04 --> 00:50:07
			not the bit of action bit of
actions is since considered since
		
00:50:08 --> 00:50:12
			the beta of actions which we
should fight but there's since the
		
00:50:12 --> 00:50:17
			bid of aka of beliefs altering the
beliefs of Islam right, then at
		
00:50:17 --> 00:50:17
			that point
		
00:50:21 --> 00:50:21
			it's
		
00:50:23 --> 00:50:26
			one day in eternity there'll be
removed, but they will be punished
		
00:50:26 --> 00:50:27
			in the hellfire. Right. So
		
00:50:31 --> 00:50:36
			that's the extreme danger of
messing around with our feeder.
		
00:50:36 --> 00:50:41
			Right? And that's why, if you have
your right Arpita deeds can always
		
00:50:41 --> 00:50:45
			be fixed. If you have the wrong
Arpita right deeds don't matter.
		
00:50:46 --> 00:50:47
			Your deeds are not going to get
you anywhere.
		
00:50:48 --> 00:50:51
			So that's why studying update is
the most important thing.
		
00:50:52 --> 00:50:56
			So you are see the monitor owner I
entered your letter I wanna I
		
00:50:56 --> 00:51:00
			enter your PIN, then he points to
finally a pin. Okay. You're going
		
00:51:00 --> 00:51:03
			to know about the hellfire, you're
going to see with your own two
		
00:51:03 --> 00:51:08
			eyes, thermometers, Elena, Yama is
an island name, then you will be
		
00:51:08 --> 00:51:13
			asked about the name mocha tell
says kuffaar Maccha, Candleford,
		
00:51:13 --> 00:51:18
			dunya, filopodia, nema kufr
they're in benefit, and they're in
		
00:51:18 --> 00:51:21
			blessing. So what does this tell
us? Just because you're rich and
		
00:51:21 --> 00:51:24
			successful doesn't mean you're
right about things, you can be
		
00:51:24 --> 00:51:26
			totally wrong about things. Okay,
so
		
00:51:27 --> 00:51:30
			God bless America, we're number
one. This is the Protestant myth
		
00:51:30 --> 00:51:34
			that if God loves someone who
makes them rich, it's like one of
		
00:51:34 --> 00:51:38
			the strands of Protestantism. And
the sociologist talks about why
		
00:51:38 --> 00:51:41
			did America succeed? They said,
the Protestant Ethic.
		
00:51:42 --> 00:51:47
			And that, if God loves you, He
makes you rich. If you love God
		
00:51:47 --> 00:51:51
			work hard, right? Save your money,
stuff like that. So that ended up
		
00:51:51 --> 00:51:56
			with a concept of looking down on
the poor. Right? And that's not
		
00:51:56 --> 00:52:02
			right. For question. Related to
this, we have a concept in our
		
00:52:02 --> 00:52:07
			Dean of like, the continuity of
the dean, like through you your
		
00:52:07 --> 00:52:10
			lineage like your, your, your
kids, your grandkids, or your
		
00:52:10 --> 00:52:15
			great grandkids, like this, this
is a sign of like, acceptance.
		
00:52:15 --> 00:52:16
			100%
		
00:52:17 --> 00:52:21
			continuity of, of a man in your
lineage is one of the greatest
		
00:52:21 --> 00:52:24
			gifts that are lucky to give
people know, and it's mentioned
		
00:52:24 --> 00:52:25
			that
		
00:52:26 --> 00:52:32
			by m&r Bess that the dua of a
person will go down will hover
		
00:52:32 --> 00:52:38
			over seven generations. So that if
you have one righteous person, not
		
00:52:38 --> 00:52:43
			necessarily the next generation
will be as enthusiastic about the
		
00:52:43 --> 00:52:43
			truth as he is,
		
00:52:45 --> 00:52:48
			doesn't necessarily mean the
second, but within second, third,
		
00:52:48 --> 00:52:54
			fourth, up to the seventh, that
dua will land upon somebody, and
		
00:52:54 --> 00:52:57
			he will be a light for that for
that lineage. So it's almost like
		
00:52:57 --> 00:53:03
			a rope, like a cord, one of those
Christmas lights, right? And it
		
00:53:03 --> 00:53:07
			lights up minimum, every seven
generations, right. And that's why
		
00:53:08 --> 00:53:11
			the lineages of Sahaba still
exists until today, you don't
		
00:53:11 --> 00:53:13
			think they may draw for their
lineage. And each of the prophesy
		
00:53:13 --> 00:53:17
			suddenly exists. And a good
lineage will have Islam pop up.
		
00:53:17 --> 00:53:21
			Every once in a while. Even I
believe, and Allah knows best. A
		
00:53:21 --> 00:53:22
			lot of the people who entered
Islam,
		
00:53:25 --> 00:53:29
			Americans, maybe their forefathers
were slaves, and made to offer
		
00:53:29 --> 00:53:33
			them, like why them and not
others? It could be who knows,
		
00:53:33 --> 00:53:34
			right? That?
		
00:53:35 --> 00:53:38
			I mean, it's very clearly it
popped up in one population, not
		
00:53:38 --> 00:53:42
			another, like, Why didn't it pop
up in an Irish? Why the Irish were
		
00:53:42 --> 00:53:45
			a sub, you know, culture that was
not necessarily welcomed at the
		
00:53:45 --> 00:53:49
			table. They were poor. Of course,
they didn't weren't treated like
		
00:53:49 --> 00:53:53
			slaves. But why don't we see this
burst of Islam amongst the Irish?
		
00:53:53 --> 00:53:57
			Why do we see that amongst African
Americans? And we know that 20% of
		
00:53:57 --> 00:54:01
			those slaves about one and five
was a Muslim. So we shouldn't
		
00:54:01 --> 00:54:04
			surprise us that eventually Islam
will pop up. And these lineages
		
00:54:04 --> 00:54:08
			come back. And people don't
realize it seven generations ago.
		
00:54:08 --> 00:54:13
			Yeah, is quite a long time ago, a
long time. And it's the scary
		
00:54:13 --> 00:54:17
			thing about life is that we're
forgotten so quickly. Like, who
		
00:54:17 --> 00:54:21
			here knows anything about the
great grandmother? Oh, let me ask
		
00:54:21 --> 00:54:24
			you this. Do you have a single
grandparent that you know nothing
		
00:54:24 --> 00:54:24
			about?
		
00:54:26 --> 00:54:31
			Like we have, everyone's got four
grandparents. Guaranteed. There's
		
00:54:31 --> 00:54:33
			one of them, at least you know
nothing about so the point that
		
00:54:33 --> 00:54:37
			sometimes you have to try to think
what's their name? Right. Like,
		
00:54:38 --> 00:54:41
			and this is before pictures, you
truly know nothing about them.
		
00:54:41 --> 00:54:45
			It's funny actually try. Try
looking at like asking my
		
00:54:45 --> 00:54:46
			grandparents
		
00:54:47 --> 00:54:52
			and my parents and stuff. And they
surprisingly don't have much. Like
		
00:54:52 --> 00:54:55
			even about like, like, for
example, my parents, their
		
00:54:55 --> 00:54:57
			grandparents, yeah. Which would be
my great grandparents.
		
00:54:58 --> 00:54:59
			Even they don't, they don't
		
00:55:00 --> 00:55:03
			No, like, knees and stuff like
that. Yeah, like from time to
		
00:55:03 --> 00:55:07
			time. Like I could never ever I
totally talked talked about this
		
00:55:07 --> 00:55:10
			with you before, like about
knowing how I how I knew that I
		
00:55:10 --> 00:55:11
			had like,
		
00:55:12 --> 00:55:15
			like more selfish lineage. Yeah,
cuz we came here we weren't
		
00:55:15 --> 00:55:16
			really? Yeah.
		
00:55:17 --> 00:55:21
			But I realized later when we did
that close to the border, yeah.
		
00:55:22 --> 00:55:24
			Remember that night we did see
that one of the whole thing like
		
00:55:24 --> 00:55:27
			over a course of an hour and
change. And I had recorded some of
		
00:55:27 --> 00:55:30
			it. So I showed it to my mom and
mom said, Oh, my grandfather used
		
00:55:30 --> 00:55:30
			to do this.
		
00:55:31 --> 00:55:32
			And I said, Wow.
		
00:55:34 --> 00:55:35
			So it pops up.
		
00:55:36 --> 00:55:39
			Once a week, you guys, we bought
this home, and he just hired to do
		
00:55:39 --> 00:55:43
			this entire webinar for an hour.
So I think it's all I know. And I
		
00:55:43 --> 00:55:47
			tried to like, find more about it.
Think how freaky This is. Right?
		
00:55:47 --> 00:55:51
			Like you have a Sunday we both
have son's name you. Can you
		
00:55:51 --> 00:55:56
			imagine? Like they're on a 50
years from now. Our sons will be
		
00:55:56 --> 00:56:01
			debts. Right? The older debts to
be in the middle of their dad
		
00:56:01 --> 00:56:03
			life. So they're gonna have kids
running around.
		
00:56:04 --> 00:56:08
			Now this kid that you raised, and
you know everything about and you
		
00:56:08 --> 00:56:12
			change your diaper. And you and
your kid are like this right? Can
		
00:56:12 --> 00:56:15
			you know, imagine that his kids
don't even know who you are? Yeah,
		
00:56:16 --> 00:56:20
			I mean, how? So? If my own flesh
and blood is gonna forget about
		
00:56:20 --> 00:56:23
			me? Who's gonna care about? Who's
gonna care about me? All right,
		
00:56:23 --> 00:56:28
			SubhanAllah. That, if that's the
case of what this head to dunya
		
00:56:28 --> 00:56:32
			is, then what's the point of it?
If your own closest people to us
		
00:56:32 --> 00:56:35
			have forgotten about you, and you
live with your parents for so
		
00:56:35 --> 00:56:40
			long? How many times? Does your
parents talk about their parents?
		
00:56:41 --> 00:56:45
			It's not going to be like a
regular thing. This goes to prove
		
00:56:45 --> 00:56:47
			that head to dunya people are
worried about what's in front of
		
00:56:47 --> 00:56:50
			them at this moment. Not
necessarily because they want to
		
00:56:50 --> 00:56:53
			because they have to write,
they're worried about this moment
		
00:56:53 --> 00:56:57
			in time. Okay. And they forget
about everything else. So if had
		
00:56:57 --> 00:57:00
			to dunya this world that we're
living in is going to Kiss Me
		
00:57:00 --> 00:57:05
			Goodbye that quickly. Right? Why
am I investing so much in it? And
		
00:57:05 --> 00:57:09
			truly the only ones who are
remembered are the ones Allah has
		
00:57:09 --> 00:57:12
			put the cobalt in their hearts.
Right? So and they're not
		
00:57:12 --> 00:57:16
			remembered by their family. I
wonder if, let's say the lineage
		
00:57:16 --> 00:57:22
			of Abu Hanifa where it is, but I'm
sure that guarantee the bulk of
		
00:57:22 --> 00:57:26
			people will remember him and love
him. Not from his family. Right.
		
00:57:27 --> 00:57:27
			So
		
00:57:28 --> 00:57:32
			crazy. Oh, sorry. Yeah. One add on
to that. Is it kind of broad like
		
00:57:32 --> 00:57:35
			can this more broadly be applied
to movements? And like, Oh,
		
00:57:35 --> 00:57:41
			totally. Yeah, totally. So in
Teddy, I remember a lecture that
		
00:57:41 --> 00:57:45
			have you I'm gonna give. He said
this we have been chef a
		
00:57:46 --> 00:57:50
			practicing the Sunnah. Since al
Maharaja might have an ASA. That's
		
00:57:50 --> 00:57:53
			the first one who came in. He
bought the mantle of a chef with
		
00:57:53 --> 00:57:58
			him. And he bought like Elma and
Asuna with him. Okay. And then for
		
00:57:58 --> 00:58:02
			ki macadam, the scholar they call
the the first teacher, basically,
		
00:58:03 --> 00:58:06
			first scholar amongst them. He
came a little a couple generations
		
00:58:06 --> 00:58:09
			later, he's Mohammed Bin Ali
Balawi. And he brought the books
		
00:58:09 --> 00:58:15
			because he said, we're we're chef
aka ash, Arya and Roselli.
		
00:58:17 --> 00:58:23
			They've had that for 1000 years,
right? 1000 years that has been
		
00:58:23 --> 00:58:27
			what's education, what education
is, you memorize the Quran, you
		
00:58:27 --> 00:58:31
			have Majelis of Hadith. They have
Majelis where they read all that
		
00:58:31 --> 00:58:35
			just read through Hadith. And they
are FIP is sheffey. There, aka
		
00:58:35 --> 00:58:39
			Yoda is on abolhassan lashari. And
there are two solos from because
		
00:58:39 --> 00:58:41
			Eddie. So he said that
		
00:58:42 --> 00:58:47
			this ad in came does he does you
they call the zoo. They came. They
		
00:58:47 --> 00:58:51
			lasted eight years they left this
year, this year of the north of
		
00:58:51 --> 00:58:56
			Santa. He said Then came the
Marxists in the next generation
		
00:58:56 --> 00:59:01
			they came and they left and the
salvia came, they came rumbled
		
00:59:01 --> 00:59:03
			make some trouble and gone
		
00:59:04 --> 00:59:09
			out every group comes in causes
some trouble out comes in out.
		
00:59:09 --> 00:59:15
			Right? And when we look at this,
right, which is sign of falsehood
		
00:59:15 --> 00:59:16
			is that you come in Make some
noise you leave.
		
00:59:18 --> 00:59:19
			It's amazing that
		
00:59:20 --> 00:59:23
			falsehood removes false it is not
just that truth removes falsehood,
		
00:59:24 --> 00:59:27
			right? So truth removes falsehood,
but falsehood also removes
		
00:59:27 --> 00:59:32
			falsehood. So first gen What did
they call it first wave feminism.
		
00:59:32 --> 00:59:35
			Where's it? It's gone? It's
laughter second wave feminism got
		
00:59:35 --> 00:59:40
			third wave. It one relieves the
other. And then transgenderism
		
00:59:40 --> 00:59:44
			removes all of them. It really
negates. It does, right. So
		
00:59:44 --> 00:59:47
			because if you can't even define,
you know, what the gender you're
		
00:59:47 --> 00:59:49
			talking about is what is the
feminine you can't even define
		
00:59:49 --> 00:59:53
			anymore because of transgenderism.
It's it was it was generals don't
		
00:59:53 --> 00:59:56
			exist, and then transgenderism.
Okay, gender roles do exist. It
		
00:59:56 --> 00:59:59
			depends on what gender you
identify as a gender itself.
		
01:00:00 --> 01:00:04
			Like that broken it up, blew it
up. So it's not just that truth
		
01:00:04 --> 01:00:07
			removes falsehood, falsehood
removes falsehood. So we don't
		
01:00:07 --> 01:00:12
			have to even do half the work,
right? So Subhanallah, that all of
		
01:00:12 --> 01:00:16
			these movements come and go, there
will never now that the basic
		
01:00:16 --> 01:00:22
			ethos of Marxism does exist, the
idea that it's the victim group,
		
01:00:22 --> 01:00:25
			and the know, in his context, it
was financial, and it was
		
01:00:25 --> 01:00:28
			controlling the means of
production, if you can just
		
01:00:28 --> 01:00:31
			transfer that same paradigm to
everything else, right. So that
		
01:00:31 --> 01:00:37
			paradigm does exist, but in his
context, doesn't exist. Right. No
		
01:00:37 --> 01:00:39
			one's going to try to experiment
of the Soviet Union, you expect us
		
01:00:39 --> 01:00:44
			tried to experiment after World
War Two, right? Maybe before that
		
01:00:44 --> 01:00:47
			slightly before World War Two,
actually, between the world wars.
		
