Shadee Elmasry – NBF 62 Shama’il Tahajud and Nafl Prayers

Shadee Elmasry
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The speakers discuss the importance of protecting audiences in the pharmaceutical world, respecting shema, and finding practical measures to prevent harm. They stress the importance of finding practical measures to prevent harm and finding practical ways to harm the person involved. They also discuss various symbols and symbols related to a dream, including the symbol for a "hasid Mad prep," a "hasid Mad prep," and a "hasid Mad prep." They encourage the audience to focus on their emotions and not let past experiences dominate their future. They emphasize the potential for positive outcomes for society, citing examples such as the current president's campaign and the Trump administration's winning elections.

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			Bismillahirrahmanirrahim
		
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			Smilla Rahmanir Rahim Salam
alikoum everybody
		
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			how's everyone doing?
		
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			As
		
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			good
		
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			everyone else good.
		
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			Today we're joined by
		
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			Brother How many patents do you
have for pharmacy? Zero, okay
		
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			we're joined by a pharmacist today
		
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			okay
		
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			Madani the pharmacist with the
with the cut mashallah look at
		
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			you. Are you proposing Are you
going to put the camera on I'm
		
00:11:01 --> 00:11:02
			gonna daddy
		
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			met the 30 yesterday who
		
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			do you know how many modalities
there are in the world? Especially
		
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			in in Egypt by itself let's say
just in New Jersey I found out
		
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			there's like nine other modalities
applying for pharmacy tech
		
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			license. Oh my god. I know a lot
of Kareem happens to Kareem Hassan
		
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			is a huge name. Get him oh, by the
way, okay, we're watching the news
		
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			here. NYC Subway shooting. When
was this? unprovoked last week? I
		
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			remember hearing about this so
they caught him with a lot of
		
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			shootings these days. A lot of
shootings
		
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			Bismillah R Rahman r Rahim Allah
on me all the muscle Bong Yeah,
		
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			Kadena demon as the Imaginarium
girthier and do the ball, coffee
		
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			launch. Jeremy in Asana, I hunt
even agile Saudi Arabia that said
		
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			you know Muhammad when he was
selling was on the edge him marry
		
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			in
		
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			Malacca hamdu Shukra karma new
Formula One Tara buena how
		
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			well and talentos and NIDA Nika
Munna sera Kalia see where Jabra
		
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			coolie Cassie saw him equally very
well moving equally floppy were
		
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			Moko equinor Live. Well I'm gonna
call him okay. Yes, sir Elena Kula
		
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			si fitaid Zero Neisseria and AKs.
All along my man, Daniel in
		
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			Albania and UFC, Jeju Necati one
tournament via via Alemannic
		
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			government.
		
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			Amendment laochra Omega. Allah
will be happy my government Ghana
		
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			genomen Mala Yaakov Omega along
with you happy seeing the number
		
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			Hamedan are Hello snowbee Nicola
de la work new FNA we can if we
		
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			can delay or wrong. We're having a
liquidity gala in Africa and Alec
		
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			wanted to know what
		
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			also Lola was angenehm Mohamed
Yamada, Ernie was obvious and I'm
		
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			100 reliable Alameda de culpa
whatever was in The Odyssey homie
		
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			there they can even do it along in
this era Kuzia that 1015 Or Baraka
		
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			temple, Omarosa temple just those
antibodies whatever the goblin mo
		
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			to each other than in their mouth
Monferrato Madden mouth was one I
		
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			ended he's a man and another one
also even an agenda. But there's
		
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			another way he can carry carry.
Also Allahu Allah said you know
		
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			Mohammedan while he was on he was
some of the corrupt believes that
		
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			Yama elseif who
		
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			was on earth and more recently in
our hamdulillah rob
		
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			me been
		
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			at hamdulillah wa Salatu was Salam
ala Rasulillah who other early he
		
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			was on be human. Voila, welcome
everybody to the nothing but facts
		
00:14:08 --> 00:14:13
			Sofia deciding about facts live
stream where we're on episode
		
00:14:13 --> 00:14:14
			number 62.
		
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			And us have we resolved episode 60
why they made it public? It's
		
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			public again. Okay, good.
Reporting. Yeah, of course come
		
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			Bucha for today, right? You can
ever say anything about calm loot
		
00:14:26 --> 00:14:32
			these days. YouTube, I want you to
love come Lutz. Okay. So, our
		
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			sponsors number one patreon.com.
By your sponsorship and your
		
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			support, we're able to do this
stuff. We're able to do amazing
		
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			things like buying this mic. Right
and other amazing. These
		
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			headphones, right? other amazing
things. Okay, and having people
		
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			like the Wizard of Oz on our team,
and Noah syndergaard on our team.
		
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			I mean, can you fix this system
		
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			and have it we got Noah up on the
team from Ohio. The guy he
		
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			He does stuff from Ohio. And then
we got Ryan and today we got a big
		
00:15:04 --> 00:15:07
			pharmacist. Okay, so
		
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			that's the first thing patreon.com
backslash Safina society is how
		
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			you're gonna give us the word
that's number one. Numero dos. If
		
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			you need books, you're gonna go to
Mecca. books.com Common sense
		
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			tells you that that you're if
you're gonna get books, you need
		
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			to get books for yourself, you
need to go to Mecca books.com
		
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			Because they have a great set of
books that are all judged by the
		
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			scholars of Edison.
		
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			numeral trace.
		
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			Professors, one to one.com
		
00:15:40 --> 00:15:44
			professors want to want everyone
on YouTube is watching. Mr.
		
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			Pharmacy, Mr. * salesman.
		
00:15:49 --> 00:15:55
			But he's learning how to move
curtains. The good
		
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			dude, how do you hold in a laugh
when a guy comes in for *?
		
00:16:00 --> 00:16:03
			How do you hold that in? You put
the mask on? Say I got a Corona.
		
00:16:04 --> 00:16:07
			How do you hold that? Matt laugh
I'd be cracking up.
		
00:16:08 --> 00:16:11
			Some point you get used to it. Oh,
it's it happens all the time.
		
00:16:12 --> 00:16:14
			You're kidding. I was like making
fun of you. I was just making a
		
00:16:14 --> 00:16:17
			joke. I didn't think that people
actually ordered this stuff. They
		
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			do. Wow. You know my dad's joke
about * that I started
		
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			telling you that. So I take it all
the time to calm down.
		
00:16:25 --> 00:16:29
			Oh my goodness. Alright, so Becca
books and then
		
00:16:31 --> 00:16:35
			professors want to one.com
professors want to one.com these
		
00:16:35 --> 00:16:38
			really, really, if you want to
take LSAT classes, you take it
		
00:16:38 --> 00:16:39
			with them. Okay?
		
00:16:40 --> 00:16:43
			You take it with them because
they're really good. I've seen
		
00:16:43 --> 00:16:50
			kids on a lot going from C's and
DS to hundreds. I can't tell you
		
00:16:50 --> 00:16:50
			which kid
		
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			but hundreds 100 After like
streaks of hundreds 100 100 100 to
		
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			the appointment. The teacher may
think you're cheating. Right? Make
		
00:17:00 --> 00:17:04
			your reasonable get a 96 get a 98
right now all 100 100 100 She just
		
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			thinks for treating. Now listen
up. I got a question today. Okay.
		
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			About why is it and as soon as
they talk about Malia
		
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			okay. Why do you praise why we
have so much? Well, let me make it
		
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			just give you a quick summary
before we get into the Shema out
		
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			of the prophets of Allah when he
was
		
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			sitting in my we have a bee Sophia
and Raj along with John who was
		
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			the reason that it became such
that he's praised on purpose. And
		
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			given this glowing commentary on
purpose Number one, first of all,
		
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			he's just a hobby. And the Quran
has commanded us to respect all
		
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			this audience for given all of
them this number one, Prophet
		
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			sallallahu alayhi wa sallam said,
do not speak ill of my Sahaba it's
		
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			number two. But number three,
after the advent of the Shia,
		
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			it was noted by the by the
scholars that there's some Lee
		
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			leaning there was leniency and
said, Mommy, people talk about
		
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			money all the time, even in the
say, the great amendment essay,
		
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			and I'm gonna say
		
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			he was a person. He moved to
Syria. He had a hard time in Syria
		
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			because he loved to edit bait.
Right. And Syria. even till today.
		
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			There's a little thing about how
to debate there, right.
		
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			But they had to think a little bit
as they kicked him out. They said
		
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			you're a shear out.
		
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			He ends up going to Egypt, Egypt,
they love a little bit. So they
		
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			welcomed him. But someone said he
wrote a book on the football of of
		
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			elevate. Someone said, why don't
you write a book about football
		
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			and have it?
		
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			Okay.
		
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			I'm in front of a lot of Malia. He
said What am I going to write the
		
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			hadith of Prophets, I seldom said
may never be satiated,
		
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			is a Hadith in which it happened
that the Prophet SAW Selim said,
		
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			Bring me Mali, I need to write a
letter he was described. The
		
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			Prophet brought was always
bringing the young Sahaba in
		
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			because you're guaranteeing your
future essentially. Right. So he
		
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			used he had Mali as a scribe. So
this hobby went and he said I'm
		
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			always eating, came back, said
okay, let's let him finish his
		
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			lunch. Go back getting them
always. Sometime later. You went
		
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			back, always eating, eating still,
after all this time? Right? So the
		
00:19:21 --> 00:19:25
			prophesy sudden said, Mommy, he
may never be satiated. Ever since
		
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			then said Mommy who's not
satiated. Always eating, I was
		
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			eating I was eating right. Now,
some people took that as a blame.
		
00:19:33 --> 00:19:37
			Others took it as a as like a
gift. May you always be having
		
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			food to eat, right? Since you're
eating and you're enjoying food so
		
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			much. May you always have food to
eat as a draft for him. So it was
		
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			it was viewed in both ways as a
draw upon him and as for him, as
		
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			draw upon him the prophets. I
said, Whenever I make dua upon any
		
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			of my companions, it's a comfort
of their sins. So even when
		
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			necessity said that, so point
being is that early on
		
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			In this episode, we're a bit
lenient on things said about Santa
		
00:20:04 --> 00:20:09
			Monica, what they realize is, once
you knock down the domino of Santa
		
00:20:09 --> 00:20:13
			Maria, it pretty much what will
extend to say northmen? Well,
		
00:20:13 --> 00:20:17
			who's his cousin or uncle? I think
it's his uncle related somewhat,
		
00:20:17 --> 00:20:21
			right? They're related in some
way. We're gonna say no, only to
		
00:20:21 --> 00:20:25
			get said, No, man, you're gonna
get to say no, then say no record
		
00:20:25 --> 00:20:29
			and say that issue. Okay? So they
realize it's a domino effect. So
		
00:20:29 --> 00:20:34
			they started to call Satan. And
while we sit through Sahaba if you
		
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			poke that domino, you're going to
get everything else to go. He
		
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			cannot touch that domino, he
cannot touch this Sahabi and
		
00:20:42 --> 00:20:46
			that's how it became a litmus
test. If you respect Satan,
		
00:20:46 --> 00:20:50
			Amalia, you're fine, you're good
to go in terms of the sahaba. But
		
00:20:50 --> 00:20:53
			if you go there, there's no
guarantee you might continue
		
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			going.
		
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			And we have even from dishonor who
have this, like the will Matija
		
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			the commodities you heard about
the commodities, right, the
		
00:21:01 --> 00:21:05
			commodities, they're Moroccan
family, and they have like, some
		
00:21:05 --> 00:21:08
			clout, they're powerful family.
They they're, they're not medica
		
00:21:08 --> 00:21:12
			or a che IRA. They're Hadith
scholars, and they have to show
		
00:21:12 --> 00:21:18
			you right? And that to say you're
the early to shale event Asuna was
		
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			to set was bid aka FIFA, in which
it was like not really respecting,
		
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			say them Alia, preferring said
Nah,
		
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			it in a debate over others, there
was no cursing of Sahaba. It was
		
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			like, but that's why when people
say because it has Shia, it wasn't
		
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			that she has them. That's a bit mo
festuca where they're actually
		
00:21:39 --> 00:21:44
			cursing and believing that Abu
Bakar on one worker said no look
		
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			around and say that you should
know. It was better if it was just
		
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			like, expressions that were not
appropriate. There was no cursing
		
00:21:52 --> 00:21:56
			of Sahaba there was no none of
that was like just preference of
		
00:21:56 --> 00:22:01
			added bait in a way that was
seemed that they were also just
		
00:22:01 --> 00:22:06
			not fully respecting certain other
sobs. So that was the early to
		
00:22:06 --> 00:22:10
			show you, which is called bid, aka
FIFA. It's a bid where you're not
		
00:22:10 --> 00:22:12
			actually transgressing a major
		
00:22:14 --> 00:22:18
			explicit doctrine. So that's what
it was what it was. And so that's
		
00:22:18 --> 00:22:23
			how Satan tamale became, he became
a symbol for that reason. And
		
00:22:23 --> 00:22:27
			that's where anytime that somebody
wants to show the world what he's
		
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			upon. He just makes that comment
about saying, like some
		
00:22:32 --> 00:22:34
			praiseworthy comments even just
saying save them away. That's
		
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			enough. But in the same way that
		
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			today, if you want to make it
known where you stand in politics,
		
00:22:44 --> 00:22:48
			there's only a few things you have
to say. Right? Like for example,
		
00:22:48 --> 00:22:52
			you whatever you say about
abortion, we know pretty much 99%
		
00:22:52 --> 00:22:54
			of the other stuff you're gonna
say, by the one comment. So that's
		
00:22:54 --> 00:22:59
			the idea of litmus tests. litmus
tests in society are actually
		
00:22:59 --> 00:23:04
			there's a sociological function to
litmus tests. Right? Because I
		
00:23:04 --> 00:23:08
			can't ask you all your all these
questions. I just need to give you
		
00:23:08 --> 00:23:11
			just give me one question. That's
why Allah doesn't suit it's le
		
00:23:11 --> 00:23:13
			Emraan. Right away. A number
seven.
		
00:23:15 --> 00:23:18
			speaks about the attributes than
what the shabby hat. And since
		
00:23:18 --> 00:23:21
			there are some people who have
crookedness in their hearts. They
		
00:23:21 --> 00:23:23
			follow them what does it mean?
They follow them with a shabby
		
00:23:23 --> 00:23:27
			hat. They build their Arpita based
upon them with the shabby hat.
		
00:23:27 --> 00:23:30
			That means you open one of these
pamphlets. The first thing God has
		
00:23:30 --> 00:23:33
			feet, God has legs. God has shins,
Your God is sitting on a throne.
		
00:23:34 --> 00:23:38
			He builds his Akita on them with
the shabby heads. They have Zayed
		
00:23:38 --> 00:23:43
			in the hearts and the others who
do not do this. And who understand
		
00:23:43 --> 00:23:46
			the true meaning. They're the ones
who are gonna feel ill. So it's a
		
00:23:46 --> 00:23:50
			litmus test. So I can't go and sit
and ask every scholar Well, what's
		
00:23:50 --> 00:23:54
			your athlete on every point, but
one, once I know about them with
		
00:23:54 --> 00:23:58
			the shaved heads, I know where you
stand on that. Once I know about
		
00:23:58 --> 00:23:59
			the
		
00:24:01 --> 00:24:05
			the you say Sydenham Alia, I know
where you stand on all the Sahaba
		
00:24:06 --> 00:24:10
			on that. So that basically knocks
out Anthro from like,
		
00:24:11 --> 00:24:14
			two thirds of all the bitter and
the heresy in Arpita, just by two
		
00:24:14 --> 00:24:18
			sentences, right? And then in the
old days, it was the creation of
		
00:24:18 --> 00:24:22
			the Quran was the issue that would
show us where do you stand on
		
00:24:22 --> 00:24:27
			Revelation and reason. So we have
reason, but we don't take on
		
00:24:28 --> 00:24:34
			Greek. You know these Greek ideas
and overlaid upon our logic, the
		
00:24:34 --> 00:24:39
			logic that we hold as an Asana is
the innate logic. It's logic that
		
00:24:39 --> 00:24:43
			is just pure logic that any human
being in the world would
		
00:24:43 --> 00:24:46
			recognize, concept that you can't
be pregnant and not pregnant at
		
00:24:46 --> 00:24:50
			the same time. Right? Law of
contract, you can't contradict
		
00:24:50 --> 00:24:53
			yourself and identity meaning like
a word has to have a meaning. You
		
00:24:53 --> 00:24:57
			can't use a word in one respect,
and then use it in the and then
		
00:24:57 --> 00:25:00
			that when I asked you what that
word means you
		
00:25:00 --> 00:25:01
			You don't give me an answer. You
have to give me an answer. what
		
00:25:01 --> 00:25:05
			the word means is like, most of
logic right there, that you're
		
00:25:05 --> 00:25:08
			going to need in your life. And
sometimes they call it like a dog
		
00:25:08 --> 00:25:12
			whistle to write, I think if
you're, but like, for example,
		
00:25:12 --> 00:25:16
			like if you're on Ellison or
Gemma, if you mentioned like, even
		
00:25:16 --> 00:25:18
			audibly, for example, then
everyone knows that, you know,
		
00:25:18 --> 00:25:20
			like, even if you don't say
anything more than that, then they
		
00:25:20 --> 00:25:24
			know like, okay, because he's like
the door to solve. If you don't go
		
00:25:24 --> 00:25:27
			on a rant. Yeah, yeah. When you
when you talk, or like, if someone
		
00:25:27 --> 00:25:30
			mentions one of you know, like,
say Ben baz, or one of these
		
00:25:30 --> 00:25:33
			people, then you know that this is
the this is who they support
		
00:25:33 --> 00:25:36
			exact. And this is the door to
everyone else. So So human beings
		
00:25:36 --> 00:25:41
			tend to need quickly to classify.
And it's not classifying, like I'm
		
00:25:41 --> 00:25:45
			passing a judgement on you,
yourself. I just need to know what
		
00:25:45 --> 00:25:48
			you're offering. Right? Like, what
are you offering? So if I'm going
		
00:25:48 --> 00:25:51
			to listen to your religious
discourse, or I'm not, right, so I
		
00:25:51 --> 00:25:53
			just need to know what you're
offering. So I think that's a
		
00:25:53 --> 00:25:56
			fine, that's easy thing makes life
easier. Now I know, to what degree
		
00:25:56 --> 00:26:00
			am I going to listen to? Let's say
in the medical method, if someone
		
00:26:00 --> 00:26:03
			goes on and carries on the
cupboards is the right way. That's
		
00:26:03 --> 00:26:07
			the first red flag, right? It's,
which is not to say it's not an
		
00:26:07 --> 00:26:09
			opinion, it's an opinion. But
		
00:26:11 --> 00:26:13
			what else are you going to say?
Now, let's ask you about them with
		
00:26:13 --> 00:26:17
			the Chevy heads. If you come in
with a Chevy head now, and you're
		
00:26:17 --> 00:26:20
			quoting, something other than the
sad position, now you got to read
		
00:26:20 --> 00:26:24
			for us red card, and I go listen
to him. As a scholar of that
		
00:26:24 --> 00:26:28
			subject. You tell nice stories you
give nice history is wonderful,
		
00:26:28 --> 00:26:32
			right? But on fixing up EDA
Kalasa, you're clean claim to be a
		
00:26:32 --> 00:26:36
			medic is, is against what everyone
else talks about when they say
		
00:26:36 --> 00:26:41
			that word medic. So that's the
concept and the idea. Right? So
		
00:26:41 --> 00:26:44
			like, one thing, I think, just
before you get into the show
		
00:26:44 --> 00:26:47
			metal, like an example of this
would be you know, like, why do
		
00:26:47 --> 00:26:50
			people get so upset over wiping
over the socks? For example? When
		
00:26:50 --> 00:26:53
			if you look, you know, through the
past, you know, of our scholars,
		
00:26:53 --> 00:26:56
			even the self, many of them they
talk about this issue, right? If I
		
00:26:56 --> 00:27:00
			remember correctly, the how we
talks about it somewhere. Imam had
		
00:27:00 --> 00:27:02
			also talks about it. The reason
why is because if you open the
		
00:27:02 --> 00:27:06
			door to that, then what else are
you opening the door to? Yeah,
		
00:27:06 --> 00:27:09
			because wiping over the socks
today is not a sign that you're
		
00:27:09 --> 00:27:11
			humbly, right. It's a sign that
you're on the left?
		
00:27:12 --> 00:27:15
			What is somebody? Oh, let me
that's easy. Oh, that's easy.
		
