Shadee Elmasry – NBF 70 The Life of Nizamuddin Auliya

Shadee Elmasry
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The importance of Islam is highlighted in various segments of the conversation, including the holy grail and the importance of praying and managing money. The holy grail is crucial to achieving success and avoiding confusion, while the negative impact of people not being friends with others and managing money is discussed. The negative impact of people not being able to afford to pay for remains and the importance of getting a will is also emphasized. The conversation shifts to following prophets and managing money, as well as the negative impact of people not being able to afford to pay for remains and the importance of getting a will. The segment also touches on the origin of the coronavirus, the use of handkerchiefs and gloves, and the potential harm to one's body.

AI: Summary ©

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			Get
		
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			cameras straight and everything
		
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			to the right
		
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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah he was early he was
Sunday Woman Well, welcome
		
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			everybody to nothing but facts
live stream that is a continuation
		
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			of last week's stories of the Alia
and we talked about the sayings of
		
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			Osama Deen Olia who was considered
like one of the greatest
		
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			shoe of India in terms of the mat,
the spiritual matters. And we
		
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			talked about last time, whenever
Islam goes to a place that goes
		
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			with three things.
		
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			Primarily, it has a goes with
arms, it has to go with, with with
		
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			strength, with power with an army.
Secondly, and these are the kings,
		
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			the great kings and the great
conquerors. Secondly, it goes with
		
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			scholars goes with all lemma that
are
		
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			giving the Hoja against COVID,
producing the hedge against cover,
		
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			and also
		
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			providing the people with an R
theta, an understanding of Allah
		
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			subhanaw taala that that suits
that settles satisfies the
		
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			intellect does not contradict it.
And at the same time,
		
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			bringing forth the knowledge of
the Quran and FIP and Hadith etc.
		
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			And also the souls of the people
have to be nourished with Eman and
		
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			that's what Thursday is all about
is these sada Hain and Olia who
		
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			are essentially nourishing the
souls of people with Amen. So
		
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			that's the topic that we're on.
And we have talked about in his
		
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			almondina earlier part one, and
this is going to be part two, and
		
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			we may even have part three. So
Part Part two is going to be about
		
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			his life, the beginning part up to
the probably to one of the more
		
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			interesting things that happened
in his life and he did have some
		
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			amazing things happen in his life.
And I'll tell you why. They say
		
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			that if you if you sincerely read
the stories of the odia every time
		
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			you read one of them, you're gonna
say this is my favorite one.
		
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			Right? And that's what you're
going to read when you read the
		
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			story of the zodiac. You're gonna
like you're gonna want to be like
		
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			him.
		
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			And I'm telling you, we're gonna
be like him inshallah.
		
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			Not as necessarily as an
individual but what he did. Were,
		
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			we have something very similar
that we could possibly look and
		
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			give us as a gift. If we stay
sincere and you'll you'll
		
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			understand what I'm saying. Okay,
when I read this, so what it comes
		
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			down to everybody who's on
YouTube, Hamza H. Bas Harris,
		
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			Aslam, Muzammil Sarfraz.
		
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			And on Instagram ofa magician,
magic moment Serega a marine Sena
		
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			Mohan.
		
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			Alright, let's start off with our
		
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			sponsors. And they are Mecca
books.com. And by the way, Mecca
		
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			books.com, is going to be having a
special sort of release on a book
		
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			called exemplars that you can get
your hands on, and we're going to
		
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			be in sha Allah to Allah be part
of those interviews, where they're
		
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			going to be interviewing some of
the authors who are writing about
		
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			some of the shoe that they met in
the past. So that's going to be a
		
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			nice book, inshallah Tada that you
will be able to get your hands on.
		
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			Next is up professors one to
one.com. If you need to study
		
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			anything, if you need to
		
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			get tutoring, you go to
professor's one to one.com. After
		
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			that, this summer term is coming.
And we're going to have classes
		
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			again, a whole long list of
classes at ARC view dot orgy. And
		
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			that's where our online classes
are, what we're trying to be as a
		
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			moving Dao that has certain things
to it and boom classes. They're
		
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			all there arcview.or pre recorded
classes and live classes. So and
		
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			it's very affordable. It's more
affordable than any other
		
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			institution that you can go to on
site or online. And then lastly,
		
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			patreon.com backslash Safina
society and that's how you can be
		
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			part of this. And I see, you know,
every once in a while, it pops up
		
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			that somebody is you know,
supporting this podcast or this
		
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			live stream that we're able to do
and sit here four times a week
		
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			Monday through Thursday. At
		
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			Of course, there are vacation
times that are off. But Monday
		
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			through Thursday, we're here and
just talking to people, anybody
		
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			who wants to talk and wants to
comment on YouTube. And that was
		
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			really one of the things that say
that the mom and her dad said,
		
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			is wedge it, that some people who
are involved in knowledge have to
		
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			do this and have to go out. And I,
you know, always enjoy talking to
		
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			strangers and talking to different
people. So with that, and then
		
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			after a while, they don't become
strangers anymore, we get to know
		
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			them. And sometimes they take
classes. So we see them again in
		
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			the class sessions. So with that,
let's now turn to the life and
		
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			times of Nizami Dean Elliot
starting from the beginning. All
		
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			right, and he's on with Jean. Oh,
Leah was born an orphan. That's
		
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			the first thing now. He was born
pretty early in the time of Islam
		
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			in India. Okay. And he was born in
the, in terms of Islam in India
		
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			when it's spread. So of course, it
was in sins, which is north India
		
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			pretty early on.
		
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			But the spread took a long time.
And his time in history is from
		
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			600, after the hijra, so he was
born 636, after the hijra, and he
		
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			lives in that century across the
rest of the seventh century, the
		
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			six hundreds into the seven
hundreds, okay, so he was born
		
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			to as an orphan, you did not have
an older brother. He didn't have
		
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			anyone but his mom and his mom is
a very, very righteous and pious
		
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			woman. And she raised him upon
Eman from the get go. And they
		
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			were extremely, extremely poor. So
how did she
		
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			she raised her money men, they
were so poor, that it was quite
		
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			often that they had no food. There
was no food for them to eat. It
		
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			was very often that they didn't
have any food. So she would say
		
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			let's make dua that Allah give us
something send us a guest.
		
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			All right, Allah for Allah to send
us a guest. And then being that it
		
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			was a small town and a little
village and people were
		
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			considerate that she is a widower,
or a widow. widower is when a man
		
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			survives his wife, but when a
woman survives her husband, she's
		
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			a widow, out of mother and she has
a child so people would come and
		
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			they would give her food. And this
would be like new because it would
		
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			be different food every time a
different person would knock on
		
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			the door. And he would slowly he
had become firm that Allah and
		
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			just drop. You see how important
to us. All right. It's so
		
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			important that Allah answers do
that this concept and this idea
		
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			why did this live video and
uninstall.
		
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			restarted? Okay?
		
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			No, no, no, it's still me here.
And
		
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			my video ended much weird.
		
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			Well, it's just that every time he
would someone would answer and
		
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			someone would answer the door. It
would fill his heart it would put
		
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			down his heart that Allah and just
do it. So you see the importance
		
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			of dua in the life of a Muslim.
I'm telling you the issue of DA is
		
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			as Allah subhanaw taala called it
a burden, Alenia scicluna Neva
		
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			Aditi those who are too arrogant
to worship me. So he said, and
		
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			this is after saying Adonia said
Gibler can call upon Me I will
		
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			answer you. So the importance of
dua as being literally it is the,
		
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			the soul of the deen and the crux
of your Eman is always related to
		
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			do up. And if you look at the life
of a regular person,
		
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			their life is their life of faith.
It always grows around the moments
		
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			in which they made dua, it's like
a pillar. Right? And the prophets
		
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			I seldom said da moko labored it
is the brain of a bed or in the
		
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			one in the other
		
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			meaning of that the marrow the
bone marrow. Okay, so if this so
		
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			not just the skeleton of your
Eman, but the bone marrow, which
		
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			is what's inside the bones. All
right. So that's so important. All
		
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			right, the essence of how he was
raised was upon for the most
		
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			important things food, which what
does that also mean? He was he was
		
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			hungry all the time. Right.
		
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			Do we need to start if we need to
start the whole thing? Just let me
		
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			know.
		
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			Instagram for me.
		
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			Let me check. Let me just close
out I'm sure check it
		
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			yeah, now it's
		
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			alright. So
		
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			it's the it's the crux of
everything is that his stomach was
		
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			always empty.
		
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			And that's there's usually a lot
of
		
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			good things related to that. I
mean, how many prophets when we're
		
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			hungry, how many Sahaba early on
there.
		
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			or training was hunger. But also
when he ate it was always the
		
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			result of. So one time, they had
some money, and they bought some
		
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			corn. So now like they're doing
things themselves, and they would
		
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			eat corn every day, until he got
tired of corn and he told his mom,
		
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			I liked the old, the old ways
where we never had anything and we
		
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			would just make dua and the food
would come. And he continued on
		
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			this way until his mother advised
him now to save up some money. And
		
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			she did it. She saved up some
money. And she took him as a teen
		
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			to the shoe.
		
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			And what she did, she saved up
some money. She bought a piece of
		
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			cotton. And she wrapped that that
strip of cotton around his head.
		
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			Okay, so his first contact and
life is a woman of so much Amen.
		
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			And love of the symbols of
religion and love of the deen and
		
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			dua. Okay, she there's no record
that she was like a hadith scholar
		
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			Hafez of Quran, no, but she had a
strong connection to Allah through
		
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			dua, she puts a turban on his
head, and now you go and you start
		
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			studying Arabic. And you start
studying. And that's where he
		
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			goes, Okay, so he goes to Dean and
Zuli. And she starts studying
		
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			caduti, which is Hanafi, phip.
Get, and nonetheless, they were
		
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			they they continued to live in
extreme poverty. But there was a
		
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			man who came. And he described a
scholar named Dean, Zachary l
		
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			molteni.
		
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			And he described a scholar that,
that he had a monastery, right,
		
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			which is like, a Conca, whatever
you want to call it. It's
		
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			basically it's a, a work, it's an
endowed place. And sometimes it's
		
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			private property. These places
they could be either one.
		
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			But it's not a public Masjid in
that it does not offer Eid. Sulla
		
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			does not offer Joomla in many
cases, right? If it's too small,
		
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			but it has it offers the five
prayers. There's a kitchen there,
		
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			and the students live there, and
the sheikh runs it
		
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			from start to finish. And it
couldn't be private, closed if
		
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			they wanted to. You see this this
best, this institution has always
		
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			existed in the Islamic world,
where it's semi public, it's not
		
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			like a masjid that you can't deny
people from going to the masjid.
		
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			Right. And the masjid has to do
certain things such as offered
		
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			title, we offer certain prayers,
you know, as we mentioned, ad they
		
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			should actually always be in a
garden outside or in the desert
		
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			outside. But it's always offered
in massage to in the absence of
		
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			these
		
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			landscapes in the cities. So this
is an institution different from
		
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			the masjid called its con, we're
gonna call it a conda. rebuilt in
		
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			Yemen, they call it robots in the
old days, and the Turks used to
		
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			call it a Hanukkah and the
Persians used to call that that
		
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			word to
		
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			they used to have the word tech a
sometimes they call it Madras in
		
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			the early times, Madras a place of
Gerasa. But the shared rules it,
		
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			the students live there some
Sheoak live there, too. And the
		
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			chef Institute's his policies
there. And he teaches the students
		
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			and oftentimes they have a kitchen
there, the students eat from it
		
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			and the poor eat from it. And this
was the first time he heard of
		
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			such a building, right, and such a
place. And oftentimes the shoe
		
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			they institute their own rather
their own odd meaning after before
		
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			Feds you recite this ad to hedge
it everyone wakes up at after
		
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			Phaedra we read these of God, at
load, we have these classes that
		
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			he Institute's his policies.
		
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			Okay. And then there's a special
time for guests to come in this
		
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			institution of these tech gays or
Honda cars or tech, whatever you
		
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			want to call them has existed in
the Islamic world for centuries.
		
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			And it's been the source of so
much goodness.
		
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			Why? Because the masajid they
became so huge. And you can't No
		
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			one has the right to just
Institute his policy on the
		
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			message. Right? The message is is
a different institution. Now you
		
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			may say and someone may say Well
hold on, what did the Prophet
		
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			have? Did you have one of these?
Or do you have a message? No, you
		
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			had a masjid? Well,
		
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			there's a difference in the time
of the Prophet sallallahu alayhi
		
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			wa sallam, when things were not
specialized, at a time when things
		
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			are let me give you another
example. The province is Salam.
		
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			He nobody knew the prophet from
anybody else, in terms of the
		
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			close of the messenger PSP, Bong.
And yet, when we fast forward all
		
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			of the Imams, there's like a code
amongst the scholars of Imams,
		
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			scholars and Imams that the
scholars should have a certain
		
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			type of garment in every culture
		
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			That signifies him like that
people know he's a scholar why?
		
00:15:04 --> 00:15:09
			Why was that like a policy? And
why was it illegal to wear the
		
00:15:09 --> 00:15:13
			clothes of a scholar when you
didn't have ijazah? Simple reason.
		
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			Because if everyone went around
wearing a big turban and a nice
		
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			big garment that would that's
known for scholars, the common
		
00:15:21 --> 00:15:26
			people would ask fatwa from those
who don't know. So it was in many
		
00:15:27 --> 00:15:33
			cultures, and in many societies of
Islam, not allowed to wear the
		
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			clothes of a scholar. I remember
reading in Fez, if you were a
		
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			talkative L, you could wear a
turban up to four wraps, or if
		
00:15:39 --> 00:15:43
			any, if anybody could wear a
turban up to four wraps. The Mufti
		
00:15:43 --> 00:15:48
			is only those who had ijazah for
federal only could wear the eight
		
00:15:48 --> 00:15:52
			rep turban, eight reps, and they
should wear that signifies it, if
		
00:15:52 --> 00:15:54
			you go to the hospital.
		
00:15:55 --> 00:15:59
			The guy wearing a white lab coat
and with a stethoscope on his
		
00:15:59 --> 00:16:03
			neck. If a man or woman are
wearing that, that's the one that
		
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			you know to ask medical advice
from. If I went around a hospital
		
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			wearing with my name here, and a
stethoscope and scrubs, good.
		
00:16:13 --> 00:16:15
			That's illegal going around
answering people's question if I
		
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			work if I weren't a police outfit,
		
00:16:19 --> 00:16:23
			and just walk up and down the
street with a baton and and a
		
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			police outfit is that allowed?
It's impersonating an officer,
		
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			right? It's a crime. Because we
know we can go to the officers for
		
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			help, they can help us they have
the legal rights elbows. So
		
00:16:34 --> 00:16:38
			scholars then. So when society
became segment,
		
00:16:39 --> 00:16:43
			we have a standing army. It's not
just any old farmer goes in
		
00:16:43 --> 00:16:49
			defense, we have police, we have
doctors, society became segmented
		
00:16:49 --> 00:16:53
			and specialized, then every
profession should have its own
		
00:16:53 --> 00:16:53
			garment.
		
00:16:55 --> 00:16:57
			So that's just a sign that in the
time of the Prophet certain
		
00:16:57 --> 00:17:02
			things, or certain ways, because
of how simple their society was.
		
00:17:02 --> 00:17:06
			But as things progressed different
buildings for different purposes.
		
00:17:06 --> 00:17:11
			So when he heard about Zecharia,
Multani, they said that the Sheikh
		
00:17:11 --> 00:17:15
			was so godly or Benny, godly
meaning would have been it so
		
00:17:15 --> 00:17:18
			we're allowed to use that word,
meaning that he is so close to
		
00:17:18 --> 00:17:23
			Allah to Allah, that he's created
such an environment where the
		
00:17:23 --> 00:17:28
			atmosphere of sanctity enthusiasm,
for studying enthusiasm, for
		
00:17:28 --> 00:17:34
			eagerness for a better, so much so
that the servants, the servants,
		
00:17:34 --> 00:17:36
			who were just there to work,
		
00:17:37 --> 00:17:40
			where their tongues never stopped
in the remembrance of Allah. And
		
00:17:40 --> 00:17:43
			when they had spare time, they
were remembering Allah. Okay, so
		
00:17:43 --> 00:17:46
			he create, he created this
environment. Now you can do this
		
00:17:46 --> 00:17:53
			in a place, if there's an inflow
of that for those forces, which
		
00:17:53 --> 00:17:58
			would decrease your him, right? If
there's a constant incoming flow
		
00:17:58 --> 00:18:03
			of certain forces that would
decrease your hem, right, and
		
00:18:03 --> 00:18:06
			decrease your enthusiasm. You
can't create that enthusiasm, and
		
00:18:06 --> 00:18:10
			that enthusiasm, it builds like a
headquarters and it spreads out to
		
00:18:10 --> 00:18:13
			the rest of the city. Okay, so
this was the first time that
		
00:18:13 --> 00:18:17
			shipping is Ahmedinejad Lea had
ever heard of such a building of
		
00:18:17 --> 00:18:23
			such a place that you would go and
so what's what's an example in
		
00:18:23 --> 00:18:29
			local life? You, you come across
all sorts of people who have no
		
00:18:29 --> 00:18:32
			interest in the dean, they
decrease your him, him is your
		
00:18:32 --> 00:18:37
			energy and your enthusiasm, right?
And so you need a certain place
		
00:18:37 --> 00:18:42
			where that doesn't happen, where
the enthusiasm is constantly being
		
00:18:42 --> 00:18:46
			stoked like a fire. And everyone's
supporting everyone else in this.
		
00:18:47 --> 00:18:49
			So that's now when he heard about
it.
		
00:18:50 --> 00:18:58
			He was moved. But then the guests
he said, I went from the Chanukah
		
00:18:58 --> 00:19:05
			of behead Dean Zachary al Multani.
I want them to share hula Islam
		
00:19:05 --> 00:19:11
			Khawaja ferry to Dean and they
call him soltanto Elia. He is the
		
00:19:11 --> 00:19:15
			king of Elia. And then he went and
then and he started speaking about
		
00:19:15 --> 00:19:21
			the Chanukah of 32 D. And he said,
that's who my heart became
		
00:19:21 --> 00:19:24
			inclined towards. And so I started
to love
		
00:19:25 --> 00:19:28
			for ease of Deen, in the back of
his mind, he said I love for the
		
00:19:28 --> 00:19:30
			two Dean. Okay.
		
