Shadee Elmasry – NBF 70 The Life of Nizamuddin Auliya

Shadee Elmasry
AI: Summary ©
The importance of Islam is highlighted in various segments of the conversation, including the holy grail and the importance of praying and managing money. The holy grail is crucial to achieving success and avoiding confusion, while the negative impact of people not being friends with others and managing money is discussed. The negative impact of people not being able to afford to pay for remains and the importance of getting a will is also emphasized. The conversation shifts to following prophets and managing money, as well as the negative impact of people not being able to afford to pay for remains and the importance of getting a will. The segment also touches on the origin of the coronavirus, the use of handkerchiefs and gloves, and the potential harm to one's body.
AI: Transcript ©
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Get

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cameras straight and everything

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to the right

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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah he was early he was Sunday Woman Well, welcome

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everybody to nothing but facts live stream that is a continuation

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of last week's stories of the Alia and we talked about the sayings of

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Osama Deen Olia who was considered like one of the greatest

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shoe of India in terms of the mat, the spiritual matters. And we

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talked about last time, whenever Islam goes to a place that goes

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with three things.

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Primarily, it has a goes with arms, it has to go with, with with

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strength, with power with an army. Secondly, and these are the kings,

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the great kings and the great conquerors. Secondly, it goes with

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scholars goes with all lemma that are

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giving the Hoja against COVID, producing the hedge against cover,

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and also

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providing the people with an R theta, an understanding of Allah

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subhanaw taala that that suits that settles satisfies the

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intellect does not contradict it. And at the same time,

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bringing forth the knowledge of the Quran and FIP and Hadith etc.

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And also the souls of the people have to be nourished with Eman and

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that's what Thursday is all about is these sada Hain and Olia who

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are essentially nourishing the souls of people with Amen. So

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that's the topic that we're on. And we have talked about in his

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almondina earlier part one, and this is going to be part two, and

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we may even have part three. So Part Part two is going to be about

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his life, the beginning part up to the probably to one of the more

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interesting things that happened in his life and he did have some

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amazing things happen in his life. And I'll tell you why. They say

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that if you if you sincerely read the stories of the odia every time

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you read one of them, you're gonna say this is my favorite one.

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Right? And that's what you're going to read when you read the

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story of the zodiac. You're gonna like you're gonna want to be like

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him.

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And I'm telling you, we're gonna be like him inshallah.

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Not as necessarily as an individual but what he did. Were,

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we have something very similar that we could possibly look and

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give us as a gift. If we stay sincere and you'll you'll

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understand what I'm saying. Okay, when I read this, so what it comes

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down to everybody who's on YouTube, Hamza H. Bas Harris,

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Aslam, Muzammil Sarfraz.

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And on Instagram ofa magician, magic moment Serega a marine Sena

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Mohan.

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Alright, let's start off with our

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sponsors. And they are Mecca books.com. And by the way, Mecca

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books.com, is going to be having a special sort of release on a book

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called exemplars that you can get your hands on, and we're going to

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be in sha Allah to Allah be part of those interviews, where they're

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going to be interviewing some of the authors who are writing about

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some of the shoe that they met in the past. So that's going to be a

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nice book, inshallah Tada that you will be able to get your hands on.

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Next is up professors one to one.com. If you need to study

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anything, if you need to

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get tutoring, you go to professor's one to one.com. After

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that, this summer term is coming. And we're going to have classes

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again, a whole long list of classes at ARC view dot orgy. And

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that's where our online classes are, what we're trying to be as a

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moving Dao that has certain things to it and boom classes. They're

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all there arcview.or pre recorded classes and live classes. So and

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it's very affordable. It's more affordable than any other

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institution that you can go to on site or online. And then lastly,

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patreon.com backslash Safina society and that's how you can be

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part of this. And I see, you know, every once in a while, it pops up

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that somebody is you know, supporting this podcast or this

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live stream that we're able to do and sit here four times a week

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Monday through Thursday. At

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Of course, there are vacation times that are off. But Monday

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through Thursday, we're here and just talking to people, anybody

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who wants to talk and wants to comment on YouTube. And that was

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really one of the things that say that the mom and her dad said,

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is wedge it, that some people who are involved in knowledge have to

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do this and have to go out. And I, you know, always enjoy talking to

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strangers and talking to different people. So with that, and then

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after a while, they don't become strangers anymore, we get to know

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them. And sometimes they take classes. So we see them again in

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the class sessions. So with that, let's now turn to the life and

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times of Nizami Dean Elliot starting from the beginning. All

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right, and he's on with Jean. Oh, Leah was born an orphan. That's

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the first thing now. He was born pretty early in the time of Islam

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in India. Okay. And he was born in the, in terms of Islam in India

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when it's spread. So of course, it was in sins, which is north India

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pretty early on.

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But the spread took a long time. And his time in history is from

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600, after the hijra, so he was born 636, after the hijra, and he

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lives in that century across the rest of the seventh century, the

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six hundreds into the seven hundreds, okay, so he was born

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to as an orphan, you did not have an older brother. He didn't have

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anyone but his mom and his mom is a very, very righteous and pious

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woman. And she raised him upon Eman from the get go. And they

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were extremely, extremely poor. So how did she

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she raised her money men, they were so poor, that it was quite

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often that they had no food. There was no food for them to eat. It

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was very often that they didn't have any food. So she would say

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let's make dua that Allah give us something send us a guest.

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All right, Allah for Allah to send us a guest. And then being that it

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was a small town and a little village and people were

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considerate that she is a widower, or a widow. widower is when a man

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survives his wife, but when a woman survives her husband, she's

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a widow, out of mother and she has a child so people would come and

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they would give her food. And this would be like new because it would

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be different food every time a different person would knock on

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the door. And he would slowly he had become firm that Allah and

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just drop. You see how important to us. All right. It's so

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important that Allah answers do that this concept and this idea

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why did this live video and uninstall.

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restarted? Okay?

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No, no, no, it's still me here. And

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my video ended much weird.

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Well, it's just that every time he would someone would answer and

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someone would answer the door. It would fill his heart it would put

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down his heart that Allah and just do it. So you see the importance

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of dua in the life of a Muslim. I'm telling you the issue of DA is

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as Allah subhanaw taala called it a burden, Alenia scicluna Neva

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Aditi those who are too arrogant to worship me. So he said, and

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this is after saying Adonia said Gibler can call upon Me I will

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answer you. So the importance of dua as being literally it is the,

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the soul of the deen and the crux of your Eman is always related to

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do up. And if you look at the life of a regular person,

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their life is their life of faith. It always grows around the moments

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in which they made dua, it's like a pillar. Right? And the prophets

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I seldom said da moko labored it is the brain of a bed or in the

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one in the other

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meaning of that the marrow the bone marrow. Okay, so if this so

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not just the skeleton of your Eman, but the bone marrow, which

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is what's inside the bones. All right. So that's so important. All

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right, the essence of how he was raised was upon for the most

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important things food, which what does that also mean? He was he was

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hungry all the time. Right.

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Do we need to start if we need to start the whole thing? Just let me

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know.

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Instagram for me.

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Let me check. Let me just close out I'm sure check it

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yeah, now it's

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alright. So

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it's the it's the crux of everything is that his stomach was

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always empty.

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And that's there's usually a lot of

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good things related to that. I mean, how many prophets when we're

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hungry, how many Sahaba early on there.

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or training was hunger. But also when he ate it was always the

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result of. So one time, they had some money, and they bought some

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corn. So now like they're doing things themselves, and they would

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eat corn every day, until he got tired of corn and he told his mom,

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I liked the old, the old ways where we never had anything and we

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would just make dua and the food would come. And he continued on

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this way until his mother advised him now to save up some money. And

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she did it. She saved up some money. And she took him as a teen

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to the shoe.

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And what she did, she saved up some money. She bought a piece of

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cotton. And she wrapped that that strip of cotton around his head.

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Okay, so his first contact and life is a woman of so much Amen.

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And love of the symbols of religion and love of the deen and

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dua. Okay, she there's no record that she was like a hadith scholar

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Hafez of Quran, no, but she had a strong connection to Allah through

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dua, she puts a turban on his head, and now you go and you start

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studying Arabic. And you start studying. And that's where he

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goes, Okay, so he goes to Dean and Zuli. And she starts studying

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caduti, which is Hanafi, phip. Get, and nonetheless, they were

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they they continued to live in extreme poverty. But there was a

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man who came. And he described a scholar named Dean, Zachary l

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molteni.

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And he described a scholar that, that he had a monastery, right,

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which is like, a Conca, whatever you want to call it. It's

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basically it's a, a work, it's an endowed place. And sometimes it's

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private property. These places they could be either one.

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But it's not a public Masjid in that it does not offer Eid. Sulla

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does not offer Joomla in many cases, right? If it's too small,

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but it has it offers the five prayers. There's a kitchen there,

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and the students live there, and the sheikh runs it

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from start to finish. And it couldn't be private, closed if

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they wanted to. You see this this best, this institution has always

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existed in the Islamic world, where it's semi public, it's not

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like a masjid that you can't deny people from going to the masjid.

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Right. And the masjid has to do certain things such as offered

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title, we offer certain prayers, you know, as we mentioned, ad they

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should actually always be in a garden outside or in the desert

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outside. But it's always offered in massage to in the absence of

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these

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landscapes in the cities. So this is an institution different from

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the masjid called its con, we're gonna call it a conda. rebuilt in

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Yemen, they call it robots in the old days, and the Turks used to

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call it a Hanukkah and the Persians used to call that that

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word to

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they used to have the word tech a sometimes they call it Madras in

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the early times, Madras a place of Gerasa. But the shared rules it,

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the students live there some Sheoak live there, too. And the

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chef Institute's his policies there. And he teaches the students

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and oftentimes they have a kitchen there, the students eat from it

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and the poor eat from it. And this was the first time he heard of

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such a building, right, and such a place. And oftentimes the shoe

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they institute their own rather their own odd meaning after before

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Feds you recite this ad to hedge it everyone wakes up at after

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Phaedra we read these of God, at load, we have these classes that

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he Institute's his policies.

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Okay. And then there's a special time for guests to come in this

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institution of these tech gays or Honda cars or tech, whatever you

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want to call them has existed in the Islamic world for centuries.

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And it's been the source of so much goodness.

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Why? Because the masajid they became so huge. And you can't No

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one has the right to just Institute his policy on the

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message. Right? The message is is a different institution. Now you

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may say and someone may say Well hold on, what did the Prophet

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have? Did you have one of these? Or do you have a message? No, you

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had a masjid? Well,

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there's a difference in the time of the Prophet sallallahu alayhi

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wa sallam, when things were not specialized, at a time when things

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are let me give you another example. The province is Salam.

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He nobody knew the prophet from anybody else, in terms of the

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close of the messenger PSP, Bong. And yet, when we fast forward all

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of the Imams, there's like a code amongst the scholars of Imams,

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scholars and Imams that the scholars should have a certain

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type of garment in every culture

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That signifies him like that people know he's a scholar why?

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Why was that like a policy? And why was it illegal to wear the

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clothes of a scholar when you didn't have ijazah? Simple reason.

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Because if everyone went around wearing a big turban and a nice

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big garment that would that's known for scholars, the common

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people would ask fatwa from those who don't know. So it was in many

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cultures, and in many societies of Islam, not allowed to wear the

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clothes of a scholar. I remember reading in Fez, if you were a

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talkative L, you could wear a turban up to four wraps, or if

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any, if anybody could wear a turban up to four wraps. The Mufti

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is only those who had ijazah for federal only could wear the eight

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rep turban, eight reps, and they should wear that signifies it, if

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you go to the hospital.

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The guy wearing a white lab coat and with a stethoscope on his

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neck. If a man or woman are wearing that, that's the one that

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you know to ask medical advice from. If I went around a hospital

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wearing with my name here, and a stethoscope and scrubs, good.

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That's illegal going around answering people's question if I

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work if I weren't a police outfit,

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and just walk up and down the street with a baton and and a

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police outfit is that allowed? It's impersonating an officer,

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right? It's a crime. Because we know we can go to the officers for

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help, they can help us they have the legal rights elbows. So

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scholars then. So when society became segment,

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we have a standing army. It's not just any old farmer goes in

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defense, we have police, we have doctors, society became segmented

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and specialized, then every profession should have its own

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garment.

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So that's just a sign that in the time of the Prophet certain

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things, or certain ways, because of how simple their society was.

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But as things progressed different buildings for different purposes.

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So when he heard about Zecharia, Multani, they said that the Sheikh

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was so godly or Benny, godly meaning would have been it so

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we're allowed to use that word, meaning that he is so close to

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Allah to Allah, that he's created such an environment where the

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atmosphere of sanctity enthusiasm, for studying enthusiasm, for

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eagerness for a better, so much so that the servants, the servants,

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who were just there to work,

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where their tongues never stopped in the remembrance of Allah. And

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when they had spare time, they were remembering Allah. Okay, so

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he create, he created this environment. Now you can do this

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in a place, if there's an inflow of that for those forces, which

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would decrease your him, right? If there's a constant incoming flow

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of certain forces that would decrease your hem, right, and

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decrease your enthusiasm. You can't create that enthusiasm, and

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that enthusiasm, it builds like a headquarters and it spreads out to

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the rest of the city. Okay, so this was the first time that

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shipping is Ahmedinejad Lea had ever heard of such a building of

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such a place that you would go and so what's what's an example in

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local life? You, you come across all sorts of people who have no

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interest in the dean, they decrease your him, him is your

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energy and your enthusiasm, right? And so you need a certain place

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where that doesn't happen, where the enthusiasm is constantly being

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stoked like a fire. And everyone's supporting everyone else in this.

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So that's now when he heard about it.

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He was moved. But then the guests he said, I went from the Chanukah

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of behead Dean Zachary al Multani. I want them to share hula Islam

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Khawaja ferry to Dean and they call him soltanto Elia. He is the

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king of Elia. And then he went and then and he started speaking about

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the Chanukah of 32 D. And he said, that's who my heart became

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inclined towards. And so I started to love

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for ease of Deen, in the back of his mind, he said I love for the

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two Dean. Okay.

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But he never met him yet. Now time passed, and he spent three and

00:19:36 --> 00:19:40

four years studying in the busy city of Delhi. And Delhi was the

00:19:40 --> 00:19:45

capital city of Islam in India at that time. He goes there to the

00:19:45 --> 00:19:51

big city, and he's a student and what does he get known for? He

00:19:51 --> 00:19:53

gets known for being a great debater.

00:19:55 --> 00:19:59

He became he becomes called the killer of gatherings. Why?

00:20:00 --> 00:20:02

It was the the killer of gathering says, Whenever people would gather

00:20:02 --> 00:20:07

and debate, he had such a profound expertise on logic, mucked up and

00:20:07 --> 00:20:11

language, that he would destroy everyone in a debate. So in the

00:20:11 --> 00:20:15

world of, of the cities, and that's what these cities are like,

00:20:15 --> 00:20:19

you sit around, you talk, right? And you have these debates, and

00:20:19 --> 00:20:24

cities gather all sorts of people. Unlike, let's say, a farmland or a

00:20:24 --> 00:20:29

suburb, nobody goes there, right? So traditions develop in these

00:20:29 --> 00:20:33

places, and no one questions these traditions, but the city,

00:20:34 --> 00:20:37

it always attracts all sorts of people. And it brings new ideas.

00:20:37 --> 00:20:41

So ideas are always clashing in the cities, like when I when I

00:20:41 --> 00:20:46

lived in London, every kind of idea is in London. And then you go

00:20:46 --> 00:20:50

out and visit a friend, let's say in Blackburn, and there's a

00:20:50 --> 00:20:53

neighborhood in Blackburn, that neighborhood, people don't usually

00:20:53 --> 00:20:56

go there, right. It's not like no one's traveling to go live in

00:20:56 --> 00:21:02

Blackburn. So traditions settle. And local Imams, local leaders

00:21:02 --> 00:21:06

establish certain norms. And the connection between people is a

00:21:06 --> 00:21:10

family connection. So you don't want disruption. And so you find

00:21:10 --> 00:21:14

traditions, or established customs and traditions, good, bad or

00:21:14 --> 00:21:19

otherwise, but its customs and traditions are established in, in

00:21:19 --> 00:21:24

those cities in those off further away, say, towns and villages. But

00:21:24 --> 00:21:28

in the cities, it gathers all sorts of people, just like here,

00:21:28 --> 00:21:33

New York, right? I remember there was an imam. And this Imam is open

00:21:33 --> 00:21:35

to all sorts of nonsense. It's almost like I don't even talk to

00:21:35 --> 00:21:40

him. He came to our parts. And he was so surprised that we have

00:21:40 --> 00:21:44

like, we have traditions here. We all believe the same things,

00:21:44 --> 00:21:46

right? And we're doing the same thing. And he was like, a little

00:21:46 --> 00:21:49

bit shocked. He's like, out of his place. I was like, Yeah, we're not

00:21:49 --> 00:21:55

like you guys and Hatton. With every single type of idea. And you

00:21:55 --> 00:21:57

guys have to tolerate that we don't we have we know what's true.