00:27:16 --> 00:27:19
			That's and by the way, this is not
should not be offensive to people
		
00:27:19 --> 00:27:23
			who, like were trained and their
first schewe. They taught them
		
00:27:23 --> 00:27:27
			within the sciences, many of you
were using him benefit without
		
00:27:27 --> 00:27:29
			telling the people. Right, so some
of the elders so that nobody
		
00:27:29 --> 00:27:32
			should be offended from the
elders, because we don't offend
		
00:27:32 --> 00:27:32
			elders.
		
00:27:34 --> 00:27:40
			But as we know, though, it that's
what it is, though. So usually, it
		
00:27:40 --> 00:27:44
			comes with a package of the
assorted FIP. As I'm telling you,
		
00:27:44 --> 00:27:46
			I had lived with a guy, and he
told me this in London, he said,
		
00:27:47 --> 00:27:50
			Take by the easiest of the methods
that was literally assumed that he
		
00:27:50 --> 00:27:53
			was taught. He was taught that he
was totally innocent by it, right?
		
00:27:54 --> 00:27:58
			We say that's not correct. That's
not the right way. That's not the
		
00:27:58 --> 00:28:01
			way that the automatic the big
major automatic, they don't
		
00:28:01 --> 00:28:06
			prescribe fix like that. It comes
with servicemen on eat. So don't
		
00:28:06 --> 00:28:10
			worry about Zambia has slaughtered
forget machine and hand slaughter
		
00:28:10 --> 00:28:11
			at all right?
		
00:28:13 --> 00:28:19
			save us money, mortgages, cutter
though, he said, right. I once
		
00:28:19 --> 00:28:21
			asked the guy how he bought his
house. He said with the feds,
		
00:28:21 --> 00:28:22
			well,
		
00:28:24 --> 00:28:25
			that's good.
		
00:28:28 --> 00:28:32
			It's open at Dunkin Donuts and
take out 10% of the profits
		
00:28:32 --> 00:28:35
			because there might be some
concede that you're selling pork,
		
00:28:35 --> 00:28:39
			right? So that's the federal that
they got opened the Dunkin Donuts.
		
00:28:39 --> 00:28:43
			So So and giveaway too, but that's
not the issue. You're also feeding
		
00:28:43 --> 00:28:45
			the people that address. It's
sinful for you to deal with
		
00:28:45 --> 00:28:48
			caffeine or otherwise, right? If
you're as a human being, you're
		
00:28:48 --> 00:28:53
			not allowed to feed him to Jessa
right? The Hadith of the silk,
		
00:28:54 --> 00:28:57
			there's a hadith the Prophet
alayhi salam, he gave us a Dhamma
		
00:28:57 --> 00:29:02
			a silk garment after having
prohibited silk. All said Oh, my
		
00:29:02 --> 00:29:05
			question how he said we don't have
a brother who's not a Muslim.
		
00:29:06 --> 00:29:11
			Okay, so silk is different. It's a
different level of ruling then
		
00:29:11 --> 00:29:14
			concede because it is in the
Quran. So it's from the prophets I
		
00:29:14 --> 00:29:18
			send them which there's a reason
for this. So the prohibition of
		
00:29:18 --> 00:29:23
			silk is that silk is not as
dangerous for the human being as
		
00:29:23 --> 00:29:28
			kunzea So for that reason, the
prophets I said them, he said,
		
00:29:28 --> 00:29:31
			give it to your brother. So if you
have if you I got a silk tie, if I
		
00:29:31 --> 00:29:36
			got a silk shirt and give it to my
neighbor, but if I get a frenzied,
		
00:29:36 --> 00:29:40
			you know, gift, or wine, I'm not
going to give it to my neighbor.
		
00:29:40 --> 00:29:43
			That's the justice in the Quran.
It's very harmful for the human
		
00:29:43 --> 00:29:46
			being Muslim or Catholic or
otherwise. Whereas silk is haram
		
00:29:46 --> 00:29:49
			but the harm is not as much you
can pass it on. And you can't make
		
00:29:49 --> 00:29:52
			the US on the exception. Thank you
very much. This young man who
		
00:29:52 --> 00:29:58
			studied Maliki, we did not make a
mimetics didn't we do not make PS
		
00:29:58 --> 00:29:59
			on the rasa
		
00:30:00 --> 00:30:05
			Therefore, Medic said cough wiping
on the cough was the rasa just for
		
00:30:05 --> 00:30:10
			that cough? You don't make BS no.
Chef, you do make the US so they
		
00:30:10 --> 00:30:14
			they can do wiping on the
waterproof socks. So if all you
		
00:30:14 --> 00:30:17
			said for you out there, so you can
make dua for me when I tell you
		
00:30:17 --> 00:30:22
			this, you go to Amazon and you get
hydro skins. It's a sock this
		
00:30:22 --> 00:30:27
			thick, not that thick, like pretty
thick, but not that thick. Fits on
		
00:30:27 --> 00:30:30
			your foot like a glove. And it's
made out of wetsuit material
		
00:30:30 --> 00:30:34
			thinner, though, and it's made for
people who do like kayaking and
		
00:30:34 --> 00:30:38
			boating and rowing and all that
stuff was water constantly going
		
00:30:38 --> 00:30:43
			into their feet, and the chef or
you can make wudu on them. The NF
		
00:30:43 --> 00:30:48
			and the Medicare do not make the s
on a rasa, and therefore they own
		
00:30:48 --> 00:30:51
			it's hoof or bust. That's it.
		
00:30:52 --> 00:30:55
			Any other comments? What do you
have to say?
		
00:30:56 --> 00:31:01
			No, not good? Yeah, no, I remember
seeing a selfie like he hadn't
		
00:31:01 --> 00:31:03
			whether socks and yeah he's like
oh, Mashallah. You're like you can
		
00:31:03 --> 00:31:07
			wipe on those socks. Yeah, but
sometimes I like mixing mastering
		
00:31:07 --> 00:31:08
			and like I just like,
		
00:31:09 --> 00:31:10
			what was the point of where
		
00:31:11 --> 00:31:14
			you can wipe on your socks because
business businesses out of
		
00:31:14 --> 00:31:17
			business, right? Go shop is out of
business. Why would I ever
		
00:31:17 --> 00:31:21
			encumbered myself and burden
myself with this awkward thick not
		
00:31:21 --> 00:31:27
			fit will suck, which is the quote,
I would never work off. Right? I
		
00:31:27 --> 00:31:30
			hardly ever worked with now. If I
want to wear shoes, it's going to
		
00:31:30 --> 00:31:34
			expand my shoe. I'll wear a cloth
if I'm doing that to get from
		
00:31:34 --> 00:31:37
			them. Right? Because they're not
wearing my shoes anyway.
		
00:31:39 --> 00:31:43
			It doesn't. I wear socks under the
hoof like I've never worn a hoof
		
00:31:43 --> 00:31:48
			on its own. Let it just it traps
the heat in a bad way. Right? And
		
00:31:48 --> 00:31:52
			you slip on it. So um, the best
coffee in the world is the Turkish
		
00:31:52 --> 00:31:56
			of the leather they use is so
soft. Whereas you get the regular
		
00:31:56 --> 00:31:59
			standard cloth. It stands by
itself. It's yeah, it's hard
		
00:31:59 --> 00:32:04
			leather. It's like almost like
really bad leather. It hasn't been
		
00:32:05 --> 00:32:09
			like softened. The Turkish Gulf is
amazing. You go to Istanbul in the
		
00:32:09 --> 00:32:11
			wintertime the whole row is
wearing cloth because they don't
		
00:32:11 --> 00:32:12
			know any other film.
		
00:32:13 --> 00:32:16
			They they close the door on all
those other things and because
		
00:32:16 --> 00:32:19
			they don't speak Arabic they don't
have access to all their MCU we
		
00:32:19 --> 00:32:21
			tell them everything has had right
		
00:32:24 --> 00:32:25
			let's now turn to
		
00:32:26 --> 00:32:30
			our summer of seydel Coney naughty
SelectUSA this summer it means the
		
00:32:30 --> 00:32:34
			description and anyone whose name
is show male. I think his name is
		
00:32:34 --> 00:32:37
			summit right? Isn't it Chanel?
		
00:32:38 --> 00:32:40
			I think so. So my Eve
		
00:32:41 --> 00:32:43
			means he has many good qualities.
		
00:32:45 --> 00:32:46
			Ishmael
		
00:32:49 --> 00:32:50
			Ishmael in the
		
00:32:52 --> 00:32:53
			for the Desi it's Chanel
		
00:32:55 --> 00:32:59
			and not said I shutaura The hola
Juan her Anna rasool Allah, Allah
		
00:32:59 --> 00:33:03
			Allah. Allah rasool Allah is the
nominee. He says there's a typo
		
00:33:03 --> 00:33:09
			here. A jeep going to pencil to
fix it, I guess. Yeah. Such a
		
00:33:09 --> 00:33:11
			wonderful copy. But how does it
have a typo here?
		
00:33:12 --> 00:33:12
			Right.
		
00:33:14 --> 00:33:15
			Yeah, we'll fix that.
		
00:33:16 --> 00:33:18
			typo in the Arab.
		
00:33:19 --> 00:33:23
			I remember the first time I saw
Sheikh Hamza Yusuf, I was on a
		
00:33:23 --> 00:33:27
			bus, Morocco going from city to
city. Someone says oh, look at
		
00:33:27 --> 00:33:32
			this book. He looks at the book
and he says okay, there's some
		
00:33:32 --> 00:33:35
			mistakes in the Arab like Man How
did he know that? Right? Because
		
00:33:35 --> 00:33:39
			when you're young you just all use
these marks on the book right uses
		
00:33:39 --> 00:33:41
			marks and you're like, how does he
know that those mistakes?
		
00:33:43 --> 00:33:47
			So another sort of lights on Allah
Allah He was a lemma Kana you will
		
00:33:47 --> 00:33:52
			suddenly mean a Layli Dasha Taraka
ut Roman Have you ever had that in
		
00:33:52 --> 00:33:56
			for either federal government, a
budget ship Bill Amon and the
		
00:33:56 --> 00:34:01
			messenger sighs used to pray a lot
of tahajjud if you can pray even
		
00:34:01 --> 00:34:06
			to rock as of 200 It's amazing.
You can just pray even just two
		
00:34:06 --> 00:34:10
			records of tahajjud a night and
then pray yourself on with it
		
00:34:10 --> 00:34:15
			after that. And we are aware of
people that hamdulillah by a
		
00:34:15 --> 00:34:19
			limited skate enough's. We don't
get rusty we don't get down. We
		
00:34:19 --> 00:34:23
			don't get demoralized for long. If
you do temporary
		
00:34:24 --> 00:34:28
			we make will do. Shut this NBC
thing off.
		
00:34:29 --> 00:34:33
			Okay, you get bombarded with
messages that mess up your head.
		
00:34:34 --> 00:34:37
			mess up your frequency my radio
frequency to the heavens is
		
00:34:37 --> 00:34:41
			totally off. Why? Because of all
these messages, shut it off.
		
00:34:42 --> 00:34:46
			Make Hulu sit and recycle say no
to the whole world for like just
		
00:34:46 --> 00:34:54
			15 minutes. It's not a long time.
No 15 minute YouTube video or five
		
00:34:54 --> 00:34:57
			three minute YouTube videos. How
many times have you sat and said
		
00:34:57 --> 00:35:00
			I'm not watching a 15 minute
YouTube video but they
		
00:35:00 --> 00:35:03
			Have you watched like 10 One
minute YouTube videos and like a
		
00:35:03 --> 00:35:08
			couple, two minutes, adds up to 30
minutes, right? So say no 15
		
00:35:08 --> 00:35:10
			minutes, nothing's gonna happen
the world's not going to change,
		
00:35:10 --> 00:35:14
			absolutely nothing will happen and
recite Quran all of a sudden,
		
00:35:15 --> 00:35:18
			you've refix that frequency,
right? You've, you've polished off
		
00:35:18 --> 00:35:19
			that antenna.
		
00:35:20 --> 00:35:23
			You feel great again, feeling
optimistic and good is not a
		
00:35:23 --> 00:35:27
			function of the external world.
It's not a function of even
		
00:35:27 --> 00:35:30
			personality. It's a function
simply that the heart is clean.
		
00:35:31 --> 00:35:35
			Right? Then you can receive from
Allah subhanho wa taala. The
		
00:35:35 --> 00:35:37
			fettle and the optimism
		
00:35:38 --> 00:35:40
			the messenger of allah sallallahu
alayhi wa salam
		
00:35:42 --> 00:35:46
			used to pray 11 Because then which
and then he'd lay down then we
		
00:35:46 --> 00:35:46
			fetch
		
00:35:47 --> 00:35:51
			then her death and 100 on her
death and I will offer us on our
		
00:35:51 --> 00:35:54
			mesh and Ibrahim and S word.
		
00:35:55 --> 00:35:59
			I Isha Taraji Allah on her
father's cannot Azula is Allah
		
00:35:59 --> 00:36:03
			when he was early was a lemma. You
saw him in a lady just Aragon so
		
00:36:03 --> 00:36:09
			sometimes, nine Jackass he would
pray. God doesn't know Mahajan.
		
00:36:09 --> 00:36:13
			availa had doesn't he have an Adam
and then as to piano authority,
		
00:36:13 --> 00:36:17
			the great Sofia and authority on
an AMA she not? Well, same Hadith.
		
00:36:18 --> 00:36:22
			Okay. And then it is from
		
00:36:24 --> 00:36:26
			Oh, do you guys hear that car
accident?
		
00:36:27 --> 00:36:28
			Go check it out.
		
00:36:29 --> 00:36:31
			How they feminine the men
		
00:36:32 --> 00:36:35
			you know or they've had been in
Yemen is a secret keeper of the
		
00:36:35 --> 00:36:38
			prophets. I kept the secret of the
12 Hypocrites.
		
00:36:39 --> 00:36:43
			Okay, his father he a man was
outcasted out of Yemen.
		
00:36:44 --> 00:36:48
			He was he was kicked out of his
tribe and the unsized took him in.
		
00:36:48 --> 00:36:52
			So he's not originally from
outside, and Yemen was killed by
		
00:36:52 --> 00:36:53
			friendly fire during
		
00:36:55 --> 00:37:00
			he was killed by friendly fire.
When the crash came down from the
		
00:37:00 --> 00:37:03
			valley from the mountain. They
created there was so much dust and
		
00:37:03 --> 00:37:09
			confusion that at ENN himself was
killed by another Muslim because
		
00:37:09 --> 00:37:12
			nobody knew who's who. Right so he
was killed
		
00:37:13 --> 00:37:16
			and Khalifa was caught shouting at
Yemen and the man
		
00:37:18 --> 00:37:22
			Okay, so if Allah Murdock Allah
for Salah he says I know and now
		
00:37:22 --> 00:37:26
			Salam, Salam and Nabi sallallahu
alayhi wa sallam in a late one
		
00:37:26 --> 00:37:29
			time David was with the prophet at
night. He prayed with him that
		
00:37:29 --> 00:37:35
			tahajjud for the Medaka, left of
solidarity upon Allahu Akbar. He
		
00:37:35 --> 00:37:39
			said, The Prophet said Allah
Akbar, during Malaguti will Jabba
		
00:37:39 --> 00:37:43
			route you will Kibriya you will
love them. So he described Allah
		
00:37:43 --> 00:37:49
			in the tech Kabir, Allahu Akbar
rue. And then he described him. He
		
00:37:49 --> 00:37:54
			is the owner and the controller of
the melakukan and mudgeeraba
		
00:37:54 --> 00:37:58
			route, and he is of the Kibriya
and the other. What is the Kibber
		
00:37:58 --> 00:38:01
			of Allah? Have you ever wondered?
We're not allowed to have kibble,
		
00:38:02 --> 00:38:05
			right? Why is a lot of them want
to cut butter, then, if kibble is
		
00:38:05 --> 00:38:10
			such a bad thing, you cannot enter
paradise with one Mustard Seed of
		
00:38:10 --> 00:38:13
			kibble layer, the whole gentleman
can a vehicle beam with clarity.
		
00:38:14 --> 00:38:19
			You're not agenda if you have an
Adam's way of kibble. So why is
		
00:38:19 --> 00:38:22
			that as a lot of what's a cup, but
how do we make sense of this?
		
00:38:23 --> 00:38:29
			Well, well, kibou has a function.
The idea of Kibber is, let's say
		
00:38:29 --> 00:38:34
			in a courtroom, if the where does
the judge sit? Judge elevate? Why
		
00:38:34 --> 00:38:36
			is the judge elevated in the
courtroom?
		
00:38:37 --> 00:38:40
			Because we will have to see him
write you off to see who the
		
00:38:40 --> 00:38:46
			judges. So the idea of being
elevated is because the people
		
00:38:46 --> 00:38:49
			need you. The people need to see
why do you put an exit sign high
		
00:38:49 --> 00:38:53
			up in the air? Why don't you put
an exit sign I level know you
		
00:38:53 --> 00:38:56
			because you need to see it. So
what needs to be seen is that
		
00:38:56 --> 00:39:01
			which is beneficial that which can
benefit you benefit to society and
		
00:39:01 --> 00:39:06
			everyone we need to elevate it. So
if there's for example, signs for
		
00:39:06 --> 00:39:10
			highways, you need to elevate them
if it's not an important sign,
		
00:39:10 --> 00:39:13
			like you know, when people sponsor
a highway miles or something, I
		
00:39:13 --> 00:39:16
			don't know if they have this in
England, but people sponsor A
		
00:39:16 --> 00:39:19
			highway marker, it's because it
feels like a donation to the
		
00:39:19 --> 00:39:24
			highway services. And you get to
put your your thing and and people
		
00:39:24 --> 00:39:27
			get to see your advertisement,
sponsoring a highway a mile or
		
00:39:27 --> 00:39:27
			whatever.
		
00:39:28 --> 00:39:32
			It doesn't have to be high. This
is benefit anyone, but the signs
		
00:39:32 --> 00:39:35
			that are useful have to be high.
If the chief comes he has to sit
		
00:39:35 --> 00:39:37
			above everyone else because
everyone needs to see the chief
		
00:39:38 --> 00:39:42
			good, healthy stands way at the
top so everyone can see him. So
		
00:39:42 --> 00:39:46
			the idea is, when you raise
someone up, you raise them up for
		
00:39:46 --> 00:39:48
			the purpose that He can benefit
everybody.
		
00:39:49 --> 00:39:54
			So we may do that figuratively and
temporarily for the function that
		
00:39:54 --> 00:39:57
			you're holding, so the fatigue
rises above everyone else as a
		
00:39:57 --> 00:39:59
			Habib, not as himself
		
00:40:00 --> 00:40:03
			proof being in every other prayer
he's playing with everyone else,
		
00:40:03 --> 00:40:07
			right? The judge as a judge, we
can elevate him no problem because
		
00:40:07 --> 00:40:10
			we all need to see what the judges
and what the judge is saying. But
		
00:40:10 --> 00:40:12
			when he goes to the supermarket,
he stands in line with everybody
		
00:40:12 --> 00:40:19
			else. Okay? So, we do that in our
societies as human beings, but you
		
00:40:19 --> 00:40:24
			as an individual, nobody needs
you. Nobody is going to the
		
00:40:24 --> 00:40:30
			society is not going to basically
collapse without you. So it's not
		
00:40:30 --> 00:40:33
			fitting for any human being, to
elevate himself.
		
00:40:36 --> 00:40:37
			Human humanity doesn't need you.
		
00:40:39 --> 00:40:43
			So what Allah subhanaw taala is an
Bucha Cabot is because we do need
		
00:40:43 --> 00:40:47
			him and he can fulfill our needs.
So now we ask the question, How is
		
00:40:47 --> 00:40:48
			Allah which
		
00:40:50 --> 00:40:53
			is what's acceptable it like in
this world? We don't see Allah
		
00:40:53 --> 00:40:57
			right. How's he Mr. Campbell, he's
going to cover in his insistence.
		