00:19:32 --> 00:19:36
			But he never met him yet. Now time
passed, and he spent three and
		
00:19:36 --> 00:19:40
			four years studying in the busy
city of Delhi. And Delhi was the
		
00:19:40 --> 00:19:45
			capital city of Islam in India at
that time. He goes there to the
		
00:19:45 --> 00:19:51
			big city, and he's a student and
what does he get known for? He
		
00:19:51 --> 00:19:53
			gets known for being a great
debater.
		
00:19:55 --> 00:19:59
			He became he becomes called the
killer of gatherings. Why?
		
00:20:00 --> 00:20:02
			It was the the killer of gathering
says, Whenever people would gather
		
00:20:02 --> 00:20:07
			and debate, he had such a profound
expertise on logic, mucked up and
		
00:20:07 --> 00:20:11
			language, that he would destroy
everyone in a debate. So in the
		
00:20:11 --> 00:20:15
			world of, of the cities, and
that's what these cities are like,
		
00:20:15 --> 00:20:19
			you sit around, you talk, right?
And you have these debates, and
		
00:20:19 --> 00:20:24
			cities gather all sorts of people.
Unlike, let's say, a farmland or a
		
00:20:24 --> 00:20:29
			suburb, nobody goes there, right?
So traditions develop in these
		
00:20:29 --> 00:20:33
			places, and no one questions these
traditions, but the city,
		
00:20:34 --> 00:20:37
			it always attracts all sorts of
people. And it brings new ideas.
		
00:20:37 --> 00:20:41
			So ideas are always clashing in
the cities, like when I when I
		
00:20:41 --> 00:20:46
			lived in London, every kind of
idea is in London. And then you go
		
00:20:46 --> 00:20:50
			out and visit a friend, let's say
in Blackburn, and there's a
		
00:20:50 --> 00:20:53
			neighborhood in Blackburn, that
neighborhood, people don't usually
		
00:20:53 --> 00:20:56
			go there, right. It's not like no
one's traveling to go live in
		
00:20:56 --> 00:21:02
			Blackburn. So traditions settle.
And local Imams, local leaders
		
00:21:02 --> 00:21:06
			establish certain norms. And the
connection between people is a
		
00:21:06 --> 00:21:10
			family connection. So you don't
want disruption. And so you find
		
00:21:10 --> 00:21:14
			traditions, or established customs
and traditions, good, bad or
		
00:21:14 --> 00:21:19
			otherwise, but its customs and
traditions are established in, in
		
00:21:19 --> 00:21:24
			those cities in those off further
away, say, towns and villages. But
		
00:21:24 --> 00:21:28
			in the cities, it gathers all
sorts of people, just like here,
		
00:21:28 --> 00:21:33
			New York, right? I remember there
was an imam. And this Imam is open
		
00:21:33 --> 00:21:35
			to all sorts of nonsense. It's
almost like I don't even talk to
		
00:21:35 --> 00:21:40
			him. He came to our parts. And he
was so surprised that we have
		
00:21:40 --> 00:21:44
			like, we have traditions here. We
all believe the same things,
		
00:21:44 --> 00:21:46
			right? And we're doing the same
thing. And he was like, a little
		
00:21:46 --> 00:21:49
			bit shocked. He's like, out of his
place. I was like, Yeah, we're not
		
00:21:49 --> 00:21:55
			like you guys and Hatton. With
every single type of idea. And you
		
00:21:55 --> 00:21:57
			guys have to tolerate that we
don't we have we know what's true.
		
00:21:57 --> 00:22:01
			We believe what's true. And this
is what the messages are based
		
00:22:01 --> 00:22:05
			upon. And if you don't like it,
tough, simple as that. Go
		
00:22:05 --> 00:22:09
			somewhere else. Right there. There
has to be at some point, like a
		
00:22:09 --> 00:22:14
			line being drawn. Otherwise you go
crazy. And also, cities are not
		
00:22:14 --> 00:22:16
			places where family some of the
city mosques are not places where
		
00:22:16 --> 00:22:19
			families are raised. So you can be
open to new ideas. You're all
		
00:22:19 --> 00:22:23
			youth. You're all adults. But once
you have a place where people are
		
00:22:23 --> 00:22:26
			raising their kids upon this
message, there needs to be
		
00:22:26 --> 00:22:28
			trustworthiness and
predictability. I'm dropping off
		
00:22:28 --> 00:22:32
			my kids to you guys to summer camp
when they're going to high school
		
00:22:32 --> 00:22:36
			events. Tomorrow, we have a tweens
event for middle schoolers only at
		
00:22:36 --> 00:22:37
			the park, right.
		
00:22:39 --> 00:22:41
			People are going to drop their
their sixth grade or seventh
		
00:22:41 --> 00:22:44
			graders off, there needs to be
predictability. They need to know
		
00:22:44 --> 00:22:48
			exactly what's being taught. And
don't shake, don't rock the boat.
		
00:22:49 --> 00:22:53
			Okay, because otherwise I can't
trust you. So. So he's now in the
		
00:22:53 --> 00:22:57
			city. And he's witnessing all this
and he becomes a great debater. So
		
00:22:57 --> 00:23:03
			much so that it becomes famous for
that. And he starts memorizing
		
00:23:04 --> 00:23:09
			poetry and literature. And he
memorizes these books, so much so
		
00:23:09 --> 00:23:15
			that later on, it's just like, the
arts right? Later on. He makes
		
00:23:15 --> 00:23:19
			Toba from that. And he says I wash
out my brain from all that
		
00:23:21 --> 00:23:24
			nonsense by memorizing Hadith
later on in his life.
		
00:23:25 --> 00:23:29
			So he had memorized McCobb parts
of Muhammad had Ed, which is, how
		
00:23:29 --> 00:23:34
			to do poetry, and how to the
different McCombs, and the
		
00:23:35 --> 00:23:38
			different rhymes of poetry and
these types of things. So it's
		
00:23:38 --> 00:23:44
			basically like going to New York
and being in the art crowd, right.
		
00:23:44 --> 00:23:47
			And then realizing after some
period of time that you just
		
00:23:47 --> 00:23:50
			wasted all your time. Right? Now,
		
00:23:51 --> 00:23:53
			Nizar Medina at this point,
		
00:23:54 --> 00:23:58
			he's with his friends, they're all
people studying, they're studying
		
00:23:58 --> 00:24:02
			the dean, right. But something
inside of them is not right.
		
00:24:03 --> 00:24:07
			Something inside of them is really
upset, is not settled.
		
00:24:08 --> 00:24:13
			And although he says all my
friends were righteous, we were
		
00:24:13 --> 00:24:18
			pious, studying the deen and
moving on with careers, you
		
00:24:18 --> 00:24:22
			studied back in the day and then
you took a career on somewhere
		
00:24:22 --> 00:24:27
			with the state right. So you were
Akali you could move into
		
00:24:27 --> 00:24:32
			administration right and studying
back then, it was not sacred
		
00:24:32 --> 00:24:35
			knowledge was not like segmented
like in today's world where you
		
00:24:35 --> 00:24:38
			study the deen and you wonder
well, what am I going to do in
		
00:24:38 --> 00:24:41
			society? No. When you studied back
then you studied language. You
		
00:24:41 --> 00:24:44
			studied multiple languages by the
way, India especially there
		
00:24:44 --> 00:24:48
			studied Persian you studied other
languages. You studied logic.
		
00:24:49 --> 00:24:54
			Okay, learn how to use your
intellect. You studied the Quran,
		
00:24:54 --> 00:24:57
			and you studied Hanafy law. That
was the law of the country to
		
00:24:57 --> 00:24:59
			write. So when you imagine
studying
		
00:25:00 --> 00:25:03
			Philip, that is law school
essentially.
		
00:25:04 --> 00:25:09
			Alright, so your Islamic study the
study study is the study of the
		
00:25:09 --> 00:25:13
			other place. When you studied
mathematics, there was not an idea
		
00:25:13 --> 00:25:16
			that Okay, now we're studying DNA.
Now we're studying math. No, it
		
00:25:16 --> 00:25:21
			was all mixed as one. Okay? So
these Gemma's these places of
		
00:25:21 --> 00:25:28
			studies, they, they were places of
the secular and the sacred. Now,
		
00:25:28 --> 00:25:29
			the next step now
		
00:25:30 --> 00:25:36
			is that you can get a job. So the
motive of these students is pious,
		
00:25:36 --> 00:25:41
			but also it's very realistically
in the world. Right. And he, at
		
00:25:41 --> 00:25:45
			the same time, he said, Something
inside of me, I just wanted to be
		
00:25:45 --> 00:25:51
			alone. He a phase reached him. And
he said, here, I would remain, I
		
00:25:51 --> 00:25:55
			felt agitated. I would feel
agitated. And I told my friends
		
00:25:55 --> 00:25:58
			that I would not remain with them
for a long time, and I would go
		
00:25:58 --> 00:26:03
			away. So something inside of his
heart was not settled yet. Okay.
		
00:26:03 --> 00:26:06
			And you could imagine that we're
going to have Islamic colleges.
		
00:26:07 --> 00:26:11
			What justifies an Islamic College?
Wouldn't the just the main
		
00:26:11 --> 00:26:14
			justification for an Islamic
college be the idea that you can
		
00:26:14 --> 00:26:19
			get a great job from this, right?
The moment you say that, aren't
		
00:26:19 --> 00:26:24
			you at that point? Setting up a
worldly purpose and intention?
		
00:26:25 --> 00:26:25
			Right.
		
00:26:27 --> 00:26:31
			So it as halal as it can be not
only halal, righteous.
		
00:26:32 --> 00:26:35
			And don't you see you that when
when people say, Oh, you're gonna
		
00:26:35 --> 00:26:36
			make an Islamic College? Oh, are
you
		
00:26:38 --> 00:26:41
			is, are you accredited? They ask
that question. Oh, yes, we're
		
00:26:41 --> 00:26:47
			accredited. Oh, yeah. Well, what,
what's your students like? So and
		
00:26:47 --> 00:26:50
			so students so and so graduated,
and now has gone to medical
		
00:26:50 --> 00:26:53
			school, so and so's graduate now
go to law school, graduated,
		
00:26:53 --> 00:26:57
			chosen to go into a Samak studies
PhD somewhere else, all that is
		
00:26:57 --> 00:27:01
			headed and good. But it is
nonetheless something of the world
		
00:27:01 --> 00:27:06
			where students are taking this.
And now the motive, it seems the
		
00:27:06 --> 00:27:12
			framing of the whole thing is you
go there for to get as a stepping
		
00:27:12 --> 00:27:15
			stone to your occupation. And
that's the school that he was in.
		
00:27:16 --> 00:27:20
			Okay. And that's the environment
that he was in. So now they're all
		
00:27:20 --> 00:27:23
			graduated. And they're all getting
different jobs. And now he's
		
00:27:23 --> 00:27:27
			hovering in his 20s. He's in like,
in his early 20s. Alright, but
		
00:27:27 --> 00:27:31
			he's agitated. He's not happy.
Something inside of him is empty.
		
00:27:32 --> 00:27:37
			So one day, he goes over to his
mom, and every new moon was the
		
00:27:37 --> 00:27:40
			time that the students would visit
their parents. That was the time
		
00:27:40 --> 00:27:44
			off. So he was visiting his
mother. And his mother was so
		
00:27:44 --> 00:27:47
			pious, she was one of really
almost maybe she was one of the
		
00:27:47 --> 00:27:48
			earliest she said to him.
		
00:27:50 --> 00:27:52
			Next New Moon, who are you going
to visit?
		
00:27:54 --> 00:27:56
			So he took that and realized that
		
00:27:57 --> 00:27:58
			my mother is going to die.
		
00:28:00 --> 00:28:05
			And he became upset that night.
Next morning, he says, Well,
		
00:28:07 --> 00:28:12
			who's going to be my guardian
after this? Okay. Who's, who's
		
00:28:12 --> 00:28:14
			going to? Who do I have after? Who
do I have beyond this? This is the
		
00:28:14 --> 00:28:18
			only person he has in his life. So
tomorrow, I tell you, next day,
		
00:28:19 --> 00:28:23
			he's still visiting his mom,
outside of Delhi. And his mother
		
00:28:23 --> 00:28:26
			calls him and she holds his hand.
		
00:28:27 --> 00:28:33
			And she says, she puts her hands
up and dua, guy while holding his
		
00:28:33 --> 00:28:39
			hand. And she said, Oh, Allah, I
entrust this young man, son of
		
00:28:39 --> 00:28:44
			mine to your care. So again, it's
Imen
		
00:28:45 --> 00:28:49
			completely trusting and ALLAH
SubhanA, which ALLAH and he said
		
00:28:49 --> 00:28:54
			that I was so happy with that, and
so contented. And he said, I
		
00:28:54 --> 00:28:59
			didn't expect that. That's, that's
not what you expect. But she
		
00:28:59 --> 00:29:03
			passed away shortly thereafter,
now he's completely empty. Like he
		
00:29:03 --> 00:29:05
			has nobody in his life. Alright.
		
00:29:07 --> 00:29:10
			And they start applying and all of
his friends start getting jobs.
		
00:29:11 --> 00:29:15
			And he says to his teacher, I want
to apply to be a colleague, now
		
00:29:15 --> 00:29:20
			who's his teacher? His teacher is
the cousin of Fredo Dean Hawa,
		
00:29:21 --> 00:29:26
			they say Khawaja as like, say,
Sir, mister, whatever, for either
		
00:29:26 --> 00:29:28
			dean. And
		
00:29:29 --> 00:29:33
			his name was Najib with Dean
Motorwagen. All right. And
		
00:29:34 --> 00:29:35
			he was his
		
00:29:37 --> 00:29:41
			brother, sorry, 32. Dean's
brother. And he said helped me get
		
00:29:41 --> 00:29:45
			a job as a kadhi. And as any young
man know, as pious as he is, he
		
00:29:45 --> 00:29:50
			wants what his others are getting
a post here in the administration,
		
00:29:50 --> 00:29:55
			a post there. She's like, I want
to be called the judge. So the
		
00:29:55 --> 00:29:59
			shift stayed silent. And he's
pushing him to come on, helped me
		
00:29:59 --> 00:29:59
			get a job.
		
00:30:00 --> 00:30:04
			up, talk to your friends. Finally,
his teacher.
		
00:30:05 --> 00:30:08
			He shook his head. He said you
shouldn't be a judge.
		
00:30:09 --> 00:30:16
			What I advise you to do is go to
my brother and agilon It's a city,
		
00:30:17 --> 00:30:22
			a quiet city agilon And he starts
remembering Yes, I'd love for you
		
00:30:22 --> 00:30:25
			to Dean. I've always wanted to be
Ed, but he never connected the two
		
00:30:25 --> 00:30:30
			that this is that my disquietude,
my empty feeling that that's
		
00:30:30 --> 00:30:34
			what's going to be the solution.
So he accepts this. And he goes,
		
00:30:34 --> 00:30:40
			and he starts to sit at the
gatherings of free to Dean and he
		
00:30:40 --> 00:30:46
			noticed for you to Dean Okay.
Every time he would start sitting
		
00:30:46 --> 00:30:48
			in his gatherings every time the
students would be late or
		
00:30:48 --> 00:30:51
			something or they wouldn't come
fitted to Dean says, are you okay?
		
00:30:51 --> 00:30:55
			Are the classes okay? Is it my
fault that it did I do something
		
00:30:55 --> 00:30:57
			wrong in the classes? So he was
almost like,
		
00:30:59 --> 00:31:05
			like differential to the students.
But the Zama Dean, he never missed
		
00:31:05 --> 00:31:08
			classes and he would always keep
him next to him. Right? He would
		
00:31:08 --> 00:31:11
			always keep him next to him. And
slowly in his Alma Dean started to
		
00:31:11 --> 00:31:15
			rise in his eyes. He started to
serve him. He started to be a
		
00:31:15 --> 00:31:19
			great example for him. Right? For
the other students. Every time new
		
00:31:19 --> 00:31:22
			students would come he would show
them the way. Right. So he started
		
00:31:22 --> 00:31:26
			to excel in the followership of
42. Dean, he would do the prayers
		
00:31:26 --> 00:31:30
			he lived there, okay. He would do
that a Baghdad that they all did
		
00:31:30 --> 00:31:35
			together. So far, either Dean made
him a room, he made him a special
		
00:31:35 --> 00:31:38
			room, okay. And he treated him
very well.
		
00:31:39 --> 00:31:44
			Now, in his Alma Dean, he said, he
said to the chef, he said, I want
		
00:31:44 --> 00:31:49
			now to terminate my studies, I
want to do Eldad and vicar all day
		
00:31:49 --> 00:31:49
			in on it.
		
00:31:51 --> 00:31:56
			And for the to didn't realize that
he had such a voc. He had such a
		
00:31:56 --> 00:32:01
			love of vicar that, that even the
shitty studies to him became a
		
00:32:01 --> 00:32:04
			hardship he just wanted to be
immersed in the Dhikr of Allah all
		
00:32:04 --> 00:32:05
			day and all night.
		
00:32:07 --> 00:32:12
			And he set and shift for the two
Dean said to him, a man Deacon, an
		
00:32:12 --> 00:32:17
			avid can never be free of classes.
He must be studying. But seeing
		
00:32:17 --> 00:32:21
			that you basically having such a
hard time doing anything except
		
00:32:21 --> 00:32:24
			remembering a lot, I will teach
you myself. So he sits and he
		
00:32:24 --> 00:32:27
			teaches them the classes himself
and he finishes the curriculum. He
		
00:32:27 --> 00:32:30
			said there were some books, and
some hymns of Quran that I hadn't
		
00:32:30 --> 00:32:34
			done. And some books of zoo that I
haven't studied. So they started
		
00:32:34 --> 00:32:38
			out if admired if they studied
other books, and he started
		
00:32:38 --> 00:32:42
			teaching him Quran, memorize the
Quran with him. And he said, you
		
00:32:42 --> 00:32:46
			have to do both, you must be do
vicar, and you must study the
		
00:32:46 --> 00:32:51
			shittier. And so he taught him
himself until he almost finished
		
00:32:51 --> 00:32:59
			now, at some point, it was very
clear that it was very clear that
		
00:32:59 --> 00:33:04
			Nizamuddin was the selected
student of fuddy duddy. It had
		
00:33:04 --> 00:33:07
			become clear he's giving him
private lessons everything. And
		
00:33:07 --> 00:33:12
			one day, they were studying out if
in mind, if spoken to self
		
00:33:14 --> 00:33:15
			is good, etc.
		