00:21:57 --> 00:22:01

We believe what's true. And this is what the messages are based

00:22:01 --> 00:22:05

upon. And if you don't like it, tough, simple as that. Go

00:22:05 --> 00:22:09

somewhere else. Right there. There has to be at some point, like a

00:22:09 --> 00:22:14

line being drawn. Otherwise you go crazy. And also, cities are not

00:22:14 --> 00:22:16

places where family some of the city mosques are not places where

00:22:16 --> 00:22:19

families are raised. So you can be open to new ideas. You're all

00:22:19 --> 00:22:23

youth. You're all adults. But once you have a place where people are

00:22:23 --> 00:22:26

raising their kids upon this message, there needs to be

00:22:26 --> 00:22:28

trustworthiness and predictability. I'm dropping off

00:22:28 --> 00:22:32

my kids to you guys to summer camp when they're going to high school

00:22:32 --> 00:22:36

events. Tomorrow, we have a tweens event for middle schoolers only at

00:22:36 --> 00:22:37

the park, right.

00:22:39 --> 00:22:41

People are going to drop their their sixth grade or seventh

00:22:41 --> 00:22:44

graders off, there needs to be predictability. They need to know

00:22:44 --> 00:22:48

exactly what's being taught. And don't shake, don't rock the boat.

00:22:49 --> 00:22:53

Okay, because otherwise I can't trust you. So. So he's now in the

00:22:53 --> 00:22:57

city. And he's witnessing all this and he becomes a great debater. So

00:22:57 --> 00:23:03

much so that it becomes famous for that. And he starts memorizing

00:23:04 --> 00:23:09

poetry and literature. And he memorizes these books, so much so

00:23:09 --> 00:23:15

that later on, it's just like, the arts right? Later on. He makes

00:23:15 --> 00:23:19

Toba from that. And he says I wash out my brain from all that

00:23:21 --> 00:23:24

nonsense by memorizing Hadith later on in his life.

00:23:25 --> 00:23:29

So he had memorized McCobb parts of Muhammad had Ed, which is, how

00:23:29 --> 00:23:34

to do poetry, and how to the different McCombs, and the

00:23:35 --> 00:23:38

different rhymes of poetry and these types of things. So it's

00:23:38 --> 00:23:44

basically like going to New York and being in the art crowd, right.

00:23:44 --> 00:23:47

And then realizing after some period of time that you just

00:23:47 --> 00:23:50

wasted all your time. Right? Now,

00:23:51 --> 00:23:53

Nizar Medina at this point,

00:23:54 --> 00:23:58

he's with his friends, they're all people studying, they're studying

00:23:58 --> 00:24:02

the dean, right. But something inside of them is not right.

00:24:03 --> 00:24:07

Something inside of them is really upset, is not settled.

00:24:08 --> 00:24:13

And although he says all my friends were righteous, we were

00:24:13 --> 00:24:18

pious, studying the deen and moving on with careers, you

00:24:18 --> 00:24:22

studied back in the day and then you took a career on somewhere

00:24:22 --> 00:24:27

with the state right. So you were Akali you could move into

00:24:27 --> 00:24:32

administration right and studying back then, it was not sacred

00:24:32 --> 00:24:35

knowledge was not like segmented like in today's world where you

00:24:35 --> 00:24:38

study the deen and you wonder well, what am I going to do in

00:24:38 --> 00:24:41

society? No. When you studied back then you studied language. You

00:24:41 --> 00:24:44

studied multiple languages by the way, India especially there

00:24:44 --> 00:24:48

studied Persian you studied other languages. You studied logic.

00:24:49 --> 00:24:54

Okay, learn how to use your intellect. You studied the Quran,

00:24:54 --> 00:24:57

and you studied Hanafy law. That was the law of the country to

00:24:57 --> 00:24:59

write. So when you imagine studying

00:25:00 --> 00:25:03

Philip, that is law school essentially.

00:25:04 --> 00:25:09

Alright, so your Islamic study the study study is the study of the

00:25:09 --> 00:25:13

other place. When you studied mathematics, there was not an idea

00:25:13 --> 00:25:16

that Okay, now we're studying DNA. Now we're studying math. No, it

00:25:16 --> 00:25:21

was all mixed as one. Okay? So these Gemma's these places of

00:25:21 --> 00:25:28

studies, they, they were places of the secular and the sacred. Now,

00:25:28 --> 00:25:29

the next step now

00:25:30 --> 00:25:36

is that you can get a job. So the motive of these students is pious,

00:25:36 --> 00:25:41

but also it's very realistically in the world. Right. And he, at

00:25:41 --> 00:25:45

the same time, he said, Something inside of me, I just wanted to be

00:25:45 --> 00:25:51

alone. He a phase reached him. And he said, here, I would remain, I

00:25:51 --> 00:25:55

felt agitated. I would feel agitated. And I told my friends

00:25:55 --> 00:25:58

that I would not remain with them for a long time, and I would go

00:25:58 --> 00:26:03

away. So something inside of his heart was not settled yet. Okay.

00:26:03 --> 00:26:06

And you could imagine that we're going to have Islamic colleges.

00:26:07 --> 00:26:11

What justifies an Islamic College? Wouldn't the just the main

00:26:11 --> 00:26:14

justification for an Islamic college be the idea that you can

00:26:14 --> 00:26:19

get a great job from this, right? The moment you say that, aren't

00:26:19 --> 00:26:24

you at that point? Setting up a worldly purpose and intention?

00:26:25 --> 00:26:25

Right.

00:26:27 --> 00:26:31

So it as halal as it can be not only halal, righteous.

00:26:32 --> 00:26:35

And don't you see you that when when people say, Oh, you're gonna

00:26:35 --> 00:26:36

make an Islamic College? Oh, are you

00:26:38 --> 00:26:41

is, are you accredited? They ask that question. Oh, yes, we're

00:26:41 --> 00:26:47

accredited. Oh, yeah. Well, what, what's your students like? So and

00:26:47 --> 00:26:50

so students so and so graduated, and now has gone to medical

00:26:50 --> 00:26:53

school, so and so's graduate now go to law school, graduated,

00:26:53 --> 00:26:57

chosen to go into a Samak studies PhD somewhere else, all that is

00:26:57 --> 00:27:01

headed and good. But it is nonetheless something of the world

00:27:01 --> 00:27:06

where students are taking this. And now the motive, it seems the

00:27:06 --> 00:27:12

framing of the whole thing is you go there for to get as a stepping

00:27:12 --> 00:27:15

stone to your occupation. And that's the school that he was in.

00:27:16 --> 00:27:20

Okay. And that's the environment that he was in. So now they're all

00:27:20 --> 00:27:23

graduated. And they're all getting different jobs. And now he's

00:27:23 --> 00:27:27

hovering in his 20s. He's in like, in his early 20s. Alright, but

00:27:27 --> 00:27:31

he's agitated. He's not happy. Something inside of him is empty.

00:27:32 --> 00:27:37

So one day, he goes over to his mom, and every new moon was the

00:27:37 --> 00:27:40

time that the students would visit their parents. That was the time

00:27:40 --> 00:27:44

off. So he was visiting his mother. And his mother was so

00:27:44 --> 00:27:47

pious, she was one of really almost maybe she was one of the

00:27:47 --> 00:27:48

earliest she said to him.

00:27:50 --> 00:27:52

Next New Moon, who are you going to visit?

00:27:54 --> 00:27:56

So he took that and realized that

00:27:57 --> 00:27:58

my mother is going to die.

00:28:00 --> 00:28:05

And he became upset that night. Next morning, he says, Well,

00:28:07 --> 00:28:12

who's going to be my guardian after this? Okay. Who's, who's

00:28:12 --> 00:28:14

going to? Who do I have after? Who do I have beyond this? This is the

00:28:14 --> 00:28:18

only person he has in his life. So tomorrow, I tell you, next day,

00:28:19 --> 00:28:23

he's still visiting his mom, outside of Delhi. And his mother

00:28:23 --> 00:28:26

calls him and she holds his hand.

00:28:27 --> 00:28:33

And she says, she puts her hands up and dua, guy while holding his

00:28:33 --> 00:28:39

hand. And she said, Oh, Allah, I entrust this young man, son of

00:28:39 --> 00:28:44

mine to your care. So again, it's Imen

00:28:45 --> 00:28:49

completely trusting and ALLAH SubhanA, which ALLAH and he said

00:28:49 --> 00:28:54

that I was so happy with that, and so contented. And he said, I

00:28:54 --> 00:28:59

didn't expect that. That's, that's not what you expect. But she

00:28:59 --> 00:29:03

passed away shortly thereafter, now he's completely empty. Like he

00:29:03 --> 00:29:05

has nobody in his life. Alright.

00:29:07 --> 00:29:10

And they start applying and all of his friends start getting jobs.

00:29:11 --> 00:29:15

And he says to his teacher, I want to apply to be a colleague, now

00:29:15 --> 00:29:20

who's his teacher? His teacher is the cousin of Fredo Dean Hawa,

00:29:21 --> 00:29:26

they say Khawaja as like, say, Sir, mister, whatever, for either

00:29:26 --> 00:29:28

dean. And

00:29:29 --> 00:29:33

his name was Najib with Dean Motorwagen. All right. And

00:29:34 --> 00:29:35

he was his

00:29:37 --> 00:29:41

brother, sorry, 32. Dean's brother. And he said helped me get

00:29:41 --> 00:29:45

a job as a kadhi. And as any young man know, as pious as he is, he

00:29:45 --> 00:29:50

wants what his others are getting a post here in the administration,

00:29:50 --> 00:29:55

a post there. She's like, I want to be called the judge. So the

00:29:55 --> 00:29:59

shift stayed silent. And he's pushing him to come on, helped me

00:29:59 --> 00:29:59

get a job.

00:30:00 --> 00:30:04

up, talk to your friends. Finally, his teacher.

00:30:05 --> 00:30:08

He shook his head. He said you shouldn't be a judge.

00:30:09 --> 00:30:16

What I advise you to do is go to my brother and agilon It's a city,

00:30:17 --> 00:30:22

a quiet city agilon And he starts remembering Yes, I'd love for you

00:30:22 --> 00:30:25

to Dean. I've always wanted to be Ed, but he never connected the two

00:30:25 --> 00:30:30

that this is that my disquietude, my empty feeling that that's

00:30:30 --> 00:30:34

what's going to be the solution. So he accepts this. And he goes,

00:30:34 --> 00:30:40

and he starts to sit at the gatherings of free to Dean and he

00:30:40 --> 00:30:46

noticed for you to Dean Okay. Every time he would start sitting

00:30:46 --> 00:30:48

in his gatherings every time the students would be late or

00:30:48 --> 00:30:51

something or they wouldn't come fitted to Dean says, are you okay?

00:30:51 --> 00:30:55

Are the classes okay? Is it my fault that it did I do something

00:30:55 --> 00:30:57

wrong in the classes? So he was almost like,

00:30:59 --> 00:31:05

like differential to the students. But the Zama Dean, he never missed

00:31:05 --> 00:31:08

classes and he would always keep him next to him. Right? He would

00:31:08 --> 00:31:11

always keep him next to him. And slowly in his Alma Dean started to

00:31:11 --> 00:31:15

rise in his eyes. He started to serve him. He started to be a

00:31:15 --> 00:31:19

great example for him. Right? For the other students. Every time new

00:31:19 --> 00:31:22

students would come he would show them the way. Right. So he started

00:31:22 --> 00:31:26

to excel in the followership of 42. Dean, he would do the prayers

00:31:26 --> 00:31:30

he lived there, okay. He would do that a Baghdad that they all did

00:31:30 --> 00:31:35

together. So far, either Dean made him a room, he made him a special

00:31:35 --> 00:31:38

room, okay. And he treated him very well.

00:31:39 --> 00:31:44

Now, in his Alma Dean, he said, he said to the chef, he said, I want

00:31:44 --> 00:31:49

now to terminate my studies, I want to do Eldad and vicar all day

00:31:49 --> 00:31:49

in on it.

00:31:51 --> 00:31:56

And for the to didn't realize that he had such a voc. He had such a

00:31:56 --> 00:32:01

love of vicar that, that even the shitty studies to him became a

00:32:01 --> 00:32:04

hardship he just wanted to be immersed in the Dhikr of Allah all

00:32:04 --> 00:32:05

day and all night.

00:32:07 --> 00:32:12

And he set and shift for the two Dean said to him, a man Deacon, an

00:32:12 --> 00:32:17

avid can never be free of classes. He must be studying. But seeing

00:32:17 --> 00:32:21

that you basically having such a hard time doing anything except

00:32:21 --> 00:32:24

remembering a lot, I will teach you myself. So he sits and he

00:32:24 --> 00:32:27

teaches them the classes himself and he finishes the curriculum. He

00:32:27 --> 00:32:30

said there were some books, and some hymns of Quran that I hadn't

00:32:30 --> 00:32:34

done. And some books of zoo that I haven't studied. So they started

00:32:34 --> 00:32:38

out if admired if they studied other books, and he started

00:32:38 --> 00:32:42

teaching him Quran, memorize the Quran with him. And he said, you

00:32:42 --> 00:32:46

have to do both, you must be do vicar, and you must study the

00:32:46 --> 00:32:51

shittier. And so he taught him himself until he almost finished

00:32:51 --> 00:32:59

now, at some point, it was very clear that it was very clear that

00:32:59 --> 00:33:04

Nizamuddin was the selected student of fuddy duddy. It had

00:33:04 --> 00:33:07

become clear he's giving him private lessons everything. And

00:33:07 --> 00:33:12

one day, they were studying out if in mind, if spoken to self

00:33:14 --> 00:33:15

is good, etc.

00:33:16 --> 00:33:21

And every day that for you to deal with read the book was so old, and

00:33:21 --> 00:33:25

it was written in bad handwriting. It was written by a scribe who was

00:33:25 --> 00:33:29

old. So the handwriting was was old bad because the man was old.

00:33:29 --> 00:33:33

He was maybe shaky. The paper was coming apart. And the

00:33:34 --> 00:33:40

the Zama Dean innocently says, Oh, by the way, your brother, najiba

00:33:40 --> 00:33:43

Dean, he has a better copy. I can go get that.

00:33:45 --> 00:33:52

Suddenly 52 Dean looks up at him. Okay, stands up at him. And he

00:33:52 --> 00:33:53

says,

00:33:54 --> 00:33:56

What happened to your manners out now?

00:33:58 --> 00:33:59

Sandwiches fit is what?

00:34:01 --> 00:34:05

He was shocked by what's wrong with that statement. He said, I

00:34:05 --> 00:34:08

just didn't think of them. So your brother has another one. I could

00:34:08 --> 00:34:13

go get that. All of a sudden for you to Dean completely

00:34:13 --> 00:34:13

transformed.

00:34:15 --> 00:34:15

expelled him

00:34:17 --> 00:34:24

expelled. I'm expelled. For for what? All of a sudden he doesn't

00:34:24 --> 00:34:26

know what's happening. His mind is spinning. His head is spinning.

00:34:27 --> 00:34:27

Okay.

00:34:28 --> 00:34:29

So

00:34:30 --> 00:34:31

he leaves

00:34:32 --> 00:34:34

and he comes back weeping.

00:34:35 --> 00:34:38

He says should explain to me what I did wrong. I'm wrong. I'm guilty

00:34:38 --> 00:34:45

but explained to me and I seek forgiveness out. He then went and

00:34:45 --> 00:34:47

he spent two days

00:34:48 --> 00:34:50

expelled outside

00:34:52 --> 00:34:56

of the kronika out in the woods.

