Shadee Elmasry – NBF 66 Sayings of Nizamuddin Auliya

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of serving oneself and finding one's values in various social media platforms, including Facebook, Instagram, and YouTube. They stress the importance of belief in the unseen, belief in the material, belief in the unseen, belief in the material and the culture, and the success of Islam in bringing people to work and being present in public.

AI: Summary ©

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			ready here we go smugglers manager
he came along me are the muscle
		
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			Kadima.
		
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			Cathedral dude. Yeah, well
		
00:04:21 --> 00:04:24
			yeah coffee a lot. Yeah Jimmy
THAT'S Shona yeah Halima Allah.
		
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			Saleh arrabbiata sagina Muhammad
Ali was selling Morgana Sahaba de
		
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			edgy marry in Allahu Malik Al
hamdu chakra Kelemen new Formula
		
00:04:35 --> 00:04:38
			One Tera buena haka when Obi
		
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			Wan talentos led early last year
we are Sirocco ERC were very
		
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			coolly, Casey. What else? Hyper
coolly fairy. The way I'm hoping
		
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			he could live up here where mocha
we could live by if we meant
		
00:04:55 --> 00:04:59
			equanimity yesterday in a cooler
sea face.
		
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			Sierra Sierra de que si Allahu
Mejia man, do l Bay and he would
		
00:05:05 --> 00:05:10
			have seen her judge Kathy, one
time won't be over COVID a la
		
00:05:10 --> 00:05:14
			manera California. Welcome Alko
Minka will call him ally aka
		
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			flamenca I'll be happy my aka
Omega genomen molucca flamenca
		
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			Allah be happy say dinner
Mohammedan are heroes Navia Nicola
		
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			Tila
		
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			McAnuff now we can affect the
lives
		
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			we're having a quadratic Elena
Villa and I like wanted to know
		
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			what
		
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			was Allahu ala Sayidina Muhammad.
Also IV was? Well Hamdu lillahi
		
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			rabbil aalameen added a culpa Hora
lon FC was in a jar to share with
		
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			me that they can even
		
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			allow them in NSL Luca the fifth
the Nova rocket and Phil on Rocio
		
00:05:51 --> 00:05:55
			Hatton Phil just said was the disk
which opened a couple and moutier
		
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			was the other than and then
multimo forgotten about and mode
		
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			while for nine There is
		
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			one man I'm in Arad.
		
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			Jana, what is your Canon another
Illa watch he carry carry was
		
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			Allah Allah wa ala Sayidina
Muhammad in what early he was, he
		
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			was salam. Ala Rebecca belies at
young LC food was
		
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			more sunny in what hamdulillah Rob
Bella and me and I did a follow up
		
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			to whatever
		
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			was in The Odyssey here on deck
		
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			Alhamdulillah wa Salatu was Salam
ala Rasulillah who Allah Allah he
		
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			will not be here woman Wala.
		
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			In the 95th, round the 90s 95th
year of after the Hijra
		
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			is when Mohammed
		
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			the Qureshi, the very strong
Qureshi leader, you can come over
		
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			sit over here as much as that way
as possible, so don't have to bend
		
00:07:00 --> 00:07:05
			my neck too much as I'm joined by
Ismail culty political scientists
		
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			or is like the resident, one of
our resident political scientists,
		
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			because he knows a lot about
political science. And he is
		
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			your look, he's a local, but he
may not be a local for too long,
		
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			we'll see what happens. But in the
90s, the area between Sindh and
		
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			will dawn was conquered,
		
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			was conquered by a a great general
and leader. He was from the
		
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			kurush. And he was considered one
of the strong the strong men of
		
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			courageous and strong youth of
Christ. And he died at the age of
		
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			33. But he was the one of the
early early Mujahideen who brought
		
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			Islam into the land of the
subcontinent. And he did so on the
		
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			on the command of the tyrannical
leader of add up
		
00:08:03 --> 00:08:07
			how judge of abusive, right,
tyrannical he was. So what
		
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			happened was that they were they
were they were taxing the Muslims.
		
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			And they were giving our time for
the Muslim merchants. And so for a
		
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			worldly reason had judge of news
of one at that area conquered so
		
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			that the path of trade would be
conquered. Okay. So He then sent
		
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			this this this Muslim army, okay,
and when he sent this most of them
		
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			army, they went and that just
because sometimes the order comes
		
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			down for a worldly reason doesn't
mean the intention of everyone is
		
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			like that. So they made the
intention, like a sound intention.
		
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			And they had a sound intention of
bringing Islam to the people. And
		
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			and that's what happened. So the
area between sinned and will turn
		
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			was conquered in that time by
Mohammed bin Qasim, actually,
		
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			sorry, he was not from Karachi. He
was from the beef. But he was
		
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			Mohammed Al Qasim, okay. And so
her judgment Yusuf was from a beef
		
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			mom of a cousin was from Jasmine
Yusuf was not the Khalifa. But he
		
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			was pretty much acted with a great
amount of latitude to do whatever
		
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			he wanted to do, because
		
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			the Omega just trusted him and he
held down at ACC, which was very
		
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			difficult to hold out. Some people
say that Mohammed that had
		
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			judgment usif is an answer to the
DUA have said no, I'm not against
		
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			the people of Iraq. People of
Iraq, they had the best of
		
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			leaders. They had sadly, but
nobody woke us. They had other
		
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			such leaders and they kept giving
them a headache.
		
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			Even one of them he made an
accusation against Saddam who cuz,
		
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			right. He made accusations against
him like he doesn't recite the
		
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			Quran properly. Right. And the
accusations were so absurd against
		
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			him that he realized this there's
not even a point to it.
		
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			answer this, but I'm not even
answering this individual. So when
		
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			he was brought to court in front
of say, No, I'm on. And of course
		
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			they know about it knows that
sambucus is innocent of all this
		
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			nonsense. So I'd have no way of
course he said, I'm not answering
		
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			the questions and the accusations
that he's bringing, not even
		
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			answering, but if he's wrong,
		
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			and if he's lying, if he's lying
on me, then may Allah Subhanallah
		
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			try to make him to live
		
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			for a long life. May Allah give a
long life
		
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			in poverty.
		
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			May Allah make that means elongate
his misery, you know, the Phillip
		
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			philosophical saying, like Life is
like miserable,
		
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			terrible and short. Well, if it's
short, that's a good thing. If
		
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			it's miserable, then short life is
a good thing. But he so he said,
		
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			My Love, they can have a long life
in poverty. And may Allah make him
		
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			afflicted with fitna meaning his
he can't control his temptations.
		
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			And it was said about this man who
lied about settlement of a cost
		
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			that he truly was, in fact, seen,
in his old age with his eyebrows
		
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			were so heavy, that they would
drop over his eyes. But he would
		
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			still try to lift his eyebrows up
to look at little girls to young
		
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			women, and to talk to them, and
they would shoo him away and throw
		
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			rocks at him, like humiliating end
of life. But it would be a fodder
		
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			for his sins, because he used to
admit it. And he used to say, the
		
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			DA of a righteous man has
afflicted me. So he's recognizing
		
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			what happened to him. And he's
recognizing that it's it was
		
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			because of what he did so Insha
Allah, that's actually a good
		
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			fodder for him. And the Sahaba
when they did make dua against
		
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			people like that, it was on one
hand natural. But on the other
		
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			hand, the prophesy centum said,
when I make dua against any of my
		
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			companions, it's a good fodder for
their sins. Right? There's a
		
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			hadith that says that and whenever
the Prophet he said when I am not
		
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			going to say quote, that is dua
against them, but my anger towards
		
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			them my anger, if I'm angry
towards a companion, I'm just
		
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			paraphrasing the Hadith the
meaning is that when the prophets
		
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			I sent him is upset with us a
hobby that's a QA fodder, for
		
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			instance, right? So or he's making
dua to Allah make it a good fodder
		
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			for their sins as opposed to like
damnation in the afterlife. So it
		
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			was received in this life only,
not the ACA. So, Mohammed bin
		
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			Qasim he goes any takes the area
between sins and Milton, and
		
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			that's the area that is North
back. We'll Pakistan today, all of
		
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			subcontinent back in the day. But
Islam truly didn't flourish in the
		
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			real sense in the subcontinent.
		
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			Like a real flourishing of course
it was there, but it did not have
		
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			a real flourishing until the
Mongols came and caused a
		
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			displacement of Muslims. So the
Mongols came, and they came from,
		
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			like the Northeast, and they came
down and they disrupted the real
		
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			jewels of the East for the
Muslims, which is somewhat of cont
		
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			Nisha por Bokhara. And then
finally above that, like the
		
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			grandson didn't get his cotton
never once about that, but the
		
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			grandson went about that. What is
all these beautiful Persianate
		
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			states they're not exactly in
prison with a connected close to
		
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			Persia.
		
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			All of them were disrupted.
		
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			And they all came down all those
people had to go somewhere. And
		
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			the subcontinent of India is very
much like Egypt. This It has
		
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			everything they're like they like
Egypt in Egypt, someone in Egypt,
		
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			you have water in the middle of
the Nile.
		
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			You have the Delta up north, the
Delta being the three around three
		
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			main main
		
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			streams. So the Nile is unique
because it's going upwards from a
		
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			lake. What's what the British neat
renamed Lake Victoria wonder what
		
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			though in the old days what they
called it before that, from the
		
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			lake that nya went north, unlike
most bodies of water, run south.
		
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			So usually if you have a river, it
runs a gushes from the body of
		
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			water the sea down south into the
land, right or however, but this
		
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			one is going from the lake to the
sea, which is why the Nile River
		
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			is pretty unique. And
		
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			what is it called?
		
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			Accra is it in like a Habashi?
Where can you look it up? Yeah, we
		
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			didn't talk about our sponsors.
But we will in a second. As we
		
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			give a basic background today of
what we're who were whose sayings
		
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			we're going to study. We're going
to study today and look at the
		
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			sayings of Nizam with Dean Elia.
His name is Zama Dean earlier, and
		
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			he's from the Tisch Tia and he is
between Edgemere and Delhi.
		
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			And these are the spiritual
capital engineer of India, and
		
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			then the political capital and
		
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			The cultural capital was Delphi.
But Edgemere was one of the great
		
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			cities of Islam early on. And then
when you when you ever look at the
		
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			expansion of Islam, you're always
going to see military,
		
00:15:12 --> 00:15:14
			intellectual, and spiritual.
		
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			The military is usually what
establishes it, the intellectual
		
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			is what defends it. But the
spiritual is what truly gives it
		
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			life. So when you have a place
like Egypt, we're saying water on
		
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			one side water, another side
desert on another side, desert
		
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			beneath it.
		
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			Or, and South Egypt is high, what
they call Upper Egypt because it's
		
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			above sea level, which is great
defense mechanism to be high up.
		
00:15:40 --> 00:15:43
			You don't have to leave people
come to you, like you have
		
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			everything there. Well, the
subcontinent is very similar. The
		
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			subcontinent has water, it has
land, everything is in the
		
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			subcontinent. In the ancient
times, in the old days, you don't
		
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			leave the subcontinent, people
come to the subcontinent to
		
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			benefit from its land. So
		
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			the Persian nations or cities, I
should say, when they get the
		
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			Mongols came, and they retallack
there. It sent all of these
		
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			people, many, many of whom were
very educated, very successful, et
		
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			cetera, et cetera.
		
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			They came down and they all ended
up settling in the different
		
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			cities of India, particularly a
Jameer like our guy had you marry.
		
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			Awesome and you marry and Delhi. I
think I'm saying it right. It's
		
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			Delhi, right. Like Delhi, we say
Delhi, but Delhi, right. So
		
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			so these two cities become the
main cities, the two main cities
		
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			of life there. And so we're
talking that Islam was there for a
		
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			while, and there were little
spots, but it's only after the
		
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			Mongols came that all the huge
displacement occurred. And at the
		
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			time, the subcontinent was ruled
by Muslims, but as it was ruled by
		
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			Turks actually, there were Turkic
people who ruled and repelled the
		
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			Mongols, the Mongols tried to come
and conquer India five times.
		
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			Okay, five times. Now the big
wave, another big wave came when
		
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			Mahmud Ghazni, this is the big
name, and I want to expand more
		
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			but it's not going to be today,
some of this history but Mahmud of
		
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			Ghazni is one of the ones that
really brought some fortification
		
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			of the Muslim presence in, in
India,
		
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			from the tishie, or group Toluca,
		
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			they were really the ones
responsible for what we would say
		
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			nursing the souls nursing the
souls is important. Because you
		
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			can conquer people physically, you
can even defeat them
		
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			intellectually. And that will mean
absolutely nothing. It will mean
		
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			absolutely nothing. I can give you
all the proofs of anything. In a
		
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			book, people will not most people
are not moved. Not either. Neither
		
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			by physically being conquered by
people. Because it's easy. We all
		
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			get together and hate on the
ruler, right.
		
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			can also give you all the proofs
that you need.
		
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			Good for, for an idea. It's so
amazing that people what moves the
		
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			people is an emotion. Right. And
it's the most senseless thing, in
		
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			a sense from from one perspective.
But it's also a super rational
		
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			thing from another perspective,
that if you are moved to love
		
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			something, then that's the
greatest Energizer for change. And
		
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			that's why if you're smart, if you
want to change people, you change
		
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			them by going to their heart, not
just their body, if you want them
		
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			for the long, long run. If you
want people for a short term, you
		
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			just conquer their bodies, that's
enough or conquer their economics.
		
00:19:03 --> 00:19:06
			That's enough. But if you want
them for the long term, and this
		
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			is really where I think that
American expansion smarter than
		
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			European Express. Europeans came
in, they had these new guns, and
		
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			they colonized. The Americans came
in, of course, the whole world,
		
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			the Western world had a distaste
of colonization, like around World
		
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			War Two, this is not nice anymore,
right? And they get Churchill got
		
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			kicked out because of that. But
the Americans came in now they
		
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			couldn't colonize physically, the
rest of the world
		
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			until they actually sort of did
with Afghanistan and Iraq. But if
		
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			you look at what they did, they
culturally colonized people's
		
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			minds and hearts with Americana,
right? Come in with Baywatch. With
		
00:19:47 --> 00:19:52
			Michael Jordan, with coke with
Michael Jackson, Madonna. Back in
		
00:19:52 --> 00:19:56
			the 80s right 70s 80s That's what
they came in with. 6070s 80s So
		
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			you got these people. They hate
the British because they were
		
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			conquered by the British.
		
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			They hate the French.
		
00:20:02 --> 00:20:08
			But now they love the Americans,
right? So that type of thing is it
		
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			is an emotional victory, but it
rests upon superficiality. It's
		
00:20:13 --> 00:20:17
			just completely superficial. What
the Muslims bring when we say
		
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			spiritual nourishment is also an
emotion, but something that rests,
		
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			number one, it has an intellectual
basis. And that's where our
		
00:20:25 --> 00:20:29
			heartbeat and our Kalam is so
important to have an intellectual
		
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			basis, because if you get
emotionally tied to something,
		
00:20:31 --> 00:20:34
			like you're, maybe one out of 10
people is going to be rational
		
00:20:34 --> 00:20:37
			about it. Right? And so it was, Is
it beneficial for me? Is it even
		
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			true? Like I'm getting hyped up
about some, is it true? Or to what
		
00:20:42 --> 00:20:46
			What level am I going to change my
actions towards so for example,
		
00:20:47 --> 00:20:52
			people love, let's say, teams all
the time, right? People love like
		
00:20:53 --> 00:20:57
			basketball team, whatever maximum
they're going to do is dish out
		
00:20:57 --> 00:21:02
			100 bucks for a jersey, or 400
bucks for go catch a game. That's
		
00:21:02 --> 00:21:04
			a max he's ever gonna, he's not
gonna change his life based upon
		
00:21:04 --> 00:21:08
			it. Like that team cannot tell
him, you know, you know what, you
		
00:21:08 --> 00:21:10
			need to get married differently.
You need to buy and sell
		
00:21:10 --> 00:21:14
			differently, you need to talk to
us before you choose a career. So
		
00:21:14 --> 00:21:17
			there are there are emotional
connects hooks that are very
		
00:21:17 --> 00:21:22
			superficial. But then there are
deeper sources to that. So the
		
00:21:22 --> 00:21:27
			kalam element is so important to
realize that this actually number
		
00:21:27 --> 00:21:30
			one, it's true. And number two, it
makes sense. It's not self
		
00:21:30 --> 00:21:36
			contradicting. Okay, because any
emotion does not necessitate that
		
00:21:36 --> 00:21:39
			notion could be something that
makes is actually bad for you.
		
00:21:39 --> 00:21:42
			Right? Most sins, we get
emotionally tied to some sin is
		
00:21:42 --> 00:21:44
			bad for you. So that's the first
thing about Islam. The second
		
00:21:44 --> 00:21:46
			thing is that
		
00:21:48 --> 00:21:52
			is what this spirituality provides
is an actual,
		
00:21:53 --> 00:21:57
			like life altering, not just this
rational, but it altered life.
		
00:21:58 --> 00:22:04
			Namely, it's something that when I
was in need, I was in need, and
		
00:22:04 --> 00:22:08
			these prayers came through. That's
a big difference. Also between,
		
00:22:08 --> 00:22:13
			let's say secular emotional hooks,
secularism, you have a lot of
		
00:22:13 --> 00:22:16
			emotional hooks, like the
emotional hook of never having to
		
00:22:16 --> 00:22:20
			answer to anybody, the emotional
hook that I could do whatever I
		
00:22:20 --> 00:22:25
			want, but does that help you when
you're down? Right? When I'm poor?
		
00:22:25 --> 00:22:29
			Does that help me? Like I could do
whatever I want? When I'm down
		
00:22:29 --> 00:22:33
			when I'm depressed? When I'm sick?
When I'm in need when I'm stuck?
		
00:22:33 --> 00:22:38
			Does it help me? So that's when we
say spiritual nourishment? We mean
		
00:22:38 --> 00:22:44
			that it hooks your emotions, but
with a bedrock of intellectual
		
00:22:44 --> 00:22:47
			consistency, and actual life
improving
		
00:22:48 --> 00:22:54
			realities. So that's when we say
that the slam comes, yes, because
		
00:22:54 --> 00:22:57
			we have a military presence. We're
not embarrassed by that. I'm
		
00:22:57 --> 00:23:01
			actually proud of that. They say,
Oh, you came in with the sword. As
		
00:23:01 --> 00:23:04
			if you guys came in to Africa with
anything else, right? So that's
		
00:23:04 --> 00:23:08
			the one thing so yeah, Islam did
come with armies for those lands.
		
00:23:09 --> 00:23:12
			I have no shame about that. I'm
not embarrassed. I'm proud of it.
		
00:23:12 --> 00:23:15
			I root for those armies. And I
hope more armies like that come
		
00:23:15 --> 00:23:21
			out. So but that doesn't
necessarily mean success. We are
		
00:23:21 --> 00:23:24
			ourselves admitting it's not going
to meet success. You can bring an
		
00:23:24 --> 00:23:27
			army here. And we're just going to
double down. Right? And human
		
00:23:27 --> 00:23:33
			beings do double down. So the army
is not even a big deal. Okay. And
		
00:23:33 --> 00:23:37
			in fact, most of Islam was spread
without armies, to show that Oh,
		
00:23:37 --> 00:23:42
			as much as we love our armies, and
we have no problem. It's a world
		
00:23:42 --> 00:23:45
			of conquest. Don't be naive. You
can't force your religion on
		
00:23:45 --> 00:23:48
			someone, but you could conquer
territories. And they say, Okay,
		
00:23:48 --> 00:23:51
			folks, here we go, go do your
Dawa. Go do your cap, like, what
		
00:23:51 --> 00:23:54
			do Americans do? All right here
we're in Iraq, go do capitalism.
		
00:23:54 --> 00:23:57
			Pump that oil. Get that gas,
right? What did the British do?
		
00:23:58 --> 00:24:02
			They come in, let's get that tea
out of India. Right. We've
		
00:24:02 --> 00:24:04
			conquered it for you. You go get
the tea and start selling it to
		
00:24:04 --> 00:24:08
			the world. Go to the Caribbean.
The British go to the Caribbean.
		
00:24:08 --> 00:24:12
			Alright, let's get that sugar.
Okay. So the government comes in
		
00:24:12 --> 00:24:14
			secures the land and then tells
the capitalist amongst you, the
		
00:24:14 --> 00:24:18
			businessman going do trade and
will give us some of it because we
		
00:24:18 --> 00:24:21
			got the land for you. We call it
attacks. Isn't that how life
		
00:24:21 --> 00:24:24
			works? How history works?
Essentially, governments come in.
		