01:00:48 --> 01:00:51
			You tried that experiment by 1990,
you were out the window. No one's
		
01:00:51 --> 01:00:54
			going to try this experiment
again. Because it's such a massive
		
01:00:54 --> 01:00:58
			scale. And you did have massive
feats. So if that failed, nothing
		
01:00:58 --> 01:01:02
			will ever work again, the prophesy
sevens, the Persians, the
		
01:01:02 --> 01:01:04
			Persians, czars and stuff or
whatever they call them.
		
01:01:05 --> 01:01:08
			Once he goes down, and never be
another one, and he said the
		
01:01:08 --> 01:01:11
			Byzantine when they go down, there
will never be another one. Right?
		
01:01:11 --> 01:01:17
			So they come and they go, but you
look at who's upholding the dean
		
01:01:17 --> 01:01:23
			of the you know, the Akita of
Islam is upheld everywhere you go,
		
01:01:23 --> 01:01:27
			right? State or no state?
Actually, we prefer this
		
01:01:27 --> 01:01:31
			experiment of no state to see if
this is genuinely upheld by
		
01:01:31 --> 01:01:35
			humans, by people, or is it only a
state sponsored thing? So that's
		
01:01:35 --> 01:01:37
			what I'm saying is always Islamic
State. If you're so good, why
		
01:01:37 --> 01:01:40
			don't you ever go? This is by
Allah's design, to prove to the
		
01:01:40 --> 01:01:44
			world to demonstration, we will
uphold it with obviously, because
		
01:01:44 --> 01:01:49
			genuinely in our hearts, I think,
share in what it is the notes and
		
01:01:49 --> 01:01:53
			translators blog you wrote, about,
like us, like one of the silver
		
01:01:53 --> 01:01:57
			linings of the fall of the Ottoman
Empire, is the fact that the
		
01:01:57 --> 01:02:00
			hearts of the West have been
opened up to Islam. Because if the
		
01:02:00 --> 01:02:03
			Ottoman Empire still existed, like
this host, it gets that's true.
		
01:02:03 --> 01:02:07
			It's a thing of the East. This is
just Muslim things. But now it's
		
01:02:07 --> 01:02:11
			established transformed to be a
more universal thing. I know the
		
01:02:11 --> 01:02:15
			hearts of the West. So even after
911 the mascot like people
		
01:02:15 --> 01:02:18
			converted and mass and and even
now like it's incredible seeing
		
01:02:18 --> 01:02:21
			the influx of people towards this
stuff. Yeah. And it's like there's
		
01:02:21 --> 01:02:25
			no seriously organized out. That's
exactly.
		
01:02:26 --> 01:02:27
			That's a further proof.
		
01:02:30 --> 01:02:33
			All right, they never they didn't
give sugar to the NEMA. You are
		
01:02:33 --> 01:02:40
			the owner Alla Turca Shakur says
it has an anonymous oath. He
		
01:02:40 --> 01:02:47
			narrates a hadith. He says Latos
law Neoma 1009 means LM newsa. The
		
01:02:47 --> 01:02:53
			basis of NEMA is security from
your home being broken down into
		
01:02:53 --> 01:02:59
			property rights and security and
to have health which includes food
		
01:02:59 --> 01:03:02
			because you can't have health
without food. Right. But health is
		
01:03:02 --> 01:03:05
			broader than food. You could have
a lot of food but you don't have
		
01:03:05 --> 01:03:09
			health. So if your body's healthy,
and you feel secure in your home,
		
01:03:09 --> 01:03:14
			realize that this is a major now
major blessing. And in order for
		
01:03:14 --> 01:03:17
			this blessing to be revived, that
Allah Tada has always created in
		
01:03:17 --> 01:03:23
			the earth or allowed from the
earth. That a wars and sickness
		
01:03:23 --> 01:03:27
			and plagues and famines always
exists on the earth so that you
		
01:03:27 --> 01:03:30
			know what the contrast you can see
the contrast of your namah with
		
01:03:30 --> 01:03:31
			there now.
		
01:03:32 --> 01:03:36
			Why don't I have a bucket of
nebula Haytham turabi Okay, and he
		
01:03:36 --> 01:03:40
			lists a number of SNES and dilemna
Lada and the hawk and
		
01:03:42 --> 01:03:46
			Ashley Carla similar to Abba
Herrera Cole Carla Rasulullah
		
01:03:46 --> 01:03:53
			sallallahu in a Willa may use
alone. Yo Ma Pa, Marathi Mina,
		
01:03:53 --> 01:03:59
			Naomi and you call LM no Sahadi
smack didn't we make your body
		
01:03:59 --> 01:04:04
			sounds when nota wiki? No Do we
have Mad Men and metal beds and
		
01:04:04 --> 01:04:09
			give you cold water so that your
your tool is working? Why don't
		
01:04:09 --> 01:04:12
			you travel from point A to point B
didn't and your your car work?
		
01:04:12 --> 01:04:15
			Does the guesswork does the brake
work? Do you have gasoline? The
		
01:04:15 --> 01:04:18
			Why didn't you want to travel from
point A to point B doesn't make a
		
01:04:18 --> 01:04:22
			difference now, what you're
driving if your body works? Tell
		
01:04:22 --> 01:04:23
			us why don't you do anything?
		
01:04:24 --> 01:04:28
			He gives us a lot of their long
Senate to a head either. Ebihara
		
01:04:28 --> 01:04:31
			Carranza Rasulullah sallallahu
alayhi wa sallam, he said it in
		
01:04:31 --> 01:04:34
			life, would you fear he went out
in an hour, he never goes out in.
		
01:04:35 --> 01:04:39
			Well, no Kofi had people were not
used to seeing him outside that
		
01:04:39 --> 01:04:44
			house. But Abubaker was there. And
he says, on the profit side, some
		
01:04:44 --> 01:04:47
			Allahu alayhi wa sallam said yeah,
I've got two major epic, what
		
01:04:47 --> 01:04:48
			brings you out at this hour?
		
01:04:49 --> 01:04:52
			He said, I came out to see the
messenger of allah sallallahu
		
01:04:52 --> 01:04:56
			alayhi wa sallam, and to look at
his face, and to say salaam to
		
01:04:56 --> 01:04:59
			Him, FOLLOW ME Alberth and
		
01:05:00 --> 01:05:04
			Yeah, Omar, he didn't wait too
long until lo and behold say
		
01:05:04 --> 01:05:07
			normal comes out. He says, Oh my
What Why do you come out at this
		
01:05:07 --> 01:05:12
			hour? He says hunger O Messenger
of Allah. Okay? late in the night.
		
01:05:14 --> 01:05:17
			Passengers of Allahu alayhi wa
sallam said and I also have hunger
		
01:05:18 --> 01:05:21
			from Taku elements in Erbil.
Haytham. So they went to a man
		
01:05:21 --> 01:05:24
			named Edward Haytham who was
accustomed to having people at
		
01:05:24 --> 01:05:28
			this hour. Okay, and he was he had
a lot of nothing.
		
01:05:30 --> 01:05:31
			He had a lot of
		
01:05:34 --> 01:05:37
			palm trees, and he had a lot of
		
01:05:38 --> 01:05:43
			animals. So animals produce milk,
right? Well, let me I could locate
		
01:05:43 --> 01:05:47
			them, but he didn't have servants.
So no one was there. So he went to
		
01:05:47 --> 01:05:52
			the farm. No servants were there
for let me actually do. All right,
		
01:05:52 --> 01:05:53
			so but they saw his wife.
		
01:05:55 --> 01:06:00
			They said, where's our companion?
Where's this man? Got his man his
		
01:06:00 --> 01:06:00
			name is?
		
01:06:02 --> 01:06:02
			We said,
		
01:06:03 --> 01:06:08
			Edward Haytham. Where is that
motif? She said in Talak Leah's
		
01:06:08 --> 01:06:13
			dad Lennon met he wants to go get
water Philomela Bethel and
		
01:06:13 --> 01:06:14
			journal, Haytham.
		
01:06:15 --> 01:06:22
			He they waited a little bit.
Haytham comes in with water. And
		
01:06:22 --> 01:06:25
			they and he placed it down so much
that he doesn't Rasulullah
		
01:06:25 --> 01:06:29
			sallallahu Sallam we have DBB Omi
and immediately he went straight
		
01:06:29 --> 01:06:32
			to the prophets of Allah what He
was selling them there. Then he
		
01:06:32 --> 01:06:38
			took them all to the garden. And
he put out a map on which he puts
		
01:06:38 --> 01:06:42
			the food beside been good for
mandala aka Illa nakliye. He and
		
01:06:42 --> 01:06:47
			he went to the trees and he bought
branches full of fruits. And then
		
01:06:47 --> 01:06:54
			he put it down prom dates. F Allah
Tenochtitlan, Emma Ruth batin
		
01:06:54 --> 01:06:59
			we're Busara fucka rasool Allah in
the in the prophesy seven said,
		
01:06:59 --> 01:07:02
			What would you get us this or
that? He said O messenger of allah
		
01:07:02 --> 01:07:07
			sallallahu alayhi wa sallam for
you to choose? Right from it.
		
01:07:13 --> 01:07:16
			He said I want you to choose. So
he brought them what they wanted
		
01:07:16 --> 01:07:19
			and they ate from it and they
drank from the water. Then the
		
01:07:19 --> 01:07:23
			prophets of Allah when he was
salam says her they were letting
		
01:07:23 --> 01:07:29
			fcbd He made a name Allah de tous
Aluna and Yama, Yama, this few
		
01:07:29 --> 01:07:33
			dates and cool water is what we
will be asked about on the Day of
		
01:07:33 --> 01:07:40
			Judgment. Okay, shade from a
village Barrett cool shade, rota
		
01:07:40 --> 01:07:44
			time. All right. Dates, rota
visits as a phase of the day. It's
		
01:07:44 --> 01:07:48
			the early phase of the day. Okay.
If I'm not mistaken, I'm not I'm
		
01:07:48 --> 01:07:51
			not strong on my date science. I
should probably get there. But
		
01:07:52 --> 01:07:58
			good dates and cool water. I will
hate them went to make food. Now,
		
01:07:58 --> 01:08:02
			by the way, I had said and he they
earlier mentioned an hour that the
		
01:08:02 --> 01:08:05
			Prophet was not used to going out.
I'm actually think that it's the
		
01:08:05 --> 01:08:09
			height of the day, not the middle
of the night, the height of the
		
01:08:09 --> 01:08:09
			day, I think.
		
01:08:12 --> 01:08:17
			And then, and then he went and he
slaughtered for them. Okay, and he
		
01:08:17 --> 01:08:22
			brought any cooked food, and he
and they ate the food. So imagine
		
01:08:22 --> 01:08:27
			that. That's like an hour process.
The slaughter an animal skin, the
		
01:08:27 --> 01:08:31
			animal, take the guts out, cut the
animal up. It's a big deal. What a
		
01:08:31 --> 01:08:34
			headache. We do it on eat. And
we're like, how long does this
		
01:08:34 --> 01:08:37
			take care? Right? You go to the
farm on aid. And you watch these
		
01:08:37 --> 01:08:41
			guys, by the way, this these guys,
there was this group from Ghana.
		
01:08:41 --> 01:08:45
			They were so good at it. The guy
did it with a kitchen knife. he
		
01:08:45 --> 01:08:49
			slaughtered a goat or a sheep and
it was a sheep it was a sheep he
		
01:08:49 --> 01:08:53
			slaughtered with it with a bigger
knife. Then they hung the sheep up
		
01:08:53 --> 01:08:57
			upside down and then all the blood
drains and sometimes they dig a
		
01:08:57 --> 01:09:01
			hole that the blood would drain
there. But after the slaughter on
		
01:09:01 --> 01:09:03
			the ground, there's a hole to
collect the blood
		
01:09:04 --> 01:09:09
			after the main blood is out, then
they hang it upside down for the
		
01:09:09 --> 01:09:13
			other blood to come out to come
down. And then literally he took a
		
01:09:13 --> 01:09:18
			kitchen knife steak knife. And
like a priest, he must have done
		
01:09:18 --> 01:09:22
			this dozens of times. He cuts at
one level of the skin right and
		
01:09:22 --> 01:09:23
			then
		
01:09:24 --> 01:09:28
			just folded right off right you
ever get from the laundromat and
		
01:09:28 --> 01:09:31
			there's a piece of plastic
covering your garment. Just rip it
		
01:09:31 --> 01:09:34
			out. That's how he ripped the
skin. He ripped it in such a way
		
01:09:34 --> 01:09:37
			that it can be used as a rook,
right? Of course you're gonna have
		
01:09:37 --> 01:09:43
			to cut again around the head.
Right? And so you can use it as a
		
01:09:43 --> 01:09:47
			skin he cut it that way. And then
I saw him going about cutting up
		
01:09:47 --> 01:09:50
			this piece of this animal first
thing took out the organs, certain
		
01:09:50 --> 01:09:55
			organs, you want them and certain
certain ones, you know, right? So
		
01:09:55 --> 01:09:59
			he cuts open this part of the
animal and he's takes out the
		
01:09:59 --> 01:09:59
			organs
		
01:10:00 --> 01:10:02
			I'm telling you the intestine you
think the intestines is gross,
		
01:10:03 --> 01:10:03
			glistening?
		
01:10:04 --> 01:10:07
			The intestines and then there was
a Moroccan woman are you want
		
01:10:07 --> 01:10:08
			that?
		
01:10:10 --> 01:10:14
			Is that alright? It's yours,
right? And she she went took these
		
01:10:14 --> 01:10:18
			these intestines and then she said
now I'm watching her now she cuts
		
01:10:18 --> 01:10:23
			the intestines good in certain
parts then she takes all those
		
01:10:23 --> 01:10:27
			parts each part maybe this long
and she empties the intestine
		
01:10:27 --> 01:10:31
			right now don't think that some
nasty gross smelling stuff came
		
01:10:31 --> 01:10:35
			out no then adjusted the
defecation and the urine of like
		
01:10:35 --> 01:10:38
			goats and sheep. It's not that
bad. And it's not just it's not
		
01:10:38 --> 01:10:42
			even notice, right? It's just
like, hey, right, like mashed up.
		