00:34:57 --> 00:34:58

Right.

00:34:59 --> 00:34:59

Coming back

00:35:00 --> 00:35:06

I'm trying to come back and apologize. Alright, and seek

00:35:06 --> 00:35:06

forgiveness.

00:35:08 --> 00:35:10

And then he was given an audience with shit with the shaker.

00:35:14 --> 00:35:14

And he said

00:35:16 --> 00:35:18

100% Guilty, I apologize.

00:35:20 --> 00:35:26

He not once asked the question of what did I actually do wrong? just

00:35:26 --> 00:35:29

accepted it. I'm 100% Wrong. I'm 100% killed.

00:35:30 --> 00:35:32

And that's in front of everybody saw that.

00:35:34 --> 00:35:40

Immediately. For you to Dean, a big smile came upon him. And he

00:35:40 --> 00:35:45

said, that was your final test of whether or not you're going to

00:35:45 --> 00:35:49

lean on your ego. And this is my right and I didn't do anything

00:35:49 --> 00:35:52

wrong. This was your final test. And here you are, you are here has

00:35:52 --> 00:35:57

written a letter. You are officially my representative now

00:35:57 --> 00:36:00

because maybe he saw that his time is up. And he needs a

00:36:00 --> 00:36:05

representative and you are now fully. Yeah. And you your your

00:36:05 --> 00:36:09

neffs is completely erased. You have no ego anymore. This person

00:36:09 --> 00:36:14

has no end he has full trust. Because here you have a moment do

00:36:14 --> 00:36:14

I trust?

00:36:15 --> 00:36:18

By the way the ship he is free to expel who he wants from his

00:36:18 --> 00:36:21

building? Right? There's nothing of the sacred law that was broken

00:36:21 --> 00:36:27

here. It's his building. Right? It's his school. It's his time. He

00:36:27 --> 00:36:30

could expel him he wants an expelled him. Right. Like in New

00:36:30 --> 00:36:33

Jersey, it's an at will agreement that will state weren't out. We'll

00:36:33 --> 00:36:34

stay in New Jersey.

00:36:35 --> 00:36:40

Anyone who has a job? It's with the will of the owner. He does not

00:36:40 --> 00:36:43

have to honor yet. Let's say it's a two year contract. At any time,

00:36:43 --> 00:36:46

both employer and employee, they could say call us we're done with

00:36:46 --> 00:36:51

but there have to be terms of breaking the relationship. Okay.

00:36:52 --> 00:36:56

So it didn't do anything wrong on the show. Yeah, he trusted and he

00:36:56 --> 00:37:02

put himself down. Okay. And he just came with an apology. So soon

00:37:03 --> 00:37:07

for you to Dean said, All right. This was all

00:37:08 --> 00:37:13

free just to your final test against your ego. And now you're

00:37:13 --> 00:37:18

going to be my representative. And you are done here. You're done

00:37:18 --> 00:37:19

being here.

00:37:20 --> 00:37:23

You're gonna go to Delhi. You're gonna go back to that city.

00:37:24 --> 00:37:25

Good.

00:37:28 --> 00:37:30

And you're going to be a Dalia, you're going to do Tao in that

00:37:30 --> 00:37:32

city, in the city of Dover.

00:37:34 --> 00:37:39

So he spent a few more days. And at that time, one of his old

00:37:39 --> 00:37:40

classmates came.

00:37:41 --> 00:37:48

And his old classmate came now in the suit of a shake of a judge of

00:37:48 --> 00:37:51

an administrator, whatever he was with wealth salary, now, you ever

00:37:51 --> 00:37:56

have somebody who became a hit in college, and his other student

00:37:56 --> 00:37:59

went to medical school, right when they meet up after like, five, six

00:37:59 --> 00:38:03

years, the one who's in medical school or engineering or whatever,

00:38:03 --> 00:38:06

he comes in a nice car, he's got clothes, and the Zed is like, beat

00:38:06 --> 00:38:11

up. He's completely invalid. And he looks at me said what is that?

00:38:11 --> 00:38:12

What is this?

00:38:13 --> 00:38:17

What happened to you? He's like, I follow fuddy duddy. Now.

00:38:18 --> 00:38:22

I said, you could have had a great job. He said, Yeah, but if you

00:38:22 --> 00:38:24

taste what we have here,

00:38:25 --> 00:38:30

then it was lunchtime. 32 Dean went and he came back on his own

00:38:30 --> 00:38:34

with Dean went. And he came back with the lunch tray on his head.

00:38:34 --> 00:38:38

And he was wearing like, simple like rags, basically, like regular

00:38:38 --> 00:38:43

corpses, poor people clothes, poor clothes. And he said, What is

00:38:43 --> 00:38:46

this? You carrying the food on your head like this? Let me take

00:38:46 --> 00:38:49

it. He said no, no. This is how we do things. And he was very

00:38:49 --> 00:38:54

impressed on the humility that 52 Dean instills in his students.

00:38:55 --> 00:38:59

He put it down and then after they ate in his alma de would not allow

00:38:59 --> 00:39:04

any of the students, his old classmates to clean up, he cleaned

00:39:04 --> 00:39:07

it up himself and he carried it on his head. They he became so

00:39:07 --> 00:39:10

impressed his friend became so impressed, he became a disciple to

00:39:11 --> 00:39:15

Fatima Dnata. So this is a humility, and it's a side of Islam

00:39:15 --> 00:39:18

that they excel that that's why they're called XO head. They're

00:39:18 --> 00:39:19

excelled at this.

00:39:21 --> 00:39:22

Now in Islam with Dean

00:39:25 --> 00:39:28

is the last day that he's spending with Fatih to Dean. And he's about

00:39:28 --> 00:39:32

to go to Delhi to start his dough, and he's not well known. Nobody

00:39:32 --> 00:39:36

knows him. He's a young men. He's in his late 20s Now, and 42 Dean

00:39:36 --> 00:39:41

puts his hands up and he says, Oh Allah bestow him with the strength

00:39:42 --> 00:39:48

to become the Sultan of Delhi, of Hindustan, the Sultan of

00:39:48 --> 00:39:53

Hindustan. Now, he does not mean the physical stuff in the sand but

00:39:53 --> 00:39:58

the spiritual Sultan of builidng end. And then he says after a

00:39:58 --> 00:40:00

pause, and he

00:40:00 --> 00:40:04

said and give him a slice of this world as well that he will need to

00:40:04 --> 00:40:07

fulfill His mission. And then Sultan, then Osama didn't he

00:40:07 --> 00:40:12

became upset with that. He's like, Sheikh, I live here. We live so

00:40:12 --> 00:40:16

simply, right in this little town, we live with nothing. We have no

00:40:16 --> 00:40:17

burdens of dunya.

00:40:18 --> 00:40:20

I'm worried now about this drought. This last part of the

00:40:20 --> 00:40:23

duck, given the size of the dune. He said you're going to need it,

00:40:24 --> 00:40:25

but it won't affect you.

00:40:26 --> 00:40:31

And as we're going to see, Nizam wood Dean's his konica his

00:40:31 --> 00:40:35

monastery is more like a royal court.

00:40:36 --> 00:40:44

Then it is a little simple, poor konica or tech aid of the of the,

00:40:45 --> 00:40:50

of his show. He goes to Delhi and he has a hard time in Delhi. Of

00:40:50 --> 00:40:53

course, nobody knows him. There is no place for him to preach. He's

00:40:53 --> 00:40:56

preaching wherever he could to whomever he could. But he goes on

00:40:56 --> 00:40:59

day after day after day extremely poor

00:41:00 --> 00:41:03

and had no place to live. The prices are so high in Delhi.

00:41:04 --> 00:41:08

Remember the Mongols have come disrupted the entire person.

00:41:09 --> 00:41:14

Cities, all the area and all those Persians all those elites, they've

00:41:14 --> 00:41:16

come together and where do they come? They come to Delhi. So

00:41:16 --> 00:41:20

Delhi. It's an expensive place. It's like Abdulkadir RWJ, Lani.

00:41:21 --> 00:41:22

I've met some like

00:41:23 --> 00:41:24

other Jayla and he went

00:41:26 --> 00:41:30

to Baghdad. And he said he went from this small village where he

00:41:30 --> 00:41:34

lived again with his mom and orphan went to the big city to

00:41:34 --> 00:41:39

study and it was so expensive. And he has a famous line of poetry but

00:41:39 --> 00:41:41

the do Medina tune button

00:41:43 --> 00:41:49

to vehicle fee and NEFA but that is a luminous city but your your

00:41:49 --> 00:41:53

monthly expenses are going to be so tight. God Oh no, no *

00:41:53 --> 00:41:58

Libya, just allow sadaqa if Cairo lived in it, he can accept Zika

00:41:58 --> 00:42:01

and you know God own is the richest man of any sort. I eat so

00:42:01 --> 00:42:06

much so that his the keys of all his treasures and his his his

00:42:06 --> 00:42:10

chests of gold that had to be carried by multiple people. So

00:42:10 --> 00:42:13

it's a funny poem where he says if God who lived in Baghdad at this

00:42:13 --> 00:42:16

time, he picks up like San Francisco today, if you live out

00:42:16 --> 00:42:17

in California

00:42:18 --> 00:42:23

$7 A gallon for gas you go to Target for your family. $500.

00:42:23 --> 00:42:26

Right just supplies. That's it, you're not buying anything

00:42:26 --> 00:42:31

special. So it's expensive. Delhi is extremely expensive. He is He

00:42:31 --> 00:42:36

does not like living in Delhi at all. He hates the city. And he

00:42:36 --> 00:42:39

just doesn't seem to head there. There's no There's no people doing

00:42:39 --> 00:42:45

a bad. He finally one day sees in a mosque, a man doing a bad

00:42:46 --> 00:42:50

he's a Turk? And he says, Did you you're a citizen of Delhi. And the

00:42:50 --> 00:42:54

man looks at him says by force not by choice, right? Because it's

00:42:54 --> 00:42:57

imagine Lower Manhattan trying to be as ahead in lower Manhattan,

00:42:58 --> 00:43:01

lower Manhattan is where people are chasing their salaries, pieces

00:43:01 --> 00:43:05

of teaching their money, right? There's no solid there. Right? So

00:43:05 --> 00:43:09

it's not a place. He's so out of place. But he tries to preach, he

00:43:09 --> 00:43:13

tries to talk to people, he has no place to preach. Until he finally

00:43:13 --> 00:43:16

starts making dua. I want to leave, I want to leave, I want to

00:43:16 --> 00:43:17

leave.

00:43:18 --> 00:43:25

And then at some point, someone gives him a an advice, and says,

00:43:25 --> 00:43:30

Why don't you go to a stranger, a complete stranger comes and says,

00:43:30 --> 00:43:34

just go to a suburb right outside of Delhi. So the people of Delhi

00:43:34 --> 00:43:39

could reach you. But you'll be in a more quiet place with more pious

00:43:39 --> 00:43:43

people. Okay. And this is a city called VF poor. I don't know if it

00:43:43 --> 00:43:47

still exists, maybe Ahmed you could check on your phone, if he

00:43:47 --> 00:43:52

if for what it is today. But it's like quiet, it's right outside of

00:43:53 --> 00:43:57

Delhi. Okay, where people from Delhi could come to you. All

00:43:57 --> 00:44:01

right. But I mean, he asked for it did have

00:44:04 --> 00:44:09

in a proximity enough to Delhi. And so, this this, this stranger

00:44:09 --> 00:44:14

came up to him and said this to him. And then Khawaja Nizamuddin

00:44:14 --> 00:44:18

brought him lunch. And the man keeps talking about how wide how

00:44:18 --> 00:44:21

good it is to go to the eighth floor. And he says you're been a

00:44:21 --> 00:44:25

great help. Why don't you come and eat eat with me here. And he said,

00:44:26 --> 00:44:29

I won't eat until you promise that you're going to go to VF four so

00:44:29 --> 00:44:33

in his Ahmadi knew at that point that this is not some straight

00:44:33 --> 00:44:37

random stranger. This must be a sign from ALLAH SubhanA wa Tada

00:44:37 --> 00:44:41

that that's the city I'm gonna go to. When he finally goes to via

00:44:41 --> 00:44:45

for from Delhi. That's where he finds his success and he really

00:44:45 --> 00:44:50

starts his down to pick up right where the it's a nicer place to

00:44:50 --> 00:44:57

live. It's not as loud. Okay, and there all of a sudden, things

00:44:57 --> 00:45:00

start to change for him in the door of

00:45:00 --> 00:45:04

For add in that some of this dunya, you get a slice of the

00:45:04 --> 00:45:08

dunya as well it starts to come true that the people of the earth

00:45:08 --> 00:45:11

poor, it's not that popular. I'm gonna do you got an answer for us

00:45:11 --> 00:45:14

know that maybe someone here knows where he asked for us? I don't

00:45:14 --> 00:45:16

know, ma'am Aren't you from India

00:45:19 --> 00:45:20

Alright, so

00:45:21 --> 00:45:25

if you ask for is not a place that so that's where it's a rat race of

00:45:25 --> 00:45:30

dunya it doesn't have that many Sheoak in it. So he stands out and

00:45:30 --> 00:45:33

he starts preaching to the people and a very rich man

00:45:35 --> 00:45:39

notices him and he says, I have a building for you take this

00:45:39 --> 00:45:39

building.

00:45:40 --> 00:45:42

And he gives him a gorgeous building

00:45:44 --> 00:45:49

got so big and didn't know what to do with it. Massive Hall and rooms

00:45:49 --> 00:45:55

all around it. Okay. And then another person listening Listen,

00:45:55 --> 00:45:59

who listens to his speech now he has a place to speech to speak, he

00:45:59 --> 00:46:03

has a place to start to, to preach out of and to hold prayer

00:46:03 --> 00:46:03

sessions.

00:46:05 --> 00:46:07

And there's someone says, You know what, let me fix up.

00:46:08 --> 00:46:13

Let me fix up this this room for you. And all of a sudden within a

00:46:13 --> 00:46:18

short span of time, the the sitting place, the preaching

00:46:18 --> 00:46:22

center of Nizar Medina Alia looks like a royal court.

00:46:24 --> 00:46:28

And the rich come and they're at all the place.

00:46:29 --> 00:46:33

But in his arm with Dean, he never changes in his indifference to the

00:46:33 --> 00:46:34

dunya.

00:46:35 --> 00:46:39

And a habit develops which is the habit until the rest of his life.

00:46:40 --> 00:46:44

Nobody comes in his almondina empty handed, they come in with

00:46:44 --> 00:46:48

gifts. And then his Amin doesn't know what to do with these gifts.

00:46:51 --> 00:46:55

All right, on equal says VF Corp is actually New Delhi what's

00:46:55 --> 00:46:58

called today New dos. So as I said, it's right outside of Delhi,

00:46:58 --> 00:47:02

right. So he went to Delhi, he hates it. But he ends up going

00:47:02 --> 00:47:06

right outside Delhi. So all the people of Delhi come to him. Okay,

00:47:06 --> 00:47:08

but they have to travel a little bit. So

00:47:10 --> 00:47:15

the people come with the best gifts possible. And his building

00:47:15 --> 00:47:22

his place becomes a place filled with stuff. So whenever the poor

00:47:22 --> 00:47:27

people come there, they take all these gifts. They take all these

00:47:27 --> 00:47:29

wonderful gifts, people come and they bring him food.

00:47:30 --> 00:47:35

He hasn't cooked. So much so that his place was imagine almost like

00:47:35 --> 00:47:39

a beautiful restaurant. And that's what sort of something gave me an

00:47:39 --> 00:47:42

idea. People have the soup kitchens, right?