00:40:58 --> 00:41:01
			And maybe insistence is not the
right word, obligate obligation
		
00:41:01 --> 00:41:05
			and recommendation that we did not
start anything except with his
		
00:41:05 --> 00:41:10
			name, that his name is called out
every event that he's pray to five
		
00:41:10 --> 00:41:15
			times a day, that it's a righteous
deed to busy yourself with his
		
00:41:15 --> 00:41:19
			remembrance all the time. That's
that's his, that's his ticket put
		
00:41:19 --> 00:41:25
			on the earth. That is his making
himself known on the earth by at
		
00:41:25 --> 00:41:26
			every turn you remember him
		
00:41:28 --> 00:41:30
			and his elevation of the
messengers of Allah when he was
		
00:41:30 --> 00:41:33
			allowed by attaching his name to
him
		
00:41:34 --> 00:41:38
			as a widow. So this is why the
prophesy said when he enters law
		
00:41:38 --> 00:41:41
			Allahu Akbar other Melaku to
Jabiru jewel Kibriya. It will
		
00:41:41 --> 00:41:46
			Aloma we say that for Medicare,
Medicaid, we can say this enough,
		
00:41:46 --> 00:41:50
			not in fourth. And here where did
the rabbits ate enough? Not in
		
00:41:50 --> 00:41:55
			foot. God Thelma Cara Al Baqarah
than the Prophet SAW Selim recited
		
00:41:55 --> 00:42:00
			the entire Bacara and one raka two
and a half Jews in one America,
		
00:42:00 --> 00:42:08
			America for Cana ruku. Now one min
Pm is required was as long as his
		
00:42:08 --> 00:42:13
			PSA about not one about what can
airports have handled up there are
		
00:42:13 --> 00:42:18
			the names of 100 of them. And then
in another Hadith, Cebu could do
		
00:42:18 --> 00:42:20
			celebrity murder, it could do a
rule. You know that one time I
		
00:42:20 --> 00:42:23
			taught this to the kids at school.
They said Chuck is this from the
		
00:42:23 --> 00:42:26
			Bible? Right? Because it sounds
different, right? It's not
		
00:42:26 --> 00:42:29
			something that you know, they're
like, is this Arabic, right sounds
		
00:42:29 --> 00:42:34
			like some biblical Cebu, Kunduz
rumble Malaika toaru. Right. It's
		
00:42:34 --> 00:42:37
			not doesn't sound like the normal
tisby at that people make. And
		
00:42:37 --> 00:42:40
			maybe people don't know that
that's just via Cebu, meaning the
		
00:42:40 --> 00:42:47
			one who receives much praise, our
pure test at 10. Z could Deuce
		
00:42:47 --> 00:42:52
			completely purified of all
falsehoods and false, bad, bad
		
00:42:52 --> 00:42:54
			opinions? could do?
		
00:42:55 --> 00:43:00
			Something purified completely. But
I wouldn't do it Lord of the
		
00:43:00 --> 00:43:05
			angels and the soul, or a robot
here being Djibouti, because a row
		
00:43:05 --> 00:43:07
			headquarters is Oh, somebody
		
00:43:08 --> 00:43:13
			the Trinity. Father, Son and the
Holy Spirit, Holy Spirit. Ask them
		
00:43:13 --> 00:43:15
			what is the Holy Spirit? Right and
what did they teach you in
		
00:43:15 --> 00:43:16
			Catholic school? What's the Holy
Spirit?
		
00:43:18 --> 00:43:19
			What what school? Did you go to
CCD?
		
00:43:21 --> 00:43:23
			Catholic school. I used to call it
chocolate coming down.
		
00:43:27 --> 00:43:31
			In our school, we used to call CCD
central city dump, like, right? We
		
00:43:31 --> 00:43:34
			used to call it the central city
dump. I didn't even know what CCD
		
00:43:34 --> 00:43:37
			was. It's basically Sunday school.
But these happen on Wednesdays,
		
00:43:37 --> 00:43:41
			the Catholic kids my school. So I
don't know what they say about
		
00:43:41 --> 00:43:47
			Holy Spirit. But it's Jubilee.
Right? Royal Coats is Julian. He's
		
00:43:47 --> 00:43:49
			given the revelation to say it now
Isa, they said, um, this is not
		
00:43:49 --> 00:43:53
			that complicated. You made him a
god. Right? I actually, you know,
		
00:43:53 --> 00:43:55
			like, when you learn about these
things, even like when you're
		
00:43:55 --> 00:43:58
			young. Yeah, I thought that they
meant Gibreel is Yeah. And so
		
00:43:58 --> 00:44:01
			later on, I found out no, the Holy
Spirit is a different entity,
		
00:44:01 --> 00:44:04
			according to them. What is it? I
don't know. But like from you
		
00:44:04 --> 00:44:07
			know, from a federal perspective,
you know, if someone like who
		
00:44:07 --> 00:44:10
			grows up on the deen, they will
automatically think this Holy
		
00:44:10 --> 00:44:13
			Spirit the only person that can be
is the messenger. Yeah.
		
00:44:15 --> 00:44:19
			Okay, so that Subhan that'll be at
all themes. Subhanallah BLD
		
00:44:19 --> 00:44:24
			thermofax over canopy M who then
when he rose, you began thanking
		
00:44:24 --> 00:44:28
			Allah Lirac beer handedly Rob Bell
Hamed thanking Allah to Allah for
		
00:44:28 --> 00:44:33
			a long time as much as the
recitation, Thelma Sajida. Then he
		
00:44:33 --> 00:44:37
			made sujood and his sujood was at
long. And in history, Judy will
		
00:44:37 --> 00:44:41
			Say Subhan that I'll be at Atlas
and there'll be an ad now. And the
		
00:44:41 --> 00:44:45
			Habib still do this, by the way,
in the silent prayer, every once
		
00:44:45 --> 00:44:48
			in a while the prophets I said,
and I'm used to say what is silent
		
00:44:48 --> 00:44:53
			out loud, just so that they could
hear it, not the whole thing, just
		
00:44:54 --> 00:44:58
			for a moment. So and I noticed
that habit of doing this in Yemen.
		
00:44:59 --> 00:44:59
			Let's say they're going to do
		
00:45:00 --> 00:45:00
			Well
		
00:45:01 --> 00:45:02
			smile a little bit. All
		
00:45:03 --> 00:45:06
			right, so you actually know what
these sank in record. It's a way
		
00:45:06 --> 00:45:09
			of teaching people choreography
versus sometimes
		
00:45:10 --> 00:45:11
			most Imams.
		
00:45:12 --> 00:45:16
			I think maybe they do it because
it's now become a thing without
		
00:45:16 --> 00:45:20
			realizing that it's meant to
teaching. Right? That's the one
		
00:45:20 --> 00:45:24
			thing and then he says here, so
modified so forget him. I have a
		
00:45:24 --> 00:45:28
			message that Damien Apple Minister
dude. Now what do we say between
		
00:45:28 --> 00:45:31
			the two sujood many people don't
know this. What do we say between
		
00:45:31 --> 00:45:35
			the two sujood the Prophet he
extended this to Jude, this
		
00:45:35 --> 00:45:39
			sitting long and he said love the
fiddly. fiddly had dakara Al
		
00:45:39 --> 00:45:43
			Baqarah Imran was on whether so he
kept saying, asking forgiveness.
		
00:45:43 --> 00:45:46
			So between the two sujood, you ask
for forgiveness of the Quiddity.
		
00:45:47 --> 00:45:51
			And you can make dua for your
family to right from your parents.
		
00:45:53 --> 00:45:54
			Is there another way I like?
		
00:45:56 --> 00:46:00
			Yes, yes. Clearly, we're how new
Afeni was Stephanie? Yeah. And
		
00:46:00 --> 00:46:01
			then
		
00:46:04 --> 00:46:09
			he says then the prophets I said
them got up and he recited the
		
00:46:09 --> 00:46:10
			next raka at Enron,
		
00:46:11 --> 00:46:15
			next halacha Nyssa then metadata,
then and
		
00:46:17 --> 00:46:18
			all of that.
		
00:46:22 --> 00:46:23
			So
		
00:46:24 --> 00:46:26
			if you notice,
		
00:46:27 --> 00:46:33
			that errors are very, very, very
long, solid, very long so called
		
00:46:33 --> 00:46:40
			Abu Issa, where Abu Hamza is
mortal Agnes eight, Abu Gemorah. A
		
00:46:40 --> 00:46:43
			double double V is mu Nasir of
Nimrod.
		
00:46:45 --> 00:46:48
			In another Hadith, and I shuttered
Radi Allahu Allah correct karma
		
00:46:48 --> 00:46:51
			some Allah Allah you alayhi wa
sallam the messengers of Allah
		
00:46:51 --> 00:46:55
			when he was salam, calm he made
the NBA at the middle of Quran
		
00:46:55 --> 00:47:01
			with one a of Quran so on one
tagit he prayed along to hajj it
		
00:47:01 --> 00:47:03
			in another tragedy prayed with one
eye
		
00:47:06 --> 00:47:10
			one everywhere in on Abdullah Cara
so late to Leila to Mara Sula, his
		
00:47:10 --> 00:47:13
			Allah Allah Allah when he was a
llama for them yes, I'll call him
		
00:47:13 --> 00:47:16
			and had him to be Emory's Emery su
		
00:47:18 --> 00:47:19
			kala Mohammed to
		
00:47:20 --> 00:47:24
			call him up to an upward what
other another year some Allah when
		
00:47:25 --> 00:47:26
			he says here that
		
00:47:29 --> 00:47:31
			the prophets I seldom prayed so
long.
		
00:47:33 --> 00:47:35
			I had a bad thought in my head,
they said, What's the bad thought
		
00:47:35 --> 00:47:38
			he said, to sit down and leave the
prophets. I said, leave this allow
		
00:47:38 --> 00:47:41
			the Prophet. By the way, if you're
praying for that you can sit down
		
00:47:41 --> 00:47:46
			at any time you wish. You can
start sitting, and they can get up
		
00:47:46 --> 00:47:50
			later. If you're tired, let's say
to start away and you're like
		
00:47:50 --> 00:47:53
			really upset. I personally don't
like
		
00:47:54 --> 00:48:00
			to exhaust the people like this. I
think it's bad. I don't know where
		
00:48:00 --> 00:48:03
			people got this idea. I went to a
masjid one time, and he spent the
		
00:48:03 --> 00:48:11
			entire time get it, talking to the
youth and saying, Don't be sore,
		
00:48:11 --> 00:48:13
			you struggle through it.
		
00:48:14 --> 00:48:15
			I thought this is a complete video
		
00:48:17 --> 00:48:20
			to hedge it if you have one or two
people be as long as you want to
		
00:48:21 --> 00:48:24
			be as long as you want. But when
you have people who are strangers
		
00:48:25 --> 00:48:31
			and youth, how is it a righteous
deed to be suffering through this
		
00:48:31 --> 00:48:33
			to hedge it? And this title we
		
00:48:34 --> 00:48:37
			that's why I say normative about
that as he's made it 36 of us.
		
00:48:38 --> 00:48:42
			So that if people are tired,
they're not gonna short. Right?
		
00:48:44 --> 00:48:49
			So this idea that oh suffer
through it. What? What are you
		
00:48:49 --> 00:48:55
			talking about? That's not Dean for
us also the dua of which we had a
		
00:48:55 --> 00:49:02
			long debate the dua of which this
last I made the draw of which I
		
00:49:02 --> 00:49:03
			didn't short, right.
		
00:49:05 --> 00:49:08
			And it's not out of ignorance of
how to make dua. Anyone can
		
00:49:08 --> 00:49:12
			memorize dua, right? And say dua,
but I don't believe it along to
		
00:49:12 --> 00:49:16
			which I'm not. I don't like this,
right. It's just too long.
		
00:49:16 --> 00:49:20
			Everyone's exhausted. Some of the
dads and the youth that came back
		
00:49:20 --> 00:49:25
			the kids that are thanking me,
right. Okay. And then I said, you
		
00:49:25 --> 00:49:30
			know, God, I told our curry I've
never seen anywhere where the
		
00:49:30 --> 00:49:32
			prophets I send them did a long
with it like that and the people
		
00:49:32 --> 00:49:36
			like because, you know, the kid
told me he said, I don't know what
		
00:49:36 --> 00:49:38
			the Cody's praying for but I'm
praying for him to finish.
		
00:49:40 --> 00:49:43
			Like you got the kids like going
the opposite direction of where we
		
00:49:43 --> 00:49:47
			you want, right? You want them to
love a bed, but you're making them
		
00:49:47 --> 00:49:49
			hate it with this. So
		
00:49:50 --> 00:49:51
			I told him this
		
00:49:52 --> 00:49:53
			in return.
		
00:49:55 --> 00:49:58
			I said he said What do you want?
He said, shorten the woods a
		
00:49:58 --> 00:49:59
			little bit. Make it
		
00:50:00 --> 00:50:04
			short, easy guess he looked at me
said it just got 15 minutes long.
		
00:50:07 --> 00:50:11
			Next Next day, right? Long, which
is
		
00:50:12 --> 00:50:17
			much longer than before, right?
And then they started just
		
00:50:19 --> 00:50:22
			they're bent banter, because we
have our quality and then what
		
00:50:22 --> 00:50:26
			other than they're older than me
significantly older than me. So
		
00:50:26 --> 00:50:29
			they always have to have some
banter with me and they said, Oh,
		
00:50:30 --> 00:50:33
			everything that we have to do now
at NBC has to be short and brief.
		
00:50:34 --> 00:50:37
			Right so that nobody rest but this
has to be long eating.
		
00:50:41 --> 00:50:45
			So anyway, in any event, the
prophets of Allah when he was
		
00:50:45 --> 00:50:48
			selling to hedge it could be was
long sometimes when short, but he
		
00:50:48 --> 00:50:52
			never prayed a long prayer with
people. And you are allowed
		
00:50:52 --> 00:50:57
			anytime you want in naphtha Sana
to sit down however, you're
		
00:50:57 --> 00:50:58
			getting half the reward.
		
00:50:59 --> 00:50:59
			Okay.
		
00:51:01 --> 00:51:06
			Yes. So we have certainly more
than two suitors in
		
00:51:07 --> 00:51:11
			or anyone Are there anything that
you could say as many suitors as
		
00:51:11 --> 00:51:17
			you want? The what Malik loved, is
what the prophets I seldom did was
		
00:51:17 --> 00:51:21
			to recite when you recite a sutra,
your insight the entire SUTA not
		
00:51:21 --> 00:51:27
			more than one nor no need. I
didn't come across, whether more
		
00:51:27 --> 00:51:31
			than one but many did not like you
reciting part of surah. But more
		
00:51:31 --> 00:51:32
			than one.
		
00:51:33 --> 00:51:37
			I don't know if they actually if
what the magic effect books say
		
00:51:37 --> 00:51:40
			about that. I thought it was like
it's similar to recite like,
		
00:51:40 --> 00:51:46
			three. Yeah, the that in what
about the font though? Because now
		
00:51:46 --> 00:51:47
			I feel I have different rules than
		
00:51:48 --> 00:51:51
			I've never seen in the photo, that
it's my crew to recite more than
		
00:51:51 --> 00:51:55
			one surah. And it's just a light
discouragement to recite from part
		
00:51:55 --> 00:51:59
			of a sort of magic light to be
recite from the entire surah. Why?
		
00:51:59 --> 00:52:01
			Because he said the meaning
completes itself.
		
00:52:02 --> 00:52:07
			Another question, what about
repeating and things like that no
		
00:52:07 --> 00:52:11
			effort. Malik did that himself. He
would repeat certain areas over
		
00:52:11 --> 00:52:13
			and over and over and over and
over say that he is in the NFL,
		
00:52:14 --> 00:52:17
			but for fired? Again, I don't
think that that's to be done in
		
00:52:17 --> 00:52:20
			the fact that we have rules that
are very strict on the front of
		
00:52:20 --> 00:52:26
			the wise because the forward
prayer is a Anwar unifier. So you
		
00:52:26 --> 00:52:30
			want as little difference from the
time of the prophet as possible,
		
00:52:30 --> 00:52:34
			because what unifies us as
Muslims, that if I go to Bangkok
		
00:52:34 --> 00:52:37
			right now I can find a mosque and
pray there and I know exactly
		
00:52:37 --> 00:52:38
			what's gonna happen in the prayer.
		
00:52:40 --> 00:52:42
			What about like some reports that
I've heard
		
00:52:44 --> 00:52:47
			of like the Sahaba or the
prophesies and I'm responding and
		
00:52:47 --> 00:52:50
			you know, engaging with the Quran
while there while the Quran has
		
00:52:50 --> 00:52:54
			been recited in Salah for example,
when threatened Allah was recited
		
00:52:54 --> 00:52:57
			someone told me this that you
know, when you when it's recited
		
00:52:57 --> 00:53:01
			said they're smarter because Allah
you respond Subhana Rubia Have you
		
00:53:01 --> 00:53:04
			ever heard anything like this?
I've never I've heard that Yes.
		
00:53:04 --> 00:53:07
			And I never heard that it's
necessarily wrong, right? I've
		
00:53:07 --> 00:53:11
			never heard any blame of that. So
can you do that is there like, is
		
00:53:11 --> 00:53:15
			it so not to do that? Or you know,
like basically what's the ruling
		
00:53:15 --> 00:53:18
			on that and should we be doing you
know, should we be doing want to
		
00:53:18 --> 00:53:19
			look that up and ask the few
		
00:53:20 --> 00:53:23
			for those details? So I heard from
someone like from one of those
		
00:53:23 --> 00:53:26
			recordings it was like it was it
was more correct to say but I'm
		
00:53:26 --> 00:53:29
			not sure my crew to break your
Salah for the test be like so
		
00:53:29 --> 00:53:34
			like, no break this off from this,
like say like, like like I had
		
00:53:34 --> 00:53:36
			talked about Jen and Alana.
		
00:53:37 --> 00:53:41
			Is that because the Imams reciting
probably because if there is an
		
00:53:41 --> 00:53:43
			answer citing you just listen you
don't make dua but what about if
		
00:53:43 --> 00:53:45
			you're the man I'm not sure
		
00:53:47 --> 00:53:49
			or if you're praying by yourself
that we will ask about
		
00:53:52 --> 00:53:58
			another or another he said I said
Rhodiola died I know so of course
		
00:53:58 --> 00:53:59
			you know that
		
00:54:01 --> 00:54:03
			is prohibited from Saudi
		
00:54:04 --> 00:54:06
			you know that is yes ma'am No
		
00:54:07 --> 00:54:07
			ma'am No ma'am and
		
00:54:08 --> 00:54:10
			you cannot receive customer
		
00:54:11 --> 00:54:16
			it should be more Minnesota Tim.
Noah is prohibited from complete
		
00:54:17 --> 00:54:21
			sub surface alteration getting all
the short vowels. So say that the
		
00:54:21 --> 00:54:25
			name of Isha and many other names
and many other words cannot
		
00:54:25 --> 00:54:32
			receive SFX full cannot receive
custody or can win. So therefore
		
00:54:32 --> 00:54:37
			on is hard for Jada is going to be
followed by Aisha debt now I said
		
00:54:37 --> 00:54:39
			t for let alone I didn't
		
00:54:41 --> 00:54:41
			you got that?
		
00:54:42 --> 00:54:46
			And then the via some Allahu Allah
He was when he was a lemma can I
		
00:54:46 --> 00:54:51
			use only Jellison he says pray
sitting fail, but oh boy jealous.
		
00:54:52 --> 00:54:55
			So he would recite while sitting
fee. The above the karate
		
00:54:55 --> 00:54:59
			patrolman, hakuna Stella Athena
are vain if there were 30 or 40
		
00:54:59 --> 00:54:59
			A's
		
00:55:00 --> 00:55:05
			left he would get up and then
recite them standing. Okay? So
		
00:55:05 --> 00:55:08
			America, then make a record then
sujood thumb then in the second I
		
00:55:08 --> 00:55:12
			got do the same thing. So he's
teaching us how to pray sitting,
		
00:55:12 --> 00:55:14
			praying sitting would not be
sitting on a chair would be
		
00:55:14 --> 00:55:18
			sitting on the ground. sitting on
the chairs only someone whose
		
00:55:18 --> 00:55:21
			ankles or knees are broken that
they have to sit like that. But
		
00:55:21 --> 00:55:24
			when we say sitting, we'd sit on
the ground, recite
		
00:55:25 --> 00:55:28
			right before the end of the
recitation, get up, read the last
		
00:55:28 --> 00:55:33
			few verses, and then make record
and salute as normal. And after
		
00:55:33 --> 00:55:38
			the second Sajida sit again and
start fetching. That's how your
		
00:55:38 --> 00:55:41
			site if you're tired, your legs
are tight.
		
