Shadee Elmasry – NBF 66 Sayings of Nizamuddin Auliya

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of serving oneself and finding one's values in various social media platforms, including Facebook, Instagram, and YouTube. They stress the importance of belief in the unseen, belief in the material, belief in the unseen, belief in the material and the culture, and the success of Islam in bringing people to work and being present in public.
AI: Transcript ©
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ready here we go smugglers manager he came along me are the muscle

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Kadima.

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Cathedral dude. Yeah, well

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yeah coffee a lot. Yeah Jimmy THAT'S Shona yeah Halima Allah.

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Saleh arrabbiata sagina Muhammad Ali was selling Morgana Sahaba de

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edgy marry in Allahu Malik Al hamdu chakra Kelemen new Formula

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One Tera buena haka when Obi

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Wan talentos led early last year we are Sirocco ERC were very

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coolly, Casey. What else? Hyper coolly fairy. The way I'm hoping

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he could live up here where mocha we could live by if we meant

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equanimity yesterday in a cooler sea face.

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Sierra Sierra de que si Allahu Mejia man, do l Bay and he would

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have seen her judge Kathy, one time won't be over COVID a la

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manera California. Welcome Alko Minka will call him ally aka

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flamenca I'll be happy my aka Omega genomen molucca flamenca

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Allah be happy say dinner Mohammedan are heroes Navia Nicola

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Tila

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McAnuff now we can affect the lives

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we're having a quadratic Elena Villa and I like wanted to know

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what

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was Allahu ala Sayidina Muhammad. Also IV was? Well Hamdu lillahi

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rabbil aalameen added a culpa Hora lon FC was in a jar to share with

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me that they can even

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allow them in NSL Luca the fifth the Nova rocket and Phil on Rocio

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Hatton Phil just said was the disk which opened a couple and moutier

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was the other than and then multimo forgotten about and mode

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while for nine There is

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one man I'm in Arad.

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Jana, what is your Canon another Illa watch he carry carry was

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Allah Allah wa ala Sayidina Muhammad in what early he was, he

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was salam. Ala Rebecca belies at young LC food was

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more sunny in what hamdulillah Rob Bella and me and I did a follow up

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to whatever

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was in The Odyssey here on deck

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Alhamdulillah wa Salatu was Salam ala Rasulillah who Allah Allah he

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will not be here woman Wala.

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In the 95th, round the 90s 95th year of after the Hijra

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is when Mohammed

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the Qureshi, the very strong Qureshi leader, you can come over

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sit over here as much as that way as possible, so don't have to bend

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my neck too much as I'm joined by Ismail culty political scientists

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or is like the resident, one of our resident political scientists,

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because he knows a lot about political science. And he is

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your look, he's a local, but he may not be a local for too long,

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we'll see what happens. But in the 90s, the area between Sindh and

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will dawn was conquered,

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was conquered by a a great general and leader. He was from the

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kurush. And he was considered one of the strong the strong men of

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courageous and strong youth of Christ. And he died at the age of

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33. But he was the one of the early early Mujahideen who brought

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Islam into the land of the subcontinent. And he did so on the

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on the command of the tyrannical leader of add up

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how judge of abusive, right, tyrannical he was. So what

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happened was that they were they were they were taxing the Muslims.

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And they were giving our time for the Muslim merchants. And so for a

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worldly reason had judge of news of one at that area conquered so

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that the path of trade would be conquered. Okay. So He then sent

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this this this Muslim army, okay, and when he sent this most of them

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army, they went and that just because sometimes the order comes

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down for a worldly reason doesn't mean the intention of everyone is

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like that. So they made the intention, like a sound intention.

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And they had a sound intention of bringing Islam to the people. And

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and that's what happened. So the area between sinned and will turn

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was conquered in that time by Mohammed bin Qasim, actually,

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sorry, he was not from Karachi. He was from the beef. But he was

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Mohammed Al Qasim, okay. And so her judgment Yusuf was from a beef

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mom of a cousin was from Jasmine Yusuf was not the Khalifa. But he

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was pretty much acted with a great amount of latitude to do whatever

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he wanted to do, because

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the Omega just trusted him and he held down at ACC, which was very

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difficult to hold out. Some people say that Mohammed that had

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judgment usif is an answer to the DUA have said no, I'm not against

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the people of Iraq. People of Iraq, they had the best of

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leaders. They had sadly, but nobody woke us. They had other

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such leaders and they kept giving them a headache.

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Even one of them he made an accusation against Saddam who cuz,

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right. He made accusations against him like he doesn't recite the

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Quran properly. Right. And the accusations were so absurd against

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him that he realized this there's not even a point to it.

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answer this, but I'm not even answering this individual. So when

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he was brought to court in front of say, No, I'm on. And of course

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they know about it knows that sambucus is innocent of all this

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nonsense. So I'd have no way of course he said, I'm not answering

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the questions and the accusations that he's bringing, not even

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answering, but if he's wrong,

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and if he's lying, if he's lying on me, then may Allah Subhanallah

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try to make him to live

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for a long life. May Allah give a long life

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in poverty.

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May Allah make that means elongate his misery, you know, the Phillip

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philosophical saying, like Life is like miserable,

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terrible and short. Well, if it's short, that's a good thing. If

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it's miserable, then short life is a good thing. But he so he said,

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My Love, they can have a long life in poverty. And may Allah make him

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afflicted with fitna meaning his he can't control his temptations.

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And it was said about this man who lied about settlement of a cost

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that he truly was, in fact, seen, in his old age with his eyebrows

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were so heavy, that they would drop over his eyes. But he would

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still try to lift his eyebrows up to look at little girls to young

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women, and to talk to them, and they would shoo him away and throw

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rocks at him, like humiliating end of life. But it would be a fodder

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for his sins, because he used to admit it. And he used to say, the

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DA of a righteous man has afflicted me. So he's recognizing

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what happened to him. And he's recognizing that it's it was

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because of what he did so Insha Allah, that's actually a good

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fodder for him. And the Sahaba when they did make dua against

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people like that, it was on one hand natural. But on the other

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hand, the prophesy centum said, when I make dua against any of my

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companions, it's a good fodder for their sins. Right? There's a

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hadith that says that and whenever the Prophet he said when I am not

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going to say quote, that is dua against them, but my anger towards

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them my anger, if I'm angry towards a companion, I'm just

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paraphrasing the Hadith the meaning is that when the prophets

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I sent him is upset with us a hobby that's a QA fodder, for

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instance, right? So or he's making dua to Allah make it a good fodder

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for their sins as opposed to like damnation in the afterlife. So it

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was received in this life only, not the ACA. So, Mohammed bin

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Qasim he goes any takes the area between sins and Milton, and

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that's the area that is North back. We'll Pakistan today, all of

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subcontinent back in the day. But Islam truly didn't flourish in the

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real sense in the subcontinent.

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Like a real flourishing of course it was there, but it did not have

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a real flourishing until the Mongols came and caused a

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displacement of Muslims. So the Mongols came, and they came from,

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like the Northeast, and they came down and they disrupted the real

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jewels of the East for the Muslims, which is somewhat of cont

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Nisha por Bokhara. And then finally above that, like the

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grandson didn't get his cotton never once about that, but the

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grandson went about that. What is all these beautiful Persianate

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states they're not exactly in prison with a connected close to

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Persia.

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All of them were disrupted.

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And they all came down all those people had to go somewhere. And

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the subcontinent of India is very much like Egypt. This It has

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everything they're like they like Egypt in Egypt, someone in Egypt,

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you have water in the middle of the Nile.

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You have the Delta up north, the Delta being the three around three

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main main

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streams. So the Nile is unique because it's going upwards from a

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lake. What's what the British neat renamed Lake Victoria wonder what

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though in the old days what they called it before that, from the

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lake that nya went north, unlike most bodies of water, run south.

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So usually if you have a river, it runs a gushes from the body of

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water the sea down south into the land, right or however, but this

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one is going from the lake to the sea, which is why the Nile River

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is pretty unique. And

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what is it called?

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Accra is it in like a Habashi? Where can you look it up? Yeah, we

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didn't talk about our sponsors. But we will in a second. As we

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give a basic background today of what we're who were whose sayings

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we're going to study. We're going to study today and look at the

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sayings of Nizam with Dean Elia. His name is Zama Dean earlier, and

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he's from the Tisch Tia and he is between Edgemere and Delhi.

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And these are the spiritual capital engineer of India, and

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then the political capital and

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The cultural capital was Delphi. But Edgemere was one of the great

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cities of Islam early on. And then when you when you ever look at the

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expansion of Islam, you're always going to see military,

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intellectual, and spiritual.

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The military is usually what establishes it, the intellectual

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is what defends it. But the spiritual is what truly gives it

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life. So when you have a place like Egypt, we're saying water on

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one side water, another side desert on another side, desert

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beneath it.

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Or, and South Egypt is high, what they call Upper Egypt because it's

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above sea level, which is great defense mechanism to be high up.

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You don't have to leave people come to you, like you have

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everything there. Well, the subcontinent is very similar. The

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subcontinent has water, it has land, everything is in the

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subcontinent. In the ancient times, in the old days, you don't

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leave the subcontinent, people come to the subcontinent to

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benefit from its land. So

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the Persian nations or cities, I should say, when they get the

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Mongols came, and they retallack there. It sent all of these

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people, many, many of whom were very educated, very successful, et

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cetera, et cetera.

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They came down and they all ended up settling in the different

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cities of India, particularly a Jameer like our guy had you marry.

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Awesome and you marry and Delhi. I think I'm saying it right. It's

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Delhi, right. Like Delhi, we say Delhi, but Delhi, right. So

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so these two cities become the main cities, the two main cities

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of life there. And so we're talking that Islam was there for a

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while, and there were little spots, but it's only after the

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Mongols came that all the huge displacement occurred. And at the

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time, the subcontinent was ruled by Muslims, but as it was ruled by

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Turks actually, there were Turkic people who ruled and repelled the

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Mongols, the Mongols tried to come and conquer India five times.

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Okay, five times. Now the big wave, another big wave came when

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Mahmud Ghazni, this is the big name, and I want to expand more

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but it's not going to be today, some of this history but Mahmud of

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Ghazni is one of the ones that really brought some fortification

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of the Muslim presence in, in India,

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from the tishie, or group Toluca,

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they were really the ones responsible for what we would say

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nursing the souls nursing the souls is important. Because you

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can conquer people physically, you can even defeat them

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intellectually. And that will mean absolutely nothing. It will mean

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absolutely nothing. I can give you all the proofs of anything. In a

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book, people will not most people are not moved. Not either. Neither

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by physically being conquered by people. Because it's easy. We all

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get together and hate on the ruler, right.

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can also give you all the proofs that you need.

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Good for, for an idea. It's so amazing that people what moves the

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people is an emotion. Right. And it's the most senseless thing, in

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a sense from from one perspective. But it's also a super rational

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thing from another perspective, that if you are moved to love

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something, then that's the greatest Energizer for change. And

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that's why if you're smart, if you want to change people, you change

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them by going to their heart, not just their body, if you want them

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for the long, long run. If you want people for a short term, you

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just conquer their bodies, that's enough or conquer their economics.

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That's enough. But if you want them for the long term, and this

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is really where I think that American expansion smarter than

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European Express. Europeans came in, they had these new guns, and

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they colonized. The Americans came in, of course, the whole world,

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the Western world had a distaste of colonization, like around World

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War Two, this is not nice anymore, right? And they get Churchill got

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kicked out because of that. But the Americans came in now they

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couldn't colonize physically, the rest of the world

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until they actually sort of did with Afghanistan and Iraq. But if

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you look at what they did, they culturally colonized people's

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minds and hearts with Americana, right? Come in with Baywatch. With

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Michael Jordan, with coke with Michael Jackson, Madonna. Back in

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the 80s right 70s 80s That's what they came in with. 6070s 80s So

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you got these people. They hate the British because they were

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conquered by the British.

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They hate the French.

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But now they love the Americans, right? So that type of thing is it

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is an emotional victory, but it rests upon superficiality. It's

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just completely superficial. What the Muslims bring when we say

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spiritual nourishment is also an emotion, but something that rests,

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number one, it has an intellectual basis. And that's where our

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heartbeat and our Kalam is so important to have an intellectual

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basis, because if you get emotionally tied to something,

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like you're, maybe one out of 10 people is going to be rational

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about it. Right? And so it was, Is it beneficial for me? Is it even

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true? Like I'm getting hyped up about some, is it true? Or to what

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What level am I going to change my actions towards so for example,

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people love, let's say, teams all the time, right? People love like

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basketball team, whatever maximum they're going to do is dish out

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100 bucks for a jersey, or 400 bucks for go catch a game. That's

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a max he's ever gonna, he's not gonna change his life based upon

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it. Like that team cannot tell him, you know, you know what, you

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need to get married differently. You need to buy and sell

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differently, you need to talk to us before you choose a career. So

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there are there are emotional connects hooks that are very

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superficial. But then there are deeper sources to that. So the

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kalam element is so important to realize that this actually number

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one, it's true. And number two, it makes sense. It's not self

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contradicting. Okay, because any emotion does not necessitate that

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notion could be something that makes is actually bad for you.

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Right? Most sins, we get emotionally tied to some sin is

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bad for you. So that's the first thing about Islam. The second

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thing is that

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is what this spirituality provides is an actual,

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like life altering, not just this rational, but it altered life.

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Namely, it's something that when I was in need, I was in need, and

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these prayers came through. That's a big difference. Also between,

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let's say secular emotional hooks, secularism, you have a lot of

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emotional hooks, like the emotional hook of never having to

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answer to anybody, the emotional hook that I could do whatever I

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want, but does that help you when you're down? Right? When I'm poor?

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Does that help me? Like I could do whatever I want? When I'm down

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when I'm depressed? When I'm sick? When I'm in need when I'm stuck?

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Does it help me? So that's when we say spiritual nourishment? We mean

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that it hooks your emotions, but with a bedrock of intellectual

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consistency, and actual life improving

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realities. So that's when we say that the slam comes, yes, because

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we have a military presence. We're not embarrassed by that. I'm

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actually proud of that. They say, Oh, you came in with the sword. As

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if you guys came in to Africa with anything else, right? So that's

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the one thing so yeah, Islam did come with armies for those lands.

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I have no shame about that. I'm not embarrassed. I'm proud of it.

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I root for those armies. And I hope more armies like that come

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out. So but that doesn't necessarily mean success. We are

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ourselves admitting it's not going to meet success. You can bring an

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army here. And we're just going to double down. Right? And human

00:23:27 --> 00:23:33

beings do double down. So the army is not even a big deal. Okay. And

00:23:33 --> 00:23:37

in fact, most of Islam was spread without armies, to show that Oh,

00:23:37 --> 00:23:42

as much as we love our armies, and we have no problem. It's a world

00:23:42 --> 00:23:45

of conquest. Don't be naive. You can't force your religion on

00:23:45 --> 00:23:48

someone, but you could conquer territories. And they say, Okay,

00:23:48 --> 00:23:51

folks, here we go, go do your Dawa. Go do your cap, like, what

00:23:51 --> 00:23:54

do Americans do? All right here we're in Iraq, go do capitalism.

00:23:54 --> 00:23:57

Pump that oil. Get that gas, right? What did the British do?

00:23:58 --> 00:24:02

They come in, let's get that tea out of India. Right. We've

00:24:02 --> 00:24:04

conquered it for you. You go get the tea and start selling it to

00:24:04 --> 00:24:08

the world. Go to the Caribbean. The British go to the Caribbean.

00:24:08 --> 00:24:12

Alright, let's get that sugar. Okay. So the government comes in

00:24:12 --> 00:24:14

secures the land and then tells the capitalist amongst you, the

00:24:14 --> 00:24:18

businessman going do trade and will give us some of it because we

00:24:18 --> 00:24:21

got the land for you. We call it attacks. Isn't that how life

00:24:21 --> 00:24:24

works? How history works? Essentially, governments come in.

00:24:25 --> 00:24:28

And the government is the people essentially, maybe maybe there's a

00:24:28 --> 00:24:32

king, but the government is the people essentially. But the

00:24:32 --> 00:24:36

government comes in. And these all of these people in the government,

00:24:36 --> 00:24:39

they're tied to the big business. And they come in, we got the

00:24:39 --> 00:24:43

country for you. Now you guys go and do your East India, British

00:24:43 --> 00:24:47

tea company, get the sugar here, get the rum from here, et cetera,

00:24:47 --> 00:24:52

et cetera, et cetera. Well, in Islam, the what we're trading in

00:24:52 --> 00:24:56

is that we're connecting people to Allah so they come in on the

00:24:56 --> 00:24:59

country. Alright, we've secured the borders for you. You're safe

00:24:59 --> 00:24:59

now.

00:25:00 --> 00:25:03

I'll go in and do that dowel, right and call these people to

00:25:03 --> 00:25:06

Allah. And that's what happens. So when we say spiritual nourishment

00:25:06 --> 00:25:10

and the Tisch dia, we're so involved in that, that they were

00:25:10 --> 00:25:15

the ones who were bringing to the people. The personal connection to

00:25:15 --> 00:25:19

Allah subhanaw taala, through prayers, and through human beings,

00:25:19 --> 00:25:22

like the product is a human being, like when you have an army, what's

00:25:22 --> 00:25:25

your product? How many weapons do you have? That's what they say

00:25:25 --> 00:25:30

they came with an army of 50,000 they came with horsemen. They came

00:25:30 --> 00:25:34

with this, that and today it's F 16 fighter jets, like what do you

00:25:34 --> 00:25:38

have? How many bombs for intellectuals? It's a book, the

00:25:38 --> 00:25:42

book is the proof for you against the other side.

00:25:44 --> 00:25:48

But for devotion, it's the human being. It's like an actual living

00:25:48 --> 00:25:51

human being who mingles with the people and the people see, and

00:25:51 --> 00:25:54

they feel the light of faith out of this person. And they're

00:25:54 --> 00:25:58

converted internally, naturally by the newer of Eman of that person.