00:47:43 --> 00:47:47

You ever go to these, any soup kitchen in a city, you feel like

00:47:47 --> 00:47:50

you're in a high school, an elementary school cafeteria, a

00:47:50 --> 00:47:54

middle school cafeteria, you feel like you're in a jail, it is a

00:47:54 --> 00:47:57

dump. It's a place you wouldn't even want to stay there for two

00:47:57 --> 00:48:03

minutes. Why? If when we do our renovations downstairs, Inshallah,

00:48:03 --> 00:48:07

this is the example we're going to follow. Because his place was the

00:48:07 --> 00:48:11

place the elite would want to come. And food was free. The

00:48:11 --> 00:48:14

kitchen was going every single day, and the food was all free for

00:48:14 --> 00:48:18

the people. But the it was so refined, everything about it, the

00:48:18 --> 00:48:22

floor, the walls, the lighting, the food itself was so refined,

00:48:22 --> 00:48:27

that the the rich would would have joy to come and eat with him. And

00:48:27 --> 00:48:30

they would love to come and eat with him because it was clean. The

00:48:30 --> 00:48:35

food was good. The place was nice furnished, and he would sit and

00:48:35 --> 00:48:38

barely he would pretend to eat, he would barely have a piece of

00:48:38 --> 00:48:43

bread, some vegetables, he would not indulge in much of what was

00:48:43 --> 00:48:46

there. But he loved it so that the elite could feel

00:48:47 --> 00:48:51

that they could go there. If the if it was a place that was a

00:48:51 --> 00:48:57

poverty and it was miserable, then is that a good towel? The Elite

00:48:57 --> 00:48:59

would feel uncomfortable, right?

00:49:00 --> 00:49:04

The rich, even the middle class would feel like, I'm not really

00:49:04 --> 00:49:08

comfortable. I want to leave. We don't like this place. So he made

00:49:08 --> 00:49:12

so it was it happened to be that these rich people came in and they

00:49:12 --> 00:49:15

furnished it for him. They made everything nice for him. So the

00:49:15 --> 00:49:19

rich and the elite and the poor everyone from the top of society

00:49:19 --> 00:49:20

to the bottom of society

00:49:21 --> 00:49:24

wanted to be there and felt comfortable there. And of course

00:49:24 --> 00:49:28

the poor Wow, this is like we don't go to the royal courts, but

00:49:28 --> 00:49:31

we go to dissolve and deeds. Like we don't know what wealth means.

00:49:32 --> 00:49:35

We've never seen the rich people's these fancy restaurants. We don't

00:49:35 --> 00:49:38

go there but we can come here. And that's the idea that we have when

00:49:38 --> 00:49:40

we expand this place.

00:49:41 --> 00:49:44

The way it should be should not be like mass seating for everyone

00:49:44 --> 00:49:50

junk and trash sucks. It should be like a nice place. Right where

00:49:50 --> 00:49:54

some people could come in, and they could sit nicely and eat

00:49:54 --> 00:49:57

nicely. Just because people are poor doesn't mean they're treated

00:49:57 --> 00:49:59

like trash. And by the way, there's there's

00:50:00 --> 00:50:00

famous

00:50:03 --> 00:50:08

chef. He's famous on Netflix. They gave him a show for like a

00:50:08 --> 00:50:13

documentary. Now what this guy did, he's one of the best chefs in

00:50:13 --> 00:50:17

Europe. Because they have the Michelin stars, right? This guy's

00:50:17 --> 00:50:20

got like three Michelin stars. Now what is he, he's an Italian. And

00:50:20 --> 00:50:24

he married an American. And he has an amazing restaurant in Italy.

00:50:24 --> 00:50:25

Good.

00:50:26 --> 00:50:27

This guy is really fun guy.

00:50:28 --> 00:50:32

He's so successful. He said, I don't know what to do now, is you

00:50:32 --> 00:50:35

and you get so successful, you don't know what to do. He came up

00:50:35 --> 00:50:38

with an idea. He said, Why is it that all the restaurants for the

00:50:38 --> 00:50:44

poor are junk? He said, Why don't we make a foundation, it's a

00:50:44 --> 00:50:48

nonprofit, you could donate to it. And he with his own money to where

00:50:49 --> 00:50:54

it's really smart idea. He said young artists and young chefs can

00:50:54 --> 00:50:55

come in

00:50:56 --> 00:51:00

and all train them in how to cook the food of the of, of, you know,

00:51:00 --> 00:51:01

great restaurant food.

00:51:02 --> 00:51:05

And we'll try out new recipes. And the poor will eat for free.

00:51:07 --> 00:51:10

No, like how they train you to get haircuts. What, what do they train

00:51:10 --> 00:51:14

on? Right? Like you you there are places you can go get a $2

00:51:14 --> 00:51:19

haircut. But it's a real guy training a kid. And you're the

00:51:19 --> 00:51:22

experiment. Right? The experiment on your head. You're only paying

00:51:22 --> 00:51:28

$2 Anyway, right? So he it's a training spot for new chefs,

00:51:28 --> 00:51:33

artists to design these restaurants. And then he gets what

00:51:33 --> 00:51:38

they call the misfits foods. You know what a misfit is, in the

00:51:38 --> 00:51:39

realm of food.

00:51:40 --> 00:51:44

Okay, misfit is like a pepper that doesn't that has a hole in it. A

00:51:44 --> 00:51:48

carrot that's like crooked, like something you wouldn't serve to

00:51:48 --> 00:51:53

the, in a supermarket. It's like a little bit, you know, he gets all

00:51:53 --> 00:51:56

the misfit foods, so was cheap, because it's free. There's no

00:51:56 --> 00:51:59

budget here. It's all charity. So he gets that food. And that's what

00:51:59 --> 00:52:04

they they cook on. And they make these amazing recipes. Right? And

00:52:04 --> 00:52:08

it's a wonderful restaurant, and the poor come in, and they sit

00:52:10 --> 00:52:14

at a restaurant, not at a lunch table like a bunch of bumps.

00:52:14 --> 00:52:18

Right? Like where their poverty is in their face. No, they sit at a

00:52:18 --> 00:52:23

restaurant, and they order from the menu. Okay, and a waiter goes,

00:52:24 --> 00:52:28

and he gets the order. And these these trained kids. So it's not

00:52:28 --> 00:52:31

like a restaurant that New York Times is going to sit and write a

00:52:31 --> 00:52:37

review. Right? So there's no threat, there's no concern about

00:52:37 --> 00:52:40

like, you know, like, oh, the soup was this that other, but at the

00:52:40 --> 00:52:44

same time, it's great food. It's creative food. And you know, these

00:52:44 --> 00:52:48

people, they we don't really do that. On the profit side, seven

00:52:48 --> 00:52:51

didn't encourage that. By the way, just to give you an idea. Oh,

00:52:51 --> 00:52:56

let's make a 10 step. Pasta? No, the Prophet didn't like this

00:52:56 --> 00:52:57

stuff. And but

00:52:58 --> 00:52:59

Right.

00:53:00 --> 00:53:03

Some of it is within the halal, but the Prophet in general, he

00:53:03 --> 00:53:08

never liked that food be over the top extravagant. All right. But

00:53:08 --> 00:53:11

anyway, that's how these Europeans do these, these chefs? Like, do

00:53:11 --> 00:53:14

you want to take a pasta, he'll find a way to make it a 10 step

00:53:14 --> 00:53:18

pasta, right? We don't do this, but this is what they do there. So

00:53:19 --> 00:53:23

it gave me the idea. And someone here saying is that?

00:53:24 --> 00:53:26

I think someone just said here that.

00:53:29 --> 00:53:30

The

00:53:31 --> 00:53:35

it was it was called Subhan. Allah Allah had given him a shared gem.

00:53:35 --> 00:53:38

It was like Jana on Earth, the delegate delegate are the places

00:53:38 --> 00:53:41

where he's buried. Right? It's like heaven on earth. So but they

00:53:41 --> 00:53:45

played made this place, a place where the elite, and the poor

00:53:45 --> 00:53:52

would all come. Now, he lived over the span. And he ruled, or he

00:53:52 --> 00:53:56

managed this, this, this data or this konica.

00:53:58 --> 00:54:02

And over the years, he became a little bit more and more famous to

00:54:02 --> 00:54:08

the point that he lived across the span of six Sultan's and the

00:54:08 --> 00:54:11

Sultanate was run out of New Delhi. Now, the first one didn't

00:54:11 --> 00:54:16

know who he was, lived in died. He was so up and coming. The second

00:54:16 --> 00:54:18

one didn't know who he was the third one,

00:54:19 --> 00:54:23

the third, the third SOTA, and that he lived in his lifetime.

00:54:24 --> 00:54:28

He knew who he was, and he had become somebody that in the back

00:54:28 --> 00:54:32

of like side conversations, he's a righteous man, you go to him, you

00:54:32 --> 00:54:38

spent time in his delegate, okay. And you visit him, okay? And he

00:54:38 --> 00:54:43

never leaves. He does not visit the kings. The Sultan's and he

00:54:43 --> 00:54:46

does not allow sons kings to visit him, but in the beginning, they

00:54:46 --> 00:54:49

need to know about him. But finally they came to know about

00:54:49 --> 00:54:54

him, Okay, and what and for them and the third king at that time,

00:54:54 --> 00:54:59

had a high respect for him and loved him and used to say, go ask

00:54:59 --> 00:54:59

him Do I

00:55:00 --> 00:55:05

I asked him for his job and send him our celebs like so he just got

00:55:05 --> 00:55:08

on the radar and where the king wouldn't go there, of course,

00:55:09 --> 00:55:11

right? Here's where the Sultan goes is a big deal. He wouldn't go

00:55:11 --> 00:55:15

there. But he heard about him, I'll ask him for our dua.

00:55:16 --> 00:55:17

Next King, same thing.

00:55:18 --> 00:55:19

until

00:55:21 --> 00:55:25

it became common that if you're anyone of worth, he needs to get

00:55:25 --> 00:55:27

his dog and became a think, right.

00:55:29 --> 00:55:32

And in the same way, not to make an example of a Muslim or non

00:55:32 --> 00:55:37

Muslim, but there is a preacher. It is an American preacher. He's a

00:55:37 --> 00:55:42

Protestant preacher, who has taken a different avenue to preaching.

00:55:43 --> 00:55:45

And he says, and his way of preaching his avenue towards

00:55:45 --> 00:55:51

preaching is the idea that don't the rich and famous need preachers

00:55:51 --> 00:55:56

to right, there's the wolf and the sheep. But the wolf needs a

00:55:56 --> 00:56:00

preacher too. So it's a special group. They live right outside of

00:56:00 --> 00:56:05

Washington, DC, in Virginia, to have a big home in a suburban area

00:56:05 --> 00:56:10

where they run their operation out of and this guy took it as his job

00:56:10 --> 00:56:15

to preach to politicians. That's it. All he preaches to his

00:56:15 --> 00:56:19

politicians. And the way he would do this, is that every Sunday

00:56:19 --> 00:56:22

morning, their entire organization, very rich

00:56:22 --> 00:56:27

organization, entire organization, is dedicated to Sunday breakfasts.

00:56:28 --> 00:56:32

And the job of everyone in Oregon when the organization is in

00:56:32 --> 00:56:36

throughout the week, cozy up to politicians and get them invited

00:56:36 --> 00:56:39

to this breakfast. No, it's not Sunday, sorry. It's Tuesday

00:56:39 --> 00:56:42

morning. To like average a note nothing's going on Tuesday morning

00:56:42 --> 00:56:43

breakfast.

00:56:45 --> 00:56:47

At to get up politicians to come. They started with one politician

00:56:47 --> 00:56:53

to low level. Finally, Congressman, senators, until it

00:56:53 --> 00:56:57

became a thing he does this every single Tuesday morning, they would

00:56:57 --> 00:57:03

have this breakfast. And then they have one annual event every year,

00:57:03 --> 00:57:07

which many people think is a government thing. It's not. The

00:57:07 --> 00:57:12

National Prayer Breakfast has such a vanilla name, National Prayer

00:57:12 --> 00:57:18

Breakfast, it's it was one Sunday, a year where there was a huge

00:57:18 --> 00:57:23

breakfast, and speeches were given. And prayers for the nation.

00:57:23 --> 00:57:27

Right by all their supporters. I think I don't know who it was. But

00:57:27 --> 00:57:30

one president showed up one time, they got the President of the

00:57:30 --> 00:57:32

United States to show up.

00:57:33 --> 00:57:35

Hmm, oh, yeah, he went there.

00:57:36 --> 00:57:43

And they got C span to cover this event. And then every year now it

00:57:43 --> 00:57:47

became like a sunnah for them that the President has to go there. If

00:57:47 --> 00:57:49

you're the president, you have to go to the National Prayer

00:57:49 --> 00:57:53

Breakfast. So much so that people like us, we think that this is a

00:57:53 --> 00:57:59

government event. It's not right. It's run by this one preacher. I

00:57:59 --> 00:58:03

think he died analysis on the next generation. But it's the idea that

00:58:04 --> 00:58:06

once one president came,

00:58:07 --> 00:58:11

Dwight Eisenhower was the first one to go. Okay. Once one

00:58:11 --> 00:58:16

president came, it became like a dynamo, a domino effect every

00:58:16 --> 00:58:20

President has to go. So it became to the point that if your assault

00:58:20 --> 00:58:24

on if you're a governor, if you're in any position of authority, you

00:58:24 --> 00:58:28

have to have some nice symbolic relationship with cogent Hazama D.

00:58:29 --> 00:58:32

But there was one rule. He never visits you you never visit him.

00:58:33 --> 00:58:34

Right? That was the rule.

00:58:35 --> 00:58:39

And one of them Allah Dino Khilji, or did I get the name right.

00:58:43 --> 00:58:44

Jalali Dina Khilji.

00:58:45 --> 00:58:49

He was the first one. And he loved him so much. He's I have to visit

00:58:49 --> 00:58:52

him. He's it doesn't accept kings to visit him. If you're a

00:58:52 --> 00:58:56

governor, your kink. can't visit. You can send your letters will

00:58:56 --> 00:59:02

make dua for you. That's it. So it No, no sugar, sugar meaning like,

00:59:02 --> 00:59:03

like,

00:59:04 --> 00:59:08

ability for people to accuse you. Of of being in bed with

00:59:08 --> 00:59:12

politicians, right? You want to send him gifts, send them gifts,

00:59:12 --> 00:59:16

and he's gonna give it away to the poor anyway. All right. So this

00:59:16 --> 00:59:21

ship Ginetta Deena Khilji. He loved him so much, that he said,

00:59:21 --> 00:59:25

I'm going to actually dress up and surprise him. But he needed

00:59:25 --> 00:59:29

somebody to take him. So Amir Khusro, is a famous poet. He was a

00:59:29 --> 00:59:31

disciple of Osama Deen odia.

00:59:32 --> 00:59:35

And he told her miracle slow. I mean, of course, he was like one

00:59:35 --> 00:59:37

of these, you know, every chef, he's got a guy. He's got a

00:59:37 --> 00:59:42

disciple who's does his political work, right. This is something

00:59:42 --> 00:59:45

Allah creates. I heard a funny statement saying, You don't become

00:59:45 --> 00:59:48

a chef until you have three types.

00:59:49 --> 00:59:54

You have a jurist, someone who knows the inside outs of FIP and

00:59:54 --> 00:59:58

is respected with the full QA who has the time and energy go into

00:59:58 --> 00:59:59

the depths of FIP

01:00:00 --> 01:00:04

or Kalam or whatever, and he's your disciple. And then you have

01:00:05 --> 01:00:09

someone who goes and does and has an interest in politics. And he

01:00:09 --> 01:00:14

goes with the politicians. And he makes he has the link with the

01:00:14 --> 01:00:17

politicians, but you don't do it yourself. And the third one, then

01:00:18 --> 01:00:22

is a fool. Who takes who disciplines everybody like a fool.

01:00:22 --> 01:00:25

This is so funny because you don't become a shaman to have a full

01:00:25 --> 01:00:29

right of fools in your circle, who says, what the sheikh wants to

01:00:29 --> 01:00:33

say, but it's too polite to say. Right? And it's almost like a

01:00:33 --> 01:00:39

henchman, or doesn't doesn't every king have a court jester? Right?

01:00:39 --> 01:00:42

He is someone who physically will take care of people for you.

01:00:42 --> 01:00:45

Right? And he will say what the sheriff can't say, because he's

01:00:45 --> 01:00:49

too polite to say, it's a funny thing. It's just a saying, right?

01:00:49 --> 01:00:51

That this you don't become a real ship until you have these three

01:00:51 --> 01:00:53

around you. Right? And maybe they said a fourth thing, who knows?