00:33:16 --> 00:33:21
			And every day that for you to deal
with read the book was so old, and
		
00:33:21 --> 00:33:25
			it was written in bad handwriting.
It was written by a scribe who was
		
00:33:25 --> 00:33:29
			old. So the handwriting was was
old bad because the man was old.
		
00:33:29 --> 00:33:33
			He was maybe shaky. The paper was
coming apart. And the
		
00:33:34 --> 00:33:40
			the Zama Dean innocently says, Oh,
by the way, your brother, najiba
		
00:33:40 --> 00:33:43
			Dean, he has a better copy. I can
go get that.
		
00:33:45 --> 00:33:52
			Suddenly 52 Dean looks up at him.
Okay, stands up at him. And he
		
00:33:52 --> 00:33:53
			says,
		
00:33:54 --> 00:33:56
			What happened to your manners out
now?
		
00:33:58 --> 00:33:59
			Sandwiches fit is what?
		
00:34:01 --> 00:34:05
			He was shocked by what's wrong
with that statement. He said, I
		
00:34:05 --> 00:34:08
			just didn't think of them. So your
brother has another one. I could
		
00:34:08 --> 00:34:13
			go get that. All of a sudden for
you to Dean completely
		
00:34:13 --> 00:34:13
			transformed.
		
00:34:15 --> 00:34:15
			expelled him
		
00:34:17 --> 00:34:24
			expelled. I'm expelled. For for
what? All of a sudden he doesn't
		
00:34:24 --> 00:34:26
			know what's happening. His mind is
spinning. His head is spinning.
		
00:34:27 --> 00:34:27
			Okay.
		
00:34:28 --> 00:34:29
			So
		
00:34:30 --> 00:34:31
			he leaves
		
00:34:32 --> 00:34:34
			and he comes back weeping.
		
00:34:35 --> 00:34:38
			He says should explain to me what
I did wrong. I'm wrong. I'm guilty
		
00:34:38 --> 00:34:45
			but explained to me and I seek
forgiveness out. He then went and
		
00:34:45 --> 00:34:47
			he spent two days
		
00:34:48 --> 00:34:50
			expelled outside
		
00:34:52 --> 00:34:56
			of the kronika out in the woods.
		
00:34:57 --> 00:34:58
			Right.
		
00:34:59 --> 00:34:59
			Coming back
		
00:35:00 --> 00:35:06
			I'm trying to come back and
apologize. Alright, and seek
		
00:35:06 --> 00:35:06
			forgiveness.
		
00:35:08 --> 00:35:10
			And then he was given an audience
with shit with the shaker.
		
00:35:14 --> 00:35:14
			And he said
		
00:35:16 --> 00:35:18
			100% Guilty, I apologize.
		
00:35:20 --> 00:35:26
			He not once asked the question of
what did I actually do wrong? just
		
00:35:26 --> 00:35:29
			accepted it. I'm 100% Wrong. I'm
100% killed.
		
00:35:30 --> 00:35:32
			And that's in front of everybody
saw that.
		
00:35:34 --> 00:35:40
			Immediately. For you to Dean, a
big smile came upon him. And he
		
00:35:40 --> 00:35:45
			said, that was your final test of
whether or not you're going to
		
00:35:45 --> 00:35:49
			lean on your ego. And this is my
right and I didn't do anything
		
00:35:49 --> 00:35:52
			wrong. This was your final test.
And here you are, you are here has
		
00:35:52 --> 00:35:57
			written a letter. You are
officially my representative now
		
00:35:57 --> 00:36:00
			because maybe he saw that his time
is up. And he needs a
		
00:36:00 --> 00:36:05
			representative and you are now
fully. Yeah. And you your your
		
00:36:05 --> 00:36:09
			neffs is completely erased. You
have no ego anymore. This person
		
00:36:09 --> 00:36:14
			has no end he has full trust.
Because here you have a moment do
		
00:36:14 --> 00:36:14
			I trust?
		
00:36:15 --> 00:36:18
			By the way the ship he is free to
expel who he wants from his
		
00:36:18 --> 00:36:21
			building? Right? There's nothing
of the sacred law that was broken
		
00:36:21 --> 00:36:27
			here. It's his building. Right?
It's his school. It's his time. He
		
00:36:27 --> 00:36:30
			could expel him he wants an
expelled him. Right. Like in New
		
00:36:30 --> 00:36:33
			Jersey, it's an at will agreement
that will state weren't out. We'll
		
00:36:33 --> 00:36:34
			stay in New Jersey.
		
00:36:35 --> 00:36:40
			Anyone who has a job? It's with
the will of the owner. He does not
		
00:36:40 --> 00:36:43
			have to honor yet. Let's say it's
a two year contract. At any time,
		
00:36:43 --> 00:36:46
			both employer and employee, they
could say call us we're done with
		
00:36:46 --> 00:36:51
			but there have to be terms of
breaking the relationship. Okay.
		
00:36:52 --> 00:36:56
			So it didn't do anything wrong on
the show. Yeah, he trusted and he
		
00:36:56 --> 00:37:02
			put himself down. Okay. And he
just came with an apology. So soon
		
00:37:03 --> 00:37:07
			for you to Dean said, All right.
This was all
		
00:37:08 --> 00:37:13
			free just to your final test
against your ego. And now you're
		
00:37:13 --> 00:37:18
			going to be my representative. And
you are done here. You're done
		
00:37:18 --> 00:37:19
			being here.
		
00:37:20 --> 00:37:23
			You're gonna go to Delhi. You're
gonna go back to that city.
		
00:37:24 --> 00:37:25
			Good.
		
00:37:28 --> 00:37:30
			And you're going to be a Dalia,
you're going to do Tao in that
		
00:37:30 --> 00:37:32
			city, in the city of Dover.
		
00:37:34 --> 00:37:39
			So he spent a few more days. And
at that time, one of his old
		
00:37:39 --> 00:37:40
			classmates came.
		
00:37:41 --> 00:37:48
			And his old classmate came now in
the suit of a shake of a judge of
		
00:37:48 --> 00:37:51
			an administrator, whatever he was
with wealth salary, now, you ever
		
00:37:51 --> 00:37:56
			have somebody who became a hit in
college, and his other student
		
00:37:56 --> 00:37:59
			went to medical school, right when
they meet up after like, five, six
		
00:37:59 --> 00:38:03
			years, the one who's in medical
school or engineering or whatever,
		
00:38:03 --> 00:38:06
			he comes in a nice car, he's got
clothes, and the Zed is like, beat
		
00:38:06 --> 00:38:11
			up. He's completely invalid. And
he looks at me said what is that?
		
00:38:11 --> 00:38:12
			What is this?
		
00:38:13 --> 00:38:17
			What happened to you? He's like, I
follow fuddy duddy. Now.
		
00:38:18 --> 00:38:22
			I said, you could have had a great
job. He said, Yeah, but if you
		
00:38:22 --> 00:38:24
			taste what we have here,
		
00:38:25 --> 00:38:30
			then it was lunchtime. 32 Dean
went and he came back on his own
		
00:38:30 --> 00:38:34
			with Dean went. And he came back
with the lunch tray on his head.
		
00:38:34 --> 00:38:38
			And he was wearing like, simple
like rags, basically, like regular
		
00:38:38 --> 00:38:43
			corpses, poor people clothes, poor
clothes. And he said, What is
		
00:38:43 --> 00:38:46
			this? You carrying the food on
your head like this? Let me take
		
00:38:46 --> 00:38:49
			it. He said no, no. This is how we
do things. And he was very
		
00:38:49 --> 00:38:54
			impressed on the humility that 52
Dean instills in his students.
		
00:38:55 --> 00:38:59
			He put it down and then after they
ate in his alma de would not allow
		
00:38:59 --> 00:39:04
			any of the students, his old
classmates to clean up, he cleaned
		
00:39:04 --> 00:39:07
			it up himself and he carried it on
his head. They he became so
		
00:39:07 --> 00:39:10
			impressed his friend became so
impressed, he became a disciple to
		
00:39:11 --> 00:39:15
			Fatima Dnata. So this is a
humility, and it's a side of Islam
		
00:39:15 --> 00:39:18
			that they excel that that's why
they're called XO head. They're
		
00:39:18 --> 00:39:19
			excelled at this.
		
00:39:21 --> 00:39:22
			Now in Islam with Dean
		
00:39:25 --> 00:39:28
			is the last day that he's spending
with Fatih to Dean. And he's about
		
00:39:28 --> 00:39:32
			to go to Delhi to start his dough,
and he's not well known. Nobody
		
00:39:32 --> 00:39:36
			knows him. He's a young men. He's
in his late 20s Now, and 42 Dean
		
00:39:36 --> 00:39:41
			puts his hands up and he says, Oh
Allah bestow him with the strength
		
00:39:42 --> 00:39:48
			to become the Sultan of Delhi, of
Hindustan, the Sultan of
		
00:39:48 --> 00:39:53
			Hindustan. Now, he does not mean
the physical stuff in the sand but
		
00:39:53 --> 00:39:58
			the spiritual Sultan of builidng
end. And then he says after a
		
00:39:58 --> 00:40:00
			pause, and he
		
00:40:00 --> 00:40:04
			said and give him a slice of this
world as well that he will need to
		
00:40:04 --> 00:40:07
			fulfill His mission. And then
Sultan, then Osama didn't he
		
00:40:07 --> 00:40:12
			became upset with that. He's like,
Sheikh, I live here. We live so
		
00:40:12 --> 00:40:16
			simply, right in this little town,
we live with nothing. We have no
		
00:40:16 --> 00:40:17
			burdens of dunya.
		
00:40:18 --> 00:40:20
			I'm worried now about this
drought. This last part of the
		
00:40:20 --> 00:40:23
			duck, given the size of the dune.
He said you're going to need it,
		
00:40:24 --> 00:40:25
			but it won't affect you.
		
00:40:26 --> 00:40:31
			And as we're going to see, Nizam
wood Dean's his konica his
		
00:40:31 --> 00:40:35
			monastery is more like a royal
court.
		
00:40:36 --> 00:40:44
			Then it is a little simple, poor
konica or tech aid of the of the,
		
00:40:45 --> 00:40:50
			of his show. He goes to Delhi and
he has a hard time in Delhi. Of
		
00:40:50 --> 00:40:53
			course, nobody knows him. There is
no place for him to preach. He's
		
00:40:53 --> 00:40:56
			preaching wherever he could to
whomever he could. But he goes on
		
00:40:56 --> 00:40:59
			day after day after day extremely
poor
		
00:41:00 --> 00:41:03
			and had no place to live. The
prices are so high in Delhi.
		
00:41:04 --> 00:41:08
			Remember the Mongols have come
disrupted the entire person.
		
00:41:09 --> 00:41:14
			Cities, all the area and all those
Persians all those elites, they've
		
00:41:14 --> 00:41:16
			come together and where do they
come? They come to Delhi. So
		
00:41:16 --> 00:41:20
			Delhi. It's an expensive place.
It's like Abdulkadir RWJ, Lani.
		
00:41:21 --> 00:41:22
			I've met some like
		
00:41:23 --> 00:41:24
			other Jayla and he went
		
00:41:26 --> 00:41:30
			to Baghdad. And he said he went
from this small village where he
		
00:41:30 --> 00:41:34
			lived again with his mom and
orphan went to the big city to
		
00:41:34 --> 00:41:39
			study and it was so expensive. And
he has a famous line of poetry but
		
00:41:39 --> 00:41:41
			the do Medina tune button
		
00:41:43 --> 00:41:49
			to vehicle fee and NEFA but that
is a luminous city but your your
		
00:41:49 --> 00:41:53
			monthly expenses are going to be
so tight. God Oh no, no *
		
00:41:53 --> 00:41:58
			Libya, just allow sadaqa if Cairo
lived in it, he can accept Zika
		
00:41:58 --> 00:42:01
			and you know God own is the
richest man of any sort. I eat so
		
00:42:01 --> 00:42:06
			much so that his the keys of all
his treasures and his his his
		
00:42:06 --> 00:42:10
			chests of gold that had to be
carried by multiple people. So
		
00:42:10 --> 00:42:13
			it's a funny poem where he says if
God who lived in Baghdad at this
		
00:42:13 --> 00:42:16
			time, he picks up like San
Francisco today, if you live out
		
00:42:16 --> 00:42:17
			in California
		
00:42:18 --> 00:42:23
			$7 A gallon for gas you go to
Target for your family. $500.
		
00:42:23 --> 00:42:26
			Right just supplies. That's it,
you're not buying anything
		
00:42:26 --> 00:42:31
			special. So it's expensive. Delhi
is extremely expensive. He is He
		
00:42:31 --> 00:42:36
			does not like living in Delhi at
all. He hates the city. And he
		
00:42:36 --> 00:42:39
			just doesn't seem to head there.
There's no There's no people doing
		
00:42:39 --> 00:42:45
			a bad. He finally one day sees in
a mosque, a man doing a bad
		
00:42:46 --> 00:42:50
			he's a Turk? And he says, Did you
you're a citizen of Delhi. And the
		
00:42:50 --> 00:42:54
			man looks at him says by force not
by choice, right? Because it's
		
00:42:54 --> 00:42:57
			imagine Lower Manhattan trying to
be as ahead in lower Manhattan,
		
00:42:58 --> 00:43:01
			lower Manhattan is where people
are chasing their salaries, pieces
		
00:43:01 --> 00:43:05
			of teaching their money, right?
There's no solid there. Right? So
		
00:43:05 --> 00:43:09
			it's not a place. He's so out of
place. But he tries to preach, he
		
00:43:09 --> 00:43:13
			tries to talk to people, he has no
place to preach. Until he finally
		
00:43:13 --> 00:43:16
			starts making dua. I want to
leave, I want to leave, I want to
		
00:43:16 --> 00:43:17
			leave.
		
00:43:18 --> 00:43:25
			And then at some point, someone
gives him a an advice, and says,
		
00:43:25 --> 00:43:30
			Why don't you go to a stranger, a
complete stranger comes and says,
		
00:43:30 --> 00:43:34
			just go to a suburb right outside
of Delhi. So the people of Delhi
		
00:43:34 --> 00:43:39
			could reach you. But you'll be in
a more quiet place with more pious
		
00:43:39 --> 00:43:43
			people. Okay. And this is a city
called VF poor. I don't know if it
		
00:43:43 --> 00:43:47
			still exists, maybe Ahmed you
could check on your phone, if he
		
00:43:47 --> 00:43:52
			if for what it is today. But it's
like quiet, it's right outside of
		
00:43:53 --> 00:43:57
			Delhi. Okay, where people from
Delhi could come to you. All
		
00:43:57 --> 00:44:01
			right. But I mean, he asked for it
did have
		
00:44:04 --> 00:44:09
			in a proximity enough to Delhi.
And so, this this, this stranger
		
00:44:09 --> 00:44:14
			came up to him and said this to
him. And then Khawaja Nizamuddin
		
00:44:14 --> 00:44:18
			brought him lunch. And the man
keeps talking about how wide how
		
00:44:18 --> 00:44:21
			good it is to go to the eighth
floor. And he says you're been a
		
00:44:21 --> 00:44:25
			great help. Why don't you come and
eat eat with me here. And he said,
		
00:44:26 --> 00:44:29
			I won't eat until you promise that
you're going to go to VF four so
		
00:44:29 --> 00:44:33
			in his Ahmadi knew at that point
that this is not some straight
		
00:44:33 --> 00:44:37
			random stranger. This must be a
sign from ALLAH SubhanA wa Tada
		
00:44:37 --> 00:44:41
			that that's the city I'm gonna go
to. When he finally goes to via
		
00:44:41 --> 00:44:45
			for from Delhi. That's where he
finds his success and he really
		
00:44:45 --> 00:44:50
			starts his down to pick up right
where the it's a nicer place to
		
00:44:50 --> 00:44:57
			live. It's not as loud. Okay, and
there all of a sudden, things
		
00:44:57 --> 00:45:00
			start to change for him in the
door of
		
00:45:00 --> 00:45:04
			For add in that some of this
dunya, you get a slice of the
		
00:45:04 --> 00:45:08
			dunya as well it starts to come
true that the people of the earth
		
00:45:08 --> 00:45:11
			poor, it's not that popular. I'm
gonna do you got an answer for us
		
00:45:11 --> 00:45:14
			know that maybe someone here knows
where he asked for us? I don't
		
00:45:14 --> 00:45:16
			know, ma'am Aren't you from India
		
00:45:19 --> 00:45:20
			Alright, so
		
00:45:21 --> 00:45:25
			if you ask for is not a place that
so that's where it's a rat race of
		
00:45:25 --> 00:45:30
			dunya it doesn't have that many
Sheoak in it. So he stands out and
		
00:45:30 --> 00:45:33
			he starts preaching to the people
and a very rich man
		
00:45:35 --> 00:45:39
			notices him and he says, I have a
building for you take this
		
00:45:39 --> 00:45:39
			building.
		
00:45:40 --> 00:45:42
			And he gives him a gorgeous
building
		
00:45:44 --> 00:45:49
			got so big and didn't know what to
do with it. Massive Hall and rooms
		
00:45:49 --> 00:45:55
			all around it. Okay. And then
another person listening Listen,
		
00:45:55 --> 00:45:59
			who listens to his speech now he
has a place to speech to speak, he
		
00:45:59 --> 00:46:03
			has a place to start to, to preach
out of and to hold prayer
		
00:46:03 --> 00:46:03
			sessions.
		
00:46:05 --> 00:46:07
			And there's someone says, You know
what, let me fix up.
		
00:46:08 --> 00:46:13
			Let me fix up this this room for
you. And all of a sudden within a
		
00:46:13 --> 00:46:18
			short span of time, the the
sitting place, the preaching
		
00:46:18 --> 00:46:22
			center of Nizar Medina Alia looks
like a royal court.
		
00:46:24 --> 00:46:28
			And the rich come and they're at
all the place.
		
00:46:29 --> 00:46:33
			But in his arm with Dean, he never
changes in his indifference to the
		
00:46:33 --> 00:46:34
			dunya.
		
00:46:35 --> 00:46:39
			And a habit develops which is the
habit until the rest of his life.
		
00:46:40 --> 00:46:44
			Nobody comes in his almondina
empty handed, they come in with
		
00:46:44 --> 00:46:48
			gifts. And then his Amin doesn't
know what to do with these gifts.
		