00:25:59 --> 00:26:02

And his Alma Dean Olia. He was really one of the combinations,

00:26:02 --> 00:26:07

because before him was more in Houdini Chishti. He's considered

00:26:07 --> 00:26:11

like the spiritual forefather of the Muslims of Indian. That's why

00:26:11 --> 00:26:16

the justia has such a noble and it's considered such a respected

00:26:16 --> 00:26:21

group in India, because that's, it all started with them. So we're

00:26:21 --> 00:26:25

gonna do you know what, let me actually the biography of mine,

00:26:25 --> 00:26:29

ADINA, she's not that long. And most most of these spiritual

00:26:29 --> 00:26:34

teachers, their history is not is not what you read. Right? Their

00:26:34 --> 00:26:38

history is not because most of their time spent isn't just in a

00:26:38 --> 00:26:43

bed, right? And doing Dawa and being really

00:26:44 --> 00:26:48

charismatic in a spiritual sense, meaning that people's lives

00:26:48 --> 00:26:49

transformed in their presence.

00:26:50 --> 00:26:51

But

00:26:53 --> 00:26:57

it's not like the excitement of a religious army. Right? Well, I'll

00:26:57 --> 00:27:00

read it another time. It's not like the excitement, excitement of

00:27:00 --> 00:27:04

wars, right, where there's back and forth, even like business has

00:27:04 --> 00:27:08

probably more ups and downs. Spiritual biographies tend to be

00:27:08 --> 00:27:13

muted. But the wisdom of the spiritual biography is the sayings

00:27:13 --> 00:27:17

of the person. Alright, so with that, we will shift now to the

00:27:17 --> 00:27:18

sayings of

00:27:19 --> 00:27:22

white anism. Dean Olea.

00:27:24 --> 00:27:29

Real quick to bring your mic up the Yeah, yeah. So to your point

00:27:29 --> 00:27:31

that you were saying earlier, how Islam was spread by this. Yeah, in

00:27:31 --> 00:27:35

many cases spread by the sword. This was the other thing that that

00:27:35 --> 00:27:38

should be noted as a lot of that the spreading by the sword was a

00:27:38 --> 00:27:41

territorial game, right? Its territorial, not human beings.

00:27:41 --> 00:27:44

Right. And so you'll see if people, if you look back in a lot

00:27:44 --> 00:27:47

of places where Islam was conquest where Islam spread by the sword,

00:27:47 --> 00:27:51

many of those places actually took centuries for the population to

00:27:51 --> 00:27:56

go. Even places like Egypt even to get 50%. Yeah. Egypt and Volusia

00:27:56 --> 00:27:59

and other places it took centuries before the population even at

00:27:59 --> 00:28:03

large became 50. Yeah, exactly. So that's that's something to know. I

00:28:03 --> 00:28:06

did look up the lake. Yeah. What's the what did they call Lake

00:28:06 --> 00:28:09

Victoria? So it was I don't know how to pronounce this. I don't

00:28:09 --> 00:28:12

want to butcher it. But it is. It's basically the sound that he

00:28:14 --> 00:28:18

that he mentioned, Ryan mentioned, which is UK, E r, E, W E.

00:28:19 --> 00:28:22

Yeah, I can't find like that. ammaji of it is some Some sources

00:28:22 --> 00:28:24

say it's like originally Swahili. Some say Tanzania and because it's

00:28:24 --> 00:28:25

in that area.

00:28:26 --> 00:28:30

So that's the original name of it and Arabs use that name from for

00:28:30 --> 00:28:34

centuries. It must be okay. They called it must be from what you

00:28:34 --> 00:28:35

might call it the

00:28:36 --> 00:28:40

the maybe I'm Herrick. Yeah, like where's Lake Victoria? It's in

00:28:40 --> 00:28:45

Ethiopia. Yeah, I think it's an Ethiopian. Tanzania as well. Yeah.

00:28:45 --> 00:28:49

There's an island in Tanzania with the same name. Okay. So that's the

00:28:49 --> 00:28:52

other thing too is you're talking about the the flow of the Nile?

00:28:52 --> 00:28:55

Yeah, that's unique. That's actually also why Egypt in the

00:28:55 --> 00:28:58

ancient days, Southern Egypt was Upper Egypt. Yeah. And Northern

00:28:58 --> 00:29:00

Egypt was lower Egypt because it was reflected in the flow of the

00:29:00 --> 00:29:04

Nile. So Upper Egypt was where the Nile is coming from, from Upper

00:29:04 --> 00:29:07

Egypt and flowing down to lower Egypt, in addition to sea level.

00:29:07 --> 00:29:11

Yeah. So But in ancient times, they they basically just like,

00:29:11 --> 00:29:14

because, again, they don't have Yeah, oh, they're just looking at

00:29:14 --> 00:29:17

as like, okay, it's flowing from here. So then it's flowing down,

00:29:17 --> 00:29:22

down. That's Lower Egypt. It makes sense. Yeah. Makes sense. So, um,

00:29:23 --> 00:29:27

we were saying about the territorial game. The conquest of

00:29:27 --> 00:29:30

the Muslim is for territorial gain, not to change people's

00:29:30 --> 00:29:33

religion. That's the Christians who did that. Right. The Christian

00:29:33 --> 00:29:36

is an endo Zia was conversions. Yeah, they did total force

00:29:36 --> 00:29:40

conversions. Yeah. So let's begin with our sponsors. First of all,

00:29:41 --> 00:29:46

patreon.com backslash Safina society is what we're talking

00:29:46 --> 00:29:53

about. And by supporting [email protected] with any support

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that you can give your Insha Allah, sharing in the reward and

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also making this livestream possible. We

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cuz it could become impossible by the way, nothing lasts forever.

00:30:03 --> 00:30:07

Right? It could come and go because it takes a lot of

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resources to put this together. Right now we're using so much

00:30:10 --> 00:30:13

power to air condition this place with these fake little fans. And

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so we get the real air condition and we got lights, all the so much

00:30:18 --> 00:30:21

lights, there's power cords, everything you can't imagine what

00:30:21 --> 00:30:25

the studio looks like, from my perspective. We've got Paul Ryan

00:30:25 --> 00:30:29

there sweating, but Ryan wants to go study in different countries.

00:30:29 --> 00:30:33

So this sweat that he's sweating is isn't Sharla preparation to him

00:30:33 --> 00:30:36

for him. Because that's what he's going to feel when he goes to

00:30:36 --> 00:30:39

those countries. And he's not used to that from Sweden. So

00:30:41 --> 00:30:43

the hottest day in Sweden is probably like 70 degrees.

00:30:45 --> 00:30:49

So that's the first thing. So your [email protected] backslash

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Safina society. Next, Mecca books.com. Like books.com is

00:30:58 --> 00:31:01

Ryan, please unlock the door says us zir

00:31:02 --> 00:31:06

Wizard of Oz. He's the Wizard of Oz. But he can't unlock doors by

00:31:06 --> 00:31:06

himself.

00:31:08 --> 00:31:09

Or fly through the window.

00:31:11 --> 00:31:16

Mecca books.com is the operation that you want to go to, in order

00:31:16 --> 00:31:21

to get your Islamic books. They have a ton of works, that can

00:31:21 --> 00:31:25

benefit you in Abida. Okay, that have been vetted and checked.

00:31:26 --> 00:31:27

Thirdly,

00:31:28 --> 00:31:34

when Ryan comes back, he'll click on the screen for professors, one

00:31:34 --> 00:31:38

to one.com. And I can't tell you how pumped I have about these

00:31:38 --> 00:31:42

guys. Professors wants to one.com are so good at what they do. It's

00:31:42 --> 00:31:47

ridiculous to see the grades change. And professors want to

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one.com In my opinion, it's actually risky to take them

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because you will do so well after you take them people think you

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cheated. I can guarantee you people who've gotten C's and DS,

00:32:00 --> 00:32:04

and all of a sudden hundreds, like strings of 100 100 100 100

00:32:06 --> 00:32:09

getting worried for them because people might think that they're

00:32:09 --> 00:32:12

cheating. Here. Take them like

00:32:13 --> 00:32:18

what do you do get healthy in a cold brew? Look at this amazing

00:32:18 --> 00:32:22

drink that you're gonna have to try some. I don't know if that's

00:32:22 --> 00:32:25

fine, because you know, I was sick a couple days. And it's a stubborn

00:32:25 --> 00:32:29

one. People look, look at this wonderful drink. What do these

00:32:29 --> 00:32:29

people do?

00:32:35 --> 00:32:38

That's some serious stuff. That cream at the top. By the way,

00:32:38 --> 00:32:39

there's two Muslim guys now and they work.

00:32:41 --> 00:32:44

Yeah, they give me 90% off last time.

00:32:45 --> 00:32:50

Yeah, I guess they're what's with the discount? The discount? Yeah,

00:32:50 --> 00:32:52

it'd be the final tip. I can't I don't think so.

00:32:54 --> 00:32:59

Yeah, because it's, you know, they have the the workers discount.

00:32:59 --> 00:33:01

Yeah, employee discount? Oh, yeah, that's true.

00:33:03 --> 00:33:09

Our classes are now you can take [email protected] Very soon, at our

00:33:09 --> 00:33:13

q.org is going to be completely redesigned, in terms of the

00:33:13 --> 00:33:17

homepage, where all of our classes are going to be listed. If it's

00:33:17 --> 00:33:20

live, it'll be listed if it's pre recorded to be listed, and the

00:33:20 --> 00:33:23

link will be right there for people to take once you sign in.

00:33:23 --> 00:33:27

Right. The link will be right there. So that no more fumbling

00:33:27 --> 00:33:31

around. Where's the link? Right? People fumbling I can't find the

00:33:31 --> 00:33:35

link to link you just sign in. And you click and it'll take you right

00:33:35 --> 00:33:39

to the link right for the live session. If it's pre recorded,

00:33:39 --> 00:33:42

boom, you click you go straight to the classes. It's going to be so

00:33:42 --> 00:33:48

easy and a husband and wife are doing this for us Inshallah, the

00:33:48 --> 00:33:52

programmers. Alright, let's get back to our topic. schicke and his

00:33:52 --> 00:34:01

Ahmed Deen Elia his sayings, he lived from 1238 to 1325 in the

00:34:02 --> 00:34:07

Common Era, which translates to around always just subtract 600

00:34:07 --> 00:34:14

That's the easiest way. So 630 to about 720. Okay, if you want to

00:34:14 --> 00:34:18

know to convert Common Era to hingedly there is a formula okay?

00:34:19 --> 00:34:26

But the simple way math is to minus 600. So the formula is

00:34:27 --> 00:34:32

it's it's a fraction because our the Hijri year is 11 days smaller.

00:34:32 --> 00:34:40

All right, love Monday shorter, whatever that formula is minus 632

00:34:40 --> 00:34:43

When the death of the messengers of Allah when he was done, but if

00:34:43 --> 00:34:46

you want a rough estimate, just subtract 600 Okay.

00:34:48 --> 00:34:52

All right. Oh, look at this first one, many people will like this.

00:34:54 --> 00:34:59

Women are equally endowed with spiritual power. They are equal to

00:34:59 --> 00:34:59

men and spiritual

00:35:00 --> 00:35:00

discipline.

00:35:02 --> 00:35:07

That's his saying, maybe the compiler, you know that we have

00:35:07 --> 00:35:09

some men who I guess they're insecure to be honest with you,

00:35:09 --> 00:35:13

they're insecure. Anything that has anything good about women,

00:35:13 --> 00:35:15

they get so upset, right?

00:35:16 --> 00:35:17

It's your mom a woman?

00:35:18 --> 00:35:21

Isn't your daughter a woman? Isn't your wife a woman?

00:35:23 --> 00:35:24

Subhan Allah, I mean,

00:35:25 --> 00:35:30

they have such a reaction to this. I have a reaction to an idea

00:35:30 --> 00:35:34

that's against Islam, right. And I also have a reaction to someone

00:35:34 --> 00:35:39

who's all their Islamic discourse is driven by an external

00:35:39 --> 00:35:43

discourse. Right? So like the what they consider to be good

00:35:44 --> 00:35:47

in Islam is actually something that was is considered to be good

00:35:47 --> 00:35:50

by someone outside of Islam, right? So that if we start talking

00:35:50 --> 00:35:53

about animal rights, it says animal rights. Now all of a sudden

00:35:53 --> 00:35:56

animal rights in Islam, it's like we weren't even even to talk about

00:35:56 --> 00:36:00

so hate yet, right? And now you're on animal rights and Islam. So

00:36:00 --> 00:36:05

he's, even if he's what he's saying is true, but he's driven by

00:36:05 --> 00:36:08

an outside source. It's so important for us to drive our

00:36:08 --> 00:36:12

discourse from ourselves. And one of the most important things about

00:36:12 --> 00:36:18

this is that victory comes from Sakina. It's in the Quran. It's

00:36:18 --> 00:36:21

all over the Quran and all over the Sunnah, that your victory will

00:36:21 --> 00:36:28

come through an spiritual force, which the Quran calls Sakina. Not

00:36:28 --> 00:36:29

only will your victory come,

00:36:30 --> 00:36:35

your relief, spiritual relief, anxiety, relief, all that not only

00:36:35 --> 00:36:40

that, your beauty, people's face becomes beautiful, their skin

00:36:40 --> 00:36:44

becomes beautiful because of Sakina and ALLAH SubhanA wa

00:36:44 --> 00:36:48

elementaries is twice in the Quran to lead you to lean julu To whom

00:36:49 --> 00:36:54

their skin becomes soft. Right? Why? Because when the Sakina comes

00:36:54 --> 00:36:57

down, it comes down like a cloud. If a cloud touches you, it doesn't

00:36:57 --> 00:37:00

go straight to your heart. It has to go through your clothes and

00:37:00 --> 00:37:04

your skin. Right. And the clothes and the why it goes through the

00:37:04 --> 00:37:08

clothes for example is why said the use of shirt was used to heal

00:37:08 --> 00:37:13

his father. Right? Because the Sakina was still on his clothes,

00:37:13 --> 00:37:17

and he wipes his eyes of the Father and boom, right. Sakina is

00:37:17 --> 00:37:22

a substance that attaches itself to the skin to the clothes, what

00:37:22 --> 00:37:25

is in the taboo of mousse and heroin and when he slayed the

00:37:25 --> 00:37:30

Lyric, the relics of Musa and Haroon and their families, why

00:37:30 --> 00:37:33

their families because the families were around them when

00:37:33 --> 00:37:35

they were doing a bad either participating or not

00:37:35 --> 00:37:38

participating. But when the sukeena comes down, it comes down

00:37:38 --> 00:37:42

on everybody in the house. Okay, so that's when arts are talking

00:37:42 --> 00:37:46

about our Islamic discourse, we're talking about directing it

00:37:46 --> 00:37:51

ourselves, not just whatever comes outside comes and there will be a

00:37:51 --> 00:37:54

degree of reaction because if something's coming at you every

00:37:54 --> 00:37:57

single day, you're going to react. So I don't deny that there's going

00:37:57 --> 00:38:00

to be reaction, but the overall discourse has to come from

00:38:00 --> 00:38:04

ourselves. So why we should really care, we should we should be able

00:38:04 --> 00:38:08

to care, we should be able to not care less. You know, most people

00:38:08 --> 00:38:11

mess up that thing we should we shouldn't be able to not care less

00:38:12 --> 00:38:15

about the discourse of the left and right. Right, unless they're

00:38:15 --> 00:38:19

attacking our morals and our kids and our families, which is the

00:38:19 --> 00:38:23

left is doing all day long. Okay, so sometimes we react to that

00:38:23 --> 00:38:27

because it's like we're defending our own communities. Next saying

00:38:27 --> 00:38:28

of setting up

00:38:29 --> 00:38:30

Zama Dean

00:38:31 --> 00:38:36

every visitor should be served something even a cup of water may

00:38:36 --> 00:38:39

be offered his teaching add up we didn't even serve this brother. I

00:38:39 --> 00:38:42

want to okay can we talk about that comment? What do you think

00:38:42 --> 00:38:46

chill? No, which gonna go back up right back the one I don't know if

00:38:46 --> 00:38:48

you saw this there was a map that was published I don't know who

00:38:48 --> 00:38:53

published yet the least Stacy said that map of Europe that showed

00:38:53 --> 00:38:55

which countries are most entries and not host you when you come

00:38:55 --> 00:38:59

over? Sometimes we'll host you and we'll definitely host you and if

00:38:59 --> 00:39:02

you see all of Southern Europe Turkey Spain Italy was like highly

00:39:02 --> 00:39:06

like overdose of serve mostly places that were under Muslim

00:39:06 --> 00:39:09

rule. Yeah, and then like Western Europe, like not a little bit and

00:39:09 --> 00:39:11

then like Sweden, Finland, Norway, like those countries absolutely

00:39:11 --> 00:39:14

will not giving you any it's insane. Somebody was people were

00:39:14 --> 00:39:16

like commenting about how they went to like a Swedish friend's

00:39:16 --> 00:39:22

house and they were like, their, their their friends would like

00:39:22 --> 00:39:25

like they would be out of Swedish person's house. Yeah. And the

00:39:25 --> 00:39:28

Swedish like friend would go down for breakfast with a fan and be

00:39:28 --> 00:39:30

like, Wait, I'll be back in like 20 minutes. Somebody that

00:39:33 --> 00:39:33

I want

00:39:34 --> 00:39:37

to stories of Israel, but it's it's not exaggerated in this right

00:39:37 --> 00:39:41

now because it's perfect timing. It's not exaggerated because I

00:39:41 --> 00:39:42

have a che he's a white shit.

00:39:44 --> 00:39:49

He's white. He has I'm not gonna say his name. He Himself told me

00:39:49 --> 00:39:50

that.

00:39:51 --> 00:39:55

They're the way they grew up. He did not give out your money or

00:39:55 --> 00:39:59

share your food. He just don't do it. It's not something he told me

00:39:59 --> 00:39:59

that that

00:40:00 --> 00:40:04

Something that when he came into Islam was a shock to him was a

00:40:04 --> 00:40:07

shock. And he told me a story where he was sitting with some

00:40:07 --> 00:40:13

brothers from Afghanistan in Fremont, California. And they're

00:40:13 --> 00:40:16

sitting there eating a bunch of pizzas. And some dudes, I'm not

00:40:16 --> 00:40:17

gonna say what race they are.