01:00:54 --> 01:00:54

But

01:00:55 --> 01:01:00

he ends up that. Amir Khusro is his man who goes to the

01:01:00 --> 01:01:05

politicians and he mingles with them. So he's friends with the

01:01:05 --> 01:01:10

Sultan, genetic genealogy, and genetic genealogy makes the

01:01:10 --> 01:01:15

mistake of telling a miracle. So I'm going to dress up, and I'm

01:01:15 --> 01:01:17

going to go and surprise the sheikh, because I have to meet

01:01:17 --> 01:01:21

him, I love him so much. So miracles through the night before

01:01:21 --> 01:01:27

he goes to the Zama dean. And this is, by the way, tomorrow, the

01:01:27 --> 01:01:31

Sultan is coming. He loves you so much. He's coming. He said, Okay.

01:01:31 --> 01:01:36

Next morning, he goes in, he visits another ship.

01:01:37 --> 01:01:40

He goes, and he visits his ship, the grave of his ship.

01:01:41 --> 01:01:47

So that when the Sultan came, when the king arrived, the ship wasn't

01:01:47 --> 01:01:51

there. So then he took him to task, the king. He said to me, it

01:01:51 --> 01:01:53

goes through what Why did you betray my trust, he said, it's

01:01:53 --> 01:01:58

either that you see that I upset you. And I calculated maximum that

01:01:58 --> 01:02:02

you could do is kill me. Or I betray the chef, I know, he

01:02:02 --> 01:02:05

doesn't want to see kings. And if I betray the chef, he may make dua

01:02:05 --> 01:02:10

against me. And then my ankle is in trouble. So I had to weigh the

01:02:10 --> 01:02:15

harms, and near lesser harm. So of course, the Sultan laughed. And he

01:02:15 --> 01:02:18

said, the shake is disciplines, the shake will not see a king.

01:02:19 --> 01:02:26

Now, the next son, the cousin of the shake, of the Sultan, becomes

01:02:26 --> 01:02:26

the ruler.

01:02:28 --> 01:02:29

And he has no relationship with the

01:02:30 --> 01:02:35

Medicare, right? It's just a shit he has not for or against. So

01:02:35 --> 01:02:39

people start to whisper. And this is what happens. Hold on a second.

01:02:39 --> 01:02:43

In his own words, he's getting too big, every rich person has to come

01:02:43 --> 01:02:48

and visit him. Right? Every solt on comms has to love him.

01:02:49 --> 01:02:51

And they start whispering that

01:02:52 --> 01:02:59

he might be a threat. He's a political threat. Okay. And so he

01:02:59 --> 01:03:05

writes a letter to test him. And he sends it with a man by the name

01:03:05 --> 01:03:08

of his little con. And he sends it to him.

01:03:09 --> 01:03:14

And this letter in it, it says basically, something to the effect

01:03:14 --> 01:03:16

of you.

01:03:17 --> 01:03:22

We need a sign of your loyalty, we need to know which side you're on.

01:03:23 --> 01:03:27

Now, once this letter came in, it's as if in his homage, he knew

01:03:27 --> 01:03:33

exactly what this was. That is his fame, and his power. And his

01:03:33 --> 01:03:36

attraction of the people is so high that

01:03:38 --> 01:03:43

the new King is worried. So he said before you even open the

01:03:43 --> 01:03:45

letter, I know what's in it.

01:03:46 --> 01:03:51

And he said, tell the king, I'll never threatened his kingdom with

01:03:51 --> 01:03:56

an army. And we're making dua for him and all Muslim kings and all

01:03:56 --> 01:04:01

Muslim people. Okay, and I'm gonna sit in my corner, and make dua for

01:04:01 --> 01:04:05

him and the Muslims, and he could go in his palace and rule the land

01:04:05 --> 01:04:09

and not have any. I don't have any business with him. He doesn't have

01:04:09 --> 01:04:14

any business with me. And then the emissary says, says to him,

01:04:15 --> 01:04:18

says that's a good answer. And he goes back and he says, You don't

01:04:18 --> 01:04:22

have to worry about him. But then the relationship got better.

01:04:23 --> 01:04:26

That there was a big threat. And there was an there's there always

01:04:26 --> 01:04:30

wars back in those days on the edges, not an inside but on the

01:04:30 --> 01:04:37

edges. And he sent a letter and he said, there's a big war coming up,

01:04:37 --> 01:04:41

big battle coming up. And we need your draw and design with Dean

01:04:41 --> 01:04:45

says, he replied, his reply was, this king

01:04:47 --> 01:04:52

has had many victories. But this victory will be there. But those

01:04:52 --> 01:04:55

past victories will pale in comparison to the next victory

01:04:55 --> 01:04:58

that he's going to have. So he was filled with confidence and they

01:04:58 --> 01:04:59

went in and he was oh,

01:05:00 --> 01:05:03

We send him news from the troops. This is what our troops are doing

01:05:03 --> 01:05:07

Baba Baba give us instruction give us dua give us thicker and he

01:05:07 --> 01:05:13

would do that. Okay. And that was the relationship until after

01:05:14 --> 01:05:17

that Dino kanji that was allotted dinner kanji

01:05:19 --> 01:05:22

his second son came to the throne

01:05:23 --> 01:05:29

and cut off. He came to the throne illegally. Gizzard Han was

01:05:29 --> 01:05:30

supposed to be the next king.

01:05:31 --> 01:05:33

That same emissary he was was doing the next thing. He cut them

01:05:33 --> 01:05:39

off. And he became the next king. But he was a fool. His name is

01:05:39 --> 01:05:44

clicked with Dean. All right, what's the Dean was a fool. And

01:05:44 --> 01:05:47

that's what happens. That's why you have to run a country or a

01:05:47 --> 01:05:52

company. It has to be run, it has to be simple, because one day it

01:05:52 --> 01:05:56

will be run by an idiot. Okay, and could padeen

01:05:57 --> 01:06:03

was a full rather than just, he got in his mind. I can't trust

01:06:04 --> 01:06:09

somebody, everyone loves him and they don't love me. Okay, so

01:06:10 --> 01:06:15

he says From now on all of these shields, they have to come to my

01:06:15 --> 01:06:20

court on the first of the month, every new month, when there's when

01:06:20 --> 01:06:23

the New Moon is cited. I expect you to all be at my court and

01:06:23 --> 01:06:27

evident on the next day, first of the month, right? Because the

01:06:27 --> 01:06:32

month the New Moon is cited. Next method, you're in my court, right?

01:06:32 --> 01:06:34

And we'll have sessions, whatever, but it will be a symbol that

01:06:34 --> 01:06:34

you're

01:06:36 --> 01:06:39

I'm in control here. So this guy is a fool. Okay.

01:06:41 --> 01:06:47

And so in his Alma Dean refuses to go. What he does is he sends an

01:06:47 --> 01:06:50

emissary he sends one of the two lovers and he sends one of the

01:06:50 --> 01:06:54

young she'll you go instead, I'm not going first month, second

01:06:54 --> 01:06:56

month, third month could be Dean.

01:06:58 --> 01:07:02

He's like, this is an insult. You're sending me an assistant.

01:07:03 --> 01:07:10

You come here, message out next month, Nizar Modine comes alive or

01:07:10 --> 01:07:15

dead. If he doesn't come alive, he's gonna come dead. That means

01:07:16 --> 01:07:20

if he doesn't come there, right, physically, himself.

01:07:22 --> 01:07:22

We're gonna kill him.

01:07:24 --> 01:07:30

And this becomes a huge scandal, and huge news. And day after day,

01:07:30 --> 01:07:33

and they ask, and people start talking to him again, just go,

01:07:34 --> 01:07:36

save your madrasa save

01:07:37 --> 01:07:42

your life, it's helpful for you to go now. And day passes after day

01:07:42 --> 01:07:48

after day after day. And this crazy King and this fool. He

01:07:48 --> 01:07:53

starts sending spies to see Is he coming or not? This idiot is

01:07:53 --> 01:07:55

picking a fight that he doesn't have to pick because he's just

01:07:55 --> 01:07:56

paranoid.

01:07:57 --> 01:08:00

He's completely paranoid that someone's more popular than him.

01:08:01 --> 01:08:05

Whereas what do you care? He's not competing against you. He's not

01:08:05 --> 01:08:06

raising an army he's not having

01:08:08 --> 01:08:08

he's not ruling.

01:08:09 --> 01:08:10

Finally,

01:08:12 --> 01:08:15

the day comes, the New Moon is cited.

01:08:16 --> 01:08:18

And tomorrow we're going to see

01:08:19 --> 01:08:21

who comes if he's gonna go or not.

01:08:22 --> 01:08:23

Next morning,

01:08:25 --> 01:08:26

the newsbreaks

01:08:27 --> 01:08:32

has been a great death in the city. And invasion of the palace

01:08:32 --> 01:08:35

by arrival to the throne,

01:08:36 --> 01:08:41

has cooked through Khan has killed could padeen and beheaded him as a

01:08:41 --> 01:08:43

rival to the throne.

01:08:44 --> 01:08:49

And he severed his head, kicked him out and kicked up his whole

01:08:49 --> 01:08:49

team.

01:08:50 --> 01:08:54

So here you had the temporal King and the spiritual King.

01:08:55 --> 01:08:59

This out of fight and oh my God, that he will he and foccacia then

01:08:59 --> 01:09:05

to Bill herb, whoever has this animosity to one of my earlier I

01:09:05 --> 01:09:09

announced war upon him and you're not winning that war. Okay, you're

01:09:09 --> 01:09:14

not winning that war. This rival group came in, okay.

01:09:15 --> 01:09:16

And

01:09:17 --> 01:09:19

before even the night came,

01:09:21 --> 01:09:26

of negative of that first night, Crystal con, seized the capital

01:09:26 --> 01:09:32

sees the palace and himself directly killed. Alright. Go to

01:09:32 --> 01:09:38

the dean. All right. Killed him. All right. So that's sort of a

01:09:38 --> 01:09:42

climax that we're going to stop at. And next week, we'll continue

01:09:42 --> 01:09:46

finish with part three of NISM with Dean Olea. And he does

01:09:46 --> 01:09:51

deserve three parts because he is considered really the in the same

01:09:51 --> 01:09:55

way that we did in McGraw Hill, who was the patron shake the

01:09:55 --> 01:09:59

beginning of all the mess Sciacca and all of that

01:10:00 --> 01:10:04

The spirituality sort of the fountainhead were the source of

01:10:04 --> 01:10:09

all that, you know, for the Middle Ages of Islam was a woman and we

01:10:09 --> 01:10:11

did the whole talk on him. Well, if in India, it's in somebody.

01:10:13 --> 01:10:16

And then in Yemen, we're going to study eventually FLP and Mikado,

01:10:16 --> 01:10:21

Muhammad Ali Baba, we were taking the sources here, right. And so

01:10:21 --> 01:10:25

that is a story of his Alma Dean, Elia and Tala we next week, we

01:10:25 --> 01:10:29

finish it in the light Allah. Okay. And

01:10:32 --> 01:10:35

we are with the it should be that that'll be it. For that. It's a

01:10:35 --> 01:10:39

beautiful story. It's an amazing, he's an amazing chef. He said, his

01:10:39 --> 01:10:43

heart his visibly, he always there's always filled with dunya

01:10:43 --> 01:10:49

because there was needed but in himself, he was a complete Zedd

01:10:49 --> 01:10:53

and all and he did not care for power and did not compete. He did

01:10:53 --> 01:10:57

not compete period. He did not compete with the scholars. He did

01:10:57 --> 01:11:00

not compete with the Sufis he did not compete with the he was solely

01:11:00 --> 01:11:04

for Allah subhanho wa taala. He did not compete for with the

01:11:04 --> 01:11:06

kings. He did not compete with the businessman.

01:11:08 --> 01:11:12

And because of that he was the right man. Right to fulfill this

01:11:12 --> 01:11:15

mission, this divine mission of spreading this Eman and this Deen

01:11:15 --> 01:11:16

to people's hearts because he wants nothing from you.

01:11:18 --> 01:11:20

Alright, we'll stop there. And let's say questions specifically

01:11:20 --> 01:11:22

on this topic, if we can.

01:11:28 --> 01:11:33

People here saying that they've actually visited the old or the

01:11:34 --> 01:11:35

delicate of

01:11:36 --> 01:11:41

the zone with Dean in New Delhi. I wonder if there's a picture of it.

01:11:47 --> 01:11:54

Imam says in Pakistan, his people, the justia is still alive and

01:11:54 --> 01:11:54

well.

01:12:03 --> 01:12:08

Abby says I don't think a fool would be appropriate. Because the

01:12:08 --> 01:12:10

Prophet had almost no, we never said that.

01:12:12 --> 01:12:17

I don't know if she's referring to something we said. But oops. I

01:12:17 --> 01:12:21

hate scrolling. I just exit out of everything. Know that we just

01:12:21 --> 01:12:24

saying that. That's the saying about scholars not prophets. That

01:12:24 --> 01:12:27

some it's just a saying that some people it hasn't there's no

01:12:27 --> 01:12:32

analogy to profits, of course. Right. But it is the saying that

01:12:32 --> 01:12:36

you don't because you're not fully a shake has to have a like a court

01:12:36 --> 01:12:40

jester basically, to say what he doesn't feel like saying. Right?

01:12:40 --> 01:12:40

So

01:12:42 --> 01:12:45

of course it's not going to be an analogy to profits.

01:12:51 --> 01:12:52

Alright, what else we have

01:13:02 --> 01:13:06

my question from Maha Massoud Elia, were always prepared for

01:13:06 --> 01:13:08

their death and their funeral arrangements. How do you suggest

01:13:08 --> 01:13:11

we do it? Do we take out an insurance plan? That's roughly

01:13:11 --> 01:13:16

10k. Now that would be haram for us to take life insurance. Life

01:13:16 --> 01:13:19

insurance is haram on two accounts. Number one, it's a robot

01:13:19 --> 01:13:24

we transaction that ABA is money for money. I pay you 10k You're

01:13:24 --> 01:13:27

gonna pay me X. Number two is a lot of Bay elevada

01:13:28 --> 01:13:34

Bay Alvarado is buying something unknown. That means all right, I'm

01:13:34 --> 01:13:39

gonna I'm gonna pay you $100. And however many apples come out this

01:13:39 --> 01:13:44

season you give me them? Whether it's no apples at all. Or it's 100

01:13:44 --> 01:13:49

apples, right? That's haram. So on top of that, what you're getting

01:13:49 --> 01:13:54

back is money. So it's a Liberty transaction. And it's bad to have.

01:13:55 --> 01:13:59

So we're not allowed to take life insurance on both accounts. Okay,

01:13:59 --> 01:14:02

because the way insurance works is you take out a plan, you pay a

01:14:02 --> 01:14:05

certain amount every month. And that plan is let's say for I don't

01:14:05 --> 01:14:09

know, however, many hundreds of 1000s or whatever they approve you

01:14:09 --> 01:14:12

for. And then you may pay something close to that you may

01:14:12 --> 01:14:16

not right, depending on how long you live. And so you don't know

01:14:16 --> 01:14:20

how much you're going to pay to get back this set of money. So

01:14:20 --> 01:14:23

either way, it's money for money that's haram. And on top of that,

01:14:23 --> 01:14:25

it's a lot because you don't know how much you're gonna pay, you

01:14:25 --> 01:14:28

don't know how long you're gonna live. So the way that we're going

01:14:28 --> 01:14:31

to do this, if you want to prepare is by saving.

01:14:32 --> 01:14:32

You save your money.

01:14:33 --> 01:14:38

Okay, save your money and have that maybe in

01:14:39 --> 01:14:43

any type of maybe you can eventually buy an apartment. And

01:14:43 --> 01:14:46

that money could be that apartment could be something that is

01:14:46 --> 01:14:50

inherited to your kids after that, so that it's an investment.