01:10:43 --> 01:10:46
			It doesn't even smell that bad.
Alright, so the intestines of meat
		
01:10:46 --> 01:10:50
			eaters is what smells bad, right?
Like dog and cat and test
		
01:10:50 --> 01:10:53
			defecation is far worse because
they they have their body is
		
01:10:53 --> 01:10:58
			different. So she sits there, and
she empties out the intestines
		
01:10:58 --> 01:11:01
			like a hose. Right? And I'm
telling you the intestines
		
01:11:01 --> 01:11:05
			glistening. This was amazing. She
then takes a hose puts it inside
		
01:11:05 --> 01:11:08
			the intestine, it turns the hose
on. And each intestine that she
		
01:11:08 --> 01:11:12
			got would get completely washed
out with the hose water. What was
		
01:11:12 --> 01:11:18
			left was like a nice crisp
package, basically. And you could
		
01:11:18 --> 01:11:23
			use that for sausages. Right? And
what the Egyptians do is they'll
		
01:11:23 --> 01:11:29
			take that piece, they'll stuff it
with me and rice, right? So my
		
01:11:29 --> 01:11:32
			favorite Egyptian Yes, but here's
the key. You leave some at the
		
01:11:32 --> 01:11:35
			edges and you tie big knots not
after not after not and they have
		
01:11:35 --> 01:11:40
			too thick knots of intestine
knotted up, then you deep fry that
		
01:11:41 --> 01:11:43
			and that those edges are the best,
right?
		
01:11:45 --> 01:11:48
			You want those crispy, but when I
go to my family, I just go around
		
01:11:48 --> 01:11:48
			eating the edge.
		
01:11:49 --> 01:11:52
			I just eat that just you guys eat
the middle stuff. But that's the
		
01:11:52 --> 01:11:58
			original hotdog. Right? So this
guy did it with such precision. He
		
01:11:58 --> 01:12:02
			really did it in maybe like 20
minutes. And then you have to lay
		
01:12:02 --> 01:12:06
			now you have the animal hollow on
the inside. And now you take the
		
01:12:06 --> 01:12:10
			bigger knife for now the bigger
knife and that's when you start
		
01:12:10 --> 01:12:10
			chopping it up.
		
01:12:11 --> 01:12:15
			So the idea that the slaughter can
be done under an hour as possible.
		
01:12:16 --> 01:12:19
			Right it's possible to slaughter
from start to finish that animal
		
01:12:19 --> 01:12:24
			was walking. Now it's it's it's
it's been slaughtered, chopped up.
		
01:12:24 --> 01:12:29
			And it's cooked. It could take an
hour, right? Which is not a
		
01:12:29 --> 01:12:33
			terribly amount terrible amount of
time. And then they usually their
		
01:12:33 --> 01:12:38
			spicing is so basic salt. That's
it. So right and maybe some olive
		
01:12:38 --> 01:12:41
			oil. How is that fresh, you don't
even need that much. And when is
		
01:12:41 --> 01:12:44
			that when it's fresh, it has its
own taste to it. That's what the
		
01:12:44 --> 01:12:48
			old the old days. They don't know
the name of that they had, like,
		
01:12:48 --> 01:12:51
			all their food is fresh. Like you
lived on a farm and you wish
		
01:12:51 --> 01:12:54
			technology would come around,
right? You don't know technology's
		
01:12:54 --> 01:12:57
			going to displace this wonderful
thing that you're eating. Like the
		
01:12:57 --> 01:13:00
			apples are always good. There's no
such thing as like a bad apple,
		
01:13:00 --> 01:13:04
			right? Everything is beautiful,
right? I'm sure there was some
		
01:13:04 --> 01:13:08
			what they call misfits things that
didn't grow up perfectly. Anyway.
		
01:13:08 --> 01:13:09
			So
		
01:13:10 --> 01:13:13
			back to this hadith, okay.
		
01:13:16 --> 01:13:20
			That the Prophet sallallahu alayhi
wa sallam says this is the name so
		
01:13:20 --> 01:13:23
			he slaughtered the animal. And the
prophesy says don't have a
		
01:13:23 --> 01:13:27
			servant. Like you have a huge
farm. No employees are the
		
01:13:29 --> 01:13:31
			messenger sallallahu alayhi wa
sallam, he says if we bring you
		
01:13:32 --> 01:13:34
			someone, right
		
01:13:35 --> 01:13:38
			we'll give it to you. If we get
anything helpful give you
		
01:13:39 --> 01:13:43
			facts to know the use of Allahu
alayhi wa sallam did not say any
		
01:13:43 --> 01:13:48
			Lacey ma herself then he bought
okay. Now the Arabs they consider
		
01:13:48 --> 01:13:52
			the best part of the meal the head
because the meat is softest inside
		
01:13:52 --> 01:13:56
			the face. Because there was a move
all the other meat moves.
		
01:13:58 --> 01:13:59
			He said pick one of
		
01:14:01 --> 01:14:06
			the enemy Allah suddenly forgot in
Mr. Sharma Chairman could have a
		
01:14:06 --> 01:14:10
			Neeraj. Oh, sorry, sorry, sorry,
sorry. Sorry. I Miss Miss target.
		
01:14:12 --> 01:14:17
			Not head of an animal. So he's
talking later now. Not right not
		
01:14:17 --> 01:14:20
			in not in we're not in this
sitting right now. Prisoners, two
		
01:14:20 --> 01:14:22
			prisoners of war were brought.
		
01:14:24 --> 01:14:27
			And the province I sent him you
choose? Said choose one to be your
		
01:14:27 --> 01:14:33
			servant. 70 meaning prisoner. So
the problem the man said, omens
		
01:14:33 --> 01:14:33
			are you choose from?
		
01:14:34 --> 01:14:39
			So the prophesy said no. Mr.
Sharma. What determine though if
		
01:14:39 --> 01:14:41
			you're asking advice for someone
that's a trust. You have to give
		
01:14:41 --> 01:14:45
			him the right advice. can't betray
them. He said take this prisoner
		
01:14:45 --> 01:14:51
			of war. Because he prays. He prays
right so maybe the prisoner of war
		
01:14:51 --> 01:14:52
			became Muslim. Okay.
		
01:14:54 --> 01:14:58
			Could have any right to use Ali?
is still CBE. meroofer be good to
		
01:14:58 --> 01:14:59
			him. Okay.
		
01:15:00 --> 01:15:05
			From Tala kabhi, I will Haytham
elaborative. Bara he went and told
		
01:15:05 --> 01:15:09
			his wife the messenger sallallahu
alayhi wa salam has given us this
		
01:15:09 --> 01:15:15
			servant slave man to be bailiff
female caller Illa and tautoko.
		
01:15:15 --> 01:15:18
			His wife said, the prophesy centum
said Be good to him.
		
01:15:20 --> 01:15:20
			She said
		
01:15:22 --> 01:15:25
			the greatest goodness is to free
him. Otherwise you haven't
		
01:15:25 --> 01:15:28
			fulfilled the Prophet saying be
good to go.
		
01:15:30 --> 01:15:32
			Alright, he said, you're free.
		
01:15:34 --> 01:15:37
			You're free because it promises to
be good to this the best goodness
		
01:15:37 --> 01:15:40
			for God enemies of Allah when he
was settling in Allah it's about
		
01:15:40 --> 01:15:44
			to go to Ireland, Lamia bath and
Abbey and Wella Khalifa Illa Willa
		
01:15:44 --> 01:15:49
			who the planet 10 McDonough Moodle
who build model within have one in
		
01:15:49 --> 01:15:50
			Mocha?
		
01:15:51 --> 01:15:56
			He said no, no prophet or Khalifa
has been given with except two
		
01:15:56 --> 01:15:59
			sides one side he commands right
and forbids wrong will be Ivana
		
01:15:59 --> 01:16:04
			let at Lu Illa Kabbalah woman
Jakob akana to sue for Cochlear.
		
01:16:04 --> 01:16:07
			Right and whoever and another
batana
		
01:16:11 --> 01:16:13
			I don't want to translate it
incorrectly but he says whoever
		
01:16:13 --> 01:16:18
			avoids evil will be protected from
all harm Okay, so that's an
		
01:16:18 --> 01:16:22
			interesting hadith of Ebola hate
them and his food his slaughtering
		
01:16:23 --> 01:16:25
			and receiving slaves as prisoner
of war.
		
01:16:26 --> 01:16:27
			How are we doing on time?
		
01:16:28 --> 01:16:29
			Right what's what's status
		
01:16:32 --> 01:16:32
			All right.
		
01:16:35 --> 01:16:38
			We're almost we only have two more
narrations what oh,
		
01:16:40 --> 01:16:45
			what do we I need my best and
Karla and now amo sets it up. Then
		
01:16:45 --> 01:16:49
			What a smell will absorb your
bodies. Your limbs are healthy.
		
01:16:49 --> 01:16:53
			Your eyes and you're here you're
hearing and you're seeing is
		
01:16:53 --> 01:16:58
			healthy. Yes. And Allah be yes.
And Allahu La vida. Famous damn
		
01:16:58 --> 01:17:04
			Aloha, Allah s What did you do
with it? Okay, Allah says and do
		
01:17:04 --> 01:17:09
			not take a stance when I tactful
don't take a position met a
		
01:17:09 --> 01:17:13
			celebrity and what you don't know
about okay, in the summer with
		
01:17:13 --> 01:17:16
			Massaro flat Goodwin I can can I
know my schooler you're hearing
		
01:17:17 --> 01:17:20
			you're seeing in your heart you
will be asked about this, this is
		
01:17:20 --> 01:17:23
			also the verse of epistemology.
		
01:17:24 --> 01:17:28
			I am here means certainty. So what
can I be certain about transmitted
		
01:17:28 --> 01:17:29
			knowledge?
		
01:17:30 --> 01:17:34
			Good demonstrable knowledge and
rational knowledge. Okay, the
		
01:17:34 --> 01:17:37
			forehead here being the Arabs
always mixed between the heart and
		
01:17:37 --> 01:17:42
			the intellect is one okay. So
certainty can be attained only by
		
01:17:42 --> 01:17:48
			transmission observation, slash
demonstration and reason. Okay.
		
01:17:48 --> 01:17:51
			And the Quran of course comes by
transmission. belief in Allah is
		
01:17:51 --> 01:17:57
			by reason. So, in sad it the
belief in a creator is by often he
		
01:17:57 --> 01:18:01
			doesn't need transmission,
negation of paganism. By awkward,
		
01:18:01 --> 01:18:05
			it doesn't need a transmission. So
you see a Hindu worshipping a god,
		
01:18:06 --> 01:18:09
			okay, and say, Oh, he never
received a transmission. He's
		
01:18:09 --> 01:18:14
			never receiving transmission only
frees him from punishment. But it
		
01:18:14 --> 01:18:19
			does not free him from stupidity
of paganism because you know, this
		
01:18:19 --> 01:18:22
			thing you made it, right? You
fashioned it, someone fashions it
		
01:18:22 --> 01:18:27
			somewhere. I want to 99 cent store
and saw God's right. I'm telling
		
01:18:27 --> 01:18:31
			you the north brunswick 99 cent
store. I want to get kerosene one
		
01:18:31 --> 01:18:31
			time.
		
01:18:32 --> 01:18:37
			Whatever lighter fluid at the 99
cent store. So got, right,
		
01:18:37 --> 01:18:42
			elephant. Woman with arms and legs
aren't alone.
		
01:18:43 --> 01:18:46
			If I were sitting idle, I would
never make it out of plastic and
		
01:18:46 --> 01:18:51
			selling my nonsense store. Right?
Tell me if you had a 99 cent store
		
01:18:51 --> 01:18:55
			and you saw Skittles, right gum?
Quran?
		
01:18:56 --> 01:19:01
			Wouldn't that be an issue? Right?
What do you do it? Right, cheaply
		
01:19:01 --> 01:19:06
			made Quran? That's what I saw.
It's a Skittles lollipops, like a
		
01:19:06 --> 01:19:09
			cheapo plastic idol. Right of the
elephant.
		
01:19:11 --> 01:19:14
			Like, even if you took this as a
god, that's not the place for a
		
01:19:14 --> 01:19:19
			god. Yeah, a cheapo 99 Thank God,
right? For the smaller wishes in
		
01:19:19 --> 01:19:20
			life show the small wishes.
		
01:19:21 --> 01:19:22
			Pray for Skittles.
		
01:19:24 --> 01:19:28
			So I mean, whatever they believe
about it symbolism doesn't matter.
		
01:19:28 --> 01:19:32
			Symbolism or not right. You still
need to treat that even symbols
		
01:19:32 --> 01:19:36
			Right? Or symbols we would treat
that with something or shine a
		
01:19:36 --> 01:19:41
			light. It's honored, honored. And
we only the only reason that you
		
01:19:41 --> 01:19:48
			will have any semblance of respect
for a false symbol is so that you
		
01:19:48 --> 01:19:51
			don't get a reaction not in
itself, because the Quran gives us
		
01:19:51 --> 01:19:55
			the end. Okay, that we don't curse
their gods. They don't turn around
		
01:19:55 --> 01:19:58
			curse Allah, the cursing the God
		
01:19:59 --> 01:20:00
			at that point
		
01:20:00 --> 01:20:02
			is the right thing to do. Because
it's a source of misguidance for
		
01:20:02 --> 01:20:06
			people cursing, Allah will get you
punished. So we don't respect
		
01:20:06 --> 01:20:10
			idols in and of itself. So if I'm
sitting here and there's an idol,
		
01:20:10 --> 01:20:14
			right, and there's no Hindu around
that I would be offending to the
		
01:20:14 --> 01:20:18
			point that he would insult Allah,
then we would just put it in the
		
01:20:18 --> 01:20:22
			recycling bin. Right? Isn't that
the respect for it? In that
		
01:20:22 --> 01:20:24
			regard? So
		
01:20:25 --> 01:20:27
			there's respect for the
environment, which is why we
		
01:20:27 --> 01:20:27
			recycle.
		
01:20:30 --> 01:20:30
			Respect the environment.
		
01:20:32 --> 01:20:35
			So certain things do not need
transmission, certain things do
		
01:20:35 --> 01:20:39
			need transmission. But again, we
say that if they haven't received
		
01:20:39 --> 01:20:42
			the transmission about the
hellfire, they're guilty of
		
01:20:42 --> 01:20:44
			paganism but they won't be
punished because
		
01:20:45 --> 01:20:48
			there's no punishment if they have
not received the message. That's
		
01:20:48 --> 01:20:51
			the difference in us in the metro
media. The majority say you're
		
01:20:51 --> 01:20:51
			guilty
		
01:20:53 --> 01:20:56
			because you don't need an
intellect to know that idolatry is
		
01:20:56 --> 01:20:57
			wrong.
		
01:20:58 --> 01:21:01
			It's false. We say you're right
about that. But they're not
		
01:21:01 --> 01:21:04
			morally guilty because there's
they haven't been threatened by a
		
01:21:04 --> 01:21:08
			fire. Right? They don't know that
there's a threat of punishment
		
01:21:08 --> 01:21:12
			that belief in Hellfire is purely
transmitted. It's not something
		
01:21:12 --> 01:21:15
			you discerned by your intellect
false idols it's a certain by the
		
01:21:15 --> 01:21:22
			intellect wrapping up, excuse me,
call it a crema and a Sudha well
		
01:21:22 --> 01:21:27
			for up he also mentioned for spare
time, that's huge. Spare Time is
		
01:21:27 --> 01:21:33
			massive. And Jubail side image of
he also said it's spare time
		
01:21:33 --> 01:21:36
			health and money. Well, these
three things if you have these
		
01:21:36 --> 01:21:37
			three things, okay.
		
01:21:39 --> 01:21:41
			You're going to be asked about it
because you if you have these
		
01:21:41 --> 01:21:45
			three things, you can only do good
or bad you can only if you do
		
01:21:45 --> 01:21:49
			something bad, waste it which is
bad, or do something good. Good.
		