00:40:19 --> 00:40:23

But I guess from the, from the context, he could figure it out

00:40:24 --> 00:40:29

that they were eating a couple of pizzas. So they had two pizzas,

00:40:29 --> 00:40:33

and they were five guys. So five doesn't go into 16 evenly, right?

00:40:33 --> 00:40:37

So they started calculating, and they started saying, Well, how

00:40:37 --> 00:40:41

many pieces Did you eat? How many pieces do you eat and splitting?

00:40:41 --> 00:40:45

Like, what like $25.23? Because you're gonna get some drinks. So

00:40:45 --> 00:40:52

let's say $23. You know, a bill by five people. A $23. Bill, you guys

00:40:52 --> 00:40:54

want to?

00:40:55 --> 00:41:00

Oh, right and practicing what he's exactly what's going on here by

00:41:00 --> 00:41:04

ice and, oh, there's ice in the Arctic. What a nice cup. My

00:41:04 --> 00:41:06

forehead was who got us these nice cups

00:41:08 --> 00:41:11

from restaurant depot, see the Safina foundation, but we serve

00:41:11 --> 00:41:13

the people with really nice, because you know those they're the

00:41:13 --> 00:41:18

styrofoam junk cups. This is a really nice paper cup. Okay, so

00:41:18 --> 00:41:25

now, these guys, the Afghani guys got so disgusted by this, right?

00:41:26 --> 00:41:28

And they're like, well, who's going to eat the last piece who's

00:41:28 --> 00:41:32

gonna eat this last piece, etc, etc. That this Afghani guy stood

00:41:32 --> 00:41:36

up, he went, he went to the guy, give me another pizza. He ordered

00:41:36 --> 00:41:40

the pizza. He paid for it. And he slammed it on their table said eat

00:41:40 --> 00:41:45

and shut up. Right? How could you divide a $23 bill by five people?

00:41:45 --> 00:41:49

We went out we go out and sometimes the bill is $230. And

00:41:49 --> 00:41:52

then someone does that trick of I have to go to the bathroom. I have

00:41:52 --> 00:41:55

to get some from the car. I have to wash my hands. Right? I have to

00:41:55 --> 00:42:01

take this call. And we find the food is paid for. Right? I you

00:42:01 --> 00:42:02

never go to any Muslim

00:42:05 --> 00:42:09

gathering, except that there's going to be an argumentation about

00:42:09 --> 00:42:13

who you know who pays somebody. You gotta hold this guy back.

00:42:15 --> 00:42:18

You got to hold him back. You have to hold him back. Dropped like 300

00:42:18 --> 00:42:19

bucks.

00:42:20 --> 00:42:24

He doesn't think because he trusts in Allah. Like Allah is generous.

00:42:24 --> 00:42:27

If I'm generous alabi Jonathan so Allah will be generous to him he

00:42:27 --> 00:42:30

doesn't think. And the prophets I send them said to say that Isha

00:42:31 --> 00:42:34

when the guests come and she knew that she's looking at,

00:42:35 --> 00:42:38

at the food and at the number of guests, and this happened a number

00:42:38 --> 00:42:40

of times in the theater, the prophesy centum said, serve with

00:42:40 --> 00:42:46

your right hand, say Bismillah and serve. Serve as if there's no

00:42:46 --> 00:42:49

bottom to the pot. And don't look at the food. Don't look at the

00:42:49 --> 00:42:50

bottom. Because

00:42:51 --> 00:42:55

sometimes the material it intimidates or Abida it

00:42:55 --> 00:42:59

intimidates already men, just like when you look at the enemy, okay,

00:42:59 --> 00:43:01

when you if you were at the Battle of bedeutet when they looked at

00:43:01 --> 00:43:04

the enemy, the enemy was 1000 and they're 300.

00:43:05 --> 00:43:08

But to rectify this, Allah subhanaw taala showed the

00:43:08 --> 00:43:11

Messenger of Allah when he was setting him in his dream

00:43:12 --> 00:43:13

that they were very few

00:43:15 --> 00:43:22

the Prophet was shown the effect of this number, right? Right, well

00:43:22 --> 00:43:25

Urraca home cathedra unofficial tomb and if he had shown you them

00:43:26 --> 00:43:31

as their material image of being 1000 It would have struck fear in

00:43:31 --> 00:43:33

the heart of the leader therefore fear in the heart of everybody

00:43:33 --> 00:43:36

else. If the leader is afraid everyone else is afraid that's

00:43:36 --> 00:43:39

what's the official term, you would have failed because of the

00:43:39 --> 00:43:41

Prophet SAW THE oh there there are many word nervous that if the

00:43:41 --> 00:43:45

leader is nervous, everyone else is nervous. And the Prophet wasn't

00:43:45 --> 00:43:49

like that the Prophet in fact was shown them small when he showed

00:43:49 --> 00:43:52

that there were a few numbers only it means their effect is the

00:43:52 --> 00:43:55

effect of like 20 people, right? Right. Even though there are 1000

00:43:56 --> 00:43:59

The end result that and how many times you see huge organization

00:43:59 --> 00:44:01

and they bring you the effect of

00:44:02 --> 00:44:06

you know, something very little for example, you know that our

00:44:06 --> 00:44:09

q.org is way more successful than CNN plus.

00:44:11 --> 00:44:16

Right? How many millions and how many 1000s of people worked on CNN

00:44:16 --> 00:44:19

plus arcview.org and another effects livestream

00:44:20 --> 00:44:23

CNN plus one under for what 100 million dollar debt million

00:44:23 --> 00:44:26

dollars debt they spent on to start to launch a service and they

00:44:26 --> 00:44:29

didn't work for a month that means they

00:44:30 --> 00:44:33

flew in lunches and regular no one watches it for free. Right? Why

00:44:33 --> 00:44:37

would anyone watch it? Like no one watches this stuff for free? So

00:44:37 --> 00:44:41

except if your notes see the if you're in a hotel room or an

00:44:41 --> 00:44:45

airport Yeah, that's right. Subhanallah them unbelievable.

00:44:45 --> 00:44:51

Unreal. So this thing in Sweden is a big deal. Like it's a trend on

00:44:51 --> 00:44:53

Twitter. Well this this map was like published and it's been

00:44:53 --> 00:44:57

making the rounds in the making fun of our Scandinavians not sure

00:44:57 --> 00:44:59

their food and it's been going around obviously

00:45:00 --> 00:45:02

It's no surprise that a lot of especially Turkey in Bosnia and

00:45:02 --> 00:45:04

all these places, a lot of southern Europe is very

00:45:04 --> 00:45:08

hospitable. Yeah. That's no surprise. Yeah. But it was just

00:45:08 --> 00:45:10

very interesting that and then I'm just saying, okay, maybe they

00:45:10 --> 00:45:14

don't like, you know, maybe if you come over, they won't give it but

00:45:14 --> 00:45:16

people were saying, No, I slept over my friend's house, and he

00:45:16 --> 00:45:17

would go down and eat breakfast without me.

00:45:19 --> 00:45:21

Here's the map, everyone, if you could see it, I don't know if you

00:45:21 --> 00:45:27

could all see it. But here's the map, okay, where it's in dark

00:45:27 --> 00:45:33

blue. Almost always you'll basically get stuffed. And it's

00:45:33 --> 00:45:38

true. If you go to any of any of us brown people go to work, or

00:45:38 --> 00:45:41

home countries, you're going to come back overweight. Right? I was

00:45:41 --> 00:45:44

just in Turkey. This was literally the case and stuff you will get

00:45:44 --> 00:45:50

stuffed on anybody else? Yeah. Usually, that's France, Italy, or

00:45:50 --> 00:45:57

France, northern Spain. These places usually you will get anyone

00:45:57 --> 00:46:00

who was bordering gets in the vibes of the Mediterranean area by

00:46:00 --> 00:46:01

all the

00:46:04 --> 00:46:08

brown people in those countries unlikely to give you food, unlike

00:46:08 --> 00:46:10

unlikely to give you food UK, Germany.

00:46:11 --> 00:46:17

Most of France, Northern France, Amsterdam. Good. And then very

00:46:17 --> 00:46:22

unlikely to give you food. Okay. All of the three Scandinavian

00:46:22 --> 00:46:23

countries.

00:46:24 --> 00:46:28

And, you know, the there are Scandinavian countries on the land

00:46:28 --> 00:46:30

luck on the land side.

00:46:31 --> 00:46:35

Under the Northern Sea, what is that? And Denmark and all those

00:46:35 --> 00:46:42

countries? Northern France to? Okay. Wow. I don't know, who made

00:46:42 --> 00:46:44

the poll. And if it's sociologically makes any sense.

00:46:44 --> 00:46:45

But I like so

00:46:46 --> 00:46:50

it matches what people expect, right and also saying good things

00:46:50 --> 00:46:54

about Mediterranean people, which is our people. So we'll take

00:46:56 --> 00:46:56

so

00:46:59 --> 00:47:01

that's what he's saying. Every visitor should be given something

00:47:01 --> 00:47:03

even a cup of water.

00:47:07 --> 00:47:10

Fasting thing is half of the Salah. The other half is suburb

00:47:11 --> 00:47:17

patients. A man is in his worst state, when he considers himself

00:47:17 --> 00:47:23

good and pious. How does a person do good deeds? People say he's

00:47:23 --> 00:47:28

doing good deeds, and then not believe he's good and pious? Well,

00:47:29 --> 00:47:34

by relativity, there's two ways to break that mold. Relativity. So

00:47:34 --> 00:47:39

what did you do? That's so good. Let's say Oh, I gave you know

00:47:40 --> 00:47:46

50,000 And setup. Yeah, but you never met demand and army. As you

00:47:46 --> 00:47:51

say, North man did. He he fueled a whole army, he funded a whole

00:47:51 --> 00:47:53

army. There's people I know.

00:47:54 --> 00:48:00

Here living around who gave donations of 500 grand 500 grand,

00:48:00 --> 00:48:03

you never see it again. Boom, donation. And on top of that, when

00:48:03 --> 00:48:06

they gave suggestions to that organization, that organism

00:48:06 --> 00:48:10

doesn't necessarily take it may take it may not take you that's

00:48:10 --> 00:48:15

humility, right? That's suck. So whatever you did, someone did fire

00:48:15 --> 00:48:20

far greater than you. Number two way of deflating any sense that

00:48:20 --> 00:48:22

your achieved something

00:48:23 --> 00:48:27

of good deeds with Allah Tala. or minimize it. Is that

00:48:29 --> 00:48:32

what about your bad deeds? How do you know that that outweighs your

00:48:32 --> 00:48:35

bad? Sure you have bad deeds, so do they could have your say it,

00:48:36 --> 00:48:39

there is a time to mention your bad deeds and the time not to the

00:48:39 --> 00:48:44

time to mention your bad deeds is when your knifes is talking? The

00:48:44 --> 00:48:47

time not to is when you're making dua. Why? Because it will make you

00:48:47 --> 00:48:51

feel that unless you're humbling yourself, say I'm not worthy, but

00:48:51 --> 00:48:55

unless it would make if it would make you feel that I'm not going

00:48:55 --> 00:48:59

to be answered, then you should ignore such a thought. When you're

00:48:59 --> 00:49:01

in the height of a bad day, you shouldn't think of your bad deeds.

00:49:03 --> 00:49:03

Thursday.

00:49:04 --> 00:49:07

Well, who made you do these good deeds? Where did the thought come

00:49:07 --> 00:49:12

from? And where did the protection from other thoughts like why is it

00:49:12 --> 00:49:15

that some people have a desire to do something bad somebody have a

00:49:15 --> 00:49:18

desire to do something good, you may do what you will what you

00:49:18 --> 00:49:22

want. But do you want what you want? Are you are you the chooser

00:49:22 --> 00:49:25

of your desires? Or does it does it have come to you from

00:49:25 --> 00:49:30

somewhere? And then you may have accepted it? Yes. So an idea comes

00:49:30 --> 00:49:35

from outside of you into you, then you choose to accept it or reject

00:49:35 --> 00:49:39

it. So where did that idea come from? That's the real credit goes

00:49:39 --> 00:49:44

to that. Alright, so these are all techniques and ways that if if our

00:49:44 --> 00:49:45

neffs ever talks to us

00:49:46 --> 00:49:50

about something that we do, well, this is how to navigate it.

00:49:50 --> 00:49:54

Secondly, always try to do something that's outside your,

00:49:55 --> 00:49:59

your comfort zone. If you're always starting a project that you

00:49:59 --> 00:50:00

know

00:50:00 --> 00:50:03

not good at and you're failing miserably. Let's say you have 10

00:50:03 --> 00:50:06

things going on in your life, like your marriage is one thing your

00:50:06 --> 00:50:09

kids is another thing, your jobs. Another thing, your dean is

00:50:09 --> 00:50:12

another thing, you have 10 things, you should always have something

00:50:12 --> 00:50:16

that's totally brand new to you that you're terrible at. Right?

00:50:16 --> 00:50:19

Number one, it'll stimulate, you keep growing, right, you'll,

00:50:19 --> 00:50:22

you'll grow out of it eventually. And you'll be able to add this to

00:50:22 --> 00:50:25

your deck of things that you're good at. But also, the other thing

00:50:25 --> 00:50:29

is the idea that by failing at it, it gives you a dose of humility

00:50:29 --> 00:50:32

without you having to fail at something that's really important.

00:50:32 --> 00:50:33

Right? So

00:50:34 --> 00:50:41

a lot of us reaching this age, it may be starting a new business,

00:50:41 --> 00:50:44

and you keep failing at it. Right? Whereas you could fail at it you

00:50:44 --> 00:50:49

feel when you fail it like what I just failed. It has a good impact

00:50:49 --> 00:50:53

on on yourself. But it doesn't really harm yourself, like your

00:50:53 --> 00:50:57

life. It's not like I'm failing at my marriage or failing at my job

00:50:57 --> 00:50:59

or failing at raising my kids, I'm failing at something that I could

00:50:59 --> 00:51:02

actually afford to fail out. But in you nonetheless, getting

00:51:02 --> 00:51:05

trounced by your competition, it gives a little bit of humility

00:51:05 --> 00:51:08

there. Right. The other thing is,

00:51:09 --> 00:51:14

this is the negative of when groups are insular.

00:51:15 --> 00:51:20

When they don't go out to the general local mosque, they set up

00:51:20 --> 00:51:22

a standard for themselves, and they all meet that standard.

00:51:22 --> 00:51:26

Whereas when you go out to the general mosque, people don't care

00:51:26 --> 00:51:30

who you were right there a lot of your walk right by you. Right?

00:51:30 --> 00:51:32

They don't care who you were, they just didn't even know we were just

00:51:32 --> 00:51:37

going to print leave. Right? And it's so funny sometimes that after

00:51:37 --> 00:51:43

10 years at NBC, this may 1 2020 To mark 10 years. It's so funny

00:51:43 --> 00:51:48

when people comes up, come up to me, people I see all the time. In

00:51:48 --> 00:51:52

Joomla. They say so much. They've been like volunteer team here for

00:51:52 --> 00:51:53

like 10 years, what do you actually do?

00:51:57 --> 00:52:00

And it's just funny what they say that because they're living in

00:52:00 --> 00:52:04

different worlds, his own world. Maybe he's focused on whatever

00:52:04 --> 00:52:08

he's focused on. And the masjid is a small sliver of his life. It's

00:52:08 --> 00:52:11

just where he fulfills his job. But when he talks to you like

00:52:11 --> 00:52:16

that, it makes you realize, like the world that you're in. It's not

00:52:16 --> 00:52:20

someone else's world, right? He could care less about it. Right?

00:52:20 --> 00:52:25

He couldn't care less about it, right? So it's a great reality

00:52:25 --> 00:52:29

check gives you a reality. Check that the reality that we make

00:52:29 --> 00:52:32

tunnel vision ourselves. But when you meet someone like that, it

00:52:32 --> 00:52:35

breaks your tunnel vision. It makes you realize like how vast

00:52:35 --> 00:52:38

the world is, and how small we are in that world.

00:52:41 --> 00:52:47

self criticism and quarrel with your neffs is better than 70 years

00:52:47 --> 00:52:53

of prayer. That's beautiful. self criticism, meaning self self

00:52:53 --> 00:52:59

blame, and has of its enough's to blame your city your neffs right.

00:52:59 --> 00:53:02

And say naughty says do not humiliate yourself in public.

00:53:02 --> 00:53:07

Don't do this in public. Except a normal to did it when he felt the

00:53:07 --> 00:53:10

threat of his knifes was extremely dangerous. And this was Satan

00:53:10 --> 00:53:14

Ahmed, who is shaytaan would flee from him. But let's take a look at

00:53:14 --> 00:53:19

why. Because he catches the whisperings of his knifes of his

00:53:19 --> 00:53:24

ego very early on, and he crushes it. That's why shaytaan is afraid

00:53:24 --> 00:53:28

of him. So what happened was the Satan Ahmad is giving a speech in

00:53:28 --> 00:53:33

front of everybody. And he mentions that a long time ago, he

00:53:33 --> 00:53:37

was a herder of sheep of camels. And if he didn't herd the camels,

00:53:38 --> 00:53:41

his death, his uncle, or his dad would beat him. And if he did hurt

00:53:41 --> 00:53:46

the camels, his aunt would give him a handful of dates. And he

00:53:46 --> 00:53:49

would eat them and still be hungry at the end of the day. So that's a

00:53:49 --> 00:53:53

miserable existence. So there might have been if came to him

00:53:53 --> 00:53:55

afterwards and said, Oh, minimum need Why would you say something

00:53:55 --> 00:53:56

like this about yourself? And

00:53:57 --> 00:54:03

he said that had that that Nene FC mice nefs told me, you've

00:54:03 --> 00:54:09

conquered Persia. you've conquered a room, Syria, the Byzantium army

00:54:09 --> 00:54:13

in Syria. And so I had to put it in his place. So that's why he's

00:54:13 --> 00:54:16

who he is. Because he's so afraid

00:54:17 --> 00:54:21

of Allah regarding his knifes that Allah made people afraid of him.