00:55:42 --> 00:55:48
			I've deliberately shut the call.
So Altova Aisha Radi Allahu Allah
		
00:55:48 --> 00:55:51
			and I asked Aisha about the prayer
of the prophets of Allah when he
		
00:55:51 --> 00:55:57
			was Salam on his totowa which is
nothing extra prayers for call it
		
00:55:57 --> 00:56:01
			can use only Leyland but we didn't
call him and he would pray. One
		
00:56:01 --> 00:56:05
			night, a long prayer standing
while Alundra will guide and some
		
00:56:05 --> 00:56:09
			nights long and sitting for in
that Cara, our who will call him
		
00:56:10 --> 00:56:14
			like our Sajida who will call him
way the Corrado Gela jealous raka
		
00:56:14 --> 00:56:17
			who said the devil who are
jealous. And then she does say
		
00:56:18 --> 00:56:22
			when he was sitting, he would make
glucose sitting. So he so she's
		
00:56:22 --> 00:56:24
			saying that sometimes he did not
get up
		
00:56:26 --> 00:56:28
			and then make regular decor.
Sometimes he stays sitting and
		
00:56:28 --> 00:56:31
			they can make glucose sitting. And
the way you make requests sitting
		
00:56:31 --> 00:56:34
			is by going halfway, of course to
Judy going all the way right so
		
00:56:34 --> 00:56:39
			you go halfway vertical. That's
how you do Salah sitting.
		
00:56:42 --> 00:56:43
			Two and a half, two there.
		
00:56:45 --> 00:56:49
			The messenger sallallahu alayhi wa
early he was a llama used to pray
		
00:56:50 --> 00:56:55
			sube hottie Abidan y ACARA OB
Surah T while you were still had
		
00:56:55 --> 00:56:58
			that Hakuna Atolla man up, man up
wala Minar
		
00:57:00 --> 00:57:04
			Okay, let's see what they meant by
this Samba 266
		
00:57:05 --> 00:57:11
			See how he translated that to see
me in slot workouts in French sure
		
00:57:24 --> 00:57:26
			Oh, he sub Hi here just she just
means
		
00:57:28 --> 00:57:28
			NAFTA.
		
00:57:31 --> 00:57:34
			Yeah, okay. It's a term I never
really knew about.
		
00:57:40 --> 00:57:41
			Yeah, just NAFTA,
		
00:57:43 --> 00:57:45
			which she means by Subha is
nephila?
		
00:57:49 --> 00:57:53
			When a Novia sal Allahu Allah Who
early was aluminum, Yamato had
		
00:57:53 --> 00:57:57
			Deccan accelerace allottee or
jealous? He did not die except
		
00:57:57 --> 00:58:00
			that at the end of his life, most
of his Salah was while sitting.
		
00:58:03 --> 00:58:06
			And even Omarosa later my
Rasulullah sallallahu alayhi wa
		
00:58:06 --> 00:58:10
			early was ALLAH Mara Catania
couple of vorher I prayed with the
		
00:58:10 --> 00:58:12
			Prophet peace be upon and when
they say I prayed with the Prophet
		
00:58:12 --> 00:58:17
			meetings like near him, or next
him to rock house before the hood
		
00:58:18 --> 00:58:19
			and to rock as after the hook
		
00:58:21 --> 00:58:25
			and to rock as after marketed in
his house he prayed them and to
		
00:58:25 --> 00:58:29
			rock because after Isha in his
house, and that the prophets of
		
00:58:29 --> 00:58:33
			Allah when he when he was selling
them, he used to pray to rock guys
		
00:58:33 --> 00:58:35
			when the sun would rise.
		
00:58:37 --> 00:58:40
			And they were very short say that
he said they were so short we
		
00:58:40 --> 00:58:43
			thought that he doesn't pray
anything except Fattah in them he
		
00:58:43 --> 00:58:45
			doesn't recite anything except far
too
		
00:58:46 --> 00:58:46
			good.
		
00:58:49 --> 00:58:55
			And then one more Hadith says that
even though Amata says I took
		
00:58:55 --> 00:58:57
			preserved that the prophets of
Allah when he was sent and prayed
		
00:58:57 --> 00:59:03
			at raucous to before though, to
after, to after mother to two
		
00:59:03 --> 00:59:04
			after Aisha
		
00:59:05 --> 00:59:09
			and from him no mama had nothing I
have some Dhaka raka de la vida
		
00:59:09 --> 00:59:14
			Hafsa told me his sister half
sister to rock as of ABA. What am
		
00:59:14 --> 00:59:19
			alcanada Homa min an abuse of
Allah it was It was sudden Okay.
		
00:59:20 --> 00:59:25
			So but the sooner in America
method is that these are called
		
00:59:25 --> 00:59:31
			the rewatch and they are the
Sooners surrounding the prayers
		
00:59:31 --> 00:59:36
			and that they tend to be their
purpose is waiting for the imam or
		
00:59:36 --> 00:59:41
			10 a full there is no limit or
maximum no minimum no maximum to
		
00:59:41 --> 00:59:41
			them
		
00:59:44 --> 00:59:50
			and that if normal never saw the
Prophet praying haha but say the
		
00:59:50 --> 00:59:51
			half said yes he prayed.
		
00:59:53 --> 00:59:55
			The HA is before the hook comes
in.
		
00:59:56 --> 00:59:59
			Abdullah Misaki I asked Ayesha
about
		
01:00:00 --> 01:00:02
			The prayer of the Prophet peace be
upon him she said he used to pray
		
01:00:02 --> 01:00:05
			before the whole tour because
after them today because after a
		
01:00:05 --> 01:00:09
			moment of Toorak as after he shot
to rock guys before fed to rock
		
01:00:09 --> 01:00:11
			cars, okay
		
01:00:15 --> 01:00:19
			Kennedy they cannot just swim swim
in Hanukkah Hey at home in Hoonah
		
01:00:20 --> 01:00:25
			in the last season Okay. All right
we'll stop here and let us open up
		
01:00:25 --> 01:00:30
			now to q&a topic of no effing
Sunnah prayers, summit of the
		
01:00:30 --> 01:00:35
			Prophet sallallahu alayhi wa
salam, you need any can't get any
		
01:00:35 --> 01:00:39
			prescriptions. We got a pharmacist
right here, he's gonna get
		
01:00:39 --> 01:00:41
			disbarred, but
		
01:00:42 --> 01:00:43
			start
		
01:00:44 --> 01:00:48
			hiding some pills, giving them out
to the brothers and sisters.
		
01:00:51 --> 01:00:54
			All right, let's see what we got
here. Diana, let's kick it off
		
01:00:54 --> 01:01:00
			with Diana, from Canada. She says,
in case QA accepts all kinds of
		
01:01:00 --> 01:01:03
			questions. And I was wondering
why. Or if we should flip to the
		
01:01:03 --> 01:01:08
			top right of our prayer mat when
we leave it. Sister you're
		
01:01:08 --> 01:01:11
			Palestinian, you must be hanging
out with Desi and
		
01:01:12 --> 01:01:15
			fold it in half like this way,
instead of No, like just curved
		
01:01:15 --> 01:01:17
			the top corner, because this is
your
		
01:01:19 --> 01:01:25
			top flip the top right corner. As
no basis for that. I always fold
		
01:01:25 --> 01:01:28
			up my prayer mat for a practical
reason either I hardly ever prayed
		
01:01:28 --> 01:01:31
			anywhere anymore without a mat.
Right? Because I don't want
		
01:01:31 --> 01:01:35
			people's feet. People walk there,
right? And it's not like dirt,
		
01:01:36 --> 01:01:37
			dirt in the
		
01:01:38 --> 01:01:42
			nature where the window purified
and stuff. No, this is a rug,
		
01:01:42 --> 01:01:46
			right? A synthetic rug, where
people's feet could walk there.
		
01:01:46 --> 01:01:51
			And you can get fungus rash on
your forehead, right? And it's
		
01:01:51 --> 01:01:54
			impossible to get it out. And it
looks terrible, right? You
		
01:01:54 --> 01:01:58
			forehead is all scarred up. So I
always pray on anything. Now a
		
01:01:58 --> 01:02:02
			handkerchief, a mask, anything
that's in my pocket, I usually put
		
01:02:02 --> 01:02:06
			it down and pray upon it. But you
should fold your prayer mats, for
		
01:02:06 --> 01:02:08
			the practical reasons that don't
get dirty. But there's no
		
01:02:08 --> 01:02:12
			concepts. But now Danny's gave
herself away that she hangs out
		
01:02:12 --> 01:02:13
			with breakfast. Now we know that.
		
01:02:16 --> 01:02:21
			Kit Nimra has a question from
Nimra that she says asking you a
		
01:02:21 --> 01:02:25
			question now as I have to exit the
livestream in a while. Yesterday,
		
01:02:25 --> 01:02:26
			you outlined three levels of beta.
		
01:02:30 --> 01:02:35
			Yes. I can't say what a specific
group falls into. But I can tell
		
01:02:35 --> 01:02:40
			you what if you specify a specific
belief, what it falls into, right.
		
01:02:40 --> 01:02:44
			And the group she's mentioning, is
probably between their betta is
		
01:02:44 --> 01:02:48
			Medaka FIFA and vedamo festuca.
Depends because not every single
		
01:02:48 --> 01:02:53
			group in Islam has like one
straight doctrine. They have a
		
01:02:53 --> 01:02:57
			gradient in their doctrines. And
the stuff that they say Why is
		
01:02:57 --> 01:03:00
			Silkin gold specifically
prohibited for men by the way, the
		
01:03:00 --> 01:03:04
			Romans forbade silk for men, it's
soft, it makes them soft. Right?
		
01:03:04 --> 01:03:07
			The prophesy centum forbade golden
silk for men
		
01:03:08 --> 01:03:14
			with more touch deed on the gold.
Because he said when he saw it
		
01:03:14 --> 01:03:17
			talks about it being gold, the
five fire or a ring of fire on
		
01:03:17 --> 01:03:23
			you, right? So he didn't mention
those things on for gold was more
		
01:03:23 --> 01:03:28
			severe prohibition than silk. But
they're the we don't have a Allah.
		
01:03:28 --> 01:03:33
			The Prophet didn't say why. But we
do know that. It's like it's a
		
01:03:33 --> 01:03:38
			worldliness, and it's a marker of
the comforts of that women are
		
01:03:38 --> 01:03:42
			afforded that men are not
afforded. Also, is the concept
		
01:03:42 --> 01:03:43
			that
		
01:03:45 --> 01:03:45
			wasn't going to send
		
01:03:47 --> 01:03:51
			I just lost my train of thought
about Golden silk. Oh, it is
		
01:03:51 --> 01:03:54
			permissible for sickness. So you
are allowed to use gold in your
		
01:03:54 --> 01:03:58
			body, for example, teeth. In the
old days. If you broke your nose
		
01:03:58 --> 01:04:03
			in war, they put a gold they
attach gold right here, right?
		
01:04:03 --> 01:04:06
			They use gold because it doesn't
corrode and the body does not the
		
01:04:06 --> 01:04:08
			body like accepts it. Right
whereas everything else the body
		
01:04:08 --> 01:04:13
			rejects it. You are allowed to use
gold in war. So in the old days,
		
01:04:13 --> 01:04:16
			you can put some gold on your
shield and on your sword and on
		
01:04:16 --> 01:04:21
			your helmet. To show the enemy we
have so much money. We're so rich,
		
01:04:21 --> 01:04:26
			we can waste money and waste gold
in war. You can use silk for
		
01:04:26 --> 01:04:29
			sicknesses. Of course now probably
there's synthetic material that's
		
01:04:29 --> 01:04:33
			more beneficial. But in the old
days, you can use silk for
		
01:04:33 --> 01:04:36
			sicknesses. Maliki clicks as every
person I've known that were a
		
01:04:36 --> 01:04:42
			hoof, their feet were busted and
smell you I always wear a sock
		
01:04:42 --> 01:04:44
			under the hood personally speak.
		
01:04:46 --> 01:04:49
			Alright, let's see what's what's
going on here on Instagram stuff
		
01:04:49 --> 01:04:53
			up, says American and my family
also does this. I don't know why.
		
01:04:54 --> 01:04:57
			This was probably earlier in the
screen stream where we mentioning
		
01:04:57 --> 01:04:59
			something folding right? Folding
the rights
		
01:05:00 --> 01:05:04
			I did the math. That sounds cheap.
Okay. I don't know what that was a
		
01:05:04 --> 01:05:07
			desi thing. Yeah, I guarantee you
the story, the history of it is
		
01:05:07 --> 01:05:10
			going to be some well, he had a
cache. She thought his messing
		
01:05:10 --> 01:05:12
			around. That's probably the
history of
		
01:05:13 --> 01:05:16
			Yeah, can you phrase a lot
tahajjud with the combined
		
01:05:17 --> 01:05:21
			intention of tahajjud and so lots
of hedge? Yes, you can no problem
		
01:05:21 --> 01:05:23
			with that. You can mix all of the
		
01:05:24 --> 01:05:28
			Sunnah no effort intentions. Is
there a son of prayer for us?
		
01:05:28 --> 01:05:31
			There is nephila, there is no
filler. It's not a pseudonym.
		
01:05:31 --> 01:05:34
			There's nothing to be prayed
before us any amount of practice
		
01:05:34 --> 01:05:39
			before us. There's for one, for
example, four before us, and also
		
01:05:39 --> 01:05:42
			there are other bodies of four
before the hood and four after the
		
01:05:42 --> 01:05:42
			hood.
		
01:05:43 --> 01:05:48
			As Khadija is saying. What about
what about the Hadith about the 12
		
01:05:48 --> 01:05:51
			throughout the day, the 12
throughout the day, that hadith of
		
01:05:51 --> 01:05:55
			praying whoever prays 12
throughout the day, Maddox said it
		
01:05:55 --> 01:06:01
			means 12 records of tahajud he
gets a palace in Paradise. The
		
01:06:01 --> 01:06:06
			other Imams say no any 12 amount
of Sunnah prayers throughout the
		
01:06:06 --> 01:06:09
			day earns you a palace in
Paradise. Got
		
01:06:12 --> 01:06:17
			some of the questions here are Are
you allowed to make dua with
		
01:06:17 --> 01:06:21
			Colombian nurse that's in the
Hanafi school as a concept you
		
01:06:21 --> 01:06:25
			have to ask your local halophyte
about this that they have limits
		
01:06:25 --> 01:06:30
			on what dua they can make in Salah
weed. Medic medicine has no such
		
01:06:30 --> 01:06:33
			limits. You can make dua even in
your own language. If you don't
		
01:06:33 --> 01:06:37
			know how to make dua in Arabic.
You can make dua of anything,
		
01:06:38 --> 01:06:40
			including something that you can
ask people.
		
01:06:41 --> 01:06:43
			Right something of the world that
you can ask people Oh, Allah
		
01:06:43 --> 01:06:46
			helped me get a car who will help
me get a job? You're allowed to
		
01:06:46 --> 01:06:49
			ask those insulin in the foot?
Including
		
01:06:55 --> 01:06:58
			let's see what else we got from
Insta here. Hello White says May I
		
01:06:58 --> 01:07:03
			know is the odd numbers of an AKA
of 200 because of the three woods
		
01:07:05 --> 01:07:07
			Yes, always going to become odd
because of what
		
01:07:09 --> 01:07:12
			otherwise it's too into into into
what if winter was already prayed
		
01:07:12 --> 01:07:15
			after a shot? That's okay. You can
still pray to God just won't
		
01:07:15 --> 01:07:22
			repeat your which 11 Rakas. Then
with Yes, including with because
		
01:07:22 --> 01:07:25
			you can't have 11 Duck as any
other way. You're always trying to
		
01:07:25 --> 01:07:29
			and to and to and to, to answer
them to answer them to answer
		
01:07:29 --> 01:07:35
			them. Alex is 12 Min. Max is 12.
Then is he talking about executing
		
01:07:35 --> 01:07:36
			with it? Yeah.
		
01:07:39 --> 01:07:43
			Yeah. What's worse, says TFC at
homes
		
01:07:44 --> 01:07:49
			agreeing to come Lutz lifestyle or
drinking alcohol. Agreeing to come
		
01:07:49 --> 01:07:51
			loose on lifestyle is aka
		
01:07:53 --> 01:07:57
			Arpita error that is worse than a
major sin. Drinking alcohol is the
		
01:07:57 --> 01:08:01
			worst of sentence, right? The
worst of sense omocha as the
		
01:08:01 --> 01:08:04
			prophets I said and said Why?
Because it leads to all the other
		
01:08:04 --> 01:08:08
			sins. There's a famous story of a
man who said
		
01:08:10 --> 01:08:15
			he a man. He said What's worse,
murder, Zina or drinking alcohol.
		
01:08:17 --> 01:08:19
			So one man said murder has got to
be the worst because you're taking
		
01:08:19 --> 01:08:24
			someone's life. And other ones had
Zina is worse B is with me second,
		
01:08:25 --> 01:08:29
			because now you've made another
person commit sins with you,
		
01:08:29 --> 01:08:33
			right? You Lord, another person to
commit sins with you. And then
		
01:08:33 --> 01:08:35
			alcohol is the least because
you're doing it by yourself and
		
01:08:35 --> 01:08:39
			you're just getting drunk by
herself in the room. Right? So
		
01:08:40 --> 01:08:45
			I think I believe this is also
from one of the authorities. And I
		
01:08:45 --> 01:08:47
			think I saw up my foot to the
prophets of Allah when he was
		
01:08:47 --> 01:08:52
			seven. If not, then it's from the
thought of the setup. Is that then
		
01:08:52 --> 01:08:56
			a man got drunk drunk. When he got
drunk, what does he do? He can hit
		
01:08:56 --> 01:09:00
			Zina. When he wakes up and he
realized he committed Zina. He's
		
01:09:00 --> 01:09:02
			realized there are witnesses and
she might be pregnant. So he
		
01:09:02 --> 01:09:07
			killed her right or killed the
witness. So that the comedy leads
		
01:09:07 --> 01:09:10
			to all those things. Not every
single time but eventually.
		
01:09:17 --> 01:09:20
			Alright, let's see what else we
got. Ryan, you got anything good
		
01:09:21 --> 01:09:21
			up there.
		
01:09:26 --> 01:09:29
			And Amash says, Route, what's the
ruling on mortgage and interest?
		
01:09:29 --> 01:09:36
			No. We don't use the conventional
mortgages, at least the contracts
		
01:09:36 --> 01:09:40
			that are out the face of the
contract is a Sharia compliant
		
01:09:40 --> 01:09:43
			contract. Don't talk to me about
how much more money you're paying.
		
01:09:43 --> 01:09:46
			I'm not going to get into that.
The face of that contract has been
		
01:09:46 --> 01:09:52
			signed off on by the muftis that
are reliable such as they have
		
01:09:52 --> 01:09:55
			many who say Oh, he didn't read it
properly. How do you know he
		
01:09:55 --> 01:09:59
			didn't read it properly? You'll go
talk to him. Right? But don't come
		
01:09:59 --> 01:09:59
			to someone
		
01:10:00 --> 01:10:03
			Regular Muslims it's okay with
Manny's on it. And many, many
		
01:10:03 --> 01:10:06
			other scholars have signed off on
the face of this contract meaning
		
01:10:07 --> 01:10:09
			when I say the face of the
contract means I don't care what
		
01:10:09 --> 01:10:12
			the company is doing afterwards
with the contract.
		
01:10:13 --> 01:10:15
			What I'm signing is valid.
		
01:10:17 --> 01:10:20
			side it says, on the last
livestream we mentioned send
		
01:10:20 --> 01:10:24
			Muhammad atta we Matic his book.
For those interested, it's called
		
01:10:24 --> 01:10:27
			Mefa, he management saw notions
that must be corrected,
		
01:10:28 --> 01:10:31
			was the best time to break down
for to hedge it to make powerful
		
01:10:31 --> 01:10:35
			dua. Towards the end of the night.
It's the best time
		
01:10:36 --> 01:10:40
			are we allowed to make dua and the
funnet prayer, of course, and not
		
01:10:40 --> 01:10:45
			in the Sunnah. And the effort you
can make, not can't should, in all
		
01:10:46 --> 01:10:51
			of the Salah that you make in the
standing after the Quran has been
		
01:10:51 --> 01:10:51
			recited.
		