01:21:51 --> 01:21:53
			Another Hadith from the Prophet
sallallahu alayhi wa sallam net
		
01:21:53 --> 01:21:57
			Mehta and my bounnam fee he met
cathedral Mina Nursey as to how to
		
01:21:57 --> 01:22:02
			refer to blessings that many many
many people are
		
01:22:05 --> 01:22:11
			robbed of free time and health.
Okay, and lastly, God percent
		
01:22:11 --> 01:22:16
			admin father, geography for Shura
with a serial killer is also one
		
01:22:16 --> 01:22:19
			of the other blessings that we
have is that Allah to Allah has
		
01:22:19 --> 01:22:25
			made the Sharia easy and he's made
the easier than the shittier of
		
01:22:25 --> 01:22:26
			Christians and Jews
		
01:22:27 --> 01:22:28
			and it is
		
01:22:30 --> 01:22:34
			the Quran has been made easy to
recite, okay, all right, with
		
01:22:34 --> 01:22:39
			that, let us stop here and let us
talk about
		
01:22:41 --> 01:22:46
			Sofia society patreon.com back
says to feed society, right your
		
01:22:46 --> 01:22:49
			your involvement in this podcast,
no matter where you are, is
		
01:22:49 --> 01:22:53
			through patreon.com backslash
Safina society which is where you
		
01:22:53 --> 01:22:57
			will insha Allah to Allah, you can
support this podcast and get some
		
01:22:57 --> 01:23:01
			of the headsets and the reward of
everything that gets done here.
		
01:23:01 --> 01:23:03
			Okay. Secondly,
		
01:23:05 --> 01:23:09
			Mecca books is now releasing an
amazing work, right? Called
		
01:23:09 --> 01:23:15
			exemplars of our time about a
Saddam Hussein or bed on Mr. Xu
		
01:23:15 --> 01:23:15
			heard
		
01:23:16 --> 01:23:22
			of our time. Okay, that that lived
in this century. And why is that
		
01:23:22 --> 01:23:25
			important? Of course, we know the
purest of people are those of the
		
01:23:25 --> 01:23:28
			past. But the people that you
benefit most from the Most
		
01:23:28 --> 01:23:31
			Influential People Are You the
people who share your tribulations
		
01:23:31 --> 01:23:35
			share your life and times. So we
have now these pictures, look at
		
01:23:35 --> 01:23:40
			these pictures. Okay, of the shoe.
That's heavy machine head that at
		
01:23:40 --> 01:23:43
			the bottom, there is one of the
shoe go back to that other
		
01:23:43 --> 01:23:48
			picture. Right. All right. Look,
there's a chef on the top right
		
01:23:48 --> 01:23:52
			with the white beard. If I'm not
mistaken, he's one of the first
		
01:23:52 --> 01:23:55
			people to bring a slam to England,
one of the first few to bring a
		
01:23:55 --> 01:24:00
			stamp to England. Of course there
on the left of him is what I would
		
01:24:00 --> 01:24:04
			said had that color picture with
his covering his eyes. That is
		
01:24:04 --> 01:24:08
			each one of these is a booklet
it's a picture book about that
		
01:24:08 --> 01:24:12
			ship below him with the turban.
Have you gonna shoot her dead? To
		
01:24:12 --> 01:24:17
			his right of Have you become a
shooter? Her dad is one of the
		
01:24:17 --> 01:24:23
			automa of East Africa who lived in
Judah. All the way to the left is
		
01:24:23 --> 01:24:26
			a biography of a woman right? Do
you have the names?
		
01:24:29 --> 01:24:34
			Fatah, Malia Shruti. Okay. And
then above him is that the shift
		
01:24:35 --> 01:24:37
			from East Africa is
		
01:24:39 --> 01:24:43
			Say it Oh Mara. Okay, he lived in
gender. Next picture.
		
01:24:46 --> 01:24:51
			There you have Habiba homeschooled
her dad, who was amazingly brought
		
01:24:51 --> 01:24:56
			into Islam over 130,000 Ugandans.
And if you're wondering, wow,
		
01:24:56 --> 01:24:58
			that's sort of ridiculous. It's
not ridiculous because he brought
		
01:24:58 --> 01:24:59
			the tribal leaders
		
01:25:00 --> 01:25:04
			Okay, and then once the tribal
leader comes in, that tribal
		
01:25:04 --> 01:25:09
			leader may represent 20,000 Yeah,
may represent 30,000. So he
		
01:25:09 --> 01:25:12
			brought in tribal leaders they
brought in the rest of their
		
01:25:12 --> 01:25:14
			tribes. Good.
		
01:25:15 --> 01:25:18
			Next picture. This is Fatima
yesterday I'm looking forward to
		
01:25:18 --> 01:25:23
			reading about her biography. And
I'll be doing the interviews with
		
01:25:23 --> 01:25:27
			the authors. Alright, you can get
this at Mecca books.com next
		
01:25:27 --> 01:25:30
			picture. Does it say a name here
chef
		
01:25:33 --> 01:25:36
			doesn't have a name but he is one
of the if I'm not mistaken,
		
01:25:36 --> 01:25:40
			because I read his biography one
time. He's the one who brought
		
01:25:40 --> 01:25:43
			it's one of the first people to
bring Sam to England. Got one of
		
01:25:43 --> 01:25:48
			the first people to bring Islam to
England. Amazing history we have
		
01:25:48 --> 01:25:51
			history now in the West, like
before the Ottoman times it would
		
01:25:51 --> 01:25:53
			have been unthinkable right? They
would think you're all
		
01:25:53 --> 01:25:57
			subversives. Alright next that is
a that's what the book looks on
		
01:25:57 --> 01:26:02
			the inside looks like on the
inside biographies of these these
		
01:26:03 --> 01:26:09
			people and these you where you
have here say it Omar
		
01:26:13 --> 01:26:13
			Sheikh
		
01:26:15 --> 01:26:18
			Okay, click the next picture I
think that'd be Sutherland Joffrey
		
01:26:18 --> 01:26:18
			next
		
01:26:21 --> 01:26:25
			this is Mohammed imminent heavy
whose considers we recite all the
		
01:26:25 --> 01:26:28
			time then you have Have you got
Masuda had dead sitting like a
		
01:26:28 --> 01:26:32
			kink? Right. Although he would
never treat himself like a king.
		
01:26:32 --> 01:26:33
			He always sat down.
		
01:26:35 --> 01:26:38
			You know, like everybody else, but
he's very humble.
		
01:26:45 --> 01:26:49
			And their biographies, Dr. Mustafa
Bebo. He probably wrote Have you
		
01:26:49 --> 01:26:53
			ever measured her dad's one? Hamza
Yusuf probably she comes us we
		
01:26:53 --> 01:26:55
			probably wrote them on opposite
hedges one.
		
01:26:57 --> 01:27:01
			And then you have some other
somebody to journey Kadima, ham
		
01:27:01 --> 01:27:03
			chimps, Freelander, Michael Sujit.
		
01:27:04 --> 01:27:09
			Okay, Peter Sanders is the
photographer. Okay, so amazing
		
01:27:09 --> 01:27:14
			book, you can get these volumes,
they're nine volumes and total,
		
01:27:14 --> 01:27:19
			I'm assuming. And there's only 500
copies, okay, between any
		
01:27:19 --> 01:27:21
			available in the US.
		
01:27:24 --> 01:27:29
			They're gonna get more. And also,
it looks here that
		
01:27:32 --> 01:27:33
			it appears here that
		
01:27:35 --> 01:27:37
			they're sold as one or are they
sold individually?
		
01:27:39 --> 01:27:44
			Individually, they already have
the most is being sold. Okay? So
		
01:27:44 --> 01:27:46
			that's a picture of Moravec tell
hedge.
		
01:27:48 --> 01:27:52
			A great example of someone who had
his Tacoma which is basically a
		
01:27:52 --> 01:27:56
			brightness and consistency. And he
said at the end of his life, he
		
01:27:56 --> 01:28:00
			was still teaching the kids and
the adults. He was he was the
		
01:28:00 --> 01:28:05
			shake of the shield there. Even so
much so that he is the honorary
		
01:28:05 --> 01:28:09
			chairman. He was before his
passing. May Allah give him
		
01:28:09 --> 01:28:13
			Jennison for the dose without his
he was the Honorary Chair of the
		
01:28:14 --> 01:28:16
			of the Federal Council of
Mauritania itself. That's how much
		
01:28:16 --> 01:28:20
			the scholars respected him, but he
was nonetheless teaching the kids
		
01:28:21 --> 01:28:21
			what asked
		
01:28:23 --> 01:28:28
			a follow up. While some of his
graduate students are muftis Now
		
01:28:28 --> 01:28:30
			Instagram, you can't see all the
pictures, but you do see the
		
01:28:30 --> 01:28:33
			quality of the book that we're
looking at next.
		
01:28:34 --> 01:28:40
			And that's it. All right. So those
are all of our pictures of the
		
01:28:40 --> 01:28:45
			exemplars which you can buy with
by the way, coupon code Safina put
		
01:28:45 --> 01:28:49
			in a coupon code and you will get
a discount coupon code Safina
		
01:28:49 --> 01:28:53
			they'll know that you got it from
here, so that inshallah Tada you
		
01:28:53 --> 01:28:54
			can
		
01:28:55 --> 01:28:59
			benefit. All right, Prince Matthew
gamer says I have to go to sleep
		
01:28:59 --> 01:29:03
			now. All right, we will also wrap
up. Let's go
		
01:29:05 --> 01:29:09
			to our comments and our questions.
All right, Ryan, if you could
		
01:29:09 --> 01:29:10
			change the title to just
		
01:29:12 --> 01:29:14
			it to cathode because we didn't
really do
		
01:29:15 --> 01:29:18
			the soda today. Okay, so
		
01:29:19 --> 01:29:21
			you head off I'm going to work
		
01:29:23 --> 01:29:24
			long lunch break because Oh.
		
01:29:27 --> 01:29:32
			Alright folks, let's we'll see
what we got here. l Sara Seino. A
		
01:29:32 --> 01:29:36
			little en de Lucia and treat for
everyone. The word Bodega comes
		
01:29:36 --> 01:29:40
			from the Arabic Bacala. Bacala is
where you get like
		
01:29:41 --> 01:29:45
			the herbs and stuff, right herbs
and things like that. Okay.
		
01:29:46 --> 01:29:50
			Mohammed says we studied this test
when studying free will and
		
01:29:50 --> 01:29:51
			predestination.
		
01:29:52 --> 01:29:55
			University the Edinburg has a
whole course on this
		
01:29:59 --> 01:29:59
			service
		
01:30:00 --> 01:30:04
			You know, by the way, you know
what I advised some of your trip
		
01:30:04 --> 01:30:07
			mates last five days, go to
Morocco.
		
01:30:08 --> 01:30:11
			So go to Morocco the last five
days and there's no time.
		
01:30:12 --> 01:30:12
			Yeah.
		
01:30:14 --> 01:30:15
			There's nothing to see in Spain.
		
01:30:16 --> 01:30:18
			Waste of time. Yeah.
		
01:30:19 --> 01:30:23
			The Mosque of Cordoba. It's a
museum. You go to Morocco, though.
		
01:30:24 --> 01:30:27
			You'll be in Islamic country,
you'll have many different things
		
01:30:27 --> 01:30:30
			going around masajid I have
contacts there to take you to all
		
01:30:30 --> 01:30:33
			the massage that take you to the
gatherings they have their meat
		
01:30:33 --> 01:30:36
			tissue there. Right and probably
pay half the cost.
		
01:30:38 --> 01:30:41
			Okay. All right, Sarah Cena has a
question.
		
01:30:43 --> 01:30:47
			Ai question is very simple. It's
not sentient, or conscience. Or
		
01:30:48 --> 01:30:51
			Jin can manipulate electronics.
The guy at Google was talking to
		
01:30:51 --> 01:30:54
			Shell Dean, who had infiltrated
the software because the shell
		
01:30:54 --> 01:30:58
			team wants to show confusion and
doubt. I mean, it may be it could
		
01:30:58 --> 01:31:02
			be but also it's just spitting out
what it's learned. All right, what
		
01:31:02 --> 01:31:05
			you put in and spit it out, is
that we just put in
		
01:31:06 --> 01:31:10
			highly detailed intonations,
language, etc.
		
01:31:12 --> 01:31:18
			What does auto play in fifth off
is customs customs of whom
		
01:31:18 --> 01:31:23
			customers are the satanists,
customs of the pies, practicing
		
01:31:23 --> 01:31:27
			praying Muslims. In a case where
there's no Quran, there's no
		
01:31:27 --> 01:31:32
			Hadith, we can get a fatwa from a
scholar. Okay. There's no
		
01:31:32 --> 01:31:35
			statement on the matter. We go by.
Like what for example?
		
01:31:38 --> 01:31:46
			Is a clothes a lot of clothes? is
wearing certain clothes mcru or
		
01:31:46 --> 01:31:50
			Khaled? Right? We will go by oath
on that.
		
01:31:51 --> 01:31:57
			Can we please get the NB F series
on Spotify says never Yes. No. You
		
01:31:57 --> 01:32:00
			are no I'm going to ask right now.
		
01:32:02 --> 01:32:04
			I'm gonna ask you right now. Our
person
		
01:32:06 --> 01:32:08
			getting engaged when they come
		
01:32:10 --> 01:32:11
			congratulations
		
01:32:12 --> 01:32:15
			on your engagements
		
01:32:17 --> 01:32:19
			sort of fake congratulations
because I really want to ask her
		
01:32:19 --> 01:32:20
			if she's gonna do her job
		
01:32:24 --> 01:32:27
			I assume you will be too busy.
		
01:32:28 --> 01:32:30
			Busy to upload
		
01:32:32 --> 01:32:34
			and BF to SoundCloud?
		
01:32:36 --> 01:32:37
			Let me know.
		
01:32:39 --> 01:32:41
			You know, let me know is one of
those.
		
01:32:46 --> 01:32:50
			Here's the funny thing about
corporate corporate T's, corporate
		
01:32:50 --> 01:32:50
			tees.
		
01:32:52 --> 01:32:56
			Let's have a discussion on this so
we can get clarity, right? Or so
		
01:32:56 --> 01:33:00
			we can align our interest. It's
like, what you really meant was
		
01:33:00 --> 01:33:02
			what the heck are you doing?
You're ruining everything, right?
		
01:33:04 --> 01:33:07
			There's this woman on mine that
Yes, she does.
		
01:33:09 --> 01:33:12
			Like, you know, short videos that
are supposed to be funny about
		
01:33:12 --> 01:33:16
			like, what? How to say something?
Like how to say a certain thing
		
01:33:16 --> 01:33:18
			that you actually mean. But how do
you say in a corporate? Yeah,
		
01:33:18 --> 01:33:20
			exactly. That's what it is like,
oh, like, for example, how do you
		
01:33:20 --> 01:33:24
			say this is not my job you should
take? Yeah. And that's like, like,
		
01:33:24 --> 01:33:27
			I don't want to step on your toes.
Right? Exactly. Yeah. How do
		
01:33:28 --> 01:33:31
			you know? Trying to figure out the
solution before you ask? Exactly.
		