00:46:51 --> 00:46:55
			All right, on equal says VF Corp
is actually New Delhi what's
		
00:46:55 --> 00:46:58
			called today New dos. So as I
said, it's right outside of Delhi,
		
00:46:58 --> 00:47:02
			right. So he went to Delhi, he
hates it. But he ends up going
		
00:47:02 --> 00:47:06
			right outside Delhi. So all the
people of Delhi come to him. Okay,
		
00:47:06 --> 00:47:08
			but they have to travel a little
bit. So
		
00:47:10 --> 00:47:15
			the people come with the best
gifts possible. And his building
		
00:47:15 --> 00:47:22
			his place becomes a place filled
with stuff. So whenever the poor
		
00:47:22 --> 00:47:27
			people come there, they take all
these gifts. They take all these
		
00:47:27 --> 00:47:29
			wonderful gifts, people come and
they bring him food.
		
00:47:30 --> 00:47:35
			He hasn't cooked. So much so that
his place was imagine almost like
		
00:47:35 --> 00:47:39
			a beautiful restaurant. And that's
what sort of something gave me an
		
00:47:39 --> 00:47:42
			idea. People have the soup
kitchens, right?
		
00:47:43 --> 00:47:47
			You ever go to these, any soup
kitchen in a city, you feel like
		
00:47:47 --> 00:47:50
			you're in a high school, an
elementary school cafeteria, a
		
00:47:50 --> 00:47:54
			middle school cafeteria, you feel
like you're in a jail, it is a
		
00:47:54 --> 00:47:57
			dump. It's a place you wouldn't
even want to stay there for two
		
00:47:57 --> 00:48:03
			minutes. Why? If when we do our
renovations downstairs, Inshallah,
		
00:48:03 --> 00:48:07
			this is the example we're going to
follow. Because his place was the
		
00:48:07 --> 00:48:11
			place the elite would want to
come. And food was free. The
		
00:48:11 --> 00:48:14
			kitchen was going every single
day, and the food was all free for
		
00:48:14 --> 00:48:18
			the people. But the it was so
refined, everything about it, the
		
00:48:18 --> 00:48:22
			floor, the walls, the lighting,
the food itself was so refined,
		
00:48:22 --> 00:48:27
			that the the rich would would have
joy to come and eat with him. And
		
00:48:27 --> 00:48:30
			they would love to come and eat
with him because it was clean. The
		
00:48:30 --> 00:48:35
			food was good. The place was nice
furnished, and he would sit and
		
00:48:35 --> 00:48:38
			barely he would pretend to eat, he
would barely have a piece of
		
00:48:38 --> 00:48:43
			bread, some vegetables, he would
not indulge in much of what was
		
00:48:43 --> 00:48:46
			there. But he loved it so that the
elite could feel
		
00:48:47 --> 00:48:51
			that they could go there. If the
if it was a place that was a
		
00:48:51 --> 00:48:57
			poverty and it was miserable, then
is that a good towel? The Elite
		
00:48:57 --> 00:48:59
			would feel uncomfortable, right?
		
00:49:00 --> 00:49:04
			The rich, even the middle class
would feel like, I'm not really
		
00:49:04 --> 00:49:08
			comfortable. I want to leave. We
don't like this place. So he made
		
00:49:08 --> 00:49:12
			so it was it happened to be that
these rich people came in and they
		
00:49:12 --> 00:49:15
			furnished it for him. They made
everything nice for him. So the
		
00:49:15 --> 00:49:19
			rich and the elite and the poor
everyone from the top of society
		
00:49:19 --> 00:49:20
			to the bottom of society
		
00:49:21 --> 00:49:24
			wanted to be there and felt
comfortable there. And of course
		
00:49:24 --> 00:49:28
			the poor Wow, this is like we
don't go to the royal courts, but
		
00:49:28 --> 00:49:31
			we go to dissolve and deeds. Like
we don't know what wealth means.
		
00:49:32 --> 00:49:35
			We've never seen the rich people's
these fancy restaurants. We don't
		
00:49:35 --> 00:49:38
			go there but we can come here. And
that's the idea that we have when
		
00:49:38 --> 00:49:40
			we expand this place.
		
00:49:41 --> 00:49:44
			The way it should be should not be
like mass seating for everyone
		
00:49:44 --> 00:49:50
			junk and trash sucks. It should be
like a nice place. Right where
		
00:49:50 --> 00:49:54
			some people could come in, and
they could sit nicely and eat
		
00:49:54 --> 00:49:57
			nicely. Just because people are
poor doesn't mean they're treated
		
00:49:57 --> 00:49:59
			like trash. And by the way,
there's there's
		
00:50:00 --> 00:50:00
			famous
		
00:50:03 --> 00:50:08
			chef. He's famous on Netflix. They
gave him a show for like a
		
00:50:08 --> 00:50:13
			documentary. Now what this guy
did, he's one of the best chefs in
		
00:50:13 --> 00:50:17
			Europe. Because they have the
Michelin stars, right? This guy's
		
00:50:17 --> 00:50:20
			got like three Michelin stars. Now
what is he, he's an Italian. And
		
00:50:20 --> 00:50:24
			he married an American. And he has
an amazing restaurant in Italy.
		
00:50:24 --> 00:50:25
			Good.
		
00:50:26 --> 00:50:27
			This guy is really fun guy.
		
00:50:28 --> 00:50:32
			He's so successful. He said, I
don't know what to do now, is you
		
00:50:32 --> 00:50:35
			and you get so successful, you
don't know what to do. He came up
		
00:50:35 --> 00:50:38
			with an idea. He said, Why is it
that all the restaurants for the
		
00:50:38 --> 00:50:44
			poor are junk? He said, Why don't
we make a foundation, it's a
		
00:50:44 --> 00:50:48
			nonprofit, you could donate to it.
And he with his own money to where
		
00:50:49 --> 00:50:54
			it's really smart idea. He said
young artists and young chefs can
		
00:50:54 --> 00:50:55
			come in
		
00:50:56 --> 00:51:00
			and all train them in how to cook
the food of the of, of, you know,
		
00:51:00 --> 00:51:01
			great restaurant food.
		
00:51:02 --> 00:51:05
			And we'll try out new recipes. And
the poor will eat for free.
		
00:51:07 --> 00:51:10
			No, like how they train you to get
haircuts. What, what do they train
		
00:51:10 --> 00:51:14
			on? Right? Like you you there are
places you can go get a $2
		
00:51:14 --> 00:51:19
			haircut. But it's a real guy
training a kid. And you're the
		
00:51:19 --> 00:51:22
			experiment. Right? The experiment
on your head. You're only paying
		
00:51:22 --> 00:51:28
			$2 Anyway, right? So he it's a
training spot for new chefs,
		
00:51:28 --> 00:51:33
			artists to design these
restaurants. And then he gets what
		
00:51:33 --> 00:51:38
			they call the misfits foods. You
know what a misfit is, in the
		
00:51:38 --> 00:51:39
			realm of food.
		
00:51:40 --> 00:51:44
			Okay, misfit is like a pepper that
doesn't that has a hole in it. A
		
00:51:44 --> 00:51:48
			carrot that's like crooked, like
something you wouldn't serve to
		
00:51:48 --> 00:51:53
			the, in a supermarket. It's like a
little bit, you know, he gets all
		
00:51:53 --> 00:51:56
			the misfit foods, so was cheap,
because it's free. There's no
		
00:51:56 --> 00:51:59
			budget here. It's all charity. So
he gets that food. And that's what
		
00:51:59 --> 00:52:04
			they they cook on. And they make
these amazing recipes. Right? And
		
00:52:04 --> 00:52:08
			it's a wonderful restaurant, and
the poor come in, and they sit
		
00:52:10 --> 00:52:14
			at a restaurant, not at a lunch
table like a bunch of bumps.
		
00:52:14 --> 00:52:18
			Right? Like where their poverty is
in their face. No, they sit at a
		
00:52:18 --> 00:52:23
			restaurant, and they order from
the menu. Okay, and a waiter goes,
		
00:52:24 --> 00:52:28
			and he gets the order. And these
these trained kids. So it's not
		
00:52:28 --> 00:52:31
			like a restaurant that New York
Times is going to sit and write a
		
00:52:31 --> 00:52:37
			review. Right? So there's no
threat, there's no concern about
		
00:52:37 --> 00:52:40
			like, you know, like, oh, the soup
was this that other, but at the
		
00:52:40 --> 00:52:44
			same time, it's great food. It's
creative food. And you know, these
		
00:52:44 --> 00:52:48
			people, they we don't really do
that. On the profit side, seven
		
00:52:48 --> 00:52:51
			didn't encourage that. By the way,
just to give you an idea. Oh,
		
00:52:51 --> 00:52:56
			let's make a 10 step. Pasta? No,
the Prophet didn't like this
		
00:52:56 --> 00:52:57
			stuff. And but
		
00:52:58 --> 00:52:59
			Right.
		
00:53:00 --> 00:53:03
			Some of it is within the halal,
but the Prophet in general, he
		
00:53:03 --> 00:53:08
			never liked that food be over the
top extravagant. All right. But
		
00:53:08 --> 00:53:11
			anyway, that's how these Europeans
do these, these chefs? Like, do
		
00:53:11 --> 00:53:14
			you want to take a pasta, he'll
find a way to make it a 10 step
		
00:53:14 --> 00:53:18
			pasta, right? We don't do this,
but this is what they do there. So
		
00:53:19 --> 00:53:23
			it gave me the idea. And someone
here saying is that?
		
00:53:24 --> 00:53:26
			I think someone just said here
that.
		
00:53:29 --> 00:53:30
			The
		
00:53:31 --> 00:53:35
			it was it was called Subhan. Allah
Allah had given him a shared gem.
		
00:53:35 --> 00:53:38
			It was like Jana on Earth, the
delegate delegate are the places
		
00:53:38 --> 00:53:41
			where he's buried. Right? It's
like heaven on earth. So but they
		
00:53:41 --> 00:53:45
			played made this place, a place
where the elite, and the poor
		
00:53:45 --> 00:53:52
			would all come. Now, he lived over
the span. And he ruled, or he
		
00:53:52 --> 00:53:56
			managed this, this, this data or
this konica.
		
00:53:58 --> 00:54:02
			And over the years, he became a
little bit more and more famous to
		
00:54:02 --> 00:54:08
			the point that he lived across the
span of six Sultan's and the
		
00:54:08 --> 00:54:11
			Sultanate was run out of New
Delhi. Now, the first one didn't
		
00:54:11 --> 00:54:16
			know who he was, lived in died. He
was so up and coming. The second
		
00:54:16 --> 00:54:18
			one didn't know who he was the
third one,
		
00:54:19 --> 00:54:23
			the third, the third SOTA, and
that he lived in his lifetime.
		
00:54:24 --> 00:54:28
			He knew who he was, and he had
become somebody that in the back
		
00:54:28 --> 00:54:32
			of like side conversations, he's a
righteous man, you go to him, you
		
00:54:32 --> 00:54:38
			spent time in his delegate, okay.
And you visit him, okay? And he
		
00:54:38 --> 00:54:43
			never leaves. He does not visit
the kings. The Sultan's and he
		
00:54:43 --> 00:54:46
			does not allow sons kings to visit
him, but in the beginning, they
		
00:54:46 --> 00:54:49
			need to know about him. But
finally they came to know about
		
00:54:49 --> 00:54:54
			him, Okay, and what and for them
and the third king at that time,
		
00:54:54 --> 00:54:59
			had a high respect for him and
loved him and used to say, go ask
		
00:54:59 --> 00:54:59
			him Do I
		
00:55:00 --> 00:55:05
			I asked him for his job and send
him our celebs like so he just got
		
00:55:05 --> 00:55:08
			on the radar and where the king
wouldn't go there, of course,
		
00:55:09 --> 00:55:11
			right? Here's where the Sultan
goes is a big deal. He wouldn't go
		
00:55:11 --> 00:55:15
			there. But he heard about him,
I'll ask him for our dua.
		
00:55:16 --> 00:55:17
			Next King, same thing.
		
00:55:18 --> 00:55:19
			until
		
00:55:21 --> 00:55:25
			it became common that if you're
anyone of worth, he needs to get
		
00:55:25 --> 00:55:27
			his dog and became a think, right.
		
00:55:29 --> 00:55:32
			And in the same way, not to make
an example of a Muslim or non
		
00:55:32 --> 00:55:37
			Muslim, but there is a preacher.
It is an American preacher. He's a
		
00:55:37 --> 00:55:42
			Protestant preacher, who has taken
a different avenue to preaching.
		
00:55:43 --> 00:55:45
			And he says, and his way of
preaching his avenue towards
		
00:55:45 --> 00:55:51
			preaching is the idea that don't
the rich and famous need preachers
		
00:55:51 --> 00:55:56
			to right, there's the wolf and the
sheep. But the wolf needs a
		
00:55:56 --> 00:56:00
			preacher too. So it's a special
group. They live right outside of
		
00:56:00 --> 00:56:05
			Washington, DC, in Virginia, to
have a big home in a suburban area
		
00:56:05 --> 00:56:10
			where they run their operation out
of and this guy took it as his job
		
00:56:10 --> 00:56:15
			to preach to politicians. That's
it. All he preaches to his
		
00:56:15 --> 00:56:19
			politicians. And the way he would
do this, is that every Sunday
		
00:56:19 --> 00:56:22
			morning, their entire
organization, very rich
		
00:56:22 --> 00:56:27
			organization, entire organization,
is dedicated to Sunday breakfasts.
		
00:56:28 --> 00:56:32
			And the job of everyone in Oregon
when the organization is in
		
00:56:32 --> 00:56:36
			throughout the week, cozy up to
politicians and get them invited
		
00:56:36 --> 00:56:39
			to this breakfast. No, it's not
Sunday, sorry. It's Tuesday
		
00:56:39 --> 00:56:42
			morning. To like average a note
nothing's going on Tuesday morning
		
00:56:42 --> 00:56:43
			breakfast.
		
00:56:45 --> 00:56:47
			At to get up politicians to come.
They started with one politician
		
00:56:47 --> 00:56:53
			to low level. Finally,
Congressman, senators, until it
		
00:56:53 --> 00:56:57
			became a thing he does this every
single Tuesday morning, they would
		
00:56:57 --> 00:57:03
			have this breakfast. And then they
have one annual event every year,
		
00:57:03 --> 00:57:07
			which many people think is a
government thing. It's not. The
		
00:57:07 --> 00:57:12
			National Prayer Breakfast has such
a vanilla name, National Prayer
		
00:57:12 --> 00:57:18
			Breakfast, it's it was one Sunday,
a year where there was a huge
		
00:57:18 --> 00:57:23
			breakfast, and speeches were
given. And prayers for the nation.
		
00:57:23 --> 00:57:27
			Right by all their supporters. I
think I don't know who it was. But
		
00:57:27 --> 00:57:30
			one president showed up one time,
they got the President of the
		
00:57:30 --> 00:57:32
			United States to show up.
		
00:57:33 --> 00:57:35
			Hmm, oh, yeah, he went there.
		
00:57:36 --> 00:57:43
			And they got C span to cover this
event. And then every year now it
		
00:57:43 --> 00:57:47
			became like a sunnah for them that
the President has to go there. If
		
00:57:47 --> 00:57:49
			you're the president, you have to
go to the National Prayer
		
00:57:49 --> 00:57:53
			Breakfast. So much so that people
like us, we think that this is a
		
00:57:53 --> 00:57:59
			government event. It's not right.
It's run by this one preacher. I
		
00:57:59 --> 00:58:03
			think he died analysis on the next
generation. But it's the idea that
		
00:58:04 --> 00:58:06
			once one president came,
		
00:58:07 --> 00:58:11
			Dwight Eisenhower was the first
one to go. Okay. Once one
		
00:58:11 --> 00:58:16
			president came, it became like a
dynamo, a domino effect every
		
00:58:16 --> 00:58:20
			President has to go. So it became
to the point that if your assault
		
00:58:20 --> 00:58:24
			on if you're a governor, if you're
in any position of authority, you
		
00:58:24 --> 00:58:28
			have to have some nice symbolic
relationship with cogent Hazama D.
		
00:58:29 --> 00:58:32
			But there was one rule. He never
visits you you never visit him.
		
00:58:33 --> 00:58:34
			Right? That was the rule.
		
00:58:35 --> 00:58:39
			And one of them Allah Dino Khilji,
or did I get the name right.
		
00:58:43 --> 00:58:44
			Jalali Dina Khilji.
		
00:58:45 --> 00:58:49
			He was the first one. And he loved
him so much. He's I have to visit
		
00:58:49 --> 00:58:52
			him. He's it doesn't accept kings
to visit him. If you're a
		
00:58:52 --> 00:58:56
			governor, your kink. can't visit.
You can send your letters will
		
00:58:56 --> 00:59:02
			make dua for you. That's it. So it
No, no sugar, sugar meaning like,
		
00:59:02 --> 00:59:03
			like,
		
00:59:04 --> 00:59:08
			ability for people to accuse you.
Of of being in bed with
		
00:59:08 --> 00:59:12
			politicians, right? You want to
send him gifts, send them gifts,
		
00:59:12 --> 00:59:16
			and he's gonna give it away to the
poor anyway. All right. So this
		
00:59:16 --> 00:59:21
			ship Ginetta Deena Khilji. He
loved him so much, that he said,
		
00:59:21 --> 00:59:25
			I'm going to actually dress up and
surprise him. But he needed
		
00:59:25 --> 00:59:29
			somebody to take him. So Amir
Khusro, is a famous poet. He was a
		
00:59:29 --> 00:59:31
			disciple of Osama Deen odia.
		
00:59:32 --> 00:59:35
			And he told her miracle slow. I
mean, of course, he was like one
		
00:59:35 --> 00:59:37
			of these, you know, every chef,
he's got a guy. He's got a
		
00:59:37 --> 00:59:42
			disciple who's does his political
work, right. This is something
		
00:59:42 --> 00:59:45
			Allah creates. I heard a funny
statement saying, You don't become
		
00:59:45 --> 00:59:48
			a chef until you have three types.
		