01:10:53 --> 01:10:55
			And in the sujood. And before the
test lien,
		
01:10:56 --> 01:11:00
			you should make dua and if you
cannot speak Arabic, you can say
		
01:11:00 --> 01:11:04
			it in English or whatever language
you have. Adam says, Can a woman
		
01:11:04 --> 01:11:08
			participate in a protest or a
rally? She can go to them as long
		
01:11:08 --> 01:11:11
			as there's not something
inappropriate, like screaming and
		
01:11:11 --> 01:11:14
			shouting and all that stuff? That
would be
		
01:11:16 --> 01:11:19
			relevant, we'd consider that any
not the behavior of this hobby
		
01:11:19 --> 01:11:23
			yet, right? It's not the behavior
of even for men out there
		
01:11:23 --> 01:11:26
			screaming, what are you screaming
for? Who are you screaming to?
		
01:11:27 --> 01:11:31
			I've never seen a protest where
they? Okay, so I understand the
		
01:11:31 --> 01:11:34
			concept of protest, we need to get
the media's attention to this
		
01:11:34 --> 01:11:34
			problem.
		
01:11:37 --> 01:11:41
			Would I think that it would make
sense? It does make sense when
		
01:11:41 --> 01:11:44
			you're getting world attention?
Fine. I get that. But the
		
01:11:44 --> 01:11:47
			emotional and screaming and stuff.
I don't think that that's, you
		
01:11:47 --> 01:11:50
			know, you can program the same
halal and haram but it's not
		
01:11:50 --> 01:11:54
			appropriate for a min, you can
most likely achieve the same
		
01:11:54 --> 01:11:57
			effect without any screaming or
any chanting, you know, because
		
01:11:57 --> 01:12:01
			it's about assembly assembly and
say, you know, like, if even if
		
01:12:01 --> 01:12:04
			it's a silent march, yeah, it's
going to achieve the same effect.
		
01:12:04 --> 01:12:07
			It depends on the organization,
what are the demands? What are we
		
01:12:07 --> 01:12:11
			seeking? How are we bargaining for
what is you know, like, what's our
		
01:12:11 --> 01:12:14
			bargaining chip, there's a whole
process that has to go into to I
		
01:12:14 --> 01:12:15
			think, a lot of these protests.
		
01:12:16 --> 01:12:19
			You know, they get likened to
riots, because there's really no
		
01:12:19 --> 01:12:23
			goal, you know, like, it's safe,
for example, for Palestine, which
		
01:12:23 --> 01:12:26
			is a noble cause to protest for,
but you're just trying to show to
		
01:12:26 --> 01:12:30
			your representatives, that we care
strongly about this issue, and
		
01:12:30 --> 01:12:33
			that we're going to vote. So you
know, what differences are going
		
01:12:33 --> 01:12:37
			to make if you scream and you
shout, versus if you're silent,
		
01:12:37 --> 01:12:41
			but you're all united together,
and say, you marched to, you know,
		
01:12:41 --> 01:12:44
			the Office of your representative,
and you're there and you're saying
		
01:12:44 --> 01:12:47
			that this is what we care about?
And we're going to vote you out of
		
01:12:47 --> 01:12:50
			office? If you don't you, thank
you, there has to be a practical
		
01:12:50 --> 01:12:54
			measure. And the idea, too, that
you're going to be getting media
		
01:12:54 --> 01:12:58
			attention, is you're giving bad
publicity to this rep. Right?
		
01:12:58 --> 01:13:03
			Right. Now, you got to also think
of is there changes even is change
		
01:13:03 --> 01:13:07
			even possible, right? Because when
you have something like Israel,
		
01:13:07 --> 01:13:11
			you're not having a a change at
the national federal level. This
		
01:13:11 --> 01:13:15
			is like, they're on one side on
this. But so you can go maybe at
		
01:13:15 --> 01:13:19
			your local level, and make sure
that your rep doesn't do something
		
01:13:19 --> 01:13:22
			in support. Like in Paterson,
there's enough Muslims that
		
01:13:22 --> 01:13:26
			whoever is in charge, and Pat, as
it was, is in politics, and
		
01:13:26 --> 01:13:28
			Pattice is going to tread very
carefully, because of the amount
		
01:13:28 --> 01:13:30
			of Palestinians. But
		
01:13:31 --> 01:13:35
			as you said, You got to have a
goal. And that goal has to have
		
01:13:35 --> 01:13:39
			you have to have some kind of way
to harm the person into giving you
		
01:13:39 --> 01:13:42
			your goal. Right, right. Political
harm, not physically, like you're
		
01:13:42 --> 01:13:45
			gonna harm him, like, we're gonna
give you bad publicity, right?
		
01:13:45 --> 01:13:46
			Things like that. Right?
		
01:13:47 --> 01:13:52
			Yeah. zeyneb says in London, there
are many people who follow selfie.
		
01:13:53 --> 01:13:56
			Okay, and it's hard to determine
comparability. So what is the type
		
01:13:56 --> 01:13:57
			of litmus test?
		
01:13:59 --> 01:14:03
			Do you want to get into that and
get into a dogfight with them? You
		
01:14:03 --> 01:14:06
			don't? You really don't? Yeah,
because they.
		
01:14:07 --> 01:14:10
			It's going to be the limit. Okay.
Oh, I see what you're saying when
		
01:14:10 --> 01:14:14
			she's getting married. Yeah, you
say, what kind of books you got on
		
01:14:14 --> 01:14:19
			your shelf? Right? Okay, well,
your mom's Do you listen to it?
		
01:14:19 --> 01:14:21
			What events do you listen to? Now?
I understand them because I read
		
01:14:21 --> 01:14:24
			it. And then there was a question
above it, which I didn't say, now.
		
01:14:24 --> 01:14:27
			I get Xanax question, because that
is practical. I'm getting a guy
		
01:14:27 --> 01:14:29
			proposing How do I know what he's
all about? What books are on his
		
01:14:29 --> 01:14:30
			bookshelf?
		
01:14:32 --> 01:14:35
			When he needs a photo, where does
he go? When he has a fifth
		
01:14:35 --> 01:14:38
			question? What does he said effect
with? Well, after the book, Can
		
01:14:38 --> 01:14:42
			you spell out data for me? ded AQ
e right?
		
01:14:44 --> 01:14:47
			If he texts you and sha Allah al l
h.
		
01:14:49 --> 01:14:51
			Yes. Where do you get your federal
from? Where do you get your
		
01:14:51 --> 01:14:55
			athlete? Where do you study up at
the front? Right? You can ask
		
01:14:55 --> 01:14:58
			those questions and they can tell
you and you'll tell by the books
		
01:14:58 --> 01:15:00
			and sometimes people don't
		
01:15:00 --> 01:15:03
			No, they're not anything. They
just a regular Muslim, but they do
		
01:15:03 --> 01:15:06
			have hotspots in the library,
right? If you ask, or just
		
01:15:06 --> 01:15:09
			whatever is there, right? They and
they're just reading whatever they
		
01:15:09 --> 01:15:12
			are. There's a lot of that you got
to realize in the community too,
		
01:15:12 --> 01:15:15
			and some people drop off their
books at the masjid. Right?
		
01:15:16 --> 01:15:18
			Because the books got old or
whatever. And they think that we
		
01:15:18 --> 01:15:22
			just did that. We'll take
everything. And they bring us
		
01:15:22 --> 01:15:26
			their entire Islamic library. Like
Mandy, she just buying anything
		
01:15:26 --> 01:15:29
			that looks good, right? Yeah, your
books are unless, you know, like,
		
01:15:29 --> 01:15:33
			we shouldn't even have them. Yeah,
I mean, some of these books are
		
01:15:33 --> 01:15:37
			from some extreme. It's like, for
example, Danny's prayer, and then
		
01:15:37 --> 01:15:38
			bah bah deed
		
01:15:41 --> 01:15:45
			which is a book that even the
Sufia have questions, right?
		
01:15:45 --> 01:15:47
			Because some of the things they're
from a Sharia and Arpita
		
01:15:47 --> 01:15:53
			standpoint, are questionable.
Right? In his Bible, is there any
		
01:15:53 --> 01:15:57
			question about like his Mozar? And
like, a lot of people go there,
		
01:15:57 --> 01:16:01
			but if you look at his books
there, I've seen hats you have to
		
01:16:01 --> 01:16:06
			So have come and say, No, this
book who put it aside, no, this
		
01:16:06 --> 01:16:10
			book has a lot of things that are
wrong, right? Like COFRA yet in
		
01:16:10 --> 01:16:13
			the book, right? Like belief in
reincarnation,
		
01:16:14 --> 01:16:17
			things like that. But you got that
thing. You got Benny's book?
		
01:16:18 --> 01:16:21
			Benny's prayer. Yeah. So you got
Misaki just regular, common
		
01:16:21 --> 01:16:25
			Muslim, go and pick it up books.
And I think that it was Maureen,
		
01:16:25 --> 01:16:30
			who said, there's just too much
information out there. You need a
		
01:16:30 --> 01:16:34
			local human being to help you even
navigate this, right? I need
		
01:16:34 --> 01:16:37
			someone to help me navigate what
what website should I study? What
		
01:16:37 --> 01:16:41
			books should I read? What
publisher should I get? So for for
		
01:16:41 --> 01:16:44
			Xena? That's the answer to your
question, in my opinion.
		
01:16:45 --> 01:16:48
			Ask them about the books that you
get, who do you study with? And if
		
01:16:48 --> 01:16:52
			you see inconsistency, then you
know this guy's an innocent
		
01:16:52 --> 01:16:56
			Muslim, who just he doesn't have
an opinion yet on things. But if
		
01:16:56 --> 01:16:59
			he's got consistency, and he gets
heated about something, right?
		
01:17:00 --> 01:17:03
			Tell him okay, we're going to the
Molad you want to come? If he
		
01:17:03 --> 01:17:07
			starts getting shaking and stuff,
then you know exactly where you
		
01:17:08 --> 01:17:09
			bring up email.
		
01:17:10 --> 01:17:11
			Oh, yeah. Or
		
01:17:13 --> 01:17:17
			bring up the name of an event.
See, if he has respect for it. It
		
01:17:17 --> 01:17:20
			makes no sense. Like this was like
they call themselves instead of us
		
01:17:20 --> 01:17:22
			follow this up and do this who's
gonna be more set up than him?
		
01:17:24 --> 01:17:25
			For him for he sort of says
		
01:17:27 --> 01:17:30
			I'm going upwards. I don't know if
this is a continuation question
		
01:17:30 --> 01:17:33
			here. Yeah, it is a continuation
question.
		
01:17:35 --> 01:17:37
			For him, Feisal says,
		
01:17:38 --> 01:17:43
			I have some schedule at some
portion of the day. On Wednesday.
		
01:17:43 --> 01:17:49
			Will you tell us the precise time
of the HUD Wednesday when the dog
		
01:17:49 --> 01:17:52
			gets answered? So that we may get
the buttock? Okay, very good
		
01:17:52 --> 01:17:57
			question. We don't know it's
hidden. The DUA between a vote of
		
01:17:57 --> 01:18:02
			what asked Yeoman we're going to,
we're gonna do it. We're gonna do
		
01:18:02 --> 01:18:05
			it after the stream here. But we
just, it's going to be short,
		
01:18:05 --> 01:18:07
			because I'm gonna have to get the
kids.
		
01:18:09 --> 01:18:13
			We don't know when ALLAH SubhanA
wa, tada will open, open answers
		
01:18:13 --> 01:18:17
			the door and a sliver of time, a
period of time
		
01:18:18 --> 01:18:23
			between Dora knows it's hidden. So
that means in the summertime, it's
		
01:18:23 --> 01:18:25
			a very long gap. It's hidden
somewhere in the middle.
		
01:18:27 --> 01:18:31
			So we don't know. But if we keep
hitting it, right, you're
		
01:18:31 --> 01:18:35
			eventually gonna get it one day,
52 times a year. And you hit it
		
01:18:36 --> 01:18:39
			every at the same time at every
time. Eventually, it's going to be
		
01:18:39 --> 01:18:42
			one of those times. Can you tell
us what is the wisdom of certain
		
01:18:42 --> 01:18:46
			things being, you know, alive or
hidden? For example, we have this
		
01:18:46 --> 01:18:50
			latest ladder, or even things like
little cullinane We don't know who
		
01:18:50 --> 01:18:54
			he was. Yeah, what's what's the
wisdom? When a human being in the
		
01:18:54 --> 01:18:59
			Quran? Their identities hidden?
Such as? Where's the cave of
		
01:18:59 --> 01:19:04
			sourcegraph? Is it in Greece? Is
it in Turkey? Okay, little color
		
01:19:04 --> 01:19:09
			name, his identities hidden? Who
is he? What did he WHAT DO WE
		
01:19:09 --> 01:19:12
			SHOULD WE KNOW Him in history if
someone who ruled that big of a
		
01:19:12 --> 01:19:17
			landmass should know the ultimate
say what Allah hides the name of
		
01:19:17 --> 01:19:23
			somebody in the Quran, it means it
may apply to many people, such as
		
01:19:23 --> 01:19:26
			ensuited said if there was the
rich man and the poor man, right,
		
01:19:26 --> 01:19:30
			and the rich man's garden was
destroyed, and the poor man was
		
01:19:30 --> 01:19:35
			correct at the end of the day. So
it's because it could apply to
		
01:19:35 --> 01:19:40
			anybody. It's an it's where it's
an acceptable to analogy, right.
		
01:19:40 --> 01:19:44
			qabil the LTS like it could be
other people too.
		
01:19:46 --> 01:19:48
			When he mentioned the name,
		
01:19:49 --> 01:19:54
			usually it's only that persons
miracle, such as the mother of
		
01:19:54 --> 01:19:54
			Mossad. So
		
01:19:55 --> 01:19:58
			her name is not mentioned, but we
know that she's the mother of Musa
		
01:19:58 --> 01:19:59
			or say dominium
		
01:20:00 --> 01:20:02
			Having a child without a father,
no one will ever have that after
		
01:20:02 --> 01:20:05
			her and you should not ask for
that. Okay?
		
01:20:06 --> 01:20:10
			So when he mentions the name in
the Quran, it specifies that
		
01:20:10 --> 01:20:13
			specific person will have that
matches only. And when no name is
		
01:20:13 --> 01:20:17
			mentioned, then it's anybody could
have that. And he could, but he
		
01:20:17 --> 01:20:19
			could be like this and there could
be a righteous king at anytime.
		
01:20:20 --> 01:20:25
			Right? There can be a poor man who
is advising his rich brother at
		
01:20:25 --> 01:20:32
			anytime. Things like that. But
when Allah hides, gifts, there's
		
01:20:32 --> 01:20:35
			even in the last third of the
night, it's not the entire last
		
01:20:35 --> 01:20:38
			third of the night. Okay, in some
narrations, it is the entire
		
01:20:38 --> 01:20:40
			lesson of the night, okay?
		
01:20:41 --> 01:20:45
			But other understandings, it's
some window within the last third
		
01:20:45 --> 01:20:50
			of the night. Okay, because the NZ
Luffy ecotourism and Elaine, it
		
01:20:50 --> 01:20:53
			could be understood as in the
entirety of it or in a portion of
		
01:20:53 --> 01:20:56
			it. Likewise, the DUA muy bien
authority with us,
		
01:20:57 --> 01:21:02
			there was a sliver of acceptance
there, in JAMA. Usually before
		
01:21:02 --> 01:21:02
			most of it
		
01:21:03 --> 01:21:08
			is so that we could seek it so we
can get and when he hides it, you
		
01:21:08 --> 01:21:11
			have to seek it out. That means
you have to do that a bad more
		
01:21:11 --> 01:21:12
			than just that time.
		
01:21:14 --> 01:21:17
			When you do that, you get better
at it. So for example, let's let's
		
01:21:17 --> 01:21:21
			imagine that we don't know when a
little cut it is, we know that
		
01:21:21 --> 01:21:23
			it's most likely last 10 Nights,
right?
		
01:21:24 --> 01:21:26
			And most likely, there are 10
Nights.
		
01:21:27 --> 01:21:31
			So first of all, we don't know if
we saw the moon or not. Right? So
		
01:21:31 --> 01:21:34
			if we counted show, well, that's
30 because it got cloudy. Maybe
		
01:21:34 --> 01:21:38
			our first is actually the second
of Ramadan. So maybe we don't
		
01:21:38 --> 01:21:44
			know, right? So therefore, we have
to get all 10 Nights. Now if let's
		
01:21:44 --> 01:21:46
			look at the ends up being the 27th
night.
		
01:21:47 --> 01:21:51
			That means you're entering into
the 27th night, having already
		
01:21:51 --> 01:21:55
			done great a better for six
nights, which means you got better
		
01:21:55 --> 01:21:59
			at a bed, you got stronger. So
you're going to come in and really
		
01:21:59 --> 01:22:04
			smash it. Right? Whereas if you
knew by schedule, it's on the 25th
		
01:22:04 --> 01:22:07
			You're not going to do anything.
You're gonna get up on the 25th
		
01:22:07 --> 01:22:11
			You're rusty, right, you're rusty
you don't know when it's gonna
		
01:22:11 --> 01:22:15
			come in. So the idea of hiding
something is because it's better
		
01:22:15 --> 01:22:19
			for you. You're come in with more
effort
		
01:22:21 --> 01:22:25
			being warmed up and on a roll you
come in on a roll that's the best
		
01:22:25 --> 01:22:25
			way to put it.
		
01:22:27 --> 01:22:31
			Wait for Wednesday is it
understand it is over 100 Huh is
		
01:22:31 --> 01:22:31
			it standard?
		
01:22:32 --> 01:22:36
			You're adding a question now he's
adding a question Is it standard
		
01:22:36 --> 01:22:38
			oscillator 100 Yes Subhanallah
		
01:22:40 --> 01:22:45
			we allow them but it's gonna be
standard OS I guess you're in
		
01:22:45 --> 01:22:46
			Pakistan a ton of us
		
01:22:47 --> 01:22:52
			yeah globe or whoever this is why
que says is in a mcru to brand
		
01:22:52 --> 01:22:56
			something like the tail of a meme
or a shawl? Yes, if you're wearing
		
01:22:56 --> 01:22:59
			it it's mcru to make sujood or
with your hands on what you're
		
01:22:59 --> 01:23:02
			wearing but if you take it off of
your body and put it down like a
		
01:23:02 --> 01:23:03
			handkerchief then you can prey on
it
		
01:23:06 --> 01:23:11
			all right, let's see what else we
got subphase here
		
01:23:13 --> 01:23:16
			Are we allowed to make draw for a
cast? See we're allowed to make
		
01:23:16 --> 01:23:20
			dua for a beautiful dream said I
should do that. Allah Almighty
		
01:23:20 --> 01:23:24
			noodle Yes, Lady Hasakah they had
candy but now we have a bar that's
		
01:23:24 --> 01:23:28
			a dwarf Seder Isha presumes Yeah,
you can do that. Let's go to
		
01:23:28 --> 01:23:30
			WhatsApp I mean to YouTube.
		
01:23:33 --> 01:23:34
			YouTube what's going on on
YouTube?
		
01:23:38 --> 01:23:42
			Abdulhadi Witter dua that is
sunnah in Hanafy mother is very
		
01:23:42 --> 01:23:46
			short Same with the medic uma the
our dua for veg, very short. It's
		
01:23:46 --> 01:23:47
			like 11 lines.
		
01:23:48 --> 01:23:52
			How AK says how do you make your
ego smaller? And stop thinking you
		
01:23:52 --> 01:23:53
			are amazing?
		
01:23:54 --> 01:23:56
			Well, what have you done your AK?
		
01:23:57 --> 01:24:00
			Tell us what you've done in your
life and I will help you make your
		
01:24:00 --> 01:24:05
			ego smaller. I'd never heard of
you. Right. I don't see some big
		
01:24:05 --> 01:24:08
			deal. J No. But in all
seriousness,
		
01:24:10 --> 01:24:13
			if you want to if your ego is
happy about something you did,
		
01:24:13 --> 01:24:16
			look at those who did it 10 times
better. And then you realize I
		
01:24:16 --> 01:24:19
			haven't really done anything. You
feel pumped up because you
		
01:24:19 --> 01:24:24
			memorize the 40 No, we had eats
right? So now you think about Imam
		
01:24:24 --> 01:24:28
			Muhammad. He memorized a million
Hadith before he started studying
		
01:24:28 --> 01:24:28
			Hadith.
		
01:24:29 --> 01:24:31
			Before started studying, he had a
millionaire's idea.
		
01:24:33 --> 01:24:34
			Russell Chaudry says
		
01:24:36 --> 01:24:40
			isn't little codenamed Cyrus the
Great No, no, he's not. So it's a
		
01:24:40 --> 01:24:43
			great he came way before Cyrus the
Great Cyrus the Great. He came in
		
01:24:43 --> 01:24:47
			he had sympathy on to the hood or
that there were companies so at
		
01:24:47 --> 01:24:50
			the time, and he brought them back
in and he let them settle in. That
		
01:24:50 --> 01:24:52
			was the time of the Great.
		