01:33:33 --> 01:33:34
			Oh, how about
		
01:33:36 --> 01:33:40
			are there any challenges? is
really like, what's your problem?
		
01:33:40 --> 01:33:43
			Why can't you do your jobs out?
Right? Yeah, can you figure this
		
01:33:43 --> 01:33:43
			out?
		
01:33:45 --> 01:33:48
			All right, what else we got here?
I'm not here. 911 says when Satan
		
01:33:48 --> 01:33:49
			Abraham
		
01:33:50 --> 01:33:55
			asked Allah on how he brings life
to death. Yes, he wants to elevate
		
01:33:55 --> 01:33:59
			from I didn't really a pain to I
finally appeared he wants to see
		
01:33:59 --> 01:34:03
			it for himself. Number question
two, what is the ruling on the
		
01:34:03 --> 01:34:06
			format of covering the head during
salah? I don't know about the four
		
01:34:06 --> 01:34:09
			but in the medical method, it's
not something necessarily written
		
01:34:09 --> 01:34:12
			in the father. They don't really
put that in that list. I've never
		
01:34:12 --> 01:34:16
			seen it listed on the fidelity in
the books that I've studied. Okay.
		
01:34:18 --> 01:34:21
			I have a question about that. The
other question, yes, profitably?
		
01:34:23 --> 01:34:28
			This, it's been explained to me
years ago, that one of the things
		
01:34:28 --> 01:34:30
			that made the profits are some of
them stand out.
		
01:34:32 --> 01:34:35
			Above all the other MBS Yes. Which
is what in addition to the fact
		
01:34:35 --> 01:34:38
			that Allah subhanaw taala elevated
him Yes, one of the sides of the
		
01:34:38 --> 01:34:40
			prophet but that he
		
01:34:41 --> 01:34:46
			let's say didn't ask for proof of
things kind of just Subhanallah
		
01:34:46 --> 01:34:49
			one of them that's that's true.
Prophet Ibrahim or prophet Musa
		
01:34:49 --> 01:34:55
			for example, as to see yes to see
any unreal like yes, so like the
		
01:34:55 --> 01:34:58
			prophets I send them that made him
gave him
		
01:34:59 --> 01:34:59
			a
		
01:35:00 --> 01:35:03
			Higher up a leg up on the other
man is that he, whatever he
		
01:35:03 --> 01:35:07
			received, he took it as didn't say
prove it to me. That's true, you
		
01:35:07 --> 01:35:12
			know, or he never asked for a
demonstration. That is true. Not
		
01:35:12 --> 01:35:16
			only that, in many cases, what one
Prophet asked for and did not
		
01:35:16 --> 01:35:19
			receive, the Prophet was given
without asking, such as the vision
		
01:35:19 --> 01:35:22
			of Allah subhanaw taala said no
Musa asked for it.
		
01:35:23 --> 01:35:26
			And but did not receive. The
Prophet did not ask for and
		
01:35:26 --> 01:35:30
			received. So that on top of that,
too, he received what they didn't
		
01:35:30 --> 01:35:33
			receive, without asking for what
they had asked for. Yes, true.
		
01:35:33 --> 01:35:37
			That's a good point. I think
that's in there yet. Okay. I
		
01:35:37 --> 01:35:40
			wasn't sure if that was. I'd heard
especially that before. I wasn't
		
01:35:40 --> 01:35:41
			sure if it Yeah, if it was sound.
		
01:35:43 --> 01:35:46
			prints. Matthew says Wait, if they
reject an explicit verse that
		
01:35:46 --> 01:35:50
			isn't Muqtada? Wouldn't that be
cool for if it's explicit and
		
01:35:50 --> 01:35:54
			widespread, then it's cool for if
it's merely explicit than its
		
01:35:54 --> 01:35:54
			innovation.
		
01:35:56 --> 01:35:59
			Most lemma says the label
innovator also includes those who
		
01:35:59 --> 01:36:03
			only follow innovators are born in
the family of innovators. The
		
01:36:03 --> 01:36:08
			common people may be treated with
some leniency by Allah on the day
		
01:36:08 --> 01:36:11
			of judgment, and Allah knows best,
the common people of the
		
01:36:11 --> 01:36:14
			innovators. They made, their
scholars may be treated
		
01:36:14 --> 01:36:15
			differently from their common folk
		
01:36:16 --> 01:36:17
			question.
		
01:36:20 --> 01:36:23
			Explicit and widespread, is it any
explicit verse?
		
01:36:25 --> 01:36:28
			It is moto Watson and its
transmission, but not all of the
		
01:36:28 --> 01:36:33
			Quran is not for example, suited.
Sud exists, right? It's
		
01:36:33 --> 01:36:37
			transmitted by whatsoever, but
it's not necessarily known to
		
01:36:37 --> 01:36:40
			every Muslim by necessity. So if
you ask the child if you asked a
		
01:36:40 --> 01:36:42
			10 year old child or a regular
common Muslim, is there a suitor
		
01:36:42 --> 01:36:45
			called sud? He wouldn't know.
Right?
		
01:36:46 --> 01:36:48
			So there's that's the difference.
		
01:36:54 --> 01:36:57
			What's the difference between
short offer and elevate? There's
		
01:36:57 --> 01:37:01
			no difference short offer or adult
bait but sometimes they consider a
		
01:37:01 --> 01:37:06
			Sharif to be has any lineage and
say it to be Hosseini lineage.
		
01:37:06 --> 01:37:10
			Sometimes they use that
terminology. A Sharif al Hassani
		
01:37:10 --> 01:37:14
			was saying Al Husseini Well, lo
alum, it's just the god and speech
		
01:37:21 --> 01:37:25
			All right, Maliki click, traces
his family back to 610.
		
01:37:27 --> 01:37:28
			From the Nordics
		
01:37:29 --> 01:37:31
			right? Where is he from?
		
01:37:32 --> 01:37:36
			He was Norwegian. He's an origin
guy. So he traces his lineage back
		
01:37:36 --> 01:37:40
			to the Vikings. Yeah. Which means
no messing around.
		
01:37:44 --> 01:37:47
			What exactly comes up saying about
the Quran is uncreated.
		
01:37:50 --> 01:37:52
			itself. Everything.
		
01:37:55 --> 01:37:59
			Quran is uncreated. Yes. St.
Clair, Sheikh Murad made a good
		
01:37:59 --> 01:38:00
			diagram where it said
		
01:38:02 --> 01:38:09
			lot of the NFC NFC Yeah, I'm
created are created no sound no
		
01:38:09 --> 01:38:15
			language, correct. No, no letters.
Yeah. Not the created correct. So
		
01:38:15 --> 01:38:21
			what is created and and attribute
exactly what is created of the
		
01:38:21 --> 01:38:26
			Quran? We know that the Arabic
language is a creation, right? The
		
01:38:26 --> 01:38:31
			letters are creations. So that
element of things right, is what
		
01:38:31 --> 01:38:35
			they would search term and of
Quran lufti. How the Quran is
		
01:38:35 --> 01:38:38
			recited how the Quran is spoken,
how the Quran is put into words,
		
01:38:38 --> 01:38:42
			has a beginning and an end has
parts to it. But as for the
		
01:38:42 --> 01:38:48
			essence of the Quran, it is an
uncreated meaning that has no
		
01:38:48 --> 01:38:51
			beginning no end and we say about
the Quran. What is between the two
		
01:38:51 --> 01:38:55
			binds of the most of is the word
of Allah. And we say about the
		
01:38:55 --> 01:38:59
			word of Allah even though we say
that Arabic is created, okay, that
		
01:38:59 --> 01:39:04
			there is no human being no
creation that has a role in the
		
01:39:04 --> 01:39:08
			compilation of in the composition
of the Quran. Laserfiche has
		
01:39:08 --> 01:39:13
			little Kibby lately, I hadn't CASP
Lacey the admin for esoteric TV
		
01:39:13 --> 01:39:19
			cast, meaning no created being no
thing had any role in the
		
01:39:19 --> 01:39:21
			composition of the Quran.
Construction.
		
01:39:24 --> 01:39:29
			handler chef says, Do you have any
advice for those living by
		
01:39:29 --> 01:39:32
			themselves? Oh, by the way, now
back to Ryan's about them
		
01:39:32 --> 01:39:36
			whatsoever. Right. The
contradiction direct contradiction
		
01:39:36 --> 01:39:40
			of the Quran is Cofer. By the way.
Ignorance of it would be
		
01:39:40 --> 01:39:41
			different, right?
		
01:39:42 --> 01:39:45
			But direct contradiction of the
Quran because the entirety of the
		
01:39:45 --> 01:39:46
			Quran is much shorter.
		
01:39:49 --> 01:39:53
			Do you have any advice for those
living by themselves age 2022 who
		
01:39:53 --> 01:39:57
			have opportunities to commit Zina
and are extremely attempted to do
		
01:39:57 --> 01:39:59
			so. hookup culture is embedded and
there is an
		
01:40:00 --> 01:40:03
			msgid near the area. So
hamdulillah if you are 20 to 22,
		
01:40:04 --> 01:40:10
			if you're able to work and, and
and provide for yourself, why
		
01:40:10 --> 01:40:11
			don't you move
		
01:40:12 --> 01:40:15
			to an area that has more support?
Maybe your parents won't let you?
		
01:40:16 --> 01:40:19
			Well, what if you got a job
somewhere else? So mom, I got a
		
01:40:19 --> 01:40:23
			job offer in this in the area
where there are there's a support
		
01:40:23 --> 01:40:28
			system you marry? I mean, yes,
there are apps and I have seen
		
01:40:28 --> 01:40:31
			regular Muslims, good Muslims use
some of these apps to get married.
		
01:40:31 --> 01:40:33
			I'm not going to totally deny the
app.
		
01:40:34 --> 01:40:38
			But it's not definitely not the
ideal way. Right. So the way is
		
01:40:38 --> 01:40:42
			that to be around a culture of
Muslims, a group of Muslims, and
		
01:40:42 --> 01:40:46
			you could do that and use some of
these apps that's as long as it's
		
01:40:46 --> 01:40:49
			in a halal and wholesome way, not
some kind of like a
		
01:40:51 --> 01:40:56
			pickup type of way or hookup
culture what he said. Right, so,
		
01:40:57 --> 01:41:00
			but I think to serve as the most
important thing for us as Muslims.
		
01:41:00 --> 01:41:03
			I think these apps are typically
useful for people who are the apps
		
01:41:03 --> 01:41:06
			are typically made for people who
live you are at a distance. Yeah,
		
01:41:06 --> 01:41:09
			you're right. And some people by
the way, their family moved a lot.
		
01:41:10 --> 01:41:13
			So they really have no home.
Right? They have no home city that
		
01:41:13 --> 01:41:16
			they consider their city. What's
going on with Instagram today?
		
01:41:17 --> 01:41:22
			The Instagramers are here. I saw
books as Abby. family names that
		
01:41:22 --> 01:41:26
			traces back my lineage a human on
Sunday. That's wonderful, nice
		
01:41:26 --> 01:41:27
			just visited.
		
01:41:39 --> 01:41:39
			All right.
		
01:41:42 --> 01:41:45
			Is it possible for your books to
be made available online?
		
01:41:47 --> 01:41:49
			Because the shipping is too much
well send us a message we'll just
		
01:41:49 --> 01:41:54
			discount you the shipping Joma use
of sends info at Safina sided.org
		
01:41:56 --> 01:41:59
			The purpose of these books is for
people to have them right so we'll
		
01:41:59 --> 01:42:01
			cut out the shipping for you.
We'll pay the shipping ourselves.
		
01:42:02 --> 01:42:05
			Abdulhadi says Do we believe that
the Prophet sallallahu alayhi wa
		
01:42:05 --> 01:42:10
			sallam prays in his grave allow
them but we know that he's living
		
01:42:10 --> 01:42:13
			a life that suits his majesty is
his his his rank
		
01:42:14 --> 01:42:18
			suits his rank. It's an it's a
greater life than this life
		
01:42:18 --> 01:42:20
			because Allah says the Quran well
after a talk later on recommended
		
01:42:20 --> 01:42:23
			ruler and being in the Barossa is
part of the effort.
		
01:42:26 --> 01:42:30
			Poopoo says salaam aleikum wa
rahmatullah wa barakato. What is
		
01:42:30 --> 01:42:33
			the best way to get something
lofty from Allah is to pray with
		
01:42:33 --> 01:42:36
			desperation in the middle of the
night regularly, constantly.
		
01:42:37 --> 01:42:42
			Abby says Why is Texas becoming a
place of Hijra? The land is vast.
		
01:42:42 --> 01:42:46
			The state does not take money from
you. There's no income tax,
		
01:42:46 --> 01:42:50
			there's no state income tax. The
property is cheap.
		
01:42:51 --> 01:42:54
			And there are less liberals.
		
01:42:55 --> 01:42:57
			People like that, right.
		
01:42:59 --> 01:42:59
			But
		
01:43:01 --> 01:43:03
			yeah, it is a place where they
their tax structure attracts
		
01:43:03 --> 01:43:08
			people. You can buy homes, the
size of that home, would probably
		
01:43:08 --> 01:43:11
			be double that what you buy here,
the land you'd get in that home.
		
01:43:12 --> 01:43:16
			When I flew over places like in
Florida and I flew over Houston,
		
01:43:16 --> 01:43:20
			you just look down you see blue
dots. Everyone has a swimming
		
01:43:20 --> 01:43:22
			pool. Everyone has an inground
swimming pool. It's like a thing.
		
01:43:22 --> 01:43:26
			They're so hot. Right? You
probably use it probably maybe six
		
01:43:26 --> 01:43:29
			months a year. Here you use it
what three or four months a year,
		
01:43:30 --> 01:43:33
			making it staccato for time
sensitive situation.
		
01:43:34 --> 01:43:38
			How do I make the decision is to
shudder don't forget, there's
		
01:43:38 --> 01:43:41
			istikhara and there's st Shara
which is asking people for advice.
		
01:43:43 --> 01:43:45
			Do we believe prophets are
sinless? Yes.
		
01:43:47 --> 01:43:50
			Muzammil says what to do with
thoughts that keep in my mind
		
01:43:50 --> 01:43:52
			saying Allah will not give you
such and such because you
		
01:43:53 --> 01:43:56
			don't have the ability to handle
that thing. And you become a
		
01:43:56 --> 01:44:00
			golfer and when you get them,
prove yourself to be grateful.
		
01:44:00 --> 01:44:04
			start proving yourself to be a
grateful servant. And remove these
		
01:44:04 --> 01:44:07
			thoughts. These thoughts are from
your knifes or from Shaytaan.
		
01:44:08 --> 01:44:11
			Where do you recommend going as a
woman in Morocco?
		
01:44:13 --> 01:44:17
			I wouldn't I can't recommend you
go somewhere by yourself. To some
		
01:44:17 --> 01:44:20
			of these countries, even their
Samak ones. I wouldn't recommend
		
01:44:20 --> 01:44:22
			any Muslim I go by herself to be
honest with you.
		
01:44:24 --> 01:44:28
			Is it good? Is it enough to say
1000? Some Allahu alayhi wa salam
		
01:44:28 --> 01:44:29
			Yes.
		