00:54:22 --> 00:54:25

Right? Someone asked, say naughty Why is everyone afraid of Alma? He

00:54:25 --> 00:54:28

said because Ahmed is afraid of Allah. Right? And when the fear of

00:54:28 --> 00:54:33

Allah means fear of slipping up on the rights of Allah, or fear of

00:54:33 --> 00:54:37

broaching what Allah is displeased with, okay, that's the meaning of

00:54:37 --> 00:54:40

fear of Allah. This fear of broaching what Allah is displeased

00:54:40 --> 00:54:41

with.

00:54:42 --> 00:54:46

So, what has finished and he talks about, Oh Allah make my sins the

00:54:46 --> 00:54:51

sins of one you love, which means that you we may fall into what

00:54:51 --> 00:54:54

Allah was displeased with, while Allah loves us, ourselves. He

00:54:54 --> 00:54:57

said, That's the ideal thing. That's what we want. And he says,

00:54:57 --> 00:54:59

Do not make my good deeds that good deeds have one you hate. That

00:54:59 --> 00:54:59

means someone

00:55:00 --> 00:55:03

May may be hated with Allah because of various features and

00:55:03 --> 00:55:07

characteristics, but they end up doing something good. Right? That

00:55:07 --> 00:55:10

good thing gets compensated without them being loved,

00:55:10 --> 00:55:11

compensated for dunya.

00:55:12 --> 00:55:16

And the sins of somebody just because Allah love someone has

00:55:16 --> 00:55:19

great heart, great characteristic great class. It's not many

00:55:19 --> 00:55:23

sinless. But those sins that Allah to Allah will forgive them with

00:55:23 --> 00:55:29

ease and, and quick Toba and cfat. And that's it. So that's what we

00:55:29 --> 00:55:33

want to go for. And so it is possible that people whom Allah

00:55:33 --> 00:55:36

loves they found something bad so there's fear of Allah is fear that

00:55:36 --> 00:55:40

we fall into or do something that displeases Him.

00:55:42 --> 00:55:45

And the worst is this feeling of self.

00:55:48 --> 00:55:51

like security, like I'm secure with Allah Todd, anything I could

00:55:51 --> 00:55:53

do is going to be forgiven, I'm good.

00:55:54 --> 00:55:58

One who serves becomes the master, who is the most important person

00:55:58 --> 00:56:03

in in ACOEM. Sejal comb cardamom, from the Hadith of the Prophet,

00:56:03 --> 00:56:07

but the more you serve, you become someone who puts yourself down and

00:56:07 --> 00:56:10

looks at the interests of others. If a person continues to do that

00:56:10 --> 00:56:14

Allah Tada will elevate them to be the savior of the comb the chief

00:56:14 --> 00:56:17

of the comb, why? Because he's benefiting the people. People are

00:56:17 --> 00:56:21

benefiting from him. People are when he puts himself down for the

00:56:21 --> 00:56:24

interest of others he learns what their interests are, or what

00:56:24 --> 00:56:27

benefits them and he's able to secure them for them.

00:56:28 --> 00:56:33

He said now devotion of Allah Allah is of two kinds. got

00:56:35 --> 00:56:37

lazy me one more to add the

00:56:39 --> 00:56:42

intransitive and transitive what does that mean?

00:56:43 --> 00:56:48

The last me devotion is for yourself, I bed for yourself Salah

00:56:48 --> 00:56:50

sohm, Hajj, grace of

00:56:52 --> 00:56:54

turning your beads, he says

00:56:55 --> 00:56:56

it's all for yourself.

00:56:57 --> 00:57:04

And which ID and which Id it brings comfort to others, which is

00:57:04 --> 00:57:08

sadaqa smiling, showing affection to people, okay.

00:57:10 --> 00:57:13

Through which man strive to help his fellow human beings and the

00:57:13 --> 00:57:18

reward of the motor ID is endless and limitless.

00:57:19 --> 00:57:20

Right? You ever

00:57:21 --> 00:57:25

someone does something to you, and you feel such a relief, that sense

00:57:25 --> 00:57:26

of relief

00:57:28 --> 00:57:31

becomes the reward of that other person. Right? That sense of

00:57:31 --> 00:57:36

relief in that person's heart you were the cause Allah used you to

00:57:36 --> 00:57:42

so that sense and to bring about and to create. And by the

00:57:42 --> 00:57:44

permission of Allah, that relief in someone else's heart that

00:57:44 --> 00:57:47

relief will be taken, and it will be a reward for you forever.

00:57:48 --> 00:57:53

That's why anyone who's who finds themselves stuck in any way, shape

00:57:53 --> 00:57:56

and form emotionally stuck financially stuck, like you're in

00:57:56 --> 00:58:00

a rut. Stop trying to serve yourself, go serve somebody else.

00:58:01 --> 00:58:04

Like in any capacity, like walk around in the streets.

00:58:05 --> 00:58:08

Right serving others, like how do you serve others in the streets?

00:58:10 --> 00:58:12

My Well, in the olden days, there are poor people in the streets.

00:58:12 --> 00:58:15

You could smile for people in the streets, help old people cross the

00:58:15 --> 00:58:19

road, lift bags, in any capacity, you find a way to help others and

00:58:19 --> 00:58:22

ask Allah to Allah, Oh Allah, I can't help myself, but I'm gonna

00:58:22 --> 00:58:26

help your servants and you helped me. This is the deal. SACHIN

00:58:26 --> 00:58:29

Cejudo with Allah Tala. It works every single time. I mentioned to

00:58:29 --> 00:58:33

you before that there was a pious person. He said, Every time I had

00:58:33 --> 00:58:37

a I get a bill, I give a setup. Like every time my financial

00:58:38 --> 00:58:41

situation is bad. I give charity. When I give charity than Allah

00:58:41 --> 00:58:45

takes care of my finances, how he gets opportunities, write.

00:58:46 --> 00:58:52

Poetry and scholarship are vain and valueless if used for self

00:58:52 --> 00:58:53

praise.

00:58:54 --> 00:58:58

This is something I remembered had dead despised, even Islamic

00:58:58 --> 00:59:01

scholarship that simply used to boost yourself up

00:59:02 --> 00:59:06

to put other people down, right? If you're memorizing the Quran,

00:59:06 --> 00:59:09

and the result of that is you're now capable of putting people

00:59:09 --> 00:59:12

down. Right or putting down others who didn't memorize.

00:59:14 --> 00:59:14

Okay?

00:59:16 --> 00:59:18

Is that a muffler? Is that a bullet? Not gonna be a bullet at

00:59:18 --> 00:59:19

this hour.

00:59:20 --> 00:59:21

Some of

00:59:23 --> 00:59:27

you memorize Quran, you do these types of things, to put other

00:59:27 --> 00:59:31

people down, or you're able to use terminology of well suited fit or

00:59:31 --> 00:59:31

whatever.

00:59:32 --> 00:59:33

To put people down.

00:59:35 --> 00:59:36

You're useless. Right?

00:59:37 --> 00:59:39

It's this is a negative.

00:59:40 --> 00:59:44

The purpose of prayer is to get rid of self conceit. So one who is

00:59:44 --> 00:59:48

egocentric and selfish cannot achieve anything spiritually so if

00:59:48 --> 00:59:51

Salah and a bad and putting your head down doesn't humble you

00:59:51 --> 00:59:53

you're not praying properly. Something's wrong with your Salah.

00:59:54 --> 00:59:56

Like something is terribly wrong and if something's wrong with the

00:59:56 --> 00:59:59

person Salah then it's as setting a job for the subject said it's up

01:00:00 --> 01:00:03

because their understanding of Allah is flawed, right? Their

01:00:03 --> 01:00:09

understanding of Allah to Allah is something you know, it's flawed.

01:00:09 --> 01:00:13

They believe things about Allah to Allah that are not true. And

01:00:13 --> 01:00:18

that's why correcting Arpita is so important. Right correcting, if

01:00:18 --> 01:00:21

you study the 99 names of Allah to Allah,

01:00:22 --> 01:00:25

that's the best, this is one of the best ways to understand to

01:00:25 --> 01:00:28

rectify your understanding of Allah. But there are lower them to

01:00:28 --> 01:00:28

that.

01:00:30 --> 01:00:34

Which is namely the opposite of those things are also you must

01:00:34 --> 01:00:38

reject. So if something is established for Allah, the

01:00:38 --> 01:00:43

opposite of it by logic must be rejected and shaytaan can whisper

01:00:43 --> 01:00:48

to you and deflate your iman. By making you believe something that

01:00:48 --> 01:00:53

is untrue about Allah. Right? In the same way that if I whisper to

01:00:53 --> 01:00:57

if How did Othello work that you know, the Shakespeare's play

01:00:57 --> 01:01:03

Othello is through a character who whispers to Othello, the prince,

01:01:03 --> 01:01:08

because he's not so handsome. His wife is really beautiful. And

01:01:09 --> 01:01:13

what's named Iago or something, Iago Iago comes as the prime

01:01:13 --> 01:01:18

minister. And he's like, how is this this ugly guy that King? And

01:01:18 --> 01:01:21

this beautiful woman is his princess? I'm gonna mess him up.

01:01:22 --> 01:01:26

Right? And he starts whispering things about the his wife to

01:01:26 --> 01:01:32

Othello, which was things that are false. So Iago is like, the

01:01:32 --> 01:01:36

shaytaan character shaytaan what he will do is whispered to a

01:01:36 --> 01:01:38

person something that is not true about Allah. People say this all

01:01:38 --> 01:01:40

the time. Oh, I'm not worthy. Allah is not gonna answer my door.

01:01:41 --> 01:01:43

Even some people have this.

01:01:44 --> 01:01:48

You know, Allah is busy with the people who are older bla, right.

01:01:48 --> 01:01:53

He's busy. Why should I pray for like, a nice car. I really want a

01:01:53 --> 01:01:56

nice car. I'm like a 17 year old kid, I want a nice car. But I'm

01:01:56 --> 01:02:02

scrolling through and there are people starving in Yemen. So I'm

01:02:02 --> 01:02:04

not going to take a lot away from serving the people of Yemen to

01:02:04 --> 01:02:08

serve Me. You made a lot into a busy person. You think Allah is

01:02:08 --> 01:02:14

like a busy person. All of this requires no effort. This is it's a

01:02:14 --> 01:02:18

courtesy. Right? Hola. Hola. Hola. Hola. Hola, hallo Klum letter

01:02:18 --> 01:02:20

Hello, Senator Weiner anomala home office Mr. Mandela, the Israel

01:02:20 --> 01:02:24

during the Anima vanadium Merkel formula he Buena Vista una mujer

01:02:24 --> 01:02:29

West AquaSeal Sumatra wala wudu if the Houma Whoa, la de la, the La

01:02:29 --> 01:02:34

Jolla, who have the humor to maintain this entire creation,

01:02:35 --> 01:02:38

which is we're just like a speck of a speck of a speck of a speck.

01:02:38 --> 01:02:42

The Earth is a speck of a speck of a speck speck. And you inside the

01:02:42 --> 01:02:46

Earth is a speck of a speck of a speck of dust spec. Right? Well, I

01:02:46 --> 01:02:47

do have the Hummer.

01:02:48 --> 01:02:54

None of this costs Allah any effort, right? It's not like us.

01:02:55 --> 01:02:58

So shaytaan makes these whispers and jofra sodic was asked, Why

01:02:58 --> 01:03:01

don't people some people's dogs answer some people enjoy isn't

01:03:01 --> 01:03:04

answered. He said, It's not answered because they're calling

01:03:04 --> 01:03:07

one they don't understand. And they don't know Him. So you have

01:03:07 --> 01:03:09

to know the attributes of Allah properly. One of the

01:03:09 --> 01:03:11

distinguishing features because like,

01:03:13 --> 01:03:15

like, beloved nine, yeah. And you see the ones that are really

01:03:15 --> 01:03:18

successful. Yep. And, you know, I've asked him like, what, like,

01:03:18 --> 01:03:23

how did you kind of get, like, get there? Yeah. And what I saw one of

01:03:23 --> 01:03:25

the commonalities between all of them was just that, you know,

01:03:25 --> 01:03:28

like, we really wanted it, that's what it is. And we thought it was

01:03:28 --> 01:03:30

possible. For a lot of people they think, you know, it's not

01:03:30 --> 01:03:33

possible, like, there'll be like, you know, I'll never be at the

01:03:33 --> 01:03:37

level of St. murottal hij, or one of these people, these students,

01:03:37 --> 01:03:40

the real ones who are really successful, they don't think that

01:03:40 --> 01:03:43

way. Yeah, they think, you know, Allah can give it to me. And you

01:03:43 --> 01:03:46

know, subhanAllah like, sometimes it's just like, you'll find

01:03:46 --> 01:03:48

yourself you become roommates with the chef. So

01:03:49 --> 01:03:53

it's true. It's, there was a brother, he had an addiction. And

01:03:53 --> 01:03:58

he was like, literally just call us at their wit's end. He's like,

01:03:58 --> 01:04:00

years, it's been years, it's been years. So I asked him a question

01:04:00 --> 01:04:05

directly. I said, Do you believe that Allah to Allah has the power

01:04:05 --> 01:04:07

and the willingness

01:04:08 --> 01:04:11

to remove this addiction from you, in one instant?

01:04:13 --> 01:04:14

Conflict configurable?

01:04:15 --> 01:04:18

And he was shocked by the question.

01:04:20 --> 01:04:23

And he genuinely said, to truth be told,

01:04:25 --> 01:04:28

I never thought about it like that. And I, the way you asked me,

01:04:28 --> 01:04:31

I want to say no, I know that's the wrong answer. But he knows

01:04:31 --> 01:04:35

that the wrong answer, but his instinct is he his immediate

01:04:35 --> 01:04:40

instinct was no. So I said, therein lies the beginning of the

01:04:40 --> 01:04:45

cure. The beginning of the cure for this matter, is for you to

01:04:45 --> 01:04:49

strengthen your Eman absolute, no doubt belief, as if you're

01:04:49 --> 01:04:52

standing in front of Allah subhana wa Tada right now. And your

01:04:52 --> 01:04:55

addiction is right there next to you. He can handcuff that

01:04:55 --> 01:04:59

addiction and put it away or he could kill it altogether. Do you

01:05:00 --> 01:05:04

Do you think most people's issues they don't believe that last time

01:05:04 --> 01:05:09

I can or that he that's why I said oh, he won't can because like we I

01:05:09 --> 01:05:12

mean we know he can he can do literally anything. Yes, but it's

01:05:12 --> 01:05:14

a question of Oh, but he won't do it for me. That's that's exactly

01:05:14 --> 01:05:17

what I said. Right? You believe he's capable and willing, right.

01:05:18 --> 01:05:23

quadra, your order and Allah's Kadeem, he's generous. Whatever

01:05:23 --> 01:05:25

you ask him, he gives you uncertain times, you go to your

01:05:25 --> 01:05:28

motto, which we hope that the Western countries can make Hajj

01:05:28 --> 01:05:31

because there's a big dispute in the Hajj ministries, many Western

01:05:31 --> 01:05:34

countries in America this year, we hope that really doesn't have May

01:05:34 --> 01:05:36

Allah to Allah make Hajj possible for the people of the Western

01:05:37 --> 01:05:39

political dispute because they have needs financial

01:05:40 --> 01:05:46

notes or financial because the the had the motto of Saudi want to

01:05:46 --> 01:05:51

deal directly with the judge and cut out all the companies. So

01:05:51 --> 01:05:54

that's dispute but people have needs and they have wants and they

01:05:54 --> 01:05:57

want to go to your modifica believing that Da is accepted

01:05:57 --> 01:06:02

there. So they want to go there we want to go there. So we have to

01:06:02 --> 01:06:05

really make sure that it gets resolved and people go and not

01:06:05 --> 01:06:08

take Hajj so lightly. Right well Allah we take it so lightly,

01:06:09 --> 01:06:13

maybe this year, maybe not. It's a big deal. People have needs and

01:06:13 --> 01:06:20

desires and aspirations. So you have to know that He is Generous,

01:06:20 --> 01:06:24

willing, what is the cover of video sorry, it's an attributes of

01:06:24 --> 01:06:29

Allah. They said Allah stingy the Abdullah Himachal Lula, right?

01:06:30 --> 01:06:35

Allah stingy where we say Allah Karim is not stingy. Any day that

01:06:35 --> 01:06:39

Allah Tada deprive somebody, it's either their sins that deprive

01:06:39 --> 01:06:44

them. Allah is generous, and you put up this. For example, if I say

01:06:44 --> 01:06:45

listen, here's the water

01:06:46 --> 01:06:49

and you don't reach to get it. They don't blame Allah for being

01:06:49 --> 01:06:52

stingy. Right? You blame yourself that you have no interest or

01:06:52 --> 01:06:54

desire to get right.

01:06:55 --> 01:06:59

Or you could say that human beings are oppressive. Allah creates

01:06:59 --> 01:07:02

people and gives them all free will. So yeah, me you maybe you

01:07:02 --> 01:07:06

want it, maybe you have no sense. There are oppressors in the world.

01:07:06 --> 01:07:10

Right? So other human beings oppress others. This is extremely

01:07:10 --> 01:07:14

important to understand the to have this host Noven Nivola

01:07:14 --> 01:07:19

Tirana. And to realize that that's actually the beginning of

01:07:19 --> 01:07:25

everyone's cure, is to believe that Allah is powerful, capable,

01:07:26 --> 01:07:27

and willing.

01:07:28 --> 01:07:32

If you approach him with that, amen, I believe that very quickly,

01:07:33 --> 01:07:36

within time, you're gonna get your solution. Like, there may be

01:07:36 --> 01:07:40

things that need to be changed for you. Just because like, just like,

01:07:40 --> 01:07:44

if a if a, let's say, a CEO, he has kids, right?

01:07:45 --> 01:07:49

He looks at his kids, he sees one of them. This is the one who's

01:07:49 --> 01:07:51

going to build up this company, right?