01:14:52 --> 01:14:58

Okay, next question, says wisdom MILCON Thoreau says please throw

01:14:58 --> 01:14:59

some light I think it means shed some light

01:15:00 --> 01:15:05

it on the Hadith that anxieties are concerned and sins are

01:15:05 --> 01:15:09

forgiven with Salah on the messenger sallallahu alayhi wa

01:15:09 --> 01:15:13

salam Okay, so, very simply, the prophets I sent him said whoever

01:15:13 --> 01:15:18

is fully busy with all of their extra bed with Salah on me, all of

01:15:18 --> 01:15:21

their anxieties will go away their concerns will go away and, and in

01:15:21 --> 01:15:24

another Hadith the sins are forgiven with every Salah on the

01:15:24 --> 01:15:27

prophets I said I'm 10 sins are forgiven and 10 has an answer put

01:15:27 --> 01:15:29

on your scale. So in in the

01:15:31 --> 01:15:34

in essence, nothing removes your anxieties better than Salah on the

01:15:34 --> 01:15:38

Prophet sallallahu alayhi wa sallam, the URL Balawi the Hebei

01:15:38 --> 01:15:40

we're going to talk about insha Allah at one one of these days

01:15:41 --> 01:15:46

alpha p and mocha Muhammad Ali Balawi is that he is there a bed

01:15:46 --> 01:15:50

is of course right and Quran

01:15:51 --> 01:15:55

but after that it's like 95% salah and the Prophet sallallahu alayhi

01:15:55 --> 01:15:59

wa sunnah even when they put other of God they mix it with salon the

01:15:59 --> 01:16:04

Prophet. So if it's husband alone, amateur rookie it's like a long

01:16:04 --> 01:16:08

vicar, mingling husband alone our upkeep and Salon the Prophet

01:16:09 --> 01:16:11

yeah how you have to eliminate islands when you can consume

01:16:11 --> 01:16:15

nobody mean of God like that mingled with it. Salah on the

01:16:15 --> 01:16:19

prophets, I send Habib Ahmed authors, these of God mingling

01:16:20 --> 01:16:23

everything together and always having some never you'll see him

01:16:23 --> 01:16:25

without a salon, the prophets I send them in the middle of the

01:16:25 --> 01:16:26

vicar.

01:16:27 --> 01:16:29

All right, this question says,

01:16:30 --> 01:16:34

this is part two, yes, part one, you'll see it in the left from

01:16:34 --> 01:16:39

last week's class. How do we reach the level of these Zohar very

01:16:39 --> 01:16:44

simply, is by loving the vicar of Allah to Allah, more than anything

01:16:44 --> 01:16:49

else. And someone asked me about the sweetness of vicar, are we

01:16:49 --> 01:16:54

allowed to seek it? Are we allowed to pay attention to it? And the

01:16:54 --> 01:16:58

answer of course is does not Allah says LLB degree? Let me not Kulu

01:16:58 --> 01:17:01

verily by the vicar of Allah, the hearts find tranquility.

01:17:02 --> 01:17:07

And so is Allah telling us this as a footnote? Or is he telling us

01:17:07 --> 01:17:10

Oh, you who wants tranquility in your heart, everything you want,

01:17:11 --> 01:17:15

is to make something tranquil. If I if I want a car, I'm in anxiety

01:17:15 --> 01:17:19

until I get that car, right? And I imagined that the car will fulfill

01:17:19 --> 01:17:24

my anxiety, right? Like desire is a type of anxiety and imagination,

01:17:25 --> 01:17:29

that this thing is going to quiet my soul and make me at peace and

01:17:29 --> 01:17:31

how many times and I remember being young, I would say,

01:17:32 --> 01:17:37

like, people would have new shoes, or new jeans, man, if just I could

01:17:37 --> 01:17:40

have those jeans. I'm going to be so happy. I'm done. I'm all happy.

01:17:40 --> 01:17:43

I'm all good. I'm going to be done for it. Just I can have those

01:17:43 --> 01:17:48

skates that jersey. If I could just have that. Right. And I would

01:17:48 --> 01:17:53

get it. Okay. And I would always get what I wanted, like 99% of the

01:17:53 --> 01:17:55

time I get what I wanted, right?

01:17:57 --> 01:18:02

Two months later, two weeks later, it's old. It's on the floor.

01:18:02 --> 01:18:08

Right? hanging it up doesn't have the feeling anymore that it once

01:18:08 --> 01:18:08

had.

01:18:10 --> 01:18:13

right until you start realizing a pattern. Nothing will

01:18:14 --> 01:18:18

if the sneakers didn't fill your heart, except for like, two days.

01:18:19 --> 01:18:19

Right?

01:18:21 --> 01:18:25

So you're gonna get these Jordans for the first time. I cannot

01:18:25 --> 01:18:30

believe I got Jordans. Right? And you're like, you got me put them

01:18:30 --> 01:18:32

upstairs. You look at them. You show everyone he come down for

01:18:32 --> 01:18:35

dinner. Go right over after dinner. I'm gonna go look at them.

01:18:35 --> 01:18:39

You go look at them again. Right? You wear them. But you don't you

01:18:39 --> 01:18:43

don't walk with them, right? You don't want to crease them. You put

01:18:43 --> 01:18:47

them use you put them up. You put them on the bed you put them but

01:18:47 --> 01:18:50

eventually gonna wear them. You wear them the first day. It's like

01:18:50 --> 01:18:52

you're the king. Second, a third.

01:18:53 --> 01:18:58

And week two thing is shot. Right? And the first time that you scrape

01:18:58 --> 01:19:02

them on something you're like so upset. You scrape them. What do

01:19:02 --> 01:19:06

you say this dunya it's it's fragile. This is a headache. I

01:19:06 --> 01:19:09

can't walk. I can't walk on the grass. I don't want to walk on the

01:19:09 --> 01:19:15

grass. I don't I touch something. I'm ruining all my dunya. Right.

01:19:15 --> 01:19:21

Oh, my dunya is it's so fragile. I'm actually annoyed by this. Even

01:19:21 --> 01:19:26

as adults, as adults, you get nice shoes for like a wedding or

01:19:26 --> 01:19:29

something. You can even walk in these things, you ruin them. And

01:19:29 --> 01:19:33

then something falls on them or you step on something and it gets

01:19:33 --> 01:19:35

leather beautiful leather scratched.

01:19:37 --> 01:19:41

Dunya is a headache to maintain. It's difficult to obtain. Right?

01:19:42 --> 01:19:45

And then when you get it, it's a headache to maintain. You start

01:19:45 --> 01:19:46

putting a pattern together.

01:19:47 --> 01:19:51

Right and the pattern is this is not going to be the source of your

01:19:51 --> 01:19:56

long term happiness. It is the source of a short term happiness

01:19:56 --> 01:20:00

and a short term I'm in heaven for like 48 hours.

01:20:00 --> 01:20:03

was for like, maybe a week maximum, I'm in heaven. Okay?

01:20:04 --> 01:20:08

It took a lot to get it, and it goes away quickly. So the cost and

01:20:08 --> 01:20:13

the benefits, it's just not worth it, then you start realizing your,

01:20:13 --> 01:20:17

your brain has to catch up, and you start saying to yourself,

01:20:18 --> 01:20:20

there's got to be something better. And that's when you

01:20:20 --> 01:20:26

realize Hold on a second. The Quran is free. Right? I can recite

01:20:26 --> 01:20:27

it anytime.

01:20:28 --> 01:20:33

Nothing ruins it, except sins. So I stay away from sins, right? But

01:20:33 --> 01:20:35

nothing ruins in the sense that

01:20:36 --> 01:20:39

a bird and liquor in the Sakina that comes from heavens, it's

01:20:39 --> 01:20:44

never gonna get old. Right. And if he, if I lose it, I could just

01:20:44 --> 01:20:45

replenish I guess up again,

01:20:47 --> 01:20:47

with the Quran.

01:20:48 --> 01:20:51

And it's free, I can do it at all times.

01:20:52 --> 01:20:57

It's not like something where my thrill is, like watching or

01:20:57 --> 01:20:59

playing sports. Okay, when the season's over, I'm in a

01:20:59 --> 01:21:03

depression, right? How many people Ryan, did you play sports when you

01:21:03 --> 01:21:05

were young? I'm gonna Did you

01:21:06 --> 01:21:08

know for me, this was life.

01:21:09 --> 01:21:13

When the season is over, whether my season playing or the season

01:21:13 --> 01:21:16

watching it, literally the day of the season's over, it's

01:21:16 --> 01:21:20

depression. And nothing short of that. Like, why am I putting

01:21:20 --> 01:21:22

myself through this, you start making a connection, that's what

01:21:22 --> 01:21:28

often means often, is to connect from one thing to the next. I made

01:21:28 --> 01:21:32

a connection. I'm depressing myself, by putting my hopes in

01:21:32 --> 01:21:37

something that yeah, it does make you happy, short term, and it

01:21:37 --> 01:21:40

leaves you empty at the end. We're not gonna say it doesn't make you

01:21:40 --> 01:21:43

happy, it does make you happy. Otherwise, it wouldn't be worth

01:21:43 --> 01:21:46

anything. Like nobody buying this stuff doesn't make you happy. But

01:21:46 --> 01:21:49

it also makes you and there has, there's got to be someone to fill

01:21:49 --> 01:21:53

you up. That's free. Right? That I can do it at any time.

01:21:54 --> 01:21:58

And it's good for me, right? And it's gonna last me until the ACA

01:21:59 --> 01:22:04

after death. So that's where, all right, you make that connection.

01:22:05 --> 01:22:07

And if you can work on that,

01:22:08 --> 01:22:13

you will naturally be as I said in the beginning, in the beginning,

01:22:13 --> 01:22:17

because your your your your past is an attachment to stuff. You

01:22:17 --> 01:22:22

have to break your past, right? So there's the the moods and the XO

01:22:22 --> 01:22:25

head, they're beginning is extreme. Zote, like literal,

01:22:25 --> 01:22:29

physical, good. I remember when I was like 17, I had to sort of

01:22:29 --> 01:22:34

prove myself to myself almost. So I'd had this DC like a Libyan

01:22:34 --> 01:22:41

shirt. And like rags, and I would just wear that, right? Because I

01:22:41 --> 01:22:46

could so easily go back to my old self, that loved fashion, that

01:22:46 --> 01:22:52

loved clothes. And that was very picky on clothes. So I know if

01:22:52 --> 01:22:55

you're an alcoholic, right? Don't you have to go to an extreme away

01:22:55 --> 01:22:59

from alcohol? Because you can easily be sucked back in. If

01:22:59 --> 01:23:04

you're a guy of ryba, right, you got to stay away from banks and

01:23:04 --> 01:23:08

businesses so far, because you can easily be sucked back in. So

01:23:08 --> 01:23:13

everyone who is Zed has to go far from what they are attracted to

01:23:13 --> 01:23:17

from where their sinfulness was, they have to go far away from

01:23:17 --> 01:23:22

that. There are these like players before Islam, or maybe they were

01:23:23 --> 01:23:26

in Jaya Helia where his clubs and women.

01:23:27 --> 01:23:31

When these guys make Toba, they gotta go to like Mauritania. They

01:23:31 --> 01:23:34

gotta go that far away, where there's no clubs and no women for

01:23:34 --> 01:23:37

them to chase. If you say, okay, just be a czar hit in your

01:23:37 --> 01:23:42

hometown and say, Isn't the Hadith of the 99 He killed? 99? What did

01:23:42 --> 01:23:45

the scholars say? 10. Does that said there's no trouble for you?

01:23:45 --> 01:23:48

So he killed him? That's 100 people he killed? What did the

01:23:48 --> 01:23:53

scholars say? He said, leave this town. You have to break the

01:23:53 --> 01:23:56

association of your best so many zoo had go to an extreme of zoo

01:23:56 --> 01:24:01

hood. Right? And then once they've proven to themselves that they are

01:24:01 --> 01:24:04

so far from that lifestyle, they can come back. And oftentimes they

01:24:04 --> 01:24:07

do that old lifestyle. They do it well, but it doesn't affect them.

01:24:08 --> 01:24:11

Right? It has no effect on them anymore, because he's completely

01:24:11 --> 01:24:16

broken his past. Okay. And that's the idea here that amendment had

01:24:16 --> 01:24:21

dead said whoever travels on the path of zicatela the least. And

01:24:21 --> 01:24:25

the first of his rewards is that the vicar Allah

01:24:26 --> 01:24:29

will be for him something sweeter than all of the dunya and what's

01:24:29 --> 01:24:32

inside of it. Right? Everything I've done yeah. And what's in it

01:24:33 --> 01:24:34

will be

01:24:35 --> 01:24:38

less sweet for him. So the sweetness and the Sakina that

01:24:38 --> 01:24:42

comes down becomes our honey, it becomes we're like a bumblebee

01:24:43 --> 01:24:47

that are we're like bears that seek that honey. Right? And

01:24:47 --> 01:24:51

melodica like that. Don't melodica Hadith a melodica says that

01:24:51 --> 01:24:55

there's a certain group of Malayaka in the same way that were

01:24:55 --> 01:24:59

made of matter and we feed off of matter. We eat matter, right we're

01:24:59 --> 01:24:59

of that

01:25:00 --> 01:25:04

Earth we eat Earth. We're of flesh we eat flesh. We enjoy to eat

01:25:04 --> 01:25:07

flesh what we're made out of. What are Malayaka made out of? They're

01:25:07 --> 01:25:11

made out of newer. What's the sustenance of Annika? No. So when

01:25:11 --> 01:25:14

Metallica see a gathering of liquor, what is the Hadith of the

01:25:14 --> 01:25:18

prophesy? centum said you never didn't tune urgyen Mala aka to

01:25:18 --> 01:25:22

Baba Baba Hello May Allah Hi Jessica, oh angels, there's a

01:25:22 --> 01:25:25

gathering of remembrance of Allah come this is what you're looking

01:25:25 --> 01:25:29

for. In the same way when we find a nice restaurant and nice burger.

01:25:29 --> 01:25:34

This is what this is the stuff right for our bodies. Malaika when

01:25:34 --> 01:25:38

they see gatherings of vicar, they flocked to it because they're made

01:25:38 --> 01:25:42

of nor the Victrola being down nor, this is what you guys want

01:25:42 --> 01:25:45

sit in this madness. So the idea here that

01:25:46 --> 01:25:51

our Victrola the Sakina of liquor becomes our food. The only thing

01:25:51 --> 01:25:54

that's correct is that we don't stop trying.

01:25:56 --> 01:25:59

One we don't have the Sakina All right, that's the only thing and

01:25:59 --> 01:26:03

the, the idea of feasts of eat Allah is I'm doing something for

01:26:03 --> 01:26:06

Allah subhanaw taala there may be a time I have to do something that

01:26:06 --> 01:26:10

would like negate my Sakina like what for example, like

01:26:11 --> 01:26:16

you can't, sometimes studying does not bring you the same skin as the

01:26:16 --> 01:26:20

what you have to study. Sometimes serving the community does not

01:26:20 --> 01:26:22

bring the same stickiness, but you have to do it.

01:26:24 --> 01:26:28

It's better for you. It'll protect your your bed to later sometimes

01:26:28 --> 01:26:33

being with your family. It ruins my Sakina you have to do it. So

01:26:33 --> 01:26:38

I'm not I have Sakina um, I have Allah subhanaw taala. But the

01:26:38 --> 01:26:40

reward that I want from Allah, the least reward

01:26:42 --> 01:26:45

is we want that Sakina when we do remembrance, and that is a bad

01:26:45 --> 01:26:48

because Allah is Loring, do you think that'd be the gorilla told

01:26:48 --> 01:26:50

me No clue by the remembrance of Allah, your heart will find

01:26:50 --> 01:26:53

tranquility. In other words, this is what you're looking for a human

01:26:53 --> 01:26:57

being. And it's only in my remembrance. So that's the concept

01:26:57 --> 01:27:01

and the idea that if you start to realize that that's where

01:27:01 --> 01:27:05

happiness is. And then you start to connect other things to Sikkim

01:27:05 --> 01:27:08

is not just by test via there's a special subpoena forbidden by the

01:27:08 --> 01:27:11

dean, there's a special subpoena for serving the community. There's

01:27:11 --> 01:27:15

a special subpoena for visiting the sick. All of these are

01:27:15 --> 01:27:19

different types. And if you're no longer tasting the subpoena,

01:27:19 --> 01:27:23

something drunk either you're off either or since does it simple,

01:27:23 --> 01:27:28

either you're a bad is incorrect, your RPM is incorrect. Or you have

01:27:28 --> 01:27:31

some sins and the taste

01:27:33 --> 01:27:37

inside your heart, it becomes a thermometer. Right? If that if

01:27:37 --> 01:27:38

that going up, something's wrong.