00:24:25 --> 00:24:28
			And the government is the people
essentially, maybe maybe there's a
		
00:24:28 --> 00:24:32
			king, but the government is the
people essentially. But the
		
00:24:32 --> 00:24:36
			government comes in. And these all
of these people in the government,
		
00:24:36 --> 00:24:39
			they're tied to the big business.
And they come in, we got the
		
00:24:39 --> 00:24:43
			country for you. Now you guys go
and do your East India, British
		
00:24:43 --> 00:24:47
			tea company, get the sugar here,
get the rum from here, et cetera,
		
00:24:47 --> 00:24:52
			et cetera, et cetera. Well, in
Islam, the what we're trading in
		
00:24:52 --> 00:24:56
			is that we're connecting people to
Allah so they come in on the
		
00:24:56 --> 00:24:59
			country. Alright, we've secured
the borders for you. You're safe
		
00:24:59 --> 00:24:59
			now.
		
00:25:00 --> 00:25:03
			I'll go in and do that dowel,
right and call these people to
		
00:25:03 --> 00:25:06
			Allah. And that's what happens. So
when we say spiritual nourishment
		
00:25:06 --> 00:25:10
			and the Tisch dia, we're so
involved in that, that they were
		
00:25:10 --> 00:25:15
			the ones who were bringing to the
people. The personal connection to
		
00:25:15 --> 00:25:19
			Allah subhanaw taala, through
prayers, and through human beings,
		
00:25:19 --> 00:25:22
			like the product is a human being,
like when you have an army, what's
		
00:25:22 --> 00:25:25
			your product? How many weapons do
you have? That's what they say
		
00:25:25 --> 00:25:30
			they came with an army of 50,000
they came with horsemen. They came
		
00:25:30 --> 00:25:34
			with this, that and today it's F
16 fighter jets, like what do you
		
00:25:34 --> 00:25:38
			have? How many bombs for
intellectuals? It's a book, the
		
00:25:38 --> 00:25:42
			book is the proof for you against
the other side.
		
00:25:44 --> 00:25:48
			But for devotion, it's the human
being. It's like an actual living
		
00:25:48 --> 00:25:51
			human being who mingles with the
people and the people see, and
		
00:25:51 --> 00:25:54
			they feel the light of faith out
of this person. And they're
		
00:25:54 --> 00:25:58
			converted internally, naturally by
the newer of Eman of that person.
		
00:25:59 --> 00:26:02
			And his Alma Dean Olia. He was
really one of the combinations,
		
00:26:02 --> 00:26:07
			because before him was more in
Houdini Chishti. He's considered
		
00:26:07 --> 00:26:11
			like the spiritual forefather of
the Muslims of Indian. That's why
		
00:26:11 --> 00:26:16
			the justia has such a noble and
it's considered such a respected
		
00:26:16 --> 00:26:21
			group in India, because that's, it
all started with them. So we're
		
00:26:21 --> 00:26:25
			gonna do you know what, let me
actually the biography of mine,
		
00:26:25 --> 00:26:29
			ADINA, she's not that long. And
most most of these spiritual
		
00:26:29 --> 00:26:34
			teachers, their history is not is
not what you read. Right? Their
		
00:26:34 --> 00:26:38
			history is not because most of
their time spent isn't just in a
		
00:26:38 --> 00:26:43
			bed, right? And doing Dawa and
being really
		
00:26:44 --> 00:26:48
			charismatic in a spiritual sense,
meaning that people's lives
		
00:26:48 --> 00:26:49
			transformed in their presence.
		
00:26:50 --> 00:26:51
			But
		
00:26:53 --> 00:26:57
			it's not like the excitement of a
religious army. Right? Well, I'll
		
00:26:57 --> 00:27:00
			read it another time. It's not
like the excitement, excitement of
		
00:27:00 --> 00:27:04
			wars, right, where there's back
and forth, even like business has
		
00:27:04 --> 00:27:08
			probably more ups and downs.
Spiritual biographies tend to be
		
00:27:08 --> 00:27:13
			muted. But the wisdom of the
spiritual biography is the sayings
		
00:27:13 --> 00:27:17
			of the person. Alright, so with
that, we will shift now to the
		
00:27:17 --> 00:27:18
			sayings of
		
00:27:19 --> 00:27:22
			white anism. Dean Olea.
		
00:27:24 --> 00:27:29
			Real quick to bring your mic up
the Yeah, yeah. So to your point
		
00:27:29 --> 00:27:31
			that you were saying earlier, how
Islam was spread by this. Yeah, in
		
00:27:31 --> 00:27:35
			many cases spread by the sword.
This was the other thing that that
		
00:27:35 --> 00:27:38
			should be noted as a lot of that
the spreading by the sword was a
		
00:27:38 --> 00:27:41
			territorial game, right? Its
territorial, not human beings.
		
00:27:41 --> 00:27:44
			Right. And so you'll see if
people, if you look back in a lot
		
00:27:44 --> 00:27:47
			of places where Islam was conquest
where Islam spread by the sword,
		
00:27:47 --> 00:27:51
			many of those places actually took
centuries for the population to
		
00:27:51 --> 00:27:56
			go. Even places like Egypt even to
get 50%. Yeah. Egypt and Volusia
		
00:27:56 --> 00:27:59
			and other places it took centuries
before the population even at
		
00:27:59 --> 00:28:03
			large became 50. Yeah, exactly. So
that's that's something to know. I
		
00:28:03 --> 00:28:06
			did look up the lake. Yeah. What's
the what did they call Lake
		
00:28:06 --> 00:28:09
			Victoria? So it was I don't know
how to pronounce this. I don't
		
00:28:09 --> 00:28:12
			want to butcher it. But it is.
It's basically the sound that he
		
00:28:14 --> 00:28:18
			that he mentioned, Ryan mentioned,
which is UK, E r, E, W E.
		
00:28:19 --> 00:28:22
			Yeah, I can't find like that.
ammaji of it is some Some sources
		
00:28:22 --> 00:28:24
			say it's like originally Swahili.
Some say Tanzania and because it's
		
00:28:24 --> 00:28:25
			in that area.
		
00:28:26 --> 00:28:30
			So that's the original name of it
and Arabs use that name from for
		
00:28:30 --> 00:28:34
			centuries. It must be okay. They
called it must be from what you
		
00:28:34 --> 00:28:35
			might call it the
		
00:28:36 --> 00:28:40
			the maybe I'm Herrick. Yeah, like
where's Lake Victoria? It's in
		
00:28:40 --> 00:28:45
			Ethiopia. Yeah, I think it's an
Ethiopian. Tanzania as well. Yeah.
		
00:28:45 --> 00:28:49
			There's an island in Tanzania with
the same name. Okay. So that's the
		
00:28:49 --> 00:28:52
			other thing too is you're talking
about the the flow of the Nile?
		
00:28:52 --> 00:28:55
			Yeah, that's unique. That's
actually also why Egypt in the
		
00:28:55 --> 00:28:58
			ancient days, Southern Egypt was
Upper Egypt. Yeah. And Northern
		
00:28:58 --> 00:29:00
			Egypt was lower Egypt because it
was reflected in the flow of the
		
00:29:00 --> 00:29:04
			Nile. So Upper Egypt was where the
Nile is coming from, from Upper
		
00:29:04 --> 00:29:07
			Egypt and flowing down to lower
Egypt, in addition to sea level.
		
00:29:07 --> 00:29:11
			Yeah. So But in ancient times,
they they basically just like,
		
00:29:11 --> 00:29:14
			because, again, they don't have
Yeah, oh, they're just looking at
		
00:29:14 --> 00:29:17
			as like, okay, it's flowing from
here. So then it's flowing down,
		
00:29:17 --> 00:29:22
			down. That's Lower Egypt. It makes
sense. Yeah. Makes sense. So, um,
		
00:29:23 --> 00:29:27
			we were saying about the
territorial game. The conquest of
		
00:29:27 --> 00:29:30
			the Muslim is for territorial
gain, not to change people's
		
00:29:30 --> 00:29:33
			religion. That's the Christians
who did that. Right. The Christian
		
00:29:33 --> 00:29:36
			is an endo Zia was conversions.
Yeah, they did total force
		
00:29:36 --> 00:29:40
			conversions. Yeah. So let's begin
with our sponsors. First of all,
		
00:29:41 --> 00:29:46
			patreon.com backslash Safina
society is what we're talking
		
00:29:46 --> 00:29:53
			about. And by supporting
[email protected] with any support
		
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			cuz it could become impossible by
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			Right? It could come and go
because it takes a lot of
		
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			resources to put this together.
Right now we're using so much
		
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			power to air condition this place
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			so we get the real air condition
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			lights, there's power cords,
everything you can't imagine what
		
00:30:21 --> 00:30:25
			the studio looks like, from my
perspective. We've got Paul Ryan
		
00:30:25 --> 00:30:29
			there sweating, but Ryan wants to
go study in different countries.
		
00:30:29 --> 00:30:33
			So this sweat that he's sweating
is isn't Sharla preparation to him
		
00:30:33 --> 00:30:36
			for him. Because that's what he's
going to feel when he goes to
		
00:30:36 --> 00:30:39
			those countries. And he's not used
to that from Sweden. So
		
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			the hottest day in Sweden is
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			So that's the first thing. So your
[email protected] backslash
		
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			Safina society. Next, Mecca
books.com. Like books.com is
		
00:30:58 --> 00:31:01
			Ryan, please unlock the door says
us zir
		
00:31:02 --> 00:31:06
			Wizard of Oz. He's the Wizard of
Oz. But he can't unlock doors by
		
00:31:06 --> 00:31:06
			himself.
		
00:31:08 --> 00:31:09
			Or fly through the window.
		
00:31:11 --> 00:31:16
			Mecca books.com is the operation
that you want to go to, in order
		
00:31:16 --> 00:31:21
			to get your Islamic books. They
have a ton of works, that can
		
00:31:21 --> 00:31:25
			benefit you in Abida. Okay, that
have been vetted and checked.
		
00:31:26 --> 00:31:27
			Thirdly,
		
00:31:28 --> 00:31:34
			when Ryan comes back, he'll click
on the screen for professors, one
		
00:31:34 --> 00:31:38
			to one.com. And I can't tell you
how pumped I have about these
		
00:31:38 --> 00:31:42
			guys. Professors wants to one.com
are so good at what they do. It's
		
00:31:42 --> 00:31:47
			ridiculous to see the grades
change. And professors want to
		
00:31:47 --> 00:31:51
			one.com In my opinion, it's
actually risky to take them
		
00:31:52 --> 00:31:55
			because you will do so well after
you take them people think you
		
00:31:55 --> 00:31:59
			cheated. I can guarantee you
people who've gotten C's and DS,
		
00:32:00 --> 00:32:04
			and all of a sudden hundreds, like
strings of 100 100 100 100
		
00:32:06 --> 00:32:09
			getting worried for them because
people might think that they're
		
00:32:09 --> 00:32:12
			cheating. Here. Take them like
		
00:32:13 --> 00:32:18
			what do you do get healthy in a
cold brew? Look at this amazing
		
00:32:18 --> 00:32:22
			drink that you're gonna have to
try some. I don't know if that's
		
00:32:22 --> 00:32:25
			fine, because you know, I was sick
a couple days. And it's a stubborn
		
00:32:25 --> 00:32:29
			one. People look, look at this
wonderful drink. What do these
		
00:32:29 --> 00:32:29
			people do?
		
00:32:35 --> 00:32:38
			That's some serious stuff. That
cream at the top. By the way,
		
00:32:38 --> 00:32:39
			there's two Muslim guys now and
they work.
		
00:32:41 --> 00:32:44
			Yeah, they give me 90% off last
time.
		
00:32:45 --> 00:32:50
			Yeah, I guess they're what's with
the discount? The discount? Yeah,
		
00:32:50 --> 00:32:52
			it'd be the final tip. I can't I
don't think so.
		
00:32:54 --> 00:32:59
			Yeah, because it's, you know, they
have the the workers discount.
		
00:32:59 --> 00:33:01
			Yeah, employee discount? Oh, yeah,
that's true.
		
00:33:03 --> 00:33:09
			Our classes are now you can take
[email protected] Very soon, at our
		
00:33:09 --> 00:33:13
			q.org is going to be completely
redesigned, in terms of the
		
00:33:13 --> 00:33:17
			homepage, where all of our classes
are going to be listed. If it's
		
00:33:17 --> 00:33:20
			live, it'll be listed if it's pre
recorded to be listed, and the
		
00:33:20 --> 00:33:23
			link will be right there for
people to take once you sign in.
		
00:33:23 --> 00:33:27
			Right. The link will be right
there. So that no more fumbling
		
00:33:27 --> 00:33:31
			around. Where's the link? Right?
People fumbling I can't find the
		
00:33:31 --> 00:33:35
			link to link you just sign in. And
you click and it'll take you right
		
00:33:35 --> 00:33:39
			to the link right for the live
session. If it's pre recorded,
		
00:33:39 --> 00:33:42
			boom, you click you go straight to
the classes. It's going to be so
		
00:33:42 --> 00:33:48
			easy and a husband and wife are
doing this for us Inshallah, the
		
00:33:48 --> 00:33:52
			programmers. Alright, let's get
back to our topic. schicke and his
		
00:33:52 --> 00:34:01
			Ahmed Deen Elia his sayings, he
lived from 1238 to 1325 in the
		
00:34:02 --> 00:34:07
			Common Era, which translates to
around always just subtract 600
		
00:34:07 --> 00:34:14
			That's the easiest way. So 630 to
about 720. Okay, if you want to
		
00:34:14 --> 00:34:18
			know to convert Common Era to
hingedly there is a formula okay?
		
00:34:19 --> 00:34:26
			But the simple way math is to
minus 600. So the formula is
		
00:34:27 --> 00:34:32
			it's it's a fraction because our
the Hijri year is 11 days smaller.
		
00:34:32 --> 00:34:40
			All right, love Monday shorter,
whatever that formula is minus 632
		
00:34:40 --> 00:34:43
			When the death of the messengers
of Allah when he was done, but if
		
00:34:43 --> 00:34:46
			you want a rough estimate, just
subtract 600 Okay.
		
00:34:48 --> 00:34:52
			All right. Oh, look at this first
one, many people will like this.
		
00:34:54 --> 00:34:59
			Women are equally endowed with
spiritual power. They are equal to
		
00:34:59 --> 00:34:59
			men and spiritual
		
00:35:00 --> 00:35:00
			discipline.
		
00:35:02 --> 00:35:07
			That's his saying, maybe the
compiler, you know that we have
		
00:35:07 --> 00:35:09
			some men who I guess they're
insecure to be honest with you,
		
00:35:09 --> 00:35:13
			they're insecure. Anything that
has anything good about women,
		
00:35:13 --> 00:35:15
			they get so upset, right?
		
00:35:16 --> 00:35:17
			It's your mom a woman?
		
00:35:18 --> 00:35:21
			Isn't your daughter a woman? Isn't
your wife a woman?
		
00:35:23 --> 00:35:24
			Subhan Allah, I mean,
		
00:35:25 --> 00:35:30
			they have such a reaction to this.
I have a reaction to an idea
		
00:35:30 --> 00:35:34
			that's against Islam, right. And I
also have a reaction to someone
		
00:35:34 --> 00:35:39
			who's all their Islamic discourse
is driven by an external
		
00:35:39 --> 00:35:43
			discourse. Right? So like the what
they consider to be good
		
00:35:44 --> 00:35:47
			in Islam is actually something
that was is considered to be good
		
00:35:47 --> 00:35:50
			by someone outside of Islam,
right? So that if we start talking
		
00:35:50 --> 00:35:53
			about animal rights, it says
animal rights. Now all of a sudden
		
00:35:53 --> 00:35:56
			animal rights in Islam, it's like
we weren't even even to talk about
		
00:35:56 --> 00:36:00
			so hate yet, right? And now you're
on animal rights and Islam. So
		
00:36:00 --> 00:36:05
			he's, even if he's what he's
saying is true, but he's driven by
		
00:36:05 --> 00:36:08
			an outside source. It's so
important for us to drive our
		
00:36:08 --> 00:36:12
			discourse from ourselves. And one
of the most important things about
		
00:36:12 --> 00:36:18
			this is that victory comes from
Sakina. It's in the Quran. It's
		
00:36:18 --> 00:36:21
			all over the Quran and all over
the Sunnah, that your victory will
		
00:36:21 --> 00:36:28
			come through an spiritual force,
which the Quran calls Sakina. Not
		
00:36:28 --> 00:36:29
			only will your victory come,
		
00:36:30 --> 00:36:35
			your relief, spiritual relief,
anxiety, relief, all that not only
		
00:36:35 --> 00:36:40
			that, your beauty, people's face
becomes beautiful, their skin
		
00:36:40 --> 00:36:44
			becomes beautiful because of
Sakina and ALLAH SubhanA wa
		
00:36:44 --> 00:36:48
			elementaries is twice in the Quran
to lead you to lean julu To whom
		
00:36:49 --> 00:36:54
			their skin becomes soft. Right?
Why? Because when the Sakina comes
		
00:36:54 --> 00:36:57
			down, it comes down like a cloud.
If a cloud touches you, it doesn't
		
00:36:57 --> 00:37:00
			go straight to your heart. It has
to go through your clothes and
		
00:37:00 --> 00:37:04
			your skin. Right. And the clothes
and the why it goes through the
		
00:37:04 --> 00:37:08
			clothes for example is why said
the use of shirt was used to heal
		
00:37:08 --> 00:37:13
			his father. Right? Because the
Sakina was still on his clothes,
		
00:37:13 --> 00:37:17
			and he wipes his eyes of the
Father and boom, right. Sakina is
		
00:37:17 --> 00:37:22
			a substance that attaches itself
to the skin to the clothes, what
		
00:37:22 --> 00:37:25
			is in the taboo of mousse and
heroin and when he slayed the
		
00:37:25 --> 00:37:30
			Lyric, the relics of Musa and
Haroon and their families, why
		
00:37:30 --> 00:37:33
			their families because the
families were around them when
		
00:37:33 --> 00:37:35
			they were doing a bad either
participating or not
		
00:37:35 --> 00:37:38
			participating. But when the
sukeena comes down, it comes down
		
00:37:38 --> 00:37:42
			on everybody in the house. Okay,
so that's when arts are talking
		
00:37:42 --> 00:37:46
			about our Islamic discourse, we're
talking about directing it
		
00:37:46 --> 00:37:51
			ourselves, not just whatever comes
outside comes and there will be a
		
00:37:51 --> 00:37:54
			degree of reaction because if
something's coming at you every
		
00:37:54 --> 00:37:57
			single day, you're going to react.
So I don't deny that there's going
		
00:37:57 --> 00:38:00
			to be reaction, but the overall
discourse has to come from
		
00:38:00 --> 00:38:04
			ourselves. So why we should really
care, we should we should be able
		
00:38:04 --> 00:38:08
			to care, we should be able to not
care less. You know, most people
		
00:38:08 --> 00:38:11
			mess up that thing we should we
shouldn't be able to not care less
		
00:38:12 --> 00:38:15
			about the discourse of the left
and right. Right, unless they're
		
00:38:15 --> 00:38:19
			attacking our morals and our kids
and our families, which is the
		
00:38:19 --> 00:38:23
			left is doing all day long. Okay,
so sometimes we react to that
		
00:38:23 --> 00:38:27
			because it's like we're defending
our own communities. Next saying
		
00:38:27 --> 00:38:28
			of setting up
		
00:38:29 --> 00:38:30
			Zama Dean
		
00:38:31 --> 00:38:36
			every visitor should be served
something even a cup of water may
		
00:38:36 --> 00:38:39
			be offered his teaching add up we
didn't even serve this brother. I
		
00:38:39 --> 00:38:42
			want to okay can we talk about
that comment? What do you think
		
00:38:42 --> 00:38:46
			chill? No, which gonna go back up
right back the one I don't know if
		
00:38:46 --> 00:38:48
			you saw this there was a map that
was published I don't know who
		
00:38:48 --> 00:38:53
			published yet the least Stacy said
that map of Europe that showed
		
00:38:53 --> 00:38:55
			which countries are most entries
and not host you when you come
		
00:38:55 --> 00:38:59
			over? Sometimes we'll host you and
we'll definitely host you and if
		
00:38:59 --> 00:39:02
			you see all of Southern Europe
Turkey Spain Italy was like highly
		
00:39:02 --> 00:39:06
			like overdose of serve mostly
places that were under Muslim
		
00:39:06 --> 00:39:09
			rule. Yeah, and then like Western
Europe, like not a little bit and
		
00:39:09 --> 00:39:11
			then like Sweden, Finland, Norway,
like those countries absolutely
		
00:39:11 --> 00:39:14
			will not giving you any it's
insane. Somebody was people were
		
00:39:14 --> 00:39:16
			like commenting about how they
went to like a Swedish friend's
		
00:39:16 --> 00:39:22
			house and they were like, their,
their their friends would like
		
00:39:22 --> 00:39:25
			like they would be out of Swedish
person's house. Yeah. And the
		
00:39:25 --> 00:39:28
			Swedish like friend would go down
for breakfast with a fan and be
		
00:39:28 --> 00:39:30
			like, Wait, I'll be back in like
20 minutes. Somebody that
		
00:39:33 --> 00:39:33
			I want
		
00:39:34 --> 00:39:37
			to stories of Israel, but it's
it's not exaggerated in this right
		
00:39:37 --> 00:39:41
			now because it's perfect timing.
It's not exaggerated because I
		
00:39:41 --> 00:39:42
			have a che he's a white shit.
		