00:59:49 --> 00:59:54
			You have a jurist, someone who
knows the inside outs of FIP and
		
00:59:54 --> 00:59:58
			is respected with the full QA who
has the time and energy go into
		
00:59:58 --> 00:59:59
			the depths of FIP
		
01:00:00 --> 01:00:04
			or Kalam or whatever, and he's
your disciple. And then you have
		
01:00:05 --> 01:00:09
			someone who goes and does and has
an interest in politics. And he
		
01:00:09 --> 01:00:14
			goes with the politicians. And he
makes he has the link with the
		
01:00:14 --> 01:00:17
			politicians, but you don't do it
yourself. And the third one, then
		
01:00:18 --> 01:00:22
			is a fool. Who takes who
disciplines everybody like a fool.
		
01:00:22 --> 01:00:25
			This is so funny because you don't
become a shaman to have a full
		
01:00:25 --> 01:00:29
			right of fools in your circle, who
says, what the sheikh wants to
		
01:00:29 --> 01:00:33
			say, but it's too polite to say.
Right? And it's almost like a
		
01:00:33 --> 01:00:39
			henchman, or doesn't doesn't every
king have a court jester? Right?
		
01:00:39 --> 01:00:42
			He is someone who physically will
take care of people for you.
		
01:00:42 --> 01:00:45
			Right? And he will say what the
sheriff can't say, because he's
		
01:00:45 --> 01:00:49
			too polite to say, it's a funny
thing. It's just a saying, right?
		
01:00:49 --> 01:00:51
			That this you don't become a real
ship until you have these three
		
01:00:51 --> 01:00:53
			around you. Right? And maybe they
said a fourth thing, who knows?
		
01:00:54 --> 01:00:54
			But
		
01:00:55 --> 01:01:00
			he ends up that. Amir Khusro is
his man who goes to the
		
01:01:00 --> 01:01:05
			politicians and he mingles with
them. So he's friends with the
		
01:01:05 --> 01:01:10
			Sultan, genetic genealogy, and
genetic genealogy makes the
		
01:01:10 --> 01:01:15
			mistake of telling a miracle. So
I'm going to dress up, and I'm
		
01:01:15 --> 01:01:17
			going to go and surprise the
sheikh, because I have to meet
		
01:01:17 --> 01:01:21
			him, I love him so much. So
miracles through the night before
		
01:01:21 --> 01:01:27
			he goes to the Zama dean. And this
is, by the way, tomorrow, the
		
01:01:27 --> 01:01:31
			Sultan is coming. He loves you so
much. He's coming. He said, Okay.
		
01:01:31 --> 01:01:36
			Next morning, he goes in, he
visits another ship.
		
01:01:37 --> 01:01:40
			He goes, and he visits his ship,
the grave of his ship.
		
01:01:41 --> 01:01:47
			So that when the Sultan came, when
the king arrived, the ship wasn't
		
01:01:47 --> 01:01:51
			there. So then he took him to
task, the king. He said to me, it
		
01:01:51 --> 01:01:53
			goes through what Why did you
betray my trust, he said, it's
		
01:01:53 --> 01:01:58
			either that you see that I upset
you. And I calculated maximum that
		
01:01:58 --> 01:02:02
			you could do is kill me. Or I
betray the chef, I know, he
		
01:02:02 --> 01:02:05
			doesn't want to see kings. And if
I betray the chef, he may make dua
		
01:02:05 --> 01:02:10
			against me. And then my ankle is
in trouble. So I had to weigh the
		
01:02:10 --> 01:02:15
			harms, and near lesser harm. So of
course, the Sultan laughed. And he
		
01:02:15 --> 01:02:18
			said, the shake is disciplines,
the shake will not see a king.
		
01:02:19 --> 01:02:26
			Now, the next son, the cousin of
the shake, of the Sultan, becomes
		
01:02:26 --> 01:02:26
			the ruler.
		
01:02:28 --> 01:02:29
			And he has no relationship with
the
		
01:02:30 --> 01:02:35
			Medicare, right? It's just a shit
he has not for or against. So
		
01:02:35 --> 01:02:39
			people start to whisper. And this
is what happens. Hold on a second.
		
01:02:39 --> 01:02:43
			In his own words, he's getting too
big, every rich person has to come
		
01:02:43 --> 01:02:48
			and visit him. Right? Every solt
on comms has to love him.
		
01:02:49 --> 01:02:51
			And they start whispering that
		
01:02:52 --> 01:02:59
			he might be a threat. He's a
political threat. Okay. And so he
		
01:02:59 --> 01:03:05
			writes a letter to test him. And
he sends it with a man by the name
		
01:03:05 --> 01:03:08
			of his little con. And he sends it
to him.
		
01:03:09 --> 01:03:14
			And this letter in it, it says
basically, something to the effect
		
01:03:14 --> 01:03:16
			of you.
		
01:03:17 --> 01:03:22
			We need a sign of your loyalty, we
need to know which side you're on.
		
01:03:23 --> 01:03:27
			Now, once this letter came in,
it's as if in his homage, he knew
		
01:03:27 --> 01:03:33
			exactly what this was. That is his
fame, and his power. And his
		
01:03:33 --> 01:03:36
			attraction of the people is so
high that
		
01:03:38 --> 01:03:43
			the new King is worried. So he
said before you even open the
		
01:03:43 --> 01:03:45
			letter, I know what's in it.
		
01:03:46 --> 01:03:51
			And he said, tell the king, I'll
never threatened his kingdom with
		
01:03:51 --> 01:03:56
			an army. And we're making dua for
him and all Muslim kings and all
		
01:03:56 --> 01:04:01
			Muslim people. Okay, and I'm gonna
sit in my corner, and make dua for
		
01:04:01 --> 01:04:05
			him and the Muslims, and he could
go in his palace and rule the land
		
01:04:05 --> 01:04:09
			and not have any. I don't have any
business with him. He doesn't have
		
01:04:09 --> 01:04:14
			any business with me. And then the
emissary says, says to him,
		
01:04:15 --> 01:04:18
			says that's a good answer. And he
goes back and he says, You don't
		
01:04:18 --> 01:04:22
			have to worry about him. But then
the relationship got better.
		
01:04:23 --> 01:04:26
			That there was a big threat. And
there was an there's there always
		
01:04:26 --> 01:04:30
			wars back in those days on the
edges, not an inside but on the
		
01:04:30 --> 01:04:37
			edges. And he sent a letter and he
said, there's a big war coming up,
		
01:04:37 --> 01:04:41
			big battle coming up. And we need
your draw and design with Dean
		
01:04:41 --> 01:04:45
			says, he replied, his reply was,
this king
		
01:04:47 --> 01:04:52
			has had many victories. But this
victory will be there. But those
		
01:04:52 --> 01:04:55
			past victories will pale in
comparison to the next victory
		
01:04:55 --> 01:04:58
			that he's going to have. So he was
filled with confidence and they
		
01:04:58 --> 01:04:59
			went in and he was oh,
		
01:05:00 --> 01:05:03
			We send him news from the troops.
This is what our troops are doing
		
01:05:03 --> 01:05:07
			Baba Baba give us instruction give
us dua give us thicker and he
		
01:05:07 --> 01:05:13
			would do that. Okay. And that was
the relationship until after
		
01:05:14 --> 01:05:17
			that Dino kanji that was allotted
dinner kanji
		
01:05:19 --> 01:05:22
			his second son came to the throne
		
01:05:23 --> 01:05:29
			and cut off. He came to the throne
illegally. Gizzard Han was
		
01:05:29 --> 01:05:30
			supposed to be the next king.
		
01:05:31 --> 01:05:33
			That same emissary he was was
doing the next thing. He cut them
		
01:05:33 --> 01:05:39
			off. And he became the next king.
But he was a fool. His name is
		
01:05:39 --> 01:05:44
			clicked with Dean. All right,
what's the Dean was a fool. And
		
01:05:44 --> 01:05:47
			that's what happens. That's why
you have to run a country or a
		
01:05:47 --> 01:05:52
			company. It has to be run, it has
to be simple, because one day it
		
01:05:52 --> 01:05:56
			will be run by an idiot. Okay, and
could padeen
		
01:05:57 --> 01:06:03
			was a full rather than just, he
got in his mind. I can't trust
		
01:06:04 --> 01:06:09
			somebody, everyone loves him and
they don't love me. Okay, so
		
01:06:10 --> 01:06:15
			he says From now on all of these
shields, they have to come to my
		
01:06:15 --> 01:06:20
			court on the first of the month,
every new month, when there's when
		
01:06:20 --> 01:06:23
			the New Moon is cited. I expect
you to all be at my court and
		
01:06:23 --> 01:06:27
			evident on the next day, first of
the month, right? Because the
		
01:06:27 --> 01:06:32
			month the New Moon is cited. Next
method, you're in my court, right?
		
01:06:32 --> 01:06:34
			And we'll have sessions, whatever,
but it will be a symbol that
		
01:06:34 --> 01:06:34
			you're
		
01:06:36 --> 01:06:39
			I'm in control here. So this guy
is a fool. Okay.
		
01:06:41 --> 01:06:47
			And so in his Alma Dean refuses to
go. What he does is he sends an
		
01:06:47 --> 01:06:50
			emissary he sends one of the two
lovers and he sends one of the
		
01:06:50 --> 01:06:54
			young she'll you go instead, I'm
not going first month, second
		
01:06:54 --> 01:06:56
			month, third month could be Dean.
		
01:06:58 --> 01:07:02
			He's like, this is an insult.
You're sending me an assistant.
		
01:07:03 --> 01:07:10
			You come here, message out next
month, Nizar Modine comes alive or
		
01:07:10 --> 01:07:15
			dead. If he doesn't come alive,
he's gonna come dead. That means
		
01:07:16 --> 01:07:20
			if he doesn't come there, right,
physically, himself.
		
01:07:22 --> 01:07:22
			We're gonna kill him.
		
01:07:24 --> 01:07:30
			And this becomes a huge scandal,
and huge news. And day after day,
		
01:07:30 --> 01:07:33
			and they ask, and people start
talking to him again, just go,
		
01:07:34 --> 01:07:36
			save your madrasa save
		
01:07:37 --> 01:07:42
			your life, it's helpful for you to
go now. And day passes after day
		
01:07:42 --> 01:07:48
			after day after day. And this
crazy King and this fool. He
		
01:07:48 --> 01:07:53
			starts sending spies to see Is he
coming or not? This idiot is
		
01:07:53 --> 01:07:55
			picking a fight that he doesn't
have to pick because he's just
		
01:07:55 --> 01:07:56
			paranoid.
		
01:07:57 --> 01:08:00
			He's completely paranoid that
someone's more popular than him.
		
01:08:01 --> 01:08:05
			Whereas what do you care? He's not
competing against you. He's not
		
01:08:05 --> 01:08:06
			raising an army he's not having
		
01:08:08 --> 01:08:08
			he's not ruling.
		
01:08:09 --> 01:08:10
			Finally,
		
01:08:12 --> 01:08:15
			the day comes, the New Moon is
cited.
		
01:08:16 --> 01:08:18
			And tomorrow we're going to see
		
01:08:19 --> 01:08:21
			who comes if he's gonna go or not.
		
01:08:22 --> 01:08:23
			Next morning,
		
01:08:25 --> 01:08:26
			the newsbreaks
		
01:08:27 --> 01:08:32
			has been a great death in the
city. And invasion of the palace
		
01:08:32 --> 01:08:35
			by arrival to the throne,
		
01:08:36 --> 01:08:41
			has cooked through Khan has killed
could padeen and beheaded him as a
		
01:08:41 --> 01:08:43
			rival to the throne.
		
01:08:44 --> 01:08:49
			And he severed his head, kicked
him out and kicked up his whole
		
01:08:49 --> 01:08:49
			team.
		
01:08:50 --> 01:08:54
			So here you had the temporal King
and the spiritual King.
		
01:08:55 --> 01:08:59
			This out of fight and oh my God,
that he will he and foccacia then
		
01:08:59 --> 01:09:05
			to Bill herb, whoever has this
animosity to one of my earlier I
		
01:09:05 --> 01:09:09
			announced war upon him and you're
not winning that war. Okay, you're
		
01:09:09 --> 01:09:14
			not winning that war. This rival
group came in, okay.
		
01:09:15 --> 01:09:16
			And
		
01:09:17 --> 01:09:19
			before even the night came,
		
01:09:21 --> 01:09:26
			of negative of that first night,
Crystal con, seized the capital
		
01:09:26 --> 01:09:32
			sees the palace and himself
directly killed. Alright. Go to
		
01:09:32 --> 01:09:38
			the dean. All right. Killed him.
All right. So that's sort of a
		
01:09:38 --> 01:09:42
			climax that we're going to stop
at. And next week, we'll continue
		
01:09:42 --> 01:09:46
			finish with part three of NISM
with Dean Olea. And he does
		
01:09:46 --> 01:09:51
			deserve three parts because he is
considered really the in the same
		
01:09:51 --> 01:09:55
			way that we did in McGraw Hill,
who was the patron shake the
		
01:09:55 --> 01:09:59
			beginning of all the mess Sciacca
and all of that
		
01:10:00 --> 01:10:04
			The spirituality sort of the
fountainhead were the source of
		
01:10:04 --> 01:10:09
			all that, you know, for the Middle
Ages of Islam was a woman and we
		
01:10:09 --> 01:10:11
			did the whole talk on him. Well,
if in India, it's in somebody.
		
01:10:13 --> 01:10:16
			And then in Yemen, we're going to
study eventually FLP and Mikado,
		
01:10:16 --> 01:10:21
			Muhammad Ali Baba, we were taking
the sources here, right. And so
		
01:10:21 --> 01:10:25
			that is a story of his Alma Dean,
Elia and Tala we next week, we
		
01:10:25 --> 01:10:29
			finish it in the light Allah.
Okay. And
		
01:10:32 --> 01:10:35
			we are with the it should be that
that'll be it. For that. It's a
		
01:10:35 --> 01:10:39
			beautiful story. It's an amazing,
he's an amazing chef. He said, his
		
01:10:39 --> 01:10:43
			heart his visibly, he always
there's always filled with dunya
		
01:10:43 --> 01:10:49
			because there was needed but in
himself, he was a complete Zedd
		
01:10:49 --> 01:10:53
			and all and he did not care for
power and did not compete. He did
		
01:10:53 --> 01:10:57
			not compete period. He did not
compete with the scholars. He did
		
01:10:57 --> 01:11:00
			not compete with the Sufis he did
not compete with the he was solely
		
01:11:00 --> 01:11:04
			for Allah subhanho wa taala. He
did not compete for with the
		
01:11:04 --> 01:11:06
			kings. He did not compete with the
businessman.
		
01:11:08 --> 01:11:12
			And because of that he was the
right man. Right to fulfill this
		
01:11:12 --> 01:11:15
			mission, this divine mission of
spreading this Eman and this Deen
		
01:11:15 --> 01:11:16
			to people's hearts because he
wants nothing from you.
		
01:11:18 --> 01:11:20
			Alright, we'll stop there. And
let's say questions specifically
		
01:11:20 --> 01:11:22
			on this topic, if we can.
		
01:11:28 --> 01:11:33
			People here saying that they've
actually visited the old or the
		
01:11:34 --> 01:11:35
			delicate of
		
01:11:36 --> 01:11:41
			the zone with Dean in New Delhi. I
wonder if there's a picture of it.
		
01:11:47 --> 01:11:54
			Imam says in Pakistan, his people,
the justia is still alive and
		
01:11:54 --> 01:11:54
			well.
		
01:12:03 --> 01:12:08
			Abby says I don't think a fool
would be appropriate. Because the
		
01:12:08 --> 01:12:10
			Prophet had almost no, we never
said that.
		
01:12:12 --> 01:12:17
			I don't know if she's referring to
something we said. But oops. I
		
01:12:17 --> 01:12:21
			hate scrolling. I just exit out of
everything. Know that we just
		
01:12:21 --> 01:12:24
			saying that. That's the saying
about scholars not prophets. That
		
01:12:24 --> 01:12:27
			some it's just a saying that some
people it hasn't there's no
		
01:12:27 --> 01:12:32
			analogy to profits, of course.
Right. But it is the saying that
		
01:12:32 --> 01:12:36
			you don't because you're not fully
a shake has to have a like a court
		
01:12:36 --> 01:12:40
			jester basically, to say what he
doesn't feel like saying. Right?
		
01:12:40 --> 01:12:40
			So
		
01:12:42 --> 01:12:45
			of course it's not going to be an
analogy to profits.
		
01:12:51 --> 01:12:52
			Alright, what else we have
		
01:13:02 --> 01:13:06
			my question from Maha Massoud
Elia, were always prepared for
		
01:13:06 --> 01:13:08
			their death and their funeral
arrangements. How do you suggest
		
01:13:08 --> 01:13:11
			we do it? Do we take out an
insurance plan? That's roughly
		
01:13:11 --> 01:13:16
			10k. Now that would be haram for
us to take life insurance. Life
		
01:13:16 --> 01:13:19
			insurance is haram on two
accounts. Number one, it's a robot
		
01:13:19 --> 01:13:24
			we transaction that ABA is money
for money. I pay you 10k You're
		
01:13:24 --> 01:13:27
			gonna pay me X. Number two is a
lot of Bay elevada
		
01:13:28 --> 01:13:34
			Bay Alvarado is buying something
unknown. That means all right, I'm
		
01:13:34 --> 01:13:39
			gonna I'm gonna pay you $100. And
however many apples come out this
		
01:13:39 --> 01:13:44
			season you give me them? Whether
it's no apples at all. Or it's 100
		
01:13:44 --> 01:13:49
			apples, right? That's haram. So on
top of that, what you're getting
		
01:13:49 --> 01:13:54
			back is money. So it's a Liberty
transaction. And it's bad to have.
		
01:13:55 --> 01:13:59
			So we're not allowed to take life
insurance on both accounts. Okay,
		
01:13:59 --> 01:14:02
			because the way insurance works is
you take out a plan, you pay a
		
01:14:02 --> 01:14:05
			certain amount every month. And
that plan is let's say for I don't
		
01:14:05 --> 01:14:09
			know, however, many hundreds of
1000s or whatever they approve you
		
01:14:09 --> 01:14:12
			for. And then you may pay
something close to that you may
		
01:14:12 --> 01:14:16
			not right, depending on how long
you live. And so you don't know
		
01:14:16 --> 01:14:20
			how much you're going to pay to
get back this set of money. So
		
01:14:20 --> 01:14:23
			either way, it's money for money
that's haram. And on top of that,
		
01:14:23 --> 01:14:25
			it's a lot because you don't know
how much you're gonna pay, you
		
01:14:25 --> 01:14:28
			don't know how long you're gonna
live. So the way that we're going
		
01:14:28 --> 01:14:31
			to do this, if you want to prepare
is by saving.
		