01:27:39 --> 01:27:44

Right? If if the if the mercury is not going up, if I'm not tasting

01:27:44 --> 01:27:48

mice, if the food doesn't taste in your mouth, you must be sick.

01:27:48 --> 01:27:52

Something's wrong with you. Right? So that's we use this as a as a

01:27:52 --> 01:27:57

gauge, right? We use and Chef, Andromeda shahadi He came to a

01:27:57 --> 01:28:00

young man who was doing liquor and the man was not like feeling

01:28:00 --> 01:28:03

anything benefiting anything. He said, Is there something wrong

01:28:03 --> 01:28:06

with your athlete and he started questioning him on everything on

01:28:06 --> 01:28:10

appeal. He found he has a hesed and a dislike for ended bait. He's

01:28:10 --> 01:28:13

jealous of them. He said Get this out of your heart. He got out of

01:28:13 --> 01:28:17

his heart and all of a sudden he was gone. Right? In terms of his

01:28:17 --> 01:28:19

benefit. All right.

01:28:20 --> 01:28:21

Next question.

01:28:23 --> 01:28:26

Want to take these on a

01:28:28 --> 01:28:29

quickly

01:28:30 --> 01:28:32

so that we can get everyone's QUESTION

01:28:39 --> 01:28:40

All right, here we go.

01:28:43 --> 01:28:46

I gave it seems like I gave myself away when I mentioned Jordans.

01:28:47 --> 01:28:50

Jordans came out when I was in second grade. And or third grade,

01:28:50 --> 01:28:55

I think second or third grade. It was Junoon to get Jordans, right

01:28:55 --> 01:28:55

Junoon

01:28:57 --> 01:29:00

I don't know what it's I think the Jumpman logo. It just it's like

01:29:00 --> 01:29:04

people love it the Jumpman logo and the colors plus you want to

01:29:04 --> 01:29:10

write and it was genuine to get logos that Jordans some people got

01:29:10 --> 01:29:13

the Jordans some people got the knockoffs from Payless shoes.

01:29:15 --> 01:29:16

The knockoffs right?

01:29:17 --> 01:29:23

Yeah, yeah. And then and I would never mama wouldn't allow she'll

01:29:23 --> 01:29:25

pay 50 $60 for shoes that you're gonna grow out of in one year.

01:29:25 --> 01:29:28

Because if you have if you see kids, third grade, he might do two

01:29:28 --> 01:29:31

shoes. Fourth grade he might go over to shoot so I was never

01:29:31 --> 01:29:34

allowed to get him right until fine you

01:29:36 --> 01:29:40

know, back in the day, there were 60 bucks and that was insane them

01:29:40 --> 01:29:46

mouth for shoes, of money for shoes $60. And then finally, when

01:29:46 --> 01:29:50

like I reached a certain age, then I got Jordans. Right but when your

01:29:50 --> 01:29:54

foot when you're when you last two three years with your shoe, but in

01:29:54 --> 01:29:59

third and fourth grade, you spend like, like one week 111 to two

01:29:59 --> 01:29:59

months.

01:30:00 --> 01:30:02

On Tuesday, you gotta get new ones. That's why we just get the

01:30:02 --> 01:30:06

kid sketches. Sketches is made for parents. The company sketches is

01:30:06 --> 01:30:10

made for $15 shoes, right with all the colors and everything, but

01:30:10 --> 01:30:14

it's a $15 shoe, because you're gonna get two three of them every

01:30:14 --> 01:30:16

academic year, right?

01:30:17 --> 01:30:20

What's your opinion on qawwali? I don't really know Cohen is what in

01:30:20 --> 01:30:23

the sheet? That's all I know what it is and the sheet right.

01:30:24 --> 01:30:28

Carla White says What if we know how much we are going to pay? Like

01:30:28 --> 01:30:30

the same amount in and the same amount out?

01:30:32 --> 01:30:33

Then what's the point?

01:30:34 --> 01:30:34

Right?

01:30:36 --> 01:30:39

How the white is asking if I'm going to pay the same amount and

01:30:39 --> 01:30:41

and get the same and what's the point? Put it in your own piggy

01:30:41 --> 01:30:42

bank?

01:30:43 --> 01:30:43

Right.

01:30:45 --> 01:30:48

Is it true that Salawat if it said it once it equates to 100,000

01:30:48 --> 01:30:52

times once equates to 10 times except on Joomla equates to 100

01:30:52 --> 01:30:53

Hasn't it?

01:31:00 --> 01:31:02

I don't know about the quality? It's in the sheet to me. That's

01:31:02 --> 01:31:06

all I know. A koala is right? It's an ATM machine. Sinead what's

01:31:06 --> 01:31:08

happening, man? How are you?

01:31:09 --> 01:31:12

What do you have a half day today? We all actually work from home,

01:31:13 --> 01:31:14

work from home.

01:31:16 --> 01:31:20

We have Mina Zogby. I'm like wait, aren't you in school? She's like,

01:31:20 --> 01:31:23

Yeah, I fall I do take the livestream and English class.

01:31:25 --> 01:31:29

Can a woman visit a grave? Yes, a woman can visit grapes. It's my

01:31:29 --> 01:31:29

crew.

01:31:31 --> 01:31:35

For the women to attend a burial. And Malik was a little more

01:31:35 --> 01:31:38

forgiving for women who are related to the deceased if they go

01:31:38 --> 01:31:42

to the burial. But the Hadith of the prophets I seldom said women

01:31:42 --> 01:31:46

don't go to the burial but the Prophet did not enforce it. If a

01:31:46 --> 01:31:50

woman came he did not like expel her. So that's why the scholarship

01:31:50 --> 01:31:54

mcru It isn't true for women to go to attend the burial.

01:31:55 --> 01:31:57

And it's but if they do, there's no

01:31:59 --> 01:32:02

they're not to be like expelled out of it. And there's it's more

01:32:02 --> 01:32:06

forgiveness or more leniency on the one who is related to the

01:32:06 --> 01:32:07

person.

01:32:08 --> 01:32:11

But we should follow the prophesy Sam, it's better to follow his

01:32:11 --> 01:32:14

advice. Don't attend burials. It's gonna really like it could really

01:32:14 --> 01:32:15

mess your heart up.

01:32:16 --> 01:32:18

And Allah is always looking out for the heart of a woman. You have

01:32:18 --> 01:32:18

something to say.

01:32:22 --> 01:32:22

Yeah,

01:32:23 --> 01:32:24

there's

01:32:25 --> 01:32:25

no

01:32:27 --> 01:32:32

yeah. So me and Ryan went to a Janessa. And for brother and all

01:32:32 --> 01:32:34

the women, they're just wailing. That's terrible.

01:32:35 --> 01:32:38

Like stop them and have them do like group tickets. Here's the

01:32:38 --> 01:32:41

thing if the comms then they put the imam in a hard situation it

01:32:41 --> 01:32:44

was tough situation. What do you yell at them for crying he did

01:32:44 --> 01:32:47

that he was like, you're gonna you're gonna get him bad deeds and

01:32:47 --> 01:32:52

everything. And then there's also died. Yeah, and because one of the

01:32:52 --> 01:32:57

meanings behind that is that the the deceased is upset that his

01:32:57 --> 01:33:00

women are crying. Like he's upset by it. It's not like he's being

01:33:00 --> 01:33:03

tortured, but, but it's in upsetness. When the Prophet said

01:33:03 --> 01:33:07

they're tortured by your crying, it means he's upset by that. So

01:33:07 --> 01:33:11

that's why it's preferable for them not to see the visual, even

01:33:11 --> 01:33:16

if let's say they're at the end of the the graveyard fine. After the

01:33:16 --> 01:33:19

Earth is covered, then they could come and they could spend time

01:33:19 --> 01:33:20

there. That's not a problem

01:33:36 --> 01:33:41

a woman is saying, I wear hijab, so I don't post my pictures. That

01:33:41 --> 01:33:47

I don't without a job anymore. This is honey, but my friend posts

01:33:47 --> 01:33:51

pictures of me without a job. Your friend is not a good friend.

01:33:52 --> 01:33:56

You're not friends now. Yes. How are you going to be friends? You

01:33:56 --> 01:34:00

have to tell her that you know stop posting my pictures up

01:34:00 --> 01:34:03

without a job. And someone needs to

01:34:04 --> 01:34:06

to get her to stop because she shouldn't do this.

01:34:09 --> 01:34:09

All right.

01:34:13 --> 01:34:16

So you can flag her reporter to Facebook

01:34:19 --> 01:34:22

reported a Facebook posting pictures of me without hijab.

01:34:23 --> 01:34:28

Abby says yeah, it's about courage, Abby says might be stupid

01:34:28 --> 01:34:35

question but would plants nor be different than Mala acres nor the

01:34:35 --> 01:34:35

plants?

01:34:38 --> 01:34:39

They make just be

01:34:40 --> 01:34:45

plants make to speak. And that's why it is something nice to have

01:34:45 --> 01:34:49

living plants around because they make to speak nature. All of

01:34:49 --> 01:34:52

nature's good. Like when you see nature, you feel like these

01:34:52 --> 01:34:54

animals are innocent, right?

01:34:55 --> 01:35:00

The plants, every tree makes us beer. So that's why it's so nice.

01:35:00 --> 01:35:02

thing do you find plants in nightclubs

01:35:03 --> 01:35:03

right

01:35:05 --> 01:35:08

all you see is blue and purple lights flashing flashing metal

01:35:08 --> 01:35:12

walls no light no plants they don't like the light obviously

01:35:12 --> 01:35:15

they don't they put walls so that you don't even know when the light

01:35:15 --> 01:35:19

is coming up right all these nightclubs all darkness and blue

01:35:19 --> 01:35:25

and pink lights flashing no plants No no no nothing wholesome right

01:35:32 --> 01:35:36

sada has there anyone who has the level of Nizar Medina at the

01:35:36 --> 01:35:40

present time. I mean Dr. Mustafa to me when I went was the closest

01:35:40 --> 01:35:43

to any all of these what you see in these texts, and more even.

01:35:47 --> 01:35:47

Okay.

01:35:49 --> 01:35:53

Muhammad is saying no, no, I mean, a funeral arrangement plan not

01:35:53 --> 01:35:56

life insurance for a sister we accused her of trying to get

01:35:56 --> 01:36:01

River. Right. But no, she said, funeral arrangement. Yeah, you

01:36:01 --> 01:36:04

should get an I have a story about that one time. When we first moved

01:36:04 --> 01:36:08

to London, there was an old British dude, right old British

01:36:08 --> 01:36:12

man. And he used to sell what's called like the evenings mornings.

01:36:12 --> 01:36:15

I think it was like, there was a morning newspaper, and an evening

01:36:15 --> 01:36:18

newspaper before cell phones before smartphones. There were

01:36:18 --> 01:36:21

cell phones, but no smartphones, you paying literally 50 cents, you

01:36:21 --> 01:36:25

get the morning paper, and you sit on the bus or the train. Every

01:36:25 --> 01:36:27

time this guy would see us he would make fun of us for being

01:36:27 --> 01:36:32

Muslim. Right? And he would say Harry Krishna Hari Krishna, and he

01:36:32 --> 01:36:34

doesn't know anything, right? He's an old British dude. And we're

01:36:34 --> 01:36:38

like, it's just an old man. So we wouldn't say anything. Right?

01:36:38 --> 01:36:39

Three years later,

01:36:41 --> 01:36:45

we see we had moved, we see the guy on a bus, like, Hey, this guy

01:36:45 --> 01:36:48

looks familiar. And he looks at me as if you guys look familiar,

01:36:48 --> 01:36:53

right? And then he strikes up a wonderful conversation after a

01:36:53 --> 01:36:59

whole year of yelling at us making fun of us, Harry Krishnas, Hindus,

01:36:59 --> 01:37:02

whatever, right? I'm sure you don't. He said he would say stuff.

01:37:02 --> 01:37:05

Like, honestly, I thought it was hilarious. He'd say, I'm not going

01:37:05 --> 01:37:07

to offer you to buy this. I don't know if you guys speak English,

01:37:07 --> 01:37:13

right? He's an old British dude. Who don't life has changed too

01:37:13 --> 01:37:16

quickly for him to keep up. And he's on the old racism of the 50s

01:37:16 --> 01:37:20

and 60s. Like whatever, I don't care less. He's half drunk. The

01:37:20 --> 01:37:24

halftime anyway, we finally see him this the guy who harassed us

01:37:24 --> 01:37:28

every single day for a year. And we had moved now two and a half

01:37:28 --> 01:37:31

years, two years to three years pass. We see the guy I'm like,

01:37:31 --> 01:37:34

That guy looks familiar. And I'm like, Oh, you're the guy from

01:37:34 --> 01:37:39

archway where we used to live. And it's again, the old goes to sell

01:37:39 --> 01:37:42

the paper. I remember you, how are you? How's everything as if like,

01:37:42 --> 01:37:46

We're old friends, right? That's why I don't take seriously

01:37:46 --> 01:37:50

people's attacks and assaults that I don't take them that seriously

01:37:50 --> 01:37:54

when they when they're so superficial. Right? He didn't even

01:37:54 --> 01:37:58

remember that he used to bother us for a year. So we're like, Hey,

01:37:58 --> 01:38:02

where are you going? He said, Hey, would you believe it? I'm going to

01:38:02 --> 01:38:06

the Undertaker's the funeral home. He's like, I got kids, I got

01:38:06 --> 01:38:09

family. I don't want them arguing when I die. So I'm going to buy a

01:38:09 --> 01:38:14

tombstone, gonna buy a grave and I'm gonna get my will ready to

01:38:14 --> 01:38:20

die. Alright. And he was like, happy he was like, as if nothing

01:38:20 --> 01:38:23

happened. Right? So old people you have to take them lightly when

01:38:23 --> 01:38:27

they when they go crazy like that. And here's a guy who was basically

01:38:30 --> 01:38:33

preparing for death. So yeah, so you gotta you got to prepare for

01:38:33 --> 01:38:37

death. You have to have a will. It's got to be with a lawyer who

01:38:37 --> 01:38:40

is a manager of your estate. You got to go buy a plot from a

01:38:40 --> 01:38:45

graveyard. And you have to leave your your final Testament which is

01:38:45 --> 01:38:47

your we'll see you. Right.

01:38:48 --> 01:38:51

Which is your advice to the people that are going to live without

01:38:51 --> 01:38:51

you.

01:38:53 --> 01:38:57

On the topic of dua, Caitlin says some people say we should thank

01:38:57 --> 01:38:59

Allah for accepting our dua even before we get the job but you

01:38:59 --> 01:39:03

should thank Allah subhanaw taala for giving the chance of a dua

01:39:03 --> 01:39:05

it's an honor for you to pray to Allah Donna.

01:39:06 --> 01:39:08

So yes, that's that's what you need.

01:39:18 --> 01:39:22

What happens to animals after their death, if they were

01:39:22 --> 01:39:24

oppressed, they're actually resurrected.

01:39:26 --> 01:39:29

And justice is served and then they disappear.

01:39:30 --> 01:39:33

They're not given a eternal form.

01:39:37 --> 01:39:41

FV RK says I will be in Cairo.

01:39:42 --> 01:39:44

Where do you recommend me so?

01:39:45 --> 01:39:53

So this person FV RK. Curtis, send an email to info at Safina

01:39:53 --> 01:39:58

society.org So that Ryan can connect you to Haroon and Harun

01:39:58 --> 01:40:00

can tell you who to visit and what

01:40:00 --> 01:40:02

She likes to sit around when you go to Cairo

01:40:03 --> 01:40:04

okay

01:40:14 --> 01:40:18

so pay says I knew a guy used to say terrible things about the

01:40:18 --> 01:40:20

messages, I send them sallallahu alayhi wa sallam, and he actually

01:40:20 --> 01:40:24

died a few years ago, with the same death that used to insult the

01:40:24 --> 01:40:25

messenger with well

01:40:28 --> 01:40:31

dealt with to Mba is going to be 10 times worse than though to the

01:40:31 --> 01:40:35

odia. So it's not a smart idea, we should always make dua for our

01:40:35 --> 01:40:39

children especially. So there is an idea that we do something for

01:40:39 --> 01:40:44

everybody. But specifically, for the for set group, our children

01:40:44 --> 01:40:47

needed a lot more, we have to always make dua for the youth.