00:39:44 --> 00:39:49
			He's white. He has I'm not gonna
say his name. He Himself told me
		
00:39:49 --> 00:39:50
			that.
		
00:39:51 --> 00:39:55
			They're the way they grew up. He
did not give out your money or
		
00:39:55 --> 00:39:59
			share your food. He just don't do
it. It's not something he told me
		
00:39:59 --> 00:39:59
			that that
		
00:40:00 --> 00:40:04
			Something that when he came into
Islam was a shock to him was a
		
00:40:04 --> 00:40:07
			shock. And he told me a story
where he was sitting with some
		
00:40:07 --> 00:40:13
			brothers from Afghanistan in
Fremont, California. And they're
		
00:40:13 --> 00:40:16
			sitting there eating a bunch of
pizzas. And some dudes, I'm not
		
00:40:16 --> 00:40:17
			gonna say what race they are.
		
00:40:19 --> 00:40:23
			But I guess from the, from the
context, he could figure it out
		
00:40:24 --> 00:40:29
			that they were eating a couple of
pizzas. So they had two pizzas,
		
00:40:29 --> 00:40:33
			and they were five guys. So five
doesn't go into 16 evenly, right?
		
00:40:33 --> 00:40:37
			So they started calculating, and
they started saying, Well, how
		
00:40:37 --> 00:40:41
			many pieces Did you eat? How many
pieces do you eat and splitting?
		
00:40:41 --> 00:40:45
			Like, what like $25.23? Because
you're gonna get some drinks. So
		
00:40:45 --> 00:40:52
			let's say $23. You know, a bill by
five people. A $23. Bill, you guys
		
00:40:52 --> 00:40:54
			want to?
		
00:40:55 --> 00:41:00
			Oh, right and practicing what he's
exactly what's going on here by
		
00:41:00 --> 00:41:04
			ice and, oh, there's ice in the
Arctic. What a nice cup. My
		
00:41:04 --> 00:41:06
			forehead was who got us these nice
cups
		
00:41:08 --> 00:41:11
			from restaurant depot, see the
Safina foundation, but we serve
		
00:41:11 --> 00:41:13
			the people with really nice,
because you know those they're the
		
00:41:13 --> 00:41:18
			styrofoam junk cups. This is a
really nice paper cup. Okay, so
		
00:41:18 --> 00:41:25
			now, these guys, the Afghani guys
got so disgusted by this, right?
		
00:41:26 --> 00:41:28
			And they're like, well, who's
going to eat the last piece who's
		
00:41:28 --> 00:41:32
			gonna eat this last piece, etc,
etc. That this Afghani guy stood
		
00:41:32 --> 00:41:36
			up, he went, he went to the guy,
give me another pizza. He ordered
		
00:41:36 --> 00:41:40
			the pizza. He paid for it. And he
slammed it on their table said eat
		
00:41:40 --> 00:41:45
			and shut up. Right? How could you
divide a $23 bill by five people?
		
00:41:45 --> 00:41:49
			We went out we go out and
sometimes the bill is $230. And
		
00:41:49 --> 00:41:52
			then someone does that trick of I
have to go to the bathroom. I have
		
00:41:52 --> 00:41:55
			to get some from the car. I have
to wash my hands. Right? I have to
		
00:41:55 --> 00:42:01
			take this call. And we find the
food is paid for. Right? I you
		
00:42:01 --> 00:42:02
			never go to any Muslim
		
00:42:05 --> 00:42:09
			gathering, except that there's
going to be an argumentation about
		
00:42:09 --> 00:42:13
			who you know who pays somebody.
You gotta hold this guy back.
		
00:42:15 --> 00:42:18
			You got to hold him back. You have
to hold him back. Dropped like 300
		
00:42:18 --> 00:42:19
			bucks.
		
00:42:20 --> 00:42:24
			He doesn't think because he trusts
in Allah. Like Allah is generous.
		
00:42:24 --> 00:42:27
			If I'm generous alabi Jonathan so
Allah will be generous to him he
		
00:42:27 --> 00:42:30
			doesn't think. And the prophets I
send them said to say that Isha
		
00:42:31 --> 00:42:34
			when the guests come and she knew
that she's looking at,
		
00:42:35 --> 00:42:38
			at the food and at the number of
guests, and this happened a number
		
00:42:38 --> 00:42:40
			of times in the theater, the
prophesy centum said, serve with
		
00:42:40 --> 00:42:46
			your right hand, say Bismillah and
serve. Serve as if there's no
		
00:42:46 --> 00:42:49
			bottom to the pot. And don't look
at the food. Don't look at the
		
00:42:49 --> 00:42:50
			bottom. Because
		
00:42:51 --> 00:42:55
			sometimes the material it
intimidates or Abida it
		
00:42:55 --> 00:42:59
			intimidates already men, just like
when you look at the enemy, okay,
		
00:42:59 --> 00:43:01
			when you if you were at the Battle
of bedeutet when they looked at
		
00:43:01 --> 00:43:04
			the enemy, the enemy was 1000 and
they're 300.
		
00:43:05 --> 00:43:08
			But to rectify this, Allah
subhanaw taala showed the
		
00:43:08 --> 00:43:11
			Messenger of Allah when he was
setting him in his dream
		
00:43:12 --> 00:43:13
			that they were very few
		
00:43:15 --> 00:43:22
			the Prophet was shown the effect
of this number, right? Right, well
		
00:43:22 --> 00:43:25
			Urraca home cathedra unofficial
tomb and if he had shown you them
		
00:43:26 --> 00:43:31
			as their material image of being
1000 It would have struck fear in
		
00:43:31 --> 00:43:33
			the heart of the leader therefore
fear in the heart of everybody
		
00:43:33 --> 00:43:36
			else. If the leader is afraid
everyone else is afraid that's
		
00:43:36 --> 00:43:39
			what's the official term, you
would have failed because of the
		
00:43:39 --> 00:43:41
			Prophet SAW THE oh there there are
many word nervous that if the
		
00:43:41 --> 00:43:45
			leader is nervous, everyone else
is nervous. And the Prophet wasn't
		
00:43:45 --> 00:43:49
			like that the Prophet in fact was
shown them small when he showed
		
00:43:49 --> 00:43:52
			that there were a few numbers only
it means their effect is the
		
00:43:52 --> 00:43:55
			effect of like 20 people, right?
Right. Even though there are 1000
		
00:43:56 --> 00:43:59
			The end result that and how many
times you see huge organization
		
00:43:59 --> 00:44:01
			and they bring you the effect of
		
00:44:02 --> 00:44:06
			you know, something very little
for example, you know that our
		
00:44:06 --> 00:44:09
			q.org is way more successful than
CNN plus.
		
00:44:11 --> 00:44:16
			Right? How many millions and how
many 1000s of people worked on CNN
		
00:44:16 --> 00:44:19
			plus arcview.org and another
effects livestream
		
00:44:20 --> 00:44:23
			CNN plus one under for what 100
million dollar debt million
		
00:44:23 --> 00:44:26
			dollars debt they spent on to
start to launch a service and they
		
00:44:26 --> 00:44:29
			didn't work for a month that means
they
		
00:44:30 --> 00:44:33
			flew in lunches and regular no one
watches it for free. Right? Why
		
00:44:33 --> 00:44:37
			would anyone watch it? Like no one
watches this stuff for free? So
		
00:44:37 --> 00:44:41
			except if your notes see the if
you're in a hotel room or an
		
00:44:41 --> 00:44:45
			airport Yeah, that's right.
Subhanallah them unbelievable.
		
00:44:45 --> 00:44:51
			Unreal. So this thing in Sweden is
a big deal. Like it's a trend on
		
00:44:51 --> 00:44:53
			Twitter. Well this this map was
like published and it's been
		
00:44:53 --> 00:44:57
			making the rounds in the making
fun of our Scandinavians not sure
		
00:44:57 --> 00:44:59
			their food and it's been going
around obviously
		
00:45:00 --> 00:45:02
			It's no surprise that a lot of
especially Turkey in Bosnia and
		
00:45:02 --> 00:45:04
			all these places, a lot of
southern Europe is very
		
00:45:04 --> 00:45:08
			hospitable. Yeah. That's no
surprise. Yeah. But it was just
		
00:45:08 --> 00:45:10
			very interesting that and then I'm
just saying, okay, maybe they
		
00:45:10 --> 00:45:14
			don't like, you know, maybe if you
come over, they won't give it but
		
00:45:14 --> 00:45:16
			people were saying, No, I slept
over my friend's house, and he
		
00:45:16 --> 00:45:17
			would go down and eat breakfast
without me.
		
00:45:19 --> 00:45:21
			Here's the map, everyone, if you
could see it, I don't know if you
		
00:45:21 --> 00:45:27
			could all see it. But here's the
map, okay, where it's in dark
		
00:45:27 --> 00:45:33
			blue. Almost always you'll
basically get stuffed. And it's
		
00:45:33 --> 00:45:38
			true. If you go to any of any of
us brown people go to work, or
		
00:45:38 --> 00:45:41
			home countries, you're going to
come back overweight. Right? I was
		
00:45:41 --> 00:45:44
			just in Turkey. This was literally
the case and stuff you will get
		
00:45:44 --> 00:45:50
			stuffed on anybody else? Yeah.
Usually, that's France, Italy, or
		
00:45:50 --> 00:45:57
			France, northern Spain. These
places usually you will get anyone
		
00:45:57 --> 00:46:00
			who was bordering gets in the
vibes of the Mediterranean area by
		
00:46:00 --> 00:46:01
			all the
		
00:46:04 --> 00:46:08
			brown people in those countries
unlikely to give you food, unlike
		
00:46:08 --> 00:46:10
			unlikely to give you food UK,
Germany.
		
00:46:11 --> 00:46:17
			Most of France, Northern France,
Amsterdam. Good. And then very
		
00:46:17 --> 00:46:22
			unlikely to give you food. Okay.
All of the three Scandinavian
		
00:46:22 --> 00:46:23
			countries.
		
00:46:24 --> 00:46:28
			And, you know, the there are
Scandinavian countries on the land
		
00:46:28 --> 00:46:30
			luck on the land side.
		
00:46:31 --> 00:46:35
			Under the Northern Sea, what is
that? And Denmark and all those
		
00:46:35 --> 00:46:42
			countries? Northern France to?
Okay. Wow. I don't know, who made
		
00:46:42 --> 00:46:44
			the poll. And if it's
sociologically makes any sense.
		
00:46:44 --> 00:46:45
			But I like so
		
00:46:46 --> 00:46:50
			it matches what people expect,
right and also saying good things
		
00:46:50 --> 00:46:54
			about Mediterranean people, which
is our people. So we'll take
		
00:46:56 --> 00:46:56
			so
		
00:46:59 --> 00:47:01
			that's what he's saying. Every
visitor should be given something
		
00:47:01 --> 00:47:03
			even a cup of water.
		
00:47:07 --> 00:47:10
			Fasting thing is half of the
Salah. The other half is suburb
		
00:47:11 --> 00:47:17
			patients. A man is in his worst
state, when he considers himself
		
00:47:17 --> 00:47:23
			good and pious. How does a person
do good deeds? People say he's
		
00:47:23 --> 00:47:28
			doing good deeds, and then not
believe he's good and pious? Well,
		
00:47:29 --> 00:47:34
			by relativity, there's two ways to
break that mold. Relativity. So
		
00:47:34 --> 00:47:39
			what did you do? That's so good.
Let's say Oh, I gave you know
		
00:47:40 --> 00:47:46
			50,000 And setup. Yeah, but you
never met demand and army. As you
		
00:47:46 --> 00:47:51
			say, North man did. He he fueled a
whole army, he funded a whole
		
00:47:51 --> 00:47:53
			army. There's people I know.
		
00:47:54 --> 00:48:00
			Here living around who gave
donations of 500 grand 500 grand,
		
00:48:00 --> 00:48:03
			you never see it again. Boom,
donation. And on top of that, when
		
00:48:03 --> 00:48:06
			they gave suggestions to that
organization, that organism
		
00:48:06 --> 00:48:10
			doesn't necessarily take it may
take it may not take you that's
		
00:48:10 --> 00:48:15
			humility, right? That's suck. So
whatever you did, someone did fire
		
00:48:15 --> 00:48:20
			far greater than you. Number two
way of deflating any sense that
		
00:48:20 --> 00:48:22
			your achieved something
		
00:48:23 --> 00:48:27
			of good deeds with Allah Tala. or
minimize it. Is that
		
00:48:29 --> 00:48:32
			what about your bad deeds? How do
you know that that outweighs your
		
00:48:32 --> 00:48:35
			bad? Sure you have bad deeds, so
do they could have your say it,
		
00:48:36 --> 00:48:39
			there is a time to mention your
bad deeds and the time not to the
		
00:48:39 --> 00:48:44
			time to mention your bad deeds is
when your knifes is talking? The
		
00:48:44 --> 00:48:47
			time not to is when you're making
dua. Why? Because it will make you
		
00:48:47 --> 00:48:51
			feel that unless you're humbling
yourself, say I'm not worthy, but
		
00:48:51 --> 00:48:55
			unless it would make if it would
make you feel that I'm not going
		
00:48:55 --> 00:48:59
			to be answered, then you should
ignore such a thought. When you're
		
00:48:59 --> 00:49:01
			in the height of a bad day, you
shouldn't think of your bad deeds.
		
00:49:03 --> 00:49:03
			Thursday.
		
00:49:04 --> 00:49:07
			Well, who made you do these good
deeds? Where did the thought come
		
00:49:07 --> 00:49:12
			from? And where did the protection
from other thoughts like why is it
		
00:49:12 --> 00:49:15
			that some people have a desire to
do something bad somebody have a
		
00:49:15 --> 00:49:18
			desire to do something good, you
may do what you will what you
		
00:49:18 --> 00:49:22
			want. But do you want what you
want? Are you are you the chooser
		
00:49:22 --> 00:49:25
			of your desires? Or does it does
it have come to you from
		
00:49:25 --> 00:49:30
			somewhere? And then you may have
accepted it? Yes. So an idea comes
		
00:49:30 --> 00:49:35
			from outside of you into you, then
you choose to accept it or reject
		
00:49:35 --> 00:49:39
			it. So where did that idea come
from? That's the real credit goes
		
00:49:39 --> 00:49:44
			to that. Alright, so these are all
techniques and ways that if if our
		
00:49:44 --> 00:49:45
			neffs ever talks to us
		
00:49:46 --> 00:49:50
			about something that we do, well,
this is how to navigate it.
		
00:49:50 --> 00:49:54
			Secondly, always try to do
something that's outside your,
		
00:49:55 --> 00:49:59
			your comfort zone. If you're
always starting a project that you
		
00:49:59 --> 00:50:00
			know
		
00:50:00 --> 00:50:03
			not good at and you're failing
miserably. Let's say you have 10
		
00:50:03 --> 00:50:06
			things going on in your life, like
your marriage is one thing your
		
00:50:06 --> 00:50:09
			kids is another thing, your jobs.
Another thing, your dean is
		
00:50:09 --> 00:50:12
			another thing, you have 10 things,
you should always have something
		
00:50:12 --> 00:50:16
			that's totally brand new to you
that you're terrible at. Right?
		
00:50:16 --> 00:50:19
			Number one, it'll stimulate, you
keep growing, right, you'll,
		
00:50:19 --> 00:50:22
			you'll grow out of it eventually.
And you'll be able to add this to
		
00:50:22 --> 00:50:25
			your deck of things that you're
good at. But also, the other thing
		
00:50:25 --> 00:50:29
			is the idea that by failing at it,
it gives you a dose of humility
		
00:50:29 --> 00:50:32
			without you having to fail at
something that's really important.
		
00:50:32 --> 00:50:33
			Right? So
		
00:50:34 --> 00:50:41
			a lot of us reaching this age, it
may be starting a new business,
		
00:50:41 --> 00:50:44
			and you keep failing at it. Right?
Whereas you could fail at it you
		
00:50:44 --> 00:50:49
			feel when you fail it like what I
just failed. It has a good impact
		
00:50:49 --> 00:50:53
			on on yourself. But it doesn't
really harm yourself, like your
		
00:50:53 --> 00:50:57
			life. It's not like I'm failing at
my marriage or failing at my job
		
00:50:57 --> 00:50:59
			or failing at raising my kids, I'm
failing at something that I could
		
00:50:59 --> 00:51:02
			actually afford to fail out. But
in you nonetheless, getting
		
00:51:02 --> 00:51:05
			trounced by your competition, it
gives a little bit of humility
		
00:51:05 --> 00:51:08
			there. Right. The other thing is,
		
00:51:09 --> 00:51:14
			this is the negative of when
groups are insular.
		
00:51:15 --> 00:51:20
			When they don't go out to the
general local mosque, they set up
		
00:51:20 --> 00:51:22
			a standard for themselves, and
they all meet that standard.
		
00:51:22 --> 00:51:26
			Whereas when you go out to the
general mosque, people don't care
		
00:51:26 --> 00:51:30
			who you were right there a lot of
your walk right by you. Right?
		
00:51:30 --> 00:51:32
			They don't care who you were, they
just didn't even know we were just
		
00:51:32 --> 00:51:37
			going to print leave. Right? And
it's so funny sometimes that after
		
00:51:37 --> 00:51:43
			10 years at NBC, this may 1 2020
To mark 10 years. It's so funny
		
00:51:43 --> 00:51:48
			when people comes up, come up to
me, people I see all the time. In
		
00:51:48 --> 00:51:52
			Joomla. They say so much. They've
been like volunteer team here for
		
00:51:52 --> 00:51:53
			like 10 years, what do you
actually do?
		
00:51:57 --> 00:52:00
			And it's just funny what they say
that because they're living in
		
00:52:00 --> 00:52:04
			different worlds, his own world.
Maybe he's focused on whatever
		
00:52:04 --> 00:52:08
			he's focused on. And the masjid is
a small sliver of his life. It's
		
00:52:08 --> 00:52:11
			just where he fulfills his job.
But when he talks to you like
		
00:52:11 --> 00:52:16
			that, it makes you realize, like
the world that you're in. It's not
		
00:52:16 --> 00:52:20
			someone else's world, right? He
could care less about it. Right?
		
00:52:20 --> 00:52:25
			He couldn't care less about it,
right? So it's a great reality
		
00:52:25 --> 00:52:29
			check gives you a reality. Check
that the reality that we make
		
00:52:29 --> 00:52:32
			tunnel vision ourselves. But when
you meet someone like that, it
		
00:52:32 --> 00:52:35
			breaks your tunnel vision. It
makes you realize like how vast
		
00:52:35 --> 00:52:38
			the world is, and how small we are
in that world.
		
00:52:41 --> 00:52:47
			self criticism and quarrel with
your neffs is better than 70 years
		
00:52:47 --> 00:52:53
			of prayer. That's beautiful. self
criticism, meaning self self
		
00:52:53 --> 00:52:59
			blame, and has of its enough's to
blame your city your neffs right.
		
00:52:59 --> 00:53:02
			And say naughty says do not
humiliate yourself in public.
		