01:44:30 --> 01:44:35
			Or atheist mushriks. All Kofa is
one category. Al Kitab
		
01:44:37 --> 01:44:40
			is an exception within the
category after that everything is
		
01:44:40 --> 01:44:44
			the same. We call it all mushrik.
Even the atheist because he still
		
01:44:44 --> 01:44:48
			is believing in something. It's
just not a formalized idol.
		
01:44:49 --> 01:44:52
			And some say that they're worse
because they take in their knifes
		
01:44:52 --> 01:44:56
			as an idol. That's the worst it
took about a low well, he does
		
01:44:56 --> 01:44:59
			have a God His wind is his God and
that's the worst of all, at least
		
01:45:00 --> 01:45:04
			For the mushrik, who has a pagan
who has another god, he's
		
01:45:04 --> 01:45:09
			respecting something outside of
himself. Right? But the atheist
		
01:45:09 --> 01:45:10
			has taken his wind as a god
		
01:45:13 --> 01:45:17
			did almost ever look up top
Rhodiola on who did he do his
		
01:45:17 --> 01:45:20
			Takata for over a month on whether
or not he should collect the
		
01:45:20 --> 01:45:23
			Hadith in a book. I can't remember
if that's a hadith that happened
		
01:45:23 --> 01:45:28
			or not. What's really on cigars
considering they're not inhaled?
		
01:45:28 --> 01:45:33
			cigar is not inhaled, etc. It's
used as a stimulant. No, it isn't
		
01:45:33 --> 01:45:36
			hailed as to be How Does it burn
them? Right?
		
01:45:37 --> 01:45:39
			Huh, what's that?
		
01:45:41 --> 01:45:42
			What do they do?
		
01:45:43 --> 01:45:44
			And then they
		
01:45:45 --> 01:45:48
			didn't know that. You can't. I
never knew that. They must be.
		
01:45:51 --> 01:45:53
			Like Michael Jordan when he's got
a cigar all the time.
		
01:45:56 --> 01:46:00
			I don't know the for hookah to
people that you can either they
		
01:46:00 --> 01:46:03
			don't inhale it, but how does it
come out of their nose? If they
		
01:46:03 --> 01:46:06
			don't inhale it, you can inhale
it. People say Oh, it's fine
		
01:46:06 --> 01:46:06
			because I don't
		
01:46:07 --> 01:46:11
			have a hesitation on calling it
haram they say my crew I think
		
01:46:11 --> 01:46:15
			that AMI which means that we don't
have enough but he had says It's
		
01:46:15 --> 01:46:18
			haram, but we don't say the word
haram. I believe that that's the
		
01:46:18 --> 01:46:21
			Hanafi position. Thematically
position is it could do
		
01:46:22 --> 01:46:23
			all the time.
		
01:46:24 --> 01:46:29
			The man's got a big sin. Yeah. I
mean, if it's only my crew, right,
		
01:46:29 --> 01:46:30
			then we shouldn't be upset.
		
01:46:33 --> 01:46:36
			Under the bass beat says, Can I
ask an off topic question. My
		
01:46:36 --> 01:46:40
			father is a retired consultant
pediatrician born Muslim, but
		
01:46:40 --> 01:46:44
			agnostic in his beliefs, and feels
very disturbed as a pediatrician
		
01:46:44 --> 01:46:48
			that the prophets of Allah when he
was seven, married Seda Isha.
		
01:46:49 --> 01:46:52
			What Why would he be disturbed by
that? She was capable of handling
		
01:46:52 --> 01:46:57
			everything. Right? If Wait, he's
agnostic, so he sort of doesn't
		
01:46:58 --> 01:47:01
			believe in God, why does he
believe in that transmission?
		
01:47:02 --> 01:47:06
			Why does he believe in that fact?
Why does he treat that as a fact
		
01:47:06 --> 01:47:10
			that the Prophet married, said
Aisha at age nine know all he can
		
01:47:10 --> 01:47:14
			believe in is that some people say
the Prophet married is at nine. If
		
01:47:14 --> 01:47:17
			you're agnostic about things be
agnostic properly. So be a good we
		
01:47:17 --> 01:47:21
			have proper consistent agnostic,
not okay. All now this is not true
		
01:47:21 --> 01:47:25
			that he's he's a prophet. But
what's narrated about his marriage
		
01:47:25 --> 01:47:26
			is true. How?
		
01:47:27 --> 01:47:32
			So say, I'm troubled by what some
Muslim said. And then what
		
01:47:32 --> 01:47:36
			difference does it make what
Muslims say? Right? So I would
		
01:47:36 --> 01:47:41
			say, perhaps, you're an
inconsistent agnostic. If you
		
01:47:41 --> 01:47:45
			truly don't know and don't believe
that revelation came to the
		
01:47:45 --> 01:47:48
			prophets of Allah when he was
setting them, that is something
		
01:47:48 --> 01:47:52
			far more widely transmitted than
the mere transmission of his
		
01:47:52 --> 01:47:56
			wife's age. Okay, so you should
not necessarily you should be a
		
01:47:56 --> 01:48:01
			skeptic about the transmission
itself. Right. There we go.
		
01:48:01 --> 01:48:04
			Sophia, Callahan says
		
01:48:06 --> 01:48:09
			Could you explain the flick of
divorce as most people don't know
		
01:48:09 --> 01:48:13
			how people know how to get
married, but no idea how to
		
01:48:13 --> 01:48:18
			divorce? Oh, my goodness. How true
is this is that people don't know
		
01:48:18 --> 01:48:23
			how to do divorce. When you
divorce number one, the woman must
		
01:48:23 --> 01:48:25
			be on a state of the hotter
		
01:48:26 --> 01:48:30
			sorry, not that. There's a
difference thought I will tell her
		
01:48:30 --> 01:48:34
			is she is not on height. The
opposite of height is called
		
01:48:36 --> 01:48:40
			urine. It is haram to divorce a
woman on high and if you do, you
		
01:48:40 --> 01:48:45
			have to take her back. Wait until
she's out of hide and then divorce
		
01:48:45 --> 01:48:48
			her if you want and now it counts
as a second divorce. So it counts
		
01:48:48 --> 01:48:52
			against you and you have to take
it back. Take her back, revoke the
		
01:48:52 --> 01:48:53
			divorce.
		
01:48:56 --> 01:49:00
			Then you utter to luck one time
you don't repeat it. You don't
		
01:49:02 --> 01:49:05
			say it more than once because it
will count against you. Why? It's
		
01:49:05 --> 01:49:10
			Massa Hava why is it that saying
divorce three times and to thaw
		
01:49:10 --> 01:49:13
			the pentatonic and develop
actually counts as a three times
		
01:49:13 --> 01:49:16
			divorce? You cannot take her back
nor re marry her unless she
		
01:49:16 --> 01:49:19
			marries another man concentrates
that marriage then gets a divorce
		
01:49:19 --> 01:49:23
			from that men. Why? Because they
normally issued the Feds before.
		
01:49:24 --> 01:49:27
			Well, why did wife have to follow
once a hobby because it's a have
		
01:49:27 --> 01:49:30
			agreed to the federal no one
disagreed to the federal so that's
		
01:49:30 --> 01:49:35
			HMS hub. If the Sahaba have an
email about something, it's law
		
01:49:35 --> 01:49:40
			forever. Okay, that is the policy
and all format hubs and the only
		
01:49:40 --> 01:49:43
			one who went against that was
evident to me. Okay. So if you are
		
01:49:43 --> 01:49:45
			following that you're following
the feds will imitate me only
		
01:49:46 --> 01:49:50
			good. So do not say it three
times. Some people think they have
		
01:49:50 --> 01:49:52
			to say three times. Yeah, yeah,
that's
		
01:49:54 --> 01:49:57
			so I know this is kind of
investment options very commonly
		
01:49:57 --> 01:49:59
			say. I thought metadata analysts
		
01:50:00 --> 01:50:04
			swear by something. Now does that
carry any weight counts? Does if
		
01:50:04 --> 01:50:08
			you mean they say it in the
province. I said I made another
		
01:50:08 --> 01:50:11
			rule. They're all divorced. All
those kids Zina?
		
01:50:12 --> 01:50:17
			If you say divorce in jest, it
counts the prophesy. centum said
		
01:50:17 --> 01:50:22
			three things. Are there joking? Is
		
01:50:23 --> 01:50:29
			it serious? Is law there joking is
law. Okay? It's jet, which means
		
01:50:29 --> 01:50:33
			it's serious has Luna jet, the
joking in this matter is taken
		
01:50:33 --> 01:50:38
			seriously. Meaning it's applicable
as law. Which means the first one
		
01:50:38 --> 01:50:43
			is the marriage. Second is divorce
third is fleeing a slave. You
		
01:50:43 --> 01:50:47
			cannot marry someone in a play.
That's a real marriage. There's no
		
01:50:47 --> 01:50:51
			joking in it. Right? So if a man
says, By Allah, I'm gonna divorce
		
01:50:51 --> 01:50:54
			my wife with three times three
times divorce if you don't need
		
01:50:54 --> 01:50:58
			this egg. If I don't eat the egg,
he's divorced. And I don't have no
		
01:50:58 --> 01:51:00
			sin if I don't want to eat the
egg, right? I'm not responsible
		
01:51:00 --> 01:51:04
			for your divorce. So these people
who say this and take it like as a
		
01:51:04 --> 01:51:08
			joke, and it's happening all the
time. Okay. And they say it all
		
01:51:08 --> 01:51:10
			the time. They've probably been
divorced by now. All these
		
01:51:10 --> 01:51:13
			marriages must count. Even if they
don't know that that's a rule it
		
01:51:13 --> 01:51:14
			counts even if he doesn't know
it's a rule.
		
01:51:16 --> 01:51:20
			Because you entered into marriage
willingly. So now for ignorance
		
01:51:20 --> 01:51:23
			doesn't count free for you. When
you enter into something
		
01:51:23 --> 01:51:26
			willingly. Ignorance doesn't
count. Oh, I went into the
		
01:51:26 --> 01:51:29
			restaurant business. I never knew
I could not sell can see it. I
		
01:51:29 --> 01:51:32
			know I can't eat it. And how many
people do that? They'll sell the
		
01:51:32 --> 01:51:37
			haram. They said we just don't
need it. Okay. But you willingly
		
01:51:37 --> 01:51:41
			went into business. You studied
the laws, or the policies or the
		
01:51:41 --> 01:51:45
			township how to sign up for a
business unit study Allah's law,
		
01:51:45 --> 01:51:49
			you're guilty? Do you know it does
a headache to set up a business
		
01:51:49 --> 01:51:53
			account? To pay the taxes? To pay
the lease? You negotiated the
		
01:51:53 --> 01:51:56
			lease? You asked around? Is the
lease of this place? The
		
01:51:56 --> 01:52:00
			storefront fair? Is this a fair
price? So you have knowledge you
		
01:52:00 --> 01:52:03
			asked around the product? You
asked how the customers are doing?
		
01:52:03 --> 01:52:07
			You asked how to market the
business. You did all that. As a
		
01:52:07 --> 01:52:11
			Muslim knowingly you're a Muslim.
Okay. But you didn't ask Allah's
		
01:52:11 --> 01:52:16
			law. You're guilty. You willingly
got married. So you know how to
		
01:52:16 --> 01:52:19
			pay a dowry, how to get an
apartment, how to do everything
		
01:52:20 --> 01:52:22
			that a husband needs to do, but
you never studied Allah's law.
		
01:52:22 --> 01:52:26
			You're guilty. So there's no
excuse of jarhead is not an
		
01:52:26 --> 01:52:31
			excuse. Believe it or not. Very,
very sad situation. Very sad
		
01:52:31 --> 01:52:32
			situation.
		
01:52:33 --> 01:52:38
			I'm telling so many people come to
me say so I divorced my wife in
		
01:52:38 --> 01:52:44
			the sauna, which is anti italic
and diastolic and Tiktaalik. Oh my
		
01:52:44 --> 01:52:49
			goodness. You were not paying
attention at Gemma. Right? That is
		
01:52:49 --> 01:52:52
			it's the opposite. You're not
supposed to say that or else it's
		
01:52:52 --> 01:52:53
			a three times divorce.
		
01:52:55 --> 01:52:58
			Ali Batali says honorable
attorney.
		
01:53:00 --> 01:53:03
			Can you tell us about the 48 laws
of karma is
		
01:53:04 --> 01:53:07
			I have to look into that. Is that
like a new age thing?
		
01:53:08 --> 01:53:09
			Karma
		
01:53:11 --> 01:53:15
			40 Okay, so correction for the
Hanafi mcru to hurry me It is
		
01:53:15 --> 01:53:18
			haram but they don't want to say
the word Haram is haram by HG head
		
01:53:18 --> 01:53:22
			if I'm if I'm correct. All right.
If I've understood how's the 99
		
01:53:22 --> 01:53:25
			set? Correct. Does that make it
sinful though? sinful?
		
01:53:26 --> 01:53:31
			Nobita X hy says would you be able
to explain the seven out of seven
		
01:53:31 --> 01:53:34
			orthography is very simple. It's
not seven. It's seven there
		
01:53:34 --> 01:53:38
			meaning just many. It is all of
the dialects of the Arabs. Very
		
01:53:38 --> 01:53:42
			simply, Quran came in the dialects
of courage. All the herbs, tribes
		
01:53:42 --> 01:53:43
			who speak different dialects
		
01:53:45 --> 01:53:49
			came into the language of Kadesh
prophesy Salem, then ask Allah to
		
01:53:49 --> 01:53:51
			Allah to bring it into other
languages when he saw them
		
01:53:51 --> 01:53:54
			hesitating. Like if if a New
Yorker goes to California, is he
		
01:53:54 --> 01:53:57
			going to get far and convincing
people to do stuff? No, he's got
		
01:53:57 --> 01:53:58
			to speak
		
01:53:59 --> 01:54:02
			in the land if New York went to
Texas, right? They hate New
		
01:54:02 --> 01:54:06
			Yorkers, right? The rivalry. So
likewise, people had a rivalry
		
01:54:06 --> 01:54:10
			with Quraysh. Right? So the
dialect of Croatia is set easily
		
01:54:10 --> 01:54:13
			with them. So Allah the Prophet
asked Allah for the Quran to be
		
01:54:13 --> 01:54:17
			revealed in the other dialects,
and then it was revealed in this
		
01:54:17 --> 01:54:21
			one dialect and the second dialect
then all the dialects. So whenever
		
01:54:21 --> 01:54:24
			the Prophet recite the Quran to a
tribe, he recited it with their
		
01:54:24 --> 01:54:27
			dialect Exactly. And he spoke to
them he was inspired to speak to
		
01:54:27 --> 01:54:30
			them with a precisely their
dialect. Nowadays, when they
		
01:54:30 --> 01:54:34
			recite in various recitations are
you allowed to mix?
		
01:54:35 --> 01:54:39
			It wouldn't invalidate your Salah.
If you wrote recited one verse in
		
01:54:39 --> 01:54:42
			Huff's one word verse in Welsh,
but it's not the way to do it.
		
01:54:42 --> 01:54:45
			Yeah, yeah, it's fine. If you did
you know that I didn't realize
		
01:54:45 --> 01:54:48
			this that I gave a talk in San
Jose, California one time.
		
01:54:50 --> 01:54:53
			Sheikh Abdullah bin Hamad it was
there out of just a respect my
		
01:54:53 --> 01:54:54
			being a guest there.
		