01:14:32 --> 01:14:32
			You save your money.
		
01:14:33 --> 01:14:38
			Okay, save your money and have
that maybe in
		
01:14:39 --> 01:14:43
			any type of maybe you can
eventually buy an apartment. And
		
01:14:43 --> 01:14:46
			that money could be that apartment
could be something that is
		
01:14:46 --> 01:14:50
			inherited to your kids after that,
so that it's an investment.
		
01:14:52 --> 01:14:58
			Okay, next question, says wisdom
MILCON Thoreau says please throw
		
01:14:58 --> 01:14:59
			some light I think it means shed
some light
		
01:15:00 --> 01:15:05
			it on the Hadith that anxieties
are concerned and sins are
		
01:15:05 --> 01:15:09
			forgiven with Salah on the
messenger sallallahu alayhi wa
		
01:15:09 --> 01:15:13
			salam Okay, so, very simply, the
prophets I sent him said whoever
		
01:15:13 --> 01:15:18
			is fully busy with all of their
extra bed with Salah on me, all of
		
01:15:18 --> 01:15:21
			their anxieties will go away their
concerns will go away and, and in
		
01:15:21 --> 01:15:24
			another Hadith the sins are
forgiven with every Salah on the
		
01:15:24 --> 01:15:27
			prophets I said I'm 10 sins are
forgiven and 10 has an answer put
		
01:15:27 --> 01:15:29
			on your scale. So in in the
		
01:15:31 --> 01:15:34
			in essence, nothing removes your
anxieties better than Salah on the
		
01:15:34 --> 01:15:38
			Prophet sallallahu alayhi wa
sallam, the URL Balawi the Hebei
		
01:15:38 --> 01:15:40
			we're going to talk about insha
Allah at one one of these days
		
01:15:41 --> 01:15:46
			alpha p and mocha Muhammad Ali
Balawi is that he is there a bed
		
01:15:46 --> 01:15:50
			is of course right and Quran
		
01:15:51 --> 01:15:55
			but after that it's like 95% salah
and the Prophet sallallahu alayhi
		
01:15:55 --> 01:15:59
			wa sunnah even when they put other
of God they mix it with salon the
		
01:15:59 --> 01:16:04
			Prophet. So if it's husband alone,
amateur rookie it's like a long
		
01:16:04 --> 01:16:08
			vicar, mingling husband alone our
upkeep and Salon the Prophet
		
01:16:09 --> 01:16:11
			yeah how you have to eliminate
islands when you can consume
		
01:16:11 --> 01:16:15
			nobody mean of God like that
mingled with it. Salah on the
		
01:16:15 --> 01:16:19
			prophets, I send Habib Ahmed
authors, these of God mingling
		
01:16:20 --> 01:16:23
			everything together and always
having some never you'll see him
		
01:16:23 --> 01:16:25
			without a salon, the prophets I
send them in the middle of the
		
01:16:25 --> 01:16:26
			vicar.
		
01:16:27 --> 01:16:29
			All right, this question says,
		
01:16:30 --> 01:16:34
			this is part two, yes, part one,
you'll see it in the left from
		
01:16:34 --> 01:16:39
			last week's class. How do we reach
the level of these Zohar very
		
01:16:39 --> 01:16:44
			simply, is by loving the vicar of
Allah to Allah, more than anything
		
01:16:44 --> 01:16:49
			else. And someone asked me about
the sweetness of vicar, are we
		
01:16:49 --> 01:16:54
			allowed to seek it? Are we allowed
to pay attention to it? And the
		
01:16:54 --> 01:16:58
			answer of course is does not Allah
says LLB degree? Let me not Kulu
		
01:16:58 --> 01:17:01
			verily by the vicar of Allah, the
hearts find tranquility.
		
01:17:02 --> 01:17:07
			And so is Allah telling us this as
a footnote? Or is he telling us
		
01:17:07 --> 01:17:10
			Oh, you who wants tranquility in
your heart, everything you want,
		
01:17:11 --> 01:17:15
			is to make something tranquil. If
I if I want a car, I'm in anxiety
		
01:17:15 --> 01:17:19
			until I get that car, right? And I
imagined that the car will fulfill
		
01:17:19 --> 01:17:24
			my anxiety, right? Like desire is
a type of anxiety and imagination,
		
01:17:25 --> 01:17:29
			that this thing is going to quiet
my soul and make me at peace and
		
01:17:29 --> 01:17:31
			how many times and I remember
being young, I would say,
		
01:17:32 --> 01:17:37
			like, people would have new shoes,
or new jeans, man, if just I could
		
01:17:37 --> 01:17:40
			have those jeans. I'm going to be
so happy. I'm done. I'm all happy.
		
01:17:40 --> 01:17:43
			I'm all good. I'm going to be done
for it. Just I can have those
		
01:17:43 --> 01:17:48
			skates that jersey. If I could
just have that. Right. And I would
		
01:17:48 --> 01:17:53
			get it. Okay. And I would always
get what I wanted, like 99% of the
		
01:17:53 --> 01:17:55
			time I get what I wanted, right?
		
01:17:57 --> 01:18:02
			Two months later, two weeks later,
it's old. It's on the floor.
		
01:18:02 --> 01:18:08
			Right? hanging it up doesn't have
the feeling anymore that it once
		
01:18:08 --> 01:18:08
			had.
		
01:18:10 --> 01:18:13
			right until you start realizing a
pattern. Nothing will
		
01:18:14 --> 01:18:18
			if the sneakers didn't fill your
heart, except for like, two days.
		
01:18:19 --> 01:18:19
			Right?
		
01:18:21 --> 01:18:25
			So you're gonna get these Jordans
for the first time. I cannot
		
01:18:25 --> 01:18:30
			believe I got Jordans. Right? And
you're like, you got me put them
		
01:18:30 --> 01:18:32
			upstairs. You look at them. You
show everyone he come down for
		
01:18:32 --> 01:18:35
			dinner. Go right over after
dinner. I'm gonna go look at them.
		
01:18:35 --> 01:18:39
			You go look at them again. Right?
You wear them. But you don't you
		
01:18:39 --> 01:18:43
			don't walk with them, right? You
don't want to crease them. You put
		
01:18:43 --> 01:18:47
			them use you put them up. You put
them on the bed you put them but
		
01:18:47 --> 01:18:50
			eventually gonna wear them. You
wear them the first day. It's like
		
01:18:50 --> 01:18:52
			you're the king. Second, a third.
		
01:18:53 --> 01:18:58
			And week two thing is shot. Right?
And the first time that you scrape
		
01:18:58 --> 01:19:02
			them on something you're like so
upset. You scrape them. What do
		
01:19:02 --> 01:19:06
			you say this dunya it's it's
fragile. This is a headache. I
		
01:19:06 --> 01:19:09
			can't walk. I can't walk on the
grass. I don't want to walk on the
		
01:19:09 --> 01:19:15
			grass. I don't I touch something.
I'm ruining all my dunya. Right.
		
01:19:15 --> 01:19:21
			Oh, my dunya is it's so fragile.
I'm actually annoyed by this. Even
		
01:19:21 --> 01:19:26
			as adults, as adults, you get nice
shoes for like a wedding or
		
01:19:26 --> 01:19:29
			something. You can even walk in
these things, you ruin them. And
		
01:19:29 --> 01:19:33
			then something falls on them or
you step on something and it gets
		
01:19:33 --> 01:19:35
			leather beautiful leather
scratched.
		
01:19:37 --> 01:19:41
			Dunya is a headache to maintain.
It's difficult to obtain. Right?
		
01:19:42 --> 01:19:45
			And then when you get it, it's a
headache to maintain. You start
		
01:19:45 --> 01:19:46
			putting a pattern together.
		
01:19:47 --> 01:19:51
			Right and the pattern is this is
not going to be the source of your
		
01:19:51 --> 01:19:56
			long term happiness. It is the
source of a short term happiness
		
01:19:56 --> 01:20:00
			and a short term I'm in heaven for
like 48 hours.
		
01:20:00 --> 01:20:03
			was for like, maybe a week
maximum, I'm in heaven. Okay?
		
01:20:04 --> 01:20:08
			It took a lot to get it, and it
goes away quickly. So the cost and
		
01:20:08 --> 01:20:13
			the benefits, it's just not worth
it, then you start realizing your,
		
01:20:13 --> 01:20:17
			your brain has to catch up, and
you start saying to yourself,
		
01:20:18 --> 01:20:20
			there's got to be something
better. And that's when you
		
01:20:20 --> 01:20:26
			realize Hold on a second. The
Quran is free. Right? I can recite
		
01:20:26 --> 01:20:27
			it anytime.
		
01:20:28 --> 01:20:33
			Nothing ruins it, except sins. So
I stay away from sins, right? But
		
01:20:33 --> 01:20:35
			nothing ruins in the sense that
		
01:20:36 --> 01:20:39
			a bird and liquor in the Sakina
that comes from heavens, it's
		
01:20:39 --> 01:20:44
			never gonna get old. Right. And if
he, if I lose it, I could just
		
01:20:44 --> 01:20:45
			replenish I guess up again,
		
01:20:47 --> 01:20:47
			with the Quran.
		
01:20:48 --> 01:20:51
			And it's free, I can do it at all
times.
		
01:20:52 --> 01:20:57
			It's not like something where my
thrill is, like watching or
		
01:20:57 --> 01:20:59
			playing sports. Okay, when the
season's over, I'm in a
		
01:20:59 --> 01:21:03
			depression, right? How many people
Ryan, did you play sports when you
		
01:21:03 --> 01:21:05
			were young? I'm gonna Did you
		
01:21:06 --> 01:21:08
			know for me, this was life.
		
01:21:09 --> 01:21:13
			When the season is over, whether
my season playing or the season
		
01:21:13 --> 01:21:16
			watching it, literally the day of
the season's over, it's
		
01:21:16 --> 01:21:20
			depression. And nothing short of
that. Like, why am I putting
		
01:21:20 --> 01:21:22
			myself through this, you start
making a connection, that's what
		
01:21:22 --> 01:21:28
			often means often, is to connect
from one thing to the next. I made
		
01:21:28 --> 01:21:32
			a connection. I'm depressing
myself, by putting my hopes in
		
01:21:32 --> 01:21:37
			something that yeah, it does make
you happy, short term, and it
		
01:21:37 --> 01:21:40
			leaves you empty at the end. We're
not gonna say it doesn't make you
		
01:21:40 --> 01:21:43
			happy, it does make you happy.
Otherwise, it wouldn't be worth
		
01:21:43 --> 01:21:46
			anything. Like nobody buying this
stuff doesn't make you happy. But
		
01:21:46 --> 01:21:49
			it also makes you and there has,
there's got to be someone to fill
		
01:21:49 --> 01:21:53
			you up. That's free. Right? That I
can do it at any time.
		
01:21:54 --> 01:21:58
			And it's good for me, right? And
it's gonna last me until the ACA
		
01:21:59 --> 01:22:04
			after death. So that's where, all
right, you make that connection.
		
01:22:05 --> 01:22:07
			And if you can work on that,
		
01:22:08 --> 01:22:13
			you will naturally be as I said in
the beginning, in the beginning,
		
01:22:13 --> 01:22:17
			because your your your your past
is an attachment to stuff. You
		
01:22:17 --> 01:22:22
			have to break your past, right? So
there's the the moods and the XO
		
01:22:22 --> 01:22:25
			head, they're beginning is
extreme. Zote, like literal,
		
01:22:25 --> 01:22:29
			physical, good. I remember when I
was like 17, I had to sort of
		
01:22:29 --> 01:22:34
			prove myself to myself almost. So
I'd had this DC like a Libyan
		
01:22:34 --> 01:22:41
			shirt. And like rags, and I would
just wear that, right? Because I
		
01:22:41 --> 01:22:46
			could so easily go back to my old
self, that loved fashion, that
		
01:22:46 --> 01:22:52
			loved clothes. And that was very
picky on clothes. So I know if
		
01:22:52 --> 01:22:55
			you're an alcoholic, right? Don't
you have to go to an extreme away
		
01:22:55 --> 01:22:59
			from alcohol? Because you can
easily be sucked back in. If
		
01:22:59 --> 01:23:04
			you're a guy of ryba, right, you
got to stay away from banks and
		
01:23:04 --> 01:23:08
			businesses so far, because you can
easily be sucked back in. So
		
01:23:08 --> 01:23:13
			everyone who is Zed has to go far
from what they are attracted to
		
01:23:13 --> 01:23:17
			from where their sinfulness was,
they have to go far away from
		
01:23:17 --> 01:23:22
			that. There are these like players
before Islam, or maybe they were
		
01:23:23 --> 01:23:26
			in Jaya Helia where his clubs and
women.
		
01:23:27 --> 01:23:31
			When these guys make Toba, they
gotta go to like Mauritania. They
		
01:23:31 --> 01:23:34
			gotta go that far away, where
there's no clubs and no women for
		
01:23:34 --> 01:23:37
			them to chase. If you say, okay,
just be a czar hit in your
		
01:23:37 --> 01:23:42
			hometown and say, Isn't the Hadith
of the 99 He killed? 99? What did
		
01:23:42 --> 01:23:45
			the scholars say? 10. Does that
said there's no trouble for you?
		
01:23:45 --> 01:23:48
			So he killed him? That's 100
people he killed? What did the
		
01:23:48 --> 01:23:53
			scholars say? He said, leave this
town. You have to break the
		
01:23:53 --> 01:23:56
			association of your best so many
zoo had go to an extreme of zoo
		
01:23:56 --> 01:24:01
			hood. Right? And then once they've
proven to themselves that they are
		
01:24:01 --> 01:24:04
			so far from that lifestyle, they
can come back. And oftentimes they
		
01:24:04 --> 01:24:07
			do that old lifestyle. They do it
well, but it doesn't affect them.
		
01:24:08 --> 01:24:11
			Right? It has no effect on them
anymore, because he's completely
		
01:24:11 --> 01:24:16
			broken his past. Okay. And that's
the idea here that amendment had
		
01:24:16 --> 01:24:21
			dead said whoever travels on the
path of zicatela the least. And
		
01:24:21 --> 01:24:25
			the first of his rewards is that
the vicar Allah
		
01:24:26 --> 01:24:29
			will be for him something sweeter
than all of the dunya and what's
		
01:24:29 --> 01:24:32
			inside of it. Right? Everything
I've done yeah. And what's in it
		
01:24:33 --> 01:24:34
			will be
		
01:24:35 --> 01:24:38
			less sweet for him. So the
sweetness and the Sakina that
		
01:24:38 --> 01:24:42
			comes down becomes our honey, it
becomes we're like a bumblebee
		
01:24:43 --> 01:24:47
			that are we're like bears that
seek that honey. Right? And
		
01:24:47 --> 01:24:51
			melodica like that. Don't melodica
Hadith a melodica says that
		
01:24:51 --> 01:24:55
			there's a certain group of
Malayaka in the same way that were
		
01:24:55 --> 01:24:59
			made of matter and we feed off of
matter. We eat matter, right we're
		
01:24:59 --> 01:24:59
			of that
		
01:25:00 --> 01:25:04
			Earth we eat Earth. We're of flesh
we eat flesh. We enjoy to eat
		
01:25:04 --> 01:25:07
			flesh what we're made out of. What
are Malayaka made out of? They're
		
01:25:07 --> 01:25:11
			made out of newer. What's the
sustenance of Annika? No. So when
		
01:25:11 --> 01:25:14
			Metallica see a gathering of
liquor, what is the Hadith of the
		
01:25:14 --> 01:25:18
			prophesy? centum said you never
didn't tune urgyen Mala aka to
		
01:25:18 --> 01:25:22
			Baba Baba Hello May Allah Hi
Jessica, oh angels, there's a
		
01:25:22 --> 01:25:25
			gathering of remembrance of Allah
come this is what you're looking
		
01:25:25 --> 01:25:29
			for. In the same way when we find
a nice restaurant and nice burger.
		
01:25:29 --> 01:25:34
			This is what this is the stuff
right for our bodies. Malaika when
		
01:25:34 --> 01:25:38
			they see gatherings of vicar, they
flocked to it because they're made
		
01:25:38 --> 01:25:42
			of nor the Victrola being down
nor, this is what you guys want
		
01:25:42 --> 01:25:45
			sit in this madness. So the idea
here that
		
01:25:46 --> 01:25:51
			our Victrola the Sakina of liquor
becomes our food. The only thing
		
01:25:51 --> 01:25:54
			that's correct is that we don't
stop trying.
		
01:25:56 --> 01:25:59
			One we don't have the Sakina All
right, that's the only thing and
		
01:25:59 --> 01:26:03
			the, the idea of feasts of eat
Allah is I'm doing something for
		
01:26:03 --> 01:26:06
			Allah subhanaw taala there may be
a time I have to do something that
		
01:26:06 --> 01:26:10
			would like negate my Sakina like
what for example, like
		
01:26:11 --> 01:26:16
			you can't, sometimes studying does
not bring you the same skin as the
		
01:26:16 --> 01:26:20
			what you have to study. Sometimes
serving the community does not
		
01:26:20 --> 01:26:22
			bring the same stickiness, but you
have to do it.
		
01:26:24 --> 01:26:28
			It's better for you. It'll protect
your your bed to later sometimes
		
01:26:28 --> 01:26:33
			being with your family. It ruins
my Sakina you have to do it. So
		
01:26:33 --> 01:26:38
			I'm not I have Sakina um, I have
Allah subhanaw taala. But the
		
01:26:38 --> 01:26:40
			reward that I want from Allah, the
least reward
		
01:26:42 --> 01:26:45
			is we want that Sakina when we do
remembrance, and that is a bad
		
01:26:45 --> 01:26:48
			because Allah is Loring, do you
think that'd be the gorilla told
		
01:26:48 --> 01:26:50
			me No clue by the remembrance of
Allah, your heart will find
		
01:26:50 --> 01:26:53
			tranquility. In other words, this
is what you're looking for a human
		
01:26:53 --> 01:26:57
			being. And it's only in my
remembrance. So that's the concept
		
01:26:57 --> 01:27:01
			and the idea that if you start to
realize that that's where
		
01:27:01 --> 01:27:05
			happiness is. And then you start
to connect other things to Sikkim
		
01:27:05 --> 01:27:08
			is not just by test via there's a
special subpoena forbidden by the
		
01:27:08 --> 01:27:11
			dean, there's a special subpoena
for serving the community. There's
		
01:27:11 --> 01:27:15
			a special subpoena for visiting
the sick. All of these are
		
01:27:15 --> 01:27:19
			different types. And if you're no
longer tasting the subpoena,
		
01:27:19 --> 01:27:23
			something drunk either you're off
either or since does it simple,
		
01:27:23 --> 01:27:28
			either you're a bad is incorrect,
your RPM is incorrect. Or you have
		
01:27:28 --> 01:27:31
			some sins and the taste
		
01:27:33 --> 01:27:37
			inside your heart, it becomes a
thermometer. Right? If that if
		
01:27:37 --> 01:27:38
			that going up, something's wrong.
		