00:53:02 --> 00:53:07
			Don't do this in public. Except a
normal to did it when he felt the
		
00:53:07 --> 00:53:10
			threat of his knifes was extremely
dangerous. And this was Satan
		
00:53:10 --> 00:53:14
			Ahmed, who is shaytaan would flee
from him. But let's take a look at
		
00:53:14 --> 00:53:19
			why. Because he catches the
whisperings of his knifes of his
		
00:53:19 --> 00:53:24
			ego very early on, and he crushes
it. That's why shaytaan is afraid
		
00:53:24 --> 00:53:28
			of him. So what happened was the
Satan Ahmad is giving a speech in
		
00:53:28 --> 00:53:33
			front of everybody. And he
mentions that a long time ago, he
		
00:53:33 --> 00:53:37
			was a herder of sheep of camels.
And if he didn't herd the camels,
		
00:53:38 --> 00:53:41
			his death, his uncle, or his dad
would beat him. And if he did hurt
		
00:53:41 --> 00:53:46
			the camels, his aunt would give
him a handful of dates. And he
		
00:53:46 --> 00:53:49
			would eat them and still be hungry
at the end of the day. So that's a
		
00:53:49 --> 00:53:53
			miserable existence. So there
might have been if came to him
		
00:53:53 --> 00:53:55
			afterwards and said, Oh, minimum
need Why would you say something
		
00:53:55 --> 00:53:56
			like this about yourself? And
		
00:53:57 --> 00:54:03
			he said that had that that Nene FC
mice nefs told me, you've
		
00:54:03 --> 00:54:09
			conquered Persia. you've conquered
a room, Syria, the Byzantium army
		
00:54:09 --> 00:54:13
			in Syria. And so I had to put it
in his place. So that's why he's
		
00:54:13 --> 00:54:16
			who he is. Because he's so afraid
		
00:54:17 --> 00:54:21
			of Allah regarding his knifes that
Allah made people afraid of him.
		
00:54:22 --> 00:54:25
			Right? Someone asked, say naughty
Why is everyone afraid of Alma? He
		
00:54:25 --> 00:54:28
			said because Ahmed is afraid of
Allah. Right? And when the fear of
		
00:54:28 --> 00:54:33
			Allah means fear of slipping up on
the rights of Allah, or fear of
		
00:54:33 --> 00:54:37
			broaching what Allah is displeased
with, okay, that's the meaning of
		
00:54:37 --> 00:54:40
			fear of Allah. This fear of
broaching what Allah is displeased
		
00:54:40 --> 00:54:41
			with.
		
00:54:42 --> 00:54:46
			So, what has finished and he talks
about, Oh Allah make my sins the
		
00:54:46 --> 00:54:51
			sins of one you love, which means
that you we may fall into what
		
00:54:51 --> 00:54:54
			Allah was displeased with, while
Allah loves us, ourselves. He
		
00:54:54 --> 00:54:57
			said, That's the ideal thing.
That's what we want. And he says,
		
00:54:57 --> 00:54:59
			Do not make my good deeds that
good deeds have one you hate. That
		
00:54:59 --> 00:54:59
			means someone
		
00:55:00 --> 00:55:03
			May may be hated with Allah
because of various features and
		
00:55:03 --> 00:55:07
			characteristics, but they end up
doing something good. Right? That
		
00:55:07 --> 00:55:10
			good thing gets compensated
without them being loved,
		
00:55:10 --> 00:55:11
			compensated for dunya.
		
00:55:12 --> 00:55:16
			And the sins of somebody just
because Allah love someone has
		
00:55:16 --> 00:55:19
			great heart, great characteristic
great class. It's not many
		
00:55:19 --> 00:55:23
			sinless. But those sins that Allah
to Allah will forgive them with
		
00:55:23 --> 00:55:29
			ease and, and quick Toba and cfat.
And that's it. So that's what we
		
00:55:29 --> 00:55:33
			want to go for. And so it is
possible that people whom Allah
		
00:55:33 --> 00:55:36
			loves they found something bad so
there's fear of Allah is fear that
		
00:55:36 --> 00:55:40
			we fall into or do something that
displeases Him.
		
00:55:42 --> 00:55:45
			And the worst is this feeling of
self.
		
00:55:48 --> 00:55:51
			like security, like I'm secure
with Allah Todd, anything I could
		
00:55:51 --> 00:55:53
			do is going to be forgiven, I'm
good.
		
00:55:54 --> 00:55:58
			One who serves becomes the master,
who is the most important person
		
00:55:58 --> 00:56:03
			in in ACOEM. Sejal comb cardamom,
from the Hadith of the Prophet,
		
00:56:03 --> 00:56:07
			but the more you serve, you become
someone who puts yourself down and
		
00:56:07 --> 00:56:10
			looks at the interests of others.
If a person continues to do that
		
00:56:10 --> 00:56:14
			Allah Tada will elevate them to be
the savior of the comb the chief
		
00:56:14 --> 00:56:17
			of the comb, why? Because he's
benefiting the people. People are
		
00:56:17 --> 00:56:21
			benefiting from him. People are
when he puts himself down for the
		
00:56:21 --> 00:56:24
			interest of others he learns what
their interests are, or what
		
00:56:24 --> 00:56:27
			benefits them and he's able to
secure them for them.
		
00:56:28 --> 00:56:33
			He said now devotion of Allah
Allah is of two kinds. got
		
00:56:35 --> 00:56:37
			lazy me one more to add the
		
00:56:39 --> 00:56:42
			intransitive and transitive what
does that mean?
		
00:56:43 --> 00:56:48
			The last me devotion is for
yourself, I bed for yourself Salah
		
00:56:48 --> 00:56:50
			sohm, Hajj, grace of
		
00:56:52 --> 00:56:54
			turning your beads, he says
		
00:56:55 --> 00:56:56
			it's all for yourself.
		
00:56:57 --> 00:57:04
			And which ID and which Id it
brings comfort to others, which is
		
00:57:04 --> 00:57:08
			sadaqa smiling, showing affection
to people, okay.
		
00:57:10 --> 00:57:13
			Through which man strive to help
his fellow human beings and the
		
00:57:13 --> 00:57:18
			reward of the motor ID is endless
and limitless.
		
00:57:19 --> 00:57:20
			Right? You ever
		
00:57:21 --> 00:57:25
			someone does something to you, and
you feel such a relief, that sense
		
00:57:25 --> 00:57:26
			of relief
		
00:57:28 --> 00:57:31
			becomes the reward of that other
person. Right? That sense of
		
00:57:31 --> 00:57:36
			relief in that person's heart you
were the cause Allah used you to
		
00:57:36 --> 00:57:42
			so that sense and to bring about
and to create. And by the
		
00:57:42 --> 00:57:44
			permission of Allah, that relief
in someone else's heart that
		
00:57:44 --> 00:57:47
			relief will be taken, and it will
be a reward for you forever.
		
00:57:48 --> 00:57:53
			That's why anyone who's who finds
themselves stuck in any way, shape
		
00:57:53 --> 00:57:56
			and form emotionally stuck
financially stuck, like you're in
		
00:57:56 --> 00:58:00
			a rut. Stop trying to serve
yourself, go serve somebody else.
		
00:58:01 --> 00:58:04
			Like in any capacity, like walk
around in the streets.
		
00:58:05 --> 00:58:08
			Right serving others, like how do
you serve others in the streets?
		
00:58:10 --> 00:58:12
			My Well, in the olden days, there
are poor people in the streets.
		
00:58:12 --> 00:58:15
			You could smile for people in the
streets, help old people cross the
		
00:58:15 --> 00:58:19
			road, lift bags, in any capacity,
you find a way to help others and
		
00:58:19 --> 00:58:22
			ask Allah to Allah, Oh Allah, I
can't help myself, but I'm gonna
		
00:58:22 --> 00:58:26
			help your servants and you helped
me. This is the deal. SACHIN
		
00:58:26 --> 00:58:29
			Cejudo with Allah Tala. It works
every single time. I mentioned to
		
00:58:29 --> 00:58:33
			you before that there was a pious
person. He said, Every time I had
		
00:58:33 --> 00:58:37
			a I get a bill, I give a setup.
Like every time my financial
		
00:58:38 --> 00:58:41
			situation is bad. I give charity.
When I give charity than Allah
		
00:58:41 --> 00:58:45
			takes care of my finances, how he
gets opportunities, write.
		
00:58:46 --> 00:58:52
			Poetry and scholarship are vain
and valueless if used for self
		
00:58:52 --> 00:58:53
			praise.
		
00:58:54 --> 00:58:58
			This is something I remembered had
dead despised, even Islamic
		
00:58:58 --> 00:59:01
			scholarship that simply used to
boost yourself up
		
00:59:02 --> 00:59:06
			to put other people down, right?
If you're memorizing the Quran,
		
00:59:06 --> 00:59:09
			and the result of that is you're
now capable of putting people
		
00:59:09 --> 00:59:12
			down. Right or putting down others
who didn't memorize.
		
00:59:14 --> 00:59:14
			Okay?
		
00:59:16 --> 00:59:18
			Is that a muffler? Is that a
bullet? Not gonna be a bullet at
		
00:59:18 --> 00:59:19
			this hour.
		
00:59:20 --> 00:59:21
			Some of
		
00:59:23 --> 00:59:27
			you memorize Quran, you do these
types of things, to put other
		
00:59:27 --> 00:59:31
			people down, or you're able to use
terminology of well suited fit or
		
00:59:31 --> 00:59:31
			whatever.
		
00:59:32 --> 00:59:33
			To put people down.
		
00:59:35 --> 00:59:36
			You're useless. Right?
		
00:59:37 --> 00:59:39
			It's this is a negative.
		
00:59:40 --> 00:59:44
			The purpose of prayer is to get
rid of self conceit. So one who is
		
00:59:44 --> 00:59:48
			egocentric and selfish cannot
achieve anything spiritually so if
		
00:59:48 --> 00:59:51
			Salah and a bad and putting your
head down doesn't humble you
		
00:59:51 --> 00:59:53
			you're not praying properly.
Something's wrong with your Salah.
		
00:59:54 --> 00:59:56
			Like something is terribly wrong
and if something's wrong with the
		
00:59:56 --> 00:59:59
			person Salah then it's as setting
a job for the subject said it's up
		
01:00:00 --> 01:00:03
			because their understanding of
Allah is flawed, right? Their
		
01:00:03 --> 01:00:09
			understanding of Allah to Allah is
something you know, it's flawed.
		
01:00:09 --> 01:00:13
			They believe things about Allah to
Allah that are not true. And
		
01:00:13 --> 01:00:18
			that's why correcting Arpita is so
important. Right correcting, if
		
01:00:18 --> 01:00:21
			you study the 99 names of Allah to
Allah,
		
01:00:22 --> 01:00:25
			that's the best, this is one of
the best ways to understand to
		
01:00:25 --> 01:00:28
			rectify your understanding of
Allah. But there are lower them to
		
01:00:28 --> 01:00:28
			that.
		
01:00:30 --> 01:00:34
			Which is namely the opposite of
those things are also you must
		
01:00:34 --> 01:00:38
			reject. So if something is
established for Allah, the
		
01:00:38 --> 01:00:43
			opposite of it by logic must be
rejected and shaytaan can whisper
		
01:00:43 --> 01:00:48
			to you and deflate your iman. By
making you believe something that
		
01:00:48 --> 01:00:53
			is untrue about Allah. Right? In
the same way that if I whisper to
		
01:00:53 --> 01:00:57
			if How did Othello work that you
know, the Shakespeare's play
		
01:00:57 --> 01:01:03
			Othello is through a character who
whispers to Othello, the prince,
		
01:01:03 --> 01:01:08
			because he's not so handsome. His
wife is really beautiful. And
		
01:01:09 --> 01:01:13
			what's named Iago or something,
Iago Iago comes as the prime
		
01:01:13 --> 01:01:18
			minister. And he's like, how is
this this ugly guy that King? And
		
01:01:18 --> 01:01:21
			this beautiful woman is his
princess? I'm gonna mess him up.
		
01:01:22 --> 01:01:26
			Right? And he starts whispering
things about the his wife to
		
01:01:26 --> 01:01:32
			Othello, which was things that are
false. So Iago is like, the
		
01:01:32 --> 01:01:36
			shaytaan character shaytaan what
he will do is whispered to a
		
01:01:36 --> 01:01:38
			person something that is not true
about Allah. People say this all
		
01:01:38 --> 01:01:40
			the time. Oh, I'm not worthy.
Allah is not gonna answer my door.
		
01:01:41 --> 01:01:43
			Even some people have this.
		
01:01:44 --> 01:01:48
			You know, Allah is busy with the
people who are older bla, right.
		
01:01:48 --> 01:01:53
			He's busy. Why should I pray for
like, a nice car. I really want a
		
01:01:53 --> 01:01:56
			nice car. I'm like a 17 year old
kid, I want a nice car. But I'm
		
01:01:56 --> 01:02:02
			scrolling through and there are
people starving in Yemen. So I'm
		
01:02:02 --> 01:02:04
			not going to take a lot away from
serving the people of Yemen to
		
01:02:04 --> 01:02:08
			serve Me. You made a lot into a
busy person. You think Allah is
		
01:02:08 --> 01:02:14
			like a busy person. All of this
requires no effort. This is it's a
		
01:02:14 --> 01:02:18
			courtesy. Right? Hola. Hola. Hola.
Hola. Hola, hallo Klum letter
		
01:02:18 --> 01:02:20
			Hello, Senator Weiner anomala home
office Mr. Mandela, the Israel
		
01:02:20 --> 01:02:24
			during the Anima vanadium Merkel
formula he Buena Vista una mujer
		
01:02:24 --> 01:02:29
			West AquaSeal Sumatra wala wudu if
the Houma Whoa, la de la, the La
		
01:02:29 --> 01:02:34
			Jolla, who have the humor to
maintain this entire creation,
		
01:02:35 --> 01:02:38
			which is we're just like a speck
of a speck of a speck of a speck.
		
01:02:38 --> 01:02:42
			The Earth is a speck of a speck of
a speck speck. And you inside the
		
01:02:42 --> 01:02:46
			Earth is a speck of a speck of a
speck of dust spec. Right? Well, I
		
01:02:46 --> 01:02:47
			do have the Hummer.
		
01:02:48 --> 01:02:54
			None of this costs Allah any
effort, right? It's not like us.
		
01:02:55 --> 01:02:58
			So shaytaan makes these whispers
and jofra sodic was asked, Why
		
01:02:58 --> 01:03:01
			don't people some people's dogs
answer some people enjoy isn't
		
01:03:01 --> 01:03:04
			answered. He said, It's not
answered because they're calling
		
01:03:04 --> 01:03:07
			one they don't understand. And
they don't know Him. So you have
		
01:03:07 --> 01:03:09
			to know the attributes of Allah
properly. One of the
		
01:03:09 --> 01:03:11
			distinguishing features because
like,
		
01:03:13 --> 01:03:15
			like, beloved nine, yeah. And you
see the ones that are really
		
01:03:15 --> 01:03:18
			successful. Yep. And, you know,
I've asked him like, what, like,
		
01:03:18 --> 01:03:23
			how did you kind of get, like, get
there? Yeah. And what I saw one of
		
01:03:23 --> 01:03:25
			the commonalities between all of
them was just that, you know,
		
01:03:25 --> 01:03:28
			like, we really wanted it, that's
what it is. And we thought it was
		
01:03:28 --> 01:03:30
			possible. For a lot of people they
think, you know, it's not
		
01:03:30 --> 01:03:33
			possible, like, there'll be like,
you know, I'll never be at the
		
01:03:33 --> 01:03:37
			level of St. murottal hij, or one
of these people, these students,
		
01:03:37 --> 01:03:40
			the real ones who are really
successful, they don't think that
		
01:03:40 --> 01:03:43
			way. Yeah, they think, you know,
Allah can give it to me. And you
		
01:03:43 --> 01:03:46
			know, subhanAllah like, sometimes
it's just like, you'll find
		
01:03:46 --> 01:03:48
			yourself you become roommates with
the chef. So
		
01:03:49 --> 01:03:53
			it's true. It's, there was a
brother, he had an addiction. And
		
01:03:53 --> 01:03:58
			he was like, literally just call
us at their wit's end. He's like,
		
01:03:58 --> 01:04:00
			years, it's been years, it's been
years. So I asked him a question
		
01:04:00 --> 01:04:05
			directly. I said, Do you believe
that Allah to Allah has the power
		
01:04:05 --> 01:04:07
			and the willingness
		
01:04:08 --> 01:04:11
			to remove this addiction from you,
in one instant?
		
01:04:13 --> 01:04:14
			Conflict configurable?
		
01:04:15 --> 01:04:18
			And he was shocked by the
question.
		
01:04:20 --> 01:04:23
			And he genuinely said, to truth be
told,
		
01:04:25 --> 01:04:28
			I never thought about it like
that. And I, the way you asked me,
		
01:04:28 --> 01:04:31
			I want to say no, I know that's
the wrong answer. But he knows
		
01:04:31 --> 01:04:35
			that the wrong answer, but his
instinct is he his immediate
		
01:04:35 --> 01:04:40
			instinct was no. So I said,
therein lies the beginning of the
		
01:04:40 --> 01:04:45
			cure. The beginning of the cure
for this matter, is for you to
		
01:04:45 --> 01:04:49
			strengthen your Eman absolute, no
doubt belief, as if you're
		
01:04:49 --> 01:04:52
			standing in front of Allah subhana
wa Tada right now. And your
		
01:04:52 --> 01:04:55
			addiction is right there next to
you. He can handcuff that
		
01:04:55 --> 01:04:59
			addiction and put it away or he
could kill it altogether. Do you
		
01:05:00 --> 01:05:04
			Do you think most people's issues
they don't believe that last time
		
01:05:04 --> 01:05:09
			I can or that he that's why I said
oh, he won't can because like we I
		
01:05:09 --> 01:05:12
			mean we know he can he can do
literally anything. Yes, but it's
		
01:05:12 --> 01:05:14
			a question of Oh, but he won't do
it for me. That's that's exactly
		
01:05:14 --> 01:05:17
			what I said. Right? You believe
he's capable and willing, right.
		
01:05:18 --> 01:05:23
			quadra, your order and Allah's
Kadeem, he's generous. Whatever
		
01:05:23 --> 01:05:25
			you ask him, he gives you
uncertain times, you go to your
		
01:05:25 --> 01:05:28
			motto, which we hope that the
Western countries can make Hajj
		
01:05:28 --> 01:05:31
			because there's a big dispute in
the Hajj ministries, many Western
		
01:05:31 --> 01:05:34
			countries in America this year, we
hope that really doesn't have May
		
01:05:34 --> 01:05:36
			Allah to Allah make Hajj possible
for the people of the Western
		
01:05:37 --> 01:05:39
			political dispute because they
have needs financial
		
01:05:40 --> 01:05:46
			notes or financial because the the
had the motto of Saudi want to
		
01:05:46 --> 01:05:51
			deal directly with the judge and
cut out all the companies. So
		
01:05:51 --> 01:05:54
			that's dispute but people have
needs and they have wants and they
		
01:05:54 --> 01:05:57
			want to go to your modifica
believing that Da is accepted
		
01:05:57 --> 01:06:02
			there. So they want to go there we
want to go there. So we have to
		
01:06:02 --> 01:06:05
			really make sure that it gets
resolved and people go and not
		
01:06:05 --> 01:06:08
			take Hajj so lightly. Right well
Allah we take it so lightly,
		
01:06:09 --> 01:06:13
			maybe this year, maybe not. It's a
big deal. People have needs and
		
01:06:13 --> 01:06:20
			desires and aspirations. So you
have to know that He is Generous,
		
01:06:20 --> 01:06:24
			willing, what is the cover of
video sorry, it's an attributes of
		
01:06:24 --> 01:06:29
			Allah. They said Allah stingy the
Abdullah Himachal Lula, right?
		
01:06:30 --> 01:06:35
			Allah stingy where we say Allah
Karim is not stingy. Any day that
		
01:06:35 --> 01:06:39
			Allah Tada deprive somebody, it's
either their sins that deprive
		
01:06:39 --> 01:06:44
			them. Allah is generous, and you
put up this. For example, if I say
		
01:06:44 --> 01:06:45
			listen, here's the water
		
01:06:46 --> 01:06:49
			and you don't reach to get it.
They don't blame Allah for being
		
01:06:49 --> 01:06:52
			stingy. Right? You blame yourself
that you have no interest or
		
01:06:52 --> 01:06:54
			desire to get right.
		
01:06:55 --> 01:06:59
			Or you could say that human beings
are oppressive. Allah creates
		
01:06:59 --> 01:07:02
			people and gives them all free
will. So yeah, me you maybe you
		
01:07:02 --> 01:07:06
			want it, maybe you have no sense.
There are oppressors in the world.
		