01:54:55 --> 01:54:59
			And I that was a question time.
They're staring at me
		
01:55:00 --> 01:55:04
			Right, like afraid. So I was like,
I guess the talk wasn't good
		
01:55:04 --> 01:55:07
			because they're not engaged,
right? I mean, no one was leaving,
		
01:55:07 --> 01:55:12
			but no one's engaged. So, either I
was crystal clear about
		
01:55:12 --> 01:55:16
			everything, or I didn't bring up
an engaging issue. So I said to
		
01:55:16 --> 01:55:19
			Sheikh Abdullah, what was
something What's up with the
		
01:55:19 --> 01:55:23
			audience here? He said, Not I
think you came over you came out
		
01:55:23 --> 01:55:26
			and that the way that you guys
talk on the East Coast is like,
		
01:55:26 --> 01:55:29
			really strong. That's gonna say
they're probably intimidated. It's
		
01:55:29 --> 01:55:32
			like really definitive.
Everything's definitive and things
		
01:55:32 --> 01:55:35
			are exaggerated. Right, like, say
like, something is quite nice.
		
01:55:35 --> 01:55:36
			Now. You said the best, right?
		
01:55:38 --> 01:55:40
			When like, the British would be
like, quite nice, right? Yeah.
		
01:55:40 --> 01:55:43
			Right. We would just be like, all
the best, right? Everything is
		
01:55:43 --> 01:55:48
			with a bold marker. Right? So
they're pretty upset. I mean,
		
01:55:48 --> 01:55:51
			pretty like, taken aback. He said,
that's my interpretation of
		
01:55:51 --> 01:55:51
			things.
		
01:55:53 --> 01:55:54
			All right, Abby says
		
01:55:55 --> 01:55:58
			are in a villa says the ATO. So
that's, that's a summary of the
		
01:55:58 --> 01:56:01
			out of that's all it is. Now, some
of them were preserved and some
		
01:56:01 --> 01:56:06
			weren't. When the Quraysh wrote
the spelling when the st. Northman
		
01:56:06 --> 01:56:09
			had the Quran written down with
the spelling of Quraysh that
		
01:56:09 --> 01:56:15
			allowed some dialects to be
preserved and some not. And then,
		
01:56:16 --> 01:56:19
			the recitations were codified by
different scholars of the Tebay in
		
01:56:19 --> 01:56:24
			and the Tebbetts EBI, okay, which
would have been in their dialect,
		
01:56:24 --> 01:56:28
			right and the dialect of Quran is
what we now call Wash, wash
		
01:56:28 --> 01:56:32
			Anessa. NAFTA is Locati of Medina,
so the Half Half,
		
01:56:33 --> 01:56:38
			half is of Kufa, half son awesome
of Kufa. Yeah, that's all more
		
01:56:38 --> 01:56:42
			commonly Yeah. And that Neff took
it, and because of the spread of
		
01:56:42 --> 01:56:44
			NF, is the spread of Huff's.
		
01:56:46 --> 01:56:49
			Muslimah says, I won't go by
myself to Morocco. All right, if
		
01:56:49 --> 01:56:52
			you're gonna go there, there, I
think you should go to see Fez and
		
01:56:52 --> 01:56:55
			Marrakech and you should attend
the Quran readings after muguet
		
01:56:55 --> 01:56:57
			and fetch their beautiful
		
01:56:58 --> 01:57:03
			Hajra says making dua for plan A
but also preparing a backup. Does
		
01:57:03 --> 01:57:07
			that mean we don't have certainty
for Plan B? I think so. I mean, I
		
01:57:07 --> 01:57:07
			wouldn't
		
01:57:09 --> 01:57:10
			make a backup personally.
		
01:57:11 --> 01:57:15
			Put it all there. But if it's a if
it's a worldly matter, then you
		
01:57:16 --> 01:57:19
			have a backup plan. Have you
should have a win win if it's like
		
01:57:19 --> 01:57:20
			a worldly plan, right.
		
01:57:26 --> 01:57:30
			Speaking of Morocco, by the way,
yeah. Remember Judy is buried in
		
01:57:31 --> 01:57:37
			Marrakech my God, yes, yes, yeah,
I've heard that they do. I think
		
01:57:37 --> 01:57:40
			Thursday night going into Friday,
every city has magentas Thursday
		
01:57:40 --> 01:57:43
			night of Salon the prophets. Allah
Listen, okay, I heard they were
		
01:57:43 --> 01:57:44
			saying the entire day.
		
01:57:45 --> 01:57:48
			Yeah, that's coming across
Morocco, all over Morocco, the
		
01:57:48 --> 01:57:49
			reading all of that. Okay.
		
01:57:51 --> 01:57:55
			Sophia here and we'll be in
Marrakech in August, right? By the
		
01:57:55 --> 01:57:57
			way, Ryan, why don't we advertise?
		
01:57:58 --> 01:58:01
			Check out the hachimura ads
program. When is it and what's the
		
01:58:01 --> 01:58:01
			website?
		
01:58:08 --> 01:58:11
			Tomorrow, Thursday from when you
prepare inshallah we can put it
		
01:58:11 --> 01:58:11
			up.
		
01:58:19 --> 01:58:23
			Well, Underbase beats us. So what
should I tell my dad? Should I
		
01:58:23 --> 01:58:26
			tell him it's a difference of
opinion, rather than telling him
		
01:58:26 --> 01:58:30
			that his being agnostic does not
make sense. I think that showing
		
01:58:30 --> 01:58:32
			him the inconsistencies of
agnosticism
		
01:58:35 --> 01:58:37
			is the right way to go showing him
that
		
01:58:39 --> 01:58:42
			you can be agnostic on what you
don't want to believe. I'm
		
01:58:42 --> 01:58:43
			agnostic on
		
01:58:45 --> 01:58:49
			responsibilities, things that make
me responsible do's and don'ts.
		
01:58:50 --> 01:58:53
			But I'm not agnostic on things
that would I can use to argue
		
01:58:53 --> 01:58:57
			against religion. Right. And by
the way for the brother?
		
01:58:59 --> 01:59:03
			What if there is a difference of
opinion on this? Yes, to take it
		
01:59:03 --> 01:59:03
			as it is.
		
01:59:04 --> 01:59:07
			There, there is a difference of
opinion. There are other opinions.
		
01:59:08 --> 01:59:11
			I'm saying? Even Even if like
that's the case, like other
		
01:59:11 --> 01:59:14
			matters that might not be
palatable to the Yeah, Darren,
		
01:59:15 --> 01:59:18
			depending on it. You have to just
take it. Exactly. It's not
		
01:59:18 --> 01:59:22
			everything has to be palatable to
your lifestyle. Right. Exactly.
		
01:59:22 --> 01:59:23
			Right. I mean,
		
01:59:25 --> 01:59:28
			does does your father have the
same views towards same *
		
01:59:28 --> 01:59:32
			marriage? I don't think any modern
people are,
		
01:59:33 --> 01:59:37
			you know, have the same strong
stance against that. But in the
		
01:59:37 --> 01:59:40
			United States, you were allowed to
get married at very young ages. If
		
01:59:40 --> 01:59:43
			your parents consented and you
physically could handle it. It's
		
01:59:43 --> 01:59:47
			the same thing in Islam. Right.
Abdullah Muhammad Ross was a dad
		
01:59:47 --> 01:59:49
			at 12 Right?
		
01:59:50 --> 01:59:52
			Sorry, I'm gonna have announced
himself he was a father at the age
		
01:59:52 --> 01:59:54
			of 12. So
		
01:59:56 --> 01:59:59
			so Hey, everyone, one of the
producers of this program by the
		
01:59:59 --> 01:59:59
			way,
		
02:00:00 --> 02:00:05
			Dr. sadena Safina crew said I'm on
a call with elderly who are
		
02:00:05 --> 02:00:10
			extremely ill what is the limit?
to medical care and procedures?
		
02:00:12 --> 02:00:14
			You're not really obligated
		
02:00:15 --> 02:00:17
			to, to, to do anything
		
02:00:18 --> 02:00:24
			obligated. Right? It's a sadaqa
smen Dube. Let's say someone's on
		
02:00:24 --> 02:00:27
			a ventilator, you can pull the
plug is not haram to pull the
		
02:00:27 --> 02:00:31
			plug. You're not obligated to keep
them hooked up charging $80,000 a
		
02:00:31 --> 02:00:33
			minute. Right? on that.
		
02:00:36 --> 02:00:38
			But when our elderly
		
02:00:39 --> 02:00:43
			mother father, mother in law
father in law, aunts, uncles, so
		
02:00:43 --> 02:00:46
			the responsibility eventually will
come down to someone in the
		
02:00:46 --> 02:00:50
			family. Right? If he can, even if
on and if you can, even if there's
		
02:00:50 --> 02:00:54
			no son, like your uncle doesn't
have a son or a daughter, only you
		
02:00:54 --> 02:00:57
			so that you become obligated.
Alright, your sister doesn't have
		
02:00:57 --> 02:01:00
			anyone except you and she's
elderly. Her dad's dead. She
		
02:01:00 --> 02:01:05
			doesn't have kids or husband. It's
on you. So on and so forth. It
		
02:01:05 --> 02:01:06
			trickles down eventually to
somebody.
		
02:01:08 --> 02:01:08
			Right.
		
02:01:14 --> 02:01:14
			Okay.
		
02:01:15 --> 02:01:19
			Sophia, and says please remind us
the waiting period
		
02:01:20 --> 02:01:24
			after the first or second divorce,
so he divorces her in a period of
		
02:01:24 --> 02:01:24
			Thor.
		
02:01:26 --> 02:01:32
			She's not on menstruation height.
She gets one hate. She gets a
		
02:01:32 --> 02:01:35
			second hate. Right. As soon as the
third one starts, she can marry
		
02:01:35 --> 02:01:39
			again. And he cannot revoke the
divorce. He cannot take her back.
		
02:01:39 --> 02:01:41
			And she can marry again. So simple
it is.
		
02:01:46 --> 02:01:49
			Can we have this Venus at Morocco
trip? I would love that. No, it'd
		
02:01:49 --> 02:01:53
			be amazing. Sign me up. Marrakech
is under $600 from Washington and
		
02:01:53 --> 02:01:54
			September Well,
		
02:01:55 --> 02:01:59
			what I love about Morocco and East
Coast, it's a quick hop across the
		
02:01:59 --> 02:02:01
			Atlantic seminars. Yeah.
		
02:02:02 --> 02:02:05
			Just going across the pond
hedgerows says you miss a part of
		
02:02:05 --> 02:02:09
			my question. Profits are sinless.
But can they commit mistakes?
		
02:02:09 --> 02:02:13
			mistake they can make mistakes of
the dunya? Yes, they can make a
		
02:02:13 --> 02:02:17
			mistake. Make a mistake? Not Yeah,
not wouldn't be say committed
		
02:02:17 --> 02:02:19
			mistake. Because the word commit
means like you're intentionally
		
02:02:19 --> 02:02:22
			doing something wrong. Yes, it can
make a mistake. Nothing wrong with
		
02:02:22 --> 02:02:24
			them. Isn't that
		
02:02:25 --> 02:02:28
			the mammal booty he explains that
as one of the evidences that the
		
02:02:28 --> 02:02:32
			Quran was not written by the
prophet is that the Quran contains
		
02:02:32 --> 02:02:37
			corrections of of the prophets
doubt. Yeah, like that comes I
		
02:02:37 --> 02:02:42
			think twice a couple of times. Not
only that, there's more of these,
		
02:02:42 --> 02:02:44
			like, why would he write it? And
then correct. There's many things
		
02:02:45 --> 02:02:49
			Subhanallah them That's brilliant.
If he if the prophet is the author
		
02:02:49 --> 02:02:55
			of the Quran, then why wouldn't he
just correct the mistake? That was
		
02:02:55 --> 02:03:00
			right. Why would he then say you
did this? You should have done
		
02:03:00 --> 02:03:04
			that. Right? Right. Like you
frowns at his face. And we like
		
02:03:05 --> 02:03:08
			our interpretation of that is that
it's to keep on the Prophet. It's
		
02:03:08 --> 02:03:13
			like, you got so upset. Because He
disrupted the meeting. Don't even
		
02:03:13 --> 02:03:16
			be upset about them. That's that's
our interpret. Don't don't bother
		
02:03:16 --> 02:03:19
			yourself being upset about them.
Right? Just preach to the one who
		
02:03:19 --> 02:03:23
			loves you. So that's on one hand.
The other hand it does on the
		
02:03:23 --> 02:03:25
			outside, it appears that
		
02:03:27 --> 02:03:31
			it's a correction. So if he's the
author, why would why don't he
		
02:03:31 --> 02:03:34
			just erase it? Right and say okay,
from now on, that's not part of
		
02:03:34 --> 02:03:38
			the suit anymore. How about the
other one? Which says, suited
		
02:03:38 --> 02:03:39
			Hatha right?
		
02:03:41 --> 02:03:46
			If he has not revealed anything of
this verse, okay. Well, or he says
		
02:03:46 --> 02:03:48
			what we don't want him to say well
let's look at what they know about
		
02:03:48 --> 02:03:52
			the echo. We'll look at them and
we'll bill you mean from Allah
		
02:03:52 --> 02:03:54
			Katana and whole routine for a
moment come and add an arrow
		
02:03:54 --> 02:03:58
			hydrazine, amazing verse, it says
if he says something that we don't
		
02:03:58 --> 02:04:00
			want him to say, if he makes up
things,
		
02:04:01 --> 02:04:04
			we will take him by the right
hand, slit his throat and none of
		
02:04:04 --> 02:04:09
			you can stop it. Who would write
this about himself right? So he
		
02:04:09 --> 02:04:13
			got a lot out of him. And Allah
Tada does not speak like this
		
02:04:13 --> 02:04:19
			except as a proof of Prophethood
not because the Prophet the honor
		
02:04:19 --> 02:04:21
			that Allah has placed on the
messenger so Allah when he was
		
02:04:21 --> 02:04:23
			seven is beyond. That's why he's
citing something that would never
		
02:04:23 --> 02:04:27
			happen. Right? And, and speaking
in a way that he would never speak
		
02:04:27 --> 02:04:31
			to His messengers of Allah when he
was if he was to do that, which
		
02:04:31 --> 02:04:34
			you would never do. Right? Because
it's literally impossible for a
		
02:04:34 --> 02:04:37
			prophet to do such a thing, right?
Because they have to be
		
02:04:37 --> 02:04:41
			trustworthy, otherwise, the whole
message is undermined. So
		
02:04:42 --> 02:04:45
			if you're writing a book, and your
enemies Elia hood, and the machine
		
02:04:45 --> 02:04:48
			again are watching, why would you
say this about yourself? Make
		
02:04:48 --> 02:04:52
			yourself up to be Yeah, what would
you say that if I don't like what
		
02:04:52 --> 02:04:56
			you say so here we go. Montgomery,
what? He said an amazing thing. He
		
02:04:56 --> 02:04:59
			said the real proof of the
prophethood of
		
02:05:00 --> 02:05:02
			Muhammad and he never became
Muslim. But he said, like the real
		
02:05:02 --> 02:05:07
			proof is that I should ask him,
Who is your most beloved wife? And
		
02:05:07 --> 02:05:09
			he mentioned another woman's name.
		