01:24:55 --> 01:24:55
			Jose.
		
01:24:57 --> 01:25:00
			Jose, the Jose it was the profit
		
01:25:00 --> 01:25:04
			It who lived at the time of the
academy, Cyrus the Great.
		
01:25:05 --> 01:25:09
			I think this is one of the issues
with the Abdullah Yusuf Ali
		
01:25:09 --> 01:25:12
			translation of the Quran. What
does he say? Where, you know, the
		
01:25:12 --> 01:25:15
			translation of itself? I don't
think it's very problematic. Maybe
		
01:25:15 --> 01:25:19
			they know better. But like, the
commentary and the footnotes, a
		
01:25:19 --> 01:25:21
			lot of times, for example,
		
01:25:23 --> 01:25:27
			when Allah subhanaw taala says,
without an officer, my guru John,
		
01:25:27 --> 01:25:32
			or I forgot. So he says, those are
the zodiacal signs. Oh, yeah. Or,
		
01:25:32 --> 01:25:35
			for example, when it talks about
the coordinate, he has a lengthy
		
01:25:35 --> 01:25:38
			treatise on why you can either be
I believe Osiris a great or
		
01:25:38 --> 01:25:43
			Alexandria and fans of the great
job. Yeah. And he says, It can't
		
01:25:43 --> 01:25:46
			be. Anyone else basically says
that I've narrowed it down to
		
01:25:46 --> 01:25:50
			these two people. And he basically
limits it to them. So those types
		
01:25:50 --> 01:25:53
			of things. I think they're
problematic. Alexander the Great,
		
01:25:53 --> 01:25:56
			the history books don't have many
good things to say about him. He's
		
01:25:56 --> 01:26:00
			like, confirm. He was a bit kooky.
Yeah, he was a pagan. Yeah, I
		
01:26:00 --> 01:26:05
			mean, he was ambitious, right. And
he was crazy. And sometimes to
		
01:26:05 --> 01:26:08
			conquer the whole world. You have
to be a bit crazy, right? But he
		
01:26:08 --> 01:26:09
			was so
		
01:26:10 --> 01:26:13
			disturbed. Alexander the was
really disturbed person.
		
01:26:16 --> 01:26:17
			Mason Haix says,
		
01:26:19 --> 01:26:23
			Put yourself to humble your ego.
Do something you've never done
		
01:26:23 --> 01:26:25
			before. That's, that's great.
Like,
		
01:26:27 --> 01:26:30
			do something you've never done
before. Or play an unfamiliar
		
01:26:30 --> 01:26:32
			sport or do public speaking
something you've never done really
		
01:26:32 --> 01:26:35
			smart. That's really smart.
Because you're gonna be like,
		
01:26:36 --> 01:26:38
			you're going to struggle that
you're not going to be that good
		
01:26:38 --> 01:26:42
			at it. Right? I played basketball
with some of the youth the other
		
01:26:42 --> 01:26:45
			day, for the first time in like,
20 years, I played basketball, I
		
01:26:45 --> 01:26:48
			play basketball. Remember, Ryan
when we play basketball and I
		
01:26:48 --> 01:26:53
			party that one time? I played
basketball? 20 years, right? So
		
01:26:54 --> 01:26:57
			like team basketball, shooting
around, I've always done but like
		
01:26:57 --> 01:27:01
			team basketball to me is really
hard. Like it's too tight. Right?
		
01:27:01 --> 01:27:03
			There's just too much space. It's
all part of the puzzle to get
		
01:27:03 --> 01:27:07
			separation. All right, Prince
Matthew gaming says what about
		
01:27:07 --> 01:27:08
			Deluce while sitting?
		
01:27:09 --> 01:27:12
			Do you take the same sitting
position as standing? Yes. Place
		
01:27:12 --> 01:27:15
			your hands on your thighs or next
to your thighs?
		
01:27:17 --> 01:27:20
			JK says what's the wisdom behind
there being two types of true
		
01:27:20 --> 01:27:23
			dreams, one being direct the other
through signs?
		
01:27:24 --> 01:27:26
			If we're all direct, wouldn't that
remove the possibility of
		
01:27:26 --> 01:27:30
			inaccurate interpretations of
science? Know The Answer shakez
		
01:27:30 --> 01:27:36
			that if all dreams were directly
as they are, then you would not be
		
01:27:36 --> 01:27:41
			able to decipher your dreams from
your thoughts true dream from
		
01:27:41 --> 01:27:44
			Allah from the thoughts. That's
why the dream from Allah comes in
		
01:27:44 --> 01:27:47
			a code that you yourself can't
understand.
		
01:27:48 --> 01:27:51
			Unless you're a dream interpreter.
So that when it comes down to you,
		
01:27:52 --> 01:27:55
			I have no clue what this is. It's
not something your mind could have
		
01:27:55 --> 01:27:59
			created. That's the beauty of it.
It it removes the possibility that
		
01:28:00 --> 01:28:02
			my mind created this dream, or
that it's just some of my own
		
01:28:02 --> 01:28:03
			thoughts.
		
01:28:04 --> 01:28:08
			We actually have a couple
questions. So So
		
01:28:09 --> 01:28:12
			you said prior, like there's no
higher and like dream
		
01:28:12 --> 01:28:15
			interpretation, right? Correct.
There's no head the homosexual act
		
01:28:15 --> 01:28:20
			is not a homosexual act. Zina is
not Zina toilets. And bathroom is
		
01:28:20 --> 01:28:23
			not what you think it is all the
time. Yeah. So could be good
		
01:28:23 --> 01:28:25
			thing, those things, all of those
things. My question is, what's the
		
01:28:25 --> 01:28:28
			heck of using like, sort of like
signs like that involve Marcia?
		
01:28:29 --> 01:28:33
			Like, on like, because it's
something that you wouldn't think
		
01:28:33 --> 01:28:36
			of yourself? Yeah. Right. You
wouldn't do it yourself. Like it
		
01:28:36 --> 01:28:41
			code is always something that is
the effect or the root of the of
		
01:28:41 --> 01:28:43
			the thing and is and the image of
it is something that you wouldn't
		
01:28:43 --> 01:28:46
			have thought of yourself? Like,
that's one of the wisdoms Gotcha.
		
01:28:46 --> 01:28:49
			Yeah. Like, I was just thinking
like, well, what's like, what's
		
01:28:49 --> 01:28:51
			the wisdom as opposed to using
like a different sign or like a
		
01:28:51 --> 01:28:53
			different signal? Allow?
		
01:28:55 --> 01:28:58
			For example, sometimes one
interpretation I saw recently was
		
01:28:58 --> 01:29:03
			that if a man comes, and he like,
gives you a passionate kiss on the
		
01:29:03 --> 01:29:07
			mouth, man to man, right. So
		
01:29:08 --> 01:29:11
			what is that that's a bad thing,
right? We would think it's not
		
01:29:11 --> 01:29:15
			it's actually means that that man
will will, in some way will be
		
01:29:15 --> 01:29:18
			like a financier for you is he's
going to give you something you
		
01:29:18 --> 01:29:22
			really like. Right? So it comes in
the opposite of what you think,
		
01:29:22 --> 01:29:25
			again, to convince you, this is
not something you thought of this
		
01:29:25 --> 01:29:29
			is external to you. In fact, you
thought it was bad, but it's very
		
01:29:29 --> 01:29:32
			good for you. Right? So Pamela,
and if you look at it like this
		
01:29:32 --> 01:29:36
			is, look at how twisted you know,
the Western psychology is like
		
01:29:36 --> 01:29:40
			Freud. He said, A dream is a
fulfillment of a wish. And it's
		
01:29:41 --> 01:29:44
			your dream is what's very deep
into your subconscious. So if you
		
01:29:44 --> 01:29:46
			see something like this, where
you're committing an act of Masia,
		
01:29:46 --> 01:29:50
			he's basically saying, Now, you
know, dig deeper. Yeah. And
		
01:29:50 --> 01:29:53
			because maybe you want it Yeah.
Subhanallah it's so disgusting.
		
01:29:53 --> 01:29:57
			He's completely perverted. And one
of the problems that he still
		
01:29:57 --> 01:29:59
			hasn't answered in the whole
secular psychiatry
		
01:30:00 --> 01:30:03
			and dream interpretation from a
second person and not answered is
		
01:30:03 --> 01:30:06
			how in the world if dreams are
solely from me, there's never
		
01:30:06 --> 01:30:10
			they're not external. How do we
see future in the dreams? How do
		
01:30:10 --> 01:30:13
			you see something of the future in
your dream? So how did the kuffaar
		
01:30:13 --> 01:30:16
			see the prophets? I said, what
they've never heard of Eman even
		
01:30:16 --> 01:30:20
			by his name. Yes, there's so many
examples are of the sahaba. How do
		
01:30:20 --> 01:30:23
			they even know that? You know, or
like that story that we read in
		
01:30:23 --> 01:30:26
			Ramadan? Have it read the law when
coming to the Christian Western
		
01:30:26 --> 01:30:29
			girl? Yeah. SubhanAllah. And she
doesn't know anything about this.
		
01:30:29 --> 01:30:33
			Right? And so this this concept
and idea of foreign knowledge
		
01:30:33 --> 01:30:35
			number one, as you mentioned,
foreign knowledge knowledge that
		
01:30:35 --> 01:30:41
			you did not no. It comes into your
dream. How about future things
		
01:30:41 --> 01:30:45
			coming into the dream? Right? How
do you explain that from pure
		
01:30:45 --> 01:30:50
			psychiatry psychology of your
embedded thoughts as Freud Freud
		
01:30:50 --> 01:30:56
			himself is projecting his own
perversion on to the field. And he
		
01:30:56 --> 01:31:00
			was apparently so charismatic,
charming and unique. He got a gang
		
01:31:00 --> 01:31:04
			following of psychiatrists, that's
how he took over the fields, like
		
01:31:04 --> 01:31:08
			a gang of psychiatrists came in
and bulldoze the whole field.
		
01:31:08 --> 01:31:11
			Yeah, I think his lasting
contribution, even you know, if
		
01:31:11 --> 01:31:13
			there's any psychiatrists or
psychologists reading this,
		
01:31:13 --> 01:31:15
			they're gonna be like, you know,
Freud doesn't have that much of an
		
01:31:15 --> 01:31:18
			impact. And, you know, a lot of
his stuff was disproven, but
		
01:31:18 --> 01:31:22
			really what his lasting
contribution is, is a
		
01:31:22 --> 01:31:25
			materialistic approach to the
subconscious into the conscious
		
01:31:25 --> 01:31:30
			exactly, and that hasn't gone
away. And that's all sciences like
		
01:31:30 --> 01:31:32
			that. No, like the idea that
		
01:31:33 --> 01:31:37
			naturalism is that all we have is
the material right? Nothing
		
01:31:37 --> 01:31:39
			outside of the material that is
participating in this.
		
01:31:42 --> 01:31:46
			Maliki click, aka join a gym, have
someone choke you out?
		
01:31:48 --> 01:31:52
			In other words, boxing, do boxing,
your ego will disappear, it will
		
01:31:52 --> 01:31:55
			disappear. It actually you may
need rehab
		
01:31:57 --> 01:32:00
			for Judo, yeah, for Judo, like
three weeks, but it was too
		
01:32:00 --> 01:32:04
			expensive and too far away. But
like you flip people 130 at a
		
01:32:04 --> 01:32:08
			time, and you get flipped to 30
Oh, wow. Every time you're just
		
01:32:08 --> 01:32:11
			getting tugged, and you slipped on
the ground by some black bow guy.
		
01:32:12 --> 01:32:17
			It's crazy. That's crazy. Caitlin
Jehanne says, We answered Kendra
		
01:32:17 --> 01:32:22
			Holmes question. This is Sir
dokie. I heard the last the best
		
01:32:22 --> 01:32:25
			and last is 1/3 and 160s. Both
both times have been mentioned
		
01:32:27 --> 01:32:30
			are the times of dua acceptance,
like on Joomla too vague because
		
01:32:30 --> 01:32:34
			it keeps us doing more. Yes. And
the times of Joomla. There is head
		
01:32:34 --> 01:32:40
			needs on it that it's usually when
the Imam khateeb sits down or at
		
01:32:40 --> 01:32:43
			the end of the football or before
mChip?
		
01:32:44 --> 01:32:47
			Yes. So you can be consistent
throughout the DUA.
		
01:32:49 --> 01:32:53
			magnificent moment says, How do
you resolve healthy self respect
		
01:32:53 --> 01:32:56
			or self love versus the ego? Oh,
that's a great question.
		
01:32:58 --> 01:33:04
			Selfishness harms other people.
Self love. I don't really we don't
		
01:33:04 --> 01:33:09
			usually use that respect that that
that term, but if you want to say,
		
01:33:09 --> 01:33:17
			taking care of myself, or you want
to say the the acceptable
		
01:33:17 --> 01:33:23
			selfishness is just benefiting
yourself, right? It becomes
		
01:33:23 --> 01:33:27
			negative. When you're harming
someone else. It becomes negative
		
01:33:27 --> 01:33:28
			when
		
01:33:29 --> 01:33:34
			you're actually ignoring other
people are rejecting the truth,
		
01:33:34 --> 01:33:39
			rejecting the truth, or ignoring
other people. That's where concern
		
01:33:39 --> 01:33:43
			for yourself becomes the negative
selfishness. But for a person to
		
01:33:43 --> 01:33:46
			wake up and the first thing he has
to think about is himself. It's
		
01:33:46 --> 01:33:49
			not bad. I mean, I think that's
naturally what we all do. But
		
01:33:50 --> 01:33:56
			to think of others as a sadaqa is
a virtue and to harm others is a
		
01:33:56 --> 01:34:00
			sin. So you find yourself, avoid
the sin and do as much of the
		
01:34:00 --> 01:34:03
			virtue as possible without
ignoring yourself. Because if you
		
01:34:03 --> 01:34:07
			ignore yourself, that may
backfire. Right? If you're if
		
01:34:07 --> 01:34:10
			you're too much focused on other
people, you wake up after five
		
01:34:10 --> 01:34:13
			years of this and realize I don't
have anything for myself. You may
		
01:34:13 --> 01:34:16
			feel resentment. Right? So how
take care yourself, by the way,
		
01:34:16 --> 01:34:19
			taking care of yourself is for the
other for other people to like,
		
01:34:19 --> 01:34:20
			wouldn't you?
		
01:34:21 --> 01:34:24
			Let's say I'm a daddy when you're
dead one day, isn't your kid gonna
		
01:34:24 --> 01:34:29
			look up and say he's looking at
other people's dads to your kid?
		
01:34:29 --> 01:34:33
			Like 578 year olds good. Isn't
that kid also looking at other
		
01:34:33 --> 01:34:37
			people's dads and comparing? So
you need to make sure that you
		
01:34:37 --> 01:34:41
			don't cause a fitna for him,
right. Because if my dad's is
		
01:34:41 --> 01:34:47
			ahead, okay, he comes in Zika flip
flops, right and you know, those
		
01:34:47 --> 01:34:48
			Zika
		
01:34:49 --> 01:34:53
			those who do flip flops training
pants, this is Adidas trainers
		
01:34:53 --> 01:34:57
			that are like 10 years old, ripped
up shirt, beards all over the
		
01:34:57 --> 01:34:59
			place, and thinks this is good
		
01:35:00 --> 01:35:04
			And that's the dead. Then he looks
at another guy who comes in like a
		
01:35:04 --> 01:35:07
			Tesla and another guy named
Mercedes and other guy, forget, I
		
01:35:07 --> 01:35:11
			have to be a rich, just clean,
crisp. Someone I could take out
		
01:35:11 --> 01:35:16
			right and in public and feel proud
of. That's a fitna for the kids.
		
01:35:16 --> 01:35:20
			So that's why sometimes a person
can be a Zed until other people
		
01:35:20 --> 01:35:24
			are involved in their life, then
you have to be considerate, and
		
01:35:24 --> 01:35:25
			not causing them fifth 901 person.
		
01:35:27 --> 01:35:30
			They had a really tough time
because the dad had no concept of
		
01:35:30 --> 01:35:34
			this. Right? No concept, he
dropped her off at the public
		
01:35:34 --> 01:35:38
			school, this is an England, drop
her off at the public school. And
		
01:35:39 --> 01:35:42
			she'll be embarrassed. She loved
her dad, he was prized, but she's
		
01:35:42 --> 01:35:45
			embarrassed of her dad. You don't
ever want that? Yeah, on this
		
01:35:45 --> 01:35:48
			topic of self love. It's kind of
ironic.
		
01:35:49 --> 01:35:52
			You know, it's like where it's,
it's like a phenomenon where the
		
01:35:52 --> 01:35:58
			term becomes the opposite of what
it really intended to mean. So in
		
01:35:58 --> 01:36:01
			his famous book, I don't know if
this is the source of where it
		
01:36:01 --> 01:36:05
			comes from. But Cornel West, in
his book, race matters. He talks
		
01:36:05 --> 01:36:08
			about the nihilistic threat. And
he says that this is the biggest
		
01:36:08 --> 01:36:12
			threat to black people in America.
And nihilism is this idea where,
		
01:36:13 --> 01:36:17
			you know, it's of where you forget
the ego and the super ego, and you
		
01:36:17 --> 01:36:21
			just focus on the head on focusing
on your base desires, pleasures,
		
01:36:21 --> 01:36:23
			right? On pleasures, it's
nihilism, right? And it's saying
		
01:36:23 --> 01:36:26
			is hedonism, where you're saying
that nothing really matters,
		
01:36:26 --> 01:36:29
			except what I think matters. And
it's just, you know, comes from
		
01:36:29 --> 01:36:32
			Nietzsche, and all these other
philosophers. And what's happening
		
01:36:32 --> 01:36:36
			like Sherlock Holmes, in his
conversation with Jordan Peterson,
		
01:36:36 --> 01:36:38
			I was just listening to it in the
morning, it was a pretty good
		
01:36:38 --> 01:36:41
			conversation, where Imam Ghazali,
he likens it to three things, you
		
01:36:41 --> 01:36:45
			have the pig, you have the dog,
and you have the sage, and like,
		
01:36:45 --> 01:36:49
			representing the different aspects
of the ego, and it's about, you
		
01:36:49 --> 01:36:52
			know, like the pig is, you know,
what my base desires are, and
		
01:36:52 --> 01:36:54
			really like, just, you know, if
you let it roam free, it'll
		
01:36:54 --> 01:36:59
			destroy you. And the only way that
you can allow your, you know, the
		
01:36:59 --> 01:37:02
			lack of nihilism, the only counter
to nihilism is if you let the sage
		
01:37:02 --> 01:37:07
			be in control, right. And now Self
Love starts, what it has mean,
		
01:37:07 --> 01:37:10
			like, what it means now is just
whatever your shadow out, or
		
01:37:10 --> 01:37:15
			whatever you want, you let happen.
And this is exactly the opposite
		
01:37:15 --> 01:37:18
			of what you know, like what we
need to be doing. If you want self
		
01:37:18 --> 01:37:22
			love, then you're not going to be
doing you know, drinking alcohol
		
01:37:22 --> 01:37:25
			and you know, doing little favors
for yourself and you know,
		
01:37:25 --> 01:37:28
			justifying your mistakes, you're
going to be holding yourself to
		
01:37:28 --> 01:37:30
			the higher standard. Yeah, so
really, it means the opposite of
		
01:37:30 --> 01:37:34
			what people make me. And it's
gotten worse. Now. It's not just
		
01:37:34 --> 01:37:37
			do what makes you feel good. It's
believe whatever you want about
		
01:37:37 --> 01:37:41
			anything, right? Regardless of
reason or observation, right. And
		
01:37:42 --> 01:37:47
			if you truly love yourself, you
want to actually control your ego.
		
01:37:47 --> 01:37:51
			Your ego is actually your enemy.
So indulging, I mean, think about
		
01:37:51 --> 01:37:55
			it just from your own life. When
you indulge on something, doesn't
		
01:37:55 --> 01:38:00
			it blunt the pleasure of it later
on. So if I eat my favorite foods
		
01:38:00 --> 01:38:04
			all the time, I used to think
like, okay, eight, what's what are
		
01:38:04 --> 01:38:06
			we doing? Eight? We know all the
what all the Christians do. They
		
01:38:06 --> 01:38:09
			got all these gifts and all that
stuff. So I said, What do we do on
		
01:38:09 --> 01:38:11
			eight? So we eat lamb?
		