01:07:06 --> 01:07:10
			Right? So other human beings
oppress others. This is extremely
		
01:07:10 --> 01:07:14
			important to understand the to
have this host Noven Nivola
		
01:07:14 --> 01:07:19
			Tirana. And to realize that that's
actually the beginning of
		
01:07:19 --> 01:07:25
			everyone's cure, is to believe
that Allah is powerful, capable,
		
01:07:26 --> 01:07:27
			and willing.
		
01:07:28 --> 01:07:32
			If you approach him with that,
amen, I believe that very quickly,
		
01:07:33 --> 01:07:36
			within time, you're gonna get your
solution. Like, there may be
		
01:07:36 --> 01:07:40
			things that need to be changed for
you. Just because like, just like,
		
01:07:40 --> 01:07:44
			if a if a, let's say, a CEO, he
has kids, right?
		
01:07:45 --> 01:07:49
			He looks at his kids, he sees one
of them. This is the one who's
		
01:07:49 --> 01:07:51
			going to build up this company,
right?
		
01:07:52 --> 01:07:57
			He's made this like one incident
may occur that solidifies this is
		
01:07:57 --> 01:08:00
			going to be the kid, out of all my
kids, this is the one. But that
		
01:08:00 --> 01:08:03
			doesn't mean tomorrow that it'll
be SEO, is things have to happen
		
01:08:03 --> 01:08:05
			first, gotta go to high school.
First, I need him to get a
		
01:08:05 --> 01:08:08
			master's, I need to justify why
I'm going to make him CEO. He
		
01:08:08 --> 01:08:12
			needs to work a couple years. But
the decision has been made. In our
		
01:08:12 --> 01:08:17
			theta, we call this 10 gz and solo
solo he, which means that a
		
01:08:17 --> 01:08:23
			decision may be made, a COLA is
there, the decisions made, but the
		
01:08:23 --> 01:08:24
			manifestation of
		
01:08:25 --> 01:08:29
			the cola has to take time. And
that's where, for example, the
		
01:08:29 --> 01:08:32
			knowledge of the prophets, I said,
the prophets I said them, he
		
01:08:32 --> 01:08:34
			declared, and he said, I've been
given knowledge of the heavens and
		
01:08:34 --> 01:08:37
			earth, you haven't had that
translate that as the bulk, the
		
01:08:37 --> 01:08:40
			most of all the creation of the
knowledge of the heavens on Earth.
		
01:08:42 --> 01:08:45
			But we know when we see that he
did not have that knowledge when
		
01:08:45 --> 01:08:50
			he was born. He did not have that
knowledge at the age of 40. And it
		
01:08:50 --> 01:08:55
			slowly slowly came to him. So it's
in Allah's just judgment, that he
		
01:08:55 --> 01:08:57
			will have that knowledge, but that
doesn't mean it's gonna happen
		
01:08:57 --> 01:09:02
			overnight. So likewise, when you
approach Allah to Allah, as I'm
		
01:09:02 --> 01:09:06
			coming to Allah, you are capable,
you are willing, and you are
		
01:09:06 --> 01:09:11
			generous. And this is the hour of
the Java, which you said, and here
		
01:09:11 --> 01:09:13
			I am making my request, you're
gonna get it.
		
01:09:14 --> 01:09:16
			So when I told this brother,
		
01:09:17 --> 01:09:20
			that this is the issue, it really
shook him up to the inside, and he
		
01:09:20 --> 01:09:24
			said, Yeah, my problem is, I'm
trying to fix it myself. And I'm
		
01:09:24 --> 01:09:28
			not relying on Allah. And you're
asking me this question. I
		
01:09:28 --> 01:09:31
			couldn't really say that. With
truly in my heart, I no textbook
		
01:09:31 --> 01:09:35
			answer is yes. But truly in my
heart, the answer was no. So I
		
01:09:35 --> 01:09:38
			said, fix that. That's the
beginning of the cure for all of
		
01:09:38 --> 01:09:40
			those who have addictions, good.
		
01:09:45 --> 01:09:49
			Honest dealings alone, lead to
lasting fame.
		
01:09:50 --> 01:09:54
			Honest dealings, he said, there
should be no expression of anger
		
01:09:54 --> 01:09:58
			when points of difference are
discussed. What's the point of
		
01:09:58 --> 01:10:00
			difference and what isn't?
		
01:10:00 --> 01:10:04
			Add a point of difference. So
points of difference are where the
		
01:10:04 --> 01:10:09
			language and the logic allows for
difference, right? When language
		
01:10:09 --> 01:10:13
			and logic allows for difference,
where language and logic do not
		
01:10:13 --> 01:10:18
			allow for difference. That's where
we draw the line. And we say that
		
01:10:18 --> 01:10:22
			that is not a point of difference.
That's why we can say the medina
		
01:10:22 --> 01:10:26
			hip are valid differences. But at
the end, the religions are not
		
01:10:26 --> 01:10:30
			valid differences. Right? So it's
a valid difference of opinion on
		
01:10:32 --> 01:10:35
			bottom dwellers between that
enough and the other methods are
		
01:10:35 --> 01:10:39
			we allowed to eat crabs and
lobsters fine difference of
		
01:10:39 --> 01:10:41
			opinion is the
		
01:10:42 --> 01:10:47
			* of a men is a pure impure
difference of opinion, a lot of
		
01:10:47 --> 01:10:49
			difference open is just a lot of
men that are a part of fats are
		
01:10:49 --> 01:10:50
			not. But
		
01:10:52 --> 01:10:56
			there are some things that are not
differences are up for up for
		
01:10:56 --> 01:10:59
			discussion. Direct observable
reality is not up for discussion,
		
01:10:59 --> 01:11:02
			we can't say it's a difference of
opinion if the sunrise from the
		
01:11:02 --> 01:11:07
			east or the west, right? Likewise,
when it comes to the MDN the idea
		
01:11:07 --> 01:11:10
			that there's one God and Muhammad
is his prophet is, is I think
		
01:11:10 --> 01:11:13
			there's not the lemma journal,
Ray, there's no
		
01:11:14 --> 01:11:18
			room here. For opinion, it's
something that's costly.
		
01:11:20 --> 01:11:25
			So that's where as Muslims, we
accept valid differences of
		
01:11:25 --> 01:11:27
			opinion and there are invalid
differences.
		
01:11:32 --> 01:11:38
			Every wealth has its Zika and the
Zika of knowledge. This is the
		
01:11:38 --> 01:11:41
			kind of knowledge and learning is
to act upon it. Say 90 said
		
01:11:41 --> 01:11:44
			there's a cut of sulla of time as
sola.
		
01:11:53 --> 01:11:56
			Alright, let's go to the comments
and questions.
		
01:11:57 --> 01:12:01
			Let's go to Insta first and see
what's going on with the with the
		
01:12:01 --> 01:12:04
			Instagramers. Now if you have a
comment or question, put it in
		
01:12:04 --> 01:12:08
			now, if you put it before, I'm not
going to scroll up because I want
		
01:12:08 --> 01:12:12
			the question answered to be live.
Okay, I want the q&a to be live.
		
01:12:12 --> 01:12:15
			So put your comments and your
questions.
		
01:12:16 --> 01:12:19
			Now, all right, before
		
01:12:21 --> 01:12:23
			anything that you put before,
we're not going to go back and
		
01:12:23 --> 01:12:26
			read it so that everything can be
live.
		
01:12:27 --> 01:12:27
			All right.
		
01:12:28 --> 01:12:34
			So first one is from Allah is
capable and willing, but people's
		
01:12:34 --> 01:12:38
			knifes get in the way. Now, if
you're on if a person is unable to
		
01:12:38 --> 01:12:42
			believe that Allah is willing,
capable and generous,
		
01:12:44 --> 01:12:48
			then it's the sense. So you got to
do a better do good deeds to
		
01:12:48 --> 01:12:49
			remove that Amen.
		
01:12:50 --> 01:12:54
			stuff to the opposite to solidify
that image and remove those
		
01:12:54 --> 01:12:54
			doubts.
		
01:12:56 --> 01:13:00
			May I know is that for women as
well walking around the streets to
		
01:13:00 --> 01:13:03
			help others? No, I wouldn't? I
wouldn't think so. No, because
		
01:13:03 --> 01:13:07
			that's not really the athletic of
how this hobby is operated. But
		
01:13:07 --> 01:13:12
			there are certain places where it
is acceptable, right to do that.
		
01:13:12 --> 01:13:16
			So in those settings where it is
acceptable, they could do that to
		
01:13:16 --> 01:13:17
			be of help to others.
		
01:13:19 --> 01:13:23
			Music and we shouldn't listen to
music, in my opinion. I mean, I'm
		
01:13:23 --> 01:13:27
			not saying that if you hear a
jingle here or there, and there is
		
01:13:27 --> 01:13:30
			some room for the synthetic that
which is synthetic a touch of it.
		
01:13:31 --> 01:13:33
			There is some flexibility on
certain matters like that, but in
		
01:13:33 --> 01:13:38
			general listening to like pop
music and rap and stuff to me, I
		
01:13:38 --> 01:13:42
			think that's a blockage spiritual
blockage, right. And it's not
		
01:13:42 --> 01:13:46
			something I've seen the alphas of
Quran do the scholars of
		
01:13:46 --> 01:13:49
			righteousness is not a habit that
they had. Right? Yes, some of the
		
01:13:49 --> 01:13:55
			scholars, they had some type
leniency on very light things here
		
01:13:55 --> 01:13:58
			and there. That's not a rule.
Right? That's more like an
		
01:13:58 --> 01:14:03
			exception. And in the modern time,
yeah, synthetic sounds maybe they
		
01:14:03 --> 01:14:05
			just turned a blind eye to it. But
that's just me sitting listening
		
01:14:05 --> 01:14:07
			all day. So
		
01:14:08 --> 01:14:13
			how to get rid of feeling of
unworthiness. No, don't feel
		
01:14:13 --> 01:14:16
			unworthy. Don't get rid of that
embrace that we are unworthy.
		
01:14:18 --> 01:14:21
			We are unworthy. That's why we're
asking. And Allah's the the giver
		
01:14:21 --> 01:14:25
			of the unworthy. Allah loves to
give those who are more humble
		
01:14:25 --> 01:14:29
			than those who are arrogant. So
don't get rid of that. It's
		
01:14:29 --> 01:14:33
			actually a very good feeling. But
it doesn't affect Allah's
		
01:14:33 --> 01:14:35
			generosity. In fact, he's more
generous to the unworthy
		
01:14:39 --> 01:14:45
			is Allah is capable, but is it
possible that he is not willing to
		
01:14:45 --> 01:14:50
			give us what we want? You have to
remove that from your mind. That's
		
01:14:50 --> 01:14:53
			not your business. Right? The
destiny and what alone that's not
		
01:14:53 --> 01:14:56
			your business. That is one of the
chicks is shaped on.
		
01:14:57 --> 01:14:59
			Why would you assume he's
unwilling? Why don't you see he's
		
01:14:59 --> 01:15:00
			willing but what
		
01:15:00 --> 01:15:01
			What did the Prophet say? Why
don't you make the prophet the
		
01:15:01 --> 01:15:06
			arbiter of this matter? Make the
prophet the arbiter. He said Make
		
01:15:06 --> 01:15:08
			dua believing Allah is willing.
That's
		
01:15:11 --> 01:15:14
			best dhikr for anger issues is
Salah on the prophets of Allah
		
01:15:14 --> 01:15:20
			Allah wa salam please also discuss
kashfian Maju by a huge query sir
		
01:15:20 --> 01:15:24
			why not? We'll talk about
Catherine my job by eligibility
		
01:15:24 --> 01:15:26
			and we can read from it all right
		
01:15:34 --> 01:15:36
			all right, next
		
01:15:40 --> 01:15:43
			chill lol Yeah, maybe that's good
Jama
		
01:15:45 --> 01:15:50
			hedger? What about those who have
needs and can't go to Ottawa? Or
		
01:15:50 --> 01:15:54
			ombre? Does it make a difference,
they have to get up in the middle
		
01:15:54 --> 01:15:54
			of the night,
		
01:15:55 --> 01:16:01
			in place of their ability to go to
her Jinora Mason Haix, my mother
		
01:16:01 --> 01:16:04
			recently wrote me into the will as
the executor, but I can't inherit
		
01:16:04 --> 01:16:06
			from her she's not Muslim.
		
01:16:07 --> 01:16:11
			Number one, you won't treat it as
inheritance. But the wealth is
		
01:16:11 --> 01:16:13
			always better in the hands of a
Muslim that are non Muslims. So
		
01:16:13 --> 01:16:17
			the photo for this is that you
take the money on that principle,
		
01:16:17 --> 01:16:21
			rather than the principle of
inheritance. Okay, so you will,
		
01:16:21 --> 01:16:24
			you should take that whatever she
wrote for you, with the intent
		
01:16:24 --> 01:16:27
			that it is the concept that wealth
is better in the hands of a Muslim
		
01:16:27 --> 01:16:32
			than an unbeliever. And rather
than as inheritance.
		
01:16:34 --> 01:16:38
			madni 786, if medical bills are
pending, 50 $100 we don't pay to
		
01:16:38 --> 01:16:40
			hospital will be held accountable
on Judgment Day.
		
01:16:41 --> 01:16:47
			I believe that the institutional
debts are slightly different than
		
01:16:47 --> 01:16:51
			individual debts, but all of them
are debts, and we should pay them
		
01:16:51 --> 01:16:55
			all. Regardless, because if we
allowed that to spread in society,
		
01:16:55 --> 01:16:57
			it would be a harm to society.
		
01:16:58 --> 01:17:03
			And we wouldn't like that if we
had our own companies, big
		
01:17:03 --> 01:17:03
			companies.
		
01:17:05 --> 01:17:10
			What about when like, it's almost
like a procedure that people who
		
01:17:10 --> 01:17:14
			don't have insurance to do, we're
like, it's like well known. And
		
01:17:14 --> 01:17:16
			it's almost like it's built in
where, you know, they go to the
		
01:17:16 --> 01:17:18
			hospital, and they
		
01:17:21 --> 01:17:22
			excuse.
		
01:17:23 --> 01:17:26
			So they go to the hospital, and
they don't have insurance. So they
		
01:17:26 --> 01:17:29
			pay, and they let it go to
collections. And then from
		
01:17:29 --> 01:17:32
			collections, the hospital sells it
to the debt collector. And then
		
01:17:32 --> 01:17:35
			the debt collector, you know, he
gets like pennies on the dollar
		
01:17:35 --> 01:17:39
			10% and so on and so forth, or
they go through bankruptcy. Is
		
01:17:39 --> 01:17:42
			that like, yeah, a lot of people
do that. People who don't have
		
01:17:42 --> 01:17:46
			health care, this is the only way
that they can get treatment. But
		
01:17:46 --> 01:17:48
			it's the only way they can get
treatment because they have a
		
01:17:48 --> 01:17:51
			legitimate bankruptcy. Right? It's
because they can't afford like,
		
01:17:51 --> 01:17:52
			$200,000. Yeah.
		
01:17:53 --> 01:17:57
			Then they're also credited as
destroyed. Yeah, most people like
		
01:17:57 --> 01:18:00
			their credit is yeah, it's
completely destroyed. Pretty sure
		
01:18:00 --> 01:18:04
			at least of their concern. Yeah,
it's, I guess that's also speaks
		
01:18:04 --> 01:18:07
			to a larger, more exploitative
issue of health care in the US.
		
01:18:09 --> 01:18:09
			But
		
01:18:10 --> 01:18:14
			yeah, health health care, the
technology is so advanced, nobody
		
01:18:14 --> 01:18:19
			can afford this. Right, you know,
no one can afford these things. So
		
01:18:19 --> 01:18:23
			let's subsidize. Yeah. Like, kind
of what I'm trying to get out,
		
01:18:23 --> 01:18:27
			though, is like, it's almost like
it's a built in feature of the
		
01:18:27 --> 01:18:31
			system to default on the loan, and
then pay pennies on the dollar or
		
01:18:31 --> 01:18:34
			pay some discounted rate. Would
that be permissible? Or do you
		
01:18:34 --> 01:18:37
			have to pay? Like what the agreed
to and that was in the beginning?
		
01:18:39 --> 01:18:43
			I would say you can go through
those avenues. If you if you are.
		
01:18:44 --> 01:18:47
			If you're impoverished, you have
no choice. It seems like Yeah,
		
01:18:47 --> 01:18:51
			right. So Permissible or
impermissible becomes permissible,
		
01:18:51 --> 01:18:54
			because you have no choice. Right?
So if you're like the owner, like
		
01:18:54 --> 01:18:56
			let's say you're the business
owner, and you know, somebody can
		
01:18:56 --> 01:18:59
			pay and you say, hey, just give me
a portion of it. Right? Yeah,
		
01:18:59 --> 01:19:01
			basically the same idea it is.
		
01:19:02 --> 01:19:06
			How can we strengthen our good
opinion of Allah repeat Hadith
		
01:19:06 --> 01:19:10
			that do this? Like how many times
in the stream have I repeated the
		
01:19:10 --> 01:19:13
			prophets I send them said Make dua
while certain of the answer, the
		
01:19:13 --> 01:19:16
			more you repeat it, the more you
realize, this is what Allah wants.
		
01:19:16 --> 01:19:20
			He wants you to be certain. And
here we are.
		
01:19:21 --> 01:19:27
			Receiving doubts from Bliss,
right? Doubts from Bliss, that
		
01:19:29 --> 01:19:33
			Allah Tada, he's not generous. He
doesn't want to give you maybe
		
01:19:33 --> 01:19:36
			it's not good for you. Show me
where did the prophet ever say
		
01:19:36 --> 01:19:38
			think about that, that's from at
least the Prophet said, have
		
01:19:38 --> 01:19:40
			certainty that Allah will give you
		
01:19:42 --> 01:19:46
			what if something is tough in the
woods and Allah in one method and
		
01:19:46 --> 01:19:51
			not in another, then it's valid
enough. But is that is there
		
01:19:51 --> 01:19:53
			something I don't think something
is going to be a cut day at the
		
01:19:53 --> 01:19:55
			root and Delilah?
		
01:19:58 --> 01:19:59
			Well, yeah, I guess it should be
		
01:20:00 --> 01:20:02
			I guess it couldn't be maybe
		
01:20:06 --> 01:20:09
			can someone recites a law on the
prophets I said in 1000 times with
		
01:20:09 --> 01:20:11
			intention to fool his needs and
desires? Yes.
		
01:20:12 --> 01:20:16
			Is it considered stealing? If we
pirate movies, books, shows books
		
01:20:16 --> 01:20:16
			technically.
		
01:20:19 --> 01:20:20
			Technically,
		
01:20:23 --> 01:20:28
			girls are gone to says What should
a recent revert do if their family
		
01:20:28 --> 01:20:30
			who they are dependent on who
disapprove of them practicing
		
01:20:30 --> 01:20:36
			Islam, you may have to hide your
Islam for temporarily. Right? You
		
01:20:36 --> 01:20:39
			may have to hide them temporarily.
When does the new ArcView launch
		
01:20:39 --> 01:20:44
			the new ArcView will launch in sha
Allah to Allah? Probably, well, in
		
01:20:44 --> 01:20:50
			terms of the the the interface, I
give it less, you know, 10 days,
		
01:20:51 --> 01:20:55
			but in terms of the classes are
finishing the fall term. After
		
01:20:55 --> 01:21:00
			AIT, the new term begins July 17,
the summer term begins. What does
		
01:21:00 --> 01:21:05
			God say about having a spiritual
leader? We all have events, we all
		
01:21:05 --> 01:21:06
			have to have
		
01:21:07 --> 01:21:10
			folk equally the elementally above
everyone have knowledge is someone
		
01:21:10 --> 01:21:15
			have more knowledge, we all have
some kind of teacher, we have to
		
01:21:15 --> 01:21:18
			have a teacher first victory and
continue as the people of
		
01:21:19 --> 01:21:22
			knowledge if you don't know. So we
all have to have mentors. And she
		
01:21:23 --> 01:21:26
			any book and series learn more
about the attributes of Allah?
		