02:05:10 --> 02:05:12
			He says that's profited right
there. No man would ever do that.
		
02:05:12 --> 02:05:16
			Right? And knowing especially that
say that Isha, she gets angry,
		
02:05:16 --> 02:05:18
			right? She has a temper, but
		
02:05:20 --> 02:05:23
			another proof. If you look at
Egypt so much,
		
02:05:24 --> 02:05:25
			why isn't she in the Quran?
		
02:05:27 --> 02:05:30
			Why do you give a surah for
Miriam? Why do you mention the
		
02:05:30 --> 02:05:36
			wife, the mother of Musa? Why do
you mention the wife, the wife of
		
02:05:36 --> 02:05:40
			Abraham, the wife of Zecharia? Why
do you mention all them? You never
		
02:05:40 --> 02:05:45
			mention your own life, except,
collectively. Yeah. And they said,
		
02:05:45 --> 02:05:49
			and maybe let's do an academy. In
Tibetan. Oh, wives of the Prophet,
		
02:05:49 --> 02:05:53
			you're not like other women. If
you have taqwa, you have double
		
02:05:53 --> 02:05:55
			the reward. But if you have, since
you have double the punishment,
		
02:05:55 --> 02:05:58
			right, stay in your home,
according to people who take on,
		
02:05:58 --> 02:06:01
			and don't go out with the
nakedness of the other women, and
		
02:06:01 --> 02:06:04
			you're too honorable to be walking
in the streets with everybody
		
02:06:04 --> 02:06:07
			else. Let's do Nick Adelman, and
they say you like like other
		
02:06:07 --> 02:06:09
			women, you're too honorable to be
walking, cut them, the people
		
02:06:09 --> 02:06:14
			you've taken. Right? We have that
respect that you don't go out
		
02:06:14 --> 02:06:18
			walking in marketplaces and stuff
like that. Right? So
		
02:06:19 --> 02:06:23
			a lot of things, why didn't he
makes a Isha innocent earlier? If
		
02:06:23 --> 02:06:26
			the Quran was from him? Why wait
one month in the Hadith? And if
		
02:06:27 --> 02:06:30
			and then your innocence comes in
the Quran? Why not make her
		
02:06:30 --> 02:06:31
			innocent way earlier?
		
02:06:32 --> 02:06:37
			Also minecon? What do you think
about 20% of Gen Z identifying as
		
02:06:37 --> 02:06:40
			LGBT? Is it safe to raise our
children in this country?
		
02:06:42 --> 02:06:44
			If it continues, we're going to
run the country. They're not gonna
		
02:06:44 --> 02:06:49
			have any kids, right? If 20% of
the population stop producing,
		
02:06:49 --> 02:06:52
			we'll be running the Cutlass and
the Hasidic Jews, right. It's
		
02:06:52 --> 02:06:55
			going to be us Hasidic Jews and
Christians running the country. So
		
02:06:56 --> 02:06:59
			maybe we should want the number to
go up, go up, decrease your
		
02:06:59 --> 02:07:04
			population even more. Right. But
is it safe in the country?
		
02:07:04 --> 02:07:06
			Firstly, I think half of the
identification is fashionability
		
02:07:06 --> 02:07:10
			just fashionable. It's like they
had these executives one time. And
		
02:07:10 --> 02:07:12
			so as their their high school
yearbook and the stuff they did in
		
02:07:12 --> 02:07:16
			high school, like the one guy had
a big fro like this, another guy,
		
02:07:16 --> 02:07:18
			he had like the long ridiculous
		
02:07:20 --> 02:07:25
			hippie hair and a crazy beard,
right? And different stuff that
		
02:07:25 --> 02:07:29
			they were doing. Right? And you
fast forward. In 50 years, you're
		
02:07:29 --> 02:07:33
			gonna have any some executive at
some company saying, Yeah, back in
		
02:07:33 --> 02:07:37
			the day when I identified a Z,
right? It's just like, a
		
02:07:37 --> 02:07:38
			fashionable thing.
		
02:07:40 --> 02:07:46
			Alright, let's wrap up. It's
almost two hours now. Sitting
		
02:07:46 --> 02:07:49
			after Feds till it shut off. If we
get up to change rooms or drink
		
02:07:49 --> 02:07:54
			water. Yes, you have nullified
that reward. You have to stay in
		
02:07:54 --> 02:07:58
			the same place. Okay. There's a
charity in the UK called
		
02:07:58 --> 02:08:00
			Stonewall. All Muslims, shouldn't
		
02:08:06 --> 02:08:10
			they get $20 million a year.
Stonewall is their bar right? The
		
02:08:10 --> 02:08:10
			Stonewall
		
02:08:12 --> 02:08:15
			isn't it? It's the orange. It's
like the origin of the whole gay
		
02:08:15 --> 02:08:19
			movement. It was called Stonewall
riots. Yeah, it's like the origin
		
02:08:19 --> 02:08:20
			of the Yeah.
		
02:08:21 --> 02:08:25
			It's it's a, it's an LGBTQ
charity. All we can all we have is
		
02:08:25 --> 02:08:29
			some bubble we have. We have
Sakina if you can transmit that to
		
02:08:29 --> 02:08:33
			your kids, they'll never leave
Islam. This is summary of it. Once
		
02:08:33 --> 02:08:36
			you trans once that person gets
one ray of that note into his art,
		
02:08:36 --> 02:08:40
			you'll never leave slow. And who
will fight anything that takes
		
02:08:40 --> 02:08:41
			away that note?
		
02:08:44 --> 02:08:47
			If the Quran is eternally
preserved, how do we say only some
		
02:08:47 --> 02:08:51
			of the out of our preserved not
all the dialects have to be
		
02:08:51 --> 02:08:54
			preserved for the for the Quran to
be preserved? One is enough.
		
02:08:55 --> 02:09:00
			One is if we only if we lost all
the Messiah have except for house
		
02:09:01 --> 02:09:05
			and all the whole fuzz of the of
the other recitations died, the
		
02:09:05 --> 02:09:08
			Quran would still be preserved.
Because what's what's added or
		
02:09:08 --> 02:09:13
			subtracted is just literally
nuances that no law or doctrine is
		
02:09:13 --> 02:09:18
			added or subtracted by the
dialects with each other. What is
		
02:09:18 --> 02:09:21
			Washington will do is rest assured
is more accurate as to see
		
02:09:21 --> 02:09:28
			everything as a divine action.
Everything is a divine act, okay?
		
02:09:28 --> 02:09:30
			Even the bad is something Allah
permitted for wisdom.
		
02:09:32 --> 02:09:37
			I Nika doesn't triple Talaq fall
under tilapia Bidda it is one it
		
02:09:37 --> 02:09:43
			is talaaq albida. Your sinful for
that and it applies to you Nimra
		
02:09:44 --> 02:09:46
			sitting after federal is shut up.
We answered that question. She
		
02:09:46 --> 02:09:50
			must have put it here when she
last opened Instagram. Have you
		
02:09:50 --> 02:09:51
			read kids ever to hate
		
02:09:54 --> 02:09:57
			kids ever to hate by Muhammad
Abdul Wahab? I haven't read it
		
02:09:57 --> 02:10:00
			because the places I go they don't
allow it in nobody
		
02:10:00 --> 02:10:02
			did read it, right? Everything is
should have been better for him.
		
02:10:03 --> 02:10:06
			And even the Salafi don't teach it
anymore, like the Salafi, who's
		
02:10:06 --> 02:10:10
			got their head straight, and
become a nebula. They don't even
		
02:10:10 --> 02:10:11
			teach it anymore. Right?
		
02:10:13 --> 02:10:15
			Why seven out of revealed
		
02:10:16 --> 02:10:21
			good, at the same time of
Revelation. Reason being is so
		
02:10:21 --> 02:10:24
			that the people who speak that
dialect can feel that the Quran is
		
02:10:24 --> 02:10:27
			speaking to them in their language
as opposed to a foreign language
		
02:10:28 --> 02:10:33
			or foreign dialect. Like I said,
if a if a if, if you take someone
		
02:10:33 --> 02:10:38
			from Brooklyn, and you send them
to Cambridge, England, to deliver
		
02:10:38 --> 02:10:42
			a message you think is gonna get
for the accents way off? If you
		
02:10:42 --> 02:10:46
			take a guy from Cambridge and
bring him to speak like that in
		
02:10:46 --> 02:10:50
			Brooklyn, won't be accepted.
Right? What's the dominant if not
		
02:10:50 --> 02:10:52
			only language of Janet's Arabic?
		
02:10:54 --> 02:10:58
			According to the narrations
transmitted knowledge it is there
		
02:10:58 --> 02:11:02
			anything so no for not eating with
the mouth open? Yes, not disgust,
		
02:11:02 --> 02:11:03
			disgusting the people around you.
		
02:11:05 --> 02:11:07
			Will we still have our
personalities and desires in
		
02:11:07 --> 02:11:10
			Jannah? Yes, and the desires will
be stronger to because there's a
		
02:11:10 --> 02:11:15
			lot more to do. So the desires
will be times 70 The Prophet said.
		
02:11:17 --> 02:11:20
			You will be yourself and you will
have a greater knowledge and a
		
02:11:20 --> 02:11:24
			greater awareness but you still be
yourself. The St. Thomas at Amana
		
02:11:24 --> 02:11:27
			aku Luna Rasulullah kala Bella,
will do we still have our
		
02:11:27 --> 02:11:30
			intellects our own so are we still
ourselves? He said yes.
		
02:11:31 --> 02:11:31
			Okay.
		
02:11:36 --> 02:11:38
			I have a pet turtle and he had
teased about turtles.
		
02:11:40 --> 02:11:44
			Why aren't we allowed to keep dogs
Malayaka don't like dogs in the
		
02:11:44 --> 02:11:46
			house. And that's prohibition for
us.
		
02:11:47 --> 02:11:51
			You can have a dog as a shepherd
outside the house for sheep for
		
02:11:51 --> 02:11:55
			protection. A homeless man can
have a dog as the seven people of
		
02:11:55 --> 02:11:58
			the sleepers of the cave had a dog
for protection because they had no
		
02:11:58 --> 02:12:02
			home. Okay, you need to protect
your your selfies protect yourself
		
02:12:02 --> 02:12:07
			with a German Shepherd. Right or a
shepherd of dog of some sort. But
		
02:12:07 --> 02:12:11
			not you cannot have a dog inside
the house. Would it be sinful if
		
02:12:11 --> 02:12:14
			you released an invasive species
into the wild? Yes, you'd be
		
02:12:14 --> 02:12:17
			sinful for the harm like the
people who released their Python
		
02:12:17 --> 02:12:20
			got out in Florida and now there's
an epidemic. There's too many
		
02:12:20 --> 02:12:23
			pythons in Florida and the
rewarding people to just kill
		
02:12:23 --> 02:12:28
			them. Too many too many pythons in
Florida. Just to confirm we are
		
02:12:28 --> 02:12:32
			not allowed to make dua in Salah
during the Quran says in record we
		
02:12:32 --> 02:12:37
			don't make dua nor recite Quran
test we only in sujood we don't
		
02:12:37 --> 02:12:40
			recite Quran and we make test B
and da da the best place to make
		
02:12:40 --> 02:12:44
			dua insula is in sujood and you
could do it in your own language
		
02:12:44 --> 02:12:46
			if you don't speak Arabic was
		
02:12:48 --> 02:12:51
			the daughter of the Quran of
course you can recite Yes How do
		
02:12:51 --> 02:12:54
			we say that this is an orphan are
all Salah so you can do even in
		
02:12:54 --> 02:12:57
			your own language in the photo
yeah okay dua if you don't speak
		
02:12:57 --> 02:13:00
			Arabic If you can't if you can't,
you can speak are but you can't
		
02:13:00 --> 02:13:03
			express yourself in a more Blanco
says how do we make excellent tell
		
02:13:03 --> 02:13:07
			but when we fallen off a good
streak of obedience. You nonstop
		
02:13:07 --> 02:13:10
			Toby you just keep making Toba.
The best of Toba is the the
		
02:13:10 --> 02:13:11
			nonstop that you refuse to go
away.
		
02:13:13 --> 02:13:16
			Oh loads are having children using
other means.
		
02:13:18 --> 02:13:21
			It's not going to be as much I
guarantee you it's not as much not
		
02:13:21 --> 02:13:25
			as much and no people no person
will really tolerate a kid unless
		
02:13:25 --> 02:13:31
			it's their kid. Right? And if it's
his step kid 75% tolerance if it's
		
02:13:31 --> 02:13:35
			a complete adopted kid, at some
point, you're just gonna you might
		
02:13:35 --> 02:13:37
			you can easily give up on them
like okay, you're eating the leaf,
		
02:13:38 --> 02:13:38
			right?
		
02:13:39 --> 02:13:41
			By the way, there's no live stream
tomorrow.
		
02:13:42 --> 02:13:46
			Going on to the knife make dua
having surgery tomorrow, major
		
02:13:46 --> 02:13:50
			surgery. It's not major, it's
minor hamdulillah but um, and
		
02:13:50 --> 02:13:51
			Thursday's up for grabs too.
		
02:13:54 --> 02:13:56
			But we didn't have any plan B be
doubting Allah's plan.
		
02:13:58 --> 02:14:00
			It depends on the situation. But
		
02:14:02 --> 02:14:06
			not necessarily. But if you if you
feel that having Plan B is
		
02:14:06 --> 02:14:10
			doubting is weakening my certainty
than don't have a plan B
		
02:14:11 --> 02:14:13
			Hamdulillah. Today we covered a
lot of the q&a because we didn't
		
02:14:13 --> 02:14:19
			have a lot of q&a yesterday. And
we did a lot of q&a, which I
		
02:14:19 --> 02:14:24
			always love to do. Last question
is what the recommended yes
		
02:14:24 --> 02:14:28
			according to Imam Malik, it is
what the Prophet sallallahu alayhi
		
02:14:28 --> 02:14:32
			wa sallam had recited and that is
the recitation of Quran therefore
		
02:14:32 --> 02:14:34
			being men do okay?
		
02:14:38 --> 02:14:42
			Who is melodica? melodica? is the
plural for angels. melodica is the
		
02:14:42 --> 02:14:46
			plural for angels. If you if there
was an Android, could you marry
		
02:14:46 --> 02:14:52
			one? The answer is you cannot
marry robots in Islam. Okay.
		
02:14:53 --> 02:14:58
			Not only that, you're wasting your
emotions even if you speak about
		
02:14:58 --> 02:15:00
			like we talked about before.
		
02:15:00 --> 02:15:00
			or
		
02:15:01 --> 02:15:05
			talking to the robot as if it's an
inanimate object you're often
		
02:15:05 --> 02:15:09
			should say stop because it's just
it's a reflection of data that's
		
02:15:09 --> 02:15:13
			all it is. It's nothing else.
Google Coda was suffered Allah
		
02:15:13 --> 02:15:17
			Allah Allah Subhan Allah Huma will
be handed in the shadow and La
		
02:15:17 --> 02:15:20
			ilaha illa Anta Anna Stopford
according to wait a while I was in
		
02:15:20 --> 02:15:25
			Santa Fe host Elon Medina am and
while I'm in Australia to Ottawa
		
02:15:25 --> 02:15:29
			so we'll hop over to also be Sabra
Salah money