01:07:52 --> 01:07:57

He's made this like one incident may occur that solidifies this is

01:07:57 --> 01:08:00

going to be the kid, out of all my kids, this is the one. But that

01:08:00 --> 01:08:03

doesn't mean tomorrow that it'll be SEO, is things have to happen

01:08:03 --> 01:08:05

first, gotta go to high school. First, I need him to get a

01:08:05 --> 01:08:08

master's, I need to justify why I'm going to make him CEO. He

01:08:08 --> 01:08:12

needs to work a couple years. But the decision has been made. In our

01:08:12 --> 01:08:17

theta, we call this 10 gz and solo solo he, which means that a

01:08:17 --> 01:08:23

decision may be made, a COLA is there, the decisions made, but the

01:08:23 --> 01:08:24

manifestation of

01:08:25 --> 01:08:29

the cola has to take time. And that's where, for example, the

01:08:29 --> 01:08:32

knowledge of the prophets, I said, the prophets I said them, he

01:08:32 --> 01:08:34

declared, and he said, I've been given knowledge of the heavens and

01:08:34 --> 01:08:37

earth, you haven't had that translate that as the bulk, the

01:08:37 --> 01:08:40

most of all the creation of the knowledge of the heavens on Earth.

01:08:42 --> 01:08:45

But we know when we see that he did not have that knowledge when

01:08:45 --> 01:08:50

he was born. He did not have that knowledge at the age of 40. And it

01:08:50 --> 01:08:55

slowly slowly came to him. So it's in Allah's just judgment, that he

01:08:55 --> 01:08:57

will have that knowledge, but that doesn't mean it's gonna happen

01:08:57 --> 01:09:02

overnight. So likewise, when you approach Allah to Allah, as I'm

01:09:02 --> 01:09:06

coming to Allah, you are capable, you are willing, and you are

01:09:06 --> 01:09:11

generous. And this is the hour of the Java, which you said, and here

01:09:11 --> 01:09:13

I am making my request, you're gonna get it.

01:09:14 --> 01:09:16

So when I told this brother,

01:09:17 --> 01:09:20

that this is the issue, it really shook him up to the inside, and he

01:09:20 --> 01:09:24

said, Yeah, my problem is, I'm trying to fix it myself. And I'm

01:09:24 --> 01:09:28

not relying on Allah. And you're asking me this question. I

01:09:28 --> 01:09:31

couldn't really say that. With truly in my heart, I no textbook

01:09:31 --> 01:09:35

answer is yes. But truly in my heart, the answer was no. So I

01:09:35 --> 01:09:38

said, fix that. That's the beginning of the cure for all of

01:09:38 --> 01:09:40

those who have addictions, good.

01:09:45 --> 01:09:49

Honest dealings alone, lead to lasting fame.

01:09:50 --> 01:09:54

Honest dealings, he said, there should be no expression of anger

01:09:54 --> 01:09:58

when points of difference are discussed. What's the point of

01:09:58 --> 01:10:00

difference and what isn't?

01:10:00 --> 01:10:04

Add a point of difference. So points of difference are where the

01:10:04 --> 01:10:09

language and the logic allows for difference, right? When language

01:10:09 --> 01:10:13

and logic allows for difference, where language and logic do not

01:10:13 --> 01:10:18

allow for difference. That's where we draw the line. And we say that

01:10:18 --> 01:10:22

that is not a point of difference. That's why we can say the medina

01:10:22 --> 01:10:26

hip are valid differences. But at the end, the religions are not

01:10:26 --> 01:10:30

valid differences. Right? So it's a valid difference of opinion on

01:10:32 --> 01:10:35

bottom dwellers between that enough and the other methods are

01:10:35 --> 01:10:39

we allowed to eat crabs and lobsters fine difference of

01:10:39 --> 01:10:41

opinion is the

01:10:42 --> 01:10:47

* of a men is a pure impure difference of opinion, a lot of

01:10:47 --> 01:10:49

difference open is just a lot of men that are a part of fats are

01:10:49 --> 01:10:50

not. But

01:10:52 --> 01:10:56

there are some things that are not differences are up for up for

01:10:56 --> 01:10:59

discussion. Direct observable reality is not up for discussion,

01:10:59 --> 01:11:02

we can't say it's a difference of opinion if the sunrise from the

01:11:02 --> 01:11:07

east or the west, right? Likewise, when it comes to the MDN the idea

01:11:07 --> 01:11:10

that there's one God and Muhammad is his prophet is, is I think

01:11:10 --> 01:11:13

there's not the lemma journal, Ray, there's no

01:11:14 --> 01:11:18

room here. For opinion, it's something that's costly.

01:11:20 --> 01:11:25

So that's where as Muslims, we accept valid differences of

01:11:25 --> 01:11:27

opinion and there are invalid differences.

01:11:32 --> 01:11:38

Every wealth has its Zika and the Zika of knowledge. This is the

01:11:38 --> 01:11:41

kind of knowledge and learning is to act upon it. Say 90 said

01:11:41 --> 01:11:44

there's a cut of sulla of time as sola.

01:11:53 --> 01:11:56

Alright, let's go to the comments and questions.

01:11:57 --> 01:12:01

Let's go to Insta first and see what's going on with the with the

01:12:01 --> 01:12:04

Instagramers. Now if you have a comment or question, put it in

01:12:04 --> 01:12:08

now, if you put it before, I'm not going to scroll up because I want

01:12:08 --> 01:12:12

the question answered to be live. Okay, I want the q&a to be live.

01:12:12 --> 01:12:15

So put your comments and your questions.

01:12:16 --> 01:12:19

Now, all right, before

01:12:21 --> 01:12:23

anything that you put before, we're not going to go back and

01:12:23 --> 01:12:26

read it so that everything can be live.

01:12:27 --> 01:12:27

All right.

01:12:28 --> 01:12:34

So first one is from Allah is capable and willing, but people's

01:12:34 --> 01:12:38

knifes get in the way. Now, if you're on if a person is unable to

01:12:38 --> 01:12:42

believe that Allah is willing, capable and generous,

01:12:44 --> 01:12:48

then it's the sense. So you got to do a better do good deeds to

01:12:48 --> 01:12:49

remove that Amen.

01:12:50 --> 01:12:54

stuff to the opposite to solidify that image and remove those

01:12:54 --> 01:12:54

doubts.

01:12:56 --> 01:13:00

May I know is that for women as well walking around the streets to

01:13:00 --> 01:13:03

help others? No, I wouldn't? I wouldn't think so. No, because

01:13:03 --> 01:13:07

that's not really the athletic of how this hobby is operated. But

01:13:07 --> 01:13:12

there are certain places where it is acceptable, right to do that.

01:13:12 --> 01:13:16

So in those settings where it is acceptable, they could do that to

01:13:16 --> 01:13:17

be of help to others.

01:13:19 --> 01:13:23

Music and we shouldn't listen to music, in my opinion. I mean, I'm

01:13:23 --> 01:13:27

not saying that if you hear a jingle here or there, and there is

01:13:27 --> 01:13:30

some room for the synthetic that which is synthetic a touch of it.

01:13:31 --> 01:13:33

There is some flexibility on certain matters like that, but in

01:13:33 --> 01:13:38

general listening to like pop music and rap and stuff to me, I

01:13:38 --> 01:13:42

think that's a blockage spiritual blockage, right. And it's not

01:13:42 --> 01:13:46

something I've seen the alphas of Quran do the scholars of

01:13:46 --> 01:13:49

righteousness is not a habit that they had. Right? Yes, some of the

01:13:49 --> 01:13:55

scholars, they had some type leniency on very light things here

01:13:55 --> 01:13:58

and there. That's not a rule. Right? That's more like an

01:13:58 --> 01:14:03

exception. And in the modern time, yeah, synthetic sounds maybe they

01:14:03 --> 01:14:05

just turned a blind eye to it. But that's just me sitting listening

01:14:05 --> 01:14:07

all day. So

01:14:08 --> 01:14:13

how to get rid of feeling of unworthiness. No, don't feel

01:14:13 --> 01:14:16

unworthy. Don't get rid of that embrace that we are unworthy.

01:14:18 --> 01:14:21

We are unworthy. That's why we're asking. And Allah's the the giver

01:14:21 --> 01:14:25

of the unworthy. Allah loves to give those who are more humble

01:14:25 --> 01:14:29

than those who are arrogant. So don't get rid of that. It's

01:14:29 --> 01:14:33

actually a very good feeling. But it doesn't affect Allah's

01:14:33 --> 01:14:35

generosity. In fact, he's more generous to the unworthy

01:14:39 --> 01:14:45

is Allah is capable, but is it possible that he is not willing to

01:14:45 --> 01:14:50

give us what we want? You have to remove that from your mind. That's

01:14:50 --> 01:14:53

not your business. Right? The destiny and what alone that's not

01:14:53 --> 01:14:56

your business. That is one of the chicks is shaped on.

01:14:57 --> 01:14:59

Why would you assume he's unwilling? Why don't you see he's

01:14:59 --> 01:15:00

willing but what

01:15:00 --> 01:15:01

What did the Prophet say? Why don't you make the prophet the

01:15:01 --> 01:15:06

arbiter of this matter? Make the prophet the arbiter. He said Make

01:15:06 --> 01:15:08

dua believing Allah is willing. That's

01:15:11 --> 01:15:14

best dhikr for anger issues is Salah on the prophets of Allah

01:15:14 --> 01:15:20

Allah wa salam please also discuss kashfian Maju by a huge query sir

01:15:20 --> 01:15:24

why not? We'll talk about Catherine my job by eligibility

01:15:24 --> 01:15:26

and we can read from it all right

01:15:34 --> 01:15:36

all right, next

01:15:40 --> 01:15:43

chill lol Yeah, maybe that's good Jama

01:15:45 --> 01:15:50

hedger? What about those who have needs and can't go to Ottawa? Or

01:15:50 --> 01:15:54

ombre? Does it make a difference, they have to get up in the middle

01:15:54 --> 01:15:54

of the night,

01:15:55 --> 01:16:01

in place of their ability to go to her Jinora Mason Haix, my mother

01:16:01 --> 01:16:04

recently wrote me into the will as the executor, but I can't inherit

01:16:04 --> 01:16:06

from her she's not Muslim.

01:16:07 --> 01:16:11

Number one, you won't treat it as inheritance. But the wealth is

01:16:11 --> 01:16:13

always better in the hands of a Muslim that are non Muslims. So

01:16:13 --> 01:16:17

the photo for this is that you take the money on that principle,

01:16:17 --> 01:16:21

rather than the principle of inheritance. Okay, so you will,

01:16:21 --> 01:16:24

you should take that whatever she wrote for you, with the intent

01:16:24 --> 01:16:27

that it is the concept that wealth is better in the hands of a Muslim

01:16:27 --> 01:16:32

than an unbeliever. And rather than as inheritance.

01:16:34 --> 01:16:38

madni 786, if medical bills are pending, 50 $100 we don't pay to

01:16:38 --> 01:16:40

hospital will be held accountable on Judgment Day.

01:16:41 --> 01:16:47

I believe that the institutional debts are slightly different than

01:16:47 --> 01:16:51

individual debts, but all of them are debts, and we should pay them

01:16:51 --> 01:16:55

all. Regardless, because if we allowed that to spread in society,

01:16:55 --> 01:16:57

it would be a harm to society.

01:16:58 --> 01:17:03

And we wouldn't like that if we had our own companies, big

01:17:03 --> 01:17:03

companies.

01:17:05 --> 01:17:10

What about when like, it's almost like a procedure that people who

01:17:10 --> 01:17:14

don't have insurance to do, we're like, it's like well known. And

01:17:14 --> 01:17:16

it's almost like it's built in where, you know, they go to the

01:17:16 --> 01:17:18

hospital, and they

01:17:21 --> 01:17:22

excuse.

01:17:23 --> 01:17:26

So they go to the hospital, and they don't have insurance. So they

01:17:26 --> 01:17:29

pay, and they let it go to collections. And then from

01:17:29 --> 01:17:32

collections, the hospital sells it to the debt collector. And then

01:17:32 --> 01:17:35

the debt collector, you know, he gets like pennies on the dollar

01:17:35 --> 01:17:39

10% and so on and so forth, or they go through bankruptcy. Is

01:17:39 --> 01:17:42

that like, yeah, a lot of people do that. People who don't have

01:17:42 --> 01:17:46

health care, this is the only way that they can get treatment. But

01:17:46 --> 01:17:48

it's the only way they can get treatment because they have a

01:17:48 --> 01:17:51

legitimate bankruptcy. Right? It's because they can't afford like,

01:17:51 --> 01:17:52

$200,000. Yeah.

01:17:53 --> 01:17:57

Then they're also credited as destroyed. Yeah, most people like

01:17:57 --> 01:18:00

their credit is yeah, it's completely destroyed. Pretty sure

01:18:00 --> 01:18:04

at least of their concern. Yeah, it's, I guess that's also speaks

01:18:04 --> 01:18:07

to a larger, more exploitative issue of health care in the US.

01:18:09 --> 01:18:09

But

01:18:10 --> 01:18:14

yeah, health health care, the technology is so advanced, nobody

01:18:14 --> 01:18:19

can afford this. Right, you know, no one can afford these things. So

01:18:19 --> 01:18:23

let's subsidize. Yeah. Like, kind of what I'm trying to get out,

01:18:23 --> 01:18:27

though, is like, it's almost like it's a built in feature of the

01:18:27 --> 01:18:31

system to default on the loan, and then pay pennies on the dollar or

01:18:31 --> 01:18:34

pay some discounted rate. Would that be permissible? Or do you

01:18:34 --> 01:18:37

have to pay? Like what the agreed to and that was in the beginning?

01:18:39 --> 01:18:43

I would say you can go through those avenues. If you if you are.

01:18:44 --> 01:18:47

If you're impoverished, you have no choice. It seems like Yeah,

01:18:47 --> 01:18:51

right. So Permissible or impermissible becomes permissible,

01:18:51 --> 01:18:54

because you have no choice. Right? So if you're like the owner, like

01:18:54 --> 01:18:56

let's say you're the business owner, and you know, somebody can

01:18:56 --> 01:18:59

pay and you say, hey, just give me a portion of it. Right? Yeah,

01:18:59 --> 01:19:01

basically the same idea it is.

01:19:02 --> 01:19:06

How can we strengthen our good opinion of Allah repeat Hadith

01:19:06 --> 01:19:10

that do this? Like how many times in the stream have I repeated the

01:19:10 --> 01:19:13

prophets I send them said Make dua while certain of the answer, the

01:19:13 --> 01:19:16

more you repeat it, the more you realize, this is what Allah wants.

01:19:16 --> 01:19:20

He wants you to be certain. And here we are.

01:19:21 --> 01:19:27

Receiving doubts from Bliss, right? Doubts from Bliss, that

01:19:29 --> 01:19:33

Allah Tada, he's not generous. He doesn't want to give you maybe

01:19:33 --> 01:19:36

it's not good for you. Show me where did the prophet ever say

01:19:36 --> 01:19:38

think about that, that's from at least the Prophet said, have

01:19:38 --> 01:19:40

certainty that Allah will give you

01:19:42 --> 01:19:46

what if something is tough in the woods and Allah in one method and

01:19:46 --> 01:19:51

not in another, then it's valid enough. But is that is there

01:19:51 --> 01:19:53

something I don't think something is going to be a cut day at the

01:19:53 --> 01:19:55

root and Delilah?

01:19:58 --> 01:19:59

Well, yeah, I guess it should be

01:20:00 --> 01:20:02

I guess it couldn't be maybe

01:20:06 --> 01:20:09

can someone recites a law on the prophets I said in 1000 times with

01:20:09 --> 01:20:11

intention to fool his needs and desires? Yes.

01:20:12 --> 01:20:16

Is it considered stealing? If we pirate movies, books, shows books

01:20:16 --> 01:20:16

technically.

01:20:19 --> 01:20:20

Technically,

01:20:23 --> 01:20:28

girls are gone to says What should a recent revert do if their family

01:20:28 --> 01:20:30

who they are dependent on who disapprove of them practicing

01:20:30 --> 01:20:36

Islam, you may have to hide your Islam for temporarily. Right? You

01:20:36 --> 01:20:39

may have to hide them temporarily. When does the new ArcView launch

01:20:39 --> 01:20:44

the new ArcView will launch in sha Allah to Allah? Probably, well, in

01:20:44 --> 01:20:50

terms of the the the interface, I give it less, you know, 10 days,

01:20:51 --> 01:20:55

but in terms of the classes are finishing the fall term. After

01:20:55 --> 01:21:00

AIT, the new term begins July 17, the summer term begins. What does

01:21:00 --> 01:21:05

God say about having a spiritual leader? We all have events, we all

01:21:05 --> 01:21:06

have to have

01:21:07 --> 01:21:10

folk equally the elementally above everyone have knowledge is someone

01:21:10 --> 01:21:15

have more knowledge, we all have some kind of teacher, we have to

01:21:15 --> 01:21:18

have a teacher first victory and continue as the people of

01:21:19 --> 01:21:22

knowledge if you don't know. So we all have to have mentors. And she

01:21:23 --> 01:21:26

any book and series learn more about the attributes of Allah?

01:21:26 --> 01:21:31

Well, the 99 names are listed and some of them are the whole point

01:21:31 --> 01:21:35

is to answer this question is writing the book key to paradise

01:21:35 --> 01:21:40

at Safina press.com. Okay, the whole point of that book was to be

01:21:40 --> 01:21:44

able to answer that question by by, you know, linking you to that

01:21:44 --> 01:21:47

book because it talks a lot about these, and I'm going to continue

01:21:47 --> 01:21:50

improving that book. But for now, you get that book it's on its

01:21:50 --> 01:21:53

second edition, we're going to add the third edition, which is a big

01:21:53 --> 01:21:57

chapter on Allah and, and a lot of these questions that people ask

01:21:57 --> 01:21:59

about, dua etc

01:22:05 --> 01:22:07

miracles of salaam the Prophet sallallahu alayhi wa salam,

01:22:07 --> 01:22:09

there's no doubt about it, that

01:22:12 --> 01:22:16

it's such a game changer for everything that we will talk about

01:22:16 --> 01:22:20

it again. A Nika has a good question. She says, What about

01:22:20 --> 01:22:26

money of non Muslims? Parents that they got through the lottery? Can

01:22:26 --> 01:22:31

the Muslim accept it? If it's mixed up with your other money,

01:22:31 --> 01:22:37

then yes, but if it's direct, hey, I got a I just got $10,000 from

01:22:37 --> 01:22:42

the lottery. I'm going to keep eight and give you to that money.