01:21:26 --> 01:21:31
			Well, the 99 names are listed and
some of them are the whole point
		
01:21:31 --> 01:21:35
			is to answer this question is
writing the book key to paradise
		
01:21:35 --> 01:21:40
			at Safina press.com. Okay, the
whole point of that book was to be
		
01:21:40 --> 01:21:44
			able to answer that question by
by, you know, linking you to that
		
01:21:44 --> 01:21:47
			book because it talks a lot about
these, and I'm going to continue
		
01:21:47 --> 01:21:50
			improving that book. But for now,
you get that book it's on its
		
01:21:50 --> 01:21:53
			second edition, we're going to add
the third edition, which is a big
		
01:21:53 --> 01:21:57
			chapter on Allah and, and a lot of
these questions that people ask
		
01:21:57 --> 01:21:59
			about, dua etc
		
01:22:05 --> 01:22:07
			miracles of salaam the Prophet
sallallahu alayhi wa salam,
		
01:22:07 --> 01:22:09
			there's no doubt about it, that
		
01:22:12 --> 01:22:16
			it's such a game changer for
everything that we will talk about
		
01:22:16 --> 01:22:20
			it again. A Nika has a good
question. She says, What about
		
01:22:20 --> 01:22:26
			money of non Muslims? Parents that
they got through the lottery? Can
		
01:22:26 --> 01:22:31
			the Muslim accept it? If it's
mixed up with your other money,
		
01:22:31 --> 01:22:37
			then yes, but if it's direct, hey,
I got a I just got $10,000 from
		
01:22:37 --> 01:22:42
			the lottery. I'm going to keep
eight and give you to that money.
		
01:22:42 --> 01:22:47
			You take it and you buy for the
local mosque lowly things, such as
		
01:22:47 --> 01:22:51
			paper towels, toilet paper, you
will get $2,000 worth of toilet
		
01:22:51 --> 01:22:55
			paper, right? Or they want asphalt
like they want to redo the parking
		
01:22:55 --> 01:22:58
			lot or not redo the parking lot.
But you know when they re put tar
		
01:22:58 --> 01:23:03
			on the parking lot again. Alright,
that's many Masjid would need that
		
01:23:03 --> 01:23:06
			right? It is permissible to
knowingly use what's technically,
		
01:23:06 --> 01:23:09
			you're taking haram money to give
to the masjid, but not giving to
		
01:23:09 --> 01:23:14
			the masjid as a blank slate? Only
for lowly usage, okay, things that
		
01:23:14 --> 01:23:16
			are literally physically low
toilet paper.
		
01:23:18 --> 01:23:23
			Paper towels tore up the parking
lot on things like that. Yeah,
		
01:23:23 --> 01:23:26
			like stuff like stuff that is
lowly. And it's not set up at
		
01:23:26 --> 01:23:28
			either. It's just unloading
wealth. You don't you don't
		
01:23:28 --> 01:23:31
			consider it set up and say 100 I
give setup. You didn't give setup,
		
01:23:31 --> 01:23:36
			but you can accept a tax
exemption. Here, you are allowed
		
01:23:36 --> 01:23:38
			to get a tax exempt letter for
that. Because taxes in the first
		
01:23:38 --> 01:23:42
			place are mostly forbidden, the
way they're taken from us on this
		
01:23:42 --> 01:23:47
			issue, what is it a difference of
opinion from between them? Yeah,
		
01:23:47 --> 01:23:50
			like, I had a friend who is
telling you about who's Hanafy
		
01:23:50 --> 01:23:53
			Yeah. And now I think there's 100
the opinion that they follow that,
		
01:23:53 --> 01:23:56
			you know, Bitcoin is not
permissible. Yeah. But among the
		
01:23:56 --> 01:23:59
			Maliki, I think it's, that's the
one who wanted to donate it.
		
01:23:59 --> 01:24:02
			Right. So like, can you have that
intention of giving a sativa? Or
		
01:24:02 --> 01:24:04
			like, what's kind of the line
there? Like?
		
01:24:09 --> 01:24:12
			If it's difference in them, or
that hit that he should follow his
		
01:24:12 --> 01:24:16
			methods, if he's committed to his
method. Yeah. Right. So like, if
		
01:24:16 --> 01:24:20
			he ever has committed then if he
never has that intention of
		
01:24:20 --> 01:24:24
			sadakazu, will he be rewarded for
it? Or, you know, if he believes
		
01:24:24 --> 01:24:28
			that he's offloading? Yeah, his
money, right? Then he's got to say
		
01:24:28 --> 01:24:31
			that to the recipient, and the
recipient has to use that money.
		
01:24:32 --> 01:24:33
			Right for something lowly.
		
01:24:35 --> 01:24:35
			So
		
01:24:36 --> 01:24:39
			how we use it for toilet paper
then is that what's going to
		
01:24:39 --> 01:24:42
			happen if you like give Safina
sided money. So he's saying is
		
01:24:42 --> 01:24:46
			haram for me? I'm saying no,
that's Halal money. Yeah. So he
		
01:24:46 --> 01:24:51
			may he may say, all right here
take it as lowly. i We, I would
		
01:24:51 --> 01:24:56
			say I guess we have to honor his
risk, which on that, but it
		
01:24:56 --> 01:24:59
			wouldn't have been necessary. Like
we could have used the money in a
		
01:24:59 --> 01:24:59
			normal
		
01:25:00 --> 01:25:03
			Yeah, way, right? Well, if he
specifies us for something locally
		
01:25:03 --> 01:25:07
			than we were paving the backyard
if he doesn't, then it's fine. If
		
01:25:07 --> 01:25:10
			he doesn't then fine, then because
we don't believe it's filthy
		
01:25:10 --> 01:25:10
			money. Yeah.
		
01:25:12 --> 01:25:14
			Is remember that he's books as
unknown
		
01:25:15 --> 01:25:18
			about the 99 names a good
reference. Yes. And that's
		
01:25:18 --> 01:25:21
			basically what I used I used that
I used by healthy in Kedah
		
01:25:21 --> 01:25:24
			paradise and I summarize it in
easier language.
		
01:25:25 --> 01:25:28
			If you make less than the poverty
level threshold, major hospitals
		
01:25:28 --> 01:25:30
			have charity care, that's good.
		
01:25:31 --> 01:25:33
			That is from how the MLM
		
01:25:35 --> 01:25:39
			lead is here. And the VT is a
involved in counseling. If anyone
		
01:25:39 --> 01:25:42
			needs counseling, you can check
out her operation and talk to VT.
		
01:25:44 --> 01:25:47
			She What if the obstacle in the
situation keeps increasing, but my
		
01:25:47 --> 01:25:51
			want to keep making dua doesn't
die down, and I still want to make
		
01:25:51 --> 01:25:51
			dua for it.
		
01:25:53 --> 01:25:54
			No problem.
		
01:25:55 --> 01:25:56
			There's nothing.
		
01:25:57 --> 01:26:00
			There's nothing wrong with that.
Right?
		
01:26:02 --> 01:26:05
			Keep making draw, why not? As long
as there's not a rational
		
01:26:05 --> 01:26:09
			impossibility or physical
absurdity that you're asking for?
		
01:26:10 --> 01:26:13
			Can I have you take the medical
opinion on lobsters and crabs, we
		
01:26:13 --> 01:26:16
			can eat that? Oh, can Hanafy take
that opinion?
		
01:26:18 --> 01:26:24
			It's not really a delora or Hajra.
So we it would be considered not a
		
01:26:24 --> 01:26:29
			nice, not a recommended practice.
Just to swap methods out of a
		
01:26:29 --> 01:26:34
			desire, right? out of a desire.
That's not considered a good
		
01:26:34 --> 01:26:37
			practice, but you wouldn't be
considered doing something haram.
		
01:26:42 --> 01:26:46
			I am making istikhara praying is
Takata the situation is stagnant.
		
01:26:47 --> 01:26:54
			Do I continue? Yes. Continue. Why
stop? Have Sabra Be patient.
		
01:26:54 --> 01:26:59
			Right. The patient? Does declaring
your charity receives for taxes
		
01:26:59 --> 01:27:01
			conflict with giving with the
right hand and the left not
		
01:27:01 --> 01:27:02
			knowing no.
		
01:27:03 --> 01:27:07
			No, you should keep as much as
your money from from being taxed
		
01:27:07 --> 01:27:08
			as possible.
		
01:27:10 --> 01:27:13
			I have no problem paying the local
taxes. Because like it's a simple
		
01:27:13 --> 01:27:16
			amount of money. Yeah. And I know
where it's going. I see these guys
		
01:27:16 --> 01:27:18
			working every day. Right? The
federal taxes I have a problem
		
01:27:18 --> 01:27:23
			with I don't know where it's going
to go in Israel. Right? Like how
		
01:27:23 --> 01:27:26
			much do the Federal Highways want
from me? I pay EZ Pass, right?
		
01:27:27 --> 01:27:31
			What at the federal level? Am I
paying towards the army? Like what
		
01:27:31 --> 01:27:31
			part of the army?
		
01:27:33 --> 01:27:36
			Ma'am says Well, I'm traveling, I
meet a lot of Muslim women at Moss
		
01:27:36 --> 01:27:39
			praying with a short t shirt.
		
01:27:40 --> 01:27:46
			You should say something? Yes. I
mean, that Salah is has issues
		
01:27:46 --> 01:27:49
			that Allah is defective, praying
with a T shirt.
		
01:27:51 --> 01:27:55
			Okay, what's a good book on the
comparison of the four schools
		
01:27:55 --> 01:27:57
			there is a book called The
differences between the Imams.
		
01:27:58 --> 01:28:00
			That's what the name of the book
is the differences between the
		
01:28:00 --> 01:28:01
			Imams.
		
01:28:03 --> 01:28:06
			All right, next question is going
to come from the great horned owl.
		
01:28:07 --> 01:28:11
			That's a unique name. I run an
arts and literary magazine in my
		
01:28:11 --> 01:28:16
			school, but do it mainly for the
literature is that it is halal.
		
01:28:17 --> 01:28:23
			If the content is Hello, if you
have content that is haram, such
		
01:28:23 --> 01:28:24
			as its pride month, the whole
		
01:28:26 --> 01:28:31
			issue is going to be rainbows and
things like that, then you have
		
01:28:31 --> 01:28:33
			issues. This is regardless of
whether what she's writing is fine
		
01:28:33 --> 01:28:34
			or not.
		
01:28:35 --> 01:28:38
			This is regardless of whether what
he or she is writing. She's the
		
01:28:38 --> 01:28:41
			editor. Yeah, she's right. So she
runs the whole thing runs all
		
01:28:41 --> 01:28:44
			time. So that will be different if
I'm contributing to the New York
		
01:28:44 --> 01:28:47
			Times something. Yeah, it's not my
business that The New York Times
		
01:28:47 --> 01:28:51
			is promoting other things. Right.
I'm also curious about the river
		
01:28:51 --> 01:28:55
			question, theoretically, what
would that involve not following
		
01:28:55 --> 01:28:55
			the Sharia.
		
01:28:58 --> 01:29:01
			You're going to practice your
religion as best as possible if
		
01:29:01 --> 01:29:04
			you have to hide it, because some
people do have to hide their
		
01:29:04 --> 01:29:09
			faith. So you practice it to the
best of your capability. Okay? Not
		
01:29:09 --> 01:29:13
			going to say, condone saying
something wrong. Or doing
		
01:29:13 --> 01:29:16
			something wrong. I can't condone
that. But I can say
		
01:29:17 --> 01:29:21
			do it your best of your
capability. Because some people
		
01:29:21 --> 01:29:23
			it's not reasonable for them to
say, Alright, go with World War
		
01:29:23 --> 01:29:27
			Three against your parents. They
the blowback might be so bad that
		
01:29:27 --> 01:29:30
			they would leave a slap. How do I
know that? How could I take on
		
01:29:30 --> 01:29:33
			that responsibility of being the
one who pushed them to that? So I
		
01:29:33 --> 01:29:38
			would say do not pick a fight that
you can succeed at or win at? Or
		
01:29:38 --> 01:29:42
			come out alive? At the same time?
Practice the deen to the best of
		
01:29:42 --> 01:29:44
			your capability. Okay.
		
01:29:45 --> 01:29:49
			Where do we find key to paradise?
It's at Safina press.com. So if
		
01:29:49 --> 01:29:53
			you're depressed.com is where you
can find the book key to paradise.
		
01:29:54 --> 01:29:56
			I'm not here 911 says
		
01:29:58 --> 01:29:59
			the origin of consciousness
		
01:30:00 --> 01:30:05
			In the breakdown of the by camera
mind
		
01:30:06 --> 01:30:10
			by Jane's sates, a lot of the idol
worship in the Bronze Age was
		
01:30:10 --> 01:30:15
			influenced by schizophrenic
suffering from this was I don't
		
01:30:15 --> 01:30:18
			know how he knew that how he would
know that without interviewing the
		
01:30:18 --> 01:30:22
			people or witnessing them
directly, but who knows but it's
		
01:30:22 --> 01:30:24
			definitely was to us as part is
correct I don't know about
		
01:30:24 --> 01:30:27
			schizophrenic was was okay
		
01:30:28 --> 01:30:29
			you know
		
01:30:31 --> 01:30:38
			you know what can I do so say you
to to repent for wasting time on
		
01:30:38 --> 01:30:42
			the clock and Mason Haig says
you're not wasting time.
		
01:30:44 --> 01:30:50
			Right? Attend and BF maybe she's
wasting time on the clock like
		
01:30:51 --> 01:30:55
			at her job if you're getting your
work done what if you're getting
		
01:30:55 --> 01:30:58
			your work done close. That's what
it is unless you're talking about
		
01:30:58 --> 01:31:02
			Elon Musk who announced that all
you fake employees who are working
		
01:31:02 --> 01:31:04
			from home, you're going to work,
you're going to show up and you're
		
01:31:04 --> 01:31:06
			going to work 40 hours, I don't
care if you're a millennial or
		
01:31:06 --> 01:31:07
			not.
		
01:31:08 --> 01:31:11
			And you're going to work 40 hours
or pretend to work somewhere else.
		
01:31:12 --> 01:31:15
			I love billionaires in the sense
that they don't no longer need
		
01:31:15 --> 01:31:21
			filters. So they're not jobs who,
but it's his former entertainment
		
01:31:21 --> 01:31:26
			to me, because there's no filter.
The guy has helped us the entire
		
01:31:26 --> 01:31:31
			he has no filter because he has no
need of anybody. Right? And what
		
01:31:31 --> 01:31:34
			he's doing on Twitter because now
he owns the platform. It's like
		
01:31:34 --> 01:31:37
			comedy. It's like watching a live
comedy show. He's got he could run
		
01:31:37 --> 01:31:41
			for president and he can hear is
like Donald Trump. We roll his way
		
01:31:41 --> 01:31:44
			up to the presidency. That's
exactly what Trump did. Right? I
		
01:31:44 --> 01:31:46
			was some friends with him and
Trump run together on the ticket.
		
01:31:46 --> 01:31:49
			Oh, my God say the problems are
both. No, they can't run together.
		
01:31:50 --> 01:31:53
			They can't run together. No one
will concede that they can. I can
		
01:31:53 --> 01:31:56
			never run. I think Elon Musk can
concede to become VP because then
		
01:31:56 --> 01:32:00
			he could do it. Nick Cheney and or
he could do that. Or he could do
		
01:32:00 --> 01:32:03
			that with the with the mentality
that he's young, and he'll be
		
01:32:03 --> 01:32:07
			President later, or that Trump
will probably die soon. Right. But
		
01:32:07 --> 01:32:10
			that would be a hilarious ticket.
I think the bigger feud between
		
01:32:10 --> 01:32:13
			them would be whose Twitter's
whose tweets get more meaning?
		
01:32:13 --> 01:32:16
			Well, Trump is not on Twitter
anymore. He's on truth. If he if
		
01:32:16 --> 01:32:21
			he if Musk actually he might have
been talking about well, he banned
		
01:32:21 --> 01:32:24
			him but But Trump is still gonna
stay on true truth according to.
		
01:32:24 --> 01:32:28
			But here's the thing. What would
be funny is that Trump was very
		
01:32:28 --> 01:32:30
			obsessed with Twitter. Yeah, he'll
definitely come back. The
		
01:32:30 --> 01:32:33
			attention is crazy. Yeah, here's
the thing. This is how it would
		
01:32:33 --> 01:32:36
			work, be on the same ticket, but
never in the same room.
		
01:32:39 --> 01:32:42
			And then just have a clear
distinction. This is my area, this
		
01:32:42 --> 01:32:44
			is your area, right?
		
01:32:46 --> 01:32:50
			Like, I'll talk to my bass, I'll
deal with my bass and anger the
		
01:32:50 --> 01:32:53
			left and you talk to like the
millennials in the tech world.
		
01:32:57 --> 01:33:01
			Some groups like the Ottomans use
a lot of music in a medical sense.
		
01:33:02 --> 01:33:06
			I did say that's why I said that
there are there is some leniency
		
01:33:06 --> 01:33:09
			regarding certain instruments like
the flute
		
01:33:10 --> 01:33:12
			Okay, or the wind instruments.
		
01:33:13 --> 01:33:15
			In the modern day there is some
		
01:33:16 --> 01:33:20
			edges, soft edges around things
that cannot be determined what
		
01:33:20 --> 01:33:24
			instrument is it? Such as
computerized stuff and their
		
01:33:24 --> 01:33:27
			opinions that it's all haram and
their opinions that they just turn
		
01:33:27 --> 01:33:32
			a blind eye to a little bit. So in
general is forbidden while knowing
		
01:33:32 --> 01:33:35
			that there are some soft edges to
everything has some soft in this
		
01:33:35 --> 01:33:39
			subject has some soft edges. It's
not all just completely cut and
		
01:33:39 --> 01:33:42
			dry. Shahab laggy. Murad was
actually talking about this one,
		
01:33:42 --> 01:33:47
			what he said. So he, I think he's
he kind of has similar of your
		
01:33:47 --> 01:33:49
			opinion, right? He said basically,
the best musical instrument is
		
01:33:49 --> 01:33:53
			your vocal cord. Yeah. So some of
the best things that you can
		
01:33:53 --> 01:33:56
			listen to is group vocal
performances or individual vocal
		
01:33:56 --> 01:34:00
			performance without the need of
any insurance, but he also talks
		
01:34:00 --> 01:34:04
			about the the rich history of
vitamins use their usage of
		
01:34:04 --> 01:34:08
			specifically, you know, wind and
wind instruments for for various,
		
01:34:08 --> 01:34:12
			you know, purposes, healing and
all that healing, soothing people,
		
01:34:12 --> 01:34:14
			but, but also to be able to, he
seems to be of a similar opinion,
		
01:34:14 --> 01:34:17
			where like, you know, your vocal
cords, yeah. When it's when it's
		
01:34:17 --> 01:34:20
			that ish, when it's that stuff.
That's where we're saying there's
		
01:34:20 --> 01:34:23
			some soft edge. We're not talking
about Katy Perry and little NAS X
		
01:34:23 --> 01:34:28
			or whatever, who these people are.
That that stuff to me is all of
		
01:34:28 --> 01:34:32
			that cannot be listened to. Like I
wouldn't allow it to happen in my
		
01:34:32 --> 01:34:37
			house. Because I will feel that
from my observed experience. The
		
01:34:37 --> 01:34:41
			Quran leaves such a heart. If it's
constantly inundated with this
		
01:34:41 --> 01:34:45
			garbage and all these people.
We're not talking about a Sufis
		
01:34:45 --> 01:34:47
			doing thicket every day and
bending the law of the flute.
		
01:34:48 --> 01:34:54
			We're talking about Shayateen It's
okay. Who are producing you know,
		
01:34:54 --> 01:34:56
			content and stuff that is just
		
01:34:58 --> 01:34:59
			it's all of it is just a
		
01:35:00 --> 01:35:02
			the opposite way of where we're
going.
		
01:35:03 --> 01:35:06
			Okay. Ryan, what were you laughing
at?
		
01:35:07 --> 01:35:09
			No, you weren't laughing. So I
thought someone said something
		
01:35:09 --> 01:35:09
			good
		
01:35:16 --> 01:35:19
			Yeah, too bad. He's not
naturalized. Maybe he's
		
01:35:19 --> 01:35:22
			naturalized. He'll pay for it.
He'll pay for it. I'll get it. I
		
01:35:23 --> 01:35:25
			don't know. I think if you're
naturalized, you can No, no, no,
		
01:35:25 --> 01:35:29
			you have to be born. You have to
be like 35 or older. That's the
		
01:35:29 --> 01:35:30
			two main requirements to become
president. Yeah.
		
01:35:32 --> 01:35:34
			But you have to be born in the US,
right? That's, that's too
		
01:35:34 --> 01:35:37
			arbitrary. But what about Vice
President? He can't even I think
		
01:35:37 --> 01:35:40
			those transitions happened before
in the US. Everything else is
		
01:35:40 --> 01:35:43
			fine. All right, is using tax
receipt for charity? We said yes.
		
01:35:43 --> 01:35:47
			Yes, it is. I keep Alright, let's
see this.
		