01:27:39 --> 01:27:44
			Right? If if the if the mercury is
not going up, if I'm not tasting
		
01:27:44 --> 01:27:48
			mice, if the food doesn't taste in
your mouth, you must be sick.
		
01:27:48 --> 01:27:52
			Something's wrong with you. Right?
So that's we use this as a as a
		
01:27:52 --> 01:27:57
			gauge, right? We use and Chef,
Andromeda shahadi He came to a
		
01:27:57 --> 01:28:00
			young man who was doing liquor and
the man was not like feeling
		
01:28:00 --> 01:28:03
			anything benefiting anything. He
said, Is there something wrong
		
01:28:03 --> 01:28:06
			with your athlete and he started
questioning him on everything on
		
01:28:06 --> 01:28:10
			appeal. He found he has a hesed
and a dislike for ended bait. He's
		
01:28:10 --> 01:28:13
			jealous of them. He said Get this
out of your heart. He got out of
		
01:28:13 --> 01:28:17
			his heart and all of a sudden he
was gone. Right? In terms of his
		
01:28:17 --> 01:28:19
			benefit. All right.
		
01:28:20 --> 01:28:21
			Next question.
		
01:28:23 --> 01:28:26
			Want to take these on a
		
01:28:28 --> 01:28:29
			quickly
		
01:28:30 --> 01:28:32
			so that we can get everyone's
QUESTION
		
01:28:39 --> 01:28:40
			All right, here we go.
		
01:28:43 --> 01:28:46
			I gave it seems like I gave myself
away when I mentioned Jordans.
		
01:28:47 --> 01:28:50
			Jordans came out when I was in
second grade. And or third grade,
		
01:28:50 --> 01:28:55
			I think second or third grade. It
was Junoon to get Jordans, right
		
01:28:55 --> 01:28:55
			Junoon
		
01:28:57 --> 01:29:00
			I don't know what it's I think the
Jumpman logo. It just it's like
		
01:29:00 --> 01:29:04
			people love it the Jumpman logo
and the colors plus you want to
		
01:29:04 --> 01:29:10
			write and it was genuine to get
logos that Jordans some people got
		
01:29:10 --> 01:29:13
			the Jordans some people got the
knockoffs from Payless shoes.
		
01:29:15 --> 01:29:16
			The knockoffs right?
		
01:29:17 --> 01:29:23
			Yeah, yeah. And then and I would
never mama wouldn't allow she'll
		
01:29:23 --> 01:29:25
			pay 50 $60 for shoes that you're
gonna grow out of in one year.
		
01:29:25 --> 01:29:28
			Because if you have if you see
kids, third grade, he might do two
		
01:29:28 --> 01:29:31
			shoes. Fourth grade he might go
over to shoot so I was never
		
01:29:31 --> 01:29:34
			allowed to get him right until
fine you
		
01:29:36 --> 01:29:40
			know, back in the day, there were
60 bucks and that was insane them
		
01:29:40 --> 01:29:46
			mouth for shoes, of money for
shoes $60. And then finally, when
		
01:29:46 --> 01:29:50
			like I reached a certain age, then
I got Jordans. Right but when your
		
01:29:50 --> 01:29:54
			foot when you're when you last two
three years with your shoe, but in
		
01:29:54 --> 01:29:59
			third and fourth grade, you spend
like, like one week 111 to two
		
01:29:59 --> 01:29:59
			months.
		
01:30:00 --> 01:30:02
			On Tuesday, you gotta get new
ones. That's why we just get the
		
01:30:02 --> 01:30:06
			kid sketches. Sketches is made for
parents. The company sketches is
		
01:30:06 --> 01:30:10
			made for $15 shoes, right with all
the colors and everything, but
		
01:30:10 --> 01:30:14
			it's a $15 shoe, because you're
gonna get two three of them every
		
01:30:14 --> 01:30:16
			academic year, right?
		
01:30:17 --> 01:30:20
			What's your opinion on qawwali? I
don't really know Cohen is what in
		
01:30:20 --> 01:30:23
			the sheet? That's all I know what
it is and the sheet right.
		
01:30:24 --> 01:30:28
			Carla White says What if we know
how much we are going to pay? Like
		
01:30:28 --> 01:30:30
			the same amount in and the same
amount out?
		
01:30:32 --> 01:30:33
			Then what's the point?
		
01:30:34 --> 01:30:34
			Right?
		
01:30:36 --> 01:30:39
			How the white is asking if I'm
going to pay the same amount and
		
01:30:39 --> 01:30:41
			and get the same and what's the
point? Put it in your own piggy
		
01:30:41 --> 01:30:42
			bank?
		
01:30:43 --> 01:30:43
			Right.
		
01:30:45 --> 01:30:48
			Is it true that Salawat if it said
it once it equates to 100,000
		
01:30:48 --> 01:30:52
			times once equates to 10 times
except on Joomla equates to 100
		
01:30:52 --> 01:30:53
			Hasn't it?
		
01:31:00 --> 01:31:02
			I don't know about the quality?
It's in the sheet to me. That's
		
01:31:02 --> 01:31:06
			all I know. A koala is right? It's
an ATM machine. Sinead what's
		
01:31:06 --> 01:31:08
			happening, man? How are you?
		
01:31:09 --> 01:31:12
			What do you have a half day today?
We all actually work from home,
		
01:31:13 --> 01:31:14
			work from home.
		
01:31:16 --> 01:31:20
			We have Mina Zogby. I'm like wait,
aren't you in school? She's like,
		
01:31:20 --> 01:31:23
			Yeah, I fall I do take the
livestream and English class.
		
01:31:25 --> 01:31:29
			Can a woman visit a grave? Yes, a
woman can visit grapes. It's my
		
01:31:29 --> 01:31:29
			crew.
		
01:31:31 --> 01:31:35
			For the women to attend a burial.
And Malik was a little more
		
01:31:35 --> 01:31:38
			forgiving for women who are
related to the deceased if they go
		
01:31:38 --> 01:31:42
			to the burial. But the Hadith of
the prophets I seldom said women
		
01:31:42 --> 01:31:46
			don't go to the burial but the
Prophet did not enforce it. If a
		
01:31:46 --> 01:31:50
			woman came he did not like expel
her. So that's why the scholarship
		
01:31:50 --> 01:31:54
			mcru It isn't true for women to go
to attend the burial.
		
01:31:55 --> 01:31:57
			And it's but if they do, there's
no
		
01:31:59 --> 01:32:02
			they're not to be like expelled
out of it. And there's it's more
		
01:32:02 --> 01:32:06
			forgiveness or more leniency on
the one who is related to the
		
01:32:06 --> 01:32:07
			person.
		
01:32:08 --> 01:32:11
			But we should follow the prophesy
Sam, it's better to follow his
		
01:32:11 --> 01:32:14
			advice. Don't attend burials. It's
gonna really like it could really
		
01:32:14 --> 01:32:15
			mess your heart up.
		
01:32:16 --> 01:32:18
			And Allah is always looking out
for the heart of a woman. You have
		
01:32:18 --> 01:32:18
			something to say.
		
01:32:22 --> 01:32:22
			Yeah,
		
01:32:23 --> 01:32:24
			there's
		
01:32:25 --> 01:32:25
			no
		
01:32:27 --> 01:32:32
			yeah. So me and Ryan went to a
Janessa. And for brother and all
		
01:32:32 --> 01:32:34
			the women, they're just wailing.
That's terrible.
		
01:32:35 --> 01:32:38
			Like stop them and have them do
like group tickets. Here's the
		
01:32:38 --> 01:32:41
			thing if the comms then they put
the imam in a hard situation it
		
01:32:41 --> 01:32:44
			was tough situation. What do you
yell at them for crying he did
		
01:32:44 --> 01:32:47
			that he was like, you're gonna
you're gonna get him bad deeds and
		
01:32:47 --> 01:32:52
			everything. And then there's also
died. Yeah, and because one of the
		
01:32:52 --> 01:32:57
			meanings behind that is that the
the deceased is upset that his
		
01:32:57 --> 01:33:00
			women are crying. Like he's upset
by it. It's not like he's being
		
01:33:00 --> 01:33:03
			tortured, but, but it's in
upsetness. When the Prophet said
		
01:33:03 --> 01:33:07
			they're tortured by your crying,
it means he's upset by that. So
		
01:33:07 --> 01:33:11
			that's why it's preferable for
them not to see the visual, even
		
01:33:11 --> 01:33:16
			if let's say they're at the end of
the the graveyard fine. After the
		
01:33:16 --> 01:33:19
			Earth is covered, then they could
come and they could spend time
		
01:33:19 --> 01:33:20
			there. That's not a problem
		
01:33:36 --> 01:33:41
			a woman is saying, I wear hijab,
so I don't post my pictures. That
		
01:33:41 --> 01:33:47
			I don't without a job anymore.
This is honey, but my friend posts
		
01:33:47 --> 01:33:51
			pictures of me without a job. Your
friend is not a good friend.
		
01:33:52 --> 01:33:56
			You're not friends now. Yes. How
are you going to be friends? You
		
01:33:56 --> 01:34:00
			have to tell her that you know
stop posting my pictures up
		
01:34:00 --> 01:34:03
			without a job. And someone needs
to
		
01:34:04 --> 01:34:06
			to get her to stop because she
shouldn't do this.
		
01:34:09 --> 01:34:09
			All right.
		
01:34:13 --> 01:34:16
			So you can flag her reporter to
Facebook
		
01:34:19 --> 01:34:22
			reported a Facebook posting
pictures of me without hijab.
		
01:34:23 --> 01:34:28
			Abby says yeah, it's about
courage, Abby says might be stupid
		
01:34:28 --> 01:34:35
			question but would plants nor be
different than Mala acres nor the
		
01:34:35 --> 01:34:35
			plants?
		
01:34:38 --> 01:34:39
			They make just be
		
01:34:40 --> 01:34:45
			plants make to speak. And that's
why it is something nice to have
		
01:34:45 --> 01:34:49
			living plants around because they
make to speak nature. All of
		
01:34:49 --> 01:34:52
			nature's good. Like when you see
nature, you feel like these
		
01:34:52 --> 01:34:54
			animals are innocent, right?
		
01:34:55 --> 01:35:00
			The plants, every tree makes us
beer. So that's why it's so nice.
		
01:35:00 --> 01:35:02
			thing do you find plants in
nightclubs
		
01:35:03 --> 01:35:03
			right
		
01:35:05 --> 01:35:08
			all you see is blue and purple
lights flashing flashing metal
		
01:35:08 --> 01:35:12
			walls no light no plants they
don't like the light obviously
		
01:35:12 --> 01:35:15
			they don't they put walls so that
you don't even know when the light
		
01:35:15 --> 01:35:19
			is coming up right all these
nightclubs all darkness and blue
		
01:35:19 --> 01:35:25
			and pink lights flashing no plants
No no no nothing wholesome right
		
01:35:32 --> 01:35:36
			sada has there anyone who has the
level of Nizar Medina at the
		
01:35:36 --> 01:35:40
			present time. I mean Dr. Mustafa
to me when I went was the closest
		
01:35:40 --> 01:35:43
			to any all of these what you see
in these texts, and more even.
		
01:35:47 --> 01:35:47
			Okay.
		
01:35:49 --> 01:35:53
			Muhammad is saying no, no, I mean,
a funeral arrangement plan not
		
01:35:53 --> 01:35:56
			life insurance for a sister we
accused her of trying to get
		
01:35:56 --> 01:36:01
			River. Right. But no, she said,
funeral arrangement. Yeah, you
		
01:36:01 --> 01:36:04
			should get an I have a story about
that one time. When we first moved
		
01:36:04 --> 01:36:08
			to London, there was an old
British dude, right old British
		
01:36:08 --> 01:36:12
			man. And he used to sell what's
called like the evenings mornings.
		
01:36:12 --> 01:36:15
			I think it was like, there was a
morning newspaper, and an evening
		
01:36:15 --> 01:36:18
			newspaper before cell phones
before smartphones. There were
		
01:36:18 --> 01:36:21
			cell phones, but no smartphones,
you paying literally 50 cents, you
		
01:36:21 --> 01:36:25
			get the morning paper, and you sit
on the bus or the train. Every
		
01:36:25 --> 01:36:27
			time this guy would see us he
would make fun of us for being
		
01:36:27 --> 01:36:32
			Muslim. Right? And he would say
Harry Krishna Hari Krishna, and he
		
01:36:32 --> 01:36:34
			doesn't know anything, right? He's
an old British dude. And we're
		
01:36:34 --> 01:36:38
			like, it's just an old man. So we
wouldn't say anything. Right?
		
01:36:38 --> 01:36:39
			Three years later,
		
01:36:41 --> 01:36:45
			we see we had moved, we see the
guy on a bus, like, Hey, this guy
		
01:36:45 --> 01:36:48
			looks familiar. And he looks at me
as if you guys look familiar,
		
01:36:48 --> 01:36:53
			right? And then he strikes up a
wonderful conversation after a
		
01:36:53 --> 01:36:59
			whole year of yelling at us making
fun of us, Harry Krishnas, Hindus,
		
01:36:59 --> 01:37:02
			whatever, right? I'm sure you
don't. He said he would say stuff.
		
01:37:02 --> 01:37:05
			Like, honestly, I thought it was
hilarious. He'd say, I'm not going
		
01:37:05 --> 01:37:07
			to offer you to buy this. I don't
know if you guys speak English,
		
01:37:07 --> 01:37:13
			right? He's an old British dude.
Who don't life has changed too
		
01:37:13 --> 01:37:16
			quickly for him to keep up. And
he's on the old racism of the 50s
		
01:37:16 --> 01:37:20
			and 60s. Like whatever, I don't
care less. He's half drunk. The
		
01:37:20 --> 01:37:24
			halftime anyway, we finally see
him this the guy who harassed us
		
01:37:24 --> 01:37:28
			every single day for a year. And
we had moved now two and a half
		
01:37:28 --> 01:37:31
			years, two years to three years
pass. We see the guy I'm like,
		
01:37:31 --> 01:37:34
			That guy looks familiar. And I'm
like, Oh, you're the guy from
		
01:37:34 --> 01:37:39
			archway where we used to live. And
it's again, the old goes to sell
		
01:37:39 --> 01:37:42
			the paper. I remember you, how are
you? How's everything as if like,
		
01:37:42 --> 01:37:46
			We're old friends, right? That's
why I don't take seriously
		
01:37:46 --> 01:37:50
			people's attacks and assaults that
I don't take them that seriously
		
01:37:50 --> 01:37:54
			when they when they're so
superficial. Right? He didn't even
		
01:37:54 --> 01:37:58
			remember that he used to bother us
for a year. So we're like, Hey,
		
01:37:58 --> 01:38:02
			where are you going? He said, Hey,
would you believe it? I'm going to
		
01:38:02 --> 01:38:06
			the Undertaker's the funeral home.
He's like, I got kids, I got
		
01:38:06 --> 01:38:09
			family. I don't want them arguing
when I die. So I'm going to buy a
		
01:38:09 --> 01:38:14
			tombstone, gonna buy a grave and
I'm gonna get my will ready to
		
01:38:14 --> 01:38:20
			die. Alright. And he was like,
happy he was like, as if nothing
		
01:38:20 --> 01:38:23
			happened. Right? So old people you
have to take them lightly when
		
01:38:23 --> 01:38:27
			they when they go crazy like that.
And here's a guy who was basically
		
01:38:30 --> 01:38:33
			preparing for death. So yeah, so
you gotta you got to prepare for
		
01:38:33 --> 01:38:37
			death. You have to have a will.
It's got to be with a lawyer who
		
01:38:37 --> 01:38:40
			is a manager of your estate. You
got to go buy a plot from a
		
01:38:40 --> 01:38:45
			graveyard. And you have to leave
your your final Testament which is
		
01:38:45 --> 01:38:47
			your we'll see you. Right.
		
01:38:48 --> 01:38:51
			Which is your advice to the people
that are going to live without
		
01:38:51 --> 01:38:51
			you.
		
01:38:53 --> 01:38:57
			On the topic of dua, Caitlin says
some people say we should thank
		
01:38:57 --> 01:38:59
			Allah for accepting our dua even
before we get the job but you
		
01:38:59 --> 01:39:03
			should thank Allah subhanaw taala
for giving the chance of a dua
		
01:39:03 --> 01:39:05
			it's an honor for you to pray to
Allah Donna.
		
01:39:06 --> 01:39:08
			So yes, that's that's what you
need.
		
01:39:18 --> 01:39:22
			What happens to animals after
their death, if they were
		
01:39:22 --> 01:39:24
			oppressed, they're actually
resurrected.
		
01:39:26 --> 01:39:29
			And justice is served and then
they disappear.
		
01:39:30 --> 01:39:33
			They're not given a eternal form.
		
01:39:37 --> 01:39:41
			FV RK says I will be in Cairo.
		
01:39:42 --> 01:39:44
			Where do you recommend me so?
		
01:39:45 --> 01:39:53
			So this person FV RK. Curtis, send
an email to info at Safina
		
01:39:53 --> 01:39:58
			society.org So that Ryan can
connect you to Haroon and Harun
		
01:39:58 --> 01:40:00
			can tell you who to visit and what
		
01:40:00 --> 01:40:02
			She likes to sit around when you
go to Cairo
		
01:40:03 --> 01:40:04
			okay
		
01:40:14 --> 01:40:18
			so pay says I knew a guy used to
say terrible things about the
		
01:40:18 --> 01:40:20
			messages, I send them sallallahu
alayhi wa sallam, and he actually
		
01:40:20 --> 01:40:24
			died a few years ago, with the
same death that used to insult the
		
01:40:24 --> 01:40:25
			messenger with well
		
01:40:28 --> 01:40:31
			dealt with to Mba is going to be
10 times worse than though to the
		
01:40:31 --> 01:40:35
			odia. So it's not a smart idea, we
should always make dua for our
		
01:40:35 --> 01:40:39
			children especially. So there is
an idea that we do something for
		
01:40:39 --> 01:40:44
			everybody. But specifically, for
the for set group, our children
		
01:40:44 --> 01:40:47
			needed a lot more, we have to
always make dua for the youth.
		