01:22:42 --> 01:22:47

You take it and you buy for the local mosque lowly things, such as

01:22:47 --> 01:22:51

paper towels, toilet paper, you will get $2,000 worth of toilet

01:22:51 --> 01:22:55

paper, right? Or they want asphalt like they want to redo the parking

01:22:55 --> 01:22:58

lot or not redo the parking lot. But you know when they re put tar

01:22:58 --> 01:23:03

on the parking lot again. Alright, that's many Masjid would need that

01:23:03 --> 01:23:06

right? It is permissible to knowingly use what's technically,

01:23:06 --> 01:23:09

you're taking haram money to give to the masjid, but not giving to

01:23:09 --> 01:23:14

the masjid as a blank slate? Only for lowly usage, okay, things that

01:23:14 --> 01:23:16

are literally physically low toilet paper.

01:23:18 --> 01:23:23

Paper towels tore up the parking lot on things like that. Yeah,

01:23:23 --> 01:23:26

like stuff like stuff that is lowly. And it's not set up at

01:23:26 --> 01:23:28

either. It's just unloading wealth. You don't you don't

01:23:28 --> 01:23:31

consider it set up and say 100 I give setup. You didn't give setup,

01:23:31 --> 01:23:36

but you can accept a tax exemption. Here, you are allowed

01:23:36 --> 01:23:38

to get a tax exempt letter for that. Because taxes in the first

01:23:38 --> 01:23:42

place are mostly forbidden, the way they're taken from us on this

01:23:42 --> 01:23:47

issue, what is it a difference of opinion from between them? Yeah,

01:23:47 --> 01:23:50

like, I had a friend who is telling you about who's Hanafy

01:23:50 --> 01:23:53

Yeah. And now I think there's 100 the opinion that they follow that,

01:23:53 --> 01:23:56

you know, Bitcoin is not permissible. Yeah. But among the

01:23:56 --> 01:23:59

Maliki, I think it's, that's the one who wanted to donate it.

01:23:59 --> 01:24:02

Right. So like, can you have that intention of giving a sativa? Or

01:24:02 --> 01:24:04

like, what's kind of the line there? Like?

01:24:09 --> 01:24:12

If it's difference in them, or that hit that he should follow his

01:24:12 --> 01:24:16

methods, if he's committed to his method. Yeah. Right. So like, if

01:24:16 --> 01:24:20

he ever has committed then if he never has that intention of

01:24:20 --> 01:24:24

sadakazu, will he be rewarded for it? Or, you know, if he believes

01:24:24 --> 01:24:28

that he's offloading? Yeah, his money, right? Then he's got to say

01:24:28 --> 01:24:31

that to the recipient, and the recipient has to use that money.

01:24:32 --> 01:24:33

Right for something lowly.

01:24:35 --> 01:24:35

So

01:24:36 --> 01:24:39

how we use it for toilet paper then is that what's going to

01:24:39 --> 01:24:42

happen if you like give Safina sided money. So he's saying is

01:24:42 --> 01:24:46

haram for me? I'm saying no, that's Halal money. Yeah. So he

01:24:46 --> 01:24:51

may he may say, all right here take it as lowly. i We, I would

01:24:51 --> 01:24:56

say I guess we have to honor his risk, which on that, but it

01:24:56 --> 01:24:59

wouldn't have been necessary. Like we could have used the money in a

01:24:59 --> 01:24:59

normal

01:25:00 --> 01:25:03

Yeah, way, right? Well, if he specifies us for something locally

01:25:03 --> 01:25:07

than we were paving the backyard if he doesn't, then it's fine. If

01:25:07 --> 01:25:10

he doesn't then fine, then because we don't believe it's filthy

01:25:10 --> 01:25:10

money. Yeah.

01:25:12 --> 01:25:14

Is remember that he's books as unknown

01:25:15 --> 01:25:18

about the 99 names a good reference. Yes. And that's

01:25:18 --> 01:25:21

basically what I used I used that I used by healthy in Kedah

01:25:21 --> 01:25:24

paradise and I summarize it in easier language.

01:25:25 --> 01:25:28

If you make less than the poverty level threshold, major hospitals

01:25:28 --> 01:25:30

have charity care, that's good.

01:25:31 --> 01:25:33

That is from how the MLM

01:25:35 --> 01:25:39

lead is here. And the VT is a involved in counseling. If anyone

01:25:39 --> 01:25:42

needs counseling, you can check out her operation and talk to VT.

01:25:44 --> 01:25:47

She What if the obstacle in the situation keeps increasing, but my

01:25:47 --> 01:25:51

want to keep making dua doesn't die down, and I still want to make

01:25:51 --> 01:25:51

dua for it.

01:25:53 --> 01:25:54

No problem.

01:25:55 --> 01:25:56

There's nothing.

01:25:57 --> 01:26:00

There's nothing wrong with that. Right?

01:26:02 --> 01:26:05

Keep making draw, why not? As long as there's not a rational

01:26:05 --> 01:26:09

impossibility or physical absurdity that you're asking for?

01:26:10 --> 01:26:13

Can I have you take the medical opinion on lobsters and crabs, we

01:26:13 --> 01:26:16

can eat that? Oh, can Hanafy take that opinion?

01:26:18 --> 01:26:24

It's not really a delora or Hajra. So we it would be considered not a

01:26:24 --> 01:26:29

nice, not a recommended practice. Just to swap methods out of a

01:26:29 --> 01:26:34

desire, right? out of a desire. That's not considered a good

01:26:34 --> 01:26:37

practice, but you wouldn't be considered doing something haram.

01:26:42 --> 01:26:46

I am making istikhara praying is Takata the situation is stagnant.

01:26:47 --> 01:26:54

Do I continue? Yes. Continue. Why stop? Have Sabra Be patient.

01:26:54 --> 01:26:59

Right. The patient? Does declaring your charity receives for taxes

01:26:59 --> 01:27:01

conflict with giving with the right hand and the left not

01:27:01 --> 01:27:02

knowing no.

01:27:03 --> 01:27:07

No, you should keep as much as your money from from being taxed

01:27:07 --> 01:27:08

as possible.

01:27:10 --> 01:27:13

I have no problem paying the local taxes. Because like it's a simple

01:27:13 --> 01:27:16

amount of money. Yeah. And I know where it's going. I see these guys

01:27:16 --> 01:27:18

working every day. Right? The federal taxes I have a problem

01:27:18 --> 01:27:23

with I don't know where it's going to go in Israel. Right? Like how

01:27:23 --> 01:27:26

much do the Federal Highways want from me? I pay EZ Pass, right?

01:27:27 --> 01:27:31

What at the federal level? Am I paying towards the army? Like what

01:27:31 --> 01:27:31

part of the army?

01:27:33 --> 01:27:36

Ma'am says Well, I'm traveling, I meet a lot of Muslim women at Moss

01:27:36 --> 01:27:39

praying with a short t shirt.

01:27:40 --> 01:27:46

You should say something? Yes. I mean, that Salah is has issues

01:27:46 --> 01:27:49

that Allah is defective, praying with a T shirt.

01:27:51 --> 01:27:55

Okay, what's a good book on the comparison of the four schools

01:27:55 --> 01:27:57

there is a book called The differences between the Imams.

01:27:58 --> 01:28:00

That's what the name of the book is the differences between the

01:28:00 --> 01:28:01

Imams.

01:28:03 --> 01:28:06

All right, next question is going to come from the great horned owl.

01:28:07 --> 01:28:11

That's a unique name. I run an arts and literary magazine in my

01:28:11 --> 01:28:16

school, but do it mainly for the literature is that it is halal.

01:28:17 --> 01:28:23

If the content is Hello, if you have content that is haram, such

01:28:23 --> 01:28:24

as its pride month, the whole

01:28:26 --> 01:28:31

issue is going to be rainbows and things like that, then you have

01:28:31 --> 01:28:33

issues. This is regardless of whether what she's writing is fine

01:28:33 --> 01:28:34

or not.

01:28:35 --> 01:28:38

This is regardless of whether what he or she is writing. She's the

01:28:38 --> 01:28:41

editor. Yeah, she's right. So she runs the whole thing runs all

01:28:41 --> 01:28:44

time. So that will be different if I'm contributing to the New York

01:28:44 --> 01:28:47

Times something. Yeah, it's not my business that The New York Times

01:28:47 --> 01:28:51

is promoting other things. Right. I'm also curious about the river

01:28:51 --> 01:28:55

question, theoretically, what would that involve not following

01:28:55 --> 01:28:55

the Sharia.

01:28:58 --> 01:29:01

You're going to practice your religion as best as possible if

01:29:01 --> 01:29:04

you have to hide it, because some people do have to hide their

01:29:04 --> 01:29:09

faith. So you practice it to the best of your capability. Okay? Not

01:29:09 --> 01:29:13

going to say, condone saying something wrong. Or doing

01:29:13 --> 01:29:16

something wrong. I can't condone that. But I can say

01:29:17 --> 01:29:21

do it your best of your capability. Because some people

01:29:21 --> 01:29:23

it's not reasonable for them to say, Alright, go with World War

01:29:23 --> 01:29:27

Three against your parents. They the blowback might be so bad that

01:29:27 --> 01:29:30

they would leave a slap. How do I know that? How could I take on

01:29:30 --> 01:29:33

that responsibility of being the one who pushed them to that? So I

01:29:33 --> 01:29:38

would say do not pick a fight that you can succeed at or win at? Or

01:29:38 --> 01:29:42

come out alive? At the same time? Practice the deen to the best of

01:29:42 --> 01:29:44

your capability. Okay.

01:29:45 --> 01:29:49

Where do we find key to paradise? It's at Safina press.com. So if

01:29:49 --> 01:29:53

you're depressed.com is where you can find the book key to paradise.

01:29:54 --> 01:29:56

I'm not here 911 says

01:29:58 --> 01:29:59

the origin of consciousness

01:30:00 --> 01:30:05

In the breakdown of the by camera mind

01:30:06 --> 01:30:10

by Jane's sates, a lot of the idol worship in the Bronze Age was

01:30:10 --> 01:30:15

influenced by schizophrenic suffering from this was I don't

01:30:15 --> 01:30:18

know how he knew that how he would know that without interviewing the

01:30:18 --> 01:30:22

people or witnessing them directly, but who knows but it's

01:30:22 --> 01:30:24

definitely was to us as part is correct I don't know about

01:30:24 --> 01:30:27

schizophrenic was was okay

01:30:28 --> 01:30:29

you know

01:30:31 --> 01:30:38

you know what can I do so say you to to repent for wasting time on

01:30:38 --> 01:30:42

the clock and Mason Haig says you're not wasting time.

01:30:44 --> 01:30:50

Right? Attend and BF maybe she's wasting time on the clock like

01:30:51 --> 01:30:55

at her job if you're getting your work done what if you're getting

01:30:55 --> 01:30:58

your work done close. That's what it is unless you're talking about

01:30:58 --> 01:31:02

Elon Musk who announced that all you fake employees who are working

01:31:02 --> 01:31:04

from home, you're going to work, you're going to show up and you're

01:31:04 --> 01:31:06

going to work 40 hours, I don't care if you're a millennial or

01:31:06 --> 01:31:07

not.

01:31:08 --> 01:31:11

And you're going to work 40 hours or pretend to work somewhere else.

01:31:12 --> 01:31:15

I love billionaires in the sense that they don't no longer need

01:31:15 --> 01:31:21

filters. So they're not jobs who, but it's his former entertainment

01:31:21 --> 01:31:26

to me, because there's no filter. The guy has helped us the entire

01:31:26 --> 01:31:31

he has no filter because he has no need of anybody. Right? And what

01:31:31 --> 01:31:34

he's doing on Twitter because now he owns the platform. It's like

01:31:34 --> 01:31:37

comedy. It's like watching a live comedy show. He's got he could run

01:31:37 --> 01:31:41

for president and he can hear is like Donald Trump. We roll his way

01:31:41 --> 01:31:44

up to the presidency. That's exactly what Trump did. Right? I

01:31:44 --> 01:31:46

was some friends with him and Trump run together on the ticket.

01:31:46 --> 01:31:49

Oh, my God say the problems are both. No, they can't run together.

01:31:50 --> 01:31:53

They can't run together. No one will concede that they can. I can

01:31:53 --> 01:31:56

never run. I think Elon Musk can concede to become VP because then

01:31:56 --> 01:32:00

he could do it. Nick Cheney and or he could do that. Or he could do

01:32:00 --> 01:32:03

that with the with the mentality that he's young, and he'll be

01:32:03 --> 01:32:07

President later, or that Trump will probably die soon. Right. But

01:32:07 --> 01:32:10

that would be a hilarious ticket. I think the bigger feud between

01:32:10 --> 01:32:13

them would be whose Twitter's whose tweets get more meaning?

01:32:13 --> 01:32:16

Well, Trump is not on Twitter anymore. He's on truth. If he if

01:32:16 --> 01:32:21

he if Musk actually he might have been talking about well, he banned

01:32:21 --> 01:32:24

him but But Trump is still gonna stay on true truth according to.

01:32:24 --> 01:32:28

But here's the thing. What would be funny is that Trump was very

01:32:28 --> 01:32:30

obsessed with Twitter. Yeah, he'll definitely come back. The

01:32:30 --> 01:32:33

attention is crazy. Yeah, here's the thing. This is how it would

01:32:33 --> 01:32:36

work, be on the same ticket, but never in the same room.

01:32:39 --> 01:32:42

And then just have a clear distinction. This is my area, this

01:32:42 --> 01:32:44

is your area, right?

01:32:46 --> 01:32:50

Like, I'll talk to my bass, I'll deal with my bass and anger the

01:32:50 --> 01:32:53

left and you talk to like the millennials in the tech world.

01:32:57 --> 01:33:01

Some groups like the Ottomans use a lot of music in a medical sense.

01:33:02 --> 01:33:06

I did say that's why I said that there are there is some leniency

01:33:06 --> 01:33:09

regarding certain instruments like the flute

01:33:10 --> 01:33:12

Okay, or the wind instruments.

01:33:13 --> 01:33:15

In the modern day there is some

01:33:16 --> 01:33:20

edges, soft edges around things that cannot be determined what

01:33:20 --> 01:33:24

instrument is it? Such as computerized stuff and their

01:33:24 --> 01:33:27

opinions that it's all haram and their opinions that they just turn

01:33:27 --> 01:33:32

a blind eye to a little bit. So in general is forbidden while knowing

01:33:32 --> 01:33:35

that there are some soft edges to everything has some soft in this

01:33:35 --> 01:33:39

subject has some soft edges. It's not all just completely cut and

01:33:39 --> 01:33:42

dry. Shahab laggy. Murad was actually talking about this one,

01:33:42 --> 01:33:47

what he said. So he, I think he's he kind of has similar of your

01:33:47 --> 01:33:49

opinion, right? He said basically, the best musical instrument is

01:33:49 --> 01:33:53

your vocal cord. Yeah. So some of the best things that you can

01:33:53 --> 01:33:56

listen to is group vocal performances or individual vocal

01:33:56 --> 01:34:00

performance without the need of any insurance, but he also talks

01:34:00 --> 01:34:04

about the the rich history of vitamins use their usage of

01:34:04 --> 01:34:08

specifically, you know, wind and wind instruments for for various,

01:34:08 --> 01:34:12

you know, purposes, healing and all that healing, soothing people,

01:34:12 --> 01:34:14

but, but also to be able to, he seems to be of a similar opinion,

01:34:14 --> 01:34:17

where like, you know, your vocal cords, yeah. When it's when it's

01:34:17 --> 01:34:20

that ish, when it's that stuff. That's where we're saying there's

01:34:20 --> 01:34:23

some soft edge. We're not talking about Katy Perry and little NAS X

01:34:23 --> 01:34:28

or whatever, who these people are. That that stuff to me is all of

01:34:28 --> 01:34:32

that cannot be listened to. Like I wouldn't allow it to happen in my

01:34:32 --> 01:34:37

house. Because I will feel that from my observed experience. The

01:34:37 --> 01:34:41

Quran leaves such a heart. If it's constantly inundated with this

01:34:41 --> 01:34:45

garbage and all these people. We're not talking about a Sufis

01:34:45 --> 01:34:47

doing thicket every day and bending the law of the flute.

01:34:48 --> 01:34:54

We're talking about Shayateen It's okay. Who are producing you know,

01:34:54 --> 01:34:56

content and stuff that is just

01:34:58 --> 01:34:59

it's all of it is just a

01:35:00 --> 01:35:02

the opposite way of where we're going.

01:35:03 --> 01:35:06

Okay. Ryan, what were you laughing at?

01:35:07 --> 01:35:09

No, you weren't laughing. So I thought someone said something

01:35:09 --> 01:35:09

good

01:35:16 --> 01:35:19

Yeah, too bad. He's not naturalized. Maybe he's

01:35:19 --> 01:35:22

naturalized. He'll pay for it. He'll pay for it. I'll get it. I

01:35:23 --> 01:35:25

don't know. I think if you're naturalized, you can No, no, no,

01:35:25 --> 01:35:29

you have to be born. You have to be like 35 or older. That's the

01:35:29 --> 01:35:30

two main requirements to become president. Yeah.

01:35:32 --> 01:35:34

But you have to be born in the US, right? That's, that's too

01:35:34 --> 01:35:37

arbitrary. But what about Vice President? He can't even I think

01:35:37 --> 01:35:40

those transitions happened before in the US. Everything else is

01:35:40 --> 01:35:43

fine. All right, is using tax receipt for charity? We said yes.

01:35:43 --> 01:35:47

Yes, it is. I keep Alright, let's see this.

01:35:50 --> 01:35:56

What does dua of the heedless heart mean? It means someone is

01:35:56 --> 01:35:59

thinking about something else and with his tongue only reciting the

01:35:59 --> 01:36:04

dua. And that may happen if we're making just to be or of God or

01:36:04 --> 01:36:07

dua, but you're actually doing something else and you're

01:36:07 --> 01:36:10

completely busy in something else. Okay.

01:36:14 --> 01:36:19

Abby says I actually had meniscus pain, and I drank zamzam

01:36:20 --> 01:36:23

for the pain to go away, and it went away. I'll tell you, what,

01:36:24 --> 01:36:25

is emsam

01:36:28 --> 01:36:32

rokeya. Why is it that these things are important to do all the

01:36:32 --> 01:36:39

time? Is because it emphasizes right? The belief in the unseen,

01:36:40 --> 01:36:41

right?