01:38:12 --> 01:38:13
			Lamb on the
		
01:38:18 --> 01:38:23
			house, big deal. So I understand
that that was a big deal for the
		
01:38:23 --> 01:38:26
			old, the better ones and the and
the farmers who don't have a lot
		
01:38:26 --> 01:38:30
			of food, right? Eating meat, it's
a big deal. But when we eat like
		
01:38:30 --> 01:38:33
			kings every single day,
Hamdulillah that, you know, my
		
01:38:33 --> 01:38:36
			parents felt as well. When you
look kings every day, right?
		
01:38:37 --> 01:38:41
			Cook we cook dinner every day,
right? And maybe one or two days a
		
01:38:41 --> 01:38:45
			week you have the leftovers of the
dinner. But that's how we used to
		
01:38:45 --> 01:38:49
			live. So how are you going to sell
me eating a dinner? That's no
		
01:38:49 --> 01:38:51
			different than any other ones?
They did? Right.
		
01:38:52 --> 01:38:57
			Okay, so, so ego also is tested.
Now back to this person's
		
01:38:57 --> 01:38:59
			question, which was a good
question was
		
01:39:00 --> 01:39:05
			ego can be tested by obedience to
the Sharia and consideration of
		
01:39:05 --> 01:39:09
			people. As long as you're obeying
the Sharia, you're considerate of
		
01:39:09 --> 01:39:14
			people. You don't have an ego
problem, right? Even if, after
		
01:39:14 --> 01:39:17
			that, you are seeking your
personal benefits. Like I want
		
01:39:17 --> 01:39:20
			something because I enjoy it.
Okay, but Are you disobeying the
		
01:39:20 --> 01:39:22
			law? No. Are you stepping on
people's toes? No, then you have
		
01:39:22 --> 01:39:25
			no problem. This is within the
highlight for you within what's
		
01:39:25 --> 01:39:28
			not only it's good for you, right?
Because you're doing it in
		
01:39:28 --> 01:39:29
			obedience.
		
01:39:30 --> 01:39:34
			When's the best time to recite
Doha? So lots of Doha anytime from
		
01:39:34 --> 01:39:38
			the sunrise when it's allowed
becomes permissible again, not
		
01:39:38 --> 01:39:40
			discouraged until before the hook.
		
01:39:41 --> 01:39:44
			Is there anything from that
thought or from the show about
		
01:39:44 --> 01:39:48
			like, when's the best time in the
day besides? So on the prophets, I
		
01:39:48 --> 01:39:51
			said no, no specific set time in
the day. Our man is seeing kind of
		
01:39:51 --> 01:39:53
			wine California his mom does it
too.
		
01:39:54 --> 01:39:55
			She pulls the rug
		
01:39:58 --> 01:40:00
			somehow went from India
		
01:40:00 --> 01:40:03
			Get to Morocco. Right? So the gym,
they're there, maybe they're
		
01:40:03 --> 01:40:04
			related.
		
01:40:06 --> 01:40:09
			Or two d two says how do you
distinguish between a test and
		
01:40:09 --> 01:40:12
			punishment very good how you
respond. If you respond with
		
01:40:12 --> 01:40:17
			someone and you Don't disobey
Allah to Allah, then it is not a
		
01:40:17 --> 01:40:21
			punishment. It's a removal of
sins. If you respond by disobeying
		
01:40:21 --> 01:40:23
			Allah, it's a punishment. If you
respond by
		
01:40:25 --> 01:40:28
			improving in your deen doing more
about it getting better at it,
		
01:40:28 --> 01:40:32
			then it's an elevation of your
rank. So as for example, you go
		
01:40:32 --> 01:40:35
			out there and you, you try to set
up a company and you fail.
		
01:40:37 --> 01:40:41
			And then you're in a lot of pain
because of the failure, then you
		
01:40:41 --> 01:40:45
			resolve to study your mistakes.
And then you get better than that
		
01:40:45 --> 01:40:48
			first failure. When you write your
biography. Now, was that first
		
01:40:48 --> 01:40:53
			failure? Do you write it now as a
like a punishment or as a learning
		
01:40:53 --> 01:40:57
			experience as a stepping stone to
greatness, right? So that's what
		
01:40:57 --> 01:41:02
			we consider when bad things happen
to us. Prince Matthew says the
		
01:41:02 --> 01:41:06
			country I live in is Maliki, but
each emirate has different method
		
01:41:06 --> 01:41:10
			majority. And for mine, it's
cheffing. Humbly, except for the
		
01:41:10 --> 01:41:12
			Hindi and the Pakistani guys.
		
01:41:15 --> 01:41:15
			So
		
01:41:17 --> 01:41:18
			looks like he's gonna be doing
Hedra.
		
01:41:19 --> 01:41:23
			Should I follow some some of our
methods that aren't known
		
01:41:24 --> 01:41:27
			or should I not. For example, I
would say to you, Prince Matthew,
		
01:41:27 --> 01:41:28
			if you are
		
01:41:30 --> 01:41:33
			going to cause fitna, but then
avoid the fitna
		
01:41:34 --> 01:41:38
			if if you are going to be accused,
but you may be accused of being a
		
01:41:38 --> 01:41:42
			shear, if you pray with your arms
down, right, then avoid but if
		
01:41:42 --> 01:41:47
			they if you can explain yourself,
and you won't cause fitna nor you
		
01:41:47 --> 01:41:51
			will get a bad reputation for
yourself, then you may practice a
		
01:41:51 --> 01:41:54
			different method in the presence
of those people. Right? It's not
		
01:41:54 --> 01:41:58
			going to be a problem. Mostly it's
like in your head. A lot of times
		
01:41:58 --> 01:42:00
			it's in your head. Yeah, a lot
will lead to a lot of times in
		
01:42:00 --> 01:42:02
			your head. Right? Question?
		
01:42:03 --> 01:42:04
			What if a,
		
01:42:06 --> 01:42:09
			like an elder in the community
comes to you and like advises you
		
01:42:09 --> 01:42:12
			something. You just say like,
okay, and change what you're
		
01:42:12 --> 01:42:16
			doing? Or if you can tell them you
have to judge it yourself.
		
01:42:17 --> 01:42:18
			You have to judge yourself.
		
01:42:20 --> 01:42:22
			Could tell them now this is in my
method. This is how we do things.
		
01:42:23 --> 01:42:23
			Right?
		
01:42:25 --> 01:42:29
			Say them says is taking interests
as severe as giving it it's all
		
01:42:29 --> 01:42:32
			the same severity, including the
one who passes the paper, the one
		
01:42:32 --> 01:42:35
			who signs off the witnesses,
everybody the prophets I sent him
		
01:42:35 --> 01:42:39
			but all of them together. Is there
a difference between fit and
		
01:42:39 --> 01:42:41
			humbly creed? Or is it synonymous?
		
01:42:42 --> 01:42:46
			I'm pretty sure it's, it's
supposed to be synonymous. Right.
		
01:42:46 --> 01:42:51
			But some of the Wahhabi Creed's
are now dressed as authority.
		
01:42:51 --> 01:42:55
			That's the problem. So I would say
in that respect, you have to look
		
01:42:55 --> 01:42:59
			at it. Are they putting in the
interpreted who some of these will
		
01:42:59 --> 01:43:02
			have the Creed's are just
laughable. They're so bad. They're
		
01:43:02 --> 01:43:07
			laughable? Yeah. Like Allah
subhanaw taala. What was it the
		
01:43:07 --> 01:43:08
			one that he just saw recently?
		
01:43:10 --> 01:43:11
			That Allah to Allah.
		
01:43:14 --> 01:43:18
			There is no mention that. We don't
say that he doesn't eat.
		
01:43:20 --> 01:43:24
			Because he never negated it for
himself. And, yeah, there's that
		
01:43:24 --> 01:43:28
			we don't see. No, not that we're
not down. It was like something
		
01:43:28 --> 01:43:31
			like, we don't say that he doesn't
		
01:43:33 --> 01:43:37
			have a color color. Because he
never negated color for himself.
		
01:43:37 --> 01:43:41
			It's so ridiculous. It's so
absurd. Because he didn't negate
		
01:43:41 --> 01:43:45
			it for himself. Yeah, I heard that
was sorry. Yes, like almost
		
01:43:45 --> 01:43:47
			Parmesan has to write hands, and
wrote the total with two right
		
01:43:47 --> 01:43:51
			hands. Yeah. Yeah. So Heinola.
That's like a defect that's named.
		
01:43:51 --> 01:43:54
			Exactly. So if your kid is one
with two right hands, that's what
		
01:43:54 --> 01:44:00
			I say to the Hindus, right? If
your girl is born with an extra
		
01:44:00 --> 01:44:03
			finger, wouldn't you go and get it
surgically removed? So why is your
		
01:44:03 --> 01:44:07
			God have nine hands? Nine arms,
right? Like you're worshiping
		
01:44:07 --> 01:44:10
			something you would not accept it.
For example, if I said to you,
		
01:44:10 --> 01:44:14
			you're an elephant. Yes, fat as an
elephant. You'd be upset. But your
		
01:44:14 --> 01:44:17
			God is an elephant. Right? Right.
It's an elephant man. So that's
		
01:44:17 --> 01:44:21
			what I say like, and funny thing
back. Then he said, the same thing
		
01:44:21 --> 01:44:24
			buckled down, he went to the
priest and said, How's your wife
		
01:44:24 --> 01:44:24
			and kid?
		
01:44:25 --> 01:44:27
			He said, We don't have wife and
kids were priests we don't have so
		
01:44:27 --> 01:44:29
			why do you say God has a wife and
		
01:44:31 --> 01:44:34
			there's nothing more like
beautiful, like, if we believe
		
01:44:34 --> 01:44:37
			that, you know, like, our, you
know, intellect and our alcohol,
		
01:44:38 --> 01:44:41
			and everything. We are the best of
creations than any picture that
		
01:44:41 --> 01:44:44
			you make, like, you know, for the
Hindus, then like you're saying,
		
01:44:44 --> 01:44:47
			like, it's inferior to you, you
know what I mean? We're in the
		
01:44:47 --> 01:44:50
			best form possible. And now when
they're drawing their hand, you
		
01:44:50 --> 01:44:52
			know, like, they're gods with
these weird symbols and like,
		
01:44:52 --> 01:44:56
			weird like, appendages. They're
less than us, then they're all us
		
01:44:56 --> 01:44:59
			and the human being every time
that we try
		
01:45:00 --> 01:45:06
			To make aliens, let's say avatar,
ugly. It's ugly, right? The blue
		
01:45:06 --> 01:45:09
			people avatar, yeah, blue people
wide, wide nose at the top, like
		
01:45:09 --> 01:45:13
			at the top, it's wide and at the
bottom, it's skinny. And the
		
01:45:13 --> 01:45:16
			foreheads are one way and they
have tails or whatever it is. The
		
01:45:16 --> 01:45:20
			only beauty of it is where they
look like humans, right? So we
		
01:45:20 --> 01:45:25
			objectively have never produced
with our creative imagination a an
		
01:45:25 --> 01:45:28
			alien that is as beautiful or more
beautiful in the in the human
		
01:45:28 --> 01:45:29
			being is the most beautiful thing
that we know.
		
01:45:31 --> 01:45:37
			So therefore, the creator himself
if he was like us, okay, he will
		
01:45:37 --> 01:45:41
			be one of us. So he's not like us
at all. He's transcended beyond
		
01:45:41 --> 01:45:44
			this having no form nobody.
		
01:45:45 --> 01:45:51
			No location, etc. That is a
Puritan z. So, so that therefore
		
01:45:51 --> 01:45:54
			if you want to study how many
creed find a book that says I'll
		
01:45:54 --> 01:45:58
			humbly right as opposed to sad
because some of these were heavy
		
01:45:58 --> 01:46:01
			stuff has entered into that, that
he's been so lucky. I think he's
		
01:46:01 --> 01:46:04
			got to use a bit sad. Can you do
you have your phone? Can you put
		
01:46:04 --> 01:46:08
			it in actually? Yeah, well, I'm
sure I can send it over.
		
01:46:11 --> 01:46:16
			I believe Maliki clicks us. Yeah.
If you had a guy proposed to you
		
01:46:16 --> 01:46:19
			says what Who do you listen to he
says we're late get up and walk
		
01:46:19 --> 01:46:21
			out. Show him the door that's the
door
		
01:46:23 --> 01:46:24
			I realize yes thank you
		
01:46:30 --> 01:46:31
			message for like
		
01:46:36 --> 01:46:39
			Muhammad Ali, he's become a clown
and a complete joke everyone is
		
01:46:39 --> 01:46:42
			just a laugh. His name just makes
people laugh now you're not even
		
01:46:42 --> 01:46:45
			which is very sad because he's
named after one of our greatest
		
01:46:46 --> 01:46:50
			that's that's where the insult
comes in. Because he said Malik
		
01:46:50 --> 01:46:55
			wrote to lathe those letters so he
made himself like a lathe and said
		
01:46:55 --> 01:46:59
			like I only Subhanallah You're
insulting later and said who are
		
01:46:59 --> 01:47:02
			you then sold Latham and sat
center later Mossad was a great
		
01:47:02 --> 01:47:04
			Imam who had just had some
differences of opinion with him
		
01:47:04 --> 01:47:05
			and money that's it
		
01:47:06 --> 01:47:10
			RGD to says I was once told the
basis for folding the corner was
		
01:47:10 --> 01:47:13
			to prevent Iblees and SELTENE from
seeking forgiveness from Allah to
		
01:47:13 --> 01:47:13
			Allah
		
01:47:15 --> 01:47:17
			Yes, that's usually what they
said. But
		
01:47:18 --> 01:47:21
			what makes more sense that somehow
they're going to soil spiritually
		
01:47:21 --> 01:47:23
			soil your rug something like that.
		
01:47:25 --> 01:47:27
			Okay, let's see what else we got
		
01:47:29 --> 01:47:33
			any plans to visit Toronto from
Abdulhadi we're gonna take a tour
		
01:47:33 --> 01:47:34
			on a road trip inshallah.
		
01:47:35 --> 01:47:36
			Okay.
		
01:47:41 --> 01:47:46
			You guys want to go, man we're
getting did we mentioned something
		
01:47:46 --> 01:47:49
			about * or sins or
something? Because every time this
		
01:47:49 --> 01:47:53
			Tinder comes on, and Ryan has to
delete it, Paul Ryan got the
		
01:47:54 --> 01:47:58
			getting all these sins, having to
delete all these spam.
		
01:47:59 --> 01:48:02
			I remember one time we mentioned
this, like five to six minutes. We
		
01:48:02 --> 01:48:05
			talked about * and then
it came right after that.
		
01:48:06 --> 01:48:08
			They know Yeah, they know us now.
		
01:48:10 --> 01:48:13
			All right, let's see how the
instance going.
		
01:48:16 --> 01:48:20
			draggled Khan says how do we know
if a dream is true?
		
01:48:21 --> 01:48:25
			The interpreters will know if the
symbols are true symbols. Because
		
01:48:25 --> 01:48:27
			the symbol is amongst dream
interpreters and they're always
		
01:48:27 --> 01:48:29
			talking. They know what the
symbols are.
		
01:48:30 --> 01:48:33
			The Jews have a title for Cyrus
the Great, which is almost
		
01:48:33 --> 01:48:37
			identical to the Carnegie's the
two horns symbolizes the two
		
01:48:37 --> 01:48:41
			empires he ruled over. The Bible
conveys him in a vision as a ram
		
01:48:41 --> 01:48:45
			with two horns. Okay, maybe that
but how do we explain that he came
		
01:48:45 --> 01:48:48
			in the time of Abraham Madison?
Because we said that he came in
		
01:48:48 --> 01:48:53
			the time of Satan Abraham and
Cyrus came way later. How would we
		
01:48:53 --> 01:48:53
			know?
		
01:48:54 --> 01:48:58
			Gog and Magog were not around at
the time of the
		
01:49:01 --> 01:49:04
			what do they call it? The
captivity? The Jewish captivity in
		
01:49:04 --> 01:49:08
			Persian. The Babylonian captivity
those seven years Gog and Magog
		
01:49:08 --> 01:49:11
			were not around and we know that
their codename is one who buried
		
01:49:11 --> 01:49:11
			them.
		
01:49:12 --> 01:49:17
			That's an inconsistency there. Can
you use Yvan suitings book to
		
01:49:17 --> 01:49:21
			interpret dreams? No, you're gonna
just get confused. Can you read it
		
01:49:21 --> 01:49:24
			for just just as an interest you
can read it but I'll tell you why
		
01:49:24 --> 01:49:28
			it's not gonna make any sense to
you. Because no symbol a symbol
		
01:49:28 --> 01:49:32
			only means something relative to
other symbols. Right? A symbol
		
01:49:32 --> 01:49:36
			only means something in a dream
relative to other symbols. Right?
		
01:49:37 --> 01:49:37
			So
		
01:49:39 --> 01:49:40
			and relative sometimes to yourself
		
01:49:42 --> 01:49:47
			right so that's why when he lists
he gives you Okay, a dog can mean
		
01:49:47 --> 01:49:50
			and he lists 5000 things. Because
relative to this symbol, it means
		
01:49:50 --> 01:49:52
			that relative to that symbol, it
means that relative to this
		
01:49:52 --> 01:49:56
			symbol, it means that so a dog can
mean all those symbols a dog can
		
01:49:56 --> 01:49:59
			mean protection, right or loyalty.
		
01:50:00 --> 01:50:03
			could mean your ego, it could be a
symbol of your ego.
		
01:50:04 --> 01:50:06
			Is there any prerequisites to
become like a dream interpreter?
		
01:50:06 --> 01:50:10
			Yeah, you will, you will keep the
company of a dream interpreter
		
01:50:10 --> 01:50:12
			until he tests you and test you
and test you. And then eventually
		
01:50:12 --> 01:50:15
			you seek your help and a dream
interpretation and he'll, he'll
		
01:50:15 --> 01:50:18
			grade you and he'll tell you You
did good. Like, is it like any
		
01:50:18 --> 01:50:22
			requisites of piety or like, yes,
you should be you should have
		
01:50:22 --> 01:50:26
			basic taqwa and avoid the major
sins because although dream
		
01:50:26 --> 01:50:31
			interpreter is, it's learned, but
it's also inspired. It's inspired,
		
01:50:31 --> 01:50:36
			then that inspiration is what will
show you why it means what it
		
01:50:36 --> 01:50:39
			means. Like the Hadith scholars
say I can tell it's not a Hadith
		
01:50:39 --> 01:50:42
			of the Prophet. But he he may tell
that but because of the purity of
		
01:50:42 --> 01:50:45
			his heart, but he has to tell you
why we're not going to make up
		
01:50:45 --> 01:50:49
			lead to view you have to tell us
why the Senate is not right. Okay.
		
01:50:51 --> 01:50:52
			All right.
		
01:50:54 --> 01:50:58
			Let's see, in terms of dreams,
what is a snake mean? A snake,
		
01:50:59 --> 01:51:02
			oftentimes means oftentimes means
a hidden enemy.
		
01:51:03 --> 01:51:07
			Okay? A snake in your bed means a
hidden enemy, and you're very
		
01:51:07 --> 01:51:08
			close to you and your family.
		
01:51:09 --> 01:51:14
			A snake in your home means a
hidden enemy and your family. So
		
01:51:14 --> 01:51:18
			snake and the home. That's the
second symbol. And then did you
		
01:51:18 --> 01:51:25
			kill it? That's your God. And your
actions, stopping them. Okay. What
		
01:51:25 --> 01:51:29
			does a dog mean? In a dream?
Sometimes a dog is ourselves. It
		
01:51:29 --> 01:51:33
			depends what the dog is doing. Is
the dog guarding you or biting
		
01:51:33 --> 01:51:37
			you? If it's biting you, it's your
sins. If the dog is attacking you,
		
01:51:37 --> 01:51:41
			it's your sense. Okay, if the dog
is protecting you, that's a good
		
01:51:41 --> 01:51:46
			ally. If a dog is keeping you
company, that's a friend. Right?
		
01:51:47 --> 01:51:51
			Things like that. You have to it
has to be based upon other
		
01:51:51 --> 01:51:51
			symbols.
		