01:35:50 --> 01:35:56
			What does dua of the heedless
heart mean? It means someone is
		
01:35:56 --> 01:35:59
			thinking about something else and
with his tongue only reciting the
		
01:35:59 --> 01:36:04
			dua. And that may happen if we're
making just to be or of God or
		
01:36:04 --> 01:36:07
			dua, but you're actually doing
something else and you're
		
01:36:07 --> 01:36:10
			completely busy in something else.
Okay.
		
01:36:14 --> 01:36:19
			Abby says I actually had meniscus
pain, and I drank zamzam
		
01:36:20 --> 01:36:23
			for the pain to go away, and it
went away. I'll tell you, what,
		
01:36:24 --> 01:36:25
			is emsam
		
01:36:28 --> 01:36:32
			rokeya. Why is it that these
things are important to do all the
		
01:36:32 --> 01:36:39
			time? Is because it emphasizes
right? The belief in the unseen,
		
01:36:40 --> 01:36:41
			right?
		
01:36:42 --> 01:36:45
			It's not just a symbolic thing.
People don't do it because they
		
01:36:45 --> 01:36:48
			don't believe in the unseen. We
want to strengthen our Eman in the
		
01:36:48 --> 01:36:54
			unseen, okay, by drinking zamzam
every day, by make and making
		
01:36:54 --> 01:36:57
			drought with it by doing Rokia as
soon as you get sick to look there
		
01:36:57 --> 01:37:01
			first. And then take the medicine
second. So it strengthens your
		
01:37:01 --> 01:37:05
			belief in the unseen. So question
about Opia Yeah.
		
01:37:06 --> 01:37:10
			You know, the hadith of one of the
sahaba. Yeah. Who the prophesy
		
01:37:10 --> 01:37:13
			Selim says that there's going to
be 70,000 people who are going to
		
01:37:13 --> 01:37:18
			enter paradise without hits. So
there was like a relationship to
		
01:37:18 --> 01:37:21
			rakia. Yeah, they don't disrupt
whatever's happening with
		
01:37:21 --> 01:37:24
			spiritual means ALLAH has given a
spiritual means to stop certain
		
01:37:24 --> 01:37:28
			things, right? They don't do that.
Okay, so this is about like, this
		
01:37:28 --> 01:37:33
			is like an elect group of people.
Right. Okay. Is there any advice
		
01:37:34 --> 01:37:41
			for a revert in India? Well, fine,
I hope that you're in a town that
		
01:37:41 --> 01:37:47
			has a lot of Muslims, where you
can search around for a good
		
01:37:47 --> 01:37:50
			righteous group of Muslims and
study with them and keep their
		
01:37:50 --> 01:37:54
			company. So you have to look for
these, you know, schools or
		
01:37:54 --> 01:37:59
			madressa or mosque where are a
scholar, righteous scholar, the
		
01:37:59 --> 01:38:04
			righteous scholar is like the, the
tree of the community, the fruits
		
01:38:04 --> 01:38:07
			will come out of them, and he will
produce other branches which will
		
01:38:07 --> 01:38:11
			produce more fruits. And that
shade is where you want to keep or
		
01:38:11 --> 01:38:13
			seek refuge under. It doesn't
matter if that scholar has a
		
01:38:13 --> 01:38:18
			mosque or not. But yes, you should
have a space to do his work. But
		
01:38:18 --> 01:38:20
			that's really where you want to
be.
		
01:38:21 --> 01:38:25
			Is the profession of being a
photographer, haram or hada. It is
		
01:38:25 --> 01:38:28
			Khaled in itself, but the
		
01:38:30 --> 01:38:33
			content is what you have to ask
yourself. Are you taking
		
01:38:33 --> 01:38:37
			photographs, the content of which
is forbidden, such as if they say,
		
01:38:37 --> 01:38:43
			we need you to take pictures at
the bar, then no. What is the
		
01:38:43 --> 01:38:49
			method of Rokia Rupa is nothing
other than a dot? What vicar, ma
		
01:38:49 --> 01:38:56
			lamps. That's it. Rokia is putting
your hand on yourself or others,
		
01:38:56 --> 01:39:00
			while reciting, they could end up.
That's it. That's how simple it
		
01:39:00 --> 01:39:05
			is. Real Clear is a branch of dA.
Many people think it is a big
		
01:39:05 --> 01:39:05
			thing.
		
01:39:07 --> 01:39:10
			And they don't realize how simple
it is. Anybody can do it, okay.
		
01:39:10 --> 01:39:15
			And of course, the more pious the
person, the more likely their dua
		
01:39:15 --> 01:39:19
			is muster job, and the Sakina
comes to their bed Sakina comes to
		
01:39:19 --> 01:39:22
			the bed. What does it mean when we
say someone spiritually powerful
		
01:39:23 --> 01:39:26
			means because of the purity of
their heart and the strength in
		
01:39:26 --> 01:39:29
			which they do purity of heart
means they stay away from since,
		
01:39:29 --> 01:39:32
			like, we can tell if someone stays
away. You can tell if you're
		
01:39:32 --> 01:39:35
			staying away from sins or
committing sins, right? That plus
		
01:39:35 --> 01:39:37
			we know when you're sincere and
when you're not. Every one of us
		
01:39:37 --> 01:39:41
			knows to a degree, if I'm being
sincere, or if I'm not, and
		
01:39:41 --> 01:39:45
			overtime we learn. I thought I was
sincere, but I was like 50%
		
01:39:45 --> 01:39:48
			sincere when this incident
occurred, and the person told me
		
01:39:48 --> 01:39:52
			you're a you're a fraud, I got
upset. And that showed that I
		
01:39:52 --> 01:39:56
			wasn't 100% Sincere. Okay. So,
over time, though, we learned
		
01:39:56 --> 01:39:59
			sincerity and number three
		
01:40:00 --> 01:40:04
			When you do a lot of a bed and
draw, you get good at it, you get
		
01:40:04 --> 01:40:08
			strong at it more Sakina comes
down to the person. So that's what
		
01:40:08 --> 01:40:12
			we mean that we want the draw of
certain people, we want the rope
		
01:40:12 --> 01:40:15
			they have certain people, because
they're advanced in this matter,
		
01:40:16 --> 01:40:18
			can't tell me that the dua of
someone
		
01:40:19 --> 01:40:22
			who never makes and the dua of
someone who's been making dough
		
01:40:22 --> 01:40:27
			out for 40 years, you know, many
times a day intends to do you
		
01:40:27 --> 01:40:29
			cannot tell me their daughter's
the same because that would mean
		
01:40:29 --> 01:40:33
			Allah is unjust. Right? The DUA of
someone who is always in the
		
01:40:33 --> 01:40:38
			remembrance of Allah is going to
be greater and more hopeful, the
		
01:40:38 --> 01:40:41
			correct Anke language is more
hopeful of being accepted. We
		
01:40:41 --> 01:40:44
			can't say what Allah accepts and
doesn't accept. But we should say
		
01:40:44 --> 01:40:49
			more other general public, more
hopeful for being accepted. Then
		
01:40:49 --> 01:40:52
			the dua of someone who for only
remembers Allah very little. And
		
01:40:52 --> 01:40:56
			then one time he just made dua,
and that's it. Get Out of Jail.
		
01:40:56 --> 01:40:59
			Little cabal is the word that you
should remember more hopeful to be
		
01:41:01 --> 01:41:01
			accepted.
		
01:41:02 --> 01:41:08
			All right, so we have here, ak
madonie 786786 says I'm from
		
01:41:08 --> 01:41:14
			India, myself, be quiet and try to
move to a Muslim area. Do not let
		
01:41:14 --> 01:41:18
			anyone know your Reaver your
parent your relative should
		
01:41:18 --> 01:41:20
			shouldn't talk about you or leak
about you.
		
01:41:21 --> 01:41:26
			Can we recite Quran and blow over
water is using the water as
		
01:41:26 --> 01:41:30
			effective as reciting it? I have
seen in the narrations of the
		
01:41:30 --> 01:41:33
			setup and some mud forts of the
province I sent him that he did
		
01:41:33 --> 01:41:38
			this reciting Quran or da indica
and then blowing in that water and
		
01:41:38 --> 01:41:42
			then using that water for she fed
will loads. But let me go find a
		
01:41:42 --> 01:41:45
			more direct thing that that is
from the prophesy Saddam or from
		
01:41:45 --> 01:41:50
			the self. Because the proof of
that is that I will say that
		
01:41:50 --> 01:41:54
			Hillary was the first person to do
it. Okay, from the Sahaba in front
		
01:41:54 --> 01:41:58
			of everybody. And the way he did
it, he actually did it on a on a
		
01:41:58 --> 01:42:03
			tribal chief, who was a non who
was a pagan, that he had dark and
		
01:42:03 --> 01:42:07
			rainy on the Muslims and windy. So
they went to this tribe and they
		
01:42:07 --> 01:42:11
			said host us for the night. You
have tents, you have food. They
		
01:42:11 --> 01:42:17
			said no, your Muslims leave. So
they left. Few minutes later, a
		
01:42:17 --> 01:42:20
			boy came running. He said the
Chief of our tribe just got stung
		
01:42:20 --> 01:42:25
			by a scorpion. And we know that
you know, your people of God. So I
		
01:42:25 --> 01:42:29
			will say that he comes back or the
Law No. And he holds the leg of
		
01:42:29 --> 01:42:34
			the Man where the cut was and the
bite mark. And he says Bismillah
		
01:42:34 --> 01:42:37
			I'll double administrate on the
regime. Smilla Rahmanir Rahim and
		
01:42:37 --> 01:42:42
			you recite Surah Fatiha. And then
he spits. What's the belief, the
		
01:42:42 --> 01:42:48
			belief that the association of the
vicar and the DUA with his lab,
		
01:42:48 --> 01:42:52
			his saliva, he recites it and he
spits recites any Smith's until it
		
01:42:52 --> 01:42:52
			was cured.
		
01:42:53 --> 01:42:57
			As we said, our Abida is that we
have a powerful thing called a
		
01:42:57 --> 01:43:03
			Sakina. Sakina is a newer, and it
comes down melodica bring it down.
		
01:43:04 --> 01:43:08
			And it affects everything related
to the around that a bad guy.
		
01:43:09 --> 01:43:12
			That's why there's American
robotica means place where there
		
01:43:12 --> 01:43:16
			was a lot of a bad, okay. And I
will say the country
		
01:43:17 --> 01:43:20
			had to explain himself to the
prophets, I send them because
		
01:43:20 --> 01:43:23
			other Sahaba said, O Messenger of
Allah.
		
01:43:24 --> 01:43:27
			I will say he did something we
never saw. And he charged money
		
01:43:27 --> 01:43:27
			for it.
		
01:43:28 --> 01:43:32
			Right? Because this man is a
pagan, right? And you didn't you
		
01:43:32 --> 01:43:36
			we needed shelter. So he said,
I'll do it for you. If you give us
		
01:43:36 --> 01:43:39
			shelter, and now you're gonna give
us a little more than what we
		
01:43:39 --> 01:43:42
			would have given us before food,
shelter, and a couple extra sheep.
		
01:43:43 --> 01:43:46
			Man agreed, because it's his leg
is going to be cut off otherwise,
		
01:43:46 --> 01:43:51
			right? So the prophets I send them
gave the answer that what he did
		
01:43:51 --> 01:43:56
			was valid of reciting Fatiha and
spitting and taking money for it
		
01:43:56 --> 01:44:01
			was valid, right? Because it's
just because you're using Sakina.
		
01:44:02 --> 01:44:04
			What's the difference between a
doctor who uses herbs and a doctor
		
01:44:04 --> 01:44:09
			who uses pharmaceuticals, and a
doctor who uses 16? If the result
		
01:44:09 --> 01:44:14
			is the same, right? So all of
medicine is not rational. It's
		
01:44:14 --> 01:44:18
			experimental. So if I keep seeing
the results, it's inductive cause
		
01:44:18 --> 01:44:21
			and effect is a cause and effect.
It's inductive. It's not something
		
01:44:21 --> 01:44:25
			that's deductive it's not
rational. So all medicine, whether
		
01:44:25 --> 01:44:28
			it's pharmaceuticals, whether it's
herbs, whether it's medicine, man,
		
01:44:28 --> 01:44:30
			as long as there's no shipping
involved with these medicine men,
		
01:44:30 --> 01:44:33
			like herbs, herbal doctors, okay.
		
01:44:34 --> 01:44:41
			And a person who uses Sakina like
equicizer for the region. If we
		
01:44:41 --> 01:44:45
			get the results then we pay no
result no pay, as simple as that.
		
01:44:45 --> 01:44:49
			Right? So it's it's it's, it's
something that's an inductive
		
01:44:49 --> 01:44:52
			thing that is through trial and
error, can directly be done from a
		
01:44:52 --> 01:44:57
			distance. It can be done from a
distance, without it can be done
		
01:44:57 --> 01:45:00
			from a distance it will just not
have the touching element or
		
01:45:00 --> 01:45:05
			Right, roughly it can be done by a
person doing some a data such that
		
01:45:05 --> 01:45:08
			they enter into a state of loss.
And then they make a dua for the
		
01:45:08 --> 01:45:12
			person. Right? And they just, they
sort of visualize it in their head
		
01:45:12 --> 01:45:15
			that this is going for it okay for
another person.
		
01:45:16 --> 01:45:21
			I'm telling you, it helps us
believe it helps us have Amen in
		
01:45:21 --> 01:45:25
			the claim. And what is all sorts
of bucket of the first attribute
		
01:45:25 --> 01:45:28
			of a moment, you'll be doing a bit
of a and the first thing that what
		
01:45:28 --> 01:45:30
			is the problem of the modern era,
we don't believe in the right we
		
01:45:30 --> 01:45:34
			only believe in the material all
of sorts of KEF which is
		
01:45:34 --> 01:45:37
			protection for us from the jet
it's all about we should believe
		
01:45:37 --> 01:45:41
			in look like more than the scene.
Okay, believe in the hype is
		
01:45:41 --> 01:45:46
			stronger than the scene. Soon it's
at Bacara Cena dude, Benny extra
		
01:45:46 --> 01:45:48
			aid, the prophet Simon or some
weird
		
01:45:50 --> 01:45:55
			at Booth fee Sakina. With that
taboo it's got to be tells us in
		
01:45:55 --> 01:45:59
			tough said all the toughest to say
the Benny is right, he'd used to
		
01:45:59 --> 01:46:03
			get victory. Right? The Benissa
used to have victory when they
		
01:46:04 --> 01:46:08
			take the tablets with them. When
they take the tablets with them.
		
01:46:08 --> 01:46:14
			And they go into battle, they get
victory. So Sakina to us is a
		
01:46:14 --> 01:46:17
			source of it. Let's go to
Facebook. I never look at the
		
01:46:17 --> 01:46:20
			comments from Facebook. But are
they loading? Yeah. Okay, good.
		
01:46:20 --> 01:46:23
			Excellent, good. So that's
basically
		
01:46:25 --> 01:46:28
			the importance of Sakina. We'll
take a couple more questions. Then
		
01:46:28 --> 01:46:35
			we'll go madonie 786, Mumbai,
Kerala, Hyderabad, West Bengal are
		
01:46:35 --> 01:46:37
			the safe areas for Muslims in
India.
		
01:46:38 --> 01:46:42
			Can you rosegal? Can we can you
rent out to a gay couple?
		
01:46:43 --> 01:46:45
			You rent out what
		
01:46:46 --> 01:46:49
			presumably means like an
apartment, an apartment or a club?
		
01:46:50 --> 01:46:51
			Or a place of work?
		
01:46:52 --> 01:46:54
			For them to do their work? Like
		
01:46:56 --> 01:46:59
			a gay prostitute? Or a gay person?
No, you are allowed. That is a
		
01:46:59 --> 01:47:04
			valid transaction. Right? Like if
I have a baker, if I'm a baker,
		
01:47:04 --> 01:47:07
			and I have a loaf of bread, and a
gay person comes as I want to eat
		
01:47:07 --> 01:47:11
			your bread and he pays me for it
somebody valid, right? It's a
		
01:47:11 --> 01:47:14
			valid transaction. If it's going
to be for,
		
01:47:15 --> 01:47:17
			like a gay club, then no.
		
01:47:19 --> 01:47:22
			Any club I guess any club really
is probably not permissible at
		
01:47:22 --> 01:47:28
			clubs, but one not permissible,
and we can expect the
		
01:47:29 --> 01:47:32
			people to do it. And another one
is far off that people shouldn't
		
01:47:32 --> 01:47:35
			like certain things or sins or
worse, the sin that's nearer to
		
01:47:35 --> 01:47:39
			the fitrah is more likely to be
forgiven. The sin that near that
		
01:47:39 --> 01:47:45
			as far from the fitrah is more you
know worse. Mohammed Elsa says I
		
01:47:45 --> 01:47:48
			said I'm on a call for many years
now I am suffering with some kind
		
01:47:48 --> 01:47:52
			of sleep to her like while asleep
a spell of terror. Allow them to
		
01:47:52 --> 01:47:55
			be honest with you. I have no
knowledge of this but I could just
		
01:47:55 --> 01:47:59
			tell you to recite the Eldorado of
a Saba when Messiah, the Eldorado
		
01:47:59 --> 01:48:04
			of the Saba while Mercer it is
founded Safina society.org
		
01:48:04 --> 01:48:10
			backslash witted. So let me just
type it in here Safina society dot
		
01:48:10 --> 01:48:11
			orgy
		
01:48:12 --> 01:48:15
			and you may ask somebody else
because I'm not never experienced
		
01:48:15 --> 01:48:17
			anything like this in terms of
		
01:48:18 --> 01:48:24
			solving a problem like that. Nimra
says New Age spiritualists ignore
		
01:48:24 --> 01:48:28
			immediately they have a water
manifestation technique where they
		
01:48:28 --> 01:48:31
			whisper their positive
affirmations on the water and then
		
01:48:31 --> 01:48:32
			they drink it
		
01:48:37 --> 01:48:38
			look alarm lamb hogs if
		
01:48:41 --> 01:48:45
			it's like you were saying you were
saying this before right? Like how
		
01:48:45 --> 01:48:48
			a lot of the secondary movement
out there is this need for they
		
01:48:48 --> 01:48:51
			need help. They need spiritual
they have to come into shape and
		
01:48:51 --> 01:48:54
			then something's not the
accountability. Yes, like you you
		
01:48:54 --> 01:48:56
			said this in one of your live
streams. Yeah. And like this is
		
01:48:56 --> 01:48:59
			this is kind of similar to how you
describe it with with a prophet
		
01:48:59 --> 01:48:59
			that would
		
01:49:01 --> 01:49:03
			blowing say that I'm blown in the
water and then yeah, so it's
		
01:49:03 --> 01:49:06
			almost like they're taking. They
just want to take the knife.
		
01:49:06 --> 01:49:09
			Exactly. Oh, they will. And they
will continue to do that. But they
		
01:49:09 --> 01:49:13
			won't take the actual Oh yeah.
100% I mean, 100% they will
		
01:49:13 --> 01:49:18
			continue to that's why atheism
must lead to shit. Let me put it
		
01:49:18 --> 01:49:24
			this way. Atheism, emptiness, plus
poverty or minus money, or minus
		
01:49:24 --> 01:49:31
			security equals a transition to
paganism. It is obligatory, either
		
01:49:31 --> 01:49:33
			you're gonna go back to God or
you're gonna go to some idol. You
		
01:49:33 --> 01:49:37
			need help outside yourself. The
point is, you once you realize,
		
01:49:37 --> 01:49:40
			oh, I can't do this anymore. I
need help outside myself. Are you
		
01:49:40 --> 01:49:44
			going to go to the creator and the
monotheistic religions? Or are you
		
01:49:44 --> 01:49:49
			going to go to a pagan god and all
of YouTube is now paganism? He's
		
01:49:49 --> 01:49:53
			seen this like all of YouTube is
now paganism. Anything that cannot
		
01:49:53 --> 01:49:59
			be proven? Right can't be proven.
Like for us, we don't do anything
		
01:49:59 --> 01:49:59
			spirit
		
01:50:00 --> 01:50:04
			To unless we get a message from
the prophets. I said, otherwise,
		
01:50:04 --> 01:50:07
			it's just dabbling, right? It's
just experiments trying to trial
		
01:50:07 --> 01:50:10
			and error. And why would you
believe in something unless I can
		
01:50:10 --> 01:50:14
			show you the results, right? So
cults and stuff,
		
01:50:15 --> 01:50:19
			the way the cults operate, is that
they actually will give you
		
01:50:19 --> 01:50:23
			something that you can never prove
whether it worked or not. Like we
		
01:50:23 --> 01:50:26
			said, the rakia, the Rukia, of
saying that I will say the Foundry
		
01:50:27 --> 01:50:31
			has proven, right, it's right in
front of you that it healed his
		
01:50:31 --> 01:50:35
			disease, okay, so we can prove
that but called and shared and all
		
01:50:35 --> 01:50:36
			that you can never prove it.
		