01:36:42 --> 01:36:45

It's not just a symbolic thing. People don't do it because they

01:36:45 --> 01:36:48

don't believe in the unseen. We want to strengthen our Eman in the

01:36:48 --> 01:36:54

unseen, okay, by drinking zamzam every day, by make and making

01:36:54 --> 01:36:57

drought with it by doing Rokia as soon as you get sick to look there

01:36:57 --> 01:37:01

first. And then take the medicine second. So it strengthens your

01:37:01 --> 01:37:05

belief in the unseen. So question about Opia Yeah.

01:37:06 --> 01:37:10

You know, the hadith of one of the sahaba. Yeah. Who the prophesy

01:37:10 --> 01:37:13

Selim says that there's going to be 70,000 people who are going to

01:37:13 --> 01:37:18

enter paradise without hits. So there was like a relationship to

01:37:18 --> 01:37:21

rakia. Yeah, they don't disrupt whatever's happening with

01:37:21 --> 01:37:24

spiritual means ALLAH has given a spiritual means to stop certain

01:37:24 --> 01:37:28

things, right? They don't do that. Okay, so this is about like, this

01:37:28 --> 01:37:33

is like an elect group of people. Right. Okay. Is there any advice

01:37:34 --> 01:37:41

for a revert in India? Well, fine, I hope that you're in a town that

01:37:41 --> 01:37:47

has a lot of Muslims, where you can search around for a good

01:37:47 --> 01:37:50

righteous group of Muslims and study with them and keep their

01:37:50 --> 01:37:54

company. So you have to look for these, you know, schools or

01:37:54 --> 01:37:59

madressa or mosque where are a scholar, righteous scholar, the

01:37:59 --> 01:38:04

righteous scholar is like the, the tree of the community, the fruits

01:38:04 --> 01:38:07

will come out of them, and he will produce other branches which will

01:38:07 --> 01:38:11

produce more fruits. And that shade is where you want to keep or

01:38:11 --> 01:38:13

seek refuge under. It doesn't matter if that scholar has a

01:38:13 --> 01:38:18

mosque or not. But yes, you should have a space to do his work. But

01:38:18 --> 01:38:20

that's really where you want to be.

01:38:21 --> 01:38:25

Is the profession of being a photographer, haram or hada. It is

01:38:25 --> 01:38:28

Khaled in itself, but the

01:38:30 --> 01:38:33

content is what you have to ask yourself. Are you taking

01:38:33 --> 01:38:37

photographs, the content of which is forbidden, such as if they say,

01:38:37 --> 01:38:43

we need you to take pictures at the bar, then no. What is the

01:38:43 --> 01:38:49

method of Rokia Rupa is nothing other than a dot? What vicar, ma

01:38:49 --> 01:38:56

lamps. That's it. Rokia is putting your hand on yourself or others,

01:38:56 --> 01:39:00

while reciting, they could end up. That's it. That's how simple it

01:39:00 --> 01:39:05

is. Real Clear is a branch of dA. Many people think it is a big

01:39:05 --> 01:39:05

thing.

01:39:07 --> 01:39:10

And they don't realize how simple it is. Anybody can do it, okay.

01:39:10 --> 01:39:15

And of course, the more pious the person, the more likely their dua

01:39:15 --> 01:39:19

is muster job, and the Sakina comes to their bed Sakina comes to

01:39:19 --> 01:39:22

the bed. What does it mean when we say someone spiritually powerful

01:39:23 --> 01:39:26

means because of the purity of their heart and the strength in

01:39:26 --> 01:39:29

which they do purity of heart means they stay away from since,

01:39:29 --> 01:39:32

like, we can tell if someone stays away. You can tell if you're

01:39:32 --> 01:39:35

staying away from sins or committing sins, right? That plus

01:39:35 --> 01:39:37

we know when you're sincere and when you're not. Every one of us

01:39:37 --> 01:39:41

knows to a degree, if I'm being sincere, or if I'm not, and

01:39:41 --> 01:39:45

overtime we learn. I thought I was sincere, but I was like 50%

01:39:45 --> 01:39:48

sincere when this incident occurred, and the person told me

01:39:48 --> 01:39:52

you're a you're a fraud, I got upset. And that showed that I

01:39:52 --> 01:39:56

wasn't 100% Sincere. Okay. So, over time, though, we learned

01:39:56 --> 01:39:59

sincerity and number three

01:40:00 --> 01:40:04

When you do a lot of a bed and draw, you get good at it, you get

01:40:04 --> 01:40:08

strong at it more Sakina comes down to the person. So that's what

01:40:08 --> 01:40:12

we mean that we want the draw of certain people, we want the rope

01:40:12 --> 01:40:15

they have certain people, because they're advanced in this matter,

01:40:16 --> 01:40:18

can't tell me that the dua of someone

01:40:19 --> 01:40:22

who never makes and the dua of someone who's been making dough

01:40:22 --> 01:40:27

out for 40 years, you know, many times a day intends to do you

01:40:27 --> 01:40:29

cannot tell me their daughter's the same because that would mean

01:40:29 --> 01:40:33

Allah is unjust. Right? The DUA of someone who is always in the

01:40:33 --> 01:40:38

remembrance of Allah is going to be greater and more hopeful, the

01:40:38 --> 01:40:41

correct Anke language is more hopeful of being accepted. We

01:40:41 --> 01:40:44

can't say what Allah accepts and doesn't accept. But we should say

01:40:44 --> 01:40:49

more other general public, more hopeful for being accepted. Then

01:40:49 --> 01:40:52

the dua of someone who for only remembers Allah very little. And

01:40:52 --> 01:40:56

then one time he just made dua, and that's it. Get Out of Jail.

01:40:56 --> 01:40:59

Little cabal is the word that you should remember more hopeful to be

01:41:01 --> 01:41:01

accepted.

01:41:02 --> 01:41:08

All right, so we have here, ak madonie 786786 says I'm from

01:41:08 --> 01:41:14

India, myself, be quiet and try to move to a Muslim area. Do not let

01:41:14 --> 01:41:18

anyone know your Reaver your parent your relative should

01:41:18 --> 01:41:20

shouldn't talk about you or leak about you.

01:41:21 --> 01:41:26

Can we recite Quran and blow over water is using the water as

01:41:26 --> 01:41:30

effective as reciting it? I have seen in the narrations of the

01:41:30 --> 01:41:33

setup and some mud forts of the province I sent him that he did

01:41:33 --> 01:41:38

this reciting Quran or da indica and then blowing in that water and

01:41:38 --> 01:41:42

then using that water for she fed will loads. But let me go find a

01:41:42 --> 01:41:45

more direct thing that that is from the prophesy Saddam or from

01:41:45 --> 01:41:50

the self. Because the proof of that is that I will say that

01:41:50 --> 01:41:54

Hillary was the first person to do it. Okay, from the Sahaba in front

01:41:54 --> 01:41:58

of everybody. And the way he did it, he actually did it on a on a

01:41:58 --> 01:42:03

tribal chief, who was a non who was a pagan, that he had dark and

01:42:03 --> 01:42:07

rainy on the Muslims and windy. So they went to this tribe and they

01:42:07 --> 01:42:11

said host us for the night. You have tents, you have food. They

01:42:11 --> 01:42:17

said no, your Muslims leave. So they left. Few minutes later, a

01:42:17 --> 01:42:20

boy came running. He said the Chief of our tribe just got stung

01:42:20 --> 01:42:25

by a scorpion. And we know that you know, your people of God. So I

01:42:25 --> 01:42:29

will say that he comes back or the Law No. And he holds the leg of

01:42:29 --> 01:42:34

the Man where the cut was and the bite mark. And he says Bismillah

01:42:34 --> 01:42:37

I'll double administrate on the regime. Smilla Rahmanir Rahim and

01:42:37 --> 01:42:42

you recite Surah Fatiha. And then he spits. What's the belief, the

01:42:42 --> 01:42:48

belief that the association of the vicar and the DUA with his lab,

01:42:48 --> 01:42:52

his saliva, he recites it and he spits recites any Smith's until it

01:42:52 --> 01:42:52

was cured.

01:42:53 --> 01:42:57

As we said, our Abida is that we have a powerful thing called a

01:42:57 --> 01:43:03

Sakina. Sakina is a newer, and it comes down melodica bring it down.

01:43:04 --> 01:43:08

And it affects everything related to the around that a bad guy.

01:43:09 --> 01:43:12

That's why there's American robotica means place where there

01:43:12 --> 01:43:16

was a lot of a bad, okay. And I will say the country

01:43:17 --> 01:43:20

had to explain himself to the prophets, I send them because

01:43:20 --> 01:43:23

other Sahaba said, O Messenger of Allah.

01:43:24 --> 01:43:27

I will say he did something we never saw. And he charged money

01:43:27 --> 01:43:27

for it.

01:43:28 --> 01:43:32

Right? Because this man is a pagan, right? And you didn't you

01:43:32 --> 01:43:36

we needed shelter. So he said, I'll do it for you. If you give us

01:43:36 --> 01:43:39

shelter, and now you're gonna give us a little more than what we

01:43:39 --> 01:43:42

would have given us before food, shelter, and a couple extra sheep.

01:43:43 --> 01:43:46

Man agreed, because it's his leg is going to be cut off otherwise,

01:43:46 --> 01:43:51

right? So the prophets I send them gave the answer that what he did

01:43:51 --> 01:43:56

was valid of reciting Fatiha and spitting and taking money for it

01:43:56 --> 01:44:01

was valid, right? Because it's just because you're using Sakina.

01:44:02 --> 01:44:04

What's the difference between a doctor who uses herbs and a doctor

01:44:04 --> 01:44:09

who uses pharmaceuticals, and a doctor who uses 16? If the result

01:44:09 --> 01:44:14

is the same, right? So all of medicine is not rational. It's

01:44:14 --> 01:44:18

experimental. So if I keep seeing the results, it's inductive cause

01:44:18 --> 01:44:21

and effect is a cause and effect. It's inductive. It's not something

01:44:21 --> 01:44:25

that's deductive it's not rational. So all medicine, whether

01:44:25 --> 01:44:28

it's pharmaceuticals, whether it's herbs, whether it's medicine, man,

01:44:28 --> 01:44:30

as long as there's no shipping involved with these medicine men,

01:44:30 --> 01:44:33

like herbs, herbal doctors, okay.

01:44:34 --> 01:44:41

And a person who uses Sakina like equicizer for the region. If we

01:44:41 --> 01:44:45

get the results then we pay no result no pay, as simple as that.

01:44:45 --> 01:44:49

Right? So it's it's it's, it's something that's an inductive

01:44:49 --> 01:44:52

thing that is through trial and error, can directly be done from a

01:44:52 --> 01:44:57

distance. It can be done from a distance, without it can be done

01:44:57 --> 01:45:00

from a distance it will just not have the touching element or

01:45:00 --> 01:45:05

Right, roughly it can be done by a person doing some a data such that

01:45:05 --> 01:45:08

they enter into a state of loss. And then they make a dua for the

01:45:08 --> 01:45:12

person. Right? And they just, they sort of visualize it in their head

01:45:12 --> 01:45:15

that this is going for it okay for another person.

01:45:16 --> 01:45:21

I'm telling you, it helps us believe it helps us have Amen in

01:45:21 --> 01:45:25

the claim. And what is all sorts of bucket of the first attribute

01:45:25 --> 01:45:28

of a moment, you'll be doing a bit of a and the first thing that what

01:45:28 --> 01:45:30

is the problem of the modern era, we don't believe in the right we

01:45:30 --> 01:45:34

only believe in the material all of sorts of KEF which is

01:45:34 --> 01:45:37

protection for us from the jet it's all about we should believe

01:45:37 --> 01:45:41

in look like more than the scene. Okay, believe in the hype is

01:45:41 --> 01:45:46

stronger than the scene. Soon it's at Bacara Cena dude, Benny extra

01:45:46 --> 01:45:48

aid, the prophet Simon or some weird

01:45:50 --> 01:45:55

at Booth fee Sakina. With that taboo it's got to be tells us in

01:45:55 --> 01:45:59

tough said all the toughest to say the Benny is right, he'd used to

01:45:59 --> 01:46:03

get victory. Right? The Benissa used to have victory when they

01:46:04 --> 01:46:08

take the tablets with them. When they take the tablets with them.

01:46:08 --> 01:46:14

And they go into battle, they get victory. So Sakina to us is a

01:46:14 --> 01:46:17

source of it. Let's go to Facebook. I never look at the

01:46:17 --> 01:46:20

comments from Facebook. But are they loading? Yeah. Okay, good.

01:46:20 --> 01:46:23

Excellent, good. So that's basically

01:46:25 --> 01:46:28

the importance of Sakina. We'll take a couple more questions. Then

01:46:28 --> 01:46:35

we'll go madonie 786, Mumbai, Kerala, Hyderabad, West Bengal are

01:46:35 --> 01:46:37

the safe areas for Muslims in India.

01:46:38 --> 01:46:42

Can you rosegal? Can we can you rent out to a gay couple?

01:46:43 --> 01:46:45

You rent out what

01:46:46 --> 01:46:49

presumably means like an apartment, an apartment or a club?

01:46:50 --> 01:46:51

Or a place of work?

01:46:52 --> 01:46:54

For them to do their work? Like

01:46:56 --> 01:46:59

a gay prostitute? Or a gay person? No, you are allowed. That is a

01:46:59 --> 01:47:04

valid transaction. Right? Like if I have a baker, if I'm a baker,

01:47:04 --> 01:47:07

and I have a loaf of bread, and a gay person comes as I want to eat

01:47:07 --> 01:47:11

your bread and he pays me for it somebody valid, right? It's a

01:47:11 --> 01:47:14

valid transaction. If it's going to be for,

01:47:15 --> 01:47:17

like a gay club, then no.

01:47:19 --> 01:47:22

Any club I guess any club really is probably not permissible at

01:47:22 --> 01:47:28

clubs, but one not permissible, and we can expect the

01:47:29 --> 01:47:32

people to do it. And another one is far off that people shouldn't

01:47:32 --> 01:47:35

like certain things or sins or worse, the sin that's nearer to

01:47:35 --> 01:47:39

the fitrah is more likely to be forgiven. The sin that near that

01:47:39 --> 01:47:45

as far from the fitrah is more you know worse. Mohammed Elsa says I

01:47:45 --> 01:47:48

said I'm on a call for many years now I am suffering with some kind

01:47:48 --> 01:47:52

of sleep to her like while asleep a spell of terror. Allow them to

01:47:52 --> 01:47:55

be honest with you. I have no knowledge of this but I could just

01:47:55 --> 01:47:59

tell you to recite the Eldorado of a Saba when Messiah, the Eldorado

01:47:59 --> 01:48:04

of the Saba while Mercer it is founded Safina society.org

01:48:04 --> 01:48:10

backslash witted. So let me just type it in here Safina society dot

01:48:10 --> 01:48:11

orgy

01:48:12 --> 01:48:15

and you may ask somebody else because I'm not never experienced

01:48:15 --> 01:48:17

anything like this in terms of

01:48:18 --> 01:48:24

solving a problem like that. Nimra says New Age spiritualists ignore

01:48:24 --> 01:48:28

immediately they have a water manifestation technique where they

01:48:28 --> 01:48:31

whisper their positive affirmations on the water and then

01:48:31 --> 01:48:32

they drink it

01:48:37 --> 01:48:38

look alarm lamb hogs if

01:48:41 --> 01:48:45

it's like you were saying you were saying this before right? Like how

01:48:45 --> 01:48:48

a lot of the secondary movement out there is this need for they

01:48:48 --> 01:48:51

need help. They need spiritual they have to come into shape and

01:48:51 --> 01:48:54

then something's not the accountability. Yes, like you you

01:48:54 --> 01:48:56

said this in one of your live streams. Yeah. And like this is

01:48:56 --> 01:48:59

this is kind of similar to how you describe it with with a prophet

01:48:59 --> 01:48:59

that would

01:49:01 --> 01:49:03

blowing say that I'm blown in the water and then yeah, so it's

01:49:03 --> 01:49:06

almost like they're taking. They just want to take the knife.

01:49:06 --> 01:49:09

Exactly. Oh, they will. And they will continue to do that. But they

01:49:09 --> 01:49:13

won't take the actual Oh yeah. 100% I mean, 100% they will

01:49:13 --> 01:49:18

continue to that's why atheism must lead to shit. Let me put it

01:49:18 --> 01:49:24

this way. Atheism, emptiness, plus poverty or minus money, or minus

01:49:24 --> 01:49:31

security equals a transition to paganism. It is obligatory, either

01:49:31 --> 01:49:33

you're gonna go back to God or you're gonna go to some idol. You

01:49:33 --> 01:49:37

need help outside yourself. The point is, you once you realize,

01:49:37 --> 01:49:40

oh, I can't do this anymore. I need help outside myself. Are you

01:49:40 --> 01:49:44

going to go to the creator and the monotheistic religions? Or are you

01:49:44 --> 01:49:49

going to go to a pagan god and all of YouTube is now paganism? He's

01:49:49 --> 01:49:53

seen this like all of YouTube is now paganism. Anything that cannot

01:49:53 --> 01:49:59

be proven? Right can't be proven. Like for us, we don't do anything

01:49:59 --> 01:49:59

spirit

01:50:00 --> 01:50:04

To unless we get a message from the prophets. I said, otherwise,

01:50:04 --> 01:50:07

it's just dabbling, right? It's just experiments trying to trial

01:50:07 --> 01:50:10

and error. And why would you believe in something unless I can

01:50:10 --> 01:50:14

show you the results, right? So cults and stuff,

01:50:15 --> 01:50:19

the way the cults operate, is that they actually will give you

01:50:19 --> 01:50:23

something that you can never prove whether it worked or not. Like we

01:50:23 --> 01:50:26

said, the rakia, the Rukia, of saying that I will say the Foundry

01:50:27 --> 01:50:31

has proven, right, it's right in front of you that it healed his

01:50:31 --> 01:50:35

disease, okay, so we can prove that but called and shared and all

01:50:35 --> 01:50:36

that you can never prove it.