01:51:56 --> 01:52:01
			Strangest 14 is the time of
acceptance on Friday. During the
		
01:52:01 --> 01:52:03
			HUD for women who pray at home, it
could be and it could be right
		
01:52:03 --> 01:52:08
			before my show that hour before
Matthew ramsha says this may be a
		
01:52:08 --> 01:52:12
			bit specific but what is seeing
the kava during Hajj in your dream
		
01:52:12 --> 01:52:18
			mean? The Kaaba is one of the it
could be the Imam of the time, it
		
01:52:18 --> 01:52:20
			could be the husband, right?
		
01:52:21 --> 01:52:23
			It could be it could mean
		
01:52:25 --> 01:52:28
			the Hadith of the Muslims, it
could symbolize the Ummah, the
		
01:52:28 --> 01:52:32
			status of the ummah. So of what
you see around the cabin may
		
01:52:32 --> 01:52:36
			reflect the OMA things like that.
So it depends on the other signs
		
01:52:36 --> 01:52:37
			in the dream.
		
01:52:39 --> 01:52:42
			It could be also like a
premonition of like, it could be a
		
01:52:42 --> 01:52:46
			prime, it could be a sign of
shadow that you've you Beshara
		
01:52:46 --> 01:52:48
			that you go to hajj it could be.
		
01:52:49 --> 01:52:51
			So if you don't know and you don't
have access to a dream
		
01:52:51 --> 01:52:55
			interpreter, can you just say,
Okay, this is a good sign for me
		
01:52:55 --> 01:52:57
			in sha Allah. Like, can you just
interpret it like say, if you
		
01:52:57 --> 01:52:59
			don't know anyone who can
interpret it? If you don't know
		
01:52:59 --> 01:53:03
			anyone to do that? You could just
hold it to assume something good,
		
01:53:03 --> 01:53:05
			right? Because you're allowed to
assume something good anyway,
		
01:53:05 --> 01:53:07
			right? Is that there's no harm
there.
		
01:53:09 --> 01:53:13
			Medea has says if a parent evil in
dream could have a positive
		
01:53:13 --> 01:53:17
			interpretation is the opposite.
Also true? Where light or prayer
		
01:53:17 --> 01:53:18
			in a dream could mean something
not good?
		
01:53:20 --> 01:53:23
			Light and prayer tend to mean
something good. There is an
		
01:53:23 --> 01:53:27
			exception. Are you praying
properly? Prayer to the wrong
		
01:53:27 --> 01:53:31
			Qibla means I'm trying to be
pious, but I'm going to the wrong
		
01:53:31 --> 01:53:36
			place to be pious, right? I'm not
being biased correctly. Prayer in
		
01:53:36 --> 01:53:39
			a masjid that you shouldn't pray
in, let's say the masjid of a
		
01:53:39 --> 01:53:42
			sect. That means there is
something wrong with your dog.
		
01:53:42 --> 01:53:47
			Right? Or you're a bad in general.
So prayer that is not complete.
		
01:53:47 --> 01:53:52
			Like I prayed half of the that
means you're yet incomplete in
		
01:53:52 --> 01:53:55
			your deen you're getting there but
you're incomplete. Prayer
		
01:53:55 --> 01:53:57
			backwards sujood before it
requests something wrong in your
		
01:53:57 --> 01:54:01
			off Dida or your fifth or your
deen. Something's wrong. So the
		
01:54:01 --> 01:54:03
			prayer does symbolize religion.
		
01:54:04 --> 01:54:07
			But you have to look at the nature
of the prayer the mistakes in the
		
01:54:07 --> 01:54:08
			prayer could mean that
		
01:54:10 --> 01:54:13
			so that's one of the things but
other things are always good
		
01:54:13 --> 01:54:16
			masajid are always good right?
Things like that
		
01:54:22 --> 01:54:26
			a magician or magic moment says
thank you for answering that my
		
01:54:26 --> 01:54:29
			ego liked that you said it was a
good question
		
01:54:31 --> 01:54:35
			well sometimes to be praised is
acceptable. You should like to be
		
01:54:35 --> 01:54:38
			praised. If it's a good quality
someone says
		
01:54:40 --> 01:54:44
			to a person a good job on you
prayed well or whatever you say
		
01:54:44 --> 01:54:46
			Oh, that's good because praying is
good thing right? As long as it
		
01:54:46 --> 01:54:49
			comes after the fact that you
prayed so that you can be praised
		
01:54:49 --> 01:54:50
			you see the difference?
		
01:54:53 --> 01:54:56
			Okay, more Blanco says that
Alexander the Great was also from
		
01:54:56 --> 01:54:57
			alphabet soup. I didn't know that.
		
01:54:58 --> 01:54:59
			Well, a lot of these
interpretations
		
01:55:00 --> 01:55:00
			Oh,
		
01:55:01 --> 01:55:05
			yeah, I would question these type
of because they say everyone
		
01:55:05 --> 01:55:08
			because they really want to, they
want to think of what's your
		
01:55:08 --> 01:55:10
			effect, they want to say that
these, this type of Marcia has
		
01:55:10 --> 01:55:14
			always existed. And because of
that, like, what they'll do is
		
01:55:14 --> 01:55:17
			they work their way backwards.
It's the opposite of that, where
		
01:55:17 --> 01:55:19
			they come up with their
conclusion. And now they look for
		
01:55:19 --> 01:55:22
			arguments to support it, so that
they can create the argument that
		
01:55:22 --> 01:55:25
			it's always been there the people
are, you don't think that if
		
01:55:25 --> 01:55:29
			Alexander the Great was part of
alphabet soup, then it would have
		
01:55:29 --> 01:55:32
			been normalized? Because you don't
want to know who does he have to
		
01:55:32 --> 01:55:35
			answer exactly, you know, he can,
you know, he can make it law, and
		
01:55:35 --> 01:55:38
			he can make alQaeda that it's
perfectly permissible. That's
		
01:55:38 --> 01:55:41
			true. But why didn't he do that?
They want they're trying to create
		
01:55:41 --> 01:55:45
			a history for Hasid Maddox is how
do we deal with divorce in the US,
		
01:55:46 --> 01:55:49
			you need to do it Islamically. But
you also should get the terms of
		
01:55:49 --> 01:55:52
			the divorce. If there's money to
be paid for a child or something
		
01:55:52 --> 01:55:54
			like that, and custody, you should
get that court ordered.
		
01:55:56 --> 01:56:00
			Dreaming about bathrooms and
toilets. Is it from Satan, not
		
01:56:00 --> 01:56:04
			necessarily at all. Toilet
sometimes is a great dream. But it
		
01:56:04 --> 01:56:09
			has a fulfillment of your needs.
Going to the bathroom could mean
		
01:56:10 --> 01:56:13
			sins that are done in private, if
you washed yourself, then you're
		
01:56:13 --> 01:56:16
			purifying yourself from your
sense. So if you see yourself in
		
01:56:16 --> 01:56:20
			private, you go to the bathroom,
and then you wash yourself. Good.
		
01:56:21 --> 01:56:25
			If the bathroom is disgusting,
it's since then Toba than the
		
01:56:25 --> 01:56:28
			washing is terrible. But if going
to the bathroom was a relief, it's
		
01:56:28 --> 01:56:33
			called out how jets fulfilment of
needs. It's good thing, right? If
		
01:56:33 --> 01:56:36
			the bathroom was done in public in
an embarrassment, that means Be
		
01:56:36 --> 01:56:39
			careful that you don't fall into
public sins in front of people to
		
01:56:39 --> 01:56:44
			be humiliated, go to the toilet
and is not is not always a bad
		
01:56:44 --> 01:56:46
			thing as we think it's disgusting,
but it's not.
		
01:56:50 --> 01:56:52
			How long can you delay hedge?
		
01:56:54 --> 01:56:56
			Not necessarily shouldn't delay
hedge.
		
01:56:57 --> 01:57:00
			If you have the means you
shouldn't delay hedge there. Okay,
		
01:57:00 --> 01:57:03
			let's see some other questions
here from we been ignoring the
		
01:57:03 --> 01:57:05
			face, Facebook
		
01:57:06 --> 01:57:08
			fayrouz photos.
		
01:57:10 --> 01:57:13
			Yesterday spoke about engagements
is this before the Nika or between
		
01:57:13 --> 01:57:17
			the Nica and the Redeemer, it's
before Nikka engagement is simply
		
01:57:17 --> 01:57:22
			saying, me and her have agreed to
get married, will marry when we
		
01:57:22 --> 01:57:26
			want to. But we have agreed that
we will marry that disallows now
		
01:57:26 --> 01:57:30
			any woman, another man from
proposing to her. That's what the
		
01:57:30 --> 01:57:33
			purpose of engagement is. The
other purpose of engagement is to
		
01:57:33 --> 01:57:33
			now
		
01:57:34 --> 01:57:35
			get to know each other.
		
01:57:37 --> 01:57:41
			Okay, seeing dead family members
in a dream and one was giving me a
		
01:57:41 --> 01:57:44
			cloth to cover my body. Is that
something good or bad? Yes, it's
		
01:57:44 --> 01:57:48
			good. That's a good dream. Usually
they say that.
		
01:57:49 --> 01:57:53
			The dead do not lie. In dreams.
They cannot lie because they're in
		
01:57:53 --> 01:57:53
			the bizarre
		
01:57:55 --> 01:57:58
			and he was giving me a cloth. What
does that mean? That means sit,
		
01:57:58 --> 01:58:01
			there may be something that this
person taught you in the past is
		
01:58:01 --> 01:58:05
			going to be a cause for you to
avoid public humiliation. That's
		
01:58:05 --> 01:58:09
			one of the possible meanings of
that. Or he's advising you cover
		
01:58:09 --> 01:58:09
			your sins
		
01:58:11 --> 01:58:15
			or is advising you cover your
private, your private matters.
		
01:58:15 --> 01:58:18
			Don't talk about your private
matters to other people. It could
		
01:58:18 --> 01:58:21
			mean all those different things
based on your situation. The
		
01:58:21 --> 01:58:25
			wobbler says is there any
prohibition on growing a mustache?
		
01:58:26 --> 01:58:30
			No, it's it's it's discouraged to
be have a mustache and no beard
		
01:58:30 --> 01:58:33
			because that's the way the pagans
and the Persians. That's a Persian
		
01:58:33 --> 01:58:36
			habit. Couple more questions on
there then we wrap up I'm really
		
01:58:36 --> 01:58:42
			working on being present. Please
can you make dua I progress? Allah
		
01:58:42 --> 01:58:46
			subhanaw taala strengthen you and
and being able to focus and ignore
		
01:58:46 --> 01:58:51
			all distractions. You keep working
on it 10 minutes at a time. 15
		
01:58:51 --> 01:58:54
			minutes at a time you get good at
it. Your children suffer because
		
01:58:54 --> 01:58:57
			of their parents since they could
of course, if a parent gives away
		
01:58:57 --> 01:59:01
			all his money, doesn't the kid go
hungry? Yes. So if a if a parent
		
01:59:01 --> 01:59:05
			commit Zina and the man has gone,
is that kid going to suffer now?
		
01:59:05 --> 01:59:08
			Because the parent doesn't have
the man. He's not going to raise
		
01:59:08 --> 01:59:11
			the kid upon Amen. Right? How was
he going to transmit the man he
		
01:59:11 --> 01:59:15
			doesn't have? So yes, they can
suffer by your by all your
		
01:59:15 --> 01:59:18
			actions, all your positive or
negative actions will trickle
		
01:59:18 --> 01:59:22
			down. The moral guilt will not
trickle down. They're not guilty,
		
01:59:22 --> 01:59:26
			but they can suffer for sure. Is
suddenly the only way to pray in
		
01:59:26 --> 01:59:29
			the medical method. It is the
matura opinion, whereas the
		
01:59:29 --> 01:59:30
			cupboards is a lesser opinion.
		
01:59:31 --> 01:59:35
			It's considered mcru hindlimb Ms.
sherpani 21 note I'm holding a
		
01:59:35 --> 01:59:38
			grudge against someone because
they never apologize for hurting
		
01:59:38 --> 01:59:43
			me. Life has moved on. Is this a
spiritual sickness? No. I don't
		
01:59:43 --> 01:59:47
			it's not a spiritual sickness in
the sense that you want justice.
		
01:59:47 --> 01:59:51
			You are allowed to want justice.
I'm holding on to this. Am I
		
01:59:52 --> 01:59:55
			cursing him? No. Am I doing haram?
No, I'm not doing haram. I'm just
		
01:59:55 --> 01:59:58
			unhappy. I want justice for this.
You're in the full right
		
02:00:00 --> 02:00:04
			To want justice, after the Battle
of bed that Allah says, We SV, so
		
02:00:04 --> 02:00:09
			do it. I mean, he cures the hearts
of believing people. Which means
		
02:00:09 --> 02:00:11
			that those Sahaba were carrying
inside of themselves a lot of
		
02:00:11 --> 02:00:16
			anger towards the people who
harmed them. This idea that, let's
		
02:00:16 --> 02:00:20
			just let it all go. It's good for
you. But it's not necessary,
		
02:00:20 --> 02:00:26
			because you may want justice,
right? And I'm hurt by this. But
		
02:00:26 --> 02:00:30
			what I would advise you is that
you can want justice, but try to
		
02:00:30 --> 02:00:35
			not let this past event dominate
your mind. Because it's not going
		
02:00:35 --> 02:00:38
			to be good for you can still want
justice. Technically speaking, if
		
02:00:38 --> 02:00:42
			I see this person, we're not all
buddies and friends until I get my
		
02:00:42 --> 02:00:48
			apology. Right. But for you as a
personal advice, at your own
		
02:00:49 --> 02:00:53
			spiritual or emotional level, to
not allow an event in the past and
		
02:00:53 --> 02:00:57
			a person to dominate your mind and
your heart. It's not good for you,
		
02:00:57 --> 02:01:00
			you're not going to enjoy life.
But for you definitely. I'm not
		
02:01:00 --> 02:01:02
			going to be buddies with this
person until he apologizes. You
		
02:01:02 --> 02:01:05
			have all the right for that. Yeah,
100%. Right.
		
02:01:07 --> 02:01:10
			So Doug says, I know you did a
podcast, which if you've been suck
		
02:01:10 --> 02:01:14
			about the beauty of Philadelphia,
could you do an IG stream on the
		
02:01:14 --> 02:01:18
			difference between ethics and
selfies? Yeah, we could. And these
		
02:01:18 --> 02:01:22
			terms are so hard to define
because what's the what's Is there
		
02:01:23 --> 02:01:27
			a book of authority? The final say
in the fit method? Is there. The
		
02:01:27 --> 02:01:30
			final say on the selfie method
been best differs from Ben Oh,
		
02:01:30 --> 02:01:33
			they mean differs from El bene,
who's on his own thing differs
		
02:01:33 --> 02:01:35
			from everybody. Right? They all
differ.
		
02:01:36 --> 02:01:40
			What is the best modern day Kadem?
Scholar outside che foda? It's
		
02:01:40 --> 02:01:42
			going to be hubzilla bhakti?
		
02:01:44 --> 02:01:49
			What could a tiger be in your
dream in your home? The tiger and
		
02:01:49 --> 02:01:55
			the lion and all of those if
they're growling, and scaring you
		
02:01:56 --> 02:02:02
			and attacking? Or are they silent?
The silent tiger or lion in a
		
02:02:02 --> 02:02:05
			dream means a powerful man that
you that you can trust.
		
02:02:06 --> 02:02:08
			If he's attacking you,
		
02:02:09 --> 02:02:14
			right, that's a harm a powerful
man that can harm you. That's the
		
02:02:14 --> 02:02:14
			difference.
		
02:02:16 --> 02:02:18
			What is being chased in a dream
mean?
		
02:02:20 --> 02:02:25
			Being chased what I don't know
Allah, Allah tends to be from the
		
02:02:25 --> 02:02:29
			fears of the neffs. From the
speech of oneself, you're afraid
		
02:02:29 --> 02:02:33
			of something that's oftentimes not
necessarily from the true symbols.
		
02:02:33 --> 02:02:34
			It's oftentimes it could be your
being.
		
02:02:38 --> 02:02:41
			Thinking about something upset
about something, it's a reflection
		
02:02:41 --> 02:02:45
			of your psychology at that moment.
What does it mean when you think
		
02:02:45 --> 02:02:48
			you see the prophets of Allah when
he was suffering from far but you
		
02:02:48 --> 02:02:51
			see him walking away from a crowd
and you can't see seem to reach
		
02:02:51 --> 02:02:57
			that crowd? It could possibly mean
well Lozada Allah is that
		
02:02:58 --> 02:03:01
			you're getting there and following
the Sunnah of the Prophet there
		
02:03:01 --> 02:03:04
			being a symbol of the Sunnah and
you're getting there but you
		
02:03:04 --> 02:03:07
			haven't and it may be that group
of people they're leaving the sun
		
02:03:08 --> 02:03:09
			the sun is leaving them
		
02:03:10 --> 02:03:14
			how much of that out of Karachi
recite per day usually they recite
		
02:03:14 --> 02:03:19
			one portion whatever that Monday
Tuesday Wednesday, or his 123 and
		
02:03:19 --> 02:03:20
			four they read that
		
02:03:23 --> 02:03:24
			All right, let's stop here.
		
02:03:28 --> 02:03:32
			For a new year here can't any
longer eat alphabet soup? Because
		
02:03:32 --> 02:03:33
			of how we talked about alphabet
soup
		
02:03:36 --> 02:03:39
			what what is the dream of the jet
coming to your hometown mean? It
		
02:03:39 --> 02:03:46
			means well lo Giada I love that
the the evils the ills of sins and
		
02:03:46 --> 02:03:51
			everything that is darkness is now
apparent and in public. So it may
		
02:03:51 --> 02:03:53
			have always been there but now
it's in the public and that's the
		
02:03:53 --> 02:03:56
			that's what the jealous he's
designed that all the ills are now
		
02:03:56 --> 02:03:59
			open in the public as opposed to
hidden in the past the sins are
		
02:03:59 --> 02:04:02
			always hidden right? We've always
had sins there's always been bad
		
02:04:02 --> 02:04:05
			things but the meaning of the jet
now it's open and it's praised
		
02:04:06 --> 02:04:09
			that's the meaning of of the dojo
the concept of the danger
		
02:04:14 --> 02:04:17
			all right, we have to stop here
unfortunately I wish we keep going
		
02:04:17 --> 02:04:21
			but today the long day of classes
we got
		
02:04:25 --> 02:04:29
			is suited for for of Quran is it
more appropriate to please if you
		
02:04:29 --> 02:04:32
			want to please so that you can get
Allah's forgiveness you forgive
		
02:04:32 --> 02:04:37
			other people? So login forgive
you. Yes. Okay, so let's stop here
		
02:04:37 --> 02:04:41
			in sha Allah because we got us
class at six o'clock, me and Ryan,
		
02:04:41 --> 02:04:44
			then we got medically fit if you
want to join medically fit join us
		
02:04:44 --> 02:04:48
			at ArcView Sign up now for ArcView
basic, medically fit is at what
		
02:04:48 --> 02:04:55
			715 right all the way to 77 tensor
motive after amalgam is readings
		
02:04:55 --> 02:05:00
			in Tafseer. Right so we got after
the stream three hours
		
02:05:00 --> 02:05:04
			of classes, then Ryan is going to
run back here to attend. Our
		
02:05:04 --> 02:05:08
			Seminary has started our mahute we
call it our mahute is in the
		
02:05:08 --> 02:05:11
			studio in the back of the studio,
and it's still gonna be shifting
		
02:05:11 --> 02:05:14
			Assad is talking about. He's going
to be reading the Arabic of fit
		
02:05:14 --> 02:05:17
			the seal of ICF say that a lot of
booty. What did your husband do
		
02:05:17 --> 02:05:21
			yesterday? Or was just orientation
yesterday? Okay, good. Good, good.
		
02:05:21 --> 02:05:21
			Very good.
		
02:05:23 --> 02:05:26
			We started to do it. That's good.
Excellent job. firstline. Camilla,
		
02:05:26 --> 02:05:30
			wonderful. All right, good, folks.
Zakka lagana Subhanak Allahumma
		
02:05:30 --> 02:05:33
			will be having the kind of
schedule and Illa illa Anta the
		
02:05:33 --> 02:05:39
			stop Haruka one or two in a while
us in Santa Fe was ill Alladhina
		
02:05:39 --> 02:05:44
			amanu while I'm in Australia had
what was over. What was sober,
		
02:05:44 --> 02:05:47
			sober, was a much labor to catch