01:50:38 --> 01:50:42
			Alright, nothing interesting I saw
on Twitter is like, it was like a
		
01:50:42 --> 01:50:46
			crazy, but it's gonna become more
and more mainstream. They were
		
01:50:46 --> 01:50:50
			like quoting some, you know, like,
a lot of the machines they were
		
01:50:50 --> 01:50:53
			talking about, like, now Pride
Month is here. And we know on
		
01:50:53 --> 01:50:58
			categorically that is haram. And
their comment was, like, their
		
01:50:58 --> 01:51:02
			reaction to this was like, I can't
believe they're saying this in
		
01:51:02 --> 01:51:06
			Pride Month of all times. So the
implication was like that. Like,
		
01:51:06 --> 01:51:10
			basically, the implication there
is is that, like, they're upset
		
01:51:10 --> 01:51:14
			that the Sheikh is saying these
things against permute, but also
		
01:51:14 --> 01:51:18
			respecting it. But they're saying
it in Pride Month, as if like not
		
01:51:18 --> 01:51:21
			to act as if it's like, it's
becoming like a sacred thing for
		
01:51:21 --> 01:51:25
			them. Yeah. Oh, I can't believe
you're doing this in in Ramadan.
		
01:51:25 --> 01:51:29
			So like, this month is becoming
something weirdly sacred for them
		
01:51:29 --> 01:51:36
			achieve. So, so silence on comb
loads in their pride month. That's
		
01:51:36 --> 01:51:40
			ridiculous. So if someone was to
say to you, okay, well, look,
		
01:51:40 --> 01:51:45
			you're saying that all of these
people are making these claims
		
01:51:45 --> 01:51:49
			that cannot be proven. Well, you
also say, Make dua and the door is
		
01:51:49 --> 01:51:53
			accepted, and we see the result.
That's not the justification of
		
01:51:53 --> 01:51:57
			making dua. We don't make dua just
because someone said I made a DUA
		
01:51:57 --> 01:52:00
			and I got the result, we make dua
because the messenger commanded,
		
01:52:00 --> 01:52:05
			Allah has commanded us right in
Alladhina, scicluna and iversity.
		
01:52:06 --> 01:52:10
			Say, Hello, Anna, Johanna Zachary.
So Allah subhanaw taala, himself
		
01:52:10 --> 01:52:13
			says, are the only as the Gibler
come in and readiness that we
		
01:52:13 --> 01:52:16
			don't have any validity. So we are
commanded to make dua either way,
		
01:52:16 --> 01:52:17
			so So even Omar said,
		
01:52:19 --> 01:52:24
			Me a dua when I said hijab, right?
My concern is to make dua, that's
		
01:52:24 --> 01:52:29
			what Allah told me to do, is to
Java is a nice cherry on top. It's
		
01:52:29 --> 01:52:32
			a nice icing, when I read that
other people.
		
01:52:33 --> 01:52:36
			When I see that other people,
their prayers were answered, it
		
01:52:36 --> 01:52:39
			gives me a motivation, but it's
not the root. Whereas these people
		
01:52:40 --> 01:52:44
			with their fake techniques and
dabbling in everything. What is
		
01:52:44 --> 01:52:47
			the basis? They're claiming? He's
claiming, hey, look, I'm a
		
01:52:47 --> 01:52:51
			millionaire. And I do this. That's
the only claim. So he's but how
		
01:52:51 --> 01:52:54
			can you prove that that's the
reason you're a millionaire? Not
		
01:52:54 --> 01:52:59
			something else, right? So for us,
if someone was to say to me, Hey,
		
01:52:59 --> 01:53:02
			I made dua for money, then lo and
behold, I got a nice inheritance
		
01:53:02 --> 01:53:02
			check.
		
01:53:04 --> 01:53:10
			We would only say that, yes, I
believe that the result? The cause
		
01:53:10 --> 01:53:10
			is
		
01:53:11 --> 01:53:16
			because Allah Himself has told us
that, to believe that. So realize
		
01:53:16 --> 01:53:20
			our epistemology of why we believe
in da is because of the word of
		
01:53:20 --> 01:53:24
			God and His Prophet, not because
claims of other people claims of
		
01:53:24 --> 01:53:27
			other people are wonderful, extra,
it's adding some extra olive oil
		
01:53:27 --> 01:53:31
			to the pan, right so that it
doesn't stick. That's what it is.
		
01:53:33 --> 01:53:37
			If we had no stories of st Jabba,
we still make dua, if like there
		
01:53:37 --> 01:53:39
			was not a single human being ever
said, my prayers were answered, we
		
01:53:39 --> 01:53:44
			still make dog because dry is a
bad in itself. It's so valuable to
		
01:53:44 --> 01:53:47
			Allah, that's a better choice in
itself. And if and if we had
		
01:53:47 --> 01:53:50
			nobody who told us that I feel
such a great Sakina all that
		
01:53:50 --> 01:53:54
			stuff, it's all icing on top, it's
not the US on the route, and
		
01:53:54 --> 01:53:58
			that's why we said spiritual
nourishment this claim has to have
		
01:53:58 --> 01:54:02
			a rational basis. It has to be
pinned down and something that
		
01:54:02 --> 01:54:06
			mentally if I'm someone who's
inquisitive, this makes sense to
		
01:54:06 --> 01:54:09
			me. That's acceptable to me. And
it's so important to realize that
		
01:54:09 --> 01:54:14
			you do not you don't do something
because of a claim of service and
		
01:54:14 --> 01:54:16
			experience we do something because
the divine command
		
01:54:18 --> 01:54:19
			following the prophecies
		
01:54:20 --> 01:54:25
			dua for getting a job Rob be in
Neelima and delta ilium and Hayden
		
01:54:25 --> 01:54:26
			fapy very important
		
01:54:28 --> 01:54:30
			don't be in minima and delta ilium
and
		
01:54:32 --> 01:54:36
			chill lol Allah Adam but I think
it's maybe a nice thing that what
		
01:54:36 --> 01:54:38
			you're saying is very nice.
Whatever it is
		
01:54:40 --> 01:54:40
			okay
		
01:54:48 --> 01:54:53
			Teva says yeah I'm what's a
capital reciting it with doodle
		
01:54:53 --> 01:54:55
			and Sharif, which is salon the
profit
		
01:54:57 --> 01:54:59
			Okay, has helped my nephew's not
have nightmares.
		
01:55:00 --> 01:55:00
			Good.
		
01:55:01 --> 01:55:06
			And a bad vicar can help with
people go to sleep. And it is a
		
01:55:06 --> 01:55:11
			sunnah of the Prophet to do to do
a long draw in a bed in his bed
		
01:55:11 --> 01:55:15
			before he sleeps. And this is also
what we can call Mujaddid. And
		
01:55:15 --> 01:55:18
			it's so no agenda, I believe in
whichever bed because the root of
		
01:55:18 --> 01:55:22
			all the calendar is the command of
the Prophet. But we're just gonna
		
01:55:22 --> 01:55:26
			bet is the idea that, Oh, I tried
this, and I got this result. And
		
01:55:26 --> 01:55:29
			we're allowed to believe in that.
And it can be the motivation to do
		
01:55:29 --> 01:55:33
			it. It's not the US the hustle is
the command of God in his profit.
		
01:55:33 --> 01:55:37
			But this is the motivation, which
means I tried to do this, and I
		
01:55:37 --> 01:55:41
			got this result. Fine. No problem
is halal anyway to do that, right?
		
01:55:42 --> 01:55:45
			It's maneuver anyone making dua
during sujood? Yes, it's
		
01:55:45 --> 01:55:49
			permissible. One of his other
rules on that, can you make a
		
01:55:49 --> 01:55:51
			series on how to draw can be
answered yes, inshallah.
		
01:55:53 --> 01:55:57
			And remember, all of these factors
are factors that make your DUA
		
01:55:57 --> 01:56:02
			more likely to be answered. Okay.
And we should have the absolute
		
01:56:02 --> 01:56:04
			Amen, that it will be answered.
Right?
		
01:56:06 --> 01:56:09
			Because again, why? Because the
Prophet commanded it. That's the
		
01:56:09 --> 01:56:13
			best thing. Oh, I didn't see a
sign. I saw a sign I saw a dream.
		
01:56:14 --> 01:56:17
			Why do I need all that when the
Prophet himself is telling you to
		
01:56:17 --> 01:56:20
			do this? Believe it? That's it,
that's all I ever need.
		
01:56:21 --> 01:56:24
			If you could give one advice to
someone for the rest of their
		
01:56:24 --> 01:56:28
			lives, what would it be? I would
say personal vanilla will lead you
		
01:56:28 --> 01:56:31
			to everything good. Having a good
opinion of Allah and follow His
		
01:56:31 --> 01:56:35
			law. How do you have you have a
good opinion of Allah by believing
		
01:56:35 --> 01:56:40
			one of the things of hosting the
done, biller? Is that, but
		
01:56:40 --> 01:56:44
			following his law will lead you to
good and sue a Londoner breaking
		
01:56:44 --> 01:56:48
			his law will lead you to good as
soon as unbeliever bad opinion of
		
01:56:48 --> 01:56:52
			Allah and that following his law
will lead you to bad is a suit of
		
01:56:52 --> 01:56:53
			bad opinion of Allah.
		
01:56:56 --> 01:56:59
			Is there a specific draw in
rokeya? No, but there are certain
		
01:56:59 --> 01:57:02
			areas that are popular and
appropriate fecha it will corsi
		
01:57:02 --> 01:57:06
			m&r Rasul Lorenz another Quran and
there are six eight to shifa, if
		
01:57:06 --> 01:57:11
			you go to YouTube Google and write
a URL to Shiva you'll get a list
		
01:57:11 --> 01:57:13
			of all the ads that mentioned she
felt
		
01:57:14 --> 01:57:18
			why, when Hoonah Zina mineral
Quran Nima who was Shiva on water
		
01:57:18 --> 01:57:22
			how to remove meaning. We will
reveal from the Quran what is a
		
01:57:22 --> 01:57:26
			cure to the meaning that means not
L the aids of our
		
01:57:28 --> 01:57:32
			cure. Okay, you don't come to
someone bleeding and you recite
		
01:57:32 --> 01:57:35
			out of Allah administrate another
gene for the removal Khurana
		
01:57:35 --> 01:57:40
			Quadri momentum coulomb gonna
strike at the next and strike at
		
01:57:40 --> 01:57:44
			the limbs. This is a of Rama, by
the way, right? Allah says in the
		
01:57:44 --> 01:57:48
			Quran when you fight wars strike
at the neck and the limbs. Why is
		
01:57:48 --> 01:57:52
			that? Because it's the fastest way
of death. It's rather than poking
		
01:57:52 --> 01:57:56
			holes, all the torso and stuff. If
you just slice these arteries, the
		
01:57:56 --> 01:58:00
			person bleeds out easily, right?
It's Rama to the person that we're
		
01:58:00 --> 01:58:02
			killing. Like we're we were trying
to kill you, but we're still nice
		
01:58:02 --> 01:58:06
			to you. Right? So that's what the
ISA but you don't recite those
		
01:58:06 --> 01:58:07
			verses someone's bleeding, right?
		
01:58:10 --> 01:58:13
			Same thing you don't go to a
wedding and certainly you don't
		
01:58:13 --> 01:58:13
			recite at a wedding.
		
01:58:15 --> 01:58:15
			Right?
		
01:58:17 --> 01:58:21
			That's why you should look at AR
to Shiva Sutras and UCLA students
		
01:58:21 --> 01:58:26
			and falak Surah An S and last
three verses of spiritual hash
		
01:58:26 --> 01:58:32
			flow and another Quran Allah
javelin and at Shiva 30. Yet,
		
01:58:33 --> 01:58:36
			corsi and the last delay medicine
what you have allowed me to do
		
01:58:36 --> 01:58:41
			Murphy and forcing them last three
years of Bacara last 10 years of
		
01:58:41 --> 01:58:42
			Enron
		
01:58:45 --> 01:58:52
			are the Djinn real or nessa
ancestral gins, real, what are the
		
01:58:52 --> 01:58:55
			signs of someone has been
afflicted by Allah. I have no
		
01:58:55 --> 01:58:58
			knowledge on the world of gin,
even though I live in South
		
01:58:58 --> 01:59:02
			Brunswick between South Brunswick
and Edison, right, where there are
		
01:59:02 --> 01:59:07
			a lot of people who now complain
of gin because the Hindus have
		
01:59:07 --> 01:59:10
			brought all their gin world with
them. Right? And the temples are
		
01:59:10 --> 01:59:12
			here now and stuff like that.
There's a lot of people who
		
01:59:12 --> 01:59:15
			complain about gender, but I don't
have any knowledge on
		
01:59:17 --> 01:59:20
			on the government. Could you
please tell them what would be the
		
01:59:20 --> 01:59:24
			correct method of determining Zika
on mutual funds? There's
		
01:59:24 --> 01:59:29
			difference of opinion on that.
Where the medical opinion is that
		
01:59:29 --> 01:59:34
			if I was to give money to an
investor, okay, I give money to an
		
01:59:34 --> 01:59:38
			investor and that investor has my
money and he's put it into a
		
01:59:38 --> 01:59:42
			company. That money is not in my
possession anymore to the company.
		
01:59:42 --> 01:59:45
			Okay, it's as if when I buy a
stock in Apple, that's what it's
		
01:59:45 --> 01:59:46
			this is what it's like.
		
01:59:48 --> 01:59:51
			You're a baker. I like your
company, take my money. He's takes
		
01:59:51 --> 01:59:54
			my money. He's buys bread he buys
he pays the light bill. When I
		
01:59:54 --> 01:59:58
			want my person now I own 2% of
your business. When I want my
		
01:59:58 --> 02:00:00
			money back I ask you when I
		
02:00:00 --> 02:00:04
			Get it back, then I pay the cat up
on it immediately. Not every year
		
02:00:04 --> 02:00:07
			because that money's gone close
right now the only one who does
		
02:00:07 --> 02:00:11
			pay as a cat on all his stocks is
the day trader. The concentrator
		
02:00:11 --> 02:00:15
			he treats it like odo the T Giada,
which is like a retail item. Okay,
		
02:00:15 --> 02:00:18
			his stock is a retail item.
Because he doesn't he's not really
		
02:00:18 --> 02:00:22
			investing in the company. He's
just buying the stock waiting for
		
02:00:22 --> 02:00:25
			its price to go up a little bit
and unloading. So he's a he's a
		
02:00:25 --> 02:00:28
			retail every day, the stock
doesn't sit with him for more than
		
02:00:28 --> 02:00:31
			two, three days, right? That's a
day trader, right? Or someone who
		
02:00:31 --> 02:00:34
			does that, and the stock doesn't
sit with him, he does have no
		
02:00:34 --> 02:00:38
			plans to hold it. He's unloading
it as soon as possible. They pay
		
02:00:38 --> 02:00:42
			zakat once you're on the value of
all those stocks. 2.5%. So that's
		
02:00:42 --> 02:00:43
			the correct answer to them.
		
02:00:47 --> 02:00:53
			So Nika when you get your money
back, okay, you pay 2.5% on
		
02:00:53 --> 02:00:55
			everything you get back that one
time.
		
02:00:58 --> 02:01:02
			That's something that man had when
looked over. And we had, he had
		
02:01:02 --> 02:01:06
			looked over it because he's more
knowledgeable on the financial and
		
02:01:06 --> 02:01:08
			he's more into money. And he's an
accountant, right? He knows all
		
02:01:08 --> 02:01:11
			these things a lot better than I
do so but when we talked about it,
		
02:01:11 --> 02:01:14
			we're like, yeah, this money is
not in your possession at all,
		
02:01:14 --> 02:01:17
			just because there's a number on a
screen that they're updating for
		
02:01:17 --> 02:01:20
			you. That's meaningless. Right?
It's just a number on the screen
		
02:01:20 --> 02:01:23
			that they're updating for you.
That would be the value if you
		
02:01:23 --> 02:01:26
			sold now but that that money is
not in your hand, right? Right so
		
02:01:27 --> 02:01:29
			and a stock is not a currency
right
		
02:01:31 --> 02:01:34
			now All right, let's take only one
more question
		
02:01:38 --> 02:01:41
			what country do you think is best
to study Islam? I would say Turkey
		
02:01:42 --> 02:01:46
			right in this day and age Turkey
it's it's got a lot of Syrian
		
02:01:46 --> 02:01:51
			scholars and if you can't Ottoman
contact Ryan Ryan will give you
		
02:01:51 --> 02:01:54
			from what rod will tell you about
the schools and you're going to
		
02:01:54 --> 02:01:57
			soon know and be our man on the
ground there Java
		
02:01:59 --> 02:02:02
			is placed lead says his placing a
hand on ourselves when we are
		
02:02:02 --> 02:02:05
			experiencing pain and we read
Quran called the rakia. Yes, it
		
02:02:05 --> 02:02:05
			is.
		
02:02:06 --> 02:02:09
			And you could do you could do it
by yourself. You could do it with
		
02:02:09 --> 02:02:13
			someone else do it for you. The
more effortless the more humility
		
02:02:13 --> 02:02:18
			the more sincerity you have in the
recitation and the dot. Then the
		
02:02:18 --> 02:02:21
			better the more likely that you
will find the results and the more
		
02:02:21 --> 02:02:25
			Eman you have to have you have to
have a man with will love them
		
02:02:25 --> 02:02:28
			some people they do their Opia as
if it's like a ritual no you have
		
02:02:28 --> 02:02:31
			to believe it's gonna work and
there's nothing wrong with you
		
02:02:31 --> 02:02:32
			taking medicine at the same time
		
02:02:39 --> 02:02:42
			Mohammed says her dad's listening
he said he there I'm getting old
		
02:02:42 --> 02:02:44
			or the shoe we're getting young
		
02:02:57 --> 02:03:00
			one more question on what to read
when you move out for safety and
		
02:03:00 --> 02:03:04
			protection and move to somewhere
new. The best practice of people
		
02:03:04 --> 02:03:07
			when they move to somewhere new is
they call the other in there
		
02:03:09 --> 02:03:13
			call the event and salah the more
when you do that and you call
		
02:03:13 --> 02:03:13
			Salah
		
02:03:15 --> 02:03:19
			and you do Salah there then
inshallah any of the shell team
		
02:03:19 --> 02:03:23
			that were there because sometimes
if the place is vacant, the
		
02:03:23 --> 02:03:26
			shayateen settle in it and
therefore you go in you call that
		
02:03:26 --> 02:03:30
			then you just a lot and they will
leave. Okay. If you when I said
		
02:03:30 --> 02:03:35
			we're talking about Ryan's number
we're saying info at Safina
		
02:03:35 --> 02:03:40
			society dot orgy. Ryan will get
those emails info at Safina
		
02:03:40 --> 02:03:44
			society dot orgy Autisme and
that's how you can contact Ryan
		
02:03:44 --> 02:03:48
			and he will inshallah answer your
question by asking it once you
		
02:03:48 --> 02:03:52
			just connect them straight to
Moraz inshallah alright
		
02:03:54 --> 02:03:57
			does that come Lokeren folk folks
we are back.
		
02:03:58 --> 02:04:03
			We are on Monday July no any
holidays Monday? No, no, no
		
02:04:03 --> 02:04:08
			American holidays Monday so we are
back insha Allah. Does that come
		
02:04:08 --> 02:04:11
			Lokeren Subhanak Allahu mo be
handy. The shadowy
		
02:04:12 --> 02:04:18
			Illa Illa. Anta Mr. Furukawa to
buoy lake, while us in Santa Fe Of
		
02:04:18 --> 02:04:23
			course. Inland Madina Munawwara
minnows sada heard what also but
		
02:04:23 --> 02:04:26
			headquarter while sober, sober, we
ask Allah to Allah they give us
		
02:04:26 --> 02:04:31
			all a blessed weekend and give us
all a a protection in this
		
02:04:31 --> 02:04:34
			weekend. May Allah Allah answer
everyone's draw on this Thursday
		
02:04:34 --> 02:04:39
			night coming upon us yo Mooji
Mooji will Yamaji was a low on a
		
02:04:39 --> 02:04:40
			Sydney Muhammad Musa