01:50:38 --> 01:50:42

Alright, nothing interesting I saw on Twitter is like, it was like a

01:50:42 --> 01:50:46

crazy, but it's gonna become more and more mainstream. They were

01:50:46 --> 01:50:50

like quoting some, you know, like, a lot of the machines they were

01:50:50 --> 01:50:53

talking about, like, now Pride Month is here. And we know on

01:50:53 --> 01:50:58

categorically that is haram. And their comment was, like, their

01:50:58 --> 01:51:02

reaction to this was like, I can't believe they're saying this in

01:51:02 --> 01:51:06

Pride Month of all times. So the implication was like that. Like,

01:51:06 --> 01:51:10

basically, the implication there is is that, like, they're upset

01:51:10 --> 01:51:14

that the Sheikh is saying these things against permute, but also

01:51:14 --> 01:51:18

respecting it. But they're saying it in Pride Month, as if like not

01:51:18 --> 01:51:21

to act as if it's like, it's becoming like a sacred thing for

01:51:21 --> 01:51:25

them. Yeah. Oh, I can't believe you're doing this in in Ramadan.

01:51:25 --> 01:51:29

So like, this month is becoming something weirdly sacred for them

01:51:29 --> 01:51:36

achieve. So, so silence on comb loads in their pride month. That's

01:51:36 --> 01:51:40

ridiculous. So if someone was to say to you, okay, well, look,

01:51:40 --> 01:51:45

you're saying that all of these people are making these claims

01:51:45 --> 01:51:49

that cannot be proven. Well, you also say, Make dua and the door is

01:51:49 --> 01:51:53

accepted, and we see the result. That's not the justification of

01:51:53 --> 01:51:57

making dua. We don't make dua just because someone said I made a DUA

01:51:57 --> 01:52:00

and I got the result, we make dua because the messenger commanded,

01:52:00 --> 01:52:05

Allah has commanded us right in Alladhina, scicluna and iversity.

01:52:06 --> 01:52:10

Say, Hello, Anna, Johanna Zachary. So Allah subhanaw taala, himself

01:52:10 --> 01:52:13

says, are the only as the Gibler come in and readiness that we

01:52:13 --> 01:52:16

don't have any validity. So we are commanded to make dua either way,

01:52:16 --> 01:52:17

so So even Omar said,

01:52:19 --> 01:52:24

Me a dua when I said hijab, right? My concern is to make dua, that's

01:52:24 --> 01:52:29

what Allah told me to do, is to Java is a nice cherry on top. It's

01:52:29 --> 01:52:32

a nice icing, when I read that other people.

01:52:33 --> 01:52:36

When I see that other people, their prayers were answered, it

01:52:36 --> 01:52:39

gives me a motivation, but it's not the root. Whereas these people

01:52:40 --> 01:52:44

with their fake techniques and dabbling in everything. What is

01:52:44 --> 01:52:47

the basis? They're claiming? He's claiming, hey, look, I'm a

01:52:47 --> 01:52:51

millionaire. And I do this. That's the only claim. So he's but how

01:52:51 --> 01:52:54

can you prove that that's the reason you're a millionaire? Not

01:52:54 --> 01:52:59

something else, right? So for us, if someone was to say to me, Hey,

01:52:59 --> 01:53:02

I made dua for money, then lo and behold, I got a nice inheritance

01:53:02 --> 01:53:02

check.

01:53:04 --> 01:53:10

We would only say that, yes, I believe that the result? The cause

01:53:10 --> 01:53:10

is

01:53:11 --> 01:53:16

because Allah Himself has told us that, to believe that. So realize

01:53:16 --> 01:53:20

our epistemology of why we believe in da is because of the word of

01:53:20 --> 01:53:24

God and His Prophet, not because claims of other people claims of

01:53:24 --> 01:53:27

other people are wonderful, extra, it's adding some extra olive oil

01:53:27 --> 01:53:31

to the pan, right so that it doesn't stick. That's what it is.

01:53:33 --> 01:53:37

If we had no stories of st Jabba, we still make dua, if like there

01:53:37 --> 01:53:39

was not a single human being ever said, my prayers were answered, we

01:53:39 --> 01:53:44

still make dog because dry is a bad in itself. It's so valuable to

01:53:44 --> 01:53:47

Allah, that's a better choice in itself. And if and if we had

01:53:47 --> 01:53:50

nobody who told us that I feel such a great Sakina all that

01:53:50 --> 01:53:54

stuff, it's all icing on top, it's not the US on the route, and

01:53:54 --> 01:53:58

that's why we said spiritual nourishment this claim has to have

01:53:58 --> 01:54:02

a rational basis. It has to be pinned down and something that

01:54:02 --> 01:54:06

mentally if I'm someone who's inquisitive, this makes sense to

01:54:06 --> 01:54:09

me. That's acceptable to me. And it's so important to realize that

01:54:09 --> 01:54:14

you do not you don't do something because of a claim of service and

01:54:14 --> 01:54:16

experience we do something because the divine command

01:54:18 --> 01:54:19

following the prophecies

01:54:20 --> 01:54:25

dua for getting a job Rob be in Neelima and delta ilium and Hayden

01:54:25 --> 01:54:26

fapy very important

01:54:28 --> 01:54:30

don't be in minima and delta ilium and

01:54:32 --> 01:54:36

chill lol Allah Adam but I think it's maybe a nice thing that what

01:54:36 --> 01:54:38

you're saying is very nice. Whatever it is

01:54:40 --> 01:54:40

okay

01:54:48 --> 01:54:53

Teva says yeah I'm what's a capital reciting it with doodle

01:54:53 --> 01:54:55

and Sharif, which is salon the profit

01:54:57 --> 01:54:59

Okay, has helped my nephew's not have nightmares.

01:55:00 --> 01:55:00

Good.

01:55:01 --> 01:55:06

And a bad vicar can help with people go to sleep. And it is a

01:55:06 --> 01:55:11

sunnah of the Prophet to do to do a long draw in a bed in his bed

01:55:11 --> 01:55:15

before he sleeps. And this is also what we can call Mujaddid. And

01:55:15 --> 01:55:18

it's so no agenda, I believe in whichever bed because the root of

01:55:18 --> 01:55:22

all the calendar is the command of the Prophet. But we're just gonna

01:55:22 --> 01:55:26

bet is the idea that, Oh, I tried this, and I got this result. And

01:55:26 --> 01:55:29

we're allowed to believe in that. And it can be the motivation to do

01:55:29 --> 01:55:33

it. It's not the US the hustle is the command of God in his profit.

01:55:33 --> 01:55:37

But this is the motivation, which means I tried to do this, and I

01:55:37 --> 01:55:41

got this result. Fine. No problem is halal anyway to do that, right?

01:55:42 --> 01:55:45

It's maneuver anyone making dua during sujood? Yes, it's

01:55:45 --> 01:55:49

permissible. One of his other rules on that, can you make a

01:55:49 --> 01:55:51

series on how to draw can be answered yes, inshallah.

01:55:53 --> 01:55:57

And remember, all of these factors are factors that make your DUA

01:55:57 --> 01:56:02

more likely to be answered. Okay. And we should have the absolute

01:56:02 --> 01:56:04

Amen, that it will be answered. Right?

01:56:06 --> 01:56:09

Because again, why? Because the Prophet commanded it. That's the

01:56:09 --> 01:56:13

best thing. Oh, I didn't see a sign. I saw a sign I saw a dream.

01:56:14 --> 01:56:17

Why do I need all that when the Prophet himself is telling you to

01:56:17 --> 01:56:20

do this? Believe it? That's it, that's all I ever need.

01:56:21 --> 01:56:24

If you could give one advice to someone for the rest of their

01:56:24 --> 01:56:28

lives, what would it be? I would say personal vanilla will lead you

01:56:28 --> 01:56:31

to everything good. Having a good opinion of Allah and follow His

01:56:31 --> 01:56:35

law. How do you have you have a good opinion of Allah by believing

01:56:35 --> 01:56:40

one of the things of hosting the done, biller? Is that, but

01:56:40 --> 01:56:44

following his law will lead you to good and sue a Londoner breaking

01:56:44 --> 01:56:48

his law will lead you to good as soon as unbeliever bad opinion of

01:56:48 --> 01:56:52

Allah and that following his law will lead you to bad is a suit of

01:56:52 --> 01:56:53

bad opinion of Allah.

01:56:56 --> 01:56:59

Is there a specific draw in rokeya? No, but there are certain

01:56:59 --> 01:57:02

areas that are popular and appropriate fecha it will corsi

01:57:02 --> 01:57:06

m&r Rasul Lorenz another Quran and there are six eight to shifa, if

01:57:06 --> 01:57:11

you go to YouTube Google and write a URL to Shiva you'll get a list

01:57:11 --> 01:57:13

of all the ads that mentioned she felt

01:57:14 --> 01:57:18

why, when Hoonah Zina mineral Quran Nima who was Shiva on water

01:57:18 --> 01:57:22

how to remove meaning. We will reveal from the Quran what is a

01:57:22 --> 01:57:26

cure to the meaning that means not L the aids of our

01:57:28 --> 01:57:32

cure. Okay, you don't come to someone bleeding and you recite

01:57:32 --> 01:57:35

out of Allah administrate another gene for the removal Khurana

01:57:35 --> 01:57:40

Quadri momentum coulomb gonna strike at the next and strike at

01:57:40 --> 01:57:44

the limbs. This is a of Rama, by the way, right? Allah says in the

01:57:44 --> 01:57:48

Quran when you fight wars strike at the neck and the limbs. Why is

01:57:48 --> 01:57:52

that? Because it's the fastest way of death. It's rather than poking

01:57:52 --> 01:57:56

holes, all the torso and stuff. If you just slice these arteries, the

01:57:56 --> 01:58:00

person bleeds out easily, right? It's Rama to the person that we're

01:58:00 --> 01:58:02

killing. Like we're we were trying to kill you, but we're still nice

01:58:02 --> 01:58:06

to you. Right? So that's what the ISA but you don't recite those

01:58:06 --> 01:58:07

verses someone's bleeding, right?

01:58:10 --> 01:58:13

Same thing you don't go to a wedding and certainly you don't

01:58:13 --> 01:58:13

recite at a wedding.

01:58:15 --> 01:58:15

Right?

01:58:17 --> 01:58:21

That's why you should look at AR to Shiva Sutras and UCLA students

01:58:21 --> 01:58:26

and falak Surah An S and last three verses of spiritual hash

01:58:26 --> 01:58:32

flow and another Quran Allah javelin and at Shiva 30. Yet,

01:58:33 --> 01:58:36

corsi and the last delay medicine what you have allowed me to do

01:58:36 --> 01:58:41

Murphy and forcing them last three years of Bacara last 10 years of

01:58:41 --> 01:58:42

Enron

01:58:45 --> 01:58:52

are the Djinn real or nessa ancestral gins, real, what are the

01:58:52 --> 01:58:55

signs of someone has been afflicted by Allah. I have no

01:58:55 --> 01:58:58

knowledge on the world of gin, even though I live in South

01:58:58 --> 01:59:02

Brunswick between South Brunswick and Edison, right, where there are

01:59:02 --> 01:59:07

a lot of people who now complain of gin because the Hindus have

01:59:07 --> 01:59:10

brought all their gin world with them. Right? And the temples are

01:59:10 --> 01:59:12

here now and stuff like that. There's a lot of people who

01:59:12 --> 01:59:15

complain about gender, but I don't have any knowledge on

01:59:17 --> 01:59:20

on the government. Could you please tell them what would be the

01:59:20 --> 01:59:24

correct method of determining Zika on mutual funds? There's

01:59:24 --> 01:59:29

difference of opinion on that. Where the medical opinion is that

01:59:29 --> 01:59:34

if I was to give money to an investor, okay, I give money to an

01:59:34 --> 01:59:38

investor and that investor has my money and he's put it into a

01:59:38 --> 01:59:42

company. That money is not in my possession anymore to the company.

01:59:42 --> 01:59:45

Okay, it's as if when I buy a stock in Apple, that's what it's

01:59:45 --> 01:59:46

this is what it's like.

01:59:48 --> 01:59:51

You're a baker. I like your company, take my money. He's takes

01:59:51 --> 01:59:54

my money. He's buys bread he buys he pays the light bill. When I

01:59:54 --> 01:59:58

want my person now I own 2% of your business. When I want my

01:59:58 --> 02:00:00

money back I ask you when I

02:00:00 --> 02:00:04

Get it back, then I pay the cat up on it immediately. Not every year

02:00:04 --> 02:00:07

because that money's gone close right now the only one who does

02:00:07 --> 02:00:11

pay as a cat on all his stocks is the day trader. The concentrator

02:00:11 --> 02:00:15

he treats it like odo the T Giada, which is like a retail item. Okay,

02:00:15 --> 02:00:18

his stock is a retail item. Because he doesn't he's not really

02:00:18 --> 02:00:22

investing in the company. He's just buying the stock waiting for

02:00:22 --> 02:00:25

its price to go up a little bit and unloading. So he's a he's a

02:00:25 --> 02:00:28

retail every day, the stock doesn't sit with him for more than

02:00:28 --> 02:00:31

two, three days, right? That's a day trader, right? Or someone who

02:00:31 --> 02:00:34

does that, and the stock doesn't sit with him, he does have no

02:00:34 --> 02:00:38

plans to hold it. He's unloading it as soon as possible. They pay

02:00:38 --> 02:00:42

zakat once you're on the value of all those stocks. 2.5%. So that's

02:00:42 --> 02:00:43

the correct answer to them.

02:00:47 --> 02:00:53

So Nika when you get your money back, okay, you pay 2.5% on

02:00:53 --> 02:00:55

everything you get back that one time.

02:00:58 --> 02:01:02

That's something that man had when looked over. And we had, he had

02:01:02 --> 02:01:06

looked over it because he's more knowledgeable on the financial and

02:01:06 --> 02:01:08

he's more into money. And he's an accountant, right? He knows all

02:01:08 --> 02:01:11

these things a lot better than I do so but when we talked about it,

02:01:11 --> 02:01:14

we're like, yeah, this money is not in your possession at all,

02:01:14 --> 02:01:17

just because there's a number on a screen that they're updating for

02:01:17 --> 02:01:20

you. That's meaningless. Right? It's just a number on the screen

02:01:20 --> 02:01:23

that they're updating for you. That would be the value if you

02:01:23 --> 02:01:26

sold now but that that money is not in your hand, right? Right so

02:01:27 --> 02:01:29

and a stock is not a currency right

02:01:31 --> 02:01:34

now All right, let's take only one more question

02:01:38 --> 02:01:41

what country do you think is best to study Islam? I would say Turkey

02:01:42 --> 02:01:46

right in this day and age Turkey it's it's got a lot of Syrian

02:01:46 --> 02:01:51

scholars and if you can't Ottoman contact Ryan Ryan will give you

02:01:51 --> 02:01:54

from what rod will tell you about the schools and you're going to

02:01:54 --> 02:01:57

soon know and be our man on the ground there Java

02:01:59 --> 02:02:02

is placed lead says his placing a hand on ourselves when we are

02:02:02 --> 02:02:05

experiencing pain and we read Quran called the rakia. Yes, it

02:02:05 --> 02:02:05

is.

02:02:06 --> 02:02:09

And you could do you could do it by yourself. You could do it with

02:02:09 --> 02:02:13

someone else do it for you. The more effortless the more humility

02:02:13 --> 02:02:18

the more sincerity you have in the recitation and the dot. Then the

02:02:18 --> 02:02:21

better the more likely that you will find the results and the more

02:02:21 --> 02:02:25

Eman you have to have you have to have a man with will love them

02:02:25 --> 02:02:28

some people they do their Opia as if it's like a ritual no you have

02:02:28 --> 02:02:31

to believe it's gonna work and there's nothing wrong with you

02:02:31 --> 02:02:32

taking medicine at the same time

02:02:39 --> 02:02:42

Mohammed says her dad's listening he said he there I'm getting old

02:02:42 --> 02:02:44

or the shoe we're getting young

02:02:57 --> 02:03:00

one more question on what to read when you move out for safety and

02:03:00 --> 02:03:04

protection and move to somewhere new. The best practice of people

02:03:04 --> 02:03:07

when they move to somewhere new is they call the other in there

02:03:09 --> 02:03:13

call the event and salah the more when you do that and you call

02:03:13 --> 02:03:13

Salah

02:03:15 --> 02:03:19

and you do Salah there then inshallah any of the shell team

02:03:19 --> 02:03:23

that were there because sometimes if the place is vacant, the

02:03:23 --> 02:03:26

shayateen settle in it and therefore you go in you call that

02:03:26 --> 02:03:30

then you just a lot and they will leave. Okay. If you when I said

02:03:30 --> 02:03:35

we're talking about Ryan's number we're saying info at Safina

02:03:35 --> 02:03:40

society dot orgy. Ryan will get those emails info at Safina

02:03:40 --> 02:03:44

society dot orgy Autisme and that's how you can contact Ryan

02:03:44 --> 02:03:48

and he will inshallah answer your question by asking it once you

02:03:48 --> 02:03:52

just connect them straight to Moraz inshallah alright

02:03:54 --> 02:03:57

does that come Lokeren folk folks we are back.

02:03:58 --> 02:04:03

We are on Monday July no any holidays Monday? No, no, no

02:04:03 --> 02:04:08

American holidays Monday so we are back insha Allah. Does that come

02:04:08 --> 02:04:11

Lokeren Subhanak Allahu mo be handy. The shadowy

02:04:12 --> 02:04:18

Illa Illa. Anta Mr. Furukawa to buoy lake, while us in Santa Fe Of

02:04:18 --> 02:04:23

course. Inland Madina Munawwara minnows sada heard what also but

02:04:23 --> 02:04:26

headquarter while sober, sober, we ask Allah to Allah they give us

02:04:26 --> 02:04:31

all a blessed weekend and give us all a a protection in this

02:04:31 --> 02:04:34

weekend. May Allah Allah answer everyone's draw on this Thursday

02:04:34 --> 02:04:39

night coming upon us yo Mooji Mooji will Yamaji was a low on a

02:04:39 --> 02:04:40

Sydney Muhammad Musa

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