01:40:47 --> 01:40:51
			Plus, if the youth are good, then
when we get older, it could be
		
01:40:51 --> 01:40:56
			more relaxed. Right? Because these
are the people who are going to be
		
01:40:56 --> 01:40:58
			guiding your children. They're
going to be influencing your
		
01:40:58 --> 01:41:02
			grandchildren and raising the next
generation. It's terrible for some
		
01:41:02 --> 01:41:07
			of the elders of our Ummah, that
they got older and the youth got
		
01:41:07 --> 01:41:11
			worse. So they leave the world and
the homeless is not in good hands.
		
01:41:11 --> 01:41:16
			Unequal says is it that we can't
will more than 1/3 of the entire
		
01:41:16 --> 01:41:21
			property. You're not allowed to in
your will, you're allowed to take
		
01:41:21 --> 01:41:23
			1/3 of your wealth and
		
01:41:25 --> 01:41:27
			make it a bequest
		
01:41:28 --> 01:41:35
			to a non inheritor, a non
inheritor meaning a friend, an
		
01:41:35 --> 01:41:42
			organization, a cousin, a step by
step child, a foster child to live
		
01:41:42 --> 01:41:44
			with you up to 1/3 maximum.
		
01:41:47 --> 01:41:48
			Okay.
		
01:41:50 --> 01:41:54
			Shockwave, I noticed there's a
trend, a lot of great shifts in
		
01:41:54 --> 01:41:58
			history repeats persecuted? Yes,
because they're the proof of
		
01:41:58 --> 01:42:02
			Islam. They're the proof of Amen.
And how do you how do you reveal
		
01:42:02 --> 01:42:07
			their true colors? Allah sends a
tyrant or an oppressor, to pull
		
01:42:07 --> 01:42:11
			back to safety and security. And
so you show the world that they're
		
01:42:11 --> 01:42:17
			going to remain firm that their
roots are firm. Okay. That's why
		
01:42:17 --> 01:42:18
			Abu Hanifa
		
01:42:19 --> 01:42:23
			he was jailed. Malik was struck.
		
01:42:24 --> 01:42:29
			He was he was punished. Right. And
he was in as a chef. He was taken
		
01:42:29 --> 01:42:33
			to court and accused of theft.
Sorry, accused of rebellion in
		
01:42:33 --> 01:42:37
			Yemen. And he was taken all the
way up to Baghdad. I might have
		
01:42:37 --> 01:42:39
			been humble. Of course, he's the
most famous for how he was
		
01:42:39 --> 01:42:40
			persecuted.
		
01:42:44 --> 01:42:50
			Cybrary says, What should our
attitude be to the non Muslims who
		
01:42:50 --> 01:42:56
			visit Islamic graveyards as a
place of spirituality and, and
		
01:42:56 --> 01:43:00
			solace? We should say that's a
proof then. Right? You're a proof
		
01:43:01 --> 01:43:04
			you're benefiting from us. So
maybe you should believe it.
		
01:43:05 --> 01:43:09
			Because we do hold that the
graveyard of the Muslims is a
		
01:43:09 --> 01:43:13
			slice of paradise. It is the
graveyards of Muslims is a piece
		
01:43:13 --> 01:43:15
			of paradise. So it is a place of
Sakina.
		
01:43:18 --> 01:43:20
			All right, next question here.
		
01:43:22 --> 01:43:26
			Is there a difference between a
male and female will? No but the
		
01:43:26 --> 01:43:30
			inheritance does not the
inheritance does not differ except
		
01:43:30 --> 01:43:34
			the husband first wife. That's the
only difference. Okay, that's the
		
01:43:34 --> 01:43:38
			only so spouse there's no category
called spouse you have to specify
		
01:43:38 --> 01:43:43
			husband or wife and the husband
will inherit more than a wife.
		
01:43:44 --> 01:43:45
			Why?
		
01:43:46 --> 01:43:49
			Because he has dependents because
the shittier obligates him to do
		
01:43:49 --> 01:43:53
			more. The shitty I will obligate a
husband to spend that money in
		
01:43:53 --> 01:43:56
			certain places. when the wife
receives the money, she's not
		
01:43:56 --> 01:44:00
			obligated to spend a penny of it.
That's why same thing with sons
		
01:44:00 --> 01:44:04
			and daughters. sons will inherit
double their daughters. Oh, that's
		
01:44:04 --> 01:44:06
			oppressive. No, it's not
oppressive. It's oppressive to
		
01:44:06 --> 01:44:11
			your standard, which means nothing
to us. It's fair, because the
		
01:44:11 --> 01:44:16
			Sharia obligates men to spend more
money than women. A woman a
		
01:44:16 --> 01:44:19
			daughter who gets inheritance she
has to spend it on nothing. She
		
01:44:19 --> 01:44:22
			doesn't have to pay her own rent
her own lights her own food, her
		
01:44:22 --> 01:44:26
			own clothes, her own security. If
a son inherits, he will have to
		
01:44:26 --> 01:44:30
			marry and he will have to spend on
all of his wealth on on his wife
		
01:44:30 --> 01:44:35
			and his kids and his mother if she
has to or a sister if yes to so
		
01:44:35 --> 01:44:36
			that's why the Cydia
		
01:44:37 --> 01:44:39
			gives him more because it
obligates more.
		
01:44:42 --> 01:44:45
			How do we manage to reach zoot
while having a job?
		
01:44:47 --> 01:44:54
			The zoo today is not by not having
stuff. It's not by not having
		
01:44:54 --> 01:44:58
			stuff. The Zoa today is that you
don't love that stuff more than
		
01:44:58 --> 01:44:59
			you love the remembrance of Allah
		
01:45:00 --> 01:45:04
			that this stuff will never sway
you from your a bed and your admit
		
01:45:04 --> 01:45:09
			to the OMA. That's the result. And
sometimes getting rid of stuff is
		
01:45:09 --> 01:45:12
			merely a phase in that process. If
you're too addicted to something,
		
01:45:12 --> 01:45:15
			let's say you have an addiction to
cars, some people are like that
		
01:45:15 --> 01:45:18
			some people have addiction to
watches they buy these ridiculous
		
01:45:18 --> 01:45:24
			watches. Okay ridiculous watches
$25,000 Watch. I mean, that's
		
01:45:24 --> 01:45:29
			haram to me not mcru Haram 25,000
Oh, it's an investment.
		
01:45:30 --> 01:45:34
			There's a resale market for this
stuff. I didn't know this.
		
01:45:34 --> 01:45:36
			Alright, maybe it's so
		
01:45:39 --> 01:45:43
			if he becomes as he wants to
separate his heart from that, it
		
01:45:43 --> 01:45:45
			makes sense. At some point, he's
going to need to separate his body
		
01:45:45 --> 01:45:49
			from that. So he goes 10 years
without buying a single watch. No
		
01:45:49 --> 01:45:52
			watch at all right? Until it's
totally out of his system. I can
		
01:45:52 --> 01:45:56
			understand that. So sometimes, to
the thing that we're attached to,
		
01:45:56 --> 01:45:59
			we need to cut completely, but we
will never need to cut from
		
01:45:59 --> 01:46:01
			everything. Right.
		
01:46:03 --> 01:46:06
			Sadie says, can you talk about
Nesmith Dean Cobra and Charla we
		
01:46:06 --> 01:46:06
			can.
		
01:46:08 --> 01:46:12
			Can you do on a on a topic on say
Muhammad Ali Maliki? Yes, we can
		
01:46:12 --> 01:46:16
			do that. Inshallah. Someone asked,
Can you show us the steps of will
		
01:46:16 --> 01:46:17
			do glitter?
		
01:46:18 --> 01:46:24
			Z, there is a YouTube, go to Sofia
side of YouTube. And there's a
		
01:46:24 --> 01:46:27
			full playlist on how to pray. And
it has how to make we do and how
		
01:46:27 --> 01:46:28
			to pray.
		
01:46:30 --> 01:46:34
			Can you do something on a woman
from the earlier says ma'am, yes,
		
01:46:34 --> 01:46:35
			we can.
		
01:46:37 --> 01:46:41
			We did Robbie on the way and
there's an there's a book on this.
		
01:46:41 --> 01:46:45
			That has some of the contemporary
and we'll get from the women will
		
01:46:45 --> 01:46:46
			do that gentleman.
		
01:46:47 --> 01:46:50
			Can I be medically in fifth and
match odd and awkward? Yes.
		
01:46:50 --> 01:46:51
			Nothing wrong with that.
		
01:46:54 --> 01:46:57
			If the scholars core is a normal
person core is
		
01:46:59 --> 01:47:03
			an onion, meaning he doesn't know
stuff. You need a fool to deal
		
01:47:03 --> 01:47:07
			with the common people make sense,
right? If when a scholar becomes
		
01:47:07 --> 01:47:11
			so refined, he may not know how to
talk to common people. Like I
		
01:47:11 --> 01:47:13
			liked the scholars who know how to
talk to the common people. It's
		
01:47:13 --> 01:47:18
			fun to watch. Right? There was
recently a Syrian scholar who got
		
01:47:18 --> 01:47:19
			bullied on Instagram, you also
know that
		
01:47:21 --> 01:47:22
			he's a Syrian scholar.
		
01:47:23 --> 01:47:28
			Yeah, our Herbie came up to him
Salafi. He said, Oh, you are shift
		
01:47:28 --> 01:47:31
			sounds of the city has taken a
walk in Turkey. He said you are a
		
01:47:31 --> 01:47:35
			moped at a Euro Kaffir I worship
Allah by believing that you're a
		
01:47:35 --> 01:47:38
			calf and my worship to Allah is to
make tech for you to view and the
		
01:47:38 --> 01:47:42
			shift just politely walked away.
Right? And they said look at the
		
01:47:42 --> 01:47:46
			dignity of the chef. Dignity is
nice. I also like toughness, I
		
01:47:46 --> 01:47:49
			would have no I would have loved
it to see the shit. Like actually
		
01:47:49 --> 01:47:52
			take the guys fall and break it on
his head. Right? Put him in a
		
01:47:52 --> 01:47:57
			headlock. I would have loved it.
Why not? Right? Why not? I would
		
01:47:57 --> 01:48:01
			have loved to see that. I love to
see a share who's also knows the
		
01:48:01 --> 01:48:02
			ways of the streets.
		
01:48:03 --> 01:48:07
			Right? Many shoes are very
dignified. They don't do that.
		
01:48:07 --> 01:48:10
			They would never do that. Allah
will send them somewhere to do
		
01:48:10 --> 01:48:13
			that. Okay, but I would have loved
to see
		
01:48:14 --> 01:48:16
			something like that. Yes.
		
01:48:19 --> 01:48:22
			Like, like he's being harassed by
other people. Why not?
		
01:48:23 --> 01:48:24
			Why not?
		
01:48:25 --> 01:48:26
			Yeah, of course. Why not?
		
01:48:27 --> 01:48:31
			Like, I don't know. I feel like
it's almost like in general, like
		
01:48:31 --> 01:48:33
			in the West and Just portray the
process. Oh, he was always
		
01:48:33 --> 01:48:35
			preparing always. La.
		
01:48:36 --> 01:48:39
			Like forbearing. And like always
forgiving, like letting things go
		
01:48:39 --> 01:48:44
			boy. So like, the prophets I sent
him also he was always forget
		
01:48:44 --> 01:48:48
			forbearing always forgiving. But
did not the Prophet also tell us
		
01:48:48 --> 01:48:53
			to take example from his
companions? Right? And where there
		
01:48:53 --> 01:48:54
			are many Sahaba
		
01:48:55 --> 01:49:01
			who defended themselves, right,
and humbled the people in front of
		
01:49:01 --> 01:49:07
			them. So my intention, I'm going
to do the amount of favor. Because
		
01:49:07 --> 01:49:11
			if I allow him to harass me, isn't
he going to harass the next person
		
01:49:11 --> 01:49:15
			to so I don't see it and we'll
teach him a lesson. Right now
		
01:49:15 --> 01:49:18
			remember what we don't have the
the skin should not break and the
		
01:49:18 --> 01:49:21
			bones should not break. That's
what I get everything up to that
		
01:49:21 --> 01:49:25
			point. Right? Not going to break
your skin. Right? Or break your
		
01:49:25 --> 01:49:25
			bones.
		
01:49:27 --> 01:49:30
			I would love to I'm not saying I
could, in all cases, you could be
		
01:49:30 --> 01:49:35
			overpowered. But in some cases, it
would be nice to see sometimes
		
01:49:35 --> 01:49:37
			some of these people get a taste
of their own medicine.
		
01:49:39 --> 01:49:43
			Can you please talk about the nuts
of nd origins? All right, we could
		
01:49:43 --> 01:49:45
			do all those in sha Allah. Allah.
All right.
		
01:49:47 --> 01:49:52
			J Perez, I got knockoffs. They
were shacks from Payless
		
01:49:54 --> 01:49:57
			Shaq messed up on his sneaker deal
was terrible Reebok.
		
01:49:59 --> 01:50:00
			Oh he wanted
		
01:50:00 --> 01:50:01
			For the for them skins yeah
		
01:50:03 --> 01:50:07
			with painless shoes and this deal
with adidas like you mean like
		
01:50:07 --> 01:50:09
			when he was with Reebok right it
was a
		
01:50:10 --> 01:50:13
			shock was a shock now is on
everything I'm surprised this
		
01:50:13 --> 01:50:14
			microphone doesn't have a shock
		
01:50:16 --> 01:50:21
			commercial to go to it everything
every every store you go to every
		
01:50:21 --> 01:50:26
			store every program you watch you
will see Shaq's face is whatever
		
01:50:26 --> 01:50:29
			his agent is doing to make him
commercials. You can go to
		
01:50:29 --> 01:50:32
			Staples, you'll see Shaq stapling
something right?
		
01:50:33 --> 01:50:34
			Oh my gosh
		
01:50:43 --> 01:50:48
			quality says it includes musical
instruments. Now musical
		
01:50:48 --> 01:50:49
			instrument should be avoided.
		
01:50:51 --> 01:50:54
			The only debatable musical
instrument that is today is
		
01:50:54 --> 01:50:59
			debated. Or in the old times was
the flute. And today the synth is
		
01:50:59 --> 01:50:59
			debated.
		
01:51:01 --> 01:51:03
			But the string and everything
		
01:51:11 --> 01:51:14
			What about daughter attending
father's funeral without wailing?
		
01:51:15 --> 01:51:18
			She shouldn't be observing the
burial she should be at the back.
		
01:51:18 --> 01:51:22
			Once the burial is over, then she
could come after that
		
01:51:31 --> 01:51:36
			some of these people they know
what bus archway archway? Yes. Had
		
01:51:36 --> 01:51:43
			the bus 10 Bus 73 bus I think was
370 or something. There was a 300
		
01:51:43 --> 01:51:47
			number. But those buses, those old
buses that you jump on, they sent
		
01:51:47 --> 01:51:49
			them all to India. They're not
allowed anymore. You're not
		
01:51:49 --> 01:51:52
			allowed to jump on those old buses
anymore. Like you see in the
		
01:51:52 --> 01:51:55
			movies. The British bus that the
corner of the bus doesn't have as
		
01:51:55 --> 01:52:00
			just a poll, and you just hop on
and you hop off. But they don't
		
01:52:00 --> 01:52:03
			allow those anymore 390 I think I
had the 390 and the 73
		
01:52:04 --> 01:52:07
			reading 1000 Salawat today yes
that's comes from Abdullah bin
		
01:52:07 --> 01:52:11
			nosode to do it every Friday but
the automat when they did it, they
		
01:52:11 --> 01:52:13
			just started doing everyday
everyday 1000 settlement on the
		
01:52:13 --> 01:52:16
			Prophet sites on them is a
something that you see in the
		
01:52:16 --> 01:52:18
			works of many, many years ahead
and Obed
		
01:52:22 --> 01:52:25
			ABCDEF reading stories of the Olia
		
01:52:26 --> 01:52:30
			right, and hearing the narrations
of them we have to always talk
		
01:52:30 --> 01:52:34
			about them because and the vicar
Salah Hinton's Allah Rama many
		
01:52:34 --> 01:52:37
			people think it's a hadith it's
actually a saying of Hassanal
		
01:52:37 --> 01:52:39
			bacillary Alright we're gonna wrap
up soon
		
01:52:44 --> 01:52:49
			we got converts dinner tonight
class converts dinner to so of
		
01:52:49 --> 01:52:54
			class and then our gathering after
modem in the masjid Hindus go to
		
01:52:54 --> 01:52:55
			get Rukia done.
		
01:52:56 --> 01:53:00
			We should you got to try to teach
them shahada but the problem with
		
01:53:00 --> 01:53:05
			them is that there's so fluid with
reality right? There's so fluid
		
01:53:05 --> 01:53:08
			with everything Yeah, your God is
true. And my God is true too. But
		
01:53:08 --> 01:53:13
			how the two opposites thing be
true? For once you break that? The
		
01:53:13 --> 01:53:17
			rule of non contradiction. You
don't have reality anymore. You
		
01:53:17 --> 01:53:20
			just swimming through life based
on your feelings.
		
01:53:24 --> 01:53:27
			What is your truth? Oh, yeah,
exactly. Alright folks,
		
01:53:27 --> 01:53:30
			unfortunately, was Mr. Khan. He
says I didn't get an answer to my
		
01:53:30 --> 01:53:35
			question. Let me go back to see
real quick if I can find it was
		
01:53:35 --> 01:53:38
			Zen Milka. Oh, I think I did.
Yeah, I did answer it just No. All
		
01:53:38 --> 01:53:41
			right, folks. Unfortunately you
got to run. Does that come along?
		
01:53:41 --> 01:53:46
			Okay, Ron Subhanak Hola. Como
Byham dikkat Nisha? Illa illa Anta
		
01:53:46 --> 01:53:51
			iStockphoto Kona to buoy Lake will
ask in insert a few Latina
		
01:53:51 --> 01:53:55
			ammonoid Minnesota hurt. What's a
while so Bill Huck whatsoever. So
		
01:53:55 --> 01:53:58
			the sub was set up or equal to how
much labor