01:40:47 --> 01:40:51

Plus, if the youth are good, then when we get older, it could be

01:40:51 --> 01:40:56

more relaxed. Right? Because these are the people who are going to be

01:40:56 --> 01:40:58

guiding your children. They're going to be influencing your

01:40:58 --> 01:41:02

grandchildren and raising the next generation. It's terrible for some

01:41:02 --> 01:41:07

of the elders of our Ummah, that they got older and the youth got

01:41:07 --> 01:41:11

worse. So they leave the world and the homeless is not in good hands.

01:41:11 --> 01:41:16

Unequal says is it that we can't will more than 1/3 of the entire

01:41:16 --> 01:41:21

property. You're not allowed to in your will, you're allowed to take

01:41:21 --> 01:41:23

1/3 of your wealth and

01:41:25 --> 01:41:27

make it a bequest

01:41:28 --> 01:41:35

to a non inheritor, a non inheritor meaning a friend, an

01:41:35 --> 01:41:42

organization, a cousin, a step by step child, a foster child to live

01:41:42 --> 01:41:44

with you up to 1/3 maximum.

01:41:47 --> 01:41:48

Okay.

01:41:50 --> 01:41:54

Shockwave, I noticed there's a trend, a lot of great shifts in

01:41:54 --> 01:41:58

history repeats persecuted? Yes, because they're the proof of

01:41:58 --> 01:42:02

Islam. They're the proof of Amen. And how do you how do you reveal

01:42:02 --> 01:42:07

their true colors? Allah sends a tyrant or an oppressor, to pull

01:42:07 --> 01:42:11

back to safety and security. And so you show the world that they're

01:42:11 --> 01:42:17

going to remain firm that their roots are firm. Okay. That's why

01:42:17 --> 01:42:18

Abu Hanifa

01:42:19 --> 01:42:23

he was jailed. Malik was struck.

01:42:24 --> 01:42:29

He was he was punished. Right. And he was in as a chef. He was taken

01:42:29 --> 01:42:33

to court and accused of theft. Sorry, accused of rebellion in

01:42:33 --> 01:42:37

Yemen. And he was taken all the way up to Baghdad. I might have

01:42:37 --> 01:42:39

been humble. Of course, he's the most famous for how he was

01:42:39 --> 01:42:40

persecuted.

01:42:44 --> 01:42:50

Cybrary says, What should our attitude be to the non Muslims who

01:42:50 --> 01:42:56

visit Islamic graveyards as a place of spirituality and, and

01:42:56 --> 01:43:00

solace? We should say that's a proof then. Right? You're a proof

01:43:01 --> 01:43:04

you're benefiting from us. So maybe you should believe it.

01:43:05 --> 01:43:09

Because we do hold that the graveyard of the Muslims is a

01:43:09 --> 01:43:13

slice of paradise. It is the graveyards of Muslims is a piece

01:43:13 --> 01:43:15

of paradise. So it is a place of Sakina.

01:43:18 --> 01:43:20

All right, next question here.

01:43:22 --> 01:43:26

Is there a difference between a male and female will? No but the

01:43:26 --> 01:43:30

inheritance does not the inheritance does not differ except

01:43:30 --> 01:43:34

the husband first wife. That's the only difference. Okay, that's the

01:43:34 --> 01:43:38

only so spouse there's no category called spouse you have to specify

01:43:38 --> 01:43:43

husband or wife and the husband will inherit more than a wife.

01:43:44 --> 01:43:45

Why?

01:43:46 --> 01:43:49

Because he has dependents because the shittier obligates him to do

01:43:49 --> 01:43:53

more. The shitty I will obligate a husband to spend that money in

01:43:53 --> 01:43:56

certain places. when the wife receives the money, she's not

01:43:56 --> 01:44:00

obligated to spend a penny of it. That's why same thing with sons

01:44:00 --> 01:44:04

and daughters. sons will inherit double their daughters. Oh, that's

01:44:04 --> 01:44:06

oppressive. No, it's not oppressive. It's oppressive to

01:44:06 --> 01:44:11

your standard, which means nothing to us. It's fair, because the

01:44:11 --> 01:44:16

Sharia obligates men to spend more money than women. A woman a

01:44:16 --> 01:44:19

daughter who gets inheritance she has to spend it on nothing. She

01:44:19 --> 01:44:22

doesn't have to pay her own rent her own lights her own food, her

01:44:22 --> 01:44:26

own clothes, her own security. If a son inherits, he will have to

01:44:26 --> 01:44:30

marry and he will have to spend on all of his wealth on on his wife

01:44:30 --> 01:44:35

and his kids and his mother if she has to or a sister if yes to so

01:44:35 --> 01:44:36

that's why the Cydia

01:44:37 --> 01:44:39

gives him more because it obligates more.

01:44:42 --> 01:44:45

How do we manage to reach zoot while having a job?

01:44:47 --> 01:44:54

The zoo today is not by not having stuff. It's not by not having

01:44:54 --> 01:44:58

stuff. The Zoa today is that you don't love that stuff more than

01:44:58 --> 01:44:59

you love the remembrance of Allah

01:45:00 --> 01:45:04

that this stuff will never sway you from your a bed and your admit

01:45:04 --> 01:45:09

to the OMA. That's the result. And sometimes getting rid of stuff is

01:45:09 --> 01:45:12

merely a phase in that process. If you're too addicted to something,

01:45:12 --> 01:45:15

let's say you have an addiction to cars, some people are like that

01:45:15 --> 01:45:18

some people have addiction to watches they buy these ridiculous

01:45:18 --> 01:45:24

watches. Okay ridiculous watches $25,000 Watch. I mean, that's

01:45:24 --> 01:45:29

haram to me not mcru Haram 25,000 Oh, it's an investment.

01:45:30 --> 01:45:34

There's a resale market for this stuff. I didn't know this.

01:45:34 --> 01:45:36

Alright, maybe it's so

01:45:39 --> 01:45:43

if he becomes as he wants to separate his heart from that, it

01:45:43 --> 01:45:45

makes sense. At some point, he's going to need to separate his body

01:45:45 --> 01:45:49

from that. So he goes 10 years without buying a single watch. No

01:45:49 --> 01:45:52

watch at all right? Until it's totally out of his system. I can

01:45:52 --> 01:45:56

understand that. So sometimes, to the thing that we're attached to,

01:45:56 --> 01:45:59

we need to cut completely, but we will never need to cut from

01:45:59 --> 01:46:01

everything. Right.

01:46:03 --> 01:46:06

Sadie says, can you talk about Nesmith Dean Cobra and Charla we

01:46:06 --> 01:46:06

can.

01:46:08 --> 01:46:12

Can you do on a on a topic on say Muhammad Ali Maliki? Yes, we can

01:46:12 --> 01:46:16

do that. Inshallah. Someone asked, Can you show us the steps of will

01:46:16 --> 01:46:17

do glitter?

01:46:18 --> 01:46:24

Z, there is a YouTube, go to Sofia side of YouTube. And there's a

01:46:24 --> 01:46:27

full playlist on how to pray. And it has how to make we do and how

01:46:27 --> 01:46:28

to pray.

01:46:30 --> 01:46:34

Can you do something on a woman from the earlier says ma'am, yes,

01:46:34 --> 01:46:35

we can.

01:46:37 --> 01:46:41

We did Robbie on the way and there's an there's a book on this.

01:46:41 --> 01:46:45

That has some of the contemporary and we'll get from the women will

01:46:45 --> 01:46:46

do that gentleman.

01:46:47 --> 01:46:50

Can I be medically in fifth and match odd and awkward? Yes.

01:46:50 --> 01:46:51

Nothing wrong with that.

01:46:54 --> 01:46:57

If the scholars core is a normal person core is

01:46:59 --> 01:47:03

an onion, meaning he doesn't know stuff. You need a fool to deal

01:47:03 --> 01:47:07

with the common people make sense, right? If when a scholar becomes

01:47:07 --> 01:47:11

so refined, he may not know how to talk to common people. Like I

01:47:11 --> 01:47:13

liked the scholars who know how to talk to the common people. It's

01:47:13 --> 01:47:18

fun to watch. Right? There was recently a Syrian scholar who got

01:47:18 --> 01:47:19

bullied on Instagram, you also know that

01:47:21 --> 01:47:22

he's a Syrian scholar.

01:47:23 --> 01:47:28

Yeah, our Herbie came up to him Salafi. He said, Oh, you are shift

01:47:28 --> 01:47:31

sounds of the city has taken a walk in Turkey. He said you are a

01:47:31 --> 01:47:35

moped at a Euro Kaffir I worship Allah by believing that you're a

01:47:35 --> 01:47:38

calf and my worship to Allah is to make tech for you to view and the

01:47:38 --> 01:47:42

shift just politely walked away. Right? And they said look at the

01:47:42 --> 01:47:46

dignity of the chef. Dignity is nice. I also like toughness, I

01:47:46 --> 01:47:49

would have no I would have loved it to see the shit. Like actually

01:47:49 --> 01:47:52

take the guys fall and break it on his head. Right? Put him in a

01:47:52 --> 01:47:57

headlock. I would have loved it. Why not? Right? Why not? I would

01:47:57 --> 01:48:01

have loved to see that. I love to see a share who's also knows the

01:48:01 --> 01:48:02

ways of the streets.

01:48:03 --> 01:48:07

Right? Many shoes are very dignified. They don't do that.

01:48:07 --> 01:48:10

They would never do that. Allah will send them somewhere to do

01:48:10 --> 01:48:13

that. Okay, but I would have loved to see

01:48:14 --> 01:48:16

something like that. Yes.

01:48:19 --> 01:48:22

Like, like he's being harassed by other people. Why not?

01:48:23 --> 01:48:24

Why not?

01:48:25 --> 01:48:26

Yeah, of course. Why not?

01:48:27 --> 01:48:31

Like, I don't know. I feel like it's almost like in general, like

01:48:31 --> 01:48:33

in the West and Just portray the process. Oh, he was always

01:48:33 --> 01:48:35

preparing always. La.

01:48:36 --> 01:48:39

Like forbearing. And like always forgiving, like letting things go

01:48:39 --> 01:48:44

boy. So like, the prophets I sent him also he was always forget

01:48:44 --> 01:48:48

forbearing always forgiving. But did not the Prophet also tell us

01:48:48 --> 01:48:53

to take example from his companions? Right? And where there

01:48:53 --> 01:48:54

are many Sahaba

01:48:55 --> 01:49:01

who defended themselves, right, and humbled the people in front of

01:49:01 --> 01:49:07

them. So my intention, I'm going to do the amount of favor. Because

01:49:07 --> 01:49:11

if I allow him to harass me, isn't he going to harass the next person

01:49:11 --> 01:49:15

to so I don't see it and we'll teach him a lesson. Right now

01:49:15 --> 01:49:18

remember what we don't have the the skin should not break and the

01:49:18 --> 01:49:21

bones should not break. That's what I get everything up to that

01:49:21 --> 01:49:25

point. Right? Not going to break your skin. Right? Or break your

01:49:25 --> 01:49:25

bones.

01:49:27 --> 01:49:30

I would love to I'm not saying I could, in all cases, you could be

01:49:30 --> 01:49:35

overpowered. But in some cases, it would be nice to see sometimes

01:49:35 --> 01:49:37

some of these people get a taste of their own medicine.

01:49:39 --> 01:49:43

Can you please talk about the nuts of nd origins? All right, we could

01:49:43 --> 01:49:45

do all those in sha Allah. Allah. All right.

01:49:47 --> 01:49:52

J Perez, I got knockoffs. They were shacks from Payless

01:49:54 --> 01:49:57

Shaq messed up on his sneaker deal was terrible Reebok.

01:49:59 --> 01:50:00

Oh he wanted

01:50:00 --> 01:50:01

For the for them skins yeah

01:50:03 --> 01:50:07

with painless shoes and this deal with adidas like you mean like

01:50:07 --> 01:50:09

when he was with Reebok right it was a

01:50:10 --> 01:50:13

shock was a shock now is on everything I'm surprised this

01:50:13 --> 01:50:14

microphone doesn't have a shock

01:50:16 --> 01:50:21

commercial to go to it everything every every store you go to every

01:50:21 --> 01:50:26

store every program you watch you will see Shaq's face is whatever

01:50:26 --> 01:50:29

his agent is doing to make him commercials. You can go to

01:50:29 --> 01:50:32

Staples, you'll see Shaq stapling something right?

01:50:33 --> 01:50:34

Oh my gosh

01:50:43 --> 01:50:48

quality says it includes musical instruments. Now musical

01:50:48 --> 01:50:49

instrument should be avoided.

01:50:51 --> 01:50:54

The only debatable musical instrument that is today is

01:50:54 --> 01:50:59

debated. Or in the old times was the flute. And today the synth is

01:50:59 --> 01:50:59

debated.

01:51:01 --> 01:51:03

But the string and everything

01:51:11 --> 01:51:14

What about daughter attending father's funeral without wailing?

01:51:15 --> 01:51:18

She shouldn't be observing the burial she should be at the back.

01:51:18 --> 01:51:22

Once the burial is over, then she could come after that

01:51:31 --> 01:51:36

some of these people they know what bus archway archway? Yes. Had

01:51:36 --> 01:51:43

the bus 10 Bus 73 bus I think was 370 or something. There was a 300

01:51:43 --> 01:51:47

number. But those buses, those old buses that you jump on, they sent

01:51:47 --> 01:51:49

them all to India. They're not allowed anymore. You're not

01:51:49 --> 01:51:52

allowed to jump on those old buses anymore. Like you see in the

01:51:52 --> 01:51:55

movies. The British bus that the corner of the bus doesn't have as

01:51:55 --> 01:52:00

just a poll, and you just hop on and you hop off. But they don't

01:52:00 --> 01:52:03

allow those anymore 390 I think I had the 390 and the 73

01:52:04 --> 01:52:07

reading 1000 Salawat today yes that's comes from Abdullah bin

01:52:07 --> 01:52:11

nosode to do it every Friday but the automat when they did it, they

01:52:11 --> 01:52:13

just started doing everyday everyday 1000 settlement on the

01:52:13 --> 01:52:16

Prophet sites on them is a something that you see in the

01:52:16 --> 01:52:18

works of many, many years ahead and Obed

01:52:22 --> 01:52:25

ABCDEF reading stories of the Olia

01:52:26 --> 01:52:30

right, and hearing the narrations of them we have to always talk

01:52:30 --> 01:52:34

about them because and the vicar Salah Hinton's Allah Rama many

01:52:34 --> 01:52:37

people think it's a hadith it's actually a saying of Hassanal

01:52:37 --> 01:52:39

bacillary Alright we're gonna wrap up soon

01:52:44 --> 01:52:49

we got converts dinner tonight class converts dinner to so of

01:52:49 --> 01:52:54

class and then our gathering after modem in the masjid Hindus go to

01:52:54 --> 01:52:55

get Rukia done.

01:52:56 --> 01:53:00

We should you got to try to teach them shahada but the problem with

01:53:00 --> 01:53:05

them is that there's so fluid with reality right? There's so fluid

01:53:05 --> 01:53:08

with everything Yeah, your God is true. And my God is true too. But

01:53:08 --> 01:53:13

how the two opposites thing be true? For once you break that? The

01:53:13 --> 01:53:17

rule of non contradiction. You don't have reality anymore. You

01:53:17 --> 01:53:20

just swimming through life based on your feelings.

01:53:24 --> 01:53:27

What is your truth? Oh, yeah, exactly. Alright folks,

01:53:27 --> 01:53:30

unfortunately, was Mr. Khan. He says I didn't get an answer to my

01:53:30 --> 01:53:35

question. Let me go back to see real quick if I can find it was

01:53:35 --> 01:53:38

Zen Milka. Oh, I think I did. Yeah, I did answer it just No. All

01:53:38 --> 01:53:41

right, folks. Unfortunately you got to run. Does that come along?

01:53:41 --> 01:53:46

Okay, Ron Subhanak Hola. Como Byham dikkat Nisha? Illa illa Anta

01:53:46 --> 01:53:51

iStockphoto Kona to buoy Lake will ask in insert a few Latina

01:53:51 --> 01:53:55

ammonoid Minnesota hurt. What's a while so Bill Huck whatsoever. So

01:53:55 --> 01:53:58

the sub was set up or equal to how